He establishes his justice to both good and bad by seeing that none is able to get more than his share and to deprive his neighbor, so that he has twice the light his neighbor has. In this respect there is no difference between the species of oxen and particular oxen, between the species of pigs and particular pigs, between the species of sheep and particular sheep, and so with all the rest. In them universiality is manifest in justice. Furthermore all plants after their kind are sown equally in the earth. It is regulated by no law, but rather is harmoniously available to all through the gift of him who gave it and commanded it to grow.
All beings beget and give birth alike, having received by justice an inate equality.
The Creator and father of all with his own justice appointed this, just as he gave equally the eye to all to enable them to see. It was given to all alike by a single command. As the laws could not punish men who were ignorant of them, they thaught man to transgress. The ideas of Mine and Thine crept in through the laws which cause the earth, money, and even marriage no longer to bring forth fruit of common use. But outlawed sharing and the vestiges of equality generated the thief of domestic animals and fruits.