This is because Cupitt's theology has undergone a radical transformation spanning his literary career up to the present day. In fact, much of this has taken place in the public domain through his books. As a consequence one must be very specific when speaking of the 'theology of Don Cupitt' and clarify which manifestation of Cupitt's theology one is referring to. Followers of Cupitt's work have noted three successive stages of theological development in his writings. The first stage is Cupitt's attempt to uphold orthodox theology and merely to offer a restatement and re-interpretation of key themes rather than rejecting them for new ideas.
Faith is in the last analysis receptive.
Despite this 'possibility' objectivity still remains a key notion in his thinking. Even though, at this stage, Cupitt views religious language in a more functional way he is still keen to avoid saying that the believer creates all religious meaning. Ironically, looking back, it was a development that is grounded in his desire to remain faithful to key Christian themes yet restate and re-interpret them in the context of contemporary society. It is impossible. This appears to be a conclusive religious argument against the objective existence of God.