Question: What are the places where Nigerian minorities live?
About the article "Nigeria", section "Ethno-linguistic groups".

Candidate passages:
The PRC's Constitution and laws guarantee equal rights to all ethnic groups in China and help promote ethnic minority groups' economic and cultural development.
One notable preferential treatment ethnic minorities enjoy is their exemption from the population growth control of the One-Child Policy.
Ethnic minorities are represented in the National People's Congress as well as governments at the provincial and prefectural levels.
Some ethnic minorities in China live in what are described as ethnic autonomous areas.
These "regional autonomies" guarantee ethnic minorities the freedom to use and develop their ethnic languages, and to maintain their own cultural and social customs.
In addition, the PRC government has provided preferential economic development and aid to areas where ethnic minorities live. 
British Nigerian is a term sometimes used to describe British people of Nigerian descent.
Many Nigerians and their British-born descendents live in South London.
They are one of the largest Black British groups in the country. 
Action of this picaresque novel "Flight without a tun" occurs four countries: Germany, Switzerland, Nigeria and Georgia.
Difficult on a genre and, at the same time the readable and fascinating story about adventures of three protagonists, three Georgian emigrants who are on semi-legal position in German camps for refugees and, as a whole Germany.
Author has called his novel wittily a "textbook".
A textbook for those who may act in her poor countries law-contrary and not renounce such way of life also in Germany.
Refugee camps are places where people of different denominations and nationality form criminal groupings and, e.g., mediator's groups which connect drug mafia with drug dependent.
The behaviors of the heroes is very easy and primitive, her life is a fight for drugs.
Author describes the existence of his heroes ironically.
Style of the story is epic sometimes and resembles him, "Odyssey" of Homer; and in places the author as if has a good time Rabelais's imitation and transfers the reader the hypertrophied worlds of poetic satire and humor...
The title of the novel is an allusion to Goethe's Faust.
To fly away Mephistopheles and doctor Faust use a barrel from Auerbach's Cellar, but for our heroes is for such a flight also enough Joint (cannabis) filled by marihuana.
During the trip they meet the souls of her forefathers who worked in Germany in the same area (Grigol Robakidze, Konstantine Gamsakhurdia, David Guramishvili).
In Weimar monuments Goethe and Schiller revive and argue with heroes of the novel, the Georgian and Nigerian drug dealers.
The Nigerian deity of Olokun (Yoruba god) takes part in all these disputes!
With the rise in the hierarchy of the drug mafia seem chums of the Georgian emigrants extremely winning, comical and at the same time dangerous Nigerian crooks.
In the end the activity of the international crook's group ends with a failure.
The German law has opposed the romantic swindling and the asylum-seekers were pushed away in her native country.
Thus becomes clear that Germany is no ideal country because crook can have her chums and, moreover, the western civilization not be shaken.
On the border of tragedy and satire balancing story of the novel exists of different and clear streams of consciousness which mark in each case the single heroes.
And what is for the author especially importantly in this postmodern story in which all problems are treated – like, e.g., the antagonism between developed and non-developed countries, Globalism and Anti-globalism, feminism and anti-feminism, harmonious existence of the sexual minorities and the majorities – in witty aspects: The person as an individual and the person as a peculiar world with all his defects and his dignity is a space of the love which reconciles the author in the novel again with the world.
In spite of the satire the author lets the readers fall in love in his heroes.
And thus the heroes of the novel continue her life in the consciousness of the readers. 
The term "ghetto" originally referred to those places in European cities where Jews were required to live according to Jewish custom and law.
During the 20th century, "ghetto" came to be used to describe the areas inhabited by a variety of groups that mainstream society deemed outside the norm, including not only Jews but poor people, gay men, bisexuals, and lesbians, racial minorities, hobos, prostitutes and bohemians.
These neighborhoods, which often arise from zones of discard – that is, crowded, high density, and often deteriorated inner city districts – are critical sites where members of gender and sexual minorities congregate.
From one perspective, these spaces are places of marginality created by an often homophobic, biphobic, and transphobic heterosexual community; from another perspective, they are places of refuge where members of gender and sexual minorities can benefit from the concentration of safe, nondiscriminatory resources and services (just as other minorities do).
In some cities LGBT people congregate in visibly identified neighborhoods, while in others they are dispersed in neighborhoods which have less visibility because a liberal, affirming counterculture is present.
For example, LGBT people in San Francisco congregate in the Castro neighborhood, while LGBT people in Seattle concentrate in the city's older bohemian stomping grounds of Capitol Hill, and those of Montreal have concentrated in a working-class neighbourhood referred to administratively as "Centre-Sud" but largely known as "Le Village".
These areas, however, have higher concentrations of LGBT residents and businesses that cater to them than do surrounding neighborhoods. 
New Zealander scholar Jeffrey Sissons has criticized what he calls "eco-indigenism" on the part of international forums such as the Working Group on Indigenous Peoples, which he claims enforces a link between indigenous peoples and traditional economies, and also confuses the issues faced by New World indigenous, who are mostly urban dwellers and live in states dominated by people descendant from their colonizers, and by ethnic minorities in Asia and Africa who are more likely to live "close to the land" and live in states where the colonizers have long since left (though they may still face persecution from the post-colonial successor state).