Question: Who built a temple north east of the Sphinx and was also a pharoah?
About the article "Great Sphinx of Giza", section "Mythology".

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Colin Reader has proposed that the Sphinx was probably the focus of solar worship in the Early Dynastic Period, before the Giza Plateau became a necropolis in the Old Kingdom (c. 2686–2134 BC).
He ties this in with his conclusions that the Sphinx, the Sphinx temple, the Causeway and the Khafra mortuary temple are all part of a complex which predates Dynasty IV (c. 2613–2494 BC).
The lion has long been a symbol associated with the sun in ancient Near Eastern civilizations.
Images depicting the Egyptian king in the form of a lion smiting his enemies date as far back as the Early Dynastic Period.
In the New Kingdom, the Sphinx became more specifically associated with the god "Hor-em-akhet" (Hellenized: "Harmachis") or Horus at the Horizon, which represented the pharaoh in his role as the "Shesep-ankh" (English: "Living Image") of the god Atum.
Pharaoh Amenhotep II (1427–1401 or 1397 BC) built a temple to the north east of the Sphinx nearly 1000 years after its construction, and dedicated it to the cult of "Hor-em-akhet".
Zahi Hawass, former Egyptian minister of state for antiquities affairs and secretary-general of the Supreme Council of Antiquities, was asked in an interview on the PBS series NOVA if it was possible that a more ancient civilization might have sculpted the Sphinx.
Hawass replied: "Of course it is not possible for one reason ….
No single artefact, no single inscription, or pottery, or anything has been found until now, in any place to predate the Egyptian civilization more than 5,000 years ago."
This reasoning and conclusion was supported in a similar NOVA interview by Mark Lehner, another senior Egyptologist.
Other archaeologists who have made similar criticisms include Kenneth Feder.
A different argument used by Egyptologists to ascribe the Sphinx to Khafra is the "context" theory, which notes that the Sphinx is located in the context of the funerary complex surrounding the Second Pyramid, which is traditionally connected with Khafra.
Apart from the Causeway, the Pyramid and the Sphinx, the complex also includes the Sphinx Temple and the Valley Temple, both of which display the same architectural style, with 100-tonne stone blocks quarried out of the Sphinx enclosure.
A diorite statue of Khafre, which was discovered buried upside down along with other debris in the Valley Temple, is claimed as support for the Khafra theory.
Reader agrees that the Sphinx Temple and Valley Temple are closely associated with the Sphinx, as is the Causeway and even part of the Khafra Mortuary Temple, but suggests this evidence merely indicates these structures also predate Khafra and does not link the Sphinx in any way to Khafra.
Rainer Stadelmann, former director of the German Archaeological Institute in Cairo suggests Khufu, Khafre's father, was the builder of the Sphinx and contends Khafra's Causeway was built to conform to a pre-existing structure which he concludes, given its location, could only have been the Sphinx.
Hawass (an Egyptologist, not a geologist) points to the poor quality of much of the Giza limestone as the basis for the significant erosion levels.
He has concluded, from the present-day rapid rate of erosion on the Member II surface of the Sphinx, that "he eleven hundred years between Khafre and the first major restoration in the Eighteenth Dynasty, or even half this time, would have been more than enough to erode the Member II into the deep recesses behind Phase I restoration masonry".
However Schoch states that other structures and surfaces on the Giza Plateau are made from the same band of limestone as the Sphinx enclosure, but they do not show the same erosion as the walls of the Sphinx enclosure.
Peter Lacovara, an Egyptologist and curator at the M. C. Carlos Museum in Emory University, assigns "some of the erosional features" on the enclosure walls to quarrying activities rather than weathering, and states that other wear and tear on the Sphinx itself is due to groundwater percolation and wind erosion. 
The largest and most famous sphinx is the Great Sphinx of Giza, situated at the Giza Plateau adjacent to the Great Pyramids of Giza on the west bank of the Nile River and facing due east ().
The sphinx is located in the north and below the pyramids.
Although the date of its construction is uncertain, the head of the Great Sphinx now is believed to be that of the pharaoh Khafra.
What names their builders gave to these statues is not known.
At the Great Sphinx site, the inscription on a stele by Thutmose IV in 1400 BCE, lists the names of three aspects of the local sun deity of that period, "Khepera–Rê–Atum".
The inclusion of these figures in tomb and temple complexes quickly became traditional and many pharaohs had their heads carved atop the guardian statues for their tombs to show their close relationship with the powerful solar deity, Sekhmet, a lioness.
Other famous Egyptian sphinxes include one bearing the head of the pharaoh Hatshepsut, with her likeness carved in granite, which is now in the Metropolitan Museum of Art in New York, and the alabaster sphinx of Memphis, Memphis, Egypt, currently located within the open-air museum at that site.
The theme was expanded to form great avenues of guardian sphinxes lining the approaches to tombs and temples as well as serving as details atop the posts of flights of stairs to very grand complexes.
Nine hundred with ram heads, representing Amon, were built in Thebes, where his cult was strongest.
Perhaps the first sphinx in Egypt was one depicting Queen Hetepheres II, of the fourth dynasty that lasted from 2723 to 2563 BC.
She was one of the longest-lived members of the royal family of that dynasty.
The Great Sphinx has become an emblem of Egypt, frequently appearing on its stamps, coins, and official documents. 
During the New Kingdom, Giza was still an active site.
A brick-built chapel was erected near the Sphinx during the early 18th dynasty, probably by king Thutmose I. Amenhotep II built a temple dedicated to Hauron-Haremakhet near the Sphinx.
Pharaoh Thutmose IV visited the pyramids and the Sphinx as a prince and in a dream was told that clearing the sand from the Sphinx would be rewarded with kingship.
This event is recorded in the Dream stela.
During the early years of his reign, Thutmose IV together with his wife Queen Nefertari had stelae erected at Giza.
Pharaoh Tutankhamun had a structure built which is now referred to as the king's resthouse.
During the 19th dynasty, Seti I added to the temple of Hauron-Haremakhet, and his son Ramesses II erected a stela in the chapel before the Sphinx and usurped the resthouse of Tutankhamun. 
Sphinx most commonly refers to: Sphinx, an iconic image of a recumbent lion with a human head in Egyptian and Greek mythology Great Sphinx of Giza, the giant Sphinx statue near the Great Pyramids Sphinx or Sphynx may also refer to: