Question: Religion was an important part of life for which court?
About the article "Forbidden City", section "Religion".

Candidate passages:
John Milton's religion was an important part of his life.
He wrote many of his works focusing on the nature of religion and of the divine. 
Religion was an important part of life for the imperial court.
In the Qing dynasty, the Palace of Earthly Harmony became a place of Manchu Shamanist ceremony.
At the same time, the native Chinese Taoist religion continued to have an important role throughout the Ming and Qing dynasties.
There were two Taoist shrines, one in the imperial garden and another in the central area of the Inner Court.
Another prevalent form of religion in the Qing dynasty palace was Buddhism.
A number of temples and shrines were scattered throughout the Inner Court, including that of Tibetan Buddhism or Lamaism.
Buddhist iconography also proliferated in the interior decorations of many buildings.
Of these, the Pavilion of the Rain of Flowers is one of the most important.
It housed a large number of Buddhist statues, icons, and mandalas, placed in ritualistic arrangements.
The Gallup poll has the broadest definition of irreligion: the question "Is religion an important part of your daily life?"
was asked; the "no" answer is represented below.
Dentsu Communication Institute provides data for respondents who stated they have "no religion".
Phil Zuckerman uses only the number who describe themselves as atheist or agnostic.
The numbers come from different years, and might not be accurate for countries with governments that require or urge religion or secularism. 
In a 2009 Gallup survey, more than 99% of respondents from Bangladesh replied that religion is an important part of their daily life.  
"Han Yu is generally considered the greatest master of classical prose in the Tang.
He was an important Confucian Intellectual and served as the sponsor of many literary figures of the turn of the ninth century.
Although he was Meng Jiao's strongest supporter, Han Yu was himself a very different poet.
Han Yu wrote in many modes, often with discursiveness and experimental daring.
He was "a Confucian thinker and was deeply opposed to Buddhism, a religion that was then popular in the court.
Han Yu came close to being executed in 819 for sending a letter to the emperor in which he denounced "the elaborate preparations being made by the state to receive the Buddha's fingerbone, which he called 'a filthy object' and which he said should be 'handed over to the proper officials for destruction by water and fire to eradicate forever its origin'.
He believed that literature and ethics were intertwined, and he led a revolution in prose style against the formal ornamentation then popular.
"Han Yu contrasted the Chinese civilization and barbarism where people were "like birds and wild beast or like the barbarians".
He considered Buddhism to be of barbarian (夷狄) origin, therefore an unsuitable religion for the Chinese people.
Although he was also critical of Daoism as a harmful accretion to Chinese culture, he nevertheless made the distinction between Daoism which is a home-grown religion and Buddhism as a foreign faith.
Han Yu advocated the personal assimilation of Confucian values through the Classics, making them part of one's life.
He also championed what came to be called "old style prose," breaking free of the stylized formality of much Tang prose to a kind of writing more suited to argumentation and the expression of ideas.