Contextualized churches, however, realize that both presentation of the message and its form and structure must be adapted to the receptor culture. Illiterates among the Aja of Benin are oral learners and most effectively hear the Gospel as narrative. Topical lessons might fill in the gaps of the narrative but stories are not only remembered but also provide the historical backdrop for theological understanding. Only in Christ can one find deliverance from the fear and control of the satanic realm. Christian proclamation among unbelievers must focus on those metaphors of atonement that most impactfully touch their hearts and help them understand the kingdom of God.
Theology is thus like light reflecting off of a prism.
Although the prism is of one substance, it can be seen in different ways depending on the direction, color, and intensity of the light. So it is with the Christian message. Although there is one Gospel, it can be perceived through different metaphors and types of presentation. Transplanted churches are established by missionaries who are ill-prepared to learn local languages, discern the essence of the indigenous cultures, and collaboratively theologize with maturing Christians to interpret God's eternal message and apply it to local cultural issues. Many missionaries go out without adequate training and recreate transplanted churches.