But the language used is a bit too intemperate, and so it makes dialogue with Christian spirituality more difficult. The fundamental issue of whether a cosmologically inspired spirituality is being presented as a way to renew or even expand our Christian vision, or as a replacement for it cannot be sidestepped. Let's look at a more egregious example. Quantum theology seeks to dismantle this exclusivity and open up the theological exploration to everybody, to all who are prepared to engage with their lived experience of the universe as a quantum reality. What we have here, I think, is a quantum theology that does not seem to hesitate to substitute itself for Christian theology and spirituality as we have known them.
Questions arise which become immensely disturbing for orthodox theologians.
They are valid questions, but of no real interest to a quantum theologian. Once God has disappeared into some evolutionary process, then historical Christianity is bound to soon follow. If through modern archaeological research we were to rediscover the remains of Jesus, thus establishing that he never rose physically from the grave, that discovery would not undermine the faith of a genuine believer. It would create immense doubt and confusion for millions who follow a dogmatic creed rather than a spirituality of the heart. This kind of Quantum theology and whatever kind of Quantum spirituality that could be erected on it has lost its moorings in genuine Christian spirituality.