I would assign the Jewish Renewal Movement and Jewish Humanist movement to this place. And so I expect that our Judaism will continue to undergo changes. So the thoughts expressed in the original posting on non-traditional Judaism is part of the groping I indicated above. It's true that both of these trans- formations kept the concept of God while shifting their understanding and approach to this concept. I grew up in an Orthodox home, was a member of several Conservative congregations, and now for the first time am a member of a Reform congregation.
Most Reform congregations appear to be moving back to tradition.
The time when Reform was virtually synonymous with Jewish ignorance and apathy appear to be well in the past. What I object to in the original post is the expressed desire to find something new when there is so little evidence of any serious exposure to what exists. To take a simple example, I would suggest Shabbat. To the uninformed, it is a burden, a barrier, and a ritualistic, rabbinic time of restrictions and limitations. It is not necessary to observe every limitation and restriction to obtain the benefit of Shabbat in the contemporary world.