I will continue adding material until the entire work is on-line. Ten dency of coercion. It will not be possible to avoid the repetition of some of the reasons which occurred in the preliminary discussion of the exercise of private judgement. But those reasonings will now be extended, and will perhaps derive additional advantage from a fuller arrangement. It is commonly said 'that no man ought to be compelled, in matters of religion, to act contrary to the dictates of his conscience.
Religion is a principle which the practice of all ages has deeply impressed upon the human mind.
He that discharges what his apprehensions prescribe to him on the subject stands approved to the tribunal of his own mind, and, conscious of rectitude in his intercourse with the author of nature, cannot fail to obtain the greatest of those advantages, whatever may be their amount, which religion has to bestow. It is in vain that I endeavour, by persecuting statutes, to compel him to resign a false religion for a true. Arguments may convince, but persecution cannot. The new religion, which I oblige him to profess contrary to his own conviction, however pure and holy it may be in its own nature, has no benefits in store for him. The sublimest worship becomes transformed into a source of depravity when it is not consecrated by the testimony of a pure conscience.