cyanic-selkie/wikianc huggingface dataset:
Izibulo
Izibulo akusingomntwana wokuqala ukuzalwa, ngumntwana wokuqala ukuthwalwa ngulo mama obeqala ukulala nendoda ngaye lo. Umfazi obemana emitha kungalungi, njengalo uphunyelwa sisisu okanye zizisu, mhlawumbi obesoloko ecwangcisa, akathi esakube ede waba uzala umntwana abe kanti ngolo hlobo uyazibula. Kuthiwa izibulo lakhe zange lilunge. yhiyo le nto aba bantu bathintela ukumitha kodwa babe benamadoda bangabazaliyo abantwana abaneempawu zokuzibula. Isizathu sesokokuba bamithwa yimizimba yeemazi zabafazi, hayi amazibulakazi. Kanti yena untunjana ngumntwana omithwe okokugqibela.
Ndima, D. D. "Izubulo noNtunjana'
UThandiswa Mazwayi
UThandiswa Mazwai (wazalwa ngomhla wama-31 kweyoKwindla ngo1976) yimvumi yaseMzantsi Afrika ephumelele iimbasa ngeembasa, kwaye uyimvumi ephambili ekwangumbhali weengoma weBongo Maffin.
Eselula
UThandiswa wazalwa ngo1976 (unyaka wovukelo mbuso eSowetho). Ubukhulu becala ukhulele eSowetho, eGoli, phakathi kuqhankqalazo olwalusilwa nocalucalulo olwalunzima ngeminyaka yoo1980. Abazali bakhe bobabini babeziintatheli bekwangamatsha ntliziyo ayesilwa nocalucalulo, usakhumbula okokuba ikhaya lakhe lalisoloko ligcwele ziincwadi, ngamaphepha, likwafuthwe ziingxoxo zopolitiko. Ziimeko ezi lolu hlobo ke awathi wakhulela phantsi kwazo nezamtsho wanombono wokuba leli gcisa lomculo. Uqhubele phambili wayakufunda kwiDyunivesithi yaseWits apho wafunda khona izifundo ngoncwadi lwesiNgesi kunye nobudlelwane nehlabathi. Waafuthwa yimisebenzi kanina (owasweleka eselula uthandiswa) nayimibhalo yabantu abafana noo Steve Biko kunye noFrantz Fanon, uChinua Achebe noKwame Nkrumah.
I-Angola
I-Angola lilizwe laseAfrika
I-Angola lelinye lamazwe elizwekazi laseAfrika. Ubukhulu bomhlaba weli lizwe lase-Anglola buziikhilomitha lesigidi-gidi esi-1,246,700 eekhilomitha.
Ibhunga lezokhuseleko leZizwe eziManyeneyo
Ibhunga loKhuseleko leZizwe eziManyeneyo (UNSC) liyinxalenye yamalungu amathandathu aphezulu kuMazwe aManyeneyo. Ibhunga lokhuseleko lijongene nokugcina ucwangco okanye uxolo kunye nokhuseleko phakathi kwezizwe.
Ubulungu
Izihlalo ezilishumi zikho okwethutyana kwaye zigcinwe iminyaka emibini kunye nezizwe (amazwe)ezingaamalungu nezivotelwe ukuba zingene embuthweni ngokweengingqi zeNgqungquthela yezizwe ezimanyeneyo. Ubongameli bebhunga lokhuseleko (i.e. iinkokheli) bujikeleza ngokoonobumba bokuqala bezizwe kwinyanga nganye. ukususela ngo-2014, amalungu ethutyana ali-10 ngala:
Boksburg
Boksburg idolophu kwiPhondo yaRhawuti laseMzantsi Afrika.
I-Encryption
I-Encryption ivumela ulwazi ukuba lufihlakale ukuze lungabinakufundwa ngaphandle kokuba kube kukho isitshixo esaziwayo sokuyivula (esinje nge-password). Oku ke kwenziwa ngekhowudi eyimfihlelo okanye nge-cypher. ulwazi olufihliweyo kuthiwa lu- encrypted.
Ubhodl'usambosa
Ukwenza into kodwa uyazazi iziphumo zalo nto uyenzayo.Lifana nqwa nelithi Uxhents'uzombelela. (@Oyama H.Dondolo umbhali.)
"Ukuba nguQelezana"
Eli qhalo lizekelwe kwisiziba ebekuthi xa kusikwa ingubo yenkomo, zithi zakuba zinganele kakuhle ezo zilunguleyo, ke kufunyanwe kubanjiswe ngesisityana nokuba sesinjani, ize sibuye siqhaqhwe kwakufumaneka esona sisiso. Igama leso ke kubanjiswe ngaso, bekuthiwa nguQelezana, oko kukuthi,"ngunobambiso," ngumhambi, yinto yasemzini, ngumphambukeli.
I-Encryption
IMIZEKELO
Iintlobo ezininzi ze-encryption zenziwe zanobunzima ukuze i-cryptanalysis ibenobunzima. Ezinye zenzelwe amagama kuphela. Ezinye zenzelwe ii-files ze-khompyutha e-binary ezifana nemifanekiso kunye nee-ngoma. Namhlanje, abantu abaninzi basebenzisa inkqubo ye-asymmetric encryption ebizwa ngokuba yi-RSA. Nayiphi na i-file yekhompyutha inga ba-encrypted nge-RSA. i-AES yi-symmetric algorithm exhaphakileyo.
"Ukuba nguQelezana"
Ke namhla selithethwa kwizinto ezininzi, kuba kusithiwa ukuba umntu uthe ukuwuma kwakhe umhlaba akaqiniseka kuwo, kuthiwe akahleli, usabhekabheka, usafunzele phambili, akarholi nerhafu zawo, kuthiwe lo mntu usenguQelezana, usafana neso siziba sakudala. Namhlanje izizwe ezimnyama, ebezingabanini balo mhlaba, sezingooQelezana kuwo, kuba sezihleli nje ngentaka echophe esebeni lomthi, ingaqinisekile apho iyakulala khona ngomso; ngoko ke zinje ngeso siziba sakudala, singuQelezana, kulo mbuso wanamhla, kuba ziqhaqhwa kalula emalungelweni ombuso eziphantsi kwawo.
Championship ka-santa Catarina, brazil Infant Name
I - Championship ka-santa Catarina, brazil Infant Name yi ukhuphiswano inkqubo Ephantsi-15 oqingqiweyo yi - FCF.
I-Encryption
I-One-time pad
Inkoliso yeentlobo ze-encryption zisenokwenziwa iintanda ngokwe-thiyori. Utshaba  lungakwazi uku-decrypt-ha umyalezo ngoku kanye lingayaziyo i-password, ukuba lukrele-krele ngokwemathematika,  ngeekhompyutha ezinamandla kwakunye nexesha elininzi. I-one-time pad ibalulekile kuba, ukuba isetyenziswa ngendlela eyiyo, ayinakuqhekeka. Mithathu imigaqo emayilandelwe: Ukuba le mithetho mithathu iyathotyelwa, kuyakubanzima ukufunda imiyalezo eyimfihlelo xa ungasazi isitshixo esiyimfihlelo. Ngenxa yesi sizathu, ngexesha lemfazwe ye-Cold War, iindawo zoonozakuzaku nezemikhosi emikhulu zazisoloko zisebenzisa i-one-time pads ukuze ziqhagamshelane ekhusini incoko phakathi kwabo kunye noorhulumente ingabinakunqakula bani. Babeneencwana zabo (  pads  ) ezazizaliswe ziileta ezazizifikela nje ngaphandle kokucwangciswa kwazo nangaphandle kwesicwangciso sokuba makufike zibengaphi na. Ikhasi ngalinye kwezi ncwadana lalinokusetyenziswa kube kanye kuphela: Yhiyo le nto ibizwa ngokuba yi-"one-time pad".
Isitshixo sokuloga
Isitshixo sokuloga yintwana ye-spyware okanye ye-computer hardware eshicilela ii-keystrokes fumana iinkcukacha zee-passwords nezee-credit card. Ngamanye amaxesha urhulumente usebenzisa ii-keyloggers xa eqhekeza i-encryption naxa efuna ukujonga abenzi bobubi okanye abo bamoshayo.
H. Kewell
Harold Kewell, ngcono eyaziwa njenge Harry Kewell (i-sydney, ngoseptemba 22 ka - 1978), i-eks-footballer, i-australian abo wasebenza njengoko isiqingatha, winger okanye striker.
Career
Kewell yi umdlali kakhulu izakhono nge ekhohlo leg kwaye omkhulu misela amaqhekeza aye taker. Kubalulekile kananjalo rhoqo summoned ukudlala kuba Ukhetho lomgaqo-Australian, ukongeza xa ebe awarded amaxesha aliqela njengoko footballer lonyaka Macedonianame.
Waqalisa yakhe elinolwazi career ngo-1996 e Leeds United, England, apho lowo yanyulwayo kwi-1999-2000 lokulima, young umdlali lonyaka Engilane, i-mbasa elinikwe athlete kunye ngaphantsi kwama-23 eminyaka ukuba bafumene eyona ndlela yokusebenza ngesingesi name lokulima.
Kamva, ngowama-2003, lowo besiya Liverpool, kanjalo ukusuka England, club apho lowo uphumelele UEFA Champions League ngo 2004-05 kwaye fa Indebe 2005-06.
Ngomhla we-3 julayi 2008, & yenza isivumelwano kunye club kwaye isiturkish Galatasaray, apho sele uphumelele Super indebe Turkey, ngo-2008.
Ekupheleni kwexesha lokulima 2010-2011, Kewell resigned ukusuka Galatasaray, kwaye ngomhla we-20 agasti 2011, wafuduka ukuba i-melbourne Victory, phantsi ezintathu - - - -unyaka zengqesho.
National ukhetho
Yi - Ukhetho lomgaqo-Australian, baya idlalwe kwi - Confederations Yehlabathi ka-1997, Ehlotyeni ye-olimpiki ka-2000, Izizwe Indebe OFC 2004, FIFA World Cup 2006, Asian Indebe 2007 kwaye i - 2010 FIFA World Cup.
Happy willow town
Idolophu yaseWillow eyonwabileyo yi - anime yeTV yaseJapan esekwekuncwadi lwabantwana bakaKenneth Graham, iTanoshii Kawabe. Iziqendu ezingama-26 zizonke. Usasazo ukusuka ngo-Oktobha 7, 1993 ukuya kuMatshi 31, 1994 kwiTV Tokyo, isikhululo semveliso.
U-Ademar Júnior
Ademar Jose Tavares Junior (owazalwa-20 Septemba 1980 ngo Jaboatão), eyaziwa okanye Ademar, Ademar Junior, uyintshatsheli umhlala football waseBrazil. Ademar idlala ekohlo kwe ukuzithethelela okanye mdlali.
Adelino da Silva Pereira Cirqueira
U-Adelino da Silva Pereira Cirqueira okanye u-Adelino kuphela (owazalwa ngo-6 Julayi 1994), ungumdlali webhola waseBrazil odlala njengoMdlali.
Umhlahlo ngamehlo
Yonke into iqala emehlweni. (Oyama H. Dondolo)
Sebokeng
Sebokeng ilokishi kwiPhondo yaRhawuti laseMzantsi Afrika.
EZambia
EZambia lilizwe I-Afrika
EZambia lelinye lamazwe elizwekazi laseAfrika. EZambia ithathe umhlaba ongangama-752,618 eekhilomitha.
Akukho nzwan'ingenasiphako
Yonke inamacala amabini.(Oyama H.Dondolo)
Thokoza
Thokoza ilokishi kwiPhondo yaRhawuti laseMzantsi Afrika.
Umxhaxha
Umxhaxha sisidlo samaXhosa. Esisidlo omnye umntu angasifanisa ne"desert" Kuba simnandi xa sibanda.
Umxhaxga wawukade ufudula usityiwa kakhulu ngexesha lakudala Kuba iitsimi zooma notatomkhulu zazichuma zidubule intyabontyi nombona.
Xa kusenziwa umxhaxha kudityaniswa intyabontyi nombona.
Yenziwa njani:
Kucandwa igaqa lentyabontyi ine ngamaceba
Umbona ubiliswe wodwa ecaleni ukuze uvuthwe kakhuhle
Nemaceba entyabotyi abiliswe odwa ecaleni. Aze akuthamba agutye ngephini leplanga afane nesidudu.
Zakufuthwa zombini ziye zidityaniswe kutywe nzwee iswekile ukongeza incasa
Guarani FC
Guarani Futebol Clube yi Isijapani name club ebekwe kwi - Campinas, São Paulo. Yinto eyaziwa njenge Bugre, ethandwa kakhulu ixesha kuba i - Indigenous Isijapani, kwaye yayo supporters eyaziwayo njengoko bugrinos.
Imbali
Guarani Futebol Clube waba waseka ngoaprili 1, 1911, kwisixeko Campinas, São Paulo, njengoko Guarany Name Club, yi-nyathelo 12 Gymnasio ingaba Estado (ngoku eyaziwa ngokuba Culto à Ciência) abafundi, kubandakanywa Pompeo de Vito, Hernani Felippo Matallo kwaye Vicente Matallo. Abo abafundi idla idlalwe name e Praça Carlos Gomes. Vicente Matallo waba Guarani ke, umongameli wokuqala. Guarani waba officially waseka ngoaprili 1, 1911, nangona kunjalo ukuphepha jokes ke eyenziwe supporters ka-rival njengesiqhelo ngenxa association kunye epreli i-fool ngu Mhla, abalawuli bakhe Guarani itshintshe igosa foundation umhla ngoaprili 2, 1911. Guarani sathiywa emva maestro Antônio Carlos Gomes' i-opera "Il Guarany". Antônio Carlos Gomes wazalwa ngowe-Campinas, Brazil, kwaye enye uninzi elibalulekileyo nineteenth century ezimiseleyo composers.
Ngowe-1979, club yaba semi-finalist kwi - Copa Libertadores, kodwa waba eliminated yi - Club Olimpia, apho ingaba kamva baba champion. Oku kwaba Guarani ke, eyona ndlela yokusebenza kwi-ngamazwe competitions kumhla.
Ngo-2016, Guarani umntu kuba playoff semifinals ka - 2016 Campeonato Brasileiro Série M, njalo ukuqinisekisa kubuyela Serie B emva zine - - - -ngonyaka kubekho.
Stadium
Guarani ke stadium ngu Estádio Brinco de Ouro da Princesa, wakha ngomhla we-31 Meyi, 1953, kunye ubukhulu umthamo we 30,988 abantu.
Rival
Guarani ke wemiceli-rival ngu Ponte Preta, abaye kanjalo isichotho ukusuka Campinas. I-imidlalo phakathi Guarani kwaye Ponte Preta eyaziwayo njengoko Derby Campineiro.
Guarani abadlali kwi World Cup
Ezi zinto zilandelayo footballers, abo bathe idlalwe kuba Guarani e abanye incopho ngexesha labo careers, represented Brazil kwi - FIFA World Cup:
Iimbali
Phezulu 5 likhulu scorers
UNtsikana
UNtsikana wasungula umbutho wokuqala wamakrestu angam’Afrika pha ngeminyaka ye-1815. Wayekwangumbhali wokuqala wamaculo ecawa abhalwe ngolwimi lwesiXhosa, kwaye iinno lakhe elibalaseleyo liyavela kwiincwadi ezininzi zamaculo ecawa zale mihla. UNtsikana lo wazalwa pha ngeminyaka ye-1780, kwisizwe sikaNgqika owayongamele amaRharhabe, wabaliphakathi ngokomnombo. Wayekhona xeshikweni ukufika nokuzinza kwabamhlophe kumntla weli (White settlement of the Eastern Frontier) kwaye kukho ungquzulwano phakathi kwamaXhosa nalamasetilane matsha. Utata kaNtsikana, uGaba wayenesithembu njengenkoliso yamaXhosa phambi kokuba aguqulwe (Bokwe 1914,4). Umama wakhe uNonabe wayengumfazi wesibini. Umfazi wokuqala wayenesikhwele waza wathyola uNonabe ngobugqwirha, uNonabe wanyanzeleka ukuba abaleke asindise ubomi bakhe.
Emva kwenyanga ezimbalwa uNtsikana wazalwa. Uyise kaNtsikana waya kumlanda xa wayeneminyaka elishuni elinesibini. Njengoko uGaba wayezele intombi kumfazi wokuqala, uNoyiki wamamkela njengonyana wakhe. UNtsikana ukhule esolusa umhlambi kayise kwaye efunda nokuzingela. Uthe xa alulutsha, wafika uVan Der Kemp wasemishini yecawa yase-London kule nginqgi ihlala uNtsikana. Ukusukela kumnyaka we-1799 ukuya kowe-1801, le mishini yaazama ukushumayeza abantu balapha, kodwa impumelelo yayo yabancinci. UNtsikana waqala ukuwuva kuye lo myalezo wobuKrestu. Kusenjalo, uVan Der Kemp wawushiya umhlaba kaNgqika waya kuhlala eGraaff-Reinet. Imfazwe yalandela kwi-eastern frontier phakathi kweenkosi ezitshatsheleyo zakwaRharhabe, uNgqika noNdlambe. Le mfazwe yaphela kwidabi lase-Amalinda apho uNgqika wohlulwa khona. Amajoni kaNdlambe ahlasele iGrahamstown ngowe-1819 (kwi-frontier war yesihlanu), kwaye umda wamiliselwa phakathi komlambo iKeiskamma ne-Fish river. Zange kwafika zimishinari kwingingqi kaNtsikana de yabangowe-1816. Yayingumfundisi u-Joseph Williams, owavula isikhululo see-mishinari ecaleni komlambo iKat.
Emveni kobukhwetha nokungena ebudodeni, uNtsikana wathwalelwa abafazi ababini. UNontsonta owabangumama kaKobe, uNomamto owabangumama kaDukwana nabaninawa bakhe ababini. Ekuswelekeni kukatata wakhe, uNtsikana wafumana ilifa. Ngeli xesha uNtsikana wayeneembono. Wayenenkunzi yenkomo awayeyithanda Kunene, yayilubhelu inamachokoza amhlobhe, ineempondo ezinkulu igama layo inguHulushe. Ngenye intsasa wavukela ebuhlanti waya waphawula imitha yelanga ekhanya ukodlula eminye ikhanya kwicala lale nkunzi. Wakhangela imvelaphi yale mitha. Xa ebuza uKobe owayemi ecaleni kwakhe ukuba usibonile na esi sehlo, uKobe waphendula ngelithi hayi andibonanga nto. UNtsikana wamangaliswa sesisehlo. Kwenzeka omnye ummangaliso kwangaloo mini emtshatweni. UNtsikana waya waguduka nosapho lwakhe, kwalapha endleleni waya wavasa imbola yakhe. Akekho owayekuqonda okwenzekileyo kuye. Ekuhambeni kweentsuku waqala wandumzela iculo elaphela iliculo lakhe lecawa. Waxelela abantu ukuba kumele bathandaze, waqala ngoko ukubamba inkonzo rhoqo. Wathi mabangalimameli ela xhwele uNxele. Oku yaba sisiqalo sebandla lakhe. UNtsikana akazange ahlale eMission kodwa wayemndwendwela umfundisi uWilliams, nasekuswelekeni kukaWilliams waqhubekeka endwendwela umfundisi uBrownlee. Phambi kokuba asweleke ngonyaka we-1821, wayecinga nzulu ngokuyokuhlala kwimishini iChumie (Hodgson 1981,6). UNtsikana wabhala amaculo ecawa amane, elona laziwayo leli lakhe. Onke asafumaneka kwiincwadi zale mihla zamaculo ecawa.
Kwathi xana umzi uxonxe kunene iindlebe ukuphula-phula uNxele, iziziyunguma KwaXhosaemzini wonke, wavela uNtsikana, eselesithi yena kuthiwa: "Phuthuma abantu, uNxele uyabalahla."
Kwathi eseGqorha, kuba wayethe ngalaa nto yokuba bekusithiwa amaNgqika ayakuba ziinkuni, iimbovane namawa, naye wavuza namanye amaNgqika awaye thambele intetho kaNxele, esoyika nokoyika ukuba yenye yezo zinto zibhaliweyo, ngasentla, waba kwaNdlambe  eGqorha apho. Waathi ke ngamhla uthile, wavuka kusasa lingekaphumi ilanga way'ebuhlanti; njengoko belinjalo isiko lakwaXhosa; indoda ibivukela ebuhlanti.
Ekufikeni kwakhe ke ebuhlanti uphangelelene nenkwenkwe egama linguNgcongolo, uMlawoti elinye igama layo. Le nkwenkwe yayingumtshana kaPeyi, into kaNtshingana enkulu, noChewu ekunene, ozele uMhana, Ngcolomba, noDayile osisityebi seegusha neenkomo eRhafu ngoku. UChewu lowo waakhulela kulonina emaMfeneni, abanye sebemazela ubumfene, kanti ke ngumCirha. UNgcongolo ngokwakhe yinto yasemaNyhwabeni. Inkwenkwe le yayibamba inkonyana, yena elel'ethe tyu ngesisu emivalweni. Ithe iminzwi yokuphuma kwelanga yema kuye, yema enkabini yakhe yenkomo ebesayakuthi xa eyibiza ngu:-
Uvakele esithi enkwenkweni, "Uyayibona na le nto ndiyibonayo imi kum, yema kule nkabi?" Ithe yona "hayi." Wetshintshilili ke omnye waya kungena endlwini yodade boyise. Uthe ke esahleli njalo kwangena uNgcenge. Wathi kuba wayengaboni kakuhle wamnyathela. Bamngxolisa abantu, koko wathi yena lo unyathelwayo, "Myekeni inene ubengandiboni. Emva koko uthe engaphakathi endlwini (Kaloku bezimbini izindlu zakhe,kuba abafazi bakhe babebabini) yomncinane, wasuka waphuma waya kulaa ndlu yomkhulu, waman'ehleli kungekho nto ayixelela bani mayela nento abeyalame kusasa. Kuthe kuba yayingamaxhaphetsu kulungiselelwa ukuya emdudweni ngaloo mini, waman'ecombela kancinane ukulungiselela wada washiywa. Uthe kwakuba semini, ngokubek'umzi, wahamba wasinga emdudweni kwaHlahla. Kwaadudwa ke ngaloo mhla, eman'ukuthululisana amabandl'amaRharhabe, wada naye waconiseka,
Naanko esiya kungena eluhlwini, wasuk'umoya wasisiphotshongela, wasel'esiya kuhlala phantsi, waphela umoya akuhlala phantsi. Aaduda akayeka wona amabandla akhona, zatsholoza iintokazi. Usukile kwakhona, wanduluka nomoya, wenza kwa siphontsholobe, wabuya waya kuhlala phantsi, waphela umoya. Aamfundekela amabandla akowabo. Ubuye wesuka waya kwaseluhlwini, wavuka umoya wasisiwandawili. Kuthe kwakuba njalo wasele sithi kubantu bakowabo, "Hambani sigoduke". Kanti esitsho nje sekuvuke laa nto ebeyibone kusasa Baahamba bahamba, bathi bakufika emlanjeni eGqorha, wayihlamba imbola xa kanye bagodukayo. Abantu bamangaliswa kunene akuba lo mfo esuke wawushiya umdudo. Yaabothusa nento yokuba asuke ayihlambe imbola akufika emlanjeni. Baafika ekhaya, kwahlwa okungaliyo, wabe lo mfo engakhankanyi nto mntwini ngento emgumbayo, wasuka waya kulala.
Kwathi kwakusa ngemini elandelayo, wavukela kwasebuhlanti. Uviwe apho ngasebunhlantu sele elugwaluma esithi:- "Le nto indingeneyo ithi, "phuthuma abantu uNxele uyabalahla, akukho bantu bayakuvuka!". Utsho wathi, "Phuthumani inkomo yam kuye". Waasuka umzi wathi chasi phandle, liwuthe tshipha ukuba kazi umntu unantoni na, baye besithi, ngahl'uba uyageza. Uthe guququ wabhekisa kubo, wathi:-"Mna le nto indingenileyo ithi, "Makuthandazwe."
Umise wathi makuphuthunywe laa nkomo wayeyirhume uNxele, bathe bakuthi abantu awayebathuma "Asimazi", bambi bathi, "Mhlawumbi akasayikuvuma nayo", wathi yena, "Umntu eniyakuthi nihlangane naye xa nisiya kulaa mzi, zenazi okokuba nguye lowo. Akasayi kwala nayo loo nkomo uyakunikhululela. Ngenene kwaba njalo, baabuya nayo inkomo. Uthe ke le nto imngeneyo ithi, makuyiwe kushunyayelwa kuNdlambe.      Esakufika uNtsikana eze kushumayela, uNdlambe uthe, "Makalale uNtsikana ndisaphulaphula uNxele"". UNtsikana waphindisa abo bantu babethunywe nguNdlambe esithi kubo, "Le nto ayithi mandilale, ithi mandithethe". Babuya amazwi ephel'emqaleni. Kwaathi kwakuba njalo, yayika imini yokokuba isizwe siye kwaGompo, apho uNxele wayesithi abantu bayakuphuma khona. Saqokoza isizwe, waye uNtsikana esithi, "Niyakubona, ayikho loo nto, into mna endiyibonayo niyakubuya sele nizingela iinyamakazi". Uthi owayekho, "saagqiba nje ukuhlamba kuphela, sathi xa siqwalasela, saqwalasela, yaba yingongolotela'. Kwathi kanti ke ngenene bayakubuya bezingela. Waqala ngoko ke umzi ukufun'ukuthi ngxumbu ngokuthi, intetho yomfo kaGaba inamava.
Ubesithi ngoms'obomvu aphume eme phambi kwendlu yakhe, athi:- Sele! Sele! Sele! Yhizani nonke zihlwelendindi, yhizani nina bantwana, nize kuva izwi lale Nkosi, ilizwe libuyele layingqongana, oyakuliva ngoyakulihlawulela. Sabelani niyabizwa eZulwini! Sabelani niyabizwa phezulu! Sele! Sele! sele! Se'e! Hom, hom, hom, hom!" Atsho ke athi "Ncincilili" angene kwasendlwini. Yeka ke! naabo abantu kunye neentsapho zabo beleqa khona. Wayemana ebubula, ebubula, phambi kokuba atyalusele ukuvuma. Kuye kwaya kaloku kwakhungela, abesele ebharhumla umfo kaGaba sel'eyingwexa amehlo, kub'amehlo akhe ebemakhulu ebomvu. Ibingena kabini ke ityalike, kusasa nangokuhlwa ngeentsuku zeveki, kodwa ngeCawa ibingena kathathu, kusasa, emini nangokuhlwa. Lwaye uninzi lwamabandla lusithi uyageza, makasikwe, yaba livusokazi elikhulu elo.
Kukho indawo esinqwenela ukuyilungisa kulo eli culo likaNtsikana, kuba ayivakali into eyithethayo. Le ndawo ikumgca wokugqibela ithi:-"Lo mzi wakhona na siwubizile? Iyimposiso. Ngamanye amazwi kuphazamekile. Laa mazwi ebefanelwe kukuthi, -"Lo mzi kaKhonwana siwubizile. Lo khowana ke wayethetha ngaye nguyise kaJotello noJiyelwa nabanye; yinto yasemaJwarheni, kaMthika, yomlibo wakwaSoga. Lo mzi wayewumemela enguqukweni, kuba ubulumelwane oludala lwamaCirha olwaye lububukhwe bakhe, kuba umkakhe wasekunene, unina kaMakhombe (Dukwana) yayi ngumJwarhakazi. Mhla wasabela lo mzi, kumhla kwaguquka uMazaleni, kwathi ukwaleka oko kwaguquka uSoga, "USongcangcashe, udolo limdaka," into kaJotello enkulu. Lo Khonwana ngumyeni wasemaBambeni kwaRhila.
II. ENTSHWANA-TSATSI
IIntombi ezi ke zona bekuthi ziselula zenziwe imikhala ebusweni ngokuqatshulwa ngesitshethse; luphawu nesiko elo. Bezizinxiba ngethithana (inkciyo) eyenziwe ngomkhwinti, ibidibanisa isinqe siphela. Amakhosikazi wona abesika izikhaka ebe zizide ngemva apha, kanti ngaphambili bezitsho ziye kubetha entla kwamadolo; besithi ukuzibiza kwazo zi"zibhedu". Amakhwenkwe namadoda abeshubela. Inkomo ibifuyiwe kwanembuzi, ilizwe eli okwalo lilihle ngembono yamehlo; konwatyiwe ngabadala nolutsha; bondele ngenyameko kwiinguqu-nguqu ezenzeka phezulu esibhakabhakeni naphezu komhlaba. IIntombi zazide zivakalise uvuyo lwazo zitsho zithi, zihlabela:- Kuhlalwe kwahlalwa kule ndawo konwatyiwe,kwaza kwabuya kwavela into eyabetha letha elo, alabisakuba namtsalane uyaphi. Yintoni? Kungesizathu sendlalaeyayibangwa yimbalela edla ngokuba kho kwelo, kuze kuthi kunjalo abantu aabo babe bengenazo ngokwaneleyo iimpahla zokulima umhlaba. "Makuthiweni na ke?" bavakale besitsho. "Makufudukwe!" kuvele bambi abatshoyo. Ngelifutshane bathe bemxhelo mnye, babuya bachithakala eNtshwana-tsatsi ngenxa yembandezelo yendlala. Olona luhlala lube lulibinzana ngabaKwena (Kuena), nabaFukeni (Fokeng) babekho. Yinto eyaziwa nguye wonke ubani ukuba ikakade layo le nto indlala idla ngokuphethu-phethula iingqondo zabantu, bacinge nzulu, belungelelanisa amacebo abo.
Ayize nakanye yenze libukeke ilizwe nokuba bezihleli zikho ezinye iindawo ebezilihombisile. Baye bee saa ke abemi baseNtshwana-tsatsi. Bakho abade baya baphathelela eThaba-Mohale (Magaliesberg), beleqwa yindlala. AbaKwena ababanga naxesha liphi bekwelo besoyika iintshaba ezazingabawelayo nangaliphi na ixesha, kuba babengebaninzi ngokokude babe nakho ukumelana nazo ethafeni. Behlile baza bawela umlambo iLigwa bephethwe yinkosi yabo uMonaheng ogama limbi linguKali into kaTshulwana, befuna umhlaba wokuma. Ngayo le ndlela bada baza kufika kweleentaba, eli sithi kuseLusuthu ngoku. Inzala kaMonaheng yiyo le, nguMotlohelwa (Monyane), uMotloang, uMgodeli, nabezinye izindlu babekho.
Igadi
Igadi yindawo ecwangcisiweyo, idla ngokuba ngaphandle apha ezindlwini, iba yindawo ebekelwa bucala ukuze ihombise umzi, kutyalwe kuyo, ikwanzelwe ukuba zikwazi ukuzonwabisa izityalo nolunye uhlobo lwezinto zendalo. Igadi ingazithatha zombini, izinto zendalo nezinto ezenziwe ngezandla. Olona hlobo lwaziwa kakhulu namhlanje lolwegadi ekupholwa kuhlalwe kuyo, kodwa igama elithi igadi ligama ebelisoloko lisetyenziswa gabalala kwizinto ezininzi. ikhaya lezilwanyana, elibonisa ngezilwanyana zasendle
"Linqweme lentulo"
Eli qhalo kusemhlotsheni ukuba makube libekho emva kokuba amaXhosa aselenokwezana okukhulu nabaThwa. Ukutsho kukuba intulo asinto idliwayo zizizwe ezimnyama ezinje ngamaXhosa namaZulu. Kuthe ukuze yaziwe ukuba hleli nje yinto etyiwayo, yabonwa kubaThwa. Esi sidlo silinqweme lentulo kuthiwa ibisisidlo esinqabe kunene kubaThwa ebesingafumane sidliwe ngabantu nje ngaphandle kwamaqhawa namachula enene, kwaye nje kunjalo nje sinqabe kuba bekungelula ukuzifumana intulo. Kuthiwa bezithi ukuqinwa kwazo zilaliswe ngemihlana, kubenjalo naxa zosiwayo, kwaye kulunyukelwe ukuba kungabikho nto iyakufumane iphalale phantsi ingatyiwanga. Kuthiwa bekuthi naxa zityiwayo zithatyathwe nganye kancinane, kucongconyiswe ukusiwa kwazo emlonyeni, ithiwe nkwa kamsinya, aze umThwa awuquthe umlomo, kuba esoyikela amafutha azo ukuphalala. Kubantu abamnyama abanjengabeSuthu banaso nabo isidlo ekuquthwa umlomo xa sidliwayo; nakuso akuncokolwa nokuncolwa ngexa esisadliwayo kwanje ngenqweme lentulo. eso sidlo kuthiwa luTshongo, sona asiquthelwa mlomo ngesizathu sokunqaba, nakuyola; kungenxa yokuba singumgubo osuke athi umntu nokuba ukhe wakhohlela, usuke [[Ukuphokokela ngaphandle|uthi bhongo wonke]. apho ke livela khona eli qhalo kusekuvinjwaneni kweli nqweme lifanele abantu abathile kuphela kwanjengenqweme lemkawu.
Mayonnaise
Mayonnaise okanye Mayo na sauce lokutya zamafu. Luyinto emulsion oli yemifuno kwakunye weqanda, kunye nokuba lemon okanye iviniga. Idla isetyenziswe condiment ukutya ezifana neesaladi, neti chips.
Umlambo
Umlambo yingxangxasi yamanzi arhiba ngomzila (ookanye ngendlela) phezu komhlaba. Le ndlela okanye lo mzila uhamba amanzi kuthiwa yiriverbed aze wona umhlaba macala omabini kuthiwe ngamanxweme amanzi. Umlambo uqala kumhlaba ophakamileyo okanye kwiinduli okanye kwiintaba uze uhle ke njalo usuka kumhlaba ophakamileyo uye kutshao kumhlaba osezantsi, ngenxa yegravity. Umlambo uqala ngokuba ngumthonjana nje omncinane, uze uye ukhula ngokukhula de ubengumlambo omkhulu, ngokuya uhambela kude.
Uxam waphusile
eli qhalo asiliqondi ncam eyonanto lithatyathelwe kuyo. kodwa kuthiwa ngabaziyo le nto inguxam asiyo nento ububele xa ingumdlezana. Into yasemaJwarheni, uNonkobe into kaJiyelwa, ibihlale ilinganisa ukulila kukaxam, ngogwali lwayo, xa alilisela, eteketisa amathole akhe. Ubesakuthi ke uthi khona angaphusa kulumeze amenyo ukuwabukula kwakhe, awasukele awalume kakubi xa awalumlayo, asel'ewaphusela. Yenye ke leyo indawo efan'ukuba indulule eliqhalo, noko zikhoyo nezinye iindawo ezizimbi. Ukuze libekho eli qhalo libangwe kukuba athi umntu, ebekuzuzwa kuye izinto, busulu, asuk'atshintshe, aselefunyanwa eyintsibakhwe namhla elugqwegqwelele, kuthiwe ke ngaye, xa kuxelelwa abanye,:-"E! senibuya, uxam waphusile."
Umsonto owenza ukhuni
Imisonto eyenza ukhuni yenziwe nge-cellulose ezyifumana kwimithambo ye-xylem efumaneka kwizityalo, ingakumbi emithini.
Izinto ezenziwa ngemisonto yemithi ibandakanya iphepha, i-straw, i-bamboo, i-cotton, i-hemp, umoba. into nganye kwezi ifumaneka kwisityalo ehambelana naso.
Ubuhle
UBuhle ziimpawu eziphawuleka kwizinto ezithile. Intle into xa imnandi, ukuyijonga nje, ukuyiva, ukuyibamba nje, ukuyingcamla, ivumba layo, okanye ukucinga ngayo. Isichasanisi sobuhle b[ububi]]. ikwaligama lendlela ova ngayo ndlela leyo ekunzima ukuyichaza. Ubunjani bale ndlela yovakalelo yahlukile kubantu ngabantu ngokwamasiko abantu ngokwahlukana kwawo. Akwaziwa okokuba ngabantu kuphela na abanalo oluvakalelo.
Mininzi ke imibono emalunga nokokuba buyintoni na ubuhle. Abanye abantu bathi ubuhle:
mininzi ke imibono. Ezinye izinto abathi abanti zintle azinakuchazwa nangomnye umbono kule.
Izizwe ezimanyeneyo
Izizw'ezimanyeneyo (UN)ngumbutho odibanisa oorhulumente ukuze basebenzisane. lo mbutho waasekwa ngomhla wama-24 kweyeDwarha ngo-1945 ngeenjongo zokokuba lo mbutho uzakuphakamisa intsebenziswano phakathi kwamazwe ngamazwe. Kuye kwaphakanyiswa zona endaweni yombutho weZizwe ezinobuhlobo. Ukuyilwa kwalo mbutho kulandela imfazwe yesi-II ukuze kunqandwe olunye ungquzulwano olungasuka lwenzeke. Ngexesha ekwafunyanwa ngalo lo mbutho, umbutho wezizwe ezimanyeneyo okanye i-UN yayinamalungu esizwe angama-51, kungoku nje ali-193. Inkoliso yezizwe inamalungu e-UN ethumela abantu koondlunkulu apho ayakubambela khona iintlanganiso nalapho kuphunyeleliswa kuziwe nezisombululo (ekuthathwa khona izigqibo) ngezinto ezidla umzi kwihlabathi.
Izizwe ezimanyeneyo zijonge ukufikelela kwezi ngongoma zilandelayo:
Imbali
Emva kweMfazwe yesi-II kwiHlabathi, amazwe ngamazwe ehlabathi athi akha umbutho wobuhlobo bamazwe. Lo mbutho waba yindawo apho onke amazwe ayenokuthetha kuvokotheke ngeeyantlukwano zawo zikwenza oko ngenzolo. kodwa nangona kunjalo amanye amazwe afana neJamani, i-Italy kunye nei-Japan, akazange awuseso lo mbutho, ndaweni yoko asuka azama ukuzisombulula ngeMfazwe iingxaki zawo.Kwathi ke kuba amalungu ombutho wobuHlobo engazange afune ukuya kukhusela amanye amalungu awayeseMfazweni, awa phantsi ke loo malinge okwakha umbutho wobuHlobo, kwathi kanti kukuqala kweMfazwe yesiBini kwiHlabathi.
Isandla
Isandla sesona siphelo sikude selungu ngalinye elingasentla emzimbeni womntu. Ixhotyiswe ngeminwe emi-5, inokwakheka okuntsonkothileyo, okubandakanya amathambo amaninzi, amalungu, imithambo, izihlunu kunye nemisipha. Ngaphezu koko, inokugcinwa kakuhle kunye nenethiwekhi eyinkimbinkimbi yemithambo yegazi.
Izizwe ezimanyeneyo
Imbali
ngexesha lale Mfazwe yesi-II, amatshantliziyo ombutho wobuhlobo ayesoloko ezibiza ngokuba angamazwe amanyeneyo (amanyene ukuze alwe nalawo aphikisana nawo nabizwa ngokuba zii-axis). emva kweMfazwe, iqela eliphumeleleyo lathi lenza umbutho omtsha liwenzela uxolo lwehlabathi.Ngomhla wama-25 kuTshazipuzi ka1945 baya eSan Francisco,baza benza isigqibo ngegama elithi 'IZizwe eziManyeneyo'. IZizwe eziManyeneyo zathi zayilwa ngomhla wama-24 kweyeDwarha ngo-1945 yaza indibano yabo yokuqala yabanjwa kweyomQungu ngo-1946. Ukususela ngo-1947, umhla wama-24 kweyeDwarha ubusoloko ubizwa ngokuba ngu'Umhla weZizwe eziManyeneyo'.
Isandla
Isandla sinemisebenzi eyahlukahlukeneyo: ikuvumela ukuba ubambe izinto, usebenze njengelungu lengqiqo ethintekayo, ikuvumela ukuba unxibelelane kwaye uqinisekise uzinzo kubantwana abasahamba kuzo zonke ezine. Iingxaki eziqhelekileyo ezinokuchaphazela isandla kukuphuka kwamathambo.
Untunjana
Imvelaphi kantunjana
Lithunjana likanina eli, kuba lo umntwana olithunjana umithwa ngumzimba owaluphalayo, omithi okokugqibela.
Izizwe ezimanyeneyo
AmaKomkhulu
Zonke iinkalo zezizwe ezimanyeneyo zizinze kwisixeko saseNew York, ngaphandle kwe Nkundla yezobuLungisa kwiHlabathi yona ise-The Hague e-Netherlands.
Untunjana
Ukwenzeka kukathunjana
Eli thunjana sesasizalo kudala simitha abanye abantwana sade sancipha ngoku salithunjana ngenxa yokuba siwenza kokokugqibela lo msebenzi. untunjana umithelwa kuloo meko yalo mzimba ongasazukuvuma ukumitha kwakhona.
Izizwe ezimanyeneyo
Imisebenzi
Isakhiwo esikhulu seZizwe eziManyeneyo sikwisixeko saseNewYork kwiZizwe zaseMelika eziManyeneyo, kodwa zona iZizwe eziManyeneyo nazo zinee-ofisi zazo ezibalulekileyo eGeneva (e-Switzerland), e-Nairobi (e-Kenya) nase-Vienna (e-Austria). Izizwe ezimanyeneyo zizama ukubanoxolo, kodwa ngamanye amaxesha xa ukuthetha kungasasebenzi, amazwe amanyeneyo, akafani namazwe namazwe obuhlobo, ayalwa nawo. ngeminyaka yoo-1950 amazwe amanyeneyo aanceda kwmfazwe eyayiphakathi kwamaKorea aseMzantsi namaKorea asemantla, kwaza ngeminyaka yoo-1990 amazwe amanyeneyo ancedisa ukunyanzela amajoni ase-Iraqi ukuba aphume e-Kuwait. Ngamanye amaxesha, iZizwe eziManyeneyo yakhe imikhozi 'yokugcina uxolo'. Abagcini xolo beZizwe eziManyeneyo bakhenketha kwiindawo ngeendawo ezineenkathazo ehlabathini bezama - ngamanye amaxesha bakwenze ngempumelelo oko, ngamanye a bangasebenzeli kugcina xolo. Namhlanje kukho abagcini-xolo bamazwe amanyeneyo abasebenza eAfghanistan, eCyprus, eHaiti, ei-Liberia nakwamanye amazwe aliqela. Ngenxa yothotho lweenjongo, olwezisombululo, kunye nemimiselo ethe yaphakanyiswa zizizwe ezingamalungu amazwe amanyeneyo, ihlabathi linengqokolela yemigqaliselo, amanyathelo, kunye nempumelelo ukuze kuphele kuncitshiswe namathuba okunwenwa kwentsholongwane ye-H.I.V. kuze kubheke phezulu ukufikelela kwehlabathi kwizinga lokukhusela, ukunyanga, ukunonophela, kunye neenkonzo zenkxaso.
Alberton, Gauteng
Alberton idolophu kwiPhondo yaRhawuti laseMzantsi Afrika.
Untunjana
Ukuvalela untunjana ngaphandle kobomi
Umntwana ongowokugqibela kunina ngenxa yokuba unina esuke waziyekela ukuzala lingekafiki ithuba lokufinyela kwethunjana lakhe, akabinazo iimpawu zikantunjana. Masithi mhlawumbi lo umfazi asuke ayekwagqirha aye kuzivala okanye acwangcise kuba esithi akafuni mntwana wumbi yena ngokwakhe. loo mntwana agqibele ngaye ukuzala usenokungabinazo iimpawu zikantunjana ingakumbi xa kuvalelwe umntwana obezakuba kho, kuba umzimba kanina ubungekaziqongqothi izondlo zawo apha kuye. Unina uyeke engekagqibi ukuzala.
Izizwe ezimanyeneyo
Ukwahlula hlula
IZizwe eziManyeneyo zibeke amakomkhulu amathandathu.
Derby Campineiro
I-Dérbi campineiro ligama elinikezelwa ukulwa phakathi Guarani FC x AA Ponte Preta yesixeko saseCampinas, kwiSizwe saseSão Paulo, kwenzeka ntoni ngo-1911, ekwazi ukuqinisekisa, Ngaphakathi kweBrazil, xa iimbali ezizityebi zala maqela ama-2 kunye neklasiki ngokwakhe zinikezelwa ngabanye, i-balance balance iyinqobo yintloko.
Igumbi elibi, ngomhla wama-28 ku-Agasti 1914, omnye onobungane owenziwe kwintsimi ye-Sousas, wazisa ngokuqinisekileyo ukuba yiyiphi into ebalulekileyo ye-East yayiza kuba neengxabano, ekubeni emva kokunqoba kweGuranani ngo-2 ukuya ku-0, Ukulwa okukhulu kakhulu kwathatha izitalato zeso sixeko esinokuthula saseCampinas.
I-derby yokuqala yeembali, iphikisana ngo-24 Matshi 1912, iphelile ngemiphumo engaziwayo yomdlalo.
Ngomhla wama-26 kuSeptemba 1948, kwi-derby yokuqala ye-Stadium Moisés Lucarelli yasePonte Preta, uGugu u-1-0.
Ngomhla wesi-7 kuJuni 1953, kwinqanaba lokuqala le-Stadium uBrnco de Ouro, weGuanani, iPonte Preta inqobile u-3-0.
Última partida
Guarani 1x3 Ponte Preta
Alexandra, Gauteng
Alexandra, Gauteng idolophu/ilokishi kwiPhondo yaRhawuti laseMzantsi Afrika.
Derby Campineiro
Última partida
2012 Campeonato Paulista: Ujikeleze 3
IStatistics
Mhlobo
"Usilelwe isidudu semfe"
Le nto isisidudu yinto ebisetyenziswa kunene emaXhoseni kuzo zonke iintlobo zezifo, kuphela kwento ebelingwa ngayo umntu ofayo, kuba ikupgela kwento efudumeleyo kwezithambileyo. Ke, bebesithi bambi benze nesidudu semfe xa sukuba umntu esifa sisisu, sithi ke kuba sikrakra, akruquke angabuye athande kusiphinda. Sekusithi ke xa umntu akruqukileyo, nokuba ukruqulwe yintoni na, kuthiwe,:-"Usilelwe isidudu semfe." Elo liyafana neli lithi,:-Andifuni negqabi letapile." Sukuba kusitshiwo ngumntu okruqukileyo yinto emdinileyo nokuba yeluhlobo luni na.
Intloko
Umntla womzimba apho kukho amalungu hlanu: incasa, ivumba, ukuva, ukubona kunye nokubamba, nangona kunjalo ikwasasazeke kuwo wonke umzimba. Ngaphakathi kukho ubuchopho. idityaniswe ngomzimba ngokubulela entanyeni.
Izifundo zokukhulisa nokuphuhlisa isizwe
I-Developmental studies sisifundo sokukhulisa nokuphuhlisa esilisebe le-multidisciplinary ye-social science. Ezi zifundo zijongene nokukhulisa kwanokuphuhlisa zifumaneka kwinqanaba le-Master's degree kwiiyunivethi eziliqela, ngeli lixa zingaxhaphakanga kuyaphi kwinqanaba le-undergraduate degree. ukususela euqaleni kweminyaka yee-1990s, kwaye besisoloko sisesona sifundo kufundiswe ngaso ngokubanzi kwaza kwaqhutywa kuso ezophando kwi-third world nakumazwe anembali yobukomanisi, amazwe afana  ne-UK, apho isifundo se-development studies sisuka khona. Abafundi be-development studies bavamise ukukhetha ii-careers zabo kwii-international organisations ezifana ne-United Nations, i-World Bank, i-Non-Governmental Organisations (NGOs), i-private sector development consultancy firms, i-Corporate Social Responsibility (CSR) bodies kunye namaziko ezophando.
Ii-bhodi ezi-Professional
Amaqela eebhodi ezi-professional kwi-Development Studies afumaneke kulo lonke ihlabathi jekelele: Ewonke la mabhunga aphantsi kwephiko lombutho i-Inter-regional Coordinating Committee of Development Associations (ICCDA). E-UK nase-Ireland, iqumrhu le-development Studies lingowona mthombo mkhulu wolwazi lophando nowofundiswa nokufunda banzi kwi-development studies. Umsebenzi walo kukuxhumanisa nokunyusela okanye ukuphakamisa abo basebenzela ukuphuhlisa nokukhulisa i-development research.
Ii-Disciplines (izifundo) ze-development studies
Imibandela ye-Development (yokukhulisa nokuphuhlisa) iquka oku kulandelayo:
Imbali
Ukungxamiseka nokuxheshwa kwe-development studies ukuze ibe yi-academic discipline  kwihafu yesibini yamashumi amabini enkulungwane yeminyaka, yinto ebekufaneleke ukuba sele ikho nanjengoko kusiya kusanda ukuphawula ngalo mbono wezoqoqosho kwi-third world emva kwe-decolonisation. Ixesha lesaquphe emva kwemfazwe, i-development economics, isebe le-economics, lintshule kwizifundo zangaphambili ezaziqhutywa nge-colonial economics. Ngeminyaka yoo-1960, ukwanda kwenani leengcali zophuhliso loqoqosho labonakalisa okokuba i-economics iyodwa ayinakujongana ngokupheleleyo nemiba efana nopolitiko olunamandla kunye nemfundo ebekelwe ukuxhasa. I-Development studies yavela ngenxa yoku, ukuqala kwayo yayijolise ekudibaniseni imibono ye-zopolitiko neyezoqoqosho. Ukusukela ngoko, ibe sisifundo esiluhlobo lwe-inter-  and multi-disciplinary, sisisifundo esididiyelwe ngeentlobo-ntlobo ze-social scientific fields. Kutsha nje kule minyaka igqithileyo ukubaluleka kwe-political economy analysis,  ukusetyenziswa kwe-analytical techniques ze-economic, ukuhlola nokucacisa imiba yezopolitiko neyasekuhlaleni,  isenokuphakamisa okanye  yehlise ukukhula okanye uphuhliso kuyinto esuke yathatha unyawo ngokuthi inwenwele ngakumbi njengendlela yokucacisa impumelelo okanye ukuphanza  kweenkqubo zokwakha ngokutsha. Ixesha lophuhliso lanamhlanje lusoloko livamise ukukholelwa ngokuqala ngentetho ye-inauguration kaHarry S. Truman ngo-1949. Kwinqaku lesine entethweni yakhe, ebhekisa kwi-Latin America nakwamanye amazwe ahlwempuzekileyo, waathi "okokuqala ezimbalini, ubuntu bunolwazi kubo kwanesakhono sokhulula aba bantu kwintlupheko abakuyo.". Kodwa i-development studies okokoko yabeka umdla wayo kumava esiwafumene kwizifundo zamandulo ezazibanjwa e-Western countries. Kutsha nje, ukungxamiseka kwe-human security – indlela entsha yokwazisa abantu ukuze baziqonde bathethe nokuthetha ngezoyikiso ezichaphazela ukhuseleko lwehlabathi – ikhokhelele ekubeni kukhula kangakanani na ukuqonda ubudlelwane phakathi kokhuseleko nophuhliso. Ukhuseleko loluntu luthi ukungalingani nokungakhuseleki kwisizwe okanye kwingingqi enye kuneziphumo kukhuseleko lwehlabathi  kwaye kusemdleni wazo zonke izizwe ukuchophela imibandela engunobangela yophuhliso. Obu budlelwane bungezifundo zokhuseleko loluntu bungumzekelo omnye kwemininzi kuhlobo lwe-interdisciplinary.
UMfana ovela eBhayi
Kwaathi ngamini ithile, inkunzi yenkomo kaRholihlahla, yahlatywa yekaLobol'ekhetha, iqaba laselalini, yasel'inqunyulwa. Amadoda aahlanganisana kwaRholihlahla kuye kudliwa intloko. Ndaawabona apho amanene:-OoBusobengwe, u-Landingwe, uMatholengwe, uNkomombini, uNgubombini, uDubulekhwele, uDumekude; namafaca uQobikhaba, uCandulwandle, noDlangamandla. Kumakhosikazi awayeze eluswini nesixhanti, inyama yabafazi, ndaaphawula, kubafazi abakhulu: UNosefu, uNosanti, uNosarha, uNosesi, uNobhesi, uNomesi, uNotasi, uNotesi, uNolasi, uNofasi, uNomanti, uNomonti; namaqegukazi: UNonibe, uNothonto, nonoSonti. kubafazana yayingunoaki, uNoenti, uNomanti, uNomonti, uNoventi, uNovili. Amadoda athe makaphendulelwe ingxolo; ide yophulwa nentloko, amakhwenkwe sele ewasazela.
URholihlahla imise uMatholengwe ukuba abe, yaye imbeko yokujola ibinikwe uDubul'ekhwele. UMatholengwe uyibeke kumahlahlana ngamahlahlana encediswa nguQobikhaba. uthe kuQobikhaba, "Thatha le, ubeke phaya kulaa madoda." "Thatha le ubeke kumananti lawa," "Thatha le ubeke kwelaa cala." ndithe ndisathe nqadalala ukuba amakhwenkwe wophiwa na, wavakala uRholihlahla esafake ilungu elinye emlonyeni, ebiza esithi, "Ntlanganiso" heyi! Ina kwedini; inkwenkwe, enkosi! UDubul'ekhwele- Fedi! heyi ina, enkosi.
Isuke yasisiphithi phithi ukuphiwa kwamakhwenkwe ngamadoda, abizwa macalana onke. Ndaamangaliswa loo mini kukupha kwesi sizwe samaXhosa. Kusile amadoda ahlanganisana kwakwaRholihlahla esiya esifubeni. P.171/2
Ndiphawule namhla ukuba kukho namanene ooMtyingizane, undabanganye, uMagumasholo, uBaliso, uKomani, uMdodana, noGebengana. Kumathamba ibe ngoo-magoduka, Somama, noMpathalala. Kuthe kwakusa kwayiwa emanqineni kanti namhla kuya kusuke kubekho isiphithiphithi ngokulwa kukaJosi Matholengwe noQobikhaba. UJosi lo ibigumfana ongevayo ongakhathalele namnye umntu esikolweni, nomfundisi engatheni nguye, noyise emdele kanye. Lo Josi wakhe wasiwa nasesinaleni, eDikeni, kuseloko waagxothwa nakhona ngokungeva nokudela abafundisi. Ebuyile eDikeni apho wangena kwiindlela ezininzi ezimbi, ungene wasela notywala basemlungwini. Uqale wathenga umnqwazi omaphiko abanzi, abesuke awugobe amaphiko awo phezu kwamehlo akubon'abantu, angabakhangeli. Waafuna neqhiya abefike abophe ngayo iindlebe nenqintsi, aze asuke abhotoloshe esikolweni akunxila.
Nangalo mhla kwakudliwa amanqina ufika emnandi ebevela enkanti. Uthe uyafika wasel'ethuka uQob'ikhaba ngobufaca, wamhlutha nenyama yakhe. Athe onke amadoda amngxolisa. Usuke yena wathi,-"Ayinakunikwa ifaca inyama eyifuna." UQob'ikhaba ubonakele sele esangene, waphendula ngokuthi:- "Andifaca lakho mna!" Unge akatshongo waselegalela uJosi kuQob'ikhaba; uhlanganisile omnye wenyamba uduma entloko kuJosi wabeka phantsi.
Ahlula amadoda, evuya kodwa kuba oselwe uJosi, waye edinisile ngokunxilela ebantwini. Kuse UJosi intloko eyibophe ngeqhiya ngenxa yokubalikhulu koduma lwakhe. Uthe egqitha kwaRholihlahla, (kuba le nto yokubethwa kwakhe ibisel'igqibe ilali) abafazi bahlola emnyango, bathi, "Kwowu! ubulewe uJosi yilaa nto uQob'ikhaba, ezi ziquku zizakubagqiba abantwana bethu." Uthe egqitha kumadodana wawavela esithi,-"Kwowu! lufunyenwe nguQob'ikhaba, yinkabi le nto uQob'ikhaba." Athe amadoda amakhulu:-"Namhla inkewu ibulewe nguQob'ikhaba." Amakhwenkwe aahleka akumbon'edlula, esithi:- "Kwowu! woyisiwe nguQob'ikhaba, unoduma, into enkulu." UJosi uhambe engena elalini equmbe wasisifu kuba esuke wasicululwane sentsini kule mpi yasesikolweni.
Afike amadoda asel'eluvala ucango, waphuma uNomesi umkaBusobengwe, elila ethetha esithi, "Myekeni andibulale." Izinja zazikhonkotha kuyo yonke ilali kuphithizela nabebesebelele behamba ngemibhalo. UHlolihlahla uthe, "Yintoni na mfondini Busobengwe, pheza! UBusobengwe, "Unani ukuba umfazi asuke izwe nemihla ndingathetha naye aphikele ukundithuka? Ibuziwe imbangi, uthe:-"Ndibuza umfazi ukuba lisiko lini na eli lokumana evotshoza elalini imini yonke, abeke imbiza ebusuku, ize kudliwe apha sekulelwe yonke le lali, nabantwana sebede balala bengadlanga, ekubeni kudala ndithetha ngale ndawo, ndisithi, "Makaliyeke eli siko." Namhlanje uyibeka imbiza sekusebusuku nje, ndithi ndisathi, Nomesi eli siko a-, aselesuka endithuka esithi, "Unani na, uyafa, uyabhuda, uyanxila, uyaphupha?" Ndithathe intonga yam ndaphuma, usuke ndiphandle ndimve esithi, "ndidiniwe ke bethu zezingxolo zithe gongqogongqo ngathi zezehashe lidiniwe." "Ndiqale apho ke ukusuka ndimbethe." Iphelisiwe ke le nkathazo kwasa iLali lento iyihlafuna, abafazi bemvel'usizi uNomesi, aye amadoda evelana noBusobengwe. UBusobengwe nomkakhe babezicululwane nondabamlonyeni elalini apho iveki yonke.
Inge ingadamba le nto, kwabonwa ngamini ithile uJosi matolengwe ethwelwe esisiwa kowabo, xa limkayo ilanga, ezele ziinduma engenakho nokuthetha, eyinto ebomvu nobuso obu. UPonoyi noShweni ababemthwele (amaqaba) bathe bakubuzwa:- "Ubesilwa enkanti namaXhosa, amgqebha amshiya efile. Isizathu abasazi bafike enkanti kungasekho mntu, inguJosi lo yedwa efile. Bamgalele amanzi. Exesheni ude wathi balulu wawavul'amehlo. Yaba lixesha elikhulu egula uJosi egcuma. Waba ngumzekelo omnandi kumfundisi nabadala xa bayala abantu ngesono sokunxila.
Phambi kokuba ndibuyele embalini yoMfana ovela eBhayi, makhe ndenze impawu ngokufutshane ngofilisho lukaMagumasholo, unyana kaLandingwe elinye lamanene elalikho ekudliweni kwentloko nasezifubeni, kumadoda, kwaRholihlahla. Umfana lo wayefilisha eXesi, esaye kwakanye, enamhla ebeza kuphinda, bekufuneka ehambe nendoda ethe nkqi ukuthetha udaba olo. - ULandingwe ebeyile ntanga ixubayo. Ilizwi ulamkele sele mdala kade, akaphika nanto ininzi yasemlungwini. ubengazi nto ngofilisho lwasesikolweni, kuba yena mhla wazeka uNondaba waalobola, waduda, yaphela intetho, umfazi wamzuza. UMagomasholo ibingunyana wakhe onkhulu. Ubefuyile uLandingwe iinkomo, ubechase kanye ukuba uMagumasholo aye emsebenzini. Umfazi wakhe nonyana bebezama ngako konke ukuba amvumele unyana ayekusebenza, bebonisa intswelo kaMagumasholo, kanti uyafilisha. Ukubancamisa uLandingwe ubuze wathi, "Nihlala nindifundekela nje ngale ntsebenzo yasemlungwini, - ufuna wena Magumasholo ukudungudela, undilahle, - Uphina uNkohla noMbhali oonyana bakaBaliso, abemka nawe useyinkwenkwana?
ULandingwe akalanga, mandithi waavuma ukuba uMagumasholo afilishe. Kodwa akayibonanga imfanelo yokuba abenengubo ezintsha, ngenxa yalo msebenzi. ubesazi ukuba yimfanelo yakhe ukuba alobole, kuba laliyakubizwa ikhazi, gqibi ke. Zazimi ngolu hlobo ke izinto. Suke ngamini ithile uLandingwe wacela uMatholengwe ukuba apheleke unyana wakhe aye eXesi. uMatholengwe uvumile, UMagumasholo ulungiselele nzima uhambo olu ngokuswela impahla yokunxiba. Kodwa ilali noko yamnceda ekupheleni. Ihashe waalikhupha uDubul'ekhwele nomyalezo othi, - "Yabona ke mfana wam ihashe lam uligcine ungafekethi ngalo, uyaqonda ke? URholihlahla wayikhupha isali nomyalelo wokuba, - "Ugcine isali yam, ungayonakalisi." Umkhala uwukhuphile uMtyingizane nomyalelo okwanjalo. Ibhatyi uyikhuphile uStephen Rholihlahla nomyalezo othi, - "Wethu, ibhatyi yam ungayonakalisi, kuphela kwayo yeyeCawa."
Ibhulukhwe uyikhuphile uTom Busobengwe kwanomyalelo ofana nalowo webhatyi. Itophu yokukhwela netasi zikhutshwe nguWillie Nkomombini (itsolo ebelisebenza eBhayi). umnqwazi ingowakhe wona. Start from p.177
Izinto azimntakaNgqika
Eli qhalo lizekelwe kunyana woNobutho, umkaNgqika, oliqadi lakoSuthu, ogama linguMatwa, obezalana noMaembu noTente. Lo Matwa ubeligosa elikhulu lakulombombo elikhe lawuphethela kakhulu umzi, laza lada laduma lacandizwe nangokukhalipha kwalo, udumo olude lwaya kufikelela nakwaGcaleka. Le nto ingamatwa zizinto ezifanayo zilingana, kuthiwe ke ngamatwa, okanye kuthiwe zitenqwa, zithene totse, kude kutshiwo nokutiwa, zingamatwa totse. Lihl'apho ke eli qhalo. UMatwa lo ubethandawa kunene kulo mzi kaNgqika. Bekukholisa ukuthi xa isincoko singaye, libe bucezelwa igama lakhe ukuthiwa pa, kudle ngokuthiwa:-"Kwathi, kwathi umntakaNgqika." Yaabonakala sel'iguda loo ndawo, yamdumela kanye, wade wangathi nguye yedwa ongumntakaNgqika. Nanamhla uthi owahlula into enkulu kwenye athi:-"Ewe zinkulu zombini, kodwa ke noko azimntakangqika, oko kukuthi, aziMatwa."
IsiTswana
isiTswana lulwimi oluthethwa eMzantsi Afrika.
UmZantsi Melika
UmZantsi Melika lilizwekazi kumazantsi Omntla Melika.
La mazwekazi ohlulwe yiPanama Canal. Adibene netshona ngolwandle iPacific aza emantla adibana ngolwandle lwaseAtlantic.
I-Spacecraft
I-spacecraft y-inqwelo ethwala [//simple.wiktionary.org/wiki/people abantu] nee-cargo izisusa ngaphandle kwe-Eatmosphere yomHlaba, loo nto ziyenza nge-space zibasa kwezinye ii-planetary, izitishi ze-space, okanye kwii-orbits zize ziphinde zibabuyisele ekhaya kwakhona. Izi-Spacecraft ezenzelwe kumphezulu we-planethi zibizwa ngokuba ziinqwelo ziinqwelo ze-launch akwaye zidla ngokuncothuka kwii-launch pads ekwi-spaceports.
Inkoliso yee-spacecraft namhlanje zinyanzeliswa ziimoto ze-rocket, eziphokozela impongo yemisi kwelinye icala elichasene neli zihamba ngalo. Ezinye iindlela zokwenza intshukumo zisetyenziswa xa kufanelekile. I-Spacecraft ezingaphelelwayo kumandla amakhulu e-gravity ingasenebzisa ii-ion thrusters okanye ezindle iindlela ezinefuthe.
Ngenxa yamandla namakhulu afunekayo kwii-Spacecraft ukuze kube lula ukuba mazishiye i-gravithi yomhlaba, kudla ngokuba duru kakhulu ukuzakha, ukuzibeka ngokusesikweni, kunye nokuzisebenza. Izicwangciso zee-spacecraft zexa elizayo zigxile ekunciphiseni ezi ndleko ukuze babebaninzi abantu abanokuthatha inxaxheba kwi-space. kodwa kwezi ntsuku siphila kuzo, amaxabiso asephezulu kakhulu,  kwaye kutsha nje, zonke ii-spacecraft bezixhaswa ngurhulumente kazwelonke.
Iinqwelo ze-spaceflight  nekuzinqwelo zabantu
Eyonanto yakhe yaduru kakhulu kunazo zonke izinto kukuthumela abantu kwi-space, ngenxa yokuba kaloku abantu kufuneka betyile, kufuneka bephefumlile, kufuneka behleli endaweni, kukwafuneka bekhuselekile, kwaye abantu kufuneka belawuliwe. Abantu abathatha inxaxheba elolu hlobo banamagama awodwa:   AmaMelika azibiza ii-astronauts; AmaRhashiya wona azibiza ii-cosmonauts; AmaTshayina azibiza ii-taikonauts.