ascesis
Language: English
Part of speech: noun
Pronunciation: ipa: /əˈsiːsɪs/
ipa: /əˈsisɪs/
ipa: /æ-/
ipa: /əˈskiːsɪs/
ipa: /æ-/
rhymes: -iːsɪs
Forms: form: asceses
form: askesis
Etymology: Learned borrowing from Late Latin ascesis, or directly from its etymon, Ancient Greek ἄσκησις (áskēsis, “exercise, training”), from ἀσκέω (askéō, “to exercise, practise, train”) + -σῐς (-sĭs, suffix forming abstract nouns or nouns of action, result or process).
Senses: examples: text: The Neo Platonic philosophy, it will now be seen, is monism, and the completion, consequently, of ancient philosophy, so far as it would reduce the totality of being to a single ultimate ground. As able, however, to find its highest principle, from which all the rest are derived, not through self-consciousness and natural rational explanation, but only through ecstasy, mystic annihilation of self, ascesis, theurgy, it is a desperate overleaping of all—and, consequently, the self-destruction of ancient—philosophy.
ref: 1867, Albert Schwegler, “Christianity and Scholasticism”, in James Hutchison Stirling, transl., Handbook of the History of Philosophy […], Edinburgh: Edmonston & Douglas, →OCLC, pages 142–143:
text: This intellectual discipline, this progressive unification and concentration of the mind is an important part of the preparatory ascesis, the work of purification which must be carried through before any approach towards the mystical union can be expected.
ref: 1945 April, A[rthur] H[ilary] Armstrong, “Platonic Mysticism”, in T. S. Gregory, editor, The Dublin Review, volume 216, number 433, Birmingham; Dublin: Burns Oates & Washbourne […], →OCLC, page 133:
text: The happiness of the Oriental psyche lies in the ecstasy of feeling united with the universal cosmos. Ascesis, self-redemption, and poverty are better realized ideals in Oriental culture than in our Western society.
ref: 1956, Joost A[braham] M[aurits] Meerloo, “Totalitaria and Its Dictatorship”, in The Rape of the Mind: The Psychology of Thought Control, Menticide, and Brainwashing, Cleveland, Oh.; New York, N.Y.: The World Publishing Company, →OCLC, page 109:
text: The involuntary poor lived, day in and day out, with circumstnaces that might make a zealous monk green with envy: ready-made rags, stench, starvation, fiscal penury, and unbounded physical and social suffering. Yet this population has received less attention in religious history and scholarship than those who chose their asceses, and ancient sermons about the poor have often been neglected in favor of more "theological" themes.
ref: 2001, Susan R. Holman, “Preface”, in The Hungry are Dying: Beggars and Bishops in Roman Cappadocia (Oxford Studies in Historical Theology), New York, N.Y.: Oxford University Press, →ISBN, page vii:
text: How do I speak to you at the same time, my female and male readers? […] I long for these exchanges because of what they reveal to me, their discoveries, but also their opacities or nights. I want them for their resources and the affective asceses which they bring with them.
ref: 2001, Luce Irigaray, “A Mystery which Illuminates”, in Monique M. Rhodes, Marco F. Cocito-Monoc, transl., To be Two, New York, N.Y.: Routledge, →ISBN, page 103:
text: The body of this book consists of three related case studies, which take up particular problematics surrounding the hermeneutics of the transgendered agent, the askeses of organized weight-loss dieting, and attempts to represent the subjectivity of cosmetic surgery recipients.
ref: 2007, Cressida J. Heyes, “Introduction: The Somatic Individual”, in Self-transformations: Foucault, Ethics, and Normalized Bodies (Studies in Feminist Philosophy), New York, N.Y.; Oxford: Oxford University Press, →ISBN, page 10:
text: Unlike dreams, visions tend to remain in one's memory, especially those experienced in meditative and related forms of asceses.
ref: 2012, Gananath Obeyesekere, “Book 2. Mahāyāna: Salvific Emptiness, Fullness of Vision”, in The Awakened Ones: Phenomenology of Visionary Experience, New York, N.Y.; Chichester, West Sussex: Columbia University Press, →ISBN, page 99:
qualifier: Rigorous
glosses: self-discipline, particularly as a religious observance; asceticism.
examples: text: And this we do find in the Basilican, the Byzantine, and the Romanesque architectures, each more perfect than another, and each lacking in an ever diminishing degree much of the perfect holiness of the Saint of "the most high,"—they came and passed away like different periods in the askesis of a holy soul aiming after the perfection of the spiritual life, and truly therefore they are Christian.
ref: 1845 March, “On the Nomenclature of Christian Architecture”, in The Ecclesiologist, volume I (New Series; volume IV overall), number II, Cambridge: John Thomas Walters […]; London: F[rancis] & J[ohn] Rivington […], →OCLC, page 50:
text: Saint Anthony the Great described a process of purifying the nous by eliminating the disturbances aroused in it by thoughts, feelings, images, imitative movements—all the things that have been unconsciously taken in and remembered by the personality. [...] To achieve this illumination and separation requires a special kind of effort, and this is the real nature of ascesis, noetic ascesis for the enlightening of the nous.
ref: 1995, Robin Amis, “The Eye of the Soul”, in A Different Christianity: Early Christian Esotericism and Modern Thought (SUNY Series in Western Esoteric Traditions), Albany, N.Y.: State University of New York Press, →ISBN; republished Chicago, Ill.; South Brent, Devon: Praxis Institute Press, 2003, →ISBN, page 184:
text: The virtues to be attained through ascesis are Christ’s virtues, not our own, and theosis is always granted, never achieved by the individual. This connects the ascetic life essentially with the eucharistic ethos: we offer to God only what we receive from him; […]
ref: 2006, John D. Zizioulas, “On Being Other: Towards an Ontology of Otherness”, in Paul McPartlan, editor, Communion and Otherness: Further Studies in Personhood and the Church, London; New York, N.Y.: T&T Clark, published 2009, →ISBN, section V.3.e (Otherness and the Ascetic Ethos), page 84:
topics: Christianity
qualifier: chiefly Eastern Orthodoxy and Catholicism
glosses: The praxis or "exercise" of asceticism and self-denial of impulses or passions for the sake of piety, theosis, and connection with God.
Related terms: word: ascetical
word: ascetically
word: ascetic
word: ascetick
word: asceticism
word: asceticist
word: nonascetic
word: unascetic