Second, it sided with Spinoza's presumptive 'rational' supersession of revelation. Classical Reform assumes that Spinoza was right and has remade Judaism in the form of the religion of reason outlined in chapter 14 of his Tractatus. The religion of reason, while genealogically related to premodern Jewish tradition, is, I think, spiritually and intellectually discontinuous with it. For the religion of reason, the ancient symbols of Judaism can be seen as little more than 'poetry'. This is a view that places you, I think, in the camp of Maimonides, rather than Spinoza.
Unaided reason is insufficient for morality.
Revelation is not inconsistent with reason. This is the premodern view that Spinoza and the Classical Reformers vigorously opposed in the moral and religious sphere. Other subscription management information is available on the home page. Also note that many of the people who write in wish their privacy preserved. Thank you for your cooperation with these restrictions.