Question: Describe the bible story that Bathsheba is most known for.
About the article "Bathsheba", section "Abstract".

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According to the Hebrew Bible, Bathsheba (, "Bat Sheva", "daughter of the oath") (, "ابنة القسم") was the wife of Uriah the Hittite and later of David, king of the United Kingdom of Israel and Judah.
She is most known for the Bible story in which King David took her to sleep with him.
Bathsheba was a daughter of Eliam, one of David's "thirty" (2 Sam.
23:34; cf 1 Chr.
3:5); Eliam was the son of Ahitophel, one of David's chief advisors.
Ahitophel was from Giloh (Josh.
15:51;cf 2 Sam.
15:12), a city of Judah, and thus Bathsheba was from David's own tribe and the granddaughter of one of David's closest advisors (2 Sam.15:12)."
She was the mother of Solomon, who succeeded David as king, making her the Queen Mother.
 at her Bath.
Bathsheba at her Bath is the formal name for the subject in art showing Bathsheba bathing, watched by King David.
As an opportunity to feature a large female nude as the focus of a history painting, the subject was popular from the Renaissance onwards.
Sometimes Bathsheba's maids, or the "messengers" sent by David are shown, and often a distant David watching from his roof.
The messengers are sometimes confused with David himself, but most artists follow the Bible in keeping David at a distance in this episode.
Paintings with articles include:  Bathsheba at Her Bath (Rembrandt), Louvre, the most famous painting of the subject.
Bathsheba at her Bath (Veronese), 1575, Musée des Beaux-Arts de Lyon, France.
Atypically, Bathsheba is clothed in this.  
There are many possible examples of surveillance found in the Bible.
One example found in 2 Samuel, is that of David and Bathsheba found in the second book of Samuel.
David, while walking on the roof of his palace, noticed Bathsheba bathing and as he continued to watch her his desire grew, even though she was already the wife of Uriah.
In this example, surveillance was used for David’s own personal gains and pleasure rather than for a greater good.
Another example, as noted by Kieith Laidler, can be found in the Book of Numbers.
Here, “details of the information that the spies were required to collect” mostly regarding the land, how many people live on the land, the layout of the towns, the quality of the soil and the presence of trees (Numbers 13: 17-20).
Unlike the story of David and Bathsheba, here surveillance is being used for very different means.
By collecting information regarding the people and the land, the spies would have been able to determine the strengths and weaknesses of their enemies.
This use of surveillance satisfies one of the most basic characteristics of surveillance historically as well as modernly. 
The Second Book of Samuel (11:2-4) gives the account of King David who saw a woman bathing from his palace roof.
When he asked after her, he was told that she was Bathsheba, daughter of Eliam and wife of Uriah the Hittite.
David had his messengers retrieve her, and after they slept together she became pregnant with his child.
David was able to marry Bathsheba by sending Uriah into battle where he was killed.
Prior to "Bathsheba at Her Bath", the standard treatment had been to show Bathsheba bathing out of doors—thus accounting for her visibility to David—and accompanied by maidservants.
A tower could usually be seen in the distance, and perhaps a small figure of David, sometimes accompanied by his two courtiers.
Such was the design Rembrandt's earlier "The Toilet of Bathsheba", dated 1643.
By eliminating David, his messengers and most of the traditional narrative elements from the picture—the only anecdotal references included are the letter from David (not actually mentioned in Samuel) and the presence of an attendant drying her foot—Rembrandt's presentation of Bathsheba is both intimate and monumental.
As a result, the moralistic theme of previous treatments of the subject is replaced by a direct eroticism in which the viewer supplants David as voyeur.
The work is painted as life sized and in a shallow space, with Bathsheba dominating the composition as she had in no other earlier version of the scene.
It is not known whether Rembrandt painted "Bathsheba" for his own reasons, or to satisfy a commission.
Presumably in response to Rembrandt's painting, his ex-pupil and close associate Willem Drost painted "Bathsheba with David's Letter" the same year, which is also in the Louvre. 
The meaning of the Hebrew form of the name "Bathsheba" is "daughter of the oath", "bat" meaning daughter.
The second part of the name appears in as "shua" (signifying "wealth") (compare ).
Bathsheba was the daughter of Eliam (, who is called Ammiel in ).
Her father is identified by some scholars with Eliam mentioned in as the son of Ahithophel, who is described as the Gilonite.
(See King David's Warriors.
)Bathsheba was the wife of Uriah the Hittite, and afterward of David, by whom she gave birth to Solomon, who succeeded David as king.
(United Kingdom of Israel and Judah).
The story of David's seduction of Bathsheba, told in , is omitted in Chronicles.
The story is told that David, while walking on the roof of his palace, saw Bathsheba, who was then the wife of Uriah, having a bath.
He immediately desired her and later made her pregnant.
In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would re-consummate his marriage and think that the child was his.
Uriah was unwilling to violate the ancient kingdom rule applying to warriors in active service.
Rather than go home to his own bed, he preferred to remain with the palace troops.
After repeated efforts to convince Uriah to have sex with Bathsheba, the king gave the order to his general, Joab, that Uriah should be placed in the front lines of the battle, where it was the most dangerous, and left to the hands of the enemy (where he was more likely to die).
David had Uriah himself carry the message that ordered his death.
After Uriah was dead, David made the now widowed Bathsheba his wife.
David's action was displeasing to the Lord, who accordingly sent Nathan the prophet to reprove the king.
After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (II Samuel 12:1-6), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bathsheba.
The king at once confessed his sin and expressed sincere repentance.
Bathsheba's child by David was struck with a severe illness and died a few days after birth, which the king accepted as his punishment.
Nathan also noted that David's house would be cursed with turmoil because of this murder.
This came to pass years later when one of David's much-loved sons, Absalom, led an insurrection that plunged the kingdom into civil war.
Moreover, to manifest his claim to be the new king, Absalom had sexual intercourse in public with ten of his father's concubines, which could be considered a direct, tenfold divine retribution for David's taking the woman of another man.
(II Samuel 16:20–23) In David's old age, Bathsheba secured the succession to the throne of her son Solomon, instead of David's eldest surviving son Adonijah.
Some commentators have written that Bathsheba may have written at least part of Proverbs 31 as suggested by the postulated connections between King Lemuel aka King Solomon.
The story of David's adultery sets up the context for the penitential Psalm 51 (50), also known as "Miserere" ("Have mercy on me, O God").