page_title: History of the Netherlands
section_title: The Reformation
hierarchical_section_title: History of the Netherlands / Burgundian and Habsburg period (1433–1567) / The Reformation
caption_attribution_description: Title page of the Dutch Statenvertaling (State Translation). English transcript: BIBLE, that is: The entire H. Scripture, containing all the Canonical Books of the Old and the New TESTAMENTS. Now first, by order of the High LORDS STATES GENERAL of the United Netherlands, and according to the Decision of the National Synod, held at Dordrecht, in the Years 1618 and 1619. From the Original languages into our Dutch language faithfully translated. With new added Clarifications of the dark passages, notes of the paralleled Texts, and new Indexes of both TESTAMENTS. At LEYDEN, Printed by Paulus Aertsz. of Ravensteyn, for the widow and heirs of the late Hillebrant Jacobsz. of Wouw, Appointed Printers of the High LORDS STATES GENERAL. With Privilege for 15 Years.
context_page_description: The History of the Netherlands is a history of seafaring people thriving on a lowland river delta on the North Sea in northwestern Europe. Records begin with the four centuries during which the region formed a militarized border zone of the Roman Empire. This came under increasing pressure from Germanic peoples moving westwards. As Roman power collapsed and the Middle Ages began, three dominant Germanic peoples coalesced in the area, Frisians in the north and coastal areas, Low Saxons in the northeast, and the Franks in the south.
  During the Middle Ages, the descendants of the Carolingian dynasty came to dominate the area and then extended their rule to a large part of Western Europe. The region nowadays corresponding to the Netherlands therefore became part of Lower Lotharingia within the Frankish Holy Roman Empire. For several centuries, lordships such as Brabant, Holland, Zeeland, Friesland, Guelders and others held a changing patchwork of territories. There was no unified equivalent of the modern Netherlands.
context_section_description: During the 16th century, the Protestant Reformation rapidly gained ground in northern Europe, especially in its Lutheran and Calvinist forms. Dutch Protestants, after initial repression, were tolerated by local authorities. By the 1560s, the Protestant community had become a significant influence in the Netherlands, although it clearly formed a minority then. In a society dependent on trade, freedom and tolerance were considered essential. Nevertheless, the Catholic rulers Charles V, and later Philip II, made it their mission to defeat Protestantism, which was considered a heresy by the Catholic Church and a threat to the stability of the whole hierarchical political system. On the other hand, the intensely moralistic Dutch Protestants insisted their Biblical theology, sincere piety and humble lifestyle was morally superior to the luxurious habits and superficial religiosity of the ecclesiastical nobility. The rulers' harsh punitive measures led to increasing grievances in the Netherlands, where the local governments had embarked on a course of peaceful coexistence. In the second half of the century, the situation escalated. Philip sent troops to crush the rebellion and make the Netherlands once more a Catholic region.
  In the first wave of the Reformation, Lutheranism won over the elites in Antwerp and the South.  The Spanish successfully suppressed it there, and Lutheranism only flourished in east Friesland.
  The second wave of the Reformation, came in the form of Anabaptism, that was popular among ordinary farmers in Holland and Friesland. Anabaptists were socially very radical and equalitarian; they believed that the apocalypse was very near. They refused to live the old way, and began new communities, creating considerable chaos. A prominent Dutch Anabaptist was Menno Simons, who initiated the Mennonite church. The movement was allowed in the north, but never grew to a large scale.
  The third wave of the Reformation, that ultimately proved to be permanent, was Calvinism. It arrived in the Netherlands in the 1540s, attracting both the elite and the common population, especially in Flanders. The Catholic Spanish responded with harsh persecution and introduced the Inquisition of the Netherlands. Calvinists rebelled. First there was the iconoclasm in 1566, which was the systematic destruction of statues of saints and other Catholic devotional depictions in churches. In 1566, William the Silent, a Calvinist, started the Eighty Years' War to liberate all Dutch of whatever religion from Catholic Spain. Blum says, "His patience, tolerance, determination, concern for his people, and belief in government by consent held the Dutch together and kept alive their spirit of revolt."  The provinces of Holland and Zeeland, being mainly Calvinist by 1572, submitted to the rule of William. The other states remained almost entirely Catholic.
caption: Title page of the 1637 Statenvertaling, the first Bible translated from the original Hebrew and Greek into Dutch, commissioned by the Calvinist Synod of Dort, used well into the 20th century.
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