page_title: Buddhist texts
hierarchical_section_title: Buddhist texts
caption_attribution_description: India (West Bengal) or Bangladesh; Folio; Paintings
context_page_description: Buddhist texts are those religious texts which are part of the Buddhist tradition. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages and collected into various Buddhist canons. These were then translated into other languages such as Buddhist Chinese and Classical Tibetan as Buddhism spread outside of India.
  Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical. Buddhist traditions have generally divided these texts with their own categories and divisions, such as that between buddhavacana "word of the Buddha," many of which are known as "sutras," and other texts, such as shastras or Abhidharma.
  These religious texts were written in different languages, methods and writing systems. Memorizing, reciting and copying the texts was seen as spiritually valuable.
context_section_description: Buddhist texts are those religious texts which are part of the Buddhist tradition. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pali, Gāndhārī and Buddhist Hybrid Sanskrit) and collected into various Buddhist canons. These were then translated into other languages such as Buddhist Chinese (fójiào hànyǔ 佛教漢語) and Classical Tibetan as Buddhism spread outside of India.
  Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical. Buddhist traditions have generally divided these texts with their own categories and divisions, such as that between buddhavacana "word of the Buddha," many of which are known as "sutras," and other texts, such as shastras (treatises) or Abhidharma. 
  These religious texts were written in different languages, methods and writing systems. Memorizing, reciting and copying the texts was seen as spiritually valuable. Even after the development and adoption of printing by Buddhist institutions, Buddhists continued to copy them by hand as a spiritual practice.
  In an effort to preserve these scriptures, Asian Buddhist institutions were at the forefront of the adoption of Chinese technologies related to bookmaking, including paper, and block printing which were often deployed on a large scale. Because of this, the first surviving example of a printed text is a Buddhist charm, the first full printed book is the Buddhist Diamond Sutra (c. 868) and the first hand colored print is an illustration of Guanyin dated to 947.
caption: Folio from a manuscript of the Aṣṭasāhasrikā Prajñāpāramitā Sūtra depicting Shadakshari Lokesvara, early 12th century, Opaque watercolor on palm leaf.
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