H1 Samadhi is the reason for the demons' agitation. I1 He emphasizes the significance of the dual aspects of true and false, production and destruction. J1 First he explains that our fundamental enlightenment is the same as the Buddha's. Due to the fault of false thinking and confusion about the truth, infatuation arises and makes your confusion all-pervasive. Consequently, an emptiness arises.
Worlds come into being as that confusion is ceaselessly transformed.
Therefore, the lands that are not without outflows, as numerous as motes of dust throughout the ten directions, are all created as a result of confusion, dullness, and false thinking. For the sake of comparison, he describes the minuteness of the realm of space. You should know that the space created in your mind is like a wisp of cloud that dots the vast sky. If even one person among you finds the truth and returns to the source, then all the space in the ten directions is obliterated. When you cultivate Dhyana and attain samadhi, your mind tallies with the minds of the Bodhisattvas and the great Arhats of the ten directions who are free of outflows, and you abide in a state of profound purity.