c2p-cmd/Good-Quotes-Authors huggingface dataset:
It is recorded in the monastic rules that a monk once performed an abortion on a girl; the Buddha judged his action seriously wrong, which incurred him the highest offense in the monastic rule. A monk committing this kind of wrongful deed must be expelled from the monastic community. The Buddha considered the embryo to be a person like an adult, so the monk who killed the embryo through abortion was judged by Buddhist monastic rules as having committed a crime equal in gravity to killing an adult. In the commentary on the rule stated above, it is stated clearly that killing a human being means destroying human life from the first moment of fertilization to human life outside the womb. So, even though the Buddha himself did not give a clear-cut pronouncement about when personhood occurs, the Buddhist tradition, especially the Theravada tradition, clearly states that personhood starts when the process of fertilization takes place.
— Soraj Hongladarom, Genomics and Bioethics: Interdisciplinary Perspectives, Technologies and Advancements
Boy, you're good at figuring things out. Isn't he? Except that if anybody's the devil in this room it's _you_, buster." An extraordinary bitterness came into his face. "I've seen you before. I know you, all right, preacher man. Age after age, you come back. You always lead the crusades. You're so damned golden-tongued, other people just flock to die for your causes. You die with them, it's true, because you're stupid enough to believe your own great lies; but you always come back again somehow. Oh, I know _you_.
— Kage Baker, In the Garden of Iden
But I can no longer ready any faith's Napoleonic saber rattling without picturing smoking rubble on cable news. I guess if I had to pick a spiritual figurehead to possess the deed to the entirety of Earth, I'd go with Buddha, but only because he wouldn't want it.
— Sarah Vowell
Why would you accept the Jesus of the Bible, if you have rejected the Bible of Jesus?
— Wes Moore, The Spiritual Top 50
There cannot be a language more universal and more simple, more free from errors and obscurities...more worthy to express the invariable relations of all natural things [than mathematics]. [It interprets] all phenomena by the same language, as if to attest the unity and simplicity of the plan of the universe, and to make still more evident that unchangeable order which presides over all natural causes
— Joseph Fourier, The Analytical Theory of Heat
The Best ideal is the true and other truth is none. All glory be ascribed to the holy Three in One.
— Gerard Manley Hopkins
Science is not about making predictions or performing experiments. Science is about explaining.
— Bill Gaede
It can certainly be misleading to take the attributes of a movement, or the anxieties and contradictions of a moment, and to personalize or 'objectify' them in the figure of one individual. Yet ordinary discourse would be unfeasible without the use of portmanteau terms—like 'Stalinism,' say—just as the most scrupulous insistence on historical forces will often have to concede to the sheer personality of a Napoleon or a Hitler. I thought then, and I think now, that Osama bin Laden was a near-flawless personification of the mentality of a real force: the force of Islamic jihad. And I also thought, and think now, that this force absolutely deserves to be called evil, and that the recent decapitation of its most notorious demagogue and organizer is to be welcomed without reserve. Osama bin Laden's writings and actions constitute a direct negation of human liberty, and vent an undisguised hatred and contempt for life itself.
— Christopher Hitchens, The Enemy
the mystic must be steadily told,—All that you say is just as true without the tedious use of that symbol as with it. Let us have a little algebra, instead of this trite rhetoric,—universal signs, instead of these village symbols,—and we shall both be gainers. The history of hierarchies seems to show that all religious error consisted in making the symbol too stark and solid, and was at last nothing but an excess of the organ of language.
— Ralph Waldo Emerson, The Essays of Ralph Waldo Emerson
Conventionality is not morality. Self-righteousness is not religion...Appearance should not be mistaken for truth; narrow human doctrines that only tend to elate and magnify few, should not be substituted for the world-redeeming creed of Christ.
— Charlotte Brontë, Jane Eyre
You think religions are constant things? inflexible and solid and form full-grown? Religions evolve. They grow out of a need, just like any other natural phenomenon, and they follow the same natural laws. They are born, grown, have sons, and illegitimate sons, and die.
— James  Jones, From Here to Eternity
God is thus entrenched in the Flow systems as a causal belief, but an unordered one. Within Flow, this is implemented as unordered in relation with the ordered. The responsibility of first Cause and causes as effects including physiological causes are passed on to God. In fact, to devout Christians, God is all causation incessantly.
— Dew Platt, The Rudeness of Soul
The world of fundamental religion does not recognize even the slightest variation in meaning should this meaning fall outside its own definition of truth.
— Susan Griffin, A Chorus of Stones: The Private Life of War
Mahound comes to me for revelation, asking me to choose between monotheist and henotheist alternatives, and I'm just some idiot actor having a bhaenchud nightmare, what the fuck do I know, yaar, what to tell you, help. Help.
— Salman Rushdie, The Satanic Verses
Bib Block was sure that in any part of the country at all, whenever the name of this road was mentioned, people's hearts pivoted like Moslems to the east and flopped over. Sooner of later, he believed, at one stage of the journey or another, all roads led to the New Jersey Turnpike.
— Kathryn Kramer, A Handbook For Visitors From Outer Space
Proof' is the hallmark of religion.
— Bill Gaede
The tendency to turn human judgements into divine commands turns religion into one of the most dangerous forces in the world.
— Georgia Harkness
I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes, - a justifier of the most appalling barbarity, - a sanctifier of the most hateful frauds, - and a dark shelter under, which the darkest, foulest, grossest, and most infernal deeds of the slaveholders find the strongest protection. Were I to be again reduced to the chains of slavery, next to enslavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others.
— Frederick Douglass, Narrative of the Life of Frederick Douglass
Religions and states and classes and tribes and nations do not have to work or argue for their adherents and subjects. They more or less inherit them. Against this unearned patrimony there have always been speakers and writers who embody Einstein's injunction to 'remember your humanity and forget the rest.' It would be immodest to claim membership in this fraternity/sorority, but I hope not to have done anything to outrage it. Despite the idiotic sneer that such principles are 'fashionable,' it is always the ideas of secularism, libertarianism, internationalism, and solidarity that stand in need of reaffirmation.
— Christopher Hitchens, Prepared for the Worst: Selected Essays and Minority Reports
Modern Romans insisted that there was only one god, a notion that struck Alobar as comically simplistic. Worse, this Semitic deity was reputed to be jealous (what was there to be jealous of if there were no other gods?), vindictive, and altogether foul-tempered. If you didn't serve the nasty fellow, the Romans would burn your house down. If you did serve him, you were called a Christian and got to burn other people's houses down.
— Tom Robbins, Jitterbug Perfume
I am not one of those who believes—as Obama is said to believe—that a solution to the Palestinian statehood question would bring an end to Muslim resentment against the United States. (Incidentally, if he really does believe this, his lethargy and impotence in the face of Netanyahu's consistent double-dealing is even more culpable.) The Islamist fanatics have their own agenda, and, as in the case of Hamas and its Iranian backers, they have already demonstrated that nothing but the destruction of Israel and the removal of American influence from the region will possibly satisfy them. No, it is more the case that justice—and a homeland for the Palestinians—is a good and necessary cause in its own right. It is also a special legal and moral responsibility of the United States, which has several times declared a dual-statehood outcome to be its objective.
— Christopher Hitchens
Dad was on the porch, pacing back and forth in that uneven stride he had on account of having a gimp leg. When he saw, he let out a yelp of delight and started hobbling down the steps towards us. Mom came running out of the house. She sank down on her knees, clasped her hands in front of her, and started praying up to the heavens, thanking the Lord for delivering her children from the flood.It was she who had saved us, she declared, by staying up all night praying. "You get down on your knees and thank your guardian angel," she said. "And thank me, too."Helen and Buster got down and started praying with Mom, but I just stood there looking at them. The way I saw it. I was the one who'd saved us all, not Mom and not some guardian angel. No one was up in that cottonwood tree except the three of us. Dad came alongside me and put his arms around my shoulders."There weren't no guardian angel, Dad," I said. I started explaining how I'd gotten us to the cottonwood tree in time, figuring out how to switch places when our arms got tired and keeping Buster and Helen awake through the long night by quizzing them.Dad squeezed my shoulder. "Well, darling," he said, "maybe the angel was you.
— Jeannette Walls, Half Broke Horses
But it is doubtless true, and evident from [the] Scriptures, that the essence of all true religion lies in holy love; and that in this divine affection, and an habitual disposition to it, and that light which is the foundation of it, and those things which are the fruits of it, consists the whole of religion.
— Jonathan Edwards, The Religious Affections
In later life I have been sometimes praised, sometimes mocked, for my way of pointing out the mythical elements that seem to me to underlie our apparently ordinary lives. Certainly that cast of mind had some of its origin in our pit, which had much the character of a Protestant Hell. I was probably the most entranced listener to a sermon the Reverend Andrew Bowyer preached about Gehenna, the hateful valley outside the walls of Jerusalem, where outcasts lived, and where their flickering fires, seen from the city walls, may have given rise to the idea of a hell of perpetual burning. He liked to make his hearers jump, now and then, and he said that our gravel pit was much the same sort of place as Gehenna. My elders thought this far-fetched, but I saw no reason then why hell should not have, so to speak, visible branch establishments throughout the earth, and I have visited quite a few of them since.
— Robertson Davies, Fifth Business
The Lord is much like the air around us. The air is all around us, it is everywhere. Even though we can't see it, it is there, we know it is there, because we are breathing. The Lord is everywhere too, you can't see Him, but He is there, we know He is there, because we are breathing. (Page 183)
— Raymond D. Reifinger III, You Have the Nerve to Call Yourself a Roman Catholic!
But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the heart is good which has no such exercise; and no external fruit is good which does not proceed from such exercises.
— Jonathan Edwards, The Religious Affections
I think all the politicians in Brazil use God. They always present themselves as the defenders of God. This is because power searches for its legitimation starting from God, religious legitimation. (Carlos Mesers, p. 123)
— Mev Puleo, The Struggle Is One: Voices and Visions of Liberation
Other translations may engage the mind, but the King James Version is the Bible of the heart.
— David Norton, The King James Bible: A Short History from Tyndale to Today
Whereas cognitive constraints on negative emotions can reduce distress, freeing positive emotions from such constraints can enhance religious experience.
— Gerald L. Clore
We should be cautiously open to the spiritual and non-rational, and skeptical of the more invisible magical thinking—what we might call “magical reason”—pervading secular thought and experience in modern society. Science and technology are for most people a new religion, and their orthodoxies are believed with the same fervor.
— David Watson, Against The Megamachine: Essays On Empire And Its Enemies
In the history of science, ever since the famous trial of Galileo, it has repeatedly been claimed that scientific truth cannot be reconciled with the religious interpretation of the world. Although I an now convinced that scientific truth is unassailable in its own field, I have never found it possible to dismiss the content of religious thinking as simply part of an outmoded phase in the consciousness of mankind, a part we shall have to give up from now on, Thus in the course of my life I have repeatedly been compelled to ponder on the relationship of these two regions of though, for I have never been able to doubt the reality of that to which they point.
— Werner Heisenberg
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.
— William Booth
TO WHOM LIFE IS AN EXPERIENCE TO BE CARRIED AS FAR AS POSSIBLE... I have not meant to express my thought but to help you clarify what you yourself think... You are not any more different from me than your right leg is from your left, but what joins us is THE SLEEP OF REASON—WHICH PRODUCES MONSTERS.—Theory of Religion
— Georges Bataille
So far as we know, the tiny fragments of the universe embodied in man are the only centers of thought and responsibility in the visible world. If that be so, the appearance of the human mind has been so far the ultimate stage in the awakening of the world; and all that has gone before, the striving of myriad centers that have taken the risks of living and believing, seem to have all been pursuing, along rival lines, the aim now achieved by us up to this point. They are all akin to us, for all these centers - those which led up to our own existence and the far more numerous others which produced different lines of which many are extinct - may be seen engaged in the same endeavor towards ultimate liberation. We may envisage then a cosmic field which called forth all these centers by offering them a short-lived, limited, hazardous opportunity for making some progress of their own towards an unthinkable consummation. And that is also, I believe, how a Christian is placed when worshiping God.
— Michael Polanyi, Personal Knowledge
We are social animals. We like to feel a part of something of beauty and power that transcends our insignificance. It can be a religion, a political party, a ball club. Why not also Nature? I feel a strong identity with the world of living things. I was born into it; we all were. But we may not feel the ties unless we gain intimacy by seeing, feeling, smelling, touching and studying the natural world. Trying to live in harmony with the dictates of nature is probably as inspirational as living in harmony with the Koran or the Bible. Perhaps it is also a timely undertaking.
— Bernd Heinrich, One Man's Owl
One of the biggest challenges for people involved in interfaith dialogue is to break down the stereotypes of the "other" that exist within their own religious traditions and groups. Religious groups need to first acknowledge and confess their own role in fostering and contributing to injustice and conflict. (by Cilliers, Ch. 3, p. 49)
— David R. Smock, Interfaith Dialogue and Peacebuilding
Let it be stated clearly that mysticism is an a-rational type of experience, and in some degree common to all men.It is an intuitive, self-evident, self-recognized knowledge which comes fitfully to man. It should not be confounded with the instinctive and immediate knowledge possessed by animals and used by them in their adaptations to environment.The average man seldom pays enough attention to his slight mystical experiences to profit or learn from them. Yet his need for them is evidenced by his incessant seeking for the thrills, sensations, uplifts, and so on, which he organizes for himself in so many ways--the religious way being only one of them. In fact, the failure of religion--in the West, at any rate--to teach true mysticism, and its overlaying of the deeply mystic nature of its teachings with a pseudo-rationalism and an unsound historicity may be the root cause for driving people to seek for things greater than they feel their individual selves to be in the many sensation-giving activities in the world today.
— Paul Brunton, The Notebooks of Paul Brunton
I strongly feel that it is only when there is a deep understanding of one's own religious beliefs and commitments that progress can be made in achieving true understanding and respect for the religious values and beliefs of others. Engaging in interfaith dialogue does not in any way mean undermining one's own faith or religious tradition. Indeed, interfaith dialogue is constructive only when people become firmly grounded in their own religious traditions and through that process gain a willingness to listen and respect the beliefs of other religions. (by Cilliers, Ch. 3, p. 48-49)
— David R. Smock, Interfaith Dialogue and Peacebuilding
The prayer of a trained theurgist is like the majestic flow of a large river but an ignorant and weak person can produce only something similar to an irregular trickle from a half-clogged tap. 
— Mouni Sadhu
I think that Gnosticism is about discovering the way that God has turned into you, and then realizing that if you can describe how it is that God turned into you, you can reverse the process.
— Stevan L. Davies
The morning was bright and propitious. Before their departure, mass had been said in the chapel, and the protection of St. Ignatius invoked against all contingent evils, but especially against bears, which, like the fiery dragons of old, seemed to cherish unconquerable hostility to the Holy Church. ("The Legend Of Monte Del Diablo").
— Bret Harte
When religious groups in a conflict eliminate the personal element and perceive themselves as representatives of collectives, heir actions tend to become more "radical" and "merciless." (Ch.3, by Jaco Cilliers, p. 48)
— David R. Smock, Interfaith Dialogue and Peacebuilding
The padres set great store by addressing prayer to personal gods: 'Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.'That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods.
— Ernst Jünger, Eumeswil
Many of the traditional approaches to interfaith dialogue have assumed that it can be successful only if agreements are reached about amorphous concepts and themes that various traditions may have in common. These approaches have also assumed that participants have to "weaken" or "compromise" elements of their own faith... this is not necessarily constructive for engaging in interfaith understanding and dialogue. It is only when participants have a deep understanding of their own religious traditions and are willing to learn and recognize the richness of other religious traditions that constructive cooperation can take place between groups from different faiths. (by Cilliers, Ch. 3, p. 57-58)
— David R. Smock, Interfaith Dialogue and Peacebuilding
The process of reconciliation implies that people who want to engage in interfaith cooperation should be prepared to reflect critically on their own religious tradition. They should also contemplate what place their own religious tradition assigns to people of other faith traditions. (by Cilliers, Ch. 3, p. 52)
— David R. Smock, Interfaith Dialogue and Peacebuilding
As became a young sinner, Sam [Mark Twain] had a special interest in Satan. He asked his Sunday school teacher questions about Eve in the garden, wondering "if he had ever heard of another woman who, being approached by a serpent, would not excuse herself and break for the nearest timber." Twain recalled, "He did not answer my question, but rebuked me for inquiring into matters above my age and comprehension.
— Fred Kaplan, The Singular Mark Twain: A Biography
The fact that religions, which usually have at their core a promotion of tolerance and peace, have been exploited to carry out violence clearly indicates that individuals and groups have not discovered the true "peace message" that is inherent in almost every religion. (by Cilliers, Ch. 3, p. 55)
— David R. Smock, Interfaith Dialogue and Peacebuilding
Heresy kicks ass.
— P.S. Baber, Cassie Draws the Universe
I don't subscribe to any religion so it didn't matter to me if I prayed in a shrine, temple, or church. Butbe cause I was asking for so much I assumed Buddha and the Christian God wouldn't even listen
— Novala Takemoto, Missin' (Novel)
La libertad nos mantiene volando alto, pero la contienda destruye nuestra habilidad de volar.
— Victor Manuel Rivera, En Busca de La Verdadera Libertad
El amor de Cristo nos ayuda a mirar más allá del amor de otros.
— Victor Manuel Rivera, En Busca de La Verdadera Libertad
Mientras más mengüe tu nivel de inseguridad, más crecerá tu nivel de fe.
— Victor Manuel Rivera, En Busca de La Verdadera Libertad
Nuestra expectativa debe de ser mayor en nosotros mismos que en las demás personas.
— Victor Manuel Rivera, En Busca de La Verdadera Libertad
El error más grande al caer es quedarnos en el piso.
— Victor Manuel Rivera, En Busca de La Verdadera Libertad
Más importante que empezar bien nuestro caminar con Dios es terminar bien la obra.
— Victor Manuel Rivera, En Busca de La Verdadera Libertad
Widespread criticisms of jihad in Islam and the so-called sword verses in the Quran have unearthed for fair-minded Christians difficult questions about Christianity's own traditions of holy war and 'texts of terror.' Like Hinduism's Mahabharata epic, the Bible devotes entire books to war and rumors thereof. Unlike the Quran, however, it contains hardly any rules for how to conduct a just war.
— Stephen R. Prothero, God Is Not One: The Eight Rival Religions That Run the World--and Why Their Differences Matter
There is a purpose in life--to raise men nearer to the likeness of God. Whoever seeks that ideal, daily, finds joy; and in no other way can true joy be found.
— John A. Widtsoe, An Understandable Religion
Some people do polarizing the religion against science. I use both to solve a problem with two different kind of approach.
— Toba Beta, Betelgeuse Incident: Insiden Bait Al-Jauza
Pretending that the world’s religions are the same does not make our world safer. Like all forms of ignorance, it makes our world more dangerous. What we need on this furiously religious planet is a realistic view of where religious rivals clash and where they can cooperate.
— Stephen R. Prothero, God Is Not One: The Eight Rival Religions That Run the World--and Why Their Differences Matter
True freedom, which is full joy, is the complete recognition of law and adaptation to it. Bondage comes from ignorance of law or opposition to it.
— John A. Widtsoe, Rational Theology
If religion is true, one must believe. And if one chooses not to believe, one’s choice is marked under the category of a refusal, and is thus never really free: it has the duress of a recoil.” With literary belief, however, “one is always free to choose not to believe.” This, Wood argues, is the freedom of literature; it is what constitutes its “reality.
— James    Wood, The Broken Estate: Essays on Literature and Belief
My mother was a good Catholic -- she went to mass twice a week at St. Mary's in Richmond, but my father was an Orthodox Eclectic.
— Sue Monk Kidd, The Secret Life of Bees
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.
— Karl Marx
Рассмотрим представление о Боге. Мы не знаем, как оно возникло в мимофонде. Возможно, оно возникало многократно путем независимых «мутаций». Во всяком случае это очень старая идея. Как она реплицируется? С помощью устного и письменного слова, подкрепляемого великой музыкой и изобразительным искусством. Почему эта идея обладает такой высокой выживаемостью? Напомним, что в данном случае «выживаемость» означает не выживание гена в генофонде, а выживание мима в мимофонде. На самом деле вопрос состоит в следующем: в чем та «особость» идеи о Боге, которая придает ей такую стабильность и способность проникать в культурную среду? Выживаемость хорошего мима, входящего в мимофонд, обусловливается его большой психологической привлекательностью. Идея Бога дает на первый взгляд приемлемый ответ на глубокие и волнующие вопросы о смысле существования. Она позволяет надеяться, что несправедливость на этом свете может быть вознаграждена на том свете. «Всегда протянутые руки», готовые поддержать нас в минуты нашей слабости, которые, подобно плацебо, отнюдь не теряют своей действенности, хотя и существуют лишь в нашем воображении. Вот некоторые из причин, по которым идея Бога с такой готовностью копируется последовательными поколениями индивидуальных мозгов. Бог существует, пусть лишь в форме мима с высокой выживаемостью или инфекционностью, в среде, создаваемой человеческой культурой.
— Richard Dawkins, Эгоистичный ген
The best religion or practice is the one that makes us better. (42)
— Jean-Yves Leloup, Compassion and Meditation: The Spiritual Dynamic between Buddhism and Christianity
Moral beauty existed as clearly as any other form of beauty and perhaps that was where we could find the God who was so vividly, and sometimes bizarrely, described in our noisy religious explanations. It was an intriguing thought, as it meant that a concert could be a spiritual experience, a secular painting a religious icon, a beguiling face a passing angel.
— Alexander McCall Smith, The Lost Art of Gratitude
Like all religious people, Christians repress, remember, and retell their core stories selectively. They emphasize this episode at the expense of that episode, in keeping with their own biases and the preoccupations of their times.
— Stephen R. Prothero, God Is Not One: The Eight Rival Religions That Run the World--and Why Their Differences Matter
The very fact that 'the mystical' is seen as irrelevant to issues of social and political authority itself reflects contemporary, secularized notions of and attitudes toward power. The separation of the mystical from the political is itself a political decision!
— Richard King, Orientalism and Religion: Post-Colonial Theory, India and the Mystic East
I saw a few Sligo people at Mass in Gardiner Street this morning and the omens seem to be good for them, the priest was wearing the same colours as the Sligo jersey! 40 yards out on the Hogan Stand side of the field Ciarán Whelan goes on a rampage, it's a goal. So much for religion.
— Micheál Ó Muircheartaigh
If we talk about the living oracles and want to pay respect to them, how shall we do this? Shall we do it by never reading their words-by paying not attention to that which they say? That is a very poor way of doing.We ought to listen to their words. When we cannot hear their words, we should read them; for they are the words of the authorized servants of God. I feel that there is a great neglect among us in this respect. --CR, 1897, 38, George Q. Cannon (CR is Reports of the General Conferences of the Church)
— John A. Widtsoe, Priesthood and Church Government
In marked contrast to the relaxed, typically Latin attitude of the Dominicans the Protestant missionaries were still proceeding at full blast with the fight for souls. These North American evangelists of strictly fundamentalist inclination combined in a curious fashion strict adhesion to the literal meaning of the Old Testament With mastery of the most modern technology. Most of them came from small towns in the Bible Belt, armed with unshakably clear consciences and a rudimentary smattering of theology, convinced that they alone were the repositories of Christian values now abolished elsewhere. Totally ignorant of the vast world, despite their transplantation, and taking the few articles of morality accepted in the rural Amenca of their childhoods to be a universal credo, they strove bravely to spread these principles of salvation all around them.Their rustic faith was well served by a flotilla of light aircraft, a powerful radio, an ultra-modern hospital and four-wheel-drive vehicles -- in short, all the equipment that a battalion of crusaders dropped behind enemy lines needed.
— Philippe Descola, The Spears of Twilight: Life and Death in the Amazon Jungle
Without denying that adaptation may be one of God's methods of operation, it may be definitely said, that an intelligent Master of the universe, in which we believe, has the power to prepare an earth to fit the needs of man; or fit man to meet the conditions of earth. If He were not able to do so, He would be inferior to His creatures who build houses for human comfort, and equip them with heating, freezing, and many other devices. The argument for adaptation, standing alone, requires chance as a creative force. That we do not and cannot believe.
— John A. Widtsoe, An Understandable Religion
No one attribute so clearly distinguishes man as does the intelligent will or the will to act intelligently. It was by the exercise of their wills that spiritual beings in the beginning gathered information rapidly or slowly, acquired experiences freely or laboriously. Through the exercise of their wills they grew, remained passive, or retrograded, for with living things motion in any direction is possible.
— John A. Widtsoe, Rational Theology
If religion is about the sacred as opposed to the profane, the spirit as opposed to matter, the Creator as opposed to the created, Confucianism plainly does not qualify. But perhaps what we are to learn from this tradition is not that Confucianism is not a religion but that not all religious people parse the sacred and the secular the way Christians do.
— Stephen R. Prothero, God Is Not One: The Eight Rival Religions That Run the World--and Why Their Differences Matter
Did Jesus Christ, he asked, suspect that someday his church would spread to the farthest corners of Earth? Did Jesus Christ, he asked, ever have what we, today, call an idea of the world? Did Jesus Christ, who apparently knew everything, know that the world was round and to the east lived the Chinese (this sentence he spat out, as if it cost him great effort to utter it) and to the west the primitive peoples of America? And he answered himself, no, although of course in a way having an idea of the world is easy, everybody has one, generally an idea restricted to one's village, bound to the land, to the tangible and mediocre things before one's eyes, and this idea of the world, petty, limited, crusted with the grime of the familiar, tends to persist and acquire authority and eloquence with the passage of time.
— Roberto Bolaño, 2666
Being doped is a pleasure you pay for. There was always opium there for the people -- in the end it tainted their whole faith. If the Church had not always stood so watchfully behind the ruling powers, there would not have been such attacks against everything it stood for -- although of course it may have been competing with them for the first place among the rulers, as in the Middle Ages. Whenever it was a question of keeping the serfs, and then the paid slaves down, the dope-dealers came unfailingly to the help of the oppressors.
— Ernst Bloch
Writing my own novels in the '90s...I never imagined that in ten years, science and rationality would require explanation and defense in a world rocked and ruled by religious fervor. 
— Mary Doria Russell
The turmoil and dislocations confronting present-day society will not be solved until both the scientific and religious genius of the human race are fully utilized.
— Baha'i International Community
It was a strange feeling going into a church I did not know for a service that I did not really believe in, but once inside I couldn't help a feeling of warmth and security. Outside there were wars and road accidents and murders, striptease clubs and battered babies and frayed tempers and unhappy marriages and people contemplating suicide and bad jokes, but once in St. Martin's there was peace. Surely people go to church not to involve themselves in the world's problems but to escape from them.
— Michael Palin, Diaries 1969-1979: The Python Years
When the highest value in a community is loyalty to the greater cause, meaning the continuity of the status quo, all means to this end are imbued with religious significance, and are thereby justified.
— Pearl Abraham, Brooklyn Noir
The older Puritans had trampled down all fleshly impulses; these newer Puritans trampled no less self-righteously upon the spiritual cravings. But in the increasingly spiritistic inclination of physics itself, Behaviorism and Fundamentalism had found a meeting place. Since the ultimate stuff of the physical universe was now said to be multitudinous and arbitrary “quanta” of the activity “spirits”, how easy was it for the materialistic and the spiritistic to agree? At heart, indeed, they were never very far apart in mood, though opposed in doctrine. The real cleavage was between the truly spiritual view on the one hand, and the spiritistic and materialistic on the other. Thus the most materialistic of Christian sects and the most doctrinaire of scientific sects were not long in finding a formula to express their unity, their denial of all those finer capacities which had emerged to be the spirit of man.
— Olaf Stapledon, Last and First Men
Belief must be something different from a mixture of opinions about God and the world, and of precepts for one life or for two. Piety cannot be an instinct craving for a mess of metaphysical and ethical crumbs.
— Friedrich Schleiermacher, On Religion: Speeches to Its Cultured Despisers
Looking at Great-Great Grandpa Baldwin's photograph, I think to myself: You've finally done it. It took four generations, but you've finally goddamned done it. Gotten that war against reason and uppity secularists you always wanted. Gotten even for the Scopes trial, which they say was one of many burrs under your saddle until your last breath. Well, rejoice, old man, because your tribes have gathered around America's oldest magical hairball of ignorance and superstition, Christian fundamentalism, and their numbers have enabled them to suck so much oxygen out of the political atmosphere that they are now acknowledged as a mainstream force in politics. Episcopalians, Jews, and affluent suburban Methodists and Catholics, they are all now scratching their heads, sweating, and swearing loudly that this pack of lower-class zealots cannot possibly represent the mainstream--not the mainstream they learned about in their fancy sociology classes or were so comfortably reassured about by media commentators who were people like themselves. Goodnight, Grandpa Baldwin. I'll toast you from hell.
— Joe Bageant, Deer Hunting with Jesus: Dispatches from America's Class War
They were a remarkable company, each one of them a unique person, yet characterized to some extent by his particular national type. And all were distinctively “scientists” of the period. Formerly this would have implied a rather uncritical leaning towards materialism, and an affectation of cynicism; but by now it was fashionable to profess an equally uncritical belief that all natural phenomena were manifestations of the cosmic mind. In both periods, when a man passed beyond the sphere of his own serious scientific work he chose his beliefs irresponsibly, according to his taste, much as he chose his recreation or his food.
— Olaf Stapledon, Last and First Men
For an instant he was able to cross the line and understand this strange loyalty of Jew to Jew. Those Jews who lived free in England were only there due to some quirk of fate instead of Aushwitz and every Jew knew that genocide could have happened to his own family except for that quirk of fate.Yet, as time stood suspended, Gilray was all gentiles who never quite understood Jews. He could befriend them, work with them, but never totally understand them. He was all white men who could never quite understand black men and all black men who could never quite understand whites. He was all normal men who could tolerate or even defend homosexuals...but never fully understand them.There is in us all that line that prevents us from fully understanding those who are different. 
— Leon Uris, QB VII
There is a faculty in man that will acknowledge the unseen. He may scout and scare religion from him; but if he does, superstition perches near.
— J. Sheridan Le Fanu, The Haunted Baronet And Others: Ghost Stories 1861-70
The reason why the continental European is, to the Englishman or American, so surprisingly ignorant of the Bible, is that the authorized English version is a great work of literary art, and the continental versions are comparatively artless.
— George Bernard Shaw, Misalliance
Simon, you gave me no water to wash my feet, but this woman as washed them with her tears. You gave me no kiss, but she has not ceased to kiss my feet. Do no reproach her Simon for you did not anoint my head with oil, but she has anointed me for my burial.
— Clysta Kinstler, The Moon Under Her Feet
Most of the book deals with things we already know yet never learn.
— Huston Smith, Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief
But that which fanaticism formerly promised to the elect, science now accomplishes for all men. 
— Gustave Flaubert
Holiness was always something richly dim.
— A.E. Coppard, Dusky Ruth: And Other Stories
You may substitute knowledge for superstition without satisfying the needs that drive people into superstition's arms.
— Susan Neiman, Moral Clarity: A Guide for Grown-up Idealists
The sciences were financially supported, honoured everywhere, universally pursued; they were like tall edifices supported by strong foundations. Then the Christian religion appeared in Byzantium and the centres of learning were eliminated, their vestiges effaced and the edifice of Greek learning was obliterated. Everything the ancient Greeks had brought to light vanished, and the discoveries of the ancients were altered out of recognition.
— Al-Mas'udi, From the Meadows of Gold
Religion has a good place and it has its good people. 
— Garry Marshall
A lifetime spent in the study of the history of societies since the dawn of mankind presumably inclined him to skepticism and misgivings in regard to any great scheme, religious or political, that set out to create universal happiness in one fell swoop; what it was more likely to create, in his opinion, was universal misery; and his faith in heaven-sent saviors was hardly greater.
— François Maspero, Cat's Grin
If you are on the Path, and see the Buddha walking toward you, kill him.
— Allen Greenfield
Your haughty religious people would have held their heads up to see me as I am tonight, and preached of flames and vengeance,' cried the girl. 'Oh, dear lady, why ar'n't those who claim to be God's own folks as gentle and as kind to us poor wretches as you, who, having youth, and beauty, and all that they have lost, might be a little proud instead of so much humbler?
— Charles Dickens, Oliver Twist
The language of intrinsic human rights represented a significant advance beyond the previous language of world religions in terms of its universal applicability and its thiswordliness.
— Immanuel Wallerstein
The clothes have no emperor.
— Stewart Elliott Guthrie, Faces in the Clouds: A New Theory of Religion
Since the Enlightenment, the political order is an order of freedom. The political structures are no longer given, previous to man's freedom, but are rather realities based on freedom, taken on and modified by man. . . . This new definition of politics carefully distinguishes between state and society. The distinction . . . allows us to differentiate between the public sphere of the state of the Church (or the combination of them) as powers from the public sphere 'in which the interests of all men as a social group are expressed.
— Gustavo Gutiérrez, A Theology of Liberation
On the church vaulting above was the clock-face of eternity, void of number and serving as its own hand, only one black finger was pointing and the dead wanted to tell the time by it.
— Jean Paul Friedrich Richter
Progress had not invaded, science had not enlightened, the little hamlet of Pieuvrot, in Brittany. They were a simple, ignorant, superstitious set who lived there, and the luxuries of civilization were known to them as little as its learning. They toiled hard all the week on the ungrateful soil that yielded them but a bare subsistence in return; they went regularly to mass in the little rock-set chapel on Sundays and saint’s days; believed implicitly all that monsieur le cure said to them, and many things which he did not say; and they took all the unknown, not as magnificent but as diabolical
— Eliza Lynn Linton
Was this humanity? Was this nobility? Was this the Christian glory that presumed to hold itself above the heathen Turk? To suffer innocents be sacrificed on an altar of corruption, merely that a lofty family be spared discomfiture? Oh, this was tenfold more abominable than the crime itself, that high authority should wink at it!
— Ray Russell
Gods were preserved but languages were exterminated: thus was the conqueror’s will
— Belcampo
The heart of their [Walsingham Witnesses] religion seemed to lie in disproving the religion of others.
— Rosemary Mahoney, The Singular Pilgrim: Travels on Sacred Ground
The doctrine of the material efficacy of prayer reduces the Creator to a cosmic bellhop of a not very bright or reliable kind.
— Herbert Müller
Problems don't exist because people are religious people are religious because problems exist. 
— Ahmad Ammar
Boxes of religion I avoid as I embrace the freedom that Christ gave me at great cost upon the cross
— John M Sheehan
I believe with perfect faith that at this very momentmillions of human beings are standing at crossroadsand intersections, in jungles and deserts,showing each other where to turn, what the right way is,which direction. They explain exactly where to go,what is the quickest way to get there, when to stopand ask again. There, over there. The secondturnoff, not the first, and from there left or right,near the white house, by the oak tree.They explain with excited voices, with a wave of the handand a nod of the head: There, over there, not that there, the other there,as in some ancient rite. This too is a new religion.I believe with perfect faith that at this very moment.
— Yehuda Amichai
Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and tortuous executions, the unrelenting vindictiveness with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the word of a God. It...has served to corrupt and brutalize mankind.
— Thomas Paine, The Age of Reason
Vin paused. "And you have all of these religions memorized?""As much as is possible," Sazed said. "Their prayers, their beliefs, their mythologies. Many are very similar -- break-offs or sects of one another.""Even still, how can you remember all of that?""I have...methods," Sazed said."But, what's the point?"Sazed frowned. "The answer should be obvious, I think. People are valuable, Mistress Vin, and so--therefore--are their beliefs.
— Brandon Sanderson, The Final Empire
Without the persistent rising up of individuals that seek the Lord and place themselves under His direct leadership, churches will inevitably...slip into human hierarchy, institutionalizing a system of doctrines and practices.
— Henry Hon, ONE: Unfolding God's Eternal Purpose from House to House
As the historian Edward Grant explained, 'It is indisputable that modern science emerged in the seventeenth century in Western Europe and nowhere else'. ...The crucial question is: Why?My answer to this question is as brief as it is unoriginal: Christianity depicted God as a rational, responsive, dependable, and omnipotent being and the universe as his personal creation, thus having a rational, lawful, stable structure, awaiting human comprehension.
— Rodney Stark, For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery
When you look at Van Gogh, Jesus, Buddha, Mother Teresa from a "fiscal" perspective, they were homeless. When you look at them from a humanityperspective, they were priceless.
— Natalie Pace, The Gratitude Game: 21 Days to a Healthier, Wealthier, More Beautiful You
Though the Reformation originated with the Lord's fresh move through various reformers, in a rather short time the resulting churches became institutionalized with a mixture of politics, human organization, and hierarchy.
— Henry Hon, ONE: Unfolding God's Eternal Purpose from House to House
Wilhelm Dilthey puts it rather starkly, "Jesus came announcing the Kingdom of God, but what appeared was the church.
— Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church
So when we say to ourselves, or to others, 'You should obey God,' what we mean is 'We want what God deserves (your obedience) and we want what is best for you (your obedience).
— Andrew T. Walker
Being creatures means that we cannot re-create ourselves in any fashion or form that we desire by a simple act of the will or the complex work of a surgeon. When we as creatures reject the Creator's blueprint, we are both rebelling against the natural order of how things objectively are, and (thought it may not seem like it) we are rejecting the life that is going to be the highest good for us.
— Andrew T. Walker, God and the Transgender Debate
It never occurred to me to wonder why I, a religion reporter, got the biggest story of the day, though, clearly, whatever else it was, it was a religion story. It wasn't until about twenty years later that a friend who had been managing editor at a Gannett paper said to me: "Rob, don't your realize you were probably the ONLY religion reporter in the whole country who got that story?" I still don't know why I got it. Maybe they figure I was the only one in the newsroom who had any idea what a Sikh was. Or knew how to find them, let alone Hindus, in Orange Country, California
— Paul Marshall, Blind Spot: When Journalists Don't Get Religion
Do not lose the person God created you to be Trying to be the person The world wants you to be You are not created to fit it in You are here on earth, For a greater purpose.
— B.A.
Seems to me that for you, evangelicalism is like the boyfriend you broke up with two years ago, but whose Facebook page you still check compulsively.
— Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church