So here, Nagarjuna is giving us very standard Buddhist doctrine, with no shocks and no new twists. Dependent origination, properly understood, denies that anything is absolutely singular. A thing is nothing more than the coming together of all its causes, and no thing has a single cause. So even though a thing may be perceived a single thing, reflection will always reveal that it is in fact a multiplicity of factors complexly arranged. But it also means that no concept is primitive and basic.
Every concept is built up of related concepts.
Every concept has meaning only within a specific context of other concepts. And so the very attempt to arrive at primitive ideas, or axioms, from which other ideas can be derived, is doomed to failure. Nagarjuna was very fond at applying recursive logic. Recursion is the name given to using the output of an operation as input to the same operation. Now we saw above that nothing is simple, because everything is made of a multiplicity of factors.