On the other hand, Christianity is also not perceived as truly powerful. The single greatest enemy of a vibrant Christianity in the United States is not its proclaimed opponents but the deep, seemingly ineradicable complacency of its own adherents, a complacency which is to a great extent abetted, even actively fostered, by the clergy themselves. Most American Christians, including some who are ostensibly orthodox, live by the assumption that one espouses a religion in order to make one s life richer and more satisfying. The ultimate test is whether, like everything in the culture is supposed to do, it makes the individual feel good about himself. Most professed believers cannot conceive of why it should ever be necessary to make sacrifices for their religion, which is why there is almost total indifference to the fate of persecuted believers during one of the great ages of religious persecution in the history of the world.
Christians are now completely on the defensive in Western society in terms of their beliefs.
Public discussion of religion is often casually hostile, and those who profess to believe are often apologetic in the popular sense of that word. As the events at Littleton, Colorado showed, public agencies like schools are tolerant of all kinds of deviant behavior, even as they are increasingly vigilant against the intrusion of religion into the public square. In the academy, including institutions which are nominally Catholic, such discrimination is often taken for granted. This is merely the beginning of a process which is likely to get worse. Looking at the situation through purely human eyes, it is likely that, as the reality of this hostility finally begins to dawn on comfortable Christians, and the price of their faith keeps getting higher, most will simply fall away, abandoning a faith which has become a handicap instead of a support.