cyanic-selkie/wikianc huggingface dataset:
Leucostoma kunzei
Asalin
Leucostoma kunzei or “ Valsa kunzei ” (Fr.:Fr) Fr. (conidial state - Cytospora kunzei ) Waterman ne ya fara bayyana shi a cikin 1955, a matsayin mai haifar da reshe da masu tsini da ta lura akan Douglas fir. Waterman ya al'ada naman gwari daga bishiyoyin daji daga Washington, Pennsylvania, Vermont, New Hampshire, da Massachusetts kuma ya ba da bayanin farko na canker da naman gwari. Ta kuma lura cewa bishiyu na kankara yawanci suna faruwa a wuraren da ba su da kyau ko kuma wasu abubuwan muhalli sun raunana su.
Ousmane Diarra
Ousmane Diarra (an haife shi a ranar 10 ga watan Fabrairu 1964) ɗan wasa ne mai ritaya wanda ya wakilci Senegal kuma daga baya ya wakilci Faransa. Da farko ya kasance ɗan wasan tseren mita 400 ya fafata a gasar Olympics ta bazara na shekarar 1988 amma daga baya ya koma gudun mita 800. A wannan nisan ya lashe lambar tagulla a Gasar Cikin Gida ta Turai ta shekarar 1994 da azurfa a Jeux de la Francophonie na shekarar 1994.
Leucostoma kunzei
Alamun
Alamomin wannan cuta a cikin rundunonin spruce sun haɗa da matattu da rassan da ke mutuwa da raunuka na dindindin a kan rassan da gangar jikin, waɗanda ke fitar da resins. Tsofaffin rassan (ƙananan bishiyoyi) suna ɗaukar lalacewa fiye da ƙananan. A lokacin bazara da farkon lokacin rani ganyen rassan da suka kamu da cutar a kan bishiyar da aka yi garkuwa da su suna yin shuɗewa kuma suna yin launin ruwan kasa, wanda ke nuni da ɗaurin gindi da ke faruwa a cikin reshe ko kuma tare da tushen tushen da wannan cuta ke haifarwa. Wadannan allura masu launin ruwan kasa za su kasance a manne a lokacin girma sannan kuma su fadi a lokacin hunturu, suna barin rassan rassan da ba su da tushe. Duk wannan tsari zai iya faruwa a kowace shekara, yana motsawa daga ƙananan rassan zuwa manyan rassan, don haka ya lalata alamar bishiyar mai masauki. Twigs da rassan da wannan cuta ta kashe na iya kasancewa a kan bishiyar da take da cuta na tsawon shekaru da yawa. Duk wannan lalacewar da wannan cuta ta fungal ke haifarwa ba ya farawa har sai bishiyoyin da ke cikin gida sun kasance aƙalla shekaru 10-15. Koyaya, a cikin wuraren gandun daji na shimfidar wuri ana iya kashe ƙananan rassan matasa spruce shuɗi ko fari spruce lokaci-lokaci.
Ousmane Diarra
Ya zama zakaran cikin gida na Faransa a shekara ta alif 1997.
Leucostoma kunzei
Alamun
Launuka yawanci suna farawa ne daga ƙananan ƙananan rassan kuma suna girma zuwa elliptic ko wani lokaci-lokaci masu kama da lu'u-lu'u. Raunin da ya samo asali a kan rassan da ke kusa da babban tushe na iya bazuwa a cikin babban tushe. Cambium da wannan cuta ta kashe yana da launin ruwan kasa zuwa launin ruwan ja-ja-jaja kuma yana cike da resins. Sapwood da ke ƙasa, wanda aka kashe kuma ya mamaye ta ta hanyar ƙwayoyin cuta, ba a cika samun launi ba. Guduro mai launin amber yana fitowa sosai daga gefuna na cankers, yana gangarowa cikin haushi, ko kuma ya digo a kan ƙananan rassan ko ƙasa, sannan ya taurare ya zama farin ɓawon burodi. Launukan da ke da alaƙa da wannan ƙwayar cuta yawanci suna tafiya a bayyane ba a lura da su ba a kan bishiyoyin da suka kamu da cutar na tsawon shekaru da yawa, saboda ƙwayar cuta da ke riƙe da resin. Samuwar callus a gefen canker yana da dabara ko kusan ba ya nan, yawanci guduro shine kawai alamar raunin haushi. Cankers da aka kafa akan gangar jikin zasu bayyana kamar sun nutse saboda rayayyun kyallen takarda (calus) suna fadadawa da girma a kusa da kyallen da suka ji rauni. Cikakkiyar ɗaurin gindin runduna ko manyan gaɓoɓi na iya faruwa; duk da haka, wannan taron na iya ɗaukar shekaru da yawa har ma da shekaru masu yawa don cikawa. A cikin wasu conifers masu saukin kamuwa, alamun suna kama da na spruce sai dai fitar da guduro yawanci ba shi da fice. Game da pine, mabuɗin alamar da za a lura da shi shine cututtukan reshen da ba a san su ba wanda wannan cuta ta haifar.
Alamu
Alamun Leucostoma kunzei sun haɗa da fungal stromata na mataki na Cytospora wanda ke samuwa kowace shekara a cikin bawon daji da aka kashe kwanan nan kuma mafi yawa, a waje da masu ciwon daji. Pycnidial stromata suna da siffa kamar gajerun mazugi, 1-2 mm a diamita, tare da ɗakuna masu ƙyalƙyali suna haskakawa daga tsakiya kuma suna buɗewa ta hanyar rami na kowa a saman. A lokacin damshin yanayi, za su samar da rawaya tendrils na conidia. Wani mutum stroma duk da haka, yana yin wannan sau ɗaya kawai. Conidia su ne unicellular, allantoid (siffar tsiran alade), da 4-6 x 0.5-1 µm girma. Perithecial stromata wanda balagagge a cikin bazara suma gajere ne da 1-2 mm a diamita. Nama na ciki kodadde rawaya ne zuwa launin ruwan toka mai launin ruwan toka tare da baƙar perithecia 5-30 a ciki. Perithecia shine 200-600 µm a diamita, kuma wuyoyinsu suna haɗuwa a saman diski-kamar stroma. Fayilolin yawanci 0.2-1.0 mm a diamita da launin toka zuwa baki a saman. Ascospores sune hyaline (marasa launi), unicellular, lanƙwasa, kuma auna 5-8 x 1-2 µm.
Ousmane Diarra
Mafi kyawun mutum
Outdoor
Leucostoma kunzei
Zagayowar cuta
An fara kamuwa da cuta ta hanyar kamuwa da cuta ta shiga cikin raunukan kwanan nan na bishiyar mai saurin kamuwa da cuta. Ana iya haifar da waɗannan raunuka ta hanyar inji kamar kayan aiki, ta hanyar shigar kwari, ko a cikin raunuka na halitta saboda matsalolin muhalli kamar dusar ƙanƙara ko kankara. Gabaɗaya, yawancin kamuwa da cuta ana tsammanin yana faruwa a farkon bazara, kodayake bazara na kuma sabunta cututtukan da ke ɓoye daga kakar da ta gabata, da zarar yanayin muhalli yana da fa'ida ga naman gwari. Yawanci, yanayi mara kyau na muhalli kamar fari, matsanancin zafi, ko takamaiman wurin yana ƙarfafa haɓakawa da kamuwa da wannan cuta. Ana iya samun wannan ƙwayar cuta a cikin haushi na waje na abin da ya zama rassan rassa masu lafiya, wanda ke nuna kamuwa da cuta na iya faruwa kafin ci gaban rauni. Dukansu conidia da ascospores na wannan naman gwari suna kamuwa da cuta.
Gudanar da cututtuka
Zaɓaɓɓen pruning na ƙananan rassan a inda zai yiwu, ba tare da lalata gaba ɗaya da kyawawan bayyanar itacen yana da kyau ba. A kan bishiyar da ba ta da ƙarfi sosai, duk rassan da ba su da lafiya da kuma kusa da su ya kamata a datse su zuwa ga reshe mai rai mafi kusa ko gangar jikin. Ya kamata a yanke rassan rauni da rauni zuwa gangar jikin bishiyar. A kan manyan gaɓoɓi ko kututtuka za a iya fitar da ɓangaren cankered. Ana iya yin hakan ta hanyar cire duk launin ruwan kasa, matattun kyallen jikin, da kuma, 1 inci lafiyayyen haushi da itace a kowane bangare, yanke zuwa zurfin ¼ inch. Tsaftar kayan aiki da kyau yana da mahimmanci don rigakafin yaduwar wannan cuta ta bazata; Ana iya yin hakan ta hanyar kashe su ta hanyar shafa su ko kuma a nutsar da su cikin maganin 70% shafa barasa. Yankewa a lokacin jika na iya haifar da yiwuwar kamuwa da cututtuka da ke yaduwa ta hanyar raunuka; don haka, a datse kawai lokacin da ganye da haushi suka bushe. Ba za a iya maido da bishiyoyin da suka daɗe da kyau ba kuma a cire su gaba ɗaya daga wurin kuma idan zai yiwu, a ƙone su don cire tushen inoculum.
Sweden, Maine
Sweden birni ne, da ke a gundumar Oxford, Maine, a ƙasar Amurka. Yawan jama'a ya kasance 406 a ƙidayar 2020. Saita tsakanin tsaunuka, dazuzzuka da tafkuna, Sweden ta ƙunshi ƙauyen Gabashin Sweden.
Leucostoma kunzei
Gudanar da cututtuka
Ya zuwa yau, babu wani fungicides wanda ya iya ba da rigakafi ko kama ci gaban Leucostoma canker akan bishiyoyin spruce
Sweden, Maine
Tarihi
Wannan yanki ne na kabilar Abenaki wanda babban ƙauyen ya kasance a Pequawket (yanzu Fryeburg ). An kai wa Pequawket hari a lokacin Yaƙin Dummer a ranar 8 ga Mayu, 1725 daga Kyaftin John Lovewell da rundunarsa. An kashe Lovewell a yakin, bayan da kabilar suka gudu zuwa Kanada don tsira. Da ake kira New Suncook Plantation, Babban Kotun Massachusetts ta ba da shi a 1774 ga hafsoshi da sojoji (ko magada) don ayyukansu ga jihar. A cikin 1800, an haɗa garin azaman Lovell bayan Kyaftin Lovewell.
Yankin kudu maso gabas na Lovell (wanda zai zama Sweden) ya fara zama a cikin 1794 ta Colonel Samuel Nevers daga Burlington, Massachusetts. An bi shi a cikin 1795–1796 ta Benjamin Webber daga Bedford, Yakubu Stevens daga Rowley, Andrew Woodbury da Micah Trull daga Tewksbury, da Peter Holden daga Malden. A kan shirin wanda ya raka takardar shigar da yankin kudu maso gabas, an yi masa lakabi da Southland. An saita shi azaman "Sweden" ranar 26 ga Fabrairu, 1813. Saman garin ya ɗan karye, amma yana da ƙasa mai kyau don noma, musamman ma noman hatsi. Sauran masana'antu sun haɗa da injin katako wanda ke samar da gajere da dogon katako, baya ga girgiza. Garin kuma yana da masana'antar jigilar kaya.
Geography
An ketare garin ta hanyar jiha ta 93. Tana iyaka da garuruwan Waterford zuwa arewa maso gabas, Lovell zuwa arewa maso yamma, Fryeburg zuwa kudu maso yamma, da Bridgton zuwa kudu maso gabas.
ƙidayar 2010
Dangane da ƙidayar na 2010, akwai mutane 391, gidaje 178, da iyalai 122 da ke zaune a garin. Yawan yawan jama'a ya kasance 13.6 PD/sqmi. Akwai rukunin gidaje 331 a matsakaicin yawa na 11.5 /sqmi. Tsarin launin fata na garin ya kasance 95.9% Fari, 0.3% Ba'amurke, 0.5% Ba'amurke, 0.3% Asiya, 0.3% daga sauran jinsi, da 2.8% daga jinsi biyu ko fiye. Hispanic ko Latino na kowace kabila sun kasance 0.8% na yawan jama'a.
Tsakanin shekarun garin ya kai shekaru 50.9. 17.6% na mazauna kasa da shekaru 18; 4.1% sun kasance tsakanin shekarun 18 zuwa 24; 17.4% sun kasance daga 25 zuwa 44; 38.9% sun kasance daga 45 zuwa 64; kuma 22% sun kasance shekaru 65 ko sama da haka. Tsarin jinsi na garin ya kasance 48.1% na maza da 51.9% mata.
Ƙididdigar 2000
Akwai gidaje 132, daga cikinsu kashi 31.1% na da ‘ya’ya ‘yan kasa da shekara 18 suna zaune tare da su, kashi 62.9% ma’aurata ne da ke zaune tare, kashi 7.6% na da mace mai gida babu miji, kashi 25.8% kuma ba iyali ba ne. Kashi 19.7% na dukkan gidaje sun kasance mutane ne, kuma kashi 8.3% suna da wanda ke zaune shi kaɗai wanda ya kai shekaru 65 ko sama da haka. Matsakaicin girman gidan ya kasance 2.45 kuma matsakaicin girman dangi shine 2.79.
A cikin garin, yawan jama'a ya bazu, tare da 24.4% 'yan ƙasa da shekaru 18, 4.3% daga 18 zuwa 24, 25.6% daga 25 zuwa 44, 28.7% daga 45 zuwa 64, da 17.0% waɗanda shekarunsu suka kai 65 ko kuma mazan. Matsakaicin shekarun ya kasance shekaru 42. Ga kowane mata 100, akwai maza 89.5. Ga kowane mata 100 masu shekaru 18 zuwa sama, akwai maza 96.0.
Matsakaicin kuɗin shiga na gida a cikin garin shine $30,781, kuma matsakaicin kuɗin shiga na dangi shine $40,625. Maza suna da matsakaicin kudin shiga na $30,000 a kan $24,375 na mata. Kudin kowa da kowa na garin shine $14,991. Kimanin kashi 12.9% na iyalai da 19.5% na yawan jama'a sun kasance ƙasa da layin talauci, gami da 25.6% na waɗanda ke ƙasa da shekaru 18 da 35.0% na waɗanda shekaru 65 ko sama da haka.
Halilu Akilu
Janar Halliru Akilu (an haife shi a ranar 2 ga watan nuwamba, shekarar alif 1947) wani janar ne na Najeriya wanda ya kasance Darakta na Leken Asiri na Kasa da kuma Daraktan Leken Asiri na Soja a lokuta daban-daban a cikin shekarun 1990.
Rayuwar farko
An haifi Akilu kuma ya yi karatu a jihar Kano
Aikin soja
An nada Akilu a shekarar 1967 bayan ya halarci Makarantar Kwalejin Tsaro ta Najeriya. Daga baya ya halarci Kwalejin Kananan Makarantu, Warminister (1973), Command and Staff College a Pakistan (1979), Kings College London (1983), da kuma National Institute for Policy and Strategic Studies a Kuru (1989). A shekarar 1969, ya yi yaki a lokacin yakin basasar Najeriya a matsayin kwamandan kamfani kuma ya samu rauni. Daga baya kuma ya zama, kwamandan bataliyan sojoji ta 146 wadanda suka dakile tarzomar addini ta Maitatsine.
Hankalin soja
Daga baya Akilu ya shiga Daraktan Leken Asiri na Soja. A matsayin sa na Laftanar kanar, ya shiga cikin matakan tunaninta na juyin mulkin soja na shekarar 1983 wanda ya kifar da Jamhuriyyar Nijeriya ta Biyu kuma ya hau karagar mulkin Janar Muhammadu Buhari. Ya maye gurbin Janar Aliyu Gusau a matsayin Daraktan Leken Asiri na Soja; kuma sun taka muhimmiyar rawa a juyin mulkin soja na shekarar 1985, wanda ya kifar da gwamnatin Muhammadu Buhari. Bayan juyin mulkin, Janar Babangida (shugaban hafsan hafsoshin soja na wancan lokacin) yayi amfani da kusancinsa da Akilu da sauran wadanda suka kammala karatun NDA's Regular Course 3 (Babangida ya kasance malamin NDA a farkon shekarun 70s).
An sanya Akilu cikin dabaru a cikin DMI a matsayin mai auna nauyi ga Ambasada Mohammed Lawal Rafindadi, abokin Janar Muhammadu Buhari a tsarin tsaron kasa. Matsayin Akilu a cikin Daraktan Leken Asiri na Soja ya kasance a matsayin yaudarar bayanan sirri ga Kungiyar Tsaro ta Kasa. Akilu ya taka muhimmiyar rawa a matsayin (Daraktan Leken Asiri na Soja) a juyin mulkin soja na shekarar 1985 wanda ya kori shugaban mulkin soja Janar Muhammadu Buhari kuma ya kawo ga Janar Ibrahim Babangida. Akilu da Babangida suna da kyakkyawar dangantaka ta yadda matar Akilu da Maryam Babangida suka kasance ‘yan'uwan juna ne.
Mulkin soja
Akilu ya kasance mamba a Majalisar Sarakunan Mulkin Soja daga shekarar 1989 zuwa shekarar 1993. Akilu ya yi aiki tare da Janar Aliyu Gusau wajen sake tsara ayyukan tsaro da na leken asiri, domin karfafa ikon mulkin soja. Kungiyar tsaro ta kasa ta kasu kashi uku: Hukumar Tsaron Jiha (SSS), Hukumar Leken Asiri ta Kasa (NIA); da Hukumar Leken Asiri ta Tsaro (DIA) inda ya yi aiki har sau biyu daga watan Agusta 1985 zuwa watan Yuli shekarar 1986 da watan Janairun shekarar 1990 zuwa watan Satumba shekarar 1990.
An yi amannar cewa Akilu ya taka rawa mai cike da rudani a kisan Dele Giwa. An zarge shi da yin magana da matar Dele Giwa kuma sun karɓi adireshin gidansa. Daga baya Giwa ya karɓi wani kundi daga wurin mutane biyu wanda aka rubuta - "Daga ofishin C-in-C" kuma aka sanya masa alamar "sirri da sirri" - buɗe buhun ɗin, fashewar abubuwa kuma daga baya aka kashe Dele Giwa, ana gudanar da bincike cikin kisan amma har yanzu ba a warware kisan ba. An kuma kai karar Kotun Koli ta Najeriya da taken Kanar Halilu Akilu vs. Cif Gani Fawehinmi.
A shekarar 1993, sakamakon duk da cewa Hukumar Zabe ta Kasa ba ta bayyana shi a hukumance ba - ya nuna mutanen biyu na Moshood Abiola da Babagana Kingibe na 'Social Democratic Party (SDP)' sun kayar da Bashir Tofa da Slyvester Ugoh na 'National Republican Convention (NRC)' da sama da kuri'u miliyan 2.3. a zaben shugaban kasa na 12 ga watan Yuni. Daga baya shugaban mulkin soja Janar Babangida ya soke zaben. Soke zaben ya haifar da zanga-zanga da yawaitar rikice-rikicen siyasa a yankin da Abiola yake wato yankin Kudu maso Yammacin Najeriya. An ce Abiola ya kira Akilu, yana rokonsa ya soke soke zaben. Daga baya Babangida ya yarda cewa an soke zaben ne saboda barazanar tsaron kasa, wanda bai fayyace ba. A watan Agusta na shekarar 1993, Babangida ya yi murabus ya kafa gwamnatin rikon kwarya ta kasa karkashin jagorancin Ernest Shonekan.
Daga baya aiki
Bayan juyin mulkin soja a 1993, Janar Sani Abacha ya yi ritaya daga aiki. A shekarar 2003, a rahoton Oputa Panel ya kammala: “Janar Halilu Akilu da Kanar AK Togun suna da alhakin mutuwar ba zata da Dele Giwa ta hanyar wasika ta bam. Muna ba da shawarar a sake bude wannan shari’ar don ci gaba da bincike don amfanin jama’a ”
Nanfadima Magassouba
Nanfadima Magassouba yar gwagwarmayar kare hakkin mata ce kuma yar siyasa a kasar Guinea. Ta kasance shugabar kungiyar hada kan kasa ta Guinea don 'Yanci da Alkawarin Mata (CONAG-DCF), kuma tun shekara ta 2013 ta kasance memba a Majalisar Kasar Guinea.
Rayuwa
Magassoubawas an haife shi ne a cikin Koundara lardin. Duk da cewa ta yi aiki tare da kungiyoyin kwadago da kungiyoyin al'umma har tsawon shekaru uku, ta samu karbuwa sosai a matsayin shugabar ta CONAG-DCF. A karkashin jagorancin Magassouba, CONAG ta sami matsayin kasa a matsayin kungiyar kungiyar kare hakkin mata, kuma an karbe ta a matsayin kungiyar ba da shawara ga Majalisar Dinkin Duniya.
A watan Mayun 2017 Magassouba ya halarci Taro na 4 na Shugabannin Africanan siyasa na Afirka a Jami’ar Yale.
Magassoubawas ya yi aiki a matsayin shugabar rukunin mata na majalisar dokoki, kafin Fatoumata Binta Diallo ta Tarayyar Demokradiyya ta Guinea ta yi nasara. A matsayinta na mace, 'yar majalisa, ta bayyana yadda suke adawa da halaccin yin auren mace fiye da daya a Guinea. A Disamba 29 2018, tare da duk 26 mata mambobin majalisar, Magassouba ki zaben bita ga Civil Code wanda halatta polygamy, wanda aka dakatar tun 1968:
"Iyayenmu mata, innoninmu da kakanninmu mata sunyi yaki sosai akan wannan hanin. Babu wani tambaya game da komawa baya akan wannan samun nasarar., Muna son cigaba ne.
Mutanen Bali
Mutanen Bali (wanda aka fi sani da Bibaali, Maya, Ibaale, Abaali, Ibaale ko Ibaali) al'ummomin ne, da yawansu ya kai sama da mutane 100,000, waɗanda suke zaune a ƙauyukan Farabaune, Tashan Gurgu, Geidam / Tamgum, Tagombali Center, Duwo, Tamwa, Badan, Kwafara, Gidan-Rimi, Tamshe, Bali, da Bomni, da ke kan Hanyar Numan-Jalingo kusan 20 km daga Numan. Sauran da suka zauna a ciki sune: Janawuri, Salem (Babgye), Tagombali Dutse, Tangshi, Guri, Guri Kasuwa, Dingle, Kwabak, da Ubgo (Dingle Dutse) waɗanda ke magana da yaren Bali. A halin yanzu, ana kuma samun mutanen Bali a cikin ƙananan hukumomin Demsa, Numan, Mayo Belwa na jihar Adamawa da ƙaramar hukumar Lau ta jihar Taraba. Mafi yawan mutane masanan noma ne, kodayake akwai ƴan kasuwa, makiyaya da ma'aikatan gwamnati.
Tarihi
Kamar kowace ƙabila a Najeriya, Bali suna ikirarin cewa sun shigo yankin Najeriya daga gabas. Bali, alal misali suna da'awar cewa sun shigo yankin Najeriya daga Jamhuriyar Congo kuma ta hanyar aiwatar da hankali; sun zo sun zauna a inda suke yanzu. Kpasham da Bomni sun ƙaryata game da ilimin nesa. Suna ikirarin cewa sun fito ne daga kasar Bachama, wata kila kuma daga Lamurɗe zuwa yankin da suke yanzu. Shaidun sun nuna Jamhuriyar Congo a matsayin asalin ƙasarsu ta asali.
Ba a san lokacin da mutanen suka bar mazauninsu na asali ba. Wataƙila, dole ne mutane su bar mazauninsu na asali a cikin ƙarni na 17 wanda a lokacin akwai motsin jama'a a cikin Yammacin Yamma, Gabas da Tsakiyar Afirka sakamakon yunwa, yaƙe-yaƙe da kuma yaƙe-yaƙe. Bali na iya zama ɓangare na yawan mutanen da suka yi ƙaura zuwa yankin tafkin Chadi kuma daga baya zuwa Kwarin Benuwai na Sama. Kafin sanarwar Jihad a Fombina, a cikin shekarar 1809, Bali ya riga ya zauna a cikin yankunansu daban-daban kuma ya haɓaka gwamnatocin ƙauyuka ko mafi kyau, gwamnatocin al'umma, masu cin gashin kansu.
Iyayensa da danginsa ne kawai suka horar da shi har ma da al’ummar gari baki daya. Wannan ya sanya Bali yaro mai amfani memba na al'ummarsa. Hakanan, mutuwar memba kowa ya yi baƙin ciki kuma ana kuma ganin shi babban rashi ne ga ɗaukacin Communityungiyar Bali. A taƙaice, akwai haɗin kai tsakanin mutanen Bali kafin tallata Mulkin Mallaka. Misali, harin da makiya suka kaiwa kowane kauye na Bali a matsayin hari ne akan kowa. Bayan haka, daidaikun manoma ko wasu mafarauta sun taimaka wa abokan aikinsu a lokacin bukata, musamman ta hanyar aikin gama gari (Gaya a Hausa). Don sanya shi a wata hanyar, a lokacin mulkin mallaka, Bali Society yana da kwanciyar hankali kuma mutane suna aiki tuƙuru. An sasanta rikice-rikicensu a tsakaninsu cikin lumana, kodayake a wasu lokuta da ba safai ba, suna zuwa fadan. A cikin shekarun farko na karni na 19, Bali Land ta fara fuskantar wasu matsaloli na siyasa, tattalin arziki da zamantakewar al'umma. Sanarwar Jihadi a Fombina a cikin 1809 ta, Modibbo Adama bai shafi Bali kawai ba har ma da Yankin Binuwai duka. 'Yan Jihadists sun yi ƙoƙari su mamaye ilahirin ƙasar Bali amma ba tare da nasara ba. Koyaya, mummunar tasirin wannan Jihad ɗin akan mutane shine cewa akwai ƙaurawar jama'a a duk ƙasar Bali. Ana cikin haka, da yawa daga cikin Bali sun rasa 'ya'yansu, danginsu, abokansu da dukiyoyinsu ga Jihadists. Tun ma kafin sanarwar da Moddibo Lawan ya yi na Jihad a kan mutanen Bali, Baliland ta kasance cikin barazana daga Fulani da barayin bayi Bachama.
Barazanar da aka yi wa Bali daga ɓarayin bayi da barazanar mayaƙa masu ikirarin Jihadi, ta haifar da ƙuntata ayyukan Bali na zamantakewa, tattalin arziki da siyasa. Sakamakon haka, sannu a hankali talauci ya fara shigowa cikin al'umma. Wani mishan, Ernest Engskor wanda ya ziyarci ƙauyen Bali a farkon shekarar 1930S ya ba da wannan: Bali ya bayyana a gare mu yana ɗaya daga cikin mafi munin, talauci da talaucin da ke addabar ƙauyukan Afirka, ya zama bayi kamar yadda mutane suke ta tsohuwar al'ada da tsoron mugunta. ruhu. Abubuwan da muke da su na ban mamaki da ƙwarewa na musamman don kusan kamar dai waɗannan mutane sun farka daga haɓakar kyawon bacci don gano babbar duniya sama da keɓancewar al'ummarsu (Enskor, 1983: 179). Bali yana magance matsalolin masu satar bayi da Fulbe Jihadists, lokacin da masarautan mulkin mallaka na Burtaniya suka faɗaɗa ayyukansu zuwa ƙasar Bali. Daga ƙarshe an ci mutanen da yaƙi kuma aka kawo su ƙarƙashin mulkin mallakar Turawan mulkin mallaka na Burtaniya a cikin shekarata 1903.
A cikin shekarar 1903 zuwa 1912, ana ɗaukar duk yankin Kudancin Numan Town a matsayin "yankin rufe". Sai bayan 1912 ne aka buɗe ƙasar Bali, gami da waɗanda ke zaune a Mayo-Belwa da Lau ga mishan mishan. Zuwa 1940s, mulkin mallaka da Kiristanci sun zama sananne sosai a ƙauyukan Bali. Haƙiƙa, yayin da mishanan na Kirista, musamman Sudanasar Ofishin Jakadancin (SUM) ke aiki suna tausasa tunanin mutanen da suke gani a matsayin “marasa wayewa”, Malaman Mulkin Mallaka na Burtaniya suna kwashe dukiyoyinsu don cigaban ƙasashensu. Sakamakon haka shine an bar Bali don fuskantar tsananin yunwa da yunwa. Ta wannan hanyar [1], mulkin mallaka ya ci gaba da lalata tattalin arzikin Bali, fasaha da ci gaban dogaro da kai kamar dai yadda barayin bayi da Jihadists suka yi. Wannan shine yadda duk yankin Baliland ya zama mallakar Biritaniya a farkon ƙarni na 20 kamar kowace ƙasa ta kabilu a Nijeriya. Tabbas, cinikin bayi da kuma mulkin mallaka sune manyan karfi da suka kawowa Bali ci gaba. Maharan bawan sun mamaye mahaifar Bali kuma Birtaniyyawa sun yi amfani da mahaifar Bali kuma Birtaniyyawa sun ci albarkatun Bali.
A duk lokacin mulkin mallaka, Bali sun yi gwagwarmaya don 'yantar da kansu daga mulkin mallaka. A cikin shekarar 1913, alal misali, ɗayan Bali ya gajarta kuma ya raunata wani jami'in Burtaniya wanda ya je Bali don asusun kansa. A cikin ramuwar gayya, balaguron Biritaniya ya kai hari kuma ya lalata ƙauyen Bali. Mutanen sun dauki shekaru suna gina garin su. Amma wannan bai hana mutane adawa da Ingilishi ba gaba ɗaya. A ranar 1 ga Oktoban shekarar 1960, duk da haka, mutanen Bali tare da sauran ƙabilun ƙasar sun sami independenceancin siyasa daga Birtaniyya.
Haifa Rahim
Haifa Rahim ƴ ƴar wasan kwaikwayo ce ƴar Algeria. An fi sanin ta a matsayin darektan jerin talabijin na jama'a Wlad Lahlal da fim Gates of the Sun.
Sana'a
A cikin 2014, an zaɓi Rahim saboda fim ɗin Les portes du soleil: Algérie pour toujours (Gates of the Sun) wanda Jean-Marc Minéo ya jagoranta. Fim ɗin ya kasance na farko a ranar 18 ga Maris 2015 a Aljeriya. Fim din ya samu yabo sosai kuma daga baya an nuna shi a bukukuwan fina-finai da dama. Ta kuma taka rawa a cikin fim ɗin Algeria har abada a 2014.
A cikin 2019, ta fito a cikin jerin talabijin na Wlad Lahlal wanda Nasir al-Din al-Suhaili ya jagoranta.
Purity Ada Uchechukwu
Purity Ada Uchechukwu (an haife ta a shekara ta 1971) ɗ Hispanian ɗan Najeriya ne, kuma itama mataimakiyar farfesa a yaren Sipaniya a Sashen Harsunan Turai na Zamani, Jami'ar Nnamdi Azikiwe, Awka. Binciken nata na harshe ta mai da hankali kan mutanen Afro-Hispanic, Mutanen Espanya a matsayin harshe na biyu da rawar da take takawa a Afirka da Amurka. Uchechukwu tana ɗaya daga cikin kwararrun marubuta Turanci ta Afirka.
Rayuwar farko da ilimi
An haifi Purity Ada Uchechukwu a birnin Lagos na kasar Niger a shekarar 1971. Bayan ta kammala karatun digiri na biyu a cikin harshen Sipaniya daga Jami'ar Bamberg, ta sami digiri na uku a jami'a a shekarar 2010, inda ta mai da hankali kan ilimin falsafar harsunan Romance sannan ta rubuta kasidarta kan "A Corpus-Based Analysis of Igbo and Spanish Copula Verbs. "
Nadia Kaci
Nadia Kaci (an haife ta a shekara ta 1970) ƴar wasan kwaikwayo ce ƴar Algeria.
Tarihin Rayuwa
Kaci ta tashi ne a Algiers ta wata uwa mai "kayan kala, jahilci, da al'ada". Ta koya wa ƴarta ilimin mata tun tana karama kuma ta yi wa 'ya'yan bakwai wasan darbouka. A lokacin yana da shekaru 18, Kaci ya damu da alkiblar Aljeriya da ƴanci saboda tarzomar 1988 na Oktoba da tashin kishin Islama. Lokacin da ta yanke shawarar zama 'yar wasan kwaikwayo, mahaifinta ya ƙi yin magana da ita tsawon shekaru ashirin. Kaci ya samu kwarin guiwa ya koma kasar Faransa, amma da farko taki yarda tunda ta dauka cin amana ne. Daga karshe ta tafi Faransa a 1993, bayan da girman kai ya zama wanda ba zai iya jure mata ba.
A cikin 1994, Kaci ta buga Yamina, ƴar'uwar Sa'id mai sassaucin ra'ayi wacce aka tilasta ta sanya mayafi a Bab El-Oued City. Merzak Alouache ne ya ba da umarnin fim ɗin kuma ya yi Allah wadai da cin zarafi na masu tsattsauran ra'ayin Islama, kuma ya karɓi lambar yabo ta International Federation of Critics Film Festival a Cannes Film Festival na 1994. Ta kwatanta Fatiha mai hankali a Bent Familia, wanda aka saki a cikin 1997. A cikin 1999, Kaci ta yi tauraro a matsayin ma'aikaciyar jinya Samia Damouni a cikin Duk Farawa A Yau.
Kaci ta buga Julie, ma'aikaciya a wani gida na hukuma mai kula da René, a cikin Nationale 7 a 2000. Malcolm Lewis na New Internationalist ya yaba aikinta da cewa yana da "haske amma na gaske." Ta yi tauraro a cikin Les Suspects a cikin 2004, daidaitawar littafin Les Vigiles na Tahar Djaout.
A shekarar 2015, Kaci taka rawa a Freyha a Lotfi Bouchouchi 's The To. Kaci ta yi tauraro a cikin I Still Hide to Smoke, wanda Rayhana Obermeyer ta jagoranta a cikin 2016. Ta fito a cikin Har sai Tsuntsaye sun dawo da Albarka a cikin 2017, duka biyun suna nazarin rayuwa a Algiers a lokacin yakin basasa. A cikin 2019, Kaci ya buga Madame Kamissi a cikin Papicha, wanda Mounia Meddour ya jagoranta. Fim ɗin ya fito a bikin Fim na Cannes na 2019 kuma yana mai da hankali kan rayuwar yau da kullun na ɗalibin da ya damu da salon a farkon 1990s.
Aiman
Aiman (yaren أيمن   ) Sunan Larabci ne da aka ba namiji. Yana da haruffan Latin na sunan Ayman. An samo shi ne daga tushen Semitic na Larabci ( ي م ن ) don dama, kuma a zahiri yana nufin mai adalci, wanda ke hannun dama, na dama, mai albarka ko sa'a.
Jinsi
Sunan namiji ne a cikin harshen larabci. Duk da haka, a ƙasar Pakistan, saboda ƙarancin ilimin Larabci, Ayman an kasafta daidai don a yi amfani da shi azaman sunan namiji da mace. Wannan na iya kasancewa saboda shahararriyar mace mai suna Umm Ayman, wacce ta yi renon Muhammad, wanda iyayen ba daidai ba suka sanya wa 'yarsu suna. Duk da haka, sunanta na asali Barakah, kuma Um Ayman ita ce kunya, tare da "Umm" ma'ana mahaifiyar, kuma Ayman shine sunan babban ɗanta, Ayman ibn Ubayd.
Sunan yayi fice
A Turkiyya, an rubuta sunan kamar Eymen. Eymen shine na biyu mafi mashahuri suna da aka baiwa yara maza da aka haifa a cikin ƙasar a cikin shekara ta 2016 zuwa ta 2017, shekara ta 2018 zuwa ta  2019.
Shahararru
Ga wasu daga cikin Fitattun mutane masu sunan. sun haɗa da:
Elsie Nwanwuri Thompson
Elsie Nwanwuri Thompson alkaliyar babbar kotun jihar Ribas ne. An haife ta kuma ta girma a Fatakwal, ta yi aiki a matsayin Mataimakin Shugaban Kasa da Shugaban Kasa na Presidentungiyar ofasashen Duniya na Mata Lauyoyin Najeriya. Har ila yau, ita mutum ce mai taimako a taron karawa juna sani da taro. A ranar 27 ga Yulin 2010, ta zama 'yar Najeriya ta farko da aka zaba a Kotun Afirka kan' Yancin Dan Adam da na Jama'a na wa'adin shekaru shida. Ta kasance Mataimakin Shugaban kotun daga shekarar 2014 zuwa 2016. ta auri sir Emanuel and Allah ya albarkacesu da Yaya.
Ilimi da aiki
Thompson ta samu digirin digirgir a fannin shari'a (LLB) tare da girmamawa daga Jami'ar Kwalejin Sarauniya Mary ta London. An shigar da ita mashaya a Ingilishi a shekarar 1984 sannan kuma an ba ta izinin shiga lauyan na Najeriya a shekarar 1985. Kimanin shekara 20, ta yi aiki a aikin lauya masu zaman kansu kuma ta yi aiki a kan batun haƙƙin ɗan adam musamman a kan haƙƙin mata. A 1998, an sa mata suna ɗaya daga cikin Junwararrun Matasa na Tenwararrun Matasa na shekara goma ".
Thompson ya rike mukamai daban-daban a Kungiyar Hadin Kan Mata ta Duniya, ciki har da Mataimakin Shugaban Kasa (Shugaban Kasa) da Mataimakin Shugaban Yanki na Afirka. An zabe ta a matsayin alkalin kotun Afirka a kan 'Yancin Dan Adam da Jama'a a ranar 27 ga Yulin 2010 sannan ta zama Mataimakin Shugaban kasa a watan Satumban 2014. Ta wani memba na daraja Society of Gray ta Inn da kuma ma wani Fellow na Chartered Cibiyar Arbitrators.
Rayuwar mutum
Tana auren Sir Igonibo Emmanuel Thompson kuma suna da yara.
Julie Denslow
Julie Sloan Denslow (an haife ta a ranar 29 ga watan Nuwamban, shekara ta 1942, Coral Gables, Florida) Ba'amurkiya ce mai ilimin tsirrai, masanin kimiyyar halittu da nazarin halittu. Ta girma a Kudancin Florida, kuma koyaushe tana son yanayi. Ta kammala karatun sakandare a makarantar sakandare ta Coral Gables a shekara ta 1960. Ta ba da gudummawa ga fannin ilimin halittu ta hanyar ayyukanta tare da bincike kan yanayin halittu masu zafi. Tun da farko a cikin aikin ta, ta yi mahimmin lokaci a fagen a wurare masu zafi kamar Costa Rica da Panama, da kuma wurare masu yanayi a Louisiana. Sannan kuma daga baya a cikin aikinta ta fi aiki a ofis da aji, amma har ila yau ta cigaba da yini-lokaci a fagen. Ta mai da hankali kan binciken da ya shafi ilmin halittu na nau'ikan tsire-tsire masu lalacewa, da kuma tasirin halayen halittu da kuma murmurewa bayan rikice-rikice. Denslow kuma babban mai goyon bayan daidaiton jinsi ne a cikin ilimin kimiyyar halitta, yana turawa don samun wakilcin mata daidai a cikin bincike na wurare masu zafi da jagoranci yayin taron Kwamitin Jinsi na shekara ta 2007 tsakanin theungiyar ƙungiyar Tattalin Arzikin Tropical and Conservation (ATBC). Babbar gudummawar da ta bayar ga binciken wurare masu zafi ita ce takardar ta "Raba Raba a tsakanin Bishiyoyi Masu Dazuzzuka na Tropical", wanda aka buga a 1980.
Tasiri a rayuwar farko
Denslow ya sami tasirin duniyar ɗan adam tun yana ƙarami. Girma a Kudancin Florida, dangin ta sun ba da cikakken lokaci a waje. Ta girma kamun kifi da yin iyo tare da iyayenta da kuma usan uwanta a cikin Everglades da kuma Florida Keys. A duk lokacin da take makarantar sakandare da kwaleji, ta taimaka wa ɗaliban da suka kammala karatun digiri a Laboratory na UM Marine. Yayin da Denslow ke karatu a Kwalejin Oberlin, Rachel Carson ta buga Silent Spring, wanda ya ba da hasken illolin da mutane za su iya shafar yanayin. Ta girma da sanin cewa tana son samun aikin da zai mai da hankali kan yanayi da kiyayewa, amma ya kasance muhimmin abu ne yayin karatun kwatankwacin watanni 2 kan abubuwan da ke tattare da ilimin halittun yankuna masu zafi a Costa Rica tare da forungiyar Nazarin Yankin Tropical cewa ta sami sha'awarta. don yanayin halittu na wurare masu zafi, kuma tana jin zata iya yin tasiri ga wannan fannin.
1964 AB Zoology, Kwalejin Oberlin, Oberlin, Ohio
1969 MS Biology, Jami'ar Miami, Coral Gables, Florida.
1978 Ph.D. Botany, Jami'ar Wisconsin, Madison, Wisconsin
Aikin gona a Unungiyar Rayayyun Halitta
Denslow ya yi aiki da Ma'aikatar Aikin Gona ta Amurka a Cibiyar Tsibirin Tsibirin Fasifik a matsayin masanin ilmin binciken muhalli da kuma shugaban kungiyar Sashin Rayayyun Jari daga 1999-2007. Yayin da take aiki a wurin, ita da wasu gwanayen masana kimiyya sunyi nazari kan tasirin dazuzzuka na asali na Hawaii da sauran tsibirai na Pacific lokacin da aka gabatar da shuke-shuke masu banƙyama, kuma suka yi amfani da binciken su don taimakawa masu ba da shawara ga filaye da jama'a game da tasirin da ba ɗan asalin ƙasar ba. tsire-tsire na iya samun tsarin halittu na asali.
Raba Raba tsakanin Itatuwan dazuzzuka na Yankuna Na Yanayi
Dogon aikin da ta yi a matsayinta na masaniyar kimiyya da karantarwa ya ba ta damar wallafa takardu da yawa, tare da mujallar Biotropica mai dauke da ayyukanta 11. Wadannan takaddun 11 kadai wasu masu bincike sun ambace su sosai, tare da ambato sama da 700 a cikin wasu takardu. Takardar ta "Raba Gap a tsakanin Bishiyoyin Tropical Rainforest Tree" shi kaɗai ke da kaso mai yawa na waɗannan, kuma an ambace su sama da sau 450 har zuwa na shekara ta 2016-wanda ya sa ta zama mafi takarda da aka ambata a tarihin Biotropica. Koyaya, takaddar ta game da rata tsakanin bishiyoyin dazuzzuka ita ce babbar sananniyar gudummawar ta a fagen ilimin yanayin yankuna masu zafi. An buga shi a cikin 1980 a cikin mujallar Biotropica. Wannan binciken ya maida hankali ne akan gibin da aka samu a dazuzzuka na wurare masu zafi lokacin da bishiyoyi suka faɗi, kuma aka nemi amsa yadda yawancin nau'ikan bishiyoyi zasu iya samun nasarar haihuwa a cikin waɗannan ratayoyin. Denslow yayi la’akari da cewa ya danganta da tsananin faɗuwar bishiyar, za a sanya rata ya fi girma ko ƙarami. Ta ba da shawarar cewa bishiyoyin dazuzzuka sun tsara dabaru don inganta nasarar haihuwa ta hanyar kirkirar wasu halaye na musamman wadanda ke kara saurin samun nasarar shuka da daukar mutane a cikin gibin faduwar bishiyoyi na wasu jeri-janare-wasu nau'ikan na iya amfani da kananan rata, yayin da wasu na iya amfani da manyan rata. Girman gibin yana shafar wasu dalilai da yawa a cikin nasarar shuka, kamar adadin haske, zafi, da yanayin zafi. Wannan 'raba' bishiyar furewar itace na karfafa banbanci da kuma zama tare da jinsunan bishiyar dazuzzuka, saboda kowane jinsi ya fi dacewa da takamaiman microclimate.
Takardar rubutu
1978 JS Denslow. Matsayi na biyu a cikin gandun dajin Colombian: Dabarun mayar da martani ga nau'ikan halittu a cikin wani tudu. Ph. D. Takardun, Jami'ar Wisconsin-Madison
Maraku
Maraku wannan kauyene a qaramar hukumar doguwa a jihar kano
Giza Necropolis
Giza Necropolis (wanda kuma ake kira Giza ) yana a yankin Giza kusa da birnin Alkahira, Egypt. Yana da kusan kilomita 8 (5 mi ) zuwa cikin hamada daga tsohon garin Giza akan Nilu, kuma kusan kilomita 25 (15 mi) kudu maso yamma na tsakiyar garin Alkahira. Babban Dala shine kaɗai abin da ya rage na abubuwan al'ajabi bakwai na Duniya. Ana tunanin yin gine-gine ya ɗauki ma'aikata dubu 20 da shekaru 20.
Gina Babban dala
Akwai ra'ayoyi da yawa don bayyana yadda aka gina dala. Wadannan ra'ayoyin sun haɗa da:
Fort Prinzenstein
Fort Prinzenstein (Danish: Fort Prinsensten) babban birni ne wanda yake a Keta, Ghana wanda aka yi amfani da shi wajen cinikin bayi. Yawancin irin waɗannan katanga an gina su a Afirka, amma Prinzenstein na ɗaya daga cikin fewan kaɗan da suke gabashin gabashin Kogin Volta. Keta tayi aiki a matsayin tashar budewa har zuwa tashar Tema Harbor ta fara aikinta zuwa yamma a shekarar 1962. An sanya sansanin soja a matsayin kayan tarihin Duniya.
'Yan kasuwar Denmark ne suka fara gina shi a shekarar 1784 don dalilai na kariya bayan yakin Sagbadre da Anlo Ewe da kuma kiyaye yankin daga sauran ikon mallaka. Mafi yawan kayan, musamman dutsen da aka yi amfani da shi don ginin sansanin, sun fito ne daga Accra. Fortasashen yana daga cikin manyan gine-gine huɗu waɗanda Danishan Danish suka gina. Thearshen ya taka muhimmiyar rawa a cikin cinikin bayi, wanda ya shafi Turawa a Afirka ta Yamma. Baya ga cinikin bayi, sansanin ya yi aiki mai ma'ana a cikin kasuwancin shigo da fitar da kayayyaki irin su zinariya da hauren giwa a cikin bayarwa da-dauki don muskets, brandy, sandunan ƙarfe, kayan sawa, baƙuwar rogo da sauransu.
Tarihi
Kamfanin Yaren mutanen Holland Yammacin Indiya ya gina Fort Singelenburgh a wurin ginin na yanzu a 1734, amma Dutch din sun yi watsi da sansanin a shekarar 1737, wataƙila saboda Dutchan Holand da ke tare da Akwamu da aka kayar a rikicin Akyem-Akwamu. Yaren mutanen Denmark sun sami ci gaba a cikin Keta, babban birnin kasuwancin mutanen Anlo. Koyaya, a cikin 1783 lokacin da mutanen Anlo suka kwashe wakili na ƙasar Denmark, Gwamnan na Christianborg ya tara sojoji daga mutane waɗanda ke da al'adun nuna ƙiyayya ga Anlo: Ada, Akwapim, Ga da Krobo. Dan haka sun sami damar kayar da Anlo kuma suka sanya yarjejeniya a cikin 1784 wanda ya basu damar gina Fort Prinzenstein kuma suka tilastawa Anlo yin kasuwanci dasu kawai.
Har zuwa 1803, an yi amfani da sansanin a matsayin kurkuku ga bayi waɗanda ke jiran hawa zuwa Caribbean. A cikin 1850 an sayar da katanga, tare da sauran Coastasar Kogin Zinariya zuwa Burtaniya. Wannan shi ne lokacin da Keta ya zama masarautar Birtaniyya. An yi amfani da sansanin a matsayin kurkuku na wani lokaci kafin teku ta lalata shi a wani bangare a cikin 1980. A kokarin kare burbushin ginin, ICOMOS Ghana tare da hadin gwiwar Hukumar adana kayan tarihi da kayayyakin tarihi da Ofishin Jakadancin Danmark a 1991 sun yi wani kokarin kiyaye shi, amma tasirin teku a sansanin ya ci gaba. Masu ziyarar yawon bude ido daga sassa daban-daban na duniya kamar su Ingila, Amurka, Jamus, Benin, Faransa, Ireland, Norway, Switzerland, Sweden, Denmark da Finland sun ziyarta.
Yanzu kasada
Ragowar sansanin (Satumba, 2012)
Adesuwa Onyenokwe
Adesuwa Onyenokwe (an haife ta a shekarar 1963), a birnin Ibadan. ta kasance yar' Najeriya ce ma'aikaciyar talabijin. Ta kasance tsohuwar mai gabatar da shirye-shirye a NTA kafin ta zama edita ga mujallar "Todays Woman," wacce ke da shafin karanta labarai ta mutane sama da 200,000. Ita ce mai gabatar da jawabi na shirin "Magana mai Girma" wacce tazo ta sama a cikin 2014. Ta kasance mai magana da karfafa gwiwa kuma mai koyar da karar magana, da ke zaune a Legas Najeriya.
Farkon rayuwa da Karatu
Adesuwa Onyenokwe an haife ta a Augusta 8, 1963 a Ibadan, babban birnin jihar Oyo, a Nigeria daga cikin gida mai yaya goma sha daya 11, itace diya ta biyar daga cikinsu.
Ta halarci makarantar firamare na Emotan Preparatory School, da kuma Idia College, dukkansu a garin Benin City, Edo State. Daga nan sai tafi dan karanta drama a Obafemi Awolowo University (OAU) dake Ile-Ife, Osun State, Nigeriya. Bayan digirinta na farko daga jami'ar OAU, ta tafi dan yin Master’s degree akan karatun Language Arts a University of Ibadan. Whilst at her first degree programme, tana daga cikin daliban da Professor Wole Soyinka ya koyar, a Nobel Laureate. Adesuwa ta aure Ikechukwu Onyenokwe wani engineer ne Kuma mai management consultant dan'asalin Ndokwa East Local Government Area na Delta State a 1988. The couple have 6 children.
Aiki
Adesuwa ta kasance mahaifinta na son ne ta zama lawyer amma sai Adesuwa tunanain ta tun tana karama shine ta zama mai shiri a telebijin. Adesuwa Onyenokwe ta fara haduwa da watsa labarai ne tun lokacin da aka kaita aiki daga National Youth Service Corp (NTSC) a Nigerian Television Authority (NTA) station dake Sokoto State a 1983. Shugaban gudanar da watsa labarai na wancan lokaci, Mr. Danladi Bako, ya zaba ta da ta rika gudanar da shirin yara a television. wannan ne farkon farawarta a television. Da ta gama aikin National Service a 1984, ta bar garin Sokoto State sai ta samu aiki amatsayin malama a makarantar Akenzua II Grammar School, Benin, Edo State. A 1985, ta dawo aiki watsa labarai a Bendel Broadcasting Service wanda aka canja ma suna zuwa Edo Broadcasting Service (EBS). Sanda tayi aure a 1988, ta bar garin Benin City dan komawa da rayuwa da mijinta a agrin Lagos. Ta bar aiki da gidan Edo Broadcasting Service sai ta koma aiki da Nigerian Television Authority (NTA) a Lagos
An sanya Adesuwa ta kula da ziyarar fafaroma a Najeriya lokacin zuwan sa A 2000 Ta fara gudanar da shiri na ta na kanta na rabin awa da ake kira da suna “Today’s Woman with Adesuwa”. Nigerian Television Authority (NTA) ke bata damar yin shirin akan bashi. Ta gudanar da shirin na tsawon shekaru goma 10 kafin ta daina. Kuma itace ke yin shiri a TV: “TW Conversations,” wanda ake nunawa a Africa Magic channel na DSTV. Ta Kuma shirya da gudanar da shirin tattaunawa da shugaban kasar Najeriya (Federal Republic of Nigeria) Goodluck Ebele Jonathan a watan February 2015. Ta kasance ta Kuma tattaunawa da manyan mutane da dama a Nigeriya. Adesuwa sake fara wani shirin TV show, Seriously Speaking a July, 2014. Shirin an nuna shi a Channels TV and hosted a long list of celebrities, public figures da notable guests. A watan 10 Augustan 2016, Adesua Onyenokwe tafara kaddamar da BLOG series ‘Speaking my mind tare Adesuwa’. The first series of the VLOG an kiara sa da suna ‘Identity’ domin tattaunawa akan yadda yan'Nigeriyan experiences and background can define its citizens much more than can be imagined. The programme was launched to celebrate her 53rd birthday. She was chosen by Multichoice Nigeria owners of DSTV and GOtv, a direct to home pay TV, to play the role of Aunty a central character on its reality TV show Ultimate Love, which premieres on February 9 2020 at 7:30pm WAT on DStv and GOtv. She is a figure on topical issues like relationships, health and wellness in Nigeria.
Rym Ghezali
Rym Ghezali (29 Yuni 1982 - 17 Maris 2021) (ريم غزالي) ƴar wasan kwaikwayo ce kuma mawaƙiya ƴar Algeria. An san ta daga cikin wasu El Wa3ra.
Tarihin Rayuwa
Ghezali ta halarci Star Academy 3 a 2005. Ta ƙirƙira kuma ta samar da El Wa3ra a cikin 2017, sannan ta yi aiki a Boqron a 2018.
Ta mutu a Paris, Faransa, a ranar 17 ga Maris 2021, tana da shekaru 38, tana fama da ciwon daji tun 2019.
Anlo Ewe
Anlo Ewe wasu rukuni ne na mutanen Ewe na kusan mutane miliyan 6, wadanda ke zaune a kudancin Togo, da kudancin Benin, da kudu maso yammacin Najeriya, da kuma kudu maso gabashin Yankin Volta na Ghana ; a halin yanzu, yawancin Ewe suna cikin rabin kudancin Togo da kudu maso yammacin Benin. Al’umma ce ta gari daya wacce ke karkashin jagorancin tsarin mulki, mai kula da tsarin mulki. Yarensu (mai sunan Anlogbe ) yare ne na yaren Ewe, shi kansa bangare ne na tarin harsunan Gbe. Addinin Ewe ya tsayu a kan bautãwa "Mawu" da kuma ababan bauta tsarkaka. Addinin Kiristanci ya samu karbuwa a kowane yanki na kasar Anlo Ewe kuma tare da tsirarun mutane wanda har yanzu suna bautan gargajiya na surkulle da tsubbu. Addininsu na ainihi wanda aka fi sani da bangare na addinin gargajiya yanzu ya zama addinin da ya gabata. Matasan al'umma a yau suna karbar Kiristanci sosai. Koyaya, wadanda har yanzu suke gaskata bautan gargajiya suma sunyi imanin cewa al'adunsu wani lamari ne wanda yake rike mutunci da nuna gaskiya yayin da Kiristanci ya tsaya don share fagen mutunci, gaskiya da nuna yarda wanda zasu gushe bayan 'yan shekaru masu wucewa kuma saboda wannan dalili suke koyaushe kawar da wannan addinin Kiristanci.
Tarihi
Ana tsammanin sun yi kaura zuwa gidansu na yanzu daga Notsie, Togo wani lokaci a marshen karni na goma sha bakwai. Ana zaton cewa sunyi kaura ne don tserewa canjin tsarin mulki a garinsu. Da farkon isowa Notsie, sarki na yanzu, Adela Atogble, ya karbe su da mutumci, amma bayan mutuwarsa magajinsa, Togbe Agorkoli, ya yi mulkin zalunci ga mutanen Ewe na Ghana. Ya ba da umarnin kashe duk wani dattijonsu. Sarki Agorkoli ya cutar da mutanen kwarai da gaske. An kewaye garin Notsie da babban katanga don kariya wanda ya zama shinge ga shirin Ewe na tserewa. Bayan tuntubar boyayyen dattijo, Tegli, Ewe ya fito da wani bataccen shiri na tserewa. Mutanen sun shirya tserewa sosai. Kwanaki matan kungiyar za su jika bangon a wuri guda yayin ayyukansu na wankin tufafi na yau da kullun. Lokacin da bangon ya yi rauni sosai, sai shirin ya kare a tattara duka Ewe, Tegli ya zana “Takobin yanci” yana kiran alloli, kuma yana huda bangon yana shela, “Ya Mawuga Kitikata, ʋuʋɔ na mi ne miadogo, azɔ adzo ”(Ya mai girma Allah Kitikata, ka bude mana kofa domin mu bi ta). Lokacin da suke tserewa sun yi tafiya ta baya-baya a rarrabe, don kada Sarkinsu, Sarki Agorkoli, ya gano su ko ya riske su.
Yawancin gungiyoyi sun zauna a ƙauyuka a cikin yankunan bakin teku na Togo, Benin, tare da wasu suna zaune a kudu maso gabashin yankin Volta na Ghana, yawancinsu suna da alaka da cinikin bayi wanda ya shafi al'ummomin Ewe. Avenor Ewe ya zauna a arewacin Anlo kuma yanzu ana samun sa a Gundumar Akatsi ta Kudu da Akatsi ta Arewa. 'Yan hijirar arewa sakamakon yawaitar bautar bayi da kuma yaɗa al'adun Ewe a duk kudancin Togo, kudancin Benin zuwa kudu maso yammacin Najeriya. Rashin zurfin ruwa da tsibirai da yawan na Benin sun samar da mafaka ga kowa amma mafi tsananin 'yan kasuwa bayi.
Tsarin siyasa
Tsarin siyasa na yanzu ya samo asali ne daga wajibcin gungiyar soja don magance rikice-rikice a karni na 17 da 18. Bayan sun isa Togo ta Faransa, mutanen Ewe sun rabu zuwa kananan smalleran rago ko sarakuna. Kowannensu kuma ya kasance mai cin gashin kansa amma ya yarda cewa dukkansu mutane ne guda. Anlo yana ɗaya daga cikin wadannan kabilun.
Muchia
Muchia wannan kauyene a qaramar hukumar doguwa a jihar kano
Anlo Ewe
Tsarin siyasa
Anlo sun bi hanyoyin kungiyar soja na Akwamu, gami da tsarin fuka-fukan su. An rarraba mutanen Anlo ta yanayin wuri don kirkirar fikafikai uku. Lashibi, yana zuwa daga yamma, ya kare gefen hagu, Adotri tsakiya, kuma Bala'i daga gabas, ya kare gefen dama. Duk suna karkashin mulkin masarauta 'tsakiya', sarki ya kira Awoamefia.
A tarihance, ba safai ake kiran ikon tsakiyar hukuma ba; kawai a lokacin yaƙi ko kuma bukatar tsananin shawarwarin shari'a. An zabi sarki daga kayan dangi biyu na masarauta ko Adzovia ko Bate; zabi ba ya bin tsarin mulkin mallaka na gargajiya. Yankunan suna juya nadin sarakuna, suna hana dangi daya rike madafun iko. Zabin an yi shi ne ta dattawan dangi daga froman takara da yawa wadanda bangarorin dangi daban-daban suka gabatar. Zababben sarki yana da matsayi na allantakarwa da ke zaune a keɓance, kawai yana hulda da manyan sarakuna uku masu kula da yankuna.
Dangin
Anlo-Ewe mutane ne na uba. Kowane memba na cikin dangi ne wanda ya yi imanin cewa ya fito daga zuriyar maza. A yawancin yawancin mauyuka, duk dangi suna da wakilci, wani lokacin kuma ta hanyar zuriya fiye da ɗaya. An bayyana alamomi a matsayin reshe na dangi wanda maza da mata za su iya gano alaqar da suka gada zuwa ga kakannin maza na kowa. Zuriya, ya bambanta da dangi, baƙon abu ne. Kowane jinsi yana da alamunsa, wurin bauta na kakanni, dukiyar gama gari da kuma kan zuriya. Shugaban yawanci mafi tsufa memba ne na jinsi. Yana da magana ta ƙarshe a cikin yawancin yanke shawara da jayayya kuma yana daidaita duk ma'amala tare da maslaha ta jinsi gami da watsa ƙasa. A saman ayyukan duniya, shugaban tsatson kuma babban firist ne. Yana jagorantar yawancin shagulgulan kuma yana aiki azaman hanyar haɗi tsakanin rayayyu da matattu kamar yadda ake miƙa masa duk abubuwan addini.
Aramar ƙungiya tsakanin jinsi bukka ce; wannan ko dai mata ne da 'ya'yanta marasa aure ko kuma daidai suke da maigidan. Akwai yi na polygyny ko da yake wani karamin yawan maza zahiri da fiye da daya matar. Namiji shine shugaban gida ko afe kuma yana iya yin aiki ba tare da tsangwama ba sai dai daga mahaifinsa. Akwai girmama manya ga dattawa kuma muddin uba yana kusa da dan ana sa ran ya bi duk wata bukatarsa.
Kalaman dangi
Afa shine allahn su na duba, kuma kanen Yewe. Membobi basa samun sabbin sunaye kuma suna rike sunayen haihuwa. Ayyuka sune kan gaba wajen ayyukan ibada don Afa. Membobi da wadanda ba membobi ba suna bikin Afa tare; duk da haka, wanda ba memba ba dole ne ya sanya fararen tufafi kuma ba zai iya rawa kusa da memba ba sai dai a jana'iza. Idan ba a bi wadannan al'adun yadda ya kamata ba, ana biyan tarar waɗanda ba mamba ba.
Addini
A al'adance Anlo-Ewe suna da daukakar Allah daya Mawuga Kitikata ko kuma kawai Mawu. Wannan allahn an yi imanin cewa yana da karfi kuma a ko'ina lokaci daya. Babu wuraren bautar gumaka ko bukukuwan ibada saboda wannan imani a koina kuma a maimakon haka mutane suna yin addini ta hanyar allahntaka na kasa. Wadannan sun hada da Yewe, Afa, Eda, Nana, da Mami Wata. Biyun farko sune mafi mashahuri, kowanne yana da tsarin farawa membobin don sujada.