Due to the Torah's non- physical nature, it has no specific location. Rav Shamshon Raphael Hirsch develops this theme in a beautiful way in his discussion of the Mishkan and its vessels, contrasting the Aron that housed the Torah and had carrying poles that were never removed, with other vessels that had the poles that were only inserted for the actual moving. See Hirsch on Shemoth Ch. Torah has no corporeal dimensions. It is for this reason that Torah is not found in arrogant people.
Arrogant people imagine that they are above everything else.
This is a result of their connection to the material, and it is well known that arrogance is a character trait of man's material dimension. While the greatness that the arrogant person perceives in himself is fictitious, the perception results from a connection to the material. An arrogant person, connected to the physical dimension, cannot develop a relationship with Torah, which requires a connection to the transcendent dimension. This section of the Maharal presents some of the theoretical foundations for the empirical and psychological work of Rabbi Twerski. A person who is rooted in his physical existence is by nature insecure, since all material things are finite and in a state of deterioration.