As to that which imputes, the past thought has vanished and is nonexistent. The future thought has not occurred, and the present thought does not withstand scrutiny. In short, understand the twofold self, the perceiver and the perceived, To be totally quiescent, like the sky, and devoid of arising, And also that this nonarising is beyond the domain of conceptual mind. Since even the Omniscient Ones find no words for this, This absence of mental constructs is called the Middle Way. Having realized this, rest in equanimity, Free from conceptual activity, in the state devoid of fixation.
Thoughts then subside, and the natural state of the essence is seen.
Hereby you accomplish the virtues such as the eyes, superknowledge, and dharani-recall. The causal vehicle of the paramitas Is to gradually attain the paths and bhumis. On the path of fruition, you should still regard The practice of unified emptiness and compassion as the basis of the path.