Three different scrolls depict a sacred meal of bread and wine. These similarities as well as parallels between the literary style of certain scrolls and that of the New Testament have led some scholars to claim that Jesus and John the Baptist were either part of or strongly influenced by a sect at the Dead Sea. But no direct link has been established, and it is likely that similarities can be attributed to each being derived from a like strain of Judaism. Still, this debate has furthered speculation about the historical Jesus, such as the claim that he was a Zealot rather than a pacifist, a theory that does not fit with New Testament tradition but does fit with the history of this period. And one of the most important discoveries in the scrolls has been the use of the name Son of God to refer to someone other than Jesus, implying a cultural use of the term that was not itself synonymous with God.
Debate continues about who actually wrote, copied, and stored the scrolls.
The most prevalent theory is that this was done by an ascetic group of Essenes who had retreated to the desert to await a Messiah, and who lived at Qumran in a community guided by the Manual of Discipline, or Community Rule, a scroll detailing the beliefs and practices of a messianic sect. In the 1950s, Roland de Vaux excavated a site between the Qumran caves and the Dead Sea that he claimed was a monastic library where Essenes had copied the scrolls. Recent archaeologists, however, think that what de Vaux believed to be the remains of desks and ink bottles are in fact remains of dining tables and perfume bottles, suggesting that the site was a Roman-style villa whose occupants were engaged in the lucrative perfume trade. Furthermore, not a single manuscript fragment has ever been found on this site. Some scholars believe that Sadducees lived at the Qumran site.