The two orders are not separate, discrete, autonomous. Rather, they are integral to each other. At the same time, the social order is also a moral order to the Oraons. Hence there are ways through which the moral order is maintained. In Oraon society, these orders are maintained either through prohibition or propitiation.
Taboos surrounding the use of environmental features are varied.
These are observed on different occasions and by different sets of people. Restrictions surrounding hunting or the commencement of a season or totemic institutions may be taken as illustrations. Propitiation of village deities in charge of different environmental features is another way by which the moral order is thought to be maintained in Oraon society.