page_title: Spanish missions in California
section_title: Franciscans and native conscription
hierarchical_section_title: Spanish missions in California / Alta California mission planning, structure and culture / Franciscans and native conscription
caption_attribution_description: English: A traditional Spanish Morning Hymn, "Ya Viena El Alba" ("The Dawn Already Comes"). Taken from p. 30 of San Juan Capistrano Mission by Engelhardt, Zephyrin (1922).
context_page_description: The Spanish missions in California comprise a series of 21 religious outposts or missions established between 1769 and 1833 in what is now the U.S. state of California. Founded by Catholic priests of the Franciscan order to evangelize the Native Americans, the missions led to the creation of the New Spain province of Alta California and were part of the expansion of the Spanish Empire into the most northern and western parts of Spanish North America.
  Following long-term secular and religious policy of Spain in Spanish America, the missionaries forced the native Californians to live in settlements called reductions, disrupting their traditional way of life. The missionaries introduced European fruits, vegetables, cattle, horses, ranching, and technology. The missions have been accused of various abuses including genocide. In the end, the missions had mixed results in their objectives: to convert, educate, develop and transform the native peoples into Spanish citizens.
  By 1810, Spain's king had been imprisoned by the French, and financing for military payroll and missions in California ceased.
context_section_description: The Alta California missions, known as reductions (reducciones) or congregations (congregaciones), were settlements founded by the Spanish colonizers of the New World with the purpose of totally assimilating indigenous populations into European culture and the Catholic religion. It was a doctrine established in 1531, which based the Spanish state's right over the land and persons of the Indies on the Papal charge to evangelize them. It was employed wherever the indigenous populations were not already concentrated in native pueblos. Indians were congregated around the mission proper through forced resettlement, in which the Spanish  "reduced" them from what they perceived to be a free "undisciplined'" state with the ambition of converting them into "civilized" members of colonial society. The civilized and disciplined culture of the natives, developed over 8,000 years, was not considered. A total of 146 Friars Minor, mostly Spaniards by birth, were ordained as priests and served in California between 1769 and 1845. Sixty-seven missionaries died at their posts (two as martyrs: Padres Luis Jayme and Andrés Quintana), while the remainder returned to Europe due to illness, or upon completing their ten-year service commitment. As the rules of the Franciscan Order forbade friars to live alone, two missionaries were assigned to each settlement, sequestered in the mission's convento. To these the governor assigned a guard of five or six soldiers under the command of a corporal, who generally acted as steward of the mission's temporal affairs, subject to the priests' direction.
  Indians were initially attracted into the mission compounds by gifts of food, colored beads, bits of bright cloth, and trinkets. Once a Native American "gentile" was baptized, they were labeled a neophyte, or new believer. This happened only after a brief period during which the initiates were instructed in the most basic aspects of the Catholic faith. But, while many natives were lured to join the missions out of curiosity and sincere desire to participate and engage in trade, many found themselves trapped once they were baptized. On the other hand, Indians staffed the militias at each mission and had a role in mission governance. 
  To the padres, a baptized Indian person was no longer free to move about the country, but had to labor and worship at the mission under the strict observance of the priests and overseers, who herded them to daily masses and labors. If an Indian did not report for their duties for a period of a few days, they were searched for, and if it was discovered that they had left without permission, they were considered runaways. Large-scale military expeditions were organized to round up the escaped neophytes. Sometimes, the Franciscans allowed neophytes to escape the missions, or they would allow them to visit their home village. However, the Franciscans would only allow this so that they could secretly follow the neophytes. Upon arriving to the village and capturing the runaways, they would take back Indians to the missions, sometimes as many as 200 to 300 Indians.
  On one occasion," writes Hugo Reid, "they went as far as the present Rancho del Chino, where they tied and whipped every man, woman and child in the lodge, and drove part of them back.... On the road they did the same with those of the lodge at San Jose. On arriving home the men were instructed to throw their bows and arrows at the feet of the priest, and make due submission. The infants were then baptized, as were also all children under eight years of age; the former were left with their mothers, but the latter kept apart from all communication with their parents. The consequence was, first, the women consented to the rite and received it, for the love they bore their children; and finally the males gave way for the purpose of enjoying once more the society of wife and family. Marriage was then performed, and so this contaminated race, in their own sight and that of their kindred, became followers of Christ.
  A total of 20,355 natives were "attached" to the California missi
caption: "Ya Viene El Alba" ("The Dawn Already Comes"), typical of the hymns sung at the missions.[30]
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