cometadata/datacite-titles-descriptions-related-identifiers huggingface dataset:
DOI: 10.6084/m9.figshare.19966908
title: O Lugar-Comum Arte-Natureza em Der Vollkommene Capellmeister ("O Mestre de Capela Perfeito", 1739), de Johann Mattheson

description: ABSTRACT: The Lutheran world produced an extensive theoretical and practical framework for musical composition, interpretation, and analysis. In the seventeenth and eighteenth centuries, the authors of what became known as musica poetica published manuals whose systematic, theoretical, and terminological bases were borrowed from Latin rhetorics and poetics (which were required readings in all Lutheran schools after Luther and Melanchthon's reforms of 1528). In this article, we show how the art-nature commonplace was imitated from Latin poetics in eighteenth-century music manuals, especially in Der vollkommene Capellmeister (The Perfect Chapel Master, 1739) by Johann Mattheson. We treat the concepts of nature and art separately, so as to then elucidate the relationship between these concepts and Mattheson's use of the art-nature commonplace, whether from the perspective of the perfect orator or of taking nature as a model of art. We then discuss the expansion of the concept of nature so as to include the imitation of authors and works, and discuss the idea of naturality as the final purpose of art.
DOI: 10.6084/m9.figshare.19966908.v1
title: O Lugar-Comum Arte-Natureza em Der Vollkommene Capellmeister ("O Mestre de Capela Perfeito", 1739), de Johann Mattheson

description: ABSTRACT: The Lutheran world produced an extensive theoretical and practical framework for musical composition, interpretation, and analysis. In the seventeenth and eighteenth centuries, the authors of what became known as musica poetica published manuals whose systematic, theoretical, and terminological bases were borrowed from Latin rhetorics and poetics (which were required readings in all Lutheran schools after Luther and Melanchthon's reforms of 1528). In this article, we show how the art-nature commonplace was imitated from Latin poetics in eighteenth-century music manuals, especially in Der vollkommene Capellmeister (The Perfect Chapel Master, 1739) by Johann Mattheson. We treat the concepts of nature and art separately, so as to then elucidate the relationship between these concepts and Mattheson's use of the art-nature commonplace, whether from the perspective of the perfect orator or of taking nature as a model of art. We then discuss the expansion of the concept of nature so as to include the imitation of authors and works, and discuss the idea of naturality as the final purpose of art.
DOI: 10.6073/pasta/aee5438a485ce67c4f15ed1ff8e6721a
title: Jornada Basin LTER Cross-scale Interactions Study (CSIS) Block 14 meteorological station: Daily average soil volumetric water content data: 2013 - ongoing

description: Daily Average of 30-minute Soil Volumetric Water Content data at 10 cm at CSIS Block-14. Collection of soil water content data at Jornada LTER Cross-scale Interactions Study (CSIS) blocks, New Mexico, supports the environmental monitoring objectives of the Jornada LTER monitoring program that look at plant-soil water dynamics. Soil volumetric water content is measured every 30 minutes at 10 cm depth at 3 locations at each of the 4 plots per block and averaged for the daily value. The locations in each plot are under bare soil, under perennial grass, and under shrub. Volumetric water content, bulk electrical conductivity, soil temperature, and bulk dielectric permittivity are recorded at an automated meteorological station installed at Jornada LTER CSIS Block-14 site. This is an ONGOING dataset.
DOI: 10.6084/m9.figshare.19966975
title: La Emancipación de Un Cuerpo Sin Órganos Puesta a Prueba: 31ª Bienal de São Paulo

description: Abstract: This article shows that the 31st Sao Paulo Biennial has an emancipatory affinity for the landless - wanderers, migrants, and travelers. As such it becomes a Body without Organs (BwO) that displays liberating strategies, promoting disarticulation, experimentation, wandering, and the transit of subjects and peoples. This Biennial, as a BwO, moves intensities as sensible flows through the interstices of the artistic projects inside the organism. Here, the BwO becomes a set of practices that deterritorialize the strata of the "social organism", making the structured organs in these systems explode.
DOI: 10.6084/m9.figshare.19966975.v1
title: La Emancipación de Un Cuerpo Sin Órganos Puesta a Prueba: 31ª Bienal de São Paulo

description: Abstract: This article shows that the 31st Sao Paulo Biennial has an emancipatory affinity for the landless - wanderers, migrants, and travelers. As such it becomes a Body without Organs (BwO) that displays liberating strategies, promoting disarticulation, experimentation, wandering, and the transit of subjects and peoples. This Biennial, as a BwO, moves intensities as sensible flows through the interstices of the artistic projects inside the organism. Here, the BwO becomes a set of practices that deterritorialize the strata of the "social organism", making the structured organs in these systems explode.
DOI: 10.6073/pasta/fbd3c0b4b852b55ea407935825b0d3f3
title: Jornada Basin LTER Cross-scale Interactions Study (CSIS) Block 14 meteorological station: Daily summary data: 2013 - ongoing

description: This data package contains hourly air temperature, relative humidity, wind speed, wind direction, and precipitation summary data from Jornada Basin LTER Cross Scale Interactions Study (CSIS) Block-14 met station. Air temperature, relative humidity, wind speed, wind direction, and precipitation are measured and calculated at an automated meteorological station connected to a 900 MHz spread spectrum wireless network. Wind speed is measured at 37cm, 75 cm, 150 cm, and 300 cm, wind direction at approximately 3m, and air temperature and relative humidity at approximate 2.5m. Measurements are aggregated at intervals of 5, 30, 60 minutes and daily, with precipitation additionally provided with 1 second aggregation during precipitation events. The met station variables measured include air temperature, precipitation, relative humidity, wind direction, wind speed. Precipitation is not measured at Block 1 and Block 12 because of proximity to Block 2 and Block 13, respectively . This is an ONGOING dataset.
DOI: 10.6084/m9.figshare.6235157
title: Deleuze, color y cosmos-Klee

description: Abstract: In this work we seek to propose a theory of color through Deleuzian inspiration; that is, we will propose a theory that looks on color as multiplicity and event. We therefore practice a route through some Deleuzian passages that will allow us to move forward in this proposal and take it to the territory of art. We do this in order to establish an interference that will change the direction of our work: we propose a dialogue with Paul Klee. In short, we attempt to develop the following questions: how can we think of a theory of color through Deleuzian inspiration? How can we take it to the territory of art? How can we conceive of its relation to a cosmos-Klee? In discussing these questions, we intend to open another perspective on the work of Gilles Deleuze.
DOI: 10.6084/m9.figshare.6235157.v1
title: Deleuze, color y cosmos-Klee

description: Abstract: In this work we seek to propose a theory of color through Deleuzian inspiration; that is, we will propose a theory that looks on color as multiplicity and event. We therefore practice a route through some Deleuzian passages that will allow us to move forward in this proposal and take it to the territory of art. We do this in order to establish an interference that will change the direction of our work: we propose a dialogue with Paul Klee. In short, we attempt to develop the following questions: how can we think of a theory of color through Deleuzian inspiration? How can we take it to the territory of art? How can we conceive of its relation to a cosmos-Klee? In discussing these questions, we intend to open another perspective on the work of Gilles Deleuze.
DOI: 10.6084/m9.figshare.6832832
title: Vilém Flusser, a Brazilian philosopher of language

description: Abstract: The purpose of this paper is to contribute to the knowledge and recognition of Brazilian philosophy by presenting some aspects of the theory of one of our most original authors, Vilém Flusser. Of Czech and Jewish origins, Flusser was naturalized as a Brazilian and lived for over thirty years in São Paulo. During this period, he wrote an important but little-studied part of his work. This paper analyses certain aspects of Flusser's ontology which characterize his experience on Brazilian intellectual ground. The paper focuses on his thesis that language and reality are the same, or rather, that the various languages can be identified with various realities. This idea was defended in Flusser's first book, Língua e realidade (Language and Reality), which was published in 1963.
DOI: 10.6084/m9.figshare.6832832.v1
title: Vilém Flusser, a Brazilian philosopher of language

description: Abstract: The purpose of this paper is to contribute to the knowledge and recognition of Brazilian philosophy by presenting some aspects of the theory of one of our most original authors, Vilém Flusser. Of Czech and Jewish origins, Flusser was naturalized as a Brazilian and lived for over thirty years in São Paulo. During this period, he wrote an important but little-studied part of his work. This paper analyses certain aspects of Flusser's ontology which characterize his experience on Brazilian intellectual ground. The paper focuses on his thesis that language and reality are the same, or rather, that the various languages can be identified with various realities. This idea was defended in Flusser's first book, Língua e realidade (Language and Reality), which was published in 1963.
DOI: 10.6073/pasta/375d436924fa2db8b7d15d83fa68070c
title: Jornada Basin LTER Cross-scale Interactions Study (CSIS) Block 15 meteorological station: 30-minute summary data: 2017 - ongoing

description: This data package contains 30-minute air temperature, relative humidity, and wind summary data from Jornada Basin LTER Cross Scale Interactions Study (CSIS) Block-1 met station. Average air temperature, relative humidity, wind speed, wind direction, and precipitation are measured and calculated at an automated meteorological station connected to a 900 MHz spread spectrum wireless network. Wind speed is measured at 37cm, 75 cm, 150 cm, and 300 cm, wind direction at approximately 3m, and air temperature and relative humidity at approximate 2.5m. Measurements are aggregated at intervals of 5, 30, 60 minutes and daily, with precipitation additionally provided with 1 second aggregation during precipitation events. The met station variables measured include air temperature, precipitation, relative humidity, wind direction, wind speed. Precipitation is not measured at Block 1 and Block 12 because of proximity to Block 2 and Block 13, respectively. This is an ONGOING dataset.
DOI: 10.6084/m9.figshare.7806815
title: A forma lógica da linguagem religiosa e ética

description: Abstract: Ludwig Wittgenstein attempted to develop an approach to the philosophy of logic in terms of measurement scales. While he showed great sensitivity to different kinds of scaling, Wittgenstein was not in a good position to bring this project to fruition; measurement theory did not begin to develop significantly until the late 1940s, and only made pertinent advances as late as the 1980s. However, in writings and lectures from the 1930s, Wittgenstein made a number of attempts to understand the logic, or “grammar”, of religious and ethical language in relation to measurement. This article is an attempt to develop some of these nascent ideas in intermediate Wittgenstein in terms of later developments in measurement theory. Specifically, it is argued that religious and ethical language are extreme forms of non-empirical and non-factual forms of measurement; they represent the limit-case of measurement.
DOI: 10.6084/m9.figshare.7806815.v1
title: A forma lógica da linguagem religiosa e ética

description: Abstract: Ludwig Wittgenstein attempted to develop an approach to the philosophy of logic in terms of measurement scales. While he showed great sensitivity to different kinds of scaling, Wittgenstein was not in a good position to bring this project to fruition; measurement theory did not begin to develop significantly until the late 1940s, and only made pertinent advances as late as the 1980s. However, in writings and lectures from the 1930s, Wittgenstein made a number of attempts to understand the logic, or “grammar”, of religious and ethical language in relation to measurement. This article is an attempt to develop some of these nascent ideas in intermediate Wittgenstein in terms of later developments in measurement theory. Specifically, it is argued that religious and ethical language are extreme forms of non-empirical and non-factual forms of measurement; they represent the limit-case of measurement.
DOI: 10.7910/dvn/7whjj8
title: COS Data

description: COS Data
DOI: 10.6084/m9.figshare.19967050
title: Questões de cronologia rousseauísta: o caso do Ensaio sobre a origem das línguas

description: Abstract: The twentieth century saw an effervescent debate about Rousseau’s Essay on the origin of languages, especially with regard to its genesis, the period in which it was written, and its possible relations with the Discourse on the origin of inequality. The present article reviews the critical literature on the subject and proposes a chronology consonant with this literature. We focus on the themes that perhaps would have guided Rousseau, from the writing of the initial version of the text to its definitive version. Originally part of the musical polemics between Rousseau and Rameau, the Essay was gradually enriched, eventually covering in a unified way the author’s reflections on societies, languages, and musical systems.
DOI: 10.6084/m9.figshare.19967050.v1
title: Questões de cronologia rousseauísta: o caso do Ensaio sobre a origem das línguas

description: Abstract: The twentieth century saw an effervescent debate about Rousseau’s Essay on the origin of languages, especially with regard to its genesis, the period in which it was written, and its possible relations with the Discourse on the origin of inequality. The present article reviews the critical literature on the subject and proposes a chronology consonant with this literature. We focus on the themes that perhaps would have guided Rousseau, from the writing of the initial version of the text to its definitive version. Originally part of the musical polemics between Rousseau and Rameau, the Essay was gradually enriched, eventually covering in a unified way the author’s reflections on societies, languages, and musical systems.
DOI: 10.6084/m9.figshare.19967052
title: A retórica na Antiguidade e na Idade Média

description: Abstract: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, Aristotle, Cicero, Seneca, Quintilian, the unknown author of the Rhetorica ad Herennium, Saint Augustine, Martianus Capella, Isidore of Seville, Bernard of Clairvaux, and Ramon It also offers an extract translated by us from Llull’s Retorica nova (1301).
DOI: 10.6084/m9.figshare.19967052.v1
title: A retórica na Antiguidade e na Idade Média

description: Abstract: This article deals with rhetoric in Antiquity and Middle Ages from the perspective of eleven philosophers: Plato, Aristotle, Cicero, Seneca, Quintilian, the unknown author of the Rhetorica ad Herennium, Saint Augustine, Martianus Capella, Isidore of Seville, Bernard of Clairvaux, and Ramon It also offers an extract translated by us from Llull’s Retorica nova (1301).
DOI: 10.6084/m9.figshare.19967053
title: A antropologia pragmática como uma doutrina da prudência nas versões dos cursos de antropologia de Kant

description: Abstract This article aims to evidence that the idea of pragmatic anthropology developed in the versions of the courses of anthropology that are Collegentwürfe, Menschenkunde and Anthropologie Dohna-Wundlackende, occupies of a moral definition, because it is subordinated to the doctrine of prudence. This doctrine is understood as the capacity from the human beings to influence each other according to certain goals, the ones that should be useful in social life. Besides that, we will delimit that the meaning of the pragmatic adjective present in these versions of the courses of anthropology was withdrawn from the work Initia Philosophiae practicae prima from Baumgarten, because in the notes of Kant about this work the pragmatic motives will always determine private laws of the will, the ones who may, a priori, represent a moral interest and, a posteriori, the accomplishment of a desired end by its finite rational being. By this reason, we defend to have in the quoted Kantian works a synonymy between the notion of pragmatic anthropology and the doctrine of prudence.
DOI: 10.6084/m9.figshare.19967053.v1
title: A antropologia pragmática como uma doutrina da prudência nas versões dos cursos de antropologia de Kant

description: Abstract This article aims to evidence that the idea of pragmatic anthropology developed in the versions of the courses of anthropology that are Collegentwürfe, Menschenkunde and Anthropologie Dohna-Wundlackende, occupies of a moral definition, because it is subordinated to the doctrine of prudence. This doctrine is understood as the capacity from the human beings to influence each other according to certain goals, the ones that should be useful in social life. Besides that, we will delimit that the meaning of the pragmatic adjective present in these versions of the courses of anthropology was withdrawn from the work Initia Philosophiae practicae prima from Baumgarten, because in the notes of Kant about this work the pragmatic motives will always determine private laws of the will, the ones who may, a priori, represent a moral interest and, a posteriori, the accomplishment of a desired end by its finite rational being. By this reason, we defend to have in the quoted Kantian works a synonymy between the notion of pragmatic anthropology and the doctrine of prudence.
DOI: 10.6084/m9.figshare.19967058
title: Some morals from the physico-mathematical character of scientific laws

description: Abstract This article derives some morals from the examination of the physico-mathematical view of scientific laws and its place in the current philosophical debate on laws of nature. After revisiting the expression scientific law, which appears in scientific practice under various names (such as laws, principles, equations, symmetries, and postulates), I briefly assess two extreme, opposite positions in the literature on laws, namely, full-blown metaphysics of laws of nature, which distinguishes such laws from the more mundane laws that we find in science; and nomological eliminativism, which ultimately contends that we should dispense with laws in science altogether. I argue that both positions fail to make sense of the laws that we find in scientific practice. For this, I outline the following twofold claim: first, most laws in physics are abstract mathematical statements; and second, they express some of the best physical generalisations achieved in this branch of science. Thus understood, a minimal construal of laws suggests that they are in principle intended to refer to those features of phenomena whose salience and stability are relevant for specific scientific tasks.
DOI: 10.6084/m9.figshare.19967058.v1
title: Some morals from the physico-mathematical character of scientific laws

description: Abstract This article derives some morals from the examination of the physico-mathematical view of scientific laws and its place in the current philosophical debate on laws of nature. After revisiting the expression scientific law, which appears in scientific practice under various names (such as laws, principles, equations, symmetries, and postulates), I briefly assess two extreme, opposite positions in the literature on laws, namely, full-blown metaphysics of laws of nature, which distinguishes such laws from the more mundane laws that we find in science; and nomological eliminativism, which ultimately contends that we should dispense with laws in science altogether. I argue that both positions fail to make sense of the laws that we find in scientific practice. For this, I outline the following twofold claim: first, most laws in physics are abstract mathematical statements; and second, they express some of the best physical generalisations achieved in this branch of science. Thus understood, a minimal construal of laws suggests that they are in principle intended to refer to those features of phenomena whose salience and stability are relevant for specific scientific tasks.
DOI: 10.7302/fn7r-hq31
title: High-frequency precipitation variance in high-resolution global coupled ocean-atmosphere models: Precipitation data and analysis code

description: The precipitation data itself is the output of the models/datasets that we analyze in our paper.  Most of it is in .nc or .nc4 format, although we provide code to extract the data into time series .mat files.
We used MATLAB to perform our analysis.
description: The data in this work are precipitation fields output from the models we analyzed, contained in files representing the whole globe at one time stamp.  We extracted this data into time series format (all time stamps for one location stored together) before processing it through the methods described in our paper (primarily involving the creation of power spectra).
DOI: 10.6084/m9.figshare.19967062
title: La metafísica y el agujero de la política: el sentido de la topología, entre Lacan y Heidegger

description: Abstract Taking as a motive a conjecture of Lacan directed to Heidegger, referred to what would be the metaphysics and what would determine its history and its effects, the present work tries to put in relation the Lacanian topology and the Heideggerian topology. Where Lacan translates Heidegger, we will see that what appears, and that seems to have gone unnoticed, is the topological question of the hole and the political effects involved in watching it. In short, when it takes to its ultimate consequences what it means to inhabit the language, we will see that the sense that both authors print to their topology, after agreeing, diverges.
DOI: 10.6084/m9.figshare.19967062.v1
title: La metafísica y el agujero de la política: el sentido de la topología, entre Lacan y Heidegger

description: Abstract Taking as a motive a conjecture of Lacan directed to Heidegger, referred to what would be the metaphysics and what would determine its history and its effects, the present work tries to put in relation the Lacanian topology and the Heideggerian topology. Where Lacan translates Heidegger, we will see that what appears, and that seems to have gone unnoticed, is the topological question of the hole and the political effects involved in watching it. In short, when it takes to its ultimate consequences what it means to inhabit the language, we will see that the sense that both authors print to their topology, after agreeing, diverges.