cyanic-selkie/wikianc huggingface dataset:
Fateema Mernissi
Bugawa mai tasirin su
A matsayin masaniyar zamanta, Mernissi ta fi gudanar da aikin ta fage a Maroko. A lokuta da dama a karshen shekarun 1970 zuwa farkon 1980, ta gudanar da hirarraki domin taswirar halaye masu yawa ga mata da aikinsu. Ta yi bincike kan zamanta kewar al'umma ga UNESCO da ILO da kuma na gwamnatin Morocco. A daidai wannan lokacin, Mernissi ta l ba da gudummawar kasidu ga kasidu da sauran wallafe-wallafen kan mata a Maroko da mata da Musulunci daga zamani da kuma ta fuskar tarihi.
Aikinta dai ya kasance abin zaburar wane daga sauran masu ra’ayin mata a musulunci kamar Wanda da suka kafa Musawah da sauransu. Don Yin Yaƙin Kullum: Tattaunawa da Matan Moroko (1991), ta yi hira da matan manoma, ma'aikatan mata, clairvoyants da kuyangi. A cikin 1994, Mernissi ta buga wani tarihin almara, Dreams of Trespass: Tales of a Harem Girlhood (a cikin Amurka, littafin an fara sa masa suna The Harem A cikin: Tatsuniya na 'Yan Matan Moroccan, kuma har yanzu ana san shi da wannan taken a cikin Burtaniya).
Maudu'i mai maimai tawa a cikin rubuce-rubucenta shine halin almara Scheherazade na <i id="mwYQ">Larabawan Larabawa</i>. Labarinta, The Satellite, the Prince, and Scheherazade: Rise of Women as Communicators in Digital Islam tayi nazari akan lamuran da mata ke shiga cikin kafofin watsa labaru na kan layi, yayin da Digital Scheherazades a cikin Larabawa ta rufe batutuwan ayyukan kan layi suna canza hanyoyin al'adu. A cikin waɗannan kasidu, ta faɗi yadda fasahar ke yaɗuwa cikin sauri - ɗaya daga cikin manyan tushen ita ce Gidan Yanar Gizon Yanar Gizon Duniya - kuma ta yi nazari akan matsayi da gudunma war mata a cikin wannan motsi.
Ta yi rubuce-rubuce da yawa game da rayuwa tsakanin haram, jinsi, da na jama'a da masu zaman kansu. Girman 6: Harem na Matan Yamma, makala ce daga littafinta, Scheherazade Goes Yamma: Al'adu daban-daban, Harem daban-daban da ke magana akan danniya da matsin lamba da mata a cikin al'ummomi daban-daban suke fuskanta kawai ta hanyar kamannin jikinsu. Ko ta yi nazari kan mata a cikin al'ummar Maroko ko kuma na Yammacin Turai, ta yi iƙirarin cewa dole ne su yi rayuwa daidai da ƙa'idodi, ƙa'idodin al'adu, kamar girman sutura. Mernissi ta kwatanta girman suturar 6 da haramun kuma ya bayyana cewa waɗannan ayyukan Yammacin Turai suna ware da wulaƙanta mata.
Kabilanci:
A cikin 1975, an buga littafin Fatima Mernissi na farko, Beyond the Veil, kuma an dauke shi a matsayin juyin juya hali. Mernissi ta karya ra'ayin kabilanci da al'ummar Yamma suka samu da Musulunci, musamman mata musulmai. Sun bambanta matan musulmai daga rukunin 'mata na duniya na uku' wanda 'yan matan Yammacin Turai suka haifar. Mernissi ta kuma yi fafutuka don shawo kan tunanin kasa shen yamma na cewa mata musulmai ba su da wani abin dogaro ga addinin su da kuma mazajen addinin su. Ra'ayoyin kasa shen yamma sun kaurace wa maza musulmai wadanda ba su dace da farare ba, maza da mata, da suka mamaye al'ummar duniya ta farko, suna raya ra'ayoyin wariyar launin fata ga addinin da aka yi imani da cewa yana zaluntar mata.
Sai dai Mernissi ta yi nuni da cewa, matan musulmai ba su kasance masu fama da ayyukan addininsu ba, kamar yadda matan yammacin duniya ke fama da kabilanci; ƙungiyoyin mata biyu an zalunce su ta takamaiman cibiyoyin zaman takewa a cikin wani addini ko al'umma da aka ƙirƙira don cin riba daga warewar wasu. Bugu da ƙari, Mernissi ta bayyana cewa matan yammacin duniya suna lulluɓe, kamar yadda mata musulmai suke, amma duk da haka lullubin yammacin ya fi hankali. Ta bayar da hujjar cewa samari da kyau sun lullube matan Yammacin Turai, kuma da zarar mace ba ta da wadannan, da kyar al’umma ta gane ta.
Mernissi ta rushe tsarin kabilanci na yammacin mata da ke amfani da shi kuma ta rubuta don kawo ƙarin haske ga bambance-bambancen da ake bukata a cikin yunkurin mata na duniya. Gadon Mernissi na juyin juya hali ne saboda ta samar da sarari a cikin wani yunkuri na yammacin turai wanda ya baiwa mata musulmai damar shiga ba tare da lalata ayyukansu na addini ba. Aikin Mernissi ya nuna yadda yancin mata na yammacin duniya zai iya zama illa ga karfafawa mata a duniya idan ba ta da hanyar shiga tsakanin kan lamuran mata.
Sarauniyar Musulunci da aka manta
A cikin littafin The Forgotten Queens of Islam, Fatima Mernissi ta yi amfani da hanyar tsaka-tsaki don fahimtar da matsayin mata a cikin tarihin Musulunci na farko ta hanyar zaman takewa da siyasa waɗanda suka haifar da hanyoyin nuna wariyar. Manufarta ita ce ta fito da gagarumar gudunmawar da mata suka bayar a tsawon tarihin Musulunci na farko da kuma kawar da ra'ayoyin da ba a sani ba game da rashin mata a matsayin masu siyasa da masu mulki. Ta yi haka ne ta hanyar binciko irin rawar da mata suka taka a tarihin Musulunci da kuma sauya yadda ake nuna mata a tarihin tarihi. Ta yi ikirarin cewa mata sun rike mukamai na siyasa duk da lakabin addini da ake ba maza. An misalta hakan ta hanyar labaran tarihi da ta bayar game da mata goma sha biyar da kuma rawar da suka taka a siyasar Musulunci kafin zamani.
Misali, rawar da bayi mata suka taka wajen jagorantar tawagan bayi a kan sarakunan addini ba tare da amfani da tashin hankali ba (Mernissi, 1994). Bugu da ƙari, Mernissi ta bambanta tsakanin "Musulunci na Siyasa," lokacin da canji mai tsanani ya faru kuma aka yi watsi da matsayin mata ko kuma aka manta da shi, da "Rislala Islam," inda aka canza rayuwar mata (Mernissi, 1994). Ta kasance mai mahimmanci wajen ba da gudummawa ga ilimi game da bayyanar mata a tarihin Musulunci a waje da matsayinsu na al'ada ta hanyar nuna shigarsu cikin siyasa, addini, da canjin al'adu.
Matsayin Jinsi: Tawayen Mata & Tunawa da Musulunci
A cikin littafin Tawayen Mata da Tunawa da Musulunci, Fatima Mernissi ta yi nazari kan rawar da mata ke takawa dangane da duniyar Musulunci ta zamani. A cikin aikinta, ta binciko ra'ayin ainihin jima'i da matsayin jinsi a duniyar Musulunci kuma ta taimaka wajen sake fasalin labarin da ke tattare da shi. Mernissi ta tattauna wasu fitattun batutuwan da suka shafi matsayin mata musulmi, kamar rufewa mata gudummawar da suke bayarwa ga tattalin arzikin kasashen Larabawa (Mernissi, 1996). Bugu da ƙari, Mernissi ta shiga cikin alƙaluma daban-daban, gami da ilimi da karatu. Ta yi amfani da wannan don taimakawa wajen bayyana mahimmancin waɗannan abubuwan ba kawai don ƙarfafa mata a Musulunci ba, har ma da lafiyarsu (Mernissi, 1996).
Bugu da ƙari, Mernissi tayi nazari akan rawar da jihar ke takawa a matsayin jinsi da kuma sakamakon jihar da ke goyan bayan rashin daidai to. Daga karshe ta yi nuni da cewa 'yanci daga wadannan al'adu masu sarrafa kansu da tsammanin mata ita ce hanya daya tilo da kasashen Larabawa za su samu ci gaba. Aikin Mernissi tana da matukar tasiri a cikin addinin musulunci na mata, da tsakanin juna, da kuma akidar mata ta duniya, ta hanyar mai da hankali kan batutuwan da suka shafi mata musulmi a kasashen Larabawa. Musamman wannan littafi ya iya kawo haske kan wasu batutuwa na musamman da mata suka yi ta fama da su a duniyar Musulunci, kamar batutuwan da suka shafi jinsi da matsayin jinsi, da irin tasirin da wadannan za su iya yi wajen karfafawa mata da lafiyarsu.
Musulunci da : Tsoron Duniyar Zamani
A cikin littafinta mai suna Islam and Democracy: Tsoron Duniyar Zamani, Fatima Mernissi ta yi amfani da wata hanya ta kasa da kasa don nazarin yanayin zamantakewa da siyasa na kasashen Larabawa da Musulunci jim kadan bayan yakin Gulf. Ta yi muhawara kan ko kafaffen tsatsauran ra'ayi da ke mamaye Gabas ta Tsakiya zai iya kasancewa da jituwa da tsarin dimokuradiyya da ake amfani da shi a cikin al'ummomin Yamma. Mernissi ta tayar da tambayoyi game da rashin tabbas da Musulmai ke ji game da tsarin gwamnati da ba ta da tsarin Musulunci kuma yana iya lalata tsarin rayuwarsu ta Musulunci, gami da ɗabi'u da ɗabi'u, kamar tawali'u. Bugu da ƙari, ta bincika batutuwa irin su tsoron addinin Musulunci, dimokuradiyya, Yarjejeniya ta Majalisar Dinkin Duniya, 'yancin tunani da son kai (Mernissi, 2002).
Misali, ta kalli yadda tsaurin ra'ayi ke sarrafa abin da mace za ta iya sanyawa, don haka al'ummar dimokuradiyya da ta 'yantar da mata su yi ado yadda suka ga dama na iya zama barazana ga al'adar maza. Ta yi takara cewa dimokuradiyya mai rai ta ba da damar doka da ikon tsarin mulki na rashin jituwa da jihar. Daga nan Mernissi ta ba da shawarar hanyoyin da musulmai masu ci gaba, ciki har da masu ra'ayin mata, waɗanda suka zaɓi yin ra'ayin dimokuradiyya da ƙin bin ra'ayin tsattsauran ra'ayi ya kamata su fito daga nassosi masu tsarki guda ɗaya kamar waɗanda ke neman zaluntar su, don tabbatar da cewa Musulunci ba shi da tushe a kan mata.
Kyaututtuka
Ayyukan Mernissi sun mayar da hankali kan samar da murya ga mata da aka zalunta da kuma wariya. Ta bayyana irin gudunmawar da mata ke bayarwa ga tattalin arziki tare da sanin irin rawar da suka shafi yadda ake kallon mata a cikin al'adun Musulunci. A duk tsawon aikinta, Mernissi ta kasance mai magana mai fafutuka kan 'yancin mata da daidaito, yayin da kuma ta rungumi addinin Musulunci. Ta yi amfani da bincike na addini na tarihi don yin da'awar matsayinta na zamani na mata.
A cikin 2003, Mernissi ta sami lambar yabo ta Yariman Asturias, tare da Susan Sontag. Jawabin karbuwa na Mernissi, The Cowboy ko Sinbad?, kuma an santa da yadda ta yi la'akari da batutuwa da tasirin al'adu. A cikin 2004, an ba ta lambar yabo ta Erasmus, tare da Sadik Al-Asm da Abdolkarim Soroush. wannan lambar yabo, an karɓe ta saboda tasirinta na zamanta kewar al'umma, tunda an sadaukar da ita ga "Addini da Zamani". A cikin 2017, Ƙungiyar Nazarin Gabas ta Tsakiya ta ƙirƙiri lambar yabo ta Fatema Mernissi don " a cikin nazarin jinsi, jima'i, da ƙwarewar rayuwar mata".
Za a iya danganta gadon Mernissi ga gudummawar ilimi da na adabi ga yunkurin mata na Musulunci na farko. Mernissi ta magance batutuwa irin su Eurocentrism, intersectionality, ƙetare kasa da kuma mata na duniya a cikin littattafanta da laccoci na jama'a. The New York Times ta nakalto ta a cikin wani labarin mutuwar: "Ba wai kawai ana amfani da nassosi masu tsarki ko yaushe ba, amma yin amfani da su wani sifa ce ta tsarin aiki a cikin al'umm ar musulmi," Fatema Mernissi, ''Labule da Namiji. Elite: Tafsirin 'Yancin Mata A Musulunci'' (1991)
Carlos Conceição
Carlos Miguel V. Conceição (an haife shi 5 ga Agusta 1979), ɗan wasan fina-finan Portugal ne wanda haifaffen Angola ne. An fi sanin Conceição a matsayin darektan fina-finan Goodnight Cinderella, Serpentarius da Bad Bunny. Baya ga ba da umarni, shi ma furodusa ne, marubucin labari da mai tsara sauti.
Sana'a
Ya fara aiki a cikin 2005 a matsayin bidiyon kiɗa da mai shirya fina-finai na fasaha. A cikin 2013, ya yi gajeren Versailles, wanda ke cikin gasar Locarno Festival, Curtas Vila do Conde da Mar Del Plata Festivals. Fim ɗinsa na 2014 Goodnight Cinderella yana da farkonsa a cikin Makon Masu sukar na Cannes Film Festival. A cikin 2017, fim ɗinsa na Bad Bunny ya sake fitowa a Cannes.
Ya yi fim ɗin sa na farko Serpentarius a cikin 2019. A cikin fim ɗin, ya fito a fannoni da yawa na yin wasan kwaikwayo kamar marubuci, edita, furodusa, mai daukar hoto da kuma ɗan wasan kwaikwayo. Fim ɗin ya kasance farkonsa a bikin Fina-finai na Duniya na Berlin kuma daga baya aka zaɓi shi don Viennale a cikin 2019. Fim ɗin ya sami lambobin yabo a bukukuwan fina-finai na duniya da yawa ciki har da: Mafi kyawun Fim na Farko a Doclisboa, Kyautar Sabbin Hanyoyi don Mafi kyawun Feature a cikin Sicilia Queer filmfest, Mai Girma ambaton Gasar Fina-Finan Fina-Finai ta Duniya da Kyautar Kyautar Editan Fina-Finai a Bikin Fim na Duniya na Madrid, Babban Darakta na Gasar Fina-Finai a bikin Du nouveau cinema a Montreal, Mafi Darakta a Pontevedra. Fim ɗin ya samu lambar yabo ta Jama'a a Burgas International Film Festival shima. Sunan mai matsakaicin tsayi a saman taken ya biyo baya a ƙarshen 2020 kuma ya ba shi lambar yabo mafi kyawun Darakta a babban bikin de Cine Europeo de Sevilla.
Dolores LaChapelle
Dolores LaChapelle (née Greenwell ) (an haife ta a ranar 4 ga watan Yulin, shekara ta 1926 - ta mutu a ranar 21 ga watan Janairun shekara ta 2007) wata Ba'amurkiya ce mai hawa dutse, mai tsalle-tsalle, Malamar T'ai chi, malama mai zaman kanta, kuma jagora a cikin harkar motsa jiki mai zurfin ciki.
Rayuwar farko da asalin rayuwa
An haife ta a Denver, Colorado a ranar 4 ga watan Yulin, shekara ta 1926, ta halarci makarantun ‘yan mata Katolika kuma ta kammala karatun ta a Jami'ar Denver a shekara ta 1947 sannan ta kwashe shekaru uku tana koyar da wasan motsa jiki a Aspen, Colorado.
Ayyuka
A shekara ta 2004 Dolores LaChapelle ta karɓi kyautar "Maƙerin Tarihin Gudanar da Tarihi" daga Jami'ar Utah a matsayin ɗaya daga cikin mata goma da suka yi fice a tarihin wasan tseren kankara. A cikin dukkan matan da ke filin nata da suka karɓi wannan lambar yabo, ita ce "onlyan wasan ƙwallon ƙafa ta baya-baya kawai a cikin gungun", a cewar ƙawarta ta kusa Peter.
LaChapelle ta mutu a ranar 21 ga watan Janairun shekara ta 2007 bayan wani maraice na cin abincin dare a lokacin cin abincin kifin na Kogin Kogin tare da David Grimes wanda ya ce suna jin daɗin raira " Goodnight Irene, Goodnight " kafin ta juya don barci. Kafin ta rufe kofarta, sai ta ce da shi "wace babbar waka kenan, ko ba haka ba?"
Damilola Adegbite
Damilola Adegbite (an haife ta a Oluwadamilola Adegbite; 18 Mayu, 1985) 'yar wasan kwaikwayo ce ta Nijeriya, Tauraruwa, kuma sananna a shirye-shiryen Talabijin. Ta taka rawa a matsayin Thelema Duke a shirin Tinsel, ta kuma fito a matsayin Kemi Williams a fim din Flower girl. Ta lashe kyautar Gwarzuwar Jaruma (Best Actress) a shirin Talabijin a shekara ta 2011 a gasar Nigerian Entertainment Award.
Tarihin Rayuwa
An haifeta a garin Surulere, jihar Legas. Ta halarci makarantar Queens College dake Yaba, Legas sannan ta karanci harkokin kasuwanci (Business Administration) a Jami’ar Bowen da ke Iwo, Jihar Osun. Tinsel shine shirinta na farko a wasan kwaikwayo. Ta kuma bayyana a cikin tallan TV da shirye-shiryen da aka gabatar a talabijin.
Bure Wemberma
Bure Wemberma tsohon gundumar lardin Amhara na Habasha. Tana ɗaya daga cikin gundumomi 105 na yankin Amhara. An raba Bure Wembera zuwa yankunan Bure da Wemberma.
Tarihi
An ƙirƙiro sunanta daga haɗakar babban garinsa, Bure, da gundumar tarihi ta Wemberma (wanda kuma aka fassara shi da "Wombarma"), wanda ke arewacin kogin Abay tsakanin yankunansa na Zingini da Fatam. Wani yanki na shiyyar Mirab Gojjam, Bure Wemberma ya yi iyaka da kudu da kogin Abay wanda ya raba shi da yankin Oromia, daga yamma da shiyyar Agew Awi, a arewa da Sekela, a arewa maso gabas da Jabi Tehnan, a wajen. gabas da Dembecha, sai kuma kudu maso gabas ta yankin Misraq Gojjam. Sauran garuruwan Bure Wemberma sun hada da Shendi. An raba Bure Wembera zuwa yankunan Bure da Wemberma.
Koguna a wannan yanki sun haɗa da Kotlan.
Alkaluma
Bisa kididdigar da Hukumar Kididdiga ta Tsakiya ta buga a shekarar 2005, wannan gundumar tana da adadin yawan jama'a 296,398, wadanda 149,343 maza ne, 147,055 kuma mata; 32,585 ko kuma 10.99% na yawan jama'arta mazauna birni ne, wanda ya zarce matsakaicin yanki na 7.6%. Fadin Bure Wemberma yana da fadin murabba'in kilomita 2,207.20, ana kiyasin yawan jama'a ya kai mutum 134.3 a kowace murabba'in kilomita, wanda bai kai matsakaicin yanki na 174.47 ba.
Kididdiga ta kasa a shekarar 1994 ta bayar da rahoton jimillar yawan jama'a na wannan gundumar mai mutane 214,714, wadanda 107,131 maza ne, 107,583 kuma mata; 18,814 ko 8.76% na yawan jama'arta mazauna birni ne. Ƙabilu huɗu mafi girma da aka ruwaito a Bure Wemberma sune Amhara (96.31%), Oromo (2.36%), Gumuz (0.64%) da Awi (0.61%) wata ƙungiyar Agaw ; duk sauran kabilun sun kasance kashi 0.08% na yawan jama'a. An yi amfani da Amharic a matsayin yaren farko da kashi 96.26%, 2.38% suna magana da Oromiffa, 0.64% Gumuz, kuma 0.62% suna jin Awgi ; sauran kashi 0.1% sun yi magana duk sauran yarukan farko da aka ruwaito. Yawancin mazaunan sun yi addinin Kiristanci na Orthodox na Habasha, tare da 95.51% sun ba da rahoton cewa a matsayin addininsu, yayin da 4.68% Musulmai ne.
Joseph Ayo Babalola
Joseph Ayo Babalola (25 Aprailu na shekara ta alif ɗari tara da hudu 1904 aka haife shi – 26 July 1959) dan Najeriya ne kuma ministan Kiristanci sannan kuma jagora a cocin Christ Apostolic Church, Najeriya. An sanyawa wata jami'a mai zaman kanta ta Najeriya suna Jami'ar Joseph Ayo. Mabiyansa suna da imanin cewa yana da ikon warkarwa.
Fongen
Fongen (Norwegian) or Lopmesvaerie (Southern Sami) is a mountain in Trøndelag county, Norway. The mountain sits along the border of the municipalities of Selbu, Tydal, and Meråker. The tsawon dubu daya da dari hudu da arba'in da daya 1441 m summit is located inside the Skarvan and Roltdalen National Park. The nearest villages are Mebonden in Selbu, about kilomita ashirin da biyar 25 km to the southwest, Ås in Tydal, about kilomita talatin da biyu 32 km to the southeast, and the village of Midtbygda in Meråker. The closest Norwegian Trekking Association cabin is Ramsjøhytta, several kilometers to the east of the summit.
Joseph Ayo Babalola
Kuruciya
An haifi Babalola ga dangin Yarbawa a garin Odo-Owa, na Jihar Kwara. Kuma ya taso a matsayin mabiyin Anglikanci. Ya halarci makarantar elemantare a Oto-Awori dake kan tirin Badagry, Jihar Lagos a shekarar 1914. Daga bisani ya zamo ma'aikacin motar steamroller a karkashin Sashin Ayyukan Jama'a ta Najeriya (Public Works Department (Nigeria)).
Fongen
Suna
Sunan mai yiwuwa shine nau'in fong mai iyaka wanda ke nufin "sanda" (ana amfani dashi a shingen zagaye ). Ya zama ruwan dare a Norway don kwatanta siffar tsaunuka masu tsayi da tsayi tare da sanduna, sanduna, da sanduna.
Joseph Ayo Babalola
Mutuwa
Rasuwar Joseph Ayo Babalola ta faru ne a ranar 26 ga Yuli 1959 a Ede, jihar Osun, Najeriya. Babalola ya nuna "babu alamar rashin lafiyar" kafin rasuwarsa.
Labarin rasuwarsa an jingina shi ga wani Baba Abiye. Duk da haka, Prophet I. O. Ogedegbe ne ya sake buga labarin Baba Abiye kuma yasa ya zama ruwan dare gama gari.
Safiya Hussaini
Safiya Hussaini Tungar Tudu (an haife ta ne a shekara ta alif dubu daya da dari tara da sittin da bakwai(1967)).ita ce mace ƴar Najeriya da aka yanke wa hukuncin kisa saboda zina a shekarar dubu biyu da ashirin da biyu (2002). Ta haifi ɗa wato yaro, a matsayinta na mace guda, kuma ta fito ne daga yankin Sakkwato, kasar Najeriya a karkashin dokar Shari'a. An yanke mata hukuncin jefeta, amma ta kubuta daga dukkan tuhumar da aka yi mata a watan Maris din shekarar dubu biyu da ashirin da biyu (2002) bayan sake maimaita shari'ar.
Bayan Fage
An yanke wa Hussaini hukuncin kisa ta hanyar jifa a cikin watan Oktoban na shekarar 2001 saboda zargin cewa yana da ɗa tare da maƙwabcin da ke da aure. Tana da ɗa bayan kisan ta. Safiya Hussaini ta ce ita ce ta aikata laifin fyade wani mutum, wanda kotun Shari’ar ba ta same shi da laifi ba saboda karancin shaidu. A lokacin shari’ar, Hussaini bata da wakilci a shari’a kuma ba a sanar da ita hakkinta na doka ba. Kotun Sakkwato ta yi watsi da shaidarta tare da yanke mata hukunci a ranar 12 ga watan Oktoban shekarar 2001.
Hukuncin ya yi matukar Allah wadai kuma an gabatar da kamfen na kasa da kasa da neman a sake ta. Halima Abdullahi, darektan Taimakawa Cire Lonelness da Talauci (HELP), wata kungiya mai zaman kanta, ita ma ta soki hukuncin. A wata sanarwa da ta fitar, ta ce hukuncin "abin kunya ne" ga yawancin Musulmin Najeriya. Kungiyar ta bayar da hujjar cewa hukuncin ba daidai ba ne saboda ana tuhumar Safiya da zina maimakon zina, tunda ita ma bazawara ce. Hakanan, shaidun hudun da doka ta tanada ba su kasance a wurin shari’ar ba. Halima ta ce an yanke hukuncin ne saboda Safiya ta fito daga aji mara karfi. Yayinda suke bayyana hukuncin a matsayin "nuna wariyar jinsi na babban tsari," kungiyar ta yi kira ga gwamna Attahiru Bafarawa da ya shiga tsakani don ceto rayuwar Safiya.
Safiya Hussaini ta daukaka kara, lauyoyinta sun bayar da hujjar cewa tsohon mijin safiya Hussaini shi ne mahaifin 'yarta mai shekara daya Adama kuma matar garin ce ta ba da sanarwar ta ta asali. An cigaba da bayar da hujjar cewa, aikata laifin zina ya faru ne kafin aiwatar da dokar shariar musulinci a jihar. An kafa cikakkiyar dokar Shari'ar musulinci a jihar Sakkwato a watan Yunin shekarar 2000, wata daya bayan da aka dauki cikin Adama. Lauyan kungiyar kare hakkin dan adam ta Hauwa Ibrahim ya kare ta.
Safiya Hussaini ta sami daukaka kara a ranar 25 ga Maris din shekarar 2002 kuma an kori karar. Kotun daukaka kara da ke Sakkwato ta gano cewa hukuncin kisa, wanda wata kotun Shari’ar Musulunci ta yanke a watan Oktoba, ba shi da tushe. Kotun ta yanke hukuncin cewa ba za a iya amfani da tanadin zina na shari’ar shari’ar Sakkwato ba a kan Safiya, saboda zina da ake zargin dole ne ya faru tun kafin gabatar da shari’ar Shari’a a Sakkwato.
Daga baya aka rubuta rikice- rikicen Hussaini a cikin littafin, Safiya Hussaini Tungar Tudu: I, Safiya (2004).
Chetimari
Chetimari ƙauye ne kuma ƙaramar hukuma a Nijar, Yana a babbar hanya a wasu ƴan kilomita daga kudu kusa da iyakar ƙasar da Najeriya. A 2011, adadin mutanen yankin ya kai s of 2011, 66,845.
Hajarabad
Hajarabad ( Persian , kuma Romanized as Hājarābād )  wani kauye ne a gundumar Siyahrud Rural, a cikin Central District of Tehran County, lardin Tehran, Iran. A ƙidayar jama'a a shekara ta 2006, yawan jama'arta ya kuma kai adadin mutune 263, a cikin iyalai 70.
Azeye
- Azeye wani kauye ne na da ƙungiyar karkara a Nijar.
John M. Koenig
Rayuwar farko da ilimi
An haifi Koenig a Tacoma, Washington. Lokacin da yake matashi, ya ziyarci kasar Pakistan tare da abokinsa na iyali kuma daga baya ya zama dalibin dalibin musayar. Ya sami digiri na BA a fannin ilimin dan adam daga garin Jami'ar Washington sannan ya yi digiri na biyu a fannin hulda da kasashen kasashen daga daga Jami'ar Johns Hopkins.
Sana'a
Ya yi aiki a jami'in kula da harkokin waje, ya gudanar da ayyuka a Belgium, Girka, Indonesia Italia da Philippines. Ya yi aiki a matsayin mataimakin shugaban jakadanci a ofishin jakadancin Amurka da ke Berlin. Majalisar dattijan Amurka ta tabbatar da shi a matsayin jakada a Cyprus a ranar 2 ga watan Agusta, shekarar 2012. An rantsar da shi a ranar 17 ga watan Agusta, shekarar 2012, Koenig ya gabatar da takardun shaidarsa ga shugaban Cyprus Demetris Christofias a ranar 12 ga watan satumba, shekarar 2012. Aikin ya ƙare lokacin da Kathleen A. Doherty ta maye gurbinsa a ranar 7 ga watan Oktoba, shekarar 2015.
William Walbe
William Walbe (An haife shi ranar 13 ga watan Yulin shekara ta 1943 – Ya mutu ranar 27 ga watan Yunin,shekarar 2011), Kanar ne a cikin Sojojin Najeriya wanda ya yi aiki a matsayin mai taimaka wa sojoji (ADC) ga Janar Yakubu Gowon, Shugaban Najeriya na uku.
Rayuwar farko da aiki
An haifi William Godang Walbe a ranar 13 ga watan Yulin 1943, a Jihar Filato dake Najeriya, Walbe ya yi karatunsa na sakandare a Makarantar Soja ta Najeriya (NMS) da ke Zariya. An ba shi muƙamin Laftanar na biyu a cikin shekarar 1962 kuma ya kasance kwamandan Anti-Tank Platoon, Bataliya ta 2, Janar Staff Officer III, Brigade 2 a Rundunar Sojojin Nijeriya.
Shiga cikin juyin mulkin Yuli 1966
Walbe ya yi ƙaurin suna a matsayin mai haɗa baki a juyin mulkin Najeriya na 1966 wanda ya yi sanadin kashe shugaban Najeriya na biyu, Janar Aguiyi Ironsi da gwamnan soja na yankin Yamma, Laftanar Kanar Adekunle Fajuyi. Walbe (a lokacin Laftana) tare da Manjo Theophilus Danjuma a lokacin sun kasance ƴan iska ne a sansanin Janar Ironsi domin su ne manyan jami’an da aka tuhume su da bayanan tsaron Ironsi. Ironsi bai sani ba, Manjo Ɗanjuma da Laftanar Walbe na cikin jiga-jigan gungun hafsoshin sojan Arewa da suka haɗa baki wajen hamɓarar da gwamnatin Ironsi saboda abin da suka ɗauka a matsayin rashin isassun hukumcin da aka yi wa jagororin juyin mulkin watan Janairun 1966 da aka yi aka kashe firaministan Najeriya. (Abubakar Tafawa Ɓalewa), Sardaunan Sokoto (Ahmadu Bello) da hafsoshin sojan Arewa da dama. Daga cikin gungun masu yunƙurin juyin mulki a cikin watan Yulin 1966 akwai hafsoshi irin su Joe Garba, Murtala Muhammed (Shugaban Najeriya na huɗu), Martin Adamu, Muhammadu Buhari (Shugaban Najeriya na bakwai), Paul Tarfa, Jerry Useni da Shehu Musa Yar. 'Adua (ƙane ga shugaban Najeriya na goma sha uku).
Olamide Idris Busari
Rayuwa da Ilimi
An haife shi a minna, jihar Neja ga Alhaji Isiaka Busari da Hajiya Maryam Busari. Ya halarci Makarantar Neco Staff School don karatun Nursery da Primary, kafin ya wuce Kwalejin Gwamnatin Tarayya Minna don samun ilimin sakandare da JSCE & SSCE satifiket. Inda ake wucewa da launuka masu tashi. A halin yanzu yana da digiri na B.Tech na lissafi da ƙididdiga daga ɗayan manyan jami'o'in Najeriya (Jami'ar Fasaha ta Tarayya, Minna).
Sana'a
Ya fara koyon yadda ake ƙera gidajen yanar gizo kai tsaye bayan kammala karatun sakandare, Koyo daga darussan da ya samu akan layi da kuma daga abokai. Ya tsara nau'ikan rukunin yanar gizo daban -daban waɗanda suka fito daga eCommerce, Kasuwanci, Media, Nishaɗi da ƙari mai yawa. Ya haɓaka sha'awar kiɗa daga can kuma ya fara haɓaka kiɗan. Inganta ayyukan kiɗan da ke tafe a masana'antar kiɗan Najeriya. Haɓaka fasahar sa kaɗan -kaɗan. Ya yi aiki tare da manyan Manyan masu fasaha a masana'antar kiɗa waɗanda suka haɗa da Runtown, Seyi Shay, Olakira, TClassic, Chadreek, Lil5ive da sauransu
Namaro
Namaro wani kauye ne da karkara ƙungiya a Nijar.
Shi ne mahaifar Salou Djibo, wanda ya karbi mulki a Nijar a wani juyin mulkin soja a watan Fabrairun shekara ta 2010.
Azagor
Azagor wani kauye ne na  ƙungiyar karkara a Nijar.
Dabaga
Dabaga nwani kauye da karkara a Nijar. Ya zuwa shekarar 2011, garin yana da yawan jama'a 28,694.
Saza, Nagasaki
Saza, Nagasaki (佐々町) birni ne, a gundumar Kitamatsuura, gundumar Nagasaki, a ƙasar Japan. Tun daga Maris 31, 2017, garin yana da ƙididdigar yawan jama'a 13,825 da yawan mutane 430 a kowace km². Jimlar yanki shine murabba'in kilomita² 32.30.
Gumer
Gumer na daya daga cikin gundumomi a shiyyar kudu maso kudancin kasar Habasha. Sunan wannan gundumar ne bayan ɗaya daga cikin ƙananan ƙungiyoyi na Sebat Bet Gurage, Gumer. Daga cikin shiyyar Gurage kuwa Gumer tana iyaka da kudu maso gabas da shiyyar Silt'e, daga kudu maso yamma da Geta, a arewa maso yamma da Cheha, daga arewa kuma tana iyaka da Ezha. Garuruwan Gumer sun hada da Arek'it da B'ole. An raba yankunan Geta da Alicho Werero da Gumer.
Alkaluma
Dangane da kidayar jama'a ta shekarar 2007 da CSA ta gudanar, wannan gundumar tana da jimillar mutane 80,178, daga cikinsu 37,495 maza ne da mata 42,683; 2,923 ko kuma 3.65% na yawan jama'arta mazauna birni ne. Yawancin mazaunan an ruwaito su a matsayin musulmi, tare da 59.98% na yawan jama'a sun ba da rahoton wannan imani, yayin da 29.81% ke yin kiristanci na Orthodox na Habasha, kuma 9.27% na Furotesta ne.
Ƙididdigar ƙasa ta shekarar 1994 ta ba da rahoton jimillar yawan jama'a na wannan yanki na 240,500 waɗanda 111,740 daga cikinsu maza ne kuma 128,760 mata; 2,574 ko 1.07% na yawan jama'arta mazauna birni ne. Manyan kabilu biyu da aka ruwaito a Gumer su ne Sebat Bet Gurage (58.17%) da Silte (41.22%); duk sauran kabilun sun kasance kashi 0.61% na yawan jama'a. An yi magana da Sebat Bet Gurage a matsayin yaren farko da kashi 42.94%, 32.99% Silte, da 0.55% suna magana da Amharic ; sauran kashi 23.52% sun yi magana duk sauran yarukan farko da aka ruwaito. Mafi yawan mazaunan Musulmai ne, inda kashi 80.35% na al'ummar kasar suka bayar da rahoton wannan imani, yayin da kashi 16.15% ke yin addinin Kiristanci na Orthodox na Habasha, kashi 2.79% na Furotesta ne, da kashi 0.62% na Katolika. Game da ilimi, 20.06% na yawan jama'a an dauke su masu karatu, wanda kusan daidai yake da matsakaicin yanki na 20.62%; 13.24% na yara masu shekaru 7-12 suna makarantar firamare, 1.94% na yara masu shekaru 13-14 suna karamar sakandare, kuma 4.19% na mazauna shekaru 15-18 suna manyan makarantun sakandare. Dangane da yanayin tsafta, kashi 38.14% na gidajen birane da kashi 9.41% na dukkan gidaje sun sami tsaftataccen ruwan sha a lokacin kidayar; Kashi 18.98% na birane da kashi 7.54% na dukkan gidaje suna da kayan bayan gida.
Christ Apostolic Church
Christ Apostolic Church (CAC) ita ce cocin Pentikostal Aladura na farko a Najeriya. Daya daga cikin wadanda suka kafa ta, Joseph Ayo Babalola, ya jagoranci ci gaban cocin.
Ras
Ras ko RAS na iya nufin to:
Zakaria Labyad
Zakaria Labyad ( زكريا لبيض, Berber languages  ; an haife shi a ranar 9 ga watan  Maris na shekara ta 1993) ɗan asalin ƙasar Maroccan ne haifaffen, kasar ɗan ƙwallon ƙafa wanda ke taka leda a matsayin ɗan wasan tsakiya mai kai hari ga Ajax a cikin Eredivisie. Dan wasan ya taba wakiltar kungiyar kwallon kafa ta Netherlands U17 a matakin kasa da kasa kafin ya sauya sheka zuwa kasar Morocco kuma ya yi musu wasa a matakin ‘yan kasa da shekaru 23.
Wasannin CP
A ranar 3 ga watan Afrilun shekara ta 2012, Shugaban Sporting CP ya bayyana cewa Labyad zai kasance tare da kungiyar ta Portugal a kakar wasan shekara ta 2012 zuwa shekara ta 2013, a kan hanyar canja wuri, ya sanya hannu kan yarjejeniyar shekaru 5. Koyaya, a ranar 23 ga watan Mayu, daraktan fasaha na PSV Marcel Brands ya shaida wa kafofin watsa labarai na Dutch cewa an tsawaita kwantiragin Labyad zuwa shekara guda tun da Labyad ya gaza kawo karshen yarjejeniyar tasa a hukumance kafin wa'adin doka na ranar 15 ga watan Mayu. A ranar 2 ga watan Yulin shekara ta 2012, ya shiga Sporting a hukumance. A kakarsa ta farko, ya buga wasanni 27 a kungiyar inda ya zira kwallaye uku.
Vitesse (lamuni)
A watan Janairun shekara ta 2014, bayan da bai buga wasa ko daya ba na Sporting a farkon rabin kakar wasan, an tura Labyad a matsayin aro zuwa kungiyar kwallon kafa ta Vitesse ta Holland har zuwa bazarar shekara ta 2015.
Fulham (aro)
A ranar 1 ga watan Fabrairun shekara ta 2016, Labyad ya koma aro zuwa Fulham har zuwa karshen kakar wasan shekara ta 2015-16. A ranar 31 ga watan Agustan shekara ta 2016, Sporting CP ya sanar da cewa duka ɓangarorin biyu sun amince da soke kwangilar.
Utrecht
A ranar 5 ga watan Janairun shekara ta 2017, Labyad ya rattaba hannu kan kungiyar kwallon kafa ta Eredivisie FC Utrecht har zuwa shekara ta 2019.
AFC Ajax
A ranar 14 ga watan Mayun shekara ta 2018, Labyad ya sanya hannu don Eredivisie gefen AFC Ajax. Ya sanya hannu kan kwantiragin shekaru hudu har zuwa watan Yuni shekara ta 2022.
Rayuwar mutum
Labyad ya ce ya kalli tsohon abokin wasan PSV Ibrahim Afellay, yana mai cewa “Ibrahim abokina ne. ''Ina matukar girmama shi, ba wai kawai don yana taka rawa a matsayi na kamar ni ba, amma kuma a matsayin mutum, shi wani ne da nake ganinsa. ”'' A lokacin da yake PSV, Labyad ya zauna a Utrecht tare da danginsa, don haka dole ne ya yi zirga-zirga ta jirgin ƙasa kowace rana zuwa Eindhoven. Ya bi ilimi a "Wasanni & Ayyuka" a ROC Eindhoven.
Kulab
Ajax
H. O. Davies
Cif Hezekiya Oladipo Davies (5 ga watan Afrilu shekarar ta 1905 - 22 watan Nuwamba shekarar ta 1989) ya kasance babban dan kishin kasa na Najeriya, mahaifin kafa, lauya, dan jarida, dan kungiyar kwadago, jagoran tunani kuma dan siyasa
Dessa, Niger
Dessa, Nijar wani ƙauye da karkara a Nijar.
H. O. Davies
yayin yunkurin kasar zuwa samun ‘yanci a shekarar ta 1960 kuma nan take.
Hezekiya Oladipo Davies
Haihuwa
5 ga watan Afrilu shekarar ta 1905
Lagos, Najeriya
Mutu
22 ga watan Nuwamba shekarar tav1989
Asar
Najeriyanci (Yarbanci)
Kirki
Mutum mai adalci
H. O. Davies
Alma mater
Kirki
mai kirki
Nichole Denby
Nichole Denby (an haife shi a ranar 10 ga watan Oktoba 1982) 'yar wasan tsere ce kuma '' yar Najeriya ce kuma 'yar Amurka ce wanda ta ƙware a tseren mita 100. Ta wakilci Amurka a gasar cin kofin duniya ta shekarar 2007 da kyar ta rasa wasan karshe.
Kirki
mai zuciya mai kyau
Nichole Denby
A shekarar 2014, ta sauya sheka zuwa Najeriya, inda ta fafata a sabuwar kasa a gasar Commonwealth ta 2014, da kuma gasar cin kofin Afrika ta 2014, inda ta samu lambar yabo ta farko a Najeriya.
H. O. Davies
Kwalejin King, Lagos
Jami'ar London
Belgacem Bouguenna
Belgacem Bouguenna ( بلقاسم بوقنة  ), ya kasan ce mawaƙi ne kuma malamin  haifaffen Douz ( Kebili ). ,
Kwalejin kimiyya da fasaha ta jihar Filato
Kwalejin Fasaha ta Filato mallakar  jihar Filato, a Arewa ta Tsakiyar Najeriya. Cibiyar tana da cibiyoyi biyu, daya a Barkin Ladi dayan kuma a Bukuru kusa da Jos, babban birnin jihar. Yana ba da ilimi har zuwa digiri da matakin difloma na ƙasa. BLDR. John Dawam. Shine rekton kwalejin
Tarihi
An kafa makarantar a cikin 1978 a matsayin Kwalejin Fasaha a kan shafin Kwalejin Fasaha ta Gwamnati, Bukuru. Ya zama kwalejin kere kere a 1980.
Manazarta
1. https://www.campusportalng.com/plapoly/plateau-state-polytechnic-rector-gets-another-term-office/19984/
2. https://books.google.com/books?id=p4fwAAAAMAAJ
Hanyoyin haɗin waje
http://www.plapoly.edu.ng/
H. O. Davies
Makarantar Tattalin Arziki da Kimiyyar Siyasa ta London, (BComm, Hons)92 / 5000
Kungiyar Kwadago
Memoirs, Cif H.O. Davies da Najeriya, Abubuwan da ake Yi wa Dimokiradiyya
Translation results
Sananne aiki Memoirs, Cif H.O. Davies da Najeriya, Abubuwan da ake Yi wa Dimokiradiyya
Lambobin yabo
Mashawarcin Sarauniya (1959) Knight of the National Order of Merit (1973)
More about this source textSource text required for additional translation information
More about this source text
Source text required for additional translation information
Tarihin dangi da kwanakin farko Gyara
Cif Davies an haife shi ne a kudancin birnin Lagos, Najeriya. Kakan kakanin mahaifiyarsa shi ne Oba na Effon-Alaiye. Tsohuwar mahaifiyarsa ita ce Sarauniyar Ilesha. Kakarsa ita ce Gimbiya Haastrup, diyar masarautar Ijesha, kuma kakan mahaifinsa, Prince Ogunmade-Davies na Gidan Sarautar Ogunmade na Legas, dan Sarki ne.
Tsakiyar masaukin Kotun, Landan (Doka) Cibiyar Jami'ar Harvard don Harkokin Duniya
80 / 5000
Nichole Denby
Ta sami mafi kyawu na sirri na daƙiƙa 12.54 a cikin matsalolin mitoci 100 (Eugene 2008) da 7.93 a cikin 60 mitoci (Boston 2007).
Yayin da take takara a Makarantar Sakandare ta Arewa a Riverside, California, ita ce 1999 da 2000 CIF California State Meet Champion a cikin matsalolin mita 100. Nasarar da ta samu na 13.20 a cikin shekarar 2000 ta kafa Rikodin Sakandare na Kasa a lokacin.
Adetoun Olabowale Bailey
Adetoun Olabowale Bailey, née Odufunade ma'aikaciyar jinya ce kuma mai kula da jinya a Najeriya.
Rayuwa
Bailey ya sami horo a London a matsayin likitan jinya da kuma ungozoma. Ta cancanta a matsayin ma'aikaciyar jinya a 1951, kuma a farkon 1950s tayi aiki a matsayin ma'aikaciyar jinya, ungozoma da 'yar'uwar jinya a Burtaniya da Najeriya. Daga 1956 zuwa 1958 ta kasance mai kula da unguwa kuma 'yar'uwar koyarwa a Babban Asibitin, Limbe, Kamaru. Daga 1958 zuwa 1961 ta kasance yar uwar tiyata a Babban Asibitin Legas.
Bailey ya kasance sakataren hukumar ungozoma ta Najeriya daga 1962 zuwa 1972 kuma sakataren majalisar kula da jinya ta Najeriya daga 1972 zuwa 1977. Lokacin da aka hade kungiyoyin biyu a matsayin Majalisar Nursing da Midwifery of Nigeria a 1979, ta yi rijista a farko.
Ta kasance mai haɗin gwiwar edita na jerin littattafan littattafai kan aikin jinya da kimiyyar kiwon lafiya da Macmillan ya buga daga 1974 zuwa gaba, kuma ta haɗu da taken da yawa a cikin jerin.
A shekarar 1981 ta zama shugabar kungiyar mata ta kasa da kasa, Najeriya.
Zézé Gamboa
José Augusto Octávio Gamboa dos Passos, wanda aka fi sani da Zézé Gamboa (an haife shi a shekara ta 1955) darektan fina-finan Angola ne.
Rayuwa
An haifi Zézé Gamboa a Luanda a shekara ta 1955. Ya fara aiki a matsayin mai gabatar da labarai a gidan talabijin na Angola a watan Mayun 1974. A 1980 ya koma Turai, ya yi shekaru tara a birnin Paris da kuma wasu shekaru bakwai a Belgium kafin daga bisani ya zauna a Lisbon.
Gamboa ya fara yin fim ne ta hanyar yin fina-finai. Ya kuma yi aiki a Ƙasar Waje (1995), wanda Walter Salles ya jagoranta, da Napomuceno's Will, da daidaitawar fim ɗin Francisco Manso na 1997 na littafin Germano Almeida The Last Will and Testament na Senhor da Silva Araújo.
Jarumi (2004) ya ba da labarin wani mutum da ke ƙoƙarin dawo da gaɓoɓinsa da aka sace a Angola yana ƙoƙarin sake gina kanta bayan yaƙin basasa. Ya sami lambar yabo ta Jury don Cinema ta Duniya a bikin Fim na Sundance na 2005, a cikin kyaututtukan bikin fim na 25.
Critic Olivier Barlet ya siffanta Gamboa's The Great Kilapy (2012), "wani mai ban sha'awa game da ƙwararren ɗan zamba" a cikin 1970s Angola, yayin da yake amfani da farce don "bayyana iyakar abin da sabani na mulkin mallaka ya riga ya haifar da tsaba na decolonization ".
Dakoussa
Dakoussa wani kauye ne na  karkara ƙungiya a cikin Yankin Zinder na Nijar.
Babban Masallacin Djenné
Babban Masallacin Djenné (الجامع الكبير في جينيه, Faransanci :Grande Mosquée de Djenné) babban bulo ne ko ginin ado a cikin salon gine-ginen Sudano-Sahelian.
Masallacin yana cikin birnin Djenné na kasar Mali, a bakin kogin Bani.Masallacin farko da aka gina a wurin an gina shi ne kusan karni na 13, amma tsarin da ake da shi a yanzu ya fara ne tun a shekarar 1907.
Kazalika kasancewar cibiyar al'ummar Djenné, tana ɗaya daga cikin shahararrun wuraren tarihi a Afirka. Tare da "Tsoffin Garuruwan Djenné" UNESCO ta sanya ta a matsayin Gidan Tarihi na Duniya a cikin 1988.
Masallacin farko
Ba a san ainihin ranar da aka gina masallacin na farko a Djenné ba, amma an nuna cewa tun a shekara ta 1200 da kuma 1330 ne aka bayyana. Takardun farko da ke ambaton masallacin shi ne littafin Abd al-Sadi na Tarihi al-Sudan wanda ya ba da tarihin farko,nmai yiwuwa daga al'adar baka kamar yadda ta wanzu a tsakiyar karni na sha bakwai.
Tarihi ya bayyana cewa,wani Sarkin Musulmi Kunburu ya musulunta,aka ruguje fadarsa,aka mayar da wurin masallaci.Ya gina wa kansa wani gida kusa da masallacin da ke bangaren gabas. Magajinsa na nan take ya gina hasumiyai na masallacin yayin da Sultan na biye ya gina katangar da ken kewaye.
Babu wani rubutaccen bayani game da Babban Masallacin har sai da mai binciken Faransa René Caillié ya ziyarci Djenné a shekara ta 1828,shekaru bayan an bar shi ya ruguje,ya kuma rubuta cewa "A Jenné wani masallaci ne da aka gina da kasa,wanda manya-manyan guda biyu suka mamaye amma ba manyan hasumiyai; an gina shi da rashin kunya, ko da yake manya ne.An watsar da shi ga dubban hadiye,waɗanda ke gina gidajensu a cikinsa.Wannan lokatai yana da warin da ba za a yarda da shi ba,don guje wa wanda,al'adar yin addu'a a cikin karamar kotu ta zama ruwan dare."
Masallacin Seku Amadu
Shekaru goma kafin ziyarar René Caillié,shugaban Fulani Seku Amadu ya kaddamar da jihadinsa ya mamaye garin. Da alama Seku Amadu bai yarda da masallacin da ake da shi ba ya bar shi ya lalace. Wannan zai zama ginin da Caillié ya gani.Seku Amadu shima ya rufe duk kananan masallatan unguwar. Tsakanin 1834 zuwa 1836, Seku Amadu ya gina sabon masallaci a gabashin masallacin da ake da shi a wurin tsohon fadar.Sabon masallacin wani katon gini ne maras hasumiya ko kayan ado.Sojojin Faransa karkashin jagorancin Louis Archinard sun kama Djenné a cikin Afrilu 1893.Ba da daɗewa ba,ɗan jaridar Faransa Félix Dubois ya ziyarci garin inda ya bayyana rugujewar masallacin na asali.A lokacin da ya kai ziyarar,an yi amfani da cikin masallacin da ya lalace a matsayin makabarta.A cikin littafinsa na 1897, Tombouctou la Mystérieuse(Timbuktu the mysterious), Dubois ya ba da tsari da zane game da yadda ya yi tunanin masallacin ya dubi kafin a watsar da shi.
Masallaci na yau
A shekarar 1906,
Gwamnatin Faransa a garin ta shirya sake gina ainihin masallacin,a lokaci guda kuma za a gina makaranta a wurin masallacin Seku Amadu.An kammala sake ginawa a cikin 1907 ta hanyar amfani da aikin tilastawa karkashin jagorancin Ismaila Traoré,shugaban gungun mason na Djenné.Daga hotunan da aka dauka a lokacin, ya bayyana matsayin akalla wasu bangon waje yana bin na ainihin masallacin amma babu tabbas kan ko ginshikan da ke goyon bayan rufin sun kiyaye tsarin da ya gabata. Abin da kusan babu labari a cikin masallacin da aka sake ginawa shi ne tsarin siminti na manyan hasumiyai guda uku a bangon alqibla.An dai tafka mahawara dangane da yadda zayyana masallacin da aka sake ginawa ya shafi tasirin Faransa. Dubois ya sake ziyartar Djenné a cikin 1910 kuma ya gigice da sabon ginin.Ya yi imanin cewa gwamnatin mulkin mallaka na Faransa ce ke da alhakin zanen kuma ya rubuta cewa yana kama da giciye tsakanin bushiya da sashin coci.Ya yi tunanin cewa cones sun sa ginin ya yi kama da haikalin baroque da aka keɓe ga allahn suppositories. Ya bambanta,Jean-Louis Bourgeois ya yi iƙirarin cewa Faransanci ba ta da tasiri sosai sai dai watakila na ciki da kuma cewa zane shine"na asali na Afirka."
Masanin ilimin kabilanci dan kasar Faransa Michel Leiris,a bayaninsa na tafiya kasar Mali a shekarar 1931,ya bayyana cewa lallai sabon masallacin aikin Turawa ne. Ya kuma ce mutanen yankin ba su ji dadin sabon ginin ba, har suka ki tsaftace shi,sai da aka yi musu barazana da gidan yari.
Amma Jean-Louis Bourgeois, ya rubuta cewa,gungun masanan gargajiya na Djenné ne suka gina masallacin da aka sake ginawa,wanda a al'adance ke da alhakin ginawa da kuma kula da ainihin masallacin garin da na sauran gine-ginen Djenné, ta hanyar amfani da dabarun gargajiya kuma tare da ƙarancin shigar Faransanci.
Filin da ke gaban bangon gabas ya ƙunshi kaburbura biyu.Babban kabarin da ke kudu yana dauke da gawar Almany Ismaïla,wani muhimmin limamin karni na 18. A farkon lokacin mulkin mallaka na Faransa,wani tafki da ke gefen gabashin masallacin ya cika da kasa don samar da fili da ake amfani da shi a kasuwar mako-mako.
An kara wayar da kan wutar lantarki da famfo na cikin gida a masallatai da dama a Mali.A wasu lokutan ma a kan yi rufin rufin ginin masallacin na asali,wanda hakan ke lalata tarihinsa,a wasu lokutan kuma yana lalata tsarin ginin. Yayin da Babban Masallacin ya ke da na'urar lasifikar lasifikar,jama'ar Djenné sun yi tir da zamanantar da gine-ginen domin tabbatar da ingancin ginin.Yawancin masu adana tarihi sun yaba da ƙoƙarin kiyaye al'umma,kuma sha'awar wannan ɓangaren ginin ya karu a cikin 1990s.
A shekarar 1996,Mujallar Vogue ta gudanar da wani bikin daukar hoto a cikin masallacin.Hotunan da mujallar Vogue ta dauka na wasu mata da ba su da kaya sun harzuka ra'ayoyin jama'ar yankin,wanda hakan ya sa aka haramta wa wadanda ba musulmi ba shiga masallacin tun daga lokacin.Ana ganin Masallacin a fim din Sahara na 2005.
Zane
An yi bangon babban Masallacin ne da tubalin ƙasa da aka toya daga rana (wanda ake kira ferey ),da turmi mai yashi da ƙasa, kuma an lulluɓe shi da filasta wanda ke ba wa ginin kamannun siffa mai sassaka. An yi wa bangon ginin ƙawanya da dunƙule na itacen dabino(Borassus aethiopum),wanda ake kira toron,aikin kusan 60 cm.daga saman.Har ila yau,toron yana aiki azaman gyare-gyaren gyare-gyare na shekara-shekara.Rabin bututun yumbu kuma suna fitowa daga layin rufin da ruwan sama kai tsaye daga rufin daga bangon.
An gina masallacin ne akan wani dandali mai girman kimanin 75 x wanda aka ɗaga da 3 m sama da matakin kasuwa. Dandalin yana hana lalacewar masallacin idan kogin Bani ya yi ambaliya. Ana isa gare ta da matakan hawa shida,kowanne an yi masa ado da filogi.Babban kofar shiga yana gefen arewa na ginin.Bangon Babban Masallacin Babba ba daidai ba ne ga juna ta yadda tsarin ginin ya kasance yana da fa'ida mai kyan gani.
The prayer wall or qibla of the Great Mosque faces east towards Mecca and overlooks the city marketplace. The qibla is dominated by three large, box-like towers or minarets jutting out from the main wall. The central tower is around 16 meters in height. The cone shaped spires or pinnacles at the top of each minaret are topped with ostrich eggs. The eastern wall is about a meter (3 ft) in thickness and is strengthened on the exterior by eighteen pilaster like buttresses, each of which is topped by a pinnacle. The corners are formed by rectangular shaped buttresses decorated with toron and topped by pinnacles.
Zauren addu'ar, wanda ya kai kimanin 26 by, ya mamaye rabin gabas na masallacin bayan bangon alqibla. Rufin da aka lulluɓe da laka, rufin dabino yana goyan bayan bangon ciki guda tara da ke gudana daga arewa zuwa kudu waɗanda aka huda su da manyan baka waɗanda suka kai kusan rufin. Wannan zane ya haifar da gandun daji mai manyan ginshiƙai guda casa'in waɗanda suka mamaye ɗakin addu'o'in ciki kuma suna rage fage sosai. Ƙananan tagogin da ba a saba ba a kan bangon arewa da kudu suna ba da damar ɗan haske na halitta ya isa cikin zauren. Ƙasar ta ƙunshi ƙasa mai yashi. A cikin dakin sallah, kowanne daga cikin hasumiyai guda uku da ke bangon alkibla yana da alkibla ko mihrabi. Limamin yana gudanar da addu'o'i daga mihrab a cikin babbar hasumiya ta tsakiya. Ƙaƙƙarfan buɗewa a cikin silin na mihrab na tsakiya yana haɗawa da ƙaramin ɗaki da ke sama da matakin rufin a cikin hasumiya. A zamanin da, mai kuka yakan maimaita maganar liman ga mutanen garin. A gefen dama na mihrab dake cikin hasumiya ta tsakiya akwai alkuki na biyu, mimbari ko minbar, daga inda liman yake wa'azin juma'a.
Hasumayoyin da ke bangon alqibla ba su ƙunshi matakalai da ke haɗa ɗakin sallah da rufin ba. Madadin haka akwai hasumiya mai murabba'i biyu na gidaje masu hawa zuwa rufin. Saitin hawa daya yana a kusurwar kudu maso yamma na dakin sallah yayin da sauran saitin da ke kusa da babbar kofar shiga ta bangaren arewa, ba a iya zuwa daga wajen masallacin. Kananan hulunan da ke cikin rufin suna sama da kwanonin da ake cirewa da ake juyawa, waɗanda idan an cire su ke ba da damar iska mai zafi ta tashi daga cikin ginin kuma don haka ya ba da iska a ciki.
Harabar cikin gida da ke yammacin dakin sallah, wanda ya kai 20 x, an kewaye shi ta gefe uku ta hanyar galleries. Ganuwar guraren da ke fuskantar tsakar gida suna da hulumi ta hanyar buɗe ido. An kebe gallery na yamma don amfani da mata.
Maria João Ganga
Maria João Ganga mai shirya fina-finai ce ƴar ƙasar Angola, wacce aka fi sani da kasancewa mace ta farko da ta fara yin fim mai tsayi a Angola. Fim ɗinta na Hollow (Na Cidade Vazia), wanda ta rubuta kuma ta ba da umarni an sake shi a cikin 2004.
Babban Masallacin Djenné
Zane
Ko da yake yana amfana daga kulawa na yau da kullum, tun lokacin da aka gina facade a 1907 ƙananan canje-canje ne kawai aka yi ga zane. Maimakon alkuki guda ɗaya na tsakiya, hasumiya ta mihrab asalinta tana da manyan wuraren shakatawa guda biyu waɗanda ke bayyana sifar mabuɗin shiga a bangon arewa. Har ila yau, masallacin yana da tarkacen toron da yawa ba tare da ko ɗaya a gindin gindi ba. Ya tabbata daga hotunan da aka buga cewa an ƙara ƙarin layuka biyu na toron zuwa bango a farkon shekarun 1990.