At the same time, however, he saw that this nondual oneness didn t take away from God s transcendence or from our humanness or individuality. Our life is gathering itself in a daily horarium, a regulating of the hours of our day. This becomes an ordinary delight. There is no other life. These times of practice remind us there is no other life.
Life is the going on of life.
And death, in a paradox seen in the mystery of Christ s death, resurrection, and ascension, is the letting go of our life so as to go on with life itself. Itself is what is going on. It is what is calling us now. It is our name. It is each one s name.