We live within the event horizon of late capitalism, a place where values are skewed by the immense force fields of economics. From that vantage point, the geometry of ethics and values is non-euclidean indeed. And of course, admission to the spectacle isn't restricted to humans. Thus going digital implies messing seriously with the Euclidean, Newtonian world of common experience. We tend to look away from this fact because it's easier to look away than to consider the implications of the powerful tools we are designing.
Few innovations are unproblematic.
The automobile enables unimagined mobility, together with the things in life that mobility creates. Simultaneously it causes environmental pollution and depletion of irreplaceable resources. Less obviously, it also facilitates the erosion of common sociality and the decivilization of urban centres. And, as Robert A. Heinlein pointed out, perhaps the most unexpected effect of the automobile was the profound changes it caused in courtship habits. Initially some theorists believed that the human body would disintegrate at speeds above eighty km per hour.