Such is also the import of the Jain doctrine of Anekanta, which regards all disparate doctrines as complementary parts of a single whole. There is no compulsion in religion. No soul can believe, except by the Will of God. Those who praise their own doctrines and disparage the doctrines of others do not solve any problem. Analects 12.19, p. 1072.
Truth has many aspects.
Infinite truth has infinite expressions. Though the sages speak in divers ways, they express one and the same Truth. It is because of this attitude of the ignorant that there have been doubts and misunderstandings about God. This attitude it is that causes dispute among men. But all doubts vanish when one gains self-control and attains tranquillity by realizing the heart of Truth.