It completely retained its character of spiritual and political bondage and dependence. They translated the liberating rhetoric of the 'Western democracies' and the stale Wilsonian commonplaces into the language of Georgian Menshevism, and bowed down before the grandeur of the idea of the League of Nations. In practice they became more cautious, but not more honest. We have a strong suspicion that Mrs. Snowden is burning with curiosity to know what we, who deny God and His commandments, understand by 'honesty'. We even suspect that Mr. Henderson puts this question to us not without irony, that is if irony can be at all compatible with piety.
Morality is a function of living human society.
There is nothing absolute in its character, for it changes with the progress of that society, and serves as an expression of the interests of its classes, and chiefly of the governing classes. Official morality is a bridle to restrain the oppressed. In the course of the struggle the working class has elaborated its own revolutionary morality, which began by dethroning God and all absolute standards. For instance, we do not say that one must not deceive and be cunning, that one must love one's enemies, etc., for such exalted morality is evidently only accessible to such deeply religious statesmen as Lord Curzon, Lord Northcliffe, and Mr. Henderson. But we firmly believe that one must not lie to the masses and that one must not deceive them with regard to the aims and methods of their own struggle.