If Moshe expected that his action on the first day would awaken his brothers to refuse to accept such a situation and arouse them to act, the second day causes him bitter disappointment. The cruel reality reveals itself to him as being more deeply rooted than he had realized. The reaction of Bnei Yisrael to his actions, the disdain and scorn which they exhibited towards him, and his own consequent feeling of helplessness, coupled with a sense of the long arm of the tyrannical regime seeking to crush him, all come together to cause a great crisis in his sensitive soul. He turns his back on the historical effort in general and those pertaining to the Jews in Egypt in particular. This points to Moshe's feeling of detachment from the historical fate of those who feel no compulsion to act in their own interests.
Moshe is still a youth.
If his initial reaction was one of immediate and sharp protest, accompanied by attempts to save the persecuted, the other side of the coin is the crisis and despair he experiences when his efforts meet no success. If justice is not achieved immediately then despair and frustration set in at the inability of historical fulfillment especially in relation to those who do nothing to help themselves. Moshe lacks the character which recognizes the existence of a harsh reality but does not despair of correcting it by means of a stubborn and drawn-out battle which offers no overnight victories. He also is incapable of sensing empathy for the weak and downtrodden, broken in spirit. The same profound moral fervor leads him, in his early years, to a feeling of crisis, despair and detachment, which transforms his flight to Midyan from a journey forced upon him by historical circumstances into a self-imposed seclusion.