Note page 41 again. He detests nineteenth century Christen morality, but he speaks of Divinity as understood in the Christen western tradition. Keep this in mind as I speak. As Apollo and creator, man orders and structures his world through language and conceptualizing ideas, building institutions thereby bringing significance and meaning to senseless life. Senseless in the way that an earthquake makes no statement, or a flood carries no intention.
Life here is understood as nature.
Yet, as we saw in Creon, this can be a monstrous power. The masculine archetype alone kills. It is the law that does not take account of new circumstances. It is the rigidity that can no longer attempt the unexpected and thereby perform an heroic act. Hence, as Diyonsius and creator, man falls to frenzy and rapture whereby he is uplifted to places the reflective dare not go, prompted to undertake what no rational man would.