Question: In what area did a large population of Sephardi Jews used to live?
About the article "Greece", section "Religion".

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The history of Jews in Kyrgyzstan is linked directly to the history of the Bukharian Jews of Uzbekistan.
Until the 20th century, most Jews living in the Kyrgyz areas were of the Bukharian Jewish community.
However, during the 20th century, large amounts of European Jews began to emigrate to Kyrgyzstan (which was then part of the USSR, and a small amount of them still live in the country.
Archeological findings suggests that Jewish traders from Khazaria started visiting the Kyrgyz territory around the 6th century CE.
In Kyrgyz tradition, the term "Djeet" was used in order to describe Jews, and it is mentioned in the Kyrgyz epic poem manas, which dates back to the 10th century CE.
In Manas, several central-Asian cities are described as having Jewish communities in them, among them Samarkand, Bukhara and Baghdad, though non of them have ever been inhabited by a majority of Kyrgyz people nor included in a Kyrgyz territory.
According to a census held in 1896, the Jews represented about 2% of the region total population.
It can be assumed that almost 100% of these Jews were Bukharian Jews or at least Sephardic Jews, meaning no Ashkenazi Jews were living in the Kyrgyz area before the 20th century.
During the second world war many Jews fled from the European parts of the USSR to central Asia, including Kyrgyzstan, making the Jewish community of Kyrgyzstan combined out of an Ashkenazi community and a Bukharian Sephardic one.
The two communities functioned separately and though it did occasionally happen, Ashkenazi–Sephardi intermarriages were not common. 
The history of the Jews of Argentina goes back to the early sixteenth centuries, following the Jewish expulsion from Spain.
Sephardi Jews fleeing persecution immigrated with explorers and colonists to settle in what is now Argentina.
In addition, many of the Portuguese traders in the Viceroyalty of the Río de la Plata were Jewish.
An organized Jewish community did not develop until 1810, however, after Argentina gained independence from Spain.
By mid-century, Jews from France and other parts of Western Europe, fleeing the social and economic disruptions of revolutions, began to settle in Argentina.
Reflecting the composition of the later immigration waves, the current Jewish population is 80% Ashkenazi; while Sephardi and Mizrahi are a minority.
Argentina has the largest Jewish population of any country in Latin America, although numerous Jews left during the 1970s and 1980s to escape the repression of the military "junta"; emigrating to Israel, European countries (especially Spain), and North America. 
Yemenite Jews are those Jews who live, or whose recent ancestors lived, in Yemen.
Between June 1949 and September 1950, the overwhelming majority of Yemen's Jewish population was transported to Israel in Operation Magic Carpet.
Most Yemenite Jews now live in Israel, with some others in the United States, and fewer elsewhere.
Only a handful remain in Yemen, mostly elderly.
Yemenite Jews have a unique religious tradition that marks them out as separate from Ashkenazi, Sephardi and other Jewish groups.
Yemeni Jews are generally described as belonging to "Mizrahi Jews", though they differ from the general trend of Mizrahi groups historically which have undergone a process of total or partial assimilation to Sephardic culture and liturgy.
(While the Shami sub-group of Yemenite Jews did adopt a Sephardic-influenced rite, this was for theological reasons and did not reflect a demographic or cultural shift). 
Mizrahi Jews or Mizrahim (), also referred to as Adot HaMizrach (עֲדוֹת-הַמִּזְרָח; Communities of the East; Mizrahi Hebrew: ""), are Jews descended from local Jewish communities of the Middle East (as opposed to those from Europe, Africa, and other places).
The term "Mizrahi" is most commonly used in Israel to refer to Jews who trace their roots back to Muslim-majority countries.
This includes descendants of Babylonian Jews from modern Iraq, Syria, Bahrain, Kuwait, Dagestan, Azerbaijan, Iran, Lebanon, Uzbekistan, Kurdish areas, Afghanistan and Pakistan.
Yemenite and Georgian Jews are usually included within the Mizrahi Jews group.
Some also expand the definition of Mizrahim to Maghrebi and Sephardic.
Furthermore, some even reclassify the whole Israeli Jewish society as "Mizrahi" as compared with the Western Jews of Europe and the Americas.
The use of the term Mizrahi can be somewhat controversial.
Before the establishment of the state of Israel, Mizrahi Jews did not identify themselves as a separate ethnic subgroup.
Instead, Mizrahi Jews generally characterized themselves as Sephardi, because they follow the traditions of Sephardic Judaism (although with some differences among the minhagim of the particular communities).
This has resulted in a conflation of terms, particularly in Israel, and in religious usage, where "Sephardi" is used in a broad sense to include Mizrahi Jews and Maghrebi Jews as well as Sephardim proper.
Indeed, from the point of view of the official Israeli rabbinate, any rabbis of Mizrahi origin in Israel are under the jurisdiction of the Sephardi Chief Rabbi of Israel.
Today Sephardic rite make up more than half of Israel's Jewish population, and Mizrahi Jews proper are a major part of them.
Before the mass immigration of 1,000,000 from the former Soviet Union, mostly of Ashkenazi rite, followers of the Sephardic rite made up over 70% of Israel's Jewish population. 
This is a list of notable Mizrahi Jews and Sephardi Jews in Israel, including both original immigrants who obtained Israeli citizenship and their Israeli descendants.
Traditionally the terms "Mizrahi Jews" and "Sephardi Jews" were used as all encompassing terms referring to the Jews descended from the Jewish communities of Iberia, North Africa and the Middle East; but due to the melting pot effect of the Israeli society the terms have gradually become more vague.
Many Israeli descendants of Mizrahi and Sephardi Jewish immigrants have gradually adopted the Israeli culture and intermarried with descendants of other Jewish communities.