page_title: William Huntington (preacher)
section_title: Biography
hierarchical_section_title: William Huntington (preacher) / Biography
caption_attribution_description: English: Providence Chapel, Chapel Street, Chichester, West Sussex, seen from the east
context_page_description: William Huntington S.S. was an English preacher and coalheaver. He is said to have preached that "moral law" is unnecessary, a theological view known as Antinomianism. Huntington was a strict Calvinist who believed some were predestined to be saved and some were not. He was also convinced that he would be identified as a true prophet on Judgment Day. His unusual, polemical style of preaching and writing made him popular but brought conflicts with other preachers throughout his life. He founded or opened chapels throughout England, many of which survive including Bethlehem Chapel Richmond upon Thames
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context_section_description: William Huntington was born in 1745 near Cranbrook in Kent, and was given the name William Hunt at his baptism there five years later. It is said that his father was Barnabus Russel – his mother's husband's employer –
  despite his mother's marriage to William Hunt. He was the tenth child of Elizabeth Hunt and the only male to achieve maturity. He had an unsuccessful romance with Susannah Fever, from which a child was born. He left the Kent area and changed his name. Now William Huntington he was free from his financial obligation, but not his conscience. He changed his surname to Huntington in 1769, his rationale was that the "-ing" represented the present participle in words representing sinful activities, such as "stealing" and "swearing", and "ton" referred to his being "a vessel of the Lord". Later that year, he married Mary Short, a servant, they moved to Mortlake in Surrey and Huntington resumed his gardening work. Nevertheless, he was still very poor.
  He did attend a number of schools, but it was always as a result of charity. He said himself that he was frequently hungry. He was the son of a farmworker and he undertook work that was unskilled or semi-skilled, such as driving hearses and coaches, gardening and heaving coal. He also spent some time as a tramp.
  In 1773, Huntington and his wife moved to Sunbury-on-Thames in Middlesex. Soon afterwards he reported that he had been contacted by Christ. The vision, which appeared as a bright light from which Christ's bloodied body emerged, told him that he was brought under the covenant love of God's elect. He became dissatisfied with his existing religious beliefs, and began to associate with Baptists, Methodists and Calvinists in various Surrey and Middlesex towns. He became known locally for his Biblical knowledge and preaching, and he established his first congregation at Thames Ditton in Surrey, where he was a Baptist. He then had an independent group in Woking, also in Surrey. By the 1780s, Huntington preached at a large circuit of chapels across Surrey, Sussex and London: for example, he was involved in the early days of Bugby Chapel, a Calvinistic chapel founded in 1779 in Epsom, and of Five Ash Down Independent Chapel, founded in 1773 in East Sussex. His ongoing poverty, exacerbated by the loss of his coalheaving job, forced him to walk long distances every week. He controversially claimed that Divine Providence alleviated his poverty at this time by occasionally supplying money, food and a horse.
  In 1782, he received another message – prophesy upon the thick boughs – and moved to London, where he established a chapel on Titchfield Street. Providence Chapel was consecrated in 1783, and became very popular: hundreds or sometimes thousands of people attended his ministry, including Princess Amelia and members of the nobility—although Huntington himself preferred preaching to poorer people. His preaching style was evangelising, and he was known for preaching that the so-called moral law was the "ministration of condemnation" (2 Corinthians 3:9) rather than the rule of life for believers, for which he was accused of Antinomianism, among others by the Baptists John Rylands and Maria De Fleury. Huntington has been identified as the "most egregious" proponent of Antinomianism.
  Huntington's "Broken Cistern" gives his views about Antinomianism:
  "I will not say that the authors of this book are Antinomians, but this I will say, that the book contains the worst Antinomianism that I ever read, and is a vile and damnable harangue, both against the law, the gospel, and the grace of God. Against the law, because it declares, the law has ceased to exist, and is done away, as a covenant of works. Against the gospel, because it is no rule of right or wrong. And against the grace of God, by declaring that the new man is taken captive by sin."
  This quotation, from Huntington's sermon "Moses Unveiled in the Face of Christ", is another example of Huntington's views on Antinomianism.
  "A real Antinomian, in the sight of God, is one who 'holds the truth in unrighteousness', who has gospe
caption: Providence Chapel in Chichester
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