page_title: Menander I
section_title: Buddhism
hierarchical_section_title: Menander I / Legacy / Buddhism
caption_attribution_description: English: Menander with elephant
context_page_description: Menander I Soter was an Indo-Greek King of the Indo-Greek Kingdom who administered a large empire in the Northwestern regions of the Indian Subcontinent from his capital at Sagala. Menander is noted for having become a patron of Buddhism.
  Menander was initially a king of Bactria. After conquering the Punjab he established an empire in the Indian Subcontinent stretching from the Kabul River valley in the west to the Ravi River in the east, and from the Swat River valley in the north to Arachosia. Ancient Indian writers indicate that he launched expeditions southward into Rajasthan and as far east down the Ganges River Valley as Pataliputra, and the Greek geographer Strabo wrote that he "conquered more tribes than Alexander the Great."
  Large numbers of Menander’s coins have been unearthed, attesting to both the flourishing commerce and duration of his realm. Menander was also a patron of Buddhism, and his conversations with the Buddhist sage Nagasena are recorded in the important Buddhist work, the Milinda Panha. After his death in 130 BC, he was succeeded by his wife Agathokleia, the possible daughter of Agatokles, who ruled as regent for his son Strato I.
context_section_description: After the reign of Menander I,  Strato I and several subsequent Indo-Greek rulers, such as Amyntas, Nicias, Peukolaos, Hermaeus, and Hippostratos, depicted themselves or their Greek deities forming with the right hand a symbolic gesture identical to the Buddhist vitarka mudra (thumb and index joined together, with other fingers extended), which in Buddhism signifies the transmission of the Buddha's teaching. At the same time, right after the death of Menander, several Indo-Greek rulers also started to adopt on their coins the Pali title of "Dharmikasa", meaning "follower of the Dharma" (the title of the great Indian Buddhist king Ashoka was Dharmaraja "King of the Dharma"). This usage was adopted by Strato I, Zoilos I, Heliokles II, Theophilos, Peukolaos and Archebios.
  Altogether, the conversion of Menander to Buddhism suggested by the Milinda Panha seems to have triggered the use of Buddhist symbolism in one form or another on the coinage of close to half of the kings who succeeded him. Especially, all the kings after Menander who are recorded to have ruled in Gandhara (apart from the little-known Demetrius III) display Buddhist symbolism in one form or another.
  Both because of his conversion and because of his unequaled territorial expansion, Menander may have contributed to the expansion of Buddhism in Central Asia. Although the spread of Buddhism to Central Asia and Northern Asia is usually associated with the Kushans, a century or two later, there is a possibility that it may have been introduced in those areas from Gandhara "even earlier, during the time of Demetrius and Menander" (Puri, "Buddhism in Central Asia").
  Around the time, or rather soon after the death of Menander, a frieze in Sanchi shows Buddhist devotees in Greek attire.  The men are depicted with short curly hair, often held together with a headband of the type commonly seen on Greek coins. The clothing too is Greek, complete with tunics, capes and sandals. The musical instruments are also quite characteristic, such as the double flute called aulos. Also visible are Carnyx-like  horns. They are all celebrating at the entrance of the stupa. These men would probably be nearby Indo-Greeks from northwest India visiting the Stupa.
caption: Menander coin with elephant.
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