cyanic-selkie/wikianc huggingface dataset:
Mohammed bin Khalid Al Saud
Ayyuka
An naɗa Mohammed bin Khalid a matsayin shugaban kamfanin Saudi Telecom a shekarar 2018.
Sauran matsayi da ayyukan
Ya zuwa watan Maris na shekara ta 2022 Mohammed bin Khalid yana daga cikin masu ba da kuɗi na Saudi Media Group wanda ke da niyyar samun kungiyar kwallon kafa ta Ingila Chelsea FC.
Kole Omotoso
Bankole Ajibabi Omotoso wanda aka fi sani da Kole Omotoso (an haife shi ranar 21 ga watan Afrilu 1943 - 19 ga Yuli 2023). marubuci kuma ɗan Najeriya ne kuma haziƙi wanda aka fi sani da ayyukan almara kuma a Afirka ta Kudu a matsayin "Yebo Gogo man" a cikin tallan kamfanin sadarwa na Vodacom. Rubuce-rubucen sunyi fice sa akan sifar sadaukarwa da jajircewa don haɓaka sake fasalin zamantakewa da siyasa na Afirka da mutunta juna tsakanin ɗan adam.
Kuruciya da ilimi
An haifi Kole Omotosso a cikin dangin Yarbawa a Akure, Jihar Ondo, Najeriya. Mahaifiyarsa da kakanninsa sun taso bayan rasuwar mahaifinsa. Duk da cewa rashin uba na iya murkushe matashi dan Najeriya, abubuwan da suka faru a lokacin kuruciyarsa sun taimaka matuka wajen ci gabansa a matsayinsa na mutum da kuma marubuci. Omotoso ya yi karatu a Kwalejin King da ke Legas da Jami'ar Ibadan sannan ya yi bincike a karatun digiri na uku a kan marubucin Larabci na zamani Ahmad Ba Kathir a Jami'ar Edinburgh.
Rayuwa kusa
Omotoso ya koma Ibadan inda ya yi lacca kan karatun Larabci (1972 – 76), sannan ya koma jami’ar Ife inda ya yi aikin wasan kwaikwayo (1976 – 88). Ya zama marubuci ga mujallu daban-daban (ciki har da Afirka ta Yamma) a cikin shekarun 1970 kuma ya yi fice a cikin jiga-jigan Najeriya. Manyan jigoginsa sun hada da auratayya tsakanin kabilu, abubuwan ban dariya na rikicin Biafra da Najeriya, da yanayin dan Adam—kamar yadda ake misalta abota tsakanin Yarbawa da Igbo da kuma dangantaka tsakanin yara da iyaye.
Littafinsa na tarihi a shekarar 1988 game da Najeriya, Just Kafin Dawn (Spectrum Books), ya jawo cece-kuce kuma ya jagoranci Omotoso ya bar kasarsa ta haihuwa. Bayan ziyartar farfesa a cikin Ingilishi a Jami'ar Stirling da Jami'ar Kasa ta Lesotho da sihiri a Kamfanin Gidan wasan kwaikwayo na Talawa, London, ya zama farfesa na Turanci a Jami'ar Western Cape a Afirka ta Kudu (1991-2000). Daga 2001 zuwa 2003 ya kasance malami a Sashen Wasan kwaikwayo a Jami'ar Stellenbosch.
Ya kuma rubuta ginshiƙai da dama a cikin jaridun Afirka, musamman ma shafi mai suna “Trouble Travels” a cikin jaridar Sunday Guardian ta Najeriya. Daga 2013 zuwa 2016, ya kasance majibincin Kyautar Etisalat don Adabi watau Etisalat Prize for Literature.
A cikin tsakiyar 1990s da 2010 ya bayyana a matsayin "Yebo Gogo man" a cikin tallace-tallace na talabijin na kamfanin wayoyin hannu watau Vodacom.
Omotoso yana da aure da ’ya’ya uku - ciki har da mai shirya fina-finai Akin Omotoso da marubuci Yewande Omotoso - kuma a halin yanzu yana zaune a Centurion, Gauteng, Afirka ta Kudu.
Jigogi
Omotoso ya taso ne a lokacin da ake ta faman tashe-tashen hankula na tsattsauran ra'ayin kishin kasa kuma yana sha'awar irin damar da ke tattare da makomar kasarsa. Almararsa ya yi yawa akan yanayin ɗan adam, kuma jigogi sun haɗa da alaƙa tsakanin zuriyar ƙasa da ƙabila. Zaɓin Fela babban misali ne na almara na ɗan sandan Najeriya. Duk da haka, tare da hawan lalacewar zamantakewa da siyasa, 'yan shekaru bayan 'yancin kai, ya zama mai sha'awar rubuce-rubuce game da almara. Almara hanya ce da ta wanzu baya ga rugujewar rayuwa da kuma inda zurfin sake gina rayuwa da ra'ayoyi ke zama gaskiya. Har ila yau, wata hanya ce ta gwaji kan ra'ayoyin zamantakewa da siyasa don sauyi da ci gaban al'umma. Labarin da ba na Omotoso ya yi ba yana da yawa a cikin batun batun.
National War Museum, Umuahia
Gidan tarihin yakin Najeriya da ke Umuahia yana baje kolin kayan tarihin soja na Najeriya tare da abubuwan tarihi na yakin basasar Biafra da Najeriya. yana da tarin tankuna, AFLs, jiragen ruwa da jirage duk daga Najeriya ko Biafra. Kusan dukkan tankunan yaki da AFL na Biafra ne kuma dukkan jiragen Najeriya ne. Yana dauke da hujjojin yakin cikin gida a Najeriya daga shekarun 1967 zuwa 1970. Gidan kayan tarihin wani wurin tarihi ne wanda ke daukar abubuwan tunawa da yakin Biafra
Fahad Al-Jalajel
Fahad bin Abdul-Rahman Al-Jalajel (Arabic) shi ne Ministan Lafiya na Saudi Arabia tun daga ranar 15 ga watan Oktoba 2021.
Ƙuruciya da ilimi
An haifi Al-Jalajel a Texas, Amurka a ranar 17 ga watan Agusta 1978. Ya yi karatu a Jami'ar King Saud, Saudi Arabia a cikin shekarun 1990 a Riyadh. Yana da takardar shaidar zartarwa a cikin jagoranci da gudanarwa daga MIT Sloan School of Management a Amurka, da kuma digiri na biyu a kimiyyar kwamfuta daga Jami'ar Saint Joseph, a Pennsylvania a Amurka da BSc a Kimiyya ta Kwamfuta daga Jamiʼar King Saud.
Rayuwar sana'a
A shekarar 2012, an naɗa Fahd Al-Jalajel a matsayin Mataimakin Sakataren Harkokin Abokan Ciniki a Ma'aikatar Kasuwanci da Masana'antu (Saudi Arabia) (a halin yanzu Ma'aikatu ta Kasuwanci (Saudi Arabiya). Ya kasance mai ba da shawara ga Ministan Kasuwanci da Masana'antu da Babban Mai Kula da Fasahar Bayanai a cikin ma'aikatar. Ya kuma kasance mukaddashin Darakta Janar na Fasahar Bayanai a cikin Babban Hukumar Zuba Jari (Saudi Arabia) (A halin yanzu Ma'aikatar Zuba Jarin (Saudi Arabiya) da kuma Darakta na Cibiyoyin sadarwa da Ayyuka. Ya kuma kasance Darakta na Open Source Operating Systems Project (Kwamitin Kwamfuta da Sarki Abdulaziz City] Al-Aziz na Kimiyya da Fasaha).
Al-Jalajel ya kasance memba na majalisun da kwamitoci da yawa, gami da memba na Babban Kwamitin Biranen Kiwon Lafiya, memba na Kwamitin Inshorar Lafiya, membobin kwamitin daraktocin Babban Kungiyar Saudiyya, memba na Majalisar Kare Gasar, kuma memba na kwamitin Babban Kungiyar Girma, Silos da Flour Mills.
Istihara
Istihara ko Istikhara wata sallah ce ta Nafila da akeyi domin neman za'bin Allah madaukakin sarki game da wasu al'amura guda biyu da bawa yake neman zabin Allah a cikin ɗaya daga cikinsu, cikin dukkan abubuwan da zai Aikata. Istihara ibadace (addu'ace) kuma Annabi muhammadu (s.a.w) shine ya koyar da yadda ake yin ta, saboda mahimmanci na wannan ibada manzon Allah (s.a.w) shi ya koyarda ita da kanshi. Sahabi jabir (r.a) yana cewa Manzon Allah Sallallahu alaihi Wasallama yakasance yana koyar damu istihara Kamar yadda yake koyar damu Sura acikin Al'ƙur'ani", kunga wannan yake nuna mana ashe ita itikhara annabi ne ya koyar da ita bawai kowa gaban kansa zeyi kawai yaje ya aikata abinda yaga dama a matsayin istkhara ba.
Lokacin sallar istihara
Da farko dai Ita sallar istikhara bata da wani keɓantaccen lokaci da akace dole sai a lokacin mutum zeyi a'a duk lokacin da wani al'mari ya bijirowa mutum da safe ne ko da rana da yamma ne ko da daddare dukkan waɗannan lokutan ya halatta mutum yayi sallar neman zabin Allah a cikinsu, misali koda a lokutan da aka hana sallah ne indai sai kuma wani al'amari ya bijirowa mutum kuna yana bukatar ya nemi zabin Allah a cikin lamarin to ya halatta yayi sallar istikharar domin neman zabin Allah ko da a lokutan da aka haramta yin sallah ne kamar yadda malamai suka ce.
Yadda ake sallar istihara
surorin da'ake karantawa cikin sallar
Lokacin da ake karanta addu'ar
Ana karanta addu'ar istikharan Bayan an idar da sallah, sannan kuma mutum ze iya karanta addu'ar istikharar bayan ya gama karatun tahiya lokacin daya kammala salatul ibrahim kafin ya yiya sallama.
Addu'ar istihara da Larabci
اَللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْألُكَ مِنْ فَضْلِكَ الْعَظِيم، فَإِنَّكَ تَقْدِرُ وَلا أَقْدِر، وَتَعْلَمُ وَلا أَعْلَم، وَأَنْتَ عَلاّمُ الغُيوبِ، اللّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا اْلأَمْرَ- وَيُسَمِّي حَاجَتَهُ – خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي، عَاجِلِهِ وَأَجِلِهِ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا اْلأَمْرَ شَرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي، فَاصْرِفْهُ وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ.
Rubutun Hausa da harshen larabci
Allahumma innee astakheeruka bi’ilmik, wa-astaqdiruka biqudratik, wa-as-aluka min fadlikal-‘azeem, fa-innaka taqdiru wala aqdir, wata’lamu wala a’lam ,wa-anta ‘allamul ghuyoob, allahumma in kunta ta’lamu anna hazal-amr (say your need) khayrun lee fee deenee wama’ashee wa’akibati amree fakqurhu lee, wayassirhu lee, thumma barik lee feeh, wa-in kunta ta’lamu anna hazal-amr sharrun lee fee deenee wama’ashee wa’aqibati amree fasrifhu ‘annee wasrifnee ‘anh, waqdur liyal-khayra haythu kan, thumma ardinee bihi.
Fassara da harshen Hausa
Ya Allah! Ina neman zabinka domin iliminka, kuma ina neman Ka ba ni iko domin Ikonka, kuma ina rokonka daga falalarka Mai girma; domin Kai ne mai iko ni kuwa ba ni iko, kuma Kai ne Masani, ni kuwa ban sani ba, kuma Kai ne masanin abubuwan fake. Ya Allah! Idan ka san cewa wannan al’amari sai ya ambaci bukata tasa alheri ne gare ni a cikin addinina, da rayuwata, da kuma karshen al’amarina a wata rayuwar; da magaggaucin al'amarina da majinkircinsa Ka kaddara mini shi, kuma Ka saukake mini shi, sannan Ka albarkance ni a cikin sa. Kuma idan Ka san wannan al’amari sharri ne gare ni a cikin addinina, da rayuwata da karshen al’amarina a wata ruwayar; da magaggaucin al’amarina da majinkircinsa – Ka kawar da shi daga gare ni, kuma Ka kawar da ni daga gare shi, kuma Ka kaddara mini alherin a duk inda yake, kuma Ka sanya ni in yarda da shi”.
Mel Pemble
Mel Pemble 'yar Kanada ce mai tseren tsalle-tsalle, kuma mai tseren keke. Ta ci lambobin zinare a cikin Omnium P3 da Scratch race P3, a gasar tseren keke ta UCI ta 2022.
Aiki
Ta fafata a gasar wasannin nakasassu ta lokacin sanyi ta 2018. Ta kare a matsayi na goma sha daya a cikin giant slalom na mata, da na mata Super-G, da na tara a matakin kasa na mata da na mata a hade. Bata karasa mata ba.
Ta yi gasa a Gasar Cin Kofin Duniya na Para Alpine na 2019.
Ta yi gasa a gasar tseren keken keke ta 2022 ta UCI, ta lashe lambar zinare a cikin omnium, da tseren tsere.
Kabarin Muhammadu Attahiru I
Kabarin Muhammad Attahiru I, Sarkin Musulmi na 12, wanda ya yi mulki tsakanin Oktoban shekarar 1902 zuwa Maris 1903 ya taɓa zama cibiyar yawon buɗe ido. Kabarin dai na nan ne a garin Mbormi mai tazarar kilomita hudu daga garin Bajoga na jihar Gombe a Najeriya.
Tarihi
Shekaru 118 da suka gabata ne Halifancin Sakkwato, Muhammad Attahiru na I ya yi zanga-zanga kan zuwan sojojin Birtaniya a yankin. Ya yanke shawarar barin Sakkwato zuwa Madina, daga karshe ya tsaya a Mbormi domin ya yi amfani da fa'idar katangar tsaronta wajen yakar Sojojin Ingila. Yakin da ya kai ga kawo karshen mulkinsa.
Ebute Ero
Ebute Ero birni ne, da ke a jihar Legas a kudu maso yammacin Najeriya. Birnin na cikin karamar hukumar Legas Island. Ebute Ero wani yanki ne na Babban Birnin Legas. Garin dai ya kasance muhimmin hanyar sadarwa tsakanin sabbi da tsoffin mazauna Legas da kuma wata kasuwa mai suna kasuwar Ebute Ero da ke cikin garin na daya daga cikin manyan kasuwanni mafi dadewa a Najeriya.
Abdulmajid Mada
Abdelmadjid Mada ( عبد المجيد مدى ; an haife shi 6 ga watan Afrilu 1953) ɗan tseren wasan nesa ne ɗan Algeria mai ritaya wanda ya kware a tseren mita 10,000.
Mafi kyawun lokacinsa shine mintuna 28.33.08 a cikin mita 10,000, wanda aka samu a cikin 1979; da 2.15.01 hours a cikin marathon, samu a 1980.
Sam Amuka-Pemu
Prince Sam Amuka Pemu (an haife shi 13 ga watan Yuni, 1935) ɗan jarida kuma ɗan Najeriya ne, marubuci, wanda ya kafa Vanguard, babbar jaridar Najeriya, har wayau shi ne wanda ya kafa The Punch, jaridar da aka fi karantawa a Najeriya.
Farkon rayuwa
An haife shi a Sapele, wani birni a jihar Delta, kudancin Najeriya, cikin dangin marigayi Pa Amuka-Pemu da Madam Teshoma Amuka-Pemu, wanda ya mutu a watan Mayu 2014.
Aikin jarida
Ya kasance editan Daily Times of Nigeria kuma editan farko na jaridar Sunday Punch kafin ya kafa The Punch tare da abokinsa, Marigayi Olu Aboderin, a 1971. Daga baya ya kafa jaridar Vanguard a shekarar 1983 tare da wasu mawallafa uku na Najeriya. Shugaban ƙasa Muhammadu Buhari ya bayyana Amuka a matsayin “Gentleman of Press” a bikin cikarsa shekaru 80 a duniya. Nduka Obaigbena, Shugaban Kungiyar Masu Mallakar Jarida ta Najeriya ya bayyana shi a matsayin jigo kuma jigo a aikin jarida a Najeriya. Amuka-Pemu shine ƙwararren ɗan jarida mafi tsufa a Najeriya a yau wanda takwarorinsu suka ambata. Wani littafi mai suna From 1939 to Vanguard of Modern Journalism wanda Kola Muslim Animasaun ya rubuta, wanda kuma ya yi horo a ƙarƙashin sa, ya amince da gagarumar gudunmawar da ya bayar ga aikin jarida a Najeriya.
Gidan Abinci na Soyayyun Kaji (TFC)
Gidan Abinci na Tastee Fried Chicken (wanda kuma aka sani da TFC ko De Tastee Fried Chicken Nigeria LTD ) gidan cin abinci ne da ake saida soyayyun kaji a Victoria Island, Lagos, Nigeria. Yana da wurare 14.
Tarihi
Olayinka Pamela Adedayo ne ya kafa Tastee Fried Chicken. Ya fara ne a matsayin Tastee Pot, wani wurin cin abinci na waje wanda ke hidimar abinci ga 'yan gari da kuma da abinci a lokuta na musamman. Kamfanin dafa abinci har yanzu yana nan a matsayin wurin abinci na Tastee Fried Chicken.
A cikin shekarar 1997 Mrs. Adedayo ta ƙirƙiri Tastee Fried Chicken kuma ta buɗe wurinta na farko a Surulere, Jihar Legas. Ta kafa gidan abincin ta bisa tsarin kasuwanci na gidan abincin kaji na Amurka Kentucky Fried Chicken, inda a baya ta yi aiki a matsayin manaja. Tun daga lokacin da aka buɗe gidan abincin sun hauhawa zuwa gidajen abinci 14.
A cikin shekara ta 2006, Tastee Fried Chicken ta ƙaddamar da haɗin gwiwa tare da Oando, kamfanin man fetur, wanda ya fara gano wuraren cin abinci na Tastee Fried Chicken a cikin tashoshin sabis na Oando. A matsayin wani ɓangare na abotar kasuwanci, TFC ta buɗe gidan abinci a kowane tashar mai na Oando.
Ma'aikatan soja
Kamar mabiyan ko maaikatan Abdulrauf lawan saleh sarkin yakin arewa wato Wanda ya fara sarautar sarkin yakin arewa a duniya
Mutaib bin Abdulaziz Al Saud
Mutaib bin Abdulaziz Al Saud (Arabic) (1931 - 2 Disamba 2019) ya kasance babban memba na gidan sarauta na Saudiyya kuma tun bayan mutuwar ɗan'uwansa Yarima Bandar a watan Yulin 2019 shi ne ɗan Sarki Abdulaziz mafi tsufa.
Ƙuruciya da ilimi
An haifi Yarima Mutaib a Riyadh a shekarar 1931 a matsayin ɗa goma sha bakwai daga cikin 'ya 'yan Sarki Abdulaziz. Shi cikakken ɗan'uwan Yarima Mansour ne, Yarima Mishaal da Gimbiya Qumash. Mahaifiyarsu, Shahida (ta mutu a shekara ta 1938), 'yar Armeniya ce kuma an ruwaito cewa tana ɗaya daga cikin matan da Sarki Abdulaziz ya fi so. Yarima Mutaib ya sami digiri na farko a kimiyyar siyasa a Amurka a shekarar 1955.
Ayyuka
Mutaib bin Abdulaziz ya yi aiki a matsayin mataimakin ministan tsaro daga shekarun 1951 zuwa 1956 lokacin da cikakken ɗan'uwansa Mishaal bin Abdula Aziz ya kasance ministan. Yarima Mutaib ya yi aiki a matsayin gwamnan lardin Makkah daga shekarun 1958 zuwa 1961. Ya kasance ɗaya daga cikin amincin Abdullah Tariki lokacin da yake aiki a matsayin ministan mai na Saudiyya. Shi da Mishaal bin Abdulaziz Sarki Saud ya kore su daga ofishin. Dukansu sun koma ofisoshin hukuma a shekarar 1963 lokacin da Yarima Faisal ya danka musu da gwamna. Koyaya, dukansu biyu sun yi murabus daga mukaman su a cikin shekarar 1971 saboda dalilan da ba a bayyane suke ba.
Mutaib bin Abdulaziz ya koma majalisar ministocin Saudiyya a ƙarshen 1975 kuma ya yi aiki a matsayin ministan ayyukan jama'a da gidaje har zuwa 1980. Ya zama ministan farko na ayyukan jama'a da gidaje lokacin da Sarki Khalid ya fara kafa shi a wannan shekarar. Naɗin da aka yi masa da kuma naɗin Yarima Majid a matsayin ministan harkokin birni da yankunan karkara da Sarki Khalid ya yi wani yunkuri ne na rage ikon Sudairi Bakwai a cikin majalisar ministoci. Lokacin Yarima Mutaib ya ƙare a shekarar 1980, kuma Muhammed bin Ibrahim Al Jarallah ya maye gurbinsa a mukamin.
Daga baya, Yarima Mutaib ya yi aiki a matsayin ministan harkokin birni da yankunan karkara daga shekarun 1980 zuwa 2009. Ya yi murabus daga mukamin, kuma ɗansa Yarima Mansour ya gaje shi a matsayin da aka ambata a sama a watan Nuwamba 2009.
Harkar kasuwanci
An ruwaito Yarima Mutaib ya amfana daga dukkan ayyukan ƙasa a Saudi Arabia. Yana da wannan dama ne sakamakon da'awarsa cewa mahaifinsa, Sarki Abdulaziz, ya yi masa alkawarin duk haƙƙin kuɗaɗen shiga na masarautar. Kamfanin Kifi na Ƙasa ya kafa shi ne ta gidan Saud, kuma ya zama abokin tarayya. Yarima Mutaib ya kasance mai hannun jari na kamfanin mallakar ƙasa, Société Générale d'Entreprises Touristiques, wanda Walid Saab ke jagoranta. Ya kuma sami kamfanin giya.
Rayuwa ta mutum
Mutaib bin Abdulaziz ya zauna a cikin shekaru masu zuwa a Hasumiyar Trump a Birnin New York inda ya mallaki dukkan bene na ginin.
Yarima Mutaib yana da 'ya'ya goma, maza biyu da mata takwas. Ya kasance mai kula da Yarima Talal bin Mansour (an haife shi a shekara ta 1951), wanda shine ɗan ɗan'uwansa Yarima Mansour. Yarima Mutaib 'yar Princess Nouf ta auri Yarima Talal. Ta mutu a Riyadh tana da shekaru 34 a watan Fabrairun shekara ta 2001.
Ya zuwa shekara ta 2013 Yarima Mutaib ya kasance Balarabe na 98 mafi arziki a duniya tare da darajar dala miliyan 110.1.
Yarima Mutaib ya mutu a ranar 2 ga watan Disamba 2019. An gudanar da addu'ar jana'izarsa a Babban Masallacin Makka washegari.
Jami'ar Augustine, Ilara
6.5841°N, 3.9834°W
Jami'ar Augustine, Ilara wacce aka fi sani da AUI jami'ar Katolika ce mai zaman kanta da ke Ilara, wani gari a karamar hukumar Epe a jihar Legas Kudu maso yammacin Najeriya. Jami’ar wadda gwamnatin tarayyar Najeriya ta amince da ita a ranar 25 ga watan Fabrairun 2015 ta hannun hukumar jami’o’in ta kasa tana ba da kwasa-kwasai a matakin digiri na farko da na gaba.
Go, Dog. Go! (zane mai ban dariya)
'Go, Dog. Go!' Tashar talabijin din yara ce a Amurka da Kanada. Adam Peltzman ne ya ƙirƙire ta, wadda kuma ke watsa shirye-shiryenta a tashar talabijin ta Netflix.
Zakka
Zakkah ɗaya ce daga cikin rukunnan Musulunci guda biyar wadda ta ke zama wajibi a kan dukkan wani musulmi namiji da mace, yaro da babba. Ana fitar da ita ne daga cikin dukiyar da mutum ya mallaka Wanda ya hada da tsabar kudi, kadara, da kuma ma'adanai wanda yakai tsawon wani adadi na musamman sannan kuma ta kai wani lokaci kebantacce zuwa ga wadansu kebantattun mutane. Allah Maɗaukakin Sarki yana cewa a cikin Alqur'ani mai girma a cikin suratul Baƙarah, وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَارْكَعُواْ مَعَ الرَّاكِعِينَ Aya-43.
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Loɗe Gron
Ngizim, Uldémé, bisa ƙa'idar ƙa'idodin Harafin Janar na yarukan Kamaru ; a wasu harsunan Chadi kamar barma ; a wasu harsunan Afirka ta Tsakiya kamar Lobala ko Pagibete a Jamhuriyar Demokraɗiyyar Kongo; ko ta bushi ko Mahorais a Mayotte. Ƙaramin harafin sa kuma ana amfani da haruffan sautin duniya.
Amfani
File an fi son shi cikin Ana samun babban harafin sa tare da manyan sifofi guda biyu:
Harshe
Ana samun Ɓ a harsuna da dama ciki harda Hausa.￼￼
Bambance -bambance da siffofin
Crocheted B yana da siffofi daban -daban don babban harafin sa.
Wakiltar kwamfuta
Wannan wasiƙar tana da wakilan Unicode masu zuwa :
Vanguard (Nijeriya)
Vanguard jarida ce ta yau da kullun da kamfanin Vanguard Media ke bugawa, mai hedkwata a Lagos, Nigeria. An kafa kamfanin dillancin labarai na Vanguard a shekarar 1984 ta hannun tsohon ɗan jarida Sam Amuka-Pemu tare da abokai uku. Jaridar tana watsa shirye-shirye ta yanar gizo. Gidan Jaridar na ɗaya daga cikin ‘yan jaridun da ake ganin ba su da ‘yancin kai daga harkokin siyasa, sauran su ne This Day, The Punch, The Sun da kuma The Guardian.
Dakatarwa
A watan Yunin 1990, Kanal Raji Rasaki, Gwamnan Soja na Jihar Legas ya dakatar da jaridar a takaice.
Rikici
A cikin watan Disambar 2008, jaridar Pointblanknews.com da ke Amurka ta buga wani labari da ke zargin matar mawallafin jaridar Vanguard na da hannu a wani kisan gilla. Jaridar Vanguard ta kai ɗan jaridar gaban kotu, inda ta ce yana yunkurin karbar kuɗi. A watan Disambar 2009, wani mai fafutukar neman zaman lafiya a yankin Neja Delta ya yaba wa jaridar Vanguard bisa rahotannin da ta bayar kan ƙudirin gwamnati, wanda a cewarsa ya taimaka wajen shawo kan tsagerun su amince da yi musu afuwa.
Gidan kayan tarihi na Ethnographic (Rwanda)
Gidan kayan tarihi na Ethnographic (Rwanda) (Kinyarwanda),  tsohon Gidan Tarihi na Ruwanda (Musée national du Rwanda, Kinyarwanda), gidan tarihi ne na kasa a Ruwanda. Yana cikin Butare. Cibiyar Cibiyar Gidan Tarihi ta Ƙasa ce ta Ruwanda.
An gina shi da taimakon gwamnatin Belgium kuma an buɗe shi a cikin shekarar 1989. Har ila yau, tushe ne mai kyau na bayanai kan tarihin al'adun kasar da yankin. An kuma san shi da wurin da aka kashe Sarauniya Dowager Rosalie Gicanda da wasu da dama yayin kisan kiyashin da aka yi a kasar Rwanda.
Waltraud Hagenlocher
Waltraud Hagenlocher (29 Janairu 1945 Reningen - 26 Janairu 2012) ta kasance 'yar wasan nakasassu ta Jamus. Ta lashe lambobin yabo goma sha hudu.
A 1980, an ba ta lambar azurfa don wasanni na nakasa. Tsakanin 1989 zuwa 1994, ta zauna a majalisar birnin Reningen don ƙungiyar masu jefa ƙuri'a ta 'Yanci.
Aiki
Hagenlocher ta yi gasa a wasannin nakasassu na bazara na 1968 a Tel Aviv a cikin harbin da aka sanya (wuri na takwas), sama da mita 60 (wuri na tara), jefa mashi (22nd), jefa kulob (25th) da jifa daidai (46th). A watan Yunin 1969 ta kamu da kansar kashi, kuma an yanke kafarta ta hagu har zuwa hips. Bayan gyara, Hagenlocher ta koma horo a Bad Wildbad.
A wasannin nakasassu na bazara na 1976 a Toronto, ta sami damar lashe lambobin yabo biyar: Hagenlocher ta sami azurfa a cikin harbi, jefa javelin, pentathlon, da tagulla a cikin jefar. An cire ta a zagayen farko na tseren keken guragu sama da mita 60. Bugu da kari, ta shiga cikin gasar wasan harbi, kuma ta lashe lambar azurfa a cikin gajeren zangon mita, bayan dan uwanta S. Battran.
A gasar wasannin nakasassu na bazara na 1980 a Arnhem, Hagenlocher ta lashe zinare na nakasassu tilo na aikinta a cikin pentathlon na harbi, jefa javelin, jefa discus, iyo da keken guragu mai sauri. Ta kuma ci azurfa a cikin harbi, da lambar tagulla tare da tseren mita 4 x 60, tare da Errol Marklein, S. Roelli da C. Zeyher. Ta zo ta takwas a cikin jefa mashin, kuma ta tara a cikin jefar, yayin da ba ta tsallake zagayen farko na gasar tseren mita 60, 200 da 400 ba.
A wasannin nakasassu na bazara na 1984 a New York City da Stoke Mandeville, Hagenlocher ta ci azurfa a pentathlon, da lambobin tagulla guda biyu a cikin jefar discus, da harbi. Ta kuma shiga cikin jefa mashin (wuri na hudu) da sama da mita 100, 200 da 400 (kowannensu ya fito a zagaye na farko).
A wasannin nakasassu na lokacin hunturu na 1988 a Innsbruck, ta kuma ci lambobin azurfa biyu, a cikin tseren kan iyaka a kan ɗan gajeren nesa (kilomita 2.5), da kuma nesa mai nisa (kilomita 5).
Gado
Hagenlocher ta kamu da cutar kansa ‘yan kwanaki kafin cikarta shekaru 67 da haihuwa. A cikin 2015, an karrama Hagenlocher tare da nuni na musamman a garinsu na Renningen.
Ahl al-Bayt
Ahlul Baiti ( أَهْل ٱلْبَيْت , lit. ' na nufin iyalan gidan Annabi Muhammad, amma kuma an faɗaɗa a mahangar  Sunna don ya shafi dukkan zuriyar Banu Hashim (dangin Muhammad) har ma da dukkan musulmi. A cikin addinin Shi'a, kalmar ta takaita ga Muhammadu; ƴarsa Fatima, da ɗan'uwsn sa kuma surukinsa Ali, da ƴaƴansu biyu, Hasan da Husaini. Ra'ayin Ahlus-Sunnah gama gari yana ƙarawa da matan Muhammadu akan waɗannan biyar.
Yayin da dukkan musulmi ke girmama Ahlul-baiti,  Shi'a ne ke da kima ga Ahlul Baiti ta hanyar ɗaukar su a matsayin shugabannin al'ummar musulmi. Shi'a ƴan Sha biyu kuma sun yi imani da ikon fansa na azaba da shahada da Ahlul Baiti suka sha, musamman na Husaini.
Ma'anarsa
Lokacin da ahl ( أهل ) ya bayyana ga mutum, yana nufin danginsa na jini amma kalmar kuma tana samun ma'ana mai daɗi da sauran sunaye. Musamman, bayt ( بَيْت ) an fassara shi azaman mazauni da zama, don haka ainihin fassarar ahl al-bayt shine 'mazaunan gida' (ko tanti). Wato ahl al-bayt ana fassara su a zahiri zuwa ga '(ma'abuta gida) da kuma ƴan gida' idan babu tabbatacciyar ƙasidar al-.
Charlotte Higgins
Charlotte Higgins, FSA (an haife ta 6 Satumba 1972) marubuciya ce kuma ɗan jarida ɗan Biritaniya.
Ahl al-Bayt
Sauran annabawa
Kalmar ahl al-bayt sau uku a cikin Alqurani kuma dangane da Ibrahim (11:73), Musa (28:12), da Muhammad (33:33). Ga Ibrahim da Musa, ahl al-bayt a cikin Alqur'ani gaba ɗaya malaman tafsiri sun fahimce su da cewa suna nufin danginsu. Daraja kuma ma'auni ne na kasancewa cikin ahl al-bayt na annabi a cikin Alqur'ani. Wato arna ko marasa aminci daga cikin iyalan annabawan da suka shude ba a kebe su daga azabar Allah. Musamman iyalan Nuhu sun tsira daga ambaliya, sai dai matarsa da daya daga cikin ƴaƴansa, wanda aka yi watsi da rokon Nuhu game da su kamar yadda aya ta 11:46 ta ce: “Ya Nuhu, shi [ɗanka] bai kasance ba. na iyalanka ( ahl ).
Charlotte Higgins
Rayuwar farko da ilimi
An haifi Higgins a Stoke-on-Trent, 'yar likita kuma ma'aikaciyar jinya, kuma ta sami karatun sakandare a wata makaranta mai zaman kanta. Wani hutu na iyali a Crete da wani malamin makaranta mai tasiri ya tada sha'awarta ga harsunan gargajiya da al'adu, kuma ta yi karatun Classics a Kwalejin Balliol, Oxford.
Ahl al-Bayt
Sauran annabawa
A cewar Madelung, iyalan annabawan da suka shuɗe suna da muhimmiyar rawa a cikin Alkur'ani. Musamman bayan annabawan da suka shude, Allah yana zabar danginsu a matsayin magada na ruhaniya da na zahiri ga annabawa. Jafri yana da ra'ayi daya.
Tsarin muhalli a Lebanon
An kafa ƙungiyoyin sa -kai na muhalli masu yawa a Lebanon.
Ahl al-Bayt
Asusu
Iyalan gidan Muhammadu, wanda ake kira Ahl al-Bayt, sun zo a aya ta 33:33 na Alqur'ani, kuma aka fi sani da Ayar tsarkakewa. Nassin ƙarshe na ayar tsarkakewa yana cewa: "Allah na nufin ya tsakake ka ne, ya ku ahl al-bayt, kuma ya tsakake ku baki daya." Musulmai sun yi sabani kan wanene ahl al-bayt na Muhammad a sama da wane gata ko nauyi na siyasa suke da su.
Hada Ahlul Kisa
Mafi yawan hadisai da al-Tabari ( d. 923 ) a cikin tafsirinsa ya bayyana Ahlul Baiti tare da Ahlul Kisa, wato, Muhammad, Ali, Fatima, Hasan, da Husaini. Waɗannan hadisai kuma wasu hukumomin Sunna na farko sun kawo su, ciki har da kuma Ahmad ibn Hanbal ( d. 855 ), al-Suyuti ( d. 1505 ), al-Hafiz al-Kabir, da Ibn Kathir ( d. 1373 ). Hakazalika, tarin Ahlus-Sunnah na Sunnan Tirmidhi ya yi riko da cewa Muhammadu ya takaita Ahlul Baiti ga Ali, Fatima, da ƴaƴansu biyu lokacin da Ayar tsarkakewa ta sauka gare shi.
Charlotte Higgins
Aiki
Higgins ita ce babbar marubuciyar al'adu ta The Guardian kuma memba a kwamitin edita. Tsohuwar wakiliyar fasaha ta takarda kuma editan kiɗan gargajiya, tana da sha'awa ta musamman ga kiɗan zamani. Ta fara aikin jarida a Vogue.
Tsarin muhalli a Lebanon
Kungiyoyin sa-kai
Idan aka kwatanta da sauran yankuna a duniya, Gabas ta Tsakiya ya kasance yana tafiyar hawainiya wajen haɓaka ƙungiyoyin sa-kai masu zaman kansu. A tsakiyar shekarata 1990s, an ƙirƙiri kusan ƙungiyoyin sa-kai 120 a Lebanon. Wasu daga cikin waɗannan kungiyoyi masu zaman kansu sun haɗa da Association Al tanmia (AA), Al Ain Association for Development (AAD), Ard Al Tofoula (AAT), da Association for Charity & Culture (ACC).
Rikicin ruwa
An san kasar Lebanon da kasancewa daya daga cikin kasashe kalilan a Gabas ta Tsakiya da ke da isasshen ruwa. Ba wai kawai manyan koguna da yawa sun kewaye Labanon ba, har ma Lebanon tana da ruwan sama mafi girma a shekara a yankin, matsakaicin 827mm. Amma a lokacin bazara musamman, Kuma akwai ƙarancin ruwa ga mazauna wurin amfani da su. Babbar matsalar ita ce, akwai ’yan wuraren da ake ajiye ruwa. Har ila yau, yawancin ruwan sha na Lebanon yana gudana zuwa cikin Tekun Bahar Rum. Wadannan matsalolin kuma suna tafiya ne tare da karuwar bukatar ruwa da kuma tsarin bututu da tafki. Lebanon na bukatar ingantacciyar hanyar sadarwa ta ruwa domin kaucewa matsalar karancin ruwa da aka yi hasashen a shekarar 2020.
Yanayi
A baya-bayan nan, ba wai ruwan sama ya ragu sosai a kasar Labanon ba, har ma da karuwar yanayin da ke shafar yawan ruwan da ake samu. An kiyasta cewa kusan kashi 50% na ruwan sama yana ƙafewa yana barin mutanen Lebanon kaɗan yin aiki da su. Sakamakon sauyin yanayi, yanayin zafi yana ƙaruwa, wanda ke nufin ƙarin ruwa ya ɓace don ƙaura. Rasa ruwan da ruwan sama ya samar ya haifar da buqatar noman ruwa a filayen noma. Yayin da noma ke fama da matsalar fari, ana kuma sa ran gidaje na Lebanon za su ci gaba da ciyar da ruwa yayin da noman rani ya zo.
Haɓaka yawan jama'a
'Yan kasar Lebanon sun kai kusan mutane miliyan hudu a Lebanon. Wannan adadin bai hada da yawan ‘yan gudun hijirar Syria da suka yi gudun hijira zuwa Lebanon daga Syria don gujewa yakin basasar Syria, ko ‘yan yawon bude ido ba. Domin gujewa tashe tashen hankula a Syria, sannan Kuma mutane da dama sun tsere zuwa Lebanon. A watan Afrilun 2014, an kiyasta cewa kusan kashi ɗaya bisa huɗu na al'ummar Lebanon ' yan gudun hijirar Siriya ne. Wannan dimbin ‘yan gudun hijirar da ke gudun hijira zuwa kasar Labanon ya haifar da babbar matsala ga albarkatun kasar ta Lebanon kuma a cewar ministan harkokin wajen kasar Gebran Bassil har yanzu yana barazana ga wanzuwar Lebanon a yau. Wannan karuwar adadin mutane a Lebanon yana haifar da karuwar bukatar ruwa, Kuma wanda Lebanon ta kasa gamsar da ita. Domin hana wannan barazana a nan gaba, akwai ayyuka da dama da ake aiwatarwa don taimakawa kasar Labanon da matsalolin muhallinsu.
Aikin Samar da Ruwa na Babban Birnin Beirut
Manufar Babban Aikin Samar da Ruwa na Beirut (GBWSP) shine samar da ruwa daga kogin Litani da kuma kogin Awali, ga wadanda ke zaune a yankin Greater Beirut. Yana da nufin samun ruwa ga waɗanda ke da ƙarancin kuɗi a cikin Babban Beirut yankin. An kuma mai da hankali kan kara samar da ruwan sha na dan kankanin lokaci ga wadancan wuraren ma. Kusan kashi 40 cikin 100 na al'ummar Lebanon suna cikin babban yankin Beirut. Sannan A cikin shekaru arba'in da suka gabata al'ummar kasar Labanon da ke zaune a wannan yanki sun fuskanci karancin ruwa sakamakon rashin rarraba ruwa da kuma karuwar bukatar ruwa. Wannan karancin ruwa ya samo asali ne daga tashe-tashen hankulan siyasa da kasar Lebanon ke fama da ita a shekarun baya da ma har yau.
Babban Aikin Samar da Ruwa na Beirut wani aiki ne da gwamnatin Lebanon ke la'akari da shi tun a shekarun 1960 da 1990. Kwamitin binciken ya yi rajistar buƙatun binciken da ya shafi GBWSP a ranar 10 ga Nuwamba, shekarata 2010. An amince da shi a ranar 16 ga Disamba, shekarar 2010, daga kwamitin gudanarwa na bankin duniya. Kudin wannan aikin gabaɗaya ya kai dala miliyan 370. Babban bankin kasa da kasa na sake ginawa da raya kasa (IBRD) ne zai dauki nauyin biyan kusan dalar ƙasar Amurka miliyan 200, sauran kuma za a biya su ne daga gwamnatin kasar Lebanon da kuma hukumar samar da ruwa ta tsaunin Beirut ta Lebanon. Ma'aikatar Makamashi da Ruwa ta Lebanon (MoEW) ce za ta dauki nauyin aiwatar da aikin kuma za ta ba da alhakin aiwatarwa, sa ido da kuma bayar da rahoto ga majalisar ci gaba da sake ginawa (CDR) da BMLWE.
Inganta samar da ruwan sha a yankin Greater Beirut zai yi tasiri mai kyau ga mutane kimanin miliyan 2.1, wanda ke kusan rabin al'ummar Lebanon. Wannan kuma zai haɗa da mutane kusan 350,000 da ke zaune a cikin ƙananan yankuna. Har ila yau, yawancin mazauna da ke zaune a saman benaye na gidaje ba sa samun ruwa saboda ƙarancin ruwa a cikin bututu. Gyara waɗannan bututun zai baiwa mazaunan da ke zaune a saman benaye damar samun ingantaccen ruwa. Har ila yau, Kuma ingancin ruwa zai inganta kuma ya kasance daidai da ka'idojin kasa da kasa, yayin da kuma ya fi dacewa. Har ila yau, wannan aikin zai taimaka wa mutane da yawa a Lebanon ceton kuɗi. To A yau, don samun ruwa mai tsabta, yawancin mazauna suna dogara da ruwa na sirri don ruwan sha. An kiyasta cewa gidaje suna kashe kusan dala miliyan 308 a kowace shekara kan ruwa na zaman kansu.
Hukumar kogin Litani
Hukumar USAID ce ta yi shirin tallafa wa kogin Litani River Basin (LRBMS) ta yadda za su iya samun mafita kan lamuran kula da ruwa. Sun sanya hukumar kula da kogin Litani, ta yadda za su yi amfani da albarkatun ruwan kogin Litani. An kafa hukumar kogin Litani a shekara ta 1954. An sanya shi ne don samar da karuwar filayen ban ruwa, samar da wutar lantarki, da bunkasa filayen shakatawa. Wasu hanyoyin da suka bullo da su don sauya alkibla mara kyau da kafa hanyoyin gudanar da ruwa mai dorewa sune samar da ababen more rayuwa, sarrafa janyewa da sakewa, sannan Kuma hana cin zarafi kamar zubar da ruwan sha na masana'antu da fitar da ruwan karkashin kasa fiye da kima, ingantaccen tsarin ruwa, da wayar da kan jama'a. A cikin shekaru hudu da suka gabata, shirin Tallafi na Gudanar da Basin Kogin Litani yana haɓaka ƙarfin fasaha na Hukumar Kogin Litani don sa ido kan ingancin ruwa da yawa, sannan Kuma sarrafa tsarin ban ruwa, tsara haɗarin yanayi, da kuma sa mazauna wurin yin amfani da ruwa mai nauyi.
Charlotte Higgins
Aiki
Ta wallafa littattafai guda huɗu, waɗanda uku daga cikinsu sun mai da hankali kan tsohuwar duniya. Littafinta na farko ya shafi Ovid, kuma yana da taken Latin Love Lessons (2009). Littafinta na biyu shi ne It's All Greek To Me (2010), kuma littafinta na uku shine Under Another Sky (2013), wanda ke game da tafiye-tafiye a Biritaniya ta Roman. This New Noise: The Extraordinary Birth and Troubled Life of the BBC, tarihin BBC, an buga shi a cikin 2015. Littafinta Red Thread: On Mazes and Labyrinths Penguin ce ta buga a cikin 2018, kuma shine Littafin mako na BBC Radio 4 a watan Agusta 2018.
Tsarin muhalli a Lebanon
Matsalolin muhalli a Lebanon
Duba batutuwan muhallin ruwa a Lebanon
Charlotte Higgins
Aiki
Higgins ta yi aiki a matsayin alkali don Kyautar Asusun Gidajen Tarihi, lambar yabo ta Art Society, da lambobin yabo na Royal Philharmonic Society. Ta kasance mai yawan ba da gudummawa ga Rediyo 3 da 4 akan BBC, kuma ta yi rubutu ga The New Yorker, the New Statesman da Prospect.
Girmamawa
A cikin 2016, an ba ta lambar girmamawa ta Doctorate of Arts daga Jami'ar Staffordshire don karramawar da ta yi fice a matsayinta na 'yar jarida kuma marubuciya. A ranar 8 ga Disamba 2016, an zabe ta a matsayin Fellow of the Society of Antiquaries of London (FSA).
Higgins ita ce mai karɓar lambar yabo ta 2019 Arnold Bennett don littafinta na Red Thread: On Mazes and Labyrinths (2018).
Ahl al-Bayt
Hada Ahlul Kisa
Matar Muhammadu Ummu Salama ta ruwaito a cikin (wataƙila farkon sigar) Hadisin Kisa cewa Muhammadu ya tara Ali da Fatima da Hasan da Husain a ƙarƙashin rigarsa ya yi addu’a, ya ce: “Ya Allah waɗannan su ne ahl al-bayt da ƴan uwana na kusa, ku kawar da ƙazanta daga gare su, ku tsarkake su gaba ɗaya."   Ƙissoshin Sunna Ibn Kathir da al-Suyuti da Shi'a Tabatabai ( d. 1981 ) ta ci gaba da cewa Ummu Salama ta tambayi Muhammad, "Ina tare da kai ya Manzon Allah?" amma sun sami amsa mara kyau, "Za ku sami alheri. Ka samu alheri.”  nan akwai fassarar wannan hadisi a madogaran Sunnah inda Ummu Salama ta shiga cikin Ahlul Baiti. a cikin Ahlul Baiti
An ce Muhammad yana karanta nassin ƙarshe na ayar tsarkakewa a duk safiya idan ya wuce gidan Fatima don tunatar da mutanen gidanta sallar fajr. A waki’ar Mubahala, an yi imanin Muhammad ya tara Ali da Fatima da ƴaƴansu a ƙarƙashin rigarsa ya kira su da Ahlul Baiti, kamar yadda Shi’a da wasu majiyoyin Sunna suka faɗa  ciki har da Sahih Muslim da Sunan al-Tirmidhi.
Veccia Vaglieri ce ta yi ma'anar wannan kayan shafa na Ahlul-Baiti kuma gabaɗaya ta ruwaito a cikin majiyoyin Shi'a.  A cikin ayyukan tauhidin Shi'a, Ahlul Baiti sukan haɗa da sauran Imaman Shi'a.  .    Shi'a suna kallon ayar tsarkakewa a matsayin hujjar ma'asumin Ahlul Baiti.
Harda matan Muhammad
Mai yiyuwa ne saboda umarni na farko a cikin Ayar tsarkakewa suna magana ne a kan matan Muhammadu, wasu marubutan Sunna (irin su al-Wahidi) sun keɓanta da Ahlul Baiti a matsayin matan Muhammadu. Wasu kuma sun lura cewa nassi na ƙarshe na wannan ayar bai dace da umarnin da ya gabata a nahawu ba (jam'i na maza da na mata). Don haka Ahlul Baiti ba su keɓanta da matan Muhammadu ba ko kuma ba su kebanta da su ba. Ibn Kathir, misali, ya haɗa da Ali, Fatima, da 'ya'yansu biyu.
Wasu hadisan Ahlus-Sunnah da suka haɗa da wasu daga Ibn Abbas da Ikrima, sun goyi bayan shigar da matan Muhammadu cikin Ahlul Baiti. A madadin haka, Leaman yana ganin cewa auren annabi baya lamunin shiga cikin ahl al-bayt. Ya yi gardama cewa, a cikin aya ta 11:73, Sara ta kasance cikin ahl al-bayt Ibrahim sai bayan ta sami labarin kasancewarta na kusa ga annabawa biyu, Ishaku da Yakubu. Haka nan, Leaman ya nuna cewa an ware mahaifiyar Musa a matsayin memba na ahl al-bayt a aya ta 28:12, ba wai don ta auri Imran ba, amma don kasancewarta mahaifiyar Musa.
Dangane da neman shigarsu cikin Ahlul-Baiti, Abbasiyawa sun yi nuni da cewa, mata masu daraja da tsarki ba za a iya daukarsu a matsayin tushen zuriyarsu ba ( nasab ). Sun kuma yi iƙirarin cewa kawun mahaifin Muhammad Abbas daidai yake da mahaifin bayan rasuwar mahaifin Muhammadu.
Kungiyar Kwallon Kafa ta Mata ta Maroko ta Kasa da shekaru 20
Tawagar ta lashe lambar tagulla a gasar mata a gasar cin kofin Afrika tshararra 2019 da aka gudanar a birnin Rabat na kasar Morocco.
Ahl al-Bayt
Fassara mai faɗi
Kamar yadda aka ambata a sama, wasu mawallafa Ahlus-Sunnah sun faɗaɗa amfani da kalmar zuwa shigar cikin Ahlul Baiti dangin Muhammad ( Banu Hashim ),   Banu Muttalib, zuriyar baffan Muhammad Abbas. ( Abbasids ),   har ma da zuriyar Umayya ( Umayyah ) kanin Hashim. Musamman ma, akwai sigar Abbasiyawa na Hadisin Kisa a madogaran Ahlus-Sunnah wanda kila an yi nufin karfafa da'awar Abbasiyawa na shiga cikin Ahlul Baiti. Wannan magana ita ce ginshiƙin da'awar Abbasiyawa ga halifanci. Hakazalika, Hadisin Thaqalayn na Ahlus- Sunnah ya bayyana Ahlul Baiti tare da zuriyar Ali da ƴan uwansa ( Aqil da Jafar ), da kuma baffan Muhammad, Abbas.
Haka kuma Abubakar da Umar wasu sun saka su a cikin Ahlul Baiti da magoya bayansu kasancewar su surukan Muhammad ne. Wadannan da bayanan da suka shafi shigar Banu Umayyawa cikin Ahlul Baiti mai yiwuwa su kasance daga baya martani ne ga da'awar Abbasiyawa na shigar Ahlul Baiti da neman halaccinsu, a cewar Brunner. Har ila yau, an fassara kalmar a matsayin ƙabilar Kuraishawa,  ko kuma dukkanin al'ummar musulmi da wasu. Misali, Paret ya gano bayt ( lit. '  ) a cikin ayar tsarkakewa da Ka'aba, duk da cewa ƙa'idarsa ta sami 'yan magoya baya, musamman Sharon.
Kungiyar Kwallon Kafa ta Mata ta Maroko ta Kasa da shekaru 20
Tawagar ta yanzu
An sanya sunayen 'yan wasa masu zuwa don xxxx akan xxxx.
Rikodin gasa
Champions  Runners-up   Third place   Fourth place
Ahl al-Bayt
Kammalawa
Howard ya kammala da cewa sabani na Ahlul-Baiti shine fassara Ahlul-Baiti da Ahlul Kisa (Muhammad, Ali, Fatima, Hasan, Husayn) tare da matan Muhammadu, wanda zai iya nuna mafi rinjayen ra'ayin malaman tafsirin Sunna na zamanin da. Wannan ra'ayi yana cikin binciken Sharon na ra'ayoyi daban-daban kuma Goldziher da mawallafansa suka raba,  ko da yake Madelung ya haɗa da Banu Hashim a cikin Ahlul Baiti saboda nasabar su da Muhammadu.
Sabanin haka, Shi’a Musulunci ya iyakance Ahlul-Baiti ga Muhammad, Ali, Fatima, Hasan, da Husayn, yana nuni da ingantattun hadisai da ake iya samu a madogaran Sunna da Shi’a. Veccia Vaglieri da Jafri suna goyon bayan ra'ayinsu.
A cikin Alqur'ani
Musulmai suna girmama iyalan Muhammadu. Musamman salati ga iyalan Muhammad ( āl ) ana yin su ne a cikin kowace sallah. A cikin Alqur’ani, iyalai da zuriyar annabawan da suka shude suna da matsayi na musamman. Musamman bayan annabawan da suka gabata, zuriyarsu ta zama magada na ruhaniya da na zahiri don kiyaye alkawuran kakanninsu. Jafri ya nuna cewa tsarkakar iyalan gidan annabi abu ne karɓaɓɓe a lokacin Muhammadu, yayin da Madelung ya yi imanin cewa an ambaci dangin Muhammadu a cikin Alkur'ani a wurare daban-daban.
Ayar Mawaɗɗa
Aya ta 42:23 na Alqur’ani, wadda aka fi sani da ayar Mawaɗɗa, ta haɗa da nassi. "[O Mohammad!] Say, 'I ask not of you any reward for it, save affection among kinsfolk.'" Kalmar ƴan uwa ( al-qurba ) a cikin wannan aya ƴan Shi’a sun fassara da Ahlul Baiti. Ibn Ishaq ( d. ( d. ) ya ruwaito cewa Annabi ya bayyana al-qurba a matsayin ƴarsa Fatima, mijinta Ali, da 'ya'yansu biyu, Hasan da Husaini. Kamar yadda Madelung ya ruwaito, Hasan bn Ali ya yi ishara da Ayar Mawadda a jawabinsa na farko a matsayin halifa bayan kashe mahaifinsa a shekara ta 661, yana mai cewa shi na Ahlul Baiti ne “wanda Shi [Allah] yake so. ya wajabta a cikin littafinsa [Alqur'ani]..."
Ayar Mawadda ƴan Shi’a sukan kawo ayar game da daukakar Ahlul Baiti. A cikin Shi’a goma sha biyu, soyayyar da ke cikin wannan aya ita ma ta qunshi biyayya ga Ahlul-Baiti a matsayin tushen shiriya mai tsauri da rugujewa. An yi imani da cewa wannan biyayyar za ta amfanar da muminai da farko, inda aka ba da misali da nassi mai zuwa na aya ta 34:47, wanda ya qunshi nassin, “Ka ce, ‘Ba ni tambayar ku wata lada; ku kasance naku ( fa-huwa la-kum )’”
Wasu malaman tafsirin Sunna sun yarda da ra'ayin Shi'a, ciki har da Baydawi, al-Razi, da Ibn Maghazili. Yawancin marubutan Sunna, duk da haka, sun yi watsi da ra'ayin Shi'a kuma suna ba da hanyoyi daban-daban. Abin da al-Tabari ya fi so shi ne, ayar Mawaɗɗa ta umurci musulmi su so Annabi saboda nasabarsu da shi. A madadin, Madelung ya nuna cewa ayar Mawaɗɗa tana buƙatar soyayya ga dangi gaba ɗaya.
Ayar Mubahala
Wani misali kuma shine aya ta 3:61 na Alqur'ani. Bayan wata muhawara da ba ta dace ba game da Annabi Isa tare da tawagar Kirista daga Najran, an yanke shawarar yin mubuhala, inda bangarorin biyu za su yi addu'a don la'antar Allah a kan duk wanda ya kasance maƙaryaci. A nan ne aka ruwaito Muhammadu ya karbi aya ta 3:61 na Alqur’ani, wadda aka fi sani da Ayar Mubahala, wadda ke karanta "And to whomsoever disputes with thee over it, after the knowledge that has come unto thee [about Jesus], say, 'Come! Let us call upon our sons and your sons, our women and your women, ourselves and yourselves. Then let us pray earnestly, so as to place the curse of God upon those who lie.'" Madelung yayi jayayya cewa 'ya'yanmu' a cikin ayar Mubahala dole ne su koma ga jikokin Muhammad, Hasan da Husayn. In haka ne, ya ci gaba da cewa, zai dace a saka iyayensu Ali da Fatima a cikin lamarin. Madelung ya rubuta cewa shigar da Muhammadu ya yi a cikin wannan muhimmin al'ada dole ne ya daga darajar addini a cikin iyalinsa. Irin wannan ra'ayi na Lalani ya yi.
Daga cikin wadanda suka hallara a bangaren Muhammad, hadisai na Shi'a sun yi ittifaqi a kan cewa 'matanmu' suna nufin Fatima, 'kanmu' kuma suna nufin Ali. Musamman tun da ayar ta yi nuni da Ali a matsayin Muhammadu, Shi'a na ganin cewa na farko yana da iko irin na annabi. Sabanin haka, mafi yawan bayanan Ahlus-Sunnah na al-Tabari ba su ambaci sunayen mahalarta taron ba, yayin da wasu malaman tarihi na Sunna suka yarda da ra’ayin Shi’a,   ciki har da al-Razi da al-Suyuti. .
Wasu bayanai game da waki'ar Mubahala sun kara da cewa Muhammad, Ali, Fatima, Hasan, da Husayn sun tsaya a karkashin mayafin Muhammad kuma wadannan biyar ana kiransu ahlul-Kisa ( lit. '  ). A Mubahala, an ruwaito Muhammad ya siffanta Ahlul Baiti da Ali, Fatima, da ƴaƴansu biyu, a cewar Shi’a da wasu majiyoyin Sunna, ciki har da littafin Sahih Muslim da Sunan al-Tirmidhi.
Khums
Haka nan Alqur'ani ya tanadar wa dangin Muhammad kashi na biyar na ganima da wani bangare na fay. Ƙarshen ya ƙunshi filaye da ƙaddarorin da musulmi suka mamaye cikin lumana. Saboda ana kallon sadaka a matsayin aikin tsarkakewa a Musulunci, ana kallon wannan umarni na Alqur'ani a matsayin diyya na keɓe Muhammadu da iyalansa daga idan aka yi zakat da matsayinsu na tsarki a cikin Alqur'ani.
A cikin adabin hadisi
An ce Muhammad ya sha nanata muhimmancin Ahlul Baiti. Misali shi ne Hadisin al-Thaqalayn, wanda hukumomin Sunna da Shi’a suka ruwaito shi. Musamman sigar Hadisin Thaqalayn da ya zo a cikin Musnad Ibn Hanbal madogaran Ahlus Sunna, shi ne kamar haka; "I left among you two treasures which, if you cling to them, you shall not be led into error after me. One of them is greater than the other: The book of God, which is a rope stretched from Heaven to Earth, and my progeny, my ahl al-bayt. These two shall not be parted until they return to the Pool [of Abundance in Paradise]." Akwai nau'ikan wannan hadisi daban-daban da yawa a cikin majiyoyin Sunna, suna nuna cewa mai yiwuwa Muhammadu ya maimaita wannan magana sau da yawa. Musamman, sigar da ta zo a cikin as-Sunan al-kubra, wani madogarar Ahlus-Sunnah, kuma ya haɗa da gargaɗin, "Ku yi hankali da yadda kuke mu'amala da [taskokin] biyu a bayana." A cikin wasu sigar Ahlus-Sunnah na wannan hadisi, kalmar sunna ta zo a maimakon ahl al-bayt.
A cikin al'ummar musulmi
A yawancin al'ummomin musulmi, ana ba da matsayi mai girma na zamantakewa ga mutanen da ke da'awar zuriyar Ali da Fatima. Ana kiran su ya rubuta cewa Ahlus Sunna suna girmama Ahlul Baiti, ko da yake Brunner ya nuna cewa haka lamarin yake har zuwa zamani. Yawancin Sufaye tariq ('yan'uwansu) suna bin sarkar ruhinsu zuwa ga Muhammadu ta hanyar Ali kuma suna girmama Ahlul Kisa a matsayin biyar masu tsarki.
Sai dai su ƴan Shi’a ( Sha biyu da Isma’ili ) ne ke da kima ga Ahlul Baiti, a matsayinsu na jagororin al’ummar musulmi ma’asumai. Haka nan kuma sun yi imani da karfin fansa na azaba da shahada da Ahlul Baiti (musamman na Husaini) suka yi ga wadanda suka ji tausayin lamarinsu da wahalar Ubangijinsu. Shi'a 'yan-sha-biyu suna jiran zuwan Mahdin Almasihu wanda zai kawo zamanin zaman lafiya da adalci ta hanyar kawar da zalunci da zalunci a bayan kasa. Har ila yau, madogara daban-daban na Shi'a sun ba da muhimmanci ga Ahlul Baiti, inda ake kallon su a matsayin dalilin halitta.
A cewar Campo, da dama daga cikin shugabannin ƙasashen musulmi da ƴan siyasa sun yi ikirarin cewa zuriyarsu ta fito ne daga iyalan Muhammad, ciki har da daular Alawiyyah ta Maroko, da daular Hashimiya ta Iraki da Jordan da kuma jagoran juyin juya halin Iran Khumaini.
Rashin haihuwa na mace
Rashin haihuwa na mace yana nufin rashin haihuwa a cikin mata. mafi yawa Yana shafar mata kimanin miliyan 48 a duniya, tare da mafi girman yawan rashin haihuwa da ke shafar mata a Kudancin Asiya, Afirka kudu da hamadar Sahara, Arewacin Afirka/ Gabas ta Tsakiya, da Tsakiyar/ Gabashin Turai da Tsakiyar Asiya. Rashin samun haihuwa yana faruwa ne ta hanyoyi da yawa, ciki har da rashin abinci mai gina jiki, cututtuka, da sauran nakasa na mahaifa. Rashin haihuwa yana shafar mata daga sassa daban-daban na duniya, kuma al'adu da zamantakewar al'adu da ke tattare da shi ya bambanta
Abubuwan dake kawoshi
Ko da yake ana iya rarraba abubuwan da ke haifar da rashin haihuwa a matsayin ko dai samun matsalar akayi daga baya ko kuma dalilin  kwayoyin halitta, rashin haihuwa mace yawanci fiye ko žasa hade da yanayin halitta  da reno. Har ila yau, kasancewar duk wani abu guda mai haɗari na rashin haihuwa na mace (kamar shan taba, wanda aka ambata a ƙasa) ba lallai ba ne ya haifar da rashin haihuwa, kuma ko da mace ba ta da haihuwa, ba shakka ba za a iya zargi da rashin haihuwa a kan kowane abu guda ɗaya ba ko da kuwa. hadarin yana tare da ita.