Engels, on the other hand, saw monogamous marriage as an example of men's oppression of women. According to him, the revolution should begin with the abolition of the family. Along with this plan for a world government, there is the process of globalization, or economic interdependence. In the global economy, different countries take upon themselves different roles. Activities for creating added value are concentrated in the rich countries, while developing countries are to be first and foremost the providers of raw materials.
Globalization is dangerous because control of goods signifies control of workers.
The gospels speak to us of the weak, the sick, and even of sinners, to whom Jesus gave back human dignity. This Christian morality is a contradiction of Marxist ethics and of today's neo-liberalism, which is based on the observation that nature is brutal and eliminates the weak. This process appears in liberal ideology as social Darwinism, for both individuals and nations. This concept of the survival of the strong and the destruction of the weak, inherited from Nietszche, goes beyond Malthus' ideas of natural selection. For that reason, the Gospels are considered interference and an annoyance in today's world, now more than ever.