Priest views it, perhaps less plausibly, as a paradox of motion.
Priest has selected one of those versions and, with five postulates, formalized it. Although Priest has succeeded nicely in sharpening the paradox, the version he chose to formalize has distracting and potentially problematic features that are absent from some of Benardete's other versions. In particular, the selected version involves an infinitude of gods, intentions, and distinct acts performed in a finite time. I propose to offer a Priestly formalization of a simpler version of the paradox, the one that presents most plainly Benardete's challenge to the spatial continuum. Proposed resolutions of Benardete's paradox should address this version of the paradox as well as the one formalized by Priest.