Perhaps the plan they follow is not the moral plan at all, but the plan of sympathy or of some other empirically derived rule. And here one profoundly important practical consideration will come to our aid, namely, the sense of our own imperfection, coupled indeed with the consciousness of inextinguishable power of moral renewal. The distinction between value and worth must be stressed for it is capital. Value is subjective. The worth notion is the most objective conceivable.
Value depends on the wants or needs of our empirical nature.
That has value which satisfies our needs or wants. We possess value for one another, for the reason that each of us has wants which the others alone are capable of satisfying, as in the case of sex, of cooperation, in the vocation, etc. But value ceases when the want or need is gratified. The value which one human being has for another is transient. There are, in the strict sense, no permanent values.