The Vedanta texts insist again and again on the doctrine of the non-difference of the individual soul and the Supreme Soul. The result of realisation of Brahman is stated here. By the realisation of Brahman the meditator becomes identical with the Infinite. Ignorance with all its limiting adjuncts vanishes when one attains Brahma Jnana. If the difference were real, then one could not become Brahman Himself.
Difference is only illusory or unreal.
Jiva is only a mere shadow or reflection. He is mere appearance. Just as the reflection of the sun in the water gets absorbed in the sun itself when the water dries up, so also the reflected Jiva gets absorbed in Brahman when ignorance is destroyed by the dawn of Knowledge of Brahman. The discussion on the characteristic of Brahman is resumed. Sutras 27 and 28 express the views of the Bhedabhedavadins.