cometadata/datacite-titles-descriptions-related-identifiers huggingface dataset:
DOI: 10.1285/i18285368axxvin78p35
title: Analisi strutturale e "omologia del produrre". Il metodo omologico di Ferruccio Rossi-Landi

description: Similarity (vs. difference) and constancy (vs. fluence) are two central categories in Rossi-Landi’s methodology used throughout the whole course of his research. In the first instance he identifies common speech (1961) as a fundamental object of study, and subsequently linguistic work (1965 and 1968), and again in another phase of his research (1972, 1978) – widening the field of common speech to common semiosis – social reproduction. In other words, Rossi-Landi passes from a methodica of common speech to a methodica of common semiosis that involves study of constancies in social reproduction overall.
DOI: 10.1285/i18285368axxvin78p44
title: Structure and structuralism in philosophy of language and semiotics

description: Structuralism covers a broad range of different tendencies in different disciplines over the entire twentieth century. The term structuralism is plurivocal: it is used for different trends from a variety of different scientific fields and may even diverge on the theoretical and methodological levels. This essay examines some of the main trends in structuralism not only in linguistics, but beyond in other areas of research on language and signs, including philosophy of language through to latest developments in semiotics, and most recently biosemiotics. A critical approach to structuralism is proposed for the development of critical structuralism involving such problematics as Marxian proto-structuralism; the intersemiotic transposition of semiotic approaches to linguistic and socio-cultural structures; ontological structuralism and methodological structuralism; the human being as a semiotic animal and a structuralist animal.
DOI: 10.1285/i18285368axxvin78p7
title: Parola e Immagine due logiche a confronto

description: Today image is better than words because it abolishes the fruition of space and needs no hermeneutical efforts. What we say is always less important and quickly forgotten, but image survives itself and lives again in the undergrounds of the conscience, sometimes clouded, of unaware spectators. The monopoly of knowledge does not concern more or less fragmentary specific information, but it concerns the underlying theoretical and conceptual apparatus and its inevitable selective criteria. In this way, it becomes evident that the monopoly of knowledge is realized in the relationship between a certain type of communication and the world vison carried and supported by this type of communication which makes it possible and plausible. We create "monopolies of knowledge" which close over and over again cultural horizons and opportunities of interchange between religious and socio-political systems whose survival conditions are summarized in a dilemma of coherent simplicity: to talk or to die.
DOI: 10.5287/bodleian:s4655h719
title: EEBO-TCP Phase 1 Texts (XML Files TEI P3)

description: The Early English Books Online Text Creation Partnership (EEBO-TCP) ran from 1999 as an innovative collaboration between the Universities of Oxford and Michigan, funded by Jisc in the UK and by over 150 academic partner institutions worldwide. Its aim was to capture the earliest extant edition of every English-language work published during the first two centuries of printing in England, and to convert this material into fully-searchable texts. The EEBO-TCP corpus covers the period from 1473 to 1700 and is estimated to comprise more than two million pages and nearly a billion words. It represents a history of the printed word in England from the birth of the printing press to the reign of William and Mary, and it contains texts of incomparable significance for research across all academic disciplines, including literature, history, philosophy, linguistics, theology, music, fine arts, education, mathematics, and science. Having previously been available only to academic institutions which subscribe to ProQuest’s Early English Books Online resource, over 25,000 texts from the first phase of EEBO-TCP were made freely available as open data in the public domain from January 2015.
DOI: 10.6073/pasta/19492bd91d2135065e819714d12c6f33
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1984-03-24
DOI: 10.6073/pasta/1fe57349c973084daf388daa4cf0fa74
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 1986-12-20
DOI: 10.6073/pasta/21d5c4e3acb625ab740ef023ba00b14f
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1987-06-25
DOI: 10.6073/pasta/80155d408a8299c884ae7f457f5cbf34
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 1986-12-04
DOI: 10.6073/pasta/89f10fcb2d4ec9111a01ccf9768d3f40
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-02-05
DOI: 10.6073/pasta/b193ead94434a21454e166567eb0de0c
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-01-20
DOI: 10.6073/pasta/b7e0a4e9031cafa2e88ab6941805706b
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1987-07-11
DOI: 10.6073/pasta/b894b4e10cd58b2e7ea1ad9d386820f4
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2008-11-17
DOI: 10.6073/pasta/ba5f273bffc02f1f243d37cca0943c44
title: Fern leaf nutrients observation at the Luquillo Experimental Forest (LEF)
DOI: 10.6073/pasta/d1e1ddf35962dd91a183a0f3e7740b46
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 1986-11-18
DOI: 10.6073/pasta/fcd78182dbf4cdd995aaded34fe1b1c4
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 1995-08-23
DOI: 10.1285/i18285368axxvin78p102
title: L'apparire del mondo e il ruolo del sensibile

description: The world that appears. Stories of phenomena (Mimesis, Milan 2011), the recent Romeo Bufalo's book, is a contribution to a sort of counter-history of philosophy, through which the author aims to enhance the sensitive and phenomenal sphere of experience, the becoming, the not-being, the aesthetic aspects; in a word: that historically tradition of Western thought (based on logos, on the One and on Being) has always considered 'marginal'. The main thesis of the book (chapters I-III) is to show that the rationalistic and spiritualistic thoughts has become truly dominant in the history of philosophy only since Descartes, but in greek thought, and still in the Renaissance age, the predominant view sees the rational knowledge as a result that is rooted in the realm of aesthetic knowledge. The last chapters of the book (IV-V) are dedicated to the analysis of some great expressions of modern and contemporary philosophy in which the sensitive and phenomenal aspect is strongly appreciated (in particular: the Kantian criticism and phenomenology, from Husserl to Merleau-Ponty).
DOI: 10.1285/i18285368axxvin78p110
title: Per una filosofia della persona in chiave ricœuriana
DOI: 10.1285/i18285368axxvin78p63
title: Visioni dello strutturalismo: Barthes, Deleuze, Derrida

description: Independently from distinctions of the manualistic type between structuralism and post-structuralism and from whether a position belongs or not to what has generally been indicated as “structuralism”, with special reference to France, the positions taken by Barthes, Deleuze e Derrida, whether directly or indirectly, is particularly interesting. More than on structuralism, the focus in this paper is on the concepts, themes, instruments and terms customarily described as “structuralist” as used by the three authors mentioned. All three have influenced the critique of the “subject” in the direction of reflection on the concept of difference, otherness, unrepeatability and singularity. Each thematize the impossibility of return to “prestructuralist” positions as much as the need to proceed beyond what is tagged “structuralism”.
DOI: 10.1285/i18285368axxvin78p80
title: Françoise Collin

description: Françoise Collin in 1973 founded and directed "Les Cahiers du Grif", the first french feminist magazine. Her texts addressed towards theoretical and political problems about women's issues and gender differences. In all her writings she clarifies the question of the difference as a pratice, not is a theoretical question, however, completely different from the Marxist who constantly refers to the production of objects or economic materials. She has taught us to recognize the difference as a raw material and source of all starts, as indisputable fact, which is rooting in the birth, too hastily dismissed as re-production. Her principal lesson is "give at world the world," putting ourselves in the world and bringing forms not provided yet.
DOI: 10.1285/i18285368axxvin78p84
title: The meanings of structuralism. Considerations on structures and Gestalten, with particular attention to the masks of Lèvi-Strauss

description: Structuralism was once the fashion in semiotics, and then it was abandoned without its advantages and disadvantages having been properly assessed. Poststructuralism, imperceptibly merging with postmodernism, perpetuated many of the latter, but spurned most of the former. In this sense, it never went beyond structuralism. In my book Pictorial concepts (1989), I have evaluated the contributions and the drawbacks of structuralism pertaining to the domain of pictorial semiotics. Here I want to make a more general point. Structure, as first defined in structural linguistics and generalized by the Prague school, is a very particular kind of whole, which for instance is not simply identified with the whole as defined by Gestalt psychology. Therefore, structure has to be studied within a more complete mereological framework, that is, within the science of parts and their relation to the whole, first defined by Tardowski and Husserl. As a case in point, we will consider use of the notion of structure in the work of Lévi-Strauss, which was an exemplary work in the transition from linguistics to other semiotic domains, but which already constitutes a deviation with respect to its meaning in linguistics.
DOI: 10.14457/ku.the.2007.737
title: ความสัมพันธ์ระหว่างการรับรู้ความสามารถของตนเอง บุคลิกภาพ พฤติกรรมการจัดการและความสำเร็จในอาชีพของผู้ประกอบการธุรกิจอุตสาหกรรม โครงการพัฒนาผู้ประกอบการธุรกิจอุตสาหกรรม /
DOI: 10.14457/ku.the.2010.610
title: ความสัมพันธ์ระหว่างการรับรู้ความสามารถของตนเอง ภาวะผู้นำ ความเหนียวแน่นภายในกลุ่มกับผลการปฎิบัติงานของผู้บังคับบัญชา บริษัทเอ็มเอ็มบี-มินีแบ ไทย จำกัด
DOI: 10.6073/pasta/31274107de5b1ccaa3ac02fa5f8f6deb
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2006-04-15
DOI: 10.6073/pasta/3d54bda8146be6609f444e39cd542462
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-02-21
DOI: 10.6073/pasta/80a282f9e366ea707df3341b937eef3e
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 1995-09-24
DOI: 10.6073/pasta/83e0a23510efe78bb6e957e1cc0e0bfd
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-03-09
DOI: 10.6073/pasta/9fa7fb20d716913ede8a7e5d77e84d32
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2005-06-15
DOI: 10.6073/pasta/afbae75ce109855455a0a8455b4d7759
title: Bisley Watershed 3 and Quebrada Prieta Algae Monitoring
DOI: 10.6073/pasta/c374f03acf57d542fb2c1aba1d8c4195
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2005-10-05
DOI: 10.6073/pasta/cc8ef35da5a0851fa6ff4151a2f8bb5d
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2005-09-03
DOI: 10.1285/i18285368axxviin79p37
title: Modalities of the sublime modal categories between reason, understanding and sensibility

description: Kant distinguishes between the «mathematical» and the «dynamical» Sublime: the former is experienced by the disproportion in size between the viewer and what is given to her sight, the latter by unlimited forces deployed by nature. However, Kant’s «dynamical» categories include modal notions also; in facts, there exists a Sublime that is essentially marked by them, too. One can experience it by purely intellectual means (without prejudice for any artistic attempt to transpose it into a visual or otherwise sensible field), namely by reading some philosophical texts – such as Plato’s Parmenides, Hegel’s Science of Logic, Wittgenstein’s Tractatus – where possibility and necessity play an ambivalent role: to checkmate understanding on the one hand, and to raise it to a superior comprehension on the other, namely to reason.
DOI: 10.1285/i18285368axxviin79p46
title: P. Laín Entralgo e la letteratura riflessiva: La espera y la esperanza

description: The author analyzes the opera La espera y la esperanza (1956) by the Spanish author Pedro Lain Entralgo (1908-2001), one of J. Ortega y Gasset’s and X. Zubiri’s students. For Entralgo, hope is a fundamental characteristic of human ontology: it is one of the habits which determine and form human existence. Entralgo’s work focuses on five questions (1. What did men hope throughout history? 2. How did men hope what they really hoped? 3. How did men understand their own hope and human hope in general? 4. How is hope conceived by nowadays man? 5. What is human hope in itself?) that we can answer through a historical-philological perspective which can draw attention to the change introduced in history by the Christian concept of hope. The reasons why a Christian feels that he has to hope are the undeniable loyalty of God towards his promises and the supreme goodness of the reality we hope. God, then, is the highest truth and that is why we believe in what he promises. However, it is the faith the requirement of what we hope for; it is the faith indeed which convinces Christians of the reality of what we hope for and the possibility of reaching it at the end of our life.
DOI: 10.1285/i18285368axxviin79p7
title: Perché in Italia è mancata una religione civile. Commentando il saggio di Marcello Veneziani «Dio, Patria e famiglia dopo il declino»

description: Marcello Veneziani’s essay, Dio, Patria e famiglia is one of those type of texts you are forced to take an interest in, as the 'state of consciousness' of our time comes from it. We are living in an time which has neither reference points nor guarantees, a time made of nothing, which the Author deplores. As a matter of fact, in spite of its appearances, the nothing is susceptible to give its contents to a knowledge which will be able to get rid of it hereafter to the benefit of the whole civilization. In other words, to be sure that there is nothing, rather than to be sure of nothing. Neither traditions nor values because they are denied, one after the other, without being replaced by new ones. However, the fact that the man denies them does not mean that our need of roots has become less strong. Maybe this is the whole paradox of the modern man: to destroy without being able to reconstruct, to move away from the traditions without totally give up to his need to be attached to something - God, home, family, some guarantees which are necessary to make him feel like he belongs to the world instead of being a simple passenger; in one simple word, to have an identity. But which God? Which Home? Which Family? What is, now, the content of these concepts? Without Humanity, Religion has become nothing more than Fanaticism. Family, established as an absolute value, has become a makeshift cell against a world in decline; Home, considered a Divinity, is nothing more than Idolatry which justify libertarian ideals, nevertheless unable to create new values under the sign of the community, and worsening the feeling of loss of a national identity, and above all witnessing a 'loss', the loss of a 'center' to which to cling to and empathize together. Only finding again this center, God, Home, and Family which could be shared as they have been lived individually in freedom, it would be possible to escape the horror vacui.
DOI: 10.1285/i18285368axxviin79p90
title: Jan Patočka: la fenomenologia asoggettiva

description: This paper deals with the question of subjectivity in the thought of Husserl’s later disciple, the Czech phenomenologist Jan Patočka, in its connection to the concepts of “life-world”, “movement” and “epoché”. Although Patočka’s reflection is developed in continuity with and under the influence of Husserlian analyses, he moves beyond Husserl’s transcendental phenomenology and theorizes a “heretical” version of it. The new philosophical approach, called “a-subjective phenomenology”, represents his most relevant attempt to renew phenomenological research. It doesn’t eliminate the role of the subject in the phenomenal sphere, but supports the reflection on a strong and open subjectivity able to manifest being.
DOI: 10.14457/ku.the.2006.1014
title: ความสัมพันธ์ระหว่างการรับรู้บรรยากาศองค์การ การรับรู้ความสามารถของตนเอง ความเครียด และคุณภาพชีวิต ในการทำงานของพนักงาน ในโรงงานอุตสาหกรรมผลิตเสื้อผ้าแห่งหนึ่ง /
DOI: 10.14457/ku.the.2006.1015
title: ความสัมพันธ์ระหว่างการอบรมเลี้ยงดู กับพฤติกรรมการปรับตัวทางสังคมของนิสิตนักศึกษามหาวิทยาลัยของรัฐ ในกรุงเทพมหานคร /
DOI: 10.14457/ku.the.2007.738
title: ความสัมพันธ์ระหว่างการรับรู้วัฒนธรรมองค์การความผูกพันต่อองค์การ และพฤติกรรมการทำงานของพนักงานบริษัท ทีโอที จำกัด [มหาชน] /
DOI: 10.14457/ku.the.2007.739
title: ความสัมพันธ์ระหว่างการรับรู้สภาพแวดล้อมในการทำงาน คุณภาพชีวิตในการทำงาน และความตั้งใจในการลาออกจากงาน ของพนักงานระดับปฏิบัติการ ในบริษัทผลิตชิ้นส่วนคอมพิวเตอร์แห่งหนึ่ง /
DOI: 10.14457/ku.the.2007.740
title: ความสัมพันธ์ระหว่างการศึกษาของแรงงานกับการเจริญเติบโตทางเศรษฐกิจ
DOI: 10.14457/ku.the.2008.557
title: ความสัมพันธ์ระหว่างการรับรู้บรรยากาศองค์การ ความรู้สึกเห็นคุณค่าในตนเองกับความเหนื่อยหน่ายในการทำงานของหัวหน้าพนักงานต้อนรับบนเครื่องบินบริษัท การบินไทย(มหาชน) จำกัด
DOI: 10.14457/ku.the.2008.558
title: ความสัมพันธ์ระหว่างการรายงานความรับผิดชอบต่อสังคม และองค์ประกอบของคณะกรรมการของบริษัทจดทะเบียนในตลาดหลักทรัพย์แห่งประเทศไทย /
DOI: 10.6073/pasta/20c3204afb509d03b542380fbfb46b97
title: Canopy Trimming Experiment (CTE)  Snail data
DOI: 10.6073/pasta/76ba1f03fb460560d1dfa8812797e021
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2007-08-24
DOI: 10.6073/pasta/b09fc0afc52134dd4c7be12181293fb2
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1984-06-08
DOI: 10.6073/pasta/b9a28dd972ae18263d8965aaf8b094e6
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2006-09-06
DOI: 10.6073/pasta/d877ce044ea56c4c8e0560dd25ec51c8
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2008-06-07
DOI: 10.6073/pasta/de890707658c5488e05d0783878f8aa5
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1984-08-27
DOI: 10.6073/pasta/ec0370574cc7b7649caa09ad8bbaf34f
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-05-12
DOI: 10.6073/pasta/fa2199acde0e66c56ee5df88671a899c
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2008-05-06
DOI: 10.6073/pasta/fca6d40be5ffc19693631411913770ad
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-06-29
DOI: 10.1285/i18285368axxviin79p103
title: Albert Camus e Jean-Paul Sartre. Senso della misura e mediterraneità

description: In the essay, Camus describes clearly the sense of limit in the figure of Dr Rieux de 'L'homme Revolte', like he is in 'Le mythe de Sisiphe'. The absurd is a favoured antidote against every inebriation of omnipotence, whereas in Sartre the presence of another one means a limitation to our freedom. But freedom, for Sartre, it is shown, only living: it doesn't ground Its roots in nowhere. Algerian philosopher personifies limit, measure and freedom values in the meridian thought extoled in his works. Mediterranean who could be considered a savin space for man.
DOI: 10.1285/i18285368axxviin79p119
title: Il respiro del bosco è il respiro della vita, l'uomo albero nella società. Da Thoreau a Ferrarotti

description: The doctrine of the forest is as old as human history. In the popular imagination, the different levels of the cultural and literary competence, around the image of the forest coagulates a number of connotations and suggestions all in all similar and common, ranging between a positive idea, that of lush green environment, teeming with life and pristine, quiet and relaxing, and a negative view of the dark and mysterious, impenetrable entities, scary, hostile. But there are those who, like Franco Ferrarotti, dean of Italian sociologists, and professor emeritus of sociology at the Faculty of Rome La Sapienza, assigned to the forest and its breath, a central place in human life, recognizing the merit high to sustain life, and to be life. As Thoreau when he says that the only weapons literary scholar who is incomplete, in fact, that he must "learn" the language of nature, but we must go beyond philosophical speculation and doctrinal Ferrarotti holds that man must be "practical", live the reality of nature to understand and understand himself, to be desired in his case to be born tree, and make sure that the immortality which is denied to men.
DOI: 10.1285/i18285368axxviin79p133
title: Storia e "storie" della filosofia. A proposito di un recente volume
DOI: 10.1285/i18285368axxviin79p143
title: La percezione di sé attraverso la struttura del comportamento
DOI: 10.6073/pasta/0e4aca9861893977bd96127da273ac59
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-07-15
DOI: 10.6073/pasta/10d77db65cd754a290adcda597beccd2
title: Horizontal sand mass flux data Derived from 5-stage BSNE collectors at 15  NPP sites and Geomet site
DOI: 10.6073/pasta/2150bbd61e618c1245d7ecffa0e04457
title: Soil water content in precipitation and nitrogen treatment plots at 2 depth profiles
DOI: 10.6073/pasta/39e6add2e05445c4bf5b96e526ab3b36
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1984-10-14
DOI: 10.6073/pasta/66aeb96ad214bbbfd9d43dc8b185ec9f
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2008-07-25
DOI: 10.6073/pasta/82823e39c7c9bc1298ac10cb602119b8
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 1984-12-01
DOI: 10.6073/pasta/c978e1af5773a185d4287b1db5d83d3c
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-08-16
DOI: 10.6073/pasta/ddfae78c5fc9306c84fedc9b65c8d8e8
title: Landsat Enhanced Thematic Mapper image data for Arctic LTER collected on 2008-06-23
DOI: 10.1285/i18285368axxviin79p161
title: Di un'uguaglianza finita
DOI: 10.15785/sbgrid/13
title: X-Ray Diffraction data from APC35852, source of 1U9C structure

description: These are three data sets collected with different exposure times as we expected to get higher resolution at synchrotron than at home. That did not happen.
description: Data sets have not been collected optimally. The detector dynamic range was sufficient to collect just one data set. Unfortunately, the person collecting those data sets was unable to make such decisions. However, these three data sets are sufficiently good to study how radiation damage proceeded in the sample. Additionally, these is a good case to test MR and automatic building methods.
DOI: 10.3886/e31393v2
title: LIFE Replication Dataset, Detroit, MI (2009-2011)

description: No summary available for this study.
DOI: 10.6073/pasta/0763eae2535e539c97d86d0269335dda
title: LEDAPS corrected Landsat Enhanced Thematic Mapper image data for Baltimore Ecosystem Study collected on 2009-10-03