All worldviews, it contends, are constructed through social interactions, usually by power groups to maintain their positions. Deconstructive postmodernism is deeply critical of all religious and spiritual traditions. Reconstructive postmodernism, on the other hand, is optimistic, creative, and forward-looking. Consciousness is primary, and the world is alive with meaning, magic, and mystery. Such a postmodern psychology is relational, holistic, and non-dualistic.
Postmodernism puts enchantment and mystery back into psychology.
Therefore, TP could be at the forefront of this movement. There are, needless to say, many parallels between reconstructive postmodernism and wisdom traditions such as Buddhism and Vedanta. However, as Wilber also points out, the deconstructive version of postmodernism ardently denies the mystical and transcendent. TP stands close to these developments in philosophy and the humanities, and it exemplifies much of the best of reconstructive postmodernism. It is important that we clarify our relationship to what is happening in the humanities.