It is rarely possible to impugn either his textual judgement or his translation. The Introduction is sound, but in its doctrinal parts conventional. There is no reference to W. Bauer's demonstration that much oriental Christianity was Marcionite. The purpose of Appendix 2, which describes the Marcionite scriptures, is not clear, and its account of the Gospel so compressed as to be barely intelligible. But the shortcomings are slight compared with the service done to theology by this splendid edition, in the series of Oxford Early Christian Texts.
Misprints are laudably few.
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