c2p-cmd/Good-Quotes-Authors huggingface dataset:
The truth, however, is that most Muslims appear to be "fundamental-ist" in the Western sense of the word—in that even "moderate"approaches to Islam generally consider the Koran to be the literal andinerrant word of the one true God. The difference between funda-mentalists and moderates—and certainly the difference between all"extremists" and moderates—is the degree to which they see politicaland military action to be intrinsic to the practice of their faith. In anycase, people who believe that Islam must inform every dimension ofhuman existence, including politics and law, are now generally callednot "fundamentalists" or "extremists" but, rather, "Islamists.
— Sam Harris
the essence of the Hajj is Arafat. On the ninth day of the Hajj month all pilgrims gather on the great Plain of Arafat to offer their deepest heartfelt prayers. It’s a reminder of Resurrection, when everyone will stand “naked” before God on Judgement Day and nothing counts but our actions and their effects upon our soul’.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
Islam doesn't ask you to cover your eyes, but to guard them.
— Junaid Raza
One definition of success is achieving what your haters don't want you to achieve. Them wanting you not to achieve it means it's worth a lot.
— Mohammed Zeyara
Then Gai told me about the famous cup of the heart, which I should now begin to empty. The Sufis compare our spiritual heart, the seat of God within us, with a cup into which the love of God flows. This cup, however, needs to be emptied before it can be filled with Divine love. This emptying is a long process that requires courage, strength of character, determination, and, above all, sincerity. It is a process of reining in and eventually extinguishing the ego, of letting go of material needs, bad and unhealthy habits and emotional attachments in order to make room for God. Sufis often likened it to the process of dying and being born again. ‘Die before you die’ is a famous Sufi saying. This was the essence of every spiritual path, Gai told me.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
The words of the Quran all seemed strangely familiar yet so unlike anything I had ever read before,’ he told us. He embraced Islam in 1977, and changed his name to Yusuf, the Arabic for Joseph. ‘I identified with the story of Joseph in the Quran,’ he said. ‘His brothers sold him like goods in the market place.’ Yusuf felt the music business had treated him not like an artist but as a commodity.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
According to Islam, whenever we are struck by illness or misfortune or someone hurts us, there is a higher purpose behind it, which we may not understand at the time,’ one of them said to me. ‘That’s where trust comes in. Through suffering, God helps us to better ourselves and make good our mistakes. It is a form of purification and also God’s way of testing the strength of our faith and the goodness of our character.’ Another lady suggested I look on the bright side.‘Suffering draws us closer to God and that is our aim in life,’ she said. Then she quoted Rumi who had said, ‘It is pain that draws man to his Lord, because when he is well, he doesn’t remember the Lord.’ I tried to look at the positive and believe that there was a higher, spiritual perspective on what I had just been through, and all the advice I was given helped me a lot. But it took quite a while for my heart to catch up with my mind.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
It was clear to me by now that studying Islam was one thing – and absolutely worthwhile, because it helped me grasp the meaning of the religion and how it all fitted together. However, I felt as though I was standing in front of a shop window full of lovely things, and all I could do was admire them from afar. I was still separated from them by the window, or, as Muslims might say, a veil. In order to lift this veil, there was only one way forward: to get down onto the prayer mat and start living according to Islamic principles.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
Sometimes I was too tired, other times just lazy. Now and then, I was frustrated because nothing seemed to be happening – no signs from God, no enlightenment, nothing. But that wasn’t the point, the Shaykh explained. What mattered was the inner connection with God, which builds slowly and only transforms us gradually.Another obstacle, however, was that I often found it hard to concentrate during the dhikr.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
Of course I’d like to marry a practising Muslim, someone I can share my life and also my religion with, but I just haven’t met the right man yet,’ I told her. Fadwa was sympathetic and understood my dilemma. ‘Concentrate on your relationship with God; purify yourself, your life and your intentions. Better your religion!’ she recommended. ‘If you are patient and steadfast, then you will be rewarded, insha’ Allah.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
Abu'd-Darda' (may Allah be pleased with him) said, "I heard the Messenger of Allah (may Allah bless him and grant him peace), say, 'Allah will make the path to the Garden easy for anyone who travels a path in search of knowledge. Angels spread their wings for the seeker of knowledge out of pleasure for what he is doing. Everyone in the heavens and everyone in the earth ask forgiveness for a man of knowledge, even the fish in the water. The superiority of the man of knowledge to the man of worship is like the superiority of the moon to all the planets. The men of knowledge are the heirs of the Prophets. The Prophets bequeath neither dinar nor dirham; they bequeath knowledge. Whoever takes it has taken an ample portion.'" [Related by Abu Dawud and Tirmidhi; Riyad al-Salihin: 1388]
— Tirmidhi
During this time I came to understand a lot about myself, human beings, faith and the meaning of marriage and friendship. The world is not black and white, nothing is what it seems, and we are not cartoon characters that can be divided into goodies and baddies, but complex and multi-faceted beings with many weaknesses. Human beings will always disappoint. But God is there. He sometimes speaks through others and we would be wise to listen to those we trust and to our own inner voice, God’s voice. No matter how difficult or painful life sometimes becomes, we must never lose faith.We may not always find justice in this world, but compassion and forgiveness are such important qualities. They help us to dissolve so much of the negativity that we hold. Practising them mostly benefits ourselves.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
When you accept Islam, you don’t cease to be the person you were before in your identity and culture,’ he told me. ‘The only thing that Islam does is make you stronger in your identity in terms of actualising your personality, and in understanding who you are, what you’re supposed to do and what the purpose and meaning of your life is.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
Among the lessons I learned on Hajj was that I needed to be mindful and keep the inner connection with God at all times and that self-improvement is definitely a never-ending struggle.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
The way we experience the pilgrimage is a reflection of our inner state,’ the imam said. ‘To some of us it will be a strenuous trial, whereas to others every step of the way is a joy, despite the privations and discomfort.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
You may have lost someone, but you’ve found something immeasurably more valuable: God,’ she told me. ‘And God’s love lasts forever.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
As pilgrims we effectively slip into the role of our spiritual ancestress and run back and forth between the hills seven times. This symbolises our own quest in this world for whatever we are seeking and God’s Mercy which fulfils our quest even beyond our expectations.
— Kristiane Backer, From MTV to Mecca: How Islam Inspired My Life
You claim to love God, and yet you disobey GodThis is a bizarre way of reasoningSurely, the lover, if his love is true,Is most obedient to the one he loves.
— Poet
From my insufficiency to my perfection, and from my deviation to my equilibriumFrom my sublimity to my beauty, and from my splendor to my majestyFrom my scattering to my gathering, and from my rejection to my communionFrom my baseness to my preciousness, and from my stones to my pearlsFrom my rising to my setting, and from my days to my nightsFrom my luminosity to my darkness, and from my guidance to my strayingFrom my perigee to my apogee, and from the base of my lance to its tipFrom my waxing to my waning, and from the void of my moon to its crescentFrom my pursuit to my flight, and from my steed to my gazelleFrom my breeze to my boughs, and from my boughs to my shadeFrom my shade to my delight, and from my delight to my tormentFrom my torment to my likeness, and from my likeness to my impossibilityFrom my impossibility to my validity, and from my validity to my deficiency.I am no one in existence but myself,
— Ibn Arabi, The Universal Tree and the Four Birds
It is a great shame for anyone to listen to the accusation that Islam is a lie and that Muhammad was a fabricator and a deceiver. We saw that he remained steadfast upon his principles, with firm determination; kind and generous, compassionate, pious, virtuous, with real manhood, hardworking and sincere. Besides all these qualities, he was lenient with others, tolerant, kind, cheerful and praiseworthy and perhaps he would joke and tease his companions. He was just, truthful, smart, pure, magnanimous and present-minded; his face was radiant as if he had lights within him to illuminate the darkest of nights; he was a great man by nature who was not educated in a school nor nurtured by a teacher as he was not in need of any of this.
— Thomas Carlyle, On Heroes, Hero Worship and the Heroic in History
This was an infidel country, whose way of life we Muslims were supposed to oppose and reject. Why was it, then, so much better run, better led, and made for such better lives than the places we came from? Shouldn't the places where Allah was worshipped and His laws obeyed have been at peace and wealthy, and the unbelievers' countries ignorant, poor, and at war?
— Ayaan Hirsi Ali, Infidel
This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about — a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we’ll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10
— Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart
Believers are each other's mirrors.
— Elif Shafak, The Forty Rules of Love
It is of the extraordinary insights of Imam Malik that the first section of his Muwatta'*, which precedes even the section on ritual purity, is on the times of the prayer. It is the times of prayer that obligate purity. Observing the times of prayer is the first thing we do when we wake and the last thing we do before retiring to bed; it is done in the middle of the day and in its decline. It is an unrelenting reminder of to whom we belong, why we are here, and where we are going.
— Hamza Yusuf, Agenda to Change Our Condition
The differences between religions are reflected very clearly in the different forms of sacred art: compared with Gothic art, above all in its “flamboyant” style, Islamic art is contemplative rather than volitive: it is “intellectual” and not “dramatic”, and it opposes the cold beauty of geometrical design to the mystical heroism of cathedrals. Islam is the perspective of “omnipresence” (“God is everywhere”), which coincides with that of “simultaneity” (“Truth has always been”); it aims at avoiding any “particularization” or “condensation”, any “unique fact” in time and space, although as a religion it necessarily includes an aspect of “unique fact”, without which it would be ineffective or even absurd. In other words Islam aims at what is “everywhere center”, and this is why, symbolically speaking, it replaces the cross with the cube or the woven fabric: it “decentralizes” and “universalizes” to the greatest possible extent, in the realm of art as in that of doctrine; it is opposed to any individualist mode and hence to any “personalist” mysticism. To express ourselves in geometrical terms, we could say that a point which seeks to be unique, and which thus becomes an absolute center, appears to Islam—in art as in theology—as a usurpation of the divine absoluteness and therefore as an “association” (shirk); there is only one single center, God, whence the prohibition against “centralizing” images, especially statues; even the Prophet, the human center of the tradition, has no right to a “Christic uniqueness” and is “decentralized” by the series of other Prophets; the same is true of Islam—or the Koran—which is similarly integrated in a universal “fabric” and a cosmic “rhythm”, having been preceded by other religions—or other “Books”—which it merely restores. The Kaaba, center of the Muslim world, becomes space as soon as one is inside the building: the ritual direction of prayer is then projected toward the four cardinal points.If Christianity is like a central fire, Islam on the contrary resembles a blanket of snow, at once unifying and leveling and having its center everywhere.
— Frithjof Schuon, Gnosis: Divine Wisdom: A New Translation with Selected Letters
Exercise 1: Guarding the PrayerOnce we are performing the five obligatory prayers with regularity, then it is certainly worth our efforts to begin increasing extra prayers- especially the late-night prayers (tahajjud). Late-night prayer is one of the defining qualities of a salih (righteous) person, also called a wali (friend of Allah). Regarding late-night prayers, Fudayl b. 'Iyyad said that if a man was unable to do them, it was due to his wrong actions during the day. May Allah make us befitting to stand before Him, here and in the hereafter.Agenda to Change our Condition, Hamza Yusuf & Zaid Shakir, S. 46
— Hamza Yusuf, Agenda to Change Our Condition
The Sufi Islam practiced in northern India is quite different from the Shi'a Islam practiced in Lebannon, which in turn is different from the Sunni Islam practiced in Pakistan. Even within a single branch of Islam there are customs and practices that vary by region and across time. Thus, the Islam of seventh-century Arabia is different from the Wahhabism that exists today in Saudi Arabia.
— Deepa Kumar, Islamophobia and the Politics of Empire
The group with it's impurities is better than sectarianism with it's purity.
— Imam Ali Ibn Abi Talib
The onus is on us as a community to really put forward a different face for our religion, for our community, and for our Lord, and for our Prophet, peace be upon him, because it's really unacceptable that a religion with all of this beauty should be painted with such ugly strokes. So we're really here trying to paint a beautiful picture of our faith in action.
— Hamza Yusuf
The world is on fire with hate- everyone is blaming one another saying that religion is responsible for it!In all honesty, hate has no fate. But greed does it needs money, its faith.
— Zarina Bibi
Individual Moslems may show splendid qualities – but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world.
— Winston S. Churchill
Can I aske forgiveness for someone else, someone whose already dead?Yes, you can. Of course you can. And you can give charity in their name and you can recite the Qur'an for their sake. All these things will reach them, your prayers will ease the hardship and loneliness of their grave or it will reach them in bright, beautiful gifts. Gifts to unwrap and enjoy and they will know that this gift is from you.
— Leila Aboulela, Minaret
It is of the extraordinary insights of Imam Malik that the first section of his Muwatta', which precedes even the section on ritual purity, is on the times of the prayer. It is the times of prayer that obligate purity. Observing the times of prayer is the first thing we do when we wake and the last thing we do before retiring to bed; it is done in the middle of the day and in its decline. It is an unrelenting reminder of to whom we belong, why we are here, and where we are going.
— Hamza Yusuf, Agenda to Change Our Condition
If wars create vast sums of money for the global elite, is it possible the Soviets, the Viet Cong and Muslim extremists were, or are, also fabricated enemies of the West along with North Korea? Or at least exaggerated threats?
— James Morcan, The Orphan Conspiracies: 29 Conspiracy Theories from The Orphan Trilogy
I have written this book with the conviction that the response to injury does not have to be vengeance and that we need to distinguish between revenge and justice. A response other than revenge is possible and desirable. For that to happen, however, we need to turn the moment of injury into a moment of freedom, of choice. For Americans, that means turning 9/11 into an opportunity to reflect on America's place in the world. Grief for victims should not obscure the fact that there is no choice without a debate and no democracy without choice.
— Mahmood Mamdani, Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror
During his hajj, Malcolm [Malcolm X] fell into a new Islam with the same blind faith that he had given to Elijah. Since he lived just a year after his hajj, Mecca became the neatly presented and cinema-friendly conclusion to his lifelong thread of transformations: but he finally found the Truth and then Allah took him home. But if he lived longer, I think he would have called out the Arabs.
— Michael Muhammad Knight, Journey to the End of Islam
Religion is like an art gallery. One painting will speak to you more than another, and there's no need to explain or defend your taste.
— Michael Muhammad Knight, Journey to the End of Islam
Ansar is an Arabic term that means helpers or supporters. They were the citizens of Medina who helped Prophet Mohammed upon His arrival to the Holy city. While 'Hussain' is a derivation of 'Hassan' that means 'GOOD' (I also owe this one to Khaled Hosseini). That's how my favorite character in my debut novel 'When Strangers meet..' gets his name... HUSSAIN ANSARI, because he is the one who helps Jai realize the truth in the story and inspires his son, Arshad, to have FAITH in Allah.
— K. Hari Kumar, When Strangers meet..
The United States is falling away from the very things that had made it what it was. What it is becoming is something to be feared....
— Adam Bradford, The United States of Apostasy
Over a billion people believe in Allah without truly knowing what Allah supposedly stands for or what he really demands of them. And the minority that do understand continue to be Moslems because they have redefined their morality and ethics to fit within the teachings of Islam, which are floridly lacking in morality. They therefore redefine what is good and evil in order to fit their lives into what is preached by Islam, instead of examining Islam to see if it fits within the good life. Backwards thinking, imposed by a backward religion.
— Bertrand Russell
The heart is like a bird: love as its head and its two wings are hope and fear.
— Ibn al-Qayyim al-Jawzziya
A Christian might be tired of the Christianity, but certainly he is scared of the Islam.
— M.F. Moonzajer, LOVE, HATRED AND MADNESS
I remembered the malangs of Shah Jamal, the dirty, shirtless renouncers with ratty beards and dreads and bare chests covered in necklaces of prayer beads, throwing around their arms in Charlie Manson dances and whipping out their old ID cards to say look, I used to be someone and now I'm no one, I'm so lost in Allah that I've thrown away the whole world. Would that qualify them as Sufis? I didin't know how to measure it. Whether the malangs were Sufi saints or just drugged-out bums didn't really matter. The lesson I took from them was that you're never disqualified from loving Allah, never. And I could see again that what I went through was nothing new, not even anything special in the history of Islam, not a clashing of East and West; it was always there. And that made me feel more Muslim than ever, because fuck it all, CNN, this is Islam too.
— Michael Muhammad Knight, Journey to the End of Islam
The tree (of Islam) is of artificial planting. Instead of containing within itself the germ of growth and adaptation to the various requirements of time and clime and circumstance, expanding with the genial sunshine and rain from heaven, it remains the same forced and stunted thing as when first planted some twelve centuries ago.
— William Muir
Truth leads to good deeds, and good deeds lead to Paradise. Falsehood leads to evil deeds, and evil deeds lead to the Fire.
— Anonymous
It is a stage that all of those who are striving and competing are competing for it and it is a kind of life that if you are missing it you are one of the dead.It is a light that if you are without it you are in and ocean of darkness. It is a medicine or cure that if you are without it, your heart becomes a place of sicknesses.It is a sweetness or pleasure that if you are without it, life becomes a thing of worries and of pain.
— ابن قيم الجوزية
If you think it’s offensive that I call alleged biblical miracles ridiculous, you should ask yourself whether or not it’s ridiculous to insist that Muhammad flew on a winged horse. Or that the earth was hatched from a cosmic egg? Or that Xenu, the dictator of the Galactic Confederacy, brought billions of his people to earth 75 million years ago and killed them using hydrogen bombs? These are all religious beliefs of others, but that doesn't mean calling them ridiculous is an insult - it's an objective fact until proven otherwise.
— David G. McAfee
Seek knowledge from the Cradle to the Grave
— Anonymous, Al-Hadith: Sayings of the Prophet Muhammad
There are 1.6 billion Muslims in the world. If, for the sake of argument, 1 million are violent, that's a mere .000625 percent of them. I wonder who among you wants to be judged on such a tiny minority. Further, at 1.6 billion, if all Muslims - or even most Muslims - were violent, the world would already be in flames. Most people simply want to live their lives in peace, with some degree of material comfort. I find it bizarre - and disturbing - that so many Americans imagine that being a Muslim somehow trumps human nature and makes ordinary simple people want to rise up and kill everyone. That takes a special kind of stupid.
— Dave Champion
In the late hours of the night, befriend the prayer mat.
— Muhammad Tahir-ul-Qadri, Imam Bukhari and the Love of the Prophet
You claim that the evidentiary miracle is present and available, namely, the Koran. You say: 'Whoever denies it, let him produce a similar one.' Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. … By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: 'Produce something like it'‽
— Muhammad ibn Zakariya al-Razi
The sign of the victorious communities are that they forbid evil
—  call to good and spend in the way of Allah.
Sufis are keys to open up hearts.
— Muhammad Tahir-ul-Qadri
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
— Steven Weinberg
So-called Islamic 'fundamentalism' does not spring, in Pakistan, from the people. It is imposed on them from above. Autocratic regimes find it useful to espouse the rhetoric of faith, because people respect that language, are reluctant to oppose it. This how religions shore up dictators; by encircling them with words of power, words which the people are reluctant to see discredited, disenfranchised, mocked.But the ramming-down-the-throat point stands. In the end you get sick of it, you lose faith in the faith, if not qua faith then certainly as basis for a state. And then the dictator falls, and it is discovered that he had brought God down with him, that the justifying myth of the nation has been unmade. This leaves only two options: disintegration, or a new dictatorship ... no, there is a third, and I shall not be o pessimistic as to deny its possibility. The third option is the substitution of a new myth for the old one. Here are three such myths, all available from stock at short notice: liberty; equality; fraternity. I recommend them highly.
— Salman Rushdie, Shame
One of the most interesting histories of what comes of rejecting science we may see in Islam, which in the beginning received, accepted, and even developed the classical legacy. For some five or six rich centuries there is an impressive Islamic record of scientific thought, experiment, and research, particularly in medicine. But then, alas! the authority of the general community, the Sunna, the consensus—which Mohammed the Prophet had declared would always be right—cracked down. The Word of God in the Koran was the only source and vehicle of truth. Scientific thought led to 'loss of belief in the origin of the world and in the Creator.' And so it was that, just when the light of Greek learning was beginning to be carried from Islam to Europe—from circa 1100 onward—Islamic science and medicine came to a standstill and went dead....
— Joseph Campbell, Myths to Live By
That Muhammad could predict certain events does not prove that he was a prophet: he may have been able to guess successfully, but this does not mean that he had real knowledge of the future. And certainly the fact that he was able to recount events from the past does not prove that he was a prophet, because he could have read about those events in the Bible and, if he was illiterate, he could still have had the Bible read to him.
— Muhammad al Warraq
The question, therefore, is not whether one should teach philosophy to Muslim students, but rather what kind or kinds of philosophy should be taught and how the subject should be approached.
— Seyyed Hossein Nasr, Islam in the Modern World: Challenged by the West, Threatened by Fundamentalism, Keeping Faith with Tradition
I can very well understand your frustration, but you must stick to your dreams. Try Harder!
— K. Hari Kumar, When Strangers meet..
Soar on to the King, the crown jewel,And then you'll truly seeThat nothing is as beautifulAs His grand Majesty.
— Alexis York Lumbard, The Conference of the Birds
God in His mercy had sent messengers to convey His message, to different peoples, in different times. Each prophet came with guidance and miracles that were relevant for his time, and for his people, but the message was the same: That there is only one God, and worship is for him alone. This "Islam" was the religion brought by all the prophets of God. Islam was the religion of Adam, Noah, Abraham, Moses and Jesus (peace be upon them all). God has in His Grace, addressed this issue to man in His final revelation, the Noble Quran.
— nosrat rasool Allah
From my earliest works written in the 1950s and 1960s, I have claimed that there is such a thing as Islamic science with a twelve-hundred-year tradition of its own and that this science is Islamic not only because it was cultivated by Muslims, but because it is based on a worldview and a cosmology rooted in the Islamic revelation.
— Seyyed Hossein Nasr, Islam in the Modern World: Challenged by the West, Threatened by Fundamentalism, Keeping Faith with Tradition
As the government of the United States is not in any sense founded on the Christian Religion, — as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen — and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
— Joel Barlow
Religious politics is the bent of those who push "The Myth of the Christian Nation" or "Muslim Supremicism" everywhere! ~ © gfp '42™
— Gary Patton
Islam teaches that one can only find peace in one's life by submitting to Almighty God (Allah) in heart, soul and deed.
— Raad
Don't waste water even if you were at a running stream
— Anonymous
Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world!By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior.The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.
— William Lane Craig
So long as Muslims continue looking towards Western civilization as the only force that could regenerate their own stagnant society, they destroy their self-confidence and, indirectly, support the Western assertion that Islam is a "spent force".
— Muhammad Asad, Islam at the Crossroads
By imitating the manners and the mode of life of the West,the Muslims are being gradually forced to adopt the Western moral outlook: for the imitation of outward appearance leads,by degrees, to a corresponding assimilation of the world-view responsible for that appearance.
— Muhammad Asad, Islam at the Crossroads
Radicals have value, at least; they can move the center. On a scale of 1 to 5, 3 is moderate, 1 and 5 the hardliners. But if a good radical takes it up to 9, then 5 becomes the new center. I already saw it working in the American Muslim community. For years women were neglected in mosques, denied entrance to the main prayer halls and relegated to poorly maintained balconies and basements. It was only after a handdful of Muslim feminists raised "lunatic fringe" demands like mixed-gender prayers with men and women standing together and even women imams giving sermons and leading men in prayer that major organizations such as ISNA and CAIR began to recognize the "moderate" concerns and deal with the issue of women in mosques. I've taken part in the woman-led prayer movement, both as a writer and as a man who prays behind women, happy to be the extremist who makes moderate reform seem less threatening. Insha'Allah, what's extreme today will not be extreme tomorrow.
— Michael Muhammad Knight, Journey to the End of Islam
[Taliban spokesman on Malala Yousafzai]Malala Yousafzai targeted and criticized Islam. She was against Islam and we tried to kill her, and if we get a chance again we will definitely try to kill her, and we will feel proud killing her.
— Shahidullah Shahid
...to imitate Western civilization in its spirit, its mode of life and its social organization is impossible without dealing a fatal blow to the very existence of Islam as an ideological proposition.
— Muhammad Asad, Islam at the Crossroads
...we must learn -once again- to regard Islam as the norm by which the world is to be judged.
— Muhammad Asad, Islam at the Crossroads
I passed by General Zia's tomb and knew that I never would have become Muslim if I was raised in this country [Pakistan]. As a rebellious American adolescent, I had chosen Islam because it was the religion of Malcolm X, a language of resistance against unjust power. But in Pakistan, Islam was the unjust power, or at least part of what kept the machine running. Pakistan's Islam was guilty of everything for which I had rebelled against Reagen-Falwaell Christianity of America.
— Michael Muhammad Knight, Journey to the End of Islam
On a day when secrets shall be outThe man shall have no power nor any helper.
— Various
Muslims in the West and those in other intellectually free societies will be in a position to contribute to Islamic thought more so than those who are based in repressive environments where censorship and restriction on freedom still dominate thinking. The future development of Islamic thought may depend to a certain extent on the degree of intellectual freedom in Muslim societies.
— Abdullah Saeed, Islamic Thought: An Introduction
We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too.
— Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart
In his mercy, He sent the storm itself to make us seek help. And then knowing that we’re likely to get the wrong answer, He gives us a multiple choice exam with only one option to choose from: the correct answer. The hardship itself is ease. By taking away all other hand-holds, all other multiple choice options, He has made the test simple.It’s never easy to stand when the storm hits. And that’s exactly the point. By sending the wind, He brings us to our knees: the perfect position to pray
— Yasmin Mogahed, Reclaim Your Heart: Personal Insights on Breaking Free from Life's Shackles
If I were to receive a pair of the blessed prophetic sandals to place on my head, then I shall consider myself no less than a fully crowned king.
— Anonymous
The enduring life is the one that begins once we awaken from this world. And it is in that awakening that we realize… It was only a dream
— Yasmin Mogahed, Reclaim Your Heart: Personal Insights on Breaking Free from Life's Shackles
The great point in Christianity is the search for an independent content for spiritual life which, according to the insights of its founder, could be elevated, not by the forces of a world external to the soul of man, but by the revelation of a new world within his soul. Islam fully agrees with this insight and supplements it by the further insight that the illumination of the new world thus revealed is not something foreign to the world of matter but permeates it through and through. Thus the affirmation of spirit sought by Christianity would come not by the renunciation of external forces which are already permeated by the illumination of spirit, but by a proper adjustment of man's relation to these forces in view of the light received from the world within.
— Muhammad Iqbal, The Reconstruction Of Religious Thought In Islam
I want to say before I go on that I have never previously told anyone my sordid past in detail. I haven't done it now to sound as though I might be proud of how bad, how evil, I was.But people are always speculating-why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient.Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hoursbecause the full story is the best way that I know to have it seen, and understood, that I had sunk to the very bottom of the American white man's society when-soon now, in prison-I found Allah and the religion of Islam and it completely transformed my life.
— Malcolm X, The Autobiography of Malcolm X
Did my father talk to me? It's true, he didn't say a lot to me, but I knew what had to be done. No need for big speeches. He taught me the fundamentals of our religion: My son, Islam is simple: you are alone responsible for yourself before God, so if you are good, you will find goodness in the afterlife, and if you are bad, you'll find that instead. There's no mystery: everything depends on how you treat people, especially the weak, the poor, so Islam, that means you pray, you address the Creator and don't do evil around you, don't lie, don't steal, don't betray your wife or your country, don't kill- but do I really need to remind you of this?
— Tahar ben Jelloun, A Palace in the Old Village
If Allah has willed it that way... He must have better plans for you child...
— K. Hari Kumar, When Strangers meet..
When the meat platter was passed to me, I didn't even know what the meat was; usually, you couldn't tell, anyway-but it was suddenly as though _don't eat any more pork_ flashed on a screen before me.I hesitated, with the platter in mid-air; then I passed it along to the inmate waiting next to me. He began serving himself; abruptly, he stopped. I remember him turning, looking surprised at me.I said to him, "I don't eat pork."The platter then kept on down the table.It was the funniest thing, the reaction, and the way that it spread. In prison, where so little breaks the monotonous routine, the smallest thing causes a commotion of talk. It was being mentioned all over the cell block by night that Satan didn't eat pork.
— Malcolm X, The Autobiography of Malcolm X
We are following with great concern the preparations of the crusaders to launch war on the former capital of Muslims...and to install a puppet government...Fight these despots. I remind you that victory comes only from God.The fighting should be in the name of God only, not in the name of national ideologies nor to seek victory for the ignorant governments that rule all Arab states, including
— Osama bin Laden
he philosophy of Islam will be shown in terms of the modern philosophy, and if there are imperfections in the old ideas then they shall be removed. My task is merely constructive, and in this construction I shall take into consideration the best traditions of Islamic philosophy.
— Muhammad Iqbal
Praise be to Allah, who revealed the Book, controls the clouds, defeats factionalism, and says in His Book: 'But when the forbidden months are past, then fight and slay the pagans wherever ye find them, seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'; and peace be upon our Prophet, Muhammad Bin-'Abdallah, who said: I have been sent with the sword between my hands to ensure that no one but Allah is worshipped, Allah who put my livelihood under the shadow of my spear and who inflicts humiliation and scorn on those who disobey my orders....All these crimes and sins committed by the Americans are a clear declaration of war on Allah, his messenger, and Muslims. And ulema have throughout Islamic history unanimously agreed that the jihad is an individual duty if the enemy destroys the Muslim countries. This was revealed by Imam Bin-Qadamah in 'Al- Mughni,' Imam al-Kisa'i in 'Al-Bada'i,' al-Qurtubi in his interpretation, and the shaykh of al-Islam in his books, where he said: 'As for the fighting to repulse [an enemy], it is aimed at defending sanctity and religion, and it is a duty as agreed [by the ulema]. Nothing is more sacred than belief except repulsing an enemy who is attacking religion and life.'On that basis, and in compliance with Allah's order, we issue the following fatwa to all Muslims:The ruling to kill the Americans and their allies -- civilians and military -- is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty Allah, 'and fight the pagans all together as they fight you all together,' and 'fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah.'...We -- with Allah's help -- call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah's order to kill the Americans and plunder their money wherever and whenever they find it. We also call on Muslim ulema, leaders, youths, and soldiers to launch the raid on Satan's U.S. troops and the devil's supporters allying with them, and to displace those who are behind them so that they may learn a lesson....Almighty Allah also says: 'O ye who believe, what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling so heavily to the earth! Do ye prefer the life of this world to the hereafter? But little is the comfort of this life, as compared with the hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.'Almighty Allah also says: 'So lose no heart, nor fall into despair. For ye must gain mastery if ye are true in f
— Osama bin Laden
When you read a holy book, you emphasize that God exists.When you see people, you sympathize their existence.
— Mustafa SULTAN
Religion is not what appears. It's what guides the appearance. There is an appearance of everything. But the appearance doesn't always have something behind it.
— Raheel Farooq
Ye shalt knoweth the truth and it shalt set thy free.
— Yaqub khan, Similarities Between Islam and Christianity
The pens sharpen – Islamophobia! No such thing. Primitive Middle Eastern religions (and most others) are much the same – Islam, Christianity and Judaism all define themselves through disgust for women's bodies.
— Polly Toynbee
How could you determine a man's intention if you didn't speak his language or share his beliefs? She'd happily embarked on a study of ancient Egyptian religion but had no curiosity about Islam, which seemed an amalgam of oddities and borrowings. She felt with conviction what she'd written home more than once--that Egypt would be an exquisite country if not for the Egyptians who lived there.
— Enid Shomer, The Twelve Rooms of the Nile
One could say that my view legitimately fuses the end-time messianic expectations of all three Abrahamic religions: Judaism, Islam, and Christianity!
— Eli Of Kittim, The Little Book of Revelation: The First Coming of Jesus at the End of Days
I'm a spiritual person, she said. "I believe in Allah, you know, though I don't always call It 'Allah' and I pray the way I want to pray. Sometimes I just look out at the stars and this love-fear thing comes over me, you know? And sometimes I might sit in a Christian church listening to them talk about Isa with a book of Hafiz in my hands instead of the hymnal. And you know what, Yusef? Sometimes, every once in a while, I get out my old rug and I pray like Muhammad prayed. I never learned the shit in Arabic and my knees are uncovered, but if Allah has a problem with that then what kind of Allah do we believe in?
— Michael Muhammad Knight
[Islam] is the dynamic conviction that a person's spiritual and worldly responsibilities are one and the same, that an individuals duty to the community is indistinguishable from his or her duty to God.
— Reza Aslan, No god but God: The Origins, Evolution and Future of Islam
So, verily, with every difficulty, there is relief;Verily, with every difficulty there is relief.Therefore, when thou art free (from thine immediate task), still labour hard,And to thy Lord turn [all] thy attention.
— Anonymous, The Qur'an / القرآن الكريم
The real Muslim is the one who prefers speaking the truth even when it is ruinous to him over lying even when it benefits him, and who finds inner peace in doing so.
— Ali ibn Abi Talib
I went to the West and saw Islam, but no Muslims; I got back to the East and saw Muslims, but not Islam.
— Muhammad Abduh
History proves beyond any possibility of doubt that no religion has ever given a stimulus to scientific progress comparable to that of Islam. The encouragement which learning and scientific research received from Islamic theology resulted in the splendid cultural achievements in the days of the Umayyads and Abbasids and the Arab rule in Sicily and Spain. I do not mention this in order that we might boast of those glorious memories at a time when the Islamic world has forsaken its own traditions and reverted to spiritual blindness and intellectual poverty. We have no right, in our present misery, to boast of past glories. But we must realize that it was the negligence of the Muslims and not any deficiency in the teachings of Islam that caused our present decay. Islam has never been a barrier to progress and science. It appreciates the intellectual activities of man to such a degree as to place him above the angels. No other religion ever went so far in asserting the dominance of reason and, consequently, of learning, above all other manifestations of human life.
— Muhammad Asad, Islam at the Crossroads
In [the] early days, Muslims did not see Islam as a new, exclusive religion but as a continuation of the primordial faith of the ‘People of the Book’, the Jews and Christians. In one remarkable passage, God insists that Muslims must accept indiscriminately the revelations of every single one of God’s messengers: Abraham, Isaac, Ishamel, Jacob, Moses, Jesus and all the other prophets. The Qur’an is simply a ‘confirmation’ of the previous scriptures. Nobody must be forced to accept Islam, because each of the revealed traditions had its own din; it was not God’s will that all human beings should belong to the same faith community. God was not the exclusive property of any one tradition; the divine light could not be confined to a single lamp, belonged neither to the East or to the West, but enlightened all human beings. Muslims must speak courteously to the People of the Book, debate with them only in ‘the most kindly manner’, remember that they worshipped the same God, and not engage in pointless, aggressive disputes.
— Karen Armstrong, The Case for God
The Islamic Reformation is already here. We are all living in it.
— Reza Aslan, No god but God: The Origins, Evolution and Future of Islam
It is much easier to condemn Islam and 'oppressive Muslim men' than to unpack the intricate relationships between global politics related to empire building and capitalist expansion as well as regional and national struggles revolving around political and economic power and resources.
— Nadje Al-Ali, What Kind of Liberation?: Women and the Occupation of Iraq