Femmbugal
Ñannde haaju on
Awa ñalaande nden hewtii ka boobo wonanooɗo noddireede ‘’kun sanfa’’ (e ma’anaa “alaa innde”) okketee innde no weetiranta mokala. Ko hasii kon, ko inɗe ɗiɗi boobo on okketee, woni gorko woni jiwo. Si hawrii ko gorko, ko hasii kon ko innde Nulaaɗo Muhammadu o okketee, innde go’o kadi takkee ɗon. Ɓeynguure nden mooɓitay laabuddaaji fii haaju on walnde ado mu’un: ɗun ko baalii (ko ɓuri kon ngaari baalii), maa mbeewa. No ara ka nagge waɗee si hawrii boobo on ko tijjanooɗo dumune juutuɗo, hara mawɓe makko ko jogiiɓe jawdi ko ɓe ɓannginira hitte e welo-welo jibinegol boobo on. Ko ɗun wi’etee ‘’ waliima’’ e haala pular. Watten ka laabuddaaji fii miranji tati ñiiri. Miran ɓurɗo njanɗude on, ko on waɗetee ‘’ ñiiri futu’’. Ɗiya miranji ɗiɗi, ko ‘’ñiiri innooɓe’’ e ‘’ñiiri musidal’’. Tawta ɗon cobbal, e goro, e gate, e ɓoggi e korun woocaakun. Hirsugol dammol maa nagge inna boobo, ko ‘’sunna Nulaaɗo Muhammadu yiɗaaɗo’’. E ma’anaa, ko yamiroore yiɗaande huutoreede. Ɓaa ñiiri, cobbal, e goro ko sadaka faandoraaɗo fii moƴƴere boobo on e nder ngurndan makko. Teewu futu ngun ko fawetee ɗun, tummbee e nder gate tati maa jeeɗiɗi, haɓɓiree ɓoggi hawaaɗi: ko ɗun woni hattirde teddungal. Wi’eede saa’i innugol ngol hewtii, haray musidal ngal e sabondiraaɓe yumma e ben boobo fow hewtii. Ben boobo e musiɓɓe makko sortoo,ɓe ŋuna: kala humpitoo innde eɓɓaande nden. Nde winndee e abajada aarabu, e kaydi. Ndin kaydi hewtinee futuuɓe ɓen, ɓe teddinee fii innde nden. Si ɓe yaanii yo inne, ɓeynguure ben boobo on ayyina ko feññina innde nden. Fii humpitugol mbatu julɓe mooɓiiɓe ɓen, ñeeño (gawlo, maa jeliijo, maa labbo) immoo, o ewnoo innde ŋunaande nden. Mawɓe ɓen ɗu’oo, ɓe du’anoo boobo on yo Allaahu wurnu mo, o barkina mo, yo o ɗuuɗu miññiraaɓe. On-tuma duhiiɗo ayyinee ko humpita suddiiɓe ɓen fii innde ŋunaande nden. Ɓen hara no mooɓondiri feere. Ɓawtiɗun, dammol ngol daginee. Daginɗo on ewnoo innde booboo on laaɓi tati. Ontuma ñi’e ɗen, cobbal ngal e gorooje ɗen senndee. Du’aaji jokkintinee boobo on kadi, hara haaju on gasii. Futuuɓe ɓen (kono tigi tigi on ko ɓe ɓe immini ɓen) seenora nafakkaaji, conci e caabune fii jibanto on. Ko hasii kon, ɓe futuuɓe ɓen imminta ɓen haray no ɗuuɗi. Hara banndiraaɓe, miññiraaɓe, jaajiraaɓe, denɗiraaɓe, yaayiraaɓe, njaatigiiɓe jibanto on no tawdaa e siinaa yumma makko. Ɓe jaɓɓee, ɓe jaɓanee, ɓe wernee e suudu haqiiqaaru. Musidal ben boobo on immina ko tolna futuuɓe ɓen. Ɓe yooɓora korun-loonde maa gobule ndiyan wonduɗan e goro sappo. Ɓe wi’a: ‘’ ko saɗi mo’on, ko toolii’’. Ɓe hunoo ɓe nafakka ko ɓe maranaa kon. Awa ko ɗee gorooje sappo ka korun-loonde, maa gobule wi’etee ‘’goro salligii.’’ Ko ɗen woni goro tolnirɗe koɗo tedduɗo. Tuma seeniiɓe fii futu on nafii, ɓe immina ko du’anaoo musidal ben boobo battane nafakkaaji ɗin e teddule ko ɓe waɗanaa fow. Awa ɓe du’itanee kamɓe kadi. Awa tuma imminaaɓe fii futu on waynitii, ɓe waɗanee ‘’fannda futu’’, ɓe ɗowtitee. Nafakkaaji ko ɓe seenodunoo e mu’un fii haaju on sennditee kisan. Ko ɓaawo ɗun wa yimɓe njeeɗiɗo immintee ko seenoo naɓugol ‘’innde boobo’’ nden. Ko naɓetee, ko fecco dammol inniraakol kol, monndaaɗun e gate haɓɓiraaɗe ɓoggi hawaaɗi. Maruɓe feere go’o no woowi wattude e ɗun ngaari baali maa mbeewa. Ko mokobaaɓe tedduɓe ka gorol jibanto on jaɓɓotoo werna ɓen imminaaɓe. Tuma ɓe tolnaa, ɓe hiwrondiraa, seeniiɓe ɓen hunoo laawol, ɓe watta ko ɓe seenori kon e sookeeje gorol neene boobo on. Hawra hiɓe maranaa nafakkaaji, ɓe nafoo. Tuma ɓe gayni nafaade, ɓe du’ondiree fii nafakkaaji ɗin e fii boobo dañaaɗo on, ɓe waynitoo. Ɓe fanndee kaalisi e goro, ɓe ɗowtitee. Tuma ɓe hewtiti ka gorol ben boobo on, ɓe hunitoo laawol no ɓe seenori, no ɓe teddiniraa e no ɓe waynondiriraa. Mo ardinii hakkil e no haaju innde boobo filloraa non, ootigi faamay ko haa honto jaaɓondirgol jawdi mari hitte hakkunde musidal ben boobo e musidal yumma boobo. Kono himme ɓurɗo mawnude on, ko doomangol boobo on du’aaji. Ko lutti fillaaka fii mu’un ko no boobo on femmbirtee. Ɗun ɗon ko golle rewɓe tun. Ko ka alansaraa woowi wadde. Ɗo’o men, ko rewɓe ka gorol e ka deyol boobo on gollidata. Ko ɗun ɗo’o woni finaa-tawaa e ɗen golle: yaayiraawo boobo on adda mo ka dammbugal; o watta mo e sookeeje musiɗɗo yumma makko, hara on jooɗinoke e jullere labbo. O addanee horde waɗornde ndiyan e haako ƴiɓɓehi rimuki, gorooje e laɓarki. Ko ɓen yaayiraaɓe e neeniraaɓe boobo on femmbata mo. Sukundu ndun jonnee yaaye boobo on, on morla ndu ka newe m’un. Tamere sukundu nden jonnitee jibanto on, tuma femmbugol ngol gasi. Tuma neeɓoyi, nden tamere sukundu e wuddu boobo on hawtindirte waɗanee mo talkuru fii kisal, ko o ŋannoo tuma o mawnoyi. Si hawrii boobo on ko iwdi lamɓe, maa ganndiɗuɓe, o taaranee meetelol tuma femmbugol ngol gasi. Si hawrii wonaa o iwɗi lamɓe maa ganndiɗuɓe, o taaranee tun ko rawni. Ko tuma ɗun fow gasi, jibanto on yaltinee non. Yaayiraawo makko jonna mo fannga-damma (maaro, foññe, kaaba, mbahe e ko wa’i wa ɗun), kaalisi (cewɗi) e goro. Jibanto on ko yo fero ɗun ɗon fow ka tannde. Tuma paykoy e gerto gayni hoccude sadaka on, jibanto on yalta taƴita tannde nden, sollintingol wonnde woofagol makko ngol timmii. Tuma suddiɓe ɓen ñaami ñiiri innde boobo ndin, goro on senndaa, jibanto on e boobo on du’anaa, haray haaju on gasii. Yontere ɓawti ɗun, jibanto on naɓoyay boobo mu’un on wuundino ka mawɓe makko ɓen. O wona ton lewru. Maandinen wonnde ɓaawo ɗo’o hari boobo ko duuɓi ɗiɗi maa tati muynaynoo. Hari biiberon anndaaka fii mu’un.