Question: Who did Andrei see as a hero?
About the article "Battle of Austerlitz", section ""War and Peace"".

Candidate passages:
Set in a post-perestroika, post-Soviet Moscow, "Luna Park" follows the main character Andrei Leonov (Andrei Guntin) in his struggles to figure out who he is.
At the beginning of the film, we see him as a young antisemitic skinhead bodybuilding leader of a group called "The Cleaners" who are set on purging Russia of anyone they deem unsuitable to the Russian bloodline, including, Jews, homosexuals, foreigners and mentally challenged individuals.
The opening scene depicts a crowd of skinheads waving Russian flags and fighting a gang of bikers who they believed have succumbed to western influence and ideology.
"The Cleaners" live in Luna Park, an amusement park, with wild roller coasters, and distorting mirrors and regularly head out into Moscow to cause chaos and destruction.
Having originally believed that his father was a Soviet war hero who died in a military plane crash in Afghanistan, he worships his father as the ideal Russian and strives to emulate him.
When during a drunken night of confessions, he discovers that his father is actually a Jewish musician and still alive in Moscow, Andrei's life is turned upside-down, partly out of revulsion from whom he is descended, and partly because he wants to know (and be) with his father, and he must someway reconcile himself with this with discovery.
Andrei's initial reaction of shock is furthered by his mother Aliona (Natalya Yegorova), who demands that he kill his father for the pain that he caused her, when at a young age, his father seduced her (making her pregnant) and then did not cast her as a singer for an important role, which blighted her career after that.
As the movie progresses, Andrei's quest for his father is successful, and we are introduced to Naoum Kheifitz (Oleg Borisov), a once influential Jewish composer and conductor who is now forced to make a living as an entertainer at private parties.
Having spent time with his father, and seeing him as a charming, personable, yet impoverished gentle man, Andrei begins to overcome his hatred for Jewish culture.
His father is out right accepting of Andrew, and dismisses his anti-Semitism, and proudly shows him off to his eccentric friends.
This leads to a gradual change of Andrei's perspective, and he attempts to explain the situation to the members of his gang.
They are not as accepting of his father, or of Andrei's Jewish roots, and they ransack Naoum's apartment, hang a young woman they find there, and abduct Naoum, taking him back to Luna Park.
Andrei returns to the apartment and is horrified at the sight.
He rushes to the park and saves his father, meanwhile the park catches fire, and Aliona chooses to perish with the park then face the reality of Andrei's choice.
The movie conclues with a scene of Andrei and Naoum getting on a train that's traveling to Siberia, under the assumption that they will start a new life together, free from the influence of the gang or the city. 
The Battle of Austerlitz is a major event in Leo Tolstoy's novel "War and Peace".
As the battle is about to start, Prince Andrei, one of the main characters, thinks that the approaching "day be his Toulon, or his Arcola," references to Napoleon's early victories.
Andrei hopes for glory, even thinking to himself, "I shall march forward and sweep everything before me."
Later in the battle, however, Andrei falls into enemy hands and even meets his hero, Napoleon.
But the previous enthusiasm has been shattered; he no longer thinks much of Napoleon, "so petty did his hero with his paltry vanity and delight in victory appear, compared to that lofty, righteous and kindly sky which he had seen and comprehended."
Tolstoy, who is known for his hatred of Napoléon, portrays Austerlitz as an early test for Russia, one which ended badly because the soldiers fought for irrelevant things like glory or renown rather than the higher virtues which would produce, according to Tolstoy, a victory at Borodino during the 1812 invasion.
The Lithuanian army led by Skirgaila attacked Polotsk in 1387.
The Livonian Order did not defend it and the city soon surrendered.
Andrei was captured; his son Simeon died in the fighting and another son Ivan escaped to Pskov, where he was mentioned as a duke in 1389.
Andrei was imprisoned in Poland for seven years.
He was released in 1394 by request of Vytautas.
After the release Andrei moved to Pskov, where he attempted to negotiate a truce between Pskov and Novgorod.
After this event he was mentioned only once – as one of the prominent figures, who perished in the Battle of the Vorskla River in 1399. 
Prince Andrei is one of the most elaborated personages in the novel, together with count Pierre Bezukhov, to whom he serves as a philosophical opposite.
He is introduced as a slightly cynical character, disillusioned in his marriage by what he sees as the simple-mindedness of his wife.
He's depicted as an atheist, sceptical of his sister Marya's strong religious beliefs.
Andrei enlists in the army and desperately tries to reach a high rank because he believes history is made at the top of command.
He often dreams of being in command of the army and wishes he could make his imaginative plans become a reality.
Andrei is shown to have great respect for Napoleon, as his view on historic events being the will of a few important people is embodied best by Napoleon.
While lying wounded on the Austerlitz battlefield, Andrei meets Napoleon and realizes the nature of his hero, who is excited by the carnage on the battlefield.
He loses his belief in the importance of single personages compared to the whole world.
After his return home and the death of his wife, Andrei becomes more cynical, losing his interest in war and politics.
The Battle of Austerlitz made him see the chaos in war, and the inability of even the great figures of history to change the course of events.
Focusing completely on the education of his son, he only enters public service under his father because the latter wished so.
A visit by Pierre Bezukhov, who recently joined the Freemasons and attempts to explain his philosophies to the pessimistic and disillusioned Andrei, makes Andrei realise that his life is not over yet.
Although Pierre's philosophies fail to convince him, he finds joy in his life again.
Andrei regains the will to live and becomes more optimistic.
During this period he is also shown to be fairly liberal, he frees his serfs and tries to improve their living conditions under influence of the thoughts Pierre expressed to him.
Reflecting on his experiences at Austerlitz, he now becomes convinced that in order to prevent the chaos on the battlefield he experienced, the military code needs to be changed.
After meeting Natasha Rostova, he becomes enchanted with her liveliness, which contrasts with his life after the death of his wife.
He proposes to her and briefly struggles with his father who disapproves, making clear that he considers himself free to do as he wishes, but that he will honour his father's will to please the old man.
When back in the army, Andrei realises that his previous visions on historic events were false, that the course of historic events is not decided by the actions of a few, as he thought before Austerlitz, nor by the laws (he tried to change) by which they operate, but by the decisions and actions of every single individual.
He adopts the same deterministic view of history that Tolstoy himself expresses in the narrative chapters.
For this reason he declines to join Kutuzov's staff to remain in command of his regiment, where he feels his actions are just as important, if not more important, than trying to change the course of events from a distance.
In the hospital at the Borodino, Andrei meets Kuragin, whom he wanted to take revenge on.
Seeing Kuragin's suffering though, makes him realise the meaning of forgiveness and absolute love.
Recovering from his wound, he starts believing that the love he felt for his former enemy Kuragin, is the same love expressed in the gospel.
Following this change, he starts to recover and meets Natasha again, who he forgives stating he loves her now more than ever.
After having a dream that parallels dying with awakening in a new reality, he loses his will to live and dies. 
In 1950, Daniel graduated from Moscow Pedagogical Institute, and went to work as a schoolteacher in Kaluga and Moscow.
He also published translations of verse from a variety of languages, and, like his friend Andrei Sinyavsky, wrote satirical novels and smuggled them to France to be published under pseudonyms (see samizdat).
Daniel married Larisa Bogoraz, who later also became a famous dissident.
In 1965, Daniel and Sinyavsky were arrested and tried in the infamous Sinyavsky-Daniel trial.
Both writers entered a plea of not guilty.
On February 14, 1966, Daniel was sentenced to five years of hard labor for "anti-Soviet activity".
In 1967, Andrei Sakharov appealed directly to Yuri Andropov on behalf of Daniel.
Sakharov was told that both Daniel and Sinyavsky would be released under a general amnesty on the fiftieth anniversary of the October revolution.
This turned out to be false, as the amnesty did not apply to political prisoners.