Reich never regarded character and work totalistically as exercising a coercive co-dominion over everyday life. Hence he called for radical reforms in both the norms of morality and the organization of work, but nothing more. And any advance Vaneigem made on Reich in The Revolution of Everyday Life he surrendered in The Book of Pleasures . Vaneigem complements their parodic Reichianism with a parodic situationism. There are exactly two ideas in his Book .
Sex is good.
Trade is bad. Four legs good, two legs bad. The truth was always right under your nose, sitting on your face. Love the one you're with. All you need is love.