E05651: Latin Orationale of the Old Hispanic Liturgy of the 7th c. (Orationale Visigothicum), with prayers used on the feasts of saints in June and July: *Adrianos and Natalia (martyr of Nicomedia and his pious wife, S01342), *John the Baptist (S00020), *Peter the Apostle (S00036), *Paul the Apostle (S00008), *Iusta and Rufina (martyrs of Seville, S02099), and *Cucuphas (martyr of Barcelona, S00502).
Creators: name: Mszada
Publisher: name: University of Oxford
Year: 2018
Subjects: History

description: Orationale Visigothicum<br><br>Summary:<br><br>The Orationale Visigothicum contains prayers for use in the divine office on every day of year. The prayers are ordered according to the liturgical seasons. Generally the prayers are divided into benedictiones (blessings) and completuriae (closing prayers), and aliae (other), and sometimes it is specified whether they should be applied during the matutinal or vespertine office. The number of prayers given for a day varies. In our database we are providing summaries only of the entries that relate to the feasts of saints.<br><br>16 June: Adrianus and Natalia. Twelve prayers for the Vespers and Matins (nos. 1051–1062); prayers 1054, 1056, 1058 and 1060 are devoted specifically to Adrianus, while nos. 1055, 1057, and 1059 to Natalia. The prayers mention that Adrianus and Natalia lived in a chaste marriage (especially no. 1062: Rex Deus inmensus, cui Adrianus atque Natalia coniugalis munditiae thalamum in suis cordibus paraverunt, dignentur creare in vobis cor mundum et spiritum rectum, 'Let God, great King whom Adrianus and Natalia prepared in their hearts the inner chamber of marital chastity, create in you pure heart and righteous spirit'). The role of Natalia as the one who bravely encouraged her husband to martyrdom is noted (no. 1056, Martyrdom of Adrianos and Natalia 14).<br><br>24 June: John the Baptist. 29 prayers for Vespers and Matins (nos. 1063–1091) which explicitly mention that the feast commemorates the nativity in flesh of John the Baptist. They focus on his role as the predecessor of the Lord, the Baptist who brings promise of redemption of sins and who preaches conversion in the desert. The prayers make frequent allusion to the episode about Mary visiting Elisabeth.<br><br>[29 June]: Peter and Paul. 16 prayers for Vespers and Matins (nos. 1092–1107) preceded by the unusual rubric: Ordo psallendi in diem sanctorum Petri et Pauli ('The order of psalm chant on the day of Peter and Paul'). The date is not given but from the later Mozarabic calendars we know that the feast was celebrated in Spain on 29 June.<br><br>17 July: Iusta and Rufina. 15 prayers for Vespers and Matins (nos. 1108–1122) which praise them mostly as virgins, and the antiphons accompanying the prayers are taken from Psalm 45 (Ode for the Royal Wedding) and the Song of Songs. Prayers frequently use a metaphor of a vessel (vas misericordiae, vas virtutum, vasa mundissima, vasa irae, vasa fictilia from 2 Cor., etc.), alluding to the tradition that Iusta and Rufina were producing earthenware pottery for a living (cf. Matyrdom of Iusta and Rufina 2). The martyrdom is explicitly mentioned only in no. 1121. No. 1122 uses explicitly the wording from the Martyrdom (Sanctae Dei virgines, lusta et Rufina, quae questu vasculorum fictilium inopum indigentiam satiaverunt) in the prayer; cf. Martyrdom of Iusta and Rufina 2: Erat autem illis usus mercandi fictilium vasculorum, de quo questu indigentiam inopum satiabant ...).<br><br>[25 July]: Cucuphas. Two prayers for Vespers and Matins (nos. 1123–1124) which mention incarceration, chains and tortures suffered by Cucuphas, in particular by fire (cf. Martyrdom of Cucuphas 7–8); the death of Cucuphas by sword (c. 12) is not mentioned in the prayers).<br><br>Summary: M. Szada.