The deferral of a decision as to this priority allows GA to assimilate the cognitive value of religious conceptions of the human within the anthropological domain. It constitutes a direct experience of mimetic paradox , of the constantly renewed generation of the vertical sign-relation from the horizontal movement of desire. The spectator forgets the mediation of the sign in the imaginary contemplation of the object as potentially accessible, but he must return to this mediation for his imagination to be able to conceive the object at all. The spectator's separation from the esthetic representation is experienced as a formal barrier or frame that surrounds it, independently of the reality of the inaccessible central figure that is necessary to the sacred. The most significant implications of the originary hypothesis in the domain of social organization are the distinctions between morality and ethics and between the central cultural and the eccentric economic spheres of the social order.
All humans have in common the moral model constituted by the originary event.
The originary foundation of ethics in morality, as understood within the Judaeo-Christian tradition, reaches its highest development in the Gospel utopia of the Kingdom of God, where the moral model itself serves as an ethic. The Future of GA Originary thinking confronts the ongoing activity of the humanities and the human sciences as a new paradigm . The rethinking of the totality of human institutions on the basis of the originary hypothesis will be carried out by those willing to overcome their discomfort with a new way of thinking for the sake of the intellectual excitement it provides. I welcome your queries, comments, or suggestions concerning this text.