If one were to construct an order of the feminine mythic, then one need only return to Freud's discourses on female sexed subjective development. It is to the contrary, a ubiquitous, if not universal, characteristic of the pre-oedipal female phallic stage. It is also obvious from Freud's 1915 construction of the sexual theories of children that epistemophilic activities in children produce different results for boys and girls.
Boys assume that everyone has a penis.
Girls to the contrary can see the difference between genitals and their respective values very easily and immediately fall into penis envy and fantasise being boys themselves. These female subjects in Freud view tend toward feminism and homosexuality. The clitoris as a primary signifier of adult female sexuality is repressed in the symbolic organisation of adult sexuality. One would expect then, within the framework of Sofoulis' reading, that in feminine sublimations in cultural productions not only would the paternal organ be fantasmatically appropriated but that the missing clitoris would also be re-appropriated as a leading metaphor for technocultural production and as a signifier of sexual desire. This trajectory is already discernible in Freud's narratives on the masculinity complexes of female homosexuals.