One impressive example is the crucifixion of the Savior. Every year at the full moon of spring, the Passover lamb was sacrificed. Later, Jesus Christ, the Lamb of God, was sacrificed at the very hour as many of the Passover lambs. Since the Law of Moses was fulfilled by the coming of Jesus Christ, rites and events on the Hebrew calendar may no longer seem important for Christians. However, the Savior's mission is not yet finished.
Evidence suggests that the Hebrew calendar is still tracking dates significant to the gospel plan.
It appears that God may well have structured the Hebrew year to represent in miniature the history of the world. In the Doctrine and Covenants, the Lord indicates that the sum total of time on this earth is, from His perspective, a single year. If so, the opening events of the year would relate to Adam and Eve, mid-year events would symbolize the Savior's first coming, and closing events would represent the latter days and the second coming of Jesus Christ. The Hebrew civil year begins and ends in the fall and contains two great festival seasons. The spring festivities, which center around Passover, occur at the midpoint or meridian of the year, apparently symbolizing the first coming of the Savior at the meridian of time.