Goodness, virtue, etc., which are qualities that a seeker aspires to possess by an effort on his part, become spontaneous expressions of a liberated soul, for the simple fact that his soul is the Soul of all beings. Objects of desire have to be relinquished by the perception of the defects that always accompany them. Youth fades, and the strength of the body diminishes even without one's being aware of it. All accumulated stuff shall depart one day. Every rise has a fall.
All union ends in separation, some time or other.
Life must end in death. The meeting of things in this world is as unstable as the meeting of logs of wood in an ocean. Nothing in life is under the control of man. Thus, and along such lines, the defective nature of things has to be analysesd in the mind, by gradually withdrawing oneself from the tantalising things of phenomenal existence. Even if this elaborate technique of Yoga is difficult for many, it is possible for one to bring the mind under control by living in seclusion, by a sincere effort to free the mind from desires, by constantly remembering the transient nature of all things, and by protracted practice of the correct chanting of OM, until the mind becomes tranquil, and by freedom from Rajas which allows the reflection of the Atman in its placid nature.