오위백법
(83) 주(住)
"住", DDB.《Digital Dictionary of Buddhism》. Edited by A. Charles Muller. 2022년 7월 28일에 확인: 住 Basic Meaning: to abide Senses: To stay, stop (Skt. viharati, layana); abide (Skt. upasthita, tisthati); settle. [Charles Muller; source(s): Nakamura] The act of standing, standing firmly, being fixed or stationary. Standing as one of the four postures 四威儀 (Skt. sthāna). [Charles Muller, Robert Buswell; source(s): monier-williams] To live, reside, inhabit; exist (Skt. pravrtti). [Charles Muller] To live peaceably. [Charles Muller] To linger, or dwell on some object; to attach to; thus, attachment. To fix (Skt. pratiṣṭhita) the mind (citta) on a sensory object; e.g., "to fix the mind on a visual object" (住色生心; Skt. rūpapratiṣṭhitaṃ cittam).This usage appears in one of the most famous lines in Buddhist literature (from the Diamond Sutra): 應無所住而生其心 "They should generate states of mind that are not fixed on anything". 應無所住而生其心 〔T 237.8.763b1〕 "For this reason, Subhūti, all bodhisattva-mahāsattvas should in this wise generate pure states of mind. They should not generate states of mind that are fixed on visual objects. They should not generate states of mind that are fixed on auditory, olfactory, gustatory, tactile, or mental objects. They should generate states of mind that are not fixed on anything." (cf. Skt: tasmāt tarhi subhūte bodhisatvena evaṃ cittam utpādayitavyaṃ apratiṣṭhitaṃ | na rūpapratiṣṭhitaṃ cittam utpādayitavyaṃ | na śabdagandharasaspraṣṭavyadharmapratiṣṭhitaṃ cittam utpādayitavyam; Vaj San MS 36b2-37a3, HW 120, 8–15) [Robert Buswell] Continuation; continued existence, continuance in the same state. As the principle of continuity 住相, one of the three (or four) marks of conditioned existence 四相. [Charles Muller] To stay in a womb (Skt. sthiti). [Charles Muller] Continued existence (of the universe). [Charles Muller] The ten abodes 十住 of the 52 stage path of the bodhisattva. [Charles Muller] One of the conditioned factors not associated with mind 心不相應行法 in Yogâcāra. [Charles Muller] Eternal abiding. [Charles Muller] In Chan language, it is often combined with a verb to strengthen the verbʼs meaning. [Charles Muller] (Skt. atinâmayati, adhiṣṭhāna, adhyuṣita, anugata, anuṣṭhāna, abhirūḍha, avatāraṇa, avasāyitva, avasthā, avasthāna, avasthita, avasthiti, asyām, ākramaṇa, āpanna, āpti, ālaya, āvāsa, āśrayatva, āsthāna, āsthita, utthita, upastambha, upasthāna, upâdinna, kṣiti, kṣipta, tiṣṭhat, tiṣṭhantidhriyanteyāpayanti, dhāraṇa, dhriyate, niketa, nilaya, nivāsa, nivāsin, niśraya, niśrita, paviṣṭa, pratipanna, pratiṣṭha, pratiṣṭhā, pratiṣṭhāna, pratiṣṭhāpana, pratiṣṭhāpayati, pratiṣṭhāpayitavya, pratiṣṭhitatva, pratyupasthāna, pratyupasthita, pravartaka, praviṣṭa, prasthita, babhūva, bhūta, bhūmi, yāpayati, vartamāna, vasana, vāsa, vāsin, vāsya, visaṃsthita, viharat, vihartavya, vihāra, vihāritva, vihārin, vṛttin, veṣṭita, vyavasthā, vyavasthāpita, vyavasthita, saṃvasana, saṃvāsa, saṃvāsayati, saṃvāsika, saṃvāsin, saṃveṣita, saṃstha, saṃsthāna, saṃsthita, sakta, sad-bhāva, saṃniviṣṭa, saṃniveśa, saṃniśrita, samādhi, samāpanna, samārūḍha, samāropita, samāśrita, sahatiṣṭhati, sthatā, sthātavya, sthāpayati, sthāpita, sthāyin, sthāvara, sthita, sthitatva, sthitika, sthitikatā, sthititā, sthiti-saṃjñaka, sthira, sthirī-karaṇa;Tib. gnas pa, 'chog pa) [Charles Muller; source(s): Hirakawa, YBh-Ind]