Not even among the Korean scholars has Buddhism of the country been an important subject for study. This neglect and even purposeful rejection started with the antagonism of the Confucian officials of the Choson. Removed from the accepted category of social organization by these officials, Buddhism slipped from the pages of the official histories. It seldom found a home in academic circles or in courses at institutions of higher learning within Korea. When it was discussed, it was portrayed as a movement that had become decadent and excessive in the Koryo.
Few individuals are willing to challenge the narrative or to question the basis for it.
It was first accepted by the Northern groups and after much resistance finally made its way into the cultural life of Silla. With the support of the kings, the tradition grew and acquired a great deal of power within the Korean society. Finally, by the Koryo it had become a great burden to society, attracting people who were only interested in power and prestige. The excessive building of monasteries and support of the large community of monks and nuns became intolerable. Regulations were put in place by the Confucian officials and Buddhism received its just retribution.