fetial
Language: English
Part of speech: noun
Pronunciation: ipa: /ˈfiːʃəl/
ipa: /ˈfiʃəl/
Forms: form: fetials
form: fecial
Etymology: From Latin fētiālis (“priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war”).
The root of the Latin word is thought to be Proto-Indo-European *dʰeh₁- (“to do, place, put”), also the source of the verb Latin faciō (“to do; to build, construct; to appoint”). The nominalized form of this verb, Proto-Indo-European *dʰéh₁tis (“act of putting, placement”), would have developed into an Italic noun *fētis (unattested, but conjectured to mean something like "statute, treaty" or "prescription, law", developing to mean "body of priests"), which was combined with the adjective-forming suffix -ālis to yield Latin fētiālis.
The unadapted Latin forms fetialis (singular) and fetiales (plural) are also used in English, sometimes with italicization, sometimes without.
Senses: examples: text: Nicomachus, as explained in the next line, was already known to the Elean priests or fetials, or whatever we are to call them, as a guest-friend.
ref: 1892, Pindar, “Isthmian II. Ode in Honour of a Victory in the Chariot-race at Isthmus Won by Xenocrates of Acragas”, in J[ohn] B[agnell] Bury, editor, ΠΙΝΔΑΡΟΥ ΕΠΙΝΙΚΟΙ ΙΣΘΜΙΟΝΙΚΑΙΣ [PINDAROU EPINIKOI ISTHMIONIKAIS] = The Isthmian Odes of Pindar: Edited with Introduction and Commentary, London; New York, N.Y.: Macmillan and Co., →OCLC, footnote 23, page 45, column 1:
text: It was customary for the fetial to carry to the bounds of the other nation a cornetwood spear, iron-pointed or hardened in the fire, and in the presence of not less than three grown men to say, "Whereas the tribes of the Ancient Latins and men of the Ancient Latins have been guilty of acts and offences against the Roman People of the Quirites; […] I therefore and the Roman People declare and make war on the tribes of the Ancient Latins and the men of the Ancient Latins." Having said this, he would hurl his spear into their territory.
ref: 1919, Livy, “Ab Urbe Condita: Liber I [From the Founding of the City: Book I]”, in B. O. Foster, transl., Livy in Fourteen Volumes … With an English Translation (Loeb Classical Library), volumes I (Books I and II), Cambridge, Mass.: Harvard University Press; London: William Heinemann Ltd., published 1967, →OCLC, paragraph XXXII, page 119:
english: From the Founding of the City: Book I
translation: From the Founding of the City: Book I
text: After an insult had been offered Rome, or a wrong inflicted on it, several of the twenty sacred heralds, members of the College of Fecials, proceeded to demand reparation. […] [I]f war were decided, a second deputation of fecials was nominated upon whom was placed the symbolic duty of discharging a javelin into the enemy camp. This part of the procedure had obvious difficultes, and, after resorting to the fiction of performing it at an enemy camp in Rome, the fecials finally adopted an appropriate ceremony at the temple of Bellona. The fecials also had religious functions at the conclusion of a peace. It was the oath taken by the chief fecial which sanctified a treaty entered into with, or by, the Roman people.
ref: 1928, Geoffrey Butler, Simon Maccoby, “Intercourse: In Peace”, in The Development of International Law (Contributions to International Law and Diplomacy), London; New York, N.Y.: Longmans, Green and Co. Ltd.; reprinted Clark, N.J.: The Lawbook Exchange, Ltd., 2003 (2007 printing), →ISBN, page 74:
text: [P]erhaps the shadowy fetials were never actually an independent priesthood but were senatorial priests assigned diplomatic functions. If fetials were originally senators, this would explain the parallel fetial and senatorial function in "international relations" and account for the continuity between fetials and later senatorial legates. Of the twenty patrician fetials, only four were customarily chosen to serve in an embassy.
ref: 2005, Richard E. Mitchell, “The Definition of Patres and Plebs: An End to the Struggle of the Orders”, in Kurt A[rnold] Raaflaub, editor, Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders, 2nd expanded and updated edition, Malden, Mass.; London: Blackwell Publishing, →ISBN, pages 142–143:
text: According to authors of the late Republic, the fetials supervised Roman adherence to the iura belli, the laws of war. How, then, should we interpret the silence with respect to the fetials of Polybius, the central concern of whose history was Roman imperialism, but who mentions the fetials not even once?
ref: 2008, Clifford Ando, “Religion and Imperialism at Rome”, in The Matter of the Gods: Religion and the Roman Empire (The Transformation of the Classical Heritage), Berkeley; Los Angeles, Calif; London: University of California Press, part II (Gods of the Far-flung Empire), page 128:
text: Fetiales also investigated allies' claims of abuse by Romans; if substantiated, the fetiales delivered the men accused to the injured parties.
ref: 2016, Amanda J. Coles, “Ius Fetiale”, in Sara E[lise] Phang, Iain Spence, Douglas Kelly, Peter Londey, editors, Conflict in Ancient Greece and Rome: The Definitive Political, Social, and Military Encyclopedia, volumes 3 (H–Z, Roman Section), Santa Barbara, Calif.: ABC-CLIO, →ISBN, page 973, column 2:
topics: government
lifestyle
politics
religion
glosses: A member of the Roman college of priests who acted as representatives in disputes with foreign nations.