Question: Who was Bathsheba's son?
About the article "Bathsheba", section "Abstract".

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When David had become old and bedridden, Adonijah, his eldest surviving son and natural heir, declared himself king.
Bathsheba, David's favorite wife, and Nathan the prophet went to David and obtained his agreement that Solomon, Bathsheba's son should became king.
David gave his final instructions, to Solomon including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.
David died and was buried on Mount Zion. 
Some have speculated that as Zadok does not appear in the text of Samuel until after the conquest of Jerusalem, he was actually a Jebusite priest co-opted into the Israelite state religion.
Harvard Divinity School Professor Frank Moore Cross refers to this theory as the "Jebusite Hypothesis," criticizes it extensively, but terms it the dominant view among contemporary scholars, in "Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel".
Further support for the Jebusite Hypothesis may be drawn from Zadok's participation in the conspiracy among native Jerusalemites (i.e., Jebusites), including Nathan and Bathsheba, that displaced the non-Jerusalemite senior heir to King David's throne, Adonijah, in favor of Bathsheba's son Solomon (1 Kings 2:27, 35, 39), thus highjacking the throne and succession for the party of the conspirators.
Elsewhere in the Bible, the Jebusites are described in a manner that suggests that they worshipped the same God (El Elyon) as the Israelites, in the case of Melchizedek.
Further support for this theory comes from the fact that other Jebusites or residents of pre-Israelite Jerusalem bore names invoking the principle or god Zedek ("Tzedek") (see for example Melchizedek and Adonizedek).
Under this theory the Aaronic lineage ascribed to Zadok is a later, anachronistic interpolation. 
 In the Grimm Brothers' "Snow White", Snow White's mother died in childbirth.
Soon afterwards, her father took a new wife who was beautiful, but very vain, and who possessed supernatural powers.
In Leo Tolstoy's "War and Peace", Liza Bolkonskaya, wife of Prince Andrei dies giving birth to a son called Nikolai.
In Charles Dickens' novel "Oliver Twist" the title character's mother, Agnes, dies giving birth to him.
Another Dickens novel "A Christmas Carol", Scrooge's younger sister Fan dies in childbirth giving birth to his nephew Fred.
Scrooge's father blames him for his mother also dying in childbirth.
In the 1891 play Spring Awakening by Franz Wedekind and the same-named contemporary musical Wendla dies from a botched abortion.
In Jane Austen's "Northanger Abbey", the author ridicules the convention of heroines having mothers who die in childbirth, by beginning the novel: "No one who had ever seen Catherine Morland in her infancy would have supposed her born to be an heroine.
Her situation in life, the character of her father and mother... were all equally against her...
Her mother was a woman of useful plain sense, with a good temper, and, what is more remarkable, with a good constitution.
She had three sons before Catherine was born; and instead of dying in bringing the latter into the world, as anybody might expect, she still lived on."
In Emily Brontë's "Wuthering Heights", Catherine Earnshaw goes into early labor and dies after giving birth to her daughter, Catherine Linton.
In Elizabeth Gaskell's" Mary Barton", when the heroine is a young girl, her mother dies in childbirth along with the baby, deeply affected by the grief of her sister Esther's disappearance, leaving Mary to be brought up by her father.
Fanny Robin in Thomas Hardy's Far "From the Madding Crowd" also dies in childbirth along with the child, who was fathered by Frank Troy, Bathsheba's husband.
In Henry James' "Washington Square", Catherine Sloper's mother dies shortly after her birth and the death of his beautiful and talented wife permanently alters Dr Sloper and causes him to be cold and unfeeling towards Catherine.
Lucetta Farfrae (formerly Lucette Le Sueur) in Thomas Hardy's "The Mayor of Casterbridge" has a miscarriage and dies, following a seizure induced by the public revelation of her love affair with Michael Henchard.  
The traditionally accepted identification of the model is of Rembrandt's partner Hendrickje Stoffels, who would have been 28 at the time of the painting.
Sluijter has proposed otherwise, stating that the likeness is of an ideal type used by Rembrandt over a long period.
Assuming Stoffels as the model, medical researchers have observed deformity in the left breast, and have offered various hypotheses including breast cancer, abscess due to tuberculosis and lactation mastitis following an unsuccessful pregnancy.
The diagnosis of breast cancer is unlikely, given that Stoffels lived for another nine years.
The look of sorrow in the subject's face has been interpreted as evidence of Stoffels' illness, pregnancy (she gave birth to a daughter in October 1654), Rembrandt's difficulties with the Church stemming from his cohabitation with Stoffels, and the artist's impending bankruptcy.
An alternative hypothesis for the model's identity has suggested that Stoffels' head was placed on the body of another model, which is consistent with the result derived from that Bathsheba's head had been repainted. 
The meaning of the Hebrew form of the name "Bathsheba" is "daughter of the oath", "bat" meaning daughter.
The second part of the name appears in as "shua" (signifying "wealth") (compare ).
Bathsheba was the daughter of Eliam (, who is called Ammiel in ).
Her father is identified by some scholars with Eliam mentioned in as the son of Ahithophel, who is described as the Gilonite.
(See King David's Warriors.
)Bathsheba was the wife of Uriah the Hittite, and afterward of David, by whom she gave birth to Solomon, who succeeded David as king.
(United Kingdom of Israel and Judah).
The story of David's seduction of Bathsheba, told in , is omitted in Chronicles.
The story is told that David, while walking on the roof of his palace, saw Bathsheba, who was then the wife of Uriah, having a bath.
He immediately desired her and later made her pregnant.
In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would re-consummate his marriage and think that the child was his.
Uriah was unwilling to violate the ancient kingdom rule applying to warriors in active service.
Rather than go home to his own bed, he preferred to remain with the palace troops.
After repeated efforts to convince Uriah to have sex with Bathsheba, the king gave the order to his general, Joab, that Uriah should be placed in the front lines of the battle, where it was the most dangerous, and left to the hands of the enemy (where he was more likely to die).
David had Uriah himself carry the message that ordered his death.
After Uriah was dead, David made the now widowed Bathsheba his wife.
David's action was displeasing to the Lord, who accordingly sent Nathan the prophet to reprove the king.
After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (II Samuel 12:1-6), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bathsheba.
The king at once confessed his sin and expressed sincere repentance.
Bathsheba's child by David was struck with a severe illness and died a few days after birth, which the king accepted as his punishment.
Nathan also noted that David's house would be cursed with turmoil because of this murder.
This came to pass years later when one of David's much-loved sons, Absalom, led an insurrection that plunged the kingdom into civil war.
Moreover, to manifest his claim to be the new king, Absalom had sexual intercourse in public with ten of his father's concubines, which could be considered a direct, tenfold divine retribution for David's taking the woman of another man.
(II Samuel 16:20–23) In David's old age, Bathsheba secured the succession to the throne of her son Solomon, instead of David's eldest surviving son Adonijah.
Some commentators have written that Bathsheba may have written at least part of Proverbs 31 as suggested by the postulated connections between King Lemuel aka King Solomon.
The story of David's adultery sets up the context for the penitential Psalm 51 (50), also known as "Miserere" ("Have mercy on me, O God").