A probable alternate explanation, however, is that the troubles in Corinth had arisen when the bishop of that congregation had died, and the congregation had split into factions, none containing both a majority of the presbyters and a majority of the congregation. The letter makes no apology for intervening in what might be thought an internal affair of the congregation at Corinth. On the contrary, the writer apologizes for the delay in commenting, as if an earlier intervention might have been expected. However, a perfectly reasonable alternative explanation is that the congregation at Corinth, torn by division, had agreed to settle their disputes by inviting another congregation, or the head of another congregation, to act as arbitrator. Beyond all description are the heights to which it lifts us.
Love is neither servile nor arrogant.
It does not provoke schisms or form cliques, but always acts in harmony with others. See then, beloved, what a great and wonderful thing love is, and how inexpressible its perfection. To him therefore we must turn, begging of his mercy that there may be found in us a love free from human partiality and beyond reproach. Then I will remember the good days, and will raise you from your graves. Happy are we, beloved, if love enables us to live in harmony and in the observance of God's commandments, for then it will also gain for us the remission of our sins.