26 portrays blessings and curses upon the people of Israel in every realm of life, dependent upon their adherence to, or flaunting of, this great Code. Per Hirsch, and Sporno, Ch. Rav D. Hoffman adds that Ch. 27 is the last in a series of laws as to how things acquire sanctity, tho pledges are redeemable. He shows Ch. 27's antiquity, refuting critical contentions that it's a Babylonian appendage to Vayikra.
Science is the objective connection of precisely measured detail with sweeping abstract concepts.
Torah too, via Halacha, merges exact detailed laws of human behavior with abstract legal entities. In Judaism, commandments are valid, despite our reaction. Yet subjective aesthetics and emotion are also part of man. Indeed, ardent pursuit of scientific knowledge itself expresses emotion. There is no logic to be logical, only a desire.