E00845: The Dialogues on *Martin (ascetic and bishop of Tours, ob. 397, S00050), presenting him as a monk, bishop, and above all miracle-worker, superior to monks of Egypt, are written in Latin by Sulpicius Severus in Primuliacum (south west Gaul), c. 404-406.
Creators: name: Bryan
Publisher: name: University of Oxford
Year: 2015
Subjects: History

description: Sulpicius Severus, Dialogues (Gallus)<br><br>SUMMARY<br><br>Book 1<br>The Dialogues start with a meeting of some members of the monastic community, run by Sulpicius Severus, and their friends on the occasion of return of Postumianus, a Gallic monk who spent three years in the East, mostly in Palestine and Egypt. Postumianus tells about his travels and describes above all the way of life and miracles of monks of Egypt (chs. 9-22). Interestingly, although some of these monks can be identified thanks to other texts which mention them (especially the History of the Monks in Egypt) none of them is named, all are introduced as 'a certain man', 'a certain old monk' etc. The only exceptions are *Antony of Egypt (S00098) and *Paul of Thebes (S00098), but they were dead for a long time and Postumianus visited only their hermitages (ch. 27). There follows the comparison between the monks of Egypt and Martin (chs. 23-26). Finally, Gallus, another friend of Sulpicius and a disciple of Martin, undertakes the task of narrating the latter's virtues and miracles which were not already described in the Life of Martin. This text is advertised as a most popular book, read widely in diverse parts of the world (see $E00849)<br><br>Book 2<br>This book is devoted entirely to the good deeds and above all miracles of Martin who gives his garments to a poor (ch. 1), is accompanied by a ball of light when celebrating Mass, heals a boy bitten by a snake (ch. 2), and brings a child back to life. On this occasion Gallus adds that although this was an astonishing miracle, Martin performed his greatest miracles as a monk, before his episcopate (ch. 4). Martin efficiently intercedes with God's help at the imperial court (ch. 5) and, unlike other clerics, behaves with dignity before the emperor (chs. 6-8), expels a demon from a cow, is not touched by a fire (ch. 9), gives spiritual advices (chs. 10-11), advocates virginity (12), is visited by saints and demons (ch. 12, see $E00257).<br><br>Book 3<br>In this book Gallus continues his tale about Martin's miracles, this time before larger audience, since the group was joined by other monks, clerics and prominent lay people (ch. 1). Gallus describes the healing of a mute girl in Chartres, performed by some oil, blessed by Martin (ch. 2); a little bottle of oil, blessed by Martin, which never broke; a dog, whose barking was silenced by someone 'in the name of Martin' (ch. 3); Martin's efficient and miraculous interceding for prisoners with the count Avitianus and mitigating his cruelty (chs. 4-5 and 8); exorcisms performed by Martin (ch. 6); a village which he saved from a hailstorm (ch. 7); the miraculous destruction of a pagan shrine and statue (chs. 8-9); his orders given to a snake (ch. 9); miraculous fishing (ch. 10); Martin's opposition to sentencing Priscillian and his followers to death (chs. 11-13); a ship, saved from the storm by calling for help to 'God of Martin'; saving a family from a plague; Martin's clairvoyance (ch. 14); chasing a demon from Martin's adversary and successor, Brictio (ch. 15). The Dialogue ends with praise of Martin as greater than the philosophers of old, equal to martyrs, and one whose miracles and virtues were not inferior to those of the all monks of Egypt. <br><br>Summary: Robert Wiśniewski.