Ooi Kee Beng. The Eurasian Core and Its Edges: Dialogues with Wang Gungwu on the History of the World. Singapore: Institute of Southeast Asian Studies, 2014, 254p.

The Eurasian Core and Its Edges: Dialogues with Wang Gungwu on the History of the WorldOOI KEE BENGSingapore: Institute of Southeast Asian Studies, 2014, 254p.Scholars from, or based in, Europe, North America, or Australia have shaped most of the writing on world history over the past half century. Few Asians have taken up the challenge of examining the forces and developments, contacts and collisions, connecting and shaping the world's societies over the centuries. Although it has a somewhat limited focus (mostly Eurasia) and emphasizes the Big Picture rather than details, this innovative book illuminates the always interesting thoughts of a prominent Singapore-based Malaysian scholar, Wang Gungwu, and adds a new and largely Asian perspective through a dialogue with a younger Malaysian historian also working in Singapore, Ooi Kee Beng. In a series of interviews in 2013 the author, Ooi, skillfully posed thoughtful questions to Wang and compiled their extended conversations into this unconventional but intriguing book. The collaboration, which is loosely organized thematically rather than chronologically, should be of interest to specialists on world, European, Indian, Southeast Asian, and especially Central Asian and Chinese history. The result is like a rewarding and intellectually exciting graduate school seminar with a master historian bringing together his vast knowledge to ponder the broad structure of world history over several millennia.Few historians are more qualified to explore and identify some of the main themes of such a vast topic. Wang Gungwu is one of the most outstanding, prolific, and wide-ranging historians of our generation. His life and career have spanned the tumultuous transition from Western colonialism through World War II, decolonization, the Cold War, and the multipolar globalized world of today. His background is exceptionally cosmopolitan. Born in 1930 in colonial Indonesia to an ethnic Chinese family and raised in British Malaya, Wang was educated at the University of Malaya in Singapore (BA, MA) and School of Oriental and African Studies (SOAS) in London (Ph.D.) before his highly successful academic and administrative career at the University of Malaya (History Department Head), Australian National University (Professor and Head of Far Eastern History and Director, Research School of Pacific and Asian Studies), Hong Kong University (Vice Chancellor), and National University of Singapore (University Professor). His travels and sojourns have also taken him to many countries around the world. This reviewer first met Wang in the mid-1960s at the University of Malaya in Kuala Lumpur, where Wang had helped build a "globalized" History Department with a multinational faculty offering courses on both Southeast Asia and various world regions, a harbinger of the cosmopolitan approach he would demonstrate in some of his writings, including this book. Wang's numerous books and articles examine diverse topics but especially China's pre-modern and modern history and politics, Chinese migrations and the resulting diaspora (a concept he dislikes), Malaysian and Singapore history and society, political and economic relations among Asian societies, and Asia's role in world history.The book is structured around several key themes that Wang believes were major factors in the broader history of Eurasia, which he identifies (along with North Africa) as the canvas where most of world history was made. This view does not conflict with a lot of Western historical writing on the subject, which also (in the reviewer's mind, wrongly) devalues Africa and the Americas prior to the past few centuries, but Wang places stronger emphasis on Central Asia and China. Wang views Eurasia as a vast core of irrepressible power and several coastal edges (some historians might use the term fringes)-the agrarian-based west (Europe), south (India), and east (China)-connected by Central Asian horse-riding pastoral nomadic societies whose interaction, friendly or hostile, with inland-looking states to the west and east fostered the emergence of European and Chinese civilizations. …