To realise Him is to rise to the centre of the cosmos and to rule it with unlimited knowledge and suzerainty. Man realises his ideals more and more as and when his consciousness approximates, in greater and greater degree, the being of God. The deeper the realisation, the more inward is the manner in which the values are enjoyed in a condition which tends to advance towards infinitude, in which the remoteness of ideals gets expanded into a boundless Spirit, with neither inside nor outside. Arguments for the Existence of God St. Thomas Aquinas advances five proofs for the existence of God. The first is the argument from motion, which holds that all motion presupposes the existence of something which is not itself subject to motion.
Motion implies a motionless ground.
The motion that characterises the world ought to be logically preceded by an unmoved Mover, an ultimate being who is not moved by anything else, who ought to be the basis of the motion of all things. The second is the causal argument that, as every effect has a cause, the causal chain would lead to an endless regress if a final uncaused Cause is not posited. Without the admission of such a Cause, the very concept of causality, which holds sway over the world, would lose its meaning. The final cause has, therefore, no other cause outside itself, it is the final Form without matter in it. The third is the cosmological argument which points out that all contingent events necessarily imply an eternal substance which itself is not contingent.