c2p-cmd/Good-Quotes-Authors huggingface dataset:
In previous centuries, the Church was the great controller, dictating morality, stifling free expression and posing as conservator of all great art and music. Instead we have TV, doing just as good a job at dictating fashions, thoughts, attitudes, objectives as did the Church, using many of the same techniques but doing it so palatably that no one notices. Instead of ‘sins’ to keep people in line, we have fears of being judged unacceptable by our peers (by not wearing the right shoes, not drinking the right kind of beer, or wearing the wrong kind of deodorant). Coupled with that fear is imposed insecurity concerning our own identities. All answers and solutions to these fears come through the television, and only through television. Only through exposure to TV can the new sins of alienation and ostracism be absolved.
— Anton Szandor LaVey, The Secret Life of a Satanist: The Authorized Biography of Anton LaVey
Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.
— Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life
I suppose she only wanted what she couldn't have. Well, people were that way. To hell with people. The Catholic Church had an awfully good way of handling all that. Good advice, anyways. Not to think about it. Oh, it was swell advice. Try and take it sometime. Try and take it.
— Ernest Hemingway, The Sun Also Rises
Worship gatherings are not always spectacular, but they are always supernatural. And if a church looks for or works for the spectacular, she may miss the supernatural. If a person enters a gathering to be wowed with something impressive, with a style that fits him just right, with an order of service and song selection designed just the right way, that person may miss the supernatural presence of God. Worship is supernatural whenever people come hungry to respond, react, and receive from God for who He is and what He has done. A church worshipping as a Creature of the Word doesn't show up to perform or be entertained; she comes desperate and needy, thirsty for grace, receiving from the Lord and the body of Christ, and then gratefully receiving what she needs as she offers her praise-the only proper response to the God who saves us.
— Matt      Chandler, Creature of the Word: The Jesus-Centered Church
They like to use those fancy words. They don't like to say “raped,'” he said. “They say “misdeed,' “inappropriate touching,' “mistake.' That's insulting. I'm not a mistake.
— Charles L. Bailey Jr., In the Shadow of the Cross
Human beings seem to have a perpetual tendency to have somebody else talk to God for them. We are content to have the message second-hand. One of Israel's fatal mistakes was their insistence on having a human king rather than resting on the theocratic rule of God over them. We can detect a note of sadness in the word of the Lord, 'they have rejected me from being king over them' (1 Sam. 8:7). The history of religion is the story of an almost desperate scramble to have a king, a mediator, a priest, a pastor, a go-between. In this way we do not need to go to God ourselves. Such an approach saves us from the need to change, for to be in the presence of God is to change.
— Richard J. Foster, Celebration of Discipline: The Path to Spiritual Growth
God's voice is usually nothing more than a whisper, and you have to listen very carefully to hear it. But other times, in those rarest of moments, the answer is obvious and rings as loud as a church bell.
— Nicholas Sparks, The Last Song
I was amazed, shocked, and sickened by what I heard throughout the day, over and over, by many victims' stories. I can think of no one with whom I didn't recognize a common thread. These monsters, these evil priests, used the same words and methods on all of us. With each session, I would find something that sent a cold chill down my spine. It amazed and frightened me that the actual words used on me, to rape me, to rape me, were the same as the words used on so many others from all over the United States. You would think that all these priests either were educated in how to concur and rape us, or they met privately with each other to compare notes and develop their plan of attack on us. The pattern was so much the same, with the same words, that you would swear it was scripted and disbursed to these priests. Do they secretly have closed-door meetings on how to abuse us? A chilling thought. Neary's routine of saying the “Our Father” during the rape and making me say it with him, repeating the “thy will be done” over and over, the absolution given me after he “finished,” the threats of having God take my parents away, the lectures about offering my suffering up to God, etc., etc., etc. My experience was identical, word-for-word, to that of many others. The exact words during the abuse were not just close, but exactly the same, as if it were some kind of abuse ritual. Ritual abuse is not limited to the religious definition and can include compulsive, abusive behavior performed in an exact series of steps with little variation. How could these similarities occur without the priests taking the same “abuse seminar” together some place, somehow? Was it taught in the seminary? In some dark corner? It goes beyond coincidence—the similarities in deeds and verbiage that these predators use on us. It truly chilled me to the very marrow of my bones.
— Charles L. Bailey Jr., In the Shadow of the Cross
It's a wonder Hell don't open up and swallow her as the highlight of the service.
— K. Martin Beckner, Chips of Red Paint
I reflected on other victims I had met and how they were raped right on the altars of their own churches. Some of them were altar boys, and they were abused before or after mass. An altar boy walked right in front of us as we sat there. I began to shake, sweat, and become very uneasy. I felt frozen in my seat.
— Charles L. Bailey Jr., In the Shadow of the Cross
In serving others, the church will save itself from becoming nothing more than a spiritualized 501c3 not-for-profit, self-centered corporation, organized for the benefit of donor tax exemption. Serving others will remind us of our identity and call us out from this self-absorbed, selfish world to be the people of God on a journey following his Son, Jesus.
— Ronnie McBrayer, Leaving Religion, Following Jesus
We were so created to worship God that it is probably embedded in our spiritual DNA itself!
— Gangai Victor, The Worship Kenbook
We must help young women immerse themselves in a selfless work, perhaps receiving little public praise or attention. Instead, they must feel the Lord’s great love for them and their efforts through the influence of the Holy Ghost.
— Neill F. Marriott
Speak it till you reach it!
— Michelle Cook-Hall, This Journey Is a Process
Your religion is not what you do on Sunday. It is how you live Monday through Saturday.
— Shannon L. Alder
A materialistic world will not be won to Christ by a materialistic church.
— David Platt
Immorality is the word we use to describe people that are not sinning the same way we are.
— Shannon L. Alder
Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization ─ Hey, let's elect officers, establish hierarchy, set standards of professionalism ─ Jesus quietly picked up a towel and basin of water and began to wash their feet.
— Philip Yancey, Church: Why Bother?: My Personal Pilgrimage
Persecution is an enemy the Church has met and mastered many times. Indifference could prove to be a far more dangerous foe.
— Brother Andrew, God's Smuggler
What did you say, Gram? About there being no church out here?" "I said that the sky was the roof of my cathedral and the desert was its floor and any time I paid attention, I could feel a higher power all around me.
— Terri Farley, Blue Wings
What if every church in America had a ministry to stand against modern slavery?
— Dillon Burroughs, Activist Faith: From Him and For Him
If outside forces and culture were the reasons behind declining and non-influential churches, we would likely have no churches today. The greatest periods of growth, particularly the first-century growth, took place in adversarial cultures. We are not hindered by external forces; we are hindered by our own lack of commitment and selflessness.
— Thom S. Rainer, I Am a Church Member: Discovering the Attitude that Makes the Difference
Being a “Christian” – a word used only three times in the New Testament – is not Jesus’ goal for his people. But the making of a community of revolutionary followers or “disciples” – a word used nearly three hundred times in the New Testament – seems to be exactly the goal. The church must return to these roots. The church must become a way of life, an alternative lifestyle, a counter-community of Christ-followers. Church must once again become a people who are on “The Way” formed by the words and way of Jesus.
— Ronnie McBrayer, The Jesus Tribe: Following Christ in the Land of the Empire
On a dangerous seacoast where shipwrecks often occur, there was once a crude little life-saving station. The building was just a hut, and there was only one boat. But the few devoted members kept a constant watch over the sea, and with no thought for themselves went out day and night tirelessly searching for the lost. Some of those who were saved, and various others in the surrounding area, wanted to become associated with the station and give their time and money and effort for the support of its work. New boats were bought and new crews trained. The little life-saving station grew. Some of the members of the life-saving were unhappy that the building was so crude and poorly equipped. They felt that a more comfortable place should be provided as the first refuge of those saved from the sea. They replaced the emergency cots with beds and put better furniture in the enlarged building. Now the life-saving station became a popular gathering place for its members, and they decorated it as sort of a club. Fewer members were now interested in going to sea on life-saving missions, so they hired lifeboat crews to do this work. The life-saving motif still prevailed in this club`s decoration, and there was a liturgical lifeboat in the room where the club initiations were held.About this time a large ship was wrecked off the coast, and the hired crews brought in boatloads of cold, wet and half-drowned people. They were dirty and sick and some had black skin and some had yellow skin. The beautiful new club was in chaos. So the property committee immediately had a shower house built outside the club where victims of shipwrecks could be cleaned up before coming inside. At the next meeting, there was a split in the club membership. Most of the members wanted to stop the club`s life-saving activities as being unpleasant and a hindrance to the normal social life of the club. Some members insisted upon life-saving as their primary purpose and pointed out that they were still called a life-saving station. But they were finally voted down and told that if they wanted to save lives of all the various kinds of people who were shipwrecked in those waters, they could begin their own life-saving station down the coast. So they did just that. As the years went by, the new station experienced the same changes that had occurred in the old. It evolved into a club, and yet another `spin-off` life saving station was founded. History continued to repeat itself, and if you visit the sea coast today, you will find a number of exclusive clubs along the shore. Shipwrecks are frequent in those waters, but most of the people drown.
— Ross Paterson, The Antioch Factor: The Hidden Message of the Book of Acts
One of the tragedies of current Christianity in America is that we have so few compelling illustrations of this life that Jesus lived and the type of radical community he came to create. Leading pastors and preachers are little more than family-friendly celebrities or game show hosts with all the razzle-dazzle and mass media presence that accompanies the position.
— Ronnie McBrayer, The Jesus Tribe: Following Christ in the Land of the Empire
The church is not a campus but a community. Pastors are not CEOs
—  they are shepherds.
Multitudes are now turning to Christ in all parts of the world. How unbearably tragic it would be, though, if the millions of Asia, South America and Africa were led to believe that the best we can hope for from the Way of Christ is the level of Christianity visible in Europe and America today, a level that has left us tottering on the edge of world destruction. The world can no longer be left to mere diplomats, politicians, and business leaders. They have done the best they could, no doubt. But this is an age for spiritual heroes-a time for men and women to be heroic in faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its message TOO LOW.
— Dallas Willard, The Spirit of the Disciplines : Understanding How God Changes Lives
Look at yourself! You're a priest. You know damn well that if I were setting out to make a girl at this moment instead of young Paolo, you'd take an entirely different view. You'd disapprove, sure! You'd read me a lecture on fornication and all the rest. But you wouldn't be too unhappy. I'd be normal... according to nature! But I am not made like that. God didn't make me like that. But do I need love the less? Do I need satisfaction less? Have I less right to live in contentment because somewhere along the line the Almighty slipped a cog in creation?... What's your answer to that Meredith? What's your answer for me? Tie a knot in myself and take up badminton and wait till they make me an angel in heaven, where they don't need this sort of thing any more? I'm lonely! I need love like the next man! My sort of love!
— Morris West, The Devil's Advocate
Church wasn't designed by an architect (Technically, Jesus was a carpenter.). So why do we think of churches as buildings instead of groups of people who love Jesus?
— Dillon Burroughs, Undefending Christianity: Embracing Truth Without Having All the Answers
Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales.
— John G. Stackhouse Jr., Making the Best of It: Following Christ in the Real World
Too many Christians reverse New Covenant commands as we seek, through condemnation of the world, the return of the never-existent, demonic myth of the "Christian Nation"!
— Gary Patton
I wonder if I'm being disloyal, if being with Didier means I'm forgetting about Jones. But every time I go in a drain, or past a church, I think of him. Every time I see a can of Coke, I think of Jones. And don't even start me on how I feel when I see department-store Santas. A girl doesn't forget a guy like Jones in a big hurry. Even ow, when none of us are front-page news any longer, he's always in my head. My name is Dodie. Doe - as in don't change a thing (well, a couple of things I'd change).Dee - as in delighted to have known you, Sebastian Worthington Jones. Dodie Farnshaw.
— Gabrielle Williams, The Reluctant Hallelujah
For now, it is enough to face the reality that it is possible, as individual Christians and also in our churches, to be doing well in many areas, and yet still miss what is perhaps the most urgent matter on the agenda of God in our generation, the task of reaching men and women everywhere with the knowledge of salvation in Jesus Christ.
— Ross Paterson, The Antioch Factor: The Hidden Message of the Book of Acts
Many today view love and doctrine as enemies, or at best as rivals.
— Bobby Jamieson, Sound Doctrine: How a Church Grows in the Love and Holiness of God
Very occasionally, a simplified form of communion and of adult baptism for new members of the church would be enacted but no Separatist was ever married in church, because there is no hint of a marriage ceremony in scripture and the primitive church had not considered marriage a sacrament before AD 537.
— Adam Nicolson, God's Secretaries : The Making of the King James Bible
Church always seemed the same. Jess could tune it out the same way he tuned out school, with his body standing up and sitting down in unison with the rest of the congregation but his mind numb and floating, not really thinking or dreaming but at least free.
— Katherine Paterson, Bridge to Terabithia
It is very difficult sometimes to keep awake, especially at church, but there is no difficulty at all about sleeping.
— Oscar Wilde, The Canterville Ghost
He was in awe of the thirst that people had for someone to tell them that everything was going to be all right. He marveled at the gullibility and vulnerability of his fellow humans. No wonder the churches called them sheep. They were woolly-headed pack animals being herded around for the benefit of whoever knew how to control the dogs.
— Craig Ferguson, Between the Bridge and the River
Let God Himself be the main attraction at church again, and let us be tireless in our insistence that church is for God, about God, through God, and to the glory of His great Son.
— James MacDonald, Vertical Church: What Every Heart Longs for. What Every Church Can Be.
Family is the one human institution we have no choice over. We get in simply by being born, and as a result we are involuntarily thrown together with a menagerie of strange and unlike people. Church calls for another step: to voluntarily choose to band together with a strange menagerie because of a common bond in Jesus Christ. I have found that such a community more resembles a family than any other human institution. Henri Nouwen once defined a community as “a place where the person you least want to live with always lives.” His definition applies equally to the group that gathers each Thanksgiving and the group that congregates each Sunday morning. (p. 64-65, Church: Why Bother?)
— Philip Yancey, Church: Why Bother?: My Personal Pilgrimage
The Christian church is an encyclopaedia of prehistoric cults and conceptions of the most diverse orgiin and that is why it is so capable of proselytising: it always could and it can still go wherever it pleases and it always found and it always finds something similar to itself to which it can adapt itself and gradually impose upon it a Christian meaning.
— Friedrich Nietzsche, Daybreak: Thoughts on the Prejudices of Morality
Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect my French hosts to become Americans in order to make me feel at home. I don't expect them to start speaking English, ordering pizza, talking about the New York Yankees, and so on. Indeed, if I wanted that, I would have just stayed home! Instead, what I'm hoping for is to be welcomed into their unique French culture; that's why I've come to France in the first place. And I know that this will take some work on my part. I'm expecting things to be different; indeed, I'm looking for just this difference. So also, I think, with hospitable worship: seekers are looking for something our culture can't provide. Many don't want a religious version of what they can already get at the mall. And this is especially true of postmodern or Gen X seekers: they are looking for elements of transcendence and challenge that MTV could never give them. Rather than an MTVized version of the gospel, they are searching for the mysterious practices of the ancient gospel.
— James K.A. Smith, Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
The entity God created to traffic His transcendence has fallen far from its mission when it chooses instead to traffic what can be found on any street corner or at the local mall. You may ask, "But how has the church done that?" * By offering secularists what they find mildly interesting and calling it church.*By submitting to self-help sermons where encounter with God is not even on the agenda.* By letting the horizontal excellence of the show stand in for Vertical impact.*By substituting the surprise or shock of superficial entertainment for the supernatural.Church was designed to deliver what we were created to long for. Church must again be about a Vertical encounter that interrupts and alters everything.
— James MacDonald, Vertical Church: What Every Heart Longs for. What Every Church Can Be.
Church leaders raised on rationalism lead ministries where the supernatural, the Vertical, is suppressed and where God Himself is at best an observer and certainly seldom, if ever, and obvious participant in church.
— James MacDonald, Vertical Church: What Every Heart Longs for. What Every Church Can Be.
The Church today is more likely to alienate than to seduce...
— Friedrich Nietzsche, On the Genealogy of Morals/Ecce Homo
This ain't my first rodeo!".~R. Alan Woods [1999]
— R. Alan Woods, The Journey Is The Destination: A Photo Journal
In a society where rationality has ruled so long, the church frequently fails to see that in forsaking the weekly pursuit of the transcendent, we have given up the only ground that was uniquely ours in this world. In attempting to make the church something that can attract and add value to secular mind-sets, we have turned our backs on our one true proposition - transcendence.
— James MacDonald, Vertical Church: What Every Heart Longs for. What Every Church Can Be.
As a leader it is your job to protect the missional integrity of the Jesus gathering to which you have been called. It is your responsibility to see to it that the church under your care continues as a gathering of people in process; a place where the curious,the unconvinced, the sceptical, the used-to-believe and the broken, as well as the committed, informed and sold-out come together around Peter's declaration that Jesus is the Christ, the Son of the living God.
— Andy Stanley, Deep and   Wide: Creating Churches Unchurched People Love to Attend
The Church is larger than any one nation or any one political scene.
— Brother Andrew, God's Smuggler
If opposites attract why is the church trying so hard to mirror the world?
— Lakesha Ruise, thy kingdom come the error proof church
I experienced one of the common miracles of the Christian life. Our spirits recognized each other.
— Brother Andrew, God's Smuggler
It is my trade," he said. "I work for the bean family, and every day there are deaths among the beans, mostly from thirst. They shrivel and die, they go blind in their one black eye, and I put them in one of these tiny coffins. Beans, you know, are beautifully shaped, like a new church, like modern architecture, like a planned city
— Janet Frame, Scented Gardens for the Blind
Authentic leaders are often accused of being "controlling" by those who idly sit by and do nothing
— John Paul Warren
One of them is a very familiar personage. Her name is “Mother Church.” She is, in many ways, an admirable and dedicated person, deeply concerned about her children, endlessly and tirelessly careful for every detail of their welfare. Her long experience has taught her to understand her family very well. She knows their capabilities and she knows their weakness even better. She is patient and imperturbable, quite unshockable (she has witnessed all of the considerable range of human wickedness in her time) and there are no lengths to which she ill not go to educate her family. She has a huge fund of stories, maxims and advice, all of them time-tested, and usually interesting as well. She is very talented, skilled din creating a beautiful home for her children; she can show them how to enrich their lives with the glory of music and art. And there is no doubt that she loves God, and wishes to guide her children according to his will.On the other hand, she is extremely inclined to feel that her will and God's are identical. In her eyes there can be no better, no other, way than hers. If she is unshockable, she is frequently cynical. She is shrewd, with a thoroughly earthy and often humorous shrewdness. She knows her children's limitations so well that she will not allow them to outgrow them. She will lie and cheat if she feels it is necessary to keep her charges safe; she uses her authority 'for their own good' but if it seems to be questioned she is ruthless in suppressing revolt. She is hugely self-satisfied, and her judgement, while experienced, is often insensitive and therefore cruel. She is suspicious of eccentricity and new ideas, since her own are so clearly effective, and non-conformists get a rough time, though after they are dead she often feels differently about them.This is Mother Church, a crude, domineering, violent, loving, deceitful, compassionate old lady, a person to whom one cannot be indifferent, whom may one may love much and yet fight against, whom one may hate and yet respect.
— Rosemary Haughton, The Catholic Thing
Freedom for the Church comes from the necessity of the Word of God. Otherwise, it becomes arbitrariness and ends in a great many new ties.
— Dietrich Bonhoeffer
Religion and spirituality can easily be intertwined; however, there is a very distinct separation between the two.
— Ricky Maye, An Emerging Spirituality
We’ve all heard that little woman who says, “Oh, it’s terrible what these young people do to themselves, in my lsi other drugs, is a terrible thing”.Then you look, the woman who speaks in this way: you have no eyes, no teeth, no brains, no soul, no ass, no mouth, no warmth, no spirit, nothing, just a stick… and avran made ​​you wonder how to reduce it in that state teas and pastries and the church.
— Charles Bukowski, Tales of Ordinary Madness
What if the church should be less concerned with creating saints than creating a world where we do not need saints? A world where people like Mother Teresa and MLK would have nothing to do.
— Peter Rollins, Insurrection: To Believe Is Human To Doubt, Divine
The fact that you don't feel Him [God] holding you doesn't change the fact that He still is.
— Wayne Jacobsen and Dave Coleman
Think of (the Kingdom) like the sun. As it peeks through on a cloudy day, we do not say the sun has grown. We say, 'The sun has broken through.' Our view of the sun has changed, or obstacles to the sun have been removed, but we have not changed the sun.
— Kevin DeYoung, What is the Mission of the Church?: Making sense of social justice, Shalom and the Great Commission
You're better off believing in God they'd warn you, just in case. Because you'd hate to arrive at the gates of heaven a nonbeliever and find out the Christians had been right all along. It was a pretty ingenious line of thinking. It almost made me want to go to church. Not enough to actually go, but still.
— Drew Magary, The Postmortal
Jesus did not command us to "develop" leaders. He commanded us to make "disciples". The world "develops" leaders, the Church "disciples" them. The two are not the same.
— John Paul Warren
Deb and I were married on a snowy night - wind cross-wove a veil of snow for her then threw confetti at us as we left the lighted church...
— John Geddes, A Familiar Rain
To instill the values for the culture was and is the responsibility of the leadership, and staff alignment was critical to its success. It started with both board and staff. They realized that they needed to share the same value system that says, “I am the equipper, not the doer.” If not, there were going to be immense roadblocks to effectively mobilizing people for ministry.
— Sue Mallory, Equipping Church, The
The people who had turned their heads turned them again as the service proceeded; and at last observing her they whispered to each other. She knew what their whispers were about, grew sick at heart, and felt that she could come to church no more.
— Thomas Hardy, Tess of the D'Urbervilles
If you want your ministry to have ‘it’, more important than anything else we’ve discussed, you must have ‘it’. When it has filtered through your heart - the rare combination of passion, integrity, focus, faith, expectation, drive, hunger, and God’s anointing - God tends to infuse your ministry with ‘it’. He blesses your work. People are changed. Leaders grow. Resources flow. The ministry seems to take on a life of its own.
— Craig Groeschel, It: How Churches and Leaders Can Get It and Keep It
The author urges taking the pulse of the church outside our own neighborhood. More church attending Presbyterians in Ghana than Scotland, and while Western pastors beg to fill seats, some African pastors are asking people only to attend every second or third week to give room for others in packed churches.
— Dinesh D'Souza, What's So Great About Christianity
The problem with the church is the church
— R. Alan Woods
The Church acts as a sort of embassy for the government of the King. It is an outpost of the Kingdom of God surrounded by the kingdom of darkness. Just as an embassy is meant to showcase the life of a nation to the surrounding people, so the Church is meant to manifest the life of the Kingdom of God to the people around it.
— Kevin DeYoung, What is the Mission of the Church?: Making sense of social justice, Shalom and the Great Commission
The village lay in the hollow, and climbed, with very prosaic houses, the other side. Village architecture does not flourish in Scotland. The blue slates and the grey stone are sworn foes to the picturesque; and though I do not, for my own part, dislike the interior of an old-fashioned pewed and galleried church, with its little family settlements on all sides, the square box outside, with its bit of a spire like a handle to lift it by, is not an improvement to the landscape. Still, a cluster of houses on differing elevations - with scraps of garden coming in between, a hedgerow with clothes laid out to dry, the opening of a street with its rural sociability, the women at their doors, the slow waggon lumbering along - gives a centre to the landscape. It was cheerful to look at, and convenient in a hundred ways. ("The Open Door")
— Mrs. Oliphant, The Gentlewomen of Evil: An Anthology of Rare Supernatural Stories from the Pens of Victorian Ladies
You must mind and not lower the Church in people's eyes by seeming to be frightened about it for such a little thing.
— George Eliot, Adam Bede
The cross has two sides to it. One side is what Jesus did for us. He forgave us our sins. The other is the God side. God now lives in man!
— John Paul Warren
Actually, what we really need to remember about Galileo is that most of the people who use his name in argument could barely spell it, let alone tell us what actually happened to the man. His case is used over and over again because critics can't think of any other scientists who were mistreated by the Church. And in this instance they're right. There may have been some people in the scientific world who did not enjoy Church support and were even challenged by Catholicism but, sorry to disappoint, there weren't very many of them. The Church has been the handmaiden of science and scientific discovery, and those who refer to Galileo tend to forget that Louis Pasteur, the inventor of pasteurization, was a devout Catholic, as was Alexander Fleming, who gave us penicillin. Or Father Nicolaus Copernicus, who first proposed the theory of the earth revolving around the sun - this was precisely what Galileo stated, but Copernicus taught it as theory and not fact. Or Monsignor Georges Henri Joseph Édouard Lemaître, a Belgian Roman Catholic priest and professor of physics at the Catholic University of Leuven, who proposed what became known as the Big Bang theory of the origin of the Universe. In the field of acceleration, Fr. Giambattista Riccioli changed the way we understand that particular science; the father of modern Egyptology was Fr. Athanasius Kircher, and the Yugoslavian Fr. Roger Boscovich was the founder of modern atomic theory.
— Michael Coren, Why Catholics are Right
The world and it's people are my church".~R. Alan Woods [1996]
— R. Alan Woods, The Journey Is The Destination: A Photo Journal
A missionary church cannot rely on the professional ministry for the primary work of mission. The role of the laity is critical because it is the lay members of the church who have the greatest contact with those who are outside of the normal structures of church life. In such a situation the task of clergy is not so much to engage in mission themselves, as to support the laity in their mission.
— Martin Robinson, The Faith Of The Unbeliever
Those who love their dream of a Christian community more than they love the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest and sacrificial. God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idolized community demand that it be fulfilled by God, by others and by themselves. They enter the community of Christians with their demands set up by their own law, and judge one another and God accordingly. It is not we who build. Christ builds the church. Whoever is mindful to build the church is surely well on the way to destroying it, for he will build a temple to idols without wishing or knowing it. We must confess he builds. We must proclaim, he builds. We must pray to him, and he will build. We do not know his plan. We cannot see whether he is building or pulling down. It may be that the times which by human standards are the times of collapse are for him the great times of construction. It may be that the times which from a human point are great times for the church are times when it's pulled down. It is a great comfort which Jesus gives to his church. You confess, preach, bear witness to me, and I alone will build where it pleases me. Do not meddle in what is not your providence. Do what is given to you, and do it well, and you will have done enough.... Live together in the forgiveness of your sins. Forgive each other every day from the bottom of your hearts.
— Dietrich Bonhoeffer
The Church is the Church only when it exists for others...not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.
— Dietrich Bonhoeffer, Letters and Papers from Prison
Your right of religious freedom ends where my right of religious abstinence begins...
— T. Rafael Cimino, Mid Ocean
The perfect church service would be one we were almost unaware of. Our attention would have been on God.
— C.S. Lewis, Letters to Malcolm: Chiefly on Prayer
A church begins to die when it says, ‘They were just children.
— Wess Stafford
The filling of the Holy Spirit brings a sharp separation between the believer and the world.Actually, after Pentecost, they were looking at another world. They really saw another world.Nowadays, we perceive that even a large part of evangelical Christianity is trying to convert this world to the church. We are bringing the world in head over heels--unregenerated, uncleansed, unshriven, unbaptized, unsanctified. we are bringing the world right into the church. If we can get some big shot to say something nice about the church, we rush into print and tell about this fellow and what nice things he said. I don't care at all about big shots because I serve a living Saviour, and Jesus Christ is Lord of lords and King of kings. I believe every man ought to know this ability to see another world.
— A.W. Tozer, The Tozer Pulpit: Volume 2, Ten Sermons on the Ministry of the Holy Spirit
But in every church there are people who, for reasons which seem sufficient to them, do not approve of their pastor and seek to harry him and bully him into some condition pleasing to themselves. The democracy which the Reformation brought into the Christian Church rages in their bosoms like a fire; they would deny that they regard their clergyman as their spiritual hired hand, whom they boss and oversee for his own good, but that is certainly the impression they give to observers.
— Robertson Davies, Leaven of Malice
Church, in the New Testament sense of the word, is not a meeting we attend, but a group of which we are a part, and a group we serve within.
— Keri Wyatt Kent, Deeper into the Word: Reflections on 100 Words From the New Testament
With such luck as this, he rode the beast in the jaunty way that she deserved, back north, seemingly back from Mexico, pulling up finally at an outlying bar-ex-saloon (they had covered the old adobe face with knotty pine, substituted big stone matades for the cuspidors) and having brought her wrecklessly this far did not park her in the little parking lot but in front of the church next door. They had lifted that face too and neonized, but it did no good, they seemed to know they had no chance against an older god, their doors were closed. Thus one could join the pagan worshipers with a self-righteous shrug, through latticed doors.
— Douglas Woolf, Wall to Wall
Nothing teaches us about the preciousness of the Creator as much as when we learn the emptiness of everything else.
— Charles Haddon Spurgeon, Morning and Evening, Based on the English Standard Version
The various modes of worship which prevailed in the Roman world were all considered by the people as equally true
—  by the philosopher as equally false
I often see how you sob over what you destroy, how you want to stop and just worship; and you do stop, and then a moment later you are at it again with a knife, like a surgeon. 
— Anaïs Nin
You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run.
— Augustine of Hippo, Confessions
It was not intended as a compliment. It was a confession. Now that I have made it, something seems to have gone out of me. Perhaps one should never put one's worship into words.
— Oscar Wilde, The Picture of Dorian Gray
With their backs to the sunrise they worship the night.
— Robert G. Ingersoll, Individuality From 'The Gods and Other Lectures'
O Alaah, i haven't worshiped you because of lusting of heaven or fearing of hill. I've worshiped you because you deserve to be worshiped.
— Ali ibn Abi Talib
Tradition is not the worship of ashes, but the preservation of fire.
— Gustav Mahler
Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are. You cannot divide human beings into those who worship and those who don’t. Everybody worships; it’s just a matter of what, or whom, we serve.
— Paul David Tripp, Instruments in the Redeemer's Hands: People in Need of Change Helping People in Need of Change
Let My worship be in theheart that rejoices, for behold,all acts of love and pleasureare My rituals.
— Doreen Valiente
Worship is the proper response of all moral, sentient beings to God, ascribing all honor and worth to their Creator-God precisely because he is worthy, delightfully so.
— D.A. Carson
It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already. 
— Jonathan Edwards
Every source of blessing is a point of attack.
— David McGee
Who will deny that true religion consists, in a great measure, in vigorous and lively actings of the inclination and will of the soul, or the fervent exercises of the heart? That religion which God requires, and will accept, does not consist in weak, dull, and lifeless, wishes, raising us but a little above a state of indifference. 
— Jonathan Edwards
That is what worship is all about. It is the glad shout of praise that arises to God the creator and God the rescuer from the creation that recognizes its maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in.
— N.T. Wright, Simply Christian: Why Christianity Makes Sense
There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And an outstanding reason for choosing some sort of God or spiritual-type thing to worship--be it J.C. or Allah, be it Yahweh or the Wiccan mother-goddess or the Four Noble Truths or some infrangible set of ethical principles--is that pretty much anything else you worship will eat you alive.
— David Foster Wallace
It is practically a matter of life or death for a True Cock Worshiper to taste pre-cum.
— Lordess Demonica, Demonsapienism & True Cock Worship: True Cock Worship
Prosperity is only an instrument to be used, not a deity to be worshipped.
— Calvin Coolidge
To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.
— William Temple, Nature, Man and God
Worship is not love.
— Donald Hall
Philip Yancey sees our blasé attitude toward the faithfulness of God in the waitstaff At Yellowstone. Even when they are finished their chores, they don't look up and marvel at the geiser going off. After all, they see it so often.
— Philip Yancey
The root of all virtue and grace, of all faith and acceptable worship, is that we know that we have nothing but what we receive, and bow in deepest humility to wait upon God for it.
— Andrew Murray, Humility
It’s easy to sing the song, but to pray the lyrics from deep within… that’s worship!
— Gangai Victor
... the very last thing I want to do is to unsettle in the mind of any Christian, whatever his denomination, the concepts -- for him traditional -- by which he finds it profitable to represent to himself what is happening when he receives the bread and wine. I could wish that no definitions had ever been felt to be necessary; and, still more, that none had been allowed to make divisions between churches.
— C.S. Lewis, Letters to Malcolm: Chiefly on Prayer
The worship to which we are called in our renewed state is far too important to be left to personal preferences, to whims, or to marketing strategies. It is the pleasing of God that is at the heart of worship. Therefore, our worship must be informed at every point by the Word of God as we seek God’s own instructions for worship that is pleasing to Him.
— R.C. Sproul, A Taste of Heaven: Worship in the Light of Eternity
What seems wrong to you is right for himWhat is poison to one is honey to someone else.Purity and impurity, sloth and diligence in worship,These mean nothing to Me.I am apart from all that.Ways of worshipping are not to be ranked as betteror worse than one another.Hindus do Hindu things.The Dravidian Muslims in India do what they do.It's all praise, and it's all right.It's not I that's glorified in acts of worship.It's the worshippers! I don't hearthe words they say. I look inside at the humility.That broken-open lowliness is the Reality,not the language! Forget phraseology.I want burning, burning.Be Friendswith your burning. Burn up your thinkingand your forms of expression!
— Karen Armstrong, A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam
When we dedicate our talent to serving a neighbor, it is possibly one of the highest forms of worship; something sacred transpires when we sacrifice our time and dedicate our God-given loves and talents to one another.
— Matt Litton, The Mockingbird Parables: Transforming Lives through the Power of Story
A god is anything that lives outside of God.
— Anthony Liccione
When everybody worships all sort of religious lies and illogical myths, dare to be there, in the land of reason!
— Mehmet Murat ildan
If we tune into the Holy Spirit, our congregations will tune into the worship.
— Gangai Victor
Adoration is a sign of an infant civilization.
— Toba Beta, My Ancestor Was an Ancient Astronaut
Where am I?” you ask. Where you are is where the things you’ve denied worshipping have taken you.
— Craig D. Lounsbrough
I once heard worship defined as celebrating the availability of God.
— Larry Crabb, The Pressure's Off: There's a New Way to Live
Instead of magnifying the problem in your thoughts, magnify God.
— Faithful Akpaloo
Paul Ricoeur has wonderful counsel for people like us. Go ahead, he says, maintain and practice your hermaneutics of suspicion. It is important to do this. Not only important, it is necessary. There are a lot of lies out there; learn to discern the truth and throw out the junk. But then reenter the book, the world, with what he calls 'a second naivete'.' Look at the world with childlike wonder, ready to be startled into surprised delight by the profuse abundance of truth and beauty and goodness that is spilling out of the skies at every moment. Cultivate a hermaneutic of adoration - see how large, how splendid, how magnificent life is.And then practice this hermaneutic of adoration in the reading of Holy Scripture. Plan on spending the rest of our lives exploring and enjoying the world both vast and intricate that is revealed by this text.
— Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading
Since in fact liturgical traditions, vestments, church vessels, etc., were immediately removed wherever Calvinism infiltrated or Reformed ideas even gained influence in the church's polity, the reaction which it caused in Lutheran areas was a conscious propensity for ceremonies. Henceforth, therefore, the celebration of an emphatically liturgical service was among the visible signs by which the Lutheran character of confession was demonstrated outwardly.
— Ernst Walter Zeeden, FAITH AND ACT: THE SURVIVAL OF MEDIEVAL CEREMONIES IN THE LUTHERAN REFORMATION
The arduous nature of practical Christianity makes so many people choose theoretical Christianity! Both are however good, but the former is weightier, noble and solemn than the later! Many are called, but few are dedicated!
— Ernest Agyemang Yeboah