In addition they made enquiries on cosmos, life, soul and God. They saw rationality in both aspects and saw no difficulty in reconciling one with the other. Accepting unification being the principle at least as a hypothesis, let us proceed further. He is the outward and the inward. What came into material existence is but an extremely insignificant portion of Haqq whereas its truly unmeasurable lot still remains unmanifest.
Some interpreters call it border between makan and la makan i.e. space and non-space.
He then crossed the threshold and met Haqq. He created it simultaneously with matter. He replied, He was in ama . Ama means emptiness. We must remember that the Apostle cannot be supposed to have committed the serious logical fallacy of begging the question regarding ama and space.