The Atma, which is Pure Effulgence during the dream Stage, sees, hears and experiences, as Vasanas, whatever it sees, hears and experiences during the waking stage. Pippalada also said that whatever Loka is connoted by the deity worshipped through Pranava, that Loka will be attained. It is on account of His being there, that you are shining forth in full splendour of attainment and personality. They emanate from Him and merge in Him. The origin might not be evident to the eye but, since the origin of the Jnanendriyas and the Karmendriyas has been described already, the origin of the Purusha is as good as said.
All rivers join the sea and lose therein their Names and Forms.
So too, only the Purusha remains. He is without any attainment and traits or changes. He is imperishable, endless. This Upanishad ends with the respectful homage paid by the disciple to the master. The six disciples, Kadandhi, Vaidarbhi, Kosalya, Souryayani, Sthyakama and Sukesa finally ask six questions in all.