In this ideal place there is no break in the enjoyment of divine communion. Sri Ramanuja is not unaware of the criticism that there is subservience to and dependence upon God in his conception of moksa, The critics say that subordination in any form cannot conduce to the joy of self. The divine fetters are not less strong to bind. Further Manu says that servitude is a dog's life. Sri Ramanuja effectively meets this criticism in his characteristic way.
Different people pursue different and mutually conflicting values.
Hence the notion that independence is happiness proceeds from the misconception that one is identical with the body, mind, etc. This attachment to the body is a sort of dependence itself. Instead of dependence on God, it is dependence on matter. The metaphysical fact is that he is not the body, and consequently there must be something else with which his self is related. The only object with which such a relation can exist is God.