This paper examines the social paralysis that was crated in Iran due to his increasingly autocratically imperial power. It will examine the social structure existing in Iran prior to his 1921 revolt and will look at the social condition at the time of his abdication and shortly after. The prevailing paralysis resulted in a political vacuum that was evident after his departure. It was this paralysis that caused a golden opportunity for reform and stability to be missed and yet again instability and the arbitrary power to take over. That section which possesses by the poet could be called external and objective or the body of the poem, which is available and receivable, and to ma the endeavoured section.
Language is an impression.
A Georgian or a Spaniard poet composes poem under the influence of this impression. But what makes different these two poets is individual talent and individual creativity. Art, in the realm of this world is the best and shortest way for man to keep closer himself to one of the most beautiful manifestation of God, that is creation. According to Qur an and other divinely books none of the pagans have claimed the most outstanding qualification of God, i.e. creativity, while the other prominent God s specification such as divinity, possession and ruling have been claimed by Ba ors, Qaroons and Pharao s. It is because creativity in general belongs to all people not any one exclusively and all people could enjoy it.