cyanic-selkie/wikianc huggingface dataset:
Bingkor
Kampung sekitar
Antara kampung-kampung yang terdapat di sekitar pekan ini ialah Kampung Bingkor Lama dan Baru, Kampung Singgah Mata, Kampung Sasaei, Kampung Bungkaon, Kampung Sandapak, Kampung Tuntumulud, Kampung Bandukan Baru, Kampung Minansut, Kampung Buang Sayang, Kampung Bunga Raya, Kampung Antolob, Kampung Bunsit dan Kampung Bandukan Lama.
Terdapat juga beberapa di Kampung yang bernaung di bawah nama Mukim Bingkor seperti Kampung Kuangoh, Kampung Kumawanan, Kampung Berungis, Kampung Jaya Baru, Kampung Baru, Kampung Lipasu, Kampung Sandapak, Kampung Antolob, Kampung Binaong dan sebagainya.
Mukim Bingkor meliputi satu kawasan yang besar dan yang mempengaruhi kepadatan dan jumlah penduduk di daerah Keningau dan mukim ini khususnya.
Peneraju Kepimpinan
Pekan Bingkor merupakan naungan bagi Dewan Undangan Negeri N33 Bingkor dan di bawah jagaan Parlimen Keningau atau P180 Keningau bersama-sama dengan DUN Liawan dan Tambunan. Parti Solidariti Tanah Airku atau STAR merupakan parti yang menerajui kepimpinan di kawasan ini setelah memenangi Pilihanraya Umum atau PRU-14 pada Mei 2018 yang lalu dengan jumlah pengundi keseluruhan sebanyak 4,552 daripada 9,480. Sebanyak 78.28 peratus warga N33 Bingkor telah keluar mengundi pada waktu itu.
Menjelang tahun 2020, pembubaran Dewan Undangan Negeri (DUN) Sabah telah dilaksanakan. Hal ini telah menyebabkan satu pilihan raya dilaksanakan iaitu Pilihan Raya Negeri Sabah Kali ke-16 yang menyaksikan perjuangan pelbagai parti politik dan bebas untuk merebut 73 buah kerusi DUN yang dipertandingkan. Pilihan raya kali ini amat menarik kerana terdapat 13 kerusi telah ditambah dan telah meningkatkan jumlahnya dari 60 kerusi kepada 73 kerusi. Selain itu, pilihan raya pada kali ini juga berlaku di tengah-tengah masa panasnya pandemik COVID-19 yang melanda dunia.
DUN Bingkor juga telah berubah daripada kedudukannya sebagai kerusi N.33 kepada N.40, P.180 Keningau. Pertemuan dan pertaruhan 6 penjuru juga berlaku pada pilihan raya kali ini.
Masakan Korea
Joseon period
The opening of Korea to the Western world brought a number of cultural food exchanges. Western missionaries introduced numerous foods to Korea. Additionally, the Joseon elites were introduced to these new foods by way of foreigners who attended the royal court as advisers or physicians. This period also saw the introduction of various seasonings imported from Japan and alcoholic drinks from China.
20th century - current period
A number of internal rebellions lead to the fall of the Joseon dynasty, which was followed by a thirty-six year (1910-1945) colonization of the Korean peninsula by the imperial government of Japan. Many of the agricultural systems were adapted by the Japanese to support Japan at a loss of personal land to the Koreans. Examples include the combining of small farms into large-scale farms for larger yields to export to Japan. Rice production increased during this period, but again most was shipped out of the country. The Koreans in turn increased the production of other grains, such as millet, for their own consumption.
Meals during the Japanese occupation were monotonous. Koreans usually ate two meals a day during the cold seasons, and three during the warm seasons. Fulfilment rather than quality was most important in meals. Those in the lower economic levels were likely to enjoy only a single bowl of white rice each year, while the remainder of the year was filled with meals of cheaper grains such as millet and barley. Western food began emerging into the Korean diet, such as white bread and commercially produced staples such as precooked noodles began to appear as well. The Japanese colonial period ended after the defeat of Japan during World War II. The country remained in a state turmoil through the Cold War, which separated the country into North Korea and South Korea, as well as the Korean War (1950-1953). Both of these periods continued the limited food provisions for Koreans, and the stew called budae jjigae, which makes use of inexpensive meats such as sausages and Spam, originated during this period. It would not be until the 1960s under President Park Chung Hee that industrialization would come to Korea, when the country would gain the economic and cultural power it holds in the global economy today. Agriculture was increased through use of commercial fertilizers and modern farming equipment. In the 1970s food shortages began to lessen. Consumption of instant and processed foods increased as did the overall quality of foods. Livestock and dairy production was increased during the 1970s through the increase of commercial dairies and mechanized farms.
The consumption of pork and beef increased vastly in Korea in the 1970s. The per-capita consumption of meat was 3.6 kilograms in 1961, which increased to 11 kilograms per person in 1979. The result of this increased meat consumption brought about the increase of bulgogi restaurants which gave the middle class of South Korea the ability to enjoy meat regularly. The consumption of meat rose to 40 kilograms in 1997, while fish consumption was 49.5 kilograms in 1998. Rice consumption had continually decreased through the years with 128.1 kg consumed per person in 1985 to 106.5 kg in 1995 and 83.2 kg in 2003. The decrease in rice consumption has been accompanied by an increase in consumption of bread and noodles.
Grains
Grains have been one of the most important staples to the Korean diet. Early myths of the foundations of various kingdoms in Korea center on grains. One foundation myth relates to Jumong who received barley seeds from two doves sent by his mother after establishing the kingdom of Goguryeo. Yet another myth speaks of the three founding deities of Jeju Island whom were to be wed to the three princesses of Tamna; the deities brought seeds of five grains which were the first seeds planted which in turn became the first instance of farming.
As rice was prohibitively expensive when it first came to Korea, it is likely that the grain was mixed with other grains in order to "stretch" the rice; this is still done in dishes such as boribap (rice with barley) and kongbap (rice with beans). White rice, which is rice with the hull removed, has been the preferred method of eating rice since its introduction into the cuisine. The most traditional method of cooking the rice has been to cook it in an iron pot called a sot (솥) or musoe sot (무쇠솥). This method of rice cookery dates back at least to the Goryeo period, and sot have even been found in tombs from the Silla period. The sot is still used today, much in the same manner as it was in the past centuries.
Rice is used to make a number of items, outside of the traditional bowl of plain white rice. Rice is commonly ground into a flour and used to make rice cakes called tteok, of which there are over two hundred varieties. Rice is also cooked down into a congee (juk), or gruel (mieum) and mixed with other grains, meat, or seafood. Koreans also produce a number of rice wines, both in filtered and unfiltered versions. -->
Cultivations of azuki beans date back to ancient times according to an excavation from Odong-ri, Hoeryong, North Hamgyong province which is assumed to be that of Mumun period (approximately 1500-300 BCE). Azuki beans are generally eaten as patbap, which is a bowl of rice mixed with the beans, or as a filling and covering for tteok (rice cake) and breads. A porridge made with azuki beans called patjuk is commonly eaten during the winter season. On Dongjinal, a Korean traditional holiday which falls on December 22, Korean people eat Donji patjuk, which contains saealsim (새알심), a ball made from glutinous rice flour. In old Korean tradition, patjuk is believed to have the power to drive evil spirits away.
Sekolah Kebangsaan Kompleks KLIA
Sekolah Kebangsaan Kompleks KLIA atau nama ringkasnya SK Kompleks KLIA, merupakan sebuah sekolah kebangsaan yang terletak di Jalan Kuarters Klia.
Masakan Korea
Meat and fish
In antiquity, most meat in Korea was likely obtained through hunting and fishing. Ancient records indicate that rearing of livestock began on a small scale during the Three Kingdoms period. Meat was consumed roasted or in soups or stews during this period. Those who lived closer to the oceans were able to complement their diet with more fish while those who lived in the interior had a diet containing more meat.
Perieţi, Olt
Perieţi merupakan sebuah komun yang terletak di wilayah Olt, Romania.
Masakan Korea
Meat and fish
Beef is the most prized of all meats, with the cattle itself holding an important cultural role in the Korean home. The cattle were regarded as servants and seen as an equal to human servants. Cattle were also given their own holiday during the first 'cow' day of the lunar New Year. The importance of the cattle does not suggest that Koreans ate an abundance of beef, however, as pork and seafood were more likely consumed on a more regular basis as the cattle were valued as beasts of burden. The Buddhist ruling class of the Goryeo period forbade the consumption of beef. The Mongols dispensed with the ban of beef during the 13th century and they promoted the production of beef cattle. This increased production continued into the Joseon period when the government encouraged both increased quantities and quality of beef.
It has only been in the latter part of the 20th century that beef has become regular table fare. Beef is prepared in numerous ways today including roasting or grilling (gui), boiling in soups. Beef can also be dried as with seafood called respectively yukpo and eopo.
Chicken has played an important role as a protein in Korean history, evidenced by a number of myths. One myth tells of the birth of Kim Alji, founder of the Kim family of Gyeongju being announced by the cry of a white chicken. As the birth of a clan's founder is always announced by an animal with preternatural qualities, this myth speaks to the importance of chicken. Chicken is often served roasted or braised with vegetables or in soups. All parts of the chicken are used in Korean cuisine, including the gizzards, liver, and feet. Young chicken are braised in a medicinal soups eaten during the summer months to combat heat called samgyetang. The feet of the chicken, called dakbal (닭발), are often roasted and covered with hot and spicy gochujang-based sauce and served as an anju, or side dish, to accompany alcoholic beverages, especially soju.
Pork has also been another important land based protein for Korea. Records indicate that pigs have been a part of the Korean diet back to antiquity, similar to cattle rearing.
Madrasah Ibtidaiyah Swasta As Syuhada
Madrasah Ibtidaiyah Swasta As Syuhada atau nama ringkasnya MIS As Syuhada, merupakan sebuah Madrasah Ibtidaiyah Swasta Swasta yang terletak di Jl. Malaka Iv Dalam /48, Jakarta Timur, Indonesia.
Sekolah Kebangsaan Kompleks KLIA
Pada 2009, Sekolah Kebangsaan Kompleks Klia memiliki 794 orang pelajar lelaki dan 739 orang pelajar perempuan, menjadikan jumlah keseluruhan murid seramai 1533 orang. Ia mempunyai seramai 90 orang guru.2009
Sejarah
Ditubuhkan pada tahun 1999. Sekolah ini kebanyakannya menempatkan anak-anak kakitangan awam yang tinggal di Kuarters KLIA, dan penduduk sekitar dari Bandar Enstek dan Kota Seriemas.
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Madrasah Ibtidaiyah Swasta As Syuhada
Madrasah Ibtidaiyah Swasta As Syuhada memiliki kod NPSN 20104063. Pada 2010, MIS As Syuhada memiliki 15 pelajar lelaki dan 17 pelajar perempuan, menjadikan jumlah keseluruhan murid seramai 32 orang. 2010
Sekolah Kebangsaan Taman Sri Mawar
Sekolah Kebangsaan Taman Sri Mawar atau nama ringkasnya SK Taman Sri Mawar, merupakan sebuah Sekolah kebangsaan yang terletak di Jalan Sri Mawar 1, Taman Sri Mawar, Senawang.
Pada 2009, Sekolah Kebangsaan Taman Sri Mawar memiliki 324 pelajar lelaki dan 327 pelajar perempuan, menjadikan jumlah keseluruhan murid seramai 651 orang. Ia mempunyai seramai 52 orang guru.2009
Sejarah
Sejarah SK Taman Sri Mawar:
Sekolah Kebangsaan Taman Seri Mawar telah dibuka
pada 1 Disember 1993. Pembukaan sekolah ini pada awalnya adalah bertujuan menampung peningkatan pelajar di sekitar kawasan Senawang berikutan pembukaan taman – taman perumahan baru di sekitarnya. Antara taman – taman tersebut adalah Taman Tuanku Jaafar, Taman Seremban Jaya dan Taman Tuanku Najihah.
Sebelum mempunyai bangunan sendiri, Sekolah Kebangsaan Taman Seri Mawar pada awalnya beroperasi secara menumpang di bangunan Sekolah Kebangsaan Senawang sehingga 26 Jun 1994. Pada tanggal 27 Jun 1994 dengan rasminya Sekolah Kebangsaan Taman Sri Mawar berpindah ke tapak sekarang iaitu di Taman Sri Mawar. Dengan mempunyai bangunan dan kemudahan sendiri maka pengurusan serta proses pengajaran dan pembelajaran adalah lebih teratur.
Tanggal 26 Mac 1994, Persatuan Ibu Bapa dan Guru ( PIBG ) telah ditubuhkan dan dirasmikan oleh Yang Berhormat Dato’ Haji Shamsul Bahari. Bermula dari sini maka Sekolah Kebangsaan Taman Seri Mawar telah mengorak langkah lebih jauh dengan perasmian Makmal komputernya iaitu mawar.com pada 24 Mac 2005 oleh YAB Dato’ Seri Utama Tan Sri Haji Isa B. Samad, Menteri Besar Negeri Sembilan ketika itu.
Seperti sekolah – sekolah lain, Sekolah Kebangsaan Taman Seri Mawar juga di lengkapi dengan makmal sains, bengkel Kemahiran Hidup, surau, bilik rawatan pergigian dan kesihatan dan Bilik Pemulihan Khas yang lebih dikenali dengan Kelas Maju. Di samping itu juga sekolah ini mempunyai Kelas Pendidikan Khas Masalah Pembelajaran ( 2001 ) dan mulai 2005 sekolah ini juga telah mempunyai 2 buah Kelas Prasekolah bagi kemudahan penduduk setempat.
Pencapaian
2013 - Naib Juara Pertandingan Action Song peringkat Daerah
2014 - Juara Pertandingan Kuiz (ISWAHYU) Peringkat Daerah
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Masakan Korea
Meat and fish
A number of foods have been avoided while eating pork including Chinese bellflower (doraji, 도라지) and lotus root (yeonn ppuri, 연뿌리) as the combinations have been thought to cause diarrhea. All parts of the pig are used in Korean cuisine in a variety of cooking methods including steaming, stewing, boiling, and smoking.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
Tempat ke-3 Pertandingan Kalam Jamaie Peringkat Daerah
Masakan Korea
Meat and fish
The consumption of dog meat in Korea dates back to antiquity. The primary dog breed raised for meat, the nureongi (누렁이), differs from those breeds raised for pets which Koreans may keep in their homes. For those who consume dog meat, they usually do so during the summer months in either roasted form or prepared in soups. The most popular of these soups is gaejang-guk (also called bosintang), a spicy stew meant to balance the body's heat during the summer months; followers of the custom claim this is done to ensure good health by balancing one's gi, or vital energy of the body. A 19th century version of gaejang-guk explains that the dish is prepared by boiling dog meat with scallions and chili powder. Variations of the dish contain chicken and bamboo shoots. While the dishes are still popular in Korea with a segment of the population, dog is not as widely consumed as beef, chicken, and pork.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
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Masakan Korea
Fish and seafood
Fish and shellfish have been a major part of Korean cuisine because of the oceans bordering the peninsula. Evidence from the 12th century illustrates that commoners consumed a diet mostly of fish and shellfish such as shrimp, clams, oysters, abalone, and loach, while sheep and hogs were reserved for the upper class.
Both fresh and saltwater fish are popular and are served raw, grilled, broiled, dried, and served in soups and stews. Common grilled fish include mackerel, hairtail, croaker, and Pacific herring. Smaller fish, shrimps, squid, mollusks and countless other seafood can be salted as Jeotgal. Fish can also be grilled either whole or in fillets as banchan. Fish is often dried naturally in order to prolong storing periods and enable shipping over long distances. Fish commonly dried include yellow corvina, anchovies (myeolchi) and croaker. Dried anchovies along with kelp form the basis of common soup stocks.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
Penyertaan "Bazar Industri Kreatif Seni Budaya Zon Selatan"
Masakan Korea
Fish and seafood
Shellfish is widely eaten in all different types of preparation. They can be used to prepare broth, eaten raw with chogochujang which is a mixture of gochujang (chili pepper paste) and vinegar, or used as a popular ingredient in countless dishes. Raw oysters and other seafood can be used in making kimchi to improve and vary the flavor. Salted baby shrimps are used as a seasoning agent known as saeujeot for the preparation of some types of kimchi. Large shrimp are often grilled as daeha gui (대하구이) or dried, mixed with vegetables and served with rice. Mollusks eaten in Korean cuisine include octopus, cuttlefish, and squid.
Vegetables
Korean cuisine uses a wide variety of vegetables, which are often served uncooked, either in salads or pickles, as well as cooked in various stews, stir-fried dishes, and other hot dishes. Commonly used vegetables include daikon, Napa cabbage, cucumber, potato, sweet potato, spinach, scallions, garlic, chili peppers, seaweed, zucchini, mushrooms, and lotus root. Several types of wild greens, known collectively as chwinamul (such as Aster scaber), are a popular dish, and other wild vegetables such as bracken fern shoots (gosari) or Korean bellflower root (doraji) are also harvested and eaten in season. Medicinal herbs such as ginseng, reishi, wolfberry, Codonopsis pilosula, and Angelica sinensis are often used as ingredients in cooking, as in samgyetang.
Dining etiquette
Dining etiquette in Korea can be traced back to the Confucian philosophies on the Joseon period. Guidebooks such as Sasojeol (士小節, Elementary Etiquette for Scholar Families) written in 1775 by Yi Deokmu (李德懋), comment on the dining etiquette for the period. Suggestions include items such as "when you see a fat cow, goat, pig, or chicken, do not immediately speak of slaughtering, cooking or eating it", "when you are having a meal with others, do not speak of smelly or dirty things, such as boils or diarrhea.", "when eating a meal, neither eat so slowly as to appear to be eating against your will nor to fast as if to be taking someone else's food. Do not throw chopsticks on the table. Spoons should not touch plates, making a clashing sound", amongst many other recommendations which emphasized proper table etiquette.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
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Tempat Ke-3 Hidangan minum Petang
Masakan Korea
Dining etiquette
The eldest male at the table was always served first, commonly served to them in the men's quarters by the women of the house. Women usually dined in a separate portion of the house after the men were served. The eldest men or women always ate before the younger family members. The meal was usually quiet, as conversation was discouraged during meals. In modern times these rules have become lax, as families usually dine together now and use the time to converse. Of the remaining elements of this decorum, one is that the younger members of the table should not pick up their chopsticks or start eating before the elders of the table.
In Korea, unlike in China and Japan, the rice bowl is not lifted from the table when eating from it. This is due to the fact that each diner is given a metal spoon along with the chopsticks known collectively as sujeo. The use of the spoon for eating rice and soups is expected. There are rules which reflect the decorum of sharing communal side-dishes; rules include not picking through the dishes for certain items while leaving others that the diner does not desire, and the spoon being used should be clear of other food particles, because usually diners put their spoons in a same serving bowl on the table. Diners should also cover their mouths with a hand when using a toothpick after the meal.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
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Masakan Korea
Dining etiquette
The manner of drinking alcoholic drinks at dining is particularly important in Korean dining etiquette. Each diner is expected to face away from the eldest male and cover his or her mouth when drinking alcoholic drinks. In more strict situations, when the eldest male offers a diner a drink, the diner should politely refuse it three times. After three refusals, when the eldest male offers one more time, then finally the diner can receive it and start to drink.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
Mewakili Malaysia ke Festival Gamelan & Caklempong Antarabangsa
Kejohanan Bola Tampar Peringkat Daerah(Penyertaan)
Masakan Korea
Dining etiquette
The table setup is important as well, and individual place settings, moving from the diner's left should be as follows: rice bowl, spoon, then chopsticks. Hot foods are set to the right side of the table, with the cold foods to the left. Soup must remain on the right side of the diner along with stews. Vegetables remain on the left along with the rice, and kimchi is set to the back while sauces remain in the front.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
2016-Tempat Ke-3 Pertandingan Kalam Jamaie Peringkat Daerah
Masakan Korea
Royal court cuisine
Collectively known as kungjiung ǔmsik during the pre-modern era, the foods of the royal palace were reflective of the opulent nature of the past rulers of the Korean peninsula. The opulent nature of the royalty is evidenced in examples as far back as the Silla kingdom, where a man-made lake (Anapji Lake, located in Gyeongju) was created with multiple pavilions and halls for the sole purpose of opulent banquets and a spring fed channel, Poseokjeong, was created for the singular purpose of setting wine cups afloat while they wrote poems.
Reflecting the regionalism of the kingdoms and bordering countries of the peninsula, the cuisine borrowed portions from each of these areas to exist as a showcase. The royalty would have the finest regional specialties and delicacies sent to them at the palace. Although there are records of banquets pre-dating the Joseon period, the majority of these records mostly reflect the vast variety of foods, but do not mention the specific foods presented. The meals cooked for the royal family did not reflect the seasons as the commoner's meals would have. Instead their meals varied day-to-day with significant variations. Each of the eight provinces was represented each month in the royal palace by ingredients presented by their governors, which gave the cooks a wide assortment of ingredients to utilize for royal meals. Food held a very important place in Joseon period. Official positions were created within the Six Ministries (Yukjo, 육조) that were charged with all matters related to procurement and consumption of food and drink for the royal court. The Board of Personnel (Ijo, 이조) contained positions specific for attaining rice for the royal family. The Board of Rights (Yejo) were responsible for foods prepared for ancestor rites, attaining wines and other beverages, and medicinal foods. There were also hundreds of slaves and women who worked in the palace that had tasks such as making tofu, liquor, tea, and tteok (rice cakes). The women were the cooks to the royal palace and were of commoner or low-born families. These women would be split into specific skill sets or "bureau" such as the Bureau of special foods (Saenggwa-bang, 생과방) or the Bureau of cooking foods (Soju-bang, 소주방). These female cooks may have been assisted by male cooks from outside the palace during larger banquets when necessary.
Sekolah Kebangsaan Taman Sri Mawar
Pencapaian
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Masakan Korea
Royal court cuisine
Five meals were generally served in the royal palace each day during the Joseon period, and records suggest this pattern had existed from antiquity. Three of these meals would be full meals, while the afternoon and after dinner meals would be lighter. The first meal, mieumsang (미음상), was served at sunrise and was served only on days when the king and queen were not taking herbal medicines. The meal consisted of rice porridge (juk, 죽) made with ingredients such as abalone (jeonbokjuk), white rice (huinjuk), mushrooms (beoseotjuk), pine nuts (jatjuk), and sesame (kkaejuk). The side dishes could consist of kimchi, nabak kimchi, oysters, soy sauce, and other items. The porridge was thought to give vitality to the king and queen throughout the day.
The sura (수라) were the main meals of the day. Breakfast was served at ten in the morning and the evening meals were served between six and seven at night. The set of three tables (surasang, 수라상), were usually set with two types of rice, two types of soup, two types of stew (jjigae), one dish of jjim (meat stew), one dish of jeongol (a casserole of meat and vegetables), three types of kimchi, three types of jang (장) and twelve side dishes, or called 12 cheop (12첩). The meals were set in the suragan (수라간), a room specifically used for taking meals, with the king seated to the east and the queen to the west. Each had their own set of tables and were attended by three palace servant women known as sura sanggung (수라상궁). These women would remove bowl covers and offer the foods to the king and queen after ensuring that the dishes were not poisoned.
Regional cuisine
Korean regional cuisines (Korean: hyangto eumsik, literally "native local foods") are characterized by local specialties and distinctive styles within Korean cuisine. The divisions reflected historical boundaries of the provinces where these food and culinary traditions were preserved until modern times.
Although Korea has been divided into two nation-states since 1948 (North Korea and South Korea), it was once divided into eight provinces (paldo) according to the administrative districts of the Joseon Dynasty. The northern region consisted of Hamgyeong province, Pyeongan province and Hwanghae province. The central region comprised Gyeonggi province, Chungcheong province, and Gangwon province. Gyeongsang province and Jeolla province made up the southern region.
Until the late 19th century transportation networks were not well developed, and each provincial region preserved its own characteristic tastes and cooking methods. Geographic differences are also reflected by the local specialty foodstuffs depending on the climate and types of agriculture as well as the natural foods available. With the modern development of transportation and the introduction of foreign foods, Korean regional cuisines have tended to overlap and integrate. However, there are still many unique traditional dishes in Korean regional cuisine that have been handed down through the generations.
Vegetarian cuisine
Vegetarian cookery in Korea may be linked to the Buddhist traditions that influenced Korean culture from the Goryeo dynasty onwards. There are hundreds of vegetarian restaurants in Korea although historically they have been local restaurants that are unknown to tourists. Most have buffets, with cold food, and vegetarian kimchi and tofu being the main features. Bibimbap is a common vegan dish. Menus change with seasons. De-alcoholized wine, and fine teas are also served. The Korean tea ceremony is suitable for all vegetarians and vegans, and began with Buddhist influences. All food is eaten with a combination of rather slippery stainless steel oval chopsticks and a long-handled shallow spoon called together sujeo.
Buddhist cuisine
Korean temple cuisine originated in Buddhist temples of Korea. Since Buddhism was introduced into Korea, Buddhist traditions have strongly influenced Korean cuisine as well. During the Silla period (57 BC – 935 AD), chalbap (찰밥, a bowl of cooked glutinous rice) yakgwa (a fried dessert) and yumilgwa (a fried and puffed rice snack) were served for Buddhist altars and have been developed into types of hangwa, Korean traditional confectionery. During the Goryeo Dynasty, sangchu ssam (wraps made with lettuce), yaksik, and yakgwa were developed, so spread to China and other countries. Since the Joseon Dynasty, Buddhist cuisine has been established in Korea according to regions and temples.
On the other hand, royal court cuisine is closely related to Korean temple cuisine. In the past, when the royal court maids called sanggung, who were assigned to Suragan (hangul: 수라간; hanja: 水剌間; the name of the royal kitchen), where they prepared the king's meals, became old, they had to leave the royal palace. Therefore, many of them entered Buddhist temples to become nuns. As the result, culinary techniques and recipes of the royal cuisine were integrated into Buddhist cuisine.
Non-alcoholic beverages
All Korean traditional non-alcoholic beverages are referred to as eumcheong or eumcheongnyu (음청류 ) that literally means "clear beverages". According to historical documents regarding Korean cuisine, 193 items of eumcheongnyu are recorded. Eumcheongnyu can be divided into the following categories: tea, hwachae (fruit punch), sikhye (sweet rice drink), sujeonggwa (persimmon punch), tang (탕, boiled water), jang (장, fermented grain juice with a sour taste), suksu (숙수, beverage made of herbs), galsu (갈수, drink made of fruit extract, and oriental medicine), honeyed water, juice and milk by their ingredient materials and preparation methods. Among the varieties, tea, hwachae, sikhye, and sujeonggwa are still widely favored and consumed; however, the others almost disappeared by the end of the 20th century.
Sekolah Kebangsaan Taman Tasik Jaya
Sejarah
Sekolah ini ditubuhkan pada tahun 1999 di atas tanah tinggi Taman Tasik Jaya.
Pleşoiu
Pleşoiu merupakan sebuah komun yang terletak di wilayah Olt, Romania.
Masakan Korea
Non-alcoholic beverages
In Korean cuisine, tea or called cha refers to various types of tisane that can be served hot or cold. Not necessarily related to the leaves, leaf buds, and internodes of the Camellia sinensis plant, they are made from diverse substances including fruits (e.g. yujacha), flowers (e.g. gukhwacha), leaves, roots, and grains (e.g. boricha, Hyeonmi cha) or herbs and substances used in traditional Korean medicine such as ginseng (e.g. Insam cha) and ginger (e.g. saenggang cha).
Alcoholic beverages
While soju is the best known liquor, there are well over 100 different alcoholic beverages such as beers, rice and fruit wines, and liquors produced in South Korea. The top-selling domestic beers (the Korean term for beer being maekju) are lagers, similar to others found in Europe and Asia. The South Korean beer market is dominated by the three major brands: Cass, Hite, and OB. Taedonggang is a North Korean beer produced at a brewery based in Pyongyang since 2002. Microbrewery beers and bars are growing in popularity after 2002.
Soju is a clear spirit which was originally made from grain, especially rice, and is now also made from sweet potatoes or barley. Soju made from grain is considered superior (as is also the case with grain vs. potato vodka). Soju is around 22% ABV and is a favorite beverage of hard-up college students, hard-drinking businessmen, and blue-collar workers.
Yakju is a refined pure liquor fermented from rice, with the best known being cheongju. Takju is a thick unrefined liquor made with grains, with the best known being makgeolli, a white, milky rice wine traditionally drunk by farmers.
In addition to the rice wine, various fruit wines and herbal wines exist in Korean cuisine. Acacia, maesil plum, Chinese quince, cherry, pine fruits,--> <!--and pomegranate are most popular. Majuang wine (a blended wine of Korean grapes with French or American wines) and ginseng-based wines are also available.
Prepared dishes
Korean foods are largely categorized into groups of "main staple foods" (주식), "subsidiary dishes" (부식), and "dessert" (후식). The main dishes are made from grains such as bap (a bowl of rice), juk (porridge), and guksu (noodles).
Many Korean banchan rely on fermentation for flavor and preservation, resulting in a tangy, salty, and spicy taste. Certain regions are especially associated with some dishes (for example, the city of Jeonju with bibimbap) either as a place of origin or for a famous regional variety. Restaurants will often use these famous names on their signs or menus (i.e. "Suwon galbi").
Soups and stews
Soups are a common part of any Korean meal. Unlike other cultures, in Korean culture, soup is served as part of the main course rather than at the beginning or the end of the meal as an accompaniment to rice along with other banchan. Soups known as guk are often made with meats, shellfish and vegetables. Soups can be made in to more formal soups known as tang often served as the main dish of the meal. Jjigae are a thicker, heavier seasoned soup or stew.
Korean soups can be split into four categories. The first category, clear soups or called malgeunguk (맑은국), are flavored with ganjang. Small amounts of long boiled meat may be added to the soup, or seafood both fresh and dried may be added, or vegetables may be the main component for the clear soup. The second category, known as tojangguk (토장국) are seasoned with doenjang. Common ingredients for tojang guk include seafood such as clams, dried anchovies, and shrimp. For a spicier soup, gochujang is added.
The third category of soups is gomguk or called gomtang, and they are made from boiling beef bones or cartilage. Originating as a peasant dish, all parts of the cow are used including tail bones, leg-bones and rib-bones with or without meat attached, are boiled in water to extract fat, marrow, and potassium to create a rich soup. Some versions of this soup may also use the cow's head and intestines. The only seasoning generally used in the soup is salt. The final category of soup is naengguk, which are cold soups generally eaten during the summer months to cool down the diner. A light hand is usually used in the seasoning of these soups usually utilizing ganjang and sesame oil.
Stews are referred to as jjigae and are often a shared side-dish. Jjigae is often both cooked and served in the glazed earthenware pot (ttukbaegi) in which it is cooked. The most common version of this stew is doenjang jjigae which is a stew of soybean paste, with many variations, common ingredients include vegetables, saltwater or freshwater fish, and tofu. The stew often changes with the seasons and which ingredients are available. Other common varieties of jjigae contain kimchi (kimchi jjigae) or tofu (sundubu jjigae).
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Masakan Korea
Noodles
Noodles or noodle dishes in Korean cuisine are collectively referred to as "guksu" in native Korean or "myeon" in hanja. While noodles were eaten in Korea from ancient times, productions of wheat was less than other crops, so noodles did not become a daily food until 1945. Buckwheat (memil guksu) and wheat noodles (milguksu) were specialty foods for birthdays, weddings or auspicious occasions because the long and continued shape were thought to be associated with the bliss for longevity and long-lasting marriage.
In Korean traditional noodle dishes are onmyeon or called guksu jangguk (noodles with a hot clear broth), naengmyeon (cold buckwheat noodles), bibim guksu (cold noodle dish mixed with vegetables), kalguksu (knife-cut noodles), kongguksu (noodles with a cold soybean broth) and among others. In royal court, baekmyeon (literally "white noodles") consisting of buckwheat noodles and pheasant broth, was regarded as the top quality noodle dish. Naengmyeon with a cold soup mixed with dongchimi (watery radish kimchi) and beef brisk broth was eaten in court during summer.
Banchan
Banchan is a term referring collectively to side dishes in Korean cuisine. Soups and stews are not considered as banchan. Gui (grilled dishes) are grilled dishes, which most commonly have meat or fish as their primary ingredient, but may in some cases also comprise grilled vegetables or other vegetable ingredients. At traditional restaurants, meats are cooked at the center of the table over a charcoal grill, surrounded by various banchan and individual rice bowls. The cooked meat is then cut into small pieces and wrapped with fresh lettuce leaves, with rice, thinly sliced garlic, ssamjang (a mixture of gochujang and dwenjang), and other seasonings. The suffix gui is often omitted in the names of meat-based gui such as galbi, the name of which was originally galbi gui.
' Jjim and seon'' (steamed dishes) are generic terms referring to steamed or boiled dishes in Korean cuisine. However, the former is made with meat or seafood-based ingredients marinated in gochujang or ganjang while seon is made with vegetable stuffed with fillings.
Hoe (raw dishes): although the term originally referred to any kind of raw dish, it is generally used to refer to saengseonhoe (생선회, raw fish dishes). It is dipped in gochujang, or soy sauce with wasabi, and served with lettuce or perilla leaves.
Jeon (or buchimgae) are savory pancakes made from various ingredients. Chopped kimchi or seafood is mixed into a wheat flour-based batter, and then pan fried. This dish tastes best when it is dipped in a mixture of soy sauce, vinegar, and red pepper powder.
Namul may be used to refer to either saengchae (생채, literally "fresh vegetables") and sukchae (숙채, literally "heated vegetables"), although the term generally indicates the latter. Saengchae is mostly seasoned with vinegar, chili pepper powder, and salt to give a tangy and refreshing taste. On the other hand, sukchae (숙채) literally means "heated vegetables" and is blanched and seasoned with soy sauce, sesame oil, chopped garlic, or sometimes chili pepper powder.
Street food
In South Korea, food may be purchased from street carts during the day, where customers may eat standing beside the cart or have their food wrapped up to take home. At night, many streets are filled with small tents that sell inexpensive foods, drinks, and alcoholic beverages. Seasonal foods include hotteok, and bungeoppang, which are enjoyed in the fall and winter.
Desserts
There are traditional sweets eaten as dessert such as tteok and hangwa. Tteok refers to all kind of rice cakes made from either pounded rice (메떡, metteok), pounded glutinous rice (찰떡, chaltteok), or glutinous rice left whole, without pounding. It is served either filled or covered with sweetened mung bean paste, red bean paste, mashed azuki beans, raisins, a sweetened filling made with sesame seeds, sweet pumpkin, beans, jujubes, pine nuts, and/or honey). Tteok is usually served as dessert or snack. Among varieties, songpyeon is a chewy stuffed tteok served at Chuseok (Mid-Autumn Festival). Honey or another soft sweet material such as sweetened sesame or black beans are used as fillings. Pine needles can be used for imparting flavor during the steaming process. Yaksik is a sweet rice cake made with glutinous rice, chestnuts, pine nuts, jujubes, and other ingredients while chapssaltteok is a tteok filled with sweet bean paste, which is imilar to Japanese mochi.
On the other hand, hangwa is a general term referring to all types of Korean traditional confectionery. The ingredients of hahngwa mainly consists of grain flour, honey, yeot, and sugar, or of fruit and edible root. Hangwa is largely divided into yumilgwa (fried confectionery), suksilgwa, jeonggwa, gwapyeon, dasik (tea food) and yeot. Yumilgwa is made by stir-frying or frying pieces of dough such as maejakgwa and yakgwa. Maejakgwa is a ring-shaped confection made of wheat flour, vegetable oil, cinnamon, ginger juice, jocheong, and pine nuts, while yakgwa, literally "medicinal confectionery" is a flower shape biscuit made of honey, sesame oil and wheat floor.
Suksilgwa is made by boiling fruits, ginger, or nuts in water and then reformed into the original fruit's shape, or other shapes. Gwapyeon is a jelly-like confection made by boiling sour fruits, starch, and sugar. Dasik is literally "eatery for tea." It is made by kneading rice flour, honey, and various types of flour from nuts, herbs, sesame, or jujubes. Jeonggwa, or also spelled jeongwa is made by boiling fruits, plant roots and seeds in honey, mulyeot (물엿, liquid candy) or sugar. It is similar to marmalade or jam/jelly. Yeot' is a Korean traditional candy in liquid or solid form made from steamed rice, glutinous rice, glutinous kaoliang, corn, sweet potatoes or mixed grains. The steamed ingredients are lightly fermented and boiled in a large pot called sot (솥) for a long time.
Lihat juga
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Bibliografi
ISBN 1405102136
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