E03093: Eustratius, presbyter of Constantinople, composes a Life of *Eutychios (patriarch of Constantinople, ob. 582,S01383), probably to be read out at the first anniversary of his death; it presents Eutychios as an exemplary and unswervingly orthodox patriarch of Constantinople, describing his patriarchate, his persecution, and the miracles performed through him. Written in Greek in 583, or soon after.
Creators: name: Erizos
Publisher: name: University of Oxford
Year: 2017
Subjects: History

description: Eustratios of Constantinople, Life of Eutychios (CPG 7520, BHG 657)<br><br>Summary<br><br>1-61 Prologue<br>Eustratios expresses his unworthiness for the composition of the Life; he puts his trust in God, so that his shortcomings are no obstacle for his task. <br><br>62-264 Birth, early life and education<br>Eutychios is born in Phrygia as the son of orthodox parents; already his grandfather has been a priest and is very important for his upbringing and acquainting him with Christian virtues. Eutychios’ father is Alexander, a member of the staff of Belisarius.<br><br>265-423 Move to Constantinople and priesthood<br>Twelve years old, he goes to Constantinople for studying and afterwards wants to become a monk. However, the metropolitan bishop of Amasea encourages him to strive for the bishopric of Zalichenoi; hence, he receives his first spiritual graces and is afterwards consecrated priest when he is thirty years old. <br><br>424-513 Monastic life at Amasea<br>Someone else having been made bishop of Zalichenoi, Eutychios enters a monastery in Amasea; he lives there for ten years and becomes its abbot.<br><br>514-911 Election to the patriarchate and the fifth ecumenical council<br>Eutychios is sent to Constantinople for the council as replacement of the bishop of Amasea; he has a vision that he will become patriarch. Having impressed many clerics and Justinian with his religious knowledge, he is made patriarch after the death of Menas. Soon afterwards, Eutychios presides over the council; he achieves that the whole church is in harmony and all the patriarchs act unanimously under his leadership, all the heresies are condemned.<br><br>912-1201 Deposition and exile<br>After twelve peaceful years, Justinian is deceived by evil men and prompted to support the heresy of Aphthartodocetism. Eutychios, resisting in vain the publication of an edict promoting this doctrine, is arrested by the ringleaders, deposed, and exiled to his old monastery in Amasea.<br><br>1202-1779 Miracles at Amasea (in 565-580)<br><br>1246-1300 The childless couple<br>All the children of a couple in Amasea have died soon after their birth; seeking for help, they go to Eutychios, who prays for them and anoints them both with holy oil. He then orders them to call the yet unborn child Peter and promises that it will live under this condition. This indeed happens, and soon afterwards, a second boy is born, too.<br><br>1301-1317 The priest’s deaf son<br>A priest has a son who is deaf and mute; Eutychios prays for him and anoints him, the boy stays with him for three days, after which he is able to speak and hear.<br><br>1318-1330 The priest’s son who neither spoke nor ate<br>Another priest has a son who is refusing to speak and to eat. Receiving the holy communion from Eutychios, he is cured. <br><br>1331-1376 The unweaned child<br>A child, who only takes food from his mother’s breast, is brought to Eutychios. He anoints it and gives him the communion; already on the next day, the child consumes a little food; soon afterwards, it eats normally.<br><br>1377-1404 The dying child of the artisan<br>A child of an artisan is ill; his father comes with him to the monastery. Eutychios is very busy and unable to receive them. The father wants to give up and return home, but Eustratios makes him wait and finally fetches Eutychios, who prays for the child and anoints it. It is almost instantly healed and plays again happily only hours later.<br><br>1405-1427 The country-woman’s son who was possessed by a demon<br>A country-woman comes to the city with her small boy to do some business. Suddenly, the boy cannot stand any longer, since a demon is afflicting his feet. She brings him to Eutychios, who prays and anoints the feet. After that, he is able to walk again.<br><br>1428-1464 The girl who refused communion<br>A little girl is brought to Eutychios; she is unable to receive the communion since she always starts to cry and tremble. Eutychios tests this; the bread is forced into her mouth, but she vomits it out again; she then also seizes the hand of a man standing there and puts it in a flame. The next day, he anoints her; the demon finally comes out and she is able to receive the communion.<br><br>1465-1491 The mosaicist<br>A mosaicist is removing an old mosaic depicting the story of Aphrodite, because the place should be turned into a chapel for Mary. When he is removing her face, the demon attacks his hand; the infection is so strong that the doctors recommend to amputate it. Desperate, he goes to Eutychios, who anoints the hand during three days, after which it is cured. Grateful, the mosaicist puts an icon of Eutychios at the place where he has been attacked. <br><br>1492-1527 The woodworker<br>A small child possessed by a demon is brought to Eutychios by a woodworker. He holds the child in his hands while Eutychios is blessing it. The next day, he comes back, complaining that he suffers heavy pain in his hand; the demon has gone from the child into his hand. Eutychios prays for him and then orders him to go home and continue praying. However, the woodworker disregards that and goes to the doctors, but they are unable to cure him. Finally, he goes back to Eutychios, who again prays for the man, and he is cured.<br><br>1528-1605 The fallen monk<br>A young man, possessed by a demon, is brought to Eutychios. He anoints him and lays the cross on his forehead, but the man begins to scream and strikes several monks down. Inquiring into the reasons of his affliction, they learn that he has been a monk in an monastery, but then left it. Eutychios orders him to go back there and prays for him; henceforth, he is free of the demon.<br><br>1606-1630 The leper <br>A country-man suffering from leprosy goes to Eutychios asking for help. He anoints his eyes and hands and orders him not to drink wine. The man departs and comes back a year later; the disease has not advanced any further and he is able to lead his usual life.<br><br>1631 – 1657 The blind man<br>A man has become blind because he has committed perjury in front of a justice court. He confesses his sins to Eutychios; begging God for forgiveness, Eutychios anoints his eyes with the holy oil during three days, after which he is cured.<br><br>1658 – 1706 The women whose milk had dried up <br>Several women complain that their milk has dried up and that their children are starving. Eutychios prays continually, anoints them, and they are cured and their breasts even overflowing with milk.<br><br>1707 – 1779 The relief of the famine<br>At the time when the Persians under Chosroes invade the empire, many people flee into Amasea. A famine starts; all come to the monastery asking for bread. Eutychios goes down into the empty cellar and, praying there, proclaims that God will provide them with an inexhaustible amount of flour, and there is a never-ceasing heavenly supply allowing to feed all the hungry. <br><br>1780-2293 Recall from exile and reinstallation as patriarch<br>After the death of the usurping patriarch (John Scholasticus), he is called back to Constantinople. This is also the wish of the emperors; Eutychios has foretold to Justin, Tiberius and Maurice that they will become emperor. On his way back, he performs numerous miracles; for example, near Euchaita, a woman with an ill child falls accidentally beneath the mules of Eutychios. Everyone fears that they are death, but they are unharmed and the child cured. Entering Nicomedia, he is greeted by a huge crowd and even the Jews give thanks to God for Eutychios’ arrival. His return to Constantinople is accompanied by great celebrations.<br><br>2294-2502 The second patriarchate<br>Eutychios performs numerous miracles: At the time of his return, there is a plague in Constantinople; however, it ceases after Eutychios has led a procession from the Hagia Sophia to the church of Mary in Blachernae. A further miracle is the cure of a young nobleman; he has sustained an injury in his eye and is in danger to lose it. However, Eutychios prays for him and anoints the eye with oil, and he is cured. Moreover, he cures a woman suffering from dropsy; Eutychios applies the oil on her body, and she is healthy again a few days later. He is also active publishing books against heresies; in every single doctrine, he is an example of orthodoxy.<br><br>2503-2770 Death and funeral<br>Having celebrated the great Easter liturgy, Eutychios is taken ill and dies seven days later. His reception in heaven is known through two miracles; first, at the very moment of his death, the whole crowd gathered in the church suddenly shouts “Kyrie eleison”; second, it is not necessary to move his body and close his eyes after his death, his position is already perfect. A huge crowd is attending the lavish funeral procession; his body is buried in the church of the Holy Apostles.<br><br>2771-2831 Epilogue<br>Eustratios asks for forgiveness because of his inadequacy to properly praise Eutychios. He concludes by asking Eutychios in heaven to intercede on our behalf.<br>