The questions concerning effectual calling, justification, adoption and sanctification are followed by three questions dealing with the benefits of salvation in this life, at death and at the resurrection. After that a study of the means of grace, the word, the sacraments and prayer, concludes the catechism. These different orders show that there are different ways of organizing the order of worship. In his Institutes, Calvin dealt with faith and repentance immediately after saying that it is the Holy Spirit who applies to individuals the benefits of the mediating work of Christ. Francis Turretin has no separate place for repentance or conversion, but he deals with faith before his treatment of justification.
More recent theologians treat conversion and repentance immediately after regeneration.
Turretin finishes up with a chapter on faith, then justification, sanctification and perseverance. Let's take a look at the contents of the chapters on saving faith and repentance in the Westminster Confession. It is clear that faith does not arise by the initiative of sinful human beings. This glorious flower does not grow on the dunghill of human depravity and rebellion. It's also clear that this blessing that originates in God's plan is connected with the ministry of the Word and the administration of the means of grace.