cyanic-selkie/wikianc huggingface dataset:
Cutar zazzaɓin cizon sauro
Za'a iya rage hadarin kamuwa da cutar ta hanyar hana cizon sauro ta amafni da gidan sauro da magani mai korar sauro, ko ta yin amfani da matakai na hana yaduwar sauro kamar feshin maganin sauro da kuma hana kwanciyar ruwa. Akwai magunguna masu yawa domin kare zazzabi daga matafiya zuwa shiyyoyin da cutar ta zama ruwan-dare. Shan magani akai-akai sulfadoxine/pyrimethamine na da matuƙar kyau ga yara da kuma bayan wata uku na farko na samun ciki a shiyyoyi da aka fi samun zazzabi. Duk da bukatar da ake da ita, babu wata ingantacciyar allura da ake da ita, duk da cewa ƙoƙarin samar da wata na ci gaba. Maganin zazzabi da ka bayar da shawara a kansa hadi ne da maganin zazzaɓi wanda ya haɗa da artemisinin. Magani na biyu na iya zama mefloquine, lumefantrine, ko sulfadoxine/pyrimethamine. Za'a iya amfani da Quinine tare da doxycycline idan ba'a sami artemisinin ba. Kuma ana bayar da shawara cewa a wuraren da cutar ta zama ruwan-dare, idan zai yiwu, a tabbatar da zazzabin cizon sauron kafin a fara bayar da magani sabo da damuwar da ake da ita ta wajen karuwar bijirewa magani da cutar ke yi. Bijirewa na karuwa ga yawaicin magungunan zazzabin cizon sauro; misali, bijirewa chloroquine P. falciparum ya yadu a yankuna masu zazzabin cizon sauro, kuma bijirewa artemisinin ya zama matsala a wasu sassa na Kudancin Asia.
Cutar ta fi yaduwa a wurare masu zafin yanayi da kuma bangarori da kusa da wurin zafi wadan da ke kusa da inda layin equator ya keta. Wannan ya hada da mafi yawan kusa da Saharar Afirka, Asia, da Latin America. gungiyar Lafiya ta Duniya ta kiyasta cewa a shekarar 2012, an sami matsalar zazzabin cizon sauro miliyan 207. A wannan shekarar, an ƙiyasta cewa cutar ta hallaka a ƙalla tsakanin mutane miliyan 473,000 da mutane 789,000, mafi yawansu yara a nahiyar Afirka. Yawanci a kan alaƙanta cutar zazzaɓin cizon sauro da talauci kuma ya na shafar haɓakar tattalin arziki. A nahiyar Afirka an ƙiyasta cewa ya jawo asarar Dalar Amurka biliyan 12 a shekara sabo da ƙaruwar tsadar kiwon lafiya, rashin samun damar yin aiki da kuma illoli ga yawon buɗe-idanu.
Cutar Maleriya a Kasar Hausa
Cutar Malariya wani cutar da aka samu kuma yana da muhimmanci a cikin kasashen Afrika. Malariya tana da sabon cutarwa da aka kira cutar da aka fi sani da "plasmodium" a matsayin "parasite" a cikin damar. Cutar Malariya zai zamo dalilin samun mutum a kan tsaro da kuma a kan ciki.
A Hausa, Cutar Malariya an samu kamar "Rashin Tsuntsaye" ko "Rashin Tsuntsa". Wadanda ke da shakka a kan cutar Malariya aka yin kira da suna "Tsuntsaye" ko "Tsuntsa" saboda rashin tsuntsaye da aka samu a cikin cutar. Saboda haka, Cutar Malariya na Hausa yana da alamun tsari da kuma alamun kwayoyi da ke da muhimmanci a cikin zamaninmu.
Mutuwa
Mutuwa, wani al'amari ne na dindindin, wanda ba'a iya maido shi baya a lokacin da rayuwa ta tsaya (ƙare) ga duk wata halitta wadanda ke rayuwa. Ana amfani da Kalmar mutuwa da kuma rashin iya yin aiki na kwakwalwa na dindin din a matsayin ma'anar mutuwa a hukunce. Gawar mamaci kan fara rubewa jim kadan bayan mutuwa. Mutuwa abu ne da babu makawa, tsari ne na rayuwar duniya wanda daga qarshe yake faruwa ga dukkan wani abu mai rai.
Mutuwa ta kuma jibanci duk wani abu mai rai, gaba ɗaya tun daga ƙwayoyin halitta, da sassan jiki, raunin kwayoyin halitta. Wani abu ne da ba'a ɗauka a matsayin abu mai rai ba, kamar ƙwayar cuta, ana iya lalata ta amma ba a ce ta mutu ba.
Ya zuwa farkon karni na 21, sama da mutane 150,000 ke mutuwa a kowace rana a duniya.
Matsalolin ma'ana
Fahimtar silar mutuwa mabuɗin fahimtar ɗan Adam ne game da abin da ya faru kafin ya mutu. Akwai hanyoyin kimiyya daban-daban na gano sanadin mutuwa. Bugu da kari, bullowar magungunan tsawaita rayuwa da ƙa'idodi gano dalilan mutuwa daban-daban daga mahangar likitanci da shari'a, sun sanya wahala wajen ƙirƙirar ma'anonin silar mutuwa guda ɗaya.
Daya daga cikin kalubalen bayyana ma'anar mutuwa shi ne rarrabe ma'anarta da rayuwa. A wasu lokutan, mutuwa kamar tana nufin lokacin da rayuwa ta ƙare. Tabbatar da lokacin da mutuwa ta faru na da wuya, saboda daina ayyukan rayuwa galibi ba abu ɗaya bane a tsarin sassan jiki. Sabili da haka, irin wannan ƙuduri, yana buƙatar zana ainihin iyakokin fahimta tsakanin rayuwa da mutuwa. Wannan yana da wahala, saboda kasancewar akwai yar yarjejeniya kan yadda za'a ayyana rayuwa.
Sannan ana iya nuna ma’nar mutuwa ta hanyar ayyana rayuwa dangane da hankali/hayyaci. Lokacin da hankali ko hayyaci ya gushe, za a iya cewa an mutu. Daya daga cikin kuskuren wannan ma'anar shi ne cewa akwai halittu da yawa waɗanda suke raye amma mai yiwuwa hankalinsu ya gushe (misali, halittu masu kwayoyin halitta kwaya ɗaya tak). Wata matsalar ita ce ta bayyana ainihin ma'anar hankali wanda ke da ma'anoni daban-daban da masana kimiyyar zamani, masana halayyar dan Adam da masana falsafa suka bayar. Bugu da ƙari, da yawa addini hadisai, ciki har da Ibrahim da kuma Dharmic hadisai, rike cewa mutuwa ba (ko iya ba) kunsa karshen sani. A wasu al'adu, mutuwa ta fi tsari sau ɗaya. Yana nuna jinkirin sauyawa daga yanayin ruhaniya zuwa wani.
Sauran ma'anoni dangane da mutuwa suna mai da hankali ne akan halin daina wani abu ko karshen wani abu. Musamman, mutuwa tana faruwa yayin da rayayyen abu ya gamu da dakatarwar kowane aiki. Kamar yadda ya shafi rayuwar mutum, mutuwa abu ce da ba za a iya juyawa ba inda wani ya rasa kasancewar su mutum.
A tarihance, yunƙurin ayyana ainihin lokacin da ɗan Adam ya mutu ba su da wata ma'ana ko kuma lokaci. An bayyana mutuwa sau ɗaya azaman dakatar da bugun zuciya ( kamun zuciya ) da numfashi, amma ci gaban CPR da saurin ruɓewa sun sanya wannan ma'anar ba ta isa ba saboda ana iya sake numfashi da bugun zuciya a wasu lokuta. Wannan nau'in mutuwa inda yaduwar jini da kamawar numfashi an san shi da ma'anar zagayawa na mutuwa (DCDD). Magoya bayan DCDD sun yi amannar cewa wannan ma'anar tana da ma'ana saboda mutumin da ke da asarar dindindin na aikin jini da na numfashi ya kamata a ɗauka cewa ya mutu. Masu sukar wannan ma'anar sun bayyana cewa yayin dakatar da waɗannan ayyukan na iya zama na dindindin, ba yana nufin halin ba zai yiwu ba, domin idan aka yi amfani da CPR, ana iya farfaɗo da mutumin. Don haka, hujjojin don da kuma adawa da DCDD sun tafka har zuwa batun ma'anar ainihin kalmomin "madawwami" da "ba za a iya sauyawa ba," wanda ya ƙara rikitar da ƙalubalen ayyana mutuwa. Bugu da ƙari, abubuwan da suke da alaƙa da mutuwa a da can baya daina kashe rayuka a kowane yanayi; ba tare da zuciya ko huhu mai aiki ba, rayuwa wani lokaci ana iya dorewa tare da haɗin na'urorin tallafi na rayuwa, dashen sassan jiki da kuma abubuwan bugun zuciya na wucin gadi.
A yau, inda ake buƙatar ma'anar lokacin mutuwa, likitoci da masu binciken gawa yawanci suna komawa zuwa "mutuwar kwakwalwa" ko "mutuwar ƙirar halitta" don ayyana mutum cewa ya mutu; mutane ana daukar su matattu lokacin da aikin lantarki a kwakwalwar su ya daina. An ɗauka cewa ƙarshen aikin lantarki yana nuna ƙarshen sani. Dakatar da hankali dole ne ya kasance na dindindin, kuma ba mai jinkiri ba, kamar yadda yake faruwa yayin wasu matakan bacci, kuma musamman coma. Game da bacci, EEGs na iya faɗan bambanci
Zamantakewar Iyali
Zamantakewar iyali a kasar hausa wani ƙayataccen al'amari ne. Tarihi ya nuna cewa, Hausawa suna zamantakewar rayuwa ne da ake kira “Gandu” (polygamous family) iyali da ya ƙunshi: kakanni, iyaye, ƴaƴa da kuma jikoki a waje guda. Agola shine Wanda ke zaune da mamanshi a gidan aurenta kuma mijin maman nashi ba shi yahaifeshi ba..
Mutuwa
Matsalolin ma'ana
Jinsin na "mutuwar kwakwalwa" wasu masana suna ganin matsala ce. Misali, Dr. Franklin Miller, babban malamin jami'a a Sashin Bioethics, Cibiyoyin Kiwon Lafiya na Kasa, ya lura cewa: "A ƙarshen shekarun 1990 .. ƙididdigar mutuwar kwakwalwa da mutuwar ɗan adam ya gamu da ƙalubalantar masana, bisa akan hujjoji game da tsarin aikin nazarin halittu wanda marasa lafiya suka nuna daidai suna da ciwon wannan yanayin waɗanda aka kiyaye su akan iska na injina na wasu lokuta. Wadannan marassa lafiyar sun kiyaye ikon ci gaba da zagayawa da numfashi, sarrafa zafin jiki, fitowar almubazzaranci, warkar da raunuka, yakar cutuka kuma, mafi yawan gaske, yiwa 'yan tayi ciki (dangane da mata masu "ƙwaƙwalwar da ta mutu").
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Hausawa na da sunaye na musamman da ake yiwa ko wani mutum dake gandu ko iyali kaman haka:
Kaka: Mahaifi ko Mahaifiyar Uba ko Uwa a gida ake kira da “KAKA”
Mutuwa
Matsalolin ma'ana
Yayinda "mutuwar kwakwalwa" wasu malamai ke kallonta a matsayin matsala, tabbas akwai masu goyon bayanta wadanda suka yi imani da cewa wannan ma'anar mutuwa ita ce mafi dacewa ga bambance rayuwa da mutuwa. Dalilin bayan goyan baya ga wannan ma'anar shine mutuwar kwakwalwa tana da wasu ƙa'idodi waɗanda za a dogara da su kuma za'a iya sake fitarwa. Hakanan, kwakwalwa tana da mahimmanci wajen tantance asalinmu ko kuma mu mutane ne. Ya kamata a rarrabe cewa "mutuwar kwakwalwa" ba za a iya daidaita ta da wanda ke cikin yanayin ciyayi ko suma ba, a cikin cewa yanayin da ya gabata ya bayyana yanayin da yafi karfin warkewa.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Uba: Shine asalin sunan Mahaifi a gida. Kuma wasu lokutan ana kiranshi da “baba”. Hakazalika akanyi anfani da sunan ga ƴan uwan mahaifi, Wa ko Ƙanin mahaifi.
Mutuwa
Matsalolin ma'ana
Waɗannan mutane suna riƙe da cewa neo-cortex na ƙwaƙwalwa kawai ke da muhimmanci don sanin wani lokacin suna jayayya cewa aikin lantarki ne kawai ya kamata a yi la’akari da shi yayin bayyana mutuwa. Daga qarshe zai yuwu cewa ma'aunin mutuwa zai zama dawwamamme kuma ba za'a iya sakewarsa aikin aiki na fahimi ba, kamar yadda aka nuna mutuwar mutuwar kwakwalwar. Duk wani fata na dawo da tunani da halin mutum ya tafi kenan idan aka bashi fasahar yanzu ta zamani da kuma hangowa. A halin yanzu, a mafi yawan wurare ma'anan ma'anar mutu'a - daina dakatar da aikin lantarki a cikin kwakwalwa baki daya, sabanin kawai a cikin neo-cortex - an karɓe shi (alal misali Dokar Tabbataccen Yanayin Mutuwa a Amurka). A cikin 2005, shari'ar Terri Schiavo ta kawo batun mutuwar ƙwaƙwalwa da wadatar ɗan adam a gaban siyasar Amurka.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Uwa: shine asalin sunan Mahaifiya wacce ta haifi ƴaƴa a gida. Kuma akan kira ta da “MAMA”
Mutuwa
Matsalolin ma'ana
Ko da ta hanyar ma'aunin kwakwalwa duka, ƙaddarar mutuwar kwakwalwa na iya zama mai rikitarwa. EEGs na iya gano ɓataccen motsi na lantarki, yayin da wasu kwayoyi, hypoglycemia, hypoxia, ko hypothermia na iya dannewa ko ma dakatar da aikin kwakwalwa na ɗan lokaci. Saboda wannan ne asibitoci suna da ladabi don ƙayyade mutuwar ƙwaƙwalwar da ke tattare da EEGs a cikin ratayoyi da yawa a cikin ƙayyadaddun yanayi.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Kawu: wannan suna ne da ake kiran Wa ko ƙanin mahaifiya da shi a hausa
Goggo: wannan shine sunan da ake kiran Ya ko ƙanwar mahaifi a ƙasar hausa
Mutuwa
Matsalolin ma'ana
A da, ɗaukar wannan ma'anar cikakkiyar ƙwaƙwalwar ita ce ƙarshen Kwamitin Shugaban forasa don Nazarin Matsalolin icalabi'a a Magunguna da Bincike na Bioabi'a da Beabi'a a 1980. Sun yanke shawarar cewa wannan hanyar don bayyana mutuwa ta wadatar wajen isa ga ma'anar bai ɗaya a ƙasar. An gabatar da dalilai masu yawa don tallafawa wannan ma'anar da suka haɗa da: daidaitattun ƙa'idodin shari'a don kafa mutuwa; amfani da albarkatun cikin iyali don tallafawa rayuwar wucin gadi; da kafa doka don daidaita mutuwar kwakwalwalokacin da mutuwa don ci gaba da ba da gudummawar sassan jiki.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Inna: wannan shine sunan da ake kiran Ya ko ƙanwar mahaifiya a gida don gamsarwa maimakon a kirasu da asalin sunansu na yanka.
Mutuwa
Matsalolin ma'ana
Ba’a ga batun tallafawa ko jayayya game da mutuwar kwakwalwa, akwai wata matsala ta daban a cikin wannan ma'anar rarrabuwa: bambancin aikace-aikacenta a aikin likita. A cikin 1995, Cibiyar Nazarin Ilimin Neurology ta Amurka (AAN), ta kafa wasu sharuɗɗa waɗanda suka zama ƙa'idar likita don bincikar mutuwar ƙwayoyin cuta. A wancan lokacin, dole ne a gamsar da sifofi na asibiti guda uku domin a tantance "ƙarewar da ba za a iya sakewa ba" na jimlar ƙwaƙwalwa da suka hada da: coma tare da bayyananniyar ilimin halayyar ɗan adam, dakatar da numfashi, da kuma rashin karfin kwakwalwa. Wannan sabunta ka'idojin an sake sabunta shi kwanan nan a cikin 2010, amma har yanzu akwai bambancin ra'ayi tsakanin asibitoci da fannoni na likita.
Tafkin Ngami
Tafkin Ngami yana da baƙi da yawa sanannu yayin ƙarni na 19 (kuma zuwa na 20). A cikin 1849 David Livingstone ya bayyana shi a matsayin "tafki mai walƙiya, yana da nisan mil 80 kilomita 130 kuma faɗi 20". Har ila yau, Livingstone ya yi wasu bayanan al'adu game da mutanen da ke zaune a wannan yankin; ya lura suna da labari makamancin na Hasumiyar Babel, sai dai cewa kawunan magina sun "fashe da faɗuwar sikelin" (Mishan Travels, babi na 26). Charles John Andersson (wanda ya buga Lake Ngami; ko, Explorations and Discoveries during Four Years' Wanderings in the Wilds of Southwestern Africa a 1856) da Frederick Thomas Green suma sun ziyarci yankin a farkon 1850s. Frederick Lugard ya jagoranci balaguron Biritaniya zuwa tafkin a shekarar 1896. Arnold Weinholt Hodson ya ratsa yankin a kan tafiyarsa daga Serowe zuwa Fadar ruwan Victoria a cikin 1906.
Mutuwa
Matsalolin ma'ana
Matsalar ayyana mutuwa yana da mahimmanci musamman kamar yadda ya shafi dokar mai bayarwa ta mutu, wanda za'a iya fahimtarsa ɗayan fassarorin masu zuwa ne na ƙa'idar: dole ne a sami sanarwar mutuwar mutum a hukumance kafin fara sayan ɓangarori ko kuma siyan kayan gaɓa ba zai iya haifar da mutuwar mai bayarwa ba. Babban rikice-rikice ya kewaye ma'anar mutuwa da mutuwar mai bayarwa. Masu fafutukar kafa dokar sun yi imanin cewa dokar ta halatta wajen kare masu ba da gudummawa yayin da kuma suke adawa da duk wata halayya ko doka da ke hana sashin kayan aiki. Masu sukar lamiri, a daya bangaren, sun yi amannar cewa dokar ba ta kula da bukatun masu ba da gudummawa kuma dokar ba ta inganta bayar da sassan jiki yadda ya kamata.
Tafkin Ngami
Ngami Lacuna, wani tafkin da yake kan tauraron wata na Saturn Titan, an bashi sunan wannan tafkin.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Wa: Kalma ce da ake nuni ga namiji babba wanda ya girma wani daga iyali gida.
Mutuwa
Alamomin mutuwa
Alamomin mutuwa ko alamu masu karfi da ke nuna cewa dabba mai jini-jini ba ta da rai lokacin, sun hada da:
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Ƙane: Kalma ce da ake nuni ga namiji wanda ƙarami ne ko an girmeshi a gida ko cikkin iyali.
Ƴa: Kalma ce da ake nufin yaya babba ta mace a iyali.
Mutuwa
Alamomin mutuwa
Matakan da zasu biyo bayan mutuwa sun hada da:
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Ƙanwa: Kalma ce dake nufin wacce aka girma cikin iyali
Mutuwa
Doka
Mutuwar mutum tana da sakamako na shari'a wanda zai iya bambanta dangane da yanayim tsarin mulki daban-daban. Ana bayar da takardar shaidar mutuwa a yawancin yankuna, ko dai daga likita ko kuma ta ofishin gudanarwa bayan gabatar da sanarwar mutuwar likita.
Ba a Tantanceshi da kyau ba
Akwai matsaloli dangane da tabbatar da mutuwan mutane ana ayyana matattu da likitoci sa'an nan "dawo rayuwa", wani lokacin kwanaki baya a nasu akwatin gawa, ko a lokacin da hanyoyin ne game da fara. Tun daga tsakiyar karni na 18 zuwa gaba, an sami wani tashin hankali game da tsoron jama'a na kuskuren binne su da rai, da kuma muhawara da yawa game da rashin tabbas na alamun mutuwa. An gabatar da shawarwari daban-daban don gwada alamun rai kafin binnewa, tun daga zuba ruwan tsami da barkono a cikin bakin gawar zuwa sanya jan zafin masu tsaka a ƙafa ko cikin dubura. Da yake rubutu a 1895, likita JC Ouseley ya yi iƙirarin cewa kusan mutane 2,700 ne ake binnewa ba tare da lokaci ba a kowace shekara a Ingila da Wales, duk da cewa wasu sun kiyasta adadin ya kusan 800.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
ɗanɗan ƙanin ko ƙanwar mahaifiya. Watau inna ko kawu.
Ousmane N'Doye
Ousmane N'Doye (an haife shi ranar 21 ga watan Maris ɗin 1978) tsohon ɗan wasan ƙwallon ƙafa ne kuma ɗan ƙasar Senegal wanda ya taka leda a matsayin mai tsaron gida.
Mutuwa
Ba a Tantanceshi da kyau ba
Yayinda fasahohin likitanci ke gaba, ra'ayoyi game da lokacin da mutuwa ta auku na iya zama dole a sake yin la'akari da ikon dawo da mutum zuwa ga rayuwa bayan tsawon lokaci na bayyane na mutuwa (kamar yadda ya faru lokacin da CPR da defibrillation suka nuna cewa dakatar da bugun zuciya bai isa ba kamar Mai yanke hukunci game da mutuwa). Rashin aikin kwakwalwar lantarki bazai isa ya dauki wani ya mutu a kimiyance ba. Sabili da haka, an ba da shawarar batun mutuwar-bayani game da ilimin a matsayin mafi kyawun hanyar bayyana lokacin da mutuwar gaskiya ta faru, kodayake manufar ba ta da wasu aikace-aikace kaɗan a wajen fannin kyanikiya.
Ousmane N'Doye
Aikin kulob
An haife shi a Thiès, N'Doye ya taka leda a kusan kulake 20 a lokacin aikinsa, musamman a cikin Primeira Liga ta Portugal   da kuma La Liga na Romania. A cikin ƙasarsa, ya wakilci ASC Diaraf da ASC Jeanne d'Arc, yana tafiya zuwa ƙasashen waje a cikin shekarar 2002 kuma ya sanya hannu tare da ƙungiyar Faransa Toulouse FC.
Mutuwa
Ba a Tantanceshi da kyau ba
There have been some scientific attempts to bring dead organisms back to life, but with limited success. In science fiction scenarios where such technology is readily available, real death is distinguished from reversible death.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Jikanya: Suna ne da ake kiran ɗiyan ɗan wani, watau yarinya mace wanda ɗan ko ƴar wani ko wata ta haifa
Ousmane N'Doye
Aikin kulob
A cikin kakar 2014-15, N'Doye mai shekaru 36 ya zira ƙwallaye 12 mafi kyawun aiki a cikin matches 23 don ASA Târgu Mureș, yana taimaka wa tawagarsa zuwa matsayi na biyu da maki uku a bayan zakarun FC Steaua București. A cikin watan Satumba 2015, ya sabunta kwangilarsa na wani shekara.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Tattaɓa Kunne: suna ne da ake kiran ɗan ɗan kakan kaka
Mutuwa
Dalilan Mutuwa
Babban abunda yafi kashe mutane a kasashen waje sune cututtuka da ke yaduwa. a Kasashen dake tasowa kuwa cututtkan zucia da Stroke da cancer da cttuka da kiba da sekaru ke kawowa sunfi kashen mutane ..Avunda afi Kase mutame a kasashen da suka ci gaba shine tsfa, A kowane mutum 150,000 da suka mutu a kullum a iya, kusan kasi biyu dda raibi suna mutuwa ne saboda tsufas. In industrialized nations, the proportion is much higher, approaching 90%. With improved medical capability, dying has become a condition to be managed. Home deaths, once commonplace, are now rare in the developed world. A cikin kasashe masu tasowa, yanayin rashin tsafta da rashin damar amfani da fasahar likitanci ta zamani ya sanya mutuwa daga cututtuka masu yaduwa ya zama ruwan dare fiye da kasashen da suka ci gaba. Oneaya daga cikin irin wannan cutar ita ce tarin fuka, cuta ce ta kwayan cuta wacce ta kashe mutane 1.8M a shekarar 2015. Zazzabin cizon sauro na haifar da kusan mutane 400-900M na zazzaɓi da mutuwar 1-3M a kowace shekara. Adadin mutanen da suka mutu kanjamau a Afirka na iya kaiwa 90-100M zuwa 2025.
Ousmane N'Doye
Aikin kulob
A farkon shekarar 2016, N'Doye ya bar kulob ɗin ba tare da izini ba, amma daga bisani ya dawo don kammala yaƙin. A ranar 12 ga watan Agustan ya sanya hannu tare da wata tawagar a ƙasar, CNS Cetate Deva na Liga III.
Mutuwa
Dalilan Mutuwa
Acewar Jean Ziegler (United Nations Special Reporter on the Right to Food, 2000 – Mar 2008), mutuwa sabofa rasinQ kuZari a kwase kashi 58% a shekara ta 2006 ya kuma kara da cewa acikin mutum miliyan 62 da suke mutuwa daga kowanne irin fye da milyan36 suna mtuwa ne daa tyunwa da kuma  cutukato malnutrition accounted for 58% of the total mortality rate in 2006. Ziegler says worldwide approximately 62M people died from all causes and of those deaths more than 36M died of hunger or diseases due to deficiencies in micronutrients.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Ɗan Uba: shine Wa ko ƙane namiji daga mahaifi ɗaya amma kowa da mahaifiyarsa.
Ousmane N'Doye
Rayuwa ta sirri
Ƙanin N'Doye, Dame, shi ma ɗan wasan ƙwallon ƙafa ne na duniya.
Mutuwa
Dalilan Mutuwa
Shan taba sigari ya kashe mutum 100 mutane miliyan a duniya a karni na 20 kuma zasu iya kashe 1 biliyan biliyan a duniya a cikin karni na 21, wani rahoton Hukumar Lafiya ta Duniya ya yi gargadin.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Agola: idan mace ta baro wani gida da yaro ta sake wani aure zuwa wani iyali har ta tafi da wancen ɗan zuwa gidan “ to wannan ake kira da agola”. Agola suna ne da ake kiran ɗa ko ƴa dake zaune cikin iyali amma ba maigida ya haifeshi ba. Watau mahaifiyarshi daga wani gida ta haifeshi.
Mutuwa
Dalilan Mutuwa
Mafi yawancin kasasen da suka cigaba rayuwa na qara tsawo a idan akwai abinci e kyau da kwanciyar hankali da motsia. Selye yace wata sa'in ba'a sanin takamaiman dalilin mtuwa He demonstrated that stress decreases adaptability of an organism and proposed to describe the adaptability as a special resource, adaptation energy. The animal dies when this resource is exhausted. Selye assumed that the adaptability is a finite supply, presented at birth. Later on,n. In recent works, adaptation energy is considered as an internal coordinate on the "dominant path" in the model of adaptation. It is demonstrated that oscillations of well-being appear when the reserve of adaptability is almost exhausted.akia
In 2012, kashe-kai dakai ya overtoo ya quce hatsarin mota a sanadiyyar mutuwar utane a Amurka, se shan guba, faduwa, da kisan kai. Causes of death are different in different parts of the world. In high-income and middle income countries nearly half up to more than two thirds of all people live beyond the age of 70 and predominantly die of chronic diseases. In low-income countries, where less than one in five of all people reach the age of 70, and more than a third of all deaths are among children under 15, people. prdiseases.
Likidiri
Likidiri (Bokiti)
Mutuwa
Gwajin gawa
Ana autopsy wato gwajin gawa, kuma an sanshi a matsayin gwajen jikin mamaci, shi ne wani likita hanya da ta ƙunshi cikakken jarrabawa na wani mutum gawar domin gano dalilin da iri na mutum mutuwa da kuma kimanta wani cuta ko rauni da cewa zai iya zama ba. Yawancin lokaci ana yin sa ne daga ƙwararren likitan likita wanda ake kira masanin ilimin cututtuka.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Uwar Gida: wannan kalma ana amfani da ita wajen kiran mata ta farko ga mutum. Kuma akanyi amfani da ita wajen kiran matan aure.
Mutuwa
Gwajin gawa
Ana yin autopsies ko don doka ko sanin dalilai na lafiya. Ana gudanar da bincike kan gawa yayin da musabbabin mutuwar na iya zama batun laifi, yayin da ake gudanar da bincike na asibiti ko kuma na ilimi don gano dalilin mutuwar kuma ana amfani da shi a cikin yanayin mutuwar da ba a sani ba ko rashin tabbas, ko don dalilai na bincike. Za'a iya kara rarraba autopsies a cikin yanayin inda gwajin waje ya wadatar, da kuma waɗanda aka rarraba jiki kuma ana yin gwajin ciki. Ana iya buƙatar izini daga dangi na kusa don yin bincike na ciki a wasu yanayi. Da zarar an kammala tantancewar cikin jiki gabaɗaya za a sake sake jiki ta hanyar dinke shi tare. Autopsy yana da mahimmanci a cikin yanayin likita kuma ƙila ya ba da haske kan kurakurai kuma ya taimaka inganta ayyukan.
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Amarya: Laƙani ne da akewa matar da aka aura ba da dadewa ba. Sannan akan kira matar da aka aura a ƙarshe a gida.
Mutuwa
Yawan tsufa
Shekaru na tsufa na nufin yanayi lokacin da mutum zai iya tsira daga dukkan masifu, amma daga ƙarshe ya mutu saboda abubuwan da suka shafi tsufa. Kwayoyin dabbobi da na tsire-tsire suna haihuwa kuma suna aiki a duk tsawon lokacin kasancewar yanayin, amma tsarin tsufa yana samu ne daga lalacewar ayyukan salula da lalata ayyukan yau da kullun. Kwarewar kwayoyin halitta don saurin lalacewa da macewar rayuwa yana nufin cewa a dabi'ance ana yankewa kwayoyin rai hukuncin dorewa da asarar lokaci na karfin rayuwa, koda kuwa duk da ci gaba da tasirin rayuwa da iya aiki. Misali a kasar Burtaniya, kashi tara cikin goma na yawan mace-macen da ake samu a kowace rana ya danganta da tsufa, yayin da a fadin duniya yake dauke da kashi biyu bisa uku na mutuwar mutane 150,000 da ke faruwa a kullum (Hayflick & Moody, 2003).
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Ango: Wannan laƙani ne da ake kiran wanda yayi sabon aure ko da kuwa ba auren fari bane.
Mowa: wannan kalma ce da ake amfani da ita wajen kiran matar da aka fi so a gida, watau matar da miji ya fi so a gida.
Ousmane N'Doye
Girmamawa
Jeanne d'Arc
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Bora: kalma ce da ake kiran matar da miji baya sonta sosai a gida.
Mutuwa
Yawan tsufa
Mafi yawan dabbobin da suka tsira daga haɗarin waje don gudanar da rayuwarsu suna mutuwa savboda tsufa, wanda aka sani da ilimin rayuwa kamar " tsufa " Wasu kwayoyin halitta suna fuskantar karancin tsufa, harma suna nuna rashin rayuwa na rayuwa. Wadannan sun hada da jellyfish Turritopsis dohrnii, da hydra, da kuma mai tsarawa. Abubuwan da ba na al'ada ba na mutuwa sun haɗa da kashe kansa da farauta. Daga dukkan dalilai, kusan mutane 150,000 ke mutuwa a duniya kowace rana. Daga cikin wadannan, kashi biyu bisa uku suna mutuwa kai tsaye ko a fakaice saboda tsufa, amma a kasashe masu ci gaban masana'antu - kamar Amurka, Ingila da Jamus - adadin ya kusan zuwa 90% (watau kusan tara cikin goma na dukkan mace-mace suna da dangantaka da tsufa).
Ousmane N'Doye
Girmamawa
Toulouse
Kerala
Kerala jiha ce, da ke a Kudancin ƙasar Indiya. Tana da yawan fili kimanin kilomita arabba’i 38,863 da yawan jama’a 33,387,677 (in ji ƙidayar shekarar 2011). Jihar tarayyar Indiya ce daga shekara ta 1956. Babban birnin jihar Thiruvananthapuram ne. Birnin mafi girman jihar Kochi ne. Arif Mohammad Khan shi ne gwamnan jihar. Jihar Kerala tana da iyaka da jihohin biyu: Karnataka a Arewa da Arewa maso Gabas, da Tamil Nadu a Gabas da Kudu.
Jamhuriyar Kwango
Kwango ko Jamhuriyar Kwango ko Kwango-Brazzaville [lafazi: /berazavil/] (da Faransanci: République du Congo; da Kikongo: Repubilika ya Kongo; da Lingala: Republiki ya Kongó) ƙasa ne, da ke a nahiyar Afirka.
Jamhuriyar Kwango tana da yawan fili kimanin kilomita murabba'i 342'000. Jamhuriyar Kwango tana da yawan jama'a 5'125'821, bisa ga jimillar 2017. Jamhuriyar Kwango tana da iyaka da ƙasashen biyar: Afirka ta Tsakiya, Angola, Gabon, Kameru, kuma da Jamhuriyar dimokuraɗiyya Kwango. Babban birnin Jamhuriyar Kwango, shi ne Brazzaville. Shugaban ƙasar Denis Sassou-Nguesso ne. Firaministan ƙasar Anatole Collinet Makosso ne.
Mutuwa
Ajiyar Gawa
Cryonics (daga Greek κρύος 'kryos-' meaning 'icy cold') anayi na sanyi da ake ajye gawa don ta dade ba tare da ta lalace ba don bincike.
Ajiyar gawar e mutane ko dabbobi yana da bambamcin da na zamani..The stated rationale for cryonics is that people who.
Wasu daga cikin rubce rubucen kimiyya sun hoyi bayan gwajin gawas. Masana lafa su muna cewa gwaijin gawa a matsayiin kwarewa.
Maido da sheshheka
"Daya daga cikin sababbin bincike sun nuna cewa idan zciya ta kai tsawon minti biyar ba tare da isakan oxygen ba ake mutuwa saboda haka sun nuna cewa rage yawan iska na kara wanzuwar iska da ruwa da jini a jiki na karawa jiki ikon shakan iska.
Jinkirin mutuwa
Jinkirin mutuwa na nufin karin tsawon rayuwa akan ainufin shekarun mutuwa or iya tsawon shekarun rayuwa musamman a mutane ta hanya jinkirta tsufa. Tsawon rayuwa na da hadi da yanayin rayuwa hatsarin da shekaru da cututtuka kamna cancer da sauransu. Za'a iya samunjikirin mutuwa ta hanyar abici mai kyau, motsa ini da udun duk wanu abu da zae iya ctarwa kamar shan taba. Akasarin tsawon rayuwa kuwa ya danganta d shekrun tsufa a owacce al'umma dangane da kwayoyin halitta. A yanzu, hanyan jinkirta mutuwa shine ta hanya tsaida ci/shan Calorie ko ta hanya rage illar tsufa ta hanya canza gurbatattun gabobi kamar jijiyoyida suransu.
A kasar Amurka kuri'u sun nuna cewa babu banbanci a tsakanin masu addini da marasa addinai, ko maza ko mata, ko talaka da mai kudi a wjen son jinkirin mutuwa, bayan haka mutanen Afrka sunfi kwa son jinkirin mutuwa.
Ousmane N'Doye
Girmamawa
Vaslui
Mutuwa
Jinkirin mutuwa
Masu bincike sun nuna cewa jinkirin mutuwa na samuwa ta sanadiyar wasu abubuwa da ake kira "biomedical gerontologists". Sunyi kokari faimtar tsarin tsfa and cifgaban.binciken tsawaita rayuwa ta hanyan samun cikakken lapia da ingata kurucia.
Ousmane N'Doye
Girmamawa
Dinamo Bucuresti
Mutuwa
Wuri
Kafin 1930 mutane da yawa suna mutuwa a gidaensu ne ksa da iyalansu da kuma makwatansu da masu kiwon lapiya. A tsakiar karni na 20, rabinkutaen Amrka suna mutuwa a asibitoci ne. A farkom karnina 21 kuwa kashi 20-25% kawai kekutuwa a wani wurin dda ba wurin kiwon lafiya ba.A Canin wajen mutuwa daa gidaje zuwa wuraren kiwon lafya ake kira Invisible Death". wanda hakan ya faru a lokuta dabn.
Ousmane N'Doye
Girmamawa
Târgu Mureș
Mutuwa
Ra'ayoyi
Mutane da yawa basu son labarin mutuwansu. Tsoron mutuwa na sana wasu su tamadi kudi ko barin wasiya kan arzikisu ko su ema taimako waje mas. Kiwaon lafiya don kada su mutu.
Mutane na da bambancin ra'yi akan mutwa
Philosopher Galen Strawson ya rubta cewa mutwa da mutane da yawa suka fi so sine mutuwar fuji'a, mara zafi ko rasa wani sashen. A wanann yanayin myum anamutuwa ba tareda ya sani kuma a tare da yaji tsoro ba
Mutane da Aladu
A zamantakewar mutane, yanayin mutuwa da sanin mutane cewa zas mutu ya dade matsayi abun damuwa a al'umma a addiace da gargajiance da hikauance. Wannan ya hada da imani akan cewa za'a tasi bayan mutuwa ko kuma baza'a tashi ba  Mutuwa (secular humanism)
Zaman mutuwa bayan mamaci a rasu ya hada da koke-koke, jana'iza da kuma tunawa da mamacin. Ana sanya gawar mamaci a cikin makara o akwatin gawa se akai shi a binne a makabarta danane da al'ada. A turance anayi masa addua da Rest in Peace " wato ka huta cikin Aminci, a hausance ana cewa Allah jikan mamaci.
Mutuwa wani alamari ne daban a kowacce al'ada da mutane; al'adun. Sun bambamta tsakanin wurare a duniya. Yawanci ya hada da kulawa da harkokin£ Da iyalensa da kuma abunda ya barir
Zamantakewar Iyali
Jerin Sunayen Iyali a Kasar Hausa
Suruki: Wannan suna ne da ake kiran mahaifin miji ko mata don nuna girmamawa a maimakon ainihin sunansa.
Suruka: Mahaifiyar mata ko miji
Iya: Suna ne da ƴaƴa ke laƙawa mahaifiyarsu.
Bibiliyo
Madauci, Ibrahim. (1968). Hausa customs. Isa, Yahaya., Daura, Bello. [Zaria]: Northern Nigerian Pub. Co. ISBN 978-169-097-6. OCLC 489903061.
Yaren Obulom
Obulom ya kasan ce wani yare ne dake a Delta na ofaramar Hukumar Fatakwal ta Jihar Ribas, Nijeriya.
Kurkujan
kurkujan kuru qauye ne a qaramar hukumar musawa a jihar katsina
Mutuwa
Mutane da Aladu
Akwai shariar da kunshi kowacce irin mutuwa ta maganan muhallin da rabbon gadon abunda mamaci ya bari. hukuncin kisa na daya daga Capital punishment cikin sanadin mutuwa. A shariance ana ba wanda aka yankewa kisa lokaci don ya gana da yanuwansa da kuma ubaniinsa. Ana kisan ta hanyoyi daban daban kamar hangin, allura, wutar klantarki sauransu.
Mutwa a fanin yaki da hari ya hada da jana'izan bakidaya, da tunawa da mamatan soji. Sai kuma mutuwae kunar bakin wake suna da banbancin jana'iza a alqaryu. kisan kai da kai har wayau sn kasance abubwa lura ttun tuni. Kuma duka suna da banbancin fahimta a sassa na duniya dabandaban, a Japan a msali, daukan rai da kai daraja ce a yaren Seppuku wanda abu kauna ne
Magana akan yadda ake daukan rai ya banbanta a wurare daban dabn, da al'adu. lking.
Tunani
Akwai ra'ayoyi daban daban akan abunda ke faruwa da mutum bayan ya mutu. Imani cewa mutum na rasa tunanimsa bayan ya mutu shi ake kira da 9 eternal oblivion.
A biologi
Bayan mutuwa, ragowar wata kwayar halitta zaata zama wani ɓangare ta sake zagayowar biogeochemical, a lokacin da dabba zai iya cinye ta ta mai farauta ko mai satar abubuwa. Organic abu iya sa'an nan za a kara bazu zuwa detritivores, kwayoyin wanda maimaita detritus, ya dawo da shi zuwa ga yanayi domin sake amfani a cikin abinci sarkar, inda wadannan sunadarai zai iya ƙarshe ƙarasa ana cinye kuma assimilated cikin sel wani rai gabar. Misalan abubuwan banƙyama sun haɗa da tsutsotsi na ƙasa, katako da ƙwarin dung.
kanan halitu suma sunataka rawa wajen rubewar jikin mamaci.
Zaba
Ka'idar juyin halitta ta zamani tana ganin mutuwa a matsayin wani muhimmin bangare na tsarin zabin yanayi. Ana la'akari da cewa ƙwayoyin da basu dace da yanayi su ba zasu iya mutuwa kasancewar basu da produceda offspringan da suka haifa, ta haka zasu rage gudummawar da suke bayarwa ga kwayar halittar. Kwayar halittar su ta ƙarshe an haife su daga cikin jama'a, wanda ke haifar da mafi munin lalacewa kuma, mafi mahimmanci, samar da aikin mai yiwuwa, wanda ake kira ƙwarewa. Yawan saurin haihuwa yana taka muhimmiyar rawa wajan tabbatar da rayuwa mai rai: kwayar halittar da ta mutu tana saurayi amma ta bar zuriya da yawa, bisa ga ka'idojin Darwiniyanci, mafi dacewa fiye da kwayar halittar da ta dade tana barin guda daya.
Bacewa
Bacewa a nan na nufn karewar kalan -halita baki daa a doro kasa.
Cigaba a fannin tsufa da mutuwa
Bimcike ciknbayanin cigaba a fannin tsufa
Halittu masu haiuwa su kadai (kaman bakteriya, protist)
Addinin Buddhi
A addinin Buddhist.
Mutuwa na cikin abu mafi Mahi
Addinin Hindu
A cikin rubutun Hindu, an bayyana mutuwa na matsayin ruhin ruhu madawwami (mai hankali) yana fita daga jikin kayan ɗan lokaci na yanzu. Ruhi yana fita daga wannan jikin lokacin da jiki ba zai iya riƙe kai (rai) mai hankali ba, wanda zai iya zama saboda dalilai na tunani ko na zahiri, ko mafi daidai, rashin iya aiki da sha'awar mutum. A lokacin daukar ciki, rai yana shiga cikin sabon jiki mai jituwa bisa ragowar karma da yanayin tunanin mutum (tunanin karshe) a lokacin mutuwa.
Galibi wannan sauyin yakan sa mutum ya manta da duk wata tunanin rayuwar da ta gabata. Saboda babu abin da ya mutu da gaske kuma ciikin ɗan lokaci yana canzawa, a cikin rayuwar duniya da lahira, mutuwa kawai na nufin mantawa da abubuwan da mutum ya gabata ne (asalin abin da ya gabatu).
An bayyana wanzuwar abu mai cike da baƙin ciki wanda ya samo asali daga haihuwa, cuta, tsufa, mutuwa, hankali, yanayi, da sauransu  Don cin nasarar zagayowar mutuwa da sake haihuwa kuma ya cancanci ɗayan nau'ikan 'yanci, dole ne mutum ya fara cin nasara da sha'awar abin duniya kuma ya sami kansa. Yanayin rayuwar mutum ya fi dacewa da wannan tafiya ta ruhaniya,  musamman tare da taimakon sadhu (mutane masu gane kansu), sastra (littattafan ruhaniya da aka saukar), da kuma guru (masanan da suka fahimci kansu na ruhaniya), an ba duka ukun suna cikin yarjejeniya.
Judaiziyya
Akwai imani iri-iri game da rayuwa bayan addinin Yahudanci, amma babu ɗayansu da ya saɓa da fifikon rayuwa akan mutuwa. Wannan wani bangare ne saboda mutuwa tana sanya dakatar da yuwuwar cika kowane umarni.
Harsuna game da mutuwa
Kalmar mutuwa (death) ta fito ne daga Tsohon Turanci dēaþ, wanda kuma hakan ya fito ne daga Proto-Germanic * dauþuz (wanda aka sake gina shi ta hanyar nazarin yanayi ). Wannan fito ne daga tushen Proto-Indo-Turai * kuma ma'anar "tsari, aiki, yanayin mutuwa".
Tunani da alamomin mutuwa, da nau'ikan nau'ikan abincin da ake amfani da su wajen tattaunawa a tarurruka na jama'a, sun haifar da maganganu da yawa na kimiyya, shari'a, da zamantakewar da za a yarda da su ko kuma maganganu na mutuwa. Lokacin da mutum ya mutu, ana kuma cewa sun shuɗe, sun wuce, sun ƙare, ko sun tafi, a tsakanin sauran al'ummomin da aka yarda da su, takamaiman addini, lafazi, da rashi mutunci.
A matsayin sharar da aka yi wa mutumin da ya mutu, ya zama gama gari a yi amfani da sigar "yaudara", kamar yadda ake yi wa mamacin ; wani nau'in suna yana lalacewa.
Rashin rai, da mutumin da ya mutu ne sai wata gawa, cadaver, a jiki, wani sa na saura, da kuma lokacin da dukan jiki ya rotted tafi, wani kwarangwal. The sharuddan mũshe da kuma gawa kuma za a iya amfani, ko wadannan more sau da yawa connote ragowar wadanda ba mutum dabbobi. A toka barin toa bayan ani ƙonawa wani lokaci ana kira su da neologism cremains.
Amleset Muchie
Amleset Muchie (amhara|አምለሰት ሙጬ); haihuwa 1987 ) ta kasance yar shirin fim din kasar Ethiopia ce, model, da kuma tsara fina-finai.
Farkon rayuwa
Haka Kuma, Amleset ta kasance yar'fim ce. Ta rubuta da samar da fina-finai kamar su Si Le Fikir (About Love), Adoption, da kuma documentary Green Ethiopia. She is outspoken about environmental issues facing Ethiopia.
Amleset ta shiga cikin UN 2018 Women First 5k da aka gudanar a 11 Maris 2018 a Addis Ababa, Ethiopia. Ta kuma lashe Icon Women's race na time din 25.25.
Rayuwarta
A 2012, Amleset ta auri mawakin Ethiopian nan Teddy Afro a Holy Trinity Cathedral a birnin Addis Ababa. They have two children together.
G
Suleiman Abdullahi (an haifeshi ranar 10 ga watan Disamba, 1996). ɗan wasan kwallon kafa ne a Nijeriya wanda ya taka leda a Bundesliga a kulob ɗin kungiyar tarayyar Berlin.
Sana'a
An haifi Abdullahi a Kaduna, Najeriya. Ya sanya hannu kan kwangila don Viking FK a cikin shekarar 2015. Ya fara wasan farko na Viking a ranar 6 ga Afrilu shekarar 2015 da Mjøndalen, sun rasa wasan da ci 1-0.
A watan Yunin shekarar 2016, Abdullahi ya sanya hannu kan kwangilar shekaru hudu tare da 2. Kungiyar Bundesliga ta Eintracht Braunschweig. A cikin bazara na shekarar 2018 ya ji rauni a idon sawu wanda ya hana shi yin aiki har zuwa ƙarshen kaka shekara ta 2017-18. A cikin yanayi biyu tare da Braunschweig ya buga wasanni 41 na gasar inda ya zura kwallaye 8 sannan ya taimaka 6.
A watan Agusta na shekarar 2018, bayan faduwar Braunschweig, Abdullahi ya shiga 1. FC Union Berlin a matsayin aro don kakar. Union Berlin ta sami zaɓi don sanya hannu a kai har zuwa shekarar 2022. An ba da rahoton cewa zai iya komawa horo bayan sati hudu zuwa shida sakamakon raunin da ya ji a idon sawunsa.
Ranar 1 ga watan Yuni, shekara ta 2019. FC Union Berlin ta sanya hannu kan Abdullahi kan canja wurin dindindin bayan zaman aro a kulob din.
A watan Agustan shekarar 2020, Abdullahi ya koma Eintracht Braunschweig, inda ya koma aro a kakar shekarar 2020–21.
Rosa Gutiérrez
Rosa Gutiérrez de Pardo [lower-alpha 1] (ranar 11 ga watan Yunin 1919 – ranar 21 ga watan Janairun 1990) ɗan ƙasar Mexico ce. Ta yi gasa a gasar dandalin mata na mita 10 a gasar Olympics ta bazarar 1948.
Ajanci
Ajanci harshen Chadic a Nijeriya ne.
Kungiyar Editocin Najeriya
Ƙungiyar Editocin Najeriya (NGE) cibiyar sadarwa ce ta kwararrun ‘yan jarida wadanda suka kai matsayin editoci. Ƙungiya ce mai zaman kanta mai zaman kanta wacce aka kafa don haɓaka ƙarfin ɗan adam, ƙarfafa tattalin arziki, kariya da jin daɗin membobinta. Hukumar ta NGE tare da hadin gwiwar sauran kungiyoyin ‘yan jarida a fadin duniya suna aiki don kiyaye al’adu da ka’idojin aikin jarida da kuma bin ka’idar da’a ta sana’a a Najeriya. NGE masu ba da goyon baya ga 'Yancin Jarida   da kuma ci gaban aikin dimokuradiyya ta hanyar yin hulɗa tare da masu ruwa da tsaki a kan manufofin jama'a da kuma jin dadin 'yan jarida. Don taimaka wa masu aikin watsa labarai na Najeriya su kiyaye ka'idoji da ka'idojin aikin jarida, NGE ta haɓaka, bugawa da rarraba taƙaitaccen jagorar edita ga 'yan jarida tare da shirya shirye-shiryen haɗin gwiwa tare da abokan hulɗa na gida da na waje don haɓaka ƙwarewar membobinta.
Takaitaccen tarihin
An kafa ƙungiyar ta NGE ne a ranar 20 ga Mayun shekara ta, 1961 a tsohuwar ƙungiyar 'yan jarida ta ƙasa da ke Abibu Oki a jihar Legas ta Alhaji Lateef Jakande (1929-2021) na Nigerian Tribune shi ne shugaban ƙasa na farko da ya kafa kuma irin su Babatunde Jose (1925- 2008) na Daily Times a matsayin mataimakin shugaban kasa, Abiodun Aloba (1921-2001) na Morning Post a matsayin sakatare, da Nelson Ottah na Drum a matsayin mataimakin sakatare. An kafa kungiyar ne domin ciyar da muradun wannan sana’a, da zurfafa alakar editoci da jama’arsu daban-daban tun daga kafafen yada labarai da kanta, zuwa gwamnatoci, kungiyoyin kwararru da na kasuwanci da sauran kungiyoyin da suka kunshi jama’a.
Da farko an sanya mata suna Guild of Newspaper Editors of Nigeria, wanda aka ƙera don zama ƙungiyar kwararrun manajojin labarai na musamman inda editoci a matsayin manyan masu tsaron ƙofa a kan abubuwan da suka shafi kafofin watsa labarai za su iya haduwa a kowane lokaci don yin tambayoyi game da al'amuran ƙwararrun kafofin watsa labarai waɗanda ba su da alaƙa da lamuran aiki.
An kuma kafa kungiyar ta Guild ne domin samar da taron gangami ga shugabannin editoci a cikin aikin jarida na Najeriya domin su samu hanyar kwarewa ta bunkasa masana'antar. A lokacin kafuwar Najeriya dai ta fito daga kangin mulkin mallaka kuma kasar na bukatar goyon bayan shugabanni a sana’o’i daban-daban domin bunkasa. Sai dai juyin mulkin 1966 ya shafa NGE. Rikicin 1966 ya rikide zuwa yakin basasa wanda ya dauki tsawon watanni 30 ana aiwatar da ka'idar aikin jarida ta gaskiya ta hanyar farfagandar yaki. A shekarar 1977 ne gwamnatin mulkin soja ta Olusegun Obasanjo ta sanya wa kasar dokar Majalisar ‘Yan Jarida wadda kafafen yada labarai karkashin jagorancin NGE suka yi watsi da ita. A shekarar 1982, kungiyar Guild ta yi taronta a Minna, Jihar Neja. A shekarar 1982, Alhaji Umaru Dikko, Ministan Sufuri na NPN ya yi kokarin karbe ikon kungiyar ta hanyar daukar nauyin yakin neman zaben Alhaji Ibrahim, Darakta Janar na NTA wanda ya zama mamban kungiyar a wannan taron, amma ‘yan kungiyar suka bijire masa. na NGE.
Hukumar ta NGE ta yi shekaru 10 ba ta aiki har sai da Mista Onyema Ugochukwu da wasu ‘yan editoci suka sake farfado da ita a shekarar 1992. Tare da dimbin goyon bayan da kungiyar ‘yan jaridu ta kasa (NPAN) da kungiyoyin farar hula suka samu, NGE ta samu nasarar shiga mulkin kama-karya da mulkin soja na tsawon shekaru a Najeriya. Tun dawowar mulkin dimokuradiyya a 1999, NGE na fuskantar kalubale; kwace jaridun da aka buga, kamawa da tsare ’yan jarida da lalata kyamarori masu daukar hoto
Memba
Ƙungiyar Editocin Najeriya na editoci ne a cikin bugu da kafofin watsa labarai na lantarki a Najeriya. Membobi ne ke kayyade shugabancin kungiyar ba tare da tsangwama daga wasu kasashen waje ba.
Tsoffin Shugabannin NGE
Funke Egbemoda (2016-2019)
Garba-deen Muhammad (2015-2016)
Gbenga Adefaye (2008-2013)
Baba Dantiye (2003-2008)
Oluremi Oyo (1998-2003)
Garba Shehu (1994-1997)
Biodun Oduwole (1992-1994)
Hamisu Breaker
Ya kuma yi fice a tsakanin masu jin harshen Hausa a lardin Afirka ta Yamma, musamman a Arewacin Najeriya, Nijar, Kamaru, Cadi, Côte d'Ivoire da dai sauransu.
Rayuwar Farko
An haifi Hamisu Breaker a shekarar 1992 a Dorayi da ke karamar hukumar Gwale a jihar Kano Najeriya.
Karatu
Hamisu ya halarci makarantar firamare da sakandare a Dorayi duk da har zuwa yau mawakin babu wani rahoto da yake nuni da ya cigaba da karatun jami'a.
Fara wakarsa
Breaker ya fara Waka ne tun lokacin yana makarantar sakandare kuma ya yi wakoki da dama kafin ya fara fitar da album Kuma wakar sa da ta yi tashe sama da ko wacce ita ce Jaruma musamman a cikin Hausawa. A wannan shekara ta 2020, Jaruma ita ce wakar Hausa ta soyayya da aka fi kallo da sauraro domin saida takai wani mataki a YouTube da babu wata wakar da ta taba kaiwa a kankanin lokaci a tarihin wakokin hausa. Domin yanzu haka an kalli wakar Jarumar Mata sau sama da miliyan goma a Youtube.
Kadandani
Kadandani kauye ne a karamar hukumar Rimi ta jihar Katsina.
Satar Ese Oruru
Satar Ese Rita Oruru, karamin yaro na Charles Oruru da Rose Oruru, ya faru ne a ranar 12 ga watan Agustan shekara ta dubu biyu da sha biyar 2015 a shagon mahaifiyarta da ke karamar hukumar Yenagoa, Jihar Bayelsa. Ese, wanda ya shekaru 13 na haihuwa a lokacin, aka sace ta hanyar wani mutum mai suna Yunusa Dahiru (alias Yellow) da kuma dauka don Kano, inda ta yi mani fyade, a kan tilas musuluntar da aure kashe ba tare da iyayenta 'yardarka. Juyawa da auren ya gudana a fadar mai martaba Sarkin Kano, Sanusi Lamido Sanusi.
Labarin Ese ya fara daukar hankalin kafafen yada labarai lokacin da iyayenta suka roki jama'a da a sake ta. Kokarin dawo da matashiyar ga iyayenta ya ci tura. Koyaya, a ranar 29 ga watan Fabrairun shekara ta 2016, an bayar da rahoton cewa sean sandan Jihar Kano sun ceci Ese kuma sun tsare shi a hannun gwamnatin Nijeriya. Daga baya aka bayyana cewa tana dauke da cikin wata biyar tare da yaron wanda ya sace ta bayan an sake ta.
Tarihin Oruru
An haifi Ese Rita Oruru a ranar 22 ga watan Fabrairun shekara ta 2002 ga iyayen Charles da Rose Oruru daga Ughelli ta Arewa, Jihar Delta. Tana da 'yan uwa uku,' yar'uwa Patricia da 'yan'uwa maza biyu, Onome da Kevin. Iyalinta sun zauna a Opolo, Yenagoa a jihar Bayelsa, Najeriya, inda mahaifiyarta Mrs. Oruru ta gudanar da kasuwancin ta na sayar da abinci.
Yayin da yake girma, Oruru ya zama memba mai aiki a cikin ƙungiyar Krista. Yayanta ya bayyana ta a matsayin "ɗayan mahimman membersan ƙungiyar Unionungiyar Nassi ; Na san ta sosai. Bayan haka, ita ma tana gaya mani in zo in shiga SU. Ta yi aikin bishara a lokacin hutu mafi yawan lokuta. ”
Oruru ya kasance dalibin JSS 3 a makarantar sakandaren Opolo Community. Masoya ilimin lissafi, burinta shine ta zama ma'aikaciyar jinya. Daya daga cikin malaman makarantarta, Mrs. Douye ta ce ta kasance mai hazaka da tawali'u. Ta bayyana cewa sace Oruru ya hana ta shiga Jarrabawar karamar Makarantar Sakandare.
Satar mutane da ceto
Yunusa Dahiru, wani tricycle sadarwarka kuma memba na Hausa kabilar sace Ese Oruru a daren ranar 12 ga watan Agustan  shekara ta  2015. Oruru, wacce ke da shekaru 13 a lokacin, ta kasance a shagon mahaifiyarta yayin da iyayenta suka fita. Bayan haka Dahiru ya yi jigilar Oruru zuwa jihar Kano, zuwa fadar mai martaba Sarki. Ya yi ikirarin ga shugabannin gargajiya a Kano cewa matashin ya bi shi da son rai.
An tilasta Oruru ta musulunta da karfi, aka sake mata suna “Aisha” sannan aka aurar da Dahiru ba tare da izinin iyayenta ba. Washegari aka bayyana inda su biyun suke. A ranar 14 ga watan Agustan shekara ta 2015, Mrs. Rose Oruru tayi tafiya zuwa kauyen Tufa a karamar hukumar Kura. Hakimin garin ne ya tarbe ta ya sanar da ita cewa 'yarta tana hannun Sarki. Lokacin da ta isa wurin, samarin musulmin yankin sun tunkaresu wadanda suka bata izinin shiga fadar. Ta koma ne a ranar 17 ga watan Agusta, tare da rakiyar sufeto da wani jami'in 'yan sanda daga Ofishin' yan sanda na Kwani. 'Yan sanda sun dauke ta zuwa fada inda Sarkin Kano ya zauna a majalisar. Can, sai ta ga an turo diyarta zuwa cikin motar a cikin wata karamar motar amfani da Sport (SUV) tare da rakiyar 'yan sanda biyu da Dahiru.