A spell cast in a graveyard at the stroke of twelve was the most prevalent folk magical practice, because while burial grounds were considered places where evil lurked, they also were believed to contain great magical power that could be harnessed for good or evil. Mountain people have a sense of fatalism, which means they believe there are certain conditions that their magic cannot cure. Fatalist thinking is related to predestination and is a legacy of the Calvinist theology of the early Scottish Protestant churches. Certain individuals are blessed with paranormal powers and have more powerful magic than ordinary people. These people can choose to use their power for either good or evil purposes.
Magical curses are both real and potent.
Nature provides omens and portents of the future which the wise heed. Southern folk magic has always tended to be a solitary practice. This folk magic requires little preparation, and no expensive tools, specialized knowledge, nor priestly caste. It is primarily concerned with omens, portents, curses, cures, and protection and is not geared toward obtaining material goals. For more information on how to perform the Southern mountain spells, make the charms, do the divinations, or even cook traditional southern recipes, you should check out McCoy's charming book.