c2p-cmd/Good-Quotes-Authors huggingface dataset:
She said, "You're a warrior. So how do you kill without rage?""In compassion. Because of necessity." Hrahima set the empty water bowl back in Samarkar's hands. "The same way you carry water.
— Elizabeth Bear, Range of Ghosts
Writers may be classified as meteors, planets, and fixed stars. They belong not to one system, one nation only, but to the universe. And just because they are so very far away, it is usually many years before their light is visible to the inhabitants of this earth.
— Arthur Schopenhauer, Essays and Aphorisms
What do they know of cricket who only cricket know?
— C.L.R. James, Beyond A Boundary
A man must not be without shame, for the shame of being without shame is shamelessness indeed.
— Mencius
If we thought more for ourselves we would have very many more bad books and very many more good ones.
— Georg Christoph Lichtenberg
The fundament upon which all our knowledge and learning rests is the inexplicable.
— Arthur Schopenhauer, The Wisdom of Life and Counsels and Maxims
Don’t reject something just because it seems strange. It’s comfort that will kill you in the end.
— Simon Morden, The Lost Art
Propounding peace and love without practical or institutional engagement is delusion, not virtue.
— Georg Wilhelm Friedrich Hegel
Hence the great irony: Hayek, one of the greatest champions of individual liberty and economic freedom the world has ever known, believed that knowledge was communal. Dewey, the champion of socialism and collectivism, believed that knowledge was individual. Hayek's is a philosophy that treats individuals as the best judges of their own self-interests, which in turn yield staggering communal cooperation. Dewey's was the philosophy of a giant, Monty Pythonesque crowd shouting on cue: "We're All Individuals!
— Jonah Goldberg, The Tyranny of Clichés: How Liberals Cheat in the War of Ideas
[O]ther thinkers have philosophised since the time of Plato, but that does not destroy the interest and beauty of his philosophy
— Frederick Charles Copleston, A History of Philosophy, Vol. 1: Greece and Rome, From the Pre-Socratics to Plotinus
When they have discovered truth in nature they fling it into a book, where it is even worse hands.
— Georg Christoph Lichtenberg
The Philosopher's Motto: I came, I saw, I pondered!
— Greg  Curtis
I mean really, how could an artistic individual stay grounded in the nitty-gritty of how many minutes per pound meat has to stay in the oven when trying to fathom the creative philosophy behind the greatest artistic minds of the world?
— E.A. Bucchianeri, Brushstrokes of a Gadfly
Question everything, unless it's the answer
— Benny Bellamacina
...if we gained only one incontestable truth every ten years from each of our philosophical writers the harvest we reaped would be sufficient.
— Georg Christoph Lichtenberg
To be poor, ugly and, moreover, intelligent condemns one in our society to a dark and disillusioned life...to beauty all is forgiven.
— Muriel Barbery, The Elegance of the Hedgehog
My ship came in,then it sank!
— Brian T. Shirley
If you write in the Old World, and against it, your work must die, go missing, be veiled, before it can live the life for which it was destined in the New World.
— Patrick Nowell-Smith
It is a bitter thought, how different a thing the Christianity of the world might have been, if the Christian faith had been adopted as the religion of the empire under the auspices of Marcus Aurelius instead of those of Constantine.
— John Stuart Mill, On Liberty
Quis custodiet ipsos custodes? - Who watches the watchmen?
— Alan Moore, Watchmen
There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.
— Walpola Rahula, What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
The time of a man's life is as a point; the substance of it ever flowing, the sense obscure; and the whole composition of the body tending to corruption. His soul is restless, fortune uncertain, and fame doubtful; to be brief, as a stream so are all things belonging to the body; as a dream, or as a smoke, so are all that belong unto the soul. Our life is a warfare, and a mere pilgrimage. Fame after life is no better than oblivion. What is it then that will adhere and follow? Only one thing, philosophy. And philosophy doth consist in this, for a man to preserve that spirit which is within him, from all manner of contumelies and injuries, and above all pains or pleasures; never to do anything either rashly, or feignedly, or hypocritically: only to depend from himself, and his own proper actions: all things that happen unto him to embrace contentendly, as coming from Him from whom he himself also came; and above all things, with all meekness and a calm cheerfulness, to expect death, as being nothing else but the resolution of those elements, of which every creature is composed. And if the elements themselves suffer nothing by their perpetual conversion of one into another, that dissolution, and alteration, which is so common unto all, why should it be feared by any? Is not this according to nature? But nothing that is according to nature can be evil.
— Marcus Aurelius, Meditations
One never knows how the witch became wicked, or whether that was the right choice for her — is it ever the right choice? Does the devil ever struggle to be good again, or if so is he not a devil? It is the very least question of definitions.
— Gregory Maguire, Wicked: The Life and Times of the Wicked Witch of the West
Books can be immensely powerful. The ideas in them can change the way people think. Yet it was the Nazis and Stalin's officers who committed terrible crimes, and not Mein Kampf or the Communist Manifesto - and of course, the Manifesto contained many key ideas that are still relevant and important today, long after Stalin has gone. There is a crucial distinction between the book and its effect - it's crucial because if you talk about a book being harmful rather than its effect you begin to legitimise censorship. Abhorrent ideas need to be challenged by better ones, not banned.
— John Farndon, Do You Think You're Clever?: The Oxbridge Questions
Always blow your own trumpet, blowing someone else’s is unhygienic
— Benny Bellamacina
It seems to me that good philosophy will always have a place in the investigation of any matter of deep human importance, because of its commitment to clarity, to carefully drawn distinctions, to calm argument rather than prejudice and dogmatic assertion""Philosophical Interventions" (Reviews 1986-2011)
— Martha C. Nussbaum
If I hold my head to the left and look down at the handle grips and front wheel and map carrier and gas tank I get one pattern of sense data. If I move my head to the right I get another slightly different pattern of sense data. The two views are different. The angles of the planes and curves of the metal are different. The sunlight strikes them differently. If there's no logical basis for substance then there's no logical basis for concluding that what's produced these two views is the same motorcycle.
— Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
Thank heaven for people who are satisfied with facts that conform to the reality they wish to believe.
— Gary Inbinder, Confessions of the Creature
If you go to Singapore or Amsterdam or Seoul or Buenos Aires or Islamabad or Johannesburg or Tampa or Istanbul or Kyoto, you'll find that the people differ wildly in the way they dress, in their marriage customs, in the holidays they observe, in their religious rituals, and so on, but they all expect the food to be under lock and key. It's all owned, and if you want some, you'll have to buy it.
— Daniel Quinn
If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he next comes to drinking and Sabbath-breaking, and from that to incivility and procrastination.
— Thomas de Quincey, The Confessions of an English Opium Eater/The Daughter of Lebanon
The source of man's rights is not divine law or a congressional law, but the law of identity. A is A ___ and man is man. Rights are conditions of existence required by man's nature for his proper survival. If man is to live on earth, it is right for him to use his mind, it is right to act on his own free judgment, it is right to work for his values and to keep the product for his work. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational
— Ayn Rand, Atlas Shrugged
I will tell you why I became a philosopher. I became a philosopher because I wanted to be able to talk about many, many things, ideally with knowledge, but sometimes not quite the amount of knowledge that I would need if I were to be a specialist in them. It allows you to be many different things. And plurality and complexity are very, very important to me.
— Alexander Nehamas
There is no such thing as objectivity. We are all just interpreting signals from the universe and trying to make sense of them. Dim, shaky, weak, static-y little signals that only hint at the complexity of a universe we cannot begin to understand.
— Bones The Doctor in the Photo
By heavens! there is something after all in the world allowing one man to steal a horse while another must not look at a halter. Steal a horse straight out. Very well. He has done it. Perhaps he can ride. But there is a way of looking at a halter that would provoke the most charitable of saints into a kick.
— Joseph Conrad, Heart of Darkness
When a fixed code of laws, which must be observed to the letter, leaves no further care to the judge than to examine the acts of citizens and to decide whether or not they conform to the law as written; then the standard of the just or the unjust, which is to be the norm of conduct for the ignorant as well as for the philosophic citizen, is not a matter of controversy but of fact; then only are citizens not subject to the petty tyrannies of the many which are the more cruel as the distance between the oppressed and the oppressor is less, and which are far more fatal than those of a single man, for the despotism of many can only be corrected by the despotism of one; the cruelty of a single despot is proportioned, not to his might, but to the obstacles he encounters.
— Cesare Beccaria, On Crimes and Punishments and Other Writings
The cynic sees only cynicism, the depressive can taint creation with one glance
— Anna Funder
If your dreams seem to be drifting away, wake up!
— Benny Bellamacina
If that which we have found is the corruption of solitude, then what can men wish for save corruption? If this is the great evil of being alone, than what is good and what is evil?
— Ayn Rand
Most men appear never to have considered what a house is, and are actually though needlessly poor all their lives because they think that they must have such a one as their neighbors have. As if one were to wear any sort of coat which the tailor might cut out for him, or gradually leaving off palm-leaf hat or cap of woodchuck skin, complain of hard times because he could not afford to buy him a crown! It is possible to invent a house still more convenient and luxurious than we have, which yet all would admit that man could not afford to pay for. Shall we always study to obtain more of these things, and not sometimes be content with less?
— Henry David Thoreau, Walden
Let education kindle only those which are truly beneficialto the human species; let it favour those alone which are really necessary to the maintenance of society. The passions of man are dangerous, only because every thing conspires to give them an evil direction.
— Paul Henri Thiry d'Holbach
For any given problem, if there's a simple solution it will already have been applied. So, perhaps, the solution isn't as simple as you think.
— Stuart Aken
And you don’t even need to say anything. I’m screwed up. I don’t know how any of this works anymore than you do. But I do believe you’re worth every second it would take to figure it out,” Mason said, a smile taking over his features.
— Holly Hood, Heart of Gypsies
Sufficiently simple natural structures are predictable but uncontrollable, whereas sufficiently complex symbolic descriptions are controllable but unpredictable.
— Howard Pattee
Logika adalah keadilan dan dialektika adalah kebijaksanaan
— Cephy Hakim
Христовият мир е свобода от греха, а мирът на света е свобода на греха...
— Схиархимандрит Касиан, Духовната криза
Great understanding is broad and unhurried
—  little understanding is cramped and busy. Great words are clear and limpid
The Great Way is not named; Great Discriminations are not spoken; Great Benevolence is not benevolent; Great Modesty is not humble; Great Daring does not attack. If the Way is made clear, it is not the Way.
— Chuang Chou
J'ai lu les postmodernistes avec un certain intérêt avec même admiration. Mais quand je les lis, j'ai toujours cet horrible sentiment lancinant que quelque chose d'absolument essentiel est oublié. Plus on dit qu'une personne est un produit social, ou un confluent de forces ou fragmentée, ou marginalisée et plus on ouvre tout un nouveau monde d'excuses.
— Robert C. Solomon
Yes, you need a passport to prove to the world that you exist. The people at passport control, they cannot look at you and see you are a person. No! They have to look at a little photograph of you. Then they believe you exist.
— Jeffrey Eugenides, The Marriage Plot
In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the ‘en-sois’ – the brutish life of subjection to given conditions – and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.
— Simone de Beauvoir, The Second Sex
A text is not a text unless it hides from the first comer, from the first glance, the law of its composition and the rules of its game. A text remains, moreover, forever imperceptible. Its laws and rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception.
— Jacques Derrida, Dissemination
Every sign, linguistic or nonlinguistic, spoken or written (in the usual sense of this opposition), as a small or large unity, can be cited, put between quotation marks; thereby it can break with every given context, and engender infinitely new contexts in an absolutely nonsaturable fashion. This does not suppose that the mark is valid outside its context, but on the contrary that there are only contexts without any center of absolute anchoring. This citationality, duplication, or duplicity, this iterability of the mark is not an accident or anomaly, but is that (normal/abnormal) without which a mark could no longer even have a so-called “normal” functioning. What would a mark be that one could not cite? And whose origin could not be lost on the way?
— Jacques Derrida, Margins of Philosophy
‎In modern physics, there is no such thing as "nothing." Even in a perfect vacuum, pairs of virtual particles are constantly being created and destroyed. The existence of these particles is no mathematical fiction. Though they cannot be directly observed, the effects they create are quite real. The assumption that they exist leads to predictions that have been confirmed by experiment to a high degree of accuracy.
— Richard Morris
The cause of our current social crises, he would have said, is a genetic defect within the nature of reason itself. And until this genetic defect is cleared, the crises will continue. Our current modes of rationality are not moving society forward into a better world. They are taking it further and further from that better world. Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate. It begins to be seen for what it really is…emotionally hollow, esthetically meaningless and spiritually empty.
— Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
To all appearances he was just drifting. In actuality he was just drifting.
— Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
How do we account for this paradox that the absence of Law universalizes prohibition ... The psychoanalytic name for this obscene injunction for this obscene call, ENJOY, is superego. The problem today is not how to get rid of your inhibitions and to be able to spontaneously enjoy. The problem is how to get rid of this injunction to enjoy.
— Slavoj Žižek
Therefore we will not listen to the source itself in order to learn what it is or what it means, but rather to the turns of speech, the allegories, figures, metaphors, as you will, into which the source has deviated, in order to lose it or rediscover it—which always amounts to the same.
— Jacques Derrida
It goes without saying that these effects do not suffice to annul the necessity for a “change of terrain.” It also goes without saying that the choice between these two forms of deconstruction cannot be simple and unique. A new writing must weave and interlace these two motifs of deconstruction. Which amounts to saying that one must speak several languages and produce several texts at once. I would like to point out especially that the style of the first deconstruction is mostly that of the Heideggerian questions, and the other is mostly the one which dominates France today. I am purposely speaking in terms of a dominant style: because there are also breaks and changes of terrain in texts of the Heideggerian type; because the “change of terrain” is far from upsetting the entire French landscape to which I am referring; because what we need, perhaps, as Nietzsche said, is a change of “style”; and if there is style, Nietzsche reminded us, it must be plural.
— Jacques Derrida, Margins of Philosophy
Let us being again. To take some examples: why should “literature” still designate that which already breaks away from literature—away from what has always been conceived and signified under that name—or that which, not merely escaping literature, implacably destroys it? (Posed in these terms, the question would already be caught in the assurance of a certain fore-knowledge: can “what has always been conceived and signified under that name” be considered fundamentally homogeneous, univocal, or nonconflictual?) To take other examples: what historical and strategic function should henceforth be assigned to the quotation marks, whether visible or invisible, which transform this into a “book,” or which still make the deconstruction of philosophy into a “philosophical discourse”?
— Jacques Derrida, Dissemination
Truth, says instrumentalism, is what works out, that which does what you expect it to do. The judgment is true when you can "bank" on it and not be disappointed. If, when you predict, or when you follow the lead of your idea or plan, it brings you to the ends sought for in the beginning, your judgment is true. It does not consist in agreement of ideas, or the agreement of ideas with an outside reality; neither is it an eternal something which always is, but it is a name given to ways of thinking which get the thinker where he started. As a railroad ticket is a "true" one when it lands the passenger at the station he sought, so is an idea "true," not when it agrees with something outside, but when it gets the thinker successfully to the end of his intellectual journey. Truth, reality, ideas and judgments are not things that stand out eternally "there," whether in the skies above or in the earth beneath; but they are names used to characterize certain vital stages in a process which is ever going on, the process of creation, of evolution. In that process we may speak of reality, this being valuable for our purposes; again, we may speak of truth; later, of ideas; and still again, of judgments; but because we talk about them we should not delude ourselves into thinking we can handle them as something eternally existing as we handle a specimen under the glass. Such a conception of truth and reality, the instrumentalist believes, is in harmony with the general nature of progress. He fails to see how progress, genuine creation, can occur on any other theory on theories of finality, fixity, and authority; but he believes that the idea of creation which we have sketched here gives man a vote in the affairs of the universe, renders him a citizen of the world to aid in the creation of valuable objects in the nature of institutions and principles, encourages him to attempt things "unattempted yet in prose or rhyme," inspires him to the creation of "more stately mansions," and to the forsaking of his "low vaulted past." He believes that the days of authority are over, whether in religion, in rulership, in science, or in philosophy; and he offers this dynamic universe as a challenge to the volition and intelligence of man, a universe to be won or lost at man’s option, a universe not to fall down before and worship as the slave before his master, the subject before his king, the scientist before his principle, the philosopher before his system, but a universe to be controlled, directed, and recreated by man’s intelligence.
— Holly Estil Cunningham, An Introduction to Philosophy
Good man and bad man with money goes a long ways." ~ Amunhotep El Bey
— Amunhotep El Bey, The Quotations Book of life and Death
For the same reason there is nowhere to begin to trace the sheaf or the graphics of differance. For what is put into question is precisely the quest for a rightful beginning, an absolute point of departure, a principal responsibility. The problematic of writing is opened by putting into question the value of the arkhe. What I will propose here will not be elaborated simply as a philosophical discourse, operating according to principles, postulates, axioms, or definitions, and proceeding along the discursive lines of a linear order of reasons. In the delineation of differance everything is strategic and adventurous. Strategic because no transcendent truth present outside the field of writing can govern theologically the totality of the field. Adventurous because this strategy is a not simple strategy in the sense that strategy orients tactics according to a final goal, a telos or theme of domination, a mastery and ultimate reappropriation of the development of the field. Finally, a strategy without finality, what might be called blind tactics, or empirical wandering if the value of empiricism did not itself acquire its entire meaning in opposition to philosophical responsibility. If there is a certain wandering in the tracing of differance, it no more follows the lines of philosophical-logical discourse than that of its symmetrical and integral inverse, empirical-logical discourse. The concept of play keeps itself beyond this opposition, announcing, on the eve of philosophy and beyond it, the unity of chance and necessity in calculations without end.
— Jacques Derrida, Margins of Philosophy
Believe me if you consult philosophy she will persuade you not to lit so long at your counting desk
— Seneca, Letters from a Stoic
The evolution revolution is here. Global sense makes common sense.
— Judah Freed, GLOBAL SENSE
Still less, despite appearances, will it have been a collection of three “essays” whose itinerary it would be time, after the fact, to recognize; whose continuity and underlying laws could now be pointed out; indeed, whose overall concept or meaning could at last, with all the insistence required on such occasions, be squarely set forth. I will not feign, according to the code, either premeditation or improvisation. These texts are assembled otherwise; it is not my intention here to present them.
— Jacques Derrida, Dissemination
Among peoples who possess a highly developed pugnacious instinct we find the greatest progress in the arts, sciences, social and political organization, commerce and industry. The instinct takes the milder form of rivalry which is the motive force of the great portion of the serious labors of mankind.
— Holly Estil Cunningham, An Introduction to Philosophy
The work of the philosophical policeman," replied the man in blue, "is at once bolder and more subtle than that of the ordinary detective. The ordinary detective goes to pot-houses to arrest thieves; we go to artistic tea-parties to detect pessimists. The ordinary detective discovers from a ledger or a diary that a crime has been committed. We discover from a book of sonnets that a crime will be committed. We have to trace the origin of those dreadful thoughts that drive men on at last to intellectual fanaticism and intellectual crime. We were only just in time to prevent the assassination at Hartlepool, and that was entirely due to the fact that our Mr. Wilks (a smart young fellow) thoroughly understood a triolet.
— G.K. Chesterton
The view that the truth is one and undivided, and the same for all men everywhere at all times, whether one finds it in the pronouncements of sacred books, traditional wisdom, the authority of churches, democratic majorities, observation and experiment conducted by qualified experts, or the convictions of simple folks uncorrupted by civilisation---this view, in one form or another, is central to western thought, which stems from Plato and his disciples.
— Isaiah Berlin, The Crooked Timber of Humanity: Chapters in the History of Ideas
They lived like monkeys still, while their new god powers lay around them in the weeds.
— Kim Stanley Robinson, Red Mars
It is a well known fact that even among highly cultured peoples the belief in animism prevails generally. Even the scholar may kick the chair against which he accidentally stumbles, and derive great satisfaction from thus 'getting even' with the perverse chair.
— Holly Estil Cunningham, An Introduction to Philosophy
Empiricism teaches that there is a real world of fixed things on the outside and that ideas of these outside things are stamped on the mind which is at the beginning of life a blank.
— Holly Estil Cunningham, An Introduction to Philosophy
I have learned to be a friend to myself Great improvement this indeed Such a one can never be said to be alone for know that he who is a friend to himself is a friend to all mankind
— Seneca, Letters from a Stoic
He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets — most likely his father's. He gets rest, commodity, and reputation; but he shuts the door of truth.
— Ralph Waldo Emerson
A poet is not an apostle
—  he drives out devils only by the power of the devil.
Usually when people talk about the trickle-down theory, it has to do with economics. The richer people at the top of a society become, supposedly, the more wealth there is to trickle down to the people below. It never really works out that way, of course, because if there are 2 things people at the top can't stand, they have to be leakage and overflow.
— Kurt Vonnegut Jr., Hocus Pocus
Philosophers console themselves with explanations.
— Marty Rubin
The Purpose of Philosophy is to fall in Love. To strip the world of all its clothes, and fall in Love with it as it stand before you completely naked.
— Ilyas Kassam
By now you must have guessed: I come from another planet. But I will never say to you, Take me to your leaders. Even I - unused to your ways though I am - would never make that mistake. We ourselves have such beings among us, made of cogs, pieces of paper, small disks of shiny metal, scraps of coloured cloth. I do not need to encounter more of them.Instead I will say, Take me to your trees. Take me to your breakfasts, your sunsets, your bad dreams, your shoes, your nouns. Take me to your fingers; take me to your deaths.These are worth it. These are what I have come for.
— Margaret Atwood, Good Bones and Simple Murders
we are finite, in that we are a product and source of the infinite.
— Ilyas Kassam
When you're in the muck you can only see muck. If you somehow manage to float above it, you still see the muck but you see it from a different perspective. And you see other things too. That's the consolation of philosophy.
— David Cronenberg
although we very clearly see the sun, we ought not therefore to determine that it is only of the size which our sense of sight presents; and we may very distinctly imagine the head of a lion joined to the body of a goat, without being therefore shut up to the conclusion that a chimaera exists; for it is not a dictate of reason that what we thus see or imagine is in reality existent; but it plainly tells us that all our ideas or notions contain in them some truth.
— René Descartes, Discourse on Method
No art takes places without inspiration. Every artist also needs effective knowledge of his or her tools (e.g., does a certain brush function well with a particular kind of paint?). What’s more, artists need effective techniques for using those tools.Likewise, to express ourselves skillfully with maximum efficiency and minimum effort, we need to investigate the most effective ways of using the mind and body since, in the end, they are the only “tools” we truly possess in life.
— H. E. Davey, Japanese Yoga: The Way of Dynamic Meditation
Plato offers the amazing idea that contemplation of the way things really are is, in itself, a purifying process that can bring human beings into the only divinity there is.
— Jennifer Michael Hecht, Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson
Hence the sterile, uninspiring futility of a great many theoretical discussions of ethics, and the resentment which many people feel towards such discussions: moral principles remain in their minds as floating abstractions, offering them a goal they cannot grasp and demanding that they reshape their souls in its image, thus leaving them with a burden of undefinable moral guilt.
— Ayn Rand, The Romantic Manifesto
I can blend words easily with my pen, and show concepts from deep within. Yet not everyone gets the message I send. So why do I even let these words begin? Maybe they will soak in one day at the right time. When the readers on a new path to find. So for now I'll continue to drop ink and not worry about what other people think.
— Stanley Victor Paskavich
I need just be a bayonet, a bayonet named Diving Punishment. I wish I'd been born a storm. Or a menace. Or a single grenade. No heart, no tears, just as a terrible gale'd have been good. If [by doing this] I become that, then so be it.
— Kohta Hirano
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm, comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
— Julian Barnes, The Sense of an Ending
There is nothing more wonderful than a book. It may be a message to us from the dead, from human souls we never saw who lived perhaps thousands of miles away, and yet these little sheets of paper speak to us, arouse us, teach us, open our hearts and in turn open their hearts to us like brothers. Without books, God is silent, justice dormant, philosophy lame.
— Charles Kingsley
Humankind has accumulated generation upon generation of knowledge, the culmination of which is the vast and useful technological array we see everywhere in modern society. Despite this great accumulation of knowledge and technology, we still suffer from starvation and war. The difference between the past and the present is the difference between throwing rocks and shooting missiles. We are still in conflict. Suffering on a fundamental level hasn’t ceased. But we nevertheless persist in the notion that if we just amass a bit more knowledge, we’ll all be o.k. Maybe a new philosophy will do the trick, or a new system of government. But all of this has been tried many times.Knowledge builds on the past and has its place. Wisdom is beyond time. It’s the direct perception of reality as it is. And in this direct seeing of what is lies the potential of transformation—a transformation that is not merely a redecoration of the past but a transformation of humanity that embodies the eternally new.
— H.E. Davey, Japanese Yoga: The Way of Dynamic Meditation
Furthermore, as the body suffers the horrors of disease and the pangs of pain, so we see the mind stabbed with anguish, grief and fear. What more natural than that it should likewise have a share in death?
— Titus Lucretius Carus, On the Nature of Things
In any weather, at any hour of the day or night, I have been anxious to improve the nick of time, and notch it on my stick too; to stand on the meeting of two eternities, the past and the future, which is precisely the present moment; to toe that line. You will pardon some obscurities, for there are more secrets in my trade than in most men's, and yet not voluntarily kept, but inseparable from its very nature.
— Henry David Thoreau, Walden
in this case, a mother, noted for her beauty, might be reduced to a purple shadow... (Tansley to Lily on her painting of the house & grounds)
— Virginia Woolf, To the Lighthouse
How charming is divine Philosophy! Not harsh, and crabbed as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfet raigns.
— John Milton, Comus
It's better to have a million small religions with each one containing a great truth. Than one great religion containing a million small truths.
— Carla VanKoughnett
Ние строим духовно пречиствателна станция.
— Схиархимандрит Касиан
Plus d'un qui n'a pu liberer ses propres chaines a su pourtant en liberer son ami.
— Friedrich Nietzsche
Науката казва докажи ми и ще повярвам, а вярата казва повярвай и ще ти докажа!
— Схиархимандрит Касиан
I know how men in exile feed on dreams of hope.
— Aeschyulus
This only is denied to God: the power to undo the past.
— Agathon
There is not much to be got anywhere in the world. It is filled with misery and pain; if a man escapes these, boredeom lies in wait for him at every corner. Nay more; it is evil which generally has the upper hand, and folly that makes the most noise. Fate is cruel and mankind pitiable.
— Arthur Schopenhauer, The Wisdom of Life
Some years ago I was struck by the large number of falsehoods that I had accepted as true in my childhood, and by the highly doubtful nature of the whole edifice that I had subsequently based on them. I realized that it was necessary, once in the course of my life, to demolish everything completely and start again right from the foundations if I wanted to establish anything at all in the sciences that was stable and likely to last.
— René Descartes, Meditations on First Philosophy
Health is the natural condition. When sickness occurs, it is a sign that Nature has gone off course because of a physical or mental imbalance. The road to health for everyone is through moderation, harmony, and a 'sound mind in a sound body'.
— Jostein Gaarder, Sophie's World
The darkening of the world makes the irrationality of art rational: radically darkened art.
— Theodor W. Adorno, Aesthetic Theory
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.
— Learned Hand, Spirit of Liberty
Art is the social antithesis of society, not directly deducible from it.
— Theodor W. Adorno, Aesthetic Theory
The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.
— Peter Kreeft, Jesus-Shock
If you use a philosophy education well, you can get your foot in the door of any industry you please. Industries are like the blossoms on a tree while philosophy is the trunk - it holds the tree together, but it often goes unnoticed.
— Criss Jami, Killosophy
If you believed in Christianity or Islam it was called 'faith', but if you believed in astrology or friday the thirteenth it was Superstition!
— Jostein Gaarder, Sophie's World
For an author to write as he speaks is just as reprehensible as the opposite fault, to speak as he writes; for this gives a pedantic effect to what he says, and at the same time makes him hardly intelligible
— Arthur Schopenhauer
Tom felt his darkness. His father was beautiful and clever, his mother was short and mathematically sure. Each of his brothers and sisters had looks or gifts or fortune. Tom loved all of them passionately, but he felt heavy and earth-bound. He climbed ecstatic mountains and floundered in the rocky darkness between the peaks. He had spurts of bravery but they were bracketed in battens of cowardice.
— John Steinbeck, East of Eden
He could very likely have appealed for leniency. At least he could have saved his life by agreeing to leave Athens. But had he done this he would not have been Socrates. He valued his conscience--and the truth-- higher than life.
— Jostein Gaarder, Sophie's World
Socrates: This man, on one hand, believes that he knows something, while not knowing [anything]. On the other hand, I – equally ignorant – do not believe [that I know anything].
— Plato, Apology
Philosophy, which once seemed outmoded, remains alive because the moment of its realization was missed. The summary judgement that it had merely interpreted the world is itself crippled by resignation before reality, and becomes a defeatism of reason after the transformation of the world failed. It guarantees no place from which theory as such could be concretely convicted of the anachronism, which then as now it is suspected of. Perhaps the interpretation which promised the transition did not suffice. The moment on which the critique of theory depended is not to be prolonged theoretically. Praxis, delayed for the foreseeable future, is no longer the court of appeals against self-satisfied speculation, but for the most part the pretext under which executives strangulate that critical thought as idle which a transforming praxis most needs. After philosophy broke with the promise that it would be one with reality or at least struck just before the hour of its production, it has been compelled to ruthlessly criticize itself.
— Theodor W. Adorno, Negative Dialectics
Qualsiasi uomo notevole, chiunque cioè non appartenga a quei 5/6 dell'umanità dotati tanto miseramente dalla natura, rimarrà dopo i quarant'anni difficilmente esente da una certa traccia di misantropia.
— Arthur Schopenhauer
Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations…. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures…. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures.
— Christian Smith, What Is a Person?: Rethinking Humanity, Social Life, and the Moral Good from the Person Up
One must try to make one's life as pleasant as possible. I'm alive and it's not my fault, which means I must somehow go on living the best I can, without bothering anybody, until I die.''But what makes you live? With such thoughts, you'll sit without moving, without undertaking anything...''Life won't leave one alone as it is.
— Leo Tolstoy, War and Peace
Maybe man is nothing in particular,' Cross said gropingly. 'Maybe that's the terror of it. Man may be just anything at all. And maybe man deep down suspects this, really knows this, kind of dreams that it is true; but at the same time he does not want really to know it? May not human life on this earth be a kind of frozen fear of man at what he could possibly be? And every move he makes might not these moves be just to hide this awful fact? To twist it into something which he feels would make him rest and breathe a little easier? What man is is perhaps too much to be borne by man...
— Richard Wright, The Outsider
Mr. Trask, do you think the thoughts of people suddenly become important at a given age? Do you have sharper feelings or clearer thoughts now than when you were ten? Do you see as well, hear as well, taste as vitally?
— John Steinbeck
Man is the measure of all things', said the Sophist Protagora (c. 485-410 B.C.). By that he meant that the question of whether a thing is right or wrong, good or bad, must always be considered in relation to a person's needs.
— Jostein Gaarder, Sophie's World
بصراحة.. يصعب علي أن أستمع لكلام شاب صغير السن ينظر للحب
— مصطفى الحسن
I pretend not to be a champion of that same naked virtue called truth, to the very outrance. I can consent that her charms be hidden with a veil, were it but for decency's sake.
— Walter Scott, Kenilworth
If your treated like a puppet find a new ball of string
— Benny Bellamacina, Piddly Poems for Children
One of chief pieces of advice I give to aspiring rationalists is "Don't try to be clever." And, "Listen to those quiet, nagging doubts." If you don't know, you don't know what you don't know, you don't know how much you don't know, and you don't know how much you needed to know.
— Eliezer Yudkowsky
When we sense something, it is due to the movement of atoms in space. When I see the moon it is because "moon atoms" penetrate my eye.
— Jostein Gaarder, Sophie's World
Dove la moralità è troppo forte l'intelletto perisce.
— Friedrich Nietzsche
Enuncia algunos textos muy contundentes. Son textos en los cuales la destreza literaria casi infinita que tenía Sartre se pone al servicio de la contundencia conceptual. Y cuando se logra esto a un pensador se lo entiende y se lo recibe en plenitud.
— José Pablo Feinmann
It's a sad day for American Capitalism when a man can't fly a midget on a kite over central park.
— Jim Moran
Zsoronga, Sorweel was beginning to realize, possessed the enviable ability to yoke his conviction to his need — to believe, absolutely, whatever his heart required. For Sorweel, belief and want always seemed like ropes too short to bind together, forcing him to play the knot as a result.
— R. Scott Bakker, The White Luck Warrior
Do you understand what I'm saying?"shouted Moist. "You can't just go around killing people!""Why Not? You Do." The golem lowered his arm."What?" snapped Moist. "I do not! Who told you that?""I Worked It Out. You Have Killed Two Point Three Three Eight People," said the golem calmly."I have never laid a finger on anyone in my life, Mr Pump. I may be–– all the things you know I am, but I am not a killer! I have never so much as drawn a sword!""No, You Have Not. But You Have Stolen, Embezzled, Defrauded And Swindled Without Discrimination, Mr Lipvig. You Have Ruined Businesses And Destroyed Jobs. When Banks Fail, It Is Seldom Bankers Who Starve. Your Actions Have Taken Money From Those Who Had Little Enough To Begin With. In A Myriad Small Ways You Have Hastened The Deaths Of Many. You Do Not Know Them. You Did Not See Them Bleed. But You Snatched Bread From Their Mouths And Tore Clothes From Their Backs. For Sport, Mr Lipvig. For Sport. For The Joy Of The Game.
— Terry Pratchett, Going Postal
To be a philosopher, just reverse everything you have ever been told...and have a sense of humor doing it.
— Criss Jami, Killosophy
Happiness is a very pretty thing to feel, but very dry to talk about.
— Jeremy Bentham, The Panopticon Writings
One does not have to be a philosopher to be a successful artist, but he does have to be an artist to be a successful philosopher. His nature is to view the world in an unpredictable albeit useful light.
— Criss Jami, Killosophy
How can I know for sure if it's my son speaking and not you?""You never can, my lord. Just as no man can ever be sure that he alone is a thinking and feeling creature and everyone else a machine that only pretends to feel and think.
— Paul  Hoffman, The Left Hand of God
It is the philosophers, theologians, and evangelists who are said to be filled with pride and bigotry due to the strong convictions that they represent. On the contrary, teachings can be either taken or dismissed; whereas voting is the only thing the average person can do to force everyone to live how they would prefer. A simple vote is among the largest yet most acceptable forms of bigotry, and that is because people play the card only when they feel that in doing so it conveniences themselves.
— Criss Jami, Killosophy
Our natures are, indeed, elusively insubstantial—notoriously less stable and less inherent than the nature of other things. And insofar as this is the case, sincerity itself is bullshit.
— Harry G. Frankfurt, On Bullshit
What never fails inside the mind of an intellectual never works outside the confines of his head. The world’s stubborn refusal to vindicate the intellectual’s theories serves as proof of humanity’s irrationality, not his own. Thus, the true believer retrenches rather than rethinks; he launches a war on the world, denying reality because it fails to conform to his theories. If intellectuals are not prepared to reconcile theory and practice, then why do they bother to venture outside the ivory tower or the coffeehouse? Why not stay in the world of abstractions and fantasy?
— Daniel J. Flynn, Intellectual Morons: How Ideology Makes Smart People Fall for Stupid Ideas
The boundaries we erect to divide heaven from earth, mind from matter, real from unreal are mere conveniences. Having made the boundaries, we can unmake them just as easily.
— Deepak Chopra, The Way of the Wizard: Twenty Spiritual Lessons for Creating the Life You Want
Bodies are real entities. Surfaces and lines are but fictitious entities. A surface without depth, a line without thickness, was never seen by any man; no; nor can any conception be seriously formed of its existence.
— Jeremy Bentham, The Panopticon Writings
In the mind of all, fiction, in the logical sense, has been the coin of necessity;—in that of poets of amusement—in that of the priest and the lawyer of mischievous immorality in the shape of mischievous ambition,—and too often both priest and lawyer have framed or made in part this instrument.
— Jeremy Bentham, The Panopticon Writings
We belittle what we cannot bear. We make figments out of fundamentals, all in the name of preserving our own peculiar fancies. The best way to secure one's own deception is to accuse others of deceit.
— R. Scott Bakker, The White Luck Warrior