Jinin_Haida
Karkasuwar Mata
Mawallafin littafin Akhadari ya kasa mata zuwa kashi uku dangane da jinin al'ada, kashi na farko; ita ce wacce ta fara, kashi na biyu kuma; wacce ta saba, sannan sai kashi na uku; mai juna-biyu (wato mai ciki), ga bayanansu kamar haka: al'ada ya zama yinta na yanzu shi ne ganin al'adarta na farko a rayuwarta, to abin da yake kanta zata zuba ido ne ta ga kwanaki nawa zai dauka kafin ya yanke, ta yadda ba zai wuce kwanaki sha-biyar ba, idan ko ya wuce sha-biyar to abinda ya doru akan kwanaki sha-biyar bai zama al'ada ba, kenan mafi yawan kwanakin da zata saurara sune kwanaki sha-biyar, amma zai iya daukewa kafin hakan, abin nufi in ya wuce to ya zama (Istihadha) cuta sai a nemi magani, anan nake cewa iyaye su kara sa ido a kan 'ya'yayansu mata su dungu tuntubarsu suna fahimtar da su tun kafin lokacin ya yi domin kada lokaci ya yi yarinya ta ga jini ta fashe da kuka, ko makamantan haka, wata babbar mace ce amma bata san menene jinin al'ada ba ita dai kawai ta ce tana ganin jini a wani lokaci bayan wasu kwanaki kuma sai ta daina ganinshi. wacce ta saba ita ce wacce ta gabatar da al'ada sau uku a adadin kwanaki guda, misali wacce ta yi al'adar farko a kwanaki biyar, da ta sake yi sai ya yi mata kwanaki biyar da ta yi na uku shi ma kwanaki biyar, to wannan sai muce sunanta wacce ta saba domin ta saba akan kwanaki sanannu. Amma idan ta yi al'adar karo na farko kwanaki uku karo na biyu kuma kwanaki biyar karo na uku kwanaki shida to ba za'a kira wannan wacce ta saba ba, domin ba ta da tsayayyun kwanaki. Ita wacce ta saba wato wacce take da sanannun kwanakin al'ada to wadannan kwanakin su ne kwanakin al'adarta, idan kwanakin suka cika al'adar kuma ta dauke sai ta yi wanka ta ci gaba da gudanar da ibada da kuma sauran mu'amaloli na zamantakewar ma'aurata, amma idan kwanakin suka cika al'adar kuma bata daukeba sai ta kara kwanaki uku, haka zata dinga kara kwanaki uku har kwanaki shabiyar su cika, misali idan al'adarta kwanaki biyarne sai kuma jinin bai daukeba a kwanaki biyar din ba sai ta kara kwanaki uku na sauraron daukewar sun zama takwas kenan, idan ya dauke shi kenan sai wanka, idan kuma bai dauke ba sai ta kara uku akan wadancan takwasdin sun zama sha-daya idan bai daukeba sai ta kara uku sun zama sha hudu idan bai daukeba sai ta kara kwana daya, ya zama goma sha-biyar kenan, sai ta yi wankan kammala al'ada ko ya dauke ko bai daukeba domin kwanakin al'ada makurarsu shi ne kwana goma sha-biyar kuma sun cika, abin da ya ci gaba da zuwa ba sunan shi jinin al'ada ba sunanshi jinin cuta (Istihadha) sai a nemi magani, dukkanin waɗancan ƙare-ƙaren kwanaki da aka yi inda ace bayan ta ƙara kwana uku na saurare sai ya ɗauke a kwana na ɗaya cinkin ukun shi kenan sai ta yi wankan tsarki. Mu sani kamar yadda bayani ya gabata shi jinin al'ada bai wuce kwanaki goma sha- biyar ga wacce ta fara da wacce ta saba. masu juna biyu basa al'ada, sabo da haka da zarar mace tana da juna biyu (ciki) sai kuma ta ga al'ada to kada ta yi sakaci wurin tuntubar likita. Idan al'ada ta zowa mace mai junabiyu to idan cikin ya kai watanni uku zuwa biyar zata iya yin al'ada ta kwanaki sha-biyar zuwa ashirin, idan kuma cikin ya kai watanni shida to al'adar zata iya daukar kwanaki ashirin zuwa ashirin da biyar, kada a sha'afa wurin tuntubar likita idan ana da juna biyu kuma aka ga jini. Tanbihi Na Daya: Idan mace jini yana mata wasa wato ya zo yau gobe sai kuma ya dauke bayan kwanaki uku sai kuma ya dawo to abinda zata yi anan shi ne, ta tsaya ta yi karatun ta natsu, sai ta lissafa kwanakin da jinin ya zo sune kwanakin al'ada sai kuma ta ware kwanakin da jinin bai zoba sune kwanakin tsarki domin da hakane zata cika kwanakinta na al'ada, misali kwanaki tara; sai ya zo a rana ta farko da ta biyu sai bai zoba a rana ta uku da ta hudu sai ya zo rana ta biyar amma bai zo ba a ta shida da ta bakwai sai ya zo a ta takwas da ta tara. To anan sai muce ta yi al'adar kwana biyar a cikin kwanaki goma, wannan matar ita ake kira (Al-Mulaffiqa) alarabcin mata masu al'ada. Idan ya zama an sami tazarar kwanaki takwas ko sha-biyar tsakanin daukewarsa da dawowarsa to na biyun zai zama sabon jini ne kenan, ba na da ne ya dawo ba. Alamar Daukewar Jinin Al'ada: idan jinin al'ada ya dauke akwai alama da shara'a ta sanya domin ya zama shi ne manuniya akan cewar al'adarki ta dauke, wadannan alamu sun kasu gida biyu kuma kowacce tana cin gashin kantane, sune kamar haka: shine mace ta shigar da kyalle ko auduga cikin gabanta ta fito da shi busasshe ba wani jini a tare da shi, to da zarar ta ga haka to ta tabbata al'adarta ta dauke. mai laushi da yake zuwa karshan al'ada, idan mace ta ga irin haka a karshan al'adarta to ta sani ta kammala. Wadannan alamomi su suke nuna daukewar al'adar mace, idan mace bata taba ganin al'adaba sai a wannan karon sai ta fara ganin bushewar gaba to kai-tsaye ta samu tsarki ba sai ta jira farar kumfa ba, amma idan wacce ta saba gani ce sai ta ga bushewar gaba to malamai sukace zata zata dan saurara kadan domin jirar faran kumfa, amma jinkirin ba zai kai ga fitar zababban lokacin sallah ba. A dunkule dai kowanne daya daga cikin wadannan abubuwa guda biyu yana nuna samuwar tsarki ba lalle sai sun hadu alokaci guda ba, da zarar alamar ganin tsarki ta tabbata sai ta yi wankan tsarki domin ta ci gaba da ibada, domin idan bata yi wankaba ko da jinin ya dauke mijinta ba zai sadu da ita ba kuma ba zata yi sallah ba, da dai sauransu. Idan mace ta ga ruwa fatsi-fatsi ko diddiga-diddiga bayan daukewar jinin al'ada to kada ta damu ta ci gaba da harkokinta na ibada, dama matsalar idan ta ganshi a farkon jini ne, amma idan a karshen jini ne to wannan ba komai, Ummu Atiyyah medakin ma'aikin Allah (Tsira da amincin Allah su kara tabbata a gareshi) tace: ((Mun kasance bama lissafa (Ruwa) fatsi- fatsi da diddiga-diddiga bayan tsarki da cewa wani abu ne)). Abu Daud Hadisi Na: 307, Nasa'i, Hadisi Na: 368, Ibnu Majah Hadisi Na: 647, Darimi Hadisi Na: 865. Mace ta dinga duba samun tsarkinta a lokacin da zata kwanta bacci da kuma lokacin sallar asuba, amma ba a ce ta tashi cikin dareba domin ta duba. Idan mai al'ada ko mai biki (jinin haihuwa) ta ga tsarki kafin rana ta fadi to sallar azahar da la'asar sun hau kanta, hakanan kuma idan ta ga tsarki kafin hudowar alfiji to tabbas za ta yi sallar magariba da lisha. Abubuwan Da Basu Halatta Ga Mai- al'adaba: Anan za'a lissafa abubuwan da basu halatta mai al'ada ta yi su ba ko ayi mata ba, wadannan abubuwane guda goma: