From this God interceded to distinguish the earth and the humans. Gersonides belief that creation is demonstrable, perplexed us both. He believed that an assumption that the knowledge of creation is beyond human comprehensiuon to be too strong. Gersonides maintains that the sublunar world and the supralunar world are composed out of the same contingent material objects, therefore inferencdes about one could carry over to the other. For Rosenzweig, creation is an infinite end-directed process, with an infinitely remote goal.
Reality is the intersection of creation, redemption, and revelation.
This concept is a little tricky, just remember it is the relation between God, world and human that defines each one. To arrive at his new mode of thinking, Rosenzweig says he used infitesimal calculus, really unnessecary to get into for this paper. Somehow Rosenzweig arrived at his vision of creation through some new form of metaphilosophical thinking, what emerged was a creation that again does not take place in time, but is a separate dimension in which events occur. For Rosenzweig God has an essence, which is not an entity. This is where I stopped paying attention.