Question: What animal disguise does Satan undertake?
About the article "Bathsheba", section "In rabbinical literature".

Candidate passages:
The Nine Satanic Statements outline what "Satan" represents in the Church of Satan: Satan represents indulgence instead of abstinence.
Satan represents vital existence instead of spiritual pipe dreams.
Satan represents undefiled wisdom instead of hypocritical self-deceit.
Satan represents kindness to those who deserve it instead of love wasted on ingrates.
Satan represents vengeance instead of turning the other cheek.
Satan represents responsibility to the responsible instead of concern for psychic vampires.
Satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his "divine spiritual and intellectual development", has become the most vicious animal of all.
Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification.
Satan has been the best friend the Church has ever had, as He has kept it in business all these years.  
 "Secrets And Sounds" (Animal Disguise) - CD  
A human disguise (also human guise and sometimes human form) is a concept in computer science, fantasy, folklore, mythology, religion, literary tradition, iconography and science fiction whereby non-human beings such as aliens, angels, demons, gods, monsters, robots, Satan or shapeshifters are disguised to seem human.
Stories have depicted the deception as a means used to blend in with people, and science fiction has used the dichotomy to raise questions about what it means to be human. 
Seeking knowledge is seen by some theistic Satanists as important to Satan, due to his being equated with the Serpent in Genesis encouraging mankind to partake of the fruit of the Tree of Knowledge of Good and Evil.
Some perceive Satan as Baphomet, a hermaphroditic bestower of knowledge (gnosis).
Satanic groups, such as Luciferians, also seek to gain greater gnosis; these Satanists view Yahweh as the demiurge and Satan as the transcendent being beyond.
Self-development is important to theistic Satanists.
This is due to the Satanists' view of Satan, who is seen to encourage individuality and freedom of thought, and the quest to raise one's self up despite resistance, through means such as magic and initiative.
They believe Satan wants a more equal relationship with his followers than the Christian God does with his.
From a theistic Satanist perspective, Christianity does not define “good” or “evil” in terms of benefit or harm to humanity, but rather on the submission to or rebellion against God.
Some Satanists seek to remove any means by which they are controlled or repressed by others and follow the herd, and reject non-governmental authoritarianism.
As Satan in the Old Testament tests people, theistic Satanists may believe that Satan sends them tests in life in order to develop them as an individual.
They value taking responsibility for oneself.
Despite the emphasis on self-development, theistic Satanists often feel that there is a will of Satan for the world and for their own lives.
They may promise to help bring about the will of Satan, and seek to gain insight about it through prayer, study or magic.
In the temptation of Christ in the desert, Satan shows Jesus “all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8f).
Satan is known in the Bible as the prince of this world, and Satanists may feel that he can help them meet their needs and desires if they pray or work magic.
They would also have to do what they could in everyday life to achieve their goals, however.
Theistic Satanists may try not to project an image that reflects negatively on their religion as a whole and reinforces stereotypes, such as promoting Nazism found in a few groups, abuse or crime.
However, some groups, such as the Order of Nine Angles, criticise the emphasis on promoting a good image for Satanism; the ONA described LaVeyan Satanism as “weak, deluded and American form of ‘sham-Satanic groups, the poseurs’”, and ONA member Stephen Brown claimed that “the Temple of Set seems intent only on creating a ‘good public impression’, with promoting an ‘image’”.
The order emphasises that its way “is and is meant to be dangerous” and “Satanists are dangerous people to know; associating with them is a risk”.
In particular, there is argument over animal sacrifice, with most groups seeing it as both unnecessary and putting Satanism in a bad light, and distancing themselves from the few groups that practice it.
Some groups like the Misanthropic Luciferian Order have criticized both the Church of Satan and the Temple of Set as “trying to make Setianism and the ruler of darkness, Set, into something accepted and harmless, this way attempting to become a ‘big’ religion, accepted and acknowledged by the rest of the Judaeo-Christian society”.
The order rejects Christianity, Judaism and Islam as “the opposite of everything that strengthens the spirit and is only good for killing what little that is beautiful, noble and honourable in this filthy world”. 
Concealment is a theme which runs through the book.
Disguise is common: Flavia encounters revellers from a costume party, Seth and Jonathan twice disguise themselves as Egyptian women, Flavia and Nubia spend most of the journey up the Nile dressed as boys, and Lupus exchanges clothes with a beggar boy.
Flavia and Lupus hide from soldiers in the concealed hold on the smuggler's boat, and later in a secret passage in a temple.
Placenames are concealed in riddles and anagrams.
Apparent friends turn treacherous and rivalries are not what they seem.
The various religious practices in ancient Egypt are another theme.
Many temples are visited, beginning with the Temple of Poseidon where the children give thanks after surviving the shipwreck.
The creation of Serapis, a human-looking amalgam of Osiris and Apis designed to appeal to both Egyptians and Greeks, is explained.
The animal-headed gods of Egypt, particularly Sobek and Anubis, and their associated sacred animals, are often referred to.
Alexandria had a large Jewish population, and the religious tensions between the Jews and the Egyptians are expressed through Seth, who is very scornful of the pagan practices and superstitions, and is faithful in his own devotions, including keeping Sabbath.
Jonathan joins him and Nathan in Jewish prayers, and does not mention being a Christian.