Even daily experience would become a religious experience as long as it gives insight into the subject meaning of the life and the world. From the sociological point of view, important thing is not religious experience as such but its meaning to the religious value and its relation to social action. In other word, religious experience is not the goal as such, but a mere means that gives the concept of religious idea and world view. From this point of view, any religious or magical practice that aims to induce a psychological state of extraordinariness using the means of intoxication, music, dance, sexual practice and so forth are not genuine religious experience. Constructed Experience Religious experience, at certain point, goes beyond this world, and goes the realm of mystic experience.
Mystic experience is incommunicable yet knowledgeable.
For such mystic experience, contemplation has been used as the ultimate religious means of purely cognitive comprehension of the world and its meaning. Mystic experience by contemplation presupposes the tranquillity and immobility of the sacred. The mystic recognizes the possession of subjectively holy value in herself or himself, which state of mind is psychologically called euphoria or apathetic ecstasy. In the end, the pure mystic served only himself, and often concluded to self-deification. In this process mystics experience is constructed by contemplation.