Love and duty are stressed far more than individual claims of right. Moreover, the Church is a voluntary organization whose sanctions extend only to rights of membership and participation within the group, so fewer safeguards are necessary. Thus, Church disciplinary proceedings do not provide the full set of procedural protections the accused would receive in secular courts. Although due process notices and appeal rights are given, service of process is not strictly enforced and there is no right to confront one's accuser, no jury trial, and no right to counsel. Free speech is another illustration of the contrast with secular society.
Members are free to say or publish what they wish.
Yet, Church etiquette and policies, obligations of confidentiality, respect for divine and holy things, and the need to avoid offending others impose restraints upon freedom of expression. Likewise, voting within the Church involves the concept of common consent, but has none of the trappings of democratic elections and in most instances amounts to ratification of leadership callings and decisions. As for gender equality and children's rights, the relationships of men, women, and children are governed by religious principles, freely adopted by members, which teach equality but emphasize differences in roles. These principles are taught as eternal patterns, not derived from prevailing attitudes toward civil rights in any secular society, past or present. Bibliography Allen, James B., and Glen M. Leonard.