Question: Did the Puritans object to ecclesiastical courts during the Puritan Movement?
About the article "Protestant Reformation", section "Puritan movement".

Candidate passages:
After about 1620 there arose clear theological points at issue between English Puritans and other English Protestants.
The future colonist Emmanuel Downing wrote to James Ussher in 1620 asking that the king should provide a definition.
There were also taxonomies of Puritanism offered.
Joseph Mede in 1623 divided Puritans into: (a) ecclesiastical Puritans (the originals); (b) moral Puritans; and (c) political Puritans.
Henry Parker in his "Discourse Concerning Puritans" (1641) distinguished also the religious dogmatic Puritan. 
There was no Puritan view against beauty in the arts, and therefore no objection to visual fineries; however, the pragmatism intrinsic to the Puritan mindset limited the amount of art produced in the Americas.
The practical activities of life generally outweighed any sort of extravagance in the Puritan community.
Aside from simplistic decorations within homes, embellishments on buildings, and small decorations in the simplistic home, paintings did surface during the era that the Puritans occupied the land, however.
The Freake paintings by the Freake-Gibbs painter as well as Captain Thomas Smith's self-portrait each represent a Puritan and therefore show Puritan involvement in blatantly visual arts.
Aside from the rare paintings as mentioned above, Puritan women created handicrafts. 
The Counter-Reformation on the Continent and the growth of a Puritan party dedicated to further Protestant reform polarized the Elizabethan Age, although it was not until the 1640s that England underwent religious strife comparable to that which its neighbours had suffered some generations before.
The early "Puritan movement" (late 16th century-17th century) was Reformed or Calvinist and was a movement for reform in the Church of England.
Its origins lay in the discontent with the Elizabethan Religious Settlement.
The desire was for the Church of England to resemble more closely the Protestant churches of Europe, especially Geneva.
The Puritans objected to ornaments and ritual in the churches as idolatrous (vestments, surplices, organs, genuflection), which they castigated as "popish pomp and rags".
(See Vestments controversy.)
They also objected to ecclesiastical courts.
They refused to endorse completely all of the ritual directions and formulas of the "Book of Common Prayer"; the imposition of its liturgical order by legal force and inspection sharpened Puritanism into a definite opposition movement.
The later Puritan movement were often referred to as Dissenters and Nonconformists and eventually led to the formation of various Reformed denominations.
The most famous and well-known emigration to America was the migration of the Puritans, or pilgrims, left England so that they could live in an area with Puritanism established as the exclusive civic religion.
Though they had left England because of the suppression of their religious practice, most Puritans had thereafter originally settled in the Low Countries but found the licentiousness there, where the state hesitated from enforcing religious practice, as unacceptable, so with hopes of a Puritan utopia, they set out to establish the English colonies of New England, which later became the United States.
These Puritan separatists were also known as "the pilgrims".
After establishing a colony at Plymouth (in what would become later Massachusetts) in 1620, the Puritan pilgrims received a charter from the King of England which legitimized their colony, allowing them to do trade and commerce with merchants in England, in accordance with the principles of mercantilism.
This successful, though initially quite difficult, colony marked the beginning of the Protestant presence in America (the earlier French, Spanish and Portuguese settlements had been Catholic), and became a kind of oasis of spiritual and economic freedom, to which persecuted Protestants and other minorities from the British Isles and Europe (and later, from all over the world) fled to for peace, freedom and opportunity.
The original intent of the colonists was to establish spiritual Puritanism, which had been denied to them in England and the rest of Europe to engage in peaceful commerce with England and the native American Indians and to Christianize the peoples of the Americas.
The most famous colonisation by Protestants in the New World was that of English Puritans in North America.
Unlike the Spanish or French, the English colonists made surprisingly little effort to evangelise the native peoples. 
The word "Puritan" is applied unevenly to a number of Protestant churches (and religious groups within the Anglican Church) from the late 16th century onwards.
Puritans did not originally use the term for themselves.
The practitioners knew themselves as members of particular churches or movements, and not by a single term.
"Precisemen" and "Precisians" were other early derogatory terms for Puritans, who preferred to call themselves "the godly".
The 17th century English Puritan preacher Thomas Watson used "the godly" to describe Puritans in the title of one of his more famous works, "The Godly Man's Picture".
The term "Puritan" cannot strictly be used to describe any new religious group after the 17th century. 
The idea of personal Biblical interpretation, while central to Puritan beliefs, was shared with most Protestants in general.
Puritans sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level.
They believed that man existed for the glory of God, that his first concern in life was to do God's will and so to receive future happiness.