Through this mixed economy, the Inuit have multiple ties to external social, economic, and political institutions. That Inuit hunters make use of firearms and that Inuit women make use, for instance, of store-bought soap for processing seal skins is clearly not a recent phenomenon. Inuit cultural and ethnic identity is connected not only to a past in which they relied more on the land for their hunting equipment and tools, but also to the present world economic and political system in which they participate at many levels. An Arctic policy must recognize that aboriginal 'subsistence' is a highly complex notion that includes vital economic, social, cultural and spiritual dimensions. The harvesting of renewable resources provide Inuit with food, nutrition, clothing, fuel, shelter, harvesting equipment, and income.
Subsistence means much more than mere survival or minimum living standard.
It is a way of life that requires special skills, knowledge and resourcefulness. It enriches and sustains Inuit communities, in a manner that promotes cohesiveness, pride and sharing. It also provides an essential link to, and communication with, the natural world of which Inuit are an integral part. Some of the concerns expressed through the United Nations and other international organizations pertain to the anti-sealing lobby and the subsequent results of the seal skin trade ban. Their concern is the importance of seals and other marine mammals for their diet, their culture, and their economy.