Monsters indeed are generated even after the women leave them to die. In this dreamscape, the monsters function as psyche's expression of a desire to achieve divine conjuntio before a proper collective psychological context has been set. The women cause problems, but in the end, their monstrous progeny function as catalysts for the situation's eventual resolution as later told in the legend of Where the Two Came to Their Father. It is no surprise that the resolution between the conscious and unconscious appears in the form of a changing woman and not a man for it was woman who made the first cry for integration. It is with women, too, that the wound of giving birth to monsters must be healed.
Many more years pass wherein the monsters continue to harass and kill the people.
The unconscious, as represented by Big Giant, is given voice and comments that either extreme, conscious suppressing unconscious or vica-versa, can bring no good to the collective psyche. With this said, the legend segues into the actual birth of Changing Woman. One morning, at dawn, they saw a dark cloud over Gobernador Knob. This same ceremony is given today over every Navaho girl who comes of age. The only difference is that at this first one Changing Woman lay . . .