In rejecting the extreme views of eternity and annihilation, the general method is shown of keeping in mind the inseparability of 'being' and 'non-being' i.e. their non duality. All darmas are the mind s sphere of activity. Without seeking for a creator in chance, Isvara, etc. Thus far, the stages of the path which are common to both the vijnana Bodhisattva and the Mahayana Madyamika have been reviewed. Finally, the extraordinary path of the latter is explained.
Appearances are of the nature of illusion, and interdependent in origin.
Not knowing how to describe their natural state, ascribe it to their inexpressible nature. By the merit of virtue arising from this explaination of the Zenpa Zidel, may the seven classes of beings all be established in Buddhahood. The author concludes with a blessing which points to the ultimate results.