cometadata/datacite-titles-descriptions-related-identifiers huggingface dataset:
DOI: 10.5281/zenodo.7633711
title: [IO Islamic 399] Iskandarnâma

description: <strong>Iskandarnâma.</strong> <strong>This manuscript is now IO Islamic 1027 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 399 here with notations and hyperlinks].</strong> 1027 A defective copy of the same. This copy, which is styled in the colophon both سكندرنامۀ بحرى and شرفنامه, was finished the 15th of Ṣafar, A.H. 1139 (eighth year of Muḥammadshâh’s reign, = A.D. 1726, Oct. 12), at Aḥmadâbâd. Ff. 109<sup>b</sup> and 110, as well as a large portion of ff. 109<sup>a</sup> and 111<sup>a</sup>, are left blank, and there is a lacuna, corresponding to fol. 448<sup>b</sup>, l. 1-fol. 449<sup>b</sup>, l. 5, In No. 387 (976 in this Cat.). No. 399, ff. 125, 2 coll., each ll. 15; distinct Nasta’lîḳ; size, 9<sup>1/8</sup> in. by 4<sup>3/4</sup> in.
DOI: 10.5281/zenodo.7633710
title: [IO Islamic 399] Iskandarnâma

description: <strong>Iskandarnâma.</strong> <strong>This manuscript is now IO Islamic 1027 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 399 here with notations and hyperlinks].</strong> 1027 A defective copy of the same. This copy, which is styled in the colophon both سكندرنامۀ بحرى and شرفنامه, was finished the 15th of Ṣafar, A.H. 1139 (eighth year of Muḥammadshâh’s reign, = A.D. 1726, Oct. 12), at Aḥmadâbâd. Ff. 109<sup>b</sup> and 110, as well as a large portion of ff. 109<sup>a</sup> and 111<sup>a</sup>, are left blank, and there is a lacuna, corresponding to fol. 448<sup>b</sup>, l. 1-fol. 449<sup>b</sup>, l. 5, In No. 387 (976 in this Cat.). No. 399, ff. 125, 2 coll., each ll. 15; distinct Nasta’lîḳ; size, 9<sup>1/8</sup> in. by 4<sup>3/4</sup> in.
DOI: 10.21227/kt06-tw72
title: UWB CIR Data Collected in 9 Different Environments in Ghent, Belgium

description: This dataset is made of the Channel Impulse Response (CIR) data collected in 9 different environments in Ghent city, Belgium. These environments include:1.  Fourth floor at iGent Tower in the premises of Gent University2. Zwijnaarde Open Area3. Stadhuis Street and Nearby4. Zuid Mall5. Portus Ganda6. Sint-Pieters Railway Station7. Krook library8. Citadel Park9. Graffiti StraatThe devices utilized to do the collection are Wi-PoS UWB hardware platform  (information on devices are available in Sensors | Free Full-Text | Wi-PoS: A Low-Cost, Open Source Ultra-Wideband (UWB) Hardware Platform with Long Range Sub-GHz Backbone (mdpi.com).) The used channel for the transceiver is the UWB channel 5 with a center frequency of 6.489 GHz and bandwidth of 499.2 MHz. The bitrate is 110 kbps with Pulse Repetition Frequency (PRF) of 64 MHz and preamble length of 4096. Furthermore, the time resolution of the CIR is 1.016ns. More information on the environments, the methodology of data collection, and one use case will be available later in an IEEE paper. The paper information and doi will be added to the dataset information after paper publication.
DOI: 10.5281/zenodo.7633715
title: [IO Islamic 132] ديوان قمر

description: <strong>Dîwân-i-Ḳamar.</strong> <strong>This manuscript is now IO Islamic 1028 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 132 here with notations and hyperlinks].</strong> <em>Poets who died between</em> A.H. 600 <em>and</em> 700. 1028 Dîwân-i-Ḳamar (ديوان قمر). Lyrical poems by Niżâm-aldîn Maḥmûd Ḳamar of Iṣfahân, who was a panegyrist of the Âl-i-Khujandî, the governors and ḳâḍîs of Iṣfahân. Of these famous Âl-i-Khujandî the Haft Iḳlim, Nos. 865 and 866 (see col. 441 above in this Cat.), mentions the two most prominent men, viz. Ṣadr-aldîn Khujandî, who was contemporary with Żahîr-aldîn Fâryâhi (see No. 971 above), and his son Jamâl-aldîn Khujandî; the poet must therefore have flourished towards the end of the sixth and the beginning of the seventh century of the Hijrah. The collection contains ḳaṣîdas, ḳiṭ’as, and rubâ’is, beginning, on fol. 76<sup>b</sup>: اى تماشاگاه جانت عالم حسن و خيال كى توانى خواند توحيد خداى ذو الجلال This dîwân forms the fourth part of the old collection of six Persian dîwâns (see Nos. 903, 911, and 913 above), written A.H. 713 or 714 (A.D. 1313, 1314), by ‘Abd-almu’min al’alawî alkâshî. No. 132, ff. 76-87, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 76<sup>b</sup>, and a vignette on fol. 76<sup>a</sup>; funny miniature paintings throughout; size,15<sup>3/4</sup> in. by 11 in.
DOI: 10.5281/zenodo.7633714
title: [IO Islamic 132] ديوان قمر

description: <strong>Dîwân-i-Ḳamar.</strong> <strong>This manuscript is now IO Islamic 1028 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 132 here with notations and hyperlinks].</strong> <em>Poets who died between</em> A.H. 600 <em>and</em> 700. 1028 Dîwân-i-Ḳamar (ديوان قمر). Lyrical poems by Niżâm-aldîn Maḥmûd Ḳamar of Iṣfahân, who was a panegyrist of the Âl-i-Khujandî, the governors and ḳâḍîs of Iṣfahân. Of these famous Âl-i-Khujandî the Haft Iḳlim, Nos. 865 and 866 (see col. 441 above in this Cat.), mentions the two most prominent men, viz. Ṣadr-aldîn Khujandî, who was contemporary with Żahîr-aldîn Fâryâhi (see No. 971 above), and his son Jamâl-aldîn Khujandî; the poet must therefore have flourished towards the end of the sixth and the beginning of the seventh century of the Hijrah. The collection contains ḳaṣîdas, ḳiṭ’as, and rubâ’is, beginning, on fol. 76<sup>b</sup>: اى تماشاگاه جانت عالم حسن و خيال كى توانى خواند توحيد خداى ذو الجلال This dîwân forms the fourth part of the old collection of six Persian dîwâns (see Nos. 903, 911, and 913 above), written A.H. 713 or 714 (A.D. 1313, 1314), by ‘Abd-almu’min al’alawî alkâshî. No. 132, ff. 76-87, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 76<sup>b</sup>, and a vignette on fol. 76<sup>a</sup>; funny miniature paintings throughout; size,15<sup>3/4</sup> in. by 11 in.
DOI: 10.5281/zenodo.7633717
title: [IO Islamic 132] ديوان اثير اخسيكتى

description: <strong>Dîwân-i-Athir Akhsîkatî.</strong> <strong>This manuscript is now IO Islamic 1029 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 132 here with notations and hyperlinks].</strong> 1029 Dîwân-i-Athir Akhsîkatî (ديوان اثير اخسيكتى). Lyrical poems by Athîr-aldîn, a native of Akhsîkat or, as the name is written here distinctly, Akhsîkath (اخسيكث), the largest town of Farghâna after Andijân, see Haft Iḳlîm, No. 1528 (col. 495 above); Butkhâna, No. 14 in Bodleian Cat., col. 198; Âtashkada, No. 712, ib., col. 268; Khulâṣat-alafkâr, No. 25, ib., col. 303; Makhzan-algharâ’ib, No. 10, ib., col. 317, etc. He came from Akhsîkat or Akhsîkath (also spelt Akhsitak or Âkhsitak) to Khurâsân, and later on to the Persian ‘Irâḳ, where he lived as panegyrist of Sulṭân Arslân bin Ṭughrul (A.H. 556-571=A.D. 1161-1176); he afterwards retired to Khalkâl in Âdharbaijân and died A.H. 608 (A.D. 1211, 1212); comp. Bodleian Cat., No. 620; Rieu ii. p. 563; A. Sprenger, Catal., p. 345; W. Pertsch, Berlin Cat., p. 26, No. 1, and p. 29, No. 13. The collection contains Ḳaṣidas mixed with ḳiṭ’as and some rubâ’îs at the end. Beginning, on fol. 19<sup>b</sup>: جهانرا هم جهانبانيست پيذابين پنهان دان كه زير گنبد نيلى پديذ آورد چار اركان This dîwân forms the second part of the old collection of six Persian dîwâns (see Nos. 903, 911, 913, and 1028 above), written A.H. 713 and 714 (A.D. 1313, 1314), by ‘Abd-almu’min al’alawî alkâshî. No. 132, ff. 19-47, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 19<sup>b</sup>, and a vignette on fol. 19<sup>a</sup>; miniature paintings throughout; size, 15<sup>3/4</sup> in. by 11 in.
DOI: 10.5281/zenodo.7633716
title: [IO Islamic 132] ديوان اثير اخسيكتى

description: <strong>Dîwân-i-Athir Akhsîkatî.</strong> <strong>This manuscript is now IO Islamic 1029 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 132 here with notations and hyperlinks].</strong> 1029 Dîwân-i-Athir Akhsîkatî (ديوان اثير اخسيكتى). Lyrical poems by Athîr-aldîn, a native of Akhsîkat or, as the name is written here distinctly, Akhsîkath (اخسيكث), the largest town of Farghâna after Andijân, see Haft Iḳlîm, No. 1528 (col. 495 above); Butkhâna, No. 14 in Bodleian Cat., col. 198; Âtashkada, No. 712, ib., col. 268; Khulâṣat-alafkâr, No. 25, ib., col. 303; Makhzan-algharâ’ib, No. 10, ib., col. 317, etc. He came from Akhsîkat or Akhsîkath (also spelt Akhsitak or Âkhsitak) to Khurâsân, and later on to the Persian ‘Irâḳ, where he lived as panegyrist of Sulṭân Arslân bin Ṭughrul (A.H. 556-571=A.D. 1161-1176); he afterwards retired to Khalkâl in Âdharbaijân and died A.H. 608 (A.D. 1211, 1212); comp. Bodleian Cat., No. 620; Rieu ii. p. 563; A. Sprenger, Catal., p. 345; W. Pertsch, Berlin Cat., p. 26, No. 1, and p. 29, No. 13. The collection contains Ḳaṣidas mixed with ḳiṭ’as and some rubâ’îs at the end. Beginning, on fol. 19<sup>b</sup>: جهانرا هم جهانبانيست پيذابين پنهان دان كه زير گنبد نيلى پديذ آورد چار اركان This dîwân forms the second part of the old collection of six Persian dîwâns (see Nos. 903, 911, 913, and 1028 above), written A.H. 713 and 714 (A.D. 1313, 1314), by ‘Abd-almu’min al’alawî alkâshî. No. 132, ff. 19-47, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 19<sup>b</sup>, and a vignette on fol. 19<sup>a</sup>; miniature paintings throughout; size, 15<sup>3/4</sup> in. by 11 in.
DOI: 10.5281/zenodo.7633719
title: [IO Islamic 132] ديوان شمس طبسى

description: <strong>Dîwân-i-Shams Ṭabasî.</strong> <strong>This manuscript is now IO Islamic 1030 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 132 here with notations and hyperlinks].</strong> 1030 Dîwân-i-Shams Ṭabasî ( ديوان شمس طبسى). Lyrical poems, chiefly ḳaṣîdas, by the Ḳâḍî Shams-aldîn Maḥmûd (according to the Haft Iḳlîm, No. 153, col. 389 in this Cat., Muḥammad bin ‘Abd-alkarîm) of Ṭabas (i.e. Ṭabas-i-Kîlak in Khusrâsân, see Haft Iḳlîm, loc. cit., and W. Pertsch, Berlin Cat., in the geographical index, p. 1247) or Ṭabs (as the name is spelt in A. Sprenger, Catal., p. 17, No. 43; see also Bodleian Cat., No. 621, and Butkhâna, No. 97, ib., col. 202). According to the Âtashkada, No. 150 (col. 267 in the Bodleian Cat.), he was a pupil of Ḳâḍi Manṣûr of Farghâna, and lived and died in Harât. According to the short biographical notice, prefixed to this dîwân, he came to Bukhârâ in the time of Raḍî-aldîn of Nîshâpûr (died A.H. 598=A.D. 1202, see Haft Iḳlîm, No. 746, col. 432 in this Cat., and A. Sprenger, Catal., p. 16, No. 26), and was a younger contemporary of Khâḳânî (see Nos. 950-970 in this Cat.). His death is fixed in A.H. 626 (A.D. 1228, 1229). Beginning, on fol. 88<sup>b</sup>: هر دل كه سوى<sup>1</sup> عرصۀ تحقيق راه يافت در سايۀ سرادق عزّت پناه يافت This dîwân forms the fifth part of the old collection of six Persian dîwâns (see Nos. 903, 911, 913, 1028, and 1029 above), and is dated Dhû-alḳa’dah, A.H. 713 (A.D. 1314, Feb-March), by ‘Abd-almu’min al’alawî alkâshî. No. 132, ff. 88-96, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 88<sup>b</sup>, and a vignette on fol. 88<sup>a</sup>; miniature paintings throughout; size, 15¾ in. by 11 in. <sup>1</sup> The two words که سوی, which were destroyed by worms in the present copy, have been supplied from the Bodleian copy, Elliott 86.
DOI: 10.5281/zenodo.7633718
title: [IO Islamic 132] ديوان شمس طبسى

description: <strong>Dîwân-i-Shams Ṭabasî.</strong> <strong>This manuscript is now IO Islamic 1030 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 132 here with notations and hyperlinks].</strong> 1030 Dîwân-i-Shams Ṭabasî ( ديوان شمس طبسى). Lyrical poems, chiefly ḳaṣîdas, by the Ḳâḍî Shams-aldîn Maḥmûd (according to the Haft Iḳlîm, No. 153, col. 389 in this Cat., Muḥammad bin ‘Abd-alkarîm) of Ṭabas (i.e. Ṭabas-i-Kîlak in Khusrâsân, see Haft Iḳlîm, loc. cit., and W. Pertsch, Berlin Cat., in the geographical index, p. 1247) or Ṭabs (as the name is spelt in A. Sprenger, Catal., p. 17, No. 43; see also Bodleian Cat., No. 621, and Butkhâna, No. 97, ib., col. 202). According to the Âtashkada, No. 150 (col. 267 in the Bodleian Cat.), he was a pupil of Ḳâḍi Manṣûr of Farghâna, and lived and died in Harât. According to the short biographical notice, prefixed to this dîwân, he came to Bukhârâ in the time of Raḍî-aldîn of Nîshâpûr (died A.H. 598=A.D. 1202, see Haft Iḳlîm, No. 746, col. 432 in this Cat., and A. Sprenger, Catal., p. 16, No. 26), and was a younger contemporary of Khâḳânî (see Nos. 950-970 in this Cat.). His death is fixed in A.H. 626 (A.D. 1228, 1229). Beginning, on fol. 88<sup>b</sup>: هر دل كه سوى<sup>1</sup> عرصۀ تحقيق راه يافت در سايۀ سرادق عزّت پناه يافت This dîwân forms the fifth part of the old collection of six Persian dîwâns (see Nos. 903, 911, 913, 1028, and 1029 above), and is dated Dhû-alḳa’dah, A.H. 713 (A.D. 1314, Feb-March), by ‘Abd-almu’min al’alawî alkâshî. No. 132, ff. 88-96, 6 coll., each ll. 40; striking old Naskhî; small illuminated frontispiece on fol. 88<sup>b</sup>, and a vignette on fol. 88<sup>a</sup>; miniature paintings throughout; size, 15¾ in. by 11 in. <sup>1</sup> The two words که سوی, which were destroyed by worms in the present copy, have been supplied from the Bodleian copy, Elliott 86.
DOI: 10.6084/m9.figshare.22083500
title: Classifier.zip

description: the result about NBLSE2023
DOI: 10.6084/m9.figshare.22083500.v1
title: Classifier.zip

description: the result about NBLSE2023
DOI: 10.25919/be39-7p12
title: Parkes observations for project PX500 semester 2022OCTS_22

description: This proposal relates to time purchased by the Chinese Academy of Sciences for Parkes follow-up confirmation and timing of FAST discoveries. As the observing time has been purchased this proposal (and the related PX501) does not require TAC grading. The primary reason for submitting a proposal is to ensure an outreach statement and that the proposal is entered into OPAL for the data archive to access. The Chinese team have two time requests. The time scheduled for the first, relating to this proposal, will be allocated in blocks of 24 hours and the data will become available in the data archive with an 18 month embargo period. The second type of time will be scheduled in shorter blocks and the data archived with a 10 year embargo.
DOI: 10.25919/shhd-v624
title: Parkes observations for project P1171 semester 2022OCTS_09

description: The origin of Fast Radio Bursts (FRBs) is still unclear with a plethora of theoretical models for their origin. Several models predict associated multi-wavelength emission, but previous searches for optical, X-ray or gamma-ray counterparts of FRBs have not led to any detection. The Galactic magnetar SGR 1935+2154A has been observed to simultaneously emit FRB-like bursts and X-ray flares, which suggests that also extragalactic FRB sources may exhibit X-ray counterparts. Because of the high cost of X-ray satellites and in face of the relatively low FRB detection probability in their small field of view, coordinated radio and X-ray observations are logistically very difficult to set up. We propose a new approach using the X-ray satellite XMM-Newton and the Parkes/Murriyang radio telescope to put constraints on the theoretical models: We aim to conduct shadowing observations with the Parkes telescope to search for new FRBs in fields that are simultaneously covered by XMM-Newton. We hereby target regular XMM observations of nearby (low-z) galaxies, since objects of this type have been previously identified as FRB hosts. In case of an FRB detection in the radio band, we will have guaranteed simultaneous X-ray coverage and will get detailed information about the associated X-ray spectrum and light curve.
DOI: 10.5281/zenodo.7633779
title: [IO Islamic 350] كلّيّات فريد الدين عطّار

description: <strong>Kulliyyât-i-Farîd-aldîn ‘Aṭṭâr.</strong> <strong>This manuscript is now IO Islamic 1032 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 350 here with notations and hyperlinks].</strong> 1032 Another but smaller copy of the same Kulliyyât. This collection of Farîd-aldîn ‘Aṭṭâr’s poetical works contains: 1.Pandnâma, on fol. 1<sup>b</sup>. 2. Ilâhînâma, on fol. 10<sup>b</sup>. 3. Waṣiyyatnâma (وصيّت نامه), or the book of precepts, on fol. 69<sup>b</sup>, beginning: اى بنامت كارها را افتتاح نيست بى نام تو در امرى فلاح This very rare mathnawî, which is probably identical with the Ausatnâma in Stewart’s Cat., p. 60, is only found here and in two Bodleian copies (Bodleian Cat., Nos. 622, 16, and 624, 6). 4. Haft Wâdî, on fol. 76<sup>b</sup>. 5. Bulbulnâma, on fol. 83<sup>b</sup>. 6. Manṭiḳ-alṭair, on fol. 88<sup>b</sup>. 7. Kanz-alḥaḳâ’iḳ, on fol. 141<sup>b</sup>; the title appears on fol. 142<sup>b</sup>, lin. penult. 8. Khusrau u Gul, on fol. 155<sup>b</sup>. 9. Miftâḥ-alfutûḥ, on fol. 239<sup>b</sup>. 10. Muṣibatnâma, on fol. 256<sup>b</sup>. 11.Dîwân, on fol. 332<sup>b</sup>, beginning:سبحان خالقى كه صفاتش زكبريا الخ . 12. Mukhtârnâma (مختار نامه), or the selected book, a series of rubâ’îs, divided into fifty bâbs, with a preface in prose (see Rieu ii. pp. 576<sup>b</sup> and 577<sup>b</sup>). It is sometimes simply styled رباعيّات, see Bodleian Cat., Nos. 622, 21; 623, 21, etc. Beginning of the preface, on fol. 392<sup>b</sup>: حمد و سپاس خداونديرا كه اشراق الوهيّت او در هر در الخ. Beginning of the first rubâ’î in the first chapter (باب اوّل در توحيد سبحانه وصفات او), on fol. 393<sup>b</sup>: اى پاكئ تو منزّه از هر پاكى قدّوسئ او (تو read ) مققدّس از ادراكى This copy is dated A.H. 1025 (A.D. 1616), by Ḥasan Muḥammad bin Râjî Muḥammad ‘abbâsî. No. 350, ff. 449, 4 coll., each ll. 25; Nasta’lîḳ; an illuminated frontispiece at the beginning of each part; size, 12 in. by 7<sup>1/4</sup> in.
DOI: 10.5281/zenodo.7633778
title: [IO Islamic 350] كلّيّات فريد الدين عطّار

description: <strong>Kulliyyât-i-Farîd-aldîn ‘Aṭṭâr.</strong> <strong>This manuscript is now IO Islamic 1032 in the India Office collections.</strong> <strong>[metadata:</strong> <strong>Hermann Ethé</strong><strong><em>, </em></strong><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> <strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong> <strong>number 350 here with notations and hyperlinks].</strong> 1032 Another but smaller copy of the same Kulliyyât. This collection of Farîd-aldîn ‘Aṭṭâr’s poetical works contains: 1.Pandnâma, on fol. 1<sup>b</sup>. 2. Ilâhînâma, on fol. 10<sup>b</sup>. 3. Waṣiyyatnâma (وصيّت نامه), or the book of precepts, on fol. 69<sup>b</sup>, beginning: اى بنامت كارها را افتتاح نيست بى نام تو در امرى فلاح This very rare mathnawî, which is probably identical with the Ausatnâma in Stewart’s Cat., p. 60, is only found here and in two Bodleian copies (Bodleian Cat., Nos. 622, 16, and 624, 6). 4. Haft Wâdî, on fol. 76<sup>b</sup>. 5. Bulbulnâma, on fol. 83<sup>b</sup>. 6. Manṭiḳ-alṭair, on fol. 88<sup>b</sup>. 7. Kanz-alḥaḳâ’iḳ, on fol. 141<sup>b</sup>; the title appears on fol. 142<sup>b</sup>, lin. penult. 8. Khusrau u Gul, on fol. 155<sup>b</sup>. 9. Miftâḥ-alfutûḥ, on fol. 239<sup>b</sup>. 10. Muṣibatnâma, on fol. 256<sup>b</sup>. 11.Dîwân, on fol. 332<sup>b</sup>, beginning:سبحان خالقى كه صفاتش زكبريا الخ . 12. Mukhtârnâma (مختار نامه), or the selected book, a series of rubâ’îs, divided into fifty bâbs, with a preface in prose (see Rieu ii. pp. 576<sup>b</sup> and 577<sup>b</sup>). It is sometimes simply styled رباعيّات, see Bodleian Cat., Nos. 622, 21; 623, 21, etc. Beginning of the preface, on fol. 392<sup>b</sup>: حمد و سپاس خداونديرا كه اشراق الوهيّت او در هر در الخ. Beginning of the first rubâ’î in the first chapter (باب اوّل در توحيد سبحانه وصفات او), on fol. 393<sup>b</sup>: اى پاكئ تو منزّه از هر پاكى قدّوسئ او (تو read ) مققدّس از ادراكى This copy is dated A.H. 1025 (A.D. 1616), by Ḥasan Muḥammad bin Râjî Muḥammad ‘abbâsî. No. 350, ff. 449, 4 coll., each ll. 25; Nasta’lîḳ; an illuminated frontispiece at the beginning of each part; size, 12 in. by 7<sup>1/4</sup> in.