c2p-cmd/Good-Quotes-Authors huggingface dataset:
The rat had no morals, no conscience, no scruples, no consideration, no decency, no milk of rodent kindness, no compunctions, no higher feeling, no friendliness, no anything
— E.B. White
The choices we make about the lives we live determine the kinds of legacies we leave.
— Tavis Smiley, The Other Wes Moore: One Name, Two Fates
Two wrongs don't make a right, but neither does one. Revenge may seem petty by day, but on some nights she becomes Justice.
— Ashly Lorenzana
But there was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned. There was a time when it was of vital interest to us to find out whether there was a God or not. Obviously the existence or otherwise of a future life must be of the very first importance to somebody who is going to live her present one, because her manner of living it must hinge on the problem. There was a time when Free Love versus Catholic Morality was a question of as much importance to our hot bodies as if a pistol had been clapped to our heads.Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.
— T.H. White, The Once and Future King
Us atheist people, we believe we have to act properly and honestly for a moral principle and not because we expect an award in Paradise.
— Margherita Hack
Indeed, compulsive and rigid moralism arises in given persons precisely as the result of a lack of sense of being. Rigid moralism is a compensatory mechanism by which the individual persuades himself to take over the external sanctions because he has no fundamental assurance that his own choices have any sanction of their own
— Rollo May
On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested,--"But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it. A man is to carry himself in the presence of all opposition as if everything were titular and ephemeral but he. I am ashamed to think how easily we capitulate to badges and names, to large societies and dead institutions. Every decent and well-spoken individual affects and sways me more than is right. I ought to go upright and vital, and speak the rude truth in all ways.
— Ralph Waldo Emerson, Self-Reliance and Other Essays
It is often easier to fight for one’s principles than it is to live up to them.
— Adlai E. Stevenson II
we raise them for us
—  that means we owe them some respect. nature is creul but we dont have to be. i wouldnt want to have my guts ripped out by a lion. i'd much rather die in a slaughter house if it were done right.
This lunge at moral fastidiousness was something she'd noticed a lot in people around here. They were not good people. They were not kind. But they recycled their newspapers!
— Lorrie Moore, Birds of America
This is my real bed-rock objection to the eastern systems. They decry all manly virtue as dangerous and wicked, and they look upon Nature as evil. True enough, everything is evil relatively to Adonai; for all stain is impurity. A bee's swarm is evil — inside one's clothes. "Dirt is matter in the wrong place." It is dirt to connect sex with statuary, morals with art.Only Adonai, who is in a sense the True Meaning of everything, cannot defile any idea. This is a hard saying, though true, for nothing of course is dirtier than to try and use Adonai as a fig-leaf for one's shame.To seduce women under the pretense of religion is unutterable foulness; though both adultery and religion are themselves clean. To mix jam and mustard is a messy mistake.
— Aleister Crowley, Aleister Crowley and the Practice of the Magical Diary
Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns.
— Charlotte Brontë, Jane Eyre
I'm beginning to wonder," said Kent, sitting down now on an overturned wooden tub. "Who do I serve? Why am I here?"You are here, because, in the expanding ethical ambiguity of our situation, you are steadfast in your righteousness. It is to you, our banished friend, that we all turn—a light amid the dark dealings of family and politics. You are the moral backbone on which the rest of us hang our bloody bits. Without you we are merely wiggly masses of desire writhing in our own devious bile."Really?" asked the old knight.Aye," said I.I'm not sure I want to keep company with you lot, then.
— Christopher Moore, Fool
These prin­ciples laid down as in variable rules: that one must pay a card sharper, but need not pay a tailor; that one must never tell a lie to a man, but one may to a woman; that one must never cheat any one, but one may a husband; that one must never pardon an insult, but one may give one and so on. These principles were possibly not reasonable and not good, but they were of unfailing certainty, and so long as he adhered to them, Vronsky felt that his heart was at peace and he could hold his head up.
— Leo Tolstoy, Anna Karenina
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
— Simone de Beauvoir, The Ethics of Ambiguity
A man should always have these two rules in readiness. First, to do only what the reason of your ruling and legislating faculties suggest for the service of man. Second, to change your opinion whenever anyone at hand sets you right and unsettles you in an opinion, but this change of opinion should come only because you are persuaded that something is just or to the public advantage, not because it appears pleasant or increases your reputation.
— Marcus Aurelius, Meditations
Who is to blame? The filth peddler, of course, but even more than this vulgar entertainer, the filth consumer, the public. So long as men are corrupt and revel in sewer filth, entertainers will sell them what they want. Laws may be passed, arrests may be made, lawyers may argue, courts may sentence and jails may harbor men of corrupt minds, but pornography and allied insults to decency will never cease until men have cleansed their minds and cease to require and pay for such vile stuff. When the customer is sick and tired of being drowned in filth by the comedians, he will not pay for that filth and its source will dry up.
— Spencer W. Kimball, The Miracle of Forgiveness
There were a lot of things he could say. "Son of a bitch!" would have been a good one. Or he could say, "Welcome to civilization!" He could have said, "Laugh this one off!" He might have said, "Fetch!" But he didn’t, because if he had said any of those things then he’d have known that what he had just done was murder.
— Terry Pratchett, The Fifth Elephant
The moral conscience that so many thoughtless people have offended against and many more have rejected, is something that exists and has always existed. It was not an invention of the philosophers of the Quartenary, when the soul was little more than a muddled proposition. With the passing of time, as well as then social evolution and genetic exchange, we ended up putting our conscience in the colour of blood and in the salt of tears, and, as if that were not enough, we made our eyes into a kind of mirror turned inwards, with the result that they often show without reserve what we are verbally trying to deny. Add to this general observation, the particular circumstance that in simple spirits, the remorse caused by committing some evil act often becomes confused with ancestral fears of every kind, and the result will be that the punishment of the prevaricator ends up being, without mercy or pity, twice what he deserved.
— José Saramago
The people naturally adhere most to doctrines which demand the least self-exertion and the least use of their own reason, and which can best accommodate their duties to their inclinations.
— Immanuel Kant
But we were dragons. We were supposed to be cruel, cunning, heartless and terrible. But this much I can tell you, we never burned and tortured and ripped one another apart and called it morality.
— Terry Pratchett, Guards! Guards!
True morality consists not in following the beaten track, but in finding the true path for ourselves, and fearlessly following it.
— Mahatma Gandhi
If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some political persuasions will be more enlightened than others; and some world views will be mistaken in ways that cause needless human misery.
— Sam Harris, The Moral Landscape: How Science Can Determine Human Values
The problem, of course, was that people did not seem to understand the difference between right and wrong. They needed to be reminded about this, because if you left it to them to work out for themselves, they would never bother. They would just find out what was best for them, and then they would call that the right thing. That's how most people thought.
— Alexander McCall Smith, The No. 1 Ladies' Detective Agency
Is psychiatry a medical enterprise concerned with treating diseases, or a humanistic enterprise concerned with helping persons with their personal problems? Psychiatry could be one or the other, but it cannot--despite the pretensions and protestations of psichiatrists--be both.
— Thomas Szasz
And that is why I consider promiscuity immoral. Not because sex is evil, but because sex is too good and too important... What sex should involve is a very serious relationship. Whether that relationship should or should not become a marriage is a question which depends on the circumstances and the context of the two persons' lives. I consider marriage a very important institution, but it is important when and if two people have found the person with whom they wish to spend the rest of their lives -- a question of which no man or woman can be automatically certain. When one is certain that one's choice is final, then marriage is, of course, a desirable state. But this does not mean that any relationship based on less than total certainty is improper. I think the question of an affair or a marriage depends on the knowledge and the position of the two persons involved and should be left up to them. Either is moral, provided only that both parties take the relationship seriously and that it is based on values.
— Ayn Rand
There was a wicked ole witch once called Black Aliss. She was an unholy terror. There's never been one worse or more powerful. Until now. Because I could spit in her eye and steal her teeth, see. Because she didn't know Right from Wrong, so she got all twisted up, and that was the end of her."The trouble is, you see, that if you do know Right from Wrong, you can't choose Wrong. You just can't do it and live. So.. if I was a bad witch I could make Mister Salzella's muscles turn against his bones and break them where he stood... if I was bad. I could do things inside his head, change the shape he thinks he is, and he'd be down on what had been his knees and begging to be turned into a frog... if I was bad. I could leave him with a mind like a scrambled egg, listening to colors and hearing smells...if I was bad. Oh yes." There was another sigh, deeper and more heartfelt."But I can't do none of that stuff. That wouldn't be Right."She gave a deprecating little chuckle. And if Nanny Ogg had been listening, she would have resolved as follows: that no maddened cackle from Black Aliss of infamous memory, no evil little giggle from some crazed Vampyre whose morals were worse than his spelling, no side-splitting guffaw from the most inventive torturer, was quite so unnerving as a happy little chuckle from a Granny Weatherwax about to do what's best.
— Terry Pratchett, Maskerade
Commitment is a word invented in our abstract modernity to signify the absence of any real motives in the soul for moral dedication.
— Allan Bloom, The Closing of the American Mind
Not only to myself or before the mirror or at the hour of my death, which I hope will be long in coming, but in the presence of my children and my wife and in the face of the peaceful life I’m building, I must acknowledge: (1) That under Stalin I wouldn’t have wasted my youth in the gulag or ended up with a bullet in the back of my head. (2) That in the McCarthy era I wouldn’t have lost my job or had to pump gas at a gas station. (3) That under Hitler, however, I would have been one of those who chose the path of exile, and that under Franco I wouldn’t have composed sonnets to the caudillo or the Holy Virgin like so many lifelong democrats. One thing is as true as the other. My bravery has its limits, certainly, but so does what I’m willing to swallow. Everything that begins as comedy ends as tragicomedy.
— Roberto Bolaño, The Savage Detectives
Assassination is almost always unthinkable to moral, thinking men until after a holocaust has come and gone.
— Caitlín R. Kiernan
I have been made to realize tonight that there are limits to what I wish to do or see done for any cause.
— Guy Gavriel Kay, Tigana
Customs do not concern themselves with right or wrong or reason. But they have to be obeyed; one reasons all around them until he is tired, but he must not transgress them, it is sternly forbidden.
— Mark Twain
Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
— Milan Kundera
The great mistake of contemporary life is that we have made such a virtue of intellectual growth while almost totally ignoring the necessity of conscience growth. We have failed to understand that individual evolution can take place not only in mental but in moral power. The earth tragically today is full of people who remain fixated on a childish level of conscience. What an illusion has blinded the human race: that our conscience is given to us once and for all at birth and we ourselves have to do little or nothing about it…The truth is that our moral capacity is purely potential and needs strenuous training, education and development. It is certainly not an organic power that comes to us at birth, like breathing, which demands little attention from us as long as we live…A revolution has to take place in our thinking about morality. We have to become as sensitive about being moral morons as we are now anxious about being intellectual idiots.
— Joshua Loth Liebman, Hope for Man: an optimistic philosophy and guide to self-fulfillment
Aspire to decency. Practice civility toward one another. Admire and emulate ethical behavior wherever you find it. Apply a rigid standard of morality to your lives; and if, periodically, you fail ­ as you surely will ­ adjust your lives, not the standards.
— Ted Koppel
I once heard someone say morality was method. Do you hold with that? I suppose you wouldn't. You would say that morality was vested in the aim, I expect. Difficult to know what one's aims are, that's the trouble, specially if you're British.
— John le Carré, Tinker, Tailor, Soldier, Spy
It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.
— W. Somerset Maugham, Of Human Bondage
When one acts on pity against justice, it is the good whom one punishes for the sake of the evil; when one saves the guilty from suffering, it is the innocent whom one forces to suffer. There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.
— Ayn Rand, Atlas Shrugged
If laws were real they wouldn’t need to be enforced, because if they were real they couldn’t be broken. Try breaking the law of gravity. Now that’s a law. Laws made by man are rules reflecting the current status of his moral codes. As he alters and whittles away his morality, casting bits and pieces aside, his codes change to reflect it.
— Boyd Rice, NO
He's only harming himself who's bent upon harming another
— Hesiod, Theogony/Works and Days
The word morality, if we met it in the Bible, would surprise us as much as the word telephone or motor car.
— George Bernard Shaw, Fanny's First Play
For the lips of an immoral woman drip honey, and her mouth is smoother than oil; but in the end she is as bitter as wormword, sharp as a two-edged sword. Her feet go down to death, her steps lay hold of hell
— Justin Cronin, The Passage
Morality, for all the conditioning to which the human mind has been and is subjected, is always a personal choice in the last analysis.
— John Christopher, Sweeney's Island
...ultimately it come down to, are you making or are you destroying? If you try very hard to create ways of living, create dreams of what is possible, then you win. If you don't, you may make a fortune in ten years, but you're not going to be read in twenty years, and that's that.
— John Gardner
I deny morality as I deny alchemy.
— Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality
The individualism of current economic theory is manifest in the purely self-interested behavior it generally assumes. It has no real place for fairness, malevolence, and benevolence, nor for the preservation of human life or any other moral concern.
— Herman E. Daly, For the Common Good: Redirecting the economy toward community, the environment, and a sustainable future.
The obligation to endure gives us the right to know.
— Jean Rostand
Only way to live here is day by day, same as anywhere.
— Barry Unsworth, Sacred Hunger
I try to construct a theory of how a moral person should live in these circumstances, and how such a person should love.
— Charles Bowden, Desierto: Memories of the Future
It is their mores, then, that make the Americans of the United States...capable of maintaining the rule of democracy.... Too much importance is attached to laws and too little to mores.... I am convinced that the luckiest of geographical circumstances and the best of laws cannot maintain a constitution in spite of mores, whereas the latter can turn even the most unfavorable circumstances...to advantage.... If I have not succeeded in making the reader feel the importance I attach to the practical experience of the Americans, to their habits, laws, and, in a word, their mores, I have failed in the main object of my work. -Alexis de Tocqueville, Democracy in American
— Naomi Wolf, Give Me Liberty: A Handbook for American Revolutionaries
Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.
— Charles Darwin
There is no such thing as moral phenomena, but only a moral interpretation of phenomena
— Friedrich Nietzsche, Beyond Good and Evil
Only when there are things a man will not do is he capable of doing great things.
— Mencius
It's because even a good man can't always be right, that we need ... rules.
— John Irving, The Cider House Rules
I wrote Unwind for lots of reasons, and it poses questions about alot of subjects. To state it briefly, I wanted to point out how when peopletake intractable positions on an issue, and stick to extreme sides,sometimes the result is a compromise that is worse than either extreme. Imeant it as a wake up call to society -- and to point out that sometimes theproblem IS that we take sides on an issue, when a different sort of approachis needed. It's also to pose questions about what it means to be alive.Where does life begin, where does it end -- and point out that there is nosingle answer to these questions. The problem is people who think there aresimple answers. People who see things as simple black-and-whiteright-and-wrong are the type of people who will end up with a world like theworld in Unwind.
— Neal Shusterman
My own experience and development deepen every day my conviction that our moral progress may be measured by the degree in which we sympathize with individual suffering and individual joy.
— George Eliot
The evil of technology was not technology itself, Lindbergh came to see after the war, not in airplanes or the myriad contrivances of modern technical igenuity, but in the extent to which they can distance us from our better moral nature, or sense of personal accountability.
— David McCullough, Brave Companions
An imperfect human heart, perfectly shattered, was her conclusion. A condition so common as to be virtually universal, rendering issues of right and wrong almost incidental.
— Richard Russo, Nobody's Fool
She tried to argue, and tell him that he had mixed in his dull brain two matters, theology and morals, which in the primitive days of mankind had been quite distinct.
— Thomas Hardy, Tess of the D'Urbervilles
Morality does not help me. I am a born antinomian. I am one of those who are made for exceptions, not for laws. But while I see that there is nothing wrong in what one does, I see that there is something wrong in what one becomes. It is well to have learned that.
— Oscar Wilde, De Profundis and Other Writings
We can't have moral obligations to every single person in this world. We have moral obligations to those who we come up against, who enter into our moral space, so to speak. That means neighbors, people we deal with, and so on.
— Alexander McCall Smith, The Sunday Philosophy Club
A steady recognition that the evils which prevent the fullness of moral development are precisely the elements which are also the source of the power that gives existence to whatever moral accomplishments we see about us may eventually lead us to a tolerance we grant to the internal-combustion engine: it is noisy and smelly, and occasionally, it refuses to start, but it is what gets us to wherever we get.We must somehow learn to understand and so to tolerate- not destroy- the free society.
— Michael Polanyi, Meaning
Machineries of reason, machineries of conduct, machineries of virtue. The machine that regulates instinct, keeps one’s hands free of another man’s throat, free of one’s own. These machines have all, as someone said, gone too long in the elements. Gummed now, rusted, bloodless.I forget who said it and I no longer care.
— Ben Marcus, The Flame Alphabet
There are no shortcuts to moral insight. Nature is not intrinsically anything that can offer comfort or solace in human terms -- if only because our species is such an insignificant latecomer in a world not constructed for us. So much the better. The answers to moral dilemmas are not lying out there, waiting to be discovered. They reside, like the kingdom of God, within us -- the most difficult and inaccessible spot for any discovery or consensus.
— Stephen Jay Gould
Everything is useful which contributes to fix in the principles and practices of virtue.
— Thomas Jefferson
You should have noticed by now, sometimes a monster looks just like any other man.
— Helen Maryles Shankman, In the Land of Armadillos: Stories
Morality consists in this for each individual: to attempt each time to extend its region of clear expression, to try to augment its amplitude, so as to produce a free act that expresses the most possible in one given condition or another. -- Gilles Deleuze, The Fold: Leibniz and the Baroque, 73
— Gilles Deleuze
Genocide is the responsibility of the entire world.
— Ann Clwyd, A Matter of Principle: Humanitarian Arguments for War in Iraq
If we are defined by reason and morality, then reason and morality must define our choices, even when animals are concerned. When people say, for example, that they like their veal or hot dogs too much to ever give them up, and yeah it's sad about the farms but that's just the way it is, reason hears in that the voice of gluttony. We can say that what makes a human being human is precisely the ability to understand that the suffering of an animal is more important than the taste of a treat.
— Matthew Scully, Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy
Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war. If it is held that the instinct for preserving the species should always be obeyed at the expense of other instincts, whence do we derive this rule of precedence? To listen to that instinct speaking in its own case and deciding in its own favour would be rather simple minded. Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest. By the very act of listening to one rather than to others we have already prejudged the case. If we did not bring to the examination of our instincts a knowledge of their comparative dignity we could never learn it from them. And that knowledge cannot itself be instinctive: the judge cannot be one of the parties judged: or, if he is, the decision is worthless and there is no ground for placing preservation of the species above self-preservation or sexual appetite.
— C.S. Lewis, The Abolition of Man
When we shrink from the sight of something, when we shroud it in euphemism, that is usually a sign of inner conflict, of unsettled hearts, a sign that something has gone wrong in our moral reasoning.
— Matthew Scully, Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy
Morality negates life.
— Friedrich Nietzsche, The Birth of Tragedy/The Case of Wagner
Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.
— Jared Diamond, Collapse: How Societies Choose to Fail or Succeed
To act morally is not to act out of fear of punishment; it is not to act as one is commanded to act. Rather, it is to act as one ought to act. And how one ought to act is not dependent upon anyone's power, even if the power be Divine.
— Steven M. Cahn
Dream big dreams! Imagine that you have no limitations and then decide what's right before you decide what's possible.
— Brian Tracy
At this point, I can no longer avoid setting out, in an initial, provisional statement, my own hypothesis about the origin of “bad conscience.” It is not easy to get people to attend to it, and it requires them to consider it at length, to guard it, and to sleep on it. I consider bad conscience the profound illness which human beings had to come down with, under the pressure of the most fundamental of all the changes which they experienced—that change when they finally found themselves locked within the confines of society and peace. Just like the things water animals must have gone though when they were forced either to become land animals or to die off, so events must have played themselves out with this half-beast so happily adapted to the wilderness, war, wandering around, adventure—suddenly all its instincts were devalued and “disengaged.”From this point on, these animals were to go on foot and “carry themselves”; whereas previously they had been supported by the water. A terrible heaviness weighed them down. In performing the simplest things they felt ungainly. In dealing with this new unknown world, they no longer had their old leader, the ruling unconscious drives which guided them safely. These unfortunate creatures were reduced to thinking, inferring, calculating, bringing together cause and effect, reduced to their “consciousness,” their most impoverished and error-prone organ! I believe that on earth there has never been such a feeling of misery, such a leaden discomfort—while at the same time those old instincts had not all at once stopped imposing their demands! Only it was difficult and seldom possible to do their bidding. For the most part, they had to find new and, as it were, underground satisfactions for them.
— Friedrich Nietzsche, On the Genealogy of Morals
...sentences of the court on moral issues are always passed in absentia.
— Yevgeny Zamyatin, Islanders And, The Fisher Of Men
morality is moral only when it is voluntary
— Lincoln Steffens
There may not be a hell, but those who judge may create one. I think people are over-taught. They are over-taught everything. You have to find out by what happens to you, how you will react. I’ll have to use a strange term here… “good.” I don’t know where it comes from, but I feel that there’s an ultimate strain of goodness born in each of us. I don’t believe in God, but I believe in this “goodness” like a tube running through our bodies. It can be nurtured. It’s always magic, when on a freeway packed with traffic, a stranger makes room for you to change lanes… it gives you hope.
— Charles Bukowski
Are you a man with a conscience, or just a shark who will die when you stop moving forward?
— Roderick Vincent, The Cause
I do not listen when anyone uses the word immoral," said the Wizard. "In the young it is ridiculous, in the old it is sententious and reactionary and an early warning sign of apoplexy. In the middle-aged, who love and fear the idea of moral life the most, it is hypocritical.
— Gregory Maguire, Wicked: The Life and Times of the Wicked Witch of the West
A dragon is a confusion at the heart of things, a law unto himself. He embraces good, evil, and indifference; in his own nature he makes them indivisible and absolute. He knows who he is. Surely you see that... Put it this way. Dragons all love life's finer things- music, art, treasure- the works of the spirit; yet in their personal habits they're foul and bestial- they burn down cathedrals, for instance, and eat maidens- and they see in their whimsical activities no faintest contradiction... Dragons never grow, never change... Believe me, nothing in this world is more despicable than a dragon. They're a walking- or flying- condemnation of all we stand for, all we pray for our children, nay, for ourselves. We struggle to improve ourselves, we tortuously balance on the delicate line between our duties to society and our duties within- our duties to God and our own nature.
— John Gardner, In the Suicide Mountains
Moral issues rarely have yes or no answers.-Myles to Alanna when she asks about the Gift
— Tamora Pierce, Alanna: The First Adventure
Whereas modern cynicism brought despair about the ability of the human species to realize laudable ideals, postmodern cynicism doesn't — not because it's optimistic, but because it can't take ideals seriously in the first place. The prevailing attitude is Absurdism. A postmodern magazine may be irreverent, but not bitterly irreverent, for it's not purposefully irreverent; its aim is indiscriminate, because everyone is equally ridiculous. And anyway, there's no moral basis for passing judgment. Just sit back and enjoy the show.
— Robert Wright, The Moral Animal: Why We Are the Way We Are: The New Science of Evolutionary Psychology
Vicious actions are not hurtful because they are forbidden, but forbidden because they are hurtful.
— Benjamin Franklin
Real morality is not the product of fearing a spanking. But what does fundamentalist hell-belief encourage? It retards any developing moral judgment by freezing moral maturity right at the most primitive, most childish, stage: the fear of retribution-and fundamentalism threatens one hell of a spanking.
— Robert M. Price
Do what is right for the right reasons.
— L.M. Fields
Here the contention is not just that the new Darwinian paradigm can help us realize whichever moral values we happen to choose. The claim is that the new paradigm can actually influence — legitimately — our choice of basic values in the first place. Some Darwinians insist that such influence can never be legitimate. What they have in mind is the naturalistic fallacy, whose past violation has so tainted their line of work. But what we're doing here doesn't violate the naturalistic fallacy. Quite the opposite. By studying nature — by seeing the origins of the retributive impulse — we see how we have been conned into committing the naturalistic fallacy without knowing it; we discover that the aura of divine truth surrounding retribution is nothing more than a tool with which nature — natural selection — gets us to uncritically accept its "values." Once this revelation hits norm, we are less likely to obey this aura, and thus less likely to commit the fallacy.
— Robert Wright, The Moral Animal: Why We Are the Way We Are: The New Science of Evolutionary Psychology
one's rules of propriety make one thirst for the improper.
— Mohsin Hamid, The Reluctant Fundamentalist
The point of protesting about 'moral equivalence' is surely not to blur moral choices on ‘our side’. Is it?
— Christopher Hitchens, The Quotable Hitchens from Alcohol to Zionism: The Very Best of Christopher Hitchens
I want to make the choice that gives an accurate impression of who I am; and who I am is someone who wants to be ethical, evolved, yet not at all an oil pan for the machinations of the morally corrupt.
— Kelli Jae Baeli, Immortality or Something Like It
Naughtiness is a diamond of childhood.
— Aabid Surti
You have the effrontery to be squeamish, it thought at him. But we were dragons. We were supposed to be cruel, cunning, heartless and terrible. But this much I can tell you, you ape – the great face pressed even closer, so that Wonse was staring into the pitiless depths of his eyes – we never burned and tortured and ripped one another apart and called it morality.
— Terry Pratchett, Guards! Guards!
Courage becomes a worthwhile and meaningful virtue when it is regarded not so much as a willingness to die manfully but as a determination to live decently.
— Thomas S. Monson
Make not, when you work a deed of shame, The scoundrel's plea, 'My forbears did the same.
— Al-Maʿarri
The universality of reason is a momentous realization, because it defines a place for morality. If I appeal to you do do something that affects me—to get off my foot, or not to stab me for the fun of it, or to save my child from drowning—then I can't do it in a way that privileges my interests of yours if I want you to take me seriously (say, by retaining my right to stand on your foot, or to stab you, or to let your children drown). I have to state my case in a way that would force me to treat you in kind. I can't act as if my interests are special just because I'm me and you're not, any more than I can persuade you that the spot I am standing on is a special place in the universe just because I happen to be standing on it.You and I ought to reach this moral understanding not just so we can have a logically consistent conversation but because mutual unselfishness is the only way we can simultaneously pursue our interests. You and I are both better off if we share our surpluses, rescue each other's children when they get into trouble, and refrain from knifing each other than we would be if we hoarded our surpluses while they rotted, let each other's children drown, and feuded incessantly. Granted, I might be a bit better off if I acted selfishly at your expense and you played the sucker, but the same is true for you with me, so if each of us tried for these advantages, we'd both end up worse off. Any neutral observer, and you and I if we could talk it over rationally, would have to conclude that the state we should aim for is the one where we both are unselfish.Morality, then, is not a set of arbitrary regulations dictated by a vengeful deity and written down in a book; nor is it the custom of a particular culture or tribe. It is a consequence of the interchangeability of perspectives and the opportunity the world provides for positive-sum games.
— Steven Pinker, The Better Angels of Our Nature: Why Violence Has Declined
I was not much afraid of punishment, I was only afraid of disgrace.But that I feared more than death, more than crime, more than anything in the world. I should have rejoiced if the earth had swallowed me up and stifled me in the abyss. But my invincible sense of shame prevailed over everything . It was my shame that made me impudent, and the more wickedly I behaved the bolder my fear of confession made me. I saw nothing but the horror of being found out, of being publicly proclaimed, to my face, as a thief, as a liar, and slanderer.
— Jean-Jacques Rousseau, Confessions
If it's okay to enrich ourselves by denying foreigners the right to earn a living, why shouldn't we enrich ourselves by invading peaceful countries and seizing their assets? Most of us don't think that's a good idea, and not just because it might backfire. We don't think it's a good idea because we believe human beings have human rights, whatever their colour and wherever they live. Stealing assets is wrong, and so is stealing the right to earn a living, no matter where the victim was born.
— Steven E. Landsburg
Takamasa Saegusa: 'Seigen, a mere member of the Toudouza, had the effrontery to sully the sacred dueling ground. For that reason, our lord had already decided to subject him to tu-uchi before long. Cut off his head immediately, and stick it on a pike!'Gennosuke could hardly believe his ears. Such an insult to Irako Seigen was unwarranted. It was pride. For Gennosuke, Irako Seigen was pride itself.Takamasa Saegusa: 'Fujiki Gennosuke! It is the way of the samurai to take the head of the defeated enemy on the battleground. Do not hesitate! If you are a samurai, you must carry out the duty of a samurai!'Samurai...Saegusa, Lord of Izu, continued shouting, but Gennosuke did not attend. That word 'samurai' alone reverberated through his body.If one aims at the juncture between the base of the skull and the spine, decapitation is not that difficult, but Gennosuke could muster no more strength than a baby. He grew pale and trembled with the strain. He could only hack with his sword as if he were sawing wood. He felt nauseated, as if his own cells one after another were being annihilated. But this...Lord Tokugawa Tadanaga: 'I approve.'Takamasa Saegusa: 'Fujiki Gennosuke, for this splendid action you have received words of thanks from our lord. As a sign of his exceptional approval, you shall be given employment at Sunpu Castle. This great debt will by no means be forgotten. From this day forward you must offer your life to our lord!'Prostrating himself, Gennosuke vomited.
— Takayuki Yamaguchi, シグルイ 15
Those who believe that liberal democracy and the free market can be defended by the force of law and regulation alone, without an internalised sense of duty and morality, are tragically mistaken.
— Jonathan Sacks
One ought always to lie, when one can do good by it;
— Mark Twain, On the Decay of the Art of Lying
In any nation but the USA, it is taken for granted that a man of distinction, ability, wealth or power will keep a mistress and a few girlfriends on the side. Only in America, still suffering from its grotesque, hypocritical Puritan heritage, do we persist in attempting to deny and repeal a million years of basic primate biology.
— Edward Abbey, Postcards from Ed: Dispatches and Salvos from an American Iconoclast
Human beings are not inevitable, and our brief existence is not preordained to be extended into the distant future. If Homo sapiens is to have a continued presence on earth, humankind will reevaluate its sense of place in the world and modify its strong species-centric stewardship of the planet. Our collective concepts of morality and ethics have a direct impact on our species’ ultimate fate.
— Jeff Schweitzer, Beyond Cosmic Dice: Moral Life in a Random World
That's why the firm foundation of every land must be morality untarnished which, if destroyed, Rome will fall and founder.
— Dániel Berzsenyi
When a woman teams up with a snake a moral storm threatens somewhere.
— Stacy Schiff, Cleopatra: A Life
If theft is advantageous to everyone who succeeds at it, and adultery is a good strategy, at least for males, for increasing presence in the gene pool, why do we feel they are wrong? Shouldn't the only morality that evolution produces be the kind Bill Clinton had - being sorry you got caught?
— Robert J. Sawyer, Calculating God
The same president who has insisted that core moralism drives him has brought America to its lowest moral standing in history.
— Glenn Greenwald, A Tragic Legacy: How a Good vs. Evil Mentality Destroyed the Bush Presidency
But the Lacedaemonians, who make it their first principle of action to serve their country's interest, know not any thing to be just or unjust by any measure but that.
— Plutarch, Lives of the Noble Greeks
Morality is only for the middle class, sweet. The lower class can't afford it, and the upper classes have entirely too much leisure time to fill
— Lisa Kleypas
Certainly nothing is unnatural that is not physically impossible.
— Richard Brinsley Sheridan, The Critic
Morality existed only in action. It arose out of action: was formed and tested in action: expressed itself in action. That was why we mustn't cheapen it with words
— C.P. Snow, The Sleep of Reason
If the Bahreini royal family can have an embassy, a state, and a seat at the UN, why should the twenty-five million Kurds not have a claim to autonomy? The alleviation of their suffering and the assertion of their self-government is one of the few unarguable benefits of regime change in Iraq. It is not a position from which any moral retreat would be allowable.
— Christopher Hitchens, A Matter of Principle: Humanitarian Arguments for War in Iraq
To permit this gross new revelation to fade, or be forgiven, would be to devalue our most essential standard of what constitutes the unpardonable. And for what? For the reputation of a man who turns out to be not even a Holocaust denier but a Holocaust affirmer. There has to be a moral limit, and either this has to be it or we must cease pretending to ourselves that we observe one.
— Christopher Hitchens
Without moral values, which should begin in Congress, America will lose her roots, her basis, her thesis.
— Janine Turner
To the grim poor there need be no pourquoi tale about where evil arises; it just arises; it always is. One never learns how the witch became wicked, or whether that was the right choice for her--is it ever the right choice? Does the devil ever struggle to be good again, or if so is he not a devil...?
— Gregory Maguire
Such impulses have displayed themselves very widely across left and liberal opinion in recent months. Why? For some, because what the US government and its allies do, whatever they do, has to be opposed—and opposed however thuggish and benighted the forces which this threatens to put your anti-war critic into close company with. For some, because of an uncontrollable animus towards George Bush and his administration. For some, because of a one-eyed perspective on international legality and its relation to issues of international justice and morality. Whatever the case or the combination, it has produced a calamitous compromise of the core values of socialism, or liberalism or both, on the part of thousands of people who claim attachment to them. You have to go back to the apologias for, and fellow-travelling with, the crimes of Stalinism to find as shameful a moral failure of liberal and left opinion as in the wrong-headed—and too often, in the circumstances, sickeningly smug—opposition to the freeing of the Iraqi people from one of the foulest regimes on the planet.
— Norman Geras, A Matter of Principle: Humanitarian Arguments for War in Iraq
Most morality, thought Mma Ramotswe, was about doing the right thing because it had been identified as such by a long process of acceptance and observance. You simply could not create your own morality because your experience would never be enough to do so. What gives you the right to say that you know better than your ancestors? Morality is for everybody and this means that the views of more than one person are needed to create it. That was what made modern morality, with its emphasis on individuals and the working out of an individual person, so weak. If you gave people the chance to work out their morality, then they would work out the version which was easiest for them and which allowed them to do what suited them for as much of the time as possible. That, in Mma Ramotswe's view, was simple selfishness, whatever grand name one gave it.
— Alexander McCall Smith, Morality for Beautiful Girls
that great condenser of moral chaos, The City.
— Robert Hughes, The Shock of the New
There was, I think, a prevailingimpression common to the provincial mind, that his misfortune wasthe result of the defective moral quality of his being a stranger.
— Bret Harte
On Wall Street, Clarence was a diamond in a sea of glass, never greedy, never an ambulance-chaser, never the kind of person who deserved to die in the way that he did.
— Rebecca McNutt, Bittersweet Symphony
In the end, we all have our different levels of moral values.
— Efrat Cybulkiewicz
Morality is all right, but what about dividends?
— Kaiser Wilhelm II
Yes, our country has its shortcomings, but there's no moral equivalency between democracy and totalitarianism…There's no moral equivalency between propaganda and the truth.
— Ronald Reagan
We need a conversion of morals," the elderly man said. "Not just superficially, but profoundly. And in both races. We need a great saint-some enlightened common sense. Otherwise, we'll never have the right answers...
— John Howard Griffin, Black Like Me
The sooner we wake up and realise that we have a moral duty to guide and protect this planet, the sooner things will improve for every form of life on this planet.
— Mango Wodzak, Destination Eden
As the savage progresses, he acquires experience and formulates codes of 'right' and 'wrong' from his memories of those courses which have helped or hurt him... Then out of the principle of barter comes the illusion of 'justice' ...
— Lovecraft H.P.
We are all flawed and creatures of our times. Is it fair to judge us by the unknown standards of the future?
— Carl Sagan, The Demon-Haunted World: Science as a Candle in the Dark
There is something so pure and frank and noble about him that to doubt his sincerity would be like doubting the brightness of the sun.
— Charles Jefferson
Moral concepts are useful to the extent that they provoke opposition.
— Marty Rubin
That’s just the way: a person does a low-down thing, and then he don’t want to take no consequences of it. Thinks as long as he can hide it, it ain’t no disgrace.
— Mark Twain, The Adventures of Huckleberry Finn
Secular ideologies preach liberty but practice tyranny.
— Nancy Pearcey, Saving Leonardo: A Call to Resist the Secular Assault on Mind, Morals, and Meaning
There's something immoral about abandoning your common sense in matters of social importance.
— A.E. Samaan
When you look down the length of your chain and see it is made mostly of weak links it is time to pull out the bolt cutters.
— Donavan Nelson Butler, Master Sergeant US Army
The only kinds of sexual dysfunction are abstinence, celibacy, and delayed marriage.
— Alfred C. Kinsey
There is no need to corrupt people's morals. Their morals have been corrupting them for years.
— Marty Rubin