In other words, the administration of the word and action, by an official Romish minister, actually brings about the thing signified by that very word and action. 4 Lest we think that the Sacraments are magical and work regardless of the disposition of the person receiving the Sacrament, Rome adds the following caveat. Nevertheless, the fruits of the sacraments also depend on the disposition of the one who receives them. Specifically, Roman Catholic Baptism is said to regenerate and initiate a process of justification. Confirmation is said to bring down the gift of the Holy Spirit.
Penance is said to effect forgiveness of post-baptismal sins.
The Roman Catholic Eucharist, or Mass, is said to be the antidote for daily faults and a preservative against mortal sins. Marriage is said to confer grace. Extreme Unction is said to forgive sins in preparation for imminent death and relieve the sick. Holy Orders is said to establish a priesthood which can offer the sacrifice of Christ repeatedly, hear confession, set penance and remit sins. Those who take Marriage cannot take Holy Orders and vice - versa.