Spinoza's God has no will or intellect of the ordinary kind. He identifies God's Will with the totality of all causes and laws and God's Intellect with the totality of all minds in the universe. Thus, it appears that his God is in all ways the sum-total of individualities. In the philosophy of the Vedanta, time is not a mode of any individual's mind but is necessarily valid to all minds. It is a part of Ishvarasrishti and it can be called a mode of thought only when this thought is identified with the cosmic Will of Ishvara .
All individuals are in time and no one creates time.
Space and time are the necessary presuppositions of all perceptions. Even the ideas that arise in the mind of man are determined by the properties of space and time. Sensation, thinking, understanding and reasoning are all dependent on the universal properties of space and time. It is true that there is only eternity, and time is a relative appearance, but it has to be added here that this appearance is not the product of any individual's thought, but is the determining factor of all individual thoughts. Time belongs to the cosmos and hence it is an extramental reality.