DOI: 10.4231/9gg4-4g36
title: Anti-Oedipus III, Lecture 1, 3 December 1973

description: &lt;p&gt;&lt;em&gt;The Deleuze Seminars&lt;/em&gt; is a collection of audio recordings, transcriptions, and English translations of, and supplemental materials from, the lectures French philosopher Gilles Deleuze gave during his career at the University of Paris 8.&lt;/p&gt;

&lt;p&gt;With &lt;em&gt;Anti-Oedipus &lt;/em&gt;published the previous year, this seminar clearly develops more consistently toward concepts in the different plateaus in &lt;em&gt;A Thousand Plateaus&lt;/em&gt;, and corresponding to this academic year are several publications linked to this development: in late 1973, Deleuze and Guattari present another chapter, plateau 2 in &lt;em&gt;A Thousand Plateaus, &lt;/em&gt;on Freud&rsquo;s case of &lsquo;The Wolf Man&rsquo;, and several months later, they publish an essay on Kafka&rsquo;s novel &lt;em&gt;The Castle,&lt;/em&gt; developing a separate project that will result in &lt;em&gt;Kafka. Towards a Minor Literature.&lt;/em&gt; Finally, with no available transcripts for academic year 1974-75, two more texts will be published during that missing year: material from another chapter which will become plateau 6 in &lt;em&gt;A Thousand Plateaus, &lt;/em&gt;on the Body without Organs, and publication of &lt;em&gt;Kafka. Towards a Minor Literature&lt;/em&gt; (1975).&lt;/p&gt;

&lt;p&gt;In session 1, 3 December 1973, the session&rsquo;s focal topic, Freud&rsquo;s case known as &ldquo;Little Hans&rdquo;, emerges in &lt;em&gt;A Thousand Plateaus&lt;/em&gt; as early as &ldquo;Introduction: Rhizome&rdquo; (p. 14). In contrast to analysis establishing imaginary analogies and a structural system of homologies in &ldquo;Little Hans&rdquo;, Deleuze insists on understanding the machinic assemblage whereas Melanie Klein emphasizes the child&rsquo;s phantasms, blocking the child&rsquo;s statements and production of unconscious, and Andr&eacute; Green&rsquo;s third way robs the child of his/her affects. Andr&eacute; Scala intervenes to comment on the manner in which Freud&rsquo;s interpretation creates organ analogies, then introduces Hans&rsquo;s phobia rather than accept (or even see) his becoming-horse. Deleuze responds by pointing out the extent to which psychoanalysis gets involved with confusing the problem of differences between sexes. Richard Pinhas suggests that affects are linked to fluctuations of intensities and to passage from intensity to intention while another student suggests that this shift also corresponds to discontinuous movements of potential energy, the session ending during this student&rsquo;s remarks.&lt;/p&gt;

&lt;p&gt;No recording of this session is available currently. This dataset includes three files: a revised French transcription and new English translation in odt format, and the original French transcript from WebDeleuze. [WebDeleuze was founded by Richard Pinhas -- a student in Deleuze&#39;s seminars -- who, with the Deleuze family&#39;s support, developed transcripts and translations of many of the seminars including the Leibniz 1980 sessions.]&lt;/p&gt;

&lt;p&gt;--&lt;/p&gt;

&lt;p&gt;Les S&eacute;minaires de Deleuze sont une collection d&#39;enregistrements audio, de transcriptions et de traductions en anglais et de documents compl&eacute;mentaires des conf&eacute;rences que le philosophe fran&ccedil;ais Gilles Deleuze a donn&eacute; lors de sa carri&egrave;re &agrave; l&#39;Universit&eacute; de Paris 8.&lt;/p&gt;

&lt;p&gt;Cette s&eacute;ance 1, le 3 d&eacute;cembre 1973, est plut&ocirc;t fragmentaire, et Deleuze y parle tr&egrave;s bri&egrave;vement de la consid&eacute;ration difficile chez Freud du cas du &laquo; Petit Hans &raquo;. Contrairement &agrave; l&rsquo;analyse qui &eacute;tablit des analogies imaginaires et un syst&egrave;me structural d&rsquo;homologies dans &laquo; Le Petit Hans &raquo;, Deleuze insiste sur la compr&eacute;hension de l&rsquo;agencement machinique alors que Melanie Klein met l&rsquo;accent sur les fantasmes de l&rsquo;enfant, bloquant ses &eacute;nonc&eacute;s et sa production d&rsquo;inconscient, et que la troisi&egrave;me voie d&rsquo;Andr&eacute; Green prive l&rsquo;enfant de ses affects. Andr&eacute; Scala intervient pour commenter la mani&egrave;re dont l&rsquo;interpr&eacute;tation de Freud cr&eacute;e des analogies d&rsquo;organes, puis introduit la phobie de Hans plut&ocirc;t que d&rsquo;accepter son devenir-cheval. Deleuze r&eacute;pond en soulignant &agrave; quel point la psychanalyse s&rsquo;implique dans la confusion du probl&egrave;me des diff&eacute;rences entre les sexes. Richard Pinhas sugg&egrave;re que les affects sont li&eacute;s aux fluctuations d&rsquo;intensit&eacute;s et au passage de l&rsquo;intensit&eacute; &agrave; l&rsquo;intention tandis qu&rsquo;un autre &eacute;tudiant sugg&egrave;re que ce d&eacute;placement correspond aussi &agrave; des mouvements discontinus d&rsquo;&eacute;nergie potentielle, la s&eacute;ance se terminant pendant les remarques de cet &eacute;tudiant.&lt;/p&gt;

&lt;p&gt; &lt;/p&gt;
description: Seminar with only 3 sessions available, given by French philosopher Gilles Deleuze at the Vincennes University. The first lecture available was presented 3 December 1973.