Posada used the calavera to satirize the political and economic oppression felt by Mexicans. His creations portray calaveras in real human situations, with haughty airs or everyday poses, such as dancing or in doctors' uniforms. Whether you have lunch at your abuelos's grave, write a letter to a loved one and place it in your ofrenda at home, or perhaps pay a visit to your local museum to view the elaborate and creative altars, paintings or handcrafts displayed, each gesture is symbolic. It is imperative that we remember that this a fun, yet poignant holiday which allows us to revisit the past, honor our loved ones, and celebrate the journey that is life. The picture of a deceased loved one serves as a focal point for the shrine and can be accompanied by a picture or statue of a relevant saint.
Many people use incense or copal, which goes back to indigenous tradition.
Candles are placed as well, but should not be lit until November 1st and should stay lit until midnight November 2nd, according to Menard. Flowers add color and the flower of choice is the marigold, because it's known as the flower of the dead. Pan de Muerto, or bread of the dead, is usually offered, in addition to the deceased person's favorite treat or snacks. Ofrendas become individualized as different personal items are added. Menard recommends starting to build an ofrenda in October and to leave it up even after the holiday is over, adding different components each year.