The seership of the subject is only in relation to the seen object. In the absence of the object the seer ceases to be the subject. The face remains the face before and after the mediation of the mirror. The mirror makes no difference to the face while it produces the deception as the seer face and the seen face. The universal nature of sound is independent of the instruments of music.
Fire is independent of the kinds of wood.
The eyeball though competent to see is incapable of seeing itself. In the total absence of not-knowing, that which is knowledge itself cannot be known as knowledge. Therefore, He can be expressed through silence. He becomes all without undergoing anymodifications. He remains the seer without seeing.