It is not even captured in that beatific union of a babe in the arms of its mother. These are incomplete and even deceptive intimations. There is something incommensurable in the joys of higher meditation, wherein one discovers an effortless emancipation from boundaries, not only of space and time but of ordinary language and conventional distinctions of aim, activity and result. There is a complete exemption from all dichotomies and also an assured knowledge of ontological plenty on the plane of profound meditation. Any person who picks up Patanjali's Yoga Sutras and reads that the sage, just by meditating on this or that, can do amazing things, may view this as metaphorical or miraculous.
Noetic magic is extremely difficult for the mundane mind to comprehend.
It may be partly understood, however, through one's efforts to loosen the hold of particular thoughts, what Patanjali called self-reproductive chains of thought. There is also a sense in which one ceases to choose thoughts even when attempting to select a train of thought. Evidently there is no easy way of getting rid of inconsideration and thoughtlessness, much less of gaining an understanding of what The Voice of the Silence means by becoming one with All-Thought. To become one with All-Thought implies the capacity to see all possible worlds, to see one's own world simply as one of many, and furthermore, to sense the reality of coexisting worlds. The idea of Be-ness has nothing to do with existence on the physical plane in the realm of form.