Power is not seen as located in any single institution such as patriarchy or the state, but as pervasive in everyday life. The focus of maximalism thus remains the dismantlement of the control complex, of the totality, of life structured by governance and coercion, of power itself in all its multiple forms. Everything is open to question and challenge. Nothing is off limits for investigation and revision. Power, in all its overt and subtle forms, must be rooted out if life is to become free.
Nothing is sacred, least of all the fetishised, reified shibboleths of anarchism.
Maximalism entails a renewal and extension of the Nietzschean project of a transvaluation of all values in order to open possibilities for new ways of thought, perception, behaviour, action and ways of life, in short anarchist epistemologies and ontologies. In contrast, minimalist anarchism encompasses those forms of anarchism which have not made the post-Situationist quantum leap toward the maximalist positions outlined above. From the revolutionary perspective of maximalism, minimalist anarchism appears reformist, unable or unwilling to make the break with the control complex in its entirety, or inadequate to the project of freely creating life through the eradication of all forms of power, and thus doomed to failure. Maximalism remains radical in the etymological sense of getting to the root of problems, while minimalism remains prepared to accommodate itself to those forms of power it finds convenient or unwilling to confront. The urgent priority of maximalism constitutes the development and implementation of an anarchist psychology.