Rashi then goes on to explain that when Aaron saw the dedication of the princes his heart grew faint, since neither he nor his tribe had been asked to be part of that consecration. In effect, they asked for a second chance. Sympathetic to their dilemma, the Torah commands that they too shall have the opportunity to partake of the paschal lamb, albeit a month later. As we've quoted above, the new legislation mentions not only the ritually impure but goes out of its way to include those who were too far from the Temple to attend. A warm glowing heart must reach out to them, that same glow which emanates from the menorah that Aaron was commanded to light.
Fanatic fire drives away.
Korach, a charlatan who wishes to become a leader, presents an imaginary case, the tale of a widow and her poor daughters she was trying to raise on the earnings of a small field she owned. She wanted to reap but was told to leave behind tithe after tithe for the poor and the ritual leaders. Exhausted from all these restrictions, she traded her field for two lambs, hoping that the wool could at least provide a source of income. No sooner did the lambs give birth, Aaron was there asking for the first-born. Upset, she decided to slaughter the lambs and at least eat the meat.