cometadata/datacite-titles-descriptions-related-identifiers huggingface dataset:
DOI: 10.25549/impa-m28773
title: Ready for the war-dance on the market in Fumban.
title: Zum Kriegstanz bereit auf dem Markt in Fumban.

description: Annotation translation: "After the dance the Chief gives the people palm wine and cola nuts."; Annotation: "Nach dem Tanz beschenkt d. Häuptling die Leute mit Palmwein u. Kolanüssen."; Note translation: Calabash bottles with palm wine. Two drums are visible on the right. (PV 02.2002).
DOI: 10.25549/impa-m28806
title: The royal orchestra, without their masks for dancing, at the annual Sowing Festival.
title: Königliche Musikkapelle ohne Tanzmasken beim Säe-Fest.

description: Note translation: Two large chief's pipes. 2 "female" drums, one with the frog-motif carved on it (sign of fertility), one "male" drum, a mask is visible behind the drums (PV 02.2002).
DOI: 10.25549/impa-m28777
title: King's Wives dancing in front of the palace in Fumban.
title: Tanzende Königsfrauen vor dem Palast in Fumban.
DOI: 10.25549/impa-m28799
title: Stockpile of meat for the ceremony in which people renew allegiance.
title: Fleischvorräte für die Huldigungsfeier in Fumban.

description: Annotation translation: " ... and maize porridge."; Annotation: " ... u. Maisbrei."; Note: "Nguon-Fest ... " (Ch. M. Geary, Ndam Njoya 1985:154). - Vorräte zum Verteilen an die Teilnehmer der Zeremonie. (12.2000 LG).; Note translation: "Nguon Festival." (C.M. Geary, Ndam Njoya 1985:154). - Stockpile collected to feed the people at the ceremony. (12.2000 LG).
DOI: 10.25549/impa-m28793
title: Bamum riders in Fumban.
title: Bamum Reiterei in Fumban.

description: Note: "Njoya im weissen Gewand im Vordergrund." (Ch. M. Geary, E-30-0,7 und E-30-0,8). - "Yu-yu-play, Pidgin." (Mündliche Mitteilung von Ch. M. Geary, 06.1995).; Note translation: "Njoya in a white robe in the foreground." (C. M. Geary, E-30-0,7 and E-30-0,8). - "Pidgin: 'Yu-yu play'." (Oral information, C.M. Geary, 06.1995).
DOI: 10.25549/impa-m28798
title: The Queen Mother of Bamum, with many attendants.
title: Königsmutter von Bamum mit grossem Gefolge.

description: Annotation translation: "During the ceremonies in which people renew allegiance."; Annotation: "Bei der Huldigungfeier."; Note: Huldigungsfeier für den König von Bamum. (12.2000 LG).; Note translation: Renewing allegiance to the king of Bamum. (12.2000 LG). - Note the large chief's pipe being carried on the left. The European with a sun-helmet has a camera on a stand in front of him. (PV 02.2002).
DOI: 10.25549/impa-m28848
title: Fumban: the King's new palace, seen from the rear.
title: Fumban: Neuer Palast des Königs (Rückseite).

description: Note: "Neuer Palast wurde 1908/9 erbaut." (Geary, Ndam Njoya 1985:71).; Note translation: "The new palace was built in 1908/9." (C.M. Geary, Ndam Njoya 1985:71).
DOI: 10.25549/impa-m28632
title: The work of a mission carpenter in Bamum.
title: Arbeit eines Missionsschreiners in Bamum.

description: Annotation translation: "Fumban."; Annotation: "Fumban."; Note: " ... Miss. E. Schwarz." (E-30-0,3).; Note translation: " ... the missionary Schwarz." (E-30-0,3).
DOI: 10.25549/impa-m28574
title: The new mission house under construction in Fumban.
title: Fumban (neues Missionshaus) im Bau.

description: Note translation: A key photograph of the transition from Bamum traditional construction (left) to European wooden-frame building (right) on the mission station  (PJ 02.2002).
DOI: 10.25549/impa-m28636
title: Bamum-Mamare (Mission brick-works).
title: Bamum-Mamare (Missions-Ziegelei).

description: Note: " ... Leute Backsteine tragend zum Ofen." (E-30-0,3). - "Ziegelei war wahrscheinlich in Momarom, einem Häuptlingstum in der Nähe von Foumban, wo es grosse Tonvorkommen gibt, die bis heute von lokalen Töpfern benutzt werden. Momarom wurde von den Bamum unterworfen." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: " ... people are carrying bricks to the oven." (E-30-0,3). - "The brick-works was probably in Momarom, a chiefdom near Fumban, where there is a plentiful supply of clay, which is used by local potters to this day. Momarom was conquered by Bamum." (C.M. Geary/ file, ca. 1980).
DOI: 10.25549/impa-m28634
title: [Some of the] Mission's skilled workers in Bamum.
title: Missionshandwerker in Bamum.

description: Annotation translation: "Fumban, Workshop."; Annotation: "Fumban, Werkstatt."
DOI: 10.25549/impa-m28682
title: Foreign dancers with masks, in Fumban.
title: Fremde Tänzer mit Masken in Fumban.

description: Annotation translation: "At the funeral of the Queen Mother."; Annotation: "Bei d. Totenfeier d. Kgin Mutter."; Note: "Die Königin Mutter Njapandunke starb 1913." (Ch. M. Geary, Ndam Njoya 1985:83). - "Hier tanzt eine Gruppe aus dem Häuptlingstum Babessi den Tanz samba." (AP) - Cf. QE-30.010.0369, vermutlich dieselbe Szene. (RI). - "Fremde Tänzer mit Masken i. Fumban. Bis weit über die Grenzen des Bamumlandes drang die Kunde vom Tode der gefürchteten Frau. Auswärtige Häuptlinge sandten ihre Boten, die Njoya ihr Beileid aussprechen mussten [letzter Satz unterstrichen]. Gewöhnlich bestanden diese Abordnungen aus einer ganzen Anzahl kräftiger Männer, die, mit kostbaren Tanzmasken bekleidet, durch wildes Tanzen ihr Beileid ausdrückten. Die Gesandten fremder Majestäten machten ihre Sache recht 'gründlich'; sie blieben ungefähr 14 Tage in Fumban, liessen sich in jeder Weise wohl sein und zogen, nachdem sie ihre Teilnahme so ausgiebig bekundet hatten, reichbeschenkt wieder ab. Unter den königlichen Geschenken für die 'teilnehmenden' Kollegen waren Pferde und junge Mädchen die kostbarsten Gaben, aber die Töchter taten einem von Herzen leid, die so vom Heimatboden losgerissen, in fremde Erde und andere Verhältnisse verpflanzt wurden." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: "Queen Mother Njapandunke died 1913." (C.M. Geary, Ndam Njoya 1985:83). - "A group from the chiefdom of Babessi is dancing the samba here." (AP). - Cf. QE-30.010.0369, photograph probably taken on the same occasion. (RI). -   Foreign  dancers with masks in Fumban. The news of the death of that much-feared woman [Njapndunke] spread far beyond the boundaries of Bamum. Chiefs from outside Bamum sent their ambassadors, to offer condolences to Njoya. These embassies were usually composed of a large number of powerfully-built men who, clothed in precious dance-masks, expressed their sympathy by carrying out wild dances. The ambassadors of these foreign majesties carried out their task very thoroughly. They stayd approximately 14 days in Fumban, allowed themselves to be well hosted, and returned home, after having made their presence so evident, well-laden with gifts. The most valuable royal gifts for colleagues who had expressed their sympathy were horses and young girls, but one was very grieved for the daughters who were being torn away from their homeland to be replanted in foreign soil and other situations.  - The foreigners are, in this case, clearly to be identified as Bamileke, with their elephant masks made of cloth and covered with beads (PV 02.2001).
DOI: 10.25549/impa-m28575
title: Fumban: the new mission house at the beginning of January 1914.
title: Fumban (neues Missionshaus) anfangs Januar 1914.

description: Note: "Vor dem Gebäude steht Miss. Schwarz, der Baumeister." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: "The missionary Schwarz, the builder, is standing in front of the building." (C. M. Geary, E-30-0,7 and E-30-0,8).
DOI: 10.25549/impa-m28687
title: King Ndjoya's uncle with his christian wives.
title: König Ndjoyas Onkel mit seinen christlichen Frauen.

description: Annotation translation: "Anna Ngutane."; Annotation: "Anna Ngutane."; Note: "Nz Monkuob." (Ch. M. Geary, E-30-0,7 und E-30-0,8). - " Kg. Ndj. Onkel mit seinen christlichen Frauen. Von den 110 Frauen des Königs Onkel [Satz unterstrichen] sind 34 getauft. Es ist erfreulich zu sehen, wie der heidnische Mann zu seinen christlichen Frauen hält, wie er sie vor vielen anderen bevorzugt und wie er es seinen getauften Frauen leicht macht, der 'Sache Gottes' treu zu sein. Wenn man seine Frauen besucht, um mit ihnen über göttliche Dinge zu sprechen, wenn man geistliche Lieder einübt, Bibelsprüche wiederholt und ein Bibelstündchen hält, so ist der heidnische Ehemann immer zugegen und von ganzem Herzen bei der Sache. Er sieht auch sehr darauf, dass seine getauften Frauen nicht mehr mitmachen, was sich mit dem Christentum nicht verträgt und er begründet diese Forderung sehr richtig und ganz einfach so: 'Meine Frauen haben das Neue angenommen, darum sollen sie das alte lassen'[letzter Teilsatz in dir. Rede unterstrichen]." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: "It is Nz Monkuob." (C. M. Geary, E-30-0,7 and E-30-0,8). -   K[ing] Ndj[oyas] Uncle with his christian wives.  34 of the King s uncles 100 wives have been baptised.  We are very happy to see how this non-christian husband holds to his christian wives, how he favours them before many others, and how easy he makes it for his baptsied wives to be loyal to  the things of God .  If you visit his wives and speak to them about spiritual matters, if you sing hymns or teach biblical texts or hold a bible-study, this non-christian husband is always present with his whole heart. He is also careful to make sure that his baptised wives do not involve themselves in matters which are alien to christianity. His justification for this attitude is correct and simple:  His wives have accepted the New, so the should leave the Old on one side.    (A. Wuhrmann, 1917, Commentaries on Slides from Bamum, E-30-0,6.  K 338).
DOI: 10.25549/impa-m61929
title: Maryknoll Sister with local family, Guilin, China, 1949

description: Photograph of a Maryknoll Sister with a local Chinese family. Sister is in the center. The parents flank her on either side. The mother holds a baby. The father has his arms around a young boy and the young girl stands in front of Sister.
DOI: 10.25549/impa-m28577
title: Arrival of a missionary's wife in Fumban?
title: Aufzug einer Missionsfrau in Fumban?
DOI: 10.25549/impa-m61882
title: Woman carrying buckets, Tung Shek, Kaying, China, 1934

description: Photograph of a woman carrying two wooden buckets hanging from a pole over her shoulders. "Catherine, maid of all work. Bought from Sisters in Hong Kong as an orphan for wife of man who had another wife in Tung Shek." The woman is barefoot and stands in a clearing in a field. Mountains are in the background.
DOI: 10.25549/impa-m61892
title: Woman carrying a baby, Kaying, China, ca. 1940

description: Photograph of a woman dressed warmly and carrying a baby on her back. She is in a rural area with fields and mountains in the background. She wears a head covering and her right arm is across her chest with her hand covering her heart. She looks to the distance.
DOI: 10.25549/impa-m61885
title: Newly baptized Christians, Kaying, China, ca. 1940

description: Photograph of a group of newly baptized Christians standing outside a building. They are all dressed in simple clothing. They stand in front of a building with a tile roof.
DOI: 10.25549/impa-m61907
title: First Communion Group, Laipo, Guangxi, China, August 15, 1949

description: Photograph of the first communion group at Laipo. Two rows of children stand with their hands folded in prayer. The girls on the right wear light colored dresses and have wreaths of flowers in their hair. They all stand ont he grass in front of a large brick building that have balconies with fretwork.
DOI: 10.25549/impa-m61923
title: Man seated in a chair, Guilin, China, 1948

description: Photograph of man seated in a chair in front of a house in Guilin. He has his legs crossed and his arms folded. Near him is a dog laying on the ground. The building behind him is brick, wood and clay tile.
DOI: 10.25549/impa-m61806
title: Native Sister local Christians, Laofuheo, Kaying, China, ca. 1948

description: Photograph of a native Sister with a group women walking along a road. "Laofuheo Christians going from Bethlehem Convent to church led by ...Sister Catechist of our Lady."
DOI: 10.25549/impa-m61925
title: Rock formation, Guilin, China, 1948

description: Photograph of a typical rock formation in Kweilin. A road leads up to the rock near a body of water. A man is near the rock. There are bushes on the rock.
DOI: 10.25549/impa-m61803
title: Sister Marcelline with novices, Kaying, China, ca. 1940

description: Photograph of Maryknoll Sister Marcelline with novices. The novices wear white veils. They are outside and one can see trees in the background. The shadow of the photographer appears on the bottom of the image.
DOI: 10.25549/impa-m61888
title: Main street scene, Kaying, China, ca. 1948

description: Photograph of the main street in Kaying City. People ride bicycles, walk, stroll and shop. Either side of the street is marked with a covered arcade with signage in Chinese characters. Shops are within the arcade. The buildings are two storey's high.
DOI: 10.25549/impa-m28685
title: Nz Monkuob, an uncle of King Ndjoya.
title: Nz Monkuob, Onkel des Königs Ndjoya.
DOI: 10.25549/impa-m28580
title: Miss Völl and Miss Wuhrmann in a palm grove.
title: Fräulein Völl & Wuhrmann im Palmenhain.
DOI: 10.25549/impa-m28701
title: Ndjoya's brother.
title: Ndjoyas Bruder.
DOI: 10.25549/impa-m28697
title: Moam Nzikam, a cousin of King Ndjoya.
title: Moam Nzikam, Vetter des Königs Ndjoya.
DOI: 10.25549/impa-m28721
title: Pombure, daughter of the King's son-in-law.
title: Pombure, Tochter des Königs Schwiegersohn.

description: Note: Verwandtschaftsbeziehung unklar: - "Po Puore, a daughter of a Bamum noble." (Ch. M. Geary 1988:122).; Note translation: Actual relationship unclear: - "Po Puore, a daughter of a Bamum noble." (C.M. Geary 1988:122).
DOI: 10.25549/impa-m28690
title: Ndjoya's brother Nzi Fewu.
title: Ndjoyas Bruder Nzi Fewu.

description: Note: " ... Nzi Fewu ..." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: "Nzi Fewu." (C. M. Geary, E-30-0,7 and E-30-0,8). - Striking display of leather amulettes of Hausa or Fulani origins, sown onto the tunic; the headgear probably of Fulani origins too (PV 02.2002).
DOI: 10.25549/impa-m28719
title: Two daughters of the King: Martha Nambab and Martha Ndasa.
title: 2 Königstöchter Martha Nambab und Martha Ndasa.

description: Note: "2 Königstöchter Martha Nambab, links, u. Martha Ndasa, rechts. Ein fröhliches Bildchen! Eng umschlungen stehen hier zwei schwarze Prinzesslein vor den Ruinen ihres väterlichen Palastes. Dass das schöne Gebäude mit den kunstvollen Schnitzereien duch Blitzschlag ein Raub der Flammen geworden ist, ficht die zwei Sorglosen wenig an! Fröhlich und zufrieden leben sie ihr junges Leben, stecken andere durch ihre Sorglosigkeit an und retten oft in der Schule durch ihren Frohsinn eine Situation, die ungemütlich werden will. Martha Nambab ist ein überaus zartempfindender Mensch, während Martha Ndasa fast etwas Knabenhaftes, derbes an sich hat! Letztere ist die Tochter einer Königsfrau, die mehreren Kindern das Leben gegeben hat, darum nahm der König der Mutter das junge Mädchen und gab es 'als Kind' einer kinderlosen Lieblingsfrau. Die rechtmässige Mutter hat nun ihr Kind gänzlich verloren, und das Mädchen hat es ohne Mühe gelernt die Lieblingsfrau 'Mutter' zu nennen und ihr 'mütterliche Rechte' einzuräumen." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation:    Two King s daughters, Martha Nambab and Martha Ndasa.  A happy picture!  Two little black princesses stand here with their arms round each other, in the background the ruins of their father s palace. The beautiful building with its well-carved pillars was burned down after being struck by lightning, but these two seem not to have a care in the world. They live out their young lives happy and content, tempt others to be just as careless as they are, and often save situations in school which promise to grow threatening by their sheer capacity for happiness. Martha Nambab is a quite sensitive person, but Martha Ndasa is robust and almost boylike.  The latter is the daughter of a King s wife who has given birth to several children, so the King took this child from its mother and gave it to one of his favourite wives who was childless. The real mother had now lost her child completely and the girl learned, with no difficulty, to call the favourite wife  Mother  and to acknowledge her motherly authority.    (A. Wuhrmann, 1917, Commentaries to Slides from Bamum, E-30-0,6.   K 352).
DOI: 10.25549/impa-m28672
title: King Ndjoya with his first grandchild, the child of his daughter Ngutane.
title: König Ndjoya mit seinem 1. Enkelkind, von Ngutane.

description: Note: Ndjoya=Njoya. 11.2000 LG. - " ... von seiner ältesten Tochter Ngutane." (E-30-0,4). - "King Njoya with his first grandchild, Amidu Munde ..." (Ch. M. Geary 1988:129).; Note translation: Ndjoya=Njoya. 11.2000 LG. - " ... of his eldest daughter Ngutane." (E-30-0,4). - "King Njoya with his first grandchild, Amidu Munde ..." (C.M. Geary 1988:129).
DOI: 10.25549/impa-m28728
title: Magdalene Penkatu, a daughter of the King.
title: Königs-Tochter Magdalene Penkatu.
DOI: 10.25549/impa-m28696
title: Ndjoya's borther Nzi Mfosiwe.
title: Ndjoyas Bruder, Nzi Mfosiwe.
DOI: 10.25549/impa-m28576
title: The mission house in Fumban.
title: Das Missionshaus in Fumban.

description: Stamped: "A. Wuhrmann."
DOI: 10.25549/impa-m28698
title: Ndjoya's brother Nzi Ndab.
title: Ndjoyas Bruder Nzi Ndab.

description: Note: "Kg. Ndj. Bruder Nzi Ndab Brustbild von vornen. Ein unbedeutender Bruder des Häuptlings ist Nzi Ndab. Er hat am Hofe keine Funktion, kommt nur ab und zu, seinen königlichen Bruder zu grüssen. Er ist ein sehr schöner und überaus höflicher Neger, der, im Gespräch mit einem Europäer, vor lauter Höflichkeit minutenlang keine Worte findet, sondern nur ein hilfloses Stottern hervorbringt. Ein kleines Mädchen, das seine Braut war, besuchte die Missionsschule und der Königsbruder sah sehr darauf, dass sein zukünftiges Weibchen die Schule regelmässig besuchte und war stolz darauf, in seinem Gehöfte ein Mal eine zu haben, die von der Weisheit der Weissen genippt hatte. Die Mütze [Wort unterstrichen], die der Herr auf dem Bilde trägt, ist eine kunstvoll bestickte Reitermütze [letzten beiden Wörter unterstrichen], ein Kleidungsstück, für welches der Bamummann unverantwortlich viel Geld auslegt." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation:   K[in]g Ndj[oya s] brother Nzi Ndab, head and shoulders from the front. Nzi Ndab is an insignificant brother of the chief. He has no function at court, and only comes now and again to greet his royal brother. He is a very handsome and very polite African who, out of sheer politeness in conversation with a European, often loses his words for minutes at a time and can only stutter. A little girl who was [sic] his future wife attended the mission school, and this king s brother paid careful attention to see that she attended school regularly. He was proud to have a woman in his compound who had tasted from the wisdom of the white man. The cap which this gentleman is wearing in this picture is a beautifully embroidered rider s cap, a piece of clothing for which a Bamum man will invest an irresponsibly  large amount of money.   (A. Wuhrmann, 1917, Commentaries on Slides from Bamum, E-30-0,6.  K 331.).
DOI: 10.25549/impa-m28716
title: Nzi Mofen, a brother-in-law of King Ndjoya.
title: Nzi Mofen, Schwager des Königs Ndjoya.

description: Note: "Nzi Mofen, des Königs Schwager. Die Zahl der königlichen Schwestern [letzten beiden Worte unterstrichen] ist recht beträchtlich, es sind ihrer ungefähr 40 [unterstrichen]. Als Familienoberhaupt liegt dem Häuptling auch die Sorge für seine Schwestern ob. Wie er über seine eigenen Töchter unumschränkt verfügt [letzten vier Worte unterstrichen], so verfügt er auch über seine Schwestern. Er gibt sie den Männern, die er für sie ausgesucht hat und wacht darüber, dass die königlichen Prinzessinnen auch bei den Männern bleiben, für die sie bestimmt sind. Nzi Mofen, ein schöner noch junger Mann, lebt als 'Freiherr' auf seinem grossen Gute: Er besitzt viele Sklaven und, neben ungefähr 30 Frauen, gehört ihm eine der schönsten Schwestern des Königs. Leider ist sie nicht so brav wie schön! Sie macht ihrem Eheherrn und auch ihrem königlichen Bruder viel Mühe durch ihre allzu grossen Gelüste nach ungebundener Freiheit!" (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation:  Nzi Mofen, a brother-in-law of the King.  The number of the royal sisters is very considerable - there are about 40 of them. The chief as head of the family is responsible for their well-being.  He has unrestricted rights to dispose of his daughters - and the same applies to his sisters. He gives them to men whom he chooses specially, and he watches to see that the royal princesses remain with the men to whom they have been assigned. Nzi Mofen, a handsome and still young man lives like an aristocrat on a large estate. He possesses many slaves and, alongside about 30 wives one of the most beautiful sisters of the King belongs to him. Sadly she is not as good as she is beautiful. She causes her lord husband and her royal brother a lot of trouble with her all-too-strongly developed lust for unrestricted freedom.   (A. Wuhrmann, 1917, Commentaries on Slides from Bamum, E-30-0,6.   K 335).
DOI: 10.25549/impa-m28817
title: The old royal palace.
title: Der alte Königspalast.

description: Stamped: "A. Wuhrmann."
DOI: 10.25549/impa-m28581
title: The missionaries in Fumban (Cameroon). From l to r standing: Kirchner, Kühnle, Boger, Billmann, Schwarz, Dr Müller, Miss Wuhrmann, Vielhauer, Geprägs, Göhring, Lewerenz, Hohner, F. Spellenberg. Seated: Mrs Schwartz, Mrs Göhring, Miss Föll.
title: Missionsgeschwister in Fumban (Kamerun). Von links nach rechts stehend: Br. Kirchner, Kühnle, Boger, Billmann, Schwarz, Dr. Müller, Frl. Wuhrmann, Vielhauer, Geprägs, Göhring, Lewerenz, Hohner, F. Spellenberg. Sitzend: Frau Schwartz, Frau Göhring, Frl. Föll.

description: Annotation translation: "Early 1914. The missionaries of the station Fumban and of the whole Grassfields, with Guests (Dr Müller and the Basel missionary Kirchner from the Gold Coast)."; Annotation: "Frühjahr 1914. Geschwister der Station Fumban, des Graslandes & Gäste (Dr. Müller, Br. Kirchner v. der Goldküste)."; Note: "Das Photo wurde nach dem Ausbruch des 1. Weltkrieges eingetragen." (Ch. M. Geary, E-30-0,7 und E-30-0,8). - Mit grosser Sicherheit nahmen die hier gezeigten Vertreter an der ersten BM Grasland Konferrenz in Fumban anfangs 1914 teil. (PJ).; Note translation: "This photograph was registered in Basel only after the outbreak of the First World War." (C. M. Geary, E-30-0,7 and E-30-0,8). - Almost certainly those present at the first Basel Mission Conference in Fumban in early 1914. (PJ).
DOI: 10.25549/impa-m28627
title: E-30.29.022

description: Note: "Miss. Geschw. besuchen 1 Aussenstation in Bamum." (E-30-0,3).; Note translation: "Missionaries visiting the first Out-station in Bamum." (E-30-0,3).
DOI: 10.25549/impa-m28646
title: King Njoya of Bamum.
title: König Njoya von Bamum.

description: Note: " ... im Hausagewand u. mit Hausasäbel vor seinem Palast ... " (Ch. M. Geary, E-30-0,7 und E-30-0,8). - "Göhring Lieferant des Photos." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: " ... in a hausa robe with a hausa sabre, in front of his palace ... " (C. M. Geary, E-30-0,7 and E-30-0,8). - "Göhring sent this photo to Basel." (C. M. Geary, E-30-0,7 and E-30-0,8).
DOI: 10.25549/impa-m28823
title: The new royal palace in Bamum.
title: Neuer Königspalast in Bamum.

description: Annotation translation: "The new royal palace in Bamum."; Annotation: "Der neue Königspalast in Bamum."