title: ÐÑÐ¾Ð±ÐµÐ½Ð½Ð¾ÑÑÐ¸ ÑÐ¸ÑÑÐµÐ¼Ð½Ð¾Ð³Ð¾ Ð°Ð½Ð°Ð»Ð¸Ð·Ð° Ð¶Ð¸Ð²Ð¾Ð³Ð¾ Ð½Ð° Ð¿ÑÐ¸Ð¼ÐµÑÐµ ÑÑÐ¸ÑÐµÑÐºÐ¸ Ð¾ÑÐµÐ½Ð¸Ð²Ð°ÐµÐ¼ÑÑ Ð¿Ð¾ÑÑÑÐ¿ÐºÐ¾Ð²
title: Stages of the structural evolution of ethical thinking
Creators: name: Ð¢ÑÐ½Ð´Ð°, ÐÐ»ÐµÐ½Ð°
name: Ð¢ÑÐ½Ð´Ð°, ÐÐ»Ð°Ð´Ð¸Ð¼Ð¸Ñ
name: "Ð¡Ð¸ÑÑÐµÐ¼Ð½ÑÐ¹ Ð°Ð½Ð°Ð»Ð¸Ð· Ð² Ð¿ÑÐ¾ÐµÐºÑÐ¸ÑÐ¾Ð²Ð°Ð½Ð¸Ð¸ Ð¸ ÑÐ¿ÑÐ°Ð²Ð»ÐµÐ½Ð¸Ð¸", Ð¼ÐµÐ¶Ð´ÑÐ½Ð°ÑÐ¾Ð´Ð½Ð°Ñ Ð½Ð°ÑÑÐ½Ð¾-Ð¿ÑÐ°ÐºÑÐ¸ÑÐµÑÐºÐ°Ñ ÐºÐ¾Ð½ÑÐµÑÐµÐ½ÑÐ¸Ñ (26; 2022; Ð¡Ð°Ð½ÐºÑ-ÐÐµÑÐµÑÐ±ÑÑÐ³)
Publisher: name: ÐÐÐÐÐ¢ÐÐ¥-ÐÐ ÐÐ¡Ð¡
Year: 2023
Subjects: Ð¡Ð¸ÑÑÐµÐ¼Ð½ÑÐ¹ Ð°Ð½Ð°Ð»Ð¸Ð·
Ð¿ÑÐ¸ÑÐ¾Ð´Ð°
ÑÐ°Ð·ÑÐ¼
Ð¼ÑÑÐ»ÐµÐ½Ð¸Ðµ
ÑÐ¼Ð¾ÑÐ¸Ð¸
ÑÑÐ¸ÐºÐ°
ÑÑÑÑÐºÑÑÑÐ¸Ð·Ð°ÑÐ¸Ñ
Ð¼Ð°ÑÐµÑÐ¸Ñ
nature
mind
thinking
emotions
ethics
structuring
matter

description: Ð Ð¿ÑÐµÐ´Ð¿Ð¾Ð»Ð¾Ð¶ÐµÐ½Ð¸Ð¸, ÑÑÐ¾ Ð¿ÑÐ¾Ð´Ð¾Ð»Ð¶Ð¸ÑÐµÐ»ÑÐ½Ð¾ÑÑÑ ÑÐ°Ð·Ð²Ð¸ÑÐ¸Ñ Ð¶Ð¸Ð·Ð½Ð¸ ÐºÐ°Ðº ÑÐ°ÐºÐ¾Ð²Ð¾Ð¹ Ð³Ð¾ÑÐ°Ð·Ð´Ð¾ Ð±Ð¾Ð»ÑÑÐµ, ÑÐµÐ¼ Ð²ÑÐµÐ¼Ñ ÑÑÑÐµÑÑÐ²Ð¾Ð²Ð°Ð½Ð¸Ñ Ð¡Ð¾Ð»Ð½ÐµÑÐ½Ð¾Ð¹ ÑÐ¸ÑÑÐµÐ¼Ñ, Ð¾Ð±ÑÐ°ÑÐ°ÐµÑÑÑ Ð²Ð½Ð¸Ð¼Ð°Ð½Ð¸Ðµ Ð½Ð° Ð¾ÑÐ¾Ð±ÐµÐ½Ð½Ð¾ÑÑÐ¸ ÑÐ¸ÑÑÐµÐ¼Ð½Ð¾Ð³Ð¾ Ð°Ð½Ð°Ð»Ð¸Ð·Ð° Ð¶Ð¸Ð²Ð¾Ð³Ð¾ Ð½Ð° Ð¿ÑÐ¸Ð¼ÐµÑÐµ ÑÑÐ¸ÑÐµÑÐºÐ¸ Ð¾ÑÐµÐ½Ð¸Ð²Ð°ÐµÐ¼ÑÑ Ð¿Ð¾ÑÑÑÐ¿ÐºÐ¾Ð² Ð² Ð¶Ð¸Ð²Ð¾ÑÐ½Ð¾Ð¼ Ð¼Ð¸ÑÐµ. Ð Ð°ÑÑÐ¼Ð°ÑÑÐ¸Ð²Ð°ÐµÑÑÑ Ð²Ð¾Ð·Ð¼Ð¾Ð¶Ð½Ð¾ÑÑÑ Ð¿Ð¾ÑÐ°Ð³Ð¾Ð²Ð¾Ð³Ð¾ ÑÐ²Ð¾Ð»ÑÑÐ¸Ð¾Ð½Ð½Ð¾Ð³Ð¾ Ð¿ÐµÑÐµÑÐ¾Ð´Ð° Ð¾Ñ Ð¿ÑÐ¾ÑÑÑÑ Ð¼ÐµÐ½ÑÐ°Ð»ÑÐ½Ð¾-ÑÐ¼Ð¾ÑÐ¸Ð¾Ð½Ð°Ð»ÑÐ½ÑÑ ÑÐ°Ð±Ð»Ð¾Ð½Ð¾Ð² ÐºÐ¾ Ð²ÑÑ Ð±Ð¾Ð»ÐµÐµ ÑÐ»Ð¾Ð¶Ð½ÑÐ¼ Ð²Ð¿Ð»Ð¾ÑÑ Ð´Ð¾ ÑÑÐ¾Ð²Ð½Ñ Ð¼ÑÑÐ»ÐµÐ½Ð¸Ñ ÑÐ¾Ð²ÑÐµÐ¼ÐµÐ½Ð½Ð¾Ð³Ð¾ ÑÐµÐ»Ð¾Ð²ÐµÐºÐ°. ÐÐ»Ñ Ð±Ð¾Ð»ÐµÐµ Ð»ÑÐ³ÐºÐ¾Ð³Ð¾ Ð¿ÑÐµÐ´ÑÑÐ°Ð²Ð»ÐµÐ½Ð¸Ñ ÑÑÐ¾Ð³Ð¾ ÑÐ»Ð¾Ð¶Ð½ÐµÐ¹ÑÐµÐ³Ð¾ Ð¿ÑÐ¾ÑÐµÑÑÐ° ÑÐ²Ð¾Ð»ÑÑÐ¸Ð¸ ÐÐ°ÑÐµÑÐ¸Ð¸ Ð¿ÑÐ¸Ð²Ð»ÐµÐºÐ°ÑÑÑÑ Ð°Ð½Ð°Ð»Ð¾Ð³Ð¸Ð¸ â Ð¼ÐµÑÐ°Ð½Ð¸Ð·Ð¼Ñ Ð¾Ð±ÑÐ°Ð·Ð¾Ð²Ð°Ð½Ð¸Ñ ÑÐ°Ð·Ð»Ð¸ÑÐ½ÑÑ ÐµÑÑÐµÑÑÐ²ÐµÐ½Ð½ÑÑ Ð¼Ð°ÑÐµÑÐ¸Ð°Ð»ÑÐ½ÑÑ ÑÑÑÑÐºÑÑÑ, Ð¾ÑÐºÑÑÑÑÑ Ð² ÑÐ¸Ð¼Ð¸Ð¸, Ð±Ð¸Ð¾Ð»Ð¾Ð³Ð¸Ð¸, Ð³ÐµÐ½ÐµÑÐ¸ÐºÐµ. Ð¡Ð´ÐµÐ»Ð°Ð½Ð¾ Ð¿ÑÐµÐ´Ð¿Ð¾Ð»Ð¾Ð¶ÐµÐ½Ð¸Ðµ, ÑÑÐ¾ ÐÑÐ¸ÑÐ¾Ð´Ð°, Ð² ÑÐ¾Ð¾ÑÐ²ÐµÑÑÑÐ²Ð¸Ð¸ Ñ Ð¿Ð¾Ð²ÑÐµÐ¼ÐµÑÑÐ½Ð¾ Ð½Ð°Ð±Ð»ÑÐ´Ð°ÐµÐ¼Ð¾Ð¹ ÑÐ°ÑÐ¸ÑÐµÐ»ÑÐ½Ð¾ÑÑÑÑ ÐµÑ Ð¿ÑÐ¾ÑÐ²Ð»ÐµÐ½Ð¸Ð¹, Ð¸ÑÐ¿Ð¾Ð»ÑÐ·ÑÐµÑ Ð¾Ð´Ð½Ð¸ Ð¸ ÑÐµ Ð¶Ðµ Ð¼ÐµÑÐ°Ð½Ð¸Ð·Ð¼Ñ ÑÑÑÑÐºÑÑÑÐ¸Ð·Ð°ÑÐ¸Ð¸ ÐÐ°ÑÐµÑÐ¸Ð¸ Ð² ÑÐ°Ð¼ÑÑ ÑÐ°Ð·Ð½ÑÑ Ð¾Ð±Ð»Ð°ÑÑÑÑ ÑÐ²Ð¾Ð»ÑÑÐ¸Ð¸ Ð¿Ð¾ÑÐ»ÐµÐ´Ð½ÐµÐ¹, Ð½Ð°Ð¿ÑÐ¸Ð¼ÐµÑ, Ð² ÑÐ¾ÑÐ¼Ð¸ÑÐ¾Ð²Ð°Ð½Ð¸Ð¸ Ð¼Ð°ÑÐµÑÐ¸Ð°Ð»ÑÐ½ÑÑ Ð¼ÐµÐ½ÑÐ°Ð»ÑÐ½Ð¾-ÑÐ¼Ð¾ÑÐ¸Ð¾Ð½Ð°Ð»ÑÐ½ÑÑ ÑÐ°Ð±Ð»Ð¾Ð½Ð¾Ð²: Ð°ÑÐ¾Ð¼Ð½ÑÐµ Ð¸ Ð¼Ð¾Ð»ÐµÐºÑÐ»ÑÑÐ½ÑÐµ ÑÑÑÑÐºÑÑÑÑ Ð¼Ð¾Ð³ÑÑ Ð±ÑÑÑ Ð¿Ð¾Ð´Ð¾Ð±Ð½Ñ Ð¿Ð¾Ð²ÐµÐ´ÐµÐ½ÑÐµÑÐºÐ¸Ð¼ ÑÐ°Ð±Ð»Ð¾Ð½Ð°Ð¼, Ð²Ð»Ð¸ÑÑÑÐ¸Ð¼ Ð½Ð° ÑÑÐ¸ÑÐµÑÐºÐ¸ Ð¾ÑÐµÐ½Ð¸Ð²Ð°ÐµÐ¼ÑÐµ Ð¿Ð¾ÑÑÑÐ¿ÐºÐ¸ Ð² Ð¶Ð¸Ð²Ð¾ÑÐ½Ð¾Ð¼ Ð¼Ð¸ÑÐµ. Ð¢Ð°ÐºÐ¾Ðµ Ð¿Ð¾Ð´Ð¾Ð±Ð¸Ðµ Ð¼ÐµÑÐ°Ð½Ð¸Ð·Ð¼Ð¾Ð² ÑÑÑÑÐºÑÑÑÐ¸Ð·Ð°ÑÐ¸Ð¸ Ð¿Ð¾Ð·Ð²Ð¾Ð»ÑÑÑ Ð»ÐµÐ³ÑÐµ Ð¿Ð¾Ð½ÑÑÑ Ð±ÐµÑÐºÐ¾Ð½ÐµÑÐ½Ð¾ÑÑÑ ÑÐ°Ð·Ð½Ð¾Ð¾Ð±ÑÐ°Ð·Ð¸Ñ Ð¶Ð¸Ð²Ð¾Ð³Ð¾ Ð¸, Ð² ÑÐ°ÑÑÐ½Ð¾ÑÑÐ¸, ÑÐµÐ»Ð¾Ð²ÐµÑÐµÑÐºÐ¸Ñ ÑÐ°ÑÐ°ÐºÑÐµÑÐ¾Ð² Ñ Ð¸Ñ Ð½ÐµÑÐºÐ¾Ð½ÑÐ°ÐµÐ¼ÑÐ¼Ð¸ Ð¾ÑÐ»Ð¸ÑÐ¸ÑÐ¼Ð¸ Ð² Ð¼Ð¾ÑÐ°Ð»ÑÐ½Ð¾-Ð½ÑÐ°Ð²ÑÑÐ²ÐµÐ½Ð½ÑÑ Ð¿ÑÐ¾ÑÐ²Ð»ÐµÐ½Ð¸ÑÑ Ð¸ Ð¿ÑÐµÐ´Ð¿Ð¾ÑÑÐµÐ½Ð¸ÑÑ, ÑÑÑÑÐµÐ¼Ð»ÐµÐ½Ð¸ÑÑ Ð¸ Ð¿ÑÐµÐ´ÑÑÐ°Ð²Ð»ÐµÐ½Ð¸ÑÑ, Ð° Ð·Ð½Ð°ÑÐ¸Ñ Ð¿ÑÐ¸Ð¹ÑÐ¸ Ðº Ð»ÑÑÑÐµÐ¼Ñ Ð¿Ð¾Ð½Ð¸Ð¼Ð°Ð½Ð¸Ñ Ð½ÐµÐ¾Ð±ÑÐ¾Ð´Ð¸Ð¼ÑÑ Ð¿Ð¾Ð´ÑÐ¾Ð´Ð¾Ð² Ð¿ÑÐ¸ ÑÐ¸ÑÑÐµÐ¼Ð½Ð¾Ð¼ Ð°Ð½Ð°Ð»Ð¸Ð·Ðµ Ð¶Ð¸Ð²Ð¾Ð³Ð¾. Ð¡Ð´ÐµÐ»Ð°Ð½Ð¾ Ð¿ÑÐµÐ´Ð¿Ð¾Ð»Ð¾Ð¶ÐµÐ½Ð¸Ðµ Ð¾ Ð½ÐµÐ¾Ð±ÑÐ¾Ð´Ð¸Ð¼Ð¾ÑÑÐ¸ Ð²Ð²ÐµÐ´ÐµÐ½Ð¸Ñ Ð² Ð½Ð°ÑÑÐ½ÑÐ¹ Ð¾Ð±Ð¸ÑÐ¾Ð´ Ð½Ð¾Ð²ÑÑ Ð¼ÐµÑÐ°ÑÐ¸Ð·Ð¸ÑÐµÑÐºÐ¸Ñ Ð³Ð¸Ð¿Ð¾ÑÐµÐ·, ÑÐ¼Ð¾Ð·ÑÐ¸ÑÐµÐ»ÑÐ½ÑÑ Ð¼Ð¾Ð´ÐµÐ»ÐµÐ¹, Ð¿Ð°ÑÐ°Ð´Ð¸Ð³Ð¼ Ð¸ Ð¼Ð¸ÑÐ¾Ð²Ð¾Ð·Ð·ÑÐµÐ½Ð¸Ñ Ð² ÑÐµÐ»Ð¾Ð¼.
description: The article, under the assumption that the duration of the development of life evolution as such is much longer than the time of the existence of the solar system, draws attention to the peculiarities of the system analysis of living things on the example of ethically evaluated actions in the animal world. The possibility of step-by-step evolutionary transition from simple mental-emotional patterns to more and more complex ones up to the level of modern human thinking is considered. To make it easier to present this most complicated process of Matter evolution we use analogies - mechanisms of formation of different natural material structures discovered in chemistry, biology, genetics. The assumption is made that Nature, in accordance with the ubiquitously observed prudence of its manifestations, uses the same mechanisms of matter structuring in various areas of the latter's evolution, for example, in forming material mental-emotional patterns: atomic and molecular structures can be similar to behavioral patterns influencing ethically evaluated actions in the animal world. Such similarity of structuring mechanisms makes it easier to understand the infinite diversity of living things and, in particular, human characters with their endless differences in moral manifestations and preferences, aspirations and perceptions, and thus to come to a better understanding of necessary approaches in the system analysis of living things. The assumption of the necessity of introducing new metaphysical hypotheses, speculative models, paradigms and worldview in general is made.