It is only through the upernatural that I can understand the mystery of existence. Something surprising is happening between those two old warhorses science andreligion. Historically, they have alternated between mutual support and bitter enmity. But as science grew in authority and power beginning with the Enlightenment, this detente broke down. Some of its greatest minds dismissed God as an unnecessary hypothesis, one they didn't need to explain how galaxies came to shine or how life grew so complex.
Some clergy are no more tolerant of scientists.
Rather than undercutting faith and a sense of the spiritual, scientific discoveries are offering support for them, at least in the minds of people of faith. Big-bang cosmology, for instance, once read as leaving no room for a Creator, now implies to some scientists that there is a design and purpose behind the universe. And chaos theory, which describes such mundane processes as the patterns of weather and the dripping of faucets, is being interpreted as opening a door for God to act in the world. From Georgetown to Berkeley, theologians who embrace science, and scientistswho cannot abide the spiritual emptiness of empiricism, are establishing institutes integrating the two. Physicists have stumbled on signs that the cosmos is custom-made for life and consciousness.