c2p-cmd/Good-Quotes-Authors huggingface dataset:
Mother Atkinson thought that every one should have a trade, or something to make a living out of , for rich people may grow poor, you know, and poor people have to work.... so when I saw how happy and independent those young ladies were, I wanted to have a trade, and then it wouldn't matter about money, though I like to have it well enough.
— Louisa May Alcott
Unfortunately, power is something that women abjure once they perceive the great difference between the lives possible to men and to women...
— Carolyn G. Heilbrun, Writing a Woman's Life
I was too old-fashioned male-chauv to allow that
—  we discussed for a minute and I wound up with the couch
Oxford was not a conspiracy of silence as far as women were concerned
—  it was a conspiracy of ignorance.
What's that she's fiddling with when she ought to be listening? I do believe it's a pair of tweezers. She's plucking the hairs off her arms. Off her arms, of all places. Not even legs or face, which is bad enough, but arms. Holy shit, what pathetic geisha behaviour - pain in order to please the male; has no one ever told her she has the right to be hairy if that's the way she's made?
— A.P., Sabine
But females in even the most advanced Muslim countries are simply, by law, not the equal of men.
— Bill Maher, When You Ride Alone You Ride With Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism
...What's more, I live in Berkeley, California. If princesses had infiltrated OUR little retro hippie hamlet, imagine what was going on places where women actually shaved their legs!
— Peggy Orenstein
Sickening, the way the youngest de Vibrey girl, to humour the whim of her kinky old father, is actually riding side-saddle today. Twisted round like a blooming corkscrew. Hymen be blowed, think of what it's doing to her innards, poor wretch, think of the strain on her spine when she goes over the fences.
— A.P., Sabine
If kissing is man's greatest invention, then fermentation and patriarchy compete with the domestication of animals for the distinction of being man's worst folly, and no doubt the three combined long ago, the one growing out of the others, to foster civilization and lead Western humanity to its present state of decline.
— Tom Robbins, Even Cowgirls Get the Blues
I draw a line down the middle of a chalkboard, sketching a male symbol on one side and a female symbol on the other. Then I ask just the men: What steps do you guys take, on a daily basis, to prevent yourselves from being sexually assaulted? At first there is a kind of awkward silence as the men try to figure out if they've been asked a trick question. The silence gives way to a smattering of nervous laughter. Occasionally, a young a guy will raise his hand and say, 'I stay out of prison.' This is typically followed by another moment of laughter, before someone finally raises his hand and soberly states, 'Nothing. I don't think about it.' Then I ask women the same question. What steps do you take on a daily basis to prevent yourselves from being sexually assaulted? Women throughout the audience immediately start raising their hands. As the men sit in stunned silence, the women recount safety precautions they take as part of their daily routine. Here are some of their answers: Hold my keys as a potential weapon. Look in the back seat of the car before getting in. Carry a cell phone. Don't go jogging at night. Lock all the windows when I sleep, even on hot summer nights. Be careful not to drink too much. Don't put my drink down and come back to it; make sure I see it being poured. Own a big dog. Carry Mace or pepper spray. Have an unlisted phone number. Have a man's voice on my answering machine. Park in well-lit areas. Don't use parking garages. Don't get on elevators with only one man, or with a group of men. Vary my route home from work. Watch what I wear. Don't use highway rest areas. Use a home alarm system. Don't wear headphones when jogging. Avoid forests or wooded areas, even in the daytime. Don't take a first-floor apartment. Go out in groups. Own a firearm. Meet men on first dates in public places. Make sure to have a car or cab fare. Don't make eye contact with men on the street. Make assertive eye contact with men on the street.
— Jackson Katz, The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help
Excuse me while I throw this down, I’m old and cranky and tired of hearing the idiocy repeated by people who ought to know better.Real women do not have curves. Real women do not look like just one thing.Real women have curves, and not. They are tall, and not. They are brown-skinned, and olive-skinned, and not. They have small breasts, and big ones, and no breasts whatsoever.Real women start their lives as baby girls. And as baby boys. And as babies of indeterminate biological sex whose bodies terrify their doctors and families into making all kinds of very sudden decisions.Real women have big hands and small hands and long elegant fingers and short stubby fingers and manicures and broken nails with dirt under them.Real women have armpit hair and leg hair and pubic hair and facial hair and chest hair and sexy moustaches and full, luxuriant beards. Real women have none of these things, spontaneously or as the result of intentional change. Real women are bald as eggs, by chance and by choice and by chemo. Real women have hair so long they can sit on it. Real women wear wigs and weaves and extensions and kufi and do-rags and hairnets and hijab and headscarves and hats and yarmulkes and textured rubber swim caps with the plastic flowers on the sides.Real women wear high heels and skirts. Or not.Real women are feminine and smell good and they are masculine and smell good and they are androgynous and smell good, except when they don’t smell so good, but that can be changed if desired because real women change stuff when they want to.Real women have ovaries. Unless they don’t, and sometimes they don’t because they were born that way and sometimes they don’t because they had to have their ovaries removed. Real women have uteruses, unless they don’t, see above. Real women have vaginas and clitorises and XX sex chromosomes and high estrogen levels, they ovulate and menstruate and can get pregnant and have babies. Except sometimes not, for a rather spectacular array of reasons both spontaneous and induced.Real women are fat. And thin. And both, and neither, and otherwise. Doesn’t make them any less real.There is a phrase I wish I could engrave upon the hearts of every single person, everywhere in the world, and it is this sentence which comes from the genius lips of the grand and eloquent Mr. Glenn Marla: There is no wrong way to have a body.I’m going to say it again because it’s important: There is no wrong way to have a body.And if your moral compass points in any way, shape, or form to equality, you need to get this through your thick skull and stop with the “real women are like such-and-so” crap.You are not the authority on what “real” human beings are, and who qualifies as “real” and on what basis. All human beings are real.Yes, I know you’re tired of feeling disenfranchised. It is a tiresome and loathsome thing to be and to feel. But the tit-for-tat disenfranchisement of others is not going to solve that problem. Solidarity has to start somewhere and it might as well be with you and me
— Hanne Blank
I’ve always found the idea of 'saving' your virginity intriguing: it’s not as if we’re packing our Saran-wrapped hymens away in the freezer, after all, or pasting them in scrapbooks. But packed-away virginities aside, the interesting — and dangerous — idea at play here is that of 'morality.” When young women are taught about morality, there’s not often talk of compassion, kindness, courage, or integrity. There is, however, a lot of talk about hymens (though the preferred words are undoubtedly more refined — think 'virginity' and 'chastity'): if we have them, when we’ll lose them, and under what circumstances we’ll be rid of them.
— Jessica Valenti, The Purity Myth: How America's Obsession with Virginity is Hurting Young Women
The game is a dominance game called I Must Impress This Woman. Failure makes the active player play harder. Wear a hunched back or a withered arm; you will then experience the invisibility of the passive player. I'm never impressed -- no woman ever is -- it's just a cue that you like me and I'm supposed to like that. If you really like me, maybe I can get you to stop. Stop; I want to talk to you! Stop; I want to see you! Stop; I'm dying and disappearing!SHE: Isn't it just a game?HE: Yes, of course.SHE: And if you play the game, it means you like me, doesn't it?HE: Of course.SHE: Then if it's just a game and you like me, you can stop playing. Please stop.HE: No.SHE: Then I won't play.HE: Bitch! You want to destroy me. I'll show you. (He plays harder)SHE: All right. I'm impressed.HE: You really are sweet and responsive after all. You've kept your femininity. You're not one of those hysterical feminist bitches who wants to be a man and have a penis. You're a woman.SHE: Yes. (She kills herself)
— Joanna Russ, The Female Man
The feminist revolution had to be fought because women quite simply were stopped at a state of evolution far short of their human capacity.
— Betty Friedan, The Feminine Mystique
In 1995, each cast at The Second City was made up of four men and two women. When it was suggested that they switch one of the companies to three men and three women, the producers and directors had the same panicked reaction. 'You can't do that. There won't be enough parts to go around. There won't be enough for the girls.' This made no sense to me, probably because I speak English and have never had a head injury. We weren't doing _Death of a Salesman._ _We were making up the show ourselves. How could there not be enough parts?_ If everyone had something to contribute, there would be enough. The insulting implication, of course, was that the women wouldn't have any ideas.
— Tina Fey, Bossypants
Abandonment of slavery is also the banishment of the chimera of security. The world will not change overnight, and liberation will not happen unless individual women agree to be outcasts, eccentrics, perverts, and whatever the powers-that-be choose to call them.
— Germaine Greer, The Female Eunuch
I know, I know, I'm being a girl.
— Gillian Flynn, Gone Girl
As far as cosmetics are used for adornment in a conscious and creative way, they are not emblems of inauthenticity: it is when they are presented as the real thing, covering unsightly blemishes, disguising a repulsive thing so that it is acceptable to the world that their function is deeply suspect. The women who dare not go out without their false eyelashes are in serious psychic trouble.
— Germaine Greer, The Female Eunuch
Better, perhaps, to dress like a whore around the clock and thus achieve a fully integrated personality.
— Chris Kraus, Torpor
A housewife's work has no results: it simply has to be done again. Bringing up children is not a real occupation, because children come up just the same, brought up or not.
— Germaine Greer, The Female Eunuch
If she is efficient and capable or ambitious, it is assumed that she has failed to find satisfaction as a normal woman, even to the extent of implying a glandular abnormality or sexual perversion.
— Germaine Greer, The Female Eunuch
...I know how she must have felt. Pressure to be in charge of the world. So much responsibility. The whole world on her...to let go and just give herself to you, to give up to you..." "I'm glad you understand...few women do." "Oh, they do. They're just afraid to admit it... in the dusty dark little corner of every woman's heart... lives the hunger to fetch a powerful man his slippers on her hands and knees.
— Tiffany Reisz, Seven Day Loan
Men are the enemy in much the same way that some crazed boy in uniform was the enemy of another like him in most respects except the uniform. One possible tactic is to try to get the uniforms off.
— Germaine Greer, The Female Eunuch
The surest guide to the correctness of the path that women take is joy in the struggle. Revolution is the festival of the oppressed. For a long time there may be no perceptible reward for women other than their new sense of purpose and integrity. Joy does not mean riotous glee, but it does mean the purposive employment of energy in a self-chosen enterprise. It does mean pride and confidence. It does mean communication and cooperation with others based on delight in their company and your own. To be emancipated from helplessness and need and walk freely upon the earth that is your birthright. To refuse hobbles and deformity and take possession of your body and glory in its power, accepting its own laws of loveliness. To have something to desire, something to make, something to achieve, and at last something genuine to give. To be freed from guilt and shame and the tireless self-discipline of women. To stop pretending and dissembling, cajoling and manipulating, and begin to control and sympathize. To claim the masculine virtues of magnanimity and generosity and courage. It goes much further than equal pay for equal work, for it ought to revolutionise the conditions of work completely. It does not understand the phrase 'equality of opportunity', for it seems that the opportunities will have to be utterly changed and women's souls changed so that they desire opportunity instead of shrinking from it.
— Germaine Greer, The Female Eunuch
[I]n America, wrongs can be righted,warriors can wear skirts and blouses,and the bravest heartsmay beat in girlsonly five feet tall.
— Michelle Markel, Brave Girl: Clara and the Shirtwaist Makers' Strike of 1909
For femmes, that evolving feminist thought reacquainted us with something we kind of knew already: men and women might mistake us for “just girls” when they see our makeup and fashions, but we were/are actually guerrilla warriors, fighting undercover in the war to save women from the continuing campaign to make us irrelevant fluff.
— Jewelle L. Gómez
What do you know about somebody not being good enough for somebody else? And since when did you care whether Corinthians stood up or fell down? You've been laughing at us all your life. Corinthians. Mama. Me. Using us, ordering us, and judging us: how we cook your food; how we keep your house. But now, all of a sudden, you have Corinthians' welfare at heart and break her up from a man you don't approve of. Who are you to approve or disapprove anybody or anything? I was breathing air in the world thirteen years before your lungs were even formed. Corinthians, twelve. . . . but now you know what's best for the very woman who wiped the dribble from your chin because you were too young to know how to spit. Our girlhood was spent like a found nickel on you. When you slept, we were quiet; when you were hungry, we cooked; when you wanted to play, we entertained you; and when you got grown enough to know the difference between a woman and a two-toned Ford, everything in this house stopped for you. You have yet to . . . move a fleck of your dirt from one place to another. And to this day, you have never asked one of us if we were tired, or sad, or wanted a cup of coffee. . . . Where do you get the RIGHT to decide our lives? . . . I'll tell you where. From that hog's gut that hangs down between your legs. . . . I didn't go to college because of him. Because I was afraid of what he might do to Mama. You think because you hit him once that we all believe you were protecting her. Taking her side. It's a lie. You were taking over, letting us know you had the right to tell her and all of us what to do. . . . I don't make roses anymore, and you have pissed your last in this house.
— Toni Morrison, Song of Solomon
When society was patriarchal, as it was in the New Testament context and as it has been everywhere in the world except in modern society in our day, the church avoided scandal by going along with it - fundamentally evil as patriarchy was and is. Now, however, that modern society is at least officially egalitarian, the scandal is that the church is NOT going along with society, not rejoicing in the unprecedented freedom to let women and men serve according to gift and call without an arbitrary gender line. This scandal impedes both the evangelism of others and the edification - the retention and development of faith - of those already converted.
— John G. Stackhouse Jr., Finally Feminist: A Pragmatic Christian Understanding of Gender
Another kind of transcendence myth has been dramatization of human life in terms of conflict and vindication. This focuses upon the situation of oppression and the struggle for liberation. It is a short-circuited transcendence when the struggle against oppression becomes an end in itself, the focal point of all meaning. There is an inherent contradiction in the idea that those devoted to a cause have found their whole meaning in the struggle, so that the desired victory becomes implicitly an undesirable meaninglessness. Such a truncated vision is one of the pitfalls of theologies of the oppressed. Sometimes black theology, for example that of James Cone, resounds with a cry for vengeance and is fiercely biblical and patriarchal. It transcends religion as a crutch (the separation and return of much old-fashioned Negro spirituality) but tends to settle for being religion as a gun. Tailored to fit only the situation of racial oppression, it inspires a will to vindication but leaves unexplored other dimensions of liberation. It does not get beyond the sexist models internalized by the self and controlling society — models that are at the root of racism and that perpetuate it. The Black God and the Black Messiah apparently are merely the same patriarchs after a pigmentation operation — their behavior unaltered.
— Mary Daly, Beyond God the Father: Toward a Philosophy of Women's Liberation
Mámá was fond of saying that nothing tastes as good as skinny feels—an aphorism I was pretty sure she'd cribbed from the thinspiration sites she subscribed to online—but I believed that anyone who said such things had never tasted chili-cheese fries with melted cheddar, fresh ground beef, and Tapatio sauce.
— Nenia Campbell, Locked and Loaded
A lot of people call you a feminist painter.""What indeed," I say. "I hate party lines, I hate ghettos. Anyway. I'm too old to have invented it and you're too young to understand it, so what's the point of discussing it at all?
— Margaret Atwood
Mrs Ratlow was a widow, and she was head of English, but she still did all the cooking and cleaning for her two sons, and she never took holidays because she said -- and I will never forget it -- "When a woman alone is no longer of any interest to the opposite sex, she is only visible where she has some purpose.
— Jeanette Winterson, Why Be Happy When You Could Be Normal?
Being exposed to those beauty queens and Praying Mantises at the same time made me ask myself some hard questions. Would I have been so radical had I not been so fat? Could I have been one of the women on the other side parading my beauty of which I was so proud? As I stood there holding my JUDGE MEAT NOT WOMEN picket sign, I recalled all the people who had said to me throughout my life, "You've got such a pretty face." But they never finished the thought. The whole phrase is "You've got such a pretty face, too bad you're fat." But what if I weren't fat? Would I still have attacked this "Meat Parade" so fiercely? The truth is, my fat has informed my politics. And while I'd like to think I would have been just as ardent in my opposition to the objectification of women had I been thin, I'll never know for sure.
— Camryn Manheim, Wake Up, I'm Fat!
You can cower,” she told them in a clear voice, wrapping her long shaking fingers around the cold iron bars. “But I will stand.
— Gwenn Wright, Lipstick & Bolsheviks
Jesus treats patriarchy the way he treats much else of the law and custom of his time: ambiguously, suggestively, and sometimes subversively, but never immediately revolutionarily outside the central matter of his own mission and person...The main scandal of Jesus' career is properly JESUS - not Jesus and feminism, or Jesus and the abolition of slavery, or Jesus and Jewish emancipation, or Jesus and anything else. Those other causes are good, and they are implicit in Jesus' ministry. But they are incipient at best, and Jesus' accommodation to these various social distinctions needs to be acknowledged and then accounted for in one's paradigm regarding gender.
— John G. Stackhouse Jr., Finally Feminist: A Pragmatic Christian Understanding of Gender
It wasn't only my friends who suffered from female rivalry. I remember when I was just sixteen years old, during spring vacation, being whisked off to an early lunch by my best friend's brother, only to discover, to my astonishment and hurt, that she was expecting some college boys to drop by and didn't want me there to compete with her. When I started college at Sarah Lawrence, I soon noticed that while some of my classmates were indeed true friends, others seemed to resent that I had a boyfriend. It didn't help that Sarah Lawrence, a former girls' school, included very few straight men among its student body--an early lesson in how competing for items in short supply often brings out the worst in women.  In graduate school, the stakes got higher, and the competition got stiffer, a trend that continued when I went on to vie for a limited number of academic jobs. I always had friends and colleagues with whom I could have trusted my life--but I also found women who seemed to view not only me but all other female academics as their rivals.  This sense of rivalry became more painful when I divorced my first husband. Many of my friends I depended on for comfort and support suddenly began to view me as a threat. Some took me out to lunch to get the dirt, then dropped me soon after. I think they found it disturbing that I left my unhappy marriage while they were still committed to theirs. For other women, the threat seemed more immediate--twice I was told in no uncertain terms that I had better stay away from someone's husband, despite my protests that I would no more go after a friend's husband than I would stay friends with a woman who went after mine.  Thankfully, I also had some true friends who remained loyal and supportive during one of the most difficult times of my life. To this day I trust them implicitly, with the kind of faith you reserve for people who have proved themselves under fire. But I've also never forgotten the shock and disappointment of discovering how quickly those other friendships turned to rivalries.
— Susan Shapiro Barash, Tripping the Prom Queen: The Truth About Women and Rivalry
I understood and agreed that from a feminist perspective working in a strip club was extremely problematic, but I was saving money to travel and making more in one night than most of my friends made in a week. Plus, it was interesting.
— Periel Aschenbrand, On My Knees: A Memoir
The housewife is an unpaid worker in her husband's house in return for the security of being a permanent employee: hers is the reductio ad absurdum of the employee who accepts a lower wage in return for permanence of his employment. But the lowest paid employees can be and are laid off, and so are wives. They have no savings, no skills which they can bargain with elsewhere, and they must bear the stigma of having been sacked.
— Germaine Greer, The Female Eunuch
It is I who drink lonely Drinks at twelve, midnight, in hotels of strange towns, It is I who laugh, it is I who make love And then, feel shame, it is I who lie dying With a rattle in my throat. I am sinner, I am saint. I am the beloved and the Betrayed. I have no joys that are not yours, no Aches which are not yours. I too call myself I.
— Kamala Suraiyya Das
Those miserable women who blame the men who let them down for their misery and isolation enact every day the initial mistake of sacrificing their personal responsibility for themselves.
— Germaine Greer, The Female Eunuch
Every human body has its optimum weight and contour, which only health and efficiency can establish. Whenever we treat women's bodies as aesthetic objects without function we deform them.
— Germaine Greer, The Female Eunuch
It is commonplace observation that women are forever trying to straighten their hair if it is curly and curl it if it is straight, bind their breasts if they are large and pad them if they are small, darken their hair if it is light and lighten it if it is dark. Not all these measures are dictated by the fantom of fashion. They all reflect dissatisfaction with the body as it is, and an insistent desire that it be otherwise, not natural but controlled, fabricated. Many of the devices adopted by women are not cosmetic or ornamental, but disguise of the actual, arising from fear and distaste.
— Germaine Greer, The Female Eunuch
Until woman as she is can drive this plastic spectre out of her own and her man's imagination she will continue to apologize and disguise herself, while accepting her male's pot-belly, wattles, bad breath, farting, stubble, baldness and other ugliness without complaint.
— Germaine Greer, The Female Eunuch
If women understand by emancipation the adoption of the masculine role then we are lost indeed. If women can supply no counterbalance to the blindness of male drive the aggressive society will run to its lunatic extremes at ever-escalating speed. Who will safeguard the despised animal faculties of compassion, empathy, innocence and sensuality?
— Germaine Greer, The Female Eunuch
When abandoned women follow their fleeing males with tear-stained faces, screaming you can't do this to me, they reveal that all that they have offered in the name of generosity and altruism has been part of an assumed transaction, in which they were entitled to a certain payoff.
— Germaine Greer, The Female Eunuch
The occupational hazard of being a Playboy Bunny is the aching facial muscles brought on by obligatory smiles.
— Germaine Greer, The Female Eunuch
It is agreed that 'girls take more bringing up' than boys: what that really means is that girls must be more relentlessly supervised and repressed if the desired result is to ensue.
— Germaine Greer, The Female Eunuch
Every wife who slaves to keep herself pretty, to cook her husband's favourite meals, to build up his pride and confidence in himself at the expense of his sense of reality, to be his closest and effectively his only friend, to encourage him to rejectthe consensus of opinionand find reassurance only in her arms is binding her mate to her with hoops of steel that will strangle them both.
— Germaine Greer, The Female Eunuch
I don’t want your babies, Felix. I can assure you I’m not sitting up here like some tragic fallen woman every night dreaming of having your babies.” She began tracing a figure of eight with her fingernail along his stomach. The movement looked idle but the nail pressed in hard. “You realize of course that if it were the other way round there would be a law, there would be an actual law: John versus Jen in the high court. And John would put it to Jen that she did wilfully fuck him for five years, before dumping him without warning in the twilight of his procreative window, and taking up with young Jack-the-lad, only twenty-four years old and with a cock as long as my arm. The court rules in favor of John. Every time. Jen must pay damages. Huge sums. Plus six months in jail. No—nine. Poetic justice.
— Zadie Smith, NW
The problem of the survival of humanity is not a matter of ensuring the birth of future generations but of limiting it. The immediate danger to humanity is that of total annihilation within a generation or two, not the failure of mankind to breed. A woman seeking alternative modes of life is no longer morally bound to pay her debt to nature.
— Germaine Greer, The Female Eunuch
Properly speaking, altruism is an absurdity. Women are self-sacrificing in direct proportion to their incapacity to offer anything but this sacrifice. They sacrifice what they never had: a self. The cry of the deserted woman, 'What have I done to deserve this?' reveals at once the false emotional economy that she has been following.
— Germaine Greer, The Female Eunuch
In order to approximate those shapes and attitudes which are considered normal and desirable, both sexes deform themselves, justifying the process by referring to the primary, genetic difference between the sexes. But of forty-eight chromosomes only one is different: on this difference we base a complete separation of male and female, pretending as it were that all forty-eight were different.
— Germaine Greer, The Female Eunuch
It [childbearing] was never intended to be as time-consuming and self-conscious a process as it is. One of the deepest evils in our society is tyrannical nurturance.
— Germaine Greer, The Female Eunuch
A child must have care and attention, but that care and attention need not emanate from a single, permanently present individual. Children are more disturbed by changes of place than by changes in personnel around them, and more distressed by friction and ill-feeling between the adults in their environment than by unfamiliarity.
— Germaine Greer, The Female Eunuch
The point of an organi family is to release the children from the disadvantages of being extensions of their parents so that they can belong primarily to themselves. They may accept the services that adults perform for them naturally without establishing dependencies.
— Germaine Greer, The Female Eunuch
I got him' is nonsense in terms of love relationships, and so is 'I lost him'. If we could stop thinking in terms of capture, we would not have to fear the loosening of the captives' bonds and our failing beauty, and he would not have ulcers about being outsrtipped or belittled.
— Germaine Greer, The Female Eunuch
In the popular imagination hairiness is like furriness, an index of bestiality, and as such an indication of aggressive sexuality. Men cultivate it, just as they are encouraged to develop competitive and aggressive instincts, women suppress it, just as they suppress all the aspects of their vigour and libido.
— Germaine Greer, The Female Eunuch
Female castration results in concentration of her feelings upon her male companion, and her impotence in confrontations with her own kind. Because all her love is guided by the search for security, if not for her offspring then for her crippled and fearful self, she cannot expect to find it in her own kind, whom she knows to be weak and unsuitable.
— Germaine Greer, The Female Eunuch
We can only afford two children' really means, 'We only like clean, well-disciplined middle-class children who go to good schools and grow up to be professionals', for children manage to use up all the capital that is made available for the purpose, whatever proportion it may be of the family's whole income, just as housework expands to fill the time available.
— Germaine Greer, The Female Eunuch
On ladies' nights they watch frozen-faced while their men embrace and fool about commenting to each other that they are all overgrown boys. Of the love of fellows they know nothing. They cannot love each other in this easy, innocent, spontaneous way because they cannot love themselves.
— Germaine Greer, The Female Eunuch
Woman cannot be content with health and agility: she must make exorbitant efforts to appea something that never could exist without a diligent perversion of nature. Is it too much to ask that women be spared the daily struggle for superhuman beauty in order to offer it to the caresses of a subhumanly ugly mate? Women are reputed never to be disgusted. The sad fact is that they often are, but not with men; following the lead of men, they are most often disgusted with themselves.
— Germaine Greer, The Female Eunuch
We can only afford two children' is a squalid argument, but more acceptable in our society than 'we don't like children'.
— Germaine Greer, The Female Eunuch
If female liberation is to happen, if the reservoir of real female love is to be tapped, this sterile self-deception must be counteracted. The only literary form which could outsell romantic trash on the female market is hard-core pornography.
— Germaine Greer, The Female Eunuch
The Poison Maiden has conceived by him, and is plumb ready to enter the divine category of mother, only one last fiend clubs her to death. The final clinch of male romanticism is that each man kills the thing he loves; whether she be Catharine in A Farewell to Arms, or the Grecian Urn, the 'tension that she be perfect' means that she must die, leavinf the hero's status as a great lover unchallenged. The pattern is still commonplace: the hero cannot marry. The sexual exploit must be conquest, not cohabitation and mutual tolerance.
— Germaine Greer, The Female Eunuch
Women's liberation by women who are already liberated through channels that would mess them up further
— Nikhil Sharda, Sans Destination
Feminists who accept the claim made in The Book of Genesis, and, that God is a he, need to make their minds up.
— Mokokoma Mokhonoana
We can say the brotherhood of man, and pretend that we include the sisterhood of women, but we know that we don't. Folklore has it that women only congregate to bitch an absent member of their group, and continue to do so because they are to well aware of the consequences if they stay away. It's meant to be a joke, but like jokes about mothers-in-law it is founded in bitter truth.
— Germaine Greer, The Female Eunuch
Women have been driven mad, "gaslighted," for centuries by the refutation of our experience and our instincts in a culture which validates only male experience. The truth of our bodies and our minds has been mystified to us. We therefore have a primary obligation to each other: not to undermine each others' sense of reality for the sake of expediency; not to gaslight each other.Women have often felt insane when cleaving to the truth of our experience. Our future depends on the sanity of each of us, and we have a profound stake, beyond the personal, in the project of describing our reality as candidly and fully as we can to each other.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
Women hold all the power. They should use it like a whip, not offer it up like a sacrifice.
— Tarryn Fisher, Thief
In a world where language and naming are power, silence is oppression, is violence.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
The feminist movement taught women to see themselves as victims of an oppressive patriarchy....Self-imposed victimhood is not a recipe for happiness.
— Phyllis Schlafly
Sexist grammar burns into the brains of little girls and young women a message that the male is the norm, the standard, the central figure beside which we are all deviants, the marginal, the dependent variables. It lays the foundation for androcentric thinking, and leaves men safe in their solipsistic tunnel-vision.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
You can wipe your feet on me, twist my motives around all you like, you can dump millstones on my head and drown me in the river, but you can’t get me out of the story. I’m the plot, babe, and don’t ever forget it.
— Margaret Atwood, Good Bones
The weak may not be admired and hero-worshipped; but they are by no means disliked or shunned; and they never seem to have the least difficulty in marrying people who are too good for them. They may fail in emergencies; but life is not one long emergency: it is mostly a string of situations for which no exceptional strength is needed, and with which even rather weak people can cope if they have a stronger partner to help them out.
— George Bernard Shaw, Pygmalion
Unwittingly, the feminists acknowledge the superiority of the male sex by wishing to become like men.
— Alice von Hildebrand, The Privilege of Being a Woman
Feminism means finally that we renounce our obedience to the fathers and recognise that the world they have described is not the whole world. Masculine ideologies are the creation of masculine subjectivity; they are neither objective, nor value-free, nor inclusively "human." Feminism implies that we recognise for us, the distortion, of male-created ideologies, and that we proceed to think, and act, out of that recognition.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
Feminism is a tremendously underestimated force, viewed in the present context primarily as a woman's concern. The understanding has not yet percolated throughout society that the advancement of women is a program vitally connected to the survival of human beings as a species. The reason for this is simply that institutions take on the character of the atoms which compose them, and what we are most menaced by in the twentieth century are dehumanized institutions. If women played a major role in policy formation and execution on the part of these institutions, I think they would have a far more benign and ecologically sensitive kind of character. So I see feminism not as a kind of war between the sexes or any of these stereotypic images, but as actually a kind of effort to shift the ratios of our emphasis that is expressed through our institutions.
— Terence McKenna
Because you've got balls of steel.'I hated when people said that, like it assumed strength and being a male were synonymous. There was strength in being a woman. 'Spence, I don't have balls. Good thing, too, because they'd look terrible in the lingerie I'm wearing.
— Cora Carmack, Faking It
The feminist movement as we have come to know it in recent decades is fundamentally a "con."...As it is considered treasonous to criticise a sister feminist, no standards of accuracy or honesty are ever enforced. Hyperbole and deceit thus become the formula for success, "peer review" playing no role in reining in misinformation. Any would-be feminist who raises scholarly objections to the rampant misinformation is branded an 'enemy of women' and is drummed out of the movement.
— Robert Sheaffer
One thing is certain: When the time has come, nothing which is man made will subsist. One day, all human accomplishments will be reduced to a pile of ashes. But every single child to whom a woman has given birth will live forever, for he has been given an immortal soul made to God's image and likeness. In this light, the assertion of de Beauvoir that 'women produce nothing' becomes particularly ludicrous.
— Alice von Hildebrand, The Privilege of Being a Woman
I don't like rules, especially the unwritten ones that say I need to let myself be controlled by my man.
— Stephanie Tyler, Defiance
In a world dominated by violent and passive-aggressive men, and by male institutions dispensing violence, it is extraordinary to note how often women are represented as the perpetrators of violence, most of all when we are simply fighting in self-defense or for our children, or when we collectively attempt to change the institutions that are making war on us and our children.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
The questions that we have to ask and to answer about that procession during this moment of transition are so important that they may well change the lives of men and women forever. For we have to ask ourselves, here and now, do we wish to join that procession, or don't we? On what terms shall we join that procession? Above all, where is it leading us, the procession of educated men?...Let us never cease from thinking--what is this "civilisation" in which we find ourselves? What are these ceremonies and why should we take part in them? What are these professions and why should we make money out of them? Where in short is it leading us, the procession of the sons of educated men?
— Virginia Woolf, Three Guineas
if you unquestioningly accept one piece of the culture that despises and fears you, you are vulnerable to other pieces.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
Women get more unhappy the more they try to liberate themselves.
— Brigitte Bardot
Re-vision--the act of looking back, of seeing with fresh eyes, of entering an old text from a new critical direction--is for women more than a chapter in cultural history: it is an act of survival. Until we can understand the assumptions in which we are drenched we cannot know ourselves. And this drive to self-knowledge, for women, is more than a search for identity: it is part of our refusal of the self-destructiveness of male-dominated society. A radical critique of literature, feminist in its impulse, would take the work first of all as a clue to how we live, how we have been living, how we have been led to imagine ourselves, how our language has trapped as well as liberated us, how the very act of naming has been till now a male prerogative, and how we can begin to see and name--and therefore live--afresh. A change in the concept of sexual identity is essential if we are not going to see the old political order reassert itself in every new revolution. We need to know the writing of the past, and know it differently than we have ever known it; not to pass on a tradition but to break its hold over us.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
In all societies, women are in double jeopardy; on the one hand we are expected to conform to certain emotional standards in our relationships with others at the penalty of being declared insane; on the other, our political perceptions are labeled "irrational" and "hysterical.
— Adrienne Rich, On Lies, Secrets, and Silence: Selected Prose, 1966-1978
There is absolutely nothing feminine about the colour pink, or, anything bad-luck'ish about the colour black — in itself.
— Mokokoma Mokhonoana
No, what Great Aunt Winifred was suffering from was the persecution every happily single woman suffers: the predictable social condemnation of her independence and childlessness. Dorothy reminded herself of what she'd learned during a university course on feminist history (with a strong Marxist slant): spinsters are a threat to patriarchy.
— Tobsha Learner, Tremble: Sensual Tales Of The Mystical And Sinister
I'd learned that the same internal voice that told me I wasn't good enough had a habit of judging other women, too. They fed into each other, so it was best to quell such thoughts before they gathered strength.
— Kjerstin Gruys, Mirror, Mirror Off the Wall: How I Learned to Love My Body by Not Looking at It for a Year
The problem lay buried, unspoken, for many years in the minds of American women. It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban wife struggled wit it alone. As she made the beds, shopped for groceries, matched slipcover material, ate peanut butter sandwiches with her children, chauffered Cub Scouts and Brownies, lay beside her husband at night -she was afreaid to ask even of herself the silent question- "Is this all?
— Betty Friedan, The Feminine Mystique
..in the 21st century, wedon’t need to march against size zero models, risible pornography,lap-dancing clubs and Botox. We don’t need to riot, or go on hungerstrike. There’s no need to throw ourselves under a horse, or even adonkey. We just need to look it in the eye, squarely, for a minute,and then start laughing at it. We look hot when we laugh. Peoplefancy us when they observe us giving out relaxed, earthy chuckles.
— Caitlin Moran
They are boiling with the pressured energy of explosive forces confined in a small space, and with the fervor of all religious movements in their early, purist stages. It is not enough to give lip service and to believe in equal pay: there has to be a conversion, from the heart. Or so they imply.
— Margaret Atwood, Cat's Eye
Funny thing, how much weaker boys are than girls.
— Ari B. Goelman, The Path of Names
I mean the women who, without any of the prerogatives of youth and beauty, demand continual slavery from their men....They sit back complacently and watch their husbands slave for them; and, without furnishing any of the pleasantries of life for their husbands, they demand the sort of continual attention that a charming fiancée might get....They are harridans and shrews who continually nag and scold until the men are driven idiotic.
— F. Scott Fitzgerald
There are two important days in a woman's life: the day she is born and the day she finds out why.
— Terry Tempest Williams, When Women Were Birds: Fifty-four Variations on Voice
We need to stop telling [women], "Get a mentor and you will excel." Instead, we need to tell them, "Excel and you will get a mentor.
— Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead
All men should be feminists. If men care about women’s rights the world will be a better place. We are better off when women are empowered – it leads to a better society.
— John Legend
If a woman enjoyed sex, or expressed her sexuality outwardly she was automatically a slut with no respect for herself. Sex was a favor you allowed your husband so angels wouldn't curse you until morning.
— Michael Muhammad Knight, The Taqwacores
...it's technically impossible for a woman to argue against feminism. Without feminism you wouldn't be allowed to have a debate on a woman's place in society. You'd be too busy giving birth on the kitchen floor -- biting down on a wooden spoon, so as not to disturb the men's card game -- before going back to hoeing the rutabaga field.
— Caitlin Moran, How to Be a Woman
Now and then women should do for themselves what men have already done—occasionally what men have not done—thereby establishing themselves as persons, and perhaps encouraging other women toward greater independence of thought and action.
— Amelia Earhart
I’ve read Hamlet, I know men suffer.
— Andrea Dworkin
blatant, intentional discrimination against women is far from being something merely to be read about in history books.
— Cordelia Fine, Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference
But I am just a woman who thinks her duty is not to forget. And this duty, which I believe I must fulfill, is: "as a woman" living now I must repeat again and again "I am a woman," because we exist in an epoch still so ancient and ignorant and slow that there is still always the danger of gynocide.
— Hélène Cixous, The Book of Promethea
Tess was my first experience of a woman who had inhabited her weirdness, moved into the areas of herself that made her distinct from those around her, and learned how to display them proudly.
— Alice Sebold, Lucky
While parenthood served as no disadvantage at all to men, there was evidence of a substantial "motherhood penalty". Mothers received only half as many callbacks as their identically qualified childless counterparts.
— Cordelia Fine, Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference
Women who display themselves as sex objects do not represent women as a gender anymore than the chippendales or Ron Jeremy represent you. Women are not a homogenous group who all get together to decide how or who they will be.
— Anonymouse
I should never be able to fulfill what is,I understand, the first duty of a lecturer-to hand you after an hour's discourse a nugget of pure truth to wrap up between the pages of your notebooks and keep on the mantelpiece forever".
— Virginia Woolf, A Room of One's Own
Sex discrimination and hate crimes against women don't come from the leather community or its pornography. They occur within contexts like industrial capitalism and marriage that most people take for granted as if they had always existed, like gravity or continental drift. If feminism is going to change the world, it has to focus its critical lens on what most people think is normal, not on what most people think is abnormal.
— Patrick Califia-Rice, Some Women
Looking back, it made no sense for my college friends and me to distance ourselves from the hard-won achievements of earlier feminists. We should have cheered their efforts. Instead, we lowered our voices, thinking the battle was over, and with this reticence we hurt ourselves.
— Sheryl Sandberg
[Eric Schmidt] explained that only one criterion that mattered when picking a job- fat growth. When companies grow quickly, there are more things to do than there are people to do them. When companies grow more slowly or stop growing, there is less to do and too many people to not be doing them. Politics and stagnation set in, and everyone falters, He told me, "If you're offered a seat on a rocket sip, you don't ask what seat. You just get on.
— Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead