In the OT peace is the wholeness of the community in all its relationships. This command is thus not the reason for the ecological crisis. Respect for life comes to play in humanity's relation to creation and also in medicine. Here it is relevant that new theology calls for respect for life, responsibility, and self-limitation. One must therefore strive for responsible regulation, respect for all people, including women, children, and the sick.
People live in the reality of limited time.
Time is a gift from God, which demands responsible handling. In Christ people are met by eternity, which comforts and encourages humanity in light of its certain death. I am puzzled by his ignoring the implications of this prohibition for the essential consideration of humanity and for his ethical applications. I find his choice of philosophers interesting, while the lack of interpretation and bridging leaves too much unclear. References to biblical material also leave open the question of interpretation.