One, who perceives that the death is coming nearer and nearer every moment, only can see the things in their right perspective. Samyak-darsana is nothing but to have a proper understanding of the worldly thing. One who perceives one's own death and transitory nature of things can never be attached to them. When mineness disappears otherness also disappears. For these two are the relative terms and without one other also loses its meaning and when the idea of mineness as well as otherness dissolves attachment and aversion disappears and equanimity dawns.
Equanimity needs proper understanding of real nature of one's own self as well as of others.
In Niyamasara, it is said that one who meditates in one's own real nature with non-attached thought, activity and realizes his self through righteous and pure concentration can attain the supreme equanimity. At last I would like to conclude my paper by quoting a beautiful verse of religious tolerance of Acarya Amitagati - Sattvesu maitrim gunisa pramodam klistesu Jivesa Krapapartvam Madhyasthyabhavam Viparita Vrattan Sada mamatma Vidhadhatudeva. I should be friendly to all the creatures of world and feel delight in meeting the virtuous people. I should always be helpful to those who are in miserable conditions and tolerant to my opponents. Amgasuttani-I, Jaina Visva Bharati, Ladanun, ed.