cyanic-selkie/wikianc huggingface dataset:
Kungiyar kwallon kafa ta Gambiya ta ƙasa da shekaru 20
Filin wasa na gida
Filin wasa na Independence filin wasa ne mai amfani da yawa a Bakau, Gambiya. A halin yanzu ana amfani da shi galibi don wasannin ƙwallon ƙafa, ko da yake ana kuma amfani da shi wajen wasannin kaɗe-kaƙe, na siyasa, baje kolin kasuwanci da bukukuwan ƙasa. Filin wasan yana dauke da mutane 30,000.
Daniel Ni Laryea
Daniel Ni Laryea (an haife shi ranar 11 ga watan Satumba, 1987) a birnin Accra na kasar Ghana. dan kwallo ne.
Farkon rayuwa da Karatu
An haifi Laryea a ranar 11 ga Satumba 1987 a Accra. Ya yi karatun sakandare a Accra Academy inda ya buga kwallon kafa sannan ya zama mai tsaron ragar kungiyar kwallon kafa ta makarantar. Ya yi digiri na farko na Kimiyya a Accounting daga Jami'ar Ghana Business School, sannan ya yi digiri a fannin Ilimin Jiki daga Jami'ar Ilimi, Winneba.
Halin Dan Adam Na Mahalli
Halin ɗan adam na muhalli yanki ne na bincike na tsaka-tsaki, ya hada da yawancin ƙa'idodin muhalli waɗanda suka fito a cikin ɗan adam a cikin shekaru da yawa da suka gabata, musamman wallafe-wallafen muhalli, falsafar muhalli, tarihin muhalli, nazarin kimiyya da fasaha, Ilimin ɗan Adam na muhalli, da sadarwar muhalli. Muhalli na ɗan adam yana amfani da tambayoyin ɗan adam game da ma'ana, al'ada, dabi'u, ɗa'a, da alhakin magance matsalolin muhalli masu matsananciyar wahala. Ƙungiyoyin mahalli suna nufin taimaka wa ƙetare rarrabuwar kawuna tsakanin kimiyar kimiyya da ɗan adam, da kuma tsakanin hanyoyin Yamma, Gabas, da na asali na alaƙa da duniyar halitta da wurin ɗan adam a cikinta. Har ila yau filin ya yi tsayayya da rarrabuwar kawuna tsakanin "dabi'a" da "al'ada," yana nuna yawancin batutuwan "muhalli" a koyaushe suna shiga cikin tambayoyin ɗan adam na adalci, aiki, da siyasa. Muhalli kuma wata hanya ce ta haɗa hanyoyi daga fagage daban-daban don ƙirƙirar sabbin hanyoyin tunani ta hanyar matsalolin muhalli.
Halayen ɗan adam a muhalli
Kodayake ra'ayoyi da fikirorin da ke tattare da halayen muhalli sun samo asali ne a ƙarni na baya, filin ya ƙarfafa ƙarƙashin sunan "yan Adam na muhalli" a cikin 2000s bayan ci gaba da ci gaba na 1970s, 1980s, da 1990s a cikin ilimin bil'adama da ilimin zamantakewa kamar littattafai, tarihi, falsafar, nazarin jinsi, da ilimin halin dan Adam. Ƙungiyar masu bincike na Ostiraliya sun yi amfani da sunan "yanayin muhalli" don bayyana ayyukansu tun a cikin 1990s; filin da aka ƙarfafa a ƙarƙashin sunan "yanayin muhalli" a kusa da shekaa 2010. An kafa Mujallar Muhalli na Muhalli a cikin 2012 da Resilience: A Journal of the Environmental Humanities a shekara ta 2014, yana nuna ci gaban filin da ƙarfafawa a kusa da wannan kalmomi.
Akwai cibiyoyi, shirye-shirye da yawa na muhalli na ɗan adam a duniya. Wasu daga cikin fitattun su ne Cibiyar Rachel Carson don Muhalli da Jama'a (RCC) a LMU Munich, Cibiyar Al'adu, Tarihi, da Muhalli (CHE) a Jami'ar Wisconsin-Madison, Cibiyar Nazarin Makamashi da Muhalli a cikin Kimiyyar Dan Adam a Jami'ar Rice, Shirin Penn a cikin Muhalli na Muhalli a Jami'ar Pennsylvania, Laboratory Humanities Laboratory a KTH Royal Institute of Technology, The Greenhouse a Jami'ar Stavanger, da kuma International Humanities for Environment observatories.
Yawancin jami'o'i suna ba da PhDs, Digirin Kwarewa na fannin Arts, takaddun karatun digiri, da Digiri na Fasaha a cikin ɗan adam na muhalli. Ana koyar da darussa a cikin yanayin ɗan adam a kowace nahiya.
Halayen muhalli ba wai kawai sun fito ne daga masu tunani na ilimi na Yamma ba: ƴan asalin ƙasa, masu tunanin bayan mulkin mallaka da na mata sun ba da babbar gudummawa. Waɗannan gudunmawar sun haɗa da ƙalubalantar ra'ayoyin da suka shafi ɗan adam waɗanda suka raba "dabi'a" da "al'ada" da kuma ra'ayoyin fararen fata, maza, Turai da Arewacin Amirka na abin da ya ƙunshi "dabi'a"; sake fasalin nau'in adabi na " rubutun yanayi "; da ƙirƙirar sabbin ra'ayoyi da fagagen da ke haɗa ilimi da siyasa, kamar "adalci na muhalli," " wariyar launin fata ," "muhalli na matalauta," "naturecultures," da "na bayan mutum."
Haɗin kai ontology
Ɗaya daga cikin mahimman abubuwan da ke tattare da ilimin halittu na muhalli shine cewa duniyar kwayoyin halitta da sassan jikinsu ana ganin su a matsayin tsari guda ɗaya wanda kowane bangare yana haɗuwa da juna. Wannan ra'ayi na duniya yana da alaƙa ta kud da kud da falsafar ilimin halittar jiki ta Lotka da kuma ma'anar "Injin Duniya". Lokacin da muka ga duk abin da ke da alaƙa, to, tambayoyin al'ada na bil'adama game da adalci na tattalin arziki da siyasa sun kara girma, a cikin la'akari da yadda adalci ke da alaka da canjin yanayin mu da yanayin mu. Sakamakon irin wannan haɗin kai shine, kamar yadda masu fafutukar kare muhalli ke jayayya, cewa mun fara neman ƙarin ma'anar adalci wanda ya haɗa da waɗanda ba ɗan adam ba a cikin yankin waɗanda haƙƙoƙin ke da hakki. Wannan faɗaɗa fahimtar adalci ya haɗa da "ɗaɗaɗɗen" ko "tunanin muhalli", wanda ke ƙaddamar da haɓaka ilimin raba ilimi a cikin fagagen 'ilimi' jam'i da daban-daban. Irin wannan ilimin raba ilimi ana kiransa transdisciplinarity. Yana da alaƙa da falsafar siyasa ta Hannah Arendt da ayyukan Italo Calvino. Kamar yadda Calvino ya sanya shi, "girma [s] sararin abin da za mu iya tunanin". Hakanan yana da alaƙa da aikin Haskakawa na Leibniz inda ake taƙaita ilimin kimiyya lokaci guda yayin da ake haɓakawa.
Halin yana da wuyar gaske, duk da haka, ta hanyar sanin gaskiyar cewa haɗin kai ba su da layi da layi. Don haka, yanayin ɗan adam na muhalli, yana buƙatar nau'ikan harshe na layi da kuma waɗanda ba na layi ba waɗanda za a iya yin tunani game da adalci. Don haka akwai ƙwarin gwiwa don nemo hanyoyin harshe waɗanda za su iya bayyana daidaitattun hanyoyin haɗin kai da waɗanda ba na layi ba.
Axioms
A cewar wasu masu tunani, akwai axioms na mahalli guda uku kamar yadda suke zuwa:
Sanya axioms na farko da na biyu wata hanya, alaƙa tsakanin da tsakanin abubuwa masu rai sune tushen yadda ake fahimtar yanayin yanayin aiki, don haka ya zama dokokin rayuwa da jagororin hali (Rose 2004).
Na farko daga cikin wadannan axioms yana da al'ada a cikin ilimin zamantakewa ( duba Marx, 1968: 3). Daga na biyu ra'ayi na " halitta yanayi / embeddedness " da "mazauni" sun fito daga Siyasa Theory tare da asali alaka da hakkoki, dimokuradiyya, da ilmin halitta (Eckersley 1996: 222, 225; Eckersley 1998).
Axiom na uku ya fito ne daga ƙaƙƙarfan al'adar 'mai nuna kai' na duk ƙwararrun 'yan Adam' kuma tana ƙarfafa ƴan Adam don bincika tushen ka'idar ta (kuma ba tare da wannan ba, ɗan adam muhalli shine kawai 'ecology').
Ilimin tattalin arziki na siyasa
Wasu masana ilimin tunani sun nuna cewa shigar da wadanda ba mutane ba cikin la'akari da adalci yana danganta falsafar mahalli da tattalin arzikin siyasa. Wannan saboda ka'idar adalci wani muhimmin aiki ne na falsafar tattalin arzikin siyasa. Idan daidai da axioms na muhalli bil'adama, theories na adalci sun kara girma zuwa hada da muhalli dabi'u fiye da zama dole sakamakon shi ne kira na damuwa da muhalli da tattalin arziki na siyasa: watau. Ilimin Tattalin Arzikin Siyasa.
Harshen tsarin makamashi
Tambayar wane harshe ne zai iya kwatanta hanyoyin haɗin yanar gizo na madaidaiciya da kuma waɗanda ba na layi ba na tsarin muhalli ya bayyana cewa makarantar ilimin halitta da aka sani da tsarin ilimin halittu ta ɗauka. Don nuna ma'anar layi da haɗin kai na ciki na yanayin muhalli inda ka'idodin thermodynamics ke riƙe da sakamako mai mahimmanci (Hannon et al. 1991: 80), Systems Ecologist HT Odum (1994) ya ƙaddara Harshen Tsarin Makamashi akan ka'idodin makamashin muhalli. A cikin kuzarin muhalli, kamar yadda yake a cikin ɗan adam na muhalli, haɗin kai tsakanin haɗin gwiwa ana ɗaukarsa a matsayin nau'i na gani (duba Patten et al. 1976: 460). Haka kuma, a sakamakon kwaikwayon tsarin muhalli tare da harshen tsarin makamashi, HT Odum ya ba da shawara mai cike da cece-kuce cewa za a iya fahimtar makamashin da ke tattare da shi azaman darajar, wanda a cikin kansa wani mataki ne a fagen ilimin kimiyyar tattalin arziki na siyasa da aka ambata a sama.
Yankin Saharar Afirka
Afirka ta kudu da Sahara ita ce, a ilimin kimiyyar ƙasa, yanki da yankuna na nahiyar Afirka da ke kudu da Sahara. Wadannan sun hada da Afirka ta Tsakiya, Afirka ta Gabas, Kudancin Afirka da Yammacin Afirka. A fannin siyasa, ban da ƙasashen Afirka da yankunan da ke cikin wannan yankin da aka ƙayyade, kalmar na iya haɗawa da siyasa waɗanda kawai suna da wani ɓangare na yankinsu a wannan yankin, bisa ga ma'anar Majalisar Dinkin Duniya (UN). Wannan an dauke shi yanki ne wanda ba a daidaita shi ba tare da yawan ƙasashe da aka haɗa sun bambanta daga 46 zuwa 48 dangane da ƙungiyar da ke kwatanta yankin (misali. Majalisar Dinkin Duniya, WHO, Bankin Duniya, da sauransu.Rashin bayani Kungiyar Tarayyar Afirka (AU) tana amfani da rarraba yanki daban-daban, ta amince da dukkan kasashe 55 a nahiyar ta raba su cikin yankuna biyar daban-daban da daidaitattun yankuna.
Kalmar tana aiki azaman takwararta ta rukuni zuwa Arewacin Afirka, wanda a maimakon haka an haɗa shi tare da ma'anar MENA (watau Gabas ta Tsakiya –Arewacin Afirka) a matsayinta na yankin Larabawa, kuma yawancin jihohin Arewacin Afirka su ma membobi ne na kungiyar Larabawa. Duk da haka, yayin da su ma mambobi ne na Ƙungiyar Larabawa, Comoros, Djibouti, Mauritania, da Somalia (da kuma wani lokacin Sudan ) duk ana la'akari da su a matsayin yanki na yankin kudu da hamadar Sahara. Gabaɗaya, shirin raya ƙasa na Majalisar Ɗinkin Duniya ya yi amfani da rarrabuwar “kuda da sahara” zuwa 46 daga cikin ƙasashe 55 na Afirka, ban da Djibouti, da SADR, da Somaliya da kuma Sudan.
Tun daga kusan 3900 KZ, yankunan Sahara da yankin Saharar Afirka sun rabu da yanayin yanayi mai tsanani na Sahara mai ƙarancin jama'a, wanda ya samar da wani shingen da Kogin Nilu kawai ya katse shi a Sudan, kodayake Sudd da kogin kogin sun toshe kewayawa a kan Kogin Nili. Har ila yau, akwai bambancin kwayar halitta tsakanin Arewacin Afirka da Afirka ta kudu da Sahara wanda ya samo asali ne daga Neolithic. Ka'idar famfo ta Sahara ta bayyana yadda tsire-tsire da dabbobi (ciki har da Homo sapiens) suka bar Afirka don shiga Eurasia da bayan. Lokaci na ruwan sama na Afirka suna da alaƙa da lokacin "Wet Sahara", lokacin da manyan tabkuna da karin koguna suka wanzu.￼
Nomenclature
Masana ilimin ƙasa a tarihi sun raba yankin zuwa sassa daban-daban na ethnographic bisa ga mazaunan kowane yanki.
Masu sharhi a cikin Larabci a cikin zamani na zamani sun yi amfani da kalmar gabaɗaya bilâd as-sûdân ('Land of the Blacks') don babban yankin Sudan (magana da ke nuna Yamma da Afirka ta Tsakiya), ko kuma wani lokacin daga bakin tekun Yammacin Afirka zuwa Yammacin Sudan. Daidai da shi a kudu maso gabashin Afirka shine Zanj ('Ƙasar Baƙi'), wanda ke kusa da yankin Great Lakes.
Masu ilimin ƙasa sun jawo bambancin bambancin al'adu tsakanin yankin Sudan da kwatankwacinsa Zanj, daga yankin zuwa gabas mai iyaka a bakin tekun Jar a Horn of Africa. A cikin Habasha da Eritrea na zamani shine Al-Habash ko Abyssinia, wanda Habash ko Abyssinians ke zaune, waɗanda su ne kakannin Habesha. A arewacin Somaliya ita ce Barbara ko Bilad al-Barbar ("Land of the Berbers"), wanda ke zaune da Baribah na Gabas ko Barbaroi, kamar yadda kakannin Somalis suka kasance daga Larabawa na zamani da tsoffin Helenawa, bi da bi.
A cikin ƙarni na 19 da 20, an raba mutanen kudancin Sahara zuwa manyan kungiyoyi uku na kakanninmu: Hamites da Semites a cikin Horn na Afirka da Sahel da ke da alaƙa da waɗanda ke Arewacin Afirka, waɗanda ke magana da harsunan da ke cikin iyalin Afroasiatic; Negroes a mafi yawan sauran yankin (saboda haka, sunan yankin Khoponym Black Africa don Afirka a kudancin Sahara), waɗanda ke magana game da harsuna na iyalan Nijar-Congo da Nilo-Sahara; da Khoisan a Afirka, waɗanda suke magana da harshe na Afirka na Afirka ta Kudu.￼
Yankunan yanayi da yankuna
Afirka ta kudu da Sahara tana da yankuna daban-daban na yanayi ko halittu. Afirka ta Kudu da Jamhuriyar Demokradiyyar Kongo musamman ana daukar su a matsayin kasashe masu yawa. Yana da lokacin hunturu mai bushe da lokacin bazara mai laushi.
Tarihi na farko
Tarihin yankin kudu da hamadar Sahara ya kunshi lokaci tun daga farkon kasancewar dan Adam a yankin zuwa bullar manyan wayewa da jahohi. Bayanan da ake da su sun nuna cewa mutane sun fara zama a yankin kudu da hamadar Sahara fiye da shekaru miliyan biyu da suka wuce, kuma yankin ya kasance gida ne ga wasu tsoffin al'adu da bambancin al'adu a duniya.
Kasusuwan burbushin halittu na farko da aka sani a yankin kudu da hamadar Sahara sun samo asali ne tun kimanin shekaru miliyan biyu da suka gabata, kuma an same su a sassa daban-daban na Gabashin da Kudancin Afirka. Wadannan mutane na farko sun kasance wani bangare na halittar Homo, wanda kuma ya hada da mutanen zamani, kuma gabobin su yana ba da mahimman bayanai game da juyin halittar mu.
Kusan shekaru 50,000 da suka gabata, mutanen zamani sun yi ƙaura daga Afirka kuma suka fara mamaye sauran sassan duniya. Koyaya, Afirka kudu da hamadar Sahara ta ci gaba da kasancewa gida ga ɗimbin al'adu, harsuna, da al'adu iri-iri.
Tsawon ƙarnuka da yawa, masarautu, dauloli, da jahohi daban-daban sun bayyana a yankin kudu da hamadar Sahara, da suka haɗa da Masarautar Kush, da Masarautar Ghana, da Masarautar Mali, da Masarautar Songhai, da Masarautar Zimbabwe. Wadannan wayewar sun kasance da ci gaban tsarin gwamnati, noma, kasuwanci, da fasaha, kuma sun bar tasiri mai dorewa a yankin.
A cikin 'yan lokutan baya-bayan nan, yankin kudu da hamadar Saharar Afirka ta fuskanci sauye-sauye na siyasa, zamantakewa, da tattalin arziki, da suka hada da mulkin mallaka daga Turawan mulkin mallaka, gwagwarmayar neman 'yancin kai, da kalubalen da ke ci gaba da fuskanta na talauci, rikici, da ci gaba. Duk da waɗannan ƙalubalen, yankin ya kasance wani yanki mai fa'ida da kuzari na duniya, tare da al'adun gargajiya iri-iri da ke ci gaba da zaburarwa da jan hankalin mutane a duniya.
Yawan jama'a
Ya zuwa shekarar 2021, an kiyasta yawan al'ummar yankin kudu da hamadar Sahara ya kai mutane biliyan 1.1. Wannan ya sa ya zama yanki na biyu mafi yawan jama'a a duniya bayan Asiya. Al'ummar yankin kudu da hamadar sahara na karuwa cikin sauri cikin 'yan shekarun da suka gabata, kuma ana sa ran za su ci gaba da yin hakan nan da shekaru masu zuwa. Hasali ma dai an yi hasashen cewa nan da shekara ta 2050, al'ummar yankin za su kai kimanin mutane biliyan 2.2, wanda hakan zai sa ya zama yanki mafi yawan jama'a a duniya. tare da yawan jama'a na mutum 80 a duk niasan km2.
Yankin kudu da hamadar sahara kuma yana da babban matsayi na kabilanci da yare daban-daban, tare da fiye da kabilu daban-daban 2,000 da fiye da harsuna daban-daban 1,000 a duk yankin. Wasu daga cikin manyan kabilun yankin sun hada da Bantu, Fulani, Yarbawa, Zulu, da Hausawa. Duk da wannan bambance-bambancen, akwai kuma al'adu da tarihi da yawa waɗanda suka haɗa al'ummomin yankin kudu da hamadar Sahara tare.
Harshe da ƙabilu
Yankin kudu da hamadar sahara yanki ne da ya shahara da dimbin kabilanci da yare. Akwai kabilu daban-daban sama da 2,000 da harsuna daban-daban sama da 1,000 da ake magana a duk yankin. Wasu daga cikin manyan kabilun sun hada da Bantu, Hausa, Yarbawa, Zulu, da Fulatanci, yayin da wasu daga cikin manyan yarukan sun hada da Swahili, Hausa, Yoruba, Zulu, da Amharic. Wannan bambance-bambancen wani nuni ne na kyawawan al'adun gargajiya na yankin, wanda tarihi da al'ada na ƙarni suka tsara.
Tattalin arziƙi
Kasashen Afirka kudu da hamadar sahara na da tattalin arziki iri-iri wanda galibin albarkatun kasa kamar man fetur, iskar gas, ma'adinai, da kayayyakin noma ke tafiyar da su. Yankin ya sami gagarumin ci gaban tattalin arziki a cikin 'yan shekarun da suka gabata, amma talauci, rashin daidaito, da rashin zaman lafiya na siyasa sun kasance manyan kalubale. Domin tinkarar wadannan kalubale, kasashe da dama a yankin sun aiwatar da sauye-sauyen tattalin arziki da nufin bunkasa ci gaba, rage talauci, da kyautata zaman rayuwa. Ana kuma kara samun hadin kai a yankin, tare da hadin gwiwar kasashe don inganta kasuwanci da zuba jari a fadin yankin. Duk da kalubalen, akwai yuwuwar ci gaba da samun ci gaba a yankin kudu da hamadar Sahara.
Ilimi
Samun ilimi a yankin kudu da hamadar sahara ya samu ci gaba sosai a cikin 'yan shekarun da suka gabata, kodayake har yanzu akwai manyan kalubale wajen samar da ingantaccen ilimi ga kowa. Ga wasu daga cikin manyan ci gaban da aka samu wajen samun ilimi:
Duk da wannan ci gaban, har yanzu akwai gagarumin kalubale wajen samar da ingantaccen ilimi ga kowa da kowa a yankin kudu da hamadar Sahara. Yawancin yara har yanzu ba su da damar samun ilimi saboda talauci, rikice-rikice, da sauran abubuwa. Bugu da kari, akwai karancin kwararrun malamai da kuma karancin kayan aiki a makarantu da dama. Sai dai ana samun karuwar fahimtar mahimmancin ilimi a yankin, kuma kasashe da dama na kokarin inganta samar da ingantaccen ilimi ga kowa da kowa.
Al'adu
Yankin kudu da hamadar sahara na da al'adun gargajiya iri-iri, tare da kade-kade, fasaha, gine-gine, abinci, tufafi, jiyya, masana'antar fim, wasanni, da wasanni.
Gabaɗaya, al'adu, kiɗa, zane-zane, gine-gine, abinci, jiyya, sutura, masana'antar fim, wasanni, da wasanni a yankin Saharar Afirka suna nuna ɗimbin ɗimbin yawa na yankin da al'adu da al'adu daban-daban.
Yawon buɗe ido
An gano ci gaban yawon bude ido a wannan yanki da cewa yana da ƙarfin samar da ayyukan yi da inganta tattalin arziki. Afirka ta Kudu, Namibiya, Mauritius, Botswana, Ghana, Cape Verde, Tanzaniya da Kenya an gano cewa sun sami ci gaban masana'antar yawon shakatawa. Cape Town da kewaye yana da farin jini sosai ga masu yawon bude ido.
Tebongo
Tebongo ta kasance kuma tana daya daga cikin  majalisun  54 ne a Cangas del Narcea, wata karamar hukuma ce a cikin lardin kuma tana da ikon mallakar Asturias, a arewacin Spain.
Villagesauyukanta sun haɗa da: Antráu, Xavita, Portieḷḷa, El Puelu, La Ponte l'Infiernu, Robléu de Biforcu da Tebongu.
Kungiyar Kwallon Kafa ta Mata ta Guinea
Kungiyar kwallon kafa ta mata ta Guinea, tana wakiltar Guinea a wasan kwallon kafa na mata na kasa da kasa. Hukumar kwallon kafa ta Guinea ce ke tafiyar da ita.
Tarihi
Tawagar mata ta Guinea ta buga wasanta na farko na kasa da kasa da Najeriya a ranar 4 ga watan Mayu na shekarar 1991 a wasan neman gurbin shiga gasar cin kofin duniya ta mata. An tashi wasan da ci 3-0.
Sakamako da gyare-gyare
Mai zuwa shine jerin sakamakon wasa a cikin watanni 12 da suka gabata, da kuma duk wasu wasannin gaba da aka tsara.
Kiran baya-bayan nan
An gayyaci 'yan wasa masu zuwa zuwa tawagar Guinea a cikin watanni 12 da suka gabata.
Gitega
Gitega (lafazi : /gitega/) birni ne, da ke a ƙasar Burundi. Shi ne babban birnin siyasar ƙasar Burundi daga shekara 2019 (zuwa shekarar 2019, babban birnin siyasa Bujumbura ne; Bujumbura babban birnin tattalin arziki ne). Gitega yana da yawan jama'a 135,467, bisa ga jimillar 2020. An gina birnin Gitega a shekara ta 1912.
Shafi Edu
Cif Shafi Lawal Edu (1911–2002), wanda aka fi sani da SL Edu, ya kasance shahararren dan kasuwar nan na Najeriya kuma mai kula da kiyaye muhalli daga Epe, Jihar Legas. Ya kuma kasance wanda ya kafa Asusun Kula da 'Yan Najeriya, wata kungiya mai zaman kanta ta Najeriya da ke cikin ayyukan kiyayewa kuma ya kasance tsohon memba na majalisar World Wildlife Fund.
Rayuwa
An haifi Edu a Epe ya fito daga dangin Lawani Edu; mahaifiyarsa ita ce Raliatu wacce diyar malamin addinin Musulunci ce. Karatun sa ya fara ne da halartar makarantun Alqur'ani kafin ya shiga makarantar firamare ta Gwamnati ta musulmai, Epe. Ya gama karatunsa a 1927 kuma daga nan, ya koyar a makarantar almajiransa.
Ayyuka
Edu ya bar koyarwa a cikin shekarar 1930 kuma ya fara aiki a matsayin magatakarda tare da Kamfanin Africa Oil and Nuts Company, wani kamfani wanda ke da ƙawancen kasuwanci tare da Holland West Africa kuma yana da hannu a siyan dabino a Epe. A cikin 1933, an tura shi zuwa Apapa a matsayin sakataren jigilar kaya tare da Holland West Africa. Zuwa shekarar 1945, ya hau zuwa matakin manajan. A matsayin manajan, ya shirya Dutch shipping line ta ofisoshin a kasar da kuma taimaka a fadada kasuwanci da sauran jihar bakin teku garuruwa. Ganin cewa akwai damar da ba za a iya biya ba a cikin masana'antar jigilar jiragen ruwa ta Najeriya, sai ya bar Holland na Afirka ta Yamma ya kafa kamfaninsa. Amfani da gogewarsa ta farko a cikin masana'antar jigilar kaya, ya sami kanshi a cikin sarrafa jirgin da kuma kula da shi. Daga baya ya fadada kamfani zuwa katako da sauran kayan masarufi. A lokacin yakin bayan, ya kasance dan kwangilar abinci ga masu zaman kansu, gwamnati da hukumomin Turai. Ya kuma shiga kasuwancin dillalan mai yana aiki a matsayin dan kwangila na kamfanin Man Fetur na Burtaniya, Edu ya kasance shugaban Kamfanin Man Fetur na Burtaniya, Najeriya lokacin da kamfanin ya zama kasa kuma gwamnatin Obasanjo ta sauya sunansa zuwa African Petroleum. Tare da haɗin gwiwar TA Braithwaite da Munich Re-Insurance, ya kafa kamfanin inshora, African Alliance.
A cikin shekarun 1950, Edu ya kasance memba na Chamberungiyar Kasuwancin Legas da ke da rinjaye, a matsayin memba, ya zama masani da kamfanin lauyoyi na Irving da Borner wanda ya yi aiki a matsayin kamfanin ba da shawara ga kamfanonin ƙasashen waje da ke neman dama a cikin ƙasar. Ta hanyar Irving da Borner, ya sami kujerun kujera tare da Blackwood Hodge Nigeria, bututun mai da kamfanin lantarki, Haden Nigeria da Glaxo Nigeria. Ya kuma kasance mamba a Hukumar Ba da Lamunin Masana'antu ta Tarayya daga 1954 zuwa 1959. A shekarar 1963, aka zabe shi a matsayin shugaban kungiyar 'yan kasuwa ta Legas.
Harkar siyasa
A lokacin kafin samun yancin kai, Edu ya kasance mai tausayawa ga Matasan Najeriya a matsayin mai goyon bayan Jubril Martin, daya daga cikin ‘yan takarar jam’iyyar a zaben 1943. An zabe shi a Majalisar Yamma a 1951 sannan daga baya aka zabe shi ya wakilci Epe a Majalisar Wakilai ta Tarayya.
A matsayin sa na fitaccen dan Legas, ya kwashe wasu shekaru a matsayin kwamishinan lafiya a Legas. Bayan murabus dinsa, ya mai da hankalinsa kan kamfanoni daban-daban. Ya kafa gidauniyar kiyaye muhalli ta Najeriya a shekarar 1980. Daya daga cikin yayansa, Yomi Edu, an nada shi Ministan Ayyuka na Musamman, wanda Olusegun Obasanjo ya nada.
Pakro
Pakro ƙauye ne a gundumar Akuapim ta Kudu, gundumar a Yankin Gabashin Ghana.
Plakali
Plakali abinci ne da mutanen Ahanta da Nzema na yankin Yammacin Ghana suka shirya. Ya ƙunshi garin rogo da aka dafa cikin ruwan zafi, kuma yana kama da banku, wani babban abincin Ghana, da fufu. Ana cin Plakali da goro ko miyar gyada.
Khadidiatou Diallo
Khadidiatou Diallo, haifaffiyar ƙasar Senegal ce, ita ce ta kafa Groupe de femmes pour l'Abolition des Mutilations Sexuelles (GAMS) a Belgium.
Tarihin rayuwa
An yi wa Khadidiatou Diallo kaciya tun tana shekara bakwai. A shekaru 12 aka aurar ta ba tare da yardar ta ba ga wani mutum mai shekaru 33 da haihuwa.
Ta tafi Belgium a cikin 1980s. A shekara 24, ta koyi karatu da rubutu, kuma ta fara rubuta tarihin rayuwarta. Rubuce-rubucen ya kasance matattarar motsin rai don taimakawa ga shawo kan abubuwan da ta faru a baya.
Don yaki da tsatsauran ra'ayi da kaciyar mata, Khadidiatou Diallo ta kafa kungiyar Groupe de femmes pour l'Abolition des Mutilations Sexuelles (GAMS) a cikin 1966.
Tobes
Tobes ya kasan ce tana ɗaya daga cikin majami'u guda takwas (ƙungiyoyin gudanarwa) a cikin Peñamellera Baja, wata karamar hukuma ce a cikin lardin da kuma yankin Asturias mai cin gashin kanta, a arewacin Spain. Tana cikin Picos de Europa National Park.
Yawan jama'a 123 ( INE 2011).
Salisu Ibrahim Riruwai
Muhammad Salisu Ibrahim (An haife shi a shekarar 1964) a garin Riruwai dake karamar hukumar Doguwa a jihar Kano. Ya halarci makarantar firamare ta Riruwai inda ya samu shaidar kammala karatunsa na firamare a shekarar 1975. Honorabul Salisu Ibrahim ya wuce makarantar gwamnati da ke Kazaure don samun shaidar kammala karatunsa na sakandare.
Karatu
Sha'awar karatunsa tun a makarantar firamare ta ba shi damar karanta Turanci tare da kware a fannin ilimin harsuna daga Jami'ar Maiduguri daga shekarar 1985 - 1989. Bayan hidimar kasa, Honorabul Salisu ya dauki aiki a kamfanin Triumph Publishing Company Limited a matsayin babban dan jarida. Ya yi aiki a matsayin Mai Kula da Ayyukan Kasuwanci. Kwararren dan jarida ya shiga aikin jaridar Daily Trust a matsayin Manajan Tallace-tallacen Pioneer Group tsakanin shekarar 2000 – 2006.
Siyasa
Kafin shiga harkar siyasa, Honorabul Salisu ya kafa wani kamfani mai zaman kansa na Talla a Abuja mai suna The Print Communication a shekarar 2006. Kwarewar sa, kwarewar gudanar da aiki da kuma kwarewar sa da kuma yadda ya kamata. hangen nesa ya sanya shi a matsayin dan siyasa mai kudurin inganta matsayi da ci gaban al'umma.
Takara A shekara ta 2011 ya tsaya Takarar kujerar majalisar jaha kuma yayi nasarar lashe zaben sa, sannan a shekarar 2015-2019 (APC) Honorabul Salisu Ibrahim yanzu haka yana kan kujerar dan majalisar dokokin jihar Kano karo na uku karkashin tutar  Jam'iyyar APC.
Lawan Saleh Dache Babura
Aiki
Marigayin kafin ya rasu ya riqe mukaman ayyukan gwamnati da dama ciki harda UPS secretary na kano state scholarship Board tun kafin a raba kano da jigawa