Question: What language was first used by Indians in their literature?
About the article "India", section "Literature".

Candidate passages:
Little linguistic material has been recorded for the Gadubanud language.
A connection with the Gulidjan to their north is suggested in the literature.
The language was first identified by James Dawson in 1881 and means "King Parrot language" 
"Thirteen Moons" was selected by the Cherokee Literature Initiative of the Museum of the Cherokee Indians as the first literary work to be translated into the Cherokee language and syllabary.
The Initiative, which was established with a grant from Charles Frazier, aims at preserving the Cherokee language. 
The ability to learn and understand language is an extremely complex process.
Language is acquired within the first few years of life, and all humans under normal circumstances are able to acquire language proficiently.
A major driving force in the theoretical linguistic field is discovering the nature that language must have in the abstract in order to be learned in such a fashion.
Some of the driving research questions in studying how the brain itself processes language include: (1) To what extent is linguistic knowledge innate or learned?, (2) Why is it more difficult for adults to acquire a second-language than it is for infants to acquire their first-language?, and (3) How are humans able to understand novel sentences?The study of language processing ranges from the investigation of the sound patterns of speech to the meaning of words and whole sentences.
Linguistics often divides language processing into orthography, phonology and phonetics, morphology, syntax, semantics, and pragmatics.
Many aspects of language can be studied from each of these components and from their interaction.
The study of language processing in cognitive science is closely tied to the field of linguistics.
Linguistics was traditionally studied as a part of the humanities, including studies of history, art and literature.
In the last fifty years or so, more and more researchers have studied knowledge and use of language as a cognitive phenomenon, the main problems being how knowledge of language can be acquired and used, and what precisely it consists of.
Linguists have found that, while humans form sentences in ways apparently governed by very complex systems, they are remarkably unaware of the rules that govern their own speech.
Thus linguists must resort to indirect methods to determine what those rules might be, if indeed rules as such exist.
In any event, if speech is indeed governed by rules, they appear to be opaque to any conscious consideration. 
The group was established in 1930 in Rangoon, after Indian dock workers and their families were murdered by Burman dock workers who believed that the Indians had taken jobs that rightfully belonged to them.
The organisation was nationalist in nature, and supported Burman supremacy.
Its members used "thakin", literally "master" as their titles.
The slogan of the organisation was "Burma is our country; Burmese literature is our literature; Burmese language is our language.
Love our country, raise the standards of our literature, respect our language."
Dobama Asiayone was keen assimilating ethnic minorities into Burman culture, and most of its activities stemmed from Rangoon University.
By the late 1930s, the Thakins had risen through the ranks to emerge as a prominent nationalist group.
To achieve its objectives, the group committed itself to the use violent means, such as strikes and force.
In 1937, a Thakin leader had surfaced- a young lawyer by the name of Aung San.
In 1939, the Thakins took over the Dobama Asiayone and brought about the collapse of the government of Ba Maw, then the premier of the country, and in 1940, the Thakins and Ba Maw combined forces in the anti-war Freedom Bloc. 
In 1810, the island becomes British.
The new colonizers will give it back its former name of "Mauritius" and will carry out various important changes even though they will allow Creoles to keep their culture, religion (mostly Christianity), laws, and property.
First, they will develop the exploitation of sugar cane, what will better the economic status of the island.
Then, the island will know a big improvement in the field of human rights with abolition of slavery in 1835.
As a consequence of this important change, a noticeable number of Indians and Chinese will emigrate to the island and become indentured labourers or shopkeepers.
The emergence of new ethnic communities will enhance the Mauritian culture in so far as it will increase the number of languages spoken throughout the territory.
Among these new languages are Bhojpuri (spoken by Indians coming from Calcutta), Hindi, Urdu, Tamil, Telugu (languages spoken by Indians coming from Madras), Marathi (spoken by populations coming from Bombay), Hakka Chinese and Cantonese (languages spoken by Chinese).
Moreover, at this time, the English language is used in the administration at the expense of the French one.
Nevertheless, the English people settled in the island tended to adopt the French culture and the Franco-Mauritians’ language and will only try to promote their own language during the 19th century.