cyanic-selkie/wikianc huggingface dataset:
Arjasari, Pacitan
Arjasari iku kacamatan ing Kabupatèn Pacitan.
Garis bujur
Bujur kadhangkala dinotasèkaké nganggo abjad Yunani λ, nggambaraké lokasi sawijining papan panggonan ing wétan utawa kulon Bumi, saka garis lor-kidul sing karan Meridian Utama. Garis bujur diwènèhaké miturut pangukuran sudut sing berkisar wiwit 0° ing Meridian Utama nganti +180° arah wétan lan −180° arah kulon. Ora kaya lintang sing duwé ekuator minangka posisi awal alami, ora ana posisi awal alami tumrap bujur. Amarga saka iku, sawijining dhasar meridian kudu dipilih. Sanajan kartografer Britania Raya wis suwé migunakaké meridian Observatorium Greenwich ing London, referensi liyané dipigunakaké ing papan sing béda, kalebu Ferro, Roma, Kopenhagen, Yerusalem, Saint Petersburg, Pisa, Paris, Philadelphia, lan Washington, D.C.. Ing taun 1884, Konferensi Meridian Internasional ngadopsi meridian Greenwich minangka Meridian utama universal utawa titik nol bujur.
Sajeroning basa Indonesia bujur ing sisih kulon Meridian dijenengi Bujur Barat (BB), lan bujur ing sisih wétan Meridian dijenengaké Bujur Timur (BT). Jeneng-jeneng iki ora dikenal ing basa Inggris. Bujur Barat lan Bujur TImur minangka garis khayal sing ngubungaké titik Kutub Lor karo Kutub Kidul bumi lan nyatakaké gedhéné sudut antara posisi bujur karo garis Meridian. Garis Meridian dhéwé ya iku bujur 0 derajat.
Jahagunung, Pancur, Rembang
Jahagunung (cara Indonésia: Johogunung) iku désa ing Kacamatan Pancur, Kabupatèn Rembang, Provinsi Jawa Tengah, Indonésia.
Purwasari, Tegaldlima, Banyuwangi
Purwasari iku salah siji désa/kalurahan  ing kacamatan Tegaldlima (Tegaldlimo), Kabupatèn Banyuwangi, Provinsi Jawa Wétan, Indonésia.
PL20
(EC-PL20ZZBPRUS) yaiku kamera kantong digital saka Samsung. Kamera iki duwe piksel sensor 14,2 megapiksel. Samsung PL20 bisa ngrekam video kanthi resolusi dhuwur (HD 720) kanthi format AVI. Kamera saku iki dirilis ing taun 2011.
Adewale Akinnuoye Agbaje
Adewale Akinnuoye-Agbaje ( /<span title="/ˌ/ secondary stress follows">ˌ <span title="/æ/ short 'a' in 'bad'">æ d <span title="/ɪ/ or /ə/ 'e' in 'roses'">ᵻ <span title="/ˈ/ primary stress follows">ˈ w <span title="/ɑː/ 'a' in 'father'">ɑː l <span title="/eɪ/ long 'a' in 'base'">eɪ <span title="/ˌ/ secondary stress follows">ˌ <span title="/æ/ short 'a' in 'bad'">æ k <span title="/ɪ/ or /ə/ 'e' in 'roses'">ᵻ <span title="/ˈ/ primary stress follows">ˈ n <span title="/uː/ long 'oo' in 'food'">uː <span title="/./ syllable break">. <span title="/eɪ/ long 'a' in 'base'">eɪ <span title="/ɑː/ 'a' in 'father'">ɑː ɡ <span title="/ˈ/ primary stress follows">ˈ b <span title="/ɑː/ 'a' in 'father'">ɑː <span title="/dʒ/ 'j' in 'jam'">dʒ <span title="/eɪ/ long 'a' in 'base'">eɪ /   ; lair ing tanggal 22 Agustus taun 1967) iku paraga lanang saka Inggris lan mantan model gagragan. Dhèwèké dadi misuwur amarga perané minangka Lock-Nah ing filem The Mummy Returns, Nykwana Wombosi ing filem The Bourne Identity, Mr. Eko ing filem Lost, lan Simon Adebisi ing filem  Oz. Perané dhèwèké sing anyar ya iku kalebu Malko  ing sèri Game of Thrones mangsa angka 5 saka HBO, uga dadi pangisi swara kanggo karakter ing sèri animasi judhulé Major Lazer, Dave Duerson ing NFL drama biopic  Concussion, lan Killer Croc ing filem Suicide Squad.
Kauripan
Akinnuoye-Agbaje njaluk ditulis ilang, mau kepinginané kanggo bali menyang London sawisé wong tuwané mati lan to direct a filem there.
Akinnuoye-Agbaje ora taun nikah utawa duwèni anak.
Nesttun
Nesttun punika dhusun ingkang kapernah ing praja Nurwègen.
Kebon Botani Belize
Kebun Botani Belize iku sawijing kebon botani sing jembare 45 hektar lan isiné witwitan eksotis lan alami sing dumunung ana ing distrik Cayo, kulon Belize. Kebun iki dumunung ing tengah-tengah lembah saka laladan aliran kali Kali Macal, ing sikile pagunungan Maya.
Lumbungkerep, Wanasari, Klathèn
Lumbungkerep iku désa ing Kacamatan Wanasari, Kabupatèn Klathèn, Jawa Tengah.
Kebon Botani Belize
Tujuan utama digawene kebun iki, kanggo ngalakake pertanian sing seimbang ambek alam, ngerumat lan masyarakatake pendidikan konservasi alam. Dengan begitu diharapno para pengunjunge akan tergerak untuk lebih ngelindungi tetumbuhan lan ngerumat lingkungan sekitarnya lan nyinaoni tetumbuhan dari berbagai belahan donya liyané.
Obonk Steak and Ribs
Obonk Steak and Ribs minangka perusahaan waralaba (franchise) lokal saka Surakarta.
Sajarah
Wiwitané dibuka déning Sugondo (bapaké Jody kang nduwé waralaba (franchise) Waroeng Steak & Shake) ing Yogyakarta nalika taun 1997. Tembung obonk dijupuk saka basa Jawa ya iku kobong. Nalika ngadeg pisanan, sasaran konsumèn Obonk Steak and Ribs ya iku wong-wong saka kelas ékonomi manengah sapengisor. Ancasé supaya wong-wong kang éwoning klas manengah menyang ngisor bisa nyicipi, ngrasakaké steak kang regané murah. Mula, Obonk Steak and Ribs nduwé unèn-unèn “Rasa Bintang Lima, Harga Kaki Lima”. Nalika biyèn, steak isih dianggep panganan kang méwah, larang regané, lan mung kanggo wong-wong kang nduwé dhuwit. Bebarengan karo lumakuné wektu, Obonk Steak and Ribs ora mung katujokaké kanggo wong-wong manengah lan ngisoran, nanging uga kanggo wong-wong menengah munggah. Carané ya iku kanthi nambahi menu panganan steak nganggo daging lokal utawa impor.
Menu
Panganan kang ditawakaké ing Obonk Steak and Ribs kagolong manéka warna kaya ta Sirloin, Tenderloin, Chicken, Chiken pepper, T-Bone, Blackpepper, Tenderloin pepper, Rib's , Rib's Eye, Hot Tuna, Cumi , Gindara , Obonk. Menu kang mawa Crispy lan Hot Plate kaya ta Beef Crispy, Chicken Crispy, Chicken cheese, Mix Crispy, Double Crispy, lan Tender Pepper.
Tempellemahbang, Jepon, Blora
Tempellemahbang iku désa ing Kacamatan Jepon, Kabupatèn Blora.
Marabanga, Jumo, Temanggung
Marabanga iku salah siji désa  ing Kacamatan Jumo, Kabupatèn Temanggung, Provinsi Jawa Tengah, Indonésia.
Meigan cai
jmpl| Bungkus meigan cai Meigan cai ( simplified Chinese            ; utawa mei cai ( Chinese       ) minangka jinis mustar Cina acar garing kanggo masarakat Hakka saka Huizhou, provinsi Guangdong, China. Meigan cai uga digunakake ing masakan Shaoxing (绍兴), Provinsi Zhejiang, China.
Pickle kasusun saka kabèh kepala saka macem-macem varieties saka mustarnipun Chinese lan cabbages (芥菜( godhong sawi ),油菜( rape ),白菜( Cina Gobis ) sing wis ngalami akèh owah-proses njlimet dumadi saka pangatusan, steaming, lan salting. Sayuran dipanen, dipangkas sadurunge Festival Qingming, lan garing nganti srengenge garing. Banjur diasinake utawa dicincang, diuleni nganti dicampur jus, banjur difermentasi ing guci lempung gedhe suwene 15 nganti 20 dina. Sayuran banjur bola-bali dikukus lan dikeringake nganti coklat semu wernane lan wangi banget.
Antonio Gramsci
Antonio Gramsci (22 Januari, 1891 – 27 April, 1937) iku juru nulis, politisi lan pangripta téyori pulitik saka Italia. Minangka salah siji saka pemimpin kang ngadegaké Parté Kuminis Italia, dhèwèké dikunjara déning rejim fasis Mussolini. Tulisan-tulisané akèh-akèhé wujud analisis bab budaya lan kapemimpinan pulitik, lan kawentar minangka pamikir asli sajeroning tradisi Marxis. Antonio Gramsci uga misuwur kanthi konsèpé hègemoni budaya kanggo ngreksa nagara sajeroning masarakat kapitalis. <!--
Early life
In 1898 Francesco was convicted of embezzlement, unjustly it turned out, and imprisoned, reducing his family to destitution and forcing the young Antonio to abandon his schooling and work at various casual jobs until his father's release in 1904. The boy suffered from health problems: a malformation of the spine owing to a childhood accident left him hunch-backed and underdeveloped, while he was also plagued by various internal disorders throughout his life.
Gramsci completed secondary school in Cagliari, where he lodged with his elder brother Gennaro, a former soldier whose time on the mainland had made him a militant socialist. However, Gramsci's sympathies at the time did not lie with socialism, but rather with the grievances of impoverished Sardinian peasants and miners, who saw their neglect as a result of the privileges enjoyed by the rapidly industrialising North and who tended to turn to Sardinian nationalism as a response.
Turin
A brilliant student, in 1911 Gramsci won a scholarship that allowed him to study at the University of Turin, sitting the exam at the same time as future cohort Palmiro Togliatti. At Turin, he read literature and took a keen interest in linguistics. Gramsci found the city at the time going through a process of industrialization, with the Fiat and Lancia factories recruiting workers from poorer regions. Trade unions became established, and the first industrial social conflicts started to emerge. Gramsci had a close involvement with these developments, frequenting socialist circles as well as associating with Sardinian emigrants, which gave him continuity with his native culture. His worldview shaped by both his earlier experiences in Sardinia and his environment on the mainland, Gramsci joined the Italian Socialist Party in late 1913.
Despite showing talent for his studies, Gramsci's financial problems and poor health, as well as his growing political commitment, forced him to abandon his education in early 1915. By this time, he had acquired an extensive knowledge of history and philosophy. At university, he had come into contact with the thought of Antonio Labriola, Rodolfo Mondolfo, Giovanni Gentile and, most importantly, Benedetto Croce, possibly the most widely respected Italian intellectual of his day. Such thinkers espoused a brand of Hegelian Marxism to which Labriola had given the name "philosophy of praxis". Though Gramsci would later use this phrase to escape the prison censors, his relationship toward this current of thought was ambiguous throughout his career.
From 1914 onward Gramsci's writings for socialist newspapers such as Il Grido del Popolo earned him a reputation as a notable journalist, and in 1916 he became co-editor of the Piedmont edition of Avanti!, the Socialist Party official organ. An articulate and prolific writer of political theory, Gramsci proved a formidable commentator, writing on all aspects of Turin's social and political life.
Gramsci was, at this time, also involved in the education and organisation of Turin workers: he spoke in public for the first time in 1916 and gave talks on topics such as Romain Rolland, the French Revolution, the Paris Commune and the emancipation of women. In the wake of the arrest of Socialist Party leaders that followed the revolutionary riots of August 1917, Gramsci became one of Turin's leading socialists when he was both elected to the party's Provisional Committee and made editor of Il Grido del Popolo.
Amongst the various tactical debates that took place within the party, Gramsci's group was mainly distinguished by its advocacy of workers' councils, which had come into existence in Turin spontaneously during the large strikes of 1919 and 1920. For Gramsci these councils were the proper means of enabling workers to take control of the task of organising production. Although he believed his position at this time to be in keeping with Lenin's policy of "All power to the Soviets", his stance was attacked by Bordiga for betraying a syndicalist tendency influenced by the thought of Georges Sorel and Daniel DeLeon. By the time of the defeat of the Turin workers in spring 1920, Gramsci was almost alone in his defence of the councils.
In the PCI
The failure of the workers' councils to develop into a national movement led Gramsci to believe that a Communist Party in the Leninist sense was needed. The group around L'Ordine Nuovo declaimed incessantly against the PSI's centrist leadership and ultimately allied with Bordiga's far larger "abstentionist" faction. On January 21, 1921, in the town of Livorno, the Communist Party of Italy (Partito Comunista d'Italia - PCI) was founded. Gramsci supported against Bordiga the Arditi del Popolo, a militant anti-fascist group which struggled against the Blackshirts.
Gramsci would be a leader of the party from its inception but was subordinate to Bordiga, whose emphasis on discipline, centralism and purity of principles dominated the party's programme until the latter lost the leadership in 1924.
In 1922 Gramsci travelled to Russia as a representative of the new party. Here, he met his wife, Julia Schucht, a young violinist with whom Gramsci had two sons.
The Russian mission coincided with the advent of Fascism in Italy, and Gramsci returned with instructions to foster, against the wishes of the PCI leadership, a united front of leftist parties against fascism. Such a front would ideally have had the PCI at its centre, through which Moscow would have controlled all the leftist forces, but others disputed this potential supremacy: socialists did have a certain tradition in Italy too, while the communist party seemed relatively young and too radical. Many believed that an eventual coalition led by communists would have functioned too remotely from political debate, and thus would have run the risk of isolation.
In late 1922 and early 1923, Mussolini's government embarked on a campaign of repression against the opposition parties, arresting most of the PCI leadership, including Bordiga. At the end of 1923, Gramsci travelled from Moscow to Vienna, where he tried to revive a party torn by factional strife.
In 1924 Gramsci, now recognised as head of the PCI, gained election as a deputy for the Veneto. He started organising the launch of the official newspaper of the party, called L'Unità (Unity), living in Rome while his family stayed in Moscow. At its Lyons Congress in January 1926, Gramsci's theses calling for a united front to restore democracy to Italy were adopted by the party.
In 1926 Stalin's manoeuvres inside the Bolshevik party moved Gramsci to write a letter to the Comintern, in which he deplored opposition led by Trotsky, but also underlined some presumed faults of the leader. Togliatti, in Moscow as a representative of the party, received the letter, opened it, read it, and decided not to deliver it. This caused a difficult conflict between Gramsci and Togliatti which they never completely resolved.
Imprisonment
On November 9, 1926 the Fascist government enacted a new wave of emergency laws, taking as a pretext an alleged attempt on Mussolini's life that had occurred several days earlier. The fascist police arrested Gramsci, despite his parliamentary immunity, and brought him to Regina Coeli, the famous Roman prison. At his trial, Gramsci's prosecutor famously stated, "For twenty years we must stop this brain from functioning". He received an immediate sentence of 5 years in confinement (on the remote island of Ustica); the following year he received a sentence of 20 years of prison (in Turi, near Bari). His condition caused him to suffer from constantly declining health, and he received an individual cell and little assistance. In 1932, a project for exchanging political prisoners (including Gramsci) between Italy and the Soviet Union failed. In 1934 his health deteriorated severely and he gained conditional freedom, after having already visited some hospitals in Civitavecchia, Formia and Rome. He died in Rome at the age of 46, shortly after being released from prison; he is buried in the Protestant Cemetery there. -->
Pamikiran
Gramsci dianggep salah siji pamikir téyori Marxis kang paling wigati ing abad angka 20, mligi minangka pamikir kunci sajeroning mangun Marxisme Kulon. Dhèwèké nulis punjul 30 buku cathetan lan 3000 kaca sajarah lan analisis ing sajeroning kunjara. Tulisan-tulisan iki, misuwur minangka cathetan saka jronig kunjara (Prison Notebooks), isiné panjlajahan Gramsci bab sajarah Italia lan nasionalisme, ora kèri uga sawatara gagasan bab téyori Marxisme, téyori kritis lan téyori pendhidhikan kang magepokan karo jenengé, kaya ta:
Hegemoni
Hegemoni iku konsèp kang sadurungé dianggo déning kaum Marxis kaya déné Lenin kanggo nuduhaké kapemimpinan pulitik saka kelas pekerja sajeroning révolusi dhémokratik, nanging diwangun déning Gramsci dadi sawijining analisi kang akut kanggo maratélakaké kenapa révolusi sosialis kang ora bisa disélaki kang diramalaké déning Marxisme ortodhok ora kadadéan ing wiwitan abad angka 20. <!-- Capitalism, it seemed, was even more entrenched than ever. Capitalism, Gramsci suggested, maintained control not just through violence and political and economic coercion, but also ideologically, through a hegemonic culture in which the values of the bourgeoisie became the 'common sense' values of all. Thus a consensus culture developed in which people in the working-class identified their own good with the good of the bourgeoisie, and helped to maintain the status quo rather than revolting.
The working class needed to develop a culture of its own, which would overthrow the notion that bourgeois values represented 'natural' or 'normal' values for society, and would attract the oppressed and intellectual classes to the cause of the proletariat. Lenin held that culture was 'ancillary' to political objectives but for Gramsci it was fundamental to the attainment of power that cultural hegemony be achieved first. In Gramsci’s view, any class that wishes to dominate in modern conditions has to move beyond its own narrow ‘economic-corporate’ interests, to exert intellectual and moral leadership, and to make alliances and compromises with a variety of forces. Gramsci calls this union of social forces a ‘historic bloc’, taking a term from Georges Sorel. This bloc forms the basis of consent to a certain social order, which produces and re-produces the hegemony of the dominant class through a nexus of institutions, social relations and ideas.
Brunareja, Bruna, Purwareja
Brunareja iku désa ing Kacamatan Bruna, Kabupatèn Purwareja, Jawa Tengah.
Antonio Gramsci
Intelèktual lan pendhidhikan
Gramsci awèh pamikiran kang akèh bab peran intelèktual sajeroning masarakat. Kang misuwur, dhèwèké mratélakaké yèn kabêh wong iku intelèktual, saéngga kabèh duwé pamikir intelèktual lan rasional, nanging ora kabèh duwé fungsi sosial sajeroning para intelèktual. Dhèwèké nganggep yèn para intelèktual modhèren ora mung tukang wicara, nanging minangka pangarah lan pangorganisasi kang mbiyantu mangun masarakat lan ngasilaké hegemoni liwat piranti ideologi kaya ta pendhidhikan lan  médhia.
Nagara lan masarakat sipil
Téyori Gramsci bab hegemoni kagandhèng karo konsèpé bab nagara kapitalis, kang miturut Gramsci ngatur nagara liwat kakuwatan lan pasetujon. Nagara ora ditafsiraké kanthi cethèk mung wujud pamaréntah; nanging, Gramsci mérang dadi 'masarakat pulitik', minangka arena pulitik institusi lan kontrol kukum konstitusi, lan 'masarakat sipil', kang lumrahé wujud alam 'pribadi' utawa 'dudu nagara', kalebu bab sistem ékonomi. Pérangan kang kapisan mau minangka rangkahé kakuwatan déné pérangan kang kapindho rangkahé pasetujon. Sanajan mangkono, Gramsci nadhesaké yèn pamérangan iku mau mung murni konsèp lan kaloroné sajeroning kasunyatan kerep tumpang tindhih.
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Historicism
Gramsci, like the early Marx, was an emphatic proponent of historicism. In Gramsci's view, all meaning derives from the relation between human practical activity (or 'praxis') and the "objective" historical and social processes of which it is a part. Ideas cannot be understood outside their social and historical context, apart from their function and origin. The concepts by which we organise our knowledge of the world do not derive primarily from our relation to things, but rather from the social relations between the users of those concepts. Resultantly, there is no such thing as an unchanging "human nature", but only an idea of such which varies historically. Furthermore, philosophy and science do not "reflect" a reality independent of man, but rather are only "true" in that they express the real developmental trend of a given historical situation. The majority of Marxists held the common sense view that truth was truth no matter when and where it is known, and that scientific knowledge (which included Marxism) accumulates historically as the advance of truth in this everyday sense, and therefore did not belong to the illusory realm of the superstructure. For Gramsci, however, Marxism was "true" in the socially pragmatic sense, in that by articulating the class consciousness of the proletariat, it expressed the "truth" of its times better than any other theory. This anti-scientistic and anti-positivist stance was indebted to the influence of Benedetto Croce. However, it should be underlined that Gramsci's was an "absolute historicism" that broke with the Hegelian and idealist tenor of Croce's thinking and its tendency to secure a metaphysical synthesis in historical "destiny". Though Gramsci repudiates the charge, his historical account of truth has been criticised as a form of relativism.
Critique of "Economism"
In a famous pre-prison article entitled "The Revolution against Das Kapital", Gramsci claimed that the October Revolution in Russia had invalidated the idea that socialist revolution had to await the full development of capitalist forces of production. This reflected his view that Marxism was not a deterministic philosophy. The principle of the causal "primacy" of the forces of production, he held, was a misconception of Marxism. Both economic changes and cultural changes are expressions of a "basic historical process", and it is difficult to say which sphere has primacy over the other. The fatalistic belief, widespread within the workers’ movement in its earliest years, that it would inevitably triumph due to "historical laws", was, in Gramsci's view, a product of the historical circumstances of an oppressed class restricted mainly to defensive action, and was to be abandoned as a hindrance once the working-class became able to take the initiative. Because Marxism is a "philosophy of praxis", it cannot rely on unseen "historical laws" as the agents of social change. History is defined by human praxis and therefore includes human will. Nonetheless, will-power cannot achieve anything it likes in any given situation: when the consciousness of the working-class reaches the stage of development necessary for action, historical circumstances will be encountered which cannot be arbitrarily altered. It is not, however, predetermined by historical inevitability as to which of several possible developments will take place as a result.
His critique of economism also extended to that practiced by the syndicalists of the Italian trade unions. He believed that many trade unionists had settled for a reformist, gradualist approach in that they had refused to struggle on the political front in addition to the economic front. While Gramsci envisioned the trade unions as one organ of a counter-hegemonic force in capitalist society, the trade union leaders simply saw these organizations as a means to improve conditions within the existing structure. Gramsci referred to the views of these trade unionists as "vulgar economism," which he equated to covert reformism and even liberalism.
Critique of Materialism
By virtue of his belief that human history and collective praxis determine whether any philosophical question is meaningful or not, Gramsci’s views run contrary to the metaphysical materialism and 'copy' theory of perception advanced by Engels and Lenin, though he does not explicitly state this. For Gramsci, Marxism does not deal with a reality which exists in and for itself, independent of humanity. The concept of an objective universe outside of human history and human praxis was, in his view, analogous to belief in God; there could be no objectivity, but only a universal intersubjectivity to be established in a future communist society. Natural history was thus only meaningful in relation to human history. On his view philosophical materialism, like primitive common sense, resulted from a lack of critical thought, and could not, as Lenin claimed, be said to oppose religious superstition. Despite this, Gramsci resigned himself to the existence of this arguably cruder form of Marxism: the proletariat’s status as a dependent class meant that Marxism, as its philosophy, could often only be expressed in the form of popular superstition and common sense. Nonetheless, it was necessary to effectively challenge the ideologies of the educated classes, and to do so Marxists must present their philosophy in a more sophisticated guise, and attempt to genuinely understand their opponents’ views.
Influence
Although Gramsci's thought emanates from the organized left, he has also become an important figure in current academic discussions within cultural studies and critical theory. Political theorists from the center and the right have also found insight in his concepts; his idea of hegemony, for example, has become widely cited. His influence is particularly strong in contemporary political science, on the subject of the prevalence of neoliberal thinking among political elites, in the form of Neo-gramscianism. His work also heavily influenced intellectual discourse on popular culture and scholarly popular culture studies in whom many have found the potential for political or ideological resistance to dominant government and business interests.
His critics charge him with fostering a notion of power struggle through ideas. They find the Gramscian approach to philosophical analysis, reflected in current academic controversies, to be in conflict with open-ended, liberal inquiry grounded in apolitical readings of the classics of Western culture. To credit or blame Gramsci for the travails of current academic politics is an odd turn of history, since Gramsci himself was never an academic, and was in fact deeply intellectually engaged with Italian culture, history, and current liberal thought.
As a socialist, Gramsci's legacy has been disputed. Togliatti, who led the Party (renamed as PCI) after World War II and whose gradualist approach was a forerunner to Eurocommunism, claimed that the PCI's practices during this period were congruent with Gramscian thought. Others, however, have argued that Gramsci was a Left Communist, who would have been expelled from his Party if prison had not prevented him from regular contact with Moscow during the leadership of Stalin. -->
Trojan
Trojan utawa progran trojan horse ya iku program mbebayani kang éthok-éthoké dadi salah sijiné aplikasi jinak. Salah sijiné program trojan horse sengaja ngapusi pangguna kanthi éthok-éthok dadi program kang ora mbebayani pangguna internèt tanpa cubriya nglakokaké program mau. Kanthi nglakokaké program mau kanthi ora langsung padha karo nglebokaké trojan mau ing sajeroning bètèng komputer. Trojan dudu virus amarga dhèwèké ora ngréplikasi dhèwèké dhéwé, nanging program trojan bisa ngrusak kayadené virus.
Sajarah lan dhéfinsi
Asalé istilah Trojan Horse saka nagara Yunani, ing ngendi kacritakaké para pejuwang umpetan ing sajeroning Jaran Trojan kang digawé saka kayu kang gedhé banget. Wong kabèh mau banjur metu saka Jaran Trojan mau sakwisè dikira lunga saka tlatah mau banjur nyerang targèt–targèt kang wis ditemtokaké. Banjur para pejuwang iku mènèhi dalan marang para pejuwang liya kang arep nyerang. Trojan digolongaké ing jinis malware ya iku automated-program utawa program kang bisa urip dhéwé. Trojan uga dianggep destruktif, anamung waé dhèwèké ora kaya virus kang nyebar, nanging bakal didhetèksi minangka virus.
Cara ngatasi bebaya trojan
Pandhektèsiané kanthi ndeleng pratélan program kang lagi lumaku ing task list. Pratélan bisa ditampilaké kanthi mijèt tombol CTRL + ALT + DEL utawa klik tengen ing toolbar banjur klik task manager. Saliyané bisa ngertèni program kang lagi lumaku, naraguna uga bisa ngendheg salah sijiné program kang dianggep anèh lan nyubriyani. Nanging pira-pira trojan tetep ngumpet saka pratélan task list iki. Saéngga kanggo ngertèni kanthi jangkep program kang lagi lumaku kanthi sekabèhané perlu dibukak System Information Utility(msinfo32.exe) kang manggon ana ing: C:\Program files\common files\microsoft shared\msinfo. Tool iki bisa ndeleng kabèh prosèsé iku kang lagi lumaku, bisa iku kang ngumpet saka task list utawa ora. Anata kang perlu dipriksa ya iku path, jeneng file, properti file lan lumakuné file (exe sarta file).
Kabèh trojan mbutuhaké komunikas. Yèn dhèwèké ora nglakokaké komunikasi tegesé ancasé muspra. Iki salah sijiné kalemahan kang utama saka trojan, kanthi komunikasi tegesé dhèwèké ninggal tlipak kang sabanjuré bisa ditlusuri. Préntah Nestat fungsiné mbukak konèksi marang lan saka komputer wong liya. Yèn préntah iki dilakokaké mula bakal ngetokaké IP address saka komputer mau lan komputer kang konèk karo dhèwèké. Yén tinemu IP address kang ora ditepungi banjur perlu dislidhiki.
Bancamara, Dungkek, Sumenep
Bancamara iku désa ing Kacamatan Dungkek, Kabupatèn Sumenep, Jawa Wétan.
Masjid Raya Medan
Masjid Raya Medan utawa Masjid Raya Al Mashun yaiku siji masjid kang ana ing Medan, Indonésia. Masjid iki diadhekake ing taun 1906 lan rampung ing taun 1909. Wiwit diadhekae, masjid iki gabung kaliyan kompleks pura. Gaya arsitekture khas Timur Tengah, India lan Spanyol. Masjid iki wujudé segi wolu lan duwé sayap ing pérangan kidul, wétan, lor, lan kulon.
Tegaldlima, Tegaldlima, Banyuwangi
Tegaldlima utawa Tegaldlimo iku salah siji désa/kalurahan ing kacamatan Tegaldlima (Tegaldlimo), Kabupatèn Banyuwangi, Provinsi Jawa Wétan, Indonésia.
Pulo Mandalika
Mandalika, iku siji pulo cilik kang dumunung ing sagara Jawa, ing sisih lor pasisir Jawa Tengah. Secara administratif, pulo iki kelebu tlatah Kabupatèn Jepara provinsi Jawa Tengah, Indonesia. Dumunungé kang kurang luwih mung 500 mèter saka pinggir kisik, pulo iki katon sinawang cetha saka désa Ujungwatu. Ugo katon saka Benteng Portugis, siji panggonan rekreasi ing Jepara.
Asian Football Confederation
Asian Football Confederation (dicekak AFC) iku badan sing ngatur bal-balan ing Asia, ora kalebu Siprus lan Israèl, nanging nyakup Australia.
Pulo Mandalika
Pulo iki kang manggoni ora akih wong. Kejaba para petugas jaga mercusuar kang ana ing pulo iki. Mercusuar iki gawé tandha marang kapal-kapal gedhé kang liwat ing kiwa tengené pulo. Sawijining kapal kang kerep liwat ya iku Kapal Kartini kang ngelayani rute Jepara - Karimunjawa.
Musibah KM Senopati Nusantara
Pulo iki sempet kuncara amargha kedadian Musibah KM Senopati Nusantara kang kérem ana kiwa tengené pulo iki
Asian Football Confederation
Wewengkon
AFC kap’erang sajeroning patang wewengkon.
Tate Campbell
Tate Lucas Campbell (lair 27 Juni 2002) yaiku pemain bal-balan profesional Inggris sing main dadi gelandhang kanggo Birmingham City.
Oblast Sakhalin
Oblast Sakhalin (Сахали́нская о́бласть) yaiku Oblast ing Ruslan sing nduwe wilayah 87,100 km². Populasiné 546.695 wong (2002). Ibukuthané yuzhno-Sakhalinsk.
Parigi, Gowa
Parigi iku kacamatan ing Kabupatèn Gowa Provinsi Sulawesi Kidul Indonésia. Kutha krajan kacamatan dumunung ing désa Majannang.
Setatsiyun Mitani (Okayama)
Setatsiyun Mitani (三谷駅) yaiku setatsiyun sepur ing kutha Yakage, Distrik Oda, Prefektur Okayama, Jepang.
Psikologi
Psikologi (saka basa Yunani: psyche = jiwa lan logos = ngèlmu) yaiku ngèlmu kang ana gandhèng cénèngé karo prosès-prosès mèntal, ya normal utawa abnormal lan pangaruhé ing sipating wong urip. Teges liyané yaiku ngèlmu prakara tandha-tandha lan kagiyatan-kagiyatan jiwa. Ngèlmu iki akèhé nyinaoni prakara-prakara iku ing manungsa, sanadyan sipating sato kéwan uga ana kang nyinaoni.
Criwik, Pancur, Rembang
Criwik iku désa ing Kacamatan Pancur, Kabupatèn Rembang, Provinsi Jawa Tengah, Indonésia.
Datar, Dayeuhluhur, Cilacap
Datar iku désa ing Kacamatan Dayeuhluhur, Kabupatèn Cilacap, Provinsi Jawa Tengah, Indonésia.
Pizzo
Pizzo iku commune utawa kutha ing Provinsi Vibo Valentia (Calabria, Italia), dumunung ing lèrèng sacedhaking Lempongan Santa Eufemia. Jembar wewengkon 22 km2 lan cacahing sing ndunungi 10.215 jiwa kanthi kapadhetan 391 jiwa/km2. Kutha utawa komunitas kang wewatesan ya iku: Curinga (CZ), Francavilla Angitola, Maierato, Sant'Onofrio, lan Vibo Valentia. Pamancingan iku dadi aktivitas utama ing tlatah iki.
Sajarah
Taun 1783 kutha iki amèh runtuh amarga lindhu, lan akèh karusakan nalika kadadèyan lindhu ing taun 1905.
Dhémografi
Tuwuhing sing ndunungi
Drive
Profil Drive
Drive diwangun nalika taun 2003 kanthi jeneng Flow kang anggotané Nivel (vokal), Budi (gitar), Eko (bass), lan Richard (drum). Nanging sawisé Nivel mundur saka Flow, Richard banjur metu, pungkasané drive nemu Abun ing posisi vokalis. Sawisé iku banjur Adi dadi drummer ing grup band iki. Ing pungkasan taun 2003, Eko resmi mundur saka Flow awit direkrut dadi Sound Engineneer ing Aquarius Musikindo lan posisiné digantekake karo Irwan (bass). Ing taun 2005 Anji (vokal, kang saiki dadi solois) banjur dadi vokalis Drive. Ing taun iku jeneng flow resmi diganti dadi Drive.
Pizzo
Pemandhangan utama
Bèntèng tuwa, panggonan nalika Joachim Murat, ex-raja Napoli, ditémbak ing 13 Oktober, 1815.
Pranala njaba
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Drive
Profil Drive
Sawisé ditinggal Anji, Drive lan manajemene banjur nganakaké audhisi kanggo nggantekaké posisi Anji. Calon vokalis Drive kang anyar yaiku vokalis jebolan The Titans yaiku kang jenengé Rizki Abdul Rahman. Nanging kibordis The Titans kang jenengé Andika nolak yèn vokalisé tampil bareng Drive.
Banyuurip, Pancur, Rembang
banyuurip iku désa ing Kacamatan Pancur, Kabupatèn Rembang, Provinsi Jawa Tengah, Indonésia.
Monumèn Basa Afrikaans
Monumèn Basa Afrikaans (basa Afrikaans: Afrikaanse Taalmonument) iku mbokmanawa siji-sijining monumen ing donya sing digawé kanggo ngangenangaké sawijining basa. Monumen iki papané ana sadhuwuring wukir ndhuwuré Sekolah Guru ing Paarl, Western Cape Province, Republik Afrika Kidul. Monumèn iki bubar digawé ing taun 1975, lan ngangenang satus taun enggoné basa Afrikaans diakoni dadi basa sing séjé saka basa Walanda.
Monumèn iki pérangané séjé-séjé sing tumpang-tindhih awujud konkaf lan konveks, sing nglambangaké basa-basa lan budaya sing tau mènèhi prabawa ing basa Afrikaans saliyané pakembangan pulitik ing Afrika Kidul dhéwé.
Ing sawijining prasasti gedhé ing gapura, ana rong kutipan saka pujangga wigati basa Afrikaans:
Ukara "DIT IS ONS ERNS" (kurang luwih "awaké dhéwé bener-bener sérius [prakara iki])", ditatahaké ing dalan sing manuju monumèn iki.
Endah Laras
Endah Sri Murwani utawa kang luwih kawèntar kanthi aran Endah Laras ya iku salah sijiné penyanyi saka Indonésia. Jenengé kawèntar minangka penyanyi, mligi lagu-lagu keroncong, lagu Jawa, lan salah sijiné paraga ana ing filem Soegija (2012). Dhèwèké duwé sadulur kuwalon ya iku Sruti Respati kang uga nlatèni donya kesenian.
Riwayat
Endah Laras lair ing Kabupatèn Sukoharjo, Jawa Tengah, Indonésia saka pasangan seniman-seniwati, Sri Joko Raharjo, salah sijiné dhalang kondhang ing tlatah Surakarta, lan Sri Maryati, ya iku guru jogèd. Awit taksih rumaja, Endah Laras wis cedhak karo donyané kesenian mligi tembang Jawa lan beksan. Nalika ing pawiyatan sekolah dhasar ing Sala, Jawa Tengah, dhèwèké asring dadi duta sekolahé, mèlu adon-adon nyanyi utawa nari.
Ndhèrèk ramané, dhèwèké lunga menyang ing Kutha Jakarta, lan sinau ing SMP 111 Kemanggisan. Wiwit sekolah ana ing kono, dhèwèké rada minder, nanging suwé-suwé dhèwèké nduwéni rasa kapracayan kang tuwuh alon-alon. Endah Laras miwiti lumebu kelompok nyanyi ing sekolah kang kawentar tinimbang sekolah liyané. Dhèwèké uga mèlu paduan swara nalika sekolah ing SMA Negeri 101 Joglo Kembangan, Jakarta Barat. Salawasé manggon ing Jakarta dhèwèké uga nyinaoni sapérangan kesenian saka daérah liya.
Endah Laras miwiti pagawéyané minangka penyanyi profésional lumantar kadadéan kang ora disengaja, nalika nembé mulih saka Jakarta menyang Surakarta. Nalika kuwi dhèwèké kebelet pipis lan lumebu ing toilet umum. Dumadakan sawijining sopir truk ngrungokké lelagone kang merdu saka sajeroné toilet kanthi nembang Yèn Ing Tawang Ana Lintang. Krungu swara Endah, sopir mau nawani nyanyi ing adicara pahargyan khitanan putrané. Awit saka kadadéan iku, pungkasané Endah laras asring kaundang ana ing panggung-panggung pagelaran lan pahargyan. Supaya tambah apik keprigelané, Endah banjur ngangsu kawruh babagan nyanyi keroncong karo Pak Gesang, Pak Anjar Any, lan Bu Waldjinah.
Ing taun 1996, dhèwèké miwiti pawiyatan luhur ing Jurusan Karawitan Sekolah Tinggi Seni Indonésia (STSI) Surakarta, nanging ora rampung jalaran saking akehé nampa undhangan pagelaran nyanyi.
Endah Laras naté nyengkuyung pagelarané dhalang suket Slamet Gundono lan Enthus Susmono. Taun 2009, ing pagelarané Enthus Susmono, dhèwèké dadi salah sijiné paraga ing pagelaran Wayang Superstar Déwa Ruci ing Museum Tropen, Amsterdam, Landa, Les Orientales Festival de Saint-Florent-Le-Vieil, Prancis, lan The 13th Suwon Hwaseons Fortress Theater Festival, Koréa Kidul. Ing Koréa Kidul, dhèwèké bareng karo Mugiono Kasido lan musikus Dedek Wahyudi gelar pagelaran ing Ronnarong Khampha, Thitipol Kanteewong (2010-2011). Dhèwèké uga diundhang ana ing pagelaran Semar Meteng kang dianakké déning Slamet Gundono ing Gladri Nasional Jakarta lan di Sala International Performing Arts (SIPA). Ana ing ASEAN Arts Theater Residency (2011 dan 2012), dhèwèké duwé gelaran bareng karo para seniman sa-Asia, antarané Thitipol Kanteewong, komposer saka Thailand, Ronnarong Khampa, pranata beksan Thailand, lan komposer saka Koréa, Min Young Woo. Garapan bareng iku wau uga naté kagelar ana ing Gwang Ju, Koréa Kidul.
MD Entertainment
MD Entertainment iku salah siji omah produksi kang ana ing Indonésia. Wong kang ngadegaké MD Entertaiment iku Dhamoo Punjabi dan dhèwèké anaké Manoj Punjabi. Dhamoo ngadegaké MD Entertaiment nalika taun 2003. MD Entertainment wis akèh ngetokaké sinetro-sinétron kang misuwur, kaya ta: 🇨🇴
Saiki MD Entertainment uga wis mèlu nyengkuyung ing babagan biyoskup kanthi gawé filem, kaya ta Kala lan Suster Ngesot. Stasion TV kang nayangake sinétron gawéane MD Entertainment iku kaya ta SCTV, Indosiar, antv, MNCTV, lan RCTI. Saiki punjul 200 judhul lan 5000 jam acara ana ing pabukon MD Entertainment. Saiki kurang luwih ana 40 jam programe MD, digiyaraké saben minggune. Wiwit taun 2005 MD asring olèh pahargyan kang misuwur, kaya ta 'Program Terfavorit ing Panasonic Awards taun 2005 lan 2006. minangka Program Terbaik ing SCTV Awards telung taun suwéné wiwit taun 2005. Kang pungkasanya iku giyaran saben dina paling misuwur ya iku Cinta Fitri, kang olèh pahargyan Program Terbaik SCTV Awards taun 2008, lan Program Terfavorit Panasonic Awards taun 2009.
Paduresa, Jumo, Temanggung
Paduresa iku salah siji désa  ing Kacamatan Jumo, Kabupatèn Temanggung, Provinsi Jawa Tengah, Indonésia.
Nunggang jaran
Nunggang jaran ya iku ketrampilan nunggangi, ngendarai, mlumpat utawa lumaku nganggo jaran. Iki kalebu panggunaan jaran kanggo kerja, transportasi, aktivitas rekreasi, latihan berseni utawa budaya lan ulahraga.
Selemadeg Wétan, Tabanan
Selemadeg Wétan iku kacamatan ing Kabupatèn Tabanan.
Rotterdam
Rotterdam iku gemeente ing provinsi Holland Kidul, Walanda. Kutha utawa gemeente iki sing ndunungi kira-kira 580.617 jiwa lan ambané 319,35 km2. Sawisé Amsterdam, Rotterdam iku kutha sing gedhé dhéwé nomer loro ing Walanda. Ing provinsi Holland Kidul, Rotterdam iku kutha sing gedhé dhéwé. Rotterdam iku kutha palabuhan lan palabuhan iki sing gedhé dhéwé sa-Éropa, mbiyèn malah sadonya. Ing kutha iki ana Universitas Erasmus Rotterdam sing misuwur sadonya. Akèh pulitikus lan pejabat dhuwur Indonésia sing tau kuliyah ing kono.
Mèh separo sing ndunungi kutha Rotterdam iku katurunan wong manca.
Étimologi
Jeneng Rotterdam iku dijupuk saka jeneng Kali Rotte lan tembung dam ing basa Walanda kang tegesé "tanggul".
Kutha kembar
Rotterdam iku uga nduwé sawatara kutha kembar.
Kabiskopan Agung Thare lan Nonseng
Kabiskopan Agung Thare lan Nonseng (Archidioecesis Tharensis et Nonsengensis, อัครสังฆมณฑลท่าแร่-หนองแสง; ) ana ing wetan lor Thai. Kabiskopan agung kasebut berbasis ing Tha Rae.
Beoga, Puncak
Beoga iku dhistrik ing Kabupaten Puncak Jaya Propinsi Papua.
Kabupaten Puncak Jaya
Sharp 936SH
Sharp 936SH ya iku tilpun sélulèr kang diprodhuksi déning pabrikan Sharp. Sèri iki kawanuhaké ing Sèptèmber taun 2009, wiwit dipasaraké Sèptèmber taun 2009 wis ora diprodhuksi manèh lan duwé ukuran 108 x 50 x 15.9 mm déné boboté 129 gram. Layaré TFT, 16M werna ukuran 3.0 inchi kanthi résolusi 854 x 480 piksel. Kanggo sesukan, uga ana game. Sharp 936SH dipirantèni kodhak 8 MP lan fitur autofocus,. Ringtone ing tilpun iki jinis uga saka MP3. Kanggo sesambungan lewat tulisan, bisa nggunakaké sarana SMS, MMS, email. Batréné bisa dicopot, nganggo jinis Li-Ion lan bisa kanggo nganti 300 jam nalika standby lan tahan 4 jam nalika kanggo nélpon. Déné kanggo sesambungan, tilpun iki nggunakaké jaringan GSM.
Ngreden, Wanasari, Klathèn
Ngreden iku désa ing Kacamatan Wanasari, Kabupatèn Klathèn, Jawa Tengah.
Brunasari, Bruna, Purwareja
Brunasari iku désa ing Kacamatan Bruna, Kabupatèn Purwareja, Jawa Tengah.
Fawi, Puncak Jaya
Fawi iku dhistrik ing Kabupaten Puncak Jaya Propinsi Papua.
Krasak (tetuwuhan)
Wit Krasak ya iku salah sawijiné wit-witan sing duwèni sapérangan jeneng, kaya ta; jerakah, bulu, gedag, degat, rasak, ipik, opak, lan liya-liyane. Miturut paniltèn sing ditindakakke K. Heyne ing buku Tumbuhan Berguna Indonesia I-IV (Badan penelitian dan Pengembangan Kehutanan Departemen Kehutanan, 1987) diandharaké yèn wit krasak duwèni godhong sing akeh lan duwuré bisa nganti 25 m.
wektu isih cilik wit krasak ora duwèni lonjor, banjur wiwit kabentuk lonjor semu sing campuran lan duwéni oyod gantung akeh. rikala jaman biyèn, wit-witan iki ana ing leladan kidul wétan sing duwuré sanisoré 200 mdpl. Ing wayah tartamtu godhong-gondhongé padha gogrog senadyan ora suwé.
Arané désa
désa-désa ing Jawa Wétan/Jawa Tengah/DIY sing nganggo jeneng Krasak ya iku :
Dayeuhluhur, Dayeuhluhur, Cilacap
Dayeuhluhur iku désa ing Kacamatan Dayeuhluhur, Kabupatèn Cilacap, Provinsi Jawa Tengah, Indonésia.
Banra'as, Dungkek, Sumenep
Banra'as iku désa ing Kacamatan Dungkek, Kabupatèn Sumenep, Jawa Wétan.
Novel Baswedan
Novel Baswedan (Basa Arab: نوڤيل باسويدان), lair taun 1977 ing Semarang jawa tengah, kepala sekolah SMAN 2 Semarang iki, Hari Waluyo ngomong nek jeneng Novel nyat terdaftar jero buku induk sekolah karo nomor induk 924756. Sementara data keluarga lan alamat iku padha karo sing wis ana, parandene jero catetan sekolah jeneng penyidik KPK kesebut mung tinulis Novel tanpa ana jeneng keluarga Baswedan. Jenenge mung Novel, kelairan 20 Juni 1977 lan tinggal ning Jl Raden Patah desa sumur Umbul, Hari ngomong karo nunjukake buku induk ning ruang rapat kepala sekolah ning SMAN 2 Semarang, Jl Sendangguwo, Senin (8/10/2012). Kaluwihan akademis Novel semasa sekolah ning SMAN 2 Semarang ana nang mata piwulang Fisika. wektu kuwi dheweke diwulang saka Sumarno dadi guru Fisika. Sumarno nyeritoke, mbasi ora keliwat menonjol, rata-rata aji piwulang Novel cukup apik, sing aku eling kuwi anake lembut, pameneng, sederhana, wektu kuwi ora keliwat kocak uga, ora menonjol, panggawan kalem, rata-rata ajine apik," tembung Sumarno.
Kepribadinan
Krungu salah siji siswane sing wektu iki kena masalah pas lagi nglakokake tugas mulia, Sumarno ngarep-arep ben masalah kesebut ora kedawa-dawa lan pangerjane neng KPK bisa bali lumaku. "muga-muga cepet buyar lan kerjane dadi panugas KPK ora ana tekanan. Harapan guru tentu wae ben kabèh dadi luwih becik," pungkas Sumarno.
Sementara kuwi, guru pamulangan agama Islam SMAN 2 Semarang, Nur Badriyah muwuhi, wektu awake isih dadi pembina Rohis, Novel dikenal alim lan kerep pisan meloni kemempengan Islami samisal waca tulis Alqur'an lan salat Jemuwah sing dianakne pihak sekolah. "nyat pameneng lan ora tau bermasalah karo kanca utawa guru. mau ana putra guru sing siji angkatan uga cerito yen wonge nyat pameneng," imbuhne. Sanajan nang masa sekolahnya ora keliwat menonjol lan biyasa wae, Kompol Novel wektu iki wis nduweni karir sing bisa dikandha sukses, apalagi dheweke nglakokake tugas mulia yaiku memberantas koruptor. mulakna, Nur Badriyah ngarep-arep Novel bisa dadi teladan adhi-adhi kelasnya.
Emang ora akeh sing ngerti, menawa Komisaris Novel Baswedan yaiku putu pangawak Republik iki, Abdurrahman Baswedan. AR Baswedan—mangkana dheweke biyasa disapa—yaiku jurnalis, salah siji pejuang kemerdekaan Indonesia, AR Baswedan diplomat karo sastrawan Indonesia. AR Baswedan tau dadi anggota awak Penyelidik upadi lan jagan Kemerdekaan Indonesia (BPUPKI), anggota awak pangerja Komite Nasional Indonesia puser (BP-KNIP), lan Anggota Dewan Konstituante. ora kalah penting, AR Baswedan yaiku salah siji diplomat pisan Indonesia sing melu nyaben mbisakne pangakon de jure lan de facto pisan kanggo eksistensi Republik Indonesia, yaiku saka Mesir.
Karir
Novel Basweda ya iku penyidik sing nyaben penting jero mengungkap kasus dugaan korupsi proyek simulator ujian SIM Korps nuli Lintas (Korlantas) Polri. dheweke uga sing menyidik skandal korupsi sing melibatkan mantan Bendahara Partai Demokrat, M. Nazaruddin, sing banjur menyeret akeh tokoh penting neng Republik. Jawa patut dicatet, lanang kelairan Semarang, Jawa tengah, kuwi uga yaiku salah siji saka lima penyidik sing mileh nguwawa neng KPK, wektu Polri ngongkonke nggeret 15 penyidiknya sing diperbantukan neng KPK. Novel Baswedan yaiku perwira lulusan Akademi Kepolisian (Akpol) 1998, tau nugas neng Polres Bengkulu nang 1999-2005. nang taun 2004, kedadean kasus pambedhilan adhep nem maling sarang manuk walet neng Bengkulu. Kala kuwi Novel menjabat Kasatserse Polres Bengkul, salah sawong neng antara nem kira kuwi akhire tewas. sataun banjur, Novel digeret menyang Jakarta lan ditugaske dadi penyidik KPK saka unsur Polri.
Penyidik Komisi Pemberantasan Korupsi (KPK) Novel Baswedan teka jero acara sing digelar ajang Pegawai KPK lan masyarakat sipil terkait momentum 2 taun kasus penyiraman banyu atos adhepe. Novel ngomongke, aksi sing digelar neng halaman Gedung KPK iki dudu ngrupa elingan arep kadadean kedadeane penyerangan. manut Novel, aksi iki yaiku kritik adhep penuntasan kasus penyerangan sing berlarut-larut. "Iki dudu ngelingi 2 taun aku ditempuh. ning iki momentum sing digunakne menawa wis 2 taun aku ditempuh lan ora diungkap," ujar Novel neng Gedung KPK Jakarta, Kamis (11/4/2019)
Menurut Novel, ora anane pengungkapan dudu mung kedadean nang awake. manut dheweke, hal padha rupa akeh kedadean nang pegawai lan pimpinan KPK, ning ora tau diungkap sapa pamayune. Novel menegaskan menawa penyerangan adhep panjejeg hukum sing lagi nglakokake tugas ora bisa dibenerke. jero hal iki klebu pegawai KPK sing nglakokake tugas pemberantasan korupsi. "Yen pun kuwi kedadean, mula negara kudu teka. ora oleh banjur aparat utawa pun pegawai KPK sing lagi nglakoni tugase banjur dirusuhi lan dibenke.", tembung Novel. Waca uga: Novel Baswedan padu Terafiliasi Partai Politik nang 11 April 2017, sabubar nglakoni sholat subuh neng masjid ora adoh saka omahe, Novel dumadakan disiram banyu atos saka loro lanang ora dikenal sing mengendarai sepeda montor. Cairan kuwi ngenani rai Novel. ket wektu kuwi, Novel ndalani serangkaian panjamon guna penyembuhan matane. dheweke pun terus nunggu penuntasan kasusnya. ning, nganti wektu iki durung ana sijia pamayu sing ditangkep lan diproses sacara hukum saka polisi.
Turireja, Jepon, Blora
Turireja (cara Indonésia: Turirejo) iku désa ing Kacamatan Jepon, Kabupatèn Blora.
Kabiskopan Ozieri
Kabiskopan Ozieri (Dioecesis Octeriensis o Othierensis) yaiku kabiskopan Katulik Roma ing Sardinia, Itali. Kabiskopan kasebut menika suffragan saka Metropolitan Kabiskopan Agung Sassari.