Rather it is divine grace which works in us, so that we believe, knock, etc. Grace not merely helps the humility and obedience of man, but it is the gift of grace that he is humble and obedient. It is not correct to say that some attain to the grace of baptism by the mercy of God, others by their own free will, which was weakened by Adam's sin. The free will in Adam is restored only by the grace of baptism. One who is unhappy can be delivered from his misery only by prevenient divine grace.
Unmerited grace goes before the most meritorious works.
The law does not justify, and grace does not consist, as some maintain, in the natural dispositions of man. But Christ has died to fulfill the law, and to restore the nature which was ruined through Adam. There were twenty-five canons. A creedal statement was added which revealed the semi-Pelagian nature of this council. This epilogue contains five major points.