In right knowledge there is the knower, the known, and the means of knowing. In right belief there is the believer, tat which is believed and the means of believing. In right conduct there is the pursuer of conduct, conduct itself, and the means of conducting. The right belief is the basis upon which the other tow rest. It is the cause and right knowledge is the effect.
Right conduct is caused by right knowledge and implies both right knowledge and right belief.
Right knowledge proceeds from right vision by a coherent train of thought and reasoning and which can lead to right conduct without which the attainment of the goal in vision will be impossible. Equanimity, recovery of equanimity after a downfall, pure and absolute non-injury, all but entire freedom from passion, and ideal and passionless state. Right belief, right knowledge, right conduct and right austerities are called the aradhanas. Right belief depends on the acquaintance with truth, on the devotion to those who know the truth, and on the avoiding of schismatical and heretical tenets. There is no right conduct without right belief.