When the free seeing Bodhisattva practiced the Profound Perfection of Transcendent Wisdom, he saw through that the five aggregates were empty in their being, and overcame all sufferings. A B iha Sariputra rupam sunyata, sunyataiva rupam. D Sariputra, what is seen does not differ from what is empty, what is empty does not differ from what is seen.
Form is emptiness, emptiness is form.
It is the same for feeling, perception, intention and consciousness. Thus, in emptiness there is no form, no feeling, no perception, no intention, no consciousness. There is no eye, no ear, no nose, no tongue, no body, no mind. Therefore, no sight, no sound, no odor, no taste, no object, no knowledge. There is nothing from visual world to conscious world.