cyanic-selkie/wikianc huggingface dataset:
Khaya
Imisebenza
Ugodo lukaKhaya lubizwa nge- "mahogany yase-Afrika", ngezakhiwo zokhuni ngokuvamile ezibhekwa njengeziseduze kakhulu ne- mahogany yangempela.
Humera
IHumera yidolobha elikwisifundazwe se Tigray, e-Itiyopiya.
Khaya
Imisebenza
I eliqinile le iba nsundu ngokubomvu ukhuni K. anthotheca isetshenziselwa canoes elenjiweko noma makoros futhi njengoba ugodo jikelele, umnyango Uhlaka kanye semfenisha ugodo okuyinto somuhlwa futhi borer ukumelana.
Adamu noEva
Ģ
UAdam ( ngesiHeberu :  Isi-Aramu : ܐܕܡ; آدَم   ; Greek    ; Latin   no- Eva (   حَوَّاء    ; Greek    ; Latin   ; ܚܰܘܳܐ Syriac : ܚܰܘܳܐ i- ḥawâ : ḥawâ) ngokwenganekwane yendalo yezinkolo zika -Abrahama,kwakuyindoda nowesifazane bokuqala. Zisemqoka enkolelweni yokuthi isintu empeleni siwumndeni owodwa, nawo wonke umuntu wehla kubokhokho ababili bokuqala.Ziphinde zinikeze isisekelo sezimfundiso zokuwa komuntu nesono sokuqala okuyizinkolelo ezibalulekile ebuKristwini, yize zingabanjwanga ebuJudeni noma e- Islam.
Encwadini kaGenesise we- Hebrew Bible, izahluko 1 kuya ku-5, kunezindaba ezimbili zokudalwa ezinemibono emibili ehlukene. Kowokuqala, u-Adamu no-Eva ababizwa ngamagama.Esikhundleni salokho, uNkulunkulu wadala isintu ngomfanekiso kaNkulunkulu futhi wabayala ukuthi bande futhi babe ngabaphathi bakho konke okunye uNkulunkulu akwenzile. Ekulandiseni kwesibili, uNkulunkulu wenza u-Adamu ngothuli futhi wambeka eNsimini yase-Edene .U-Adam utshelwa ukuthi angadla ngokukhululeka kuyo yonke imithi engadini, ngaphandle kwesihlahla sokwazi okuhle nokubi. Ngemuva kwalokho, u- Eva wenziwa ngolunye lwezimbambo zika-Adamu ukuze abe ngumngane wakhe.Ziyakwazi abangenacala unembarrassed mayelana yabo ubunqunu.Kodwa-ke, inyoka incenga u-Eva ukuba adle isithelo somuthi owenqatshelwe, bese enikeza u-Adamu esinye salezo zithelo.Lezi zenzo zibanikeza ulwazi olwengeziwe, kepha lubanikeza amandla okudala imiqondo engemihle neyonakalisayo efana nehlazo nobubi.Kamuva uNkulunkulu uqalekisa inyoka nomhlabathi.UNkulunkulu ngokwesiprofetho utshela owesifazane nendoda ukuthi iyoba yini imiphumela yesono sabo sokungalaleli uNkulunkulu. Bese ebaxosha ensimini yase-Edene.
Inganekwane yacaciselwa kabanzi emasikweni akamuva ka-Abraham, futhi yahlaziywa kabanzi yizazi zebhayibheli zesimanje.Ukuhunyushwa nezinkolelo maqondana no-Adamu no-Eva kanye nendaba ezungeze kubo iyahlukahluka kuzo zonke izinkolo namahlelo; isibonelo, inguqulo yamaSulumane yale ndaba ithi u-Adam no-Eva babephethe ngokulinganayo ngezono zabo ze- hubris, esikhundleni sokuthi u-Eva abe ngowokuqala ongathembekile.Indaba ka-Adam no-Eva ivame ukuvezwa kwezobuciko, futhi ibe nomthelela obalulekile ezincwadini nasezinkondlweni.
Ukulandisa kweBhayibheli lesiHeberu
Izahluko zokuqala zencwadi kaGenesise zinikeza umlando oyinganekwane wokungena kobubi emhlabeni. UNkulunkulu ubeka owesilisa nowesifazane bokuqala (u-Adamu no-Eva) eNsimini yakhe yase-Edene, lapho bexoshwe khona; kulandela ukubulala kokuqala, nesinqumo sikaNkulunkulu sokubhubhisa umhlaba futhi asindise uNowa olungileyo kanye namadodana akhe kuphela; ubuntu obusha bese buyehla kulokhu futhi busabalale umhlaba wonke, kepha noma ngabe umhlaba omusha unesono njengakudala, uNkulunkulu unqume ukuthi ngeke aphinde abhubhise umhlaba ngozamcolo, kanti Umlando uphela ngoTerah, ubaba ka-Abrahama, kusukela ozokwehla abantu bakaNkulunkulu abakhethiwe, ama -Israyeli. [6] Akekho u-Adam noma u-Eva okukhulunywa ngaye kwenye indawo emibhalweni yesiHeberu ngaphandle kohlu olulodwa luka-Adam ohlwini lozalo ku- 1 IziKronike 1: 1, [7] okuphakamisa ukuthi yize indaba yabo yaqala yanikelwa endabeni yamaJuda, kodwa okuncane okufana nakho. [8]
Ukulandisa kwendalo
U-Adamu no-Eva bangowesilisa nowesifazane wokuqala waseBhayibhelini.Igama lika-Adamu livela kuqala kuGenesise 1 ngomqondo ohlangene, "njengesintu"; emuva kwalokho kuGenesise 2-3 kuphethe umunci ocacile u- ha, olingana nesiNgisi "the", okukhombisa ukuthi lona "yindoda". Kulezi zahluko uNkulunkulu wenza imfashini "umuntu" ( ha adam ) wasemhlabeni ( adamah ), uphefumulela impilo emakhaleni akhe, futhi umenze umbheki phezu kwendalo. Ngokulandelayo uNkulunkulu udalela indoda i- ezer kenegdo, "umsizi ohambelana naye", ohlangothini noma ubambo lwayo.Igama "ubambo" liyipun ngesiSumeriya, njengegama elithi ti kusho zombili "ubambo" kanye "nokuphila". Ubizwa ngokuthi ishsha, "owesifazane", ngoba, umbhalo uthi, ubunjwe ngo-ish, "indoda".Indoda imamukela ngenjabulo, kanti umfundi utshelwa ukuthi kusuka kulo mzuzu indoda izoshiya abazali bayo "banamathele" kowesifazane, laba ababili baba nyamanye.
Ukuwa
Owesilisa nowesifazane bokuqala basensimini kaNkulunkulu yase-Edene, lapho yonke indalo iyimifino futhi kungekho budlova.Bavunyelwe ukuthi badle izithelo zazo zonke izihlahla ngaphandle kwesisodwa, isihlahla sokwazi okuhle nokubi.Owesifazane ulingwa yinyoka ekhulumayo ukuba adle isithelo esenqatshelwe, bese enika owesilisa, naye adle.(Ngokuphikisana nenganekwane edumile akakhohlisi indoda, okubonakala sengathi yayikhona lapho kuhlangana nenyoka).UNkulunkulu uqalekisa bobathathu, owesilisa asebenze kanzima impilo yonke elandelwa ukufa, owesifazane abhekane nobuhlungu bokubeletha nokuzithoba kumyeni wakhe, nenyoka ihambe ngesisu sayo ihlupheke ubutha bobabili indoda owesifazane.UNkulunkulu wabe ezigqokisa nobunqunu bendodakazi kowesilisa kusiya kowesifazana, abaye baba unkulunkulu-like ngokuqondene nokwazi okuhle nokubi, abese uxosha kubo kusukela engadini funa bedla isithelo somuthi yesibili, umuthi wokuphila, aphile kuze kube phakade.
Ukuxoshwa e-Edene
Indaba iyaqhubeka kuGenesise 3 ngomlando "wokuxoshwa e-Edene". A ifomu ukuhlaziywa kaGenesise 3 lembula ukuthi le ngxenye indaba kungenziwa kwachazwa ngokuthi mfanekiso noma "ukuhlakanipha tale" in the isiko ngokuhlakanipha. Amakheli asankondlo asesahlukweni angawohlobo lokuhlakanipha olucatshangelwayo olubuza ukuphikisana namaqiniso anzima okuphila. Lesi sici sinqunywa ngefomethi yokulandisa, izilungiselelo, nangesakhiwo. Uhlobo lukaGenesise 3 nalo lubunjwe ngamagama alo, kusetshenziswa ama-puns ahlukahlukene kanye nokufakwa kabili.
Inzalo
UGenesise 4 ulandisa ngempilo engaphandle kwensimu, kufaka phakathi ukuzalwa kwezingane zokuqala zika-Adamu no-Eva uKayini no-Abela nendaba yokubulawa kokuqala. Indodana yesithathu, uSeti, izalwa u-Adamu no-Eva, kanti u-Adam "wayenamanye amadodana namadodakazi" ( Genesis 5:4 ).UGenesise 5 ubala izinzalo zika-Adamu kusukela kuSeti kuye kuNowa ngeminyaka yazo lapho kuzalwa amadodana abo okuqala kanye neminyaka yabo ekufeni. Iminyaka ka-Adam ekufeni inikezwa njengeminyaka eyi-930. Ngokwe- Book of Jubilees, uKayini washada nodadewabo u- Awan, indodakazi ka-Adam no-Eve.
Umlando wombhalo
IPrimeval History yakha izahluko zokuqala zeTorah, izincwadi ezinhlanu ezakha umlando wemvelaphi yakwa-Israyeli. Lokhu kufinyelele entweni efana nesimo sayo samanje ngekhulu lesi-5 BCE, [30] kepha uGenesise 1-11 ukhombisa ubudlelwano obuncane kulo lonke iBhayibheli: [31] ngokwesibonelo, amagama ezinhlamvu zalo kanye nokuma kwalo - u-Adam (indoda) no-Eve (impilo), iZwe leNodi ("Ukuzulazula"), njalonjalo - kungokomfanekiso kunokuba kube ngokoqobo, futhi cishe akekho noyedwa umuntu, izindawo nezindaba okukhulunywe ngazo kuyo ezake zahlangatshezwa kwenye indawo.Lokhu kuholele ekutheni izifundiswa zicabange ukuthi uMlando wakha ukwakheka okwenziwe sekwedlule isikhathi okunamathiselwe kuGenesise nasePentateuch ukuze kusetshenziswe njengesingeniso.Ukuthi isikhathi sempikiswano sekudlule isikhathi kangakanani: kwesinye isikhathi ngokweqile yilabo abakubona kungumkhiqizo wesikhathi samaGreki, lapho kungenzeki ukuthi kube ngaphambi kwamashumi eminyaka okuqala ekhulu lesi-4 BCE; ngakolunye uhlangothi umthombo weYahwist ukhishwe ezinye izazi, ikakhulukazi uJohn Van Seters, esikhathini sangaphambi kokufika kwasePheresiya (ngekhulu lesi-6 BCE) ngokunembile ngoba iPrimeval History iqukethe ithonya eliningi laseBabiloni ngendlela yenganekwane. Umlando wePrimeval udonsela "emithonjeni" emibili ehlukile, umthombo wobupristi futhi kwesinye isikhathi obizwa ngokuthi ngumthombo weYahwist futhi kwesinye isikhathi umane athi "ongewona owabaPristi"; ngenhloso yokuxoxa ngo-Adam no-Eva eNcwadini kaGenesise amagama athi "okungewona owabaPristi" kanye no- "Yahwist" angathathwa njengokushintshana.
UbuJuda
Ngokwenkolelo yendabuko yamaJuda, u-Adam no-Eva bangcwatshwa eMgedeni waseMachpelah, eHebron.
Genesis 2:7 "uNkulunkulu uphefumulela emakhaleni omuntu bese eba nefesh hayya ", okukhombisa okufana negama lesiNgisi elithi "being", ngomqondo womzimba womzimba okwazi ukuphila; umqondo wokuthi " umphefumulo " ngomqondo wanamuhla, wawungekho emcabangweni wesiHeberu kwaze kwaba cishe ngekhulu lesi-2 BC, lapho umqondo wokuvuka komzimba uthola ukuthandwa.
UbuKristu
Abanye obaba bokuqala besonto lobuKristu babamba u-Eva enesibopho sokuwa kwendoda nabo bonke abesifazane abalandela ukuba babe yizoni zokuqala ngoba u-Eva walinga u-Adamu ukuthi enze lo mkhuba. "Wena uyisango likadeveli" uTertullian watshela abafundi bakhe besifazane, wabe eseqhubeka echaza ukuthi babenecala lokufa kukaKristu: "Ngenxa yehlane lakho [okungukuthi, isijeziso sesono, okuwukuthi, ukufa], ngisho neNdodana kukaNkulunkulu kwakufanele afe. "Ngo-1486, abaseDominican Kramer noSprengler basebenzisa amapheshana afanayo eMalleus Maleficarum ("Isando Sabathakathi") ukuthethelela ukuhlukunyezwa "kwabathakathi".
Amasiko amaGnostic
UbuKristu be-Gnostic buxoxa ngo- Adam no-Eva emibhalweni emibili eyaziwayo ekhona, okuyi- " Apocalypse of Adam " etholakala emibhalweni yeNag Hammadi nakwiTestamente lika-Adam. Ukudalwa kuka-Adam njengoProtoanthropos, indoda yasekuqaleni, kungumqondo wokugxila wale mibhalo.
Elinye isiko lamaGnostic lalithi u-Adamu no-Eva badalelwa ukusiza ukunqoba uSathane. Inyoka, esikhundleni sokuthi ikhonjwe njengoSathane, ibonwa njengeqhawe ngama- Ophites .Futhi amanye amaGnostics ayekholelwa ukuthi ukuwa kukaSathane, nokho, kwenzeka ngemuva kokudalwa kwesintu. Njengasesikweni lamaSulumane, le ndaba ithi uSathane wenqaba ukukhothamela u-Adam ngenxa yokuziqhenya. USathane wathi u-Adamu wayengaphansi kwakhe njengoba enziwa ngomlilo, kanti u-Adamu wenziwa ngobumba. Lokhu kwenqaba kwaholela ekuweni kukaSathane okulotshwe emisebenzini efana neNcwadi ka-Enoke.
AmaSulumane
Ngo Islam, u-Adamu Ādam آدم  ), indima yakhe engubaba wesintu, ibukwa ngamaSulumane ngenhlonipho. U-Eve ( Ḥawwāʼ ; isi-Arabhu : حواء ) "ungumama wesintu". Ukudalwa kuka-Adam no-Eva kubhekiselwa kukho Qurʼān, yize abahumushi abehlukene beQur'an bebeka imibono eyehlukene ngendaba yangempela yendalo (iQurʼan, iSurat al-Nisaʼ, ivesi 1).
Ku -tafsir ka-al-Qummi engadini yase-Edene, indawo enjalo yayingeyona eyasemhlabeni ngokuphelele. Qurʼān, bobabili u-Adamu no-Eva badla isithelo esenqatshelwe e-Edene laseZulwini. Ngenxa yalokho, bobabili bathunyelwa eMhlabeni njengabamele bakaNkulunkulu. Umuntu ngamunye wathunyelwa esiqongweni sentaba: u-Adam e- al-Safa, no-Eve e- al-Marwah. Kuleli siko lamaSulumane, u-Adam wakhala izinsuku ezingama-40 waze waphenduka, ngemuva kwalokho uNkulunkulu wehlisa iBlack Stone, emfundisa iHajj.Ngokwe hadith eyisiprofetho, u-Adam no-Eva baphinde bahlangana ethafeni lase-`Arafat, ngaseMecca.Babenamadodana amabili ndawonye, uQabil noHabil. Kukhona nenganekwane yendodana encane, egama linguRocail, eyakha isigodlo namathuna aqukethe izithombe ezizimele ezaziphila izimpilo zabantu ngakho-ke babenephutha lokuthi banemiphefumulo.
Umqondo "wesono sokuqala" awukho e- Islam ngoba, ngokwe-Islam, u-Adamu no-Eva bathethelelwa nguNkulunkulu. Lapho uNkulunkulu eyala izingelosi ukuthi zikhothamele u-Adam, u- <i id="mwAYs">Iblīs</i> wabuza, "Kungani kufanele ngikhothamele umuntu? Ngenziwe ngomlilo omsulwa yena wenziwe ngomhlabathi. " Ukunyakaza okunenkululeko ngaphakathi kwe-Islam kubuke uNkulunkulu eyala izingelosi ukuba zikhothame phambi kuka-Adam njengokuphakanyiswa kwesintu, futhi njengendlela yokuxhasa amalungelo abantu ; abanye bakubheka njengesenzo sokukhombisa u-Adam ukuthi isitha esikhulu sabantu emhlabeni kuzoba yi-ego yabo.
Inkolo yeBaháʼí
Okholweni lwamaBaháʼí, u-Adam uthathwa njengokuBonakaliswa kukaNkulunkulu kokuqala. Umlando ka-Adam no-Eva uthathwa njengomfanekiso. Kweminye imibuzo ephenduliwe, u-'Abdu'l-Bahá uyakwenqaba ukufundwa kwezwi nezwi futhi uthi le ndaba iqukethe "izimfihlakalo zaphezulu kanye nezincazelo zomhlaba wonke".U-Adam ufanekisela "umoya ka-Adam", u-Eva ufanekisela "isiqu Sakhe", isihlahla solwazi sifanekisela "izwe elibonakalayo", kanti inyoka ifanekisela "ukunamathela ezweni elibonakalayo". Ukuwa kuka-Adamu ngaleyo ndlela kufanekisela indlela isintu esazi ngayo okuhle nokubi. Ngomunye umqondo, u-Adamu no-Eva bamele Intando Nokuzimisela KukaNkulunkulu, izigaba ezimbili zokuqala kweziyisikhombisa ze -Divine Creative Action.
Umlando
Ngenkathi umbono owamukelekayo kwaba ukuthi Encwadi KaGenesise lalotshwa uMose kanye iye yabhekwa zomlando ehilela izazi zanamuhla cabanga Genesise ekudalweni lelandzisako njengenye ahlukahlukene lasendulo imvelaphi izinganekwane.
Isi-Icelandic
Isi-Icelandic ulimi olukhulunywa e-Iceland.
Dusmareb District
IDusmareb yisifunda esingaphansi kwesifundazwe se Galguduud, eSomaliya.
Lac 'Assal District
ILac 'Assal yisifunda esingaphansi kwesifundazwe se Arta, eJibhuthi.
Rouached District
IRouached yisifunda esingaphansi kwesifundazwe se Mila, e-Aljeriya.
Galhareri District
IGalhareri yisifunda esingaphansi kwesifundazwe se Galguduud, eSomaliya.
Momba District
IMomba yisifunda esingaphansi kwesifundazwe se Songwe, eThanzaniya.
Uuvudhiya
I-Uuvudhiya yisigodi esincane esikwisifundazwe se Oshana, eNamibhiya.
Port Said Governorate
IPort Said yisifundazwe sase Gibhithe.
Sanlam
ISanlam yiqembu lezinsizakalo zezezimali zaseNingizimu Afrika elikomkhulu eBellville, Western Cape, eNingizimu Afrika.I-Sanlam yinkampani yomshwalense enkulu kunazo zonke e-Afrika.Isohlwini lweJohannesburg Stock Exchange, iNamibian Stock Exchange kanye ne - A2X .Yasungulwa ngo-1918 njengenkampani yomshwalense wempilo,Sanlam Group isithuthuke yaba yibhizinisi lezinsizakalo zezezimali ezihlukene. Amabhizinisi ayo amahlanu ahlanganisa iSanlam Personal Finance, Sanlam Emerging Markets, Sanlam Investments, Sanlam Corporate kanye neSanlam.
Izifundazwe zase Madagasika
IMadagasika inezifundazwe ezingama-22.
Brenda Fassie
UBrenda Nokuzola Fassie (3 ngoLwezi 1964 – 9 ngoNhlaba 2004) wayengumculi waseNingizimu Afrika. Iphephandaba  laseTime lambiza “The Madonna of the Townships” (UMadonna Wamalokishi). Futhi wayebizwa ngeNdlovukazi yomculo we-Kwaito, isidlaliso sakhe singu-MaBrrr.
Sanlam
Imikhakha yaleli qembu yobungcweti ihlanganisa umshwalense (wempilo nowejwayelekile), ukuhlela izimali, impesheni yomhlalaphansi, ama-trust, izincwadi zefa, umshwalense wesikhashana, ukuphathwa kwempahla, ukulawula ubungozi kanye nemisebenzi yezimakethe ezinkulu, ukutshalwa kwezimali kanye nengcebo. Iqembu lisebenzela eNingizimu Afrika, Namibia, Botswana, Swaziland, Zimbabwe, Mauritius, Malawi, Zambia, Tanzania, Rwanda, Uganda, Kenya, Ghana, Nigeria, Mozambique, India, Malaysia nase-UK, futhi inentshisekelo yebhizinisi i-US, Australia, Burundi, Lesotho kanye nePhilippines.Inesandla kochwepheshe bomshwalense omncane, iMicro-Ensure Holdings Limited ese-UK, enomlando e-Afrika yonkana kanye ne-India ehlinzeka ngamaklayenti abhalisile angaphezu kwezigidi eziyi-10.
Ukuthola kwayo i-SAHAM Finances ngo-2018 kuyenze yaba ngumdlali wezezimali omkhulu kunawo wonke e-Afrika okungewona amabhange futhi kuyinikeze ithuba lokuchayeka eMorocco, Angola, Algeria, Tunisia, Niger, Mali, Senegal, Guinea, Burkina Faso, Cote D'Ivoire, ITogo, Benin, Cameroon, Gabon, Republic of the Congo, Madagascar, Lebanon kanye neSaudi Arabia.
Brenda Fassie
Eneminyaka engam-16, waya eSoweto eGoli ukuba ngumculi. Wenze ibhendi uBrenda and the Big Dudes. Ngo1983 iculo labo u“Weekend Special” laba lirekhodi lepulatinami. UBrenda Fassie washiya i-Big Dudes, washiya umyeni wakhe waqala ukusebenzana nomkhiqizi waculo, uChicco Twala. Ngo1989 benza i-alibhamu “Too Late for Mama,” ngonyaka olandelayo benza i-alibhamu “Black President.”  Amaculo akhe abizwa “bubble gum.”  Ahlanganise  uMbaqanga ne-pop. Wacula iculo “Black President” ngoNelson Mandela. Uhulumeni waseNinginzimu Afrika walivala  ngeli culo ngoba laligxeka uhulumeni wobandlululo.
Sanlam
NgoZibandlela wezi-2021, i-Sanlam Group yangena ezingxoxweni no-Allianz ukuze kutholwe iqembu lonke e-Afrika ngaphandle kweNingizimu Afrika. Izingxoxo zenziwa phakathi kwekomkhulu laleli qembu eKapa naseMunich.
Brenda Fassie
UBrenda Fassie waqala ukuba nezinkinga. Wadla noma wabhema izidakamizwa waphuza nezidakisi. Wayengulutha  ngoba izidakamizwa zamluthaza. Ngo1995 isithandwa yakhe uPoppie Sihlala washona yithamo eleqileyo. UBrenda Fassie waya kwi-rehab. Ngo1998, wenza i-albhamu uMemeza. Amakophi ale albhamu athengiswa ukudlula onke amanye ama-albhamu ngo1998 eNingizimu Afrika. Amaculo akhe aqukatha iculo u-Vulindlela. I-African National Congress yalisebenzisa iculo uVulindelela ngesikathi  souketho. Ama-albhamu amanye aqukhatha  uNomakanjani  nelithi Amadlozi.
UBrenda Fassie wasiwa esibhedlele ngomuhla we-26 kaMbaso (kaApreli) ngo2004. Wavakashelwa nguNelson Mandela noWinnie Mandela noThabo Mbeki esibhedlele. Kodwa, walala  isihlwathi. UBrenda Fassie washona nhomuhla we-9 kaMeyi ngo2004.
Sanlam
Umlando
I-Sanlam ikhombise inzuzo encane ekupheleni konyaka wayo wokuqala, yamemezela ibhonasi, futhi yaqhubeka ikhula ngokuqhubekayo ukusuka lapho.
Brenda Fassie
IFA (i-Legacy)
UBrenda Fassie wathegisa amaculo amaningi. Wazuza imiklolmelo emihlanu yaseImiklomelo Yomculo waseNingizimu Afrika (South African Music Awards). Ngo2004 uVulindlela wakhewthwa ukuba liculo leshumi. Futhi, UBrenda Fassie  wayeyilembe  kumphakathi wezitabani. Abalandeli bakhe baqukatha uNelson Mandela noWinnie Mandela.
Essahl, Libhiya
I-Essahl yisifunda futhi yidolobha elikwisifundazwe se Murqub, eLibhiya.
Sanlam
Umlando
U-Santam wahlala engumnikazi wamasheya olawulayo kwaze kwaba ngu-1954 lapho i-Sanlam iba inkampani ezimele yokuqinisekisa impilo yomunye nomunye, kanye nomninimasheya omkhulu oyedwa e-Santam.
Ngokuhamba kweminyaka, ukugxila kwe-Sanlam kancane kancane kwasuka kumshwalense wempilo evamile kwaba ukuhlinzeka ngemikhiqizo namasevisi ezezimali anhlobonhlobo.Ngo-1998 i-Sanlam demutualised, ifaka ohlwini lwe- Johannesburg Stock Exchange (JSE) Ltd kanye ne- Namibian Stock Exchange .Lokhu kwashintsha i-Sanlam yasuka enkampanini ehlangene yaba inkampani yomphakathi enemali enkulu yamasheya, okuyiSanlam Life Insurance Ltd.Ngesikhathi esifanayo inkampani ehlukile, iSanlam Ltd, yafakwa njengenkampani engumzali weqembu lamabhizinisi akwaSanlam.Leli qembu laphinde lahlelwa kabusha laba amabhizinisi amaningana azimele ngaphakathi kwesakhiwo sebhizinisi likahulumeni.
Namuhla, iSanlam ingumnikezeli wezinsizakalo zezezimali ezihlukene onomkhiqizo obanzi ohlinzeka ngokuphakela zonke izingxenye zemakethe.Leli qembu likhule ngokuqhubekayo endaweni yalo kanye nasemhlabeni jikelele - manje selitholakala emazweni angama-33 ase-Afrika nase-India, Malaysia, UK kanye ne-Ireland, i-USA, Australia kanye ne-Philippines.
Ngo-2018, iSanlam yaphetha ngokuthola kwayo i-SAHAM Finances engu-$1.1 billion.Ukwengeza, leli qembu limemezele imininingwane yesivumelwano salo se-BEE sika-R11 billion, esizokwenza ukuthi inyuse ubunikazi bamasheya abansundu bufinyelele ku-18% kanye nobunikazi bomnotho abamnyama bufinyelele ku-35%.
Ukuhlonyiswa kwezomnotho
I-Sanlam kusukela ngo-1993 ibe nesandla ekufukulweni kwabantu abamnyama kwezomnotho okubanzi (B-BBEE) ngokusebenzisana kweqembu no-Ubuntu-Botho Investments.
Ubambiswano lwe-Ubuntu-Botho B-BBEE luholele ekutheni i-consortium ebanzi yokuhlomisa abantu abamnyama ithenge amasheya angu-10% kwaSanlam kulokho okwakuzoba enye yemisebenzi yokufukula abantu abamnyama efinyelela kude eNingizimu Afrika kuze kube manje.
Ikolomani Constituency
Ikolomani yisifunda esingaphansi kwesifundazwe se Kakamega, eKhenya.
Borj El Amri Delegation
IBorj El Amri yisifunda esingaphansi kwesifundazwe se Manouba, eThuniziya.
Edirne
Edirne (أدرنة; Αδριανούπολη; Одрин), ngokomlando eyaziwa ngokuthi i-Adrianople (Hadrianopolis; eyasungulwa WaseRoma uHadrian ohlangothini lwesakhiwo sangaphambilini seTracacian esiqanjwe ngegama Uskudama), ungumuzi osenyakatho-ntshonalanga Theki Isifundazwe sase-Edirne esifundeni se i-East Thrace, eduze komngcele weTurkey imingcele neGreki ​​kanye iBulgariya. U-Edirne wasebenza njengenhloko-dolobha ye- Umbuso wase-Ottoman ukusuka ngo-1369 kuya ku-1453, ngaphambi kuka Constantinople (namuhla Istanbul), kwaba inhlokodolobha yesine neyokugcina phakathi kuka-1453 no-1922. Inani labantu ababalelwa kuleli dolobha ngonyaka we-2014 lalingama-165,979.
Sidi Merouane District
ISidi Merouane yisifunda esingaphansi kwesifundazwe se Mila, e-Aljeriya.
Gemena
IGemena yidolobhakazi eliyisiqongo sesifundazwe se Sud-Ubangi, eKhongo-Kinshasa.
Ukungavuki kwepipi
Ukungasebenzi kahle kwe-Erectile ( ED ), okubizwa nangokuthi ukungabi namandla, wuhlobo lokungasebenzi kahle kocansi lapho ipipi lihluleka ukuba khona noma ukuhlala liqondile ngesikhathi sokwenza ucansi.Kuyinkinga ejwayelekile yezocansi emadodeni. Ngokuxhumeka kwayo ekuzicabangeni nasezinkinga ebudlelwaneni bezocansi, ukungasebenzi kahle kwe-erectile kungadala ukulimala kwengqondo.
Igama ukungasebenzi kahle kwe-erectile alisetshenziswanga kwezinye iziphazamiso zokwakhiwa, njenge- priapism.
Diana Region
IDiana yisifundazwe sase Madagasika.
Gungu, Khongo-Kinshasa
IGungu yidolobha elikwisifundazwe se Kwilu, eKhongo-Kinshasa.
Huruta
IHuruta yidolobha elikwisifundazwe se Oromia, e-Itiyopiya.
Edundja
I-Edundja yisigodi esincane esikwisifundazwe se Ohangwena, eNamibhiya.
Shinyalu Constituency
IShinyalu yisifunda esingaphansi kwesifundazwe se Kakamega, eKhenya.
Idiofa Territory
I-Idiofa yisifunda esingaphansi kwesifundazwe se Kwilu, eKhongo-Kinshasa.
Summer penile syndrome
I-summer i-penile syndrome (eyaziwa nangokuthi yi-'Lions Mane Penis ') yisimo sezokwelapha sezingane sonyaka esibonakala ngokubomvu, ukuvuvukala (i- edema ), kanye nokulunywa ( pruritus ) kwesikhumba se-penile.
Imbangela
Ihlobo le-penile syndrome livame ukubangelwa i- chigger eluma epenis, noma, ngokungajwayelekile ngokuvezwa kwesifunda sangasese ezitshalweni ezinjenge-poison ivy, sumac ne-oki. Iningi lamacala lenzeka ezinyangeni zasehlobo, nezingubo ezihambisana nesimo sezulu esishisayo okwenza ukuthintana kwe-penis-arachnid ne-penis-plant kube lula kakhulu.
Galafi District
IGalafi yisifunda esingaphansi kwesifundazwe se Dikhil, eJibhuthi.
Qasr Khiar
IQasr Khiar yisifunda futhi yidolobha elikwisifundazwe se Murqub, eLibhiya.
Songwe District
ISongwe yisifunda esingaphansi kwesifundazwe se Songwe, eThanzaniya.
Izifunda zase Aljeriya
Ngezansi uhlu lwezifunda zase Aljeriya ngaphansi kwezifundazwe ezitholakala kuzona.
Tadjenanet District
ITadjenanet yisifunda esingaphansi kwesifundazwe se Mila, e-Aljeriya.
El Dher District
I-El Dher yisifunda esingaphansi kwesifundazwe se Galguduud, eSomaliya.
Sava Region
ISava yisifundazwe sase Madagasika.
Ava Acres
U-Ava Acres (owazalwa ngoMeyi 12, 2005) ungumlingisi waseMelika.Udlale uRegina osemusha ku-Once upon a Time futhi wavela naku- Agents of SHIELD njengoKaty Belyakov, ophikisana kakhulu nesiqephu esithi " Melinda ".Ngaphezu kwalokho, udlale uMadeline kusizini 5 yochungechunge lwethelevishini i- American Horror Story,noRebecca osemusha ochungechungeni lwamahlaya iCrazy Ex-Girlfriend .Udadewabo ka-Acres, u-Isabella, naye ungumlingisi.
Beledweyne District
IBeledweyne yisifunda esingaphansi kwesifundazwe se Hiran, eSomaliya.
Umqogelelo
Umqogelelo kuwukuqongelelwa kweziqoshwa ezingokomlando – kunoma iyiphi insiza – noma isakhiwo lapho zibekwe khona.
Imiqongelelo iqukatha imibhalo eyimithombo eyinhloko enqwabelene ngemuva kwesikhathi esithile sokuba khona komuntu noma inhlangano, futhi iyagcinwa ukuze iveze insebenzo yalowo muntu noma inhlangano. Abaqogeleli abayizingcwepheshi nabosomlando ngokuvamile bayaqonda ukuthi imiqogelelo iyiziqoshwa ngokwemvelo nangokwesidingo eziphehlwe njengomkhiqizo wobuqhebeqhebe obuvamile bokomthetho, bezentengiselwano, bokulawula, noma babantu. Babuye bawuchasisa ngokomfanekiso ngokuthi "imitshokozo yesiphili", futhi yehlukaniseka emibhalweni elotshwe noma yadalwa ngenhloso yokuqanguza umlayezo okhethekile kwabasazozalwa.
Imi, Itiyopiya
I-Imi noma Limeey yidolobhakazi elikwisifundazwe se Somali, e-Itiyopiya.
Msallata
IMsallata noma Al Qasabat yisifunda futhi yidolobha elikwisifundazwe se Murqub, eLibhiya.
Epinga
I-Epinga yisigodi esincane esikwisifundazwe se Ohangwena, eNamibhiya.
Pride House
IPride House indawo yesikhashana ezinikele ebamba iqhaza kubasubathi bezitabane, izitabane, abesilisa nabesifazane kanye nama-transgender ( LGBT ),abanikeli kanye nezivakashi ezihambela ama-Olimpiki, amaParalympics noma eminye imicimbi yezemidlalo yamazwe omhlaba edolobheni elisingethwe.Owokuqala wahlelelwa i-Vancouver 2010 Olympic Olympics.
IVancouver Winter Olimpiki 2010
Indawo yaseVancouver yePride House ibigcinwe ngaphakathi kwesikhungo saseQmunity.Ngesikhathi sama- Olimpiki wasebusika ka -2010, iVancouver neWhistler Pride Houses zazisebenza njengezindawo zabadlali bezemidlalo be-LGBT, abaqeqeshi, izivakashi nabangane babo, imindeni nabasekeli,futhi baba yizindlu zokuqala zokuziqhenya kuma-Olimpiki.Yize zombili lezi zindlu zokuziqhenya zinikela ngemininingwane nezinsizakalo kubasubathi be-LGBT nabahambele indawo, indawo yaseWhistler ePan Pacific Village Centre "inengqikithi yokugubha",ngenkathi indawo yaseVancouver igcizelela ezemfundo ngomphakathi we-LGBT waseVancouver futhi, kubadlali abangewona abaseCanada, imininingwane mayelana ukufudukela nokukhoseliswa eCanada, kufaka phakathi "izinsiza zomthetho" ezivela e- Egale Canada kanye ne-International Lesbian, Gay, Bisexual, Trans and Intersex Association (IGLA).
El Battan Delegation
I-El Battan yisifunda esingaphansi kwesifundazwe se Manouba, eThuniziya.
Ikela Territory
I-Ikela yisifunda esingaphansi kwesifundazwe se Tshuapa, eKhongo-Kinshasa.
Thabang Makwetla
UThabang Sampson Makwetla MP ( /k m ə w t ɛ l ə /, ozalwa 18 Meyi 1957)kuyinxusaeNingizimu Afrika sezombusazwe ku-African National Congress (ANC).Uyilungu lesiGungu Sikazwelonke SaseNingizimu Afrika futhi useyiPhini likaNgqongqoshe Wezokuvikela kanye namaVeteran Omasosha,okuyindima asebenza kuyo phambilini phakathi kuka-2009 no-2014.Uke futhi wasebenza njengePhini likaNgqongqoshe Wezobulungiswa Nokuhlunyeleliswa Kwezimilo,futhi wayenguNdunankulu wesifundazwe saseMpumalanga phakathi konyaka we-2004 nowe-2009.
Santam
I-Santam yiqembu lezinsizakalo zezezimali zaseNingizimu Afrika futhi elinentshisekelo yebhizinisi eMalawi, Tanzania, Uganda, Zimbabwe naseZambia.Ihhovisi elikhulu likaSantam litholakala eBellville eNtshonalanga Kapa, eNingizimu Afrika.Le nkampani isohlwini lweJohannesburg Stock Exchange (JSE) futhi iyinkampani yomshwalense wesikhathi esifushane omkhulu waseNingizimu Afrika.
Umlando
I-Suid-Afrikaanse Nasionale Trust en Assuransie Maatskappy (South African National Trust and Assurance Company Limited) (Santam) yasungulwa zingama-28 kuNdasa 1918.Ngemva kwenyanga eyodwa I-South African Life Assurance Company (i- Sanlam ) yasungulwa njengengxenye egcwele ye-Santam ukuze igxile ekuqinisekiseni ukuphila kuyilapho i-Santam isagxile kumshwalense wesikhashana.Iqembu lezezimali i-Sanlam linenzalo esebenzayo engu-61.5% ku-Santam kusukela zingama-31 kuZibandlela wezi-2016. : 23
Ubuholi
Kusukela ngomhla ka-1 Mashi 2017, abaphathi abakhulu be-Santam baqukethe: : 74
Tassadane Haddada District
ITassadane Haddada yisifunda esingaphansi kwesifundazwe se Mila, e-Aljeriya.
Usuku lwenkululeko
Usuku Lwenkululeko eNingizimu Afrika phecelezi iFreedom Day. Lolu suku eNingizimu Afrika lugujwa mhla zingama-27 uMbasa minyaka yonke. Lolu suku lubalulekile kakhulu ezimpilweni zabantu baseNingizimu Afrika ngoba yilapho abantu abansundu bathola inkululeko, kwasuswa ubandlululo ngonyaka we-1994 {{cite web |url=http://www.content.eisa.org.za/old-page/south-africa-voter-registration |title=South Africa: Voters registration |work=South Africa: Voters registration |publisher=Electoral Institute for Sustainable Democracy in Africa |accessdate=27 April 2015 |archive-date=4 July 2015 |archive-url=https://web.archive.org/web/20150704221112/http://www.content.eisa.org.za/old-page/south-africa-voter-regi/ref>. Leli holide liyinxenye yamaholide asemthethweni aseNingizimu Afrika njengoba kugunyazwa nguMthetho wamaHolide Omphakathi (wama-36 wangonyaka wama-1994).
Kissamos
I-Kissamos ( Greek  ) yidolobha nomasipala osentshonalanga yesiqhingi saseCrete, eGrisi.Kuyinto ingxenye Chania iyunithi kwesifunda futhi ezwe elaliyi Isifundazwe Kissamos ohlanganisa ekhoneni elisenyakatho-ntshonalanga ye siqhingi.Idolobha laseKissamos laziwa nangokuthi iKastelli Kissamou futhi laziwa kakhulu ngokuthi iKastelli ngemuva kwenqaba yaseVenetian eyayikhona.Manje sekuyitheku netheku lokudoba, ngesikebhe esijwayelekile esivela ePeloponnese ngeKythira .Umnyuziyamu wedolobha utholakala esigodlweni esidala sombusi waseVenetian futhi kube nokutholwa okubalulekile kwemivubukulo edolobheni, kufaka phakathi imidwebo emihle, evela edolobheni laseRoma iKisamos ( Κίσαμος, Latinized as Cisamus ). Idolobha eliyinhloko likamasipala ( Δήμος Κισσάμου nguKastelli-Kissamos uqobo.
Umlando
UStrabo wathi iCisamus yasendulo yayixhomeke ku- Aptera futhi yayiyizikhali zayo zasolwandle. I- Peutinger Table ihlukanisa amadolobha amabili asethekwini eKrete okuthiwa yiCisamus,Modern Kissamos (ngo-35 ° 29'38 ″ N 23 ° 39'25 ″ E) iqhelelene kakhulu nentshonalanga kunalapho i-Aptera ibekwa khona manje (ngo-35 ° 27 ' 46 ″ N 24 ° 8'31 ″ E).Yayikhishwe nguPashley ngo-1837 njengayo, yamadolobha amabili asendulo asolwandle aseCretan abizwa ngeKisamos, elihlobene ne-Aptera. Esikhathini esedlule, lapho kwakucatshangwa ukuthi ichweba lase-Aptera liyiKissamos yanamuhla, abanye babecabanga ukuthi i-Aptera icishe ifane nePolyrrhenia, kuthi iKissamos ibe ichweba lasePolyrrhenia. Kodwa-ke, uStrabo neminye imithombo yasendulo bathi itheku lasePolyrrhenia lalisePhalasarna ogwini olusentshonalanga. UCisamus wasendulo waba ngumbhishobhi ongumKristu, isixuku sedolobha elikhulu laseGortyna, inhloko-dolobha yesifundazwe saseRoma iKrethe. Ababili kuphela bababhishobhi bayo beminyaka eyinkulungwane yokuqala abashiwo emibhalweni yesikhathi samanje: Theopemptus (ngokusho kwekhulu le-18 lelequien ), uNicetas (ngokusho kwekhulu lama-20 likaJanin) eTrullan Council ngo-692, noLeo eMkhandlwini Wesibili waseNicaea e 787.
Umbhishobhi wama-Orthodox
Umbhishobhi usengowokuhlala kweSonto Lase- Eastern Orthodox laseCrete.
Isifunda-bhishobhi sesiLatin
Ngemuva kokunqotshwa kweCrete yaseVenetian ngo-1212, uKissamos waba yisifundabhishobhi seLatin Church .Kwaziwa amagama ababhishobhi baseLatin abangaphezu kwama-20 kusukela ngaleso sikhathi kuze kube sekupheleni kwekhulu le-16, okubandakanya :
Umbhishobhi Latin  (I-Curiate Italian Cisamo ) yacindezelwa cishe ngonyaka we-1600, futhi kwasala ubhishobhi obizwa ngokuthi yi-titular.
UMasipala
Umasipala waseKissamos wakhiwa kunguquko yohulumeni basekhaya ngo-2011 ngokuhlanganiswa komasipala abathathu bangaphambilini, ababa ngamayunithi kamasipala:
Umasipala unendawo engu- 341.018 km2  kanti uphiko lukamasipala 149.034 km2.Iyunithi kamasipala Kissamos ihlanganisa Gramvousa nhlonhlo (Chernisos Gramvousas Χερσόνησος Γραμβούσας) ntshonalanga kanye eduze Gramvousa neziqhingana, kanye kwesinye isiqhingana esigcwele ka Pontikonisi, futhi emizaneni Sfinari, Koukounaras, Polirinia, Platanos, Lousakia, Sirikari, Kallergiania futhi Kalathena. Kwakha ingxenye esentshonalanga eyedlulele yeyunithi lesifunda iChania, kanye neCrete.Ngaseningizimu inomngcele Platanias eMpumalanga, futhi Kantanos-Selino kuya eningizimu.
Portal:Isayensi
Isayensi ukufuna ukuzwisisa into ngobubanzi, ngokungenelele. Ososayensi abantu abaphenya bafune iqiniso, ukuthi izinto zenzeka njani futhi kungani zenzeka. Elinye igama elichaza usosayenzi imfundondalo, futhi elinye igama eliphawula isayensi ufundondalo.
Qalyubiyya Governorate
IQalyubiyya yisifundazwe sase Gibhithe.
Portal:Isayensi
Kukhona izigaba eziningi zofundondalo:
Umchazamkhathi, umchazamhlaba, umchazalwandle, umchazazibalo, umchazabuntu, umchazazilwane, umchazandulo
Itasy Region
I-Itasy yisifundazwe sase Madagasika.
Izindlovukazi zasolwandle
Amakhosikazi asolwandle yizitabane ezasebenza emikhunjini ikakhulu yabathengisi achazwa ngaphambi kweminyaka yama-1960.Kwakumelwe ogxile effeminate gay indoda eyayisebenza noma ukuzijabulisa noma njengoba oweta ku kufika imikhumbi, ngokuvamile ekubeni off-ogwini 'abafazi' ngoba kwabobulili amatilosi kuze kuphele isikhathi uhambo lomkhumbi.Zingatholwa futhi ngaphakathi kweNavy njenge monograph yomlando ongeyona inganekwane Sawubona Sailor!Umlando Ofihliwe Wokuphila Kobungqingili Olwandle uchaza ngezindaba kanye nokuhlangenwe nakho kwezindlovukazi zasolwandle ezivela kuNavy.Ngaphezu kwalokhu, ukusetshenziswa kolimi lwePolari kungabuyiselwa emuva ezindlovukazi zasolwandle kanye nokuzama ukuxoshwa kwezitabane, amatilosi angamadoda eNewport,Rhode Island ngemuva kweWWI.
Sawubona Sailor! Umlando Ofihliwe Wempilo Yezitabane Olwandle
Ngesikhathi sama-1950s kanye nama-1960s amaphesenti amakhulu amadoda angama-gay aqala ukujoyina uMbutho Wezempi.KumaNavy, abesilisa abayizitabane bangakhuluma iqiniso ngobulili babo.Bayisebenzisile njengendawo yokuphuma yenkululeko lapho bengaziveza khona,noma ngabe lokho bekungezembatho ezihlukile noma ezinye izici futhi bekwazi ukwenza lokhu ngaphandle kokwesaba ukubandlululwa. Ukujoyina uMbutho Wezasolwandle kwaba ukuphunyuka kwabantu abakhonjwa njengongqingili futhi bengafuni ukufihla ubulili babo.Bangaya bayoziveza ukuthi bafuna kanjani ngokweqiniso futhi bazungezwe abanye abazizwa befana nabo.Lokhu kuphikisana nempilo amadoda athandana nawo abezobuyela emhlabeni.Emuva ngezizathu zomzimba zaseBrithani, abesilisa abayizitabane baphoqeleka ukuba bavalwe futhi bagcine ubulili babo kubo.Amadoda angamaGay angafuni ukufihla ajoyine i-navy ukuze avulekele uqobo lwawo.Njengoba izinombolo zikhuphuka,kwakha umphakathi wabantu abesilisa abayizitabane.Njengoba abesilisa abayizitabane emhlabeni bephoqeleka ukuba bahlale befihlekile, abaningi bebengeke bazi ngamanye amadoda abengabungqingili,okwenza ukuthi amathuba emiphakathi angabi njengalawo aseNavy.
I-Polari
Izitabane kungenzeka ukuthi zisebenzise iPolari ukuxhumana ngalezi zikhathi.IPolari kwakuwulimi olunamakhodi olusetshenziswa amadoda angama-gay asebenzisa izingathekiso nokubhala amagama noma ukwakha amagama ukukhuluma ngesihloko sobungqingili ngaphandle kwabanye abaseduze kwabo azi.Ulimi oluyimfihlo belungasetshenziswa ukukhuluma ngobulili babo ngaphandle kokuthi abanye baqoqe engxoxweni yabo babakhiphe ngokuthi bayizitabane.Kwaze kwasetshenziswa nemisakazo ethile ukusho amahlaya ezitabane ngaphandle kokuthi umuntu abone ukuthi bashayelani.Amadoda angamaGay asebenzisa iPolari ayevame ukuzibiza "ngendlovukazi" engadonswa ngokuhambisana nokusetshenziswa kwezindlovukazi zasolwandle.Kungenzeka ukuthi igama elithile kube wukwehluka kwelinye.
Ubandlululo eNewport
Umphakathi wamakhosikazi asolwandle kanye nenani elichumayo lezitabane eMbuthweni Wezempi kwakungewona ukuphela komcimbi owawenzeka ngalesi sikhathi.Eminye imicimbi eminingi ingaxhunyaniswa nokwanda kwabantu bezitabane, kepha bekungapheli ngaso sonke isikhathi ngendaba enhle ongayitshela.Umcimbi owodwa obalulekile ungakhunjulwa kusuka esenzakalweni esiseNewport, eRhode Island lapho izitabane,amatilosi angamadoda ayekhonjwa amasosha, ecwaswa,futhi ayeboshwa uma etholakala eyisitabane.Uhulumeni waqala ukuhlasela abesilisa abayizitabane futhi wayebafuna ngamabomu.Ezimweni eziningi kwakukhona ubufakazi obuncane kakhulu obumelene nala madoda obudala ithuba eliphakeme lokuthi atholakale eyizitabane,noma ngabe kwakungukuthambekela okuncane kakhulu ukuthi angaba yisitabane.Lokhu kusho ukuthi abaningi nabo babemangalelwa ngamanga ngokuba izitabane.
Ilebo Territory
I-Ilebo yisifunda esingaphansi kwesifundazwe se Kasaï, eKhongo-Kinshasa.
UKuhlolwa kwesifo
Ukuhlolwa kwesifo kusho ukuthola ukuthi yisiphi isifo esihambiselana nezimpawu ezitholakala esigulini. Kuvamise ukubizwa ngokuxilonga kusetshenziswa ulimi lwezokwelapha olucacile. Ulwazi oludingekayo uma kuxilongwa luvamise ukuthi lutholakale emlandweni kanye nasekuhlolweni komzimba waloyo odinga usizo lokwelashwa. Kujwayelekile ukuthi kusetshenziswe izindlela zokuthola isifo eziningi uma kuhlolwa, kubalwa kuzo ukuhlolwa ngezokwelapha.
Kwesinye isikhathi ukuxilongwa ngemuva kokufa nakho kuthathwa njengokuxilonga okuhambelana nezokwelapha. Lokhu kuxilonga kuvamise ukubanezingqinamba, ngoba iningi lezimpawu azicaci kahle. Isibonelo ukubabomvu kwesikhumba, nokungaba uphawu lwezifo ezahlukene ngakho ke okumcaciseli umsebenzi wezempilo ukuthi ngabe inkinga ikuphi.
Inqubo
Izindlela ezijwayelekile ezikhona ezindleleni ezahlukene kwinqubo yokuxilonga zifaka lokhu: Ukucutshungulwa kwezimpendulo, okutholakele noma eminye imiphumela. Ukuzama ukubonana nabanye abahlinzeki nochwepheshe kulomkhakha. Kunezindlela eziningi noma amasu angasetshenziswa enqutshweni yokuxilonga, nesingabala kuwo ukusebenzisa izindlela ezahlukene zokuhlola, noma ukulandela imithetho eqondile yokwezokwelapha. Empeleni inqubo yokuxilonga ingahlanganisa noma isebenzise izindlela eziningi ezahlukene.
Ukuxilongwa kwe-Covid-19
Ukutheleleka ngesifo sekhorona i-COVID-19 kungaxilongwa okwesikhashana ngokubheka izimpawu yize isiqiniseko sitholakala ngokwenza i-Reverse transcription polymer chain reaction (rRT-PCR)  lapho kusetshenziswa uketshezi oluthelelekile noma i- CT imaging.
Ucwaningo lokuqhathaniswa kwe-PCR kwi-CT olwenziwe e-Wuhan luqagula ukuthi i-CT ishesha kakhulu kune-PCR yize ingacacisi kahle ngenxa yokuthi uma kuhlolwa kubonakala iningi lezithombe zezakhi zayo zifana nezinye izifo ezihlotshaniswa nenyumoniya. Kusukela ngo Mbasa ka 2020, ikolishi elibizwa nge-American College of Radiology iluleka ukuthi i-CT ingasetshenziswa ukuhlola umkhuhlane we-COVID-19.
Ukuhlolwa kwegciwane
nhlangano yezempilo emlabeni wonke i-WHO ishicilele imthetho emningi ye-RNA yokuhlolela igciwane le-COVID-19, eyokuqala ikhishwe ngomhlaka-17 KuMasingana (Januwari). Lokhu kuhlola kusebenzisa uhlelo olubizwa nge-reverse transcription polymerase chain reaction (rRT-PCR).
Ukuhlola kungenziwa ngokusetshenziswa kwamasampula okuphefumula noma egazi. Ngokuvamile imiphumela itholakala emahoreni ambalwa kuya ezinsukwini. Ngokujwayelekile lokhu kuhlola kwenziwa ngendukwana yokuhlola ye-nasopharyngeal (nokuyilapho kufakwa indukwana yokuhlola emakhaleni ukuze ibuye noketshezi) kokunye kungasetshenziswa iswaphi yomphimbo.
Izindawo zoxilongo eziningi kanye nezinkampani ezithuthukisa ukuhlola kwe- serology (nokungukuhlola okusebenzisa uketshezana olungamafutha oluhlukaniseka egazini ngesikhathi igazi liba ngamahlule), nokuveza izivikela mzimba. Kusukela kumhla ka-6 kuMbasa 2020, akukho kulokhu kuhlola osekuqinisekisiwe ukuthi kusebenza ngokwanele ukuthi kungavunyelwa ukusetshenziswa ngokugcwele. EMelika ukuhlola kwe-serology okusungulwe i-Cellex kuvunyelwe ukusetshenziswa ngamalebhu agunyaziwe kuphela nakhona ezimweni eziphuthumayo.
Ukuhlola kusetshenziswa izithombe
Izakhi zezithombe emishinini yokubona ngaphakathi emzimbeni kanye ne-computed tomography (CT) (uhlobo lwesayensi oluveza  ingaphakathi lomuntu ngokusetshenziswa kwemishini nekhompuyutha) zabantu abanezimpawu kufaka phakathi ukungalingani kokuhlobana kwe-ground glass opacities (nokunguhlobo lwezithombe ze-radiography olunemiphumela engacacile) kanye nokungabikhona kwe-pleural effusions. (ukugcwala kwamanzi emaphashini). I-Italian Radiological Society ihlanganisa ulwazi lwe-inthenethi lomhlaba wonke ngokuqoqa izithombe zezigameko eziqinisekisiwe. Ngenxa yokuqoqelana nezinye izifo ezifana ne-adenovirus (izifo ezihlobene nezinkinga zokuphefumula), izithombe ezingaqinisekisiwe nge- PCR kazicacisi kahle ukuthi zingaveza i-COVID-19. Ucwaningo olukhulu olwenziwe eShayina luqhathanise imiphumela yesithombe sesifuba se-CT kuleso se-PCR nokuveze ukuthi yize isithombe se-CT singacacisi kahle ngesifo, kodwa siyashesa ukuveza izithombe, nokwenze kuphakanyiswe yona njengethuluzi lokuhlola  ezindaweni ezihlaselwe ilesi sifo. i-Artificial intelligence(ukuhlakanipha okwakhiwe) kanye nezinhlelo ezibizwa nge-convolutional neural networks kuthuthukisiwe emishinini youkubona ingaphakathi lomzimba[17] kanye nakwi-CT ukuze kukwazi ukuthola izakhi zezithombe zaleli gciwane.
Vihiga Constituency
IVihiga yisifunda esingaphansi kwesifundazwe se Vihiga, eKhenya.
Thabang Lebese
UThabang Johnny Lebese (24 Agasti 1973 - 22 Februwari 2012) Bekuwu mdlali webhola obabedlala amazing amazwe wonke.
Umsebenzi wamazwe omhlaba
ULebese utholele iNingizimu Afrika isicoco esisodwa ngo-1998, emdlalweni weCOSAFA Cup neNamibia.
Kamuva impilo nokufa
ULebese ushone ngo-22 Febhuwari 2012, eneminyaka engama-38,ngenxa yesifo esihlobene nengculazi.
Dadda'to District
IDadda'to yisifunda esingaphansi kwesifundazwe se Obock, eJibhuthi.
Buloburde District
IBuloburde yisifunda esingaphansi kwesifundazwe se Hiran, eSomaliya.
Epuku
I-Epuku yisigodi esincane esikwisifundazwe se Ohangwena, eNamibhiya.
Kebri Dahar
IKebri Dahar noma Kebri Dehar yidolobha elikwisifundazwe se Somali, e-Itiyopiya.
Analamanga Region
I-Analamanga yisifundazwe sase Madagasika.
Iphrezentheshini (ukuhlaziywa kwemibhalo nomlando)
Ekuhlaziyeni kwemibhalo nomlando, iphrezentheshini wukuhlaziya kokwethulwa kwemibono yanamuhla kanye nemibono emifanekisweni noma ekuchazeni isikhathi esedlule. Ezinye izazi-mlando zanamuhla zifuna ukugwema iphrezentheshini emsebenzini wazo ngoba zikuthatha njengohlobo lokuchema kwamasiko, futhi zikholelwa ukuthi kudala ukuqonda okuhlanekezelwe kwesihloko sabo. Umkhuba wesimanjemanje abanye bawubheka njengephutha elivamile lapho bebhala mayelana nesikhathi esedlule.
I- Oxford English Dictionary inikezela ngengcaphuno yokuqala yephrezentheshini ngomqondo wayo we-historiographic kusuka ngo-1916, futhi igama kungenzeka ukuthi lasetshenziswa kule ncazelo kusukela ngeminyaka yawo-1870s. Isazi-mlando uDavid Hackett Fischer sikhomba i-presentism njengenkohliso eyaziwa nangokuthi "i-fallacy of nunc pro tunc ". Ubhale ukuthi "isibonelo sakudala" se-presentism kwakuyilokho okubizwa ngokuthi " umlando we-Whig ", lapho izazi-mlando zaseBrithani ezithile zekhulu le-18 nele-19 zabhala umlando ngendlela eyasebenzisa okwedlule ukuze kuqinisekiswe izinkolelo zabo zezombangazwe. Lokhu kuhumusha bekungokwamanje ngoba bekungavezi isikhathi esedlule ngomongo womlando ohlosiwe kodwa kunalokho kubukwe umlando kuphela ngeso lengqondo lezinkolelo ze-Contemporary Whig. Kulolu hlobo lwendlela, olugcizelela ukubaluleka komlando kuze kube manje, izinto ezingabonakali zibalulekile zithola ukunakwa okuncane, okuholela ekubonisweni okudukisayo kwesikhathi esedlule. "I-whig history" noma "whiggishness" ivamise ukusetshenziswa njengamagama afanayo ephrezentheshini ikakhulukazi uma ukuvezwa komlando okukhulunywa ngakho kuyi- teleological noma ukunqoba. [2]
Ukuhlaziywa kwezenhlalo
Iphrezentheshini inomlando omfushane ekuhlaziyeni kwezenhlalo, lapho isetshenziswe khona ukuchaza abanquma bezobuchwepheshe abahumusha ushintsho ekuziphatheni njengokuqala ngokwethulwa kobuchwepheshe obusha. Isibonelo, izazi ezinjengoFrances Cairncross zamemezela ukuthi I-inthanethi iholele "ekufeni kwebanga", kodwa ubudlelwano obuningi bomphakathi kanye nobudlelwano obuningi bebhizinisi bebudlulele kanye namazwekazi iminyaka eminingi.
Izahlulelo zokuziphatha
Ukwethulwa nakho kuyisici embuzweni oyinkinga womlando nezahlulelo zokuziphatha. Phakathi kwezazi-mlando, umbono we-orthodox ungase ube ukuthi ukufunda imibono yesimanje yokuziphatha esikhathini esidlule kuwukwenza iphutha lesimo samanje. Ukuze kugwenywe lokhu, izazi-mlando zimane zichaze okwenzekile futhi zizame ukugwema ukusebenzisa ulimi olukhipha isahlulelo. Ngokwesibonelo, lapho ubhala umlando mayelana nobugqila enkathini lapho umkhuba wamukelwa kabanzi, ukuvumela lelo qiniso lithonye isahlulelo mayelana neqembu noma umuntu kungaba umuntu okhona ngakho kufanele kugwenywe.
Abagxeki baphendula ngokuthi ukugwema iphrezentheshini ezindabeni ezinjengobugqila kufana nokugunyazwa kwemibono yamaqembu abusayo, kulokhu, abanikazi bezigqila, njengalabo ababephikisana nabo ngaleso sikhathi. U-Lawson uthi: Isibonelo, ngokuphathelene nobugqila nobuhlanga, izazi-mlando, ezithonywe yimanje, zithole idatha entsha ngokuphakamisa imibuzo emisha mayelana nezindaba zobuhlanga. Ngokwesibonelo, bathole imibono nokuziphatha phakathi kwezigqila ezingqubuzana nemilando emidala eshiwo ngokuyinhloko ngombono wabaphathi bezigqila. Ngaphezu kwezinhlobo ezihlukahlukene zokuphikiswa okwamukelwa abantu abagqilaziwe, ababemelene nobugqila ekhulwini le-18 nele-19, kuhlanganise namaQuaker nama-abolitionists, baphikisana ngezizathu zokuziphatha zokugqilazwa kwabantu base-Afrika.
Abanye baphikisa ngokuthi ukusetshenziswa kwezindinganiso zenkolo kuye kwahlukahluka ngokuhamba kwesikhathi. Ngokwesibonelo, u-Augustine waseHippo ukholelwa ukuthi kunezimiso zokuziphatha ezingaphelelwa isikhathi, kodwa ugomela ngokuthi imikhuba ethile ( njengesithembu ) yayamukeleka esikhathini esidlule ngoba yayiyisiko kodwa manje ayisamukeleki.
UFischer, yena, ubhala ukuthi nakuba izazi-mlando zingase zingakwazi ngaso sonke isikhathi ukugwema ukukhohlisa ngokuphelele, kufanele okungenani zizame ukuqaphela ukuchema kwazo futhi zibhale umlando ngendlela yokuthi zingadali umfanekiso ohlanekezelwe wesikhathi esidlule. [2]
Abagxeki be-Conservative baye baveza inkambiso ebheke ekuphikisweni kwesimanje kusayensi yomlando yesimanje njengokubonisa ukubusa okukhulayo kwezimo zengqondo " zokuvuka " emphakathini obanzi.
Idjwi Territory
I-Idjwi yisifunda esingaphansi kwesifundazwe se South Kivu, eKhongo-Kinshasa.
Ingende Territory
I-Ingende yisifunda esingaphansi kwesifundazwe se Équateur, eKhongo-Kinshasa. Ubukhulu balesifunda ngamakhilomitha ayizi-17,328.
Teleghma District
ITeleghma yisifunda esingaphansi kwesifundazwe se Mila, e-Aljeriya.
Bani Walid
IBani Walid yisifunda futhi yidolobha elikwisifundazwe se Misrata, eLibhiya.
Kervin Andrade
UKervin Mario Andrade Navarro (owazalwa ngo-13 Ephreli 2005) ungumdlali webhola lezinyawo waseVenezuela odlala phambili njengeDeportivo La Guaira.
Moqokori District
IMoqokori yisifunda esingaphansi kwesifundazwe se Hiran, eSomaliya.
Jedaida Delegation
IJedaida yisifunda esingaphansi kwesifundazwe se Manouba, eThuniziya.
Hamisi Constituency
IHamisi yisifunda esingaphansi kwesifundazwe se Vihiga, eKhenya.
Etomba
I-Etomba yisigodi esincane esikwisifundazwe se Ohangwena, eNamibhiya.
Inzululwazi yokuqogelela
Inzululwazi yokuqogelela, or izifundo zomqogelelo, yisifundo sombono sokwakha nokukhetha imiqogelelo, okungamabhidli emibhalo, iziqoshwa zomsindo nezilekeleli zokuqoqonga imininingo.
Ukuze kwakhiwe futhi kukhethwe umqogelelo, kudingeka kutholwe futhi kuhlolwe izithako eziqoshiwe, nokuba kube lula ukuzifikelela kamuva lapho zidingeka. Ukuze kwenziwe lokhu, inzululwazi yokuqogelela ifuna ukuphucula izindlelasu zokuxilonga, ukuqoqonga, ukukhweza, nokuhlela uqukathomgama lweziqoshwa.
Isiqoshwa somqogelelo sikhweza imininingo engasoze yaguqulwa. Ukuze ube yigugu ebantwini, umqogelelo kufanele uthembeke. Ngalokho, umqogeleli unesibopho sokuqinisekisa imibhalo yomqogelelo, efana nemibhalo engokomlando, ukuze aqinisekise ukwethembeka kwayo, ubuqotho bayo, nokusebenziseka kwayo. Iziqoshwa zomqogelelo kumele zibe yilokho ezithi ziyikho; zimelele ngokunembile ubuqhebeqhebe ezazidalelwe bona; zethule isithombe esicacileyo ngoyaca lwesiqikili; futhi zibe sesimweni sokusebenziseka nasendaweni efikelelayo.