title: ÐÐ°ÑÐ³Ð¸Ð½Ð°Ð»ÑÐ½ÑÐµ ÑÐ¾ÑÑÐ¾ÑÐ½Ð¸Ñ Ð² ÑÐ¸ÑÑÐµÐ¼Ðµ ÑÐ¾ÑÐ¸Ð°Ð»ÑÐ½Ð¾Ð³Ð¾ ÑÐ°Ð·Ð²Ð¸ÑÐ¸Ñ
title: Marginal statuses in the system of social development
Creators: name: ÐÐ¾Ð±ÐµÑ, ÐÐ°Ð½Ð½Ð°
name: "Ð¡Ð¸ÑÑÐµÐ¼Ð½ÑÐ¹ Ð°Ð½Ð°Ð»Ð¸Ð· Ð² Ð¿ÑÐ¾ÐµÐºÑÐ¸ÑÐ¾Ð²Ð°Ð½Ð¸Ð¸ Ð¸ ÑÐ¿ÑÐ°Ð²Ð»ÐµÐ½Ð¸Ð¸", Ð¼ÐµÐ¶Ð´ÑÐ½Ð°ÑÐ¾Ð´Ð½Ð°Ñ Ð½Ð°ÑÑÐ½Ð°Ñ Ð¸ ÑÑÐµÐ±Ð½Ð¾-Ð¿ÑÐ°ÐºÑÐ¸ÑÐµÑÐºÐ°Ñ ÐºÐ¾Ð½ÑÐµÑÐµÐ½ÑÐ¸Ñ (25; 2021; Ð¡Ð°Ð½ÐºÑ-ÐÐµÑÐµÑÐ±ÑÑÐ³)
Publisher: name: ÐÐÐÐÐ¢ÐÐ¥-ÐÐ ÐÐ¡Ð¡
Year: 2021
Subjects: Ð¡Ð¸ÑÑÐµÐ¼Ð½ÑÐ¹ Ð°Ð½Ð°Ð»Ð¸Ð·
Ð¼Ð°ÑÐ³Ð¸Ð½Ð°Ð»ÑÐ½Ð¾ÑÑÑ
Ð´Ð¸Ð°Ð»ÐµÐºÑÐ¸ÑÐµÑÐºÐ¾Ðµ ÑÐ°Ð·Ð²Ð¸ÑÐ¸Ðµ
ÑÐµÑ Ð½Ð¾Ð»Ð¾Ð³Ð¸ÑÐµÑÐºÐ°Ñ ÐºÑÐ»ÑÑÑÑÐ°
ÑÐµÑ Ð½Ð¾Ð»Ð¾Ð³Ð¸ÑÐµÑÐºÐ¸Ðµ ÑÐµÐ²Ð¾Ð»ÑÑÐ¸Ð¸
Ð¼Ð°ÑÐµÑÐ¸Ð°Ð»ÑÐ½ÑÐ¹ Ð¼Ð¸Ñ
Ð´ÑÑ Ð¾Ð²Ð½ÑÐ¹ Ð¼Ð¸Ñ

description: Ð¡Ð¾Ð²ÑÐµÐ¼ÐµÐ½Ð½Ð¾Ðµ ÑÐ¸Ð»Ð¾ÑÐ¾ÑÑÐºÐ¾Ðµ ÑÑÐµÐ½Ð¸Ðµ Ð¾Ð± Ð¾Ð±ÑÐ¸Ñ ÑÑÑÐ½Ð¾ÑÑÑÑ Ð¸ ÐºÐ°ÑÐµÐ³Ð¾ÑÐ¸ÑÑ, ÑÑÐ½Ð´Ð°Ð¼ÐµÐ½ÑÐ°Ð»ÑÐ½ÑÑ Ð¿ÑÐ¸Ð½ÑÐ¸Ð¿Ð°Ñ, ÑÑÑÑÐºÑÑÑÐµ Ð¸ Ð·Ð°ÐºÐ¾Ð½Ð¾Ð¼ÐµÑÐ½Ð¾ÑÑÑÑ Ð±ÑÑÐ¸Ñ Ð¿ÐµÑÐµÑÐ¾Ð´Ð¸Ñ Ðº Ð½Ð¾Ð²Ð¾Ð¼Ñ Ð¸ÑÑÐ»ÐµÐ´Ð¾Ð²Ð°Ð½Ð¸Ñ ÑÐ»Ð¾Ð¶Ð½Ð¾ÑÑÐ¸ ÑÑÑÐµÐ¼Ð¸ÑÐµÐ»ÑÐ½Ð¾Ð³Ð¾ ÑÐ°Ð·Ð²Ð¸ÑÐ¸Ñ Ð½Ð°ÑÐµÐ¹ ÑÐµÐ°Ð»ÑÐ½Ð¾ÑÑÐ¸. Ð¡ Ð¿Ð¾Ð¼Ð¾ÑÑÑ ÐºÐ°ÑÐµÐ³Ð¾ÑÐ¸Ð¸ Ð¼Ð°ÑÐ³Ð¸Ð½Ð°Ð»ÑÐ½Ð¾ÑÑÑ, ÐºÐ¾ÑÐ¾ÑÑÑ Ð²Ð²ÐµÐ» Ð² Ð½Ð°ÑÑÐ½ÑÑ Ð¾Ð±Ð»Ð°ÑÑÑ Ð . Ð­. ÐÐ°ÑÐº, Ð¼Ð¾Ð¶ÐµÑ Ð±ÑÑÑ Ð²ÑÑÐ°Ð¶ÐµÐ½Ð° ÑÑÑÑ Ð¿ÑÐ¾Ð±Ð»ÐµÐ¼Ñ, ÐºÐ¾ÑÐ¾ÑÐ°Ñ Ð¿ÑÐ¸ÑÑÑÑÑÐ²ÑÐµÑ Ð² Ð¾Ð¿ÑÐµÐ´ÐµÐ»ÐµÐ½Ð½ÑÑ ÑÐ¸ÑÑÐ°ÑÐ¸ÑÑ, Ð³Ð´Ðµ Ð·Ð°ÑÐ¸ÐºÑÐ¸ÑÐ¾Ð²Ð°Ð½Ð° Ð¸Ð´ÐµÑ Ð¾ Ð½Ð°Ð»Ð¸ÑÐ¸Ð¸ Ð¾ÑÐ¾Ð±ÐµÐ½Ð½Ð¾ÑÑÐµÐ¹ Ð±ÑÑÐ¸Ñ, Ñ ÐºÐ¾ÑÐ¾ÑÑÐ¼Ð¸ ÑÐ²ÑÐ·Ð°Ð½Ð¾ ÐºÑÐ°Ð¹Ð½ÐµÐµ, Ð¿Ð¾Ð³ÑÐ°Ð½Ð¸ÑÐ½Ð¾Ðµ, Ð¿ÑÐµÐ´ÐµÐ»ÑÐ½Ð¾Ðµ, Ð¿ÐµÑÐµÑÐ¾Ð´Ð½Ð¾Ðµ ÑÑÑÐµÑÑÐ²Ð¾Ð²Ð°Ð½Ð¸Ðµ ÑÐ¾ÑÐ¸Ð°Ð»ÑÐ½Ð¾Ð¹ ÑÑÐµÐ´Ñ, ÑÐ¾Ð·Ð½Ð°Ð½Ð¸Ñ Ð¸ Ð´ÑÑÐ¾Ð²Ð½Ð¾Ð³Ð¾ Ð¼Ð¸ÑÐ°. Ð¡ÑÑÑÐºÑÑÑÐ° Ð¿ÑÐµÐ´ÐµÐ»ÑÐ½Ð¾ÑÑÐ¸/Ð¿ÐµÑÐµÑÐ¾Ð´Ð½Ð¾ÑÑÐ¸ ÑÐ¼Ð¾Ð·ÑÐ¸ÑÐµÐ»ÑÐ½Ð¾ Ð´ÐµÐ»Ð¸ÑÑÑ Ð½Ð° Ð´Ð¸Ð½Ð°Ð¼Ð¸ÑÐµÑÐºÐ¸Ðµ Ð¸ ÑÑÐ°ÑÐ¸ÑÐµÑÐºÐ¸Ðµ ÑÐ¾ÑÐ¼Ñ. Ð¡ÑÐ°ÑÐ¸ÑÐµÑÐºÐ¸Ðµ ÑÐ¾ÑÐ¼Ñ Ð. Ð¡. ÐÐ°ÑÐ¼Ð¸Ð½ Ð² Ð¼Ð¾Ð´ÐµÐ»ÑÑ ÐºÑÐ»ÑÑÑÑÐ½Ð¾Ð³Ð¾ Ð¿ÑÐ¾ÑÑÑÐ°Ð½ÑÑÐ²Ð° Ð²ÑÐ´ÐµÐ»ÑÐµÑ ÑÑÐ¸ Ð¸Ð·Ð¼ÐµÑÐµÐ½Ð¸Ñ ÐºÑÐ»ÑÑÑÑÐ½ÑÑ Ð¼Ð¸ÑÐ¾Ð² Ð² Ð¿ÑÐ¾ÑÑÑÐ°Ð½ÑÑÐ²ÐµÐ½Ð½Ð¾Ð¹ ÑÑÑÑÐºÑÑÑÐµ ÐºÑÐ»ÑÑÑÑÑ, ÑÐ¾Ð¾ÑÐ²ÐµÑÑÑÐ²ÑÑÑÐ¸Ñ Ð¾ÑÐ½Ð¾Ð²Ð½ÑÐ¼ ÑÐ¸Ð¿Ð°Ð¼ ÑÐ¼ÑÑÐ»Ð¾Ð², ÐºÐ¾ÑÐ¾ÑÑÐµ ÑÐ¾Ð´ÐµÑÐ¶Ð°ÑÑÑ Ð² ÑÐ¾ÑÐ¸Ð°Ð»ÑÐ½Ð¾Ð¹ Ð¸Ð½ÑÐ¾ÑÐ¼Ð°ÑÐ¸Ð¸ ÑÑÐµÑ Ð¸Ð·Ð¼ÐµÑÐµÐ½Ð¸Ð¹ â Ð·Ð½Ð°Ð½Ð¸Ñ, ÑÐµÐ½Ð½Ð¾ÑÑÐ¸, ÑÐµÐ³ÑÐ»ÑÑÐ¸Ð²Ñ. ÐÐµÐ¶Ð´Ñ Ð½Ð¸Ð¼Ð¸ Ð¿ÑÐ¾Ð¸ÑÑÐ¾Ð´Ð¸Ñ ÑÐ¾Ð¶Ð´ÐµÐ½Ð¸Ðµ Ð¼Ð°ÑÐ³Ð¸Ð½Ð°Ð»ÑÐ½ÑÑ ÑÐ¾ÑÐ¼, Ð³Ð´Ðµ Ð½Ð°ÑÐ¾Ð´ÑÑÑÑ Ð¿ÑÐµÐ´ÐµÐ»ÑÐ½ÑÐµ ÑÐµÐ½Ð¾Ð¼ÐµÐ½Ñ ÐºÑÐ»ÑÑÑÑÑ. ÐÐ»Ð°Ð³Ð¾Ð´Ð°ÑÑ Ð½Ð¾Ð²Ð¾Ð¼Ñ Ð²Ð·Ð³Ð»ÑÐ´Ñ Ð½Ð° Ð³Ð»Ð¾Ð±Ð°Ð»ÑÐ½ÑÐµ ÑÐ¾Ð±ÑÑÐ¸Ñ Ð¶Ð¸Ð·Ð½Ð¸ Ð¾Ð±ÑÐµÑÑÐ²Ð° Ð¸ ÑÐ¾Ð²ÑÐµÐ¼ÐµÐ½Ð½ÑÐ¼ Ð²ÑÑÐ¾ÐºÐ¸Ð¼ ÑÐµÑÐ½Ð¾Ð»Ð¾Ð³Ð¸ÑÐ¼ Ð¼Ñ Ð¶Ð¸Ð²ÐµÐ¼ Ð² Ð¿ÐµÑÐ¸Ð¾Ð´ Ð½Ð¾Ð²Ð¾Ð³Ð¾ Ð¿ÐµÑÐµÑÐ¾Ð´Ð°/ÑÐºÐ°ÑÐºÐ° ÑÐ°Ð·Ð²Ð¸ÑÐ¸Ñ ÑÐµÐ»Ð¾Ð²ÐµÑÐµÑÐºÐ¸Ñ Ð²Ð¾Ð·Ð¼Ð¾Ð¶Ð½Ð¾ÑÑÐµÐ¹, ÐºÐ¾ÑÐ¾ÑÑÐµ Ð½Ðµ ÑÐ²ÑÐ·Ð°Ð½Ñ Ñ Ð¼Ð°ÑÐµÑÐ¸Ð°Ð»ÑÐ½ÑÐ¼Ð¸ ÑÐµÐ½Ð½Ð¾ÑÑÑÐ¼Ð¸. Ð Ð² Ð¸Ð·ÑÑÐµÐ½Ð¸Ð¸ ÑÐ°ÐºÐ¸Ñ Ð¿ÑÐµÐ´ÐµÐ»ÑÐ½Ð¾ ÑÐ»Ð¾Ð¶Ð½ÑÑ Ð²Ð¾Ð¿ÑÐ¾ÑÐ¾Ð² Ð¼Ð¾Ð¶ÐµÑ Ð¿Ð¾Ð¼Ð¾ÑÑ Ð¾ÑÐ¼ÑÑÐ»ÐµÐ½Ð¸Ðµ Ð¼Ð°ÑÐ³Ð¸Ð½Ð°Ð»ÑÐ½ÑÑ ÑÐ¾ÑÐ¼ Ð² ÑÐ¾ÑÐ¸Ð°Ð»ÑÐ½Ð¾Ð¼ ÑÐ°Ð·Ð²Ð¸ÑÐ¸Ð¸ ÑÐ¾Ð²ÑÐµÐ¼ÐµÐ½Ð½Ð¾Ð³Ð¾ Ð¿ÐµÑÐ¸Ð¾Ð´Ð°.
description: Modern philosophical doctrines about general essences and categories, fundamental principles, structure and laws of existence move forward to research the complexity of the vigorous development of our reality. The concept of marginality, which was introduced in the field of science by R. E. Park, can express the essence of the problem in certain situations, where the fixed idea about the peculiarities of existence is present, with which the extreme, borderline, ultimate, transitional existence of the social environment, consciousness and the spiritual world are associated. The ultimate/transitional structure is purely theoretically divided into dynamic and static forms. In the space of culture, A. S. Karmin distinguishes three dimensions of cultural worlds, corresponding to the main types of meanings containing in social information of the three dimensions â cognitive, value, regulatory. Among them, the birth of marginal forms takes place, where the ultimate phenomena of culture are located. Due to a new approach to global events in the life of society, and modern high technologies, we are living in a period of a new transition/race/gallop in the development of human capabilities that are not connected with material values. And when researching such extremely complex issues, the perception of marginal forms in the social development of the current period can help.