We have six to eight people who live as a sangha. There are always a few students from Germany, and a number of students have bought houses or cabins nearby, so there is an extended sangha. You do not seem to teach vipassana in the usual way silent sitting and walking with an occasional Dharma talk. Each of the teachers in his or her own time develops their own emphasis within the awareness of bodily sensations. Some stress hearing, others sight, etc.
Some teachers utilize only sitting.
U Ba Khin taught and practiced the development of awareness only in strict sitting with only very short informal periods of walking meditation. In focusing so intently on the breath and body parts for long periods of time, people would try too hard. So I expand the selection of body sensations to keep the meditators engaged, and to foster softness and gentleness within themselves. I experiment with the application of mindfulness to body, breath and sensations in body positions other than just sitting. What evolves is meditation while standing, walking, running, jumping, lying down, rolling on the grass meditation in the entire scope of body's mobility and expression, in yoga sanas, in dance and laughing, in sound, touch, taste, sight or imitation motions such as crawling like a worm, etc.