c2p-cmd/Good-Quotes-Authors huggingface dataset:
Spray a bug with a toxin and it dies; spray a man, spray his brain, and he becomes an insect that clacks and vibrates about in a closed circle forever. A reflex machine, like an ant. Repeating his last instruction.
— Philip K. Dick, A Scanner Darkly
I can quite understand a man accepting laws that protect private property, and admit of its accumulation, as long as he himself is able under those conditions to realise some form of beautiful and intellectual life. But it is almost incredible to me how a man whose life is marred and made hideous by such laws can possibly acquiesce in their continuance.
— Oscar Wilde, The Soul of Man Under Socialism
To possess possessions, a man will "sell himself" to have what another has, but it never dawns on him ~ that the more he gets, the less he keeps of himself.
— Rius, Marx for Beginners
Revolutionary law number one," someone said. "Capitalism has cheated us. Books are not to be bought, they are to be repossessed.""This is robbery," I said. "Let's not kid ourselves. And don't do that to me again. You scared me to death.""It's not robbery. Books are ideas. They should be able to circulate freely within society. At no price at all, or for pennies. Knowledge is universal. It belongs to all of us.
— Gioconda Belli, The Country Under My Skin: A Memoir of Love and War
Capitalism needs war.
— Paul Murray, The Mark and the Void
I was happiest when I was working for myself. Setting my own goals. Improving my own skills… Take control of your world.
— Warren Ellis, Injection, Vol. 1
Above all, everything was expensive. Kids are idiots and slaves to desire. We didn't know what we really wanted, so we wanted everything.
— Rika Yokomori, تانغو طوكيو
, I believe in some type of free market system. I just don’t think you’ll find an example of one completely free from government intervention.
— Kenneth Eade, Terror on Wall Street, a Financial Metafiction Novel
Marx himself wrote that capitalism produces above all its own gravediggers. Do you think that perhaps he wasn't talking about capitalism?
— Paullina Simons
You have a wonderful personality. Develop it. Be yourself. Don't imagine that your perfection lies in accumulating or possessing external things. Your affection is inside of you. If only you could realise that, you would not want to be rich. Ordinary riches can be stolen from a man. Real riches cannot. In the treasury-house of your soul, there are infinitely precious things, that may not be taken from you. And so, try to so shape your life that external things will not harm you.
— Oscar Wilde
Indentured servitude is banned, but what about students seeking to sell shares of their future earnings in exchange for money up front to pay for their college tuitions?
— Robert B. Reich
Capitalism—trade and industry controlled by people instead of a state—is a fine notion. Sadly, it has devolved into a culture in which tradesmen and industrialists lie, cheat, and sacrifice themselves and others for money to buy stuff that doesn’t work, doesn’t last, and doesn’t matter. And after they’re dead, their lives haven’t mattered. Even if they built a city, others will tear it down one day to build a park. Successful capitalists invest themselves in the lives of others.
— Ron Brackin
I think we're moving toward a world where all the consumers under a certain age will probably tend to identify more with their consumer status or with the products they consume then they would with ... any sort of antiquated notion of nationality.
— Gibson, William
Has it ever occurred to you that business as you think of it may have outlived its usefulness? Business has made its contribution and the world moves on. Business is just another dodo. . . .
— Clifford D. Simak, Time Is the Simplest Thing
This is a nation of inconsistencies. The Puritans fleeing from oppression became oppressors. We fought England for our liberty and put chains on four million of blacks. We wiped out slavery and our tariff laws and national banks began a system of white wage slavery worse than the first. Wall Street owns the country. It is no longer a government of the people, by the people, and for the people, but a government of Wall Street, by Wall Street, and for Wall Street. The great common people of this country are slaves, and monopoly is the master.
— Mary Lease
Ronald Reagan goes around saying that Nicaragua is communist and that communism is a threat to Central America. Why doesn't he say that he's a big capitalist, and that capitalism has made a great mess of Central America? Why doesn't he talk about what capitalism has done? We don't know what communism is, but we sure know what capitalism has done for us!
— Elvia Alvarado, Don't Be Afraid, Gringo
Market economy favors the have against the have not
— Bangambiki Habyarimana, The Great Pearl of Wisdom
The question will arise and arise in your day, though perhaps not fully in mine: Which shall rule — wealth or man? Which shall lead — money or intellect? Who shall fill public stations — educated and patriotic freemen or the feudal serfs of corporate capital?
— Edward G. Ryan
Once constituted, capital reproduces itself faster than output increases. The past devours the future.
— Thomas Piketty
Crisis – the midwife of capitalism. The ‘advisers’ arrive and say, My god, they have no predatory class here. It is an emergency! We must create one immediately. Let us arrange to give everything to a few crooks. Then this country, too, will have a mess of parasites to rule it, to suck the value of the people’s labour.
— Caleb Crain, Necessary Errors
Alfred . . . stands, high and haughty, on that good old respectable ground, the right of the strongest; and he says, and I think quite sensibly, that the American planter is 'only doing, in another form, what the English aristocracy and capitalists are doing by the lower classes;' that is, I take it, appropriating them, body and bone, soul and spirit, to their use and convenience. He defends both, – and I think, at least, consistently. He says that there can be no high civilization without enslavement of the masses, either nominal or real. There must, he says, be a lower class, given up to physical toil and confined to an animal nature; and a higher one thereby acquires leisure and wealth for a more expanded intelligence and improvement, and becomes the directing soul of the lower. So he reasons, because, as I said, he is born an aristocrat; – so I don't believe, because I was born a democrat.
— Harriet Beecher Stowe, Uncle Tom's Cabin
To a naive observer, money made out of precious metal was 'sound money' because the piece of precious metal was an 'intrinsically' valuable object, while paper money was 'bad money' because its value was only 'artificial'. But even the layman who holds this opinion accepts the money in the course of business transactions, not for the sake of its industrial use-value, but for the sake of its objective exchange-value, which depends largely upon its monetary employment. He values a gold coin not merely for the sake of its industrial use-value, say because of the possibility of using it as jewellery, but chiefly on account of its monetary utility. But, of course, to do something, and to render an account to oneself of what one does and why one does it, are quite different things.
— Ludwig von Mises, The Theory of Money and Credit
The central element in the economic problem of money is the objective exchange-value of money, popularly called its purchasing power.
— Ludwig von Mises
In the case of money, subjective use-value and subjective exchange-value coincide. Both are derived from objective exchange-value, for money has no utility other than that arising from the possibility of obtaining other economic goods in exchange for it.
— Ludwig von Mises, The Theory of Money and Credit
The exchange-value of money is the anticipated use-value of the things that can be obtained with it.
— Ludwig von Mises, The Theory of Money and Credit
By 'the objective exchange-value of money' we are accordingly to understand the possibility of obtaining a certain quantity of other economic goods in exchange for a given quantity of money
—  and by 'the price of money' this actual quantity of other goods.
For when the Law of Price declares that a good actually commands a particular price, and explains why it does so, it of course implies that the good is able to command this price, and explains why it is able to do so. The Law of Price comprehends the Law of Exchange-Value.
— Ludwig von Mises, The Theory of Money and Credit
It is impossible to say how far the present value of money depends on its monetary employment and how far on its industrial employment. When the institution of money was first established, the industrial basis of the value of the precious metals may have preponderated; but with progress in the monetary organization of economic life the monetary employment has become more and more important. It is certain that nowadays the value of gold is largely supported by its monetary employment, and that its demonetization would affect its price in an overwhelming fashion.
— Ludwig von Mises, The Theory of Money and Credit
Under bilateral competition, market-price is determined within a range whose upper limit is set by the valuations of the lowest bidder among the actual buyers and the highest offerer among the excluded would-be sellers, and whose lower limit is set by the valuations of the lowest offerer among the actual sellers and the highest bidder among the excluded would-be buyers.
— Ludwig von Mises, The Theory of Money and Credit
The first value of money was clearly the value which the goods used as money possessed (thanks to their suitability for satisfying human wants in other ways) at the moment when they were first used as common media of exchange.
— Ludwig von Mises, The Theory of Money and Credit
If the objective exchange-value of money must always be linked with a pre-existing market exchange-ratio between money and other economic goods (since otherwise individuals would not be in a position to estimate the value of the money), it follows that an object cannot be used as money unless, at the moment when its use as money begins, it already possesses an objective exchange-value based on some other use.
— Ludwig von Mises, The Theory of Money and Credit
Alterations in real prices occur slowly as a rule. But this stability of prices has its cause in the stability of the price-determinants, not in the Law of Price-determination itself. Prices change slowly because the subjective valuations of human beings change slowly. Human needs, and human opinions as to the suitability of goods for satisfying those needs, are no more liable to frequent and sudden changes than are the stocks of goods available for consumption, or the manner of their social distribution;
— Ludwig von Mises, The Theory of Money and Credit
If all the exchange-ratios of the past were erased from human memory, the process of market-price-determination might certainly become more difficult, because everybody would have to construct a new scale of valuations for himself; but it would not become impossible. In fact, people the whole world over are engaged daily and hourly in the operation from which all prices result: the decision as to the relative significance enjoyed by specific quantities of goods as conditions for the satisfaction of wants.
— Ludwig von Mises, The Theory of Money and Credit
The marginal utility of money to any individual, i.e., the marginal utility derivable from the goods that can be obtained with the given quantity of money or that must be surrendered for the required money, presupposes a certain exchange-value of the money; so the latter cannot be derived from the former. 1 Those who have realized the significance of historically-transmitted values in the determination of the objective exchange-value of money will not find great difficulty in escaping from this apparently circular argument.
— Ludwig von Mises, The Theory of Money and Credit
The objective exchange-value of money which rules in the market to-day is derived from yesterday's under the influence of the subjective valuations of the individuals frequenting the market, just as yesterday's in its turn was derived under the influence of subjective valuations from the objective exchange-value possessed by the money the day before yesterday. If in this way we continually go farther and farther back we must eventually arrive at a point where we no longer find any component in the objectIve exchange-value of money that arises from valuations based on the function of money as a common medium of exchange; where the value of money is nothing other than the value of an object that is useful in some other way than as money.
— Ludwig von Mises, The Theory of Money and Credit
Before it was usual to acquire goods in the market, not for personal consumption, but simply in order to exchange them again for the goods that were really wanted, each individual commodity was only accredited with that value given by the subjective valuations based on its direct utility. It was not until it became customary to acquire certain goods merely in order to use them as media of exchange that people began to esteem them more highly than before, on account of this possibility of using them in indirect exchange. The individual valued them in the first place because they were useful in the ordinary sense, and then additionally because they could be used as media of exchange. Both sorts of valuation are subject to the law of marginal utility.
— Ludwig von Mises, The Theory of Money and Credit
The error in this conclusion may be most simply demonstrated by means of an actual example. Let us select for this purpose the monetary history of Austria, which Laughlin also uses as an illustration. From 1859 onwards the Austrian National Bank was released from the obligation to convert its notes on demand into silver, and nobody could tell when the State paper-money issued in 1866 would be redeemed, or even if it would be redeemed at all. It was not until the later 'nineties that the transition to metallic money was completed by the actual resumption of cash payments on the part of the Austro-Hungarian Bank.
— Ludwig von Mises, The Theory of Money and Credit
The core of the doctrine consists in the proposition that the supply of money and the demand for it both affect its value. This proposition is probably a sufficiently good hypothesis to explain big changes in prices; but it is far from containing a complete theory of the value of money. It describes one cause of changes in prices; it is nevertheless inadequate for dealing with the problem exhaustively. By itself it does not comprise a theory of the value of money; it needs the basis of a general value theory. One after another, the doctrine of supply and demand, the cost-of-production theory, and the subjective theory of value have had to provide the foundations for the Quantity Theory.
— Ludwig von Mises, The Theory of Money and Credit
The older theories, which started from an erroneous conception of the social demand for money, could never arrive at a solution of this problem. Their sole contribution is limited to paraphrases of the proposition that an increase in the stock of money at the disposal of the community while the demand for it rClnains the same decreases the objective exchange-value of money, and that an increase of the demand with a constant available stock has the contrary effect, and so on. By a flash of genius, the formulators of the Quantity Theory had already recognized this. We cannot by any means call it an advance when the formula giving the amount of the demand for money (Volume of Transactions + Velocity of Circulation) was reduced to its elements.
— Ludwig von Mises, The Theory of Money and Credit
a variation in the objective exchange-value of money can arise only when a force is exerted in one direction that is not cancelled by a counteracting force in the opposite direction. If the causes that alter the ratio between the stock of money and the demand for it from the point of view of an individual consist merely in accidental and personal factors that concern that particular individual only, then, according to the law of large numbers, it is likely that the forces arising from this cause, and acting in both directions in the market, will counterbalance each other.
— Ludwig von Mises, The Theory of Money and Credit
It will be the obvious result of this that the prices of the goods concerned will rise, and that the objective exchange-value of money will fall in comparison. But this rise of prices will by no means be restricted to the market for those goods that are desired by those who originally have the new money at their disposal. In addition, those who have brought these goods to market will have their incomes and their proportionate stocks of money increased and, in their tum, will be in a position to demand more intensively the goods they want, so that these goods will also rise in price. Thus the increase of prices continues, having a diminishing effect, until all commodities, some to a greater and some to a lesser extent, are reached by it.
— Ludwig von Mises, The Theory of Money and Credit
If the possessor of a units of money receives h additional units, then it is not at all true to say that he will value the total stock a + h exactly as highly as he had previously valued the stock a alone. Because he now has disposal over a larger stock, he will now value each unit less than he did before; but how much less will depend upon a whole series of individual circumstances, upon subjective valuations that will be different for each individual.
— Ludwig von Mises, The Theory of Money and Credit
It must be pointed out that the level of the total stock of money and of the value of the money unit are matters of complete indifference as far as the utility obtained from the use of the money is concerned. Society is always in enjoyment of the maximum utility obtainable from the use of money. Half of the money at the disposal of the community would yield the same utility as the whole stock, even if the variation in the value of the monetary unit was not proportioned to the variation in the stock of money.
— Ludwig von Mises, The Theory of Money and Credit
The mistake in the argument of those who suppose that a variation in the quantity of money results in an inversely proportionate variation in its purchasing power lies in its starting-point. If we wish to arrive at a correct conclusion, we must start with the valuations of separate individuals; we must examine the way in which an increase or decrease in the quantity of money affects the value-scales of individuals, for it is from these alone that variations in the exchange-ratios of goods proceed.
— Ludwig von Mises, The Theory of Money and Credit
Let us assume that a man gets half his income in the form of interest-bearing securities and half in the form of money; and that he is in the habit of saving three-quarters of his income, and does this by retaining the securities and using that half of his income which he receives in cash in equal parts for paying for current consumption and for the purchase of further securities. Now let us assume that a variation in the composition of his income occurs, so that he receives three-quarters of it in cash and only one-quarter in securities. From now on this man will use two-thirds of his cash receipts for the purchase of interest-bearing securities. If the price of the securities rises or, which is the same thing, if their rate of interest falls, then in either case he will be less willing to buy and will reduce the sum of money that he would otherwise have employed for their purchase; he is likely to find that the advantage of a slightly increased reserve exceeds that which could be obtained from the acquisition of the securities. In the second case he will doubtless be inclined to pay a higher price, or more correctly, to purchase a greater quantity at the higher price, than in the first case. But he will certainly not be prepared to pay double as much for a unit of securities in the second case as in the first case.
— Ludwig von Mises, The Theory of Money and Credit
If we compare two static economic systems, which differ in no way from one another except that in one there is twice as much money as in the other, it appears that the purchasing power of the monetary unit in the one system must be equal to half that of the monetary unit in the other. Nevertheless, we may not conclude from this that a doubling of the quantity of money must lead to a halving of the purchasing power of the monetary unit; for every variation in the quantity of money introduces a dynamic factor into the static economic system. The new position of static equilibrium that is established when the effects of the fluctuations thus set in motion are completed cannot be the same as that which existed before the introduction of the additional quantity of money. Consequently, in the new state of equilibrium the conditions of demand for money, given a certain exchange-value of the monetary unit, will also be different. If the purchasing power of each unit of the doubled quantity of money were halved, the unit would not have the same significance for each individual under the new conditions as it had in the static system before the increase in the quantity of money.
— Ludwig von Mises, The Theory of Money and Credit
If time could run backward, like a film in reverse, we would see this mess reassemble itself into lush green hills and moss-covered ledges of limestone. The streams would run back up the hills to the springs and the salt would stay glittering in underground rooms.
— Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
Why do you accept being treated like an inmate?
— Antonio Negri, Declaration
The role played by man in production always consists solely in combining his personal forces with the forces of Nature in such a way that the cooperation leads to some particular desired arrangement of material. No human act of production amounts to more than altering the position of things in space and leaving the rest to Nature.
— Ludwig von Mises, The Theory of Money and Credit
The very earth that sustains us is being destroyed to fuel injustice. An economy that grants personhood to corporations but denies it to the more-than-human beings
— Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
Ruined land was accepted as the collateral damage of progress.
— Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
The phenomenon of money presupposes an economic order in which production is based on division of labour and in which private property consists not only in goods of the first order (consumption goods), but also in goods of higher orders (production goods). In such a society, there is no systematic centralized control of production, for this is inconceivable without centralized disposal over the means of production.
— Ludwig von Mises
The creek that was once a fishery for Atlantic salmon, a swimming hole for kids, and a focal point of community life now runs as brown as chocolate milk. Allied Chemical and its successors deny any role in the formation of the mudboils. They claim it was an act of God. What kind of God would that be?
— Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
Fiscal considerations have led to the promulgation of a theory that attributes to the minting authority the right to regulate the purchasing power of the coinage as it thinks fit. For just as long as the minting of coins has been a government function, governments have tried to fix the weight and content of the coins as they wished. Philip VI of France expressly claimed the right "to mint such money and give it such currency and at such rate as we desire and seems good to us" and all medieval rulers thought and did as he in this matter. Obliging jurists supported them by attempts to discover a philosophical basis for the divine right of kings to debase the coinage and to prove that the true value of the coins was that assigned to them by the ruler of the country.
— Ludwig von Mises, The Theory of Money and Credit
All we’ve got left to protect here is a system that’s set up to promote the meanest possibilities in human nature and make them look good.
— William Gaddis
[..] the great modern commandment - the eleventh commandment which has wiped out all the others: 'Thou shalt not lose thy job.
— George Orwell, A Clergyman's Daughter
The function of money is to facilitate the business of the market by acting as a common medium of exchange.
— Ludwig von Mises, The Theory of Money and Credit
To Pierre," said Mr. Buckmaster, "the Communists are of the Right. The far Right. He refers to them as 'those goddamned Bourbons.' Pierre is an anarchist. That's why he's so happy in his shoplifting--he feels it helps undermine the state.
— Poyntz Tyler, A Garden of Cucumbers
For capitalism to develop, customary ties between people and the land must be severed, and communal obligations among people disrupted.
— David McNally
The reason they outperformed her was that they accepted each new “product” without trying to understand it. They got behind the new pitch wholeheartedly, even when it was risible and/or made no sense, and then, if a prospective customer had trouble understanding the “product,” they didn’t vocally agree that it sure was difficult to understand, didn’t make a good-faith effort to explain the complicated reasoning behind it, but simply kept hammering on the written pitch. And clearly this was the path to success, and it was all a double disillusionment to Pip, who not only felt actively punished for using her brain but was presented every month with fresh evidence that Bay Area consumers on average responded better to a rote and semi-nonsensical pitch than to a well-meaning saleswoman trying to help them understand the offer.
— Jonathan Franzen, Purity
Juliet is so beautiful," Mr. Buckmaster agreed, "that her being a maid is a reflection on capitalism.
— Poyntz Tyler, A Garden of Cucumbers
But I need to remember that the grief is the settlers’ as well. They too will never walk in a tallgrass prairie where sunflowers dance with goldfinches. Their children have also lost the chance to sing at the Maple Dance. They can’t drink the water either.
— Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
We have constructed an artifice, a Potemkin village of an ecosystem where we perpetrate the illusion that the things we consume have just fallen off the back of Santa’s sleigh, not been ripped from the earth. The illusion enables us to imagine that the only choices we have are between brands.
— Robin Wall Kimmerer
Spectacle is the sun that never sets over the empire of modern passivity
— Guy Debord, The Society of the Spectacle
In reality, the laborer belongs to capital before he has sold himself to capital. His economic bondage is both brought about and concealed by the periodic sale of himself, by his change of masters, and by the oscillation in the market price of labor power. Capitalist production, therefore, under its aspect of a continuous connected process, of a process of reproduction, produces not only commodities, not only surplus value, but it also produces and reproduces the capitalist relation; on the one side the capitalist, on the other the wage-laborer.
— Karl Marx, Das Kapital
The Capitalists will sell us the rope with which we will hang them.
— Vladimir Lenin
The notion that capital – as an infinitely ramified system of exploitation, an abstract, intangible but overpowering logic, a process without a subject or a subject without a face – poses formidable obstacles to its representation has often been taken in a sublime or tragic key. *Vast*, beyond the powers of individual or collective cognition; *invisible*, in its fundamental forms; *overwhelming*, in its capacity to reshape space, time and matter – but unlike the sublime, or indeed the tragic, in its propensity to thwart any reaffirmation of the uniqueness and interiority of a subject. Not a shipwreck *with* a spectator, but a shipwreck *of* the spectator.
— Alberto Toscano
The only thing "free" about so-called free time is that it doesn't cost the boss anything. Free time is mostly devoted to getting ready for work, going to work, returning from work, and recovering from work. Free time is an euphemism for the peculiar way labor as a factor of production not only transports itself at its own expense to and from the workplace but assumes primary responsibility for its own maintenance and repair.
— Bob Black, The Abolition of Work & Other Essays
Like capitalism,” Carl suggested. “‘We’ll give you so much pleasure, you’ll never want to try another socioeconomic system.
— Caleb Crain, Necessary Errors
Capitalism is just a front lined big word people use to hide their ignorance in their sophisticated clothing. People have a full spectrum of words to snub their part of the problem to console that they are not the cause of a callous situation, so they cannot be a part of the solution.
— M. T. Panchal, Karma and Redemption
The only thing that counts in life is solid, material assets. It's no time for theories when everything is falling to pieces around us.
— Ayn Rand, Atlas Shrugged
Advertising expresses a power relationship . . . One person, the advertiser, invades; millions absorb. And to what end? So that people will buy something! A deep, profound and disturbing act by the few against the many for a trivial purpose.
— Jerry Mander, Four Arguments for the Elimination of Television
This generation - it's almost a religious thing now. The millennium, the end days, no need to be responsible anymore to the future. A burden has been lifted from them. The Baby Jesus is managing the portfolio of earthly affairs, and nobody begrudges Him the carried interest...
— Thomas Pynchon
We don’t live in a free market society… markets are controlled by the major players who influence legislation to perpetuate their control...
— Miguel Reynolds Brandao, The Sustainable Organisation - a paradigm for a fairer society: Think about sustainability in an age of technological progress and rising inequality
We are supposed to believe [capitalist ideology] was the champion of freedom and prosperity in the epic struggle called the Cold War. If there was such a champion, might it not have been freedom itself, as realized in the institutional forms of democracy? This is not how the story has been told. We are t believe it was an economic system, capitalism, that arrayed its forces against its opposite, communism, and rescued all we hold dear. Yet in the new era... [capitalism] has shown itself very ready to devour what we hold dear, if the list can be taken to include culture, education, the environment, and the sciences, as well as the peace and well-being of our fellow citizens.
— Marilynne Robinson
Paradise, the capitalists promise, is right around the corner. True, mistakes have been made such as the Atlantic slave trade and the exploitation of the European working class, but we have learned our lesson and if we just wait a little longer and allow the pie to grow a little bigger, everybody will receive a fatter slice.
— Yuval Noah Harari, קיצור תולדות האנושות
If socialism failed, it was for political, more than economic, reasons; and if capitalism is to succeed it will be because it finds the political will and means to tame its economic forces.
— Robert L. Heilbroner, The Worldly Philosophers
One who criticises capitalism while approving of immigration, of which the working class is its first victim, would do better to remain silent. One who criticises immigration while remaining silent regarding capitalism should do the same.
— Alain de Benoist
Capitalism has run its course, and we shall have to look for other ideals than the ones that capitalism has encouraged.
— Edmund Wilson, The American Jitters: A Year of the Slump
Somewhere along the way, Capitalism reduced the idea of justice to mean just "human rights," and the idea of dreaming of equality became blasphemous. We are not fighting to tinker with reforming a system that needs to be replaced.
— Arundhati Roy
China's success lies on being a communist community within and a capitalist company outside.
— Osman Doluca
She was willing a little bit of sweated labour, incapable of betraying the slogan of her slavers, that since the customer or sucker was paying for his gutrot ten times what it cost to produce and five times what it cost to fling in his face, it was only reasonable to defer to his complaints up to but not exceeding fifty per cent of his exploitation.
— Samuel Beckett, Murphy
Communism in a capitalist world requires eliminating the hope of the citizens for owning what others own.
— Osman Doluca
Nearly every "serious" anarchist writer in recent years has tried to distance anarchism from chaos. Yet for most ordinary people, chaos and anarchy are forever linked. The connection between chaos and anarchism should be rethought and embraced, instead of being downplayed and repressed. Chaos is the nightmare of rulers, states, and capitalists. We should not polish the image of anarchism by erasing chaos. Instead, we should remember that chaos is not only burning ruins but also butterfly wings.
— Curious George Brigade, Anarchy in the Age of Dinosaurs
They support freedom for themselves and slavery for everyone else, and they use the freedom of the market to disguise this fact. Economic coercion is just a different form of force, which they couple with the fraud of calling it freedom. I was like them, but I will never be like them again.
— Robert Peate
When all the trees have been cut down and all the animals have been hunted to extinction, when all the waters are polluted and the air is unsafe to breathe, only then will you discover you cannot eat money.
— Sherrilyn Kenyon
Marx made theory... Lenin applied it with his sense of large-scale social organization... And Henry Ford made the work of the socialist state possible.
— Diego Rivera
The desire to “do more in less time” is not a neutral force in our culture; it is the handmaiden of miserable experts, specialists, and leaders. Not everyone has rushed to become efficient. Something else exists on the periphery: an inefficient utopia, a culture of consensus, collectives, and do-it-yourself ethics. A place where time is not bought, sold, or leased and no clock is the final arbiter of our worth. For many people in North America, the problem is not just poverty but lack of time to do the things that are actually meaningful. This is not a symptom of personal failures but the consequence of a time-obsessed society. Today, desire for efficiency springs from the scarcity model, which is the foundation of capitalism. Time is seen as a limited resource when we get caught up in meaningless jobs, mass-produced entertainment, and – the common complaint of activists – tedious meanings.
— Curious George Brigade
This is the fly in the ointment of free-market capitalism. It cannot ensure that profits are gained in a fair way, or distributed in a fair manner. On the contrary, the craving to increase profits and production blinds people to anything that might stand in the way.
— Yuval Noah Harari, קיצור תולדות האנושות
Colonel Sanders as played by Hot Daddy Harrison Ford, cracking the whip on some island plantation, topping every native boy, stopping only long enough to enjoy a refreshing Coca Cola. Because every white guy is a blonde, Aryan top. All of us are the Christian Soldiers of Capitalism that flew TWA into your country, depositing AIDs in your brothels and IMF loans in your banks.
— Tom Cardamone, Pacific Rimming
How shall man measure Progress there where the dark-faced Josie lies? How many heartfuls of sorrow s hall balance a bushel of wheat? How hard a thing is life to the lowly, and yet how human and real! And all this life and love and strife and failure, -- is it the twilight of nightfall or the flush of some faint-dawning day?
— W.E.B. Du Bois
As for wealth, we live in a civilization which piously denies that it is an end in itself, and treats it exactly this way in practice. One of the most powerful indictments of capitalism is that it compels us to invest most of our creative energies in matters which are in fact purely utilitarian. The means of life become the end. Life consists in laying the material infrastructure for living. It is astonishing that in the twenty-fi rst century, the material organization of life should bulk as large as it did in the Stone Age. The capital which might be devoted to releasing men and women, at least to some moderate degree, from the exigencies of labour is dedicated instead to the task of amassing more capital.
— Terry Eagelton
For anyone who thinks "profit" is evil, I have a challenge for you: try NOT to get any profit in the next week. Profit simply means increasing how much valuable stuff you have, and if you don't profit, you die. Literally. For example, don't buy any food for a week, because when you buy food (or anything), it's because you value the food MORE than you value the money you trade for it. If you didn't, you wouldn't make the trade. So you PROFIT (and so does the seller) every time you buy something. And every time you sell something, or work for money, etc. So before condemning "profit" (or "greed" or "selfishness," for that matter), see if you can survive without it. Then stop repeating vague collectivist BS, and learn to distinguish between "win/win" events (voluntary exchange) where BOTH sides profit, and "win/lose" events, where one side benefits by harming the other side. By the way, "government" is ALWAYS the latter.
— - Larken Rose
Oh, and 13.1 million American people had their homes foreclosed. Because their debt, it turns out, was real; it was only the debt within the financial sector that was imaginary. It was only the people who generated the crisis who got three magical wishes from an economic genie. There was no abracadabra for ordinary people; they just got abraca-fucked.
— Russell Brand
Ah remember walkin along Princes Street wi Spud, we both hate walkin along that hideous street, deadened by tourists and shoppers, the twin curse ay modern capitalism.
— Irvine Welsh
Every capitalist is rich, but every rich is not a capitalist.
— Amit Kalantri
The pressures and penalties of existence in the modern capitalist system are intense; and they are penalties not for what is consciously chosen, but for ways of life which are forced like strait-jackets on people. At its superficial level, there is a common feeling of being conned by mass communications, extorted by commerce, lied to by politicians and treated like dirt by bureaucrats.
— Robert Barltrop
These diverse effects of slavery and freedom are easily understood: … the men in Kentucky [neither] have zeal nor enlightenment … cross over into Ohio in order to utilize their industry and to be able to exercise it without shame … in Kentucky, masters make slaves work without being obliged to pay them, but they receive little fruit from their efforts, while the money that they would give to free workers would be recovered with interest from the value of their labors.
— Alexis de Tocqueville
In capitalist nation, all is decided by money.
— Chuck Palahniuk, Pygmy
Capitalism is an ability to stay rich and keep getting rich.
— Amit Kalantri
There might be some sort of justification for the savage societies in which a man had to expect that enemies could murder him at any moment and had to defend himself as best as he could. But there can be no justification for a society in which a man is expected to manufacture the weapons for his own murderers.
— Ayn Rand, Atlas Shrugged
The road to the new society had lengthened and become overgrown sadly since 1904. The working class in many thousands had been shown its errors in thinking, but persisted in them. Very well: the working class must have the rigours of capitalism, and if the rigours were harsh - it serves them right for not accepting socialism.
— Robert Barltrop
The Northern powers are more like administrators, who manipulate other people’s history but produce none of their own. They are the stock-jobbers of history, lives are their units of exchange. Lives as they are lived, deaths as they are died, all that is made of flesh, blood, semen, bone, fire, pain, shit, madness, intoxication, visions, everything that has been passing down here forever, is real history.
— Thomas Pynchon, Against the Day
What economists and political scientists today call the “rational choice of individuals,” but what Smith called “the individual pursuit of happiness,” leads according to this view in a mechanical way to general welfare. As Alexander Pope in his Essay on Man put it: “true Self Love and Social are the same.” While this is the foundation of liberal capitalism, Marx’s dialectical materialism is not different in its selection of the economy as the prime mover. In this way the economy becomes the most important purpose of society. Fortunately, the economy has laws of causation, or, at least, that is what economists would like us to believe. Statistics are gathered to provide an objectified view of reality that enables social engineering. The individual and the collective are simultaneously put in an economic framework that is secular not in the sense that it is nonreligious, since individuals can rationally pursue religious ends, but in the sense that a God-given order of society has been replaced by an order that is constantly produced by homo economicus” (p. 41).
— Peter van der Veer, The Modern Spirit of Asia: The Spiritual and the Secular in China and India
Whoever has the better stuff wins. Sound familiar, American lackeys of late-stage capitalism?
— Colson Whitehead, The Noble Hustle: Poker, Beef Jerky, and Death
The communists may not have done very well in the end, but I can't help thinking of capitalism as merely the go-to religion of the greedy and selfish.
— Pansy Schneider-Horst
In a society not characterised by class exploitation, the relationship between the processes of surplus-production and reproduction of labour-power is qualitatively distinct from that characterising societies in which exploitation dominates...surplus-labour is identified by the nature of its contribution to social reproduction, not by the fact that it is provately appropriated.
— Lise Vogel
It doesn't matter if a cat is black or white as long as it catches mice.
— Deng Xiaoping
You know what capitalism produces. According to Marx and Engels.""Its own grave-diggers," he said."But these are not the grave-diggers. This is the free market itself. These people are a fantasy generated by the market. They don't exist outside the market. There is nowhere they can go to be on the outside. There is no outside."The camera tracked a cop chasing a young man through the crowd, an image that seemed to exist at some drifting distance from the moment."The market culture is total. It breeds these men and women. They are necessary to the system they despise. They give it energy and definition. They are market-driven. They are traded on the markets of the world. This is why they exist, to invigorate and perpetuate the system.
— Don DeLillo, Cosmopolis
People buy things they don't need, with money they don't have, to impress people they don't like.
— Clive Hamilton, Growth Fetish
We give more economic aid to multinational corporations to increase their profits than we do to all the countries in the world combined.
— Michael Hogan, Savage Capitalism and the Myth of Democracy: Latin America in the Third Millennium
If free enterprise becomes a proselytizing holy cause, it will be a sign that its workability and advantages have ceased to be self-evident.
— Eric Hoffer, The True Believer: Thoughts on the Nature of Mass Movements
Capitalism is the extraordinary belief that the nastiest of men for the nastiest of motives will somehow work together for the benefit of all.
— John Maynard Keynes
In the perfect Capitalist State there would be no food available for the non-owner save when he was actually engaged in Production, and that absurdity would, by quickly ending all human lives save those of the owners, put a term to the arrangement.
— Hilaire Belloc, The Servile State
The traditional, correct pre-Marxist view on exploitation was that of radical laissez-faire liberalism as espoused by, for instance, Charles Comte and Charles Dunoyer. According to them, antagonistic interests do not exist between capitalists, as owners of factors of production, and laborers, but between, on the one hand, the producers in society, i.e., homesteaders, producers and contractors, including businessmen as well as workers, and on the other hand, those who acquire wealth non-productively and/or non-contractually, i.e., the state and state-privileged groups, such as feudal landlords.
— Hans-Hermann Hoppe, The Economics and Ethics of Private Property: Studies in Political Economy and Philosophy
The petite bourgeoise and small property in general represent a precious zone of autonomy and freedom in state systems increasingly dominated by large public and private bureaucracies.
— James C. Scott, Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity and Meaningful Work and Play
It is time someone put in a good word for the petite bourgeoise. Unlike the working class and capitalists, who have never lack for spokespersons, the petite bourgeoise rarely, if ever, speaks for itself.
— James C. Scott, Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity and Meaningful Work and Play
The most convincing and enduring foe of the global financial economy ultimately is the global financial economy itself. - Ulrich Beck
— Richard Swift, S.O.S. Alternatives to Capitalism
Sweezy argued on the basis of Marx and Keynes that “accumulation is the primary factor” in capitalist development, yet noted that its influence was waning. “There is no mechanism in the system,” he explained, “for adjusting investment opportunities to the way capitalists want to accumulate and no reason to suppose that if investment opportunities are inadequate capitalists will turn to consumption—quite the contrary.
— John Bellamy Foster, The Endless Crisis: How Monopoly-Finance Capital Produces Stagnation and Upheaval from the USA to China
By making our defenseless planet the ultimate beneficiary of our economic activity, we align our values with a different set of motivations. When we begin to see life as an interdependent mesh, we place the survival of the human species on equal footing with our economic interests and ourselves.
— Said Elias Dawlabani, MEMEnomics: The Next-Generation Economic System
First of all, we've never had capitalism, so it can't end. We have some variety of state capitalism. If you fly on an airplane, you're basically flying in a modified bomber. If you buy drugs, the basic research was done under public funding and support. The high-tech system is permeated with internal controls, government subsidies. And if you look at what are supposed to be the growing alternatives, China is another form of state capitalism...The question is whether these systems, whatever they are, can be adapted to current problems and circumstances. For example, there's no justification, economic or other, for the enormous and growing role of financial institutions since the 1970s. Even some of the most respected economists pint out that they're just a drag on the economy. Martin Wolf of the Financial Times says straight out that the financial institutions shouldn't be allowed to have anything like the power they do. There's plenty of leeway for modification and change. Worker-owned industries can take over. There's interesting work on this topic by Gar Alperovitz, who has been right at the center of a lot of organizing around worker control. It's not a revolution, but it's the germ of another type of capitalism, capitalism in the sense that markets and profit are involved.
— Noam Chomsky, Power Systems: Conversations on Global Democratic Uprisings and the New Challenges to U.S. Empire
When the dogs returned, the Senator gave them treats from his pocket, and Jun Do understood that in communism, you’d threaten a dog into compliance, while in capitalism, obedience is obtained through bribes
— Adam Johnson, The Orphan Master's Son