cyanic-selkie/wikianc huggingface dataset:
Romuald Boco
Sligo Rovers sun dawo
Yunkurin zai zama sihirinsa na uku ga Sligo.
Bayan ya ci gaba da burgewa yayin wasannin share fage na Sligo, Boco ya zira kwallonsa ta farko a ja na Sligo yayin wasan da kungiyar ta doke Glentoran da ci 2-0 a wasan farko na gasar cin kofin Setanta.
Manazarta
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Humanism
Humanism matsayi ne na falsafar da ke jaddada damar mutum da zamantakewa, da kuma hukumar 'yan adam, wanda yake la'akari da mafarin bincike mai tsanani na ɗabi'a da falsafa.
Ma'anar kalmar "'Humanism" ta canza bisa ga ƙungiyoyin hankali masu motsie da suka gano tare da shi. A lokacin Renaissance na Italiya, tsoffin ayyuka sun ƙarfafa malaman Italiyanci, suna haifar da motsin ɗan adam na Renaissance. A lokacin Zaman Age of Enlightenment, an sake inganta dabi'un dan Adam ta hanyar ci gaban kimiyya da fasaha, wanda ke ba da kwarin gwiwa ga 'yan adam a bincikensu na duniya. A farkon karni na 20, ƙungiyoyin da suka sadaukar da kansu ga bil'adama sun bunƙasa a Turai da Amurka, kuma tun daga lokacin sun haɓaka a duniya. A farkon karni na 21st, kalmar gabaɗaya tana nuna mayar da hankali kan jin daɗin ɗan adam da masu fafutukar neman 'yancin ɗan adam, cin gashin kai, da ci gaba. Yana kallon ɗan adam a matsayin alhakin haɓakawa da haɓaka ɗaiɗaikun mutane, yana ɗaukar daidaito da mutunci na kowane ɗan adam, kuma yana jaddada damuwa ga ɗan adam dangane da duniya.
Tun daga karni na 20, ƙungiyoyin ɗan adam yawanci ba na addini ba ne kuma suna daidaitawa da zaman lafiya. Mafi yawan lokuta, Humanism yana nufin ra'ayi maras tushe wanda ya danganci hukumar ɗan adam, da kuma dogaro ga kimiyya da tunani maimakon wahayi daga tushen allahntaka don fahimtar duniya. Masu fafutukar kare hakkin dan Adam sun saba bayar da shawarar kare hakkin dan Adam, 'yancin fadin albarkacin baki, manufofin ci gaba, da dimokradiyya. Mutanen da ke da ra'ayin ɗan adam sun tabbatar da addini ba ƙa'ida ba ne na ɗabi'a, kuma suna adawa da shiga tsakani na addini da ilimi da ƙasa. Ƙungiyoyin ɗan adam na zamani suna aiki a ƙarƙashin inuwar Humanists International. Shahararrun ƙungiyoyin ƴan Adam sune Humanists UK da American Humanist Association.
Idealism
A falsafa, kalmar manufa ta gano da kuma bayyana mahangar metaphysical wanda ke tabbatar da cewa gaskiya ba ta da bambanci kuma ba ta rabuwa da ganewa da fahimta; cewa gaskiyar ita ce ginin tunani da ke da alaƙa da ra'ayoyi. Hanyoyi masu dacewa sun kasance a cikin nau'i biyu: ra'ayi na ainihi, wanda ke ba da shawara cewa abu na halitta ya wanzu ne kawai gwargwadon yadda dan Adam ya fahimci abin; da kuma manufa manufa, wanda ya ba da shawarar wanzuwar wani haƙiƙa sani wanda ya wanzu kafin kuma ba tare da sanin mutum ba, don haka kasancewar abu ya kasance mai zaman kanta daga fahimtar mutum.
Masanin falsafa George Berkeley ya ce ainihin abu shine a gane shi. Akasin haka, Immanuel Kant ya ce akida "ba ta shafi wanzuwar abubuwa ba", amma "hanyoyin wakilcinmu" na abubuwa kamar sararin samaniya da lokaci ba "kuduri na abubuwa ne na kansu ba", amma su ne muhimman siffofi na tunanin mutum. A cikin falsafar "Tsarin tunani mai zurfi " Kant ya ba da shawarar cewa abubuwan gwaninta sun dogara da wanzuwar su a cikin tunanin ɗan adam wanda ke fahimtar abubuwan, kuma yanayin abin da ke cikin kansa yana waje da kwarewar ɗan adam, kuma ba za a iya ɗauka ba tare da shi ba. aikace-aikacen nau'ikan, wanda ke ba da tsari ga kwarewar ɗan adam na gaskiya. Epistemologically, akida tana tare da shakku na falsafa game da yiwuwar sanin wanzuwar duk wani abu mai zaman kansa daga tunanin ɗan adam. A ilimin kimiyya, manufa ta tabbatar da cewa wanzuwar abubuwa ya dogara ne akan tunanin mutum; don haka, ra'ayi na ontological ya ƙi ra'ayoyin jiki da dualism, saboda babu wani hangen nesa yana ba da fifiko ga tunanin ɗan adam. Ya bambanta da son jari-hujja, akida tana tabbatar da fifikon sani a matsayin asali da abubuwan da ake bukata na abubuwan mamaki. Idealism yana riki cewa sani (hankali) shine asalin abin duniya.
Masana falsafa na Indiya da Girka sun ba da shawarar farkon mahawara cewa duniyar gwaninta ta dogara ne a cikin tunanin tunani game da duniyar zahiri. Akidar Hindu da neoplatonism na Girka sun ba da hujjoji na panentheistic don wanzuwar wayewar gaba ɗaya a matsayin yanayi na gaskiya, a matsayin ainihin tushen gaskiya. Sabanin haka, makarantar Yogācāra, wacce ta taso a cikin addinin Buddah na Mahayana a Indiya a cikin karni na 4 AD, ya dogara da akidarta ta "tunani-kawai" zuwa mafi girma akan nazarin abubuwan mamaki na kwarewar mutum. Wannan ya juya zuwa ga ƙwararrun irin su George Berkeley, wanda ya farfado da aƙida a cikin ƙarni na 18 na Turai ta hanyar amfani da hujjoji masu shakka game da son materialism. Da farko da Kant, masu ra'ayin Jamus kamar Georg Wilhelm Friedrich Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, da Arthur Schopenhauer sun mamaye falsafar karni na 19. Wannan al'adar, wacce ta nanata tunanin tunani ko "madaidaicin" halayen dukkan abubuwan da suka faru, ta haifar da makarantu masu akida da ra'ayin mazan jiya tun daga akidar Biritaniya zuwa abin mamaki zuwa wanzuwar rayuwa.
Akida a matsayin falsafa ta zo karkashin mummunan hari a kasashen yamma a farkon karni na 20. Mafi rinjaye masu sukar ra'ayi na ilimin kimiya da fasaha sune GE Moore da Bertrand Russell, amma masu sukar sa kuma sun haɗa da sababbin masu gaskiya. A cewar Stanford Encyclopedia of Philosophy, hare-haren Moore da Russell sun yi tasiri sosai har ma fiye da shekaru 100 bayan haka "duk wani yarda da dabi'un kyawawan halaye ana kallon su a cikin harshen Ingilishi tare da ajiyar wuri". Duk da haka, abubuwa da yawa da ma'anoni na akida har yanzu suna da babban tasiri akan falsafar da ta biyo baya. Phenomenology, wani nau'i mai tasiri na falsafa tun farkon karni na 20, kuma yana jawo darussan akida. A cikin kasancewarsa da Lokacinsa, Martin Heidegger sanannen ya ce: "Idan kalmar manufa ta kai ga sanin cewa kasancewar ba za a iya bayyana ta ta hanyar halittu ba, amma, akasin haka, ko da yaushe shi ne mafifici dangane da kowane mahaluki, to, dama kawai dama ga matsalolin falsafanci yana tare da manufa. A wannan yanayin, Aristotle bai kasance mai akida ba kamar Kant. Idan akida tana nufin rage dukkan halittu zuwa ga wani batu ko sani, wanda aka bambanta ta hanyar tsayawa ba tare da saninsa a cikinsa ba, kuma a ƙarshe an siffanta shi da mummunan matsayin da ba abu ba ne, to wannan aƙidar ba ta da ƙarancin dabara fiye da ainihin gaskiyar gaske."
Euthanasia
[[File:Richard Jenne, victim of Nazi euthanasia program at Kaufbeuren-Irsee Sanitorium.jpg|thumb|Richard Jenne, wanda aka azabtar da shirin euthanasia na Nazi a Kaufbeuren-Irsee Sanitorium
]] Euthanasia (daga εὐθανασία  'kyakkyawan mutuwa': εὖ, eu 'da kyau, mai kyau' + θάνατος, thanatos 'mutuwa') shine al'ada  ta ƙare rayuwa don kawar da ciwo da wahala kuncin rayuwa da  gangan. Kasashe daban-daban suna da dokokin euthanasia daban-daban. Majalisar Dokokin Biritaniya ta zabo kwamiti kan da'a na likitanci ta bayyana euthanasia a matsayin "tsangwama da gangan da aka yi tare da bayyana aniyar kawo karshen rayuwa, don kawar da wahala mai wuyar gaske". A cikin Netherlands da Belgium, an fahimci euthanasia a matsayin "kashewar rayuwa ta likita bisa buƙatar mai mara lafiya". Dokar Dutch, duk da haka, ba ta amfani da kalmar 'euthanasia' amma ta haɗa da ra'ayi a ƙarƙashin ma'anar "taimakawa wajen kashe kai da kuma ƙare rayuwa akan buƙata". An rarraba Euthanasia ta hanyoyi daban-daban, waɗanda suka haɗa da na son rai, da ba na son rai, ko na son rai. Euthanasia na son rai shine lokacin da mutum ya so a kashe rayuwarsa kuma ya zama doka a yawan ƙasashe. Euthanasia ba na son rai ba yana faruwa ne lokacin da ba a sami izinin majiyyaci ba kuma yana da doka a wasu ƙasashe ƙarƙashin ƙayyadaddun sharuɗɗa, a cikin nau'ikan aiki da kuma active and passive forms. euthanasia na son rai, wanda ake yi ba tare da neman izini ba ko kuma akasin nufin majiyyaci, haramun ne a duk ƙasashe kuma yawanci ana ɗaukarsa a matsayin kisan kai.
Kamar yadda na 2006 euthanasia ya zama yanki mafi aiki na bincike a ilimin halittu. A wasu ƙasashe ana samun sabani tsakanin jama'a game da ɗabi'a, ɗa'a, da lamuran shari'a masu alaƙa da euthanasia. Passive euthanasia (wanda aka sani da "jawo toshe") doka ce ta wasu yanayi a ƙasashe da yawa. Euthanasia mai aiki, duk da haka, doka ce ko kuma ta zama doka a cikin ƙasashe kaɗan kawai (misali: Belgium, Kanada da Switzerland), waɗanda ke iyakance shi ga takamaiman yanayi kuma suna buƙatar amincewar masu ba da shawara da likitoci ko wasu kwararru. A wasu ƙasashe-irin su Najeriya, Saudi Arabia da Pakistan-goyon bayan euthanasia mai aiki kusan babu.
Jerin Kamfanonin Ƙasar Masar
Kasar Masar kasa ce mai faɗi wacce ta ratsa yankin arewa maso gabashin Afirka da kudu maso yammacin Asiya ta wata gadar kasa da yankin Sinai ya kafa. Tattalin arzikin Masar ya dogara ne akan noma, kafofin watsa labarai, shigo da man fetur, iskar gas, da yawon bude ido; Har ila yau, akwai fiye da Masarawa miliyan uku da ke aiki a ƙasashen waje, musamman a Saudi Arabia, Gulf Persian da Turai. Kammala Babban Dam na Aswan a cikin shekarar 1970 da sakamakon tafkin Nasser sun canza wurin da aka girmama na kogin Nilu a cikin noma da muhallin Masar. Yawan jama'a da ke haɓaka cikin sauri, ƙayyadaddun ƙasar noma, da dogaro ga kogin Nilu duk suna ci gaba da yin sama da fadi da albarkatu da matsin tattalin arziki.
Don ƙarin bayani kan nau'ikan kasuwancin wannan ƙasa da gajartawar su, duba "Hukumomin kasuwanci a Masar".
Fitattun kamfanoni
Wannan jeri ya haɗa da fitattun kamfanoni masu manyan hedikwata dake cikin ƙasar. Masana'antu da sashin suna bin tsarin Taxonomy na Rarraba Masana'antu. Ƙungiyoyin da suka daina aiki an haɗa su kuma an lura da su a matsayin sun lalace.
M. C. K Ajuluchukwu
Cif Melie Chikelu Kafundu Ajuluchukwu wanda aka fi sani da M. C. K Ajuluchukwu (1921 zuwa 2003) ɗan jarida ne, ɗan siyasa kuma edita na Najeriya. Shi ne Babban Sakatare na farko na Harkar Zikist.
Emmanuel Akuoko
Emmanuel Akuoko (an haife shi a ranar 10 ga watan Janairun, shekara ta alif ɗari 1983A.c), shi ne ɗan wasan ƙwallon ƙafa ta ƙasar Ghana wanda ke taka leda a matsayin mai tsaron baya a ƙungiyar ƙwallon ƙafa ta Ghana ta Aduana Stars. Ya taɓa bugawa ƙungiyar Burgan SC ta Kuwaiti wasa.
Aduana Stars
Akuoko ya fara aikinsa tare da kulob na Dormaa na Aduana Stars a cikin watan Satumbar 2007. Ya kasance yana cikin tawagar da ta lashe gasar cin kofin Ghana Division One League kuma ta samu gurbin zuwa gasar firimiya ta Ghana a watan Agustan 2009, karo na farko a tarihin ƙungiyar. Ya taimaka wa kulob ɗin lashe gasar Premier ta farko a kakar farko da suka yi a kakar 2009-2010 tare da Herbert Ado a matsayin babban koci, inda ya kafa tarihi da yawa a cikin tsarin ciki har da kafa tarihin duniya don mafi ƙarancin nasara tare da kwallaye 19 a cikin matches 30 daidai da shi. tare da matsakaita na kwallaye 0.6333 a kowane wasa. Kamar yadda a shekarar 2015, ya kasance yana aiki a matsayin kyaftin na kulob ɗin. Ya yi aiki a matsayin kyaftin kuma ya taka muhimmiyar rawa wajen taimaka musu su daga kambunsu na biyu a gasar Premier ta Ghana ta shekarar 2017. Daga shekarar 2018, yana aiki a matsayin babban kyaftin na gefe, tare da Yahaya Mohammed, Joseph Addo da Paul Aidoo duk suna aiki a matsayin kyaftin ɗin ƙungiyar a lokaci guda.
Hedonism
Hedonism yana nufin dangin ra'ayi, waɗanda duk suna da alaƙa cewa jin daɗi yana taka muhimmiyar rawa a cikinsu. Hedonism na ilimin halin dan adam ko motsa jiki yana iƙirarin cewa halayen ɗan adam an ƙaddarawa ta hanyar sha'awar ƙara jin daɗi da rage jin zafi. Hedonism na al'ada ko na ɗabi'a, a gefe guda, ba game da yadda muke zahiri ba amma yadda yakamata muyi aiki: yakamata mu bi jin daɗi kuma mu guji jin zafi. Axiological hedonism, wanda wani lokaci ana bi da shi azaman wani ɓangare na hedonism na ɗabi'a, shine ka'idar cewa jin daɗi kawai yana da ƙima. Aiwatar da jin daɗi ko abin da ke da kyau ga wani, ƙa'idar ita ce jin daɗi da wahala su ne kawai abubuwan jin daɗi. Waɗannan ma'anoni na fasaha na hedonism a cikin falsafar, waɗanda galibi ana ganin su a matsayin mazhabobin tunani, dole ne a bambanta su da yadda ake amfani da kalmar a cikin yaren yau da kullun, wani lokaci ana kiranta "hedonism na jama'a". A wannan ma'ana, yana da ma'ana mara kyau, wanda ke da alaƙa da son kai na neman gamsuwa na ɗan gajeren lokaci ta hanyar shagaltuwa da jin daɗi na azanci ba tare da la'akari da sakamakon ba.
Yanayin jin dadi
Jin daɗi yana taka muhimmiyar rawa a kowane nau'in hedonism; yana nufin kwarewa da ke jin dadi kuma ya ƙunshi jin daɗin wani abu. Jin daɗi ya bambanta da zafi ko wahala, waɗanda nau'ikan jin daɗi ne. Tattaunawa a cikin hedonism yawanci sun fi mayar da hankali kan jin daɗi, amma a matsayin mummunan gefensa, zafi yana nuna daidai a cikin waɗannan tattaunawa. Dukansu jin daɗi da jin zafi sun zo cikin digiri kuma an yi la'akari da su a matsayin girman da ke fitowa daga matsayi mai kyau ta hanyar tsaka-tsakin zuwa digiri mara kyau. Ana amfani da kalmar "farin ciki" sau da yawa a cikin wannan al'ada don komawa ga ma'auni na jin dadi a kan zafi.
A cikin yare na yau da kullun, kalmar "daɗi" tana da alaƙa da farko da abubuwan jin daɗi kamar jin daɗin abinci ko jima'i. Amma a mafi yawan ma'anarsa, ya haɗa da kowane nau'i na abubuwa masu kyau ko masu daɗi ciki har da jin daɗin wasanni, ganin kyakkyawar faɗuwar rana ko yin aiki mai gamsarwa na hankali. Ka'idodin jin daɗi suna ƙoƙarin ƙayyade abin da duk waɗannan abubuwan jin daɗi suke da su a cikin gama gari, abin da ke da mahimmanci a gare su. An raba su a al'ada zuwa ka'idoji masu inganci da ka'idodin halaye. Ka'idoji masu inganci sun ɗauka cewa jin daɗi shine ingancin abubuwan jin daɗi da kansu yayin da ka'idodin halaye ke bayyana cewa jin daɗi a wasu ma'ana na waje ne ga gwaninta tunda ya dogara da yanayin batun ga gwaninta. Mahimmancin nau'ikan hedonism daban-daban yana shafar yadda ake ɗaukar yanayin jin daɗi. Muhimmin roko na mafi yawan nau'ikan hedonism shine cewa suna iya ba da labari mai sauƙi da haɗin kai na filayen su. Amma wannan yana yiwuwa ne kawai idan jin daɗi da kansa wani abu ne mai haɗin kai. An sanya wannan a cikin tambaya, galibi saboda nau'ikan abubuwan jin daɗi iri-iri waɗanda da alama ba su da wani sifa da aka haɗa. Wata hanya da aka buɗe ga masu ilimin kimiyya masu inganci don amsa wannan ƙin yarda ita ce ta nuna cewa sautin hedonic na abubuwan jin daɗi ba inganci ba ne na yau da kullun amma inganci mafi girma. Ka'idodin ɗabi'a suna da hanya mafi sauƙi don ba da amsa ga wannan hujja tunda suna iya ɗauka cewa nau'in hali iri ɗaya ne, galibi ana gano shi da sha'awa, wanda ya zama gama gari ga duk abubuwan jin daɗi.
Sufuri a Eritrea
Sufuri a Eritrea sun haɗa da manyan tituna, filayen jirgin sama da tashar jiragen ruwa, ban da nau'ikan motocin jama'a da na masu zaman kansu, sufuri na ruwa da na iska.
Layin dogo
Kamar yadda na 1999, akwai jimlar kilomita 317 na 950 mm (3 ft 1 3 ⁄ 8 in) ( narrow gauge )
Babu hanyoyin layin dogo a kusa da kasashen makwabta.
Manyan hanyoyi
Ana kiran tsarin babbar hanyar Eritrea bisa ga rabe-raben hanyoyin. Matakan rarrabuwa guda uku sune: firamare (P), sakandare (S), da na uku (T). Hanya mafi ƙasƙanta mai girma ce kuma tana biyan bukatun gida. Yawanci su ne ingantattun hanyoyin ƙasa waɗanda lokaci-lokaci ake shimfida su. A lokacin damina waɗannan hanyoyin galibi suna zama marasa wucewa. Hanya mafi girma ta gaba ita ce titin sakandare kuma yawanci ita ce titin kwalta mai rufi guda ɗaya wacce ta haɗu da manyan gundumomi tare da waɗanda suke zuwa manyan yankuna. Hanyoyin da ake la'akari da hanyoyin farko sune waɗanda ke da cikakkiyar kwalta (a tsawon tsayinsu) kuma gabaɗaya suna ɗaukar zirga-zirga tsakanin dukkan manyan garuruwan Eritrea. Total: 4,010 kmPaved: 874 km
Unpaved: 3,136 km (1996 da.)
Merchant marine
jimlar: jiragen ruwa 5 (tare da volume 1,000 babban ton (GT) ko sama da haka) jimlar 16,069 GT / 19,549 Mataccen nauyi jiragen ruwa ta nau'in: babban mai ɗaukar kaya 1, jigilar kaya 1, iskar gas 1, tankar mai 1, jigilar kaya 1 (1999 est.)
filayen jiragen sama
Akwai filayen jirgin saman kasa da kasa guda uku, daya a babban birnin kasar, Filin jirgin saman kasa da kasa na Asmara, da sauran biyun a garuruwan bakin teku, Massawa ( Filin jirgin saman Massawa na kasa da kasa ) da Assab ( Filin jirgin saman Kasa da Kasa na Assab ). Filin jirgin saman Asmara ya karbi dukkan jirage na kasa da kasa zuwa cikin kasar tun daga watan Maris na 2007, tare da kasancewa babban filin jirgin saman na cikin gida.
21 (1999) )
Filayen jiragen sama tare da titin jirgin da ba a buɗe ba
duka: 18 fiye da 3,047 m: 2 2,438 zuwa 3,047 m: 21,524 zuwa 2,437 m: 6914 zuwa 1,523 m: 6karkashin 914 m: 2 (1999 est)
Yacine Brahimi
Brahimi ya fara aikinsa a cikin ƙungiyoyi daban-daban a yankin Île-de-Faransa, bayan ya yi horo a ASB Montreuil da CO Vincennois. A cikin shekarar 2003, an zaɓi shi don halartar makarantar Clairefontaine. Brahimi ya shafe shekaru uku a makarantar kuma, bayan barinsa, ya sanya hannu tare da Rennes. Yayin da yake makarantar horar da matasa na kulob ɗin, ya samu lambobin yabo na kulob da dama. Bayan ya zama ƙwararre, Brahimi an ba shi rancen zuwa kulob na biyu na Clermont Foot. Yayin da yake a Clermont, ya sami nasarar mutum na shekarar, 2009 zuwa 2010 kakar. Bayan ya shafe kakar wasan da ta gabata a can aro, ya koma kulob din La Liga Granada CF a shekarar, 2013, sannan ya koma Porto kan Yuro 6.5. miliyan daya bayan shekara.
Dan kasar Algeriya Brahimi tsohon matashin dan wasan kasar Faransa ne wanda ya wakilci kasar a dukkan matakan matasa. A cikin shekarar 2009, ya taka leda a tawagar 'yan kasa da shekaru 19 da suka kai wasan kusa da na ƙarshe a gasar cin kofin Turai ta shekarar, 2009 UEFA European Under-19. A watan Fabrairun shekara ta, 2013, Brahimi ya sauya sheƙa na ƙasa da ƙasa zuwa Algeriya kuma ya fara buga mata wasa wata daya bayan haka, ya kuma taka leda a gasar cin kofin duniya ta FIFA a shekara ta, 2014 zuwa 2015,da 2017 zuwa 2019 da kuma 2021 na Afirka, inda ya lashe gasar shekarar, 2019.
Nihilism
Nihilism (/ˈnaɪ( h )ɪlɪzəm, ˈniː-/; daga Latin nihil 'ba komai') falsafa ce, ko dangin ra'ayi a cikin falsafar, wanda ta ƙi yarda da shi gaba ɗaya ko sassa na wanzuwar ɗan adam,  kamar ainihin gaskiya, ilimi, ɗabi'a, dabi'u, ko ma'ana. Kalmar ta shahara ta Ivan Turgenev, kuma musamman ta basirarsa Bazarov a cikin littafin Uba da 'ya'ya (Fathers and Sons).
Yacine Brahimi
Farkon aiki
An haifi Brahimi a birnin Paris ga iyayen Aljeriya kuma ya girma a gabashin gabashin Paris a Montreuil a Seine-Saint-Denis. Yayin girma, sau da yawa ya yi koyi da Zinedine Zidane yayin wasan ƙwallon ƙafa tare da abokai. Brahimi ya fara buga wasan ƙwallon ƙafa ne a ƙungiyar sa ta ASB Montreuil. Bayan shekaru hudu a can, ya shiga CO Vincennois, wanda aka sani don samar da dan wasan Ligue 1 Blaise Matuidi, a kusa da Vincennes. Shekaru biyu bayan haka, an zaɓi Brahimi don halartar mashahurin makarantar Clairefontaine a shekarar, 2003 don ci gaba da ci gabansa. Yayin horo a Clairefontaine a cikin mako, yana buga wasa akai-akai a Vincennois a karshen mako. A cikin shekararsa ta ƙarshe a Clairefontaine, Brahimi ya shafe shekara guda a Camp des Loges, cibiyar horar da matasa na Paris Saint-Germain, horo tare da abokin wasan matasa na kasa da kasa Mamadou Sakho. Duk da cewa kungiyoyin Faransa da na Turai da dama sun yi masa shari'a, biyo bayan zamansa a Clairefontaine, ya sanya hannu kan kwangilar mai neman (matasa) tare da Rennes. A cikin OOktobar shekara ta, 2010, Brahimi ya ambaci zabar Rennes a matsayin wurin da zai nufa saboda darajar ilimin kulob din, yana mai cewa, "A Rennes, makarantar tana ba da mahimmanci ga aikin makaranta", kuma, "Wannan garanti ne ga iyayena. Sun shawarce ni da in zaɓi Stade Rennes. Ta wannan hanyar, zan iya ci gaba da horar da ƙwallon ƙafa yayin shirya Baccalauréat na."
Nihilism
An sami matsayi daban-daban na nihilist, ciki har da cewa dabi'un mutum ba su da tushe, cewa rayuwa ba ta da ma'ana, ilimi ba shi yiwuwa, ko kuma cewa wasu nau'o'in halittu ba su wanzu ko rashin ma'ana ko ma'ana. Masanan nihilism na iya ɗaukarsa a matsayin lakabi kawai da aka yi amfani da su a kan falsafa daban-daban, ko kuma a matsayin wani ra'ayi na tarihi daban-daban wanda ya taso daga nominalism, skepticism, da falsafancin falsafa, da kuma yiwuwar daga Kiristanci kanta. Fahimtar ra'ayin na yau da kullum ya samo asali ne daga 'rikicin nihilism' Nietzschean, wanda daga ciki ya samo asali biyu na tsakiya: lalata manyan dabi'u da adawa ga tabbatar da rayuwa. Siffofin nihilism na farko, duk da haka, na iya zama mafi zaɓaɓɓu wajen yin watsi da ƙayyadaddun ƙa'idodin zamantakewa, ɗabi'a, siyasa da kyawawan tunani.
A wasu lokuta ana amfani da kalmar tare da haɗin gwiwa tare da anomie don bayyana yanayin gaba ɗaya na yanke ƙauna a fahimtar rashin ma'ana na wanzuwa ko kuma sabani na ƙa'idodin ɗan adam da cibiyoyin zamantakewa. An kuma bayyana Nhilism a matsayin bayyananne a cikin wasu lokuta na tarihi. Misali, Jean Baudrillard  da sauransu sun siffanta bayan zamani a matsayin zamanin nihilistic  ko yanayin tunani. Haka nan, wasu malaman tauhidi da malaman addini sun bayyana cewa bayan zamani da yawancin abubuwan zamani  suna wakiltar nihilism ta hanyar watsi da ka'idodin addini. Nihilism, duk da haka, an danganta shi da ra'ayoyi na addini da na rashin addini. A cikin sanannun amfani, da kalmar yawanci tana nufin nau'ikan nihilism na wanzuwa, bisa ga abin da rayuwa ba ta da ƙima, ma'ana, ko manufa. Sauran manyan mukamai a cikin nihilism sun haɗa da ƙin duk wani ra'ayi na al'ada da na ɗabi'a (§ Nihilism na ɗabi'a), ƙin yarda da duk cibiyoyin zamantakewa da siyasa (§ Nihilism na siyasa), matsayin da babu wani ilimi da zai iya ko ya wanzu (§ Epistemological nihilism), da kuma yawan matsayi na metaphysical, wanda ke tabbatar da cewa abubuwan da ba su da tushe ba su wanzu ba (§ Metaphysical nihilism), cewa abubuwan da aka haɗa ba su wanzu (§ Mereological nihilism ), ko ma cewa rayuwar kanta ba ta wanzu ba.
Yacine Brahimi
Rennes
Brahimi ya shiga Rennes kuma cikin sauri ya zama wani ɓangare na ƙwararrun ƙungiyar matasa. Ya shiga Damien Le Tallec (kanin Anthony Le Tallec ), Yann M'Vila, Yohann Lasimant, Kévin Théophile-Catherine da Samuel Souprayen a matsayin mafi kyawun kulob din. Haɗin M'Vila, Brahimi, Camara da Le Tallec (dukansu ƴan aji na shekarar, 1990) sun taka muhimmiyar rawa wajen nasarar ƙungiyar matasan su. Tare da tawagar 'yan kasa da shekaru 16, 'yan hudun sun lashe gasar Tournoi Carisport, gasar kasa da ke cin karo da manyan jami'o'i a Faransa akai-akai da juna. Bayan shekaru biyu tare da ƙungiyar 'yan ƙasa da 18, Brahimi ya lashe gasar zakarun 'yan ƙasa da shekaru 18 na kakar shekarar, 2006 zuwa 2007. A cikin shekarar, 2008, makarantar matasa ta sami babbar daraja bayan ta lashe Coupe Gambardella. Taken shi ne kofin Gambardella na Rennes na uku kuma na farko tun shekarar, 2003 lokacin da irin su Yoann Gourcuff da Sylvain Marveaux ke taka leda a gasar. Bayan kakar shekara ta
2007zuwa 2008, a ranar 23 ga Yuni, Brahimi
ya sanya hannu kan kwantiragin ƙwararrun ƙwararrunsa na farko da ya amince da yarjejeniyar shekaru uku har zuwa watan Yuni shekara ta, 2011. Ko da yake yana kan kwantiragin kwararren, Brahimi ba a sanya lamba a babbar kungiyar ba, a maimakon haka ya taka leda a kungiyar ta Championnat de France amateur team a rukuni na hudu ya bayyana a wasanni 22 kuma ya zira kwallaye uku, wanda ya taimaka wa kungiyar ta zama ta daya a cikin kwararrun kungiyoyin a rukuninsu., ta haka ne suka cancanci shiga gasar, inda suka yi rashin nasara a hannun Lyon a wasan kusa da na karshe.
Clermont (rance)
Bayan nasarar cin nasara na kasa da kasa tare da Faransa, Rennes ya yanke shawarar zai zama mafi kyau a aika matashin dan wasan a kan aro don karɓar lokacin wasan da ake bukata. A ranar 3 ga watan Yuli a shekara ta, 2009, kulob din ya sanar da cewa Brahimi zai koma kulob din Ligue 2 Clermont Foot a matsayin aro na tsawon kakar shekara ta, 2009 zuwa 2010. Brahimi ya isa kulob din ne bayan gasar cin kofin kwallon kafa ta Turai ta shekara ta, 2009 UEFA European Under-19, tare da dan wasan aro daga Juventus Carlo Vecchione, kuma an ba shi riga mai lamba 28. Ya buga wasansa na farko na ƙwararru a ranar buɗe wasa na kakar wasa yana bayyana a matsayin wanda zai maye gurbinsa a 2-1 da Arles-Avignon ya sha kashi. Ya zura kwallonsa ta farko a kungiyar a ranar 25 ga watan Satumba inda ya koma fanareti a wasan da kulob din ya doke Angers da ci 3–2. Burin Brahimi na farko a budaddiyar wasa ya faru ne a ranar 4 ga watan Disamba a Clermont da ci 3-1 da Bastia. Makonni biyu bayan haka, ya sake zura kwallo a raga, inda ya sake canza wani hukunci a wasan da suka tashi 1-1 da Guingamp.
A ranar 23 ga watan Maris a shekara ta, 2010, Brahimi ya zura kwallo ta farko a wasan da Clermont ta doke Ajaccio da ci 3-0. Bayan kwana uku, ya zira kwallaye a raga kuma ya ba da taimako a cikin nasara 3-1 a kan Istres. Bayan wata daya, Brahimi ya canza hukuncinsa na uku na kakar wasa a nasarar da suka yi da Dijon da ci 3–2. Nasarar ta motsa Clermont zuwa matsayi na 4 a matakin gasar da maki uku kacal daga wurin ci gaba. A mako mai zuwa, Brahimi ya ci gaba da nuna bajintar da ya ci wa Le Havre. Sai dai wasan ya kare ne da ci 2-1 a hannun Clermont. Wannan ne karon farko da kungiyar ta sha kashi a wasa inda Brahimi ya zura kwallo a raga. Kwanaki uku bayan haka Brahimi ya zura kwallonsa takwas na kamfen a wasan da suka yi nasara da Guingamp da ci 3-1. Nasarar ta haifar da wasan share fage a ranar wasan karshe na kakar wasa yayin da Clermont mai matsayi na hudu ya fuskanci Arles-Avignon mai matsayi na uku tare da samun nasarar zuwa gasar Ligue 1. Abin takaici ga Clermont, kulob din ya kasa samun ci gaba zuwa Ligue 1 a karon farko a tarihin kulob din yayin da aka yi rashin nasara da ci 1-0. Brahimi ya buga minti 89 a wasan inda ya karbi katin gargadi a cikin wasan.
Komawa zuwa Rennes
Bayan kakar wasa, a ranar 15 ga watan Mayu shekara ta, 2010, Manajan Rennes Frédéric Antonetti ya tabbatar da cewa Brahimi zai koma kungiyar, duk da sha'awar Arsenal da Real Madrid, kuma za a dogara da shi sosai don kakar shekara ta, 2010 zuwa 2011 mai yiwuwa ya zama mai maye gurbin wasan. Jérôme Leroy da ya tsufa. A ranar 7 ga watan Agusta shekara ta, 2010, Brahimi ya fara buga wa kungiyar Rennes wasa a gasar bude gasar da kulob din ya yi da Lille. Ya fara wasan kuma ya buga minti 71 a tashi 1-1. Washegari, Rennes ya sanar da cewa Brahimi ya rattaba hannu kan kwantiragin shekaru hudu da kungiyar. Sabuwar yarjejeniyar ita ce ta ci gaba da zama a kulob din har zuwa watan Yuni shekara ta, 2014.
A ranar 14 ga watan Agusta shekara ta, 2010, Brahimi ya zira kwallonsa ta farko a kungiyar a nasara da ci 3–0 akan Nancy. Domin wani yanki na kakar bazara, mai yin wasan ya yi fama da bushe-bushe ba ya zura kwallo a raga ko ba da taimako. Sakamakon haka, Brahimi ya fara juyawa a ciki da waje. Bayan hutun hunturu, Brahimi ya dawo ya zira kwallaye tare da bayar da taimako a wasan da kungiyar ta doke Cannes na kasa da ci 7-0 a Coupe de France. Mako daya bayan haka, ya zira kwallaye biyu a wasan da suka doke Arles-Avignon da ci 4-0. A ranar 5 ga watan Fabrairun shekara ta, 2011, Brahimi ya zira kwallo a ragar tsohuwar kungiyarsa ta Paris Saint-Germain. Kwallon da aka ci daga nesa ita ce kwallo daya tilo da aka ci a wasan yayin da nasarar ta sa Rennes ya yi daidai da maki da PSG a matsayi na biyu.
Manazarta
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Moges Taye
Moges Taye (an haife shi a ranar 12 ga watan Disamba 1973 a Showa) ɗan wasan tsere ne  na  Habasha. Nasarar da ya yi ta zo ne a gasar Marathon na birnin Rome a shekarar 1996, wanda ya yi nasara a cikin lokaci na 2:12:03. Ya wakilci Habasha a tseren wasan marathon a Gasar Cin Kofin Duniya a shekarar 1997, amma ya kasa kammala tseren.
A gasar Marathon Istanbul na shekarar 1997 ya yi nasara a cikin rikodin kwas na 2:13:37 - lokacin da bai yi kyau ba kusan shekaru goma. Bayan haka, Taye zai ci gaba da kare kambunsa na tsawon shekaru biyu masu zuwa ya zama mutum daya tilo da ya lashe gasar sau uku. A cikin shekarar 1998 ya lashe tseren Marathon na Tiberias a lokacin rikodin kwas na 2:12:51, inda ya doke takin da Kevin Shaw ya yi a baya da fiye da minti daya. Daga baya a wannan shekarar ya lashe gasar gudun marathon na Vienna a shekarar 1998. Ya lashe Marathon Venice a shekarar 2001. Da yake fitowa a karo na biyu a kan titin kasa da kasa, ya yi gudu a Gasar Cin Kofin Duniya a shekarar 2003 a tseren marathon amma ya kasa kammala tseren. Ya lashe gasar Marathon Nagano a Japan a shekara ta 2004.
Kufan Aggo
Kufan Agogo wani kauye ne dake karamar hukumar Dutsin-Ma, a Jihar Katsina.
Alhassan Bako Zaku
Alhassan Bako Zaku (an haife shi a ranar 18 ga watan Janairun a shekarar ta alif ɗari biyar da hamsin da ɗaya (1951) ya zama Ministan Kimiyya da Fasaha na Najeriya a cikin watan Disambar shekara ta 2007. Ya bar mulki a cikin watan Maris ɗin shekarar 2010 lokacin da muƙaddashin shugaban ƙasa Goodluck Jonathan ya rusa majalisar ministocinsa.
Fage
An haifi Alhassan Bako Zaku a garin Dampar dake ƙaramar hukumar Ibi dake jihar Taraba. Ya halarci Makaratar Kwaleji Barewa,dake Garin Zaria a shekarar ta 1965 izuwa 1971. Sannan ya cigaba da karatu a Jami'ar Ahmadu Bello, Zaria acikin shekarar ta 1972 zuwa shekarar 1979. inda ya samu digiri na B.sc (Education) a 1976, sannan digiri na biyu wato M.Ed a shekara ta 1979. A shekarar 1978, ya shiga Kwalejin Ilimi ta Jalingo a matsayin malami. Ya tafi Jami'ar Hull, Ingila a cikin shekarar 1981, inda ya sami digiri na uku a shekarar 1983. Kimiyya da Ilimin Fasaha. Ya koma kwalejin ilimi ta Jalingo kuma an yi shi a shekarar 1986.
Dokta Bako Zaku ya taimaka wajen kafa Kwalejin Kimiyya da Fasaha ta Jihar Adamawa a tsakanin shekarar 1991 zuwa shekarar 1993, kuma shi ne shugabanta na farko. Ya koma Jihar Taraba inda ya kafa Kwalejin Kimiyya da Fasaha ta Jihar a Jalingo a shekarar alif 1993, inda ya zama shugaban gwamnati. Ya yi aiki a National Open University of Nigeria a matsayin Manajan Cibiyar Yola tsakanin shekarar 2001 zuwa 2004, sannan ya koma Kwalejin Ilimi ta Jalingo a matsayin Babban Malami daga shekarar 2004 zuwa 2005. Daga nan ya koma Taraba State Polytechnic, Wukari a matsayin shugaba daga 2005 zuwa Mayun 2007.
Sana'ar siyasa
Gwamna Danbaba Danfulani Suntai ya naɗa Alhassan Bako Zaku Sakataren Gwamnatin Jihar Taraba a cikin watan Mayun shekarar 2007, kuma an naɗa shi Ƙaramin Ministan Kimiyya da Fasaha a cikin watan Oktoban shekarar 2007. Bako Zaku ya zama Ministan Kimiyya da Fasaha na Najeriya a watan Disambar shekarar 2008. bayan da ya yi wa gwamnatin Shugaba Umaru Ƴar'aduwa garambawul.
Anthony Nted Emmanuel
Anthony Nted Emmanuel, wanda kuma aka fi sani da Comrade Tony Nted (an haife shi a ranar 1 ga watan Oktoba 1960) ɗan tarayyar Najeriya ne kuma ɗan masana'anta (industrialist). Ya kasance shugaban kungiyar ma’aikatan ruwa ta Najeriya a shekarar 2009. A baya ya taba zama mataimakin shugaban kungiyar kwadago ta Najeriya A lokacin da yake jagorancin kungiyar ma’aikatan ruwa ta kasa (MWUN), ya yi fice wajen tsaftace dabo a bangaren ruwan Najeriya.
Comrade Emmanuel Tony Nte hamshakin dan kasuwa ne kuma ana masa kallon daya daga cikin attajirai a jihar Ribas. Ya fito ne daga Garin Agwut-Obolo a karamar hukumar Andoni.
Toyota Aygo
Toyota Aygo mota ce ta gari ( A-segment ) wacce Toyota ke tallata ta musamman a kasuwar Turai tsakanin 2005 zuwa 2022 a cikin tsararraki biyu. An fara nuna Aygo a 2005 Geneva International Motor Show. An gina shi tare da haɗin gwiwar Citroën C1 da Peugeot 107/108 a haɗin gwiwar Toyota Peugeot Citroën Automobile Czech (TPCA) a Kolín, Jamhuriyar Czech. Samar da Aygo ya ƙare a cikin 2021 kuma an maye gurbin shi da mai salo Aygo X.
An yanke shawarar kera motocin ne a ranar 12 ga Yuli 2001 lokacin da shugabannin Toyota da PSA Peugeot Citroën, Fujio Cho da Jean-Martin Folz bi da bi, suka yanke shawarar kera karamar mota don raba farashin ci gaba. An kira wannan aikin B-Zero. Peugeot 107 da Citroën C1 nau'ikan mota iri ɗaya ne. Babban bambancin da ke tsakanin Aygo da ƴan uwanta na Faransa shine bagi, tagogin gefen baya, sitiyari, da jiyya na gaba da na baya a sauƙaƙe. An shirya samar da motoci 300,000 a kowace shekara - motoci 100,000 kowace iri. An fara tallace-tallace a watan Yuli 2005, kuma motar tana samuwa a matsayin hatchback mai kofa uku ko biyar. Akwai injuna guda biyu, injin mai lita 1.0, injin silinda uku wanda aka ƙididdige shi a 68 PS (50 kW), da ingin 1.4 L HDi Diesel I4 wanda aka kimanta a 54 PS (40 kW).
An yi amfani da Aygo a kan Top Gear na BBC a wani katafaren wasan kwallon kafa, yana nuna iya sarrafa sa. Masu gabatarwa na Top Gear sun ɗauki Aygo da takwarorinta na Peugeot da Citroën a matsayin ƙwararrun motocin gari.
An kuma yi amfani da Aygo da aka gyara akan Gear Fifth don yin madauki mai tsayin mita goma sha biyu madauki akan waƙar da aka ƙera ta musamman don tantance ko za'a iya yin kwafin abin wasan yara na Hot Wheels a rayuwa. stuntman Steve Truglia ne ya jagoranci wasan a watan Mayu 2009.
A cikin Janairu 2010, Aygo wani bangare ne na kiran da Toyota ta yi a duk duniya don kuskuren feda mai sauri. An gano cewa a wasu yanayi, feda zai iya tsayawa a cikin wani yanki mai rauni, ko kuma ya dawo a hankali zuwa wurin kashewa. Tunawa ya shafi ƙirar Aygo, Peugeot 107 da Citroën C1 da aka gina tsakanin Fabrairu 2005 da Agusta 2009. Bayanai daga Toyota daga baya sun nuna cewa Aygos da akwatunan gear atomatik ne abin ya shafa, kuma wadanda ke da akwatunan kayan aikin ba su samu ba.
2009-2012 (AB20)
Aygo ta sami gyaran fuskarta ta farko, ta maye gurbin sifar gabanta daga na asali, da kuma canza fitilun baya zuwa ga zahiri, daga gungu na asali mai launin ja.
Abin dogaro
Ƙididdiga ta rarrabuwar kawuna da Ƙungiyar Motocin Jamus ta bayar a watan Mayu 2010 ta sanya Aygo (wanda bayanan da aka haɗa tare da Citroën C1 da Peugeot 107 ) a saman ƙananan ƙananan motoci, dangane da ƙarancin raguwar farashin da aka samu ga motoci masu shekaru tsakanin ɗaya. da shekaru hudu.
Kalenda
Jerin shafukan nuna kwanakin, makonni, da watanni na musamman shekara, ko ba da wasu bayanai na lokaci.Kalenda tsarin tsara kwanaki ne. Ana yin hakan ta wajen ba da sunaye ga lokaci, sau da yawa kwanaki, makonni, watanni da shekaru. Wata rana ce da ake kira rana guda da kuma na musamman a cikin irin wannan tsarin. Kalendar tana kuma nuna irin wannan tsarin. Kalendar tana kuma iya nufin jerin abubuwan da aka shirya, kamar kalandan kotu ko kuma jerin takardun da aka rubuta a wani ɓangare ko kuma cikakken lokaci, kamar kalandar wasiƙa.
Toyota Aygo
"Aygo Crazy" manufar
A shekara ta 2008, Toyota ya ƙirƙiri wata motar da za ta iya tafiya akan motar Toyota Aygo. Mai suna Aygo Crazy, an bayyana shi ga jama'a a bikin baje kolin motoci na Burtaniya a watan Yulin 2008 a Landan, kafin ya fito a wasu nunin motoci na wancan shekarar da ke Burtaniya.
Toyota Fortuner
Toyota Fortuner, wanda kuma aka sani da Toyota SW4, wani matsakaicin girman SUV ne wanda kamfanin kera motoci na Japan Toyota ya kera tun 2004. An gina shi akan dandalin motar daukar kaya na Hilux, yana dauke da kujeru jeru biyu/uku kuma ana samunsa a ko dai ta hanyar mota ta baya ko kuma na'ura mai kafa hudu. Wani bangare ne na aikin IMV na Toyota don kasuwanni masu tasowa, wanda kuma ya haɗa da Hilux da Innova.
Sunan Fortuner ya samo asali ne daga kalmar Ingilishi ta arziki.
Production
Yayin da injiniyoyin Thai da na Japan suka haɓaka na ƙarni na farko na Fortuner a Tailandia, fasalin fasalinsa, da Hilux da Innova, an tsara shi a Australia ta Toyota Australia, wanda kuma ke da alhakin haɓaka ƙirar ƙarni na biyu.
Don sashin SUV mai matsakaicin jiki-kan-firam, Toyota yana ba da Hilux Surf/4Runner (Japan/Arewacin Amurka) da Land Cruiser Prado (Turai da Australasia). Koyaya, a wasu ƙasashen Tsakiya da Kudancin Amurka da New Zealand, Toyota yana ba da Fortuner tare da 4Runner da/ko Prado, kamar a Peru, Panama, Ecuador, Colombia, El Salvador da Guatemala.
Ana ba da bambance-bambancen na musamman tare da injin dizal 5L-E na dabi'a ga gwamnatoci, kungiyoyi da Majalisar Dinkin Duniya tare da sauran motocin amfani kamar Prado, Hilux, HiAce, da jerin 70 da 200 Land Cruisers.
Injin Bincike
Injin bincike shine tsarin software wanda ke nemo shafukan yanar gizon da suka dace da binciken yanar gizo.[1] Suna bincika Yanar Gizon Yanar Gizo na Duniya a cikin tsari mai tsari don takamaiman bayani da aka kayyade a cikin tambayar neman gidan yanar gizo na rubutu. Ana gabatar da sakamakon binciken gabaɗaya a cikin layin sakamako, galibi ana kiransa shafukan sakamakon bincike (SERPs). Bayanin na iya kasancewa gauraya hanyoyin haɗin kai zuwa shafukan yanar gizo, hotuna, bidiyoyi, bayanan bayanai, labarai, da sauran nau'ikan fayiloli. Wasu injunan bincike kuma suna haƙar ma'adanin bayanan da ake samu a cikin ma'ajin bayanai ko buɗaɗɗen kundayen adireshi. Ba kamar kundayen adireshi na yanar gizo da shafukan yanar gizo na zamantakewa ba, waɗanda editocin ɗan adam ke kula da su, injunan bincike kuma suna kula da bayanan lokaci-lokaci ta hanyar aiwatar da algorithm akan mai rarrafe yanar gizo. Duk wani abun ciki na intanet wanda injin binciken gidan yanar gizo ba zai iya tantancewa da bincika shi ba yana ƙarƙashin rukunin yanar gizo mai zurfi.
Ayiri Emami
Olu (sarki) na masarautar Warri, Olu Atuwatse II ne ya ba shi mukami na farko. Lokacin da magajinsa Ogiame Ikenwoli ya hau karagar mulki, ya ba Ayiri Emami sarautar Ologbotsere (firayim minista) na masarautar Warri. Majalisar Ginuwa 1 ta dakatar da shi a matsayin Ologbotsere a ranar 30 ga watan Maris 2021, da kuma ranar 5 ga watan Oktoba 2021, Olu Ogiame Atuwatse III ya tuna da hakkinsa na laƙabi Ologbotsere.
Emami ya karanci kimiyyar siyasa a jami'ar jihar Delta Abraka. Ya kasance daya daga cikin matasan da suka kafa jam'iyyar PDP a Warri, jihar Delta, kuma shi ne shugaban jam'iyyar a karamar hukumar Warri ta Kudu maso Yamma. Ya fice daga jam’iyyar ya koma jam’iyyar All Progressives Congress (APC) mai mulki a jihar Delta a watan Afrilun 2015, ya zama daya daga cikin shugabannin jam’iyyar a jihar.
Ya yi aiki a kwamitin gudanarwa na Kamfanin gine-gine na Najeriya Cat Construction, kuma ya kasance shugaban kwamitin tsaro na hanyoyin ruwa na jihar Delta, wanda gwamnatin jihar ta kafa domin rage satar mutane da fashi da makami a yankin Neja Delta.
Ishaya Mark Aku
Ishaya Mark Aku (ya rasu 4 ga watan Mayun 2002) ya kasance ministan wasanni na Najeriya a majalisar ministocin shugaba Olusegun Obasanjo na farko. Ya rasu ne sanadiyyar hatsarin jirgin sama a Arewacin Najeriya.
Tsohuwar Masar
Tsohuwar Masar birni ce a arewa maso gabashin Afirka da ke cikin ƙwarin Nilu. Wayewar tsohuwar Masar ta biyo bayan Masar ta tarihi kuma ta haɗe a kusan 3100BC (bisa ga tarihin Masar na ainihi)  tare da haɗewar siyasa ta Sama da Kasan Misira a ƙarƙashin Menes (wanda aka fi sani da Narmer ). Tarihin tsohuwar Misira ya faru ne a matsayin jerin masarautu masu zaman kansu, da kuma wasu jerin lokuta na rashin zaman lafiya da aka sani da Tsaka-tsakin Zamani: Tsohuwar Masarauta ta arkon Shekarun lu’u-lu’u da Tsakiyar Zamani da Sabuwar Masarautan na karshen zamanin Lu’u-lu’u
Masar ta kai kololuwar ikonta a sabuwar daularta, tana mulkar yawancin yankin Nubia da wani yanki mai yawa na Gabas ta Tsakiya, bayan haka ta shiga wani yanayi na cibaya a hankali. A cikin tarihinta, Masar ta fuskanci mulkin mallaka daga kasheshen waje masu karfi da dama, ciki har da Hyksos, Libyans, Nubians, Assuriyawa, Farisa Achaemenid, da Macedonia a karkashin jagorancin Alexander the Great. Masarautar Ptolemaic ta Girka, wacce aka kafa bayan mutuwar Alexander, ta yi mulkin Masar har zuwa 30.BC, lokacin da, ƙarƙashin Cleopatra, ta faɗa cikin Daular Roma kuma ta zama lardin Rumawa.
Ayiri Emami
A matsayinsa na mai ba da agaji, ya taimaka wa ɗalibai su ba da kuɗin karatunsu na ilimi, kuma ya taimaka wa ƴan yankinsa kuɗaɗen samar da ƙananan sana'o'i.
A shekarar 2009, ya auri Asba Jite Emami. Ma'auratan suna da 'ya'ya biyu.
Wanigi
Kauyene a karamar hukumar Agaie da ke a jihar Niger,a Najeriya.
Ishaya Mark Aku
Fage
An haifi Aku ne a ƙaramar hukumar Bassa dake jihar Filato ga marigayi babban sarkin masarautar Rukuba kuma ya yi aikin injiniyan ruwa. Ya shiga aikin gwamnati na jihar Filato, inda ya riƙe muƙamai daban-daban, kuma ya kasance babban sakatare lokacin da aka naɗa shi ministan wasanni. Wanda ya gabace shi a matsayin Ministan Wasanni, Damishi Sango, ɗan uwansa ne.
Ministan wasanni
An naɗa Aku ministan wasanni a cikin watan Fabrairun 2001. Ya sake tsara hukumar ƙwallon ƙafa ta Najeriya (NFA) ta zama ƙungiya mai cin gashin kanta wacce ba ta dogara da kuɗaɗen gwamnati ba. Ya wargaza Super Eagles, ƴan wasan ƙasar, bayan da suka yi rashin nasara a gasar cin kofin Afrika na 2002 a Mali. An naɗa shi shugaban majalisar ƙoli ta wasanni a Afirka. Yin aiki tare da Cif Patrick Ekeji na Ma’aikatar Wasanni, Aku ya fara rage fifikon wasan ƙwallon ƙafa da ƙarfafa sauran wasanni.
Mutuwa
A ranar 4 ga watan Mayun 2002, Aku na cikin fasinjoji 70 da ke cikin wani jirgin da ya yi hatsarin mintuna kaɗan bayan tashinsa a Kano. Jirgin dai ya nutse a hanci ne jim kaɗan da tashinsa, inda ya yi gardama a wasu gine-gine, inda ya kashe mutane da dama a ƙasa. Jimillar waɗanda suka mutu sun haura mutun 148. Aku dai yana kan hanyarsa ne daga Jos zuwa Legas domin kallon wasan sada zumunci tsakanin ƴan wasan Najeriya da na ƙasar Kenya.
Gutsingi
Kauyene a karamar hukumar Agaie da ke a jihar Niger,a Najeriya.
Abunndace
Kauyene a karamar hukumar Agaie da ke a jihar Niger,a Najeriya.
Bawalagi
Kauyene a karamar hukumar Agaie da ke a jihar Niger,a Najeriya.
Shakku
Shakku, wani hali ne na tambaya ko kokwanto game da iƙirari na ilimi waɗanda ake gani a matsayin imani ko akida. Misali, idan mutum yana da shakku game da ikirarin da gwamnatinsu ta yi akan yakin da ake cigaba da yi to mutumin nan yana kokwanto akan cewa wadannan ikirari ba daidai ne. A irin waɗannan lokuta, masu shakku galibi ba wai suna cewa kada a yarda da abu bane, a'a amma a tsaya a duba gaskiyar lamarin, watau suna tsaka tsaki, su basu gamsu ba kuma basu karyata ba. Wannan halin sau da yawa yana faruwa ne a lokacin da babu wata cikakkiyar hujja da zata bada gaskiyar tabbatuwar wannan abun da ake ikirari ba. A ilimance, shakku wani muhimmin abu ne a fannin falsafa, musamman nazarin ilmantarwa. A al'adance kuwa, za a iya amfani da shakku a babin tambaya ko kokwanto ga batutuwa daban daban, kamar siyasa, addini, ko ilimin kimiyya. Ana amfani da shi sau da yawa a cikin ƙayyadaddun bayanai, kamar ɗabi'a (shakku na ɗabi'a), rashin yarda da Allahntaka (shakku game da wanzuwar ubangiji), ko kuma tsafi. Wasu masana ilimin tunani sun bambanta "mai kyau" ko matsakaicin shakku, wanda ke neman shaida mai karfi kafin ya karbi matsayi, daga "mummunan" ko tsattsauran ra'ayi, wanda ke son dakatar da hukunci har abada.
Shakku na Falsafa abu ne mai mahimmancin shakku. Yana ƙin iƙirarin ilimi waɗanda ke da alama tabbatacce daga mahangar hankali. Siffofin shakku na falsafa masu tsattsauran ra'ayi sun ƙaryata cewa "ilimi ko imani na hankali yana yiwuwa kuma suna ƙarfafa mu mu dakatar da yanke hukunci a kan abubuwa da yawa ko duk masu jayayya." Siffofin matsakaici suna da'awar cewa babu wani abu da za a iya sani da tabbaci, ko kuma ba za mu iya sani kadan ko ba komai game da al'amura marasa tushe, kamar ko Allah yana wanzuwa, ko 'yan Adam suna da 'yancin zaɓe, ko kuma akwai lahira. A cikin falsafar d¯a, an fahimci shakka a matsayin hanyar rayuwa mai dangantaka da kwanciyar hankali.
Shakku ya kasance daga cikin muhimmin al'amari a cigaban kimiyya da falsafa. Hakanan ya haifar da ƙungiyoyin zamantakewa da yawa na zamani. Shakku na addini ya kunahi tambaya akan wasu ƙa'idodin addini, kamar rashin da'a, tanadi, da wahayoyi. Masu shakku na kimiyya suna tabbatar da gwada inganci na dogaro, ta hanyar gabatar da su zuwa bincike na yau da kullun ta amfani da hanyar kimiyya, don gano hujjoji masu ma'ana a gare su.
Renée Brand
Renée Brand (née Renate Johanna Brand, kuma Renée Johanna Brand-Sommerfeld, mai suna Yolan Mervelt) (an haifeta a ranar 22 ga watan Fabrairu, shekara ta 1900, a Berlin; ta mutu Nuwamba 5, shekara ta 1980, a San Francisco) marubuciyar Bajamushiya ce kuma masaniyar ilimin halayyar dan adam. Tana ɗaya daga cikin marubutan Jamus na gudun hijira.
Ta girma a Berlin kuma ta tafi makaranta a Ingila. A farkon yakin duniya na farko ta koma Berlin kuma ta halarci Fürstin-Bismarck-Lyceum. Tayi karatu bayan ta kammala sakandare a Berlin da Freiburg im Breisgau. Ta daina karatun ta abikin aurenta a shekara ta 1922 ga Dan kwangilar Berlin Adolf Sommerfeld, wanda ya kasance majibincin Bauhaus kuma tasan yawancin masu fasaha na Jamhuriyar Weimar. Sun haifi ɗa a shekara ta 1926. A Berlin-Dahlem sun zauna a cikin wani gida da Walter Gropius da Adolf Meyer suka gina, Blockhaus Sommerfeld (Limonenstraße 30, 12203 Berlin, rushe).
A cikin shekara ta 1931, Renee Brand ta sake mijinta. Bayan da Nazis suka kwace mulki, tay
yi hijira tare da danta zuwa Faransa da Basel a Switzerland a farkshekara ta on 1934. Daga 1936 ta karanci Nazarin Romance, Art History, Nazarin Jamus tare da Friedrich Ranke da Walter MuschTaya yi mata nasiha a kan ayyukanta na farko na adabi. A cikshekara ta in 1938, a ƙarƙashin sunan Yolan Mervelt, ta ƙaddamar da labarin Kleine Hand in Hannuna, inaza u je? a gasar adabi da kungiyar American Guild for German Cultural Freedom ta buga.
A cikin aikinta na shekara ta 1940, No Man's Land, ta bayyana halin da ake ciki na baƙin haure da suka jira a cikin ƙasar da ba kowa ba daga kan iyakar Switzerland a lokacin yakin duniya na biyu, wasu daga cikinsu sun mamaye iyakar kasar da Switzerland ba bisa ka'ida ba kuma an dawo dasu daga Switzerland. Hukumar Kula da Littattafai ta Switzerland tahana rubutun bayan buga shi. Daga nan sai Renée Brand ta tafi gudun hijira tare da danta a shekara ta 1941 a Amurka, inda bayan shekara guda aka buga fassarar ƙasar wani a ƙarƙashin taken Short Days Ago.
Ta sami digiri na uku acikin shekara ta 1943 kuma tayi aiki a matsayin malamar Jamus a Jami'ar Stanford.
Daga shekara ta 1944 zuwa 1949 tayi karatu a Los Angeles. Ta zama memba na Cibiyar CG Jung kuma ta bude aikinta a San Francisco. Tare da laccoci da kuma buga ƙwararrun wallafe-wallafe, ta yi magana musamman game da ayyukan Erich Neumann kuma tabada shawara game da fassarar rubutunta.
Mutanen Afiti
Afitti ƙabila ce a Arewacin Kurdufan a Sudan. Afitti harshe ne mai ƙasa da masu magana 10,000. Ya na cikin harsunan Nilo-Sahara. Nyimang harshe ne mai alaƙa. Afitti yana zaune a cikin tudun Nuba. Mafi yawan membobin wannan kungiya musulmai ne.
Kwallon kafa a Jamhuriyar Congo
Manazarta
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BiniEdrira
Kauyene a karamar hukumar Agaie da ke a jihar Niger,a Najeriya.
'Yanci
Charles Taylor ya warware daya daga cikin batutuwan da suka raba ra 'ayoyin tabbatacce da marasa kyau 'yanci, kamar yadda aka fara bambanta wadannan a cikin makalar ta Ishaya Berlin, "Ma'anonin 'yanci guda biyu". Taylor yana ganin ba za a iya musantawa ba cewa akwai iyalai guda biyu na tunanin 'yancin siyasa. 'Yanci mara kyau ra'ayi ne wanda galibi ana amfani dashi a falsafar siyasa. Ra'ayin cewa 'yanci yana nufin ikon yin abin da mutum yake so, ba tare da cikas na waje ba. An kira wannan ra'ayi mai sauƙi don rage mahimmancin fahimtar kansa. Kyakkyawan ' yanci shine ikon cika manufofin mutum.
Ebangi
Kauyene a karamar hukumar Agaie da ke a jihar Niger,a Najeriya.
Kafofin watsa labaru
Kafofin watsa labarun fasaha ne na mu'amala da ke sauƙaƙe ƙirƙira da raba bayanai, ra'ayoyi, bukatu, da sauran nau'ikan maganganu ta hanyar al'ummomin kama-da-wane da hanyoyin sadarwa.Yayin da ƙalubale ga ma'anar kafofin watsa labarun ke tasowa saboda iri-iri na sabis na kafofin watsa labarun da aka gina a halin yanzu, akwai wasu fasalulluka gama gari.