page_title: Marian devotions
section_title: Eastern Orthodoxy
hierarchical_section_title: Marian devotions / Eastern Orthodoxy
context_page_description: Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
  Such devotional prayers or acts may be accompanied by specific requests for Mary's intercession with God. There is significant diversity of form and structure in Marian devotions practiced by different groups of Christians. Orthodox Marian devotions are well-defined and closely linked to liturgy, while Roman Catholic practices are wide-ranging – they include multi-day prayers such as novenas, the celebration of canonical coronations granted by the Pope, the veneration of icons in Eastern Christianity, and pious acts which do not involve prayers, such as the wearing of scapulars or maintaining a Mary garden.
  Marian devotions are important to the Roman Catholic, Eastern Orthodox, Lutheran, Oriental Orthodox, and Anglican traditions, but most Reformed Christians do not accept them, because such devotions are not recorded or promoted in the Bible.
context_section_description: A deep devotion to the "Aeiparthenos" (i.e., Ever Virgin) Mary is one of the key themes of Orthodox liturgy and spirituality. Devotion to the Virgin Mary is "taken for granted" in Eastern Orthodoxy. It permeates the entire life of the Church and historically required no academic development as in the Western Church.
  In the Orthodox view, devotion to Mary is considered an important element of Christian spirituality, and indifference to her by other Christian denominations is troubling to the Orthodox. Orthodox theologian Sergei Bulgakov called denominations that do not venerate the Virgin Mary "another type of Christianity".
  The Theotokos (i.e., God-bearer, or Mother of God) title for Mary is very important in Eastern Orthodoxy and is seen as an affirmation of the fullness of God's incarnation.
  The Orthodox approach to Marian devotions is characterized by three elements:
  Orthodox understandings of Mary have for centuries been mostly doxological and devotional rather than academic: they have been expressed in Marian hymns, liturgical poetry and the veneration of icons, rather than formal treatises. Marian devotions thus form the nucleolus of Orthodox Mariology.
  Devotions to Mary are far more ingrained and integrated within Orthodox liturgy than in any other Christian traditions, e.g., there are many more hymns to Mary within the Eastern Orthodox yearly cycle of liturgy than in Roman Catholic liturgy. Feasts, icons and hymns are often combined, e.g., the Theotokos Iverskaya "wonder-working" icon is used on its own feast day, and the Akathistos is sung.
  The Orthodox focus on Mary as the Theotokos gives more emphasis to devotions that praise Mary's role in the mystery of Incarnation, rather than other devotions, e.g., those that consider her sorrows at Calvary. Devotions to the Theotokos are often combined with the veneration of icons depicting her with the Child Jesus. For instance, in the Sunday of Orthodoxy the singing of Marian hymns and the veneration of icons reaffirm the identity of Mary as the Theotokos.
  The Eastern Orthodox Church considers Mary to have been elevated by God to the highest status, above all other creatures, though still only a human being. The Orthodox hymn Axion Estin speaks of Mary as being "More honorable than the cherubim and more glorious beyond compare than the seraphim." Although most Orthodox consider Mary sinless, they do not accept the Roman Catholic definition of the Immaculate Conception of Mary.
  Mary is mentioned numerous times in all of the Divine Services and the Divine Liturgy. The final petition of each ektenia (litany) ends with an invocation of the Virgin Mary. When a series of troparia are chanted, the final one is often a Theotokion (hymn to the Virgin Mary). There are numerous Marian litanies in the Eastern church which may cover a multitude of themes, some dogmatic, others of moral and patriotic character.
  Devotions to icons of the Theotokos (often considered miraculous) are common in Eastern Orthodoxy. Many such icons are considered the protector of a region, e.g., Our Lady of Kazan, the Theotokos Fyodorovskaya as the protector of the Upper Volga region and the Theotokos of Tolga as the patroness of Yaroslavl. A number of local (and often ancient) Orthodox Marian devotions also exist around the world, e.g., to the icon of the Theotokos of the Life-giving Spring in present-day Istanbul.
  One of the most important Marian devotions is the Akathist to the Theotokos, which is chanted every year during Great Lent, and is frequently chanted throughout the year as a private devotion. Some people chant the Akathist as part of their preparation for Holy Communion. A metrical translation of an ancient Orthodox prayer is found in the second verse of the Anglican hymn, Ye Watchers and Ye Holy Ones.
caption: Our Lady of Kazan has been the subject of devotions both in the Catholic Church and in Eastern Orthodoxy.[31][32]
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