UNelson_Mandela
I-idiyoloji yezePolitiki
UMandela wayethatha nemibono yabanye osongqondongqondo kwezepolitiki, abanye ayethatha izibonelo zabo nguGandhi, uNehru, izishukumi zabamnyama baseMelika, kanye nabelweli benkululeko yabamnyama e-Afrika abafana noKwame Nkrumah, kanti futhi wayethatha le mibono ayisebenzise ngokulandela isimo saseNingizimu Afrika. Kanti futhi wayebuye aphikisane neminye imiqondo, efana nombono wokulwisa abamhlophe ngenxa yokuba bemhlophe (anti-white sentiment) okwakuyinqubo eyayilandelwa ngabanye bama-Afrika ababelwela inkululeko e-Afrika.<span class="mw-ref" id="cite_ref-FOOTNOTEBoehmer2008109_387-0" rel="dc:references"> [387]  <span class="mw-ref" id="cite_ref-FOOTNOTEBoehmer2008109_387-0" rel="dc:references"> Kanti futhi wayexuba nemibono evela kweminye imikhakha yezemasiko, isibonelo salokhu, wayecosha nakwimibono ye-Afrikaner nationalism.<span class="mw-ref" id="cite_ref-FOOTNOTEBoehmer2008102_388-0" rel="dc:references"> [388]   <span class="mw-ref" id="cite_ref-FOOTNOTEBoehmer2008102_388-0" rel="dc:references"> Ngisho noma wayeke abuye asebenze njengozwi kaliphikiswa, kwezinye izinkulumo zakhe, kodwa wayekholelwa kakhulu kwidimokhrasi kanti futhi ezihlonipha izinqumo ezithathwe yiningi ngisho noma ngaphakathi enhliziyweni yakhe wayengavumelani nazo<span class="mw-ref" id="cite_ref-FOOTNOTESampson2011433_389-0" rel="dc:references"> [389]   <span class="mw-ref" id="cite_ref-FOOTNOTESampson2011433_389-0" rel="dc:references"> Umbono wakhe kwezepolitiki wawubonisa ukungqubuzana phakathi kwenqubo yedimokhrasi yenqubo yamaliberali, eyaziwa ngelokuthi yi--liberal democracy kanye nenqubo yakudala kungakabi nobukoloni e-Afrika inqubo yesi-Afrika yokwenza izinqumo ngokuvumelana.<span class="mw-ref" id="cite_ref-FOOTNOTELodge2006xi_390-0" rel="dc:references"> [390]   <span class="mw-ref" id="cite_ref-FOOTNOTELodge2006xi_390-0" rel="dc:references"> Wayekholelwa kakhulu kumbono wokubandakanya wonke umuntu nokusebenzisa amagama athi: ("inclusivity, accountability and freedom of speech") ngoba ekholelwa ukuthi ukubandakanya wonke umuntu isisekelo esiqinile sedimokhrasi,<span class="mw-ref" id="cite_ref-FOOTNOTEBattersby2011605_391-0" rel="dc:references"> [391]   <span class="mw-ref" id="cite_ref-FOOTNOTEBattersby2011605_391-0" rel="dc:references"> kanti futhi wayeholwa umbono wamalungelo okwemvelo (natural) kanye namalungelo obuntu,<span class="mw-ref" id="cite_ref-FOOTNOTEKalumba1995162_392-0" rel="dc:references"> [392]   <span class="mw-ref" id="cite_ref-FOOTNOTEKalumba1995162_392-0" rel="dc:references"> kanti futhi wayefuna ukuthi abamhlophe nabamnyama babenamalungelo alinganayo, futhi evikela namalungelo alabo abathandana bengobobulili obufanayo, lokhu okuthiwa ngama-gay rights Ukuthuthuka kwakhe kwezepolitiki kwakuthola umthelela kakhulu kuqeqesho lwakhe kwezomthetho nenkambiso, ikakhulukazi ngethemba lakhe lokuthi yonke into ingenzeka ngaphandle kodlame nokukholelwa ukuthi lezi zinto zingenzeka ngokushintsha imithetho kancane-kancane futhi ihambisane nesikhathi sesimanje ngenqubo eyaziwa ngokuthi yi"legal revolution".<span class="mw-ref" id="cite_ref-FOOTNOTELodge2006viii_394-0" rel="dc:references"> [394]   <span class="mw-ref" id="cite_ref-FOOTNOTELodge2006viii_394-0" rel="dc:references">