Hospers thought he could justify wage-labor, factory discipline and hierarchic management by noting that they're imposed in Leninist regimes as well as under capitalism. Only upon the firm foundation of factory fascism and office oligarchy do Libertarians and Leninists dare to debate the trivial issues dividing them. Toss in the mainstream conservatives who feel just the same and we end up with a veritable trilateralism of pro-work ideology seasoned to taste. By thousands subordinating their will to the will of one. But freedom means more than the right to change masters.
Industrial technology is much more the product than the source of workplace totalitarianism.
Most work serves the predatory purposes of commerce and coercion and can be abolished outright. Even if you think everything I've said about work, such as the possibility of its abolition, is visionary nonsense, the anti-liberty implications of its prevalence would still hold good. The time of your life is the one commodity you can sell but never buy back. Murray Rothbard thinks egalitarianism is a revolt against nature, but his day is 24 hours long, just like everybody else's. Incapable of living a life of liberty, you'll settle for one of its ideological representations, like libertarianism.