cyanic-selkie/wikianc huggingface dataset:
Kare haƙƙin muhalli
Fage
Ba a yin amfani da tsarin kare muhalli daidai gwargwado a cikin yaruka kuma yana iya samun mabambantan ma'anoni a yankuna daban-daban. Misali, defenseurs de l'environnement na Faransa na iya nufin masana muhalli gaba ɗaya kuma ana amfani da su sosai ga mutane a Arewacin Duniya. Yawancin masu kare layi na gaba ba sa tantance kansu tare da ajali, sun fi son faffadan sauran abubuwan ganowa kamar: mai kare ruwa, masanin muhalli na asali, mai kare rayuwa, mai kare yanayi, masanin halittu, masanin muhalli, shugaban al'umma, da sauran su. Rikicin mahalli a cikin birane ko na tsaka-tsaki zuwa manyan ƙasashe masu samun kudin shiga yakan jawo kalmomi daga tsarin adalci na muhalli. Rikice-rikice a yankunan karkara da kasashe masu karamin karfi sukan yi amfani da sharuddan da suka shafi muhalli na talakawa. Masanan ‘yan asalin kasar sun yi nuni da cewa shekaru aru-aru suna kare filayensu, sun kuma bayyana irin gwagwarmayar da suka yi ta fuskar mulkin mallaka. Kariyar muhalli bazai zama bayyanannen ajanda na wasu al'ummomi masu kare muhalli waɗanda al'amurran da suka shafi adalci na zamantakewa ko 'yancin ƴan asalin ƙasar ke motsa su ba. Duk da haka, iyakokin ayyukan hakar albarkatu da al'ummomin karkara ke aiwatarwa yana raguwa da buƙatun ma'adanai na ƙasashe da yawa da kasuwancin noma, don haka ko da al'ummomin masu kare muhalli na cikin gida suna da kuzari ta hanyar abubuwan hako albarkatun su, tasirin sa shine kiyaye muhalli. Don haka, sa hannun masu kare muhalli a cikin tashe-tashen hankula kan filaye da albarkatu galibi suna haɓaka kare muhalli a sarari, amma ba koyaushe ba.
Motsi na duniya
Masu kare muhalli suna kan gaba-gaba na motsi na adalci na muhalli na duniya wanda ke haifar da rikice-rikice na kowane wuri (watau rikice-rikice na rarraba muhalli ) yana ba da gudummawa ga ci gaban tsarin adalci na muhalli wanda ya ci gaba da ba da gudummawar sababbin ra'ayoyi ga labarun kare muhalli da adalci na zamantakewa. Masanan tattalin arziki suna ba da shawarar cewa ƙasashe masu ci gaban masana'antu suna ci gaba da buƙatar sabbin iyakoki don hakar albarkatu, yana haifar da haɓaka rikice-rikicen rarraba muhalli. Ƙarshen ƙaƙƙarfan ɓangarorin halittu waɗanda ƴan asalin ƙasar ke karewa yanzu ana niyya don hakar albarkatu. Masu bincike da dama da Hukumar Kare Hakkokin Dan Adam ta Majalisar Dinkin Duniya sun kammala cewa, ci gaba da kare wadannan guraren da masu kare muhalli ke da muhimmanci ga kare muhalli da rage sauyin yanayi. Adalci na Muhalli Atlas ya tattara fiye da rikice-rikicen rarraba muhalli 3500 a duniya. Nazarin da aka zana akan wannan ma'ajin bayanai da sauran hanyoyin bayanai sun bayyana wasu alamu da masu bincike ke fatan za su fi ba da damar fahimtar yanayin adalcin muhalli na duniya da kuma kare masu kare muhalli. Siffofin ƙwaƙƙwaran sun haɗa da:
Cin zarafi da masu tsaron gida
Global Witness ta ba da rahoton kisan 1,922 na masu kare muhalli a cikin ƙasashe 57 tsakanin 2002 da 2019, tare da ƴan asalin ƙasar sun kai kusan kashi ɗaya bisa uku na wannan jimlar. A matsakaita, ana kashe masu kare uku kowane mako. Takardun wannan tashin hankalin shima bai cika ba. Wakilin Majalisar Dinkin Duniya na musamman kan kare hakkin dan adam ya ruwaito cewa kusan masu kare muhalli dari ana tsoratarwa, kama su ko kuma musgunawa duk wanda aka kashe.
Rikici mai girman gaske
Yayin da ake fahimtar tashin hankali a cikin rikice-rikicen muhalli a matsayin abubuwan da ba su dace ba (kamar bacewar, fyade, ko kisa), wasu bincike sun nuna cewa cikakkiyar fahimtar cin zarafi ga al'ummomin masu kare muhalli na buƙatar hanya mai yawa. Bugu da ƙari ga tashin hankali kai tsaye da aka saba bayar da rahoton, tashin hankali na tsari (wanda ke cikin tsarin zamantakewa, siyasa da tattalin arziki), tashin hankali na al'adu (wanda ke cikin harshe, addini, ko akida), jinkirin tashin hankali (kamar tarawa ga ƙananan matakan guba), da kuma muhalli. tashin hankali (kamar lalata kayan abinci) duk suna ba da gudummawa ga tashin hankalin da al'ummomin masu karewa suka fuskanta.
Tsarin doka
Yarjejeniyar Aarhus (1998) ta bayyana cewa mutane suna da hakkin samun damar samun bayanan muhalli, shiga cikin yanke shawara game da muhalli, da samun damar yin adalci. Ana kuma kiyaye waɗannan la'akari a cikin labarin 10 na Sanarwar Rio. Ana kiyaye haƙƙin samun yanayi mai kyau a cikin yarjejeniyoyin ƙasa da ƙasa da dama da suka haɗa da Yarjejeniya ta Afirka kan Haƙƙin Dan Adam da Jama'a, Yarjejeniyar Amurka akan Haƙƙin Dan Adam, Yarjejeniyar Escazu, Yarjejeniya ta Larabawa kan Haƙƙin Dan Adam, da sanarwar ASEAN kan haƙƙin ɗan adam.
Suka da amsa
Kodayake masu kare muhalli ba safai suke amfani da dabarun tashin hankali ba, gwamnatoci da sauransu na iya sukar ayyukan masu kare a lokutan da suka yi barna ko makamancin haka. Misali, an gurfanar da Jessica Reznicek a Amurka bisa laifin lalata kayan aikin gini da ake amfani da su wajen gina bututun Dakota, kuma alkali ya yi amfani da karin lokaci a kan hukuncin daurin da aka yanke mata a matsayin ''haɓaka ta'addanci'.
Hakanan akwai mahimman suka game da ra'ayi mai kare muhalli ko al'ummomin masu kare muhalli bisa ga mahallin tarihi ko rashin fahimta na ɗabi'a. Waɗannan sun haɗa da keɓanta ayyukan gama kai, asalin mulkin mallaka, da rikitattun yanayi waɗanda suka haɗa da ayyukan kiyayewa ko sabunta makamashi.
Bambance-bambance
Kodayake yawancin kafofin ilimi da Majalisar Dinkin Duniya suna bayyana masu kare muhalli don haɗawa da ƙungiyoyin mutane, kafofin watsa labarai da ƙungiyoyin bayar da shawarwari kan ba da rahoto kan daidaikun masu karewa, wanda ya haifar da kalmar tana da tasiri na keɓancewa ga fahimtar jama'a game da rikice-rikicen rarraba muhalli. Wannan na iya ɓoye yanayin gama-gari na rikice-rikicen rarraba muhalli, da ƙara jefa shugabanni ɗaya cikin haɗari, da kuma ta'azzara rikice-rikice na cikin gida a tsakanin al'ummomin masu karewa.
Rarraba masu kare muhalli kuma na iya haifar da shahada. Shahidai na iya samun tasirin faɗaɗa goyon baya ga rikice-rikicen rarraba muhalli, ƙarfafa ƙawance, da inganta damar samun nasara. Misali a Philippines, kisan da aka yi wa Macli-ing Dulag ya haifar da tarzoma a kan madatsar ruwan kogin Chico da soke aikin. Duk da haka, shahada baya bayar da gudunmawa iri daya wajen samun nasarar rikice-rikicen rarraba muhalli. Karkashin gwamnatocin danniya na musamman, mutuwar masu karewa na iya haifar da lalacewa kawai; a cikin ƙasashen da ke da yawan kisan kai, mutuwar masu karewa na iya wucewa da gaske ba a sani ba.
Sabunta makamashi da kiyayewa
Yawancin rikice-rikicen rarraba muhalli sun samo asali ne daga hakar albarkatu ko amfani da ƙasa masu alaƙa da sabunta makamashi ko kiyayewa. An soki masu kare muhalli da ke kare ƙasarsu daga waɗannan hatsarori da yin katsalandan ga ci gaban da za a iya fahimtar cewa ya zama dole don rage sauyin yanayi, kare nau'ikan da ke cikin haɗari, ko "farin jama'a". Waɗannan al'amuran suna nuna shubuhawar ɗabi'a da ka iya kasancewa a cikin gwagwarmayar al'ummomin masu kare muhalli. Misali, kare gandun dajin Virunga da ke Jamhuriyar Dimokaradiyyar Kongo an yi amfani da sojoji, kuma masu kula da gandun daji sun yi rikici da 'yan asalin yankin, lamarin da ya kai ga sukar 'kare da sojoji'.
Amfani da ƙasa da ayyukan samar da ababen more rayuwa masu alaƙa da sabunta makamashi akai-akai suna haifar da rikicin muhalli; akwai rikice-rikice dari da yawa da aka jera akan EJAtlas masu alaƙa da ababen more rayuwa na makamashi. Misali, madatsun ruwa masu amfani da wutar lantarki na da muhimmanci ga tsare-tsaren masana da dama na dakile sauyin yanayi, amma suna raba dimbin jama'a da matsugunan su, kuma su ne suka fi haddasa rikice-rikice a fannin makamashin da ake sabuntawa. Matsakaicin ma'aunin iska da ayyukan hasken rana suma suna da tasirin shari'ar muhalli, kamar yadda ake hakar albarkatun tagulla, lithium, da sauran ma'adanai masu mahimmanci da ake buƙata don sabunta makamashin makamashi. Thacker Pass lithium ma'adanin hakar ma'adinan a Amurka misali ne na rikici a bangaren makamashi mai sabuntawa inda masu kare muhalli ke adawa da wani budadden rami wanda wasu masana muhalli suka yi imanin cewa ya wajaba don samar da lithium don batir motocin lantarki don tallafawa shirin rage sauyin yanayi.
Mulkin mallaka
Haɗin kai tare da tsarin shari'a na haƙƙin ɗan adam na duniya ya haifar da sukar ra'ayi mai kare muhalli a matsayin lakabin mulkin mallaka da aka sanya wa al'ummomin da ba su da alaƙa da ra'ayi ko akidar wayewar Yammacin Turai waɗanda suka samar da tsarin haƙƙin ɗan adam. Masanin Colville Dina Gilio-Whitaker ya yi nuni da cewa ba da fifiko kan 'yancin samun kyakkyawan yanayi da kuma adalcin muhalli na iya ɗaukan haƙƙin jari-hujja na ƙasar da bai dace da ra'ayoyin 'yan asalin ƙasar ba. Wakilin Majalisar Dinkin Duniya na musamman John Knox ya nunar da cewa kasashen Kudancin Duniya ne suka jagoranci daukar ‘yancin samun yanayi mai kyau kuma yana iya taimakawa wajen kawar da dokar kare hakkin bil adama.
Yin kirkira Jerin Sunayen Gwanonin Jihar Gombe
Wannan shine jerin sunayem masu gudanar da mulki ne da gwamnonin jihar Gombe, Najeriya]. An kafa jihar Gombe ne a ranar 1 ga Oktoban 1996 daga wani bangare na tsohuwar [[jihar Bauchi a lokacin gwamnatin mulkin soja ta Sani Abacha.
Ahmed Bennour
Ahmed Bennour an haife shi a watan Nuwamba 1937, a Tunis.
Iyali
Yana da mata da yaya
Karatu da aiki
Sadiki College, Tunis, Universiity of Tunis, ya shiga Ministry na Interior, 1965, bayannan director na Political Affairs, irectorate Ġeneral na National Security, 1967-68, yasa ma mukamin secretary na state, Ministry of National Defence,1974.
Gaëtan Michel Norman
BENOIT, Gaëtan Michel Norman, an haife shi a shekara 1942, a Mauritius, shahararran masani a aiki kin library.
Karatu da aiki
Ya zurfafa ilimi a fannin Information Science, aka bashi matsayin City Librarian na yakin Port Luis, Dan kungiyar  Chamber of Commerce and Industry, Mai dubi Mauritius Family Planning Association.
Unoma Azuah
Unoma Azuah (an haife ta a ranar 23 ga watan Yunin shekarar 1969) marubuciya ce ta Najeriya, marubuciya, kuma mai fafutuka wanda bincike da fafutuka suka mayar da hankali kan rubuce-rubucen LGBT a cikin adabin Najeriya. Ta buga littattafai guda uku, biyu daga cikinsu sun sami lambobin yabo na duniya. Ta mai da hankali kan batutuwan da suka shafi ƴan Najeriya, kamar a cikin Jiki Mai Albarka: Sirrin Rayuwa na LGBT Nigerians (2016).
Tarihin Rayuwarta
An haifi Azuah ne a garin Ogwashi-Ukwu a jihar Delta ta Najeriya mahaifinta Tiv ne dan Ukan a karamar hukumar Ushongo ta jihar Benue da kuma mahaifiyarta ‘yar kabilar Igbo ‘yar Asaba a jihar Delta. ￼￼ Kasancewar an haife ta a lokacin yakin basasar Najeriya, iyayenta daga bangarorin biyu, ta taso galibinsu ‘yar kabilar Igbo ne, kuma an rabu da dangin ubanta saboda bai kamata sojan Tiv na Najeriya ya tsallaka layin abokan gaba ba ya shiga cikin kasar Biafra (Igbo).) mace.
Ta halarci Jami'ar Najeriya, Nsukka, inda a matsayinta na daliba, ta shirya mujallar adabi na sashen Ingilishi mai suna The Muse kuma ta sami lambobin yabo na mafi kyawun ɗalibar Rubutun Ƙirƙirar Rubutun na shekaru biyu a jere: 1992 da 1993. Tana da Digiri na Farko a Turanci, Jami'ar Najeriya, Nsukka (1994), Master's a Turanci daga Jami'ar Jihar Cleveland, Ohio (2001) da Jagora a Fine Art daga Jami'ar Commonwealth ta Virginia, Richmond (2003).
Shawarwarin kare haƙƙin ɗan luwadi
Azuah itane 'yar Najeriya ta farko ta ya ba da al'amuran LGBTQI daidaitaccen gani a cikin karatun adabin Najeriya. Ta bar Najeriya a shekarar 1999, bayan da ta fuskanci barazana da dama ga rayuwarta saboda aikinta, kuma a yanzu ta raba lokacinta tsakanin Amurka da Najeriya don ci gaba da taimakawa tare da yin aiki da kungiyar LGBTQI ta Najeriya.
A game da aikinta, Azuah ta ce, “A koyaushe na kan binciko jigon jima’i a cikin rubuce-rubuce na, musamman ma a cikin waqoqin da nake yi da waqoqi na. Kasusuwan da ake ci a haƙiƙa an yi wahayi zuwa ga labari na gaskiya. Rayuwar babban jigo a sako-sako tana nuna rayuwar baƙon Najeriya da na sadu da shi. Ya kasance mai tsananin son luwadi, amma idan ya je gidan yari ya zama abin lura ga masu cin zarafi, dan luwadi yakan zama mai cetonsa.” Game da dokar hana luwadi a Najeriya, ta kuma ce kamar haka: "Ina jin cewa shugabannin Najeriya na amfani da lamarin a matsayin wani makami don kawar da hankalin 'yan Najeriya daga damuwa da gaske kamar rashin damar tattalin arziki da samar da ababen more rayuwa. Guguwar kiristoci masu tsattsauran ra'ayi da ke mamaye Najeriya ya kara rura wutar wannan batu da bai kamata a ce a yi muhawarar kasa ba domin abin da manya masu yarda suke yi a cikin dakin kwanansu bai kamata ya shafi kowa ba.
Rayuwar sana'a/Aiki
Azuah a halin yanzu taana koyar da rubutu a Cibiyar Fasaha ta Illinois - Chicago.
Kacou Anzouan
ANZOUAN, Kacou Innocent, an haife shi a 19 ga watan satimba 1932, a  Moossou, Grand-Bassam, Côte d'Ivoire, yakasance Administrator ne  a kasar, mataimaki Chairman na Centre National des Bureaux de Fret, yazo yazama dan kungiyar Economic and Social Council,1976, aka zabe shi a matsayin Mayor of Grand-Bassam, a Maris 1981, dan  jamiyar Parti Démocratique de la Côte d'Ivoire (PDCI).
Enoch Agulanna
ANYANWU, Dr Enoch Agulanna (an haifeshi ranar 15 ga watan oktaba, 1933) a Umuahia, jihar Imo Najeriya. Sanannan mai ilimi na Tattalin arziki ne, a Najeriya.
Iyali
Yana da mata da ya mace daya da namiji daya.
Karatu da aiki
Ezeoke Central School, Nsu, 1940-45, St Paul's College, Awka, 1947-50, Fourah Bay College, Freetown, 1953-55, King's College, Newcastle-upon-Tyne, England, 1955-58, Yale Úniversity, New Haven, Connecti-cut, USA,1962-63,University of Oxford,England, 1964-67, babban masani a fannin binceke a National Institute for Economic and Social Research, London, 1968, yazo yayi a fannin bada shawara na Tattalin arziki a British Board of Trade, London, 1969-71, Mai bada shawara akan Tattalin arziki a International Bank for Reconstruc-tion and Development, Washington DC,1972-76, ma wallafin Essays in Honour of Lady Ursula Hicks (Macmillan, 1973), Small-Scale Industry in Ethiopia(World Bank, 1973).
Yin kirkira Jerin Sunayen Gwanonin Jihar Adamawa
jerin sunayen masu gudanar da mulkim da gwamnonin jihar Adamawa, wanda aka kafa a shekarar 1991-08-27 lokacin da aka raba jihar Gongola zuwa jihohin Adamawa da Taraba.
Ben Osman Lassaad
Karatu da aiki
Ecole Superieure des Mines,Paris(Diplome de l'Ecole Superieure des Mines), ya Hada Kai da Directorate of Publie Works 1949, bayyan nan director of Hydraulics and Supply. Ministry Na Agriculture. 1959, babban engineer Department of Hydraulics and Supply. Ministry of Agriculture, 1963, minister of Public Works 1970-71, minister of Transport and Communications 1973-76, minister of Supply.1976-80, aka bashi Minister Na Agriculture 1980.
Iyali
Yana da mata da ɗa ɗaya.
Modestus Yao Z. Ahiable
Modestus Yawo Zebu Ahiable (an haife shi 10 Oktoba 1948) ɗan siyasan Ghana ne kuma ɗan majalisa mai wakiltar Ketu ta Arewa na yankin Volta na Ghana. Ya kuma taba zama jakadan Ghana a kasar Benin daga 2009 zuwa 2013. Ya rike mukamin ministan yankin Volta daga 1993 zuwa 1997 a lokacin gwamnatin Jerry Rawlings.
Rayuwar farko da ilimi
An haifi Ahiable a ranar 10 ga Oktoba 1948 a yankin Volta na Ghana. Ya halarci Kwalejin Horar da Malamai ta St Francis inda ya yi aiki a matsayin mai horar da malamai.
Sana'a
Ahiable malami ne ta hanyar sana'a.
Siyasa
Ya fara aikinsa na siyasa a matsayin memba na National Democratic Congress. An zabe shi a matsayin majalisar farko ta jamhuriya ta hudu ta Ghana a ranar 7 ga Janairun 1993 bayan an bayyana shi a matsayin wanda ya yi nasara a zaben 'yan majalisar dokokin Ghana na 1992 da aka gudanar a ranar 29 ga Disamba 1992.
Ya lashe kujerarsa da jimillar kuri’u 16,252 wanda ya zama kashi 57% na yawan kuri’un da aka kada a wannan shekarar. Mazabarsa wani bangare ne na mazabu 19 da jam'iyyar National Democratic Congress ta lashe a yankin Volta a zaben. A cikin 1993, Jerry John Rawlings ya nada shi don zama Ministan Yankin Volta, yana aiki daga 1993 zuwa 1997 a lokacin gwamnatin Jerry Rawlings.
Aikin diflomasiyya
A shekarar 2009, John Evans Atta Mills ya nada shi jakadan Ghana a kasar Benin. Ya yi aiki a wannan aikin daga 2009 zuwa 2013.
Zaben 2000
An zabi Ahiable a matsayin dan majalisa na mazabar Ketu ta Arewa a babban zaben Ghana na 2000. Ya ci zabe a kan tikitin jam'iyyar National Democratic Congress.
Mazabarsa wani bangare ne na kujerun majalisa 17 daga cikin kujeru 19 da jam'iyyar National Democratic Congress ta lashe a wancan zaben na yankin Volta. Jam'iyyar National Democratic Congress ta lashe kujeru 92 na 'yan majalisa daga cikin kujeru 200 a majalisar dokoki ta 3 ta jamhuriya ta 4 ta Ghana.
An zabe shi da kuri'u 16,252 daga cikin 29,698 da aka jefa. Wannan yayi daidai da kashi 57% na jimlar ingantattun ƙuri'un da aka jefa.
An zabe shi a kan Conor C. K. Dzakpasua dan takara mai zaman kansa, Akagla Prosper dan takara mai zaman kansa, Albert Korbla Avinu na New Patriotic Party, Oscar S.Y. Dzramedo na Jam'iyyar Jama'ar Taro, J.K. Wotordzor na National Reformed Party, Kpemli K.K Kirista na taron jama'a na kasa da Kponyoh C. Kwasi na United Ghana Movement.
Wadannan sun samu kuri'u 5,696, 2,159, 1,802, 1,557, 716, 184 da 134 bi da bi cikin jimillar kuri'un da aka kada. Waɗannan sun yi daidai da 20%, 7.6%, 6.3%, 5.5%, 2.5%, 0.6% da 0.5% bi da bi na jimlar ingantattun ƙuri'un da aka jefa.
Rayuwa ta sirri
Ahiable dan Allah ne.
Tabbatar da mai laifi cikin sauri
A shari'ar laifuka, 'yancin yin shari'a cikin gaggawa haƙƙin ɗan adam ne wanda a ƙarƙashinsa ya tabbatar da cewa mai gabatar da kara na gwamnati ba zai iya jinkirta shari'ar wanda ake tuhuma ba bisa ga ka'ida ba tare da wani lokaci ba. In ba haka ba, ikon sanya irin wannan jinkiri zai ba da damar masu gabatar da kara su tura kowa gidan yari na tsawon lokaci ba tare da shari'a ba.
Ko da yake yana da mahimmanci don kare haƙƙin shari'a cikin gaggawa don a sami kotun da wanda ake tuhuma zai iya yin korafi game da jinkirin shari'ar marar dalili, yana da mahimmanci kasashe su aiwatar da tsare-tsaren da za su guje wa jinkiri.
Gane haƙƙin gwaji cikin sauri
A cikin hukunce-hukuncen da ke da ƙaƙƙarfan tsarin shari'a, buƙatar "gwajin shari'a" yana tilasta masu gabatar da kara su yi aiki tuƙuru don gina shari'o'i a cikin lokaci mai ma'ana wanda ya dace da sarƙaƙƙiya da muni na laifukan da ake tuhuma. Haƙƙin ya dogara ne akan ra'ayin cewa zaman gidan yari na dogon lokaci ya kamata a iyakance ga yanayin da alkali ko alkali suka yanke shawarar wanda ake tuhuma ya aikata laifi.
An tsara haƙƙin yin gwaji cikin gaggawa a cikin muhimman takaddun doka a yankuna da yawa, kuma ana iya ƙara fayyace shi ta hanyar doka ta doka.
Kanada
Ana gane haƙƙoƙin gwaji na gaggawa a cikin Sashe na Goma sha ɗaya na Yarjejeniya Ta Kanada na Haƙƙi da 'Yanci.
Turai
A cikin dokar Turanci, Assize na Clarendon ya haɓaka wannan haƙƙin a cikin 1166 (za a gayyaci alƙali idan ba a samu ba nan da nan) da Magna Carta a 1215 ("Ba wanda za mu sayar, ba wanda za mu ƙi ko jinkirtawa)., dama ko adalci." ).
Ana ba da tabbacin haƙƙin yin gwajin gaggawa a ƙarƙashin sashe na 21 na Kundin Tsarin Mulki na Indiya.
na Kundin Tsarin Mulkin Jafananci ya ce, "A cikin dukkan shari'o'in aikata laifuka waɗanda ake tuhuma za su sami 'yancin yin gaggawar shari'ar jama'a ta wata kotu marar son kai." , wanda ba a gudanar da wata kotu ba har tsawon shekaru 15, Kotun Koli ta Japan ta kori bisa ga Mataki na 37. Bayan shari'ar Takada, ana ganin cewa korar alkali ya kamata a yi amfani da shi kawai idan wanda ake tuhuma ya nemi hanzarta shari'a.
Philippines
Kundin tsarin mulkin Philippines ya ce, "Dukkan mutane za su sami 'yancin yin gaggawar gabatar da shari'o'insu a gaban dukkan hukumomin shari'a, na shari'a, ko na gudanarwa."
Amurka
A cikin Amurka, ainihin haƙƙoƙin gwaji na gaggawa ana kiyaye su ta Ƙididdigar gwaji na Sauri na Kwaskwarima na Shida ga Kundin Tsarin Mulkin Amurka. Jihohi na iya ba da ƙarin kariyar gwaji cikin sauri. A cikin Yuni 1776, an haɗa tanadin "gwajin gaggawa" a sarari a cikin Sanarwar Haƙƙin Virginia ta George Mason, babban marubucinta.
Haƙƙoƙin Ɗan Adam a Kuwait
Haƙƙoƙin ɗan Adam a Kuwait wani batu ne mai matukar damuwa. Musamman ma, yadda Kuwait ke tafiyar da rikicin Bedoon na rashin zaman lafiya ya fuskanci babban suka daga ƙungiyoyin kare hakkin bil'adama na ƙasa da ƙasa da Majalisar Dinkin Duniya. Ƙasar Kuwait ce ta fi kowacce ƙasa yawan mutanen da ba su da jiha a ɗaukacin yankin. Har ila yau Kuwait na fuskantar babban suka game da take haƙƙin ɗan adam ga ƴan kasashen waje, mata, da mutanen LGBT. Ko da yake dokar Kuwaiti (ciki har da Kundin Tsarin Mulki na Kuwait ) a ka'idar ta yi alkawarin kare duk 'yancin ɗan adam; Hanyoyin aiwatar da ayyukan da aka tsara don taimakawa kare haƙƙin ɗan adam suna da iyaka sosai a Kuwait.
Yarjejeniyoyi
Kuwait jam'iyya ce ga yawancin yarjejeniyoyin kare hakkin bil'adama na duniya, ciki har da.
Tarihi
Ƙasar Kuwait ce ta fi kowacce kasa yawan mutanen da ba su da jiha a ɗaukacin yankin. Mafi akasarin Bedoon na Kuwait marasa galihu na ƙabilar Arewa ne, musamman ƙungiyar Al-Muntafiq. Wasu tsirarun Bedoon marasa jiha a Kuwait na cikin al'ummar Ajam.
Ƙarƙashin sharuɗɗan Dokar Ƙasa ta Kuwait 15/1959, duk Bedoon a Kuwait sun cancanci zama ɗan ƙasar Kuwait ta hanyar zama ɗan ƙasa. A aikace, an yi imanin cewa Ahlus-Sunnah na zuriyar Farisa ko kuma Saudiyya na kabila za su iya samun zama na Kuwaiti cikin hanzari yayin da Bedoon na zuriyar ƙabilar Iraqi ba zai iya ba. Sakamakon haka, Bedoon da yawa a Kuwait suna jin an matsa musu su ɓoye tarihinsu.
Daga shekara t 1965 har zuwa shekara ta 1985, Bedoon ana kula da su a matsayin ƴan ƙasar Kuwaiti kuma an ba su tabbacin zama ɗan ƙasa: suna da damar samun ilimi kyauta, kiwon lafiya da duk sauran gata na zama ɗan ƙasa. Bedoon mara ƙasa ya ƙunshi 80-90% na Sojojin Kuwaiti a cikin shekara ta 1970s da shekara ta 1980s har zuwa Yaƙin Gulf.
A cikin shekara ta 1985 a tsayin yaƙin Iran-Iraki, Bedoon an sake sanya su a matsayin "mazauna ba bisa ka'ida ba" kuma an hana su zama 'yan ƙasa na Kuwaiti da kuma abubuwan da ke tare da shi. Yakin Iran-Iraki ya yi barazana ga zaman lafiyar cikin Kuwait kuma hukumomi na fargabar asalin kungiyar Bedoon maras kasa. Batun Bedoon a Kuwait "ya ci karo da abubuwan tarihi game da tasirin Iraqi a cikin Kuwait", tare da da yawa daga cikin waɗanda aka hana 'yan asalin Kuwaiti an yi imanin sun fito ne daga Iraki. The Iran–Iraq War threatened Kuwait's internal stability and the authorities feared the sectarian background of the stateless Bedoon. The Bedoon issue in Kuwait “overlaps with historic sensitivities about Iraqi influence inside Kuwait”, with many of those denied Kuwaiti nationality being believed to have originated from Iraq.
Tun 1986, gwamnatin Kuwaiti ta ƙi ba da kowane nau'i na takaddun shaida ga Bedoon, gami da takaddun haihuwa, takaddun mutuwa, katunan shaida, takaddun aure, da lasisin tuƙi. Bedoon kuma yana fuskantar hani da yawa a aikin yi, balaguro da ilimi. Ba a ba su izinin koyar da 'ya'yansu a makarantun jiha da jami'o'i.
A cikin shekara ta 1995, Human Rights Watch ta ba da rahoton cewa akwai Bedoon 300,000 da ba su da ƙasa, kuma gwamnatin Burtaniya ta maimaita wannan adadin a hukumance.
A cewar wasu kungiyoyin kare hakkin bil adama, kasar Kuwait na aikata kisan kiyashi na kabilanci da kuma kisan kiyashi ga Bedoon mara kasar. Rikicin Bedoon na Kuwaiti yayi kama da rikicin Rohingya a Myanmar. A shekara ta 1995, an ba da rahoto a majalisar dokokin Burtaniya cewa, dangin da ke mulkin Al Sabah sun kori Bedoon 150,000 da ba su da jiha zuwa sansanonin 'yan gudun hijira a cikin hamadar Kuwaiti da ke kusa da kan iyakar Iraki da karancin abinci, rashin isasshen abinci da matsuguni, kuma an yi musu barazanar kisa. idan sun koma gidajensu a birnin Kuwait. Sakamakon haka, da yawa daga cikin Bedoon da ba su da ƙasa sun yi gudun hijira zuwa Iraki, inda har yau suke zama marasa gida. Ana kuma zargin gwamnatin Kuwaiti da yunkurin karya kasarsu a cikin takardun hukuma. An samu rahotannin bacewar tilas da manyan kaburburan Bedoon.
Rahoton Human Rights Watch na 1995 ya ce:"“Jimillar abin da ake yi wa Bedoons ya yi daidai da manufar mayar da su zama kamar wariyar launin fata a cikin ƙasarsu. Manufar gwamnatin Kuwaiti na cin zarafi da tursasawa Bedoons da hana su yancin zama na halal, aiki, tafiye-tafiye da motsi, ya saba wa ƙa'idodin haƙƙin ɗan adam. Ƙin zama ɗan ƙasa ga Bedoon a fili ya keta dokar ƙasa da ƙasa. Hana Bedoons ‘yancin kai ƙarar kotu don ƙalubalantar hukuncin gwamnati game da iƙirarinsu na zama ɗan ƙasa da zama na halal a ƙasar ya saba wa ’yancin duniya na bin doka da daidaito a gaban doka.”"Dan majalisar dokokin Burtaniya George Galloway ya ce:"“Daga cikin duk ta’asar da ake ta’addancin da ‘yan uwa masu mulki suka yi a kasar Kuwait, mafi muni kuma mafi girma shi ne wanda aka fi sani da Bedoon. Akwai Bedoons sama da 300,000 - kashi ɗaya bisa uku na al'ummar ƙasar Kuwait. Rabin su—150,000—aka kai su sansanonin ‘yan gudun hijira da ke cikin hamadar da ke kan iyakar Iraqi da gwamnatin ta bar su su gasa su kuma su rube. Sauran 150,000 ba a kula da su a matsayin masu aji na biyu ko ma ƴan aji biyar, amma ba kamar kowane ɗan ƙasa ba. Ba su da wani hakki. Abin kunya ne cewa kusan babu wani a duniya da ya damu da halin da mutane 300,000 ke ciki, 150,000 daga cikinsu sun kori daga ƙasar da suka zauna a cikinta [lokacin da] da yawa suka zauna a yankin Kuwaiti shekaru da yawa."A shekara ta 2004, Bedoon ya kai kashi 40% na Sojojin Kuwaiti, babban raguwa daga kasancewarsu a shekarun 1970 da 1980. A shekara ta 2013, gwamnatin Burtaniya ta kiyasta cewa akwai 110,729  takardu  Bedoon a Kuwait, ba tare da bayar da jimillar kiyasin ba, amma lura da cewa duk mutanen da ba su da kasa a Kuwait na ci gaba da fuskantar barazanar tsanantawa da take hakin bil'adama.  An rarraba Bedoon gabaɗaya zuwa rukuni uku: kabilu marasa jiha, ƴan sanda/soja marasa jiha da kuma yaran matan Kuwaiti waɗanda suka auri maza Bedoon.  A cewar gwamnatin Kuwait, akwai "Bodocument" 93,000 a Kuwait. A cikin 2018, gwamnatin Kuwaiti ta yi iƙirarin cewa za ta ba da Bedoon har 4,000 marasa jiha a kowace shekara amma ana ganin hakan ba zai yuwu ba. A cikin 2019, ofishin jakadancin Iran a Kuwait ya sanar da cewa yana ba da izinin zama ɗan ƙasar Iran ga Bedoon wanda ba shi da ƙasa na zuriyar Iran.
A cikin 'yan shekarun nan, yawan kashe kansa a tsakanin Bedoon ya karu sosai.
Injiniyan alƙaluma
Rashin ikon tsarin shari'ar Kuwaiti na yanke hukunci kan zama dan kasa ya kara dagula rikicin Bedoon, wanda hakan ya sa Bedoon ba shi da damar zuwa bangaren shari'a don gabatar da shaidu da kuma ɗaukaka ƙarar su na zama ɗan ƙasa. Duk da cewa waɗanda ba 'yan ƙasar ba su ne kashi 70% na yawan al'ummar Kuwaiti, dangin da ke mulkin Al Sabah sun ci gaba da kin amincewa da zama dan ƙasa ga mafi yawan wadanda ba 'yan kasar ba, gami da waɗanda suka cika sharuddan neman zama dan kasa kamar yadda aka tanada a cikin dokar ƙasa. Bisa ƙididdigar da ba a hukumance ba, kashi 60-80% na Bedoon na Kuwait Musulmi ne ‘yan Shi’a      kuma, a sakamakon haka, an yi imani da cewa batun Bedoon a Kuwait shine. mazhaba a yanayi. Hukumomin Kuwaiti sun ba da izinin ƙirƙira ɗaruruwan dubban ɗaruruwan dalilai na siyasa yayin da suke hana Bedoon zama ɗan ƙasa a lokaci guda. Majalisar Dinkin Duniya, masu fafutukar siyasa, malamai, masu bincike har ma da dangin Al Sabah ne suka lura da abubuwan da suka shafi siyasa. An yi la'akari da shi a matsayin wani nau'i na injiniyan alƙaluma da gangan kuma an kwatanta shi da manufofin ba da izini na siyasa na Bahrain. A cikin }asashen GCC, ana kiran manufofin ba da ha}i}a na siyasa da ake kira “Nationalization” (التجنيس السياسي).
Rashin ikon tsarin shari'ar Kuwaiti na yanke hukunci kan zama dan kasa ya kara dagula rikicin Bedoon, wanda hakan ya sa Bedoon ba shi da damar zuwa bangaren shari'a don gabatar da shaidu da kuma daukaka karar su na zama dan kasa. Duk da cewa wadanda ba 'yan kasar ba su ne kashi 70% na yawan al'ummar Kuwaiti, dangin da ke mulkin Al Sabah sun ci gaba da kin amincewa da zama dan kasa ga mafi yawan wadanda ba 'yan ƙasar ba, gami da wadanda suka cika sharuddan neman zama dan kasa kamar yadda aka tanada a cikin dokar ƙasa. Bisa kididdigar da ba a hukumance ba, kashi 60-80% na Bedoon na Kuwait Musulmi ne ‘yan Shi’a      kuma, a sakamakon haka, an yi imani da cewa batun Bedoon a Kuwait shine. mazhaba a yanayi. Hukumomin Kuwaiti sun ba da izinin ƙirƙira ɗaruruwan dubban ɗaruruwan dalilai na siyasa yayin da suke hana Bedoon zama ɗan ƙasa a lokaci guda. Majalisar Dinkin Duniya, masu fafutukar siyasa, malamai, masu bincike har ma da dangin Al Sabah ne suka lura da abubuwan da suka shafi siyasa. An yi la'akari da shi a matsayin wani nau'i na injiniyan alƙaluma da gangan kuma an kwatanta shi da manufofin ba da izini na siyasa na Bahrain. A cikin }asashen GCC, ana kiran manufofin ba da ha}i}a na siyasa da ake kira “Nationalization” (التجنيس السياسي).
Masu neman mafaka a Turai
Yawancin Bedoon marasa gida a kai a kai suna ƙaura zuwa Turai a matsayin masu neman mafaka. Ƙasar Ingila ita ce mafi shaharar makoma ga masu neman mafakar Bedoom. A cewar ma'aikatar cikin gida Kuwait ita ce ƙasa ta takwas mafi yawan masu neman mafaka da ke tsallakawa tashar Ingilishi a kan kananan jiragen ruwa.
Yan uwa musulmi yan shia
A cikin 'yan shekarun nan, 'yan Shi'a da yawa sun ba da rahoton shari'o'in azabtarwa, bacewar tilastawa, shari'ar rashin adalci, tsarewa ba bisa ka'ida ba, hukuncin kisa, da sauran cin zarafin bil'adama. Majalisar Dinkin Duniya ta Rehabilitation Council for Torture Victims da Majalisar Dinkin Duniya sun soki yadda hukumomin Kuwaiti ke mu'amala da abin da ake kira Abdali Cell. Tun daga Nuwambar shekara ta 2021, Kuwait ta tsare fiye da tsofaffi maza 'yan Shi'a Kuwaiti 18 ba bisa ka'ida ba ba tare da wani tuhuma ba.
'Yan ƙasashen waje
Masu cin zarafi da aka yi ta maimaitawa sun hada da MA Al-Kharafi &amp; Sons da reshensa na Kharafi National wanda ƙungiyoyin kare Haƙƙin bil'adama da rahoton Ma'aikatar Harkokin Wajen Amurka ta Kasa kan Hakkokin Dan Adam suka gabatar ga Kuwait. Kungiyoyin kare hakkin bil'adama da dama sun zargi Kuwaiti da manufofin wariyar launin fata ga 'yan kasashen waje. Ana daukar Kuwait ɗaya daga cikin ƙasashen da suka fi kyamar baki a duniya.
Rikicin diflomasiyya
A cikin shekara ta 2018, an sami rikicin diflomasiyya tsakanin Kuwait da Philippines saboda musgunawa ma'aikatan Philippines a Kuwait. Akwai kusan 241,000 Filipinos a Kuwait. Yawancin ma'aikatan baƙi ne, kuma kusan kashi 60% na Filipinos a Kuwait ana ɗaukarsu aiki a matsayin ma'aikatan gida. A cikin watan Yulin 2018, 'yar fashionista 'yar Kuwaiti Sondos Alqattan ta fitar da wani faifan bidiyo mai cike da cece-kuce yana sukar ma'aikatan gida daga Philippines. Da yawa daga cikin abokan cinikinta sun yi gaggawar tsine mata.
A shekara ta 2020, an sami rikicin diflomasiyya tsakanin Kuwait da Masar saboda musgunawa ma'aikatan Masar a Kuwait. A cikin Nuwamba 2021, Ma'aikacin Ƙasashen waje na Masar Samih Maurice Bowles ya shigar da ƙararrakin hukuma game da Kuwait a gaban Ƙungiyar Ma'aikata ta Majalisar Dinkin Duniya game da tsare-tsare ba bisa ka'ida ba da kuma Wakilin Majalisar Dinkin Duniya na musamman kan azabtarwa da sauran zalunci, rashin tausayi ko wulakanci ko azabtarwa don azabtarwa, bacewar tilastawa, tsare mutane ba bisa ka'ida ba, da sauran cin zarafin bil'adama. .
Raƙumi jockey
Wasan tseren raƙuma shahararriyar wasa ne a yawancin ƙasashen Gabas ta Tsakiya. A da, ana ɗaukar yara aikin ’yan wasa kuma an ɗauke su da kyau kamar dabbobi.
Yaƙin Gulf
A cikin shekara ta 1990, Iraki ta mamaye Kuwait; Sojojin Iraqi sun aikata laifukan take hakin bil adama da dama akan 'yan kasar Kuwaiti, Bedoon, da 'yan ƙasashen waje a Kuwait. An mayar da wasu zuwa Iraki kuma aka sake su daga baya.
Haƙƙoƙin mata
Ƙungiyoyin kare Haƙƙin dan adam sun ci gaba da sukar rashin daidaiton matsayin mata a Kuwait. Kungiyar Ma'aikata ta Majalisar Dinkin Duniya ta yi gargadi game da shingayen dagewa, na doka da kuma a aikace, kan turbar neman mata na samun cikakken daidaito. Alda Facio da Kamala Chandrakirana kwararu a fannin kare hakkin bil adama na Majalisar Dinkin Duniya sun ce duk da gagarumin nasarorin da aka samu, ana ci gaba da nuna wariya ga mata a cikin doka da kuma a aikace, musamman ta fuskar dokokin iyali da kabilanci, bisa tunanin dogaro da mace ga maza, wanda ya saba wa doka. ka’idar daidaito”. Ana cin zarafin mata musulmi a Kuwait a ƙarƙashin dokar iyali. Yaran da mahaifiyar Kuwaiti suka haifa, kuma uba wanda ba dan Kuwaiti ba, ba sa samun shaidar zama dan kasar Kuwait, sai dai idan ministan cikin gida ya zartar da doka.
Matsayin Kuwait a cikin kima na duniya ya bambanta a tsawon shekaru. A cikin 2014, Kuwait ta kasance a matsayi na 113 na 142 a duniya a cikin Rahoton Gap na Duniya na Gender,  ƙasar ta inganta matsayinta saboda karuwar yawan adadin kuɗin shiga. A cikin 2015, Kuwait ta kasance a matsayi na 117 daga cikin 145 a duniya a cikin Ƙididdigar Jinsi ta Duniya. A cikin shekara ta 2020, Kuwait ta kasance matsayi na 122 cikin 153 na duniya a cikin Rahoton Gap na Duniya. Game da GGGR subindex, Kuwait ta yi matsayi na 142 na 152 akan ƙarfafa siyasa 143 na 153 akan lafiya da rayuwa, 120 na 153 akan damar tattalin arziki, da 57 na 153 akan samun ilimi. A cikin 2021, Kuwait ta kasance 143 cikin 156 a duniya a cikin Rahoton Gap na Duniya. Game da GGGR subindex, Kuwait ya zabi 153 na 156 kan karfafa siyasa, 94 na 156 kan lafiya da rayuwa, 137 na 156 kan damar tattalin arziki, da 59 na 156 kan samun ilimi. A cikin 2013, 53% na matan Kuwaiti sun shiga aikin ma'aikata. Matan Kuwait sun zarce maza a ma'aikata.
Hakkin LGBT
Mutanen LGBT da ke zaune a Kuwait suna fuskantar dokokin wariya da halayen jama'a. Dokar hukunta laifuka ta ƙunshi wasu ƙa'idodi na gaba ɗaya game da lalata da lalata waɗanda za a iya amfani da su don hukunta mutanen LGBT.
Ana fitar da 'yan kasashen waje da suka kamu da cutar kanjamau.
Yancin yada labarai
Ka'idar Muryar Intanet ta halatta a Kuwait.
A cewar wani rahoto na 2009 daga Reporters without Borders, Kuwait ta tsunduma cikin aikin tacewa ta Intanet da kuma zaɓin zaɓi a wuraren tsaro. Babban manufar tacewa ta Intanet shine batsa. Ma’aikatar Sadarwa ta Kuwait ce ke sarrafa ISPs, inda ta sa su toshe hotunan batsa da gidajen yanar gizo na hana tsaro.
Lamban Yabo ta Nishaɗantarwa a Najeriya
An kafa hukumar bada lambar yabo ta Nishaɗi ta Najeriya a Birnin New York a watan Janairu shekara ta 2006. Kyaututtukan da suke bayarwa sun hada da lambobin yabo masu nishadantarwa na Afirka tare da mayar da da hankali na musamman a kan 'yan Najeriya.
Rabe-Rabe
Waɗannan su ne nau'ukan na yanzu kamar na 2016.
Lambar yabo na NEA na 2006
An gudanar da karo na farko a Cibiyar Clarice Smith Performing Arts a Jami'ar Maryland, a ranar 28 ga Yuli, 2006 kuma ɗan wasan barkwanci Michael Blackson ya shirya. Taron ya ƙunshi wasan kwaikwayo daga Sauce Kid, Sammy Okposo, da Mike Okri. Tuface Idibia da Banky W na cikin wadanda suka yi nasara a karon farko na gasar.
Lambar yabo na NEA na 2007
a 2007 ya nuna wasan kwaikwayon Banky W, Iceberg Slim, Blak Jesus, da Mike Aremu.
2008 NEA Awards
An gudanar da karo na uku na gasar a NYU Skirball Centre for Performing Arts da ke birnin New York a watan Yunin 2008 kuma ɗan wasan kwaikwayo Raz Adoti ( Amistad ) da Tatiana ne suka shirya shi daga lokacin 2007 na Big Brother Africa. An yi shi a shekara ta 2007 wanda ya nuna wasan kwaikwayon Dekunle Fuji da Tosin Martin. Har ila yau, taron ya nuna Ramsey Noah da Supermodel Oluchi sun gabatar da lambar yabo na musamman ga jarumi Olu Jacobs.
2018 NEA Awards
A ranar 10 ga Nuwamba, 2018 ne aka gudanar da lambar yabo ta Nishaɗi ta Najeriya ta 2018 a "UDC Performing Art Center, Washington, DC".
2019 NEA Awards
Tun da farko an shirya bayar da lambar yabo ta Nishaɗi ta Najeriya na 2019 a wajen Amurka a karon farko a birnin Johannesburg na Afirka ta Kudu a watan Nuwamba na 2019 amma an soke shi saboda karuwar lamurra na kyamar baki.
2020 NEA Awards
An fara shirya kyaututtukan Nishaɗi na Najeriya na 2020 don Faɗuwar 2020 amma saboda cutar ta COVID19, an sake tsara lambobin yabo don 2021.
Ƙungiyar gudanarwa
Masu Gudanarwa na Yanzu:
Masu Gudanarwa da suka gabata:
Ghali (Mawaƙi)
Ghali Amdouni, shi ne wanda aka fi sani da sunan Ghali (an haife shi ne a ranar 21 ga watan Mayu, shekara ta alif 1993), ya kasan ce kuma mawaƙin Italiya ne kuma mai yin rikodin. An haife shi a Milan daga iyayen Tunisiya, farko ya fara aikinsa ta amfani da pseudonym Fobia.
Daya daga cikin manyan mutane a cikin rap ɗin Italiyan a ƙarshen shekarun 2010, ya fito da faifan waƙoƙi guda biyu da suka kai Top10 na jadawalin Italiyanci waɗanda ke samun nasara ta hanyar nasara da yawa, tare da manyan matsayi shida a cikin taswirar FIMI, gami da "Days Happy", "Ninna Nanna", "Cara Italia", "Aminci & Soyayya" da "Kyakkyawan Lokaci".
Tun daga shekarar 2020 ya sayar da kwafin sama da miliyan 1.6 a Italiya, tare da haɗin gwiwa tare da dimbin masu fasahar Italiya kamar su Fedez, Gué Pequeno, Sfera Ebbasta, Salmo, da mawaƙin duniya kamar Ed Sheeran, Stormzy da Travis Scott.
A watan Oktoba, na shekarar 2016, Ghali ya fito da babbar nasararsa guda ɗaya "Ninna nanna", kawai akan Spotify, ya zama na farko da ya fara halarta a lamba ta ɗaya kawai tare da yawo, yana sayar da kwafi sama da 200,000. Bidiyon kuma ya buge ra'ayoyi miliyan 100 akan YouTube, rikodin don ɗan wasan Italiyan farko.
Bayan alherin 'yan jaridu na kade -kade, Ghali ya kuma yaba da adabin adabin Italiya da manyan jaridu, tare da marubuta kamar Roberto Saviano suna kiransa "albarka" a La Repubblica da Vanni Santoni suna yabon fasahar waƙarsa a Il Corriere della Sera.
Tarihi da aiki
An haife shi a Milan daga iyayen Tunisiya, ya zauna a Baggio, wani yanki na birni. Mawaƙin ya fara kusanci hip hop ta amfani da sunan Fobia, sannan ya zama Ghali. A cikin shekara ta 2011, ya shiga cikin Troupe D'Elite, ƙungiyar da ta haɗa da mawaƙa Ernia. Abokin aikinsa Gué Pequeno ya rattaba hannu kan kwangila a kan lakabinsa Tanta Roba, mawaƙin wanda ya sanar da kansa godiya ga Fedez, tare da shi a rangadin da ya yi a shekara ta 2011. A shekara mai zuwa ya saki tare da ƙungiyar EP homonyms, wanda masu sukar suka soki shi sosai a matsayin ɓarna ga rap ɗin Italiya da na duniya. A watan Yuli na shekarar 2013, Ghali ya saki Jagoran Mixtape, tare da haɗin gwiwar masu fasaha kamar Sfera Ebbasta da Maruego. Bayan shekara guda Troupe D'Elite ya soke kwangilar da suka yi da Tanta Roba tare da sakin faifan Il Mio Giorno Preferito, wanda ake samu don saukarwa kyauta akan dandalin Honiro.
A ranar 14 ga watan Oktoba, shekara ta 2016, ta hanyar Sto Records, an fitar da farkon "Ninna nanna" na farko akan Spotify, wanda ya kafa sabbin bayanan yawo a Italiya, wanda ya sami mafi yawan masu sauraro a ranar farko, da yin muhawara a saman matsayi na Italiyanci. Chart Singles tare da kwafin 200,000 da aka sayar gaba ɗaya. A ranar 3 ga watan Fabrairu, shekara ta 2017, shine juzu'i na biyu na "Pizza Kebab", wanda ya kai lamba 3 akan jigon Fimi, kuma a ranar 12 ga Mayu mai zuwa "Kwanakin farin ciki" wanda ya kai lamba 4 kuma ya sayar sama da 200,000 kwafi. A ranar 27 ga watan Mayu, shekara ta 2017, ya fito da faifan studio na farko, mai taken Album, wanda ya yi muhawara a tukunyar Albums na Italiya kuma ya sayar da kwafi 150,000. Har ila yau, kundin ya fito a lamba 24 na Charts Album na Switzerland da 96 na Chart Albums na Belgium. A lokaci guda, waƙoƙin wasu waƙoƙi guda takwas sun shiga cikin Singles Chart, suna sayar da jimillar kwafin sama da 325,000. Guda na ƙarshe "Habibi" ya kai lamba bakwai na jadawalin FIMI kuma ya karɓi takaddar platinum huɗu.
A ranar 26 ga watan Janairu, shekara ta 2018, Ghali ya ba da “Cara Italia” guda ɗaya don yawo, ya zama na biyu don isa matsayi na farko a Italiya, daga baya ya karɓi takaddun platinum uku. A ranar 20 ga watan Afrilu, shekara ta 2018, aka saki 20 ta Capo Plaza, wanda ke dauke da waƙar "Ya yi ƙima" tare da haɗin gwiwar mawaƙin. Bayan 'yan makonni bayan haka ya zama sabuwar sabuwar wakar da ba a saki ba, "Aminci & Soyayya", wanda aka saki tare tare da Sfera Ebbasta da mai shirya Charlie Charles, wanda ya fara halarta a saman Singles Chart kuma ya zama bugun bazara. Kafin lokacin bazara mawaƙin ya sake fitar da wani guda ɗaya, "Zingarello", wanda aka yi tare da furodusa Sick Luke.
A ranar 15 ga watan Maris, shekara ta 2019, lokaci ne na "Ina son ku", ya zama babban mawakinsa na tara na Top10, yayin da ranar 21 ga watan Yuni aka saki wakoki guda biyu lokaci guda, "Turbococco" da "Hasta la vista", wanda ya shiga daga Top50. Ghali ya kuma shiga cikin kundi na biyu ta mawaƙa Rkomi, Dove gli occhi non arrivano, akan waƙar "Boogie Nights" da remixes na duniya guda biyu na " Vossi Bop " ta Stormzy da " Antisocial " tare da Ed Sheeran da Travis Scott.
A ranar 11 ga watan Nuwamba, shekara ta 2019, ya saki na goma na Top10 guda ɗaya "Flashback", na farko daga cikin kundin studio na biyu mai zuwa. Bayan haɗin gwiwa na lamba ɗaya "Boogieman" tare da mawaƙa Salmo, Ghali ya buga kundin album ɗin DNA, wanda ya ƙunshi ƙarin hip hop da kiɗan pop maimakon sautin tarko, wanda ya zama kundin lambarsa ta farko kuma ya karɓi takaddar zinare. Tare da faifan ya fito da waƙa mai taken "Good Thimes"
Rayuwar mutum
Tun daga shekarar 2019 Ghali yana cikin alaƙa da babban abin ƙira Mariacarla Boscono, wanda ya girmi shekaru 12.
Rikicin Philanthropy da rap
Sha’awarsa ta yin rap da rubuta waƙoƙi ya sa abokan makarantarsa sau da yawa ba sa fahimtar sa: ya ce sau da yawa ana cin zarafinsa, amma wannan ƙwarewar ta ƙarfafa shi kuma ta ingiza shi ya ƙara faɗa.
A cikin kundin studio ɗin sa na biyu akan waƙar "Vossi Bop (Remiz)", tare da Stormzy, ya raps "Salvini dice che chi è arrivato col gommon non può stare .it ma stare .com (Salvini ya ce duk wanda ya zo cikin raft zai iya ' t zauna anan amma zauna .com ") " kuma ya bayyana Ministan Italiyanci na cikin gida, Matteo Salvini, a matsayin ɗan fascist . Ghali ya baratar da kansa : "Ni ɗan zane ne kuma yin siyasa ba lallai ne aikina ba. Waƙar tawa tana ba da labarina da rap, wanda ya fara azabtar da jama'a kuma koyaushe shine abincin yau da kullun, shine hanya mafi kyau don gamsar da buƙata ta don ɗaukar matsayi ga waɗanda ke amfani da tsoro don ƙirƙirar abokin gaba. Stormzy yayi magana game da rashin jituwarsa da halin da ake ciki a Burtaniya, ban yarda da tunanin Salvini ba kuma na ga ya dace in bayyana shi ta hanyar fasaha ta ".
A cikin watan Janairun shekarar 2019 Ghali, Gué Pequeno, Sfera Ebbasta da Salmo sun soki kundi na Fedez Paranoia Airlines, inda suka kwatanta shi a matsayin mai ban sha'awa a Twitter da yin kalamai marasa kyau ta freestyle. Bayan shi a watan Fabrairu, shekarar 2020, a cikin hirar Il Messaggero, Ghali ya ce: " Fedez? Na zagaya tare da shi a shekarar 2012. Sannan wanda bai taimake ni ba ya zo ya tambaye ni duet. A cikin wannan saitin akwai dama mai yawa; [. . . ] Na tuna lokacin da suka gaya mani ba za ku taɓa yin komai ba kuma za ku zauna har abada cikin duhu a kusurwa: Fedez ne ya gaya min waɗannan abubuwan. Ya zuwa yanzu babu lambobin sadarwa. Yana ƙoƙari ya kusanci wani lokacin, amma ina ƙoƙarin guje masa " . Mawaƙin ya kammala: " Wataƙila na yi kuskure, saboda babu wanda ya san tsawon lokacin da nawa sadaukarwar take bayan rikodin. Idan ya yi mummunan rikodi a gaba, zan guji yin tsokaci a kai. ".
Marasa aure
Sauran waƙoƙin zane
Mykola Leontovych
Mykola Dmytrovych Leontovych ( 13 December 1877 23 ga Janairu 1921; ɗan Ukraine ne; Har ila yau, Leontovich ) ɗan Ukraine mawaki ne, jagora, ethnomusicologist kuma malami. Mykola Lysenko da Makarantar Kiɗa ta Ƙasar Yukren sun yi wahayi zuwa ga kiɗansa. Leontovych ya ƙware a cikin waƙar cappella choral, kama daga abubuwan ƙirƙira na asali, zuwa kiɗan coci, don fayyace shirye-shiryen kiɗan jama'a.
An haife shi kuma ya girma a lardin Podolia na Daular Rasha (yanzu a Ukraine ). Ya sami ilimi a matsayin firist a makarantar tauhidi ta Kamianets-Podilskyi sannan ya ci gaba da karatun kiɗan sa a Kotun Saint Petersburg Capella da darussa na sirri tare da Boleslav Yavorsky. Tare da 'yancin kai na kasar Ukrainian a cikin juyin juya halin 1917, Leontovych ya koma Kyiv inda ya yi aiki a Kyiv Conservatory da Mykola Lysenko Institute of Music and Drama. An san shi don <i id="mwKA">tsara Shchedryk</i> a cikin 1904 (wanda aka fara a 1916), wanda aka sani da Ingilishi a duniya kamar Carol of the Bells ko Ring, Kirsimeti Karrarawa. An san shi a matsayin shahidi a cikin Eastern Orthodox Ukrainian Church, inda ya kuma tuna da liturgy, na farko liturgy hada a cikin vernacular, musamman a cikin zamani Ukrainian harshen. Wani wakilin Soviet ne ya kashe shi a shekara ta 1921.
A lokacin rayuwarsa, da tsare-tsaren Leonovych da kuma shirye-shirye sun shahara tare da ƙungiyoyin ƙwararru da masu koyo na yankin masarautar Russia. Ayyukan da ya yi a yammacin Turai da Arewacin Amirka ya sa aka yi masa lakabi da "Ukrainian Bach " a Faransa. Baya ga shahararsa Shchedryk, Leontovych's music ana yin shi da farko a cikin Ukraine da kuma Ukrainian waje.
Ƙuruciya da ilimi
An haifi Mykola Leontovych a December 13 [   1877 a cikin al'ummar Monastyrok, kusa da ƙauyen Selevyntsi, a cikin lardin Podolia na Ukraine (sa'an nan wani ɓangare na Daular Rasha ). Mahaifinsa, kakansa, da kakansa limaman ƙauye ne. Mahaifinsa, Dmytro Feofanovych Leontovych, ya ƙware wajen rera waƙa da wasa cello, biyu bass, harmonium, violin, da guitar, ban da jagorantar ƙungiyar mawaƙa ta makaranta. Leontovych ya sami darussan kiɗa na farko daga gare shi. Mahaifiyarsa, Mariya Yosypivna Leontovych, ta kasance mawaƙiya.
Sauran 'yan uwa sa na dangi sun girma har sun sami sana'ar kiɗa. Kanensa ya zama ƙwararren mawaƙa, 'yar uwarsa Mariya ta yi karatun rera waƙa a Odesa, 'yar uwarsa Olena ta yi karatun fortepiano a Kyiv Conservatory, kuma 'yar uwarsa Victoria ta san yadda ake kunna kayan kida da yawa.