6.  The applicants in application no. 68125/14 (Wetjen) are a mother and father and their son, born in 2011. The applicants in application no. 72204/15 (Schott) are a mother and father and their three daughters, born in 1999, 2002 and 2004 respectively. All the applicants are members of the Twelve Tribes Church (Zwölf Stämme) who lived in a community of around 100 members of the church in Klosterzimmern. A second community with around 20 members was located in the nearby village of Wörnitz. 7.  In 2012 the press reported about the Twelve Tribes Church and its position on the right of parents to apply corporal punishment, especially caning. Furthermore, statements by a former member of the community were published, confirming that children had been punished with rods. 8.  In 2012 and 2013 the local youth office (Jugendamt) visited the community, and its spokespersons were invited to a meeting at the Bavarian Ministry of Education. Corporal punishment and the issue of compulsory schooling were discussed at the meeting. 9.  On 16 August 2013 the local youth office and the Nördlingen Family Court received video footage from a television reporter showing ten different instances of corporal punishment in the community. The footage, filmed with a hidden camera, showed the caning of various children between the ages of three and twelve. None of the applicants was shown in the video footage. According to the television reporter, the person who carried out the punishment was not, in most cases, a parent of the child being punished. 10.  After receiving the video footage, the Family Court initiated a preliminary investigation and on 21 August 2013 heard six witnesses, all former members of the Twelve Tribes community. The witnesses confirmed that various forms of corporal punishment were used in the upbringing of children in the community. These included swaddling (pucken) a child from birth until the age of around three, involving wrapping the child up very tightly to suppress any urge to move. Starting from the age of about three, children would be disciplined by caning, which lasted until about the age of twelve. The witnesses further stated that children were punished by whichever adult was supervising the children at the time and that parents were pressured by the community to conform to the rules of upbringing. 11.  On 1 September 2013 the Nördlingen Family Court, upon an application by the competent youth office, made an interlocutory order regarding all children in the Twelve Tribes community, including the applicant children. The court withdrew the applicant parents’ rights to decide where their children should live (Aufenthaltsbestimmungsrecht), and to take decisions regarding the children’s health (Gesundheitsfürsorge), schooling and professional training, and transferred those rights to the youth office. The court based its decision on its finding that there was a reasonable likelihood that the children would be subjected to corporal punishment. The court also ordered that the youth office, when taking the children into care, could have recourse to compulsion, request support from the police and be permitted to enter the premises of the Twelve Tribes community in Klosterzimmern. 12.  On 5 September 2013 the youth office took the community’s children into care. They were supported by around 100 police officers, who, at the same time, searched the community’s premises under an order from the Augsburg public prosecutor’s office and seized seven wooden rods. 13.  The applicant children were subsequently examined but no physical signs of abuse or beating were revealed. 14.  The applicants B., C. and I. Schott were moved to a children’s home. Since the applicant J. Wetjen was then only two years and five months old and was still being breastfed, he and his mother were housed together temporarily in a home under supervision. On 9 December 2013 J. Wetjen was taken from his mother and placed in a foster family. The mother had been ordered to wean her son two months beforehand. However, since she refused, the son was taken from her by force. 15.  The Family Court examined the applicant parents on 10 October 2013. The parents stated that they had restrained their son by swaddling, but denied that this amounted in any way to child abuse. They refused to answer any questions about caning, but quoted passages from the Bible, which justified such a practice. 16.  On 29 November 2013 the Family Court upheld its interlocutory order of 1 September 2013. On the basis of Articles 1631, 1666 and 1666a of the German Civil Code (see paragraphs 30–32 below), the court stated in its reasoning that there was a high probability that leaving the son in the community or returning him there would lead to him being subjected to corporal punishment, thus infringing his personal dignity and integrity, values protected by the German Basic Law (see paragraphs 26 and 27 below). It further found that the use of corporal punishment from such an early age would prevent the free development of his personality and instead teach unconditional obedience. The court based its assessment on the submissions of the parents, in which they had confirmed that they had disciplined their son. The court found that the statements by other children in parallel proceedings, the video footage and the statements of other witnesses confirmed that the disciplining of children in the community would include corporal punishment. Therefore, it was necessary to take the son out of the community as the option which least infringed the family’s rights, but which ensured that he would not be caned or harmed in any other way. It held that even if the parents might be able to resist pressure from the community, they would not be able to ensure that other community members would not cane the child when supervising him. The court also initiated the main custody proceedings and commissioned a psychologist’s expert opinion on the family. 17.  On 28 January 2014 the applicant parents were examined by the Munich Court of Appeal. The father stated that, in his opinion, a mild caning constituted neither violence nor child abuse. Both parents also continued to refuse to answer any questions about whether their son had been caned previously. The court decided against examining the applicant child owing to his age and the mental stress that a hearing would cause and instead heard the guardian ad litem (Verfahrensbeistand). 18.  On 5 March 2014 the Munich Court of Appeal upheld the Family Court’s decision in essence. It overturned the decision on the withdrawal of the parents’ right to take decisions regarding their son’s schooling and professional training, because, owing to his age, there was no need for the withdrawal of such a right in an interim decision. The Court of Appeal found it established that the parents considered caning to be part of their son’s upbringing and that the son would be caned if returned to his parents and the community. It based its finding on the statements of the parents and witnesses, and the guidelines in a leaflet entitled Our teachings on child training. The court further noted that bringing up children in this way was not justified by the parents’ freedom of religion. It also found that there had been no other option entailing less of an infringement of the family’s rights because up to that point the parents had not shown any willingness to refrain from disciplining their son, and greater assistance from the youth office would not ensure the safety of the son at all times. It further observed that only the opinion of the expert, expected in the main proceedings, would be able to determine the potential consequences of degrading educational methods aimed at unconditional obedience. 19.  On 5 May 2014 the Federal Constitutional Court refused to accept a constitutional complaint by the applicant for adjudication, without providing reasons (1 BvR 770/14). 20.  The Family Court examined the applicant children on 9 October 2013. All three daughters stated that they would like to return to their parents and the community. The two younger daughters refused to answer any questions regarding being disciplined or caned, or about the schooling and health‑care system in the community. The oldest daughter confirmed that her two sisters had been caned and that she herself had been caned when she was younger. However, she also stated that this had stopped after her Bat Mitzvah. The applicant parents were examined on 15 November 2013. 21.  On 30 November 2013 the Family Court revoked its interlocutory order of 1 September 2013 concerning the parents’ right to decide on the oldest daughter’s place of residence and health, but upheld the rest of the decision. The court considered that it was very likely that the other two girls, if left in the community or returned to it, would be subjected to corporal punishment. The court based its assessment on written submissions from the parents, in which they confirmed that they had disciplined their children but denied beating or abusing them. The court observed that statements by the daughters and other children in parallel proceedings, the video footage and the statements of other witnesses had confirmed that the disciplining of children in the community might include corporal punishment. As in its decision in application no. 68125/14 (see paragraph 16 above), the court held that it had been necessary to take the children out of the community and that there had been no other less infringing measure. Regarding the oldest daughter, the court found that owing to her age there was no longer a risk that she would be caned. The court also initiated the main custody proceedings and commissioned a psychologist’s expert opinion on the family’s situation. 22.  In the beginning of December 2013 the oldest daughter was returned to her parents. She has been living with them in the community of the Twelve Tribes Church in Klosterzimmern since. 23.  On 5 March 2014 the Munich Court of Appeal upheld the Family Court’s decision in essence. It overturned the decision on the withdrawal of the parents’ right to take decisions regarding professional training for the two younger daughters because there was no need for the withdrawal of such a right in an interim decision. The Court of Appeal found it established that all three children had been caned and that there was a high probability that the two younger children would be caned again if returned to their parents and the community. It based its finding on the statements of the oldest daughter, which had been confirmed by the statements of the former members of the community and the guidelines in the leaflet Our teachings on child training. As in its decision in application no. 68125/14 (see paragraph 18 above) the court also noted that caning was not justified by the parent’s freedom of religion and that there had been no other option entailing less of an infringement of the family’s rights. It further observed that the wishes of the two girls (nine and twelve years old) did not prevent the taking of such a decision because only the expert opinion expected in the main custody proceedings would clarify how relevant the wishes of the girls were and the extent to which they had formed those wishes themselves. 24.  On 5 May 2014 the Federal Constitutional Court refused to accept a constitutional complaint by the applicants for adjudication, without providing reasons (1 BvR 959/14). 25.  The applicants also appealed the form of execution ordered in the interlocutory order (see paragraph 11 above). The Court of Appeal detached that part of the appeal from the part concerning parental authority (see paragraphs 18 and 23 above), since both parts had to be challenged by distinct remedies and different procedural provisions were applicable. The appeal by the applicants in application no. 68125/14 was declared inadmissible by the Court of Appeal on 4 June 2014 for being belated. The appeal by the applicants in application no. 72204/14 was declared partly inadmissible and partly unfounded by the Court of Appeal on 13 August 2014.