page_title: Skopje
section_title: Ottoman period
hierarchical_section_title: Skopje / History / Ottoman period
caption_attribution_description: English: Assumption of Mary Church in Skopje, Macedonia
context_page_description: Skopje is the capital and largest city of North Macedonia. It is the country's political, cultural, economic, and academic centre.
  The territory of Skopje has been inhabited since at least 4000 BC; remains of Neolithic settlements have been found within the old Kale Fortress that overlooks the modern city centre. Originally a Paeonian city, Scupi became the capital of Dardania in the second century BC. On the eve of the 1st century AD, the settlement was seized by the Romans and became a military camp. When the Roman Empire was divided into eastern and western halves in 395 AD, Scupi came under Byzantine rule from Constantinople. During much of the early medieval period, the town was contested between the Byzantines and the Bulgarian Empire, whose capital it was between 972 and 992.
  From 1282, the town was part of the Serbian Empire, and acted as its capital city from 1346 to 1371. In 1392, Skopje was conquered by the Ottoman Turks, who called it Üsküb, with this name also being in use in English for a time. The town stayed under Ottoman control for over 500 years, serving as the capital of pashasanjak of Üsküp and later the Vilayet of Kosovo.
context_section_description: Skopje economic life greatly benefited from its position in the middle of Ottoman Europe. Until the 17th century, Skopje experienced a long golden age. Around 1650, the number of inhabitants in Skopje was between 30,000 and 60,000, and the city contained more than 10,000 houses. It was then one of the only big cities on the territory of future Yugoslavia, together with Belgrade and Sarajevo. At that time, Dubrovnik, which was a busy harbour, had not even 7,000 inhabitants. Following the Ottoman conquest, the city population changed. Christians were forcibly converted to Islam or were replaced by Turks and Jews. At that time, Christians of Skopje were mostly non-converted Slavs and Albanians, but also Ragusan and Armenian tradesmen. The Ottomans drastically changed the appearance of the city. They organized the Bazaar with its caravanserais, mosques and baths.
  The city severely suffered from the Great Turkish War at the end of the 17th century and consequently experienced recession until the 19th century. In 1689, Austrians seized Skopje which was already weakened by a cholera epidemic. The same day, general Silvio Piccolomini set fire to the city to end the epidemic. It is however possible that he wanted to avenge damages that Ottomans caused in Vienna in 1683. Skopje burned during two days. The Austrian presence in Macedonia motivated Slav uprisings. Nevertheless, Austrians left the country within the year and Hajduks, leaders of the uprisings, had to follow them in their retreat north of the Balkans. Some were arrested by the Ottomans, such as Petar Karposh, who was impaled on Skopje Stone Bridge.
  After the war, Skopje was in ruins. Most of the official buildings were restored or rebuilt, but the city experienced new plague and cholera epidemics and many inhabitants emigrated. The Ottoman Turkish Empire as a whole entered in recession and political decline. Many rebellions and pillages occurred in Macedonia during the 18th century, either led by Turkish outlaws, Janissaries or Hajduks. An estimation conducted by French officers around 1836 revealed that at that time Skopje only had around 10,000 inhabitants. It was surpassed by two other towns of present-day North Macedonia: Bitola (40,000) and Štip (15–20,000).
  Skopje began to recover from decades of decline after 1850. At that time, the city experienced a slow but steady demographic growth, mainly due to the rural exodus of Slav Macedonians. It was also fuelled by the exodus of Muslims from Serbia and Bulgaria, which were gaining autonomy and independence from the Empire at that time. During the Tanzimat reforms, nationalism arose in the Empire and in 1870 a new Bulgarian Church was established and its separate diocese was created, based on ethnic identity, rather than religious principles. The Slavic population of the bishopric of Skopje voted in 1874 overwhelmingly, by 91% in favour of joining the Exarchate and became part of the Bulgarian Millet. Economic growth was permitted by the construction of the Skopje-Salonica railway in 1873. The train station was built south of the Vardar and this contributed to the relocation of economic activities on this side of the river, which had never been urbanized before. Because of the rural exodus, the share of Christians in the city population arose. Some of the newcomers became part of the local elite and helped to spread nationalist ideas Skopje was one of the five main centres of the Internal Macedonian Revolutionary Organization when it organized the 1903 Ilinden uprising. Its revolutionary network in Skopje region was not well-developed and the lack of weapons was a serious problem. At the outbreak of the uprising the rebel forces derailed a military train. On 3 and 5 August respectively, they attacked an Ottoman unit guarding the bridge on the Vardar river and gave a battle in the "St. Jovan" monastery. In the next few days the band was pursued by numerous Bashibozuks and moved to Bulgaria.
  In 1877, Skopje was chosen as the capital city of the new Kosovo Vilayet, which encompassed present-day Kosovo, northwestern Macedo
caption: The Church of the Nativity of the Theotokos, seat of the Bulgarian Orthodox Diocese of Skopje, built in the 19th century.
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