A finite being cannot support eternity as a sameness or monotony of existence. The eternity of the soul until it merges in the Deity, is a succession of states of new sensations, the soul in each unfolding new capabilities of enjoyment. In creation there is no evil which is not a greater good than an evil. The things called rewards and punishments are so secured by eternal ordinances that they are not consequences but properties of our acts and habits. Except for crimes against society, the measure of punishment should be that which nature itself deals to the delinquent.
Perfect penitence is entitled to pardon.
That penitence is perfect which makes the utmost compensation in its power for wrong inflicted, and willingly submits to the penalty prescribed. The atonement of penitents who voluntarily submit themselves to death in expiation of guilt incurred, is perfect. The souls of all such pass on to the higher cycles of existence. The justice of God cannot be satisfied except by the sacrifice of life in lieu of life. Cesar's words are very remarkable, defining the doctrine of vicarious atonement with theological precision.