For, if one wishes that everything should belong to oneself, everyone else also can entertain such a wish. Such a predicament would defeat the very purpose of the operation of any desire. Law is the principle of cooperation and sacrifice, as against competition and selfish arrogance. It is the concession which each one is expected to make in respect of everyone else, because creation, as could be seen from the above study, is a Kingdom of Ends, and not a restless flow of means only without any end to be reached. The Veda uses the word Satya for the law of the Absolute, and Rita is the very same law operating in creation as a regulative principle, an imperative, immanent in all things.
Every law is a facet of the cosmic law which is rooted in the integrality of the universe.
There is a necessity to introduce a system of coherence among the visible particulars, so that they form a harmonious whole, a hierarchy of completeness, and not a mess of jarring notes without any relation among themselves. Law exists, because the Absolute is, God rules all things. Law is the manner in which the indivisibility of the Absolute manifests itself through space and time. The great regulative system of the administration of life, known as Varna - Ashrama Dharma , sums up the way of a perfect life. Neither is the Varna system a caste-oriented gradation of the superior and the inferior, nor the Ashrama pattern a social enactment.