cometadata/datacite-titles-descriptions-related-identifiers huggingface dataset:
DOI: 10.25549/impa-m28647
title: King Njoya of Bamum in the uniform of an officer.
title: König Njoya von Bamum in Offiz. Uniform.

description: Note: " ... vor seinem neuen Palast, neben seinem neuen Thronsessel stehend." (E-30-0.2). - "Göhring [Lieferant] nach Ster[eotyp] Lutz." (E-30-0,2). - "Silver gelatin print, 1906." (Ch. M. Geary 1988: 91, Fig.56). - Der Miss. Lutz-Langbein war 1896-1914 ebenfalls in Kamerun. (Northern 1984:101).; Note translation: " ... standing in front of his palace alongside his throne." (E-30-0,2). - "[Photograph] sent to Basel by Göhring, after a ster[eotype] by Lutz." (E-30-0,2). - "Silver gelatine print, 1906." (C.M. Geary, 1988: 91, Fig.56). - The missionary Lutz-Langbein was in Cameroon 1896-1914. (Northern 1984:101). -
DOI: 10.25549/impa-m28676
title: The Queen-Mother in Bamum.
title: Königin-Mutter in Bamum.

description: Annotation translation: " ... in front of the old palace in Fumban."; Annotation: " ... vor dem alten Palast in Fumban."; Note: "Nach Ster. Pl. von Lutz." (E-30.04). - Vorsicht, der Miss. Lutz-Langbein war 1896-1914 ebenfalls in Kamerun.  - See the note to E-30.29.069 taken on the same occasion. The framed photograph over the entrance is more easily visible here (PV 02.2002).; Note translation: "After a stereo plate from Lutz." (E-30-0,4). - NB the missionary Lutz-Langbein was in Cameroon from 1896 to 1914.
DOI: 10.25549/impa-m28820
title: The old royal palace in Bamum.
title: Alter Königs Palast in Bamum.

description: Note: " ... Wohnung der Königin-Mutter und der Weiber d. Kgs." (E-30-0,2).; Note translation: " ... where the Queen Mother and the King's wives live." (E-30-0,2).
DOI: 10.25549/impa-m28770
title: King Ndjoya's Court Jester in Fumban.
title: Der Hofnarr des Königs Ndjoya in Fumban.

description: Annotation translation: "In an open space in the palace."; Annotation: "Auf einem freien Platz im Palast."; Note translation: Wooden bowls for food on the right (PV 02.2002).
DOI: 10.25549/impa-m28750
title: Nkpundia, a wife of King Ndjoya.
title: Nkpundia, Frau des Königs Ndjoya.
DOI: 10.25549/impa-m28741
title: Ngutane, the oldest daughter of the King, being carried.
title: Ngutane, die älteste Königs-Tochter, wird getragen.

description: Note: Vermutlich auch 1913, am Tage ihrer Hochzeit, Cf. E-30.50.057.; Note translation: Probably also 1913, on her wedding day, Cf. E-30.50.057. - She appears to be holding a fly-whisk in her right hand, a status symbol (PV 02.2002).
DOI: 10.25549/impa-m28863
title: A relative of the Chief with servants.
title: Verwandter des Häuptlings mit Dienern.

description: Annotation translation: "Brother of Moses Yeyab."; Annotation: "Bruder v. Mose Yeyab."
DOI: 10.25549/impa-m28761
title: Johannes, the King's confidential secretary.
title: Johannes, Geheimschreiber des Königs.

description: Note: "Wahrscheinlich nji Yerima Jean (+ 1980)." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: "Probably nji Yerima Jean (+1980)." (C. M. Geary, E-30-0,7 and E-30-0,8).
DOI: 10.25549/impa-m28585
title: Rev. Hohner with pupils.
title: Missionar Hohner mit Schülern.

description: Annotation translation: "The building has collapsed."; Annotation: "[Haus] eingefallen."
DOI: 10.25549/impa-m28742
title: Masks.
title: Masken.

description: Note translation: A buffalo mask, and an unusual photograph - normally you only see masks when they are being worn. (PV 02.2002).
DOI: 10.25549/impa-m28788
title: Dancers in masquerade.
title: Maskentänzer.

description: Annotation translation: "In Fumban."; Annotation: "In Fumban."
DOI: 10.25549/impa-m28803
title: Gathering on the day allegiance to the king is renewed.
title: Versammlung bei dem Huldigungstag.
DOI: 10.25549/impa-m28787
title: Masked Dancer.
title: Maskentänzer.

description: Annotation translation: "King Ndjoja, Fumban."; Annotation: "König Ndjoja. Fumban."
DOI: 10.25549/impa-m28781
title: Ceremony [or "display"] with cavalry.
title: Reiterspiel.

description: Note: "Yu-yu-play, Pidgin." (Mündliche Mitteilung von Ch. Geary, 06.1995).; Note translation: "Known in pidgin as the 'Yu-yu play'." (Oral information, C.M. Geary, 06.1995). - NB here and in the adjacent  captions the German word "Spiel" (= literally "game") is difficult to translate, but may well refer to a quasi-military ceremony with music, a usage for "Spiel" which is known in German. (PJ 04.2001).
DOI: 10.25549/impa-m28829
title: New palace in Fumban.
title: Neuer Palast in Fumban.

description: Annotation translation: "The newest ... "; Annotation: "Neuester ... "
DOI: 10.25549/impa-m28831
title: Residence of the Queen Mother 'Na.
title: Residenz der Königinmutter 'Na.
DOI: 10.25549/impa-m28774
title: Chief's mother watching a ceremony.
title: Häuptlingsmutter dem Spiel zusehend.

description: Note: "Njapundunke sitzt vor dem Eingang des Palastes. Auf der linken Seite Frauen, die auf Harfen (lüükü) spielen." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: "Njapundunke is sitting in front of the entrance to the palace. On the left there are women playing harps (lüükü)." (C. M. Geary, E-30-0,7 and E-30-0,8). - "Spiel" - lit. "game" - is a difficult word to translate here. It is probably used in the sense of a (quasi-) military ceremony with music (PJ 04.2001).
DOI: 10.25549/impa-m28818
title: The old royal palace in Bamum seen from a distance.
title: Der alte Königspalast in Bamum von der Ferne gesehen.
DOI: 10.25549/impa-m28734
title: Peka, a daughter of the King.
title: Königs-Tochter Peka.

description: Note: "Zeitpunkt der Aufnahme ca. 1913, Druck 1916." (Ch. M. Geary 1988:122,135). - "Königstochter Peka Brustbild v. vornen. In der Klasse der Kleinsten und Liebsten war Peka ein liebes Sonnenscheinchen. Sie hat das Licht der Welt in einem 'königlichen Frauenhaus' erblickt und wächst auf als einziges Kind einer treubesorgten Mutter. Peka ist in der Schule ein kleines 'Genie'. Sie weiss mehr als manche ältere Schwester, arbeitet pünktlich und gewissenhaft zur Freude der Lehrerin und hat einen kleinen Ehrgeiz, der lobenswert und nachahmenswürdig wäre! Peka ist leider ein zartes Kind und oft krank. Da genügt es der kleinen Kranken nicht, dass die Mutter ihr Kind bei der Lehrerin entschuldigen will; das kleine, liebe Patientlein verlangt von einem Sklaven in die Schule getragen zu werden, damit sich die 'Mutter der Schule' davon überzeugen könne, dass Peka nicht 'für nichts' zu Hause bleibe." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: "Date of photograph c. 1913, print 1916." (Ch. M. Geary 1988:122,135). -   The King s daughter Peka, head and shoulders taken from the front.  In the class for the smallest and sweetest, Peka was like a ray of sweet sunshine. She first saw the light of day in a royal wives  house, and grew up as the only child of a mother who looked after her with great faithfulness. In the school Peka is a little  genius .  She knows more than many of her sisters who are older, her work was done promptly and conscientiously to the joy of her teacher, and she had a certain ambition,  which was in itself praiseworthy and  worthy of being emulated by others! Unfortunately Peka is a delicate child, and often sick. When she was sick it wasn t enough for her that her mother would send a message that her child was ill. The dear little patient  asked a slave to carry her to school so that she could convince the  mother of the school  personally, that Peka was not staying at home for nothing.    (A. Wuhrmann, 1917, Commentaries to Slides from Bamum, E-30-0,6.   K 354).
DOI: 10.25549/impa-m28620
title: Young Men's [Christian] Association Fumban.
title: Jünglingsverein Fumban.

description: Annotation translation: "1910. Later no longer in existence."; Annotation: "1910. Nachher nicht mehr."
DOI: 10.25549/impa-m28775
title: Wives of the Chief dance and play.
title: Spielende & tanzende Häuptlingsfrauen.

description: Note: Mit Musikinstrumenten. (PJ).; Note translation: With their musical instruments. (PJ)
DOI: 10.25549/impa-m28855
title: Bamumriders.
title: Bamumreiter.
DOI: 10.25549/impa-m28759
title: The Chief's secretaries.
title: Häuptlings Schreiber.

description: Note: Ursprünglicher Titel: "Häuptlingsdiener." (E-30-0.3). - "Im Hintergrund in der Mitte stehend: Prinz Yerima Jean." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: Title: "Chief's servants." (E-30-0.3). - "Standing at the centre to the rear: Prince Yerima Jean." (C. M. Geary, E-30-0,7 and E-30-0,8).
DOI: 10.25549/impa-m28743
title: Masquerade, with a courtier/personal servant of the King.
title: Maskerade mit Kämmerer.

description: Note: "[Ngutanes] Hochzeit." (Ch. M. Geary 1988:85). - "Maskerade. Unser Bamumvölklein versteht es prächtig, in das tote Einerlei des täglichen Lebens einwenig frohe Abwechslung zu bringen. Maskentänze sind im Grasland kein seltenes Vergnügen, nur fällt der grösste Teil aller Vergnügungen meist den Männern zu, währenddem die Frauen des Stammes bei allen Festlichkeiten mehr passiv Anteil haben. Freilich sollte man denken, dass für die maskierten Tänzer das Vergnügen nicht sehr gross sein dürfte, denn die plumpen Holzmasken sind schwer und ihr Träger kommt beim Tanzen schnell in Hitze und in Schweiss. Aber es hat doch gewiss auch seinen Reiz hie und da ein Mal unerkannt sich benehmen zu können, wie man gerne will, und das mag wohl mit ein Grund sein, warum Nzoya, der Häuptling ab und zu bei grossen Tänzen eine solche Maske aufsetzt, und solange er von seinen Untertanen nicht erkannt wrid, wie toll sich gebärdet. Hat aber Jemand den König erkannt und seinen Namen ausgesprochen, so verschwindet er schleunig vom Tanzplatz, um nach einiger Zeit in gewöhnlicher Kleidung und bekannter Amtsmiene wieder zu erscheinen." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: "[Ngutane's] wedding." (C.M. Geary 1988:85). -    Masquerade.  Our Bamum people are past masters at introducing variety into the deadly boring rhythms of everyday life. Masked dances are no rare thing in the Grasslands, though most of the pleasure in this respect falls to the men, while the women have a more passive role during festivities.  One has to admit, however, that for the masked dancers themselves the pleasure is limited by the heavy crude masks, so that their carriers soon start sweating as they dance in the heat.  But it certainly has its attractions, when one thinks that one can behave as one wants to with no-one recognising one. That is probably the reason why Njoya, the chief, now and again during the great dances puts on a mask and behaves like a madman, as long as he has not been recognised. If someone does recognise him, however and calls out his name, he disappears immediately from the dance, and appears a little later in his usual clothing and with his usual official manner.    (A. Wuhrmann, 1917, Commentaries to Slides from Bamum, E-30-0,6.  K 357). - Typical Bamum woven hand-rattles.  Note how you can see, with the dancer on the right, how he sees out of the costume. (PV 02.2002).
DOI: 10.25549/impa-m28779
title: National ceremony being performed in front of the old palace in Fumban.
title: Volksspiel vor dem alten Palast in Fumban.
DOI: 10.25549/impa-m28610
title: Schoolhouse and chapel in Fumban.
title: Schulhaus u. Kapelle in Fumban.

description: Note: "Zweite Kapelle in  Fumban (Bamum)(wo Miss. Hohner predigt). Handschriftliche Eintragung auf dem Karton: seit 1907)." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: "Second chapel in Fumban (Bamum)(where Rev Hohner preaches)." (C. M. Geary, E-30-0,7 and E-30-0,8).
DOI: 10.25549/impa-m28633
title: The missionary Schwarz with his workers.
title: Missionar Schwarz mit seinen Arbeitern.

description: Annotation translation: "Bamum, Fumban."; Annotation: "Bamum, Fumban."; Note: " ... mit seinen Gehilfen." (E-30-0,4). - "Schwarz in der Mitte. Missionsschreinerei." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: " ... with his assistants." (E-30-0,4). - "Schwarz in the middle. The Mission's carpentry workshop." (C. M. Geary, E-30-0,7 and E-30-0,8).
DOI: 10.25549/impa-m28747
title: Wbete, a wife of King Ndjoya, with her daughter.
title: Wbete, Frau des Königs Ndjoya mit ihrer Tochter.

description: Note: "Königin Wbete-Gua Bani mit ihrer Tochter Zaye. Datum ca. 1912." (Ch. M. Geary, Ndam Njoya 1985:119). - "Datum der Photographie ca. 1913, Druck 1916." (Ch. M. Geary 1988: 119,135). - "Kg. Ndj. Frau Mbete u. Tochter. Die Königsfrau Mbete gehört im Häuptlingsgehöfte zu 'den Stillen im Lande'. Sie hat keinerlei Vorzüge, die ihr das Recht gäben, sich als Lieblingsfrau zu betrachten. Sie lebt ganz ihrer kleinen Tochter Nzayie, die sie mit wunderbarer Liebe umgiebt und an der sie mit ganzer Seele hängt. In Bamum heisst leider 'ein Kind lieben', es 'gründlich verwöhnen', und so ist auch die kleine Nzayie ein Despot, von dem sich die schwache Mutter tyrannisieren lässt. Nzayie besucht auch die Missionsschule. Sie war nicht sehr begabt, aber fleissig und gewissenhaft und war überaus glücklich, wenn man ihr ein Lob spendete." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: "Queen Wbete-Gua Bani and her daughter Zaye,  dates from c.1912." (C.M. Geary, Ndam Njoya 1985:119). - "Date of photograph c.1913, print 1916." (C.M. Geary 1988:119,135).  -    K[in]g Ndj[oya s] wife Mbete and her daughter.  In the chief s compound his wife Mbete belongs to one of the  quiet ones in this country . She has none of the characteristics which would  give her the right to be regarded as one the favourite wives. She devotes herself to her little daughter Nzayie, whom she surrounds with wonderful love and on whom she hangs with her whole soul. In Bamum it is unfortunately the case that  loving a child  means  thoroughly spoiling it  - and little Nzayie is a despotic figure. Her weak mother allows her to play the tyrant with her. Nzayie is also a pupil in our mission school. She was not very gifted, but hard-working and conscientious. She was always very happy when one praised her.   (A. Wuhrmann, 1917, Commentaries to Slides from Bamum, E-30-0,6). - Both persons are wearing imported cloth (PV 02.2002).
DOI: 10.25549/impa-m28591
title: Pupils at work.
title: Schüler bei der Arbeit.

description: Annotation translation: "Fumban. For the outhouse. Carrying stones."; Annotation: "Fumban. Für das Nebengebäude. Steinetragen."
DOI: 10.25549/impa-m28726
title: King's daughter Lydia Ndamboked.
title: Königs-Tochter Lydia Ndamboked.

description: Note: " ... von der Seite ..." (E-30-0,4). - "Königstochter Lydia Ndamboked Brustbild v.d. Seite. Jünger als Manuore ist Ndambonked [sic!] (z. deutsch 'das schöne Haus') diese junge Prinzessin ist sich ihres Standes sehr bewusst, trägt das Köpfchen hübsch hoch, richtet sich stramm empor und weiss, bei festlichen Anlässen sich recht 'königlich' zu schmücken. Prächtig ist die zweiteilige Frisur geraten, satt glänzen im krausen Haar die Öltröpfchen, die wie Perlen sich in den kleinen Haarringeln verfangen. Am schlanken Hals klirren lustig einige grosse Silbermünzen, die an Prägung und Aufschrift als recht ehrwürdige 'Maria-Theresien-Thaler' erkenntlich sind, und im Fremden die Frage aufsteigen lassen, wie die alte Münze wohl sich ins Grasland von Kamerun verirrt haben mag?" (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: " ... seen in profile..." (E-30-0,4).  -    The King s daughter Lydia Nodamboked, head and shoulders taken from the side.  Ndamboken (lit:  Beautiful House ) is younger than Manuore. This young princess is very conscious of her high rank, carries her head high, adopts an erect posture, and knows how to decorate herself in a quite royal way for the festivals which are celebrated here. Her two-part hair arrangement is magnificent. The beads of oil sparkle in the curly hair, caught like pearls in the little rings of hair. Great silver coins jingle on her slim neck. You can see from their image and superscription that they are Maria Theresa Thalers.  The question comes up in the minds of us foreigners how these old coins found their way into the Cameroonina Grassfields    (A. Wuhrmann, 1917, Commentaries to Slides from Bamum, E-30-0,6.   K 351).
DOI: 10.25549/impa-m28749
title: Pembure, wife of King Ndjoya.
title: Pembure, Frau des Königs Ndjoya.

description: Note: "Brustbild von der Seite." (E-30-0,4).; Note translation: "Head and shoulders in profile from the side." (E-30-0,4). - Note the scarification. The material used in the head-dress is locally or regionally produced - the structure of the cloth is clearly visible. The cloth over the woman's shoulders is evidently European, however. Can a symbol be seen on the large coin on her necklace? The necklace consists of beads imported from Europe. (PV 02.2002).
DOI: 10.25549/impa-m28693
title: Ndjoya's brother with his wife. Paulo and Christina.
title: Ndjoyas Bruder mit seiner Frau. Paulo und Christina.

description: Note: "Ndjoyas Bruder (Christ) mit seiner Frau, Paulo und Christina. Cf. K 1972 (E-30.30.011) ohne Frau." (E-30-0,4). - Datum der Photographie ca.1914. (Geary 1985: 30). - "Kg Ndj. Bruder Paulo u. Frau Christina. Njoya hat ungefähr 30 Brüder und etwa 40 Schwestern. Als im Jahre 1906 die Missionare in Bamum ihre Arbeit begannen, da war das Christentum tatsächlich wie ein Sauerteig, der überall durchdringt und dessen Spuren man überall begegnen kann, bei Hoch und Niedrig, bei Jung und Alt, bei Sklaven und Freien. 3 Brüder unseres Häuptlings besuchten den Taufunterricht, schickten ihre vielen Frauen weg und liessen sich taufen. Zwei von ihnen fielen leider bald in ihr altes, unordentliches Wesen zurück, aber Paulo hat bis jetzt dem Christentum keine Schande gemacht. Seine 6 Frauen übergab er vor seiner Taufe seiner Mutter und verheiratete sich mit einer jungen Christin. Durch seinen Übertritt machte er sich viele Feinde, aber er trug Spott und Hohn mit bewundernswertem Gleichmut. Er baute sich und seinem Weibchen eine Hütte, ganz in der Nähe der Missionsstation und war bei den Missionaren immer ein gern gesehener Gast." (Wuhrmann, A., 1917. Beschreibung zu den Lichtbildern aus Bamum. E-30-0,6).; Note translation: "Ndjoya's brother (a christian) with his wife, Paulo and Christina. Cf. K 1972 (E-30.30.011) without his wife." (E-30-0,4). - Date of photograph: c.1914 (Geary 1988:30). -   K[in]g Ndj[oya s] brother Paulo and his wife Christina.  Njoya has about 30 brothers and about 40 sisters. When the missionaries began their work in Bamum in 1906 it really was as if christianity was the yeast which penetrated everywhere and whose traces you can consequently find everywhere, among high and low, young and old, slave and free.  Three of our chief s brothers attended baptismal instruction, sent their many wives away and let themselves be baptised. Two of them sadly fell back into their old disorderly way of life, but Paulo has given christianity no cause for shame.  He gave his 6 wives to his mother before he was baptised and married a young christian woman. He made many enemies through his conversion but he bore teasing and abuse with admirable patience. He built a hut for himself and his wife very close to the mission station, and was always a welcome guest as far as the missionaries were concerned.   (A. Wuhrmann, 1917, Commentaries on Slides from Bamum, E-30-0,6).
DOI: 10.25549/impa-m28733
title: King's daughter Linzuom.
title: Königs-Tochter Linzuom.

description: Note: "Ungetaufte: ... Brustbild von der Seite ..." (E-30-0,4).; Note translation: "Unbaptised ... head and shoulders in profile." (E-30-0,4).
DOI: 10.25549/impa-m28579
title: The Göhrings' housemaids and children.
title: Hausmädchen & Kinder von Geschwister Göhring.

description: Annotation translation: "Martin(?), Fritz."; Annotation: "Martin(?), Fritz."; Note: " ... Fonyonga Göhring (links) und Njoya Göhring ... ". (Ch. M. Geary, E-30-0,7 und E-30-0,8). - (Ch. M. Geary/ Ndam Njoya, 1985:78).; Note translation: "...Fonyonga Göhring (left) and Njoya Göhring...". (C. M. Geary, E-30-0,7 and E-30-0,8). - (C.M. Geary/ Ndam Njoya, 1985:78).
DOI: 10.25549/impa-m28704
title: Daughter of Ndjoya's brother Ngungure.
title: Tochter von Ndjoyas Bruder Ngungure.

description: Note: "7 Jahre." (Ch. M. Geary, E-30-0,7 und E-30-0,8).; Note translation: "7 years old." (C. M. Geary, E-30-0,7 and E-30-0,8). -   K[in]g Ndj[oya s] brother s daughter Ngungure, 7 years old.   The chief s many daughters, and the daughters of his brothers and sisters, attend the mission school.  This intelligent crowd of children gives one a lot of happiness, and one comes to love them as if they were one s own. Little Ngungure, the King s niece, is one of our pleasantest schoolgirls. She was  [sic] a very gifted and conscientious child. Three smaller sisters, very little younger than Ngungere, were put in her special care, and it was touching to see how seriously the child took her  motherly responsibilities .  Every morning the little sisters  hands were examined for cleanliness. She looked to see if their (slate?) pencils had been properly sharpened, and if their slates and reading books were properly ordered.  If one of the little sisters had to be punished it hurt Ngungere herself. But her little sisters  chatter during classes could make her so angry that she would quite forgot herself  and tell them loudly to behave. She was a very happy and lively child. Her father was proud of his oldest daughter. Although she was so young she had already been assigned for some time as a future wife to a husband. She did not trouble herself about him, however, and lived care-less - a happy, free and  unburdend child-life.   (A. Wuhrmann, 1917, Commentaries on Slides from Bamum, E-30-0,6.  K 330).
DOI: 10.25549/impa-m28597
title: Pupils of the mission's school in Fumban at play.
title: Missionsschüler in Fumban beim Spiel.

description: Annotation translation: "Mose Jejab."; Annotation: "Mose Jejab."
DOI: 10.25549/impa-m28754
title: A baptized wife of the King.
title: Getaufte Königsfrau.

description: Annotation translation: "Maria, who, in spite of the threats of the King her husband (Njoya), was the first to return to the christian congregation, at Christmas 1920. From Sammlung, Bärtschi."; Annotation: "Maria, die Weihnachten 1920 als erste trotz der Drohungen ihres Gemahles (Njoya) in die Gemeinde zurückkehrte. Aus: Sammlung Bärtschi."
DOI: 10.25549/impa-m6204
title: Children preparing for baptism at Manchuria, China, 1938

description: This is a photograph of  a group of children in Manchuria getting ready to be baptized. The children are reading from books with the assistance of a priest.
DOI: 10.25549/impa-m62061
title: Bishop Sweeney on the streets of Honolulu after his installation, Hawaii, September 10, 1941

description: Photograph of "Bishop Sweeney on the streets of Honolulu immediately after the installation, Sept. 10, 1941." The Bishop wears a mitre and carries a crozier in his left hand. His right hand is raised in a blessing. Two priests carrying birettas walk with him.
DOI: 10.25549/impa-m62063
title: Bishop Sweeney address at installation ceremony, Honolulu, Hawaii, September 10, 1941

description: Photograph of "Bishop Sweeney - address at installation ceremony, Sept. 10, 1941." The Bishop stands near two microphones. He wears a mitre and holds a crozier in his left hand. A priest is seated on a low bench in front of the Bishop facing the right side of the photo. Part of an American flag can be see on the extreme left of the image.
DOI: 10.25549/impa-m62100
title: Maryknoll Junior High School, Honolulu, Hawaii, ca. 1920-1940

description: Photograph of "Maryknoll Junior High School, Sacred Heart Parish, Honolulu." The school is the long, single-story building in the center of the photo with a trellis attached to the end of the structure and a porch railing with a diamond pattern. The building on the right side of the image is the Maryknoll Sisters' convent which has a gazebo.
DOI: 10.25549/impa-m62046
title: Man showing a woman a woven coconut palm hat, Hawaii, ca. 1947

description: Photograph of a man seated outdoors in front of a stone wall showing the woman seated next to him a woven coconut palm hat. The woman wears a long floral dress and a palm hat on her head. She has her left leg crossed over her right leg.