Question: How many Jews are in spain?
About the article "Spain", section "Religion".

Candidate passages:
  June 6 – Anti-Jewish riots erupt in Seville, Spain.
Many thousands of Jews are massacred and the violence spreads throughout Spain and Portugal.
July 18 – Tokhtamysh-Timur War: Battle of the Kondurcha River – Timur defeats Tokhtamysh of the Golden Horde in present day southeast Russia.
August 5 – Anti-Jewish riots spread to Toledo, Spain and Barcelona.
Many Jews leave Barcelona after the following massacres, though a large number remain in the city.  
 1478:King Ferdinand and Queen Isabella of Spain institute the Spanish Inquisition.
1486: First Jewish prayer book published in Italy.
1488–1575: Rabbi Yosef Karo spends 20 years compiling the Beit Yosef, an enormous guide to Jewish law.
He then writes a more concise guide, the Shulkhan Arukh, that becomes the standard law guide for the next 400 years.
Born in Spain, Yosef Karo lives and dies in Safed.
1488: Obadiah ben Abraham, commentator on the Mishnah, arrives in Jerusalem and marks a new epoch for the Jewish community.
1492: The Alhambra Decree: Approximately 200,000 Jews are expelled from Spain, The expelled Jews relocate to the Netherlands, Turkey, Arab lands, and Judea; some eventually go to South and Central America.
However, most emigrate to Poland.
In later centuries, more than 50% of Jewish world population lived in Poland.
Many Jews remain in Spain after publicly converting to Christianity, becoming Crypto-Jews.
1492: Bayezid II of the Ottoman Empire issued a formal invitation to the Jews expelled from Spain and Portugal and sent out ships to safely bring Jews to his empire.
1493: Jews expelled from Sicily.
As many as 137,000 exiled.
1496: Jews expelled from Portugal and from many German cities.  
Sephardi Jews are the Jews of Spain and Portugal who were expelled in 1492, many of whom settled in Tunisia, Turkey and the Balkans.
The Spanish and Portuguese Jews and Ladino-speaking Balkan, Moroccan, Tunisian, Greek and Turkish Jews are, by this convention, called "Sephardim", while the remaining Jews of Arab countries in the middle east are called "Mizrahim."
In this sense, "Sephardi cuisine" would refer only to the culinary traditions of the first group.
Both the Jews of the Iberian Peninsula and the Jews of Morocco, Tunisia, Algeria, Bulgaria, Turkey, Syria, Egypt and Greece adapted local dishes to the constraints of the kosher kitchen.
Since the establishment of a Jewish state and the convergence of Jews from all the globe in Israel, these local cuisines, with all their differences, have come to represent the collection of culinary traditions broadly known as "Sephardi cuisine."
There have been Jewish communities in Asia Minor since at least the 5th century BC and many Spanish and Portuguese Jews expelled from Spain were welcomed to the Ottoman Empire (including regions part of modern Turkey) in the late 15th century.
Despite emigration during the 20th century, modern-day Turkey continues to have a small Jewish population.
There is a small Karaite Jewish population numbering around 100.
Karaite Jews are not considered Jews by the Turkish Hakhambashi. 
Jews originating from Muslim lands are generally called by the catch-all term Mizrahi Jews, more precise terms for particular groups are:  Iraqi Jews are descendants of the Jews who have lived in Mesopotamia since the time of the Assyrian conquest of Samaria Kurdish Jews from Kurdistan, as distinct from the Persian Jews of central and eastern Persia, as well as from the lowland Iraqi Jews of Mesopotamia.
Persian Jews from Iran (commonly called "Parsim" in Israel, from the Hebrew) have a 2700-year history.
One of the oldest Jewish communities of the world, Persian Jews constitute the largest Jewish community in the Middle East outside Israel.
Yemenite Jews (called "Temanim", from the Hebrew) are Oriental Jews whose geographic and social isolation from the rest of the Jewish community allowed them to develop a liturgy and set of practices that are significantly distinct from other Oriental Jewish groups; they themselves comprise three distinctly different groups, though the distinction is one of religious law and liturgy rather than of ethnicity.
Palestinian Jews are Jewish inhabitants of Palestine throughout certain periods of Middle Eastern history.
After the modern State of Israel was born, nearly all native Palestinian Jews became citizens of Israel, and the term "Palestinian Jews" largely fell into disuse.
Egyptian Jews are generally Jews thought to have descended from the great Jewish communities of Hellenistic Alexandria, mixed with many more recent groups of immigrants.
These include Babylonian Jews following the Muslim conquest; Jews from Palestine following the Crusades; Sephardim following the expulsion from Spain; Italian Jews settling for trading reasons in the 18th and 19th centuries; and Jews from Aleppo in the late 19th and early 20th centuries.
Sudanese Jews are Jewish community that lived in Sudan, and was concentrated in the capital Khartoum, they were mainly of Sephardic background, who had constructed a synagogue and a Jewish school.
Lebanese Jews are the Jews that lived around Beirut.
After the Lebanese Civil War, the community's emigration appears to have been completed; few remain in Lebanon today.
Omani Jews are the early Jewish community of Sohar.
They are thought to be descendants of Ishaq bin Yahuda, a Sohari merchant around the first millennium.
This community is believed to have disappeared by 1900.
Syrian Jews are generally divided into two groups: those who inhabited Syria from the time of King David (1000 BC), and those who fled to Syria after the Spanish Inquisition (1492), at the invitation of the Ottoman sultan.
There were large communities in both Aleppo and Damascus for centuries.
In the early 20th century, a large percentage of Syrian Jews emigrated to the U.S., South America, and Israel.
Today, there are almost no Jews left in Syria.
The largest Syrian-Jewish community is located in Brooklyn, New York, and is estimated at 40,000.