Every text spoke of Christ and of the pray-er. The monk personalized the text, entering into the meaning and identifying with it. This is the second element of lectio divina. Meditation employs in an intuitive way all the faculties. One does not work hard at this prayer, but simply keeps listening to the words being repeated, letting them suggest their own images, reflections, intuitive thoughts.
Every word is savored and every thought made one s own.
The meditator ponders and perceives the hidden lessons in the word of God in such a way that wisdom for life is learned. Meditation seeks to acquire the mind of Christ. One slowly begins to see what the scriptures are saying. The meditator begins the lifetime task of hearing the word of God so as to keep it. With the help of grace, devout thought engenders prayer, the third element of lectio divina.