They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry. Some authors have seen in this passage a reference to women adopting a dominant role in heterosexual relationships. Given the repressive cultural expectations placed on women in Paul's time, such a meaning may be possible. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.
Recent scholarship unmasks the homophobia behind such mistranslations.
The word is used elsewhere in the New Testament but never with reference to sexuality. The second word, arsenokoitai, occurs once each in I Corinthians and I Timothy, but nowhere else in other literature of the period. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships.