The super-ego dismantles differences by means of parodic redeployments that in themselves cannot be dismantled or identified. The radical otherness of the id, by contrast, fuses binary oppositions into amorphous, prelinguistic constructions. If the position of women in the social code is a problem today, it does not at all rest in a mysterious question of feminine jouissance . Hegel's metanarrational conception of Enlightenment modernity as the teleological process of totalization leading to absolute knowing. The anal penis .
Gender is simply a chain of both iterable marks and metaphysical gestures.
Deciphering the obscure economy of sexual desire is possible only through an iconoclasm of difference. The genealogy of the constative reifications of a fixed gender identity lead conclusively to the defeat of this doomed textual enterprise. The speculative hetero-tautology of the pleasure principle repeats an operation of exclusion and ostracism. This politico-institutional problematic generates hierarchies of power which deny and suppress the primacy of the feminine, supporting the male urge to mastery and domination. The subversive quality of a nonsublimated and nonphallomorphic anality . . .