Buddhism takes an agnostic stance on the existence of any creator or ultimate deity. Judeo-Christian scripture tells us that God created everything, and that nothing comes before God. That is all well and good. But let us reflect for a moment on the nature of God, and what scripture actually says, and see if we can't get closer to what it might mean for us today. It doesn't say God.
Logos can mean word, verb, law, fundamental principle, energy, and so forth.
God is not a thing, a being, a noun. It does not exist, as existence is defined, for It takes up no space and is not bound by time. God is seen by mystical Kabbalists, like my friend David, as a process, an endlessly radiating and interactive manifesting, rather than an entity that once upon a time begat all things. This is not contradictory to Buddhist thought, although I must say that Buddhist philosophy makes a subtle distinction between the kind of monism that such mystical theists profess and the radical nondualism that the Buddhist Middle Way represents. For if it is everywhere and eternal, as Western Scriptures say, it must be also here, now.