When the devotee is free from all sorts of mundane desires and willing to serve the Lord he attains the fruition of his heart's desire, viz. But in the case of the devotee who is not of unmixed aptitude this superexcellent mantra fulfills his heart's desire also. On its whorl, there exists a great divine throne on which is seated Sri Krsna, the form of eternal effulgence of transcendental bliss, playing on His divine flute resonant with the divine sound, with His lotus mouth. Although the object of meditation is fully transcendental, yet owing to her nature which is permeated with the quality of active mundane hankering, Maya, the nonspiritual potency of Krsna, embodying the principles of mixed sattva, rajahs, and tamas, in the forms of Durga, and other nonspiritual powers, meditated on the Supreme Lord Krsna as the object of their worship. Accordingly, Brahma meditated upon Krsna in Goloka, the object of the worship, from a distance, of Mayadevi.
True devotion is unalloyed devotional activity free from all mundane desire.
The devotion of Brahma, etc., is not unmixed devotion. But there is a stage of unmixed predilection even in devotion for the attainment of one's selfish desire. This has been fully described in the concluding five slokas of this work. That is the easiest method of divine service, prior to the attainment of self-realization, by fallen souls. Then Gayatri, mother of the Vedas, being made manifest, i.e. imparted, by the divine sound of the flute of Sri Krsna, entered into the lotus mouth of Brahma, born from himself, through his eight ear-holes.