On the other hand, perhaps God is a classical statistician, and He is only inferring the mean from the sample, not the variance. The variance, He knows is small enough, so that an observation of three gorings is enought to make the animal muad at the appropriate level of statistical significance. As a follow on to the recent discussion about chazir, I have two additions I recall from discussions in Gateshead Yeshiva. The Or Hachayim comments that pig will become kosher despite the laws of the Torah being eternally binding, because they will chew the cud. Hence, any futuristic pig, cud chewing or not, should remain unkosher by virtue of its unholy anscestry.
Any suggestions welcome.
I'm quite sure I remember that, at least, the above Shaagas Aryeh is also cited there. A number of mailings have been sent in following the sudden death of R' Shlomo Carlebach providing personal reminiscences of him. I'll leave the choice up to Avi. I'll miss him. I attended the l'vayah on Har HaMenuchot.