Conventional New Thought takes human and other finite growth for granted, with little or no explanation beyond ordinary biological understandings. Strictly speaking, we and our bodies are new every moment, but since the new contains the old and seldom realizes that it is not the same old entity, for practical purposes we continue as if we were the same beings or becomings as we were some time ago. Each novel actuality is a new partner adding a new condition. God never changes in perfect character, but God grows constantly by prehending and perfectly preserving experiences, including God's experiences guiding other experiences, constantly adjusted by taking into consideration the choices made by experiences preceding the developing ones that are being guided. God inspires us with possibilities, and creation is produced by our accepting or rejecting the possibilities offered by God.
All creation is co-creation.
In thinking, then, of the Supreme Person we must beware of transferring to him the limitations and accidents of our human personality, which are no necessary part of the notion of personality, and think only of the fullness of power, knowledge, and selfhood which alone are the essential factors of the conception. Personalism , pp. Personality is not the end product of blind evolution, nor a quality enjoyed by God only in people, but is the foundation of all creation. God is the soul of the universe. God relates to the world in somewhat the same way we are related to our bodies.