We are in danger both inside and outside, as long as this spatiality does not anticipate the utmost danger that went into its making or start undoing its conditions. Neither inside, nor outside. In the burrow, the animal does not die, but does not live either. We are survivors who will have experienced the very singular destiny of Kafka's animal, its absolutely particular event, only when we all will have been exterminated, absolutely final in our singularity, but exterminated as masses. The Jews' are the object of the non-place by which the Jews in particular are really affected.
Historical construction is dedicated to the memory of the nameless.
Harry Zohn Tr. Shocken Books, 1968. The Work of Fire. Charlotte Mandell Tr. Stanford University Press, 1995.