page_title: Sangha
section_title: Attitudes regarding food and work
hierarchical_section_title: Sangha / Monastic tradition / Attitudes regarding food and work
caption_attribution_description: English: Pages 15-18 of a Burmese watercolour parabeik (picture book) illustrating scenes from the life of Gautama Buddha. The Buddha and his followers receive offerings. Shelfmark: MS. Burm. a. 12. Photoshop was used to combine two scans to make this image.
context_page_description: Sangha is a Sanskrit word used in many Indian languages, including Palimeaning "association", "assembly", "company" or "community". It was historically used in a political context to denote a governing assembly in a republic or a kingdom. It is used in modern times by groups such as the political party and social movement Rashtriya Seva Sangh. It has long been commonly used by religious associations including by Buddhists, Jains and Sikhs.
  In Buddhism, sangha refers to the monastic community of bhikkhus and bhikkhunis. These communities are traditionally referred to as the bhikkhu-sangha or bhikkhuni-sangha. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the āryasaṅgha "noble Sangha".
  According to the Theravada school, the term "sangha" does not refer to the community of sāvakas nor the community of Buddhists as a whole.
context_section_description: A Buddhist monk is a bhikkhu in Pali, Sanskrit bhikṣu, while a nun is a bhikkhuni, Sanskrit bhikṣuṇī. These words literally mean "beggar" or "one who lives by alms",  and it was traditional in early Buddhism for the Sangha to go on "alms round" for food, walking or standing quietly in populated areas with alms bowls ready to receive food offerings each day. Although in the vinaya laid down by the Gautama Buddha, the Sangha was not allowed to engage directly in agriculture, this later changed in some Mahayana schools when Buddhism moved to East Asia, so that in the East Asian cultural sphere, the monastic community traditionally has engaged in agriculture. An emphasis on working for food is attributed to additional training guidelines laid down by a Chan Buddhist master, Baizhang Huaihai, notably the phrase, "A day without work is a day without food" (Chinese: 一日不做一日不食).
  The idea that all Buddhists, especially Sangha members, practice vegetarianism is a Western misperception.
  In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the Sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him. The Pāli Canon allowed Sangha members to eat whatever food is donated to them by laypeople, except that they may not eat meat if they know or suspect the animal was killed specifically for them. Consequently, the Theravada tradition does not practice strict vegetarianism, although an individual may do so as his or her personal choice .
  On this question, Mahayana and Vajrayana traditions vary depending on their interpretation of their scriptures. In some Mahayana sutras, meat-eating is strongly discouraged and it is stated that the Buddha did not eat meat. In particular, East Asian Sangha members take on the Bodhisattva Precepts originating in the Brahmajāla Sūtra, which has a vow of vegetarianism as part of the Triple Platform Ordination, where they receive the three sets of vows: śrāmaṇera/śrāmaṇerī (novitiate), monastic, and then the Brahmajāla Sūtra Bodhisattva Precepts, whereas the Tibetan lineages transmit a tradition of Bodhisattva Precepts from Asanga's Yogācārabhūmi-Śāstra, which do not include a vow of vegetarianism.
  According to Mahayana sutras, Gautama Buddha always maintained that lay persons were capable of great wisdom and of reaching enlightenment. In some areas there has been a misconception that Theravada regards enlightenment to be an impossible goal for those outside the Sangha, but in Theravada suttas it is clearly recorded that the Buddha's uncle, a lay follower, reached enlightenment by hearing the Buddha's discourse, and there are many other such instances described in the Pāli Canon. Accordingly, emphasis on lay persons, as well as Sangha members, practicing the Buddhist path of morality, meditation, and wisdom is present in all major Buddhist schools.
caption: Gautama Buddha and his followers, holding begging bowls, receive offerings: from an 18th-century Burmese watercolour
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