c2p-cmd/Good-Quotes-Authors huggingface dataset:
The opening line of her last column was: You know you really don’t fit in with the other housewives you meet when the only way you can contribute to a discussion about babies is by saying, “Yes, that’s what my mother used to do.” It went on to talk about how a woman could climb Everest, teach schoolchildren in Cambodia and win the Booker Prize but some people would still think she had good news only when she produced progeny.
— Shweta Ganesh Kumar, A Newlywed’s Adventures in Married Land
Well, of course, you can't expect people to rearrange their minds in five minutes. And I'm not good at this. And I don't want to do it. It's a bore, anyway. Unfortunately I know what will happen if I keep on; I'll say that if we are going to talk about these things, let us please talk about them seriously and our fake Britisher will say that he always takes pretty girls seriously and then I'll say I don't you cut off your testicles and shove them down your throat? and then I'll lose my job and then I'll commit suicide. I once hit a man with a book but that was at a feminist meeting and anyway I didn't hit him really, because he dodged. I have never learned the feminine way of cutting a man down to size, although I can imagine how to do it, but truth to tell, that would go against what I believe, that men must live up to such awful things.
— Joanna Russ, On Strike Against God
I have often wondered if the irrational fear some men have of women that incites them to subjugate and oppress the female species begins in the adage: "I brought you into this world, I can take you out!
— Annastacia Dickerson
There is an old question, rarely voiced these days, but nevertheless running as an undercurrent beneath the squabbles and misunderstandings that occur in households, workplaces and universities on a daily basis. ‘What do women want?’ has been asked in a bewildered, almost exasperated, tone since women first began to say they wanted more. Yet the answer seems to us to be simple and entirely self-evident. Women want what all sentient human beings want. They want to develop their own talents and put them to good use, to earn and control their own money so they can be truly independent and make free choices. They want to gain status and respect as they prove to be worth of it. To love and to be loved as free and equal adults, to be allowed their human flaws and foibles and not to be unfairly judged for them, and to be forgiven when they fail, behave badly or have trouble coping. To be the subject and not the object. They want, in short, what men want. – pg. 237
— Jane Caro Catherine Fox
The emergency of women is the emergency of the world.
— Sina Queyras, MxT
But behind each player sttod a line of ghosts unable to win. Eve. Ashputtel. Marilyn Monroe. Rapunzel slashing wildly at her hair. Bessie Smith unloved and down and out. Bluebeard's wives, Henry VIII's, Snow White cursing the day she left the seven dwarves, Diana, Princess of Wales. The Sheepish Beast came in with a tray of schnapps at the end of the game and we stood for the toast -"fay wray"- then tossed our fiery drinks to the back of our crimson throats. Bad girls. Serious ladies. Mourning our dead.
— Carol Ann Duffy, The World's Wife
Repudiating the vulnerability I felt had wrecked the lives of women around me, I modelled myself on my controlled father. I wanted his freedom and his focus. To him, a family was an aquarium: controlled, contained. To the women I knew, a family was everything.
— Antonella Gambotto-Burke, Mama: Dispatches from the Frontline of Love
And little girls went to charm schools. Now you've all got degrees from the University of Sarcasm.
— Ian Rankin, Set in Darkness
It says a lot about Sandberg’s brand of feminism that this campaign focuses on policing language rather than bringing attention to important issues that have real impact on women and girls
— Jessica Roy
My plan was to never get married. I was going to be an art monster instead. Women almost never become art monsters because art monsters only concern themselves with art, never mundane things. Nabokov didn't even fold his own umbrella. Vera licked his stamps for him.
— Jenny Offill, Dept. of Speculation
John laughs at me, of course, but one expects that in marriage.
— Charlotte Perkins Gilman, The Yellow Wall-Paper
The people around you are mirrors, I think. You see yourself reflected in their eyes. If the mirror is true, and smooth, you see your true self. That’s how you learn who you are.
— Caitlin Moran, How to Be a Woman
I am glad my case is not serious! But these nervous troubles are dreadfully depressing. John does not know how much I really suffer. He knows there is no reason to suffer, and that satisfies him.
— Charlotte Perkins Gilman, The Yellow Wall-Paper
For my relationships with men to change, I needed to change my relationship to myself as a woman.
— Gloria Ng, Well Water Woman
Marjan. I have told him tales of good women and bad women, strong women and weak women, shy women and bold women, clever women and stupid women, honest women and women who betray. I'm hoping that, by living inside their skins while he hears their stories, he'll understand over time that women are not all this way or that way. I'm hoping he'll look at women as he does at men--that you must judge each of us on her own merits, and not condemn us or exalt us only because we belong to a particular sex.
— Susan Fletcher, Shadow Spinner
But she had learnt, in those solemn hours of thought, that she herself must one day answer for her own life, and what she had done with it; and she tried to settle that most difficult problem, how much was to be utterly merged in obedience to authority, and how much might be set apart for freedom in working.
— Elizabeth Gaskell, North and South
While I'm frustrated at the amount I'm expected to take on in the present, the 1950s woman was frustrated by being excluded - not being allowed to take things on at all.
— Sara Sheridan
...for all that people have tried to abuse it and disown it. "feminism" is still the word we need. No other word will do. And let's face it, there has been no other word, save "Girl Power" -- which makes you sound like you're into some branch of Scientology owned by Geri Halliwell. That "Girl Power" has been the sole rival to the word "feminism" in the last 50 years is a cause for much sorrow on behalf of the women. After all, P. Diddy has had four different names, and he's just one man.
— Caitlin Moran, How to Be a Woman
I can promise you that women working together – linked, informed and educated – can bring peace and prosperity to this forsaken planet.
— Isabel Allende
the name of the husband is one of the strongest insignia of patriarchal power
— Jacqueline Rose, The Haunting of Sylvia Plath
We still live in a world where many men are pissed off that women choose to be powerful equals rather than submissive objects of sexual release. I am a human. A human being. Who cares how my body randomly decided to generate its reproductive organs in utero? I am not here with the obligation and purpose of being sexually appealing to another human being. I am here to get shit done.
— Jennifer DeLucy
Today women have the rights and equality our Victorian sisters could only dream of, and with those privileges comes the responsibility of standing up and being counted.
— Sara Sheridan
In a story, you must always listen for the voice you cannot hear, the one that has been ignored or silenced. In that crushed voice, there is a strain of truth, as a crushed grape yields a drop of wine.
— Patricia Storace
I'm not sure how much easier it is for a mother to balance her life now - have we simply swapped one set of restrictions for another?
— Sara Sheridan
Valys also didn't think I was good enough for him. He made that clear every time he acted like a martyr forced to settle. But what he didn't understand was that if he thought I might not be good enough for him, he definitely wasn't good enough for me. I was well aware of my flaws, but I knew my merits, too; I shouldn't have to be anyone's second-best. Least of all, his.
— Nenia Campbell, Bleeds My Desire
She longs for fresh air and common sense, and is not willing to be a dolt for the sake of being called a deity.
— Kate Gordon
A free American girl can accommodate herself to circumstances without the aid of a man.” -Nellie Bly
— Matthew Goodman, Eighty Days: Nellie Bly and Elizabeth Bisland's History-Making Race Around the World
No, I have no desire to be a feminist, I just want to be a female,
— Gyula Krúdy, The Charmed life of Kázmér Rezeda
[A]fter all it was true that a girl does not go alone in the world unchallenged, nor ever has gone freely alone in the world, that evil walks abroad and dangers, and petty insults more irritating than dangers, lurk.
— H.G. Wells, Ann Veronica
When I discarded the idea that God was not a man (as I had been raised to think and believe without question), I grew distant, and the flame that once lit my path began to flicker and hiss like a candle burnt to its wick, making longevity impossible without a new energy source.
— B.G. Bowers, Death and Life
I was asked the other day in which era I would choose to live. As a historical novelist, it comes up sometimes. As a woman I'd have to say I'd like to live in the future - I want to see where these centuries of change are leading us.
— Sara Sheridan
In the 1950s at least less was expected of women. Now we're supposed to build a career, build a home, be the supermum that every child deserves, the perfect wife, meet the demands of elderly parents, and still stay sane.
— Sara Sheridan
Women should not be penalized for being women. Equally, men should not be penalized for being men. I fear that in overly politically correct western Christian democracies, the latter is occurring. It should not be forgotten that nature will correct the pendulum, so that is does not swing too far either way.
— Robert  Black
You cannot know how many other miracles one sole miracle begets. She was not a savior. She did not confer salvation. She said we were to be the saviors. She said we know God only through each other. That God is not in us, but between us. That we deliver God to each other, like a flame passed from cupped hand to cupped hand. We bring God to life in each other.
— Patricia Storace, The Book of Heaven: A Novel
Looking at my life through the lens of history has made me increasingly grateful to standout women who pushed those boundaries to make the changes from which I have benefited.
— Sara Sheridan
After the period of sex-attraction has passed, women have no power in America.” -Elizabeth Bisland
— Matthew Goodman, Eighty Days: Nellie Bly and Elizabeth Bisland's History-Making Race Around the World
A survey of 348 male managers at twenty Fortune 500 companies found that fathers from dual-career families put in an average of two fewer hours per week – or about 4 percent less – than men whose wives were at home. That was the only difference between the two groups of men. But the fathers with working wives, who presumably had a few more domestic responsibilities, earned almost 20 percent less.
— Ann Crittenden, The Price of Motherhood: Why the Most Important Job in the World is Still the Least Valued
Souraya thought those days that she knew so many songs about the misery of love because pain kept love within the boundaries of time, and knowable, whereas what she was experiencing passed beyond the horizon of birth and death; it was like the eternal life the prophets spoke of. A gesture, a kiss, a task, a sentence had a golden elemental endlessness, like the scenes in the murals painted in the island houses.
— Patricia Storace, The Book of Heaven: A Novel
Comrades, there is no true social revolution without the liberation of women. May my eyes never see and my feet never take me to a society where half the people are held in silence. I hear the roar of women’s silence. I sense the rumble of their storm and feel the fury of their revolt.
— Thomas Sankara, Women's Liberation and the African Freedom Struggle
Does rough weather choose men over women? Does the sun beat on men, leaving women nice and cool?' Nyawira asked rather sharply. 'Women bear the brunt of poverty. What choices does a woman have in life, especially in times of misery? She can marry or live with a man. She can bear children and bring them up, and be abused by her man. Have you read Buchi Emecheta of Nigeria, Joys of Motherhood? Tsitsi Dangarembga of Zimbabwe, say, Nervous Conditions? Miriama Ba of Senegal, So Long A Letter? Three women from different parts of Africa, giving words to similar thoughts about the condition of women in Africa.''I am not much of a reader of fiction,' Kamiti said. 'Especially novels by African women. In India such books are hard to find.''Surely even in India there are women writers? Indian women writers?' Nyawira pressed. 'Arundhati Roy, for instance, The God of Small Things? Meena Alexander, Fault Lines? Susie Tharu. Read Women Writing in India. Or her other book, We Were Making History, about women in the struggle!''I have sampled the epics of Indian literature,' Kamiti said, trying to redeem himself. 'Mahabharata, Ramayana, and mostly Bhagavad Gita. There are a few others, what they call Purana, Rig-Veda, Upanishads … Not that I read everything, but …''I am sure that those epics and Puranas, even the Gita, were all written by men,' Nyawira said. 'The same men who invented the caste system. When will you learn to listen to the voices of women?
— Ngũgĩ wa Thiong’o, Wizard of the Crow
[S]ex trafficking and mass rape should no more be seen as women's issues than slavery was a black issue or the Holocaust was a Jewish issue. These are all humanitarian concerns, transcending any one race, gender, or creed.
— Nicholas D. Kristof and Sheryl WuDunn
Progressive feminists have shown nothing but the most reflexive, regressive contempt for women on the other side of the ideological aisle. It doesn’t matter if you’re a conservative stay at home mom, work at home mom, or work outside the home mom. If you’re Right, the Left is gonna hate.
— Michelle Malkin
...if I have a daughter I will tell her she can do anything, and I will mean it, because I have no other intention of informing her otherwise. As my mother did with me, and my mother's mother before her, I shall simply hide the truth from her. I will tell her that despite what others may whisper, there is no difference between her and any boy. I will tell her to work her hardest and try her best. And that if one day she looks around and finds that, despite her very best efforts, lesser men have superseded her, then she probably could have done better. These words may not be true, nor will they be fair, but I would hope that they ensure she never becomes a victim of her own femininity. I hope she will be empowered to pick herself up, study harder, work longer, and exceed her own expectations. I don't want my daughter to break any glass ceilings. I'd rather she never even contemplated their existence. Because glass ceilings, closed doors, and boys clubs are notions, they're ideas, and they're not tangible. You can't see, touch, or feel them. They can only exercise power over us if we choose to believe in them. So why lay down your own gauntlet? The cliche rings true, if you reach for the moon, you might just land on the stars. Throw a glass ceiling into the works, and it can only get in the way. And I suspect that deep down, every woman who ever truly excelled thought exactly this way. I doubt they ever gave much thought to the fact that they are women. I think they just really wanted to rock out. And they did; louder, harder, and better than anyone else around them. And at some point down the line, enough people took note.
— Amy Mowafi, Fe-mail 2
It is necessary to realize that the most sacrosanct article of sexual politics in the period, the Victorian doctrine of chivalrous protection and its familiar protestations of respect, rests upon the tacit assumption, a cleverly expeditious bit of humbug, that all women were "ladies"—namely members of that fraction of the upper classes and bourgeoisie which treated women to expressions of elaborate concern, while permitting them no legal or personal freedom. The psycho-political tacit here is a pretense that the indolence and luxury of the upper-class woman’s role in what Veblen called “vicarious consumption” was the happy lot of all women. The efficacy of this maneuver depends on dividing women by class and persuading the privileged that they live in an indulgence they scarcely deserve... To succeed, both the sexual revolution and the Woman's Movement which led it would have to unmask chivalry and expose its courtesies as subtle manipulation.
— Kate Millett, Sexual Politics
The part of the tradition that I knew best was mostly written (or rewritten for children) in England and northern Europe. The principal characters were men. If the story was heroic, the hero was a white man; most dark-skinned people were inferior or evil. If there was a woman in the story, she was a passive object of desire and rescue (a beautiful blond princess); active women (dark, witches) usually caused destruction or tragedy. Anyway, the stories weren’t about the women. They were about men, what men did, and what was important to men.
— Ursula K. Le Guin, A Wizard of Earthsea
The chowdry, or burqa -- the Saudi, North African, and Central Asian version of the head, face, and body shroud -- is a sensory deprivation isolation chamber. It is claustrophobic, may lead to anxiety and depression, and reinforces a woman's already low self-esteem. It may also lead to vitamin D deficiency diseases such as osteoporosis and heart disease. Sensory deprivation officially constitutes torture and is practiced as such in the world's prisons.
— Phyllis Chesler, An American Bride in Kabul
I’m willing to be under anything, she said, as long as it isn’t somebody’s thumb.
— Amor Towles, Rules of Civility
Dare to be as physically robust and varied as you always were.
— Susie Orbach
Girls can fight with swords, too. Sometimes, even better than men can. They just have to want it badly enough that they're willing to work harder at it.
— Nenia Campbell, Bleeds My Desire
Encountering gender apartheid and waged slavery shook me to my roots more than half a century ago in Afghanistan. Oh, the women of Afghanistan, the women of the Muslim world. I was no feminist -- but now, thinking back, I see how much I learned there, how clearly their condition taught me to see gender discrimination anywhere and, above all, taught me to see how cruel oppressed women could be to each other. They taught me about women everywhere.
— Phyllis Chesler, An American Bride in Kabul
I believe the era of the militant lady is back.
— Sara Sheridan
I am as proud to be called a feminist as I am to be called a Jew, or an American. Feminism is an indivisible part of who I am, and I remain mystified by the stigma that has been attached to the idea that women are human beings.It sounds so obvious and simple to me, so motherhood and apple pie. And yet the idea that women are human beings remains news, a message that requires constant, clear, and artful reinforcement in a world that continues to undermine the confidence and abilities of girls and women. On the day that the intelligence and talents of women are fully honored and employed, the human community and the planet itself will benefit in ways we can only being to imagine.
— Anita Diamant
Ni dieu ni maître!(Neither God nor master)[Feminist and labour slogan translated to 'No gods, no masters']
— Louis-Auguste Blanqui
You don't have to be a channel for every free choice denied. Every porcelain bride with no property rights, you don't have to prove you can fight like a man, leave the screaming to the lesbians! Feminism is an outdated word, but see there’s still need for women’s movement because we still believe that our sexual power is all we have, we cling to it tighter to it then our own ovaries and we will pluck trust from fellow women who threaten to take it. It's huge, this tumbling history that we carry on our shoulders. It's heavy and sometimes, it's hard to keep your composure. Sometimes you just have to explode.
— Lauren Zúñiga
I pursued education not instead of being a good mother, but because being a good mother required that I build a better life for my family.
— Wendy Davis
Almost every time I speak to teenagers, particularly young female students who want to talk to me about feminism, I find myself staggered by how much they have read, how creatively they think and how curiously bullshit-resistant they are. Because of the subjects I write about, I am often contacted by young people and I see it as a part of my job to reply to all of them - and doing so has confirmed a suspicions I’ve had for some time. I think that the generation about to hit adulthood is going to be rather brilliant.Young people getting older is not, in itself, a fascinating new cultural trend. Nonetheless the encroaching adulthood and the people who grew up in a world where expanding technological access collided with the collapse of the neoliberal economic consensus is worth paying attention to. Because these kids are smart, cynical and resilient, and I don’t mind saying that they scare me a little.
— Laurie Penny
Because this woman sobbed in the way that all women sob, whether they do it outwardly or whether they keep it silently locked up inside themselves. They sob because they realise, one day, that they were born on a planet of men, and that short of death or spinsterhood they can never escape. Effie's Aunt Rachel used to say, 'Even the slaves could run away, but where can women go?
— Graham Masterton, The House That Jack Built
Celebrity culture is something that pains me.
— Susie Orbach
Sir, — Whether women are the equals of men has been endlessly debated; whether they have souls has been a moot point; but can it be too much to ask [for a definitive acknowledgement that at least they are animals?… Many hon. members may object to the proposed Bill enacting that, in statutes respecting the suffrage, 'wherever words occur which import the masculine gender they shall be held to include women;' but could any object to the insertion of a clause in another Act that 'whenever the word "animal" occur it shall be held to include women?' Suffer me, thorough your columns, to appeal to our 650 [parliamentary] representatives, and ask — Is there not one among you then who will introduce such a motion? There would then be at least an equal interdict on wanton barbarity to cat, dog, or woman… Yours respectfully, AN EARNEST ENGLISHWOMAN
— Joanna Bourke, What It Means To Be Human
Even beyond the Middle East, the role of the independent women remains as warped as a Lewis Caroll novel. We may control $12 trillion of the world's $184 trillion in annual consumer spending (I read it in Newsweek), and yet our self-worth apparently ccomes in a shampoo bottle ("because you're worth it").
— Amy Mowafi, Fe-mail 2
...I discovered I'm having a girl. And I hae spent a good portion of the last few weeks thinking about the kind f woman I'd like to see her become and the lessons I'd like to impart to her. Somewhere along the line, I decided it doesn't matter to me what type of woman she is, as much as what type of woman she is not. I never ever want her to become the type of woman who, suffocated by a screwed up society, fears herself, her desires, her ambitions, her impulses, her potential power.
— Amy Mowafi, Fe-mail 2
So the fact tht anyone would ever suggest that Arab women are dominated and demeaned is really quite ludicrous. In this part of the world, She's just Not That Into Him. We're the ones who make a pantomime of the wedding, and play at happily ever after....The men might think they have the upper hand, they may believe they've nabbed themselves a prime piece of arm candy, but we've got his 'potential as a provider' wrapped around our little fingers. Oh yes, we're the smart ones.
— Amy Mowafi, Fe-mail 2
Shane met him owing to the storybooks she studied to discover what attributes made one princessly—this wasn't technically a word, but she felt there should be equity in adjectives if not in life.
— Thomm Quackenbush, Find What You Love and Let It Kill You
In early 1970, Newsweek's editors decided that the new women's liberation movement deserved a cover story. There was one problem, however: there were no women to write the piece.
— Lynn Povich, The Good Girls Revolt: How the Women of Newsweek Sued their Bosses and Changed the Workplace
Having it all is just too much hassle. I'm not every-woman. I'm a working woman. And I'm not entirely sure I see the oint of being as dexterous in the kitchen as I am at my desk. If Mr. Y is perfectly satisfied with pre-packaged sushi every night, then far be it from me to raise his hopes with all sorts of homey behavior. The secret, I have discovered, is to manage expectations. If he doesn't expect it, then he's hardly going to be disappointed to discover he may never again eat a home-cooked meal. Or indeed, ever eat again.
— Amy Mowafi, Fe-mail 2
When a woman reads a romance novel, she is putting her own pleasure first. That small act of rebellion is perceived as a threat to the status quo. It’s also why this eternally popular and profitable genre has been scorned, ridiculed and dismissed.
— Maya Rodale
When I dare to be powerful--to use my strength in the service of my vision--then it becomes less and less important whether I am afraid.
— Audre Lorde
I have a date,' he explained. 'This is an emergency.' He paused to catch his breath. 'Do you know' - breath - 'how to iron?' I walked over to the pink shirt. It was wrinkled like an old woman who'd spent her youth sunbathing. If only the Colonel didn't ball up his every belonging and stuff it into random dresser drawers. 'I think you just turn it on and press it against the shirt, right?' I said. 'I don't know. I didn't even know we had an iron.' 'We don't. It's Takumi's. But Takumi doesn't know how to iron, either. And when I asked Alaska, she started yelling, "You're not going to impose the patriarchal paradigm on me." Oh God, I need to smoke. I need to smoke, but I can't reek when I see Sara's parents. Okay, screw it. We're going to smoke in the bathroom with the shower on. The shower has steam. Steam gets rid of wrinkles, right?
— John Green, Looking for Alaska
Because of their DNA, most men loved a damsel in distress. Every time a man sees a pretty lass in trouble, even the boorish slob-of-a-man transforms into a chivalrous knight-in-shining-armour. This was why most women (no matter how strong, competent or resourceful) were forced to act shy, demure and helpless so that their men could feel like strong grizzly bears or ferocious mountain lions.
— Mallika Nawal, I'm a Woman & I'm on SALE
Women often get dropped from memory, and then history.
— Doris Lessing, Under My Skin: Volume One of My Autobiography, to 1949
Since violence is largely a male pastime, cultures that empower women tend to move away from the glorification of violence and are less likely to breed dangerous subcultures of rootless young men.
— Steven Pinker, The Better Angels of Our Nature: Why Violence Has Declined
This is why militarism is a feminist issue, why rape is an environmental issue, why environmental destruction is a peace issue. We will never dismantle misogyny as long as domination is eroticized. We will also never stop racism. Nor will we mount an effective resistance to fascism, which is the eroticization of domination and subordination–fascism is in essence a cult of masculinity. Those are all huge spin-outs from the same beginning. The result is torture, rape, genocide, and biocide.
— Lierre Keith, Deep Green Resistance
Move thy tongue,For silence is a sign of discontent.
— Elizabeth Cary, The Tragedy of Mariam
I didn't leave right away. I stayed in the woods. I heard the faint voices of other people. I felt the cold against my skin. But mostly, I was aware of my own heavy breathing, my own thoughts, my own past, present, and future. I realized then, and would have to keep realizing in all the years to come: It didn't matter if I was the kind of girl who had sex, of the kind of girl who had her portrait on a wall in the library, or the kind of girl who got into the best college, or the kind of girl who didn't tell her parents everything, or the kind of girl who teachers loved. I just needed to be okay with all the kinds of girl I was.
— Siobhan Vivian, Not That Kind of Girl
Young women with ambitions should be very crafty and cautious, lest mayhap they be caught in the soft, silken mesh of a happy marriage, and go down to oblivion, dead to the world.
— Elbert Hubbard, The Note Book of Elbert Hubbard
The bonding of women that is woman-loving, or Gyn/affection, is very different from male bonding. Male bonding has been the glue of male dominance. It has been based upon recognition of the difference men see between themselves and women, and is a form of the behaviour, masculinity, that creates and maintains male power… Male comradeship/bonding depends upon energy drained from women.
— Sheila Jeffreys, Unpacking Queer Politics
I didn't think she was that kind of girl." I scampered up onto the ledge and strained to listen. "I overheard two of my students talking about her in homeroom yesterday. I never would have thought Natalie would do something like that. Then again, she's been acting out big-time. Fraternizing with that Spencer girl." I closed my eyes to stop the room from spinning. What would have ever made me think that teachers wouldn't hear about this, too? After all, it was all over the school. Another teacher agreed. "Natalie always seemed like such a nice g
— Siobhan Vivian
From her handbag she takes a round gilt compact with violets on the cover. She opens it, unclosing her other self, and runs her fingertip around the corners of her mouth, left one, right one; then she unswivels a pink stick and dots her cheeks and blends them, changing her shape, performing the only magic left to her.Rump on a packsack, harem cushion, pink on the cheeks and black discreetly around the eyes, as red as blood as black as ebony, a seamed and folded imitation of a magazine picture that is itself an imitation of a woman who is also an imitation, the original nowhere, hairless lobed angel in the same heaven where God is a circle, captive princess in someone's head. She is locked in, she isn't allowed to eat or shit or cry or give birth, nothing goes in, nothing comes out. She takes her clothes off or puts them on, paper doll wardrobe, she copulates under strobe lights with the man's torso while his brain watches from its glassed-in control cubicle at the other end of the room, her face twists into poses of exultation and total abandonment, that is all. She is not bored, she has no other interests.
— Margaret Atwood, Surfacing
When women tell me that Skinny Bitch made them go vegan, my appreciation of the book's purpose is tainted by a sadness that their self-worth had to be bartered to make that choice.
— Kim Socha, Confronting Animal Exploitation: Grassroots Essays on Liberation and Veganism
A girl is nothing to herself; only to her husband can she become something. What can she become? I asked. Why, she said, the mother of his children. But I am not the mother of anybody's children, I said, and I am something.
— Alice Walker, The Color Purple
Women need not always keep their mouths shut and their wombs open.
— Emma Goldman
If women cut back on their ambitions en masse, institutional change will never happen and the glass ceiling will lower. We need to be there to demand equal pay, mandatory maternity leave, more human hours. Leaving the “dirty work” of working to the men is a way of muffling our own voices.
— Emily Matchar, Homeward Bound: Why Women are Embracing the New Domesticity
I think there’s a ton of fear in the perception of romance in part because there’s something very realistic in great romance — namely, that women have the right to demand relationships that are based on equality and honesty and trust and, yes, a great sex life.
— Sarah MacLean
Theologians are to look to the _beyond_-community–– _beyond_ nationality; skin-color, gender; sexual orientation, citizenship, religious affiliation––because God, the Divine, who is the primary frame of reference for theologians, is for, with, in, among those individual human beings. It is to reaffirm the sheer truth: No one is better or worse, superior or inferior than any other; and, 'Ich bin du, wenn Ich Ich bin' [I am you, when Iam I.]
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Although I believe identity politics '"produces limited but real empowerment for its participants," it is important to note that it contains significant problems: first, its essentialist tendency; second, its fixed _we-they_ binary position; third, its homogenization of diverse social oppression; fourth, its simplification of the complexity and paradox of being privileged and unprivileged; and fifth its ruling out of intersectional space of diverse forms of oppression in reality.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Freedman and Barnouin reveal the truth in Skinny Bitch, but they encase the truth in lies--women must be skinny to be attractive and being attractive should be a priority--via the typical verbiage of female disempowerment.
— Kim Socha, Confronting Animal Exploitation: Grassroots Essays on Liberation and Veganism
Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
Cosmopolitan discourse is in a way a response to the issue of solidarity. Although the precondition for solidarity can be a _community_, solidarity requires more intentional commitment and performance than does community.
— Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
I have never allowed a gentleman to dictate to me, or to interfere with anything I do.
— Henry James, Daisy Miller
People call me a feminist whenever I express statements that distinguish me from a doormat.
— Rebecca West
I'm not the first or the lastto stand on a hillock,watching the man she marriedprove to the worldhe's a total, utter, absolute, Grade A pi
— Carol Ann Duffy, The World's Wife
Feminism as a movement for political and social equity is important, but feminism as an academic clique committed to eccentric doctrines about human nature is not. Eliminating discrimination against women is important, but believing that women and men are born with indistinguishable minds is not. Freedom of choice is important, but ensuring that women make up exactly 50 percent of all professions is not. And eliminating sexual assaults is important, but advancing the theory that rapists are doing their part in a vast male conspiracy is not.
— Steven Pinker, The Blank Slate: The Modern Denial of Human Nature
Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin orcircles under the eyes. It is not a superficial flaw in an otherwiseperfect picture. It is not a minor irritation, nor is it a trivialinconvenience, an occasional aggravation, or a regrettable but(frankly) harmless lapse in manners. It is not a “point of view”that some people with soft skins find “ offensive. ” It is the deepand destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worthand human recognition, the forced alienation of a person fromeven the possibility of wholeness or internal integrity. Inferiorityputs rightful self-love beyond reach, a dream fragmented byinsult into a perpetually recurring nightmare; inferiority createsa person broken and humiliated inside. The fragments—scattered pieces and sharp slivers of someone who can neverbe made whole—are then taken to be the standard of what isnormal in her kind: women are like that. The insult that hurther—inferiority as an assault, ongoing since birth—is seen as aconsequence, not a cause, of her so-called nature, an inferior nature. In English, a graceful language, she is even called apiece. It is likely to be her personal experience that she is insufficientlyloved. Her subjectivity itself is second-class, her experiencesand perceptions inferior in the world as she is inferiorin the world. Her experience is recast into a psychologicallypejorative judgment: she is never loved enough because she isneedy, neurotic, the insufficiency of love she feels being in andof itself evidence of a deep-seated and natural dependency. Herpersonal experiences or perceptions are never credited as havinga hard core of reality to them. She is, however, never lovedenough. In truth; in point of fact; objectively: she is never lovedenough. As Konrad Lorenz wrote: “ I doubt if it is possible tofeel real affection for anybody who is in every respect one’s inferior.” 1 There are so many dirty names for her that one rarelylearns them all, even in one’s native language.
— Andrea Dworkin, Intercourse
Women, porn assets, whether they know it or not, are objects They are whores. These whores deserve to be dominated and abused. And once men have had their way with them, these whores are to be discarded. Porn glorifies the cruelty and domination of sexual exploitation in the same way popular culture, as Jensen points out, glorifies the domination and cruelty of war. It is the same disease. It is the belief that “because I have the ability to use force and control to make others do as I please, I have the right to use this force and control.” It is the disease of corporate and imperial power. It extinguishes the sacred and the human to worship power, control, force, and pain. It replaces empathy, eros, and compassion with the illusion that we are gods. Porn is the glittering façade, like the casinos and resorts of Las Vegas, like the rest of the fantasy that is America, of a culture seduced by death.
— Chris Hedges, Empire of Illusion: The End of Literacy and the Triumph of Spectacle
Neurotic, ha!" I let out a scornful laugh. "If neurotic is wanting two mutually exclusive things at one and the same time, then I'm neurotic as hell. I'll be flying back and forth between one mutually exclusive thing and another for the rest of my days.
— Sylvia Plath, The Bell Jar
Fundamental to a radical and lesbian feminist politics is the understanding that 'the personal is political'. This phrase has two interrelated meanings. It means that the political power structures of the 'public' world are reflected in the private world. Thus, for women in particular, the 'private' world of heterosexuality is not a realm of personal security, a haven from a heartless world, but an intimate realm in which their work is extracted and their bodies, sexuality and emotions are constrained and exploited for the benefits of individual men and the male supremacist political system. The very concept of 'privacy' as Catharine MacKinnon so cogently expresses it, 'has shielded the place of battery, marital rape, and women's exploited labor'. But the phrase has a complementary meaning, which is that the 'public' world of male power, the world of corporations, militaries and parliaments is founded upon this private subordination. The edifice of masculine power relations, from aggressive nuclear posturing to take-over bids, is constructed on the basis of its distinctiveness from the 'feminine' sphere and based upon the world of women which nurtures and services that male power. Transformation of the public world of masculine aggression, therefore, requires transformation of the relations that take place in 'private'. Public equality cannot derive from private slavery.
— Sheila Jeffreys, Unpacking Queer Politics
One Nice Guy asked me, "If a man is talking in the forest and no woman is there to hear him, is he still wrong?
— Robert Glover, No More Mr. Nice Guy: A Proven Plan for Getting What You Want in Love, Sex, and Life
Sexism occurs when we assume that some people are less valid or natural than others because of their sex, gender, or sexuality; it occurs when we project our own expectations and assumptions about sex, gender, and sexuality onto other people, and police their behaviors accordingly; it occurs when we reduce another person to their sex, gender, or sexuality rather than seeing them as a whole, legitimate person. That is sexism. And a person is a legitimate feminist when they have made a commitment to challenging sexist double standards wherever and whenever they arise. An individual's personal style, mannerisms, identity, consensual sexual partners, and live choices simply shouldn't factor into it.
— Julia Serano, Excluded: Making Feminist and Queer Movements More Inclusive
You remind me of an old cat I once had. Whenever he killed a mouse he would bring it into the drawing-room and lay it affectionately at my feet. I would reject the corpse with horror and turn him out, but back he would come with his loathsome gift. I simply couldn’t make him understand that he was not doing me a kindness. He thought highly of his mouse and it was beyond him to realize that I did not want it.You are just the same with your chivalry. It’s very kind of you to keep offering me your dead mouse; but honestly I have no use for it. I won’t take favors just because I happen to be a female.
— P.G. Wodehouse, Something Fresh
And here, of course, we come to the one occupation of a female protagonist in literature, the one thing she can do, and by God she does it and does it and does it, over and over and over again.She is the protagonist of a Love Story.
— Joanna Russ, To Write Like a Woman: Essays in Feminism and Science Fiction
Though I knew how this failure would hurt you, I had to fold like a grey moth and let go.You could not believe I was more than your echo.
— Margaret Atwood, Interlunar
And I breathe large at home. I drop my cloak,Unclasp my girdle, loose the band that tiesMy hair...now could I but unloose my soul!We are sepulchred alive in this close world,And want more room.
— Elizabeth Barrett Browning
It is as if the soul of the continent is weeping. Why does it weep? It weeps for the bones of the buffalo. It weeps for magic that has been forgotten. It weeps for the decline of poets.It weepsfor the black people who think like white people.It weepsfor the Indians who think like settlers.It weepsfor the children who think like adults.It weepsfor the free who think like prisoners.Most of all, it weepsfor the cowgirls who think like cowboys.
— Tom Robbins, Even Cowgirls Get the Blues
A few years back, an American Jewish feminist academic sent me a request for an interview... The professor presented herself as a `gender scholar`, another postmodernist discipline that fails to inspire my intellect. However, I was curious to see what a person who happens to be academically qualified in being a woman might come up with.
— Gilad Atzmon, The Wandering Who? A Study of Jewish Identity Politics
The tragedy of feminine design is that it receives so little official support. Most of the world's design schools, having been organized by men, encourage a masculine approach, even when they are run by women. Yet many designers who are male in the biological sense have a feminine approach to design.
— Tom  Turner, City as Landscape
Within this enclosed women's world, so to say, behind the walls and fortifications of it, I felt the presence of a great ideal, without which the garrison would not have carried on so gallantly; the idea of a Millennium when women were to reign supreme in the world. The old mother at such times would take on a new shape, and sit enthroned as a massive dark symbol of that mighty female deity who had existed in old ages, before the time of the prophet's God. Of her they never lost sight, but they were, before all, practical people with an eye on the needs of the moment and with infinite readiness of resource.
— Karen Blixen, Out of Africa