She continues to blow up the Law of the Father. For Cixous the unconscious is an unmediated space outside of culture. This focus on struggles connected to class and race as well as gender show that Cixous' has a materialist basis for her feminism as well. When I speak of the human, it is perhaps also my way of being always traversed by the mystery of sexual differences. This is where she is associated with a critique of concepts such as logocentrism, or phallogocentrism.
Bisexuality goes beyond dualism to imagine a multiple subject.
Cixous privileges women in achieving this bisexuality because historically and culturally women are more open or accustomed to accepting different forms of subjectivity. The resisting reader in Cixous, refuses to be Dido, the victim. She prefers the sexual ambiguity of a character such as Achilles. Drawing on the resources of the imaginary, mining its depths, women must invent another history, one which is outside of narratives of power, inequality and oppression, and which figures itself in our language and on our bodies. Thus, she theorizes women's writing in terms of the physical act of writing, reminding us that writings are created by real bodies.