Logos, Espíritu, Absoluto y tiempo. Desarrollo científico de Hegel hasta 1812
Creators: name: Duplancic, Victor
Publisher: name: Zenodo
Year: 2015
Subjects: Logos
Espíritu
Geist
Absolute
Tiempo
Zeit
Time

description: Although one of the most relevant interpretations of Hegel's philosophy by Heidegger assumes the historical continuity of onto-theology - which includes a certain interpretation of Logos and Being - as a determinant of a classical metaphysical interpretation of being, the term Logos is practically not used by Hegel and neither can it be stated, without difficulty, that there is a "metaphysical" continuity from Aristotle to Hegel. This does not mean that the fundamental determination of the philosophical task should be left to him to determine the conceptual structure that tells reality scientifically. Nor is it simply a question of terminology. The concept of the Absolute, historically developed by classical German philosophy, is transformed by Hegel into the concept of the absolute spirit. This transformation is not only the genetic development of the systematic way of understanding philosophy that goes from Kant to Hegel, but also a transformation that in the case of our author implies the introduction of a fundamental element to think about the supreme category of science and reality. This element is the idea of historicity within the understanding of the absolute. The absolute thought historically is the absolute spirit. But it is not only a matter of thinking about a supreme being developed historically. This presupposes thinking the system of ideas and the system of reality completely anew. It is, as Hegel said around 1800, a "construction" of the Absolute for consciousness. A construction that is naturally a "re-construction" from the fundamental premises of classical German philosophy towards the beginning of the 19th century and that implies, in fact, the culmination of every traditional metaphysical project.
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