Question: What ages has the egyptian civilization been passed on through?
About the article "Egypt", section "Museums".

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The Egyptian population through the ages has witnessed a lot of language exchanges due to the many empires and colonies that has passed by the Egyptian History, In my opinion the endless resource of this rich vocabulary comes right from this rich background going through the first Pharaohs of Egypt, Romans, Greek, Arabs, Ottomans, French and the English occupation which last for approximately a century of years, but nowadays we can see the great influence of this linguistic variation on the modern generation the new expressions added to the modern Egyptian language daily is enormous. 
Egypt has one of the oldest civilizations in the world.
Thus, it has been in contact with many other civilizations and nations and also has been through so many eras, starting from pre-historic age to the modern age, passing through so many ages such as; Pharonic, Roman, Greek, Islamic and many other ages.
Because of this wide variation of ages, the continuous contact with other nations and the big number of conflicts Egypt had been through, at least 60 museums may be found in Egypt, mainly covering a wide area of these ages and conflicts.
The Three main museums in Egypt are; The Egyptian Museum which has more than 120,000 items, the Egyptian National Military Museum and the 6th of October Panorama.
The Grand Egyptian Museum (GEM), also known as the Giza Museum, is a planned museum of artifacts of ancient Egypt.
Described as the largest archaeological museum in the world, the museum is scheduled to open in 2015.
The museum will be sited on of land approximately two kilometers from the Giza Necropolis and is part of a new master plan for the plateau.
Egyptian nationalism refers to the nationalism of Egyptians and Egyptian culture.
Egyptian nationalism has typically been a civic nationalism that has emphasized the unity of Egyptians regardless of ethnicity or religion.
Egyptian nationalism first manifested itself in Pharaonism beginning in the 19th century that identified Egypt as being a unique and independent political unit in the world since the era of the Pharaohs in ancient Egypt.
The Arabic language, that is spoken in Egypt, is related to the ancient Egyptian language.
The rule of Muhammad Ali of Egypt led Egypt into an advanced level of socioeconomic development in comparison with Egypt's neighbours, which along with the discoveries of relics of ancient Egyptian civilization, helped to foster Egyptian identity and Egyptian nationalism.
The Urabi movement in the 1870s and 1880s was the first major Egyptian nationalist movement that demanded an end to the alleged despotism of the Muhammed Ali family and demanded curbing the growth of European influence in Egypt, it campaigned under the nationalist slogan of "Egypt for Egyptians".
After the British occupation of Egypt in 1882, Egyptian nationalism became focused upon ending British colonial rule.
Egyptian nationalism reached its peak in popularity in 1919 when revolution against British rule took place in response to wartime deprivations imposed by the British upon Egypt during World War I.
Three years of protest and political turmoil followed until Britain unilaterally declared the independence of Egypt in 1922 that was a monarchy, though Britain reserved several areas for British supervision.
During the period of the Kingdom of Egypt, Egyptian nationalists remained determined to terminate the remaining British presence in Egypt.
Though Arab nationalism rose as a political force in the 1930s, there remained a strong regional attachment to Egypt by those who advocated cooperation with other Arab or Muslim neighbours.
After the Egyptian Revolution of 1952 that overthrew the monarchy and established a republic, Gamal Abdel Nasser rose to power on themes that mixed Arab and Egyptian nationalism.
Nasser saw Egypt as the leader of the Arab states and saw Egypt's role as promoting Arab solidarity against both the West and Israel.
Egypt was briefly united with Syria from 1958 until 1961 when Syria abandoned the union.
Nasser's successors, Anwar Sadat and Hosni Mubarak de-emphasized Arab nationalism and re-emphasized Egyptian nationalism based on Egypt's distinctiveness within the Arab world.
Sadat and Mubarak also abandoned Nasser's Arab nationalist conflict with Israel and the West.
The Arab Spring in Egypt in 2011 that forced the resignation of Mubarak from power and resulted in multiparty elections, has raised questions over the future of Egyptian nationalism.
In particular the previous secular regimes of Nasser, Sadat, and Mubarak avoided direct religious conflicts between the majority Muslims and the minority Coptic Christians through their emphasis on secular Egyptian nationalist culture, while concerns have been raised on whether this Egyptian nationalist culture will remain with the political changes caused by the Arab Spring.
This has especially become an issue after a series of episodes of Muslim-Christian violence erupted in Egypt in 2011. 
The museum has the third largest collection of Egyptian artifacts in Italy, after the Vatican Museum and the Museo Egizio in Turin.
It is made up primarily of works from two private collections, assembled by Cardinal Borgia in the second half of the 18th century, and Picchianti in the first years of the 19th.
In the recent rearrangement of the galleries the two nuclei have been exhibited separately, while in the connecting room other items are on display, including Egyptian and "pseudo-Egyptian" artefacts from Pompeii and other Campanian sites.
In its new layout the collection provides both an important record of Egyptian civilization from the Old Kingdom (2700-2200 B.C.)
up to the Ptolemaic-Roman era. 
Scholars group the Egyptian language into six major chronological divisions: Archaic Egyptian language (before 2600 BC, the language of the Early Dynastic Period) Old Egyptian language (2686 BC – 2181 BC, the language of the Old Kingdom) Middle Egyptian language (2055 BC – 1650 BC), characterizing Middle Kingdom (2055 BC – 1650 BC, but enduring through the early 18th Dynasty until the Amarna Period (1353 BC), and continuing on as a literary language into the 4th century AD).
Late Egyptian language (1069 BC – 700 BC, characterizing the Third Intermediate Period (1069 BC – 700 BC), but starting earlier with the Amarna Period (1353 BC)).
Demotic (7th century BC – 5th century AD, Late Period through Roman times) Coptic (1st century AD – 17th century AD, early Roman times to early modern times) Egyptian writing in the form of labels and signs has been dated to 3200 BC.
These early texts are generally lumped together under the general term "Archaic Egyptian.
"In 1999, "Archaeology Magazine" reported that the earliest Egyptian glyphs date back to 3400 BC which "...challenge the commonly held belief that early logographs, pictographic symbols representing a specific place, object, or quantity, first evolved into more complex phonetic symbols in Mesopotamia.
"Old Egyptian was spoken for some 500 years from 2600 BC onwards.
Middle Egyptian was spoken from about 2000 BC for a further 700 years when Late Egyptian made its appearance; Middle Egyptian did, however, survive until the first few centuries AD as a written language, similar to the use of Latin during the Middle Ages and that of Classical Arabic today.
Demotic Egyptian first appears about 650 BC and survived as a spoken language until the fifth century AD.
Coptic Egyptian appeared in the fourth century AD and survived as a living language until the sixteenth century AD, when European scholars traveled to Egypt to learn it from native speakers during the Renaissance.
It probably survived in the Egyptian countryside as a spoken language for several centuries after that.
The Bohairic dialect of Coptic is still used by the Egyptian Christian Churches.
Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic.
Demotic was written using a script derived from hieratic; its appearance is vaguely similar to modern Arabic script and is also written from right to left (although the two hardly hold any relation).
Coptic is written using the Coptic alphabet, a modified form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in Ancient Greek.
Arabic became the language of Egypt's political administration soon after the Arab conquest in the seventh century AD, and gradually replaced Coptic as the language spoken by the populace.
Today, Coptic survives as the liturgical language of the Coptic Orthodox Church and the Coptic Catholic Church.
The Bible contains some words, terms and names thought by scholars to be Egyptian in origin.
An example of this is Zaphnath-Paaneah, the Egyptian name given to Joseph.