He chooses to go one step further. On the other extreme is the sotah, a woman who follows her heart's passion and commits a sin that is the epitome of depravity. The Torah draws a relationship between these two extreme types of people. Indeed, one who sees a sotah during her degradation should take the Nazirite vow. Horav Baruch Sorotzkin, zl, explains that once Adam HaRishon sinned, the concept of absolute bad or good disappeared.
Every phenomenon has two perspectives.
It depends upon one's attitude and intention. Let us take wine for example. On the one hand, it is the symbol of kedushah, holiness. It is used for Kiddush, for every gathering of simchah shel mitzvah, and for the Nesachim, libations, in the Bais HaMikdash. On the other hand, it symbolizes sin, causing intoxication, memory loss, and lack of self- control that can lead to grave sin.