bluuebunny/crossref_metadata_2025_split huggingface dataset:
Konsekuensi Menolak Ineransi Alkitab
Authors: Harefa Fajar Kurnia 
Published: April 2022

The inerrancy of the Bible relates to the Bible as the Word of God which is free from error in its entirety. The Bible is a life guide for Christians that is useful for teaching, rebuking, correcting behavior and educating people in the truth (2 Tim. 3:16). All his writings were inspired by God to humans (2 Tim. 3:15). However, in the postmodern era, doubts about the innocence of the Bible have resurfaced and been questioned, one of which is about the resurrection of the saints which is considered not to have actually happened (Matt. 27:51-53). Therefore, the focus of this research is to explain what are the theological consequences of rejecting the inerrancy of the Bible and formulate the problem in a question, if the Bible contains errors, then what are the theological consequences? To examine this, this research uses a qualitative method in the realm of systematic theology. The aim is to produce a new study on the consequences of rejecting the inerrancy of the Bible that can provide theoretical benefits, not only as a contribution to research in the field of systematic theology, especially at the Jakarta Sangkakala Theology College, but also to all readers. The results of the research on the consequences of rejecting the inerrancy of the Bible are that first the Bible is not the Word of God because it contains errors, the Bible cannot be believed and the Bible cannot lead to Salvation through Jesus Christ. AbstrakIneransi Alkitab berkaitan dengan Alkitab sebagai Firman Allah yang tidak mengandung kesalahan dalam keseluruhan isinya. Alkitab tersebut merupakan pedoman hidup bagi orang Kristen yang bermanfaat untuk mengajar, menyatakan kesalahan, memperbaiki kelakuan dan mendidik orang dalam kebenaran (2 Tim. 3:16). Adapun segala tulisannya diilhamkan Allah kepada manusia (2 Tim. 3:15). Akan tetapi, di era postmodern, keraguan akan ketidakbersalahan Alkitab mencuat kembali dan dipertanyakan, dimana salah satunya adalah mengenai kebangkitan orang-orang kudus yang dianggap tidak benar-benar terjadi (Mat. 27:51-53). Karena itu, fokus penelitian ini adalah menjelaskan apa saja konsekuensi teologis menolak ineransi Alkitab dan merumuskan masalahnya pada sebuah pertanyaan, jika Alkitab mengandung kesalahan, lalu apa konsekuensi teologisnya? Untuk meneliti hal tersebut penelitian ini menggunakan metode Kualitatif dalam ranah teologi sistematika. Tujuannya yaitu menghasilkan sebuah kajian baru terhadap konsekuensi menolak Ineransi Alkitab yang dapat memberikan manfaat teoritis, tidak hanya sebagai kontribusi dalam penelitian bidang teologi sistematika, khususnya di Sekolah Tinggi Teologi Sangkakala Jakarta, namun juga kepada seluruh pembaca. Adapun hasil dari penelitian konsekuensi menolak ineransi Alkitab adalah yang pertama Alkitab bukanlah Firman Allah karena mengandung kesalahan, Alkitab tidak dapat di Imani dan Alkitab tidak dapat menuntun kepada Keselamatan melalui Yesus Kristus.
Bimbingan Pranikah Dalam Pemahaman Anggota Gereja Masehi Advent Hari Ketujuh Karo Utara
Authors: Simanjuntak Rimon Jonas , Hutagalung Stimson , Ferinia Rolyana , Supendi Supendi 
Published: April 2022

The purpose of this research is to get the extent of the congregation's understanding of premarital guidance correctly. In this study, the authors used a qualitative research method, namely, a questionnaire to the Seventh-day Adventist Church in North Karo district with a sample of 150 randomly selected people.The study results indicate that, in general, respondents understand premarital guidance. However, on the other hand, they argue that premarital guidance is a requirement for marriage. They often attend a premarital counseling series when they havedetermined the date of their marriage. The expected implication of this research is that the congregation can properly understand the purpose of premarital guidance so that they come not to get married but to understand marriage. AbstrakTujuan penelitian ini adalah untuk mendapatkan sejauh mana pemahaman jemaat terhadap bimbingan pranikah dengan benar. Dalam penelitian ini penulis menggunakan metode penelitian kualitatif yaitu dengan menggunakan angket kuesioner kepada jemaat Gereja Masehi Advent Hari Ketujuh (GMAHK) Distrik Karo Utara dengan sampel 150 orang yang ditentukan secara acak. Dari hasil penelitian menunjukkan bahwa pada umumnya responden memahami dan mengerti apa itu bimbingan pranikah. Namun disatu sisi mereka berpendapat bahwa bimbingan pranikah itu adalah sebuah syarat untuk menikah sehingga membuat mereka sering datang untuk mengikuti seri bimbingan pranikah ketika sudah menentukan tanggal pernikahannya. Implikasi yang diharapkan dari penelitian ini jemaat dapat mengerti dan memahami dengan baik dan benar akan tujuan dari bimbingan pranikah sehingga mereka datang bukan untuk mendapat syarat menikah melainkan mendapat pemahaman tentang sebuah pernikahan.
Berbaptis Dalam Kehidupan - Hizkia Anugrah Gunawan
Authors: Administrator Journal 
Published: April 2022

Abstract: In the church, perfect liturgy is understood as worship’s condition without disruption or mistake. In reality, this perspective often makes some opportunity to discriminate some people from the worship. Research about liturgy, both from theologians, liturgy workers, and scripture text, indicates that the “real” perfect liturgy happens when people participate in daily life. This notion is same as the spirituality of Trinity. This spirituality explains that participation is the form of completeness or perfect God. Therefore, Trinitarian liturgy should show perfect liturgy as active participation from all people in their daily life so that can bring a goodness for others people.

Abstraksi: Di dalam kehidupan bergereja, ibadah atau liturgi yang sempurna sering dipahami sebagai kondisi ibadah tanpa gangguan, tanpa kesalahan, dan sebagainya. Pemahaman seperti itu membuka peluang adanya diskriminasi terhadap pihak-pihak tertentu di dalam ibadah. Penelitian ulang terhadap makna liturgi, baik dari para teolog dan praktisi liturgi maupun teks Alkitab, menunjukkan bahwa liturgi yang sempurna justru terjadi ketika manusia berpartisipasi di dalam kehidupan sehari-hari. Hal ini juga yang menjadi spiritualitas doktrin Trinitas, yang memperlihatkan bahwa partisipasi menjadi bentuk kesempurnaan Allah. Dengan demikian, liturgi yang Trinitaris justru menegaskan liturgi yang sempurna terjadi saat umat berpartisipasi secara aktif di dalam kehidupan sehari-hari sehingga mendatangkan kebaikan bagi orang lain.

Key Words: worship, liturgy, perfect, Trinity, participation, church, daily life.
Kata-kata Kunci: ibadah, liturgi, sempurna, Trinitas, partisipasi, gereja, kehidupan sehari-hari.
Roti dan Roti Tak-Beragi
Authors: Rachman Rasid 
Published: April 2022

ABSTRAK: Ada narasi di dalam kata. Narasi menyampaikan pandangan hidup. Pandangan hidup melukiskan teologi masyarakat melalui keseharian. Salah satu keseharian manusia adalah makan. Makan dapat merupakan kebutuhan hidup, namun makan juga dapat merupakan ritus perjamuan. Salah satu elemen makan adalah roti. Alkitab mengisahkan dua jenis roti, yaitu roti dan roti tak-beragi. Hal ini mendorong saya untuk menelusuri pandangan Alkitab akan roti dan roti-tak-beragi. Penggunaan roti atau roti tak-beragi menarasikan keseharian dan ritual masyarakat Israel kuno dan kekristenan sekitar Mediterania. Alkitab menyimpan narasi itu untuk kita. Saya coba menelusuri kata dan praktik penggunaan roti atau roti tak-beragi dalam perjamuan-perjamuan umat Yahudi, baik Perjanjian Lama maupun Perjanjian Baru, dan kekristenan awal. Muara dari tulisan ini adalah elemen perjamuan yang sepantasnya bagi gereja masa kini: apakah roti atau apakah roti tak-beragi. Sekalipun warisan mengarahkan penggunaan elemen perjamuan, namun keterbukaan dan pengembangan atas elemen warisan adalah seharusnya sikap gereja dalam upaya kontekstualisasi.
ABSTRACT: There is a narrative in the word. The narrative tells the way of life. The way of life draws the theology of society in daily life. One of the people daily life is a meal. A meal is not only the need of life but also the social rite. One element of the meal is bread. The Bible tells about two kinds of bread, namely: the bread and the unleavened bread. Those two kinds of bread motivated me to find out how the Bible distinguishes both the meaning and practice of those bread. The use of the bread and the unleavened bread narrate the society daily life and ritual both ancient Israel and the Christianity of the first century around the Mediterranean. The Bible gives that narrative to us. I search both word and practice of the bread and the unleavened bread with the meal of the Jews, as being told by the Old Testament and the New Testament especially the early Christianity. The point of this article is the deserve element of the Eucharist of the Church today: the bread or the unleavened bread. Above all, even though the tradition of the Church told one of those elements, we should open our mind to contextualization.
Kepekaan Pastoral dalam Liturgi
Authors: Messakh Besly Yermy Tungaoly 
Published: April 2022

Abstrak: Melalui makalah ini, saya akan mengelaborasi percakapan liturgi dari perspektif teologi pastoral. Saya berargumen bahwa seluruh praksis liturgi merupakan praksis pastoral. Dengan mengacu pada peristiwa Kristus, praksis liturgi sebagai praksis pastoral mampu memformasi sekaligus mentransformasi umat dalam peribadatan. Saya juga berargumen bahwa perancangan dan penyelenggaraan liturgi semestinya dengan sengaja dan memperhitungkan dimensi pastoral.

Abstract: Through this paper, I will elaborate the liturgical conversation from the perspective of pastoral theology. I argued that the whole liturgical practice was pastoral practice. Referring to the events of Christ, liturgical practice as pastoral practice is able to reform and transform the people in worship. I also argued that the planning and organizing of the liturgy should deliberately and take into account the pastoral dimension.
Ketika Awam Membaca Sodom
Authors: Setyono Vania Sharleen 
Published: April 2022

Abstrak: Di Indonesia, kisah Sodom dalam Kejadian 19:1-19 selalu dijadikan legitimasi untuk menolak eksistensi homoseksual, yang berujung pada diskriminasi dan kekerasan terhadap kelompok homoseksual. Berbagai wacana tafsir yang dikembangkan oleh para ahli tafsir terbagi menjadi dua kelompok besar dalam melihat penghukuman kota Sodom: (1) kelompok yang kontra homoseksual melihatnya sebagai hukuman atas dosa homoseksualitas dan (2) kelompok yang pro-homoseksual mengatakan karena pelanggaran nilai hospitalitas. Tulisan ini mencoba untuk memperluas wacana tafsir yang sudah ada tanpa menafikan tafsiran-tafsiran terdahulu dengan melakukan penelitian menggunakan metode Intercultural Hermeneutics dari Hans de Wit. Penelitian kualitatif dilakukan dengan focus group discussion di beberapa kelompok pembaca awam, penelitian menemukan bahwa isu patriarki juga bermain dalam persoalan penghukuman kisah Sodom.

Abstract: It is profoundly known that in Indonesia, Genesis 19:1-19 is used to legitimate the movement against homosexual, to discriminate and abuse them. For years, scholars have shaped two different major perspectives in interpreting the passage as a form of God's punishment towards Sodom. One take side against homosexuals and conclude that the passage speaks about God’s punishment of homosexuality since it is counted as sin while the others take side on homosexuals and agreed that the passage was merely a violation of hospitality. This article expands the aforementioned discourse and broaden the horizon by exploring a new thought based on qualitative research with an intercultural hermeneutics approach developed by Hans de Wit. Along with such an approach, the focus group discussion with ordinary readers resulted that the problem mentioned in Genesis 19 is a matter of patriarchy issues.
Gereja Protestan di Timor Barat pada Masa Nederlandsch Zendeling Genootschap, 1820-1860
Authors: Jacob Fransico de Ch. A. 
Published: April 2022

Abstract
This article aims to describe and analyze - as comprehensively and objectively as possible - how the history of the Protestant Church in West Timor, especially during the Nederlandsch Zendeling Genootschap (1820-1860), took place. The results obtained clearly show that the Protestant Church continues to experience growth despite various challenges. One notable thing is that the growth of the Protestant Church in West Timor during the NZG period was not only due to the works of European missionaries but also because of the work of local people, both men, women, adults, and children.

Keywords: Protestant Church, NZG, West Timor

Abstract
Artikel ini bertujuan untuk mendeskripsikan dan menganalisis – sekomprehensif dan seobjektif mungkin – bagaimana Sejarah Gereja Protestan di Timor Barat, khususnya pada masa Nederlandsch Zendeling Genootschap (1820-1860) berlangsung. Hasil yang didapat sangat jelas menunjukkan bahwa Gereja Protestan di Timor Barat pada masa NZG terus mengalami pertumbuhan, terlepas dari berbagai tantangan yang dihadapi. Satu hal yang penting dicatat adalah bahwa pertumbuhan Gereja Protestan di Timor Barat pada masa NZG tidak hanya disebabkan usaha para misionaris Eropa, melainkan juga karena pekerjaan orangorang lokal, baik laki-laki, perempuan, orang dewasa, maupun anak-anak.
Kata-kata Kunci: Gereja Protestan, NZG, Timor Barat
Kisah Luth (Lot) dan Kejahatan Kaum Sodom
Authors: Kristianto Andreas , Listijabudi Daniel K 
Published: April 2022

Abstract
The story of Luth (read: Lot) is usually read as a text about homosexuality in both Christianity and Islam. By exploring a cross-textual reading from leading Muslim interpreters in Indonesia, Hamka with Al Azhar Juzu Commentary, Quraish Shihab with Al Misbah Commentary and interpretation of the Ministry of Religion, this article unveils the hidden meaning of Luth’s story, which today’s readers often overlook, especially concerning the text of the Qur'an, namely Surah Asy-Syu’ara 26: 166-175, Surah Al-Naml 27: 54-59 and Surah Al-Ankabut 29: 28-30. Through a cross-textual reading, the article unveils the new meaning of the story, i.e., the crimes of the Sodomites not only related to sexual violence and hostility, but also, with the terms al-fahisyah (abomination), al-sayyiat (crime), al-musrifun (people who are excessive), al-’adun (people who transgress), al-jahl (ignorance), and alkhaba’is (bad deeds), which are the accumulation of various kinds of crimes, crimes, and abominations degrading humanity. The cross-textual reading between the interpreters of the Qur’an and the Bible provides the viewpoints, insights, and values in the cross-textual hermeneutical encounter of different religions, traditions, and scriptures.
Keywords: Story of Luth, Christian and Islam, Cross-textual, Homosexuality, Hermeneutic

Abstrak
Kisah Luth (baca: Lot) biasanya menjadi rujukan untuk berbicara tentang homoseksualitas baik di dalam agama Kristen maupun Islam. Dengan eksplorasi pembacaan secara lintas tekstual dari mufasir Islam terkemuka di Indonesia yaitu Hamka dengan Tafsir Al Azhar Juzu, Quraish Shihab dengan Tafsir Al Misbah, dan Tafsir Kementerian Agama, artikel ini akan menggali makna tersembunyi dari kisah Luth yang sering kali terlewatkan dari perhatian pembaca masa kini, khususnya berkaitan dengan teks Al-Qur’an yaitu Surah Asy-Syu’ara 26: 166-175, Surah Al-Naml 27: 54-59 dan Surah Al-Ankabut 29: 28-30. Makna baru dalam tulisan ini adalah kejahatan kaum Sodom tidak hanya menyangkut soal kekerasan seksual dan ketidakramahan (inhospitality) saja, tetapi juga berkaitan dengan istilah al-fahisyah (kekejian), al-sayyiat (kejahatan), al-musrifun (orang yang berlebihan), al-‘adun (orang yang melampaui batas), al-jahl (kebodohan), dan al-khaba’is (perbuatan buruk), yang merupakan akumulasi dari berbagai macam kejahatan, kriminalitas dan kekejian yang merendahkan martabat kemanusiaan. Dari pembacaan lintas tekstual antara mufasir Al-Qur’an dan Alkitab, kita mendapatkan cara pandang, wawasan, dan nilai-nilai yang membangun dalam perjumpaan cross-textual hermeneutic antara agama, tradisi, dan kitab suci yang berbeda.
Kata-kata Kunci: Kisah Luth, Kristen dan Islam, Hermeneutika lintas tekstual, Homoseksualitas, Hermeneutik
Are Reliable and Emerging Technologies Available for Plastic Recycling in a Circular Economy?
Authors: A. Glaser John , Sahle-Demessie Endalkachew , L. Richardson Te’ri 
Published: April 2022

A spectrum of plastics has been produced in the last 70 years, and plastic production has increased faster than any other manufactured material. Current recycling of all plastic materials is pegged at 10% or less. The social value that plastics enjoys is reflected in its myriad uses for engineered durability to single-use applications. Disposable or single-use plastic items have become a significant problem. Plastic debris has become ubiquitous to the landscape and aquatic resources, leading to human health, ecological concerns, and sustainability issues. Past disposal practices relied on waste plastic flows to certain countries for disposal, but these have been summarily curtailed, needing alternatives as productive and environmentally conscious recycling technology. Waste plastics can be repurposed using purification, decomposition, or conversion processes that are based on established and emerging mechanical and chemical technologies. Plastic recycling technologies, such as thermal, chemical, and biological depolymerization processes, including pyrolytic technologies using plastics-to-fuel strategies, are under development ranging from bench-scale demonstrations to full-scale implementation. The ideal of closed supply chain constraints offers optimal solutions to plastic recycling. Evaluation of new processes requires performance assessment to understand better how plastics recycling technologies contribute to the environment and the sustainable reuse of plastic materials.
High-fidelity Turbulence Modeling for Numerical Wave Tank Applications: Evaluation of the Scale-Resolving PANS Approach
Authors: Iphineni Haneesha , Windén Björn , Girimaji Sharath S. 
Published: April 2022

For analyzing vessel seakeeping, platform wave loads and similar tasks, potential flow-based methods are still the workhorse Numerical Wave Tank (NWT) used by industry. Recently, NWTs have employed more advanced viscous flow simulation methods. These are commonly based on the Reynolds-Averaged Navier-Stokes (RANS) approach. RANS is often preferred by industry due to it’s lower computational cost in relation to better scale resolving methods. The RANS approach however, has limits in NWT applications. Firstly, it is not suited for studying unsteady turbulence phenomena at different scales of wave and fluid motion. Secondly, RANS turbulence models assume that the energy transport in turbulent flows can be described as a dissipative process. In a NWT where large parts of the flow is unsteady, but not dominated by turbulent variations, this could lead to non-physical dissipation of waves.
Focusing on the second issue, the applicability of the Partially-Averaged Navier-Stokes (PANS) approach in NWTs is investigated in this paper. PANS is a suite of turbulence models of varying modeled to resolved scale ratios ranging from RANS to Direct Numerical Simulation (DNS). PANS modeling allows for more direct control of how energy dissipation is treated. It is hypothesized that this will be beneficial in NWTs by reducing non-physical dissipation of waves.
Initial results for a regular wave tank are promising. About 40% of the wave amplitude was lost downstream with the RANS approach versus less than 3% with the PANS approach; using the same computational grid and with only a slight increase in the computational effort. Similar results were obtained for a self-contained ”dam break” simulation.
Virtual Telepresence for the Future of ROV Teleoperations: Opportunities and Challenges
Authors: Xia Pengxiang , McSweeney Kevin , Wen Feng , Song Zhuoyuan , Krieg Michael , Li Shuai , Yu Xiao , Crippen Kent , Adams Jonathan , Du Eric Jing 
Published: April 2022

Underwater robots, including Remote Operating Vehicles (ROV) and Autonomous Underwater Vehicles (AUV), are currently used to support underwater missions that are either impossible or too risky to be performed by manned systems. In recent years the academia and robotic industry have paved paths for tackling technical challenges for ROV/AUV operations. The level of intelligence of ROV/AUV has increased dramatically because of the recent advances in low-power-consumption embedded computing devices and machine intelligence (e.g., AI). Nonetheless, operating precisely underwater is still extremely challenging to minimize human intervention due to the inherent challenges and uncertainties associated with the underwater environments. Proximity operations, especially those requiring precise manipulation, are still carried out by ROV systems that are fully controlled by a human pilot. A workplace-ready and worker-friendly ROV interface that properly simplifies operator control and increases remote operation confidence is the central challenge for the wide adaptation of ROVs.
This paper examines the recent advances of virtual telepresence technologies as a solution for lowering the barriers to the human-in-the-loop ROV teleoperation. Virtual telepresence refers to Virtual Reality (VR) related technologies that help a user to feel that they were in a hazardous situation without being present at the actual location. We present a pilot system of using a VR-based sensory simulator to convert ROV sensor data into human-perceivable sensations (e.g., haptics). Building on a cloud server for real-time rendering in VR, a less trained operator could possibly operate a remote ROV thousand miles away without losing the minimum situational awareness. The system is expected to enable an intensive human engagement on ROV teleoperation, augmenting abilities for maneuvering and navigating ROV in unknown and less explored subsea regions and works. This paper also discusses the opportunities and challenges of this technology for ad hoc training, workforce preparation, and safety in the future maritime industry. We expect that lessons learned from our work can help democratize human presence in future subsea engineering works, by accommodating human needs and limitations to lower the entrance barrier.
Let’s Take A Walk: Exploring the Impact of an Inclusive Walking Program on the Physical and Mental Health of Adults with Intellectual Disability
Authors: Jones Jennifer L. , Gallus Kami L. , Emerson Sam R. , Sciarrillo Christina M. , Waldrop Tia C. 
Published: April 2022

Background: People with intellectual disabilities experience health disparities and poorer health outcomes than people without disabilities. Increased physical activity has been found to reduce the impact of chronic health conditions among people with intellectual disabilities.
Method: The current study explored the impact of an inclusive walking program on the physical and mental health of adults with intellectual disabilities. Let’s Take A Walk paired adults with intellectual disabilities, hereafter referred to as Community Walkers (n = 27), with college students to walk around a college campus twice a week for 45 minutes across 10 weeks. Data on mental health outcomes, specifically depression and anxiety, were collected from 24 Community Walkers across four-time points (pre-, mid-, post-, and 3-months following intervention), and data on physical health outcomes were collected across two-time points (pre- and post-intervention).
Results: Community Walkers reported significant decreases in both depression and anxiety from pre to post-implementation. Particularly promising was clinically significant decreases in anxiety symptoms over the 10-week program. No differences were noted on Community Walkers’ measures of physical health.
Conclusion: Inclusive walking programs are a valuable and promising mechanism for building social connections and inclusion and improving mental health for adults with intellectual disabilities.