She also advocated that the persistent crises in our global village should form a common base for religious people to forge peaceful relationships with each other, based on the combination of the first two models. This way, the particularity of a religious tradition is kept and the importance of mission, that focuses on harmony, peace and the well-being of all persons, is maintained. The African experience can be a good source of learning for all of us. Dr James Cox, a scholar of African religion and spirituality, responded to Dr Amoah's lecture in a supportive and appreciative manner. He said that she rightly stressed inter-faith relationships rather than dialogue.
African religions are community orientated, non-systematic and pragmatic.
They are concerned with well-being and health. His own Zimbabwean research has led to the same opinion. Islam and Christianity, the two main universalist religions which interacted with the African traditions, are missionary and systematic and have brought to Africa a magnification of the God concept. The holy spirit is included in the African hierarchy of spirits, family, territory, high God. African religions have adopted and adapted as have Christianity and Islam.