There are no distinctions in it between the saved and the damned. In this doctrine the only elect are those who are self-elected, in the manner of Krishna, by the profundity of their overwhelming concern and continual sacrifice. Those who comprehend Adhiyajna, the supreme sacrifice, share in its celebration. Everyone must, in his own way, find the Logos within and light up the lamp of true spiritual discernment. In this fundamental sense, all human beings are provided for and the important thing for anyone is not where he is but how he can do better.
All beginnings are seminal and are immensely significant.
If a person really wishes to listen to the sound of the divine flute, he must understand the dialogue within his own consciousness which is like the interplay between flute and harp in the great concerto of Mozart. It occurs between the divine promptings within himself and the less rhythmic breathing of his lower self. Through it, he can become self-consciously capable of appreciating the flute. Among people who go to a concert there are those who are merely awed by what takes place. There are those who have some understanding of the music that is played.