The Fitra describes the primordial nature of creation itself and locates humankind in it. God originates humankind within His creation, which He also originated. Humanity is then inescapably subject to God's immutable laws, as is the rest of creation. The Mizan is the principle of the middle path. God has singled out humans and taught them reason - the capacity to understand.
All creation has an order and a purpose.
So we have a responsibility not to deny the 'Lord's bounties' and actively to recognize the order that is around us, for ourselves, as much as for the rest of creation. We are more than friends of the Earth - we are its guardians. Although we are equal partners with everything else in the natural world we have added responsibilities. We are decidedly not its lords and masters. We may deduce from these four principles that creation, although quite complex and yet finite, only works because each of its component parts does what is expected of it - in the language of the Qur'an, submits to the Creator.