Because it is o by itself we call it natural. Everything is what it is by nature, not through taking any action. Therefore Chuang Tzu speaks of Nature. But someone says that the music of Nature makes all things serve or obey it. Now, Nature cannot even posses itself.
Nature is the general name for all things.
Nature does not set its mind for or against anything. Therefore all things exist by themselves and come from nature. This is the Tao of Heaven. This notion of 'non-desire' shows the clear influence of Buddhism in China by this time. Kuo Hsiang sought to extend the role of Taoism from a sense of removed contemplation, to a more active one in society, but one in which the place of man was seen in a different light.