In these cultures, the necessities of everyday life are mostly gained through subsistence production. Instead of cash wealth, everyone usually has access to fields, rivers, and woods, while kinship and community duties guarantee services that elsewhere must be paid for in hard cash. Nobody goes hungry. In a traditional Mexican village, for example, the private accumulation of wealth results in social ostracism - prestige is gained precisely by spending even small profits on good deeds for the community. Destitution , on the other hand, becomes rampant as soon as frugality is deprived of its foundation - community ties, land, forest, and water.
Scarcity derives from modernized poverty.
It affects mostly urban groups caught up in the money economy as workers and consumers whose spending power is so low that they fall by the wayside. Their capacity to achieve through their own efforts gradually fades, while at the same time their desires, fuelled by glimpses of high society, spiral toward infinity. This scissor-like effect of want is what characterizes modern poverty. They have not yet admitted that they have been largely working with a concept of poverty fashioned by the experience of commodity-based need in the North. With the less well-off Homo economicus in mind, they have encouraged growth and often produced destitution by bringing multifarious cultures of frugality to ruin.