Fragmentary manuscripts are omitted as they should be dealt with on a more detailed basis. I Free Colwell showed that the scribe of this manuscript, or one of its ancestors, freely paraphrased the text. It has some important Alexandrian readings, but these are a small minority. Double Markan ending. From the information in the colophon, probably dates to 979, with 844 as an alternative.
Text is primarily Byzantine, but with an assortment of early readings of no clear type.
Probably the best minuscule of the gospels other than 892. Very close to Q in Mark. Perhaps closer to than B. Matthew is much more Byzantine, though it has a few early readings. By most accounts, the best and central witness of family 13. Overall, perhaps the most Alexandrian of the gospel minuscules.