We find exactly the same differences of emphasis in monasticism as it developed in the sixth century. In the East there was no single standard. Various sorts of monasticism flourished, following a multiplicity of rules, reflecting a variety of models. To this day, Western monastic groups, and quasi-monastic communities such as Taize, bear a family resemblance that extends to Benedict. On the other hand, in a single locale in the East, Mount Athos, we find a variety of utterly different monastic communities living next door to one another.
Some western churches claim to base their theology on Scripture alone.
Others stand at the opposite extreme, and claim the entire cumulative tradition as the basis for doctrine. Similarly, the sacramental theology of the Orthodox Church, as opposed to the details of practice, would seem strangely familiar. The Eucharist is viewed as, above all, a celebration of the victory of Christ over sin, death, and the devil. All Christians believe in the life, death, and resurrection of Jesus, the anointed Son of God, and that these are somehow the means by which the human race is put right with God the Father. Theology seeks to interpret and explain that Somehow.