After all, the Intifada started in protest over the appearance of the hawkish Ariel Sharon along with numerous bodyguards at a holy site claimed by both Jews and Muslims. Now, as a result of the Intifada's violence, the whole peace process has been called into question by Israel's electorate, and Sharon has defeated Ehud Barakh to become Israel's new Prime Minister. Sharon, who leads a minority party that would have been marginalized had peace actually occurred, touched off the violence and used it to bring himself and his party back to political prominence. At least in an Israeli controlled Jerusalem, Muslims can have access to their places of worship, and in times of peace, to any place the average Israeli may go. There is partial truth to these and still more interpretations, for such is the nature of acts.
Acts always mean more than the actor intends, because action needs interpretation to be understood.
Deeds need words, which explainers supply based on their points of view. Deeds thus have power beyond words to communicate different things to different people. A Palestinian boy is shot by an Israeli soldier while throwing a stone. An Israeli soldier, barely older than the boy, is ambushed by a Palestinian crowd, beaten to death, and his body is dragged through the streets. Each act is a thing in itself, but also a symbol of something larger than itself.