Quite often such conferences are organized jointly by the NG church and one or two other charismatic churches of Latvia. A number of people from other religious denominations attend as well. The NG also carries out missionary work in prisons and hospitals, both in Latvia and abroad. Its wide evangelization network that spreads to neighboring Sweden and Russia, as well as much more distant Kazakhstan, United Stated, Canada and Uruguay, clearly manifests globalization tendencies. The audio and video records of praise and worship songs, rock-operas, festival performances as well as the sermons and lectures by guest pastors and evangelists are circulated not only among the members of the NG church but also among other charismatic communities both in Latvia and abroad.
Media play a crucial role in the life of neo-Pentecostals.
This fact should be seen in a wider perspective of modern social processes. It has become highly problematic whether any kind of unmediated experience of reality can be distilled from the representations of reality in the media. The same holds true for the charismatic Christians religious experience. Although one can find an evidence that after the collapse of the Soviet Union ever more people in Latvia become seekers in the matters of belief, it would be wrong to argue that by the same the endeavors to run spiritual household of religious communities have gone into decline. Therefore, as a conclusion, I would like to reverse Mellor and Shilling s argument and state that the type of charismatic Christian organization is an example how religious community is recovering its embodied reality again.