There can be no distinction without motive and there can be no motive unless contents are seen to differ in value'. It is the system's viewpoint that values. But this is tricky point. The system viewpoint itself is another distinction. It is a complex accumulation of all of its past 'experiences'.
Every distinction influences future distinctions.
It is not enough to sit on the empirical dias and pick apart the world. Instead we have to unravel ourselves, as the observing system, along with each of the objects in our experience. The process is necessarily personal. This is not as radical as it seems. It is less a deconstruction than a disavowing of the invested value in the objects.