cyanic-selkie/wikianc huggingface dataset:
Imfundo Emayelana Nama Siko Amaningi
Imfundo yamasiko amaningi iqoqo lamasu okufundisa athuthukiswe ukunikeza abafundi ulwazi mayelana nemilando, amasiko, kanye neminikelo yamaqembu ahlukahlukene. Isebenzisa imininingwane evela emikhakheni eminingi, okuhlanganisa izifundo zobuzwe nezifundo zabesifazane, futhi ihumusha kabusha okuqukethwe okuvela emikhakheni yezemfundo ehlobene. Kuyindlela yokufundisa ekhuthaza izimiso zokufakwa, ukuhlukahluka, intando yeningi, ukutholwa kwamakhono, ukuphenya, ukucabanga okujulile, imibono eminingi, kanye nokuzicabangela wena.
Izinjongo
Izinjongo zemfundo yamasiko amaningi ziyehluka phakathi kwezazi zefilosofi zemfundo kanye namathiyori ezepolitiki. Izazi zefilosofi zemfundo ziphikisana nokulondolozwa kwamasiko abantu abambalwa ngokukhuthaza ukuthuthukiswa kwabafundi kokuzibusa nokubazisa emasikweni amaningi. Lokhu kuvezwa kusiza abafundi ekucabangeni ngokujulile, futhi, kubakhuthaze ukuba babe nomqondo ovuleke kakhudlwana. Ongoti bezepolitiki bafuna ukusebenzisa imfundo yamasiko amaningi ukugqugquzela isenzo senhlalo. Ngale ndlela abafundi bahlonyiswa ngolwazi, izindinganiso, namakhono adingekayo ukuze bakhulume futhi babambe iqhaza oguqukweni lwezenhlalo.
Qena Governorate
IQena yisifundazwe sase Gibhithe.
Imfundo Emayelana Nama Siko Amaningi
Izinjongo
Ukujwayela nokuguqulwa kukharikhulamu esunguliwe kusebenza njengesibonelo sendlela yokulondoloza isiko leqembu elincane. Ukuqeqeshwa okufushane kokuzwela, amayunithi ahlukene emikhosini yobuzwe, kanye nokunakwa okuseduze ezimweni zokucwasa, kuyizibonelo zezindlela ezincane, okungenzeka ukuthi zingavuna izinzuzo zesikhathi eside kubafundi. Imfundo yamasiko amaningi kufanele idlulele ngalé kokuzimela, ngokuvezela abafundi ukuba bahluke emhlabeni wonke, ikhuthaze ukuqonda okujulile, futhi inikeze ukufinyelela emikhubeni eyahlukene, imibono, nezindlela zokuphila; kuyinqubo yokuguqula nokwakha kabusha umphakathi. Okoku gcina ulungiselele abafundi ukuthi babe nomthelela omuhle kusasa.
Igunga District
I-Igunga yisifunda esingaphansi kwesifundazwe se Tabora, eThanzaniya.
Imfundo Emayelana Nama Siko Amaningi
Imfundo yamasiko amaningi nepolitiki
Abameli bentando yeningi ezikoleni, ababeholwa uJohn Dewey (1859-1952), azange bavumelane ngokuthi imfundo yomphakathi yayidingeka ngaleso skhathi ukuze kufundiswe bonke abafundi. Umbhali uDewey wayekholelwa ekutheni abafundi basebenzise izandla zabo, okusho ukuthi abafundi bafunda kangcono ngokusebenza ngezandla. U-Dewey wayeqiniseka ukuthi iqiniso liyilokho okwenzekayo kuphela, ngakho abafundi kufanele basebenzisane nendawo yabo, okuhlanganisa nabafundi bezinhlanga ezihlukahlukene, izinhlanga, nezizinda zezenhlalo nezomnotho. Ilungelo lokuthola amalungelo abantu bonke, kanye nemfundo yendawo yonke kungenza umphakathi ube nentando yeningi. Umuntu ovatayo futhi ofundile uzoba nolwazi kwezombusazwe kanye nomnotho futhi enze izinqumo ezihlakaniphile. Ngawo-1960, abagqugquzeli bemfundo yomphakathi babephikisana ngokuthi ukufundisa abantu abasebenzayo baye ezingeni eliphezulu (usebenzisa amathuluzi afana noMthethosivivinywa we- GI ) kwakuzoqedela ukuguqukela entandweni yeningi ngamabomu.
James Banks
Umnumzane u James Banks owayengumongameli woMkhandlu Kazwelonke Wezifundo kanye Nezenhlalakahle, uthi "Imfundo yobuzwe kumele iguqulwe ngekhulu lama-21 ngenxa yokujula kobuhlanga, ubuzwe, amasiko, ulimi kanye nenkolo. Amalungu omphakathi ayingxenye yentando yeningi kufanelel abambe iqhaza ngempumelelo yamasiko okwabelwana ngawo. Ubunye obungenakwehlukahlukana buphumela ekucindezelweni kwamasiko kanye nobukhosi.Ukuhlela ikharikhulamu yezikole ezibusa ngentando yeningi yamasiko amaningi kuholela ekwenzweni izinqumo ezibalulekile futhi izikole azithathi hlangothi. Ukuze kwakhiwe izikole, izikole eziningi zaxhaswa ngemali ukuze zikwazi ukuthuthukisa intando yeningi. Isikhundla esisekela intando yeningi asichemile; othisha kufanele basize izikole zikhuthaze ukuhlukahluka. Inganekwane yokungathathi hlangothi kwesikole ivela ekungayiqondini kahle ifilosofi ye-positivism. Esikhundleni sokungathathi hlangothi, izikole kufanele zihlele futhi zifundise ukubambisana, ukuhloniphana, isithunzi somuntu ngamunye kanye nezindinganiso zentando yeningi ezihlobene. Izikole, ikakhulukazi izikole ezididiyelwe, zihlinzeka ngendawo enothile lapho abafundi bengahlangana khona, bafunde ukusebenzisana, futhi baxoxe ngokuthatha izinqumo.
UMeira Levinson
Ngokuka Levinson, amaqembu amathathu aveza imibono ehlukene "yemfundo yamasiko amaningi." Lawa maqembu yilawa: izazi zefilosofi zezombangazwe nezemfundo, amathiyori ezemfundo, nabasebenzi bezemfundo. Uthi bafundisa ngezinhloso ezahlukene, kwesinye isikhathi ezishayisanayo ezikoleni. Izazi zefilosofi zibona imfundo yamasiko amaningi njengendlela yokusabela kwabancane emphakathini abalwela amalungelo eqembu labo noma abamele ukucatshangelwa okukhethekile kwamalungu alelo qembu, njengendlela yokuthuthukisa umuzwa wengane wokuzimela, futhi njengomsebenzi we umphakathi omuhle. Osozinkolelo-mbono bezemfundo bafuna ukuhlela kabusha izikole kanye nekharikhulamu ukuze kumiswe "ubulungiswa bezenhlalakahle kanye nokulingana kwangempela". : 433 Ngokuhlela kabusha izikole ngale ndlela, ongoti bezemfundo banethemba lokuthi umphakathi uzohlelwa kabusha njengoba abafundi abathole imfundo yamasiko ehlukene beba ngamalungu aneqhaza ezombusazwe. Iqembu lesithathu nelokugcina, ongoti bezemfundo, linombono wokuthi imfundo yamasiko amaningi ikhulisa ukuzethemba kwabafundi abavela emasikweni amancane futhi ibalungiselela ukuba baphumelele ezimakethe zomhlaba
UJoe Kincheloe kanye no Shirley Steinberg
U-Kincheloe kanye no -Steinberg babonise ukunganeliseki ngendaba yoku setshenziswa kwegama " amasiko aminingi " kanye "nemfundo yamasiko amaningi". Banikeza umhlahlandlela yezindlela amagama asetshenziswa ngayo. Ababhali baxwayisa abafundi babo ukuthi bakhulumela ngokungananazi isimo esibucayi samasiko amaningi nokuthi abafundi kufanele bakunake lokhu njengoba becabangela intela yabo. Ababhali bahlukanise lokhu kwaba yizigaba ezinhlanu futhi esibalulekile. Lezi zigaba zibalulekile futhi ziqanjwe ngemva kwezinkolelo zobunhloli kanye nezoku gcina kwamasiko emphakathini wase Melika, zidalula ngamunye ngamunye isimo sezopolitiki.
Dina Agisheva
UDina Aleksandrovna Agisheva (owazalwa ngo-Ephreli 17, 2005) ungumvocavoci womzimba onesigqi waseBelarusian .Ungumpetha we- 2020 Junior European ngeRope.
Imfundo Emayelana Nama Siko Amaningi
Aiden Kinkadel
Umbono weDemocratic Equality, uzama ukuvumela abafundi ukuba bazizwe sengathi bangamalungu ekilasi, : 45 Isekela imfundo yamasiko amaningi ngoba "enkundleni yezombangazwe yentando yeningi, sonke sithathwa njengabalinganayo (ngokomthetho womuntu oyedwa, ivoti elilodwa), kodwa lokhu kulingana kwezombusazwe kungabukelwa phansi uma ukungalingani kwezenhlalakahle kwezakhamuzi kukhula kakhulu". : 42 Ngokubandakanya abafundi abanamasiko ahlukene, amakhono, kanye nezinhlanga abafundi bajwayelana kakhulu nabantu abahlukile kubo, ngethemba lokuvumela ukwamukelwa okukhulu emphakathini. Ngokwethula amasiko ahlukahlukene, abafundi bazozizwa sengathi banezwi noma indawo esikoleni.
Umlando (United States)
Amahhovisi nezikhungo zezindaba zamasiko amaningi zasungulwa ukubuyisana nokungahambisani nokuhlangenwe nakho kwabafundi ngokudala isikhala ekhempasini lapho abafundi ababebekelwe eceleni ngenxa yesiko labo bangazizwa beqinisekisiwe futhi bexhumene nesikhungo. Imfundo yamasiko amaningi ibheka ithuba elilinganayo lokufunda ngale kwezithiyo ezilula zobuhlanga nobulili. Kubandakanya abafundi abavela ezigabeni ezehlukene zomphakathi, amaqembu ezizwe, ubunikazi bobulili, nezici zamasiko ezengeziwe.
Ngisho nangemuva kokwamukelwa kweSichibiyelo Seshumi Nantathu ngo-1865, esaqeda ubugqila ngokusemthethweni, ukungezwani kwezinhlanga kwaqhubeka ngaphakathi kwe-United States.
Inongo Territory
I-Inongo yisifunda esingaphansi kwesifundazwe se Mai-Ndombe, eKhongo-Kinshasa. Ubukhulu balesifunda ngamakhilomitha ayizi-24,149.
Imfundo Emayelana Nama Siko Amaningi
Umlando (United States)
I-Springfield Plan yasetshenziswa phakathi neminyaka yawo-1940 e-Springfield, Massachusetts. Kwakuyisinyathelo senqubomgomo yemfundo ehlangene, noma yamasiko ehlukene, esaqoqa intshisekelo evela ezweni lonke.
Isinqumo esivumelanayo seNkantolo Ephakeme sango-1954 ecaleni likaBrown v. Ibhodi Lezemfundo saqeda imfundiso yezikole ezihlukene kodwa ezilinganayo. Lokhu kunqoba kwabeka inkundla yemfundo yamasiko amaningi kanye nokuhlanganiswa kwezikole okugunyaziwe. Lokhu kuhlanganiswa kwaphikiswa kanzima ezindaweni eziningi kulo lonke elaseNingizimu Melika. Ezindaweni eziningi, ukuhlukaniswa kwangaphambili kwe-de jure kwathathelwa indawo ukuhlukaniswa kwezindawo zokuhlala njengoba isifiso sokugwema izikole ezididiyelwe, lesi sinqumo senza imindeni eyayi hlala kele ndawo ihlale kwezinye izindawo ezise duze ezihlala abamhlophe kuphela.
Umthetho Wamalungelo Abantu ka-1964, owaziwa ngokuthi "umthetho wamalungelo omphakathi owashanela kakhulu kusukela Kwakhiwa Kabusha" washaywa. Yakwenqabela ukucwasa ezindaweni zomphakathi nezikhungo, yavala noma yikuphi ukucwaswa kwendawo yokusebenza/ukuqashwa, lokhu kwayenza ukuthi leli phupho loku hlanganisa izikole lifezeke.
Ngo-1968, kwamiswa uMthetho Wezemfundo Ezahlukahlukene, abantu ababe khuluma ulimi okuthiwa iSpanishi babezi misele ukugcina amasiko abo baphinde bagcine nolwimi lwabo. Kwakusethembeni labo ukuthi "izimpilo zabo nemilando yabo kufakwe kukharikhulamu yezikole, amakolishi, namanyuvesi...othisha bamasiko ahlukahlukene bafuna ukuguqula umbono we-Euro-centric futhi bafake imibono eminingi ohlelweni lwezifundo". Ngemva kweminyaka engama-36, uMthetho Wezemfundo Yezilimi Ezimbili waqedwa futhi ngo-2002 izidingo zaBafundi Bezilimi ZesiNgisi zathathwa nguMthetho Ongekho Ingane Eshiywe Ngasemva.
I- Civil Rights Movement yama-1960s yasebenzela ukuqeda ukucwasa ezindaweni zokuhlala zomphakathi, izindlu, umsebenzi, kanye nemfundo. Inhlangano iphushele ukuthi kube nothisha nabaphathi abayidlanzana, ukulawulwa komphakathi kanye nokubuyekezwa kwezincwadi ukuze kubonakale ukwehlukahlukana kwezwe. Imfundo yamasiko amaningi yaba indinganiso ezifundweni zasenyuvesi kothisha abasha. Inhloso yalolu cwaningo kwaku yikuthi abafundi bawathande amasiko wabo baphinde babone ukuthi amasiko wabo ahlukile kuna manye.
Impumelelo ye Civil Rights Movement yenza ukuba kube khona intshisakalo eningi yoku vuka kwamalungelo wabesifazane, kanye newe Mfundo yabantu abangakwazi ukuzenzela (Act of 1975). Imfundo ephusile futhi angacwasi ngokwe bala kanye nezinhlanga ezincane, abantu abahola imali encane, LGBT(lesbian,gay,bisexual, and transgender), kanye nabantu abaphila ngoku khubazeka.
Phakathi neminyaka yawo-1980, othisha basungula indlela entsha yemfundo yamasiko amaningi, behlola izikole njengezinhlelo zenhlalo yomphakathi kanye nokukhuthaza umbono wokulingana kwezemfundo. Ku- Plyler v. UDoe (1982) iNkantolo Ephakeme yawasekela amalungelo okufundisa abafundi bokufika. Ngawo-1990, othisha banweba imfundo yamasiko amaningi ukuze bacabangele "izingxenye ezinkulu zomphakathi nezomhlaba wonke zamandla, amalungelo, kanye nezomnotho."
Imfundo ibona isizwe esinamasiko amaningi akhula esidinga abantu abahlakaniphile abakwazi ukubhekana nokuhlukana kwamasiko. Ngo-2001, Ayikho Ingane Eshiywe Ngemva eyayihloselwe kakhulu ukusiza abafundi ababencishwe amathuba. Ngohlelo lwe- Race to the Top grant, "Abagqugquzeli abaningi bemfundo yamasiko amaningi bathola ngokushesha ukunakwa kokuhlukahluka nokulingana okuthathelwa indawo ukunaka amazinga namaphuzu okuhlolwa kwabafundi".
Imfundo yamasiko amaningi igxile "kwimodeli yamasiko aphakathi kwamasiko eqhubekisela phambili isimo sezulu sokufakwa lapho umehluko womuntu ngamunye neqembu ubaluleka khona." Abagxeki abafana no-Sleeter noMcLaren bafuna ukugcizelelwa okwengeziwe ekugxekweni kobandlululo emfundweni kunokuba bavumele ukuvezwa okukha phezulu kwamasiko kube yindinganiso. Bathola ukuthi amaqembu amaningi amancane afuna ukugxila ekuqaleni ubunikazi bawo ngokwamasiko ngaphandle kokuzama ukungena emhlabeni onamasiko amaningi.
Ukuqaliswa
Othisha babhekene nenkulu inkinga yoku faka imfundo yamasiko amaningi emakilasini abo. Okubalulekile okufanele bakubheke yilokhu: : 19
Imfundo yamasiko amaningi ingasetshenziswa ezingeni elikhulu ngokuqaliswa kwezinhlelo namasiko ezingeni lesikole futhi nasezingeni elincane ngothisha abathile ngaphakathi kwamakilasi abo ngabanye.
Imikhuba yesikole kanye nesifunda sonke
Nakuba uthisha ngamunye angasebenzela ekutheni azame ukweseka imibono yamasiko amaningi wemfundo, ukuze kube khona imfundo yamasiko amaningi, kufanele isibopho siqale sibe khona esikoleni noma emnyangweni weze mfundo. Ukuze kuqale imfundo yamasiko amaningi esikoleni noma emnyangweni wezemfundo, u Dr Steven L. Paine, wase West Virginia State Superintendent wezikole unikeza nazi izisombululo ezilandelayo:
Amasu nezinqubo zokufundisa
I-Fullinwider ichaza indlela eyodwa eyimpikiswano: ukufundisa ezindleleni zokufunda ezihlukene ngamasiko Nakuba ucwaningo luye lwabonisa ukuthi "lapho laba bafundi abanemibala behlala isikhathi eside esikoleni, impumelelo yabo isala ngemuva kwabafundi abamhlophe abajwayelekile", : 3 Kuqophiswana  ngokuthi izitayela zokufunda noma cha, ziyahluka ngokwesiko, futhi ngaphezu kwalokho, ukuthi ukusebenzisa amasu ahlukene okufundisa ngezinhlanga ezahlukene noma zinezinhlanga ezincane. [18]
Bonke abafundi banezitayela zokufunda ezihlukene ngakho ukufaka izindlela zemfundo yamasiko amaningi ekilasini, kungase kuvumele bonke abafundi ukuthi baphumelele kakhulu. "Imfundo yamasiko amaningi idinga ukunika abafundi ithuba lokuphumelela kwezomnotho emhlabeni wamasiko amaningi ngokubafundisa ukukhululeka kubasebenzi abahlukahlukene kanye nekhono lokuhlanganisa emnothweni womhlaba". : 435 Othisha kufanele baqondanise ikharikhulamu namaqembu abafundiswayo, kunokukhuluma ngawo. Yonke ingane ingafunda ngakho kuwumthwalo kathisha ukuthi "angayilandeleli", kodwa kunalokho enze ikharikhulamu ibe ngeyakho ukuze ifinyelele wonke umfundi. “Othisha kumele bacabange ukuthi abafundi bayakwazi ukufunda izinto eziyinkimbinkimbi futhi benze ngekhono eliphezulu.
Okunye esingaku bheka okubalulekile okwakheni imfundo yamasiko amaningi ekilasini ukuthu kujule kangakanani ukufaka amasiko amaningi kanye nendlela esebenza ngayo kwi kharikhulamu. Kukhona izindlela ezine ezahlukile, kukhona:
Ekubhekeni amasu wokufaka imfundo yamasiko amaningi, u Andrew Miller unikeza:
Isikole Samabanga Aphansi
Ukukhethwa kwezi ncwadi kubalulekile. Izincwadi kufanele zikhethwe ngoku qophelela futhi kuhlolwe ukuthi ziluveza kanjani usiko, ukuze bazame ukugwema ubuzwe, ubuhlanga kanye nokwecaswa ngokwe bala. Izincwadi kufanele zibe nalokhu okulandelayo:
Ngemva kokufunda lezi zincwadi, ingxoxo ingalandela ezovumela ukuqonda nokwenza lula ukuxhumana nempilo yomuntu. Kukule ngxoxo lapho imicu yendawo yonke yokufana kanye nokwazisa umehluko ingase ihlolwe ngendlela ezokwenza abafundi bakwazi ukwenza ukuxhumana okuhlanganisa amasiko namazwekazi ahlukene
Ikolishi
Ezinye zezifundo zasekolishi azinikezi othisha izindlela ezingaguquki zokuchaza izimiso zemfundo yamasiko amaningi noma ukulungiselela imfundo eyiqiniso yamasiko amaningi.
Imfundo yothisha
Othisha abasha bangaba yizimpumputhe ekuboneni ukuhlukahluka kwabafundi babo, okungaholela ekucabangeni okujwayelekile kanye nemibono engaguquki. Amakilasi emfundo yamasiko amaningi aholela olwazini olwandisiwe lokuhlukahluka, ukuguqulwa kwezimo zengqondo mayelana namasiko amaningi, nokulungela kwawo ukufundisa imfundo yamasiko amaningi kubafundi bezizinda ezihlukahlukene. Ukulungiselela labo thisha kubandakanya ukukwazi ukubhekana ngempumelelo nokwesaba kanye nokuvuleleka kokukhuluma ngezifundo ezibucayi, njengezindaba ezihlukene kanye nokuguqula izimo zengqondo abafundi abangase babe nazo ngamasiko ahlukene.
Umphumela ofanayo wenzeke kolunye ucwaningo, lapho isifundo semfundo yamasiko amaningi saholela "ekwandiseni ukuqwashisa, ukuqonda, nokwazisa kwamanye amasiko." Lokhu kuhlanganisa ukuba nombono ongcono wendawo yamasiko amaningi ekilasini, ukuguquguquka ngokwengeziwe uma kuziwa ezindabeni zamasiko amaningi, nokuvuleleka kakhulu emibonweni eyahlukene yabafundi abahlukene. Abanye othisha bangaphambi kwenkonzo basengazizwa bengabaza ngenxa yokuntuleka kolwazi abasenalo mayelana namasiko amaningi.
Ukugxeka
Imfundo yamasiko amaningi kuthiwa ayinaba "isibopho sabafundi abambalwa ezifundweni zabo" Okunye ukugxeka kuthi "izinkolelo-mbono nezinhlelo zemfundo yamasiko amaningi akuvamile ukuthi zisekelwe esifundweni sangempela samasiko nezilimi eziyidlanzana.
Isicelo Esikoleni
U-Levinson uthi izimiso zemfundo yamasiko amaningi zinamandla okungqubuzana ngqo nenjongo yokufundisa ngesiko elibusayo nokuthi ezinye izimiso ziyashayisana. Lokhu kubonakala uma kucutshungulwa ukuthi imfundo yamasiko amaningi kufanele ihlanganise wonke umuntu noma iphelele. U-Levinson uthi ukulondoloza amasiko amancane kudinga ukufundisa kuphela ngalelo siko (kanye nokungabandakanyi amanye). U-Levinson uphinde athole ukungqubuzana phakathi kokulondolozwa kweqembu elincane kanye nobulungisa bomphakathi/ukulingana. Amanye amasiko avumela abantu besifazane baphathwe ngendlela ehlukile kunezinye izinhlanga. Ukwenza kanjalo kusiza ukuthi ezinye izinhlanga zibonakale futhi namasiko wabo bawa gcine.
U-Levinson uze atuse ukuhlukaniswa kwezikole ngamasiko ukuze abafundi bathole imfundo "ehambisana namasiko". Uphikisa ngokuthi ekilasini elifanayo kulula ukuhlela ikharikhulamu nezinye izindlela okwenziwa ngazo izinto osikweni futhi kuphinde kusize abafundi baphumelele emasikweni abo. Umbhali akahambisani nemfundo yamasiko amaningi.
Enye inselele emfundweni yamasiko amaningi ukuthi inani lokuqukethwe esikoleni esinikeziwe livame ukuhlobana nokubunjwa kobuhlanga besikole. Okusho ukuthi, njengoba u-Agirdag nozakwabo besho, othisha bavame ukufaka okuqukethwe kwamasiko amaningi ezikoleni ngesabelo esiphezulu sabafundi abambalwa.
Isiko lothisha
U-Banks 2005 uphakamise ukuthi usiko lo thisha kufanele; lubandakanye ezinye izindlela ukuze imfundo yamasiko amaningi iphumelele:
U-Fullinwider uthi othisha bangase besabe ukuletha izindaba ngaphakathi kwemfundo yamasiko amaningi, ngoba nakuba bengase baphumelele, bangase babe yingozi. Isibonelo, ufunda umlando kwizinhlanga ezahlukene kungenza ukuthi kube khona ukuzwisisana phakathi kwezinhlanga ezahlukene, koda lokho kungaphinde kwakhe indawo engayinhle kubafundi.
Thabang Thabonh
UThabang Thabong kwakuwuhlelo lwethelevishini lwezingane olufundisayo lwaseNingizimu Afrika olusakaza ekuseni phakathi nesonto kuSABC2.Uhlelo belunenhlanganisela yezinhlamvu zabantu nezopopayi kanye nezinye izithombe.Ayisasakazwa yiSABC.
Isiza
Uhlelo lolu lumayelana noTumi, owesifazane ohlala endlini eThabang Thabong nentombazane eneminyaka emine uTandi, kanye nezimbila zombili uTiki noToko.UTumi unguthisha,futhi ubuye abe ngumzali ohlelweni.Abalingiswa banezigemegeme, bacule izingoma, bafunde izincwadi futhi benze imidanso nokuzivocavoca umzimba.Uma benemibuzo, bavamise ukubuza iBlob, ibumba elenziwe ngobumba, elenza ukwakheka nezinto ukuphendula imibuzo yazo ngoba alikwazi ukukhuluma.Kanye ngesonto uThembi ovutha bhe uyangena neposi evela kubalandeli.Lezi zincwadi ziyafundwa bese imidwebo ethunyelweyo iyakhonjiswa
Halgan District
IHalgan yisifunda esingaphansi kwesifundazwe se Hiran, eSomaliya.
Vakinankaratra Region
IVakinankaratra yisifundazwe sase Madagasika.
Isithelo
Izithelo yizindlela izitshalo eziqhakazayo (ezaziwa nangokuthi ama-angiosperms) ezisabalalisa imbewu yazo. Izithelo ezidliwayo ikakhulukazi sekuyisikhathi eside zisakazwa kusetshenziswa ukunyakaza kwabantu nezilwane ebudlelwaneni obusondelene obuyindlela yokusakazeka kwembewu kweqembu elilodwa nokondleka kwelinye; empeleni, abantu nezilwane eziningi sebencike ezithelweni njengomthombo wokudla.Ngenxa yalokho, izithelo zibanga ingxenye encane yomkhiqizo wezolimo emhlabeni, kanti ezinye (njenge-aphula nehalananda) zithole izincazelo eziningi zamasiko nezimpawu.
Kebri Mangest
IKebri Mangest noma Adola yidolobha elikwisifundazwe se Oromia, e-Itiyopiya.
Isithelo
Isendlalelo sangaphandle, esivame ukudliwa, sezithelo eziningi sibizwa nge-pericarp. Imvamisa yakhiwa esibelethweni, izungeza imbewu; kwezinye izinhlobo, noma kunjalo, ezinye izicubu zesakhiwo zinikela noma zakha ingxenye edliwayo. I-pericarp ingachazwa ngezendlalelo ezintathu kusuka ngaphandle kuya ngaphakathi, okungukuthi, i-epicarp, i-mesocarp ne-endocarp.
Manouba Delegation
IManouba yisifunda esingaphansi kwesifundazwe se Manouba, eThuniziya.
Isithelo
Isikhunta
Ingxenye yefungus ekhiqiza izinhlamvu ibizwa ngomzimba othelayo. [9] Isikhunta singamalungu ombuso wesikhunta hhayi owombuso wezitshalo.
Irumu Territory
I-Irumu yisifunda esingaphansi kwesifundazwe se Ituri, eKhongo-Kinshasa.
Ali Adde District
I-Ali Adde yisifunda esingaphansi kwesifundazwe se Ali Sabieh, eJibhuthi.
Inkanuko
Inkanuko ingamandla engqondo akhiqiza isifiso esinamandla sento, noma isimo ngenkathi isivele inenani elibalulekile lento oyifunayo.Inkanuko ingathatha noma iyiphi indlela efana nenkanuko yezocansi (bona i- libido ), imali, noma amandla.Kungathatha amafomu ajwayelekile njengokulangazelela ukudla (bona ukuminza ) kwehluke kunesidingo sokudla noma inkanuko yobudlova, lapho umuntu efisa iphunga elithile elibuyisa izinkumbulo.Kuyafana kepha kwehlukaniswa nentshisekelo, ngoba leyo thando iqhubekisela abantu ukufeza izinhloso ezinhle ngenkathi inkanuko ingafinyeleli.
Kwezenkolo
Izinkolo zivame ukuhlukanisa phakathi kokushisekela nenkanuko ngokuqhubeka nokuhlukanisa inkanuko njengesifiso sokuziphatha okubi nenkanuko njengokumukeleka kokuziphatha.
Inkanuko ichazwa njengokuziphatha okubi ngoba into noma isenzo sayo sothando siyalwe ngokungafanele ngokomthetho wemvelo kanye / noma isifiso sento ethile (isib. leyo nto. ichazwa njengokuziphatha okubi ngoba into noma isenzo sayo sothando siyalwe ngokungafanele ngokomthetho wemvelo kanye / noma isifiso sento ethile (isib. leyo nto.
Ngenkathi uthando, kungakhathalekile amandla alo lugcinwa luyinto enikezwe nguNkulunkulu futhi yokuziphatha, ngoba inhloso, izenzo nezinhloso ezingemuva kwayo zinomusa futhi ziyalelwe ekudalweni, ngenkathi futhi kubuswa ukuqonda komuntu nentando yakhe. Isikole samabanga aphansi sokucabanga ngalokhu yiThomism, ekhuluma ngobuhlakani, ngentando nangesifiso sokudla, futhi esukela ezimisweni ezichazwe ngu- Aristotle.Kodwa-ke, izincazelo eziqondile ezinikezwe lokho okucacisiwe ngokokuziphatha futhi zi-odaliwe ekudalweni zincike enkolweni. Isibonelo, umehluko phakathi kwezinkolo ezisuselwa ku- pantheism kanye ne- theism kuzokwehluka ngokuziphatha ngokuya ngohlobo "lukaNkulunkulu" olwamukelwayo noma olukhulekelwayo.
UbuJuda
KubuJuda, konke ukuthambekela okubi nokukhanuka kwenyama kuvezwa yi-Yetzer hara (ngesiHeberu, יצר הרע, ukuthambekela okubi).I-Yetzer hara akuyona amandla amademoni; kunalokho, ukusebenzisa kabi komuntu izinto ezidinga umzimba wenyama, futhi kuvame ukuqhathaniswa ne- yetzer hatov (ngesiHeberu, יצר הטוב, isifiso esihle
I-Yetzer HaRa ivame ukukhonjwa noSathane kanye nengelosi yokufa,futhi kwesinye isikhathi kuba nokuthambekela kokunikeza ubuntu nokusebenza okuhlukile ku- yetzer.Ngoba i- yetzer, njengoSathane, idukisa umuntu kulomhlaba, futhi ifakaze ngokumelene naye ezweni elizayo. I- yetzer, nokho, ihluke ngokusobala kuSathane, futhi kwezinye izikhathi yenziwa ifane ncamashi nesono.ITora ibhekwa njengekhambi elikhulu lokulwa nalo mbutho.Yize, njengazo zonke izinto ezenziwe nguNkulunkulu, i- yetzer hara (ukuthambekela okubi) ingasetshenziswa ekwenzeni okuhle: ngoba ngaphandle kwayo, umuntu akasoze ashada, azale ingane, akhe indlu, noma azibandakanye emsebenzini wokuhweba.
UbuKristu
ITestamente Elisha
Ezinguqulweni eziningi zeTestamente Elisha, igama elithi "inkanuko" lihumusha igama lesiGreki elithi ἐπιθυμέω, ikakhulukazi kuMathewu 5: 27-28
Emazweni akhuluma isiNgisi, igama elithi "inkanuko" livame ukuhlotshaniswa nesifiso sobulili, mhlawumbe ngenxa yaleli vesi.Kodwa-ke, njengoba nje igama lesiNgisi ekuqaleni laliyigama elijwayelekile elithi 'isifiso', igama lesiGreki elithi ἐπιθυμέω laliyigama elijwayelekile lesifiso.Isichazamazwi se-LSJ siphakamisa ukuthi "beka inhliziyo yomuntu entweni, ulangazelele, uhahele, ufise" njengokucwebezela i-ἐπιθυμέω, esetshenziswa emavesini ngokusobala angahlangene neze nesifiso sobulili.Kwi- Septuagint, ἐπιθυμέω igama elisetshenziswe kumyalo wokungafisi.
Ngenkathi ukuhaha umfazi kamakhelwane wakho kungabandakanya isifiso sobulili, akunakwenzeka ukuthi ukufisa indlu noma insimu kamakhelwane kungokwemvelo.Futhi ekusetshenzisweni okuningi kweTestamente Elisha, igama elifanayo lesiGreki, elithi ἐπιθυμέω, alinayo incazelo ecacile yezocansi.Isibonelo, kusukela ku- American Standard Version igama elifanayo lisetshenziswe ngaphandle kwanoma iyiphi incazelo yezocansi:
UbuKatolika
Ngokwe- Catholic Encyclopedia, inhliziyo yomKrestu iyakhanuka uma "ukwaneliseka ngokuya ocansini kufunelwa umuntu ongashadile naye noma, nganoma iyiphi indlela, ngendlela ephikisana nemithetho elawula ukuhlangana kwabashadile".UPapa John Paul II wathi inkanuko ilulaza ukukhanga okungapheli kowesilisa nowesifazane, kwehlisa ukunotha komuntu wobulili obuhlukile kube yinto yokwanelisa ubulili.
Ungakhanuki ibhekwa ubuKatolika ukuba isifiso disordered ngoba injabulo yobulili, lapho ukuzijabulisa ngocansi is "wafuna ngokwayo, behlukene okuzala yayo nangezinjongo unitive". KubuKhatholika, isifiso sobulili ngokwaso silungile, futhi sithathwa njengengxenye yecebo likaNkulunkulu ngesintu.Kodwa-ke, lapho isifiso sobulili sihlukaniswa nothando lukaNkulunkulu, siba nokungahleleki nokuzifunela okwakho.Lokhu kubonakala njengenkanuko.
USt. Thomas Aquinas wehlukanisa phakathi kocansi emshadweni, okuthathwa njengokuncomekayo ngokunikeza owakwakhe ubulungiswa, nezono zenkanuko ezingahlukaniswa ngobukhulu bokuziphatha okubi ngokwenhloso nangokwenza. Isibonelo, u-Aquinas uthi kuSumma Theologica II-II, q. 154, a."Ngiphendula ngithi, Kuzo zonke izinhlobo, okubi kunakho konke ukonakala komgomo abanye abathembele kuwo.Manje imigomo yokucabanga yilezo zinto ezihambisana nemvelo, ngoba ingqondo ibeka izinto ezinqunywe yimvelo, ngaphambi kokulahla ezinye izinto njengokufanele."Usebenzisa uSt. Augustine njengomthombo wakhe wokubhala "U-Augustine uthi 'kuzo zonke lezi,' okuyizono zenkanuko, 'lokho okuphikisana nemvelo yikho okubi kakhulu.'"Okucaciswa nguSt. Thomas kusho ukuthi bakhulu kunezono ezimelene nobulungiswa eziphathelene nohlobo lwenkanuko, njengokudlwengula noma ukulala nesihlobo, esitatimendeni sakhe esithi "Phendula Ekuphikiseni 3: Isimo sezinhlobo sisondelene kakhulu kumuntu ngamunye, kunokuba noma yimuphi omunye umuntu.Ngakho-ke izono eziphambene nesimo esithile zibanga kakhulu. " Ngakho-ke uSt.Thomas unikeza ukuhleleka kobukhulu bezenzo zenkanuko njengokuthi: "Okubi kakhulu yisono sokulala nesilwane, ngoba ukusetshenziswa kwezinhlobo ezifanele akubonwa. . . (Ngemuva kwalokho) isono sodomy, ngoba ukusetshenziswa kobulili obufanele akubonwa. . . (Ngemuva kwalokho) isono sokungaboni indlela efanele yokulingiswa (noma isenzo esingaqondakali noma ukushaya indlwabu). . . (Lapho-ke) ukulalana kwezihlobo ... kuphambene nenhlonipho yemvelo esikweleta abantu abahlobene nathi. . . Ngemuva kwalokho, kungukungabi nabulungisa okukhulu ukuhlangana nowesifazane ongaphansi kwegunya lomunye maqondana nesenzo sokukhiqiza, kunokuphathwa kwakhe kuphela.Ngakho-ke ukuphinga kubi kakhulu kunokuheha.Futhi zombili lezi zibhebhethekiswa ukusetshenziswa kodlame. "
I-Latin for extravagance (Latin: luxuria ) yasetshenziswa nguSt. Jerome ukuhumusha izono ezahlukahlukene eziseBhayibhelini, kufaka phakathi ukudakwa nokudlulela ngokocansi. UGregory the Great wabeka i- luxuria njengenye yezono eziyisikhombisa ezinkulu (kuvame ukubhekwa njengesono esibi kunazo zonke kulezi eziyisikhombisa ezibulalayo), kunciphisa ubukhulu bayo kube nesifiso esonakele, futhi kungalesi sizathu ukuthi iNkathi Ephakathi ngokuvamile yathatha i-luxuria, (nakuba Old French cognate ukuthi bamukela isiZulu njengoba okunethezeka ngaphandle nencazelo yalo yobulili ngekhulu le-14).
Kubuciko bamaRoma, uLuxuria owenziwe samuntu ngokuvamile ungowesifazane, uvame ukumelwa yisihlabi noma owesifazane ohamba ze onamabele alunywe izinyoka.UPrudentius kwiPsychomachia yakhe noma 'Impi Yomphefumulo' wayechaze
Ubukhazikhazi, ubukhazikhazi bedumela lakhe elonakele, onezinwele ezikhululekile, namehlo asendle, izwi lakhe ukuwa okufayo, Ulahlekelwe yinjabulo. . ..
KuDante, iLuxuria yayingowokuqala kumbuthano wokungazibambi (noma ukuzithokozisa) ekwehleleni esihogweni, futhi owokugcina emagcekeni eNtaba iPurigator, omele uthando olwedlulele (oluphazamisekile) lwabantu; ngenkathi ku- Edmund Spenser, i- luxuria yayifana namandla wesifiso.
KuGregory nakumaThomists alandelayo, 'amadodakazi' (ngemikhiqizo) yaseLuxuria afaka ubumpumputhe bengqondo, ukuzithanda, ukushesha nokunamathela ngokweqile okwamanje. UMarianne Dashwood ubonwe njengophethe lezi zici ngokuhamba kwesikhathi - njengendodakazi yaseLuxuria
UbuProthestani Umvangeli uMelvin Tinker uthi: "Isimiso sicacile angithi, 'Ungaphingi'? UmFarisi uyisingatha kanjani ngokwendlela yemfuneko ephansi? Uthi, 'Ukuya ocansini ngaphandle komshado KULUNGILE kithi ngoba akekho kithi oshadile ngempela.Angilali nomfazi wenye indoda, ngakho akusikho ukuphinga, uyintombi yami '.Noma futhi akusikho ukuphinga ngoba 'angikaze ngilale nalowo wesifazane.' ukucaphuna uMongameli Clinton kunxusa ka- ku Monica Lewinski [sic] Saga.Ngakho-ke angasisebenzisa kabi isikhundla sakhe njengoMongameli ngokuzijabulisa nentombazane engeyona encane kunendodakazi yakhe, angazibandakanya nazo zonke izinhlobo zezenzo zocansi naye, kepha ngoba empeleni akanabo ubulili angakwazi ukuphakamisa izandla zakhe futhi uthi, 'Angikaze ngilale nalowo wesifazane.'Lowo ngumFarisi okhulumayo.
Terrai Bainen District
ITerrai Bainen noma Terrai Bainem yisifunda esingaphansi kwesifundazwe se Mila, e-Aljeriya.
Genesise
Inxoxo eyisisusa futhi eyisizinda salencwadi: UNkulunkulu udala umhlaba futhi udala umuntu ngomfanekiso wakhe, kodwa umuntu wangalaleli unkulunkulu wenza isono emehlweni wakhe bese unkulunkulu washabalalisa umhlaba ngemvula enkulu ebizwa ngokuthu uzamcolo. Umhlaba omusha obe khona ngaphambi kwemvula enkulu wawonakele, konke uNkulunkulu akazanga awushabalalisa, kodwa esikhundleni salokho wabiza indoda eyedwa engu-Abraham. Ngomyalo kaNkulunkulu u-Abraham waya endaweni yase-Canaan. Lapho eye ahlala khona nendodana yakhe u-Isaac nomzukulu wakhe u-Jacob. Igama lika-Jacob lashintsha waba ngu-Israel.
Odibo
I-Odibo yisigodi esincane esikwisifundazwe se Ohangwena, eNamibhiya.
Portal:Amazwe
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Tarhuna
ITarhuna yisifunda futhi yidolobha elikwisifundazwe se Murqub, eLibhiya.
Tenerife
Inhloko-dolobha yesiqhingi kanye nayo yonke indawo yaseiKhaneli i-Santa Cruz de Tenerife. Idolobha laseSan Cristóbal de La Laguna liye libe yiGugu Lomhlaba kusukela ngo-1999.
I-Tenerife yi-volcano ye-Teide, ephakeme ngamamitha angu-3 718 eSpain kanye ne-volcano yesithathu enkulu kunayo yonke emhlabeni kusukela ekugcineni kwayo elwandle. I-Teide National Park nayo iyindawo eyiGugu Yezwe kusukela ngo-2007.
Kaliua District
IKaliua yisifunda esingaphansi kwesifundazwe se Tabora, eThanzaniya.
Bongolava Region
IBongolava yisifundazwe sase Madagasika.
Thabang Thabong
UThabang Thabong kwakuwuhlelo lwethelevishini lwezingane olufundisayo lwaseNingizimu Afrika olusakaza ekuseni phakathi nesonto kuSABC2.Uhlelo belunenhlanganisela yezinhlamvu zabantu nezopopayi kanye nezinye izithombe.Ayisasakazwa yiSABC.
Luanda Constituency
ILuanda yisifunda esingaphansi kwesifundazwe se Vihiga, eKhenya.
Noor Ahmad
UNoor Ahmad (owazalwa ngomhlaka 3 Januwari 2005) ungumdlali wekhilikithi wase-Afghanistan.Wenze i-debut yakhe yeklasi lokuqala ngomhlaka 29 Ephreli 2019, weSifunda saseKabul kuMqhudelwano wezinsuku ezi-4 u-Ahmad Shah Abdali .Wenze umdlalo wakhe wokuqala we-Twenty20 ngo-8 Okthoba 2019, weMis Ainak Knights ku- 2019 Shpageeza Cricket League.
Ukuvuka ngokocansi
Ukuvuswa kocansi ( nentokozo yezocansi ) kuchaza izimpendulo zomzimba nezingokwengqondo ekulungiseleleni ukuya ocansini noma lapho kuvezwa inkanuko yezocansi. Izimpendulo eziningi zomzimba zenzeka emzimbeni nasengqondweni njengokulungiselela ukuya ocansini futhi kuqhubeke phakathi nalokho.Ukuqhanyelwa Male kuzoholela ukwakhiwa, futhi ukuqhanyelwa zesifazane ukusabela komzimba is engorged kwezicubu ngokocansi ezifana izingono, ngemomozi, clitoris, izindonga lwesitho sangasese sowesifazane, futhi Lubrication lwesitho sangasese sowesifazane .Izikhuthazi zengqondo nezishukumisayo zomzimba njengokuthinta, nokushintshashintsha kwangaphakathi kwamahomoni, kungathonya ukuvuswa kocansi.
Noor Ahmad
NgoDisemba 2019, waqokwa eqenjini lase-Afghanistan leNdebe Yomhlaba Yekhilikithi ka-Under-19 ka-2020. NgoJulayi 2020, waqokwa eqenjini laseSt Lucia Zouks le- 2020 Caribbean Premier League .Wenze i- List yakhe yokuqala ngo-14 Okthoba 2020, esifundeni saseMis Ainak ku- 2020 Ghazi Amanullah Khan Regional One Day Tournament.
Ukuvuka ngokocansi
Ukuvuswa kocansi kunezigaba eziningana futhi kungahle kungaholeli kunoma yimuphi umsebenzi wangempela wocansi, ngaphezu kokuvuswa kwengqondo kanye nezinguquko zomzimba ezihambisana nakho.Njengoba kunikezwe ukukhuthazwa okwanele ngokocansi, ukuvusa ucansi kubantu kufinyelela kuvuthondaba lwayo ngesikhathi se- orgasm. Kungalandelwa futhi ngenxa yayo, noma kungabikho i-orgasm.
Noor Ahmad
NgoDisemba 2020, eneminyaka engu-15, wasayinwa yiMelbourne Renegades ukuyodlala kwisizini ka- 2020–21 yeBash Bash League e-Australia.NgoMashi 2021, iChennai Super Kings ifake uNoor njengomphoseli wenetha eqenjini labo le- 2021 Indian Premier League .NgoJuni 2021, uNoor waphinde wadlalela iKarachi Kings ku- 2021 Pakistan Super League.
Ukuvuka ngokocansi
Izimpendulo zomzimba
Ukuvuswa kocansi kudala izimpendulo ezahlukahlukene zomzimba, ikakhulukazi ezithweni zobulili (izitho zobulili). Ukuvuswa kowesilisa kowesilisa kuvame ukukhonjiswa ukuvuvukala nokwakhiwa kwenduku lapho igazi ligcwalisa i- corpus cavernosum. Lokhu ngokuvamile kuyisibonakaliso esivelele futhi esinokwethenjelwa sokuvusa ucansi kwabesilisa. Ngo owesifazane, ngokobulili imikhondo ukuqhanyelwa lenyuka igazi ligeleze clitoris futhi ngemomozi, kanye transudation sowesifazane sangasese - the seeping umswakama ngokusebenzisa izindonga lwesitho sangasese sowesifazane esebenza njengesikhali Lubrication.
Noor Ahmad
NgoJulayi 2021, uNoor waqokwa eqenjini le- One Day International (ODI) lase- Afghanistan emdlalweni wabo owawuhlangene nePakistan eSri Lanka.
Ukuvuka ngokocansi
Owesifazane
Uma ukugqugquzela ngokocansi kuqhubeka, ukuvusa ucansi kungahle kufinyelele ku- orgasm. Ngemuva kwe-orgasm, abanye besifazane abafuni okunye ukukhuthazwa futhi ukuvuswa kocansi kuyashesha. Iziphakamiso zishicilelwe ngokuqhubeka nenjabulo yezocansi nokusuka kwi-orgasm eyodwa kuya ekuvuseleleni okuqhubekayo nokugcina noma ukubuyisa isimo sokuvuka ngocansi okungaholela ekuvuseleleni kwesibili nokwalandela. Abanye besifazane bake babhekana nama-orgasms amaningi kangaka ngokuzenzekelayo.
Ngenkathi abesifazane abasebasha bengaqala ukuvuswa ngocansi kalula, futhi bafinyelele i-orgasm ngokushesha okukhulu ngokugqugquzela okulungile ezimeni ezilungile, kukhona izinguquko zomzimba nezingokwengqondo ekuvusweni kwabesifazane kanye nezimpendulo njengoba bekhula. Abesifazane abadala ukukhiqiza Lubrication kancane lwesitho sangasese sowesifazane kanye izifundo uphenyo izinguquko lamadigri ukwaneliseka, imvamisa ocansini, ukufisa, imicabango yobulili kanye fantasies, inkanuko yobulili, izinkolelo mayelana nezimo zengqondo wobulili, ziholele ubuhlungu, kanye nekhono ukufinyelela eqophelweni lokwaneliseka ngokobulili kwabesifazane ama-40s abo nangemva kokunqamuka kokuya esikhathini. Ezinye izinto ziye zafundwa kufaka phakathi okuguquguqukayo kwezenhlalo-yabantu, ezempilo, okuguquguqukayo kwengqondo, okuguquguqukayo kozakwethu njengempilo kazakwenu noma izinkinga zocansi, nokuhlukahluka kwendlela yokuphila. Kubukeka sengathi lezi ezinye izinto zivame ukuba nomthelela omkhulu ekusebenzeni kwabesifazane kwezocansi kunasesimweni sabo sokuya esikhathini. Ngakho-ke kuthathwa njengokubalulekile ngaso sonke isikhathi ukuqonda "umongo wezimpilo zabesifazane" lapho ufunda ubulili babo.
Amazinga e- estrogen ancishisiwe angahlotshaniswa nokoma kwesitho sowesifazane sangasese nokwakhiwa okuncane kwe-clitoral lapho kuvuswa, kepha akuhlobene ngqo nezinye izici zentshisekelo yezocansi noma zokuvuka. Kwabesifazane asebekhulile, ukwehla kwethambo le-pelvic muscle kungasho ukuthi kuthatha isikhathi eside ukuvusa imizwa kuholele ku-orgasm, kunganciphisa ukuqina kwama-orgasms, bese kudala isisombululo esisheshayo. Isibeletho ngokujwayelekile sisebenza ngesikhathi se-orgasm futhi, ngokuguga, lezo zingqinamba zingaba buhlungu empeleni.
Owesilisa
Kujwayelekile ukuhlanganisa ukwakhiwa kwenduku nokuvuswa kobulili kowesilisa. Ukugqugquzela ngokomzimba noma ngokwengqondo, noma kokubili, kuholela ekuvuseleleni i- vasodilation futhi ukwanda kokugeleza kwegazi kufaka izindawo ezintathu zesiponji ezihamba ngobude bepipi (i- corpora cavernosa ne- corpus spongiosum ). Umthondo ukhula ukhule futhi uqine, isikhumba sesikhosho sidonswa siqine, futhi amasende adonswa abhekiswe emzimbeni. Kodwa-ke, ubudlelwano phakathi kokumiswa nokuvuka akuyona eyedwa. Ngemuva kweminyaka yabo ephakathi kwamashumi amane, amanye amadoda abika ukuthi awahlali njalo uma evuswa ngocansi. Ngokulinganayo, ukwakhiwa kwesilisa kungenzeka ngesikhathi sokulala (i- penile tumescence yasebusuku ) ngaphandle kokuvuswa kocansi noma ngenxa yokugqugquzela ngomshini (isb ukuzihlikihla ngombhede) kuphela. Insizwa - noma eyodwa ene-libido eqinile - angathola ukuvuswa okwanele ngokocansi ukuze kuvuswe umphumela womcabango odlulayo, noma nje ukubona komuntu odlulayo. Uma sesimile, ipipi lakhe lingathola ukukhuthazeka okwanele ngokuxhumana nengaphakathi lezingubo zakhe ukuze lilondolozwe futhi likhuthazwe isikhathi esithile.
Jalalaqsi District
IJalalaqsi yisifunda esingaphansi kwesifundazwe se Hiran, eSomaliya.
Mousa Ali District
IMousa Ali yisifunda esingaphansi kwesifundazwe se Tadjourah, eJibhuthi.
Ukuvuka ngokocansi
Owesilisa
Ngenkathi ukuvusa inkanuko yobulili nokukhuthaza kuqhubeka, kungenzeka ukuthi ubukhazikhazi noma ikhanda lomthondo oqondile lizokhula kakhulu futhi, njengoba izitho zangasese ziqhubeka nokufakwa igazi, umbala wazo uyajula namasende angakhula afike ku-50% omkhulu. Njengoba amasende aqhubeka nokukhuphuka, umuzwa wemfudumalo ungakhula ubazungeze kanye ne-perineum. Ngokuqhubeka nokuvuselelwa ngokocansi, izinga labo lenhliziyo liyakhuphuka, umfutho wegazi uyakhuphuka futhi ukuphefumula kuyashesha.Ukwanda kokugeleza kwegazi ezithweni zobulili nakwezinye izifunda kungaholela ekuqothulweni kocansi kwamanye amadoda.
Njengoba ukugqugquzela ngokocansi kuqhubeka, i- orgasm iqala, lapho imisipha yangaphansi kwe- pelvic, i- vas deferens (phakathi kwamasende kanye ne-prostate), ama -vesicles wesilisa kanye ne-prostate gland ngokwayo ingaqala ukuhlangana ngendlela ephoqa isidoda nesidoda urethra ngaphakathi kwepipi. Uma lokhu sekuqalile, kungenzeka ukuthi indoda izoqhubeka nokukhipha i-ejaculate ne-orgasm ngokugcwele, noma ngaphandle kokuvuselela okunye.
Ngemuva kwe-orgasm kanye ne-ejaculation, amadoda ajwayele ukuhlangabezana nesikhathi sokuphika esivezwa ukulahleka kokwakhiwa kwawo, ukuncipha kunoma yikuphi ukuqhuma kocansi, ukungabi nentshisekelo kwezocansi, kanye nomuzwa wokuphumula ongabangelwa yi-neurohormones oxytocin neprolactin. Amandla nobude besikhathi sokuphikisa bungaba bufushane kakhulu ensizweni evuswe kakhulu esimweni esivusa kakhulu, mhlawumbe ngaphandle kokulahleka okuphawulekayo kokwakhiwa.Kungaba isikhathi eside njengamahora ambalwa noma izinsuku emadodeni aphakathi nendawo nangaphezulu.
Ezinye izilwane
Ngenkathi ubulili bomuntu buqondakala kahle, ososayensi abaqondi ngokuphelele ukuthi ezinye izilwane zihlobana kanjani nezocansi.Kodwa-ke, ucwaningo lwamanje lubonisa ukuthi izilwane eziningi, njengabantu, zijabulela ubudlelwane bobulili obungagcini ekukhiqizeni.Ama-dolphins nama- bonobos, isibonelo, zombili ziyaziwa ngokusebenzisa ubulili "njengethuluzi lomphakathi lokuqinisa nokugcina izibopho."Sekuyisikhathi eside izazi ze-Ethologists zibhala ukuhwebelana ngocansi ukukhuthaza ukuhlangana kweqembu ezilwaneni zenhlalo. Ukuqinisa ubugqila bezenhlalo kungenye yezinzuzo ezikhethwe kakhulu ezikhethiwe zethiyori yokukhetha iqembu. Ochwepheshe ekuziphendukeleni kocansi njengoJohn Maynard Smith baxhasa umbono wokuthi ukushintshaniswa kwezinhloso zocansi kusiza ukujiya futhi kutholakale ukuhlangana kwama- alleles kubantu abahlala bodwa ngakho-ke kungaba namandla amakhulu ekuziphendukeleni kwemvelo. UMaynard Smith ubhale kaningi kakhulu mayelana nokusetshenziswa kwe-seminal fluid swapping theory ye-assortment of alleles njengokukhonjiswa okunembe kakhudlwana komgomo we-Hardy-Weinberg ezimweni lapho abantu bezalana kakhulu.
Mornaguia Delegation
IMornaguia yisifunda esingaphansi kwesifundazwe se Manouba, eThuniziya.
Okanghudi
I-Okanghudi yisigodi esincane esikwisifundazwe se Ohangwena, eNamibhiya.
Okatana, Namibhiya
I-Okatana yisigodi esincane esikwisifundazwe se Oshana, eNamibhiya.
Bungqingili
Ubungqingili ukuheha kwezothando, ukukhangana ngokocansi, noma ukuziphatha kocansi phakathi kwamalungu wobulili obufanayo noma ubulili. [] Njengokuthambekela kwezocansi, ubungqingili "buyindlela ehlala njalo yokuheha okungokomzwelo, kwezothando, kanye / noma kocansi" kubantu bobulili obufanayo. Iphinde "ibhekise emqondweni womuntu wobuyena osuselwa kulokho okuhehayo, izindlela zokuziphatha ezihlobene, nokuba yilungu emphakathini wabanye ababelana ngalezo zinto ezikhangayo."
Kyriani Sabbe
Kyriani Sabbe (owazalwa 26 Januwari 2005) kuyinto Belgian professional footballer odlala njengoba wasemuva ngoba Belgian First Division B side Club NXT.
Buq Aqable District
IBuq Aqable yisifunda esingaphansi kwesifundazwe se Hiran, eSomaliya.
Konso, SNNPR
IKonso noma Karato yidolobha elikwisifundazwe se SNNPR, e-Itiyopiya. Leli dolobha liyisiqongo sesifunda se Konso.
Kyriani Sabbe
Umsebenzi weklabhu
Ngo-31 Januwari 2021, uSabbe wadlala umdlalo wakhe wokuqala eqenjini eligcinelwe iBrugge, iClub NXT eBelgian First Division B neSeraing.
Kabalo
IKabalo yidolobha elikwisifundazwe se Tanganyika, eKhongo-Kinshasa.
Boeny Region
IBoeny yisifundazwe sase Madagasika.
Castelverde, Libhiya
ICastelverde yisifunda futhi yidolobha elikwisifundazwe se Tripoli, eLibhiya.
Emuhaya Constituency
I-Emuhaya yisifunda esingaphansi kwesifundazwe se Vihiga, eKhenya.
Isangi Territory
I-Isangi yisifunda esingaphansi kwesifundazwe se Tshopo, eKhongo-Kinshasa.
Inkimbi
Inkimbi isithako, okuthi lapho sididiyelwa, siphucuzwa, noma siqephuka, siveze ummomo   ocwazimulayo, futhi sikwazi nokudlulisa amazuba nomchadamezo kangcono. Izinkimbi imvama ziyanwebeka futhi ziyanwebuluka (zingacandulwa zibe ukhethe). Lezi zakhi ziwumphumela wesibhonqi senkimbi esenzeka phakathi kwamachwe namachembe wenkimbi.
Inkimbi kungaba yinhlwa yevanga efana nensimbi; isiqungo esifana nenqimbi; noma umxumbe wechembe ofana (polymeric sulfur nitride).
Kumchazandalo, inkimbi ngokuvamile ithathwa njengesiqa esikwazi ukudlulisa amazuba emazingeni angaphansi kwenguqu ephelele. Izinhlwa eziningi nemixube engavamile ukujinjwa njengezinkimbi zibe nobunkimbi ngaphansi kwengcindezi ephezulu. Ngokwesibonelo, inkwithi engeyona inkimbi iphenduka Inkimbi kancane kancane emazingeni aphakathi kwezinkulungwane ezingama-40 nezingama-170 zengcindezi yomoyambulunga. Ngokulinganayo, ezinye izithako ezithathwa njengenkimbi kungenzeka aziyona Inkimbi. Ngokwesibonelo, INaside, iphenduka inhlwa engeyona inkimbi ngaphansi kwengcindezi engaphansi kwephindwe izikhathi eziyizigidi ezimbili zengcendiz yomoyambulunga.
Nzega District
INzega yisifunda esingaphansi kwesifundazwe se Tabora, eThanzaniya.
Kabare Territory
IKabare yisifunda esingaphansi kwesifundazwe se South Kivu, eKhongo-Kinshasa.
Aïn Defla District
I-Aïn Defla yisifunda esingaphansi kwesifundazwe se Aïn Defla, e-Aljeriya.
Thabang Mosiako
UThabang Mosiako (owazalwa ngomhlaka 23 Nhlolanja 1995) ungumgijimi waseNingizimu Afrika webanga elide.
Oued Ellil Delegation
I-Oued Ellil yisifunda esingaphansi kwesifundazwe se Manouba, eThuniziya.
Thabang Mosiako
Ngo-2017,wabamba iqhaza emjahweni wabesilisa abaphezulu kuma- 2017 IAAF World Cross Country Championship abanjelwe eKampala, e-Uganda.Uqede endaweni yesi-47.
Ngo-2019, wabamba iqhaza emjahweni wabesilisa abaphezulu kuma- 2019 IAAF World Cross Country Championship abanjelwe e-Aarhus, eDenmark.Uqede endaweni yesi-67.
Aïn Lechiakh District
I-Aïn Lechiakh yisifunda esingaphansi kwesifundazwe se Aïn Defla, e-Aljeriya.
Portal:Izilimi
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Raunak Sadhwani
URaunak Sadhwani (owazalwa ngomhlaka-22 Disemba 2005) ungumdlali we- chess waseNdiya kanye noGrmmaster.I- chess prodigy, wazuza isihloko se- Grandmaster eneminyaka engu-13.Ungumdlali omncane kunabo bonke emlandweni futhi ungowesi-4 omncane waseNdiya ukuba nguGrandmaster.
URaunak wayengu-U-10 Commonwealth Champion ngo-2015 eNew Delhi, e-India.
Inkolo nobungqingili
Ubudlelwano phakathi kwenkolo nobungqingili buyehluka kakhulu esikhathini nendawo, ngaphakathi naphakathi kwezinkolo namahlelo ahlukahlukene, maqondana nezinhlobo ezahlukahlukene zobungqingili nobungqingili. Izimfundiso zanamuhla zezinkolo ezinkulu zomhlaba namasonto azo ziyahlukahluka kakhulu ezimweni zengqondo ngalokhu kuthambekela kwezocansi.
Phakathi kwamahlelo ezenkolo ajabula ukwenqaba lokhu, kunezinhlobo eziningi zokuphikisana, ezisukela ekukhuthazeni buthule izenzo zobungqingili, ezinqabela ngokusobala imikhuba yezocansi yabantu bobulili obufanayo phakathi kwabalandeli bazo futhi ziphikisana ngokuqinile nokwamukelwa kobungqingili emphakathini, ukuxhasa unswinyo lobugebengu kuze kube yisijeziso esikhulu, ngisho nokuvumela ukubulawa kwabantu ngokungafanele.
Ngokomlando, amanye amasiko nezinkolo zazingenisa uthando, ubulili kanye nobulili bobulili obufanayo, izinganekwane namasiko anjalo atholakala emhlabeni jikelele. Isimo sobungqingili enkolweni yamaHindu siyindida. Imibhalo yamaHindu iqukethe okumbalwa okucacisiwe kobuhlobo bobulili obufanayo, yize abanye bejezisa. Ubulili be-Ayoni, obufaka ucansi lomlomo nolwangemuva, abuzange buthathwe njengecala elibi, futhi bungase benziwe kwezinye izimo. Imikhosi yomshado wamaSikh ayicacisi ngokobulili, ngakho-ke umshado wobulili obufanayo kungenzeka ngaphakathi kweSikhism.
Izigaba
Izigaba:Ubunqigili,Inkolo