The co-existence of matter and spirit makes possible the appearance of the cosmic life or Hiranyagarbha. Prana, objectively and enlivened by consciousness, is the same as the Creator, Hiranyagarbha, but, subjectively, the energy that vibrates the body and influences the mind. The mind which is of the nature of the thought and doubt together with the intellect with a capacity to discriminate and determine, is produced as an effect from this primordial matter itself. From this the mind comes out. Satyam or truth is the continuity or existence of the different forms of experience.
Truth means the truth of experience.
The experiences of the mind are considered as true, because the mind gives rise to the expression of its own forms. These forms, though they are not continuous or truly existent, appear to be continuous and true because the mind reflects through itself the consciousness which is continuous and true. The creation of the mind implies also the projection of the external fields or regions which provide the necessary atmosphere for the experiences of the mind. The moment the mind is ejected, the impulse to action which is the nature of the mind, is also produced. The impulse to action results in the performance of action.