cyanic-selkie/wikianc huggingface dataset:
KYAUTA A MAHANGAR ADDININ MUSULUNCI.
Manzon Allah (SAW) yana kar:ar kyauta, amma ba ya karɓar sadaka. Bukhari 3.751.
Manzon Allah (saw) ya tabbatar cewa kar a bai wa iyalan gidan Muhammad sadaka. Muslim ya riwaito.
Abu Huraira ya ce: wata rana Hassan ya ɗauki ƙwayar dabino. Manzon Allah  ya ce kai fito da shi ba ka san mu ba ma cin sadaka ba? Fiƙhus sunna 3.73B
An taɓa bai wa Barira sadakar nama, amma ta kawo wa Annabi (SAW), sai Annabi ya ce: ke sadaka a gareki mu kuma ya zama kyauta. Bukhari 2.571.
Daga Abu Huraira ya ce: "Idan aka kawo abinci zuwa ga Manzo Allah(SAW), yakan tambaya cewa kyauta ko sadaka? Idan aka ce sadaka ce, sai ya ce Sahabbai su ci, amma in aka ce kyauta ce, sai ya ci tare da Sahabbai. 3.750.
Zakkah: Sadaka (kyauta) ce ta wajibi watau 	ita farilla ce, amma ga mai wadata.
Mazingira Green Party na Kenya
Kalmomi
Kalmar Mazingira ita ce Swahili don muhalli.
KYAUTA A MAHANGAR ADDININ MUSULUNCI.
Sadaƙatul Jariya: Manzon Allah (SAW) ya ce: Idan mutum ya mutu dukkan ayyukansa sun yanke. In ban da ayyuka uku, sadaka mai gudana da ilmin da ya koyar ake aiki da shi, sai kuma natsattsen Ɗa wanda zai rinƙa yi masa addu’a. Fiƙhus Sunna 104 A.
Mazingira Green Party na Kenya
Manazarta
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KYAUTA A MAHANGAR ADDININ MUSULUNCI.
Daga Anas Bin Malik ya ce: Duk wanda ya dasa bishiya ko ya shuka ɗan itace ya tsira ya yi Ƴaƴa, wani tsuntsu ko dabba ko mutum ya ci daga gareta. Wannan kamar sadaka ce mai gudana.Bukhari 3.513
Shari’ar  Musulunci ta sharɗanta wasu hukunce-hukunce don ladabtarwa, a inda ta yanke cewar a ciyar da abinci (kyauta) ko a ƴanta baiwa. Kamar wajen kaffarar azumin watan ramalana, inda aka ce duk wanda ya karya azumi da gangar, sai ya yi azumi sittin, ko ya ƴanta baiwa, ko ya ciyar da mutane sittin. Wannan ciyarwa alama ce ta kyauta wadda yake kishiyar rowa ce, don haka Musulunci ba ya son Musulmi ya zama marowaci.
Bayan wannan kuma sai kaffarar rantsuwa, nan ma ko dai mutum ya yi azumin kwana uku, ko ya ciyar da mutane goma abincin da zasu  ƙoshi.
Bayan wannan tsari kuma, sai ɓangaren da aka umarci Musulmai da su yi kyauta, su ba da zakka da sadaka da waƙafi. Dukkan waɗannan suna korar ko kawar da rowa a tsakanin Musulmai.
Sada Zumunci Da Kyauta
Ana iya sada zumunci ta hanyar yin  kyauta, zumuncin zai iya kasancewa naka ko na waninka. Bayan haka kuma zai iya faruwa a tsakanin mutane rayayyu (masu rai) da matattu (waɗanda suka rasu). Haka iyaye ko mata ko yayye da sauransu.
“Manzon Allah  (Sallallahu Alaihi Wasallam). Ya kasance ya rinƙa bayar da kyauta zuwa ga ƙawayen Khadija matarsa ta farko ko bayan da ta rasu. A’isha (R.A.) ta riwaito cewa: “Ban taɓa jin kishin wata mata daga cikin matan Manzon Allah ba, kamar yadda nake kishin Khadija, duk da yake ban taɓa ganinta ba.
Manzon Allah yakan yawan tuna ta tare da ambatonta, kuma in ya yanka rago yakan ɗebi naman ya bayar ya ce a kai wa wasu daga ƙawayen Khadija. Wata rana na taɓa ce masa ka damu da Khadija matuƙa, tamkar ba wata mace a faɗi duniyar nan sai  Khadija. Yace: “ Khadija  ta yi min  komai a rayuwa wanda ba wani da ya yi min kamar haka, sannan  daga gareta na samu Ƴaƴa ”. Bukhari 5.166.
Akwai wani bayani wanda ya faru a zamanin Sahabbai, inda Abdullahi Ibn Umar zai tafi  aikin hajji. Suna cikin tafiya da jama’arsa, sai suka haɗu da wani Balaraben ƙauye. Abdullahi Ibn Umar  nan da nan, sai ya ɗauki abin hawansa da jabba ya ba shi, sannan kuma ya girmamashi. Bayan sun rabu sai aka tambayi Ibn Umar game da wannan mutumin, sai Ibn Umar yace:
"Mahaifin mutumin abokin Sayyidina Umar Bin Khaɗɗaf ne”. Ibn Umar ya ƙara da cewa: Manzon Allah (Sallallahu Alaihi Wasallam) ya ce: “ku sadar da zumuncin da iyayenku suke yi suna raye ko bayan sun rasu”.
Kyauta Ga Maƙwabci:
A’isha ta ce: “Ya Manzon Allah, ina da maƙwabta biyu wane zan bai wa kyauta daga cikinsu? Manzon Allah ya ce: “ki bai wa wanda ƙofarsa ta fi kusa da ke. Bukhari. 3.767
Ladubban Kyauta a Musulunci:
Abubuwa Da Suke ɓata Kyauta Ko Sadaka
Akwai wasu abubuwa waɗanda mutum zai yi su ɓata masa kyauta ko sadakar da ya yi. Da farko akwai riya ko gori ko zobe ko tasau da sauransu.
Riya
Na nufin ka yi wa mutum kyauta ko sadaka ba wanda ya sani, ka zo kana bayar da labari don a yaba maka. Tabbas riya  na ɓata aiki komai yawansa.
Gori
Na nufin ka yi wa mutum kyauta ko sadaka, amma daga baya ka rinƙa cewa, ashe  ba na yi maka kaza da kaza ba? Haƙiƙa gori na ɓata kyauta ko sadaka saboda tana tozarta wanda aka yi wa. Wannan  ya sa Manzon Allah ya hana, Allah (swt) Ya hana a cikin Alƙur’ani a inda Yace: “kar ku ɓata sadakar ku da gori da zobe”
Na nufin ka yi wa mutum kyauta ko sadaka, amma daga baya ka ƙwace abin da ka bayar. Wannan shi  ma shari’a ta hana, saboda ta haifar ƙiyayya a tsakanin wanda aka yi wa kyauta ko sadaka da wanda ya yi.
Tasau
Na nufin mutum ya yi wa budurwa ko bazawara toshi (kyauta). Bayan ya yi  mata toshi  sai daga baya ya tayar  da kyautar wato ya ƙwace. Bisa kyakkyawar  ɗabi’a duk wanda ya aikata wannan ana ƙaukarsa ƙaramin mutum ma’ana mai ƙaranta. Duk wanda aka san shi wannan hali ba ya yin farin jini a gari. Bugu da ƙari Ƴanmata kan guje shi.
Raina Kyauta
A al’adance an hana mutum ya raina kyautar da aka yi masa, saboda Bahaushe ya ce: “maraina  kaɗan ɓarawo ne”, ko “lomar hasafi ta fi kaɓakin tsiya” ko “da babu gara ba daɗi”.
Haka kuma ko a musulunce shari’a ta hana raina kyauta kamar a wani hadisi inda Abu huraira ya ce:Manzon Allah ya ce: “ya ku mata kar ɗaya daga cikin ku ta raina kyautar da ƙawarta ko maƙwabciyarta ko da kofatan akuya ne”.Bukhari 3.740
KYAUTAR DA MUSULUNCI KE KYAMA.
Abdullahi bn Umar da Abdullahi Abbas sun ruwaito cewa: Manzon Allah (SAW) haramun ne mutum ya bayar da kyauta ko sadaka, sannan daga baya ya zo ya ƙwace, sai tsakanin uba in yaba ɗansa. Duk wanda yayi kyauta ya koma mata ya zama kare mai yin amai ya dawo lashe. Abu Dauda 1571.
Abdullahi bn Ammar bn As ya ce: Manzon Allah ya ce: ba a yarda ba mace ta yi kyauta da wani abu daga kayan mijinta ba, sai da izininsa. Abu Dauda 1575.
Nu’uman bn Bashir yace: Babansa ya tafi da shi wajen Manzon Allah, ya ce: Na baiwa Ɗana bawa, sai Manzon Allah ya tambaya ka bai wa sauran Ƴaƴanbka kamar haka? Sai ya ce: a’a, Manzon Allah ya ce: karɓi kyautarka. Bukhari3.759.
A  ƙarshe,  ga  wasu ƙarin hujjoji kaɗan don a sanya su a matsayin madogara. Waɗannan hujjoji sun ƙunshi ayoyin Ƙur’ani da wasu hadisai, da kuma maganganun wasu bayin Allah.
Gaba Ɗayansu sun yi nuni ne ga fa’idar bayarwa  (kyauta ko sadaka ko zakka)  a Musulunce da kuma cewa bayarwa ibada ce ga mahangar Musulunci. Bayan haka kuma baiwa ce domin kuwa sai wanda Allah Ya yarda da shi yake yin alheri.
An ambaci sadaka Suratul Baƙara aya ta 219, 270, 272, 274, 291,  Ala’imrana aya ta 92,  134,  Nisa’I aya ta 114,  Tauba aya ta 60, 79, 103,  Nur  aya ta 56, Mujadala aya ta 12, 13,
An yi ummarnin yin sadaka a Suratul Baƙara aya ta 271,
An ambaci fa’idoji da falalar sadaka Suratul Baƙara aya ta 261, Anfal aya ta 60, Suratul Hadid aya ta18, Tagabun aya ta17.
An tsoratar a kan ƙin yin sadaka Suratul Suratul Isra’il aya ta 28, ayoyi da  surori masu yawa a Ƙur’ani mai girma :
Suratul Isra’il aya ta 29. Kar ka maƙe hannunka ka zama marowaci, kar kuma ka zama almubazzari don kar ka zama abin zargi, ko ka talauce.
A cikin Suratul Laili. Da Suratul Ma’uun, da cikin Suratul Hadid.
Abu Huraira ya ruwaito Annabi ya ce:  “mai kyauta yana kusa da Allah, kuma kusa da Aljannah, kuma kusa da mutane. Amma marowaci kuwa yana nesa da Allah, kuma yana kusa da wuta. Jahili wanda yake yin kyauta ya fi kusa da Allah fiye da mai ibada marowaci. Tirmizi: 580:
Aliyu Ɗan Abi Ɗalib yace: Malami saboda iliminsa yana iya zama mai kyauta. A inda mai dukiya saboda son dukiyarsa yana iya zama marowaci.
A Musulunci, an fifita mai bayar da kyauta a kan wanda yake karɓa. kamar wani hadisi dayace: Hannun sama (Mai bayarwa) yafi hannun ƙasa (mai kar~a) daraja. Duk wannan ana nuna kyawun kyauta fiye da rowa da kuma kwaɗayi.
Ibn Abbas ya ce, Manzon Allah shi ne mafi alheri (Kyauta) a mutane. Ya fi yin kyauta a watan azumi, ya fi iska kyauta.1.1
Abdullahi Bin Amr ya ce, wani mutum ya tambayi Annabi cewa: Wane aiki ne ya fi a musulunci? Sai ya ce ka ciyar da talaka, sannan ka yi sallama ga wanda ka sani da wanda ba ka sani ba. Bukhari 1.11.
Aseto Oyugi
BA, MA, PhD, Dr Aseto Oyugi (An haifishi a shekara ta 1938) a Kenya, ya kasan ce Masanin tattalin arzikin Kenya ne.
Tarihi
Yayi karatu a fannin Tattalin Arziki, san nan malamin jami'ar Rutgers ne dake New Jersey a Amurka, 1969-73, mataimakin farfesa a fannin tattalin arziki a Kwalejin Antioch, Philadelphia, Amurka, 1973-75, malami, Jami'ar Nairobi, 1975-80, daga baya an nada shi shugaban Sake Bincike da Tsare-tsare. Tasirin hauhawar farashin kayayyaki da aka shigo da su a kan yanayin zamantakewa da tattalin arzikin birane a Kenya, Ra'ayin OAU game da Sabon Tsarin Tattalin Arziki na Duniya: Takaitaccen Shirin Ayyukan Legas da Dokar Karshe na Legas
Yehuda Kahane
Yehuda Kahane (an haife shi ne a watan Agusta 4, 1944) ɗan kasuwan Isra'ila ne mai ilimi, kuma mai karɓar lambar yabo ta 2011 na John S. Bickley Founder's Award don gudummawar sa ga ka'idar, aiki, da ilimin inshora da gudanar da haɗari. Kahane yayi aiki a duka biyu da ilimi da kuma kasuwancin yankunan. A cikin 2015, ya sami lambar yabo ta shekara-shekara don ɗorewa.
Shi farfesa ne na inshora da kuɗi, Faculty of Management, kuma Shugaban Cibiyar Kasuwancin Akirov da Muhalli, Jami'ar Tel-Aviv. Ya kafa kuma ya yi aiki a matsayin shugaban makarantar inshora ta farko a Isra'ila (yanzu wani ɓangare na Kwalejin Ilimin Netanya ). A Jami'ar Tel Aviv ya jagoranci Cibiyar Inshorar Erhard, shirin nazarin aikin, kuma ya daidaita Shirye-shiryen Ci Gaban Gudanarwa. Shi ne mai rai, kuma ba-rai actuary.
Solomon Adun
ASEMOTA, Solomon Adun, LLB, an haife shi ne a ranar 8 ga watan Disamban shekara ta alif ɗari tara 1938 a Benin, Jihar Bendel, Najeriya san nan ya kasance dan sandan Najeriya Kuma lauya
Tarihi
Ya auri Ivenue Ighodaro a 1965 san nan diyar sa daya.
St Luke's School, Jos, 1946-52,Immaculate Concep-tion College, Benin, 1954-58, Southern Police College, Ikeja, 1959-60, Wakefield Police College, England, 1961, University of Lagos,a shekara ta alif ɗari tara 1964-69,  Makarantar Shari’a ta Najeriya, 1969-70, ta kira zuwa Lauya, a shekara ta alif 1970; cadet inspector, Nigerian Police, Lagos, 1959-60, sub-inspector, 1960-62, vice superin-tendent, 1962-67, memba, Nigerian Police Con-tingent with UN Peace Keeping Force a Congo (yanzu Zaire), 1963,  Mataimakin Sufeto-Dent, 1967-69, Sufeto na Jami'an tsaro, 1970, a aikin shari'a na sirri, Benin, 1970; memba, Ƙungiyar 'Yan Sanda ta Duniya, 1965-70, memba, Society of International Law tun 1973; memba, Hukumar Kwallon Kafa ta Najeriya, 1970-75, shugaban girmamawa, Kungiyar Kwallon Kafa ta Tsakiyar Yamma, 1970-75, mai duba wasan girmamawa, Hukumar Kwallon Kafa ta Afirka tun 1973;  lambar yabo ta kasa: Medal 'Yancin Kai, 1960; Karramawar kasashen waje: Medal Operation UN Congo; abubuwan sha'awa: ƙwallon ƙafa, rawa, daukar hoto;  adireshin hukuma: Plot B12 Sapele Road, PO Box 149, Benin, Bendel State, Nigeria.
Unguwab dosa
Unguwan Dosa karamar hukuma ce a jihar Kaduna. Unguwan Dosa yana kusa da ƙauyen Ungwan Liman da ƙauyen Kawo.
Al'umma
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Stephen Omoding
ARIKO, Stephen Omoding (an haife shi ranar 27 ga watan oktoba 1939), a Ngora, Uganda, ya kasance Lauya ne, na ƙasar Uganda.
Karatu da Aiki
King's College, Budo,1956-58,Dover College, England,1959-60, Magdalene College, University of Cambridge, England, 1963-67, ya Shiga Ministry of Foreign Affairs,Entebbe,1965-66, yayi panel member, Uganda Industrial Court, 1968-71, chairman na Minimum Wages Advisory Board, 1970, chairman, Board of Inquiry into Labour Unrest in Tororo, 1971, mataimakin chairman, Uganda Industrial Court, 1971-75, dan kungiya na East African Legislative Assembly, 1971-76, in legal practise, Arusha, Tanzania, 1976-79, attorney general and minister of Justice, Kampala, 1979-85..
Michael Werikh
Michael Werikhe (25 Mayu 1956 – 9 ga Agusta 1999), wanda kuma aka fi sani da "Mutumin karkanda" ɗan Kenya ne mai kiyayewa. Ya shahara ta hanyar dogayen tafiye-tafiye da ya yi na tara kuɗaɗe a yankin manyan tabkunan Afirka da kuma kasashen ketare. Ya fara kamfen ɗinsa ne bayan ya koyi yadda Black Rhinos suka ragu sosai a Afirka. Duk inda ya dosa, isowar nasa ya samu karɓuwa da jama’a da kuma lura da kafafen yaɗa labarai. Wannan ya taimaka wajen tara kuɗaɗe don kiyaye Rhinos da sauran dabbobi masu shayarwa na Afirka da ke cikin karewa.
Ayyukan aiki
Tafiya ta farko ta Werikhe ta fara ne a ranar 27 ga watan Disamba, 1982. Tafiyarsa daga garinsu na Mombasa zuwa Nairobi ya ɗauki tsawon kwanaki 27. A cikin watan Maris 1985 ya fara tafiya ta farko ta ƙasa da ƙasa daga Kampala zuwa Dar es Salaam, daga ƙarshe kuma Mombasa, inda ya isa ranar 25 ga watan Mayu.
Bayan shekaru uku a cikin shekarar 1988, Werikh ya bi ta ƙasashe da yawa a Turai, ciki har da Italiya, Switzerland da Jamus ta Yamma. Tafiyarsa mai tsawon kilomita 3000 ya ƙare a matakalar shiga gidan kayan tarihi na tarihi a London ranar 14 ga watan Satumba, 1988.
Werikh kuma ya ziyarci Amurka a shekarar 1991, inda ya gudanar da tafiya yana gamawa a gidan Zoo na San Diego.
Ya gudanar da "tafiya na karkanda" guda biyu a shekarar 1993 a ƙasar Taiwan, wata fitacciyar kasar masu amfani da kahon karkanda.
Ko da yake Weriche yakan yi tafiya shi kaɗai, sau da yawa yana da abokan tafiya da jagorori tare da shi.
Rayuwa ta sirri
An haifi Michael Sampson Werikh ranar 25 ga watan Mayun 1956 a Mombasa, ɗan Emanuel Werikh. Ya ƙare farkon rayuwarsa a Nairobi tare da ƴan uwansa Maryamu, Susan da David. Ƙarƙashin irin tasirin kulawa da jagoranci na Emanual Werikh matarsa ta biyu haifaffiyar Biritaniya ce, Sheila Margaret Werikhe (née Lewis ), sha'awarsa ta rayuwa cikin al'amuran kiyayewa ta fara.
A lokacin yana ɗan shekara 11 Werikh yana da tarin macizai da aka ceto, dabbobi masu rarrafe da hawainiya da ke zaune a cikin alkalami a gidan mai ɗaki biyu na dangi a yankin mazaunin Westlands na Nairobi. Ya fara karatunsa a Makarantar Firamare ta Hill (a gundumar Parklands a Nairobi), inda sha'awarsa ga dabbobi masu rarrafe, ko da a wancan shekarun, ya ga shigar da macizai a cikin makarantar, tare da tabbatar da cewa abokansa da yawa na makarantar sun kasance. ya koyar da yadda ake 'koyar da' wasu dabbobinsa masu rarrafe a cikin tsoffin teburan makarantarsu (an san macizai fiye da ɗaya ya faɗo kansa ta cikin ramin tawada a lokacin aji! ! ). Ya yi makarantar sakandare a St. Georges High School, Giriama wata makarantar Katolika da ke tallafawa a Mwabaya Nyundo Kaloleni.
Tsakanin shekarar 1972-1975 Werikh ya yi aiki a Fort Jesus, Mombasa. Ya lissafta babban kantin sayar da giwayen giwaye da kahon karkanda da aka sace ba bisa ƙa'ida ba. Shaida tarin giwaye da kahon karkanda ya sa Werikh ya fara tara kuɗaɗen sa.
Werikh ya yi imanin cewa hanyoyin kiyayewa za su yi aiki ne kawai tare da sa hannun mazauna yankin. 'Yan Kenya sun kasance suna rayuwa tare da namun daji a ko da yaushe, yayin da manufar kashe dabbobi don wasa ko farauta don riba ta kasance ta hanyar tasiri fiye da iyakokin ƙasar Kenya. A yayin tattaki na tara kuɗaɗe a faɗin yankin manyan tafkunan Afirka, Werikh bai taɓa ɗaukar kuɗi ba amma ya dogara da kyakkyawar fata na talakawan Kenya da ke zaune a daji don ciyar da shi da kuma ba shi mafaka. Mutanen karkara su ne farkon rukunin da Werikh ya yi. Mutanen karkara da suka san abin da ke faruwa a yankinsu sun ba da matakin farko na kariya daga mafarauta.
Werikh ya mutu a ranar 9 ga watan Agustan 1999 bayan ya sami raunuka a wani hari kusa da gidansa lokacin da yake barin aiki. Ya kasance mai takaba a lokacin rasuwarsa kuma ya bar ‘ya’ya mata biyu (Acacia da Kora). An binne shi a maƙabartar Emmanuel, Kisauni, Mombasa. An kafa Micheal Werikh Trust don tunawa da shi. Bugu da ƙari, EAWLS tana ba da kyautar Michael Werikh Award na shekara-shekara.
Kyauta
Michael Werikh ya lashe kyaututtuka da yawa, ciki har da lambar yabo guda 500 ta duniya ta UNEP.
Manazarta
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Tamar Ish-Shalom
Tamar Ish-Shalom (Ibrananci: תמר איש-שלום) yar jaridar Isra'ila ce kuma mai gabatar da talabijin. A halin yanzu tana aiki a matsayin mai ba da labari na Channel 13.
A cikin 2011 ta fara gabatar da News10 na mako-mako ma Channel 13 bayan Miki Haimovich ta ce za ta yi ritaya.
Gidan Jubilee
Gidan Jubilee na Zinariya, ko Gidan Jubilee, shine fadar shugaban ƙasa a Accra wanda ke zama mazaunin gida da ofis na Shugaban Ghana. An gina Gidan Jubilee a wurin ginin da Gwamnatin Tekun Gold Coast ta Biritaniya ta gina kuma aka yi amfani da shi don gudanar da ayyukan gudanarwa. Wurin zama na gwamnatin Ghana na baya shine Osu Castle. Shugaban Nana Addo Dankwa Akufo-Addo ya sake masa suna Golden Jubilee House a ranar 29 ga Maris 2018. A baya an san shi da Gidan Flagstaff.
Tarihi
Gwamnatin John Agyekum Kufour ta sake gina gidan Flagstaff tare da sunan Golden Jubilee House a cikin Nuwamba 2008 lokacin da aka kammala kusan kashi 70% -80%. A cikin Janairu 2009, gwamnatin mai shigowa ta Shugaba John Atta Mills ta mayar da ofishin shugaban zuwa Osu Castle sannan daga baya ta canza alamar a gaban ginin ta koma ga sunan ta na asali inda ta yi ikirarin cewa gwamnatin da ta gabata ba ta yi amfani da kayan aikin doka ba don aiwatarwa canjin kamar yadda doka ta tanada. Gwamnatin Mills ita ma ta soki lamirin cewa sunan Gidan Flagstaff wanda gwamnatin Gold Coast ta Burtaniya ta bai wa ginin yana ɗaukaka Gold Coast na Ghana a baya. John Dramani Mahama ya mayar da kujerar gwamnati zuwa gidan Flagstaff a cikin Janairu 2013.
Kudin gini
Asalin kasafin kudin sake gina dala miliyan 30 ya kasance tallafi daga gwamnatin Indiya. Koyaya, ɗan jaridar BBC David Amanor ya ba da rahoton cewa ginin na iya kashe kusan $ 45 - 50m. Wani dan kwangila dan kasar Indiya ne ya kula da ginin fadar wanda yayi amfani da kananan yan kwangila na kasar Ghana.
Sake ginawa
Sake sake gina fadar shugaban kasa da ginin gwamnatin John Agyekum Kufour, wanda ya kasance daga jam'iyyar New Patriotic Party (NPP), ta jam'iyyar adawa ta National Democratic Congress (NDC) a lokacin zaben 2008. Gwamnatin NDC lokacin da aka rantsar da ita a ofishi a ranar 7 ga Janairun 2009 ta ki amfani da gidan Flagstaff, ta gwammace Osu Castle a matsayin wurin zama na gwamnati. An yi amfani da gidan na ɗan lokaci a matsayin ofisoshin ma'aikatar harkokin waje.
Anthony Ifema
Alƙali Anthony Ifema LLB, an haife shi ne a shekara ta alif ɗari tara da ashirin da biyu 1922 a Oguta dake jihar Imo  a Najeriya sannan ya kasance masanin shari'a Najeriya.
Tarihi
Yayi auren shi ne a shekaran 1964. Yayi Makarantar Gwamnati a 1930 bayan ya kammala sai ya shiga Kwalejin King, Newcastle, Ingila; daga bisani kuma ya shiga Jami'ar Dur-ham, Ingila 1951-54. An kira shi zuwa ƙungiyar lauyoyin Najeriya a Grey's Inn, London, 1955;  ya shiga UAC 1936-51 a shari'a, Aba, 1955-71, alƙali, High Court, Imo State, 1971-77, nada alƙali, Federal Court of Appeal, 1977;  abubuwan sha'awa: wasan tennis, karatu, aikin lambu;  adireshin hukuma: Kotun Kotu ta Tarayya, Enugu, Jihar Anambra, Najeriya. Gida: 98/99 Ogbuide Road, Oguta, Jihar Imo, Nigeria..
Yusuf Maart
Moegamat Yusuf Maart (an haife shi a ranar 17 ga watan Yuli shekara ta alif 1995) ɗan wasan ƙwallon ƙafa ne na Afirka ta Kudu wanda ke taka leda a matsayin ɗan wasan tsakiya mai kai hari ga ƙungiyar Sekhukhune United ta Afirka ta Kudu ta Premier Division da kuma ƙungiyar ƙwallon ƙafa ta Afirka ta Kudu.
Orlando Pirates
An haifi Maart a Cape Town, kuma ya girma a Atlantis. Orlando Pirates ne ya leko shi a shekarar 2016 bayan an sanya shi dan wasan gasar a gasar SAB U-21 ta kasar a waccan shekarar. Da farko ya shiga cikin tawagar ajiyar kulob din, amma ya fara buga wasansa na farko a ranar 12 ga Maris 2017 a matsayin wanda zai maye gurbinsa a wasan da suka doke EC Bees da ci 3–1 a gasar cin kofin Nedbank. Ya fara wasansa na farko a gasar daga bayan waccan kakar a matsayin wanda zai maye gurbinsa a wasan da aka doke Lamontville Golden Arrows da ci 2–1 a ranar 27 ga Mayu 2017. Maart ya shafe kakar 2018-19 a matsayin aro tare da Cape Umoya United, inda ya zira kwallaye sau ɗaya a wasanni 16 na gasar. Pirates sun sake shi a lokacin bazara na 2020.
Sekhukhune United
Maart ya koma Sekhukhune United ta National First Division bayan da Pirates suka sako shi. Ya taka rawar gani wajen daukaka kungiyar zuwa gasar Premier ta Afirka ta Kudu a waccan kakar, inda ya zura kwallaye uku a wasanni 28 da ya buga.
Ayyukan kasa
An kira Maart zuwa tawagar 'yan wasan Afirka ta Kudu a gasar cin kofin COSAFA na 2021. Ya zura kwallonsa ta farko ta kasa da kasa a ranar 16 ga Yuli 2021 a gasar cin kofin COSAFA a wasan kusa da na karshe a gasar cin kofin COSAFA a kan Mozambique, kuma ya buga wasan karshe yayin da Maart ya lashe gasar bayan nasarar bugun fenareti a kan Senegal da ci 6–5. Ya buga wasanni 6 kuma ya ci kwallo daya a gasar cin kofin COSAFA na 2021.
Makiyayi
Makiyayi wannan kalma ce da take nuna mai kula da dabbobi. A ƙasar hausa anfi daggata kiwo izuwa fulani.
Girgizar ƙasa
Qasa tana jijjiga yayin da ake samun iska me karfi,
Kuma yana iya zama sanadaiyyar asarar rayuka da kuma
Dukiyoyin Al umma, harda rushe rushen gidajen mutane
Yake yi,
A gaskiya girgizan qasa Abu ne Wanda ba'ason faruwan shi
Domin yana jawo babban Asara da kuma shan wahala.
Yitzhak Kahan
An haife shi a Brody, Galicia, Austria-Hungary, ɗan'uwane ga Rav Kalman Kahana ne, tsohon memba na Knesset. Ya karanta shari'a, gudanarwa, da kuma tattalin arziki a Jami'ar Lviv kafin ya yi hijira zuwa Falasdinu na wajibi a 1935.
A cikin shekarar 1950, an nada shi alkalin majistare a Haifa, kuma ya zama alkali a cikin 1953. A ranar 7 ga Oktoba, 1970, aka nada Kahan a Kotun Koli ta Isra’ila.
A ranar 26 ga Maris, 1981, aka nada shi Shugaban Kotun Koli na Isra’ila.
Gidan Tarihi ta Ƙasa, Lusaka
Gidan kayan tarihi na Lusaka wani gidan kayan gargajiya ne da ke Lusaka, Zambia, wanda ke ba da tarihin tarihi da al'adun al'umma.
Tarihi
Yayin da aka fara gini a cikin 1980s, Gidan Tarihi na Lusaka ya buɗe wa jama'a bisa hukuma a cikin Oktoba,1996. Yayin da asalin gidan kayan gargajiya an yi niyya ne don mayar da hankali kan tarihin ' yancin kai na Zambia, hankalinsa ya canza zuwa tarihin al'adu a lokacin da aka bude shi.
Hotuna
An adana tarin kayan tarihin a cikin ɗakunan ajiya, yayin da ake baje kolin sauran kayan tarihi a cikin ɗakunan ajiya guda biyu a ƙasa da benaye na ginin gidan kayan gargajiya.
Kasuwar gallery gida ce ga zane-zane na zamani, wanda ke nuna yanayin rayuwar al'ummar Zambiya ta hanyar zane-zane, sassaka-tsalle da samfura. Gidan hoton na sama yana ba da labari mai ban sha'awa game da ci gaban Zambia, tun daga daɗaɗɗen tarihi har zuwa zamanin da. Kusurwar yaran har yanzu wani abin jan hankali ne a bene na sama.
SANCCOB
Gidauniyar Kudancin Afirka don Kare Tsuntsayen Teku (SANCCOB), ƙungiya ce ta duniya da aka keɓe don gyaran tsuntsayen teku. Ƙungiyar kawai na gyaran tsuntsayen teku da aka yi rajista tare da Majalisar Kula da dabbobi ta Afirka ta Kudu, cibiyar ba da riba ta dogara ne a Rievlei Wetland Reserve a cikin Table View, Afirka ta Kudu.
Naushi
Naushi kalma ce da take nuna duka da akayi bayan a dunƙule hannu.
SANCCOB
An kafa ƙungiyar ne a cikin watan Nuwambar 1968 don mayar da martani ga karuwar mai na penguin a bakin tekun Afirka ta Kudu, wanda ke da alaƙa da zirga-zirgar jiragen ruwa mafi girma bayan rufe mashigar ruwa ta Suez bayan yakin kwanaki shida. Ana shigar da shi tsakanin tsuntsaye 200 zuwa 2,000 a kowace shekara a lokacin 1969-1993, kusan dukkanin su penguins ne na Afirka. Tun daga shekarar 1983, SANCCOB ta sarrafa fiye da mai 35,000 na penguins. Mafi yawan waɗannan penguins an mai da su a cikin Tekun Apollo (1994) da kuma zubar da <i id="mwHA">Treasure</i> (2000). Kamar yadda taron na baya ya kuma buƙaci yin taka-tsan-tsan da kwashe tsuntsaye 19,500 da ba su da mai, kusan kashi ɗaya bisa huɗu na al'ummar duniya ne a wancan lokacin. Daga shekarar 1990 zuwa ta 2005, ana shigar da matsakaitan penguin mai mai 750 a duk shekara daga abubuwan da suka shafi mai ban da waɗannan zubewar biyu. Gabaɗaya, SANCCOB tana kula da tsuntsaye sama da guda 85,000 tun a lokacin da aka kafa ta.
Wani atisaye da jami’ar Cape Town ta Percy FitzPatrick Cibiyar Nazarin Ornithology ta Jami’ar Cape Town ta yi, ya nuna cewa, gyaran gyare-gyaren penguin na Afirka da aka samu ya sa yawan al’umma a halin yanzu ya zarce kashi 19 cikin 100 fiye da yadda za a yi idan ba a yi ƙoƙarin gyara SANCCOB ba.
Obomaso Winkhi
ASEMOTA, Dr Obomaso Winkhi MB, BS, (an haifeshi ranar 26 ga watan Disamba 1946) a garin Benin dake jihar Bendel a Najeriya san nan ya kasance likitan Najeriya
Tarihi
Ya fara karatun shi ne a Holy Cross Catholic School, Benin City, 1953-57, St Thomas's Catholic School, 1958, Imma-culate Conception College, Benin City, 1959-63, Bayan ya kammala sai ya shiga University of Ibadan, 1964-71; rejista, Hammersmith Hospital, London, tiyata registrar, St James Hospital, London, tiyata registra Asibitin Koyarwa na Jami'ar Benin da likitan tiyata, Asibitin Kwararru, Benin City, 1978-79, Kwamishinan Kudi, Jihar Bendel, 1979-81, Kwamishinan Noma da Albarkatun Kasa, Jihar Bendel, 1981-82, Kwamishina don Makamashi da Albarkatun Ruwa, Jihar Bendel, 1982-83;  ɗan'uwa, Royal College of Surgeons, Edinburgh, 1976, abokin tarayya, Royal College of Surgeons, London, 1977.
Warwatsu
Warwatsu kalmar na nufin yaɗuwa abu ko a baza abu a ƙasa don ya bushe.
Kofi Karikari
Kofi Karikari (c. 1837– c. 1884) shi ne sarki na goma na masarautar Ashanti, kuma babban jikan Kwaku Dua I, wanda mutuwarsa ba zato ba tsammani a watan Afrilu 1867 ta haifar da rigingimun cikin gida game da maye gurbin. An zaɓi Kofi Karikari da mafi yawan masu zaɓe, yana sarauta daga 28 ga Mayu 1867 har zuwa lokacin da aka tilasta masa yin murabus a ranar 26 ga Oktoba 1874. Karikari ɗan Afua Kobi ne.
Babbar nasarar da Karikari ya samu ita ce sakacin sojojin da gangan, matakin da aka ɗauka don gujewa ci gaba da yaƙi. Shugaban gasar cin kofin zinare, mallakar Karikari, yana cikin abubuwa da yawa da  balaguro  na Burtaniya a cikin 1880s da aka sace daga masarautar sarauta a Kumase, ana iya samun su a Wallace Collection a London ".
Wasa ƙwaƙwalwa
Wasa ƙwaƙwalwa wasa ne da akeyi don nuna fahimtar abu. Anayin wasan ne galibi a makaranta ko wurin ƙoyar da wata fahimtar don agane wa yafi ganewa.
Yassir Al-Dosari
Yasir bin Rasyid ad-Dousary ( ياسر بن راشد الدوسري  ; An haife shi a ranar 6 ga watan Agusta shekara ta alif dari Tara da tamanin 1980, limami ne, khatib (wato mai khuduba), kuma Alaramma ya fito daga Saudi Arabia. Ya kasance daya daga cikin limaman Masjid al-Haram tun 12 ga watan Oktoba shekarar, 2019. A baya, ya kasance yana jagorantar sallah Tarawih da Tahajjud a Masjid al-Haram daga shekarar, 2015 sannan kuma yayi limanci a masallatai da dama a Riyadh tun a shekarar, 1995. Al-Dosari dalibi ne na kungiyar malamai da shehunai, wadanda suka hada da Abdulaziz Al Sheikh, Saleh Al-Fawzan, da Abdullah ibn Jibrin . Ya kuma koyi qira’a tare da shehunnai da qariwa da dama, daga cikinsu akwai Bakri Al-Tarabisyi da Ibrahim Al-Akhdar.
Limamin Masjid Al-Haram
A ranar 29 ga watan Sha’aban shekara ta, 1436 A H (15 ga watan Yunin shekarar, 2015), Sarki Salman bin Abdulaziz ya ba da umarnin Al-Dosari ya zama daya daga cikin limamin Tarawih da Tahajjud a Masjid Al-Haram a lokacin Ramadan. Ya bi wannnan umarni na tsawon shekaru biyar. A ranar 13 Safar 1441 A H (12 watan Oktoba shekarar 2019), Sarki Salman ya nada Sheikh Yasir a matsayin limamin dindindin a Masjid Al-Haram. Ya jagoranci sallar farko a Masallacin Harami a lokacin Sallar Magariba da Isha'i a ranar Asabar 13 ga Oktoba shekarar, 2019.
Baya ga kasancewarsa limami, Al-Dosari yana cikin masu ba da shawara ga fadar Shugabancin Masallacin Haramain tun daga shekarar, 2020. An nada shi wannan mukamin ne bayan Abdul-Rahman Al-Sudais, Shugaban Janar na Shugabancin Haramain, ya yanke shawarar sake tsara mukaman hukumar ba da shawara ta wannan hukuma.
Mai Khudubah a Masallacin Harami
Bayan kimanin shekaru uku da zama limamin masallacin Al-Haram, Sheikh as-Sudais ya sanar da cewa an nada Al-Dosari a matsayin khatib na Masjid Al-Haram tare da amincewar Sarki Salman a watan Disamba shekara ta, 2022.
Asebe Ephrem
Asebe Ephrem BSc, MSc, MA, an haife shi ne a shekaran 1943 a Habasha, ya kasan ce masanin tattalin arziki.
Tarihi
Yayi karatu a fannin Tattalin Arziki, Sufuri, Com-merce da Kimiyyar Injiniya (Takaddun Digiri a cikin Nazarin Afirka); malami, Jami'ar Addis Ababa, 1980-81, babban masanin tattalin arziki kuma mai sake bincike a Siyasar Tattalin Arziki na Kasa, Babban Bankin Habasha, 1980-82, wanda aka nada mai ba da shawara, Sufuri da Sadarwa na Majalisar Dinkin Duniya, Hukumar Tattalin Arziki ta Majalisar Dinkin Duniya (ECA), Addis Ababa,  1982;  adireshin: Akwatin gidan waya 21933, Addis Ababa.
Daniel Oluremilekun
ASEKUN, Daniel Oluremilekun, MB, BS, An haife shi ne a nanar 6 ga watan Oktoban1925, Ijebu-Ode, Jihar Oyo, Najeriya, ya kuma kasan ce shi likitan mata na Najeriya
Erasmus Kafui
ASEM, Erasmus Kafui, (an haifeshi ranar1 ga watan Agusta 1936) a Anloga, yankin Volta, Ghana san nan ya kasance kuma dan jaridan Ghana ne
Wanzuwa
Wanzuwa wannan kalma na nufin abunda ya bayyana ko ya kasance a wuri.
Erasmus Kafui
Tarihi
Yayi Makarantar Sakandare ta Gabas, Amedzofe, 1945-48, Makarantar Midil ta Lardin Gabas, Kpandu, 1949, Makarantar Midil ta United, Tsito Áwudome, 1950, Makarantar Mfantsipim, Cape Coast, 1951-53, Jami'ar Boston, Boston, Mass -sachusetts, Amurka, 1962-66; Jami'in limanci, Minis-try of Health, Accra, 1955-59, mataimakiyar shirin kuma mai ba da rahoto, Ghana Broadcasting Corporation, 1959-61, mataimakin edita, 1962, sen-ior editan, 1967-72, ya nada jami'in hulda da jama'a, Ghana.
Bankin Kasuwanci, Afrilu 1972; edita, Wuta ta Fentikos (jarida na wata-wata na Ƙungiyar Bishara ta Pentikostal ta Afirka), mai koyarwa na ɗan lokaci, Cibiyar Aikin Jarida ta Ghana, dattijo da mai wa'azi, Cocin Fentikos;  An ba da lambar yabo ta Sarauniya don Rahoto, 1961;  abubuwan sha'awa: karatu, kiɗa;  adireshin: PO Box 2971, Accra.Telephone 64914.
Gabriel Iranyi
Gabriel Iranyi (Ibrananci: גבריאל אירני ; an haife shi a ranar 6 ga Yunin 1946) ne a Romanian -born Isra'ila mawaki.
Tarihin Rayuwa
An haifi Gabriel Iranyi a Cluj, Rumania. Ya yi hijira zuwa Isra’ila yana ɗan shekara 30.
Wasan ƙarshe
Wasan Ƙarshe wannan wasa ne da akeyi agasa da akasa wanda daga wannan wasan baza'a sakeyin wani ba. A wannan wasan ne ake fidda gwani watau wanda ya lashe wasan.
Abutia
Abutia, kuma: Yankin Abutia, Masarautar ce a Yammacin Afirka, a Gabashin Jamhuriyar Ghana, Yankin Volta.
Tarihi
Abutia yanki ne na gargajiya a Ghana tare da Teti, Agorve da Kloe a matsayin manyan garuruwanta uku (3).
A lokacin mulkin mallaka Abutia ya kasance yanki ne na Togoland a matsayin mulkin mallaka na Jamus daga 1884 zuwa 1916 da mulkin mallaka na Burtaniya daga 1916 zuwa 1945. Lokacin da Ghana ta sami 'yancin kai a ranar 6 ga Maris 1957, Abutia ya zama yanki na Jamhuriyar Ghana.
A shekara ta 1992 majalisa ta kafa sabon kundin tsarin mulki na Jamhuriyar Ghana, wanda yankunan gargajiya suka sami ikon al'adu (sarauta ta kasa). A shekara ta 2008 an kafa doka ta musamman na sarauta.
Tun 1998 Togbe (Sarki) kuma sarkin gargajiya shine Togbe Abutia Kodzo Gidi V.
Labarin kasa da Yanki
Yankin gargajiya na Abutia yana tsakanin latitudes 6.33˚ 3ˈ N da 6.93˚ 6ˈ N da longitudes 0.17˚ 4ˈ E da 0.53˚ 39ˈ E. Yana da iyaka da yankin Afadjato zuwa Arewa, gundumar Adaklu zuwa kudu, kudu. Gundumar Dayi zuwa Yamma, Ho Municipal da Jamhuriyar Togo zuwa Gabas.
Tana da jimlar fili na 1.002,79 km².
Yankuna da Garuruwa
Garuruwa da kauyukan Abutia a yau sune:
Gidan shakatawa na kasa
Gidan Albarkatun Kalakpa sanannen wurin shakatawa ne na kasa a Abutia, Ghana. Tana Kudu-maso-Gabas na Dajin Abutia Hills tsakanin 6°18' da 6°28' N da 0°17' da 0°30' E da kuma cikin yankunan gargajiya na Abutia da Adaklu. Kogin Kalakpa ya raba ƙasar Abutia da ƙasar Adaklu. Rikicin ya ƙunshi yanki mai faɗin murabba'in kilomita 325 na gandun dajin/Savanna, kuma mafi rinjayen ciyayi shine busasshiyar gandun daji na Borassus-Combretum.
Hans Jurgen
ASCHENBORN, Dr Hans Jurgen MA, DPhil. an haife shi ne a ranar 19 ga watan Agustan shekara ta 1920, ya kasan ce kuma ma'aikacin laburari ne na Afirka ta Kudu
Tarihi
Yayi karatin shi ne a Jami'ar Kudancin Åfrica, Jami'ar Pretoria, a shekarar 1949-51; shugaban, sassa daban-daban, Sabis na Laburare na Lardi na Transvaal, 1951-53, malami, Kimiyyar Laburare, Jami'ar Pretoria, a shekara ta 1953-59, daga baya aka nada darakta, Laburaren Jiha, Pretoria, 1964;  girmamawa ta kasa: John Harvey Medal a shekarar 1964;  abubuwan sha'awa: noma, kiwon doki, hawa;  adireshin hukuma: Laburaren Jiha, Akwatin gidan waya 397, Pretoria. Waya 483920; gida: Akwatin gidan waya 15294, Lynn, Gabashin Pretoria. Farashin 722460.
Watsa labarai
Watsa labarai wannan kalmar na nufin yaɗa labarai ta hanyoyin sada zumunta.
Kwaku Dua I
Kwaku Dua Panin (an haife shi Fredua Agyeman; c. 1797 - 27 Afrilu 1867) shine Asantehene na takwas na Daular Ashanti daga 25 ga Agusta 1834 har zuwa rasuwarsa.
Rayuwar farko
Yarima Kwaku Dua ya shiga yakin da aka yi da Gyaman, jihar da ke da nisan kilomita 200 (kilomita 120) arewa da Kumasi, daga 1818 zuwa 1819, kuma musamman ya bambanta kansa a fagen fama lokacin da ya ba da umarnin rarrabuwa a yakin Katamanso a 1826.
Sarauta
Da yake shaida yawan sadaukarwar da mutane ke yi a Ashanti, Dutch ɗin sun gamsu cewa Ashanti yana da ƙwaƙƙwaran ma'aikata, wanda wasu daga cikinsu za a iya ba da su ga Rundunar Sojojin Dutch. A ranar 18 ga Maris 1837, Kwaku Dua Panin ya rattaba hannu kan yarjejeniya da Sarki William I na Holand don samar da Ashanti masu aikin daukar ma'aikata, dubu daga cikinsu za su shiga cikin rundunar ta East East Indies a cikin shekara guda don musayar bindigogi.
Jacob Huydecoper, wani Bafulatani na Yammacin Turai da ke yankin Elmina, ya buɗe hukumar ɗaukar ma'aikata a Kumasi har zuwa wannan. Kamar yadda har yanzu ɗaukar aikin ya zama na son rai, bayin da aka ba wa wakilin ɗaukar aikin sun karɓi biyan kuɗi na gaba - wataƙila don siyan 'yancinsu. A wani bangare na yarjejeniyar, ya kamata a koyar da sarakunan Ashanti guda biyu, Kwasi Boachi - dan Kwaku Dua Panin - da Kwame Poku, a Netherlands. Boachi daga ƙarshe ya kammala karatunsa daga Royal Academy of Delft kuma ya zama injiniyan baƙar fata na farko a cikin Netherlands wanda zai ci gaba da samun ƙwaƙƙwaran aiki a Gabashin Indies.
Daga 1841 zuwa 1844, Kwaku Dua Panin ya yaki Gonja da Dagomba zuwa arewa. A shekara ta 1863, Ashanti ya mamaye yankin kudancinsu wanda a lokacin yana ƙarƙashin kariyar Birtaniyya, wanda ya ɓata dangantaka da Burtaniya.
Kwaku Dua Panin ya mutu kwatsam ranar 24 ga Afrilu 1867; Kofi Karikari ne ya gaje shi.
Kweku Boateng-Lovinger
Kweku Boateng-Lovinger ɗan siyasan Ghana ne kuma ɗan majalisa na biyu na jamhuriya ta huɗu mai wakiltar mazabar Brim North a yankin Gabashin Ghana.
Rayuwar farko
An haifi Kweku a Brim North a Gabashin kasar Ghana.
Asarenyako Andrew
Asarenyako Andrew BSc (Hons), BSc (Hons), PhD, (an haifeshi a shekara ta alif ɗari tara da talatin da hudu 1934A.C) a Ghana ya kasance masanin ilimin halittu ne.
Tarihi
Yayi karatu a Biology da Botany (Diploma na gaba a Nematology); Jami'in kimiyya, Ma'aikatar Aikin Gona, 1959-61, jami'in bincike, daga baya babban jami'in bincike, Majalisar Cibiyar Nazarin Kimiyya da Masana'antu, Ghana, 1961-75, nada babban jami'in bincike da likitan dabbobi, Ghana Cocoa Mar-keting Board,1975.
Mutanen Adele
Mutanen Adele kabila ce kuma kabila ce ta yankin iyakar Ghana da Togo 'yan asalin yankin Jasikan, Nkwanta ta Kudu da Nkwanta ta Arewa na yankin Volta da ke kewaye da garuruwan Dadiasi da Dutukpene a Ghana da kuma yankin Sotouboua na yankin Tsakiyar Tsakiya. kewayen garuruwan Assouma Kedeme da Tiefouma a Togo. Mutanen Adele masu noma ne, musamman noma dawa, rogo, plantain, wake, da shinkafa.
Alkaluma
Kididdiga ta 1960 ta kiyasta cewa akwai mutanen Adele 2,400 a Ghana. A yau, ƙabilar tana da girman yawan jama'a kusan 37,400.
Sauran kungiyoyin al'adu a yankin iyakar Ghana da Togo sun hada da Atwode, Basari, Bimoba, Buems, Chokosi, Ewe, Guang, Konkomba, Kotokoli, da Lkpe.
Harshe
Harshen Adele, ɗaya daga cikin harsunan tsaunin Ghana-Togo, Adele, Kunda, Animere, da mutanen Ghana ta Arewa ke magana.
Mamaya na Biyu na Mulkin Mallaka
Ra'ayi
A cewar Anthony Low da John Lonsdale, "mallakar mulkin mallaka na biyu" ya wakilci wani lokaci na musamman a mulkin mallaka na Birtaniya wanda ya fara bayan yakin duniya na biyu, ya gudana kusan daga 1945 zuwa 1963, wanda ya biyo bayan "mallaka" na farko da ya yi hasara bayan zamanin. na New Imperialism. An fara yin wannan gardama ne a wata kasida mai suna "Gabashin Afirka: Zuwa Sabuwar Umarni, 1945-1963", wanda aka buga a cikin juzu'i na uku na Tarihin Gabashin Afirka (1976). Low da Lonsdale sun rubuta: "From the late 1940s there was a great intensification of government activity throughout British Africa; in contrast to earlier years, and to the recent war period when territories were drained of staff, this access of official energy amounted to a second colonial occupation. It had a variety of causes." A cewar Low and Lonsdate, "mamayar mulkin mallaka" na farko ya faru ne a lokacin mulkin mallaka a zamanin New Imperialism wanda ya kafa da'awar ikon mallaka na mulkin mallaka a kan mamayar yanki mai inganci kafin yakin duniya na daya. Sakamakon karancin kasafin kudi da kuma babban mawuyacin hali, gwamnatin mulkin mallaka ta kara dogaro da saukin hako albarkatun kasa da kuma mulkin kai tsaye. Wannan yana nufin cewa za a iya rage adadin masu gudanarwa, ma'aikata, da jami'ai na Turai.
Mutanen Adele
Matan Adele
Matan Adele ƙungiyar noma ce a yankin Upper Volta na Ghana. Suna aikin noman rayuwa kuma an horar da su a Permaculture daga Permaculture Network a Ghana, karkashin jagorancin Paul Yeboah.
Mamaya na Biyu na Mulkin Mallaka
Ra'ayi
Daular Biritaniya ta tara manyan basussukan dala-dala ga Amurka a lokacin yakin duniya na biyu. Don haka, ya zama dole a rage shigo da kudaden waje kuma an yi imanin cewa amfanin gona na mulkin mallaka zai iya maye gurbin kayayyakin da aka samu a baya. Wannan zai ƙunshi sake fasalin tattalin arzikin Afirka "domin moriyar masu amfani da Burtaniya", tsari wanda zai buƙaci ƙarin saka hannun jari ta fuskar ma'aikata da saka hannun jari. Yawancin ƙwararrun Turai, irin su masana aikin gona da masana ilimin ɗan adam, an ɗauke su don inganta ayyukan noma na Afirka kuma gwamnati ta saka hannun jari a manyan ayyukan tattalin arziki da aka tsara a tsakiya kamar tsarin gyada na Tanganyika (1947-52). Wannan ya haifar da tsoma bakin da ba a taba yin irinsa ba a cikin rayuwar al’ummar ‘yan mulkin mallaka, musamman ma manoma, wanda ya taimaka wajen haifar da bullar mashahuran kishin kasa na ‘yan mulkin mallaka na Afirka.
Yunkurin zuwa "ci gaba" ko "amincewa" a cikin manufofin mulkin mallaka galibi ana bin sa ne zuwa ga Dokar Ci gaban Mulki da Jin Dadin Mulki na 1940 ko manufofin lokacin yaƙi wanda Yarjejeniya ta Atlantika ta misalta. An yi iƙirarin cewa akwai ci gaba tsakanin ɗabi'ar mulkin mallaka na biyu da mayar da hankali ga ci gaban tattalin arziki bayan mulkin mallaka.
North Luangwa National Park
North Luangwa National Park wani wurin shakatawa ne na kasa a Zambiya, arewa mafi kusa da uku a cikin kwarin kogin Luangwa.
Tarihi
An kafa shi azaman wurin ajiyar wasa, a cikin 1938, ya zama wurin shakatawa na ƙasa a cikin 1972 kuma yanzu ya rufe 4,636 km².
Kamar Kudancin Luangwa National Park, gabas iyakarsa ita ce kogin Luangwa, yayin da yake tasowa don rufe wani shimfidar Muchinga Escarpment zuwa yamma. Kogin Mwaleshi yana gudana gabas – yamma ta tsakiyar wurin shakatawa, yankin da ke kudu ya kasance yanki mai tsauri.
Ana samun namun daji a ko'ina, ciki har da Wildebeest na Cookson, da zebra na Crawshay da tururuwa da tsuntsaye da yawa. Lambobin giwaye sun warke daga farauta a shekarun 1970 da 1980. Delia da Mark Owens sun bayyana gwagwarmayar da ake yi da farauta a wurin shakatawa a cikin littafinsu The Eye of the Elephant.
Shekaru da yawa, namun daji nata sun sha wahala sosai daga farauta, amma ƴan shekarun nan an daina farautar farautar gaba ɗaya. Gabaɗaya ta sha fama da ƙarancin saka hannun jari da sha'awa idan aka kwatanta da wurin dajin Kudancin Luangwa da ya fi shahara, kodayake flora da namun daji sun yi kama da takwararta ta kudanci. A cikin 2003, an sake gabatar da bakaken karkanda zuwa wurin shakatawa.
Tun daga shekara ta 2005, ana ɗaukar yankin da aka kiyaye a matsayin Sashin Kula da Zaki tare da Kudancin Luangwa National Park.
Maganin gargajiya
Magungunan gargajiya (wanda kuma aka sani da likitan ƴan ƙasa ko likitancin jama'a ) ya kasance wan nan ya ƙunshi fannonin likitanci na ilimin gargajiya waɗanda suka bunƙasa tsawon tsararraki a cikin aƙidar al'ummomi daban-daban, gami da ƴan asalin ƙasar, kafin lokacin maganin zamani. Hukumar Lafiya ta Duniya (WHO) ta ayyana maganin gargajiya a matsayin “jimlar ilimi, fasaha, da ayyuka bisa ka’idoji, imani, da gogewa na asali ga al’adu daban-daban, ko an bayyana ko a’a, da ake amfani da su wajen kula da lafiya haka nan. kamar yadda yake a cikin rigakafi, tantancewa, ingantawa ko magance cututtukan jiki da na tabin hankali”. Magungunan gargajiya sau da yawa ana bambanta da likitan ilimin kimiyya.
Sam Loko Efe
Sam Loco Efeeimwonkiyeke ɗan wasan kwaikwayo ne, furodusa kuma mai bada umarnin shirin fina-finai ta masanaántar Nollywood a Najeriya. An haifeshi a garin Enugu 25 ga Disembar shekara 1945, kuma ya rasu a ranar 7 ga Ogustar shekara ta 2011).
Maganin gargajiya
A wasu kasashen Asiya da Afirka, kusan kashi 80 cikin 100 na al'ummar kasar sun dogara ne da magungunan gargajiya domin bukatunsu na farko na kiwon lafiya. Lokacin da aka ɗauke shi a waje da al'adun gargajiya, ana ɗaukar magungunan gargajiya a matsayin wani nau'i na madadin magani. Ayyukan da aka fi sani da magungunan gargajiya sun haɗa da magungunan gargajiya na Turai, magungunan gargajiya na kasar Sin, magungunan gargajiya na Koriya, magungunan gargajiya na Afirka, Ayurveda, magungunan Siddha, Unani, magungunan gargajiya na Iran, magungunan Musulunci na tsakiya, Muti, da Ifá. Sana'o'in kimiyya da ke nazarin likitancin gargajiya sun hada da herbalism, ethnomedicine, ethnobotany, da kuma ilimin halin ɗan adam.
Owusu Ansam Kwabena
ASARE, Dr Owusu Ansam Kwabena, BSc, PhD, an haife shi ne a shekaran 1933 a Ghana shi ne kuma mai kula da Ghana
Sam Loko Efe
Tarihin Rayuwa
Sam Loco Efe ɗan Arase Efeimwonkiyeke wanda ke sanaár gadi. Mahaifinnasa dan asalin kasar Benin ne kuma ya yi aiki a Gabashin Najeriya kuma mahaifiyarsa yar kasuwa ce mai sayar da kosai. Ya yi wani kaso mai yawa na yarinta a garin Abakaliki da ke cikin Jihar Ebonyi a yau. Ya rasa mahaifinsa lokacin yana makarantar firamare; Bayan haka Efe ya shafe fiye da shekarun da aka saba yi don samun karatun firamare domin ya taimaki mahaifiyarsa a sana’arta domin samun kudin shiga ga iyali. Kwarewarsa ta farko game da wasan kwaikwayo ita ce a makarantarsa ​​lokacin da ƙungiyar wasan kwaikwayo ta zo ta shirya wani wasan kwaikwayo mai suna The Doctor In Spite of himself, bayan haka ya tattauna da 'yan ƙungiyar wasan kwaikwayo matuqa akan harkar sanaár wasan kwaikwayo.
Maganin gargajiya
WHO ta lura cewa, duk da haka, "yin amfani da magungunan gargajiya ko ayyuka marasa dacewa na iya haifar da mummunan tasiri ko haɗari" kuma " ana buƙatar ƙarin bincike domin tabbatar da inganci da aminci" irin waɗannan ayyuka da tsire-tsiren masu magani da tsarin magungunan gargajiya ke amfani da su. A sakamakon haka, WHO ta aiwatar da dabarun shekaru tara domin taimakawa kasashen mambobin kungiyar domin samar da manufofi masu tasiri da aiwatar da tsare-tsaren ayyuka da za su karfafa rawar da magungunan gargajiya ke takawa wajen kiyaye lafiyar jama'a.
Owusu Ansam Kwabena
Tarihi
An nada shi mataimakin darakta, GIMPA, publca-tions: Zuwa Bayanan Bayani na Ma'aikatar Jama'a ta Afirka a cikin 1980's, Kalubalen 'yan asalin-inganta tattalin arzikin Afirka: Shari'ar Ghana, Ƙarƙashin Ƙarƙashin Ƙarƙashin Siyasa: Ƙwarewar Ghana.
Maganin gargajiya
Tarihi na gargajiya
A cikin rubuce-rubucen da aka rubuta, binciken da aka yi na ganye ya samo asali ne shekaru 5,000 zuwa tsohuwar Sumerians, waɗanda suka bayyana ingantaccen amfani da magani ga shuke-shuke. A cikin magungunan Masar na d ¯ a, papyrus Ebers daga c. 1552 BC ya rubuta jerin magungunan jama'a da ayyukan likita na sihiri. Tsohon Alkawari kuma ya ambaci amfani da ganye da kuma noma game da Kashrut.
Sam Loko Efe
Karatunsa
A makarantar firamare, ya kasance memba na kungiyoyi daban-daban ciki har da kungiyar wasan kwaikwayo da ta yi reshen Shakespeare's Julius Caesar a wani bikin fasaha na yankin Gabas a Abakaliki. Sam Loco shine yazo na karshe a gasar wasan kwaikwayo amma an lura da Efe a matsayin mafi kyawun jrumin wanda da yayi bajinta matuqa, wanda daga bisani hakan ya ba shi damar samun daukan nauyin kammala karatun firamare kyauta. Bayan kammala makarantar firamare, ya halarci makarantun sakandare daban-daban kuma ya kasance mai himma a cikin al'ummar wasan kwaikwayo, yana shirya wasan kwaikwayo na Doctor in Spite of himself da kuma wasan kwaikwayo mai suna Vendetta. Bayan makarantar sakandare, ya kasance memba na ƙungiyar wasan kwaikwayo na balaguro kuma ya buga ƙwallon ƙafa yana samun moniker locomotive daga baya an rage shi azaman loco.