page_title: Grigori Rasputin
section_title: Early life
hierarchical_section_title: Grigori Rasputin / Early life
caption_attribution_description: English: Rasputin and his three children, Matryona, Varvara et Dimitri.
context_page_description: Grigori Yefimovich Rasputin was a Russian mystic and self-proclaimed holy man who befriended the family of Nicholas II, the last emperor of Russia, and gained considerable influence in late imperial Russia.
  Rasputin was born to a peasant family in the Siberian village of Pokrovskoye in the Tyumensky Uyezd of Tobolsk Governorate. He had a religious conversion experience after taking a pilgrimage to a monastery in 1897. He has been described as a monk or as a "strannik", though he held no official position in the Russian Orthodox Church. He traveled to St. Petersburg in 1903 or the winter of 1904–1905, where he captivated some church and social leaders. He became a society figure and met Emperor Nicholas and Empress Alexandra in November 1905.
  In late 1906, Rasputin began acting as a healer for the imperial couple's only son, Alexei, who suffered from hemophilia. He was a divisive figure at court, seen by some Russians as a mystic, visionary, and prophet, and by others as a religious charlatan. The high point of Rasputin's power was in 1915 when Nicholas II left St. Petersburg to oversee Russian armies fighting World War I, increasing both Alexandra and Rasputin's influence.
context_section_description: Rasputin was born a peasant in the small village of Pokrovskoye, along the Tura River in the Tobolsk Governorate (now Tyumen Oblast) in Siberia. According to official records, he was born on 21 January [O.S. 9 January] 1869 and christened the following day. He was named for St. Gregory of Nyssa, whose feast was celebrated on 10 January.
  There are few records of Rasputin's parents. His father, Yefim, was a peasant farmer and church elder who had been born in Pokrovskoye in 1842, and married Rasputin's mother, Anna Parshukova, in 1863. Yefim also worked as a government courier, ferrying people and goods between Tobolsk and Tyumen The couple had seven other children, all of whom died in infancy and early childhood; there may have been a ninth child, Feodosiya. According to historian Joseph T. Fuhrmann, Rasputin was certainly close to Feodosiya and was godfather to her children, but "the records that have survived do not permit us to say more than that".
  According to historian Douglas Smith, Rasputin's youth and early adulthood are "a black hole about which we know almost nothing", though the lack of reliable sources and information did not stop others from fabricating stories about his parents and his youth after Rasputin's rise to fame. Historians agree, however, that like most Siberian peasants, including his mother and father, Rasputin was not formally educated and remained illiterate well into his early adulthood. Local archival records suggest that he had a somewhat unruly youth—possibly involving drinking, small thefts, and disrespect for local authorities—but contain no evidence of his being charged with stealing horses, blasphemy, or bearing false witness, all major crimes that he was later rumored to have committed as a young man.
  In 1886, Rasputin travelled to Abalak, Russia, some 250 km east-northeast of Tyumen and 2,800 km east of Moscow,  where he met a peasant girl named Praskovya Dubrovina. After a courtship of several months, they married in February 1887. Praskovya remained in Pokrovskoye throughout Rasputin's later travels and rise to prominence and remained devoted to him until his death. The couple had seven children, though only three survived to adulthood: Dmitry (b. 1895), Maria (b. 1898), and Varvara (b. 1900).
caption: Rasputin with his children
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