Although the main ingredients of a rebellion are present within the population the community is too small to constitute a constant threat similar to the ones of other Asian countries such as Indonesia or Malaysia. In such countries there's an attendant fear of Islamic fundamentalist pressures upsetting the development process. The framework a faith survives by is determined by its surroundings, and Islam is no different. Even though the threat of Islamic fundamentalists exists and is for that matter non neglectable, history has so far proven it wrong thus supporting M.G.G Pillai's view. Since I don't want to give an incorrect image of the Chinese society I'd like to state that the country's legislation is in favour of religious diversity and accepts every non occultist movement.
Religious activities have to be conducted on religious places though.
To put it briefly citizens enjoy freedom of religious belief, and all normal religious activities are protected by the Constitution. The Buddhist, Islamic, Catholic, Protestant and Taoist organizations have even been established at national and local levels, independently dealing with their own religious affairs. The religious groups and affairs in China are not subject to the direction of foreign powers. To conclude this report I'd like to remind the essential facts brought up throughout this text.