He seems to think that the accidents are real, not an illusion. After all, when we speak of a physical thing today, we are referring to the accidents. We don't even have a concept that corresponds to the medieval idea of substance. And when I put it this way, Catholics often agree with me, and then go merrily back to what seems to me like hyper-literalistic language. Yes, I did not deny that the accidents are really there.
Accidents are what inhere in a substance.
Some of my accidents, such as being risible, are accidents that all humans share. But those accidents aren't the same as being human itself. Yet instead of having the accidents of Jesus, it still has the accidents of bread. You must register with this board before submitting follow up messages. Because if what you just said is the Catholic teaching, then I think the Catholic teaching is clearly wrong.