It should be noted that phenomena, situational restrictions and personal inability are all interdependent. We have noticed already that all rites of restoration have a spatial and temporal frame that distinguishes them from every-day reality. We have also considered, in these containers of change, the role of the professional change agent, who is ordained or professionally trained. When we look further for common characteristics, we need to examine the separation of realities that occur in the performance of rituals of restoration. All experiences are within world.
World is therefore also within our thinking and action in a way.
Personal inability and situational restrictions experienced in the every-day reality are part of the habitual experience of worlding of the suffering or troubled human. Of great interest, however, is that most rites of restoration initiate a phase or phases where an alternative experience of worlding is introduced through practices that engage imagination. Focusing on dreams, visions, etc. In these phases the person seeking help is not in the habitual experience of worlding as in every-day life. With the help of the change agent and with the use of the imagination, without necessarily going into a trance state, being in this every-day world is not habitual.