Thus they are placed in the Second Resurrection at the end of the Millennium and not the First Resurrection at the beginning of the Millennium. The First Resurrection is the Koranic First Garden of Paradise. The Second Resurrection being the Second Garden. The Hadith destroyed the intent of the Qur an or Koran and the understanding given by the prophet. The Qur an follows the Scriptural precedence and teaching.
Judgment is immediate.
Those who do not are deferred to the Day of Judgment or the Second Resurrection, when they will have to go through the entire teaching process again and this time do it correctly. The second problem is that there is no provision for delaying the Sabbath. If there is something to prevent Sabbath observance on the seventh day, there is no provision in the Torah or any other Scripture for putting it off to the following day, as there is for the Passover, for example, which under certain conditions may be observed in the following month. This means that there are occasions when the intention to observe the Sabbath cannot always be carried out perfectly. If something arises which was unforeseen and unintended, the Sabbath cannot be delayed to the following day.