Although Gnosticism thus rests on personal religious experience, it is a mistake to assume all such experience results in Gnostic recognitions. It is nearer the truth to say that Gnosticism expresses a specific religious experience, an experience that does not lend itself to the language of theology or philosophy, but which is instead closely affinitized to, and expresses itself through, the medium of myth. Indeed, one finds that most Gnostic scriptures take the forms of myths. In the following summary, we will attempt to encapsulate in prose what the Gnostic myths express in their distinctively poetic and imaginative language.
All religious traditions acknowledge that the world is imperfect.
Where they differ is in the explanations which they offer to account for this imperfection and in what they suggest might be done about it. Like Buddhism, Gnosticism begins with the fundamental recognition that earthly life is filled with suffering. Human beings, with their complex physiology and psychology, are aware not only of these painful features of earthly existence. They also suffer from the frequent recognition that they are strangers living in a world that is flawed and absurd. Many religions advocate that humans are to be blamed for the imperfections of the world.