cyanic-selkie/wikianc huggingface dataset:
Ìṣeọ̀rọ̀àwùjọ
20th century social theory
The functionalist movement reached its crescendo in the 1940s and 1950s, and by the 1960s was in rapid decline. By the 1980s, functionalism in Europe had broadly been replaced by conflict-oriented approaches. While some of the critical approaches also gained popularity in the United States, the mainstream of the discipline instead shifted to a variety of empirically-oriented middle-range theories with no single overarching theoretical orientation. To many in the discipline, functionalism is now considered "as dead as a dodo."
As the influence of both functionalism and Marxism in the 1960s began to wane, the linguistic and cultural turns led to myriad new movements in the social sciences: "According to Giddens, the orthodox consensus terminated in the late 1960s and 1970s as the middle ground shared by otherwise competing perspectives gave way and was replaced by a baffling variety of competing perspectives. This third 'generation' of social theory includes phenomenologically inspired approaches, critical theory, ethnomethodology, symbolic interactionism, structuralism, post-structuralism, and theories written in the tradition of hermeneutics and ordinary language philosophy."
The structuralist movement originated from the linguistic theory of Ferdinand de Saussure and was later expanded to the social sciences by theorists such as Claude Lévi-Strauss. In this context, 'structure' refers not to 'social structure' but to the semiotic understanding of human culture as a system of signs. One may delineate four central tenets of structuralism: First, structure is what determines the structure of a whole. Second, structuralists believe that every system has a structure. Third, structuralists are interested in 'structural' laws that deal with coexistence rather than changes. Finally, structures are the 'real things' beneath the surface or the appearance of meaning.
Post-structuralist thought has tended to reject 'humanist' assumptions in the conduct of social theory. Michel Foucault provides a potent critique in his archaeology of the human sciences, though Habermas and Rorty have both argued that Foucault merely replaces one such system of thought with another. The dialogue between these intellectuals highlights a trend in recent years for certain schools of sociology and philosophy to intersect. The anti-humanist position has been associated with "postmodernism," a term used in specific contexts to describe an era or phenomena, but occasionally construed as a method.
Structure and agency
Structure and agency, form an enduring ontological debate in social theory: "Do social structures determine an individual's behaviour or does human agency?" In this context 'agency' refers to the capacity of individuals to act independently and make free choices, whereas 'structure' relates to factors which limit or affect the choices and actions of individuals (such as social class, religion, gender, ethnicity, and so on). Discussions over the primacy of either structure and agency relate to the core of sociological epistemology ("What is the social world made of?", "What is a cause in the social world, and what is an effect?"). A general outcome of incredulity toward structural or agential thought has been the development of multidimensional theories, most notably the action theory of Talcott Parsons and Anthony Giddens's theory of structuration.
6271 Farmer
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Ìṣeọ̀rọ̀àwùjọ
Research methodology
The choice of method often depends largely on what the researcher intends to investigate. For example, a researcher concerned with drawing a statistical generalization across an entire population may administer a survey questionnaire to a representative sample population. By contrast, a researcher who seeks full contextual understanding of an individual's social actions may choose ethnographic participant observation or open-ended interviews. Studies will commonly combine, or 'triangulate', quantitative and qualitative methods as part of a 'multi-strategy' design. For instance, a quantitative study may be performed to gain statistical patterns or a target sample, and then combined with a qualitative interview to determine the play of agency.
Sampling
Quantitative methods are often used to ask questions about a population that is very large, making a census or a complete enumeration of all the members in that population infeasible. A 'sample' then forms a manageable subset of a population. In quantitative research, statistics are used to draw inferences from this sample regarding the population as a whole. The process of selecting a sample is referred to as 'sampling'. While it is usually best to sample randomly, concern with differences between specific subpopulations sometimes calls for stratified sampling. Conversely, the impossibility of random sampling sometimes necessitates nonprobability sampling, such as convenience sampling or snowball sampling.
Methods
The following list of research methods is neither exclusive nor exhaustive:
Computational sociology
Sociologists increasingly draw upon computationally intensive methods to analyze and model social phenomena. Using computer simulations, artificial intelligence, text mining, complex statistical methods, and new analytic approaches like social network analysis, computational sociology develops and tests theories of complex social processes through bottom-up modeling of social interactions.
Although the subject matter and methodologies in social science differ from those in natural science or computer science, several of the approaches used in contemporary social simulation originated from fields such as physics and artificial intelligence. By the same token, some of the approaches that originated in computational sociology have been imported into the natural sciences, such as measures of network centrality from the fields of social network analysis and network science. In relevant literature, computational sociology is often related to the study of social complexity. Social complexity concepts such as complex systems, non-linear interconnection among macro and micro process, and emergence, have entered the vocabulary of computational sociology. A practical and well-known example is the construction of a computational model in the form of an "artificial society", by which researchers can analyze the structure of a social system.
Practical applications of social research
Social research informs politicians and policy makers, educators, planners, lawmakers, administrators, developers, business magnates, managers, social workers, non-governmental organizations, non-profit organizations, and people interested in resolving social issues in general. There is often a great deal of crossover between social research, market research, and other statistical fields.
Criminality, deviance, law and punishment
Criminologists analyze the nature, causes, and control of criminal activity, drawing upon methods across sociology, psychology, and the behavioural sciences. The sociology of deviance focuses on actions or behaviors that violate norms, including both formally enacted rules (e.g., crime) and informal violations of cultural norms. It is the remit of sociologists to study why these norms exist; how they change over time; and how they are enforced. The concept of deviance is central in contemporary structural functionalism and systems theory. Robert K. Merton produced a typology of deviance, and also established the terms "role model", "unintended consequences", and "self-fulfilling prophecy".
The study of law played a significant role in the formation of classical sociology. Durkheim famously described law as the "visible symbol" of social solidarity. The sociology of law refers to both a sub-discipline of sociology and an approach within the field of legal studies. Sociology of law is a diverse field of study which examines the interaction of law with other aspects of society, such as the development of legal institutions and the effect of laws on social change and vice versa. For example, an influential recent work in the field relies on statistical analyses to argue that the increase in incarceration in the US over the last 30 years is due to changes in law and policing and not to an increase in crime; and that this increase significantly contributes to maintaining racial stratification.
Environment
Environmental sociology is the study of human interactions with the natural environment, typically emphasizing human dimensions of environmental problems, social impacts of those problems, and efforts to resolve them. As with other subfields of sociology, scholarship in environmental sociology may be at one or multiple levels of analysis, from global (e.g. world-systems) to local, societal to individual. Attention is paid also to the processes by which environmental problems become defined and known to humans.
Education
The sociology of education is the study of how educational institutions determine social structures, experiences, and other outcomes. It is particularly concerned with the schooling systems of modern industrial societies. A classic 1966 study in this field by James Coleman, known as the "Coleman Report", analyzed the performance of over 150,000 students and found that student background and socioeconomic status are much more important in determining educational outcomes than are measured differences in school resources (i.e. per pupil spending). The controversy over "school effects" ignited by that study has continued to this day. The study also found that socially disadvantaged black students profited from schooling in racially mixed classrooms, and thus served as a catalyst for desegregation busing in American public schools.
Mambilla Plateau
Ilẹ̀ gbígbẹ Màmbíllà jẹ́ òkè ní ìpínlẹ̀ Tàrábà ní Orílẹ̀ èdè Nàìjíríà. Ilẹ̀ náà jẹ́ ìtẹ̀síwájú àrìwá ti orílẹ̀ èdè Nàìjíríà  ti àwọn òkè gíga Bameńdà ní orílẹ̀ èdè kamerúúnù.
Ìṣeọ̀rọ̀àwùjọ
Family, gender, and sexuality
Family, gender and sexuality form a broad area of inquiry studied in many subfields of sociology. The sociology of the family examines the family, as an institution and unit of socialization, with special concern for the comparatively modern historical emergence of the nuclear family and its distinct gender roles. The notion of "childhood" is also significant. As one of the more basic institutions to which one may apply sociological perspectives, the sociology of the family is a common component on introductory academic curricula. Feminist sociology, on the other hand, is a normative subfield that observes and critiques the cultural categories of gender and sexuality, particularly with respect to power and inequality. The primary concern of feminist theory is the patriarchy and the systematic oppression of women apparent in many societies, both at the level of small-scale interaction and in terms of the broader social structure. Social psychology of gender, on the other hand, uses experimental methods to uncover the microprocesses of gender stratification. For example, one recent study has shown that resume evaluators penalize women for motherhood while giving a boost to men for fatherhood. Another set of experiments showed that men whose sexuality is questioned compensate by expressing a greater desire for military intervention and sport utility vehicles as well as a greater opposition to gay marriage.
Health and illness
The sociology of health and illness focuses on the social effects of, and public attitudes toward, illnesses, diseases, disabilities and the aging process. Medical sociology, by contrast, focuses on the inner-workings of medical organizations and clinical institutions. In Britain, sociology was introduced into the medical curriculum following the Goodenough Report (1944).
6834 Hunfeld
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
16946 Farnham
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Ìṣeọ̀rọ̀àwùjọ
Internet
The Internet is of interest to sociologists in various ways; most practically as a tool for research and as a discussion platform. The sociology of the Internet in the broad sense regards the analysis of online communities (e.g. newsgroups, social networking sites) and virtual worlds. Online communities may be studied statistically through network analysis or interpreted qualitatively through virtual ethnography. Organizational change is catalyzed through new media, thereby influencing social change at-large, perhaps forming the framework for a transformation from an industrial to an informational society. One notable text is Manuel Castells' The Internet Galaxy—the title of which forms an inter-textual reference to Marshall McLuhan's The Gutenberg Galaxy.
Knowledge and science
The sociology of knowledge is the study of the relationship between human thought and the social context within which it arises, and of the effects prevailing ideas have on societies. The term first came into widespread use in the 1920s, when a number of German-speaking theorists, most notably Max Scheler, and Karl Mannheim, wrote extensively on it. With the dominance of functionalism through the middle years of the 20th century, the sociology of knowledge tended to remain on the periphery of mainstream sociological thought. It was largely reinvented and applied much more closely to everyday life in the 1960s, particularly by Peter L. Berger and Thomas Luckmann in The Social Construction of Reality (1966) and is still central for methods dealing with qualitative understanding of human society (compare socially constructed reality). The "archaeological" and "genealogical" studies of Michel Foucault are of considerable contemporary influence.
The sociology of science involves the study of science as a social activity, especially dealing "with the social conditions and effects of science, and with the social structures and processes of scientific activity." Important theorists in the sociology of science include Robert K. Merton and Bruno Latour. These branches of sociology have contributed to the formation of science and technology studies.
Media
As with cultural studies, media studies is a distinct discipline which owes to the convergence of sociology and other social sciences and humanities, in particular, literary criticism and critical theory. Though the production process or the critique of aesthetic forms is not in the remit of sociologists, analyses of socialising factors, such as ideological effects and audience reception, stem from sociological theory and method. Thus the 'sociology of the media' is not a subdiscipline per se, but the media is a common and often-indispensable topic.
Military
Military sociology aims toward the systematic study of the military as a social group rather than as an organization. It is a highly specialized subfield which examines issues related to service personnel as a distinct group with coerced collective action based on shared interests linked to survival in vocation and combat, with purposes and values that are more defined and narrow than within civil society. Military sociology also concerns civilian-military relations and interactions between other groups or governmental agencies. Topics include the dominant assumptions held by those in the military, changes in military members' willingness to fight, military unionization, military professionalism, the increased utilization of women, the military industrial-academic complex, the military's dependence on research, and the institutional and organizational structure of military.
Political sociology
Historically political sociology concerned the relations between political organization and society. A typical research question in this area might be: "Why do so few American citizens choose to vote?" In this respect questions of political opinion formation brought about some of the pioneering uses of statistical survey research by Paul Lazarsfeld. A major subfield of political sociology developed in relation to such questions, which draws on comparative history to analyze socio-political trends. The field developed from the work of Max Weber and Moisey Ostrogorsky.
Contemporary political sociology includes these areas of research, but it has been opened up to wider questions of power and politics. Today political sociologists are as likely to be concerned with how identities are formed that contribute to structural domination by one group over another; the politics of who knows how and with what authority; and questions of how power is contested in social interactions in such a way as to bring about widespread cultural and social change. Such questions are more likely to be studied qualitatively. The study of social movements and their effects has been especially important in relation to these wider definitions of politics and power.
Race and ethnic relations
The sociology of race and of ethnic relations is the area of the discipline that studies the social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of racism, residential segregation, and other complex social processes between different racial and ethnic groups. This research frequently interacts with other areas of sociology such as stratification and social psychology, as well as with postcolonial theory. At the level of political policy, ethnic relations are discussed in terms of either assimilationism or multiculturalism. Anti-racism forms another style of policy, particularly popular in the 1960s and 70s.
Religion
The sociology of religion concerns the practices, historical backgrounds, developments, universal themes and roles of religion in society. There is particular emphasis on the recurring role of religion in all societies and throughout recorded history. The sociology of religion is distinguished from the philosophy of religion in that sociologists do not set out to assess the validity of religious truth-claims, instead assuming what Peter L. Berger has described as a position of "methodological atheism". It may be said that the modern formal discipline of sociology began with the analysis of religion in Durkheim's 1897 study of suicide rates amongst Roman Catholic and Protestant populations. Max Weber published four major texts on religion in a context of economic sociology and his rationalization thesis: The Protestant Ethic and the Spirit of Capitalism (1905), The Religion of China: Confucianism and Taoism (1915), The Religion of India: The Sociology of Hinduism and Buddhism (1915), and Ancient Judaism (1920). Contemporary debates often center on topics such as secularization, civil religion, and the role of religion in a context of globalization and multiculturalism.
Social networks
A social network is a social structure composed of individuals (or organizations) called "nodes", which are tied (connected) by one or more specific types of interdependency, such as friendship, kinship, financial exchange, dislike, sexual relationships, or relationships of beliefs, knowledge or prestige. Social networks operate on many levels, from families up to the level of nations, and play a critical role in determining the way problems are solved, organizations are run, and the degree to which individuals succeed in achieving their goals. Social network analysis makes no assumption that groups are the building blocks of society: the approach is open to studying less-bounded social systems, from non-local communities to networks of exchange. Rather than treating individuals (persons, organizations, states) as discrete units of analysis, it focuses on how the structure of ties affects individuals and their relationships. In contrast to analyses that assume that socialization into norms determines behavior, network analysis looks to see the extent to which the structure and composition of ties affect norms. Unlike most other areas of sociology, social network theory is usually defined in formal mathematics.
Social psychology
Sociological social psychology focuses on micro-scale social actions. This area may be described as adhering to "sociological miniaturism", examining whole societies through the study of individual thoughts and emotions as well as behavior of small groups. Of special concern to psychological sociologists is how to explain a variety of demographic, social, and cultural facts in terms of human social interaction. Some of the major topics in this field are social inequality, group dynamics, prejudice, aggression, social perception, group behavior, social change, nonverbal behavior, socialization, conformity, leadership, and social identity. Social psychology may be taught with psychological emphasis. In sociology, researchers in this field are the most prominent users of the experimental method (however, unlike their psychological counterparts, they also frequently employ other methodologies). Social psychology looks at social influences, as well as social perception and social interaction.
Stratification
Social stratification is the hierarchical arrangement of individuals into social classes, castes, and divisions within a society. . Modern Western societies stratification traditionally relates to cultural and economic classes arranged in three main layers: upper class, middle class, and lower class, but each class may be further subdivided into smaller classes (e.g. occupational). Social stratification is interpreted in radically different ways within sociology. Proponents of structural functionalism suggest that, since the stratification of classes and castes is evident in all societies, hierarchy must be beneficial in stabilizing their existence. Conflict theorists, by contrast, critique the inaccessibility of resources and lack of social mobility in stratified societies.
Karl Marx distinguished social classes by their connection to the means of production in the capitalist system: the bourgeoisie own the means, but this effectively includes the proletariat itself as the workers can only sell their own labour power (forming the material base of the cultural superstructure). Max Weber critiqued Marxist economic determinism, arguing that social stratification is not based purely on economic inequalities, but on other status and power differentials (e.g. patriarchy). According to Weber, stratification may occur amongst at least three complex variables: (1) Property (class): A person's economic position in a society, based on birth and individual achievement. Weber differs from Marx in that he does not see this as the supreme factor in stratification. Weber noted how managers of corporations or industries control firms they do not own; Marx would have placed such a person in the proletariat. (2) Prestige (status): A person's prestige, or popularity in a society. This could be determined by the kind of job this person does or wealth. and (3) Power (political party): A person's ability to get their way despite the resistance of others. For example, individuals in state jobs, such as an employee of the Federal Bureau of Investigation, or a member of the United States Congress, may hold little property or status but they still hold immense power Pierre Bourdieu provides a modern example in the concepts of cultural and symbolic capital. Theorists such as Ralf Dahrendorf have noted the tendency toward an enlarged middle-class in modern Western societies, particularly in relation to the necessity of an educated work force in technological or service-based economies. Perspectives concerning globalization, such as dependency theory, suggest this effect owes to the shift of workers to the Third World.
Urban and rural sociology
Urban sociology involves the analysis of social life and human interaction in metropolitan areas. It is a normative discipline, seeking to provide advice for planning and policy making. After the industrial revolution, works such as Georg Simmel's The Metropolis and Mental Life (1903) focused on urbanization and the effect it had on alienation and anonymity. In the 1920s and 1930s The Chicago School produced a major body of theory on the nature of the city, important to both urban sociology and criminology, utilising symbolic interactionism as a method of field research. Contemporary research is commonly placed in a context of globalization, for instance, in Saskia Sassen's study of the "Global city". Rural sociology, by contrast, is the analysis of non-metropolitan areas.
Work and industry
The sociology of work, or industrial sociology, examines "the direction and implications of trends in technological change, globalization, labour markets, work organization, managerial practices and employment relations to the extent to which these trends are intimately related to changing patterns of inequality in modern societies and to the changing experiences of individuals and families the ways in which workers challenge, resist and make their own contributions to the patterning of work and shaping of work institutions."
Sociology and the other academic disciplines
Sociology and applied sociology are connected to the professional and academic discipline of social work. Both disciplines study social interactions, community and the effect of various systems (i.e. family, school, community, laws, political sphere) on the individual. However, social work is generally more focused on practical strategies to alleviate social dysfunctions; sociology in general provides a thorough examination of the root causes of these problems. For example, a sociologist might study why a community is plagued with poverty. The applied sociologist would be more focused on practical strategies on what needs to be done to alleviate this burden. The social worker would be focused on action; implementing theses strategies "directly" or "indirectly" by means of mental health therapy, counseling, advocacy, community organization or community mobilization.
Social anthropology is the branch of anthropology that studies how contemporary living human beings behave in social groups. Practitioners of social anthropology, like sociologists, investigate various facets of social organization. Traditionally, social anthropologists analysed non-industrial and non-Western societies, whereas sociologists focused on industrialized societies in the Western world. In recent years, however, social anthropology has expanded its focus to modern Western societies, meaning that the two disciplines increasingly converge.
Sociobiology is the study of how social behavior and organization have been influenced by evolution and other biological process. The field blends sociology with a number of other sciences, such as anthropology, biology, and zoology. Sociobiology has generated controversy within the sociological academy for allegedly giving too much attention to gene expression over socialization and environmental factors in general (see 'nature versus nurture'). Entomologist E. O. Wilson is credited as having originally developed and described Sociobiology.
1940 Whipple
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Ìṣeọ̀rọ̀àwùjọ
Sociology and the other academic disciplines
In 2007, The Times Higher Education Guide published a list of 'The most cited authors of books in the Humanities' (including philosophy and psychology). Seven of the top ten are listed as sociologists: Michel Foucault (1), Pierre Bourdieu (2), Anthony Giddens (5), Erving Goffman (6), Jürgen Habermas (7), Max Weber (8), and Bruno Latour (10).
Journals
The most highly ranked journals in the field of general sociology are Sociological Perspectives, the American Sociological Review, the American Journal of Sociology, the British Journal of Sociology, and Sociology. Many more specialized journals also exist.
Mambilla Plateau
Mambilla Plateau náà  ní àgbède ìgbẹ́ga tí ọ́ tó bií  1600 m ní  èyí tí ó sọ di òkè tó ga jù Nàìjíríà. Àwọn abúlé rẹ̀ wa ̀ni ́ orí òkè tí ó gbọ́́dọ̀̀ ga kéré jù bíi 1828 m  lókè ìpele omi òkun. Die ninu awon oke nla ti o yiika ga ni 2000 m  giga, bii  Chappal Waddi ( ti oruko  ti o ye si nje : Gang) eyiti o  ga niwon bii  2419 m   loke ipele omi okun. O je oke ti o ga julo ni Naijiria.. ati ooke ti o ga julo ni Iwo-oorun Afirika ti awon oke nla Kameruunu, gege bii oke Kameruunu.
Tosin Ajibade
Tosin "OloriSuperGal" Ajibade (Oluwatosin Ajibade; tí a bí ní ọjọ́ kẹta-dín-lógún oṣù kejì ọdún 1987) jẹ́ ọmọ orílẹ̀-èdè Nàìjíríà tí a mọ̀ fún ojú òpó wẹ́ẹ̀bù eré ìdárayá àti ìgbésí ayé rẹ̀, OloriSuperGal.com àti láìpẹ́ ààyè ayélujára tirẹ̀, TosinAjibade.com. Ó tún jẹ́ olùṣètò 'New Media Conference ' tí ó ń wáyé ní ọdọọdún ní Nàìjíríà.
Ẹ̀kọ́ Rẹ̀
Tosin Ajibade gba òye ti 'bachelors' nínú ètò ìṣirò láti ilé-ẹ̀kọ́ gíga ti Ìpínlẹ̀ Èkó. Lẹ́hìn náà ó gba Ìwé-ẹ̀rí ní 'Media Enterprise' láti Ilé-ìwé ti 'Media and Communications' Ilé-ẹ̀kọ́ gíga, Fásítì Pan-Atlantic, Nàìjíríà.
Iṣẹ́ Ayélujára
Tosin Ajibade jẹ́ mímọ̀ fún ìgbésí ayé rẹ̀ àti ojú òpó wẹ́ẹ̀bù eré ìdárayá, OloriSuperGal.com ní Nàìjíríà àti ẹ̀dá South Africa kan. Tosin bẹ̀rẹ̀ sí ṣiṣẹ́ bí àtẹ̀jáde ní ọdún 2009. Ó ṣẹ̀dá búlọ́ọ̀gì rẹ̀ ní ọdún 2010. Ní ọdún 2011, wọ́n gbà á wọlé ní BlackHouse Media gẹ́gẹ́ bí olùṣàkóso wẹ́ẹ̀bù wọn ṣùgbọ́n ó fi sílẹ̀ ní ọdún 2012 láti dojúkọ́ búlọ́ọ̀gì. Ní àkokò tí ó bẹ̀rẹ̀ ní búlọ́ọ̀gì rẹ̀, ó ṣiṣẹ́ pẹ̀lú àwọn ilé-iṣẹ́ tó níṣe pẹ̀lú ẹ̀rọ ayélujára púpọ̀ gẹ́gẹ́ bí The Net NG, Acada ​​Magazine àti Laff Mattaz ti Gbenga Adeyinka the 1st.
Ní ọdún 2014, Tosin Ajibade ti wà ní àkójọ láàrín àwọn ọgọ̀run àwọn obìrin YNaija tí ó ní ipa jùlọ ní orílẹ̀-èdè Nàìjíríà àti pé búlọ́ọ̀gì rẹ̀ ni a kà lónìí gẹ́gẹ́ bí ọ̀kan nínú àwọn olókìkí àti gbajúmọ̀ jùlọ ní Nàìjíríà.
Ó jẹ́ olùṣètò ti àpéjọ 'New Media Conference' tí ó wáyé ní ọdọọdún ní ọdún 2015, 2016, 2017, 2018 àti 2019. Àtojọ náà fojú sí àwọn agbára ẹ̀rọ ayélujára tuntun, pàápàá ní àwọn 'online/digital possibilities.
Àwọn Ìṣẹ̀lẹ̀ Àwùjọ
Ajibade ti lo búlọ́ọ̀gì rẹ̀ láti pe àkíyèsí sí àwọn ọ̀rọ̀ àwùjọ pàápàá bí ó ṣe kan àwọn obìnrin àti àwọn ọmọbìnrin. Àpẹẹrẹ tí ó hàn gbangba ni ìtàn ikọlù ìbálòpọ̀ ti ilé-ìwé Queen's College kan, ọmọ Ilé-ìwé Èkó nípasẹ̀ olùkọ rẹ̀ tí ó gbé jáde àti pé nítorí náà ìròyìn náà dé gbogbo etí ó sì gba àkíyèsí àwọn aláṣẹ tí ó yẹ.
Àmì-ẹ̀yẹ Àti Yíyán
Ní ọdún 2015, Tosin jẹ́ orúkọ nínú àtòjọ ọgọ́run àwọn obìnrin tí ó ní ipa jùlọ ti orílẹ̀-èdè Nàìjíríà nípasẹ̀ YNaija. Ní ọdún 2016, ó gba Ààmì-ẹ̀yẹ àwọn ẹ̀bùn Future Awards ti Áfíríkà fún New Media.
Apa, Lagos
Apa jẹ ilu itan ni agbegbe Badagry ti Ipinle Lagos. O jẹ ọkan ninu awọn ibugbe atijọ julọ ni Badagry. Ilu yii ni Oba, Alapa ti Apa. Pupọ julọ awọn eniyan lati Apa jẹ awọn ara Awori ati awọn ara Ogu.
tó wà ní àríwá ìwọ̀ oòrùn Badagry, ìletò náà jẹ́ ààlà sí àríwá nípasẹ̀ odò Badagry àti ní ìlà-oòrùn sí ẹ̀gbẹ́ ìlú Badagry àti ní ìhà gúúsù ìletò tí ó sún mọ́ Òkun Àtìláńtíìkì.
ti a da ni 15th orundun nipasẹ awọn aṣikiri Awori, ilu ati Ekpe gbilẹ ni ibẹrẹ ọdun 1700 nigbati awọn ilu mejeeji di aarin ti iṣowo ẹrú Trans-Atlantic lẹba awọn odo Porto-Novo ati Badagry. Ni ayika 1730, Hontokonu, oniṣowo ẹrú Europe kan gbe ni Apa ṣaaju ki o to lọ si Badagry. Badagry laipe kọja Apa bi ile-iṣẹ iṣowo ni agbegbe naa.
Ní ọ̀rúndún kejìdínlógún, àwọn ènìyàn tí wọ́n ṣílọ sí ìwọ̀-oòrùn láti orílẹ̀-èdè Gbe tí ń ṣe Ọba Agaja nígbẹ̀yìngbẹ́yín darapọ̀ mọ́ àwọn ènìyàn
15949 Rhaeticus
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
3459 Bodil
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Iṣẹ́ Fàyàwọ́
Iṣẹ́ fàyàwọ́ ni gbígbé ẹrù, ohun èlò, tàbí èèyàn lọ́nà àìtọ́ láti ibikan sí ibòmìíràn. Ó le jẹ́ láti ìlú kan sí ìlú mìíràn, tàbí láti orílẹ̀-èdè kan sí orílẹ̀-èdè mìíràn.
29476 Kvíčala
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
14917 Taco
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
9316 Rhamnus
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Kelechi Iheanacho
thumb|Kelechi Iheanacho 2021 Kelechi Promise Iheanacho ( speli Ịhean Find in Igbo ) (ti a bi ni 3 Oṣu Kẹwa Ọdun 1996) jẹ agbabọọlu ọmọ orilẹede Naijiria ti o je agbawaju fun ẹgbẹ agbabọọluLeicester City ti orilẹ-ede geesi ati ẹgbẹ agbabọọlu orilẹede Naijiria.
Iheanacho bẹrẹ iṣẹ agba rẹ ni Ilu Manchester ni akoko 2015–16. O lọ si ẹgbẹ agbabọọlu Leicester ni ọdun 2017 fun idiyele £25milliion
Iheanacho jẹ okan Pataki ninu ẹgbẹ agbabọọlu Naijiria ti o gba 2013 FIFA U-17 World Cup ati ẹgbẹ Naijiria U-20 ni 2015 FIFA U-20 World Cup. O be rẹ si gba bọọlu fun egbe agba Naijiria ni ọdun 2015, o si gba ni 2018 FIFA World Cup ati 2021 Africa Cup of Nations.
Ibẹrẹ iṣẹ
Ilu Owerri ni ipinle Imo ni won ti bi Iheanacho. Gẹgẹbi ọdọ, o ṣe aṣoju Taye Academy ni Owerri, olu ilu Imo. Awọn iṣẹ rẹ fun Naijiria ni 2013 FIFA U-17 World Cup yori si anfani lati awọn aṣalẹ ni Europe; awọn ẹgbẹ ti o tẹle ilọsiwaju rẹ pẹlu Arsenal, Sporting CP ati Porto. Ni Kejìlá 2012, Iheanacho lọ si Ilu geesi lati jiroro lori lilo si ẹgbẹ agbabọọlu Manchester City. O fowo si iwe adehun iṣaaju-adehun pẹlu ẹgbẹ naa, ni sisọ ipinnu rẹ lati forukọsilẹ ni deede fun ẹgbẹ agbabọọlu naa ni ọjọ-ibi 18th rẹ ni Oṣu Kẹwa Ọdun 2014. Ni igba diẹ, o pada si Naijiria. Bi ọdun ti sunmọ opin, Confederation of African Football (CAF) fun u ni Talent ti o ni ileri julọ ti Odun fun 2013 ni CAF Awards.
Iheanacho darapọ mọ awon oje wewe Manchester City ni ọjọ 10 Oṣu Kini ọdun 2015. Ṣaaju akoko 2014–15, ẹgbẹ agbabọọlu re ṣabẹwo si Amẹrika fun igbaradi fun saa ti oun bo, ati botilẹjẹpe kii ṣe deede oṣere Ilu kan, o darapọ mọ ẹgbẹ naa. O ṣere ati gba wọle ni ere akọkọ ti irin-ajo naa, iṣẹgun 4–1 lodisi Sporting Kansas City, o si gba wọle lẹẹkansii si Milan ni iṣẹgun 5–1 kan. Lẹhin ipari irin-ajo naa, Ilu Manchester ṣeto fun Iheanacho lati ṣe ikẹkọ pẹlu Columbus Crew titi di aarin Oṣu Kẹwa.
Idaduro gbigba iwe-aṣẹ iṣẹ tumọ si pe Iheanacho ko le gba bọọlu fun ise ni England titi di oṣu kejí ọdun 2015. O bere akọkọ rẹ ni ipele labẹ-19 ni idije UEFA Youth League pelu egbe agbabọọlu Schalke 04, ṣugbọn o ṣe ipalara lẹhin iṣẹju mokanla. Lẹhin ti ara rẹ ya, o bẹrẹ lati ṣe aṣoju fun egbe agbabọọlu Manchester City ni ipele ọdọ ati ipele to abẹ-21 ipele fun akoko ti o ku no saa naa. O gba bọọlu ni ipele ipari ti FA Youth Cup, nibiti o ti gba goolu kan wọle, ṣugbọn won o jawe olubori bi won se padanu si Chelsea pẹlu apapọ goolu re 5-2. Ni ọsẹ ti o te'le, o gba goolu kanṣoṣo ti Manchester City fi na Porto ni ipele ipari ti 2014–15 Premier League International Cup.
Akoko 2015-16
Ni Oṣu Keje ọdun 2015, Iheanacho wa ninu àwọn to irin-ajo iṣaaju-akoko lo si Ilu Ọstrelia. Lori irin-ajo naa, o se iranwo fun goolu akọkọ fun Raheem Sterling ati pe o gba goolu keji ninu ifẹsẹwọnsẹ pẹlu Roma ni 2015 International Champions Cup. O tun ṣeto Sterling fun goolu kẹrin ni iṣẹgun won ninu ifẹsẹwọnsẹ na, won si gba 8–1 pelu egbe agbabọọlu ti orilẹ-ede Vietnam. Ninu ere igbaradi fun akoko ti a fe bosi ti o kẹhin fun egbe agbabọọlu re pẹlu VfB Stuttgart, o wa bi aropo, o gba goolu kan wọle mini ifẹsẹwọnsẹ ti o jasi 4–2. Nitori iyanilenu re, Iheanacho ni igbega si ẹgbẹ agba Manchester City.
Iheanacho gba bọọlu ijanilaya iṣẹ akọkọ rẹ ni ọjọ ogbon Oṣu Kini ọdun 2016 ninu ifẹsẹwọnsẹ si Aston Villa ni ipele kẹrin ti FA Cup, tun ṣeto goolu kẹrin ti egbe agbabọọlu re, ti Raheem Sterling gba wọle. Ni oṣu ti o tẹle, won yan si ara awon ti yio gba UEFA Champions League fun egbe agbabọọlu re laibikita fun Samir Nasri ti o farapa. Lakoko Kínní, Iheanacho gba goolu Kan wọle ninu ifẹsẹwọnsẹ pẹlu Tottenham Hotspur ni ibi to won ti fi idi re mi 2-1.
Awọn goolu Iheanacho ti o tẹle, wa ni ọjọ ketalelogun Oṣu Kẹrin ọdun 2016, nibiti o ti gba ami ayo meji wọle si Stoke City ni ibi iṣẹgun 4-0. O tẹle eyi pẹlu ifarahan aropo ologbele-ipari ti Awọn aṣaju-ija ni kerindinlogbon osu Kẹrin ọdun 2016. Ọjọ marun lẹhinna, ni ọjọ kinni oṣu kaarun 2016, o tun gba meji wọle, botilẹjẹpe won je 4–2 ni ọwọ Southampton.
Iheanacho pari akoko 2015–16 pelu goolu mejo ni Premier League ati pe o ni awọn goolu-iṣẹju ti o dara julọ ti eyikeyi agbabọọlu n gba wọlé ni gbogbo iṣẹju 93.9. Ni gbogbo awọn idije o pari pẹlu goolu merinla ati iranlọwọ marun ninu awọn ifarahan 35, botilẹjẹpe o bẹrẹ mokanla pere ninu awọn ere wọnyi. Lapapọ awọn goolu rẹ tun tumọ si pe o pari akoko naa bi agbaboolu kẹta ti fun egbe agbabọọlu re ti o ga julọ.
Akoko 2016-17
Ni Oṣu Kẹwa Ọdun 2016, won yan Iheanacho fun ẹbun Golden Boy FIFA, eyiti o je wipe Bayern Munich Renato Sanches lo gba. Awọn ti wọn ti gba ẹbun naa pẹlu awọn ẹlẹgbẹ Raheem Sterling ati Sergio Agüero, ati olubori Ballon d’Or akoko mẹfa Lionel Messi.
Gboyega Oyetola
Adegboyega Oyetola (ojoibi September 29, 1954) je oloselu ara Naijiria ati Gomina Ipinle Osun.
Kelechi Iheanacho
Akoko 2016-17
Goolu Iheanacho ti o tẹle, wa ninu ifẹsẹwọnsẹ Champions League, pelu Celtic, ti wọn gba ómí ayo 1-1 ni ọjọ kefa Oṣu kejila ọdun 2016. Goolu Iheanacho ti o gbehin saa naa, ati goolu ikẹhin fun egbe agbabọọlu re naa ni saa naa pẹlu Huddersfield ni 5 – 1 FA Cup ipele karun-un,btgtgtgttg ninu eyiti Iheanacho gba ami ayo ikẹhin ere naa wọle.
akoko 20-21
Iheanacho ko si ninu àwọn mọkanla akọkọ ti wọn yan k'o bere akoko ọdun naa, ati pe o bẹrẹ meji nikan ni awọn ere Premier League 21 akọkọ ti Leicester. Sibẹsibẹ, ọpọlọpọ awọn ipalara si awọn oṣere pataki tumọ si pe Iheanacho yi o ṣiṣe ti o gbooro sii. Iheanacho lẹhinna tẹsiwaju ṣiṣe bi wọn se Lero pelu goolu 12 ninu ifẹsẹwọnsẹ 10 ninu gbogbo ifẹsẹwọnsẹ laarin Oṣu Kẹta ati Oṣu Kẹrin.
Iheanacho gba goolu meta akọkọ rẹ ni nu Premier League ninu ifẹsẹwọnsẹ 5-0 peluSheffield United ni ọjọ kerinla Oṣu Kẹta odun 2021. lẹhinna ọsẹ kan Iheanacho gba ami ayo meji wọle ninu ifẹsẹwọnsẹ Leicester 3–1 ti won fi bori Manchester United ni ipele ti o kangun si igun ti o kangun si asekagba ti Ife FA, ti o fi ẹgbẹ naa ranṣẹ si igun ti o kangun ip
pari idije FA fun igba akọkọ lati 1981–82. Awọn ikọlu meji naa jẹ ami ayo kẹjọ ati kẹsan ti Iheanacho gba ninu awọn ere mẹsan ti o kẹhin ninu gbogbo awọn idije ti o ti gba. Iheanacho gba ami-ẹri Premier League Player ti oṣu ni Oṣu Kẹta ọdun 2021 lẹhin ti o ti gba ibi-afẹde marun-un ni awọn ifarahan liigi mẹta.
Iheanacho ati Leicester bẹrẹ 2021-22 pẹlu ifẹsẹwọnsẹ 2021 FA Community Shield pelu ẹgbẹ agbabọọlu ilu Manchester. Wọn paarọ rẹ ni iṣẹju kankandinladorin, o si tun gba gbesile k'o gba wole ti o bori ifẹsẹwọnsẹ naa ni, iṣẹju kankandinlaadorun si ẹgbẹ agba rẹ atijọ. thumb| Iheanacho pẹlu [[Ẹgbẹ́ agbábọ́ọ̀lù-ẹlẹ́sẹ̀ ọmọorílẹ̀-èdè Nàìjíríà|Nigeria ni ọdun 2017]] Iheanacho ti ṣe aṣoju Nàìjíríà ni awon ifẹsẹwọnsẹ ipele ọdọ ti isori-13 si oke. Iriri akọkọ rẹ ti idije kariaye pataki kan ni ni 2013 African U-17 Championship ni Ilu Morocco. Fun Iheanacho, goolu meta lo gba wole si Botswana. O fi àwọn goolu rẹ sori iya rẹ, ti o ku ni oṣu meji ṣaaju idije naa. Nàìjíríà dé òpin ìdíje náà, níbi tí orilẹ-ede Ivory Coast ti fìyà jẹ wọ́n.
Iheanacho ko ipa pataki ninu 2013 FIFA U-17 World Cup, nibiti o ti gba aami eye Bọọlu wura fun ipa ti o ko ninu idije naa. Nàìjíríà ló gba ìdíje náà, nínú èyí tí Iheanacho gba goolu mẹ́fà wole nínú èyí tí ó fi mọ́ ẹyọ kan nínú asekagba, ó sì se ìpèsè ìrànlọ́wọ́ méje. Ni igbaradi si 2014 African Nations Championship, o ba awọn agbalagba Nigeria squad gbaradi sugbon wọn ni lati je k'o lọ si ilu geesi lati ti owo bowe pẹlu Manchester City. O jẹ ara awọn omo ẹgbẹ agbabọọlu Naijiria fun 2015 FIFA U-20 World Cup ni Ilu New Zealand, ati pe o ṣe ifihan ninu ifẹsẹwọnsẹ meji.
Nàìjíríà yàn án fún ẹgbẹ́ ọmọ ogun mẹ́ẹ̀ẹ́dọ́gbọ̀n [35] wọn fún ìdíje Olimpiiki ìgbà ẹ̀ẹ̀rùn 2016, ṣùgbọ́n ó kùnà láti wa ninu awọn mejidinlogun tí ó kẹ́yìn.
Iheanacho ṣe akọkọ rẹ bi aropo ninu ifẹsẹwọnsẹ FIFA World Cup ti ọdun 2018 pẹlu Eswatini ninu eyiti Nàìjíríà gba ọmí 0-0. ifẹsẹwọnsẹ akọkọ rẹ fun ẹgbẹ agba bere ni ọjọ karundinlogbon oṣu Kẹta ọdun 2016, ọmí 1–1 pẹlu Egypt ni 2017 idije ti o yẹ ni idije idije Awọn orilẹ-ede Afirika.
Nàìjíríà yan Iheanacho nínú àwọn ifẹsẹwọnsẹ pẹ̀lú Mali àti Luxembourg nínu osu karun-un 2016. O gba goolu wọle ninu awọn ifẹsẹwọnsẹ mejeeji, o si tun pese iranlọwọ kan ni gbati adojuko Luxembourg naa.
Iṣe rẹ ni awọn ifẹsẹwọnsẹ oloredore tun se igbẹkẹle atilẹyin siwaju laarin awọn bi ololufe bọọlu ni orilẹ-ede naa ati pe won pe lati ṣe idije akọkọ rẹ orile edè Egipiti ni dije saaju idije fun Ife-eye Awọn orilẹ-ede Afirika nibiti o ti pese iranlọwọ fun Oghenekaro Etebo ninu ifẹsẹwọnsẹ na ni ile.
Bi o tile je wi pe iyipada ninu awon osise olukoni ni osu kejo odun yii, o tun ya ara re si gege bi okan lara awon agbaboolu to se pataki julo ninu egbe nigba to gba ami ayo meji wole ninu ifẹsẹwọnsẹ meji pẹlu Tanzania ni Uyo ati Zambia ni ilu Ndola.
Ni oṣu karun-un ọdun 2018, orukọ rẹ jẹyo ninu ogbon akoko ninu ẹgbẹ agbabọọlu orile edè Naijiria fun idije ife ẹyẹ agbaye 2018 ni Russia.
Ni ọjọ 25 Oṣu kejila ọdun 2021, Iheanacho wa l'ara awon mejidinlọgbọn ti wọn yan sinu ẹgbẹ agbabọọlu ti orilẹ-ede Naijiria 2021 Africa Cup of Nations nipasẹ olukọni alabojuto Austin Eguavoen. O gba goolu akọkọ ti Naijiria wọle ninu idije naa ni iṣẹju 30th ti ifẹsẹwọnsẹ akọkọ wọn pẹlu Egypt.
Personal life
Iheanacho wa lati ẹya Igbo ti Nijiria.
5146 Moiwa
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Kayode Egbetokun
(tí wọ́n bí lọ́jọ́ kẹrin oṣù kẹsàn-án ọdún 1964) jẹ́ Ọ̀gá-àgbà Ọ̀lọ́pàá Yànyàn ọmọ Ìpínlẹ̀ Ògùn lórílẹ̀-èdè Nigeria. Ààrẹ Bọlá Ahmed Tinubu ni ó yàn án lọ́jọ́ kọkàndínlógún oṣù kẹfà ọdún 2023 láti rọ́pò Ọ̀gá-àgbà Ọ̀lọ́pàá Yàn yàn-Àná, Usman Alkali Baba lẹ́yìn tí ó kéde yíyọ ọ́ kúrò nípò lọ́jọ́ kan náà.
Ọ̀gá Ọ̀lọ́pàá Àgbà-yànyàn Káyọ̀dé Ẹgbẹ́tókùn dára pọ̀ mọ́ iṣẹ́ Ọ̀lọ́pàá gẹ́gẹ́ bí Cadet ASP lọ́jọ́ kẹta oṣù kẹta ọdún 1990. Ó kàwé gboyè Bachelor nínú imọ̀ ìsirò ní ilé-ìwé Ifáfitì ìjọba àpapọ̀ ti ìlú Èkó, University of Lagos. Ní ilé-ìwé yẹn bákan náà, ó kàwé gboyè Bachelor kan náà nínú Lámèyító ìmò-ẹ̀rọ (Engineering Analysis àti ìmò okoòwò. Ó tẹ̀síwájú nínú ẹ̀kọ́ rẹ̀, ó sì kàwé gboyè ọ̀mọ̀wé (PhD) nínú ìmọ̀ ìwàlálàáfíà àti ìpètùsáwọ̀ ní Ifáfitì Al-Hikmah University, ní ìlú Ìlọrin, ní Ìpínlẹ̀ Kwara.
(5921) 1992 UL
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
9358 Fårö
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
7948 Whitaker
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
434 Hungaria
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Kuru
Kuru jẹ́ ìlú tó wà ní Jos ní Ipinle Plateau ní apá gúúsù orílẹ́-èdè Nàìjíríà. Ogún máìlì ló wà láàárí ìlú Jos àti Kuru. Àpapọ̀ ìlú kéréje, abúlé, àti agboolé tí ò jìnà síra ni ó wà ní Kuru.
Àwọn ilé-ẹ̀kọ́
Kuru ní ilé-ìwé girama tí a mọ̀ sí Government science School, http://www.gsskuru.com. Òun sì ni olùgbàlejò ilé-ìwé National Institute for Policy and Strategic Studies, Kuru tí àwọn èèyàn jàǹkànjàǹkàn, olóṣèlú nílẹ̀ yìí àti lókè òkun.
Àwọn èèyàn
Ọ̀pọ̀ àwọn olùgbé ìlú Kuru pọ̀ jù sí ìlú Berom, iye àwọn ará-ìlú Kuru á máa lọ bíi 4,331.
Lílọ bíbọ̀
Ìlú Kuru wà láàárín Nigerian Railway Corporation tí ó so ìlú Port Harcourt, Enugu, Kafancha, Kuru, Bauchi àti Maiduguri.
Ọdún 1838 ni wọ́n dá ìlú Kuru sílẹ̀. Ọdún 2004 ni wọ́n ṣe ojú-ọ̀nà reluwé àkọ́kọ́ sí ìlú náà. When the first railway that was designed in 1943 was built there in 2004.
3458 Boduognat
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
53285 Mojmír
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Dàmáàskì
Dàmáàskì (دمسق) je asọ àwòrán òdì lati síìlkì, irun ẹ̀ran, lineni, òwú, tàbí synthetic fibres, to ni aworan hinun.
577 Rhea
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
23989 Farpoint
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
10730 White
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Ilogbo Elegba
Ilogbo Elegba je ilu ni Ojo, ni ilu Eko, to wa labe orile ede Nigeria. Ilogbo Elegba wa labe apa Awori District.
Sheraton Lagos Hotel
Sheraton Lagos Hotel jẹ hotẹẹli irawọ marun-un ni Èkó
Itan
o ti dasilẹ ni ọdun 1985, ti a si kọ si Ikeja, olu ilu ipinlẹ naa, o jẹ ọkan ninu awọn ile itura nla julọ ni Naijiria. Hotẹẹli Sheraton Lagos jẹ apakan ti ẹwọn hotẹẹli Marriott International
Àwọn eto
hotẹẹli ni o ni 337 alejo yara ninu awọn ipilẹ ile, ni mefa olona-oke ile ile, ati awọn agbegbe ni Murtala Muhammed International Airport, Spar oja ati Club Vegas. Awọn ile itura Sheraton Lagos tun ni hotẹẹli arabinrin kan ni Erekusu ti a pe ni Four Point nipasẹ Sheraton.
iṣẹlẹ
Sheraton Hotels Lagos ni awọn yara ipade ti o ni ipese daradara marun ati awọn iṣẹlẹ ti o waye nibẹ pẹlu igbeyawo, ipade ati awọn ifihan agbaye. Ounjẹ ti o tobi julọ, le joko to awọn eniyan 300.
onje ati Ifi
Àwọn ile ounjẹ ati awọn ifi marun wa ni hotẹẹli naa:
Awọ
Odunlade Adekola
Odunlade Adekola (ti a bi ni Ọjọ Okanleọgbọn Oṣù Kejìlá odun 1976) je Osere ni ilu Naijiria, Akorin, oluṣe fiimu ati oludari. Won bi ni Abeokuta o si dagba ni Abeokuta, Ipinle Ogun, ṣugbọn Omo-Ilu Otun Ekiti ni Ipinle Ekiti ni. O gbaye-gbale pẹlu ipo adari rẹ ninu fiimu 2003 ti Ishola Durojaye, Asiri Gomina Wa, o si ti ṣiṣẹ ni ọpọ awọn fiimu Nollywood lati igba naa. Oun ni oludasile ati Alakoso ti Odunlade Adekola Film Production (OAFP). O ti fe iyawo ti oruko re hun je Ruth Adekola
Igbesi aye ati eko
Odunlade Adekola ni a bi ni ọjọ Okanleọgbọn Oṣu kejila ọdun 1978 ni Abeokuta, olu-ilu ti Ipinle Ogun, guusu iwọ-oorun Nigeria. Oun ni, sibẹsibẹ, ọmọ abinibi ti Otun Ekiti, Ipinle Ekiti O lọ si Ile-iwe Alakọbẹrẹ ti St John ati Ile-ẹkọ giga ti St. Peter's College ni Abeokuta, ti o gba Iwadii Ijẹrisi Ile-iwe ti Ile Afirika ṣaaju ki o to lọ si Moshood Abiola Polytechnic, nibiti o ti gba iwe-ẹri diploma kan. O tẹsiwaju si ẹkọ rẹ siwaju ati ni Oṣu Karun ọdun 2018, o gba oye kan ni Bachelor ti Iṣowo isakoso ni Yunifasiti ti Eko.
Iṣẹ-iṣe
Adekola bẹrẹ iṣẹ ni ọdun 1996, ọdun kanna ti o darapọ mọ Ẹgbẹ ti Naijiria Ere-Ori Itage awọn oṣiṣẹ. O ti ṣe irawọ ninu, ṣe akọwe, ṣe agbekalẹ ati itọsọna ọpọlọpọ awọn fiimu Naijiria ni awọn ọdun. Ni Oṣu Kẹrin ọdun 2014, o ṣẹgun Ami-Eye Ile ẹkọ fiimu Afirika fun oṣere ti o dara julọ ni ọdun. Ni Oṣu kejila ọdun 2015, o samisi ẹnu-ọna rẹ sinu ile-iṣẹ orin Naijiria. Awọn fọto ti Adekola lakoko ṣiṣe gbigbasilẹ ni a lo ni ibigbogbo bi Internet meme kọja webosphere ti Naijiria.
8175 Boerhaave
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
(5854) 1992 UP
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Ebube Nwagbo
Ebube Nwagbo jẹ́ òṣèrébìnrin ọmọ orílẹ̀-èdè Nàìjíríà. Ó tún jẹ́ olùdákoòwò.
19788 Hunker
jẹ́ plánẹ́tì kékeré ní ibi ìgbàjá ástẹ́rọ́ìdì.
Ebube Nwagbo
Ìsẹ̀mí rẹ̀
Nwagbo wá láti Umuchu, ní ìjọba agbègbè Aguata Local Government Area, Ìpínlẹ̀ Anámbra, ṣùgbọ́n ó dàgbà ní ìlú Warrí, Ìpínlẹ̀ Dẹ́ltà. Ó jẹ́ ewé àkọ́já ti àwọn òbí rẹ̀. Ó kẹ́kọ̀ọ́ ìmọ̀ Ìgbéròyìn síta ní ilé-ẹ̀kọ́ gíga Yunifásítì Nnamdi Azikiwe.
Ossie Davis
Ossie Davis (December 18, 1917 – February 4, 2005) je omo Afrika-Amerika osere filmu, oludari filmu, akoewi, olukoere, olukowe, ati alakitiyan awujo.
Igba ewe
Davis je bibi bi Raiford Chatman Davis ni Cogdell, Clinch County, Georgia, omokunrin Kince Charles Davis, onise-ero iko oko ojuirin, ati iyawo re Laura Cooper. The name Ossie came from a county clerk who misheard his mother's pronunciation of his initials "R.C." when he was born. Bi awon obi re se fe, o lo gbeko ni Yunifasiti Howard sugbon o kuro nibe laipari ni 1939 lati ba bere sini se ise osere ni ilu New York; lojowaju o lo gbeko ni Ile-Eko Gbogbo Imo Yunifasitu Kolumbia. Ise osere re, to gba ewadun meje, bere ni 1939 pelu Rose McClendon Players ni Harlem. O se filmu akoko re ni 1950 ninu filmu Sidney Poitier No Way Out. Ohun ni ohun Anansi alantakun lori ere telifisan awon omode Sesame Street lori PBS niti aworan alamurin re.