c2p-cmd/Good-Quotes-Authors huggingface dataset:
Progressive thought is blind when it suggests that there can be no anti-white racism or an anti-semitism among the formerly oppressed or the young people in the projects because they themselves have suffered from this evil. They are the victims; they are exempt from the prejudices that affect the majority of the population. But the reverse is true: racism is multiplying at exponential rates among groups and communities, taboos are collapsing, and everything is explained in terms of physical characteristics, identity, purity, and difference. and this is a racism that is all the more certain that it is right because it is regarded as a legitimate reaction on the part of the persecuted. now we see the obsession with the pedigree and the old distinctions derived from slavery being revived, and prejudices accumulating in the name of racism. This is the end of the concept of humanity as union in diversity and the triumph of human species incompatible with each other.
— Pascal Bruckner, The Tyranny of Guilt: An Essay on Western Masochism
Some well-meaning folks think if we stop talking about racism, it’ll magically disappear, like the smell of an errant fart. But like a fart, people might try to be polite and ignore it, but everyone knows it’s there. Avoidance has never been a great tactic in solving any problem. For most situations in life, not addressing what's going wrong only makes matters worse. It’s like someone breaks your arm, and the person who slammed the baseball bat into it is saying, 'The only reason it won’t heal is because you keep complaining that it hurts.' How about you get me a cast so the bone can set straight again? America does not want to put the effort into providing this cast. This is why we must talk about race, and we must do it openly.
— Luvvie Ajayi, I'm Judging You: The Do-Better Manual
You were born into a society which spelled out with brutal clarity, and in as many ways as possible, that you were a worthless human being. You were not expected to aspire to excellence: you were expected to make peace with mediocrity.
— James     Baldwin, The Fire Next Time
People often call fighting racism being 'PC' when they don't want to confront their own prejudice
— DaShanne Stokes
To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear, The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body, But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with a club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world. It does not matter if the agent of those forces is white or black—what matters is our condition, what matters is the system that makes your body breakable.
— Ta-Nehisi Coates, Between the World and Me
If you are a white person who would like to treat black people as equals in every way—who would like to have a set of associations with blacks that are as positive as those that you have with whites—it requires more than a simple commitment to equality. It requires that you change your life so that you are exposed to minorities on a regular basis and become comfortable with them and familiar with the best of their culture, so that when you want to meet, hire, date, or talk with a member of a minority, you aren’t betrayed by your hesitation and discomfort. Taking rapid cognition seriously--acknowledging the incredible power, for good and ill, that first impression play in our lives--requires that we take active steps to manage and control those impressions.
— Malcolm Gladwell, Blink: The Power of Thinking Without Thinking
Racism hurts everyone, including racists themselves.
— DaShanne Stokes
If you do finish the book and are still scared of me and people of my ilk, then I recommend you schedule an appointment with a therapist. Either that, or try writing your own book
— Maz Jobrani, I'm Not a Terrorist, But I've Played One On TV: Memoirs of a Middle Eastern Funny Man
That we're not human is just the lie they tell themselves so they don't have to feel bad about how they treat us
— N. K. Jemisin
As a lesbian I have no face, my own people disclaim me; but I am all races because there is the queer of me in all races.
— Gloria Anzaldua
In graduate school, early on, I once overheard a classmate talking in her office as I walked by. She didn't know I was there. She was gossiping about me to a group of our classmates & said I was the affirmative-action student...Rationally, I know it was absurd, but hearing how she & maybe others saw me hurt real bad...I stopped joking about being a slacker. I tripled the number of projects I was involved with. I was excellent most of the time. I fell short some of the time. I made sure I got good grades. I made sure my comprehensive exams were solid. I wrote conference proposals & had them accepted. I published. I designed an overly ambitious research project for my dissertation that kind of made me want to die. No matter what I did, I heard that girl, that girl who had accomplished a fraction of a fraction of what I had, telling a group of our peers I was the one who did not deserve to be in our program.
— Roxane Gay, Bad Feminist
Systems of racism and sexism and oppression are not systems we choose, but they are ones we inherit and are responsible for perpetuating, or not. When I hear so-and-so was "a product of his/her time" as an excuse for bigoted behavior, I remind folks that there have always been people in every time who did not agree with the bigoted systems they were born into and who actively fought them. The question is, which are we?
— Kameron Hurley, The Geek Feminist Revolution
There is an expectation that we can talk about sins but no one must be identified as a sinner: newspapers love to describe words or deeds as “racially charged” even in those cases when it would be more honest to say “racist”; we agree that there is rampant misogyny, but misogynists are nowhere to be found; homophobia is a problem, but no one is homophobic. One cumulative effect of this policed language is that when someone dares to point out something as obvious as white privilege, it is seen as unduly provocative. Marginalized voices in America have fewer and fewer avenues to speak plainly about what they suffer; the effect of this enforced civility is that those voices are falsified or blocked entirely from the discourse.
— Teju Cole, Known and Strange Things: Essays
I am a descendent of a whole bunch of Black folk who couldn't be broken.
— Darnell Lamont Walker
The same people who wear shirts that read “fuck your feelings” and rail against “political correctness” seem to believe that there should be no social consequences for [voting for Trump]. I keep hearing calls for empathy and healing, civility and polite discourse. As if supporting a man who would fill his administration with white nationalists and misogynists is something to simply agree to disagree on.Absolutely not. You don’t get to vote for a person who brags about sexual assault and expect that the women in your life will just shrug their shoulders. You don’t get to play the victim when people unfriend you on Facebook, as if being disliked for supporting a bigot is somehow worse than the suffering that marginalized people will endure under Trump. And you certainly do not get to enjoy a performance by people of color and those in the LGBT community without remark or protest when you enact policies and stoke hatred that put those very people’s lives in danger.Being socially ostracized for supporting Trump is not an infringement of your rights, it’s a reasonable response by those of us who are disgusted, anxious, and afraid. I was recently accused by a writer of “vote shaming” – but there’s nothing wrong with being made to feel ashamed for doing something shameful.
— Jessica Valenti
This so called 'Home of the Brave'why isn't anybody Backing us up!When they c these crooked ass Redneck copsconstantly Jacking us up
— Tupac Shakur, The Rose That Grew from Concrete
I'm not a racist, it's my principle: despite the fact that I'm on a diet and I should eat only white meat I eat also red and dark (I hope this is not a racist words?) with great relish, enjoying every bite.
— Bryanna Reid
We are equal, we re all Humans, we are all related in some way. It doesn't matter what colour our skins is, our race, beliefs, gender, age, we are all equal. I say now is the right time to unite, if we do not unite soon something bads gonna happen
— Anon1467
It is unlikely that we will hit a home run anytime soon but if we are unable to get rid of offensive sports team nicknames, we will strike out.
— Adam Dodek, The Canadian Constitution
Some people are racist. Some people are jealous. Some people are just fucking ignorant, she says, her eyes coming up to meet mine as her fingers let go of my shirt. Don't let someone else dictate how your heart feels about someone
— Ginger Scott, The Hard Count
Man, sometimes you are clueless. You don’t even see what’s happening.” He perched himself on the arm of the couch so he could look down at Turk. “It’s not just about freaks. I mean, you’re the guy who thinks of ideas and all, but you’re missing it. You don’t even notice that the whole council is either black or Mexican. See, that’s what’s happening: it’s all these minorities hooked up with freaks.”The wheels in Turk’s mind began to turn slowly. But they were picking up speed. “Jamal’s with us and he’s black.”“So? We use Jamal. He gets us into Albert’s. You do what you gotta do. All I’m saying is, you and me, we’re normal people. We’re not black or queer or Mexican. And we’re the ones digging toilets. How come?”Turk knew the answer: because they had failed in their attempt to take over. But he’d never thought about this new angle.“Astrid’s a normal white person,” Turk argued halfheartedly. “So’s Sam.”“Sam’s a freak, and I think he might even be a Jew,” Lance said. His eyes were glittering. He was showing his teeth, grinning as he talked. It wasn’t a good look for him. “And Astrid? She’s not even on the council anymore.
— Michael  Grant, Plague
Adah could not stop thinking about her discovery that the whites were just as fallible as everyone else. There were bad whites and good whites, just as there were bad blacks and good blacks! Why then did they claim to be superior?
— Buchi Emecheta, Second Class Citizen
She, who only a few months previously would have accepted nothing but the best, had by now been conditioned to expect inferior things. She was now learning to suspect anything beautiful and pure. Those things were for the whites, not the blacks.
— Buchi Emecheta, Second Class Citizen
Black bodies have become ornamental, haven't they?
— Darnell Lamont Walker
No, I do not weep at the world – I am too busy sharpening my oyster knife.
— Zora Neale Hurston, How It Feels To Be Colored Me
True confession: The reason we don't talk about race is because we do not speak a common language.
— Jodi Picoult, Small Great Things
If we do not know how to meaningfully talk about racism, our actions will move in misleading directions.
— Angela Y. Davis, Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
Her anger at the young woman's stubbornness quickly prompted recollections of all the times she'd found herself on one side or another of these meaningless, bigoted demarcations; all the times she'd been made to feel alien to some stranger's expectation of what constituted the right and normal world---the color of her skin, the ethnicity of the man she'd chosen to marry, even her tomboy daughter.
— Omar El Akkad, American War
When African slave Phillis Wheatley wrote poetry, 18 men came to assess whether that was possible.
— Jacky Fleming, The Trouble With Women
You don’t understand,” my dad said. “They stop you.” “Who? What are you talking about?” my mom asked. “That’s why I was being cautious.” “Who stops you?” “The police. If you’re white, or maybe Oriental, they let you drive however you want. But if you’re not, they stop you.” “Who told you that?” “The guys at the diner. That’s what they say. If you’re black or if you’re brown, they automatically think you’ve done something wrong.” “Rafa, that’s ridiculous. We’ve lived here for fifteen years. We’re citizens.” “The police don’t know that by looking at us. They see a brown face through the windshield and boom! Sirens!” My mom shook her head. “That’s what that was about?” “I didn’t want to give them reason to stop me.” “You were driving like a blind man, Rafa. That will give them reason to stop you.” “Everybody else just has to obey the law. We have to obey it twice as well.” “But that doesn’t mean you have to go twice as slow as everybody else!” The light turned green and my dad brought the car out of first. We cruised under the overpass, a shadow draping over the car like a blanket. “Next time, just try to blend in with everyone else and you’ll be fine,” my mom offered. “The way of the world,” my dad said. “What?” my mom asked as we emerged back into the sunlight. “Just trying to blend in. That’s the way of the world.” “Well, that’s the way of America, at least,” my mom said.
— Cristina Henriquez, The Book of Unknown Americans
It is shameful, I feel, that we even have to make this point. That it is necessary to say, even once, that Black lives matter is itself a testimony to the racism of our society. It ought to be obvious that Black lives matter, that Black people matter, and by implication, that their murder, especially at the hands of the state, cannot go unanswered. And yet it is not obvious. It the context of the legal system, the recent evidence suggests that it is not even true. The slogan represents, then, not simply a fact, but more importantly a challenge. If we believe it, we must make it real.
— Kristian Williams, Our Enemies in Blue: Police and Power in America
I believe that the truth of any subject only comes when all sides of the story are put together.
— Alice Walker, In Search of Our Mothers' Gardens: Womanist Prose
We need to accept that our skin colour, our race, beliefs, our genders does not separate us, we stand as one, one united person, let us unite!
— Anon1467
I look down, worried something is showing after all, but if it wasn't for the incongruous absence of sensation on my left side, I wouldn't know. I look back up at her, taking a step closer because I kind of want to take a step back, and you can’t let that show. "What?"She tenses, even though I’m not even remotely close enough to, say, hit her. "I... I thought you were white."I snort, too relieved to take offense. "I'm adopted. Not my biggest problem at the moment."She smiles at me, looking a little relieved herself. "It just... it seemed a bit too... British, I guess." And it's then that I notice the slight twinge of her accent.“I am British. I was born here.” Her own skin is a light chocolate brown, light enough that it’s perfectly visible when she blushes. She looks so adorable that I almost resist, but not quite. “You have anything against Britishness?” I ask, coming to lean against the doorway on my good side, relieving the weight I have to put on the leg.“No!” she assures me. “No, it’s…” Her hands flutter nervously in front of her, like she hopes to pluck the words out of the air. “I just worry. Some people are weird about it. About me. Especially with the tutoring.
— Aska J. Naiman, Invictus
These dreamsThese empty dreamsfrom the make-believe bedroomstheir parents left themare the after-effectsof television programsabout the idealwhite american familywith black maidsand latino janitorswho are well trainto make everyoneand their bill collectorslaugh at themand the people they represent
— Pedro Pietri
Xenophobia is when you smile at people and they don't smile back.
— Neel Burton
In the 1950s and 1960s, civil rights activism and new federal laws inspired the same resistance to racial progress and once again led to a spike in the use of Confederate imagery. In fact, it was in the 1950s, after racial segregation in public schools was declared unconstitutional in Brown v. Board of Education, that many Southern states erected Confederate flags atop their state government buildings.
— Bryan Stevenson, Just Mercy: A Story of Justice and Redemption
Racism is not merely about individual chauvinism, prejudice, or bigotry. Ruth Glimore reminds us that it is about the ways different groups are 'vulnerable to premature death,' whether at the hands of the state or structures that kill.
— Jeff Chang, We Gon' Be Alright: Notes on Race and Resegregation
There are no worse oppressors than those who have been oppressed themselves for they will justify all means of self-preservation, including persecution and oppression of others, to the extent of, and worse than that which they had endured. This will weigh heavily on the souls of future generations.
— H.N.Ellessy
We have the wolf by the ears; and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.
— Thomas Jefferson
It’s illegal to yell ‘Fire!’ in a crowded theater, right?” “It is.” “Well, I’ve whispered ‘Racism’ in a post-racial world.
— Paul Beatty, The Sellout
I did not tell you that it would be okay, because I have never believed it would be okay. What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.
— Ta-Nehisi Coates, Between the World and Me
It is in racists' best interest to maintain white supremacy at all costs. They will defend it with their lives, but ONLY after they've defended it with ours.
— Darnell Lamont Walker
If you can not call out bigotry, corruption, racism, sexism, xenophobia, islamophobia, ageism, agnosticism, imperialism, antiblackism, antisemitism, authoritarianism, terrorism, egoism, and totalitarianism; then you are encouraging it to grow. There is no retreat from all the "isms" conflicts with which we must cope.The most fecund killer of innocent in all of human history is not a disease or natural catastrophe. It is rooted in a sick way of thinking in which we have been programmed. Avoiding the quandary isn't helpful. A public discussion of these challenges could open up a new dialogue of approach. Without, this is the reality that the next generation would have to live with.
— Henry Johnson Jr, Liberian Son
Black people are either threats or entertainment.
— Darnell Lamont Walker
One would expect Willem-Alexander of the Netherlands, who is said to have studied history, to know better and act better, but he too rejects all advice and criticism and runs around obliviously in a coach plastered with pictures of his grandmother abusing her captives, including women and children. You might imagine the bigoted Donald Trump to be riding a coach like that in a mock presidential parade in his dreams, but certainly not a twenty first century Dutch royal. I wonder if he ever considered how their Calvinist pomposity affected the psyche of black and white children.
— Dauglas Dauglas, Roses in the Rainbow
MOUNT PLAASMOORDEIf ever you visit South AfricaAnd doLeave the brilliant beaches of Cape Town for a momentClimb Mount Plaasmoorde Witkruis monumentAnd you’ll see the victims of apartheidWhite crosses marking a thousand white victimsPlanted in the earth of a million black victimsThey lie dissolved in the humus of the soilsThey were too many to have their own marked gravesToo many to build black crosses forAnd just too hard to forget aboutBecause they make the soil under your feet black
— Dauglas Dauglas, Roses in the Rainbow
How remorseless must one be find pleasure in riding a Wilhelmina golden coach in the 21st century.
— Dauglas Dauglas, Roses in the Rainbow
You cannot fix racism with more racism.
— Christina Engela
In addition, historical interpretations of this period in China have been shaped by Karl Marx's writings on this subject. Despite his anti-imperialist stance, Marx often uses racist expressions, such as "barbarous"and "hereditary stupidity," to describe Chinese culture and people.
— Tonglin Lu, Confronting Modernity in the Cinemas of Taiwan and Mainland China
How could the eagle-eyed politicians of The Hague, who specialized in pointing out the tiniest specks in other people’s eyes, overlook someone riding a racist coach in their own neighborhood?
— Dauglas Dauglas, Roses in the Rainbow
Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.
— Colson Whitehead, The Underground Railroad
When I walk in, they may like me or dislike me, but everybody knows I'm here
— Maya Angelou
What if racism is so perfect, it made you believe the boycotting and peaceful protests of the civil rights movement actually changed policies, but in actuality policies were gonna change anyway."Hell, let them sit whereever they want on the bus. Just don't sit with them. Let them into our schools, the teachers will still teach from a eurocentric curriculum anyway. Let them eat with us, they'll need the energy and strength to build our homes."Racism is a perfect system with an impenetrable barrier.
— Darnell Lamont Walker
If the white man has inflicted the wound of racism upon black men, the cost has been that he would receive the mirror image of that wound into himself. As the master, or as a member of the dominant race, he has felt little compulsion to acknowledge or speak of it; the more painful it has grown the more deeply he has hidden it within himself. But the wound is there, and is a profound disorder, as great a damage in his mind as it is in his society.
— Wendell Berry, The Hidden Wound
Race is not, as I have often been reminded while working on this project, a system of classification: it is a system of oppression. There has never been, and I can't imagine how there could ever be, a way of classifying the peoples of the world that isn't also a way of controlling people.
— Barbara Katz Rothman, Genetic Maps and Human Imaginations: The Limits of Science in Understanding Who We Are
The condition of the black race, their pain, their wounds, would in his mind become merged with his own: the absent father and the hint of scandal, a mother who had gone away, the cruelty of other children, the realization that he was no fair-haired boy -- that he looked like a 'wop'. Racism was part of that past, his instincts told him, part of convention and respectability and status, the smirks and whispers and gossip that had kept him on the outside looking in,
— Barrack Obama
When black fury meets white denial, you have the combustible and fundamentally changed race relations we live in today.
— Ferial Haffajee, What if there were no whites in South Africa?
People — teachers, other students, parents — constantly made offhand comments that didn't mean much to them, but I read something else in their words. A hidden language that told me I was different. Or maybe I was so aware of my own difference that I was just looking to be offended by other people's words.
— Aditi Khorana, Mirror in the Sky
If you see a group of people struggling over generations and you attribute those struggles to bad character, then you do not truly believe we are all created equally.
— Jonathan R. Miller
The Constitution gives you the right, as a white man, to have a rifle in your home. The Constitution gives you the right to protect yourself. Why is it ‘ominous’ when black people even talk of having rifles? Why don’t we have the right to self-defense? Is it because maybe you know we’re going to have to defend ourselves against you?
— James     Baldwin, One Day When I Was Lost
At the time of the liberation of the camps, I remember, we were convinced that after Auschwitz there would be no more wars, no more racism, no more hatred, no more anti-Semitism. We were wrong. This produced a feeling close to despair. For if Auschwitz could not cure mankind of racism, was there any chance of success ever? The fact is, the world has learned nothing. Otherwise, how is one to comprehend the atrocities committed in Cambodia, Rwanda, Bosnia…
— Elie Wiesel, Open Heart
I think now that this obsession with identifying racism, which I saw so often among Somalis too, was really a comfort mechanism, to keep people from feeling personally inadequate and to externalize the causes of their unhappiness.
— Ayaan Hirsi Ali, Infidel
Dear Police:You can't protect me and be scared of me.
— Darnell Lamont Walker
The United States is like one big jail for Black people, because we're locked into a mentality and a mindset that limits our potential. It has us against us.
— Chuck D, Lyrics of a Rap Revolutionary, Vol. 1
When you're marginalized, there are no "them people," if we're all on the outskirts of the same margin.
— Darnell Lamont Walker
Black Is The Most Beautiful colour because it does not reflect it absorbs all into itself.
— Amit Abraham
Segmentation was wrong when it was forced by white people, and I believe it is still wrong when it is requested by black people.
— Coretta Scott King
In Detroit, we all talked the race game. It is a way of life.
— Charlie LeDuff, Detroit: An American Autopsy
The city belongs to the black man. The white man was a convenient target until there were no white men left in Detroit. What used to be black and white is now gray. Whites got the suburbs and everything else. The black machine’s got the city and the black machine’s at war with itself. The spoils go to the one who understands that.
— Charlie LeDuff, Detroit: An American Autopsy
The Sons of the Serpent - they want you angry. At the world. They need us all to feel like victims. And it's an easy get, because times suck. Every day is a battle. We all feel like we're on the wrong end of the wrecking ball. We feel at the mercy of forces beyond our control, and that makes us scared. And that's rocket fuel for S.O.B.'s like the Serpents. They prey on us when we're frightened. They tell us our enemies are the immigrants down the street, or the food stamp family next door. They encourage us to turn our fear into rage, and we fall for it because it's 'empowering.' Except it's not. We don't become 'empowered.' We become weaponized.
— Mark Waid, Daredevil, Volume 7
If I'm walking down an American street and anyone darker than a peanut shell approaches, I'll say, "Hello." This because, if I don't say it, he or she might think that I'm anxious. Which, of course, I must be, otherwise I'd walk by in silence, just as I do with my fellow Caucasians.Does this make me racist, or simply race conscious? Either way, I'm more afraid of conservatives than I am of black people.
— David Sedaris, Let's Explore Diabetes with Owls
What would America be like if we loved black people as much as we love black culture?
— Amandla Stenberg
I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher America than any we have yet known. I feel that America's past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the ride and direction of American culture. Frankly, it is felt to be right to exclude him, and it if felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part - though a symbolically significant one - of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness. Am I damning my native land? No; for I, too, share these faults of character! And I really do not think that America, adolescent and cocksure, a stranger to suffering and travail, an enemy of passion and sacrifice, is ready to probe into its most fundamental beliefs.
— Richard Wright, Black Boy
I understood 'microaggressions' to mean 'little bullshit acts of racism.
— Gabby Rivera, Juliet Takes a Breath
A "racist" thinks themselves better than other races. An "elitist" thinks they are better than everyone.
— A.E. Samaan
After years of working with missionaries, I am tempted to conclude that their endeavors merely prolong a dying race's agonies for ten or twenty years. The merciful plowman shoots a trusty horse grown too old for service. As philanthropists, might it not be our duty to likewise ameliorate the savages' sufferings by hastening their extinction? Think of your Red Indians, Adam, think on the treaties you Americans abrogate & renege on, time & time & time again. More humane, surely & more honest, just to knock the savages on the head & get it over with?
— David Mitchell, Cloud Atlas
I did not tell you it would be okay because I never believed it would be okay.
— Ta-Nehisi Coates
Racists are everywhere, but historically speaking the real danger came from Progressives that desired the power of the state to engineer society upon a racial lines.
— A.E. Samaan
You confused your father with God. You never saw him as a man with a man’s heart, and a man’s failings – I’ll grant you it may have been hard to see, he makes so few mistakes, but he makes ’em like all of us. You were an emotional cripple, leaning on him, getting answers from him, assuming that your answers would always be his answers.
— Harper Lee
Why does The Holocaust persist in haunting our conscience? Why does it dominate the introspection of philosophers and historians alike? By the numbers alone, the murders were not unprecedented. At that juncture of 20th Century history, Stalin and Lenin had already brutally murdered tens of millions. The Holocaust fascinates not because of its numbers, but because of the means employed. At no point in time had an entire society dedicated its full might to the perpetual elimination of those unwanted elements of the population. Every aspect of Hitler’s National Socialism was geared towards cleansing and improving the breeding stock of Germania. Hitler’s National Socialist government was focused on the breeding, education, and training of a “master race.” The social, cultural, legislative, and industrial mechanisms of Hitler’s National Socialism were designed to perpetually “select” its populace. The central planners of National Socialism would “select” those that would live, those that would die, and those that would be sterilized slave labor. National Socialism was intended to have the “total” control to decide who would be allowed to procreate, and as a result, those that would be allowed to contribute to Hitler’s ideal society.
— A.E. Samaan, H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
JULIAN HUXLEY’S “EUGENICS MANIFESTO”:“Eugenics Manifesto” was the name given to an article supporting eugenics. The document, which appeared in Nature, September 16, 1939, was a joint statement issued by America’s and Britain’s most prominent biologists, and was widely referred to as the “Eugenics Manifesto.” The manifesto was a response to a request from Science Service, of Washington, D.C. for a reply to the question “How could the world’s population be improved most effectively genetically?” Two of the main signatories and authors were Hermann J. Muller and Julian Huxley. Julian Huxley, as this book documents, was the founding director of UNESCO from the famous Huxley family. Muller was an American geneticist, educator and Nobel laureate best known for his work on the physiological and genetic effects of radiation. Put into the context of the timeline, this document was published 15 years after “Mein Kampf” and a year after the highly publicized violence of Kristallnacht. In other words, there is no way either Muller or Huxley were unaware at the moment of publication of the historical implications of eugenic agendas.
— A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848
DARWIN’S “SACRED CAUSE”?Much ink has been dedicated to determining Charles Darwin’s role in “scientific racism.” The only way to empirically and scientifically determine his role is to organize the events as a timeline, and thus placing them into context of historical events. Political analysis without historical context is all sail and no rudder. In America we are constantly made aware that both Abraham Lincoln and Charles Darwin were born on the same day, in the same year, February 12, 1809. Adrian Desmond and James Moore famous 2009 book, “Darwin’s Sacred Cause,” leverages this factoid in an effort to place Charles Darwin at par with Abraham Lincoln in the abolition of slavery. This fraudulently steals away credit from Abraham Lincoln, who took a bullet to the head for the cause, and transfers it by inference to an aristocrat whom remained in his plush abode throughout the conflict and never lifted a finger for the cause.
— A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848
More to the point, one cannot understand The Holocaust without understanding the intentions, ideology, and mechanisms that were put in place in 1933. The eugenics movement may have come to a catastrophic crescendo with the Hitler regime, but the political movement, the world-view, the ideology, and the science that aspired to breed humans like prized horses began almost 100 years earlier. More poignantly, the ideology and those legal and governmental mechanisms of a eugenic world-view inevitably lead back to the British and American counterparts that Hitler’s scientists collaborated with. Posterity must gain understanding of the players that made eugenics a respectable scientific and political movement, as Hitler’s regime was able to evade wholesale condemnation in those critical years between 1933 and 1943 precisely because eugenics had gained international acceptance. As this book will evidence, Hitler’s infamous 1933 laws mimicked those already in place in the United States, Britain, Norway, Sweden, Finland, and Canada. So what is this scientific and political movement that for 100 years aspired to breed humans like dogs or horses? Eugenics is quite literally, as defined by its principal proponents, an attempt at “directing evolution” by controlling any aspect of human existence that affects human heredity. From its onset, Francis Galton, the cousin of Charles Darwin and the man credited with the creation of the science of eugenics, knew that the cause of eugenics had to be observed with religious fervor and dedication. As the quote on the opening pages of this book illustrates, a eugenicist must “intrude, intrude, intrude.” A vigilant control over anything and everything that affects the gene pool is essential to eugenics. The policies could not allow for the individual to enjoy self-government or self-determination any more than a horse breeder can allow the animals to determine whom to breed with. One simply cannot breed humans like horses without imbuing the state with the level of control a farmer has over its livestock, not only controlling procreation, but also the diet, access to medical services, and living conditions.
— A.E. Samaan, H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
There is a gaping hole in the history of the Holocaust. Between Adolf Hitler and Joseph Mengele there was a hierarchy of scientists whom were responsible for writing the infamous racial legislation of the Third Reich. These scientists, doctors, and legislators enjoyed prestigious positions in the various institutions within Hitler's Germany. To be more precise, many of the ghastly experiments credited to Mengele were ordered by this group of high-ranking scientists and doctors. Mengele was following their orders, yet many of these German doctors and scientists were set free after being captured by the Allies.  Previously unpublished manuscripts, correspondence, and conveniently forgotten publications reveal professional and political relationships as well as shared scientific convictions between high-profile American Progressives, British Fabian Socialists, and their German counterparts. The mounting evidence points to the long-standing designs and machinations of "scientific racism", a still poorly understood aspect of history.  This book documents the hundred year trajectory of the history of "scientific racism" from its initial intentions to create "a race of masters" to the Holocaust, which resulted from Hitler's conviction to create a "master race". These scientific prejudices and political dogmas are as relevant today as they were leading up to WWII. A thorough understanding of the origins of this movement is in order.
— A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848
There were several key American scientists that favorably reported on Nazi eugenics after visiting Hitler's Germany in order to provide it cover.
— A.E. Samaan, H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
Segregation in the American South was bankrolled by the wealthy eugenicist from the Northeast, Wickliffe Draper.
— A.E. Samaan, H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
The 1924 Immigration Restriction Act was the primary tool used by FDR to keep Jewish refugees from reaching US shores.
— A.E. Samaan, H.H. Laughlin: American Scientist, American Progressive, Nazi Collaborator
The term "racist" comes from the word "racialist": Someone that sees the world from a racial prism.
— A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848
& everywhere he observed that casual brutality lighter races show the darker.
— David Mitchell, Cloud Atlas
It's a myth that people who live in cities are naturally more open-minded, more accepting and tolerant of difference. The truth is, whatever people are, be it saints or bigots, they simply are these things, and the city - by smashing all those different kinds of people up against one another - just makes people's tolerance (or lack of it) all that much more pronounced.
— Suzanne Rindell, Three-Martini Lunch
You know how many there are. You can't convince them and you can't kill 'em. You can only do your best in the opposite direction...
— Susan Cooper, Silver on the Tree
But race is not biology
—  race is sociology. Race is not genotype
What I envy is not their skin but their insouciance. I envy the freedom to sin with only a little bit of consequence, to commit one selfish act and not have it mean the downfall of my entire people. Where indecency and mischief do not mean annihilation.
— Kaitlyn Greenidge, We Love You, Charlie Freeman
Racism defends our greed, frees us from self-control and makes others responsible for our failings. It is an attempt to silence the guilt so we can look in the mirror.
— Mari Serebrov
Black, white, Latino, gay, straight – if any one of them came across a bear in the woods, they’d all taste like chicken.
— Jennifer Lane, Aced
human societies, at least the more advanced cultures, have rarely offered the individual anything but imperialism, racism, and ethnocentrism for dealing with "other" cultures.
— Edward Said
I carried out my plan because I felt The Chief had some fear of those of my race, of those uncountable forebears whose culmination lies in me. I wished to prove to him that a yellow man could save his armies.
— Jorge Luis Borges, The Garden of Forking Paths
There is oppression that shouldn't exist. There is a struggle for freedom all the time. There are very serious dangers: the species may be heading toward extinction. I can't see how anybody can fail to have an interest in trying to help people become more engaged in thinking about these problems and doing something about them.
— Noam Chomsky, Imperial Ambitions: Conversations on the Post-9/11 World
Racism breeds racism in reverse.
— Mary Brave Bird
Norwegian racism is always a kind of racism that is not prepared to accept it being qualified as such. Because we're the good guys, and racism is what bad people do.
— Michael Booth
Although people like Deborah Lipstadt, the Emory University professor who has written and lectured widely on Holocaust denial, have exhorted Jewish parents to just say no to intermarriage, much the way they expect their children not to take drugs, a large majority of parents (and more than a few rabbis) are unable to lay down opposition to intermarriage as a strict operating principle.
— Ellen J. McClain, Embracing The Stranger: Intermarriage And The Future Of The American Jewish Community
The only color we must be cynical about is never skin color but, the color of character for what character can do, skin color may never be able to do.
— Ernest Agyemang Yeboah
You think you're going to impress an American jury with [your] words? In the eyes of the Americans, you're doomed. Just looking at you in an orange suit, chains, and being Muslim and Arabic is enough to convict you.
— Mohamedou Ould Slahi, Guantánamo Diary
He fell in with the quiet revolutionaries on campus—those who felt that the disenfranchisement of half the population was ridiculous, those who did not accept that rights were predicated on skin tone—partly because he couldn’t bring himself to avoid tempting trouble. He agreed with all their points, but understood that they were freer to make them purely because they had the money to build a wall around their experiences. That was what people did, wasn’t it? Ignore the majority of experience and actively disengage from those telling them otherwise.
— Thomm Quackenbush, Flies to Wanton Boys
I remember reading article about the woman in that Oakland neighborhood who lost all her children to violence. I wondered why'd she keep living there after the first one was killed. Didn't she care about the others?Today, I zoomed out and wondered why I'm still in America.
— Darnell Lamont Walker
You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.
— Ta-Nehisi Coates, Between the World and Me
You must remember, though, that most normal people have never seen an orogene, let alone had to do business with one, and—” She spreads her hands. “Isn’t it understandable that we might be… uncomfortable?” “Discomfort is understandable. It’s the rudeness that isn’t.” Rust this. This woman doesn’t deserve the effort of her explanation. Syen decides to save that for someone who matters. “And that’s a really shitty apology. ‘I’m sorry you’re so abnormal that I can’t manage to treat you like a human being.
— N.K. Jemisin, The Fifth Season
Racism is a disease of white people
— Albert Einstein
...she was something more- a force, a stable, familiar force like something out of my past which kept me from whirling off into some unknown which I dared not face. It was a most painful position for at the same time Mary reminded me constantly that something was expected of me, some act of leadership, some newsworthy achievement;...
— Ralph Ellison, Invisible Man
I’m saying that sometimes we don’t want to see the ugliness in others because it means seeing what’s ugly in ourselves.
— Brian F. Walker
I am a man of substance, of flesh and bone, fiber and liquids- and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in a circus sideshow, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me they see only my surroundings, themselves, or figments of their imagination- indeed, everything and anything except me.
— Ralph Ellison, Invisible Man
I mean to ask whether there is any way of avoiding the hostility expressed by the division say, of men into "us" (Westerners) and "they" (Orientals). For such divisions are generalities whose use historically and actually has been to press the importance of the distinction between some men and some other men, usually towards not especially admirable ends.
— Edward Said, Orientalism
The problem is, there is no geographical cure. No matter where we (Black American Folk) go, we are still too plugged into this place. Our cousins, grandmothers, aunts, nieces will be in this place. And the second we start looking at it as a "them" problem, we become another problem.
— Darnell Lamont Walker
I may be a famous writer but when white people clinch to their wallet and stare at me with scorn I need to ask my skin why.
— Daniel Marques
We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own. Perhaps that was, is, the hope of the movement: to awaken the Dreamers, to rouse them to the facts of what their need to be white, to talk like they are white, to think that they are white, which is to think that they are beyond the design flaws of humanity, has done to the world.
— Ta-Nehisi Coates, Between the World and Me
From the day we touched these stolen shores, he'd explain to anyone who'd listen, they infected our minds. They deployed their phrenologists, their backward Darwinists, and forged a false Knowledge to keep us down. But against this demonology, there were those who battled back. Universities scorned them. Compromised professors scoffed at their names. So they published themselves and hawked their Knowledge at street fairs, churches, and bazaars.For their efforts, they were forgotten. Their great works languished out of print, while those they sought to save grew fat on integration and amnesia.
— Ta-Nehisi Coates
There is no collective slavery revenge fantasy among black people, but I am certain, if there were one, it would not be about white people, not at all.
— Roxane Gay, Bad Feminist
I want to support these people. The west has always been fairly colorblind, too.""Oh?" Mek prompted me for clarification."Our least prejudiced region." I shook the bag of cat chow. "Heck, I shouldn't have been afraid of those ladies being harsh on robots. They didn't worry about me dissing their lifestyle."I ended up explaining some more.
— Paul Carlson, Analog Science Fiction and Fact, June 2012
You may have heard the talk of diversity, sensitivity training, and body cameras. These are all fine and applicable, but they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them. The truth is that the police reflect America in all of its will and fear, and whatever we might make of this country's criminal justice policy, it cannot be said that it was imposed by a repressive minority.
— Ta-Nehisi Coates, Between the World and Me
The disease of intolerance is not communicated only in religious groups. I’ve seen it infect racial groups, economic groups and even whole nations (where it is often cleverly disguised as patriotism). Intolerance always fences people out. It creates one group we call US. And the rest we call THEM.
— Steve Goodier
All we can infer (from the archaeological shards dug up in Berkshire, Devon and Yorkshire) is that the first Britons, whoever they were and however they came, arrived from elsewhere. The land (Britain) was once utterly uninhibited. Then people came.
— Robert Winder, Bloody Foreigners: The Story of Immigration to Britain