Thus by having regard for the basic state of Dasein's everydayness, we shall bring out the Being of this entity in a preparatory fashion. The attempt of Heidegger is, through the analysis of Dasein, to try to grasp the essential structure of Being. If we apply this understanding to the Paradigm of Christ, it is a reduction based on the essential structure of life, shifting from the chaos of the everyday attitudes to the reduction of those attitudes, and to the structure of life's impulses. Compared to lesser animals which only stick to the present, humans can keep a certain distance from the present situation. With the work of memory and expectation, the separation of the past and the future emerges from the present only being, and humans can open a new dimension of consciousness.
Humans can understand themselves and others as such beings.
In this way, Being emerges. Heidegger distinguishes authentic being from the being which belongs to everydayness as 'falling'. Compared to the usual use of present, past, and future, he employs, making present, having been, and coming towards for the authentic being. It is a style to actualize one's ownmost possibility, including 'anticipating resoluteness towards death'. The way of disclosure in which Dasein brings itself before itself must be such that in it Dasein becomes accessible as simplified in a certain manner.