On a careful scrutiny it could be observed that nothing can satisfy as long as man's relation to the universe remains a mystery and there is a paltry understanding of the nature and purpose of life. Life is an adjustment of personality with the environment and can assume a meaning only when there is a conscious appreciation of what kind of adjustment it is that is required in order that one may live a meaningful life. It would be seen, as in the case of a definition attempted of one's true brother or neighbour, the environment around one's existence recedes as the horizon when its boundaries are sought to be fixed. The atmosphere in which man lives is actually the endless universe whose features demand a variety of adaptation of personality on the part of man. The world is neither fractional nor partial, it is a living wholesome entity, one's reaction to which has to be exactly similar in order that one may find oneself in a friendly environment.
Philosophy is the rational foundation of religion, and religion is the practice of philosophy.
The development of the religious consciousness in the human individual is the enhancement of dimension in experience achieved through the series of the degrees in which man adjusts himself with the universe. The centrality of this consciousness which occupies the position of the Soul of the Universe may be said to be a reasonable concept of the Almighty God . One's most intense longing, when it reaches its maximum, may well also be regarded as a symptom of God calling through one of His operations in creation. The universe is a total action, and entirely individual actions may not fit into its structure. Spiritual life is not, as wrongly supposed, different from secular life, nor are the so-called secular needs divested of their spiritual meaning.