As for those disciples of the Buddha who possess a genuine awareness of emptiness, their minds do not move at all. In all of the places where one might be prone to the arisal of the fetters, they do not ever again give rise to them. They are like empty space which even a smoky fire is unable to stain and which even a great rain is unable to drench. In the case of one who contemplates emptiness in this way, all of the various sorts of afflictions are no longer able to attach to one's mind. Additionally, people who hold to erroneous views claim that there is nothing whatsoever which exists and yet they still haven't freed themselves from the causes and conditions of desire.
True emptiness consists in being a mere product of the causes and conditions of desire.
This constitutes the difference. One does not actively apply true emptiness, wisdom and such even in the case of the pure dharmas of the four immeasurable minds. This is because the object of one's actions therein are not real. How much the less would one employ these erroneous views. Also, views such as these are known as erroneous views.