Question: Did Farmer or Carmichael blame White America for killing Dr. King?
About the article "Assassination of Martin Luther King, Jr.", section "Riots".

Candidate passages:
Colleagues of Dr. King in the civil rights movement called for a non-violent response to the assassination, to honor his most deeply held beliefs.
James Farmer, Jr. said:The more militant Stokely Carmichael, however, called for more forceful action, saying:"White America killed Dr. King last night.
She made a whole lot easier for a whole lot of black people today.
There no longer needs to be intellectual discussions, black people know that they have to get guns.
White America will live to cry that she killed Dr. King last night.
It would have been better if she had killed Rap Brown and/or Stokely Carmichael, but when she killed Dr. King, she lost.
"Despite the urging of many leaders, the assassination led to a nationwide wave of riots in more than 100 cities.
After the assassination, the city of Memphis quickly settled the strike on favorable terms to the sanitation workers.
In 1964 Carmichael, then one of the leaders of the SNCC, famously responded to a question, "The only position for women in the SNCC is prone."
No small number of movement women have said that Carmichael was, in practice, an advocate for women within SNCC and the Panthers, and that while it may have been a joke in poor taste, it was not representative of his views.
[http://zmagsite.zmag.org/Mar2004/engler0304.htmlIn 1965, working as a SNCC activist in the black-majority Lowndes County, Alabama, Carmichael helped to increase the number of registered black voters from 70 to 2,600 — 300 more than the number of registered white voters.
(Note: Black voters had essentially been disfranchised by Alabama's constitution passed by white Democrats in the early twentieth century.
Their constitutional voting rights would be enforced under federal supervision after passage of the 1965 Voting Rights Act.)
Black residents and voters organized and widely supported the Lowndes County Freedom Organization, a party that had the black panther as its mascot, over the white-dominated local Democratic Party, whose mascot was a white rooster.
Although black residents and voters outnumbered whites in Lowndes, their candidate lost the county-wide election of 1965.
Carmichael became chairman of SNCC in 1966, taking over from John Lewis, who later became a US Congressman.
A few weeks after Carmichael took office, James Meredith was shot and wounded by a shotgun during his solitary "March Against Fear".
Carmichael joined Dr. Martin Luther King, Jr., Floyd McKissick, Cleveland Sellers and others to continue Meredith's march.
He was arrested during the march and, upon his release, he gave his first "Black Power" speech, using the phrase to urge black pride and socio-economic independence:While Black Power was not a new concept, Carmichael's speech brought it into the spotlight and it became a rallying cry for young African Americans across the country.
Everywhere that Black Power spread, if accepted, credit was given to the prominent Carmichael.
If the concept was condemned, he was held responsible and blamed.
According to Carmichael: "Black Power meant black people coming together to form a political force and either electing representatives or forcing their representatives to speak their needs than relying on established parties".
Strongly influenced by the work of Frantz Fanon and his landmark book "Wretched of the Earth", along with others such as Malcolm X, under Carmichael's leadership SNCC gradually became more radical and focused on Black Power as its core goal and ideology.
This became most evident during the controversial Atlanta Project in 1966.
SNCC, under the local leadership of Bill Ware, engaged in a voter drive to promote the candidacy of Julian Bond for the Georgia State Legislature in an Atlanta district.
However, unlike previous SNCC activities,such as the 1961 Freedom Rides or the 1964 Mississippi Freedom Summer, Ware excluded Northern white SNCC members from the drive.
Initially, Carmichael opposed him and voted against this move, but he eventually changed his mind.
When, at the urging of the Atlanta Project, the issue of whites in SNCC came up for a vote, Carmichael ultimately sided with those calling for the expulsion of whites.
Reportedly he wanted to encourage whites to organize poor white southern communities, while SNCC focused on promoting African American self-reliance through Black Power.
Carmichael saw nonviolence as a tactic as opposed to a principle, which separated him from moderate civil rights leaders such as Martin Luther King, Jr. Carmichael became critical of civil rights leaders who called for the integration of African Americans into existing institutions of the middle-class mainstream.
According to the historian David J. Garrow, who won a Pulitzer Prize for his book about the Civil Rights Movement, a few days after Carmichael used the "Black Power" slogan at the "Meredith March Against Fear," he reportedly told King, "Martin, I deliberately decided to raise this issue on the march in order to give it a national forum and force you to take a stand for Black Power."
King responded, "I have been used before.
One more time won't hurt.
"In 1967, Carmichael stepped down as chairman of SNCC and was replaced by H. Rap Brown.
SNCC was a collective and worked by group consensus rather than hierarchically; many members had become displeased with Carmichael's celebrity status.
SNCC leaders had begun to refer to him as "Stokely Starmichael" and criticize his habit of making policy announcements independently, before achieving internal agreement.
They gave him a formal letter of expulsion in 1967.
There is some speculation around Carmichael’s reasoning for stepping down from the chairman position of SNCC.
According to his personal accounts, Carmichael had seen African-American demonstrators being beaten by police and shocked with cattle prods.
As a witness to their suffering in commitment to non-violence, Carmichael began to develop a perspective that encouraged him to condone violence against the brutality of a racist police force.
He wanted to cause reciprocal fear by his new tactics.
He later joined the militant political group known as the Black Panther Party. 
The Deacons for Defense and Justice was an armed self-defense African-American civil rights organization in the U.S. Southern states during the 1960s.
Historically, the organization practiced self-defense methods in the face of racist oppression that was carried out under the Jim Crow Laws by local/state government officials and racist vigilantes.
Many times the Deacons are not written about or cited when speaking of the Civil Rights Movement because their agenda of self-defense - in this case, using violence, if necessary - did not fit the image of strict non-violence that leaders such as Dr. Martin Luther King Jr. espoused.
Yet, there has been a recent debate over the crucial role the Deacons and other lesser known militant organizations played on local levels throughout much of the rural South.
Many times in these areas the Federal government did not always have complete control over localities to enforce such laws like the Civil Rights Act of 1964 or Voting Rights Act of 1965.
The Deacons are a segment of the larger tradition of Black Power in the United States.
This tradition began with the inception of African slavery in the U.S. and with the use of Africans as chattel slaves in the Western Hemisphere.
Stokely Carmichael defines Black Power as: “The goal of black self-determination and black self-identity—Black Power—is full participation in the decision-making processes affecting the lives of black people, and recognition of the virtues in themselves as black people.”"Those of us who advocate Black Power are quite clear in our own minds that a 'non-violent' approach to civil rights is an approach black people cannot afford and a luxury white people do not deserve."
This refers to the idea that the traditional ideas and values of the Civil Rights Movement placated to the emotions and feelings of White liberal supporters rather than Black Americans who had to consistently live with the racism and other acts of violence that was shown towards them.
The Deacons were a driving force of Black Power that Stokely Carmichael echoed.
Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves...
The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?” The Deacons, according to Carmichael and many others, were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short. 
James Carmichael may refer to: James Wilson Carmichael (1799–1868), British marine painter, also often referred to as John Wilson Carmichael James William Carmichael (1819–1903), Member of the Canadian House of Commons James Carmichael (bishop) (1838–1908), Anglican Bishop of Montreal, 1906–1908 Sir James Carmichael, 3rd Baronet (1844–1902), Scottish MP for Glasgow St Rollox Sir James Carmichael (engineer) (1868–1934), British Army officer, engineer and Crown Agent James Carmichael (British politician) (1894–1966), Scottish Labour Member of Parliament Jim Carmichael (born 1939), Ohio State Representative James Anthony Carmichael, American music producer James Carmichael (1542 or 1543–1628), author of "Proverbs in Scots" (1628)  
Daniel Carmichael (born 21 June 1990 in Dumfries) is a Scottish professional footballer currently playing for Queen of the South.
Carmichael is a forward or attacking midfielder.