c2p-cmd/Good-Quotes-Authors huggingface dataset:
Take the Holocaust for example: Why did God allow Hitler to kill millions of innocent Jews? Because God didn't want to step on Hitler's toes and interfere with his free will? That's a pretty lame excuse. What about the free will of all those Jews who died? I'm pretty sure that getting gassed to death was obviously not their choice. So, was the Holocaust part of God's great plan? Is that why he allowed it to happen? Is that why God didn't answer the prayers of all those Jews who begged him to make Hitler drop dead? Why didn't God just make Hitler have a heart attack before he could start World War 2? Why didn't he simply prevent Hitler from being born? How could a God who is supposed to be all good all the time allow something like the Holocaust?Or did God not just LET it happen? Maybe God MADE the Holocaust happen, because everything that happens, happens for a good reason? Are our minds simply too tiny, too inferior, to understand God's divine plan? Are we just too stupid to see the greater good that came out of the Holocaust?If that were true, and everything that happens, including the Holocaust, is part of God's perfect plan, then that means that Hitler really wasn't a bad man at all. He was actually doing God's work. And if Hitler did exactly what he was supposed to do in God's great plan, then Hitler obviously didn't have free will, but was just God's puppet. So that means Hitler was a good guy. A man of God.Sorry, but there is no religion in the world that could sell me on believing THAT bullshit.
— Oliver Markus, Sex and Crime: Oliver's Strange Journey
There is yet another reason why I cannot, nor wish to, believe in God: the fairy tale about him is not really mine, it belongs to strangers, to all men; it is soaked through by the evil-smelling effluvia of millions of other souls that have spun about a little under the sun and then burst…
— Vladimir Nabokov, Despair
On the revelation that there are no gods or afterlife:-"I do not 'like' the truth any more than you Avil, or anyone. I wrestled with it for a long time, for a while I was distraught, desperate to find that my research had been wrong - the more I searched, the deeper I delved the more clear it became that the truth was what it is. After much reflection, I came to the conclusion that though accepting the truth is hard, moving on from that, it becomes clear that the important thing is to make the world we live in a better place. We get one life, it's our duty to make the most of it."~Brael Truthseeker of House KrazicDeathsworn Arc 2 : The Verkreath Horror
— Martyn Stanley, The Last Dragon Slayer
The reason I could never be an atheist is because when they get together they have literally nothing to talk about.
— R. Joseph Hoffmann
Yes, and Duchamp too, when he was asked what he thought about God, said, 'Let's not talk about that. That's man's stupidest idea.' — Nikša Gligo (1972)
— Richard Kostelanetz, Conversing With Cage
Religion is a non-alcoholic man's alcohol. Alcohol is a non-religious man's religion.
— Mokokoma Mokhonoana, Divided & Conquered
Some foolish men declare that creator made the world. The doctrine that the world was created is ill advised and should be rejected. If God created the world, where was he before the creation? If you say he was transcendent then and needed no support, where is he now? How could God have made this world without any raw material? If you say that he made this first, and then the world, you are faced with an endless regression. If you declare that this raw material arose naturally you fall into another fallacy, For the whole universe might thus have been its own creator, and have arisen quite naturally. If God created the world by an act of his own will, without any raw material, then it is just his will and nothing else — and who will believe this silly nonsense? If he is ever perfect and complete, how could the will to create have arisen in him? If, on the other hand, he is not perfect, he could no more create the universe than a potter could. If he is form-less, action-less and all-embracing, how could he have created the world? Such a soul, devoid of all morality, would have no desire to create anything. If he is perfect, he does not strive for the three aims of man, so what advantage would he gain by creating the universe? If you say that he created to no purpose because it was his nature to do so, then God is pointless. If he created in some kind of sport, it was the sport of a foolish child, leading to trouble. If he created because of the karma of embodied beings [acquired in a previous creation] He is not the Almighty Lord, but subordinate to something else. If out of love for living beings and need of them he made the world, why did he not take creation wholly blissful free from misfortune? If he were transcendent he would not create, for he would be free: Nor if involved in transmigration, for then he would not be almighty. Thus the doctrine that the world was created by God makes no sense at all, And God commits great sin in slaying the children whom he himself created. If you say that he slays only to destroy evil beings, why did he create such beings in the first place? Good men should combat the believer in divine creation, maddened by an evil doctrine. Know that the world is uncreated, as time itself is, without beginning or end, and is based on the principles, life and rest. Uncreated and indestructible, it endures under the compulsion of its own n
— Jinasena, Mahapurana
. . . In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood . . . Savage and furious nations, perpetually at war, adore, under divers names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty. We find, in all the religions, 'a God of armies,' a 'jealous God,' an 'avenging God,' a 'destroying God,' a 'God,' who is pleased with carnage, and whom his worshippers consider it a duty to serve. Lambs, bulls, children, men, and women, are sacrificed to him. Zealous servants of this barbarous God think themselves obliged even to offer up themselves as a sacrifice to him. Madmen may everywhere be seen, who, after meditating upon their terrible God, imagine that to please him they must inflict on themselves, the most exquisite torments. The gloomy ideas formed of the deity, far from consoling them, have every where disquieted their minds, and prejudiced follies destructive to happiness.
— Paul Henri Thiry d'Holbach
Religious people claim that it's just the fundamentalists of each religion that cause problems. But there's got to be something wrong with the religion itself if those who strictly adhere to its most fundamental principles are violent bigots and sexists.
— David G. McAfee
I am an atheist and I consider religions to be a form of collective neurosis. I am not an enemy of the Catholics, as I am not an enemy of the tuberculars, the myopic or the paralytics; you cannot be an enemy of the sick, only their good friend in order to help them cure themselves.
— Diego Rivera
Some people spend their entire lives devoted to a religion that claims to be the ‘right’ religion... they often deny scientific evidence that contradicts their archaic holy books, they sometimes oppress those who disagree with them, and they always do what they do in the name of an unknowable deity... but sometimes, they wake up. Occasionally, they realize that all religions are man-made and that none of them are ‘right.’ And when they do, they can live happy and fulfilling lives without dogma and without anticipating or fearing an afterlife.
— David G. McAfee, Mom, Dad, I'm an Atheist: The Guide to Coming Out as a Non-Believer
My practice as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world.
— J.B.S. Haldane, Faith and Fact
Dr. Peter Boghossian’s A Manual for Creating Atheists is a precise, passionate, compassionate and brilliantly reasoned work that will illuminate any and all minds capable of openness and curiosity. This is not a bedtime story to help you fall asleep, but a wakeup call that has the best chance of bringing your rational mind back to life.(Review of Dr. Peter Boghossian's book, 'A Manual for Creating Atheists')
— Stefan Molyneux
If you want to expel religion from our European civilization, you can only do it by means of another system of doctrines; and such a system would from the outset take over all the psychological characteristics of religion—the same sanctity, rigidity and intolerance, the same prohibition of thought—for its own defence. You have to have something of the kind in order to meet the requirements of education. And you cannot do without education.
— Sigmund Freud, The Future of an Illusion
Our species is angry on a deep level. We know something has been wrong for a long time. We are tired of being thrown the scraps. This is primal, guttural; the scream of an exhausted humanity who will not take no for an answer.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
When we begin to see the equality of our biology then our ideology is exposed,
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
If heaven really exists: then, technically, living is an activity that believers keep themselves busy with — while they wait for their death.
— Mokokoma Mokhonoana, Divided & Conquered
I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion.
— Jack Steinberger
Our unfathomable evolutionary past paints a picture vastly more immense than any spiritual story could ever create because it is raw and real, violent, dirty and beautiful—and because of that—it's spectacular!
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
We can give up belief in God while not losing touch with a treasured heritage.
— Richard Dawkins, The God Delusion
Religion has clearly performed great services for human civilization. It has contributed much towards the taming of the asocial instincts. But not enough. It has ruled human society for many thousands of years and has had time to show what it can achieve. If it had succeeded in making the majority of mankind happy, in comforting them, in reconciling them to life and in making them into vehicles of civilization, no one would dream of attempting to alter the existing conditions. But what do we see instead? We see that an appallingly large number of people are dissatisfied with civilization and unhappy in it, and feel it as a yoke which must be shaken off; and that these people either do everything in their power to change that civilization, or else go so far in their hostility to it that they will have nothing to do with civilization or with a restriction of instinct. At this point it will be objected against us that this state of affairs is due to the very fact that religion has lost a part of its influence over human masses precisely because of the deplorable effect of the advances of science. We will note this admission and the reason given for it, and we shall make use of it later for our own purposes; but the objection itself has no force.It is doubtful whether men were in general happier at a time when religious doctrines held unrestricted sway; more moral they certainly were not. They have always known how to externalize the precepts of religion and thus to nullify their intentions. The priests, whose duty it was to ensure obedience to religion, met them half-way in this. God's kindness must lay a restraining hand on His justice. One sinned, and then one made a sacrifice or did penance and then one was free to sin once more. Russian introspectiveness has reached the pitch of concluding that sin is indispensable for the enjoyment of all the blessings of divine grace, so that, at bottom, sin is pleasing to God. It is no secret that the priests could only keep the masses submissive to religion by making such large concessions as these to the instinctual nature of man. Thus it was agreed: God alone is strong and good, man is weak and sinful. In every age immorality has found no less support in religion than morality has. If the achievements of religion in respect to man’s happiness, susceptibility to culture and moral control are no better than this, the question cannot but arise whether we are not overrating its necessity for mankind, and whether we do wisely in basing our cultural demands upon it.
— Sigmund Freud, The Future of an Illusion
We do not have bodies—we are bodies! What could possibly be wrong with that form of consciousness? It is all energy anyways.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Intellect, at its best, can make you agnostic. Being theist or atheist is still a matter of choice.
— Raheel Farooq
Our religious systems have taught us to “train up a child in the way he should go, and when he is old he will not depart from it.” (Proverbs 22:6) I couldn’t disagree more. How about, “feed a child what it needs, so when it gets grows up, it will “be” its own unique unpredictably creative self.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Children are defenseless to the ‘virus of dualism’ in whatever form it comes in - which is why [religious ideas] should not be introduced until [children reach] a cognitive age. Religious indoctrination is not required to raise healthy children. Their imagination should be nourished… but not invalidated or shamed. [The result can] be a neurosis, which I believe, is why [people] go to religion and metaphysics when they get older... In the best scenario, children would grow through their imagination into creative adults in an environment that is based on current psychology and a science-based education.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Religion divides us, while it is our human characteristics that bind us to each other.
— Hermann Bondi
I often asked Laplace what he thought of God. He owned that he was an atheist.
— Napoléon Bonaparte
Once the wounded child awakens to its human self, a primal scream emerges from the depths of denial like the Kraken released from its underwater prison.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
What makes today’s popular atheism so depressing is neither its conceptual boorishness nor its self-righteousness but simply its cultural inevitability. It is the final, predictable, and unsurprisingly vulgar expression of an ideological tradition that has, after many centuries, become so pervasive and habitual that most of us have no idea how to doubt its premises or how to avert its consequences. This is a fairly sad state of affairs, because those consequences have at times proved quite terrible.
— David Bentley Hart, The Experience of God: Being, Consciousness, Bliss
God did not create evolution--evolution created God. The evolution of religion is as follows: animism--polytheism--monotheism--agnosticism--atheism. As history progresses, people worship fewer and fewer gods, and the one God becomes the incredible shrinking god. He shrinks and shrinks until he becomes insignificant. More and more theists go about their business as if God isn't there. Some even become agnostics or atheists.
— G.M. Jackson, Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution
May all beings be free of pretended happiness.May all beings find their deepest lie.May all beings see the nature of their inner turmoil.May all beings realize what they are not.And through this, may all beings become who they already are.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
I am an atheist, but as far as blowing up the world in a nuclear war goes, I tell them not to worry.
— Fred Hoyle
It is my belief that when a child has been robbed of their visionary rights that they gravitate toward religion and spirituality in an effort to regain their Subjective autonomy.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Black(people) hold onto their God just as the drunken man holds on to the street lamp post—for physical support only.
— Tai Solarin
This is why I respect those who are curious about God, but I beware of those who claim to find Him.
— C.J. Anderson, Klarity
I believe religious indoctrination is child abuse.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
The inner imaginary universe of the human primate is the battlefield of the ages
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
One of the recent arguments from design, that based on the so-called fine-tuning life of some fundamental physical constants, founders on the following objections: an extremely small prior probability merited by the God of theism in light – if that is the right word – of the Problem of Evil; the fact that it is not unreasonable to place a substantial probability on the hypothesis that a future theory will fix those values; and the sheer incoherence of computations of the ‘chances’ of fine-tuning were there no fine-tuner.
— Colin Howson, Objecting to God
To believe that there is no God takes infinitely more faith than to believe God exists, because all the evidence must be ignored. Atheism is the epitome of blind faith.
— David Servant, Forgive Me for Waiting So Long to Tell You This
One of the dangers of the spiritual story is that it disassociates humans from reality. Relieving world hunger, crime and suffering are replaced with fantasies of other worlds, dimensions, gods or forces that will magically take care of humanities plight. I once asked a metaphysical friend of mine what she thought of rape. She replied, “People choose these experiences before birth to learn human lessons of rape.” I asked her about world hunger, sex trafficking, genocide, and torture, and she replied with the same logic. At that moment, I realized the dangerous implications of esoteric ideology in our world.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Separating one's “self” physically from the world (as an unseen entity) alienates the human being from the facts of a sensual world and its realities. In order to have a self, you must provide a story for that self. Whether it is the tale of past pain or future fears the etheric self requires a story because it is hitchhiking on the natural.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Let me make this radiantly clear—if you believe in spirits and the metaphysical world, your biology will create the illusion that these things are real.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
The claim of fine tuning is subjective. As I stated before, no measurement in physics is perfect. The amount of precision we demand can be increased or decreased at our whim. We could have an approximate measurement that has a huge margin of error and call it finely-tuned if we so desire. Theists, in particular, have a lot of such desire. They so badly want God to be an indispensable part of our universe's creation, so they see finely-tuned constants.They also tend to sweep under the rug the following fact: the vast majority of our universe is hostile to life, and they fail to consider that another hand in the proverbial deck might yield a better universe than ours, one teaming with life on every planet throughout the cosmos.
— G.M. Jackson, Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution
I believe emotional suppression fueled by a shamed imagination lies at the root of society's ailments. It is the believing leaders of religion that keep the “denial circus” going decade after decade. We have, for too long, supported this tyranny of delusion. We have given the guru and the preacher the stage one too many times. It is time to wake up and replace the preacher with the human teacher—a human who is the intelligence of their whole organism.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
The importance of awakening to our evolutionary origins is paramount because irrational ideas about “who we are” fuel our sense of separateness
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
I Am PrimateI was once taught, that I am a soul in a body.I once believed I was separate from the earth.A stranger in a strange land,a sinner in need of a Savior.But, isn't this my home? This beautiful world?Isn't this my form?These hands, these eyes, this touch?Am I to believe I have violated a rule,just by being born?Who claims this right to judge,and on what authority do you stand?The truth screams out from my cells.I am not the imagination of a God,I am a voice in the earth,I am that which you deny!The earth is my home and the stars my destiny.I will touch the planets throughthe hands of my children. . . not the will of your ghost!I am a voice in the evolutionary continuumand I claim the right to be alive,without your story.For I Am Human, I Am Proud,and I AM . . . PRIMATE!
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Far from being marginalized, as is presently the case, nineteenth-century freethought was a social movement at the core of our national life.
— Fred Whitehead, Free-Thought on the American Frontier
I suppose the spiritual trance is harder to break than the religious one because the delusion is more difficult to distinguish. You have a quasi-cloud of ideas that include wonderful concepts of openness and altruism without the blatant anthropomorphism of religion.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
I do not see the value of separating humans into a body, soul and spirit. We don't do this with any other mammals, so why do we do it with ourselves? Thinking and fresh ideas arise naturally from the rhythm of one’s internal felt-sense. It is the process artists demonstrate to humanity—to express our individuality in real-time, as a living process, rather than a “copied” idea.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
If we had spent our time on our children education rather than praying
—  we would have had a three times more educated people than the whole world's population.
It is suspected, by some, that spiritual beings are extremely jealous of the natural world because they are nothing more than a figment of the imagination. This might explain their compulsive and obsessive behavior in trying to convince others they are real, and that the natural world is an illusion. The end of the world scenarios they conjure up reveal their Napoleon whit and superiority complex.
— Christopher Zzenn Loren, Unspirituality: Permission to Be Human
Injustice upon earth renders the justice of of heaven impossible.
— Robert G. Ingersoll
There is no society in human history that ever suffered because its people became too reasonable.
— Sam Harris
All your Western theologies, the whole mythology of them, are based on the concept of God as a senile delinquent
— Tennessee Williams
Let's Look at Subjective Religious Experiences This Way:What if ten thousand people went up to a mountain top, saw something, and then they all disagreed with what they saw, even people who largely agreed with each other? Even with this best possible analogy to subjective religious experiences we would still have a reason to think the lack of oxygen caused them all to hallucinate.
— John W. Loftus
The triumph of the philosophy of Atheism is to free man from the nightmare of gods
—  it means the dissolution of the phantoms of the beyond.
A jealous lover of human liberty, and deeming it the absolute condition of all that we admire and respect in humanity, I reverse the phrase of Voltaire, and say that, if God really existed, it would be necessary to abolish him.
— Mikhail Bakunin, God and the State
I'm a born-again atheist.
— Gore Vidal
Who gave the decisive deathblow to the argument from design on the basis of biological complexity? Both philosophers and biologists are divided on this point (Oppy 1996; Dawkins 1986; Sober 2008). Some have claimed that the biological design argument did not falter until Darwin provided a proper naturalistic explanation for adaptive complexity; others maintain that David Hume had already shattered the argument to pieces by sheer logical force several decades earlier, in his Dialogues Concerning Natural Religion (Hume 2007 [1779]). Elliott Sober has been among the philosophers who maintain that, as Hume was not in a position to offer a serious alternative explanation of adaptive complexity, it is hardly surprising that 'intelligent people strongly favored the design hypothesis' (Sober 2000, 36). In his most recent book, however, Sober (2008) carefully develops what he thinks is the most charitable reconstruction of the design argument, and proceeds to show why it is defective for intrinsic reasons (for earlier version of this argument, see Sober 1999, 2002). Sober argues that the design argument can be rejected even without the need to consider alternative explanations for adaptive complexity (Sober 2008, 126): 'To see why the design argument is defective, there is no need to have a view as to whether Darwin’s theory of evolution is true' (Sober 2008, 154).
— Maarten Boudry
It’s possible to be flippant here, when Jihadists fly aircraft into buildings they shout God is Great, what do atheists shout when they do it?
— Martin Amis, The Second Plane: 14 Responses to September 11
There is one element in Christianity which was not borrowed from Paganism -- religious intolerance. Referring to Buddhism, Confucianism, and Taoism, a writer on China says: 'Between the followers of the three national religions there is not only a total absence of persecution and bitter feeling, but a very great indifference as to which of them a man may belong.... Among the politer classes, when strangers meet, the question is asked: 'To what sublime religion do you belong,' and each one pronounces a eulogium, not on his own religion, but on that professed by the others, and concludes with the oft-repeated formula 'Religions are many; reason is one; we are all brothers.
— John E. Remsburg, The Christ
In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:1. God is all-powerful.2. God is all-benevolent.3. There is much misery in the world.A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.
— Richard Robinson, An Atheist's Values
[Obituary of atheist philosopher Richard Robinson]An Atheist's Values is one of the best short accounts of liberalism (a term Robinson accepted) and humanism (a term he ignored) produced during the present century, all the more powerful for its lucidity and moderation, its wit and wisdom. It may now seem old-fashioned, but during those confused alarms of struggle and fight between the ignorant armies of left and right, thousands of readers must have taken inspiration from Richard Robinson's rational defence of rationalism.It is a pity that it is now out of print, when there is still so much nonsense and so little sense in the world.
— Nicolas Walter
The Church being what she is cannot have the instincts of a gentleman.
— George Everett Macdonald
[Josiah P. Mendum memorial at Paine Hall][He turned] the strait-laced Boston of sixty years ago [into] the enlightened Hub of today, . . . to 'destroy bigotry and uproot the evils of superstition.
— Josiah P. Mendum
[On David Hume]Although he never admitted to being an atheist as such, he was clearly and unquestionably the most vividly elegant skeptic of them all.
— Jonathan Miller
When a mere girl, my mother offered me a dollar if I would read the Bible through; . . . . despairing of reconciling many of its absurd statements with even my childish philosophy, . . . I became a sceptic, doubter, and unbeliever, long ere the 'Good Book' was ended.
— Elmina Drake Slenker, Studying the Bible
For the first time (but how long will it take us to acknowledge this?) in the history of ideas, a philosopher had dedicated a whole book to the question of atheism. He professed it, demonstrated it, arguing and quoting, sharing his reading and his reflections, and seeking confirmation from his own observations of the everyday world. His title sets it out clearly: Memoir of the Thoughts and Feelings of Jean Meslier; and so does his subtitle: Clear and Evident Demonstrations of the Vanity and Falsity of All the Religions of the World. The book appeared in 1729, after his death. Meslier had spent the greater part of his life working on it. The history of true atheism had begun.
— Michel Onfray
[On famous Nobel Laureate Niels Bohr][Niels] Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations.
— Finn Aaserud, Love, Literature, and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited
The Old Testament is responsible for more atheism, agnosticism, disbelief—call it what you will—than any book ever written; it has emptied more churches than all the counterattractions of cinema, motor bicycle and golf course.
— A.A. Milne
But here's the biggest head-scratcher of all: Not only are atheists destroying our country, they're completely deluding themselves. There's simply no way to prove that there is no God. If I didn't hate them so much, I'd feel bad for these folks. Imagine going through life completely duped into thinking that there's no invisible, omniscient higher power guiding every action on Earth. It's just so arbitrary! Can't they see?
— Stephen Colbert, I Am America
[Jürgen Habermas' obituary to friend and philosopher, Richard Rorty]One small autobiographical piece by Rorty bears the title 'Wild Orchids and Trotsky.' In it, Rorty describes how as a youth he ambled around the blooming hillside in north-west New Jersey, and breathed in the stunning odour of the orchids. Around the same time he discovered a fascinating book at the home of his leftist parents, defending Leon Trotsky against Stalin. This was the origin of the vision that the young Rorty took with him to college: philosophy is there to reconcile the celestial beauty of orchids with Trotsky's dream of justice on earth. Nothing is sacred to Rorty the ironist. Asked at the end of his life about the 'holy', the strict atheist answered with words reminiscent of the young Hegel: 'My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.
— Jürgen Habermas
I'm an atheist, and I don't have any belief in an afterlife. You could say that I'm resigned to the fact that this wonderful life that we get here is it. And having hit 60, it's a good time to get resigned to these things and not be too nervous or upset - and enjoy what great times one can have.
— David   Gilmour
Societies that exclude the exoskeleton of religion should reflect carefully to what will happen to them over several generations. We don’t really know, because the first atheistic societies have only emerged in Europe in the last few decades. They are the least efficient societies ever known at turning resources (of which they have a lot) into offspring (of which they have few).
— Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion
Not only had I got rid of the theology and the supernatural, but I had found the truth of evolution.
— Andrew Carnegie, The Autobiography of Andrew Carnegie
I am not religious in any sense; in fact, I consider myself an atheist.
— Subrahmanijan Chandrasekhar
I whispered, under my breath, an atheist’s prayer... whatever the hell that is.
— William Jiang, A Schizophrenic Will: A Story of Madness, A Story of Hope
I simply would not accede to being forced into this, and would frequently be kept out of classes because of irreverent comments and mocking this religious stuff. Frankly, it stayed with me to this day. In fact, don't get me going. I'm almost as bad as Richard Dawkins on this issue.
— Richard E. Leakey
Science has never killed or persecuted a single person for doubting or denying its teaching, and most of these teaching have been true; but religion has murdered millions for doubting or denying her dogmas and most of these dogmas have been false.All stories about gods and devils, of heavens and hells, as they do not conform to nature, and are not apparent to sense, should be rejected without consideration. Beyond the universe there is nothing and within the universe the supernatural does not and cannot exist.Of all deceivers who have plagued mankind, none are so deeply ruinous to human happiness as those imposters who pretend to lead by a light above nature.The lips of the dead are closed forever. There comes no voice from the tomb. Christianity is responsible for having cast the fable of eternal fire over almost every grave.
— Gratis P. Spencer
I'm kind of an evangelical atheist.
— Brian Eno
I guess it's true what they say: if we could reason with religious people, there would be no religious people.
— C.J. Anderson, Klarity
There is no higher authority.
— Russell T. Davies, Doctor Who: The Writer's Tale
And what hypocrisy it is on the part of our Government to have the Bible in our courts of law for the culprit to take his oath upon and then be tried for the very crimes which the Bible itself sanctions.
— Joseph Lewis, The Bible Unmasked
Children are born atheists. Then they are indoctrinated and abused by so-called 'God's representatives.' Innocents are scarred emotionally and psychologically by those who are sworn to protect them.
— C.J. Anderson, Klarity
The traditional arguments for the existence of God have been fairly thoroughly criticised by philosophers. But the theologian can, if he wishes, accept this criticism. He can admit that no rational proof of God's existence is possible. And he can still retain all that is essential to his position, by holding that God's existence is known in some other, non-rational way. I think, however, that a more telling criticism can be made by way of the traditional problem of evil. Here it can be shown, not that religious beliefs lack rational support, but that they are positively irrational, that the several parts of the essential theological doctrine are inconsistent with one another, so that the theologian can maintain his position as a whole only by a much more extreme rejection of reason than in the former case. He must now be prepared to believe, not merely what cannot be proved, but what can be disproved from other beliefs that he also holds.
— John Leslie Mackie
Sin? Sin is a delusional sickness spawned to peddle a delusional treatment.
— C.J. Anderson, Klarity
It’s a strange myth that atheists have nothing to live for. It’s the opposite. We have nothing to die for. We have everything to live for.
— Ricky Gervais
A religion without a goddess is halfway to atheism.
— Dion Fortune
Concerning the gods I cannot know either that they exist or that they do not exist, or what form they might have, for there is much to prevent one's knowing: the obscurity of the subject and the shortness of man's life.
— Protagoras
Yes, I'm a materialist. I'm willing to be shown wrong, but that has not happened — yet. And I admit that the reason I'm unable to accept the claims of psychic, occult, and/or supernatural wonders is because I'm locked into a world-view that demands evidence rather than blind faith, a view that insists upon the replication of all experiments — particularly those that appear to show violations of a rational world — and a view which requires open examination of the methods used to carry out those experiments.
— James Randi
From the first day we have been fighting the wrong enemy
—  our common enemy is religion which dictates upon us division and partition.
I am born here among the monsters
—  if I have to survive I must act like one of them.
The science of this world, which has become a great power, has, especially in the last century, analysed everything divine handed down to us in the holy books. After this cruel analysis the learned of this world have nothing left of all that was sacred of old. But they have only analysed the parts and overlooked the whole, and indeed their blindness is marvellous. Yet the whole still stands steadfast before their eyes, and the gates of hell shall not prevail against it.... For even those who have renounced Christianity and attack it, in their in most being still follow the Christian ideal
— Fyodor Dostoyevsky, The Brothers Karamazov
The Oracle pursued a logical course of confuting theism, and leaving 'a-theism' the negative result. It did not, in the absurd terms of common religious propaganda, 'deny the existence of God.' It affirmed that God was a term for an existence imagined by man in terms of his own personality and irreducible to any tenable definition. It did not even affirm that 'there are no Gods'; it insisted that the onus of proof as to any God lay with the theist, who could give none compatible with his definitions.
— J.M. Robertson, A History of Free Thought in the Nineteenth Century V1
It hurts so badly when you grow up and understand that everything you believed in and devoted yourself were just fallacy and stupidity.
— M.F. Moonzajer
There is no doubt that we have defeated too many dictators
—  but we must not forget that the religion is still out there.
How you can argue with those who whip, stone and murder people because they wanted to live their life?
— M.F. Moonzajer
The survival of religion is on the basis of torture and punishment
—  end of torture is end of religion.
Religion has kept all of us suffocated, I can’t raise my voice you can’t raise your voice, still they call us fundamentalists.
— M.F. Moonzajer
If you look up 'atheism' in the dictionary, you will probably find it defined as the belief that there is no God. Certainly many people understand atheism in this way. Yet many atheists do not, and this is not what the term means if one considers it from the point of view of its Greek roots. In Greek 'a' means 'without' or 'not' and 'theos' means 'god.' From this standpoint an atheist would simply be someone without a belief in God, not necessarily someone who believes that God does not exist. According to its Greek roots, then, atheism is a negative view, characterized by the absence of belief in God.
— Michael Martin
After debating with a religious scholar you leave the room but suddenly you are pushed and about to hit the ground. If you fall and hit the ground; they will tell you, you saw the power of God he made you fall and now you are on the ground. If you fall but not hit the ground; they will tell you he just gave you a warning, he pushed you but later stopped you from hitting to ground to prove you his power. If you fall but not hurt; they will tell you, he hit you to the ground and as he is kind he didn’t let you to be hurt. If you fall and hurt; they will tell you, you saw the power of God, how he teaches the hypocrites, he just punished you by hitting you to the ground. If you even didn’t fall and walked away; they will tell everyone, God will show him one day his power; and certainly we all fall one day or another. The foundation of religion is on misbelieve and misunderstanding of the reality of nature and physics; it is not the God that changes things, but the one who takes the credit.
— M.F. Moonzajer
Atheism ... goes back to the Ancient Greek (a — a negative prefix, theos — god), evidencing the antiquity of the outlook of those who saw no presence of God (or gods) in their everyday lives, or who even denied the very existence of God (or gods). There are different types of atheism, but atheism in one form or another has existed in every civilization.[T]he concept "atheist" partially coincides with such notions as "skeptic," "agnostic," and "rationalist" and it borders with such notions as "anticlerical," "God fighter" (theomachist), and "God abuser" (blasphemer).It is wrong to identify an atheist as one who denies God, though this is what opponents of atheism usually claim. If such people exist, it would probably be more correct to call them the "verbal" murderers of God, for the prefix a- means denying as elimination. ... I would like to stress that the prefix a- does not necessarily mean rejection. It can mean "absence of." For example, "apathy" means "absence of passion." Thus, the concept "atheist" does not necessarily mean nihilism.
— Valerii A. Kuvakin
If the United Nations wants to do something to be remembered forever, I guess that would be freeing people from insanity of religion.
— M.F. Moonzajer
Torturing innocents, murdering civilians and destroying public property; they are all the gifts we have been given by religion.
— M.F. Moonzajer
We must fight for the freedom of religion
—  because that is the only way we can stand against irrationality.
I did so many bad things to your god
—  if he or she exists
In order to put an end to our conflicts
—  we must put an end to the religions people stupidity.
In this moment, I am euphoric. Not because of any phony god's blessings. But because, I am enlightened by my intelligence.
— A.A. Lewis
Gods are fragile things, they may be killed by a whiff of science or a dose of common sense. They thrive on servility and shrink before independence. They feed upon worship as kings do upon flattery. That is why the cry of gods at all times is “Worship us or we perish.” A dethroned monarch may retain some of his human dignity while driving a taxi for a living. But a god without his thunderbolt is a poor object.
— Chapman Cohen
To understand why I jumped from the Mormon wagon train requires an understanding of what Mormons are and how they think. While Mormons have some quaint, quirky and fanatical ideas, they really aren't much different from millions of poor, guilt-ridden souls who, throughout the march of human history, have hitched their hopes to mass movements of one sort or another. Eric Hoffer, in his brilliant treatise, "The True Believer," explains the attraction of joining a cause: "A rising mass movement attracts and holds a following 'by the refuge it offers from the anxieties, barrenness and meaninglessness of an individual existence. It cures the poignantly frustrated by freeing them from their ineffectual selves--and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole'. "Of all the cults and philosophies that competed in the Graeco-Roman world, Christianity alone developed from its inception a compact organization."Once I realized this, it wasn't much of a leap out of religion altogether once I flew the Mormon coop. I simply wanted to be free from organizational groupthink. I escaped from the stuffy attic of religion's "pray, pay and obey" mentality into journalism's open laboratory of "who, what, where, when and why.
— Steve Benson
...The existence or non-existence of an undefined 'god' are quite poin
— Herman Bondi
In a society where women are truly equal to men, a kid bred by a theist mother and an atheist father is born an agnostic. In a patriarchal society, the kid is automatically an atheist.
— Mokokoma Mokhonoana
Years ago atheism was an individual phenomenon; today atheism is social, the atheist who once was a curiosity, is now a component part of some of the governments of the world. Once men quarreled because they wanted God worshipped in a certain way; now they quarrel because they do not want God worshipped at all. The wars of religion of the seventeenth century have become the wars against religion of the twentieth century.
— Fulton J. Sheen
One of the main reasons and excuses behind every religious failure is a” FALSE PROMISE”.
— M.F. Moonzajer
In 1857, Bizet departed for Rome and spent three years there. He studied the landscape, the culture, Italian literature and art. Musically he studied the scores of the great masters. At the end of the first year he was asked to submit a religious work as his required composition. As a self-described atheist, Bizet felt uneasy and hypocritical writing a religious piece. Instead, he submitted a comic opera. Publicly, the committee accepted, acknowledging his musical talent. Privately, the committee conveyed their displeasure. Thus, early in his career, Bizet displayed an independent spirit that would be reflected in innovative ideas in his opera compos
— Georges Bizet, The Pearl Fishers: Vocal Score (French, English Language Edition), Vocal Score
At present there is not a single credible established religion in the world.
— George Bernard Shaw
I am an atheist.
— Hans Bethe, The Voice Of Genius: Conversations With Nobel Scientists And Other Luminaries
(From Boulez, an authorized biography by Joan Peyser)At the chapel door he [a priest associated with a school Boulez attended] asked me if what he had been told was true: that Boulez no longer believed in God. I said it was...
— Pierre Boulez
My name is Matt Besser, and I'm an Arkansas Razorback. My father is a Jew from Little Rock, Ark., my mother was a Christian from Harrison, Ark., and somehow I'm an atheist now living in L.A. I am a Razorback living in the Razorback diaspora.
— Matt Besser
I have a firm belief in such things as, you know, the water, the Earth, the trees and sky. And I'm wondering, it is increasingly difficult to find those elements in nature, because it's nature I believe in rather than some spiritual t
— Bill Blass
Religion was (is) always steps ahead of science
—  because religion lies and science can’t.
I was brought up Catholic. I'm lapsed. From the age of three I was with the nuns. Now I'm an atheist.
— Paul Bettany
I have a firm belief in such things as, you know, the water, the Earth, the trees and sky. And I'm wondering, it is increasingly difficult to find those elements in nature, because it's nature I believe in rather than some spiritual thing.
— Bill Blass
I'm a strong opponent of all religious belief....And supposedly 95% of Americans say they believe in God - that's worrying....Religions are Trojan horses which conceal profoundly strange psychopathy strains. There's no other explanation for them. The sheer fear of death has been the main engine of religions for a very long time.
— J.G. Ballard, J.G. Ballard Conversations
I think there is a puritanical wind that is blowing. I have never seen such a lack of separation between church and state in America, I don’t believe in God, but if I did I would say that sex is a Godgiven right. Otherwise it’s the end of our species.
— Kevin Bacon
It is odd that the Bible says, ‘God created man,’ whereas it is the other way round: man has created God. It is odd that the Bible says, ‘The body is mortal, the soul is immortal,’ whereas even here the contrary is true: the body (its matter) is eternal; the soul (the form of the body) is transitory.
— Béla Bartók