cometadata/datacite-titles-descriptions-related-identifiers huggingface dataset:
DOI: 10.25549/scl-ouc1sto1601240
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.25549/scl-ouc1sto1601242
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.25549/scl-ouc1sto1600933
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.25549/scl-ouc1sto1602744
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.25549/scl-ouc1sto1533274
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.60809/drum.31378546
title: Official statistics and political regimes

description: Official Statistics and Political Regimes: These data combine open data sources from the World Bank and The Economist. This combination allows us to study official statistics directly at the country level.Democracy and the national statistical system are all-encompassing concepts with many different aspects. Measuring them is a complex and challenging operation. About democracy, the Democracy Index (DI) by the UK group Economist takes into consideration different categories and started recently. In the Word Bank, there are the Statistical Capacity Indicator and Statistical Performance Indicator. The Statistical Capacity Indicator is done only for 146 development countries. The Statistical Performance Indicator (SPI) has been done for all the countries since 2016. Both indexes are made with similar methodology, but they take into account different aspects of the statistical system. SPI tries to estimate the different characteristics of national statistical systems. Also so as to produce indicators related to the 17 Sustainable Development Goals. Open Data Watch produced two indexes: the Open Data Inventory (ODIN) and the Gender Data Compass (GDC). Both indexes are focused on the webpages of the national statistics offices around the world. The first one focuses on open data, and the second one disaggregates data. The SPI included the ODIN data. The GDC just started in 2023.The Democracy Index assessed, from 2006 onwards, the democracy of over 167 countries. This was based on five categories – electoral process and pluralism, civil liberties, functioning of government, political participation, and political culture – thanks to experts’ assessments and the public’s opinion from multiple significant surveys. The index’s values range from 0 to 10, and these countries were within one of four types of regimes: ‘Full democracies’, ‘Flawed democracies’, ‘Hybrid regimes’ and ‘Authoritarian regimes’.The SPI by the World Bank assessed the performance of national statistical systems from 2016 to 2022 in over 174 countries. This data came from the most important international organisations, including the Open Data Inventory (ODIN) by Open Data Watch. The SPI is a framework of five pillars (data use, data services, data products, data sources, and data infrastructure) and 22 dimensions. Nevertheless, there are currently 14 dimensions that have been proven by their established methods, whereas the other 8 dimensions have no measurable indicators.I create and use "Official Statistics and Political Regimes" for this article:Di Gennaro, Splendore, Luca. Is there a quantitative relationship between democracy and official statistics? <i>Statistical Journal of the IAOS</i>. 2024;40(3):511-519. doi:10.3233/SJI-240012https://journals.sagepub.com/doi/10.3233/SJI-240012
DOI: 10.60809/drum.31378546.v1
title: Official statistics and political regimes

description: Official Statistics and Political Regimes: These data combine open data sources from the World Bank and The Economist. This combination allows us to study official statistics directly at the country level.Democracy and the national statistical system are all-encompassing concepts with many different aspects. Measuring them is a complex and challenging operation. About democracy, the Democracy Index (DI) by the UK group Economist takes into consideration different categories and started recently. In the Word Bank, there are the Statistical Capacity Indicator and Statistical Performance Indicator. The Statistical Capacity Indicator is done only for 146 development countries. The Statistical Performance Indicator (SPI) has been done for all the countries since 2016. Both indexes are made with similar methodology, but they take into account different aspects of the statistical system. SPI tries to estimate the different characteristics of national statistical systems. Also so as to produce indicators related to the 17 Sustainable Development Goals. Open Data Watch produced two indexes: the Open Data Inventory (ODIN) and the Gender Data Compass (GDC). Both indexes are focused on the webpages of the national statistics offices around the world. The first one focuses on open data, and the second one disaggregates data. The SPI included the ODIN data. The GDC just started in 2023.The Democracy Index assessed, from 2006 onwards, the democracy of over 167 countries. This was based on five categories – electoral process and pluralism, civil liberties, functioning of government, political participation, and political culture – thanks to experts’ assessments and the public’s opinion from multiple significant surveys. The index’s values range from 0 to 10, and these countries were within one of four types of regimes: ‘Full democracies’, ‘Flawed democracies’, ‘Hybrid regimes’ and ‘Authoritarian regimes’.The SPI by the World Bank assessed the performance of national statistical systems from 2016 to 2022 in over 174 countries. This data came from the most important international organisations, including the Open Data Inventory (ODIN) by Open Data Watch. The SPI is a framework of five pillars (data use, data services, data products, data sources, and data infrastructure) and 22 dimensions. Nevertheless, there are currently 14 dimensions that have been proven by their established methods, whereas the other 8 dimensions have no measurable indicators.I create and use "Official Statistics and Political Regimes" for this article:Di Gennaro, Splendore, Luca. Is there a quantitative relationship between democracy and official statistics? <i>Statistical Journal of the IAOS</i>. 2024;40(3):511-519. doi:10.3233/SJI-240012https://journals.sagepub.com/doi/10.3233/SJI-240012
DOI: 10.25549/scl-ouc1sto1604995
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.25549/scl-ouc1sto1605096
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.
DOI: 10.25549/scl-ouc1sto1600000
title: Emma Lazarus Jewish Women's Clubs of Los Angeles Records, 1945-1980

description: The Emma Lazarus Jewish Women’s Clubs of Los Angeles Records, 1945-1980 subcollection is comprised of records from the Emma Lazarus Jewish Clubs of Los Angeles (ELJWCLA), active from 1951 to 1980. The majority of the subcollection consists of correspondence, minutes of meetings, and records of cultural programs. The ELJWCLA also assembled a large number of newspaper clippings and pamphlets relating to the interests of the organization, which included: anti-Semitism, desegregation, civil rights and voting rights, deportation of the foreign born (Walter-McCarran Act), peace and nuclear disarmament, Jewish culture and children’s education, international brotherhood (particularly with the Soviet Union), the arts in general, and the status of women (particularly working women).The ELJWCLA was part of the national Emma Lazarus Federation of Jewish Women’s Clubs, which grew out of the Emma Lazarus Division of the Jewish People’s Fraternal Order, itself an outgrowth of the United Council of Working Class Housewives (later the Progressive Women’s Council). The Los Angeles clubs coordinated many of their activities with the national Federation, however, much of their work focused locally. In the mid-fifties the ELJWCLA were particularly concerned with civil rights and partnered with African-American organizations in Los Angeles. The clubs sponsored plays on the history of the Jewish people in the United States, concerts by Jewish and African-American performers, election and legislative initiatives on the local, state, and national level, senior citizen centers, and International Women’s Day celebrations. The records of the ELJWCLA end in 1980, with the activities of the organization ceasing during this decade. The national Federation dissolved in 1989.Materials from the Emma Lazarus Jewish Women's Clubs of Los Angeles Records subcollection are part of the L.A. as Subject Community Histories Digitization Project. Thanks to generous support from the National Endowment for the Humanities (https://www.neh.gov/), the USC Libraries are digitizing this collection for public access.