cyanic-selkie/wikianc huggingface dataset:
Ƙungiyar kwallon kafa ta Mata ta Najeriya 'yan kasa da shekaru 17
Tawagar kwallon kafa ta mata ta Najeriya 'yan kasa da shekaru 17, wacce kuma ake yi wa lakabi da Flamingoes kungiyar kwallon kafa ce ta kungiyar matasa da ke aiki a karkashin hukumar kwallon kafa ta Najeriya. Babban aikinsa shi ne haɓaka ƴan wasa a shirye-shiryen tunkarar babbar ƙungiyar ƙwallon ƙafa ta mata ta Najeriya. Tawagar tana fafatawa ne a gasar cin kofin duniya ta mata na mata 'yan kasa da shekara 17 na FIFA na shekara biyu da kuma gasar cin kofin duniya na mata na 'yan kasa da shekaru 17, wanda shine manyan gasa na wannan rukunin.
Girmamawa da nasarorin ƙungiyar
Intercontinental
Nahiyar
Tawagar
An zaɓi 'yan wasa 18 masu zuwa don wasan neman cancantar shiga gasar cin kofin duniya na mata na 'yan kasa da shekaru 17 na 2020 da Guinea
Masu tsaron gida: Nelly Ekeh - Ibom Angels, Shukura Bakare - Dream Stars;
'Yan wasan tsakiya: Deborah Abiodun - Rivers Angels, Yina Adoo - Confluence Queens, Anuoluwaapo Salisu - Dream Stars, Olamide Bolaji- Osun Babes, Amarachi Odoma - Nasarawa Amazon;
Masu gaba: Oluwayemisi Samuel - Osun Babes, Taiwo Lawal - Aseyori Queens, Olushola Shobowale- FC Robo, Rofiat Imuran - Sunshine Queens, Hannah Yusuf - Nasarawa Amazons; Alvine Dahz - Bayelsa Queens;
Mata a Najeriya
Matsayin zamantakewar mata a Najeriya ya banbanta bisa lamuran addini, al'adu da kuma yanayin ƙasa. Matsayin mata ya fi zama ne a matsayin iyaye, yayye mata, ko kuma matan aure. Bugu da ƙari, matsayin mata ya dace da bambancin kabila da asalin addini, tare da matan Arewacin Najeriya wadanda za a iya warewa a cikin gida, fiye da matan da ke Kudancin Najeriya, wadanda ke shiga cikin rayuwar jama'a.  Kalubalen zamani ga matan Najeriya sun haɗa da auren yara da kaciyar mata.
Auren yara
Auren yara ƙanana ya zama ruwan dare a Najeriya, inda kashi 43% na ƴan mata ke yin aure kafin su cika shekara 18, sannan kuma kashi 17% kafin su cika shekaru 15 Yaɗuwar, duk da haka, ya bambanta sosai da yanki. Adadin haihuwa na Najeriya shi ne yara 5.07 / mata. Yawan haihuwa a Najeriya yana haifar da matsalolin zamantakewar tattalin arziƙi da kuma haifar da ci gaban ƙasa.
Shiga cikin siyasa
Rahoton Ƙungiyar tattalin arziki ta duniya daga ɓangaren rahotanni na cike gurbi tsakanin jinsi na shekarar 2018 ya saka Najeriya a ƙasa ta 139 th daga cikin adadin 149 ƙasashe cikin sharuɗɗan jinsi rata a 'yan siyasa karfafawa'. A lokacin zaɓen Najeriya na shekara ta 2015, Najeriya na da mata 20 cikin 359 a ƙaramar majalisar ta (5.6%) da 7 cikin 109 a majalisar dattijai (6.4%). A zaɓen shekarar 2019 kaso 7.3% na Majalisar Dattawan Najeriya da kashi 3.1% na Majalisar Wakilai mata ne. Babu wasu gwamnonin jihohi da suke mata. Babu wasu dokoki da aka aiwatar don inganta bambancin jinsi. A shekarar 2014, Cibiyar Raya Mata da Ba da Tallafi ta Mata (WARDC) da Asusun Kula da Matan Najeriya (NWTF) sun tsara “Yarjejeniyar Neman Matan Najeriya” da ta bukaci a samar da 35% na mata a cikin dukkan bangarorin gwamnati. Abubuwan da ke kawo cikas ga shigar mata cikin siyasa halaye ne daban-daban game da jinsi, mummunan ra'ayi game da mata a cikin jagoranci musamman, 'yan takarar mata galibi suna fama da tashin hankalin zaɓe, barazana ko maganganun ƙiyayya kuma jam'iyyun siyasa sun keɓe mata kawai, ba su da ƙarfin ƙarfafa sa hannu. Don taimakawa haɓaka yawan mata da ke aiki a cikin gwamnati, Asusun Amincewar Mata na Nijeriya (NWTF) yana amfani da kudade, hanyoyin sadarwa, jagoranci, horo don shugabanci, da shawarwari. Ma'aikatar Harkokin Mata da Ci Gaban Jama'a (MWASD) ce ke tallafawa, Majalisar Dinkin Duniya Mata.
Kaciyar mata
Yanke al'aura na mata (wanda aka fi sani da kaciyar mata ) a Nijeriya shi ne ya haifar da mafi yawan al'aurar mata (FGM / C) a duk duniya. Ana ɗaukar wannan dabi'a mai cutarwa ga 'yan mata da mata da kuma take Haƙƙin ɗan Adam. FGM yana haifar da rashin haihuwa, mutuwar mata, cututtuka, da rasa jin daɗin jima'i.
A cikin ƙasa, kashi 27% na matan Najeriya masu shekaru tsakanin 15 zuwa 49 an yi musu kaciya, tun daga shekarar 2012. A cikin shekaru 30 da suka gabata, yaɗuwar wannan dabi'a ta ragu da rabi a wasu sassan Najeriya. An ba da rahoton cewa kimanin kashi ɗaya cikin huɗu na matan Najeriya sun ba da rahoton cewa sun taɓa fuskantar tashin hankali na abokan tarayya (IPV) kamar na shekarar 2013. Nazarin ya ci gaba da yaɗuwar IPV a yankuna huɗu na Yankin-siyasa na Najeriya ya nuna cewa Kudu maso Gabas na da 78.8%, Arewa na da 42%,  Kudu ta Kudu na da 41%,  kuma Kudu maso Yamma na da 29%.
Muhammadu Kobo
Muhammadu Kobo dan Aliyu Gana, OBE, CON (a shekarar 1910- 13 Yuni 2002) shi ne Etsu Lapai na 11 na masarautar Lapai, wata masarauta ce daga (1953 - Yuni 2002) wanda ƙanwarsa Umaru Bago Tafida II ta 12 a matsayin Etsu Lapai.
Ilimi da aiki
An haifi Etsu Kobo a cikin gidan masarautar Lapai. Ya fara karatun sa ne a makarantar firamare ta Agaie daga shekara ta alib (1920 - 1922) sannan daga baya ya halarci makarantar lardin Bida da ta kare a shekara ta alib 1928, sannan ya halarci kwalejin horas da malamai ta Katsina ya kammala a can tare da malamin aji na biyu a shekara ta alib 1932, sannan daga baya ya sami satifiket din sa a karamar hukumar. Kingdomasar Ingila.
Mata a Najeriya
Auren mace fiye da dayya
A wani wurin, duka al'adun Krista da na gargajiya a cikin ƙungiyoyin auren mata da yawa sun yarda da su ta hanyar al'adun gargajiya. Wadannan kungiyoyin kwadagon sun dogara ne kan rashin yin aure na farko, kamar yadda ake amfani da babbar hanyar masaniya, amma ko da a halin yanzu, ba kasafai ake gurfanar da maza a gaban babbar mace a Najeriya ba.
Muhammadu Kobo
Ilimi da aiki
Ya fara aiki a matsayin malami a makarantar lardin Bida inda ya kuma yi shugabanci na wa'adi daya kuma daga baya aka sauya shi zuwa makarantun firamare na Okene daga baya ya sauya zuwa Okene makarantar sakandare. Ya kuma kasance shugaban makaranta a lardin Katsina-Ala da kuma makarantar sakandare ta Lardin Zariya a shekara ta alib 1948, duk lokacin da ya yi a matsayin shugaban makarantar sannan daga baya ya shiga siyasa ana zabensa a matsayin memba, a Majalisar Tarayya ta Tarayya ta Arewa shi ma ya kasance Tswaidan na Masarautar Lapai da kuma Hukumar 'Yan Asalin Bida a can. ya kasance memba kafin nadinsa a matsayin Masarautar Etsu Lapai a shekarar ta alib 1954. Ya kasance memba a gidan sarakuna na Arewa an ba shi lambar yabo ta Sarautar Sarauniyar Ingila ta Sarautar Jami’ar Burtaniya (OBE).
Kobo ya kuma taba zama shugaban Kamfanin Watsa Labarai na Arewacin Najeriya (NNBC) a shekara ta alib 1953.
Mata a Najeriya
Arewacin Najeriya
Matan birni suna siyar dafaffun abinci, galibi ta hanyar aika ƴan mata talla akan tituna ko aiki da ƙaramin matsugunni. Bincike ya nuna cewa wannan al'adar tana daga cikin manyan dalilan da matan birni ke bayarwa don adawa da karatun yara mata. Ko da a cikin fitattun gidaje tare da mata masu ilimi, kasancewar mata a taron jama'a ko babu su ko kuma takura su. A ɓangaren zamani, wasu kaɗan daga mata suna bayyana a dukkan matakai a ofisoshi, bankuna, sabis na zamantakewar jama'a, aikin jinya, rediyo, talabijin, da kuma ƙwarewa, (koyarwa, injiniya, ƙirar muhalli, doka, kantin magani, magunguna, har ma da aikin gona da magungunan dabbobi. ).
Muhammadu Kobo
Bugawa
Shi ma marubuci ne, ya buga littafi mai suna A Short Foundation History of Lapai Emirate a Turanci, Hausa da Nupe.
Mata a Najeriya
Arewacin Najeriya
Wannan yanayin ya samo asali ne daga makarantun sakandare na mata, kwalejojin malamai, kuma a cikin shekaru ta alif 1980 mata suna riƙe da kashi ɗaya cikin biyar na guraben jami'a — ninki biyu na na shekaru ta alif 1970. Bincike a cikin shekaru ta alif 1980 ya nuna cewa, ga musulmin arewa, ilimin da ya wuce makarantar firamare ya taƙaita ne ga 'ya'yan' yan kasuwa da kwararrun kwararru, kuma kusan a kowane hali, dangi ne suka zaɓi kwasa-kwasai da sana'oi, ba mace da kansu ba.
Muhammadu Kobo
Bugawa
Tsohon dattijo ne, mai martaba Etsu Nupe Umaru Sanda Ndayako ne ya jagoranci jana'izarsa tare da halartar Gen. Ibrahim Babangida, Abdulsalami Abubakar, Abdulkadir Kure, da Sanata Isa Mohammed Bagudu.
Mata a Najeriya
Arewacin Najeriya
Koyaya, a cikin yawan shekarun nan, ƙimar aikin mata ya ƙaru kamar yadda aka ƙara wa mata aiki a ɓangaren zamani. Ka same su a matsayin masu karɓar kuɗi a bankuna, malamai a makarantun firamare da sakandare na gwamnati da masu zaman kansu, da masu jinya a asibitoci da kuma masu ɗaukar nauyin shirye-shiryen talabijin daban-daban. Kodayake, batun mata ba sa samun manyan mukamai har yanzu yana ci gaba da kasancewa babban kalubale a duk fadin kasar da ma dukkan bangarorin saboda yawancin wadannan mukamai maza ne ke shagaltar da su da kananan dama na mata masu cancanta. Bugu da kari, samari mata da ke yanke shawara kan kwasa-kwasan da sana'o'in da za su zaba daga yanzu suna da 'yancin cin gashin kansu na yin hakan a wasu gidajen musamman a kudancin ƙasar. Koyaya, arewa tana baya a cikin waɗannan canje-canje bayyane saboda dokokin al'adu.
Muhammadu Kobo
Bayani
"Kingdoms of Nigeria, The Nigerian Database of Rulers, Kings, Kingdoms, Political and Traditional Leaders". www.kingdomsofnigeria.com. Retrieved 2020-03-22. Kasim, Sule (15 July 2020). "Nigeria: Emir of Lapai (Etsu Lapai) is Dead". Daily Trust. Retrieved 22 March 2020 – via Allafrica.com. "Nigerian traditional polities". www.rulers.org. Retrieved 2020-03-22. nationalsportslink.com.ng. "The Battle of Bida – by Ndagi Abdullahi – nationalsportslink.com.ng". Retrieved 2020-03-22. "PressReader.com - Your favorite newspapers and magazines". www.pressreader.com. Retrieved 2020-03-22. admin. "LATE HRH MUHAMMADU KOBO: A DIGNIFIED LEADER FOR TODAY'S REFERENCE – Gamji Members Association". Retrieved 2020-03-22. "Muhammadu Kobo - NigerianWiki". nigerianwiki.com. Retrieved 2020-03-22. "www.ngrguardiannews.com". news.biafranigeriaworld.com. Retrieved 2020-03-22. OpenLibrary.org. "A brief foundation history of Lapai Emirate | Open Library". Open Library. Retrieved 2020-03-22. Kobo, Muhammadu (1981). A brief foundation history of Lapai Emirate. Enugu, Nigeria: Fourth Dimension Publishers. ISBN 978-978-156-167-2. OCLC 10159500. "A brief foundation history of Lapai Emirate by Kobo, Alhaji Muhammadu: Very Good | CMG Books and Art". www.abebooks.com. Retrieved 2020-03-22. Kobo, Alhaji Muhammadu (1981). A brief foundation history of Lapai Emirate /. Enugu, Nigeria: Fourth Dimension. ISBN 978-978-156-167-2. Daily, Trust Abuja (16 July 2002). "Nigeria: Thousands witness the Burial of Etsu Lapai". Allafrica. Retrieved 22 March 2020.
Mata a Najeriya
Kudancin Najeriya
A kudu, a al'adance mata suna da mahimman matsayi na tattalin arziki a kasuwancin dangi da kasuwanni, suna aiki a gonaki a matsayin manyan kafofin Ƙwadago, kuma suna da matsayi mai tasiri a tsarin gargajiya na ƙungiyar gida. Kudu, kamar arewa, ya kasance yana da polygynous; a cikin shekara ta alif 1990 har yanzu yana ga gidaje da yawa, gami da waɗanda ke da'awar Kiristanci.
Paná (ɗan kwallo)
Valdemar António Almeida (an haife shi a ranar 9 ga watan Maris 1992), wanda aka fi sani da Paná, ƙwararren ɗan wasan ƙwallon ƙafa ne na ƙasar Angola wanda ke taka leda a kulob din Académico Viseu na Portugal a matsayin ɗan wasan tsakiya.
Mata a Najeriya
Kudancin Najeriya
Mata a kudu, sun sami ilimi irin na yamma tun ƙarni na goma sha tara, don haka suka mallaki mukamai a cikin sana'oi kuma har zuwa siyasa. Bugu da ƙari, mata ne ke jagorantar gidaje, wani abu da ba a yi la’akari da shi sosai ba a cikin tsare-tsaren ci gaban Nijeriya. Irin waɗannan gidajen sun fi yawa a kudu, amma suna kan hauhawa ko'ina.
Paná (ɗan kwallo)
Aikin ƙwallon ƙafa
A ranar 11 ga watan Agusta 2013, Pana ya fara wasansa na farko tare da kulob ɗin Marítimo B a wasan 2013-14 Segunda Liga da kulob ɗin Sporting Covilhã.
Mata a Najeriya
Ganewa da hukumomi
Gabaɗaya, a cikin Nijeriya, tsarin ci gaba yana nufin "mazan da suka manyanta," "gidaje," ko "dangi". Mata sun kasance a cikin irin waɗannan rukunin amma ba a matsayin rukunin daban ba. Har zuwa 1980s, kalmar "manomi" ana ɗauka ta maza ce kawai, duk da cewa a wasu yankuna na ƙasa mata suna yin yawancin aikin gona. A al'adar Nijeriya, kusan kowane lokaci ana fassara mace a matsayin ɗiyar wani, matar sa, mahaifiyarsa, ko bazawara.
Ana zargin mata marasa aure, kodayake sun zama babban rukuni, musamman a biranen, saboda yawan sakin aure. A al'ada, kuma har zuwa wani lokaci wannan ya kasance gaskiya a cikin al'adun gargajiya, ana ganin matan da ba su da aure a matsayin abokan hulɗa na jima'i idan sun yi ƙoƙari don samun 'yanci kuma a matsayin waɗanda ke fama da sauƙi don cin zarafin tattalin arziki. A Jihar Kaduna, alal misali, binciken da aka yi game da kwace filaye ba bisa ƙa'ida ba ya nuna cewa shugabannin kananan hukumomi da ke son sayar wa ga masu zagin birane da kuma manoma 'yan kasuwa, sun kwace gonakin mata kusan ba tsammani.
Kimiyya
Masana kimiyya sun haɗa da:
Onyeka Azike
Onyeka Azike (an haifeta ranar 1 ga watan Yuli, 1990) ta kasance matashiya ce yar Najeriya ce. Ta fafata a gasar Commonwealth 2006 kuma ta samu lambar azurfa a cikin mata 53  Rabin kilogram a Wasannin Commonwealth na 2006 a Melbourne, Australia da kuma a 2007 Duk Wasannin Afirka a Algeria inda ta ci lambar zinare a cikin 58   Labarin Yankin nauyi mai nauyin kilogram na Duk Wasannin Afirka a Algeria. Azike ta kasance cikin masu halartar manyan gasa mata na Najeriya kuma tana kan cigaba.
Shuwaikh Port
Shuwaikh Port ( ميناء الشويخ , fassara : Minaa 'Shuweekh ) (Masu daidaitawa: 29 ° 21′9 ″ N 47 ° 55′31 ″ E) yanki ne na masana'antar birane a tsakanin Al Asimah Governorate (Babban Birnin Mulki) a cikin garin Kuwait, Kuwait.
Yawancin tashoshin jiragen ruwa na Kuwait, cibiyoyin ilimi, asibitoci da ofisoshi da yawa an shirya su a yankin. Manyan tashoshin jigilar kayayyaki suna cikin tashar Shuwaikh. A cikin ƙididdigbshekara ta 2011, an yi rikodin mutane guda Dari da tamanin da Bihar 185 da ke zaune a gundumar. Tashar tashar jiragen ruwa tana da iyaka da yankin masana'antu, Shuwaikh daidai, gundumar ilimi da gundumar kasuwanci.
Yankin Masana'antu na Shuwaikh
Babban yankin masana'antu na Al-Shuwaikh (Mai daidaitawa: 29 ° 21′N 47 ° 57′E / 29.35 ° N 47.95 ° E / 29.35; 47.95) ya ƙunshi kasuwar Juma'a (Souq al-Juma) a wurin Al-Rai (Hudu Hanyar Ring). Yana farawa kowace Alhamis da rana kuma yana zuwa jumma'a da yamma yana siyar da sutura, kayan haɗi, kayan daki, katifu, dabbobi, shuke -shuke, kayan tarihi da abubuwan tunawa da sabbin kayayyaki da aka yi amfani da su.
Gaitana (Mawakiya)
Gaita-Lurdes Klaverivna Essami ( Ukraine ; an haife ta a ranar 24 Maris 1979), wanda aka fi sani da  Gaitana ( Ukrainian     ), mawakiya ce kuma marubuciya ‘yar ƙasar Ukraine. An siffanta salon kidanta na Essami da ƙunshi salon jazz, funk, rai, da jama'a. Ta wakilci Ukraine a gasar Eurovision Song Contest 2012 a Baku, inda ta yi waƙar " Ka kasance Baƙona " da kuma sanya 15th a wasan karshe.
Shuwaikh Port
Yankin Masana'antu na Shuwaikh
Yankin Ciniki Kyauta na Kuwait yana kan titin Jamal Abdul Nasser wanda ya haɗa Tashar Shuwaikh zuwa tsakiyar birnin Kuwait.
Gaitana (Mawakiya)
Gaitana ta kasance ‘yar takara na biyu na Eurovision ‘yar asalin tsatson Afirka da aka taɓa haifa a cikin tsohuwar USSR, bayan mawaƙin Lithuania kuma mai kaɗa jita, Viktoras "Victor" Diawara na LT United sun kasance na farko.
Shuwaikh Port
Yankin Masana'antu na Shuwaikh
Sauran muhimman wurare sune Bankin Gulf na Kuwait, Kasuwancin City Center, KGL Transports, da sauransu. Za a iya samun manyan wuraren nuna dillalan motoci da yawa a Yankin Masana'antu na Shuwaikh.
Ana iya samun jiragen yakin da aka lalata, masu safarar kamun kifi da kwale-kwale daga zamanin Yakin Gulf kafin bakin tekun kusa da tashar Shuwaikh.
Oyo Empire
Masarautar Oyo masarautar Yarbawa ce wacce ke gabashin Benin yau da yammacin Najeriya (gami da yankin Kudu maso yamma da kuma yammacin rabin yankin Arewa ta tsakiya). Masarautar Oyo ta zama mafi girma a kasar Yarbawa. Ya tashi ne ta hanyar kwarewar tsari da tsarin mulki na Yarbawa, arzikin da aka samu daga kasuwanci da kuma mahayan dawakai masu ƙarfi. Masarautar Oyo tana ɗaya daga cikin mahimman jihohin siyasa gabaɗaya a duk Yammacin Afirka daga tsakiyar 7th zuwa ƙarshen karni na 18, mamaye ba kawai a kan mafi yawan sauran masarautun da ke ƙasar Yarbawa ba, har ma da jihohin Afirka na kusa. musamman Masarautar Fon ta Dahomey a Jamhuriyar Benin ta yanzu ta yamma.
Gaitana (Mawakiya)
Kuruciya
A Kyiv, Essami ta halarci makarantar waka, inda ta koyi yadda ake amfani da na’urar saxophone. Daga baya ta yi karatu a fannin tattalin arziki. Tun daga ƙuruciyarta, Essami ƙwararriyar 'yar wasa ce wadda ta kasance zakara mai wasan tennis. A cikin 1991, Essami ta fafata a gasar kiɗa ta yara ta Fantasy Lotto Nadiya, inda ta zo na uku. Bayan gasar, Essami ya fara rera waƙa a cikin ƙungiyar kiɗan yara karkashin jagorancin Volodymyr Bystryakov. A lolacin a Tarayyar Soviet, waƙar salon R&amp;B bai yaɗu ba, don haka an gabatar da Essami ga waƙoƙin ƙasashen waje yayin da take halartar wuraren kiɗa na ƙasa cikin sirri a kuruciyarta.
Shuwaikh Port
Tashar Shuwaikh
Tashar jiragen ruwa na Shuwaikh (kuma Ash-Ashuwaykh) ita ce tashar jiragen ruwa mafi mahimmanci a Kuwait. Yana nan da nan yamma da tsakiyar birnin Kuwait, yana kan gabar kudancin Kuwait Bay kusa da Tekun Farisa.
Oyo Empire
Asalin almara
Asalin masarautar Oyo ya ta'allaka ne da Oranyan (wanda kuma ake kira Oranmiyan), basaraken ƙarshe na Masarautar Yarbawa ta Ile-Ife (Ife). Oranyan ya kulla yarjejeniya tare da dan uwansa don kaddamar da farmaki a kan makwabtansu na arewa saboda cin mutuncin mahaifinsu Oduduwa, Ooni na farko na Ife. A hanyar zuwa yaƙin, ’yan’uwa sun yi faɗa kuma sojojin sun rabu. Oarfin Oranyan yayi ƙanƙanta don yin nasarar kai hari, don haka ya yi ta yawo zuwa gabar kudu har ya isa Bussa. Can babban basaraken yankin ya nishadantar da shi sannan ya samar da wani katon maciji mai dauke da tsafin sihiri hade da makogwaronsa.
Shuwaikh Port
Ƙarfin Ƙarfin Gaggawa Shuwaikh (EPPS)
A cikin shekara ta 2008, Ma'aikatar Makamashi ta Kuwaiti (MOE) ta rattaba hannu kan kwangilar dala miliyan 270 don gina tashar wutar lantarki ta MW 200, wanda ya sa ta zama babbar masana'antar samar da wutar lantarki irinta a Gabas ta Tsakiya. An yi kwangilar aikin Injiniya, Siyarwa da Gina (EPC) ga HPI, LLC, cikakken ikon sabis da kamfanin sarrafa injin turbin a Houston, S&W Energy Solutions Inc. (SWES), wani kamfanin injiniya, da Alghanim International (AI), babban dan kwangilar Kuwait da injiniyan lantarki. An gina tashar wutar lantarki ne don tabbatar da samar da wutar lantarki ga birnin Kuwait a cikin watanni masu amfani da wutar lantarki.
Cibiyar Jami'ar Kuwait, wacce jami'a ce ta jama'a tana kusa da tashar jiragen ruwa, wanda shine babban harabar tare da ƙarin kari a Mubarak-Al-Kabeer, Khaldiya da Jabriya. Harabar da ke Shuwaikh ta haɗa da wuraren zama na ma'aikatan jami'a ma.
Oyo Empire
Asalin almara
A wani lokaci, Oyo-ile tana cikin yaƙi da Bariba na Borgu, waɗanda ke son su mallaki sabon garin da har yanzu ake kan gini. Orangun Ajagunla na Ila, babban yayan Oranmiyan, ya kutsa kai tare da mutanensa don taimakawa. Ba da daɗewa ba bayan nasarar yaƙi, Oranmiyan ya sami ɗa, Ajuwon Ajaka; da yawa daga baya Arabambi matar ta haifa daga Tapa (Nupe). An yi imanin cewa sunan "Sango" mahaifinsa ne ya ba shi ko kuma ya karɓa ne daga sunan gida na Allah na tsawa. Ko ta yaya gidan sarauta ya keɓe ga Ruhohin aradu (Jakuta) da Yaƙi (Ogun).
Shuwaikh Port
Ƙarfin Ƙarfin Gaggawa Shuwaikh (EPPS)
Ana samun wuraren nishaɗi tare da wuraren waha, wuraren wasan caca, kotunan wasan tennis, kotunan wasan ƙwallon ƙafa da ƙari da yawa kuma ana yin fim a kowace Alhamis da yamma a kulob ɗin memba na Jami'ar.
Oyo Empire
Zamanin farko (ƙarni na 12 – 1535)
Oranyan, sarki na farko (sarki) na Oyo, sai Oba Ajaka, Alaafin na Oyo suka gaje shi. An cire Ajaka daga mulki, saboda ba shi da halayyar soja ta Yarbawa kuma ya ba wa kananan shugabanninsa 'yanci sosai. Bayan haka an ba jagoranci ga ɗan'uwan Ajaka, Shango, wanda daga baya aka mai da shi allahn tsawa da walƙiya. Ajaka ya sake dawowa bayan mutuwar Sango. Ajaka ya sake komawa kan karagar mulki sosai yafi son yaƙi da zalunci. Magajinsa, Kori, ya sami nasarar cinye sauran abin da masana tarihi na gaba za su kira da babban birnin Oyo.
Ibadan
Zuciyar birnin Oyo ita ce babban birninta a Oyo-Ile (wanda kuma aka sani da Oyo Katunga ko Old Oyo ko Oyo-oro ). Manya-manyan gine-gine biyu a cikin Oyo-Ile sune 'Afin,' ko kuma fadar Oba, da kuma kasuwar sa. Fadar tana tsakiyar gari kusa da kasuwar Oba da ake kira 'Oja-Oba'. Kewayen babban birnin katangar katuwar kasa ce don tsaro tare da ƙofofi 17. Mahimmancin manyan gine-ginen biyu (fada da Oja Oba) sun nuna mahimmancin sarki a Oyo.
Shuwaikh Port
Sufuri
Yawancin yankuna a cikin Kuwait suna da alaƙa ta hanyar motocin sufuri na jama'a tare da manyan kamfanoni biyu, City Bus da Kamfanin Sufurin Jiragen Sama na Jama'a (KPTC) a cikin yini, kodayake mutane kalilan ne ke amfani da jigilar jama'a.
Filin jirgin sama na Kuwait shine babban filin jirgin sama na ƙasar da ke ba da hidimomi iri -iri na cikin gida da na duniya. Tashar Shuwaikh tana da alaƙa kai tsaye da Filin Jirgin Sama na Kuwait ta hanyar Ghazali Expressway (Road-60).
Oyo Empire
Mamayar Nupe
Oyo ta zama babbar karfaffiyar ikon ruwa a karshen karni na 14. Fiye da ƙarni ɗaya, ƙasar Yarbawa ta faɗaɗa ta hanyar biyan kuɗin maƙwabta. A lokacin mulkin Onigbogi, Oyo ta sha kashi a hannun sojoji a hannun Nupe wanda Tsoede ya jagoranta. Wani lokaci a kusan 1535, Nupe sun mamaye Oyo kuma suka tilasta wa daularta mai mulki mafaka a masarautar Borgu. Nupe ta kori babban birni, ta lalata Oyo a matsayin ikon yanki har zuwa farkon karni na 17.
Lokacin mulkin mallaka (1608-1800)
Yarabawan Oyo sun shiga tsararrun shekaru 80 a matsayin daula da ke gudun hijira bayan da Nupe ta kayar da su. Sun sake kafa Oyo a matsayin mafi karko da fadada fiye da kowane lokaci. Mutane sun ƙirƙiri gwamnatin da ta kafa ikonta a kan babbar daula. A cikin karni na 17, Oyo ta fara dogon layi na girma, ta zama babbar daula. Oyo bata taba mamaye dukkan masu jin yaren Yarbanci ba, amma ita ce masarauta mafi yawan mutane a tarihin Yarbawa.
Sake hukunci da fadadawa
Babban mabuɗin sake gina Yarbawa na Oyo ya kasance mai ƙarfi sojoji da kuma tsarin mulkin ƙasa. Karɓar hanya daga abokan gaba na Nupe (waɗanda suke kira "Tapa"), Yarbawa sun sake yin yaƙi da makamai da mahayan dawakai. Oba Ofinran, Alaafin na Oyo, ya yi nasarar dawo da asalin yankin Oyo daga Nupe. An gina sabon babban birni, Oyo-Igboho, kuma asalin ya zama ana kiran sa Tsohon Oyo. Oba na gaba, Eguguojo, ya mamaye kusan duk ƙasar Yarbawa. Bayan wannan, Oba Orompoto ya jagoranci kai hare-hare don shafe Nupe don tabbatar da Oyo ba ta sake fuskantar barazanar su ba. A lokacin mulkin Oba Ajiboyede, ya gudanar da bikin Bere na farko, taron bikin murnar zaman lafiya a masarautar. Ana yin bikin akai-akai, zai riƙe mahimmancin gaske tsakanin Yarbawa tun bayan faɗuwar Oyo.
A karkashin magajinsa, Abipa, Yarbawa sun sake mamaye Oyo-Ile tare da sake gina babban birni na asali. Duk da gazawar yunƙurin mamaye Daular Benin wani lokaci tsakanin 1578 da 1608, Oyo ta ci gaba da faɗaɗa. Yarbawa sun ba da ikon cin gashin kai a kudu maso gabashin birnin Oyo, inda yankunan da ba Yarbawa ba za su iya zama buffa tsakanin Oyo da Imperial Benin. A ƙarshen karni na 16, jihohin Ewe da Aja na Benin na yau suna girmama Oyo.
Masarautar Oyo da aka dawo da ita ta fara zuwa kudu tun a shekarar 1682. A ƙarshen fadada aikin soja, iyakokin Oyo zasu isa bakin teku kusan 320 km kudu maso yamma na babban birninta. Ya ɗan fuskanci adawa mai tsanani har zuwa farkon karni na 18. A cikin 1728, Masarautar Oyo ta mamaye Masarautar Dahomey a cikin wani babban kamfen na dakarunta. Jaruman Dahomey, a gefe guda, ba su da mahayan dawakai amma bindigogi da yawa. Bindigar su ta tsoratar da dawakan Oyo dawakai da hana caji. Sojojin Dahomey sun kuma gina katanga kamar ramuka, wanda ya tilasta sojojin Oyo yin yaƙi a matsayin ƙanana. Yaƙin ya ɗauki kwana huɗu, amma Yarabawa sun sami nasara bayan ƙarfafawa sun zo. Dahomey an tilasta shi girmamawa ga Oyo. Yarbawa sun mamaye Dahomey har sau bakwai kafin daga karshe su mallaki karamar masarauta a shekarar 1748.
Tare da mahayan dawakai, Oyo ta yi kamfen cikin nasara da fatattaka daga nesa. Sojojin Oyo sun sami damar kai farmaki katanga na kariya, amma samar da sojoji ke da wuya, sai suka janye lokacin da kayan suka kare. Oyo ba ta yi amfani da bindiga a cikin manyan nasarorinta ba. Sojoji sun jira har karni na 19 don karban su. A cikin 1764, rundunar hadin gwiwa ta Akan (Akyem) -Dahomey-Oyo ta karya rundunar Asante. Nasarar kawancen ta bayyana iyakoki tsakanin jihohin makwabta. Oyo ta jagoranci kamfen mai nasara cikin yankin Mahi a arewacin Dahomey a ƙarshen karni na 18. Yarbawa ma sun yi amfani da sojojin ruwan kwarinsu; Misali, sun cimma nasarar toshe jirgin ruwa na Badagri na 1784 tare da rundunar Oyo-Dahomey-Lagos.
Kungiya
Da farko, mutane sun maida hankali ne a cikin babban birnin Oyo. Tare da fadada masarauta, Oyo ta sake tsari don inganta kyakkyawan tsarin mallakar ta a ciki da wajen kasar Yarbawa. Ya kasu kashi hudu wanda aka ayyana shi dangane da asalin masarautar. Wadannan layukan sune Metropolitan Oyo, kudu na yankin Yarbawa, hanyar Egbado da Ajaland.
Birnin Oyo ya yi daidai, fiye ko lessasa, zuwa jihar Oyo kafin mamayewar Nupe. Wannan shi ne matattarar masarauta, inda Yarbawa ke magana da yarukan Oyo. Metropolitan Oyo an raba shi zuwa larduna shida, tare da uku a gefen yamma na Kogin Ogun da uku zuwa gabashin kogin. Kowane lardi yana karkashin kulawar gwamnan da Alaafin na Oyo ya nada kai tsaye.
Fasali na biyu na masarautar ya kunshi garuruwan da ke kusa da Oyo-Ile, waɗanda aka san su a matsayin 'yan uwan juna. Wannan yankin yana kudu da babban birnin Oyo, kuma mazauna Yarbawa suna magana da yarurruka daban daban da na Oyo. Wadannan jihohin masu fada-aji sun sami jagorancin shugabanninsu, mai taken Obas, wadanda Alaafin na Oyo ya tabbatar da su.
Tsarin mulkin na uku shine hanyar Egbado da ke kudu maso yammacin kasar Yarbawa. Egba da Egbado suna zaune wannan yankin, kuma ya ba da tabbacin kasuwancin Oyo da bakin teku. An ba wa rarar Egba da Egbado, kamar takwarorinsu na Yarbawa, su mallaki kansu. Duk da haka, Ajele ya kula dasu. Wadannan wakilai ne wadanda Alaafin na Oyo ya nada domin kula da maslaharsa da kuma lura da kasuwanci. Babban wakilin Oyo a cikin hanyar shine Olu, mai mulkin garin Ilaro.
Ajaland ita ce layin karshe da aka kara wa masarautar. Ya kasance mafi kwanciyar hankali da nesa, kuma ya kasance daidai da barazanar balaguro akan sa. Wannan yankin ya faro ne daga yankunan da ba Yarbawa ba da ke yamma da Hanyar Egbado har zuwa yankin da ake sarrafawa ta Ewe a cikin Togo ta zamani. Wannan yanki, kamar sauran jihohin da ke yankin, an ba su dama ta cin gashin kai muddin ana biyan haraji, ana bin umarni daga Oyo sosai, kuma an ba da dama ga kasuwannin cikin gida ga 'yan kasuwar Oyo. Oyo sau da yawa suna neman haraji a cikin bayi. Manyan hafsoshin sojojin wani lokacin sukan yi yaƙi da wasu mutane don kama bayi saboda wannan dalili. An san Oyo da azabtar da rashin biyayya ta hanyar kashe-kashen jama’ar da suka kuskure, kamar yadda aka yi a Allada a 1698.
Alaafin Oyo
Oba (ma'ana 'sarki' a cikin harshen Yarbanci) a Oyo, wanda ake kira da Alaafin na Oyo (Alaafin yana nufin 'mai gidan sarauta' a Yarbanci), shi ne shugaban masarautar kuma mai iko da mutane. Ya kasance mai alhakin kiyayewa raƙuman ruwa daga hari, sasanta rikice-rikicen cikin gida tsakanin masu mulki, da sasantawa tsakanin waɗancan ƙananan sarakunan da jama'arsu. Alaafin na Oyo kuma ana sa ran zai ba wa wadanda ke karkashinsa karramawa da kyaututtuka. A sakamakon haka, duk wasu shugabannin kananan hukumomi sun yi mubaya'a ga Oba tare da sabunta biyayyarsu a bukukuwan shekara-shekara Mafi mahimmancin waɗannan shine bikin Bere, wanda ke nuna shelar samun nasarar mulki ta Alaafin. Bayan bikin Bere, zaman lafiya a ƙasar Yarbawa ya kamata ya ɗauki tsawon shekaru uku. Ba za a iya zubar da sarki ba amma ana iya tilasta shi ya kashe kansa idan ba a son shi kuma. Wannan ya yi ta aika Bashorun (Firayim ministan) zuwa yanzu dai an komai calabash ko tasa na aku 's qwai to shi kuma wuce jumla kin amincewa, da aka sani da Awon Eniyan Koo (watau cikin mutane ƙaryata ka, duniya kuwa ya ƙaryata game da ku kuma alloli sun ƙi ku ma). Bisa ga al'ada, ana sa ran Alaafin ya kashe kansa daga baya bayan haka.
Zabin Alaafin
The Oyo Empire was not a purely hereditary monarchy, nor was it an absolute one. The Oyo Mesi selected the Alaafin. He was not always closely related to his predecessor, although he did have to be descended from Oranmiyan, a son of Oduduwa, and to hail from the Ona Isokun ward (which is one of the three royal wards). At the beginning of the Oyo Empire, the Alaafin's eldest son usually succeeded his father upon the throne. This sometimes led the crown prince, known as the Aremo, to hasten the death of his father. In order to prevent this occurrence, it became traditional for the crown prince to be made to commit ritual suicide upon his father's death. Independent of the succession, the Aremo was quite powerful in his own right. For instance, by custom the Alaafin abstained from leaving the palace, except during the important festivals, which in practice curtailed his power. By contrast, the Aremo often left the palace. This led the noted historian S. Johnson to observe: "The father is the king of the palace, and the son the king for the general public". The two councils which checked the Alaafin had a tendency to select a weak Alaafin after the reign of a strong one to keep the office from becoming too powerful.
Ilari
Alaafin na Oyo ya nada wasu jami'ai na addini da na gwamnati, wadanda galibi babba ne. Waɗannan jami'an an san su da suna ilari ko rabin kawuna, saboda al'adar aske rabin kawunansu da amfani da abin da aka yi imanin cewa sihiri ne a cikinsu. Daruruwan Ilari sun kasu kashi biyu tsakanin maza da mata. Membersananan membobin Ilari sun yi ƙananan ayyuka, yayin da tsofaffi suka yi aiki a matsayin masu gadi ko wani lokacin manzo zuwa wata duniyar ta hanyar sadaukarwa. Lakabinsu da ke da alaƙa da sarki, kamar su oba l'olu ("sarki shi ne babba") ko madarikan ("kar a yi adawa da shi"). Sun ɗauki magoya da ja da kore a matsayin takardun shaida na matsayin su.
Duk kananan kotunan Oyo suna da Ilari wanda ya kasance 'yan leken asiri da masu karbar haraji. Oyo ta nada wadannan ne don su ziyarci wasu lokuta kuma suna zaune a Dahomey da kuma hanyar Egbado Corridor don karbar haraji da kuma leken asirin nasarorin da Dahomey ya samu, ta yadda Alaafin na Oyo zai sami abin yi.
Majalisar
Yayin da Alaafin na Oyo ya kasance mai cikakken iko da mutane, ba a duba ikon sa ba. Oyo Mesi da Yarbawan Duniyar Yarbawa da aka sani da suna Ogboni sun tsare ikon Oba. Oyo Mesi sun yi magana ne don ‘yan siyasa yayin da Ogboni ya yi magana don mutane kuma ikon addini ya goyi bayan su. Alaarfin Alaafin na Oyo dangane da Oyo Mesi da Ogboni ya dogara da halayen kansa da wayewar siyasa.
Oyo Mesi
Oyo Mesi sun kasance manyan kansiloli bakwai na jihar. Sun kafa Majalisar Zabe kuma suna da ikon yin doka. Bashorun ke jagoranta, suna aiki a matsayin firaminista, kuma sun hada da Agbaakin, Samu, Alapini, Laguna, Akiniku da Ashipa, sun wakilci muryar al'umma kuma suna da babban nauyin kare muradun masarautar. . An bukaci Alaafin ya dauki shawara daga wurin su a duk lokacin da wani muhimmin abu da ya shafi jihar ya faru. Kowane sarki yana da aikin jiha na yin sa a kotu kowace safiya da maraice. Kowannensu ma yana da mataimaki wanda za su tura zuwa Alaafin idan ba a iya gujewa rashi. Oyo Mesi ta ci gaba a matsayin binciken ikon Alaafin, yana hana Alaafin zama mai mulkin kama-karya ; sun tilastawa Alaafiyawa da yawa kashe kansu yayin ƙarni na 17 da 18.
Babban cikin ɗawainiyar Bashorun shine duk wani muhimmin biki na sama. Wannan duba na addini, da ake gudanarwa a kowace shekara, shine don tantance idan membobin Mesi har yanzu suna goyon bayan Alaafin. Idan majalisar ta yanke hukunci kan rashin amincewar Alaafin, Bashorun sun gabatarwa da Alaafin da wani dunkulen marmara, ko kwai aku, a matsayin alama cewa lallai ne ya kashe kansa. Wannan ita ce kadai hanyar da za a cire Alaafin saboda ba a iya sauke shi bisa doka. Da zarar an ba su calabash ko kwan aku, Alaafin, babban dansa Aremo, da mai ba shi shawara a cikin Oyo Mesi, Asamu, duk sai sun kashe kansu don sabunta gwamnati. An yi bikin kashe kansa a lokacin bikin Sama.
Ogboni
Oyo Mesi ma ba ta more cikakken iko ba. Yayin da Oyo Mesi ke da tasirin siyasa, Ogboni ya wakilci mashahuran ra'ayin da ke da goyon bayan ikon addini, saboda haka Ogboni na iya daidaita ra'ayoyin Oyo Mesi. Akwai dubawa da daidaito kan ikon Alafin da Oyo Mesi kuma saboda haka babu wanda ya yi girman kai cikakken iko. Ogboni ya kasance babbar kungiyar asiri mai karfi wacce ta kunshi 'yanci na gari wadanda aka ambata da shekarunsu, hikimarsu da mahimmancinsu a cikin al'amuran addini da siyasa. Membobinta suna jin daɗin cikakken iko akan talakawa saboda tashar addininsu. Shaida ga yadda yaduwar makarantar ta kasance kasancewar akwai (kuma har yanzu) shuwagabannin Ogboni a kusan dukkanin kananan kotunan cikin kasar Yarbawa. Ban da aikinsu game da bautar duniya, suna da hakkin yanke hukunci game da duk wani abu da ya shafi zubar da jini. Jagoran Ogboni, Oluwo, yana da cancantar isa kai tsaye zuwa Alaafin na Oyo kan kowane lamari.
Soja
Akwai babban ƙwarewar ƙwarewa a cikin rundunar masarautar Oyo. Nasarorinta na soja ya kasance saboda yawancin dawakai da kuma jagoranci da ƙarfin gwiwar hafsoshin Oyo da mayaƙa. Saboda babban yankin da take mayar da hankali shi ne arewacin dajin, Oyo ta fi jin daɗin noma kuma don haka ci gaba da ƙaruwa a cikin jama'a. Wannan ya ba da gudummawa ga ikon Oyo don fitar da babbar runduna koyaushe. Hakanan akwai al'adun soja da suka kafu a Oyo inda cin nasara ya zama tilas kuma cin nasara ya ɗauki nauyin kashe kansa. Babu shakka wannan manufar ta-ko-mutuwa ta ba da gudummawa ga tsokanar soja na janar-janar na Oyo.
Sojan doki
Masarautar Oyo ita ce kadai kasar Yarbawa da ta dauki dawakai ; ta yi haka ne saboda yawancin yankunanta yana cikin arewacin savannah. Asali mahayan dawakai suna sabani; duk da haka, Nupe, Borgu da Hausa a cikin yankuna makwabta suma sunyi amfani da mahayan dawakai kuma wataƙila sun samo asalin tarihinsu. Oyo ta iya siyan dawakai daga arewa kuma ta kula dasu a cikin babban birin Oyo saboda 'yanci na ɗan tsako daga tsuntsun tsetse. Sojan doki doguwar hannu ce ta Daular Oyo. Atearshen balaguron ƙarni na 16 da 17 ya ƙunshi sojojin dawakai gaba ɗaya. Akwai nakasu ga wannan. Oyo ba za ta iya kula da dakarunta masu dawakai a kudu ba amma suna iya kai hari yadda suke so.
Sojoji masu dawakai a cikin al'ummomin da suka ci gaba sosai kamar Oyo sun kasu zuwa haske da nauyi. Tã sojan doki a kan ya fi girma shigo da dawakai da aka dauke da makamai nauyi thrusting lances ko māsu da ma tare da takuba. Sojojin dawakai masu haske a kan ƙaramar farar fata 'yan asalin ƙasar suna da makamai da jifa da mashi ko baka.
Antananan yara
Ananan sojoji a yankin da ke kusa da Masarautar Oyo sun kasance iri ɗaya cikin kayan yaƙi da na yaƙi. Duk sojojin ƙanana a yankin sun ɗauki garkuwa, takuba da mashi iri ɗaya ko wata. Garkuwa na da tsayi ƙafa huɗu da faɗi ƙafa biyu kuma an yi ta giwar giwa ko ta sa. Tsawon kafa 3 ft takobi mai nauyi shi ne babban makamin yaƙi. Yarabawa da maƙwabta sun yi amfani da mashi sau uku waɗanda za a iya jefa su daidai daga taku 30.
Tsarin
Masarautar Oyo, kamar daulolin da yawa kafinta, sunyi amfani da dakaru na gida da na masu fadada fadada yankunanta. Tsarin rundunar sojan Oyo gabanin masarautarta ta kasance mai sauki kuma tana kusa da gwamnatin tsakiya a cikin babban birinin Oyo. Wannan na iya isa a cikin karni na 15 lokacin da Oyo ke iko da yankin kasar ta kawai, amma don ci gaba da ci gaba da ci gaba, tsarin ya sami canje-canje da yawa.
Eso
Oyo ta ci gaba da kasancewa da sojoji na kwararru na sojan doki wadanda ake kira Eso, da Esho ko kuma, bisa tsari, Eso na Ikoyi. Waɗannan su ne ƙananan shugabannin yaƙi 70 waɗanda Oyo Mesi ta zaɓa kuma Alaafin na Oyo ya tabbatar da su. An nada Eso don ƙwarewar aikin soja ba tare da la'akari da al'adun gargajiya ba, duk da cewa daulolin Eso suma an san su da zama. Eso sun kasance ƙarƙashin jagorancin Are-Ona-Kakanfo, kuma sun shahara da rayuwa ta hanyar lambar yaƙi wanda ya yi daidai da Latin dictum infra dignitatem.
Shin Ona Kakanfo
Bayan dawowar Oyo daga gudun hijira, aka kafa mukamin Are-Ona-Kakanfo a matsayin babban kwamandan sojoji. An bukace shi da zama a lardin da ke da matukar muhimmanci don sanya ido kan makiya da kuma hana shi kwace mulkin. A lokacin masarautar Oyo, Are-Ona-Kakanfo da kanshi sun yiwa sojojin da ke filin daga dukkan yakin neman zabe.
Sojojin birni
Tun da Are-Ona-Kakanfo ba zai iya zama kusa da babban birni ba, dole ne a yi tsare-tsaren don kare wannan a yayin gaggawa. Bashorun, babban memba na Oyo Mesi ne ya ba da umarni ga sojojin da ke cikin birnin na Oyo. Kamar yadda bayani ya gabata, an raba garin Metropolitan Oyo zuwa larduna shida da aka raba su daidai da kogi. Ta haka aka tara sojojin lardi zuwa rundunoni biyu, karkashin Onikoyi da Okere na gabas da yamma na kogin bi da bi. Knownananan shugabannin yaƙi an san su da Balogun, taken da sojojin da suka gaji jihar Oyo suka gaje shi, wato Ibadan.
Sojojin Rarraba
Shugabannin kabilu da gwamnonin larduna ne ke da alhakin tara haraji da bayar da gudummawar sojoji a ƙarƙashin janar na cikin gida ga sojojin sarki a lokacin gaggawa. Lokaci-lokaci, ana ba shugabannin da ke ba da fatawa damar kai hari ga maƙwabta koda ba tare da goyon bayan babbar rundunar mulkin mallaka ba. Waɗannan rundunonin ana amfani da su sau da yawa a cikin kamfen na Oyo mai nisa a bakin kogi ko wasu jihohi.
Kasuwanci
Oyo ta zama masarautar kudu ta kasuwancin Trans-Saharan. An yi musaya da gishiri, fata, dawakai, goro kola, hauren giwa, zane da bayi. Yarabawa na babban birnin Oyo suma sun kware sosai a aikin kere kere da aikin karafa. Baya ga haraji kan kayayyakin kasuwanci da ke shigowa da fita daga masarautar, Oyo ta kasance mai wadata daga harajin da aka sanya wa rarar ta. Haraji akan masarautar Dahomey kadai ya kawo adadin da aka kiyasta akan dalar Amurka dubu 638 a shekara.
Zenith
Zuwa 1680, Masarautar Oyo ta fadada fiye da murabba'in kilomita 150,000. Ya kai maɗaukakiyar ƙarfinsa a ƙarni na 18. Duk da rikice-rikicen da aka kirkira, an gudanar da shi tare don son kai. Gwamnati ta sami damar samar da haɗin kai ga yanki mai faɗi ta hanyar haɗakar ikon cin gashin kai da ikon masarauta.
Ba kamar manyan daulolin savannah ba, wanda Oyo ba za a kira shi magaji ba tunda magaji ne na Ife, babu wani abu idan akwai tasirin Musulunci a daular. Sananne ne cewa aƙalla an ajiye wasu jami'ai musulmai a cikin Metropolitan Oyo, kuma mazaje masu iya rubutu da lissafi cikin larabci 'yan kasuwar Faransa sun ba da rahoton su a 1787
Ragewa
Da yawa suna ganin faduwar masarautar Oyo ta fara ne tun a shekarar 1754 tare da dabarun sarauta da juyin mulkin fada da Firaminista Oyo Gaha ya dauki nauyi. Gaha, a kokarinsa na samun cikakken iko, ya hada baki da Oyo Mesi kuma watakila har ila yau Ogboni ya tilasta Alaafiyawa hudu da suka biyo baya don kashe kansu ta hanyar ibada bayan an gabatar da su da alamar kwaron aku. Tsakanin Yuni da Oktoba 1754 kawai, Gaha ya tilasta Alaafins biyu su kashe kansu. Saboda wannan, Alaafin Awonbioju ya kwashe kwanaki 130 a kan karagar mulki, yayin da Alaafin Labisi ya shafe kwanaki 17 kawai a kan karagar. Ba a kawo karshen ha'incin Gaha ba sai a shekarar 1774 a lokacin mulkin Alaafin Abiodun, Alaafin na biyar da ya yi aiki. Daga baya Abiodun ya kashe Gaha amma rashin zaman lafiyar da wadannan dabarun suka haifar ya kara raunana Oyo.
Alaafin Abiodun a lokacin mulkin shi ma ya gudanar da kamfen na rashin nasara a kan Borgu a 1783 da Nupe a 1789, rasa kwatankwacin janar-janar 11 da 13 da mazajen su bi da bi. Daga baya dansa Awole ya kashe Abiodun, wanda daga baya ya hau gadon mahaifinsa.
Abubuwan da suka haifar da ballewar garin Ilorin sun fara ne a shekarar 1793. Ilorin sansanin yaki ne karkashin jagorancin Are-Ona Kakanfo Afonja. Afonja ya shiga takun-saka da Awole lokacin da shi kuma ya umarce shi da ya afkawa gidan Alaafin Abiodun, Iwere-Ile. Afonja, wanda ke daure da rantsuwa kuma yana son kada ya fada cikin la'ana daga Alaafin da ta gabata ya nuna cewa duk wani Aare Ona Kakanfo da ya kai hari Iwere-Ile (mahaifinsa) zai mutu matuka, ya ki bin umarnin. An kuma bayar da wani dalilin a shekarar 1795, lokacin da Awole ya umarci Afonja da ya afkawa garin kasuwar Apomu, wani yanki na Ile-Ife. Duk Alaafins, saboda imanin Yarbawa cewa Ife gida ne na ruhun Yarbawa, a baya an sanya su da rantsuwa cewa ba za su far wa Ife ba. Afonja ya aiwatar da umarnin Awole kuma ya kori Apomu, amma bayan dawowar sojoji daga kamfen din sai ya dunguma zuwa Oyo-Ile babban birnin kasar (wanda ita kanta haramun ce), kuma ya bukaci Awole ya sauka. Awole daga baya ya kashe kansa ta hanyar tsafi.
Bayan rasuwar Awole, akwai masu fafutuka don neman kursiyin daga masu fafutuka da yawa; wasu an ruwaito cewa sun yi kasa da watanni shida a kan karagar mulki; akwai kuma wani lokaci na rikice-rikice na kusan shekaru ashirin inda bangarori daban-daban ba su yarda da dan takara ba. Wannan rashin ikon ya haifar da hawan manyan sojoji da kwamandojin yanki kamar Adegun, da Onikoyi da Solagberu, da Otun Are-Ona Kakanfo. Shehu Alimi, wani basaraken Fulani wanda shi ne shugaban karuwar yawan musulmai a Oyo, shi ma ya hau mulki a wannan lokacin. Waɗannan sabbin abubuwan sun rasa daraja ga ofishin Alaafin saboda rikice-rikicen siyasa daban-daban da kuma rashin ikon hukuma a lokacin; wannan halin ya haifar da Afonja balle Ilorin daga Oyo a 1817 tare da taimakon Musulman Oyo. A cikin 1823, bayan da abokan aikinsa na farko Shehu Alimi da Solagberu suka kashe Afonja (wanda shi kuma ɗan Alimi ya kashe shi), Ilorin ya zama wani ɓangare na Kalifancin Sokoto. A lokacin da Kyaftin Hugh Clapperton ya ziyarci Oyo-Ile a 1825 lokacin mulkin Alaafin Majotu, masarautar ta riga ta kasance cikin yanayi na koma baya. Bangaren Clapperton sun nadar wasu kauyukan Oyo da Fulani na Ilorin suka kona yayin da Majotu kuma ya nemi taimakon sarkin Ingila da Oba na Benin wajen kawar da tawayen Ilorin. Shima Clapperton ya lura da karancin dawakai, duk da cewa Oyo ta shahara da karfin sojan doki; wannan na iya zama yana da nasaba da cewa galibin sojojin daular da kuma mahayan dawakai an ajiye su a Ilorin karkashin umarnin Afonja (kuma daga baya magajin Alimi).
Daga nan sai Ilorin ya kewaye Offa ya fara mamayewa, konawa tare da kwasar ganima a Oyo, daga karshe ya rusa babban birnin Oyo-Ile a 1835.
Rashin Hanyar Egbado
Yayin da Oyo ta tsinke kanta ta hanyar dambarwar siyasa, masu kula da ita suka fara amfani da damar don matsawa ga yanci. Egba, a karkashin jagorancin wani shugaban yaki da ake kira Lishabi, sun yiwa Ilari kisan gilla a yankin su sannan suka fatattaki wata rundunar azaba ta Oyo.
Tawayen Dahomey
A cikin 1823 Dahomey aka ruwaito ya afkawa kauyukan da suke karkashin kariyar Oyo ga bayi saboda tsananin bukatar da ake musu. Nan da nan Oyo ta bukaci babbar kyauta daga Sarki Gezo saboda kutse ba da izini ba, wanda Gezo ya tura mataimakinsa dan kasar Brazil, Chacha Francisco Félix de Sousa, zuwa Alaafin da ke Oyo don yin sulhu. Tattaunawar sulhun daga baya ta wargaje, daga baya Oyo ta far wa Dahomey. Sojojin Oyo sun ci nasara sosai, wanda ya kawo ƙarshen mulkin Oyo akan Dahomey. Bayan samun 'yancinta, Dahomey ya fara farfaɗo da hanyar.
Ago d'Oyo
Bayan lalata Oyo-Ile, sai aka matsa babban birnin zuwa kudu, zuwa Ago d'Oyo. Oba Atiba ya nemi kiyaye abin da ya rage na Oyo ta hanyar dorawa Ibadan aikin kare babban birnin daga Ilorin a arewa da arewa maso gabas. Ya kuma yi ƙoƙari ya sa Ijaye su kare Oyo daga yamma da Dahomeans. Cibiyar ikon Yarbawa ta ci gaba zuwa kudu zuwa Ibadan, sansanin yakin Yarbawa wanda kwamandojin Oyo suka kafa a 1830.
Rushewar ƙarshe
Wasan Atiba ya gaza, kuma Oyo ba ta sake dawo da martabarta a yankin ba. The Oba, in ba haka ba ana kiransa Atiba Atobatele, ya mutu a 1859; Hisansa Adeyemi I, Alaafin na uku da ya yi sarauta a Oyo ta yanzu, ya mutu a 1905. A lokacin mulkin mallaka, Yarabawa sun kasance ɗayan ƙungiyoyin birni a Afirka. Kimanin 22% na yawan jama'a sun zauna a cikin manyan yankuna tare da yawan mutane fiye da 100,000, kuma sama da 50% suna zaune a cikin biranen da ke da mutane 25,000 ko fiye. Lissafin biranen birni a shekarar 1950 ya kusa da na Amurka, ban da Ilorin. Yarbawa suna ci gaba da kasancewa ƙabilun Afirka mafi birni a yau. Manyan biranen zamani sun hada da Oyo, Ibadan, Osogbo, da Ogbomoso, wadanda wasu manyan garuruwa ne da suka bunkasa bayan tsohuwar Oyo ta ruguje.
Ragowar masarautar na ci gaba da kasancewa a matsayin ɗayan jihohin gargajiya na wannan zamani na Nijeriya.
Sofiane Boufal
Sofiane Boufal (سفيان بوفال; an haife shi a ranar 17 ga watan Satumba a shekara ta 1993) ƙwararren ɗan wasan ƙwallon ƙafa ne ɗan ƙasar Morocco wanda ke taka leda a matsayin winger ko mai kai hari ga kulob din Angers na Ligue (1) da kuma tawagar ƙasar Maroko.
Angers
Boufal ya zo ne ta tsarin matasa na Angers, inda ya fara bugawa wasa kulob din yana da kuma shekaru (18) ya maye gurbin Rayan Frikeche a matakin karshe na rashin gida da ci (1-0 ) a hannun FC Istres a watan Agustan shekarar (2012). Ya fara ƙwararrewar sa na farko a kakar wasa ta Ligue (2) a cikin nasara da ci (4-2 ) a FC Mistress, ya zama na yau da kullun a waccan kakar, inda ya buga wasanni ( 31) a duk gasa. A cikin kakar shekara ta (2014 zuwa 2015) ya taimaka wa Angers lashe gasar zuwa Ligue (1). Ya zura kwallaye (4) a wasanni (16) a farkon kakar wasa ta bana, kafin ya jawo hankalin kungiyoyin Ligue (1 ).
Lille
A ranar( 9) ga Janairu shekara ta (2015) Boufal ya koma Lille a Ligue (1) nan take ya yi fice, inda ya ci kwallaye (3) a wasanni (14) na gasar. A kakar wasa ta gaba, ya ci gaba da taka rawar gani, inda ya zira kwallaye (12 ) a wasanni (35 ) da ya buga a dukkan gasa kuma ya jawo sha'awar wasu manyan kungiyoyi a duniya.
Southampton
A kakar wasa ta shekarar (2016 zuwa 2017) Boufal ya zura kwallo daya tilo a gasar cin kofin League da kuma kwallo daya tak a gasar Premier; Yajin aikin da ya yi a Saints' (26) ga watan Oktoba a shekara ta (2016) (1-0) ta doke Sunderland a zagaye na hudu na gasar cin kofin League ya lashe kyautar Goal of the Season na Southampton.
A cikin watan Yuli a shekara ta (2018) Boufal ya koma Celta Vigo ta La Liga a matsayin aro don kamfen na shekara ta (2018 zuwa 2019).
Bayan ya koma Southampton na kakar wasa ta shekarar (2019 zuwa 2020 ) ya buga wasanni (10 ) cikin (13 ) na kungiyarsa kafin ya ji rauni a kafarsa a gidansa, lokacin da ya shiga cikin teburin dafa abinci.
Komawa zuwa Angers
A ranar (5) ga watan Oktoba a shekara ta (2020) Boufal ya koma kulob na farko na Angers akan canja wuri kyauta.
Ayyukan kasa
Boufal ya fara buga wa tawagar farko ta Morocco wasa a ranar (26) ga watan Maris a shekara ta (2016 ) wanda ya fara a wasan neman tikitin shiga gasar cin kofin Nahiyar Afrika da ci (1-0 ) da Cape Verde.
Boufal ya fice daga tawagar Morocco a gasar cin kofin Afrika ta shekarar (2017) saboda rauni. Haka kuma ba zato ba tsammani an cire shi daga cikin 'yan wasan karshe na gasar cin kofin duniya ta FIFA ta 2018 ta kocin Hervé Renard.