bluuebunny/crossref_metadata_2025_split huggingface dataset:
Pengaruh Profitabilitas, Resiko Bisnis dan Pertumbuhan Penjualan terhadap Struktur Modal pada Perusahaan Property dan Real Estate di BEI 2016 - 2020
Authors: Brona Areza Marta , Rinofah Risal , Prima Sari Pristin 
Published: October 2022

Capital structure is a comparison between foreign capital and own capital. In principle, the company needs funding both from outside which is debt and from within which is joint capital, therefore the company must determine and compile how much capital the company must need. This study aims to analyze the effect of profitability, business risk and sales growth on the capital structure of property and real estate companies listed on the Indonesia Stock Exchange for the period 2016-2020 partially and simultaneously. This study uses quantitative data types obtained from secondary data with sample data collection techniques through purposive sampling method. This research method uses descriptive method with data analysis tool using multiple linear regression method. The results of this study indicate that profitability as proxied by ROE has an insignificant negative effect on capital structure, business risk has a significant negative effect on capital structure and sales growth has an insignificant negative effect on capital structure. Meanwhile, simultaneously (together) profitability, business risk and sales growth affect the capital structure of property and real estate companies listed on the Indonesia Stock Exchange for the period 2016-2020.
Keywords: Profitability, Business Risk, Sales Growth, Capital Structure.
Pengaruh Leverage Ratio terhadap Profitabilitas RoA untuk Mengukur Efektivitas Pengelolaan Aset Pada CV Dua Elang Makmur
Authors: Nurlaela Ela , Junaedi Dedi , Damayanti Dessy 
Published: October 2022

The research method used in this study is a quantitative method. The population in this study is the financial statements of CV. Two Prosperous Eagles for the 2017-2020 period. The sampling technique in this study was carried out by purposive sampling in the form of profit and loss financial statements and balance sheets for the 2017-2020 period. The data used in this research is secondary data. The technique used to analyze the data is descriptive quantitative method with multiple linear regression analysis using IBM SPSS Statistics 21 software. The results of the partial study with the t-test showed that the DAR/DR variable had a negative and insignificant effect on ROA with a tcount of 0.210> 0.05. The results of the partial study with the t-test showed that the DER variable had a negative and insignificant effect on ROA with a tcount of 0.08 > 0.05. The results of the partial study with the t-test showed that the LTDER variable had a positive and significant effect on ROA with a tcount of 0.00 <0.05. While the results of the F test (simultaneous) variables DAR/DR, DER and LTDER have a significant effect on ROA with sig. 0.001 < 0.05, Ftable and Fcount (6.786 > 2.82).
Keywords: DAR, DER, LTDER, and ROA.
Rancang Bangun Aplikasi Android Untuk Pelayanan Pernikahan Pada Kantor Urusan Agama Kecamatan Lamuru
Authors: Nursakti Nursakti , Parwati Henny 
Published: October 2022

Penelitian ini bertujuan untuk menganalisis sistem pelayanan pernikahan pada Kantor Urusan Agama Kecamatan Lamuru yang sedang berjalan dan merancang aplikasi android untuk pelayanan pernikahan pada Kantor Urusan Agama Kecamatan Lamuru sesuai dengan analisis Sistem yang telah dilakukan sebelumnya. Serta mengimplementasi aplikasi Android untuk layanan pernikahan di Kantor Urusan Agama Kecamatan Lamuru. Rancangan Aplikasi Android Layanan Pernikahan di Kantor Urusan Agama Kecamatan Lamuru menggunakan aplikasi Kodular untuk mendesain aplikasi Android Layanan Pernikahan dan Google Realtime Firebase untuk mengelola keamanan data dasar penggunaan aplikasi. Metode penelitian yang digunakan adalah blackbox testing. Hasil penelitian ini adalah aplikasi Android untuk Pelayanan Pernikahan di Kantor Urusan Agama Kecamatan Lamuru. Dengan adanya aplikasi layanan pernikahan ini diharapkan dapat memerikan pelayanan yang cepat, tepat, ramah, responsif dan berkeadilan kepada Kantor Urusan Agama Kecamatan Lamuru
Martial Law And Religion
Authors: Abulad Romualdo 
Published: October 2022

The Martial Law years as among the darkest in our history, accounting still for most of the ills that we continue to suffertoday. That darkness explains the immediate and spontaneous response of the people who poured into EDSA on those four glorious days of September in 1986. It is no accident that the EDSA Revolution was saturated, among others, with religious motifs. It was a cleric, the much loved Cardinal Sin, who used the lone Catholic radio station to call for the people to congregate at the great highway, and a sea of humanity then made history as they flooded the long street not with guns but with roses and rosaries, a bloodless revolution indeed that filled the air with patriotic songs and prayers, a virtual potluck picnic for all members of the family, which included priests and nuns and seminarians in their recognizable garbs, a true People Power Revolution which is simultaneously a religious event. Thus, the revolution became a fight between good and evil, where Religion stood as the polar opposite of Martial Law.
References
Alatas, Syed Hussein. Corruption and the Destiny of Asia. Kuala Lumpur: Prentice-Hall Sdn-Bhd, 1999.
Benigno, Teodoro. Ninoy Aquino: Portrait of a Hero. Makati: Benigno S. AquinoJr. Foundation, 1993.
Bonner, Raymond. Waltzing with a Dictator: The Marcoses and the Making ofAmerican Policy. Manila: Time Books, 1987.
Burton, Sandra. Impossible Dream: The Marcoses, the Aquinos, and the UnfinishedRevolution. New York: Werner Books, 1989.
Byington, Kaa. Bantay ng Bayan: Stories from the NAMFREL Crusade 1984-1986.Manila: Bookmark, 1988.
Celoza, Alberto. Ferdinand Marcos and the Philippines: The Political Economy ofAuthoritarianism. Singapore: Toppan Company, 1998.
Diokno, Jose W. A Nation for our Children: Selected Writings. Pricila Manalang,ed. Quezon City: Claretian Publications, 1987.
Hamilton, Edith and Huntington Cairns, eds. Collected Dialogues of Plato. NewJersey: Princeton University Press, 1973.
Hegel, Georg Wilhelm Friedrich. Philosophy of Right. Trans. T.M. Knox. London:oxford University Press, 1967.
Kant, Immanuel. Groundwork of the Metaphysics of Morals. H.J. Paton, tr. London:Hutchinson University Library, 1966.
Macchiavelli, Niccolo. The Prince and Other Works. Allan Gilbert, tr. USA: HenricksHouse, 1964.
Mercado, Monina Allarey, ed. People Power: The Philippine Revolution of 1986,An Eyewitness History. Manila: The James B. Reuter, SJ Foundation, 1986.
Moyer, et. al., eds. Bayan Ko!: Images of Philippine Revolt. Hong Kong: Project 28Days, 1986.
Nietszche, Friedrich. Beyond Good and Evil. Walter Kaufmann, tr. New York:Vintage Random, 1966.
_______________. Thus Spoke Zarathustra. R.J. Hollingdale, tr. London: Penguin, 1966.
Rousseau, Jean-Jacques. The Social Contract. Lester Crocker, ed. New York:Washington Square Press, 1967.
Seagrave, Sterling. The Marcos Dynasty. New York: Harper and Row, 1988.
Thomas Aquinas, St. Summa Theologiae. Fathers of the English Dominican Province,tr. Maryland: Christian Classics, 1981.
Wing-Tsit Chan, tr. A Sourcebook in Chinese Philosophy. New Jersey: PrincetonUniversity Press, 1973.
Analysis of Gender Stereotyping in the Case of Karen Vertido
Authors: Delos Reyes-Ancheta Rica 
Published: October 2022

This article examines gender stereotyping as a form of structural evil or, in theological language, a form of structural sin. Using the celebrated case of Vertido vs. Custodio, the paper exposes the undercurrents of gender stereotyping. It also provides a cultural analysis of Vertido’s case as it traces the root cause of gender stereotyping. A high-context reading of the events that led to CEDAW to intervene in Vertido’s case enables the author to use feministtheological principles to denounce and dismantle the structures of inequality and hegemony that still permeate the Filipino psyche.
References
Bourdieu, Pierre. Language and Symbolic Power. Cambridge: Polity Press, 1991
Bourdieu, Pierre. Masculine Domination. Stanford, California: Stanford CaliforniaPress, 2001.
Bigler, R. R., & L. Liben. :Cognitive mechanisms in children’s gender stereotyping:Theoretical and educational implications of a cognitive-based intervention.”Child Development 63 (1992): 1351–1363.
Dagmang, Ferdinand D. “Structures and Structural Sin,” Hapág 2/11 (2005): 77-112.
Gilligan, Carol. In a Different Voice: Psychological Theory and Women’s Development,Cambridge, MA: Harvard University Press, 1982.
Raphael, Melissa. Female Face of God in Auschwitz. New York, Routledge, 2003.
Regional Trial Court Davao City, the Philippines, The People of the Philippinesv Jose B. Custodio, Criminal Case No 37,921^96, 11 April 2005. GenderStereotyping in Rape Cases 331.
Ruble, D., & Martin, C. Gender development. In W. Damon (Ed.), Handbook ofchild psychology 5th ed., pp. 933–1016, New York: Wiley, 1998.
Wandinger, Nikolaus. “Where should one Search for “Original Sin”? Dialoguebetween Theology, Philosophy, and Science,” http://theol.uibk.ac.at/leseraum/artikel/342.html.
Understanding The Philosophy Of Buot-Loob-Nakem
Authors: Mercado Leonardo 
Published: October 2022

What is loob, buot, nakem and its other Philippine counterparts? We think that the English translation equivalent is the inner self. This inner self embraces loob as the intellect, will, the feelings. They are also connected to the physical. Kalooban embracesthe entire self. It is holistic and interior. It is non-compartmentalized. In other words, kalooban is the inner self.
We have three concentric circles pertaining to the inner self, starting from the outermost, namely, body, soul and spirit. These three components are not compartmentalized but act as one. In the second concentric circle, the Filipino does not compartmentalize thinking, willing, feeling, and being ethical. In the third concentric circle again we see here the principle of holism, that kalooban embraces the holistic inner self.
References
Alejo, E. Albert. 1990. Tao po! Tuloy!. Quezon City: Office of Research andPublications, Ateneo de Manila University.
Batoon, Emmanuel D. 2014. “Tracing Mercado’s Anthropology Perspective”(Second of Two Parts). Ktritike (December 2014, vol. 8, no. 3.
Mercado, Leonardp N.
1972. “Reflections on Buut-Loob-Nakem,” Philippine Studies 20 :577-601.
1974. Elements of Filipino Philosophy. Divine Word University Publications.
1988. “Power and Spiritual Discipline Among Philippine Folk Healers.” MelanesianJournal of Theology vol. 4, no. 3, pp. 51-63
1991 “Soul and Spirit in Filipino Thought.” Philippine Studies 39:287-302.
1994. The Filipino Mind, Philippine Philosophical Studies. Washington DC:The Council for Research in Values. Also Manila: Divine Word Publifcations.
Miranda, Dionisio M. 2003. Kaloob ni Kristo, a Filipino Christian Account ofConscience.
Panganiban, Jose Villa. 1972. Diksyunaryo-Tesauro Pilipino-Ingles. QuezonCity: Manllapaz Publishing Co.
Wolff, John U. 1972, A Dictionary of Cebuano Visayan. Special monograph issueof the Philippine Journal of Linguistics
Ruminations on Ricoeur’s Dealings with the Self
Authors: Lardizabal Nilo 
Published: October 2022

If there is one fact about the Self, it is multifarious and diverse. Paul Ricoeur has dab-bled with the notion almost all his entire academic life. And it seems the understanding of it increases. On one hand the self is fallible - it is limited, apparently singled out as a cause of demise for the person. And yet the Self is also the pinnacle of one’s person-hood, almost a “savior-like” anthem within the person. Again, the notions seem much varied.
And yet the Self is crucial to personhood. Ricoeur mentions that the “who” of the per-son is an aspect that the self can explain. And from this one can only imagine how the significant “other” can be just as important as the Self. The person does not move merely by instinct nor impulse; rationality stirs the Self towards liberation from bondage and ignorance. Yet it starts with the Self.
Now what does that Self do? To put it succinctly, it is a rather an active participant in a person’s daily life. It is not entirely stagnant nor too active. It seeks docility in order to arrive at the question: Who am I? Indeed, who is the human person? Richer attempts to understand that each person has unity in heterogeneity. That is, within the individual are biological, social, physical, metal and we even daresay, spiritual aspects. The same person is not limited to one or the other, rather, s/he is all.
Finally, the person is enmeshed in ethics. He or she is an individual who aspires for something more for the Self. It is how the person interacts and lives with the other, in harmony and justice. And each story, each narrative is an awakening, or even an illumination which contributes to its perfection. Following Ricoeur’s mind: How far has the Self gone? Indeed, almost limitless!
References
Itao, Alexis Deodato S. “Paul Ricoeur’s Hermeneutics of Symbols: A Critical Dialecticof Suspicion and Faith” in Kritike, Vol. 4, No. 2 Dec. 2010
Ricoeur, Paul. Fallible Man. Trans. Charles A. Kelbley. New York: Fordham UniversityPress, 1986.
_______________. Hermeneutics and the Human Sciences. Edited and translated byJohn B. Thompson. Cambridge: Cambridge University Press, 1989
_______________. Oneself as Another. Trans. Kathleen Blamey Chicago: University ofChicago Press, 1992.
_______________. The Conflict of Interpretations. Essays in Hermeneutics. Ed. DonIhde. Evanston: Northwestern University Press, 1974
Poythress, Vern S. "Review of Ricoeur on Biblical Interpretation." in WestminsterTheological Journal 43/2, 1981.
Vessey, David. The Polysemy of Otherness: On Ricoeur’s Oneself as Another. TheUniversity of Chicago, no date
Re-Introducing Heidegger
Authors: Aquino Ranhilio 
Published: October 2022

Heidegger is so well known that another introduction might seem to be superfluous. The author has dared it nonetheless because approaching Heidegger from his work on language offers us a different perspective – and, what the writer believes, is a more nuanced appreciation of this landmark in contemporary philosophy.
The kehre has been exaggerated, to the author’s mind, and while the author does acknowledge that there is room for distinguishing between an earlier and a later Heidegger, he has been more keen about the continuity in Heidegger’s thought.
References
Martin Heidegger, On the Way to Language, Peter D. Hertz, trans HarperSan Francisco, 1982
________________, The Basic Problems of Phenomenology, Albert Hofstadter, trans. Bloomington: Indiana University Press, 1982
_________________, The Essence of Reasons, Terrence Malick, trans. Evanston: Northwestern University Press, 1969
__________________, Being and Time, Macquarrie and Robinson, trans. New York: Harper and Row, 1962
__________________, Introduction to Metaphysics, James Manheim, trans New Haven: Yale University Press, 1984
___________________, Time and Being, Joan Stambaugh, trans. New York: Harper and Row, 1972
__________________, What is Called Thinking? J. Glenn Gray, trans New York: Perennial Library, 1968
__________________, “Only a God Can Save Us; The Spiegel Interview (1966) in Der Spiegel No. 23 (1976), 193 – 219, online edition at www.ditext.com/heidegger/inteview.html
relation between blowing pressure and blowing frequency in clarinet playing
Authors: Bak Niels , Dømler Preben 
Published: October 2022

Different opinions on the relation between blowing pressure and blowing frequency in clarinet playing provide the background for the investigations presented in this paper. By employing mechanical blowing and a newly developed artificial embouchure, test results have been obtained which show that the correlation between blowing pressure and blowing frequency is positive for all notes in the low register of the clarinet (the chalumeau register) when all other parameters are kept constant.
The experience of understanding the essence of art and artistic creativity (considering S.S. Neretina's study of Goethe's tragedy "Faust")
Authors: Rozin Vadim Markovich 
Published: October 2022

The article does not discuss Neretina's reconstruction of "Faust", but mainly her ideas about artistic creativity and art. At the same time, the author first briefly summarizes Svetlana Sergeevna's views on these issues. The author's poems are used as empirical material for presenting his own concept of art. The author separates the artistic reality in which events are set, and the means (words, sentences) that allow to pass into this reality. It is proposed to reconstruct the process of composing the presented poem by the author, including the adjustment to creativity, the formation of the idea and concept of the work, the implementation of the planned scenario, coordination and strengthening of all poetic constructions. The representations that were used in the construction of this poem can be divided into two classes: some (expressive means and script) belonged to culture, and others (artistic images, themes, words and sentences) are the result of the author's creativity. The question of how a person can fully live in an artistic reality, what kind of form of existence it is, is considered. The main thing here is the formation of the reality of art, its events and objectivity. In the process of this formation, awareness and rationing of art plays an important role. It is discussed why in previous cultures it was possible to attribute stable characteristics to the reality of art (imitation, expression, the beautiful, the sublime, classicism, romanticism, etc.), but in our culture it no longer works and postmodernism rules the ball. In conclusion, the author touches on the communicative and social aspects of art.
Variance of Arrowroot (Maranta arundinacea) Starch Granule Morphology among Five Different Provinces in Sri Lanka
Authors: Malki M. K. S. , Wijesinghe J. A. A. C. , Ratnayake R. H. M. K. , Thilakarathna G. C. , Manamperi K. A. P. 
Published: October 2022

Arrowroot (Maranta arundinacea) is an underutilized tuber crop in Sri Lanka that produces a gluten-free, easily digestible starch. This research aimed to determine the variance of arrowroot starch granular morphology among the plants grown in five different provinces (Western, North-Western, Southern, Sabaragamuwa, Uva). Arrowroot starch granules were observed using the light microscope and scanning electron microscope. Oval, irregular globular and spherical shapes were the predominant granule shapes for arrowroot. The mean percentage of oval shaped granules ranged between 48.46 % - 59.34 %. The length and width of the granules were not significantly different among the five provinces. The length of the starch granules ranged between 42.91 - 45.86 µm while the width ranged between 30.81 – 32.32 µm. Arrowroot flour samples from five different provinces in Sri Lanka were not significantly different with regard to the starch granular morphology and therefore, arrowroot flour can be utilized in the local food industry without concerning their geographical locations.
Consumption of Diets Based on Native Forages, Pumpkin and Corn by Collared Peccary (Pecari tajacu)
Authors: Montes-Perez R. C. , Mukul-Yerves J. M. , Sarmiento-Franco L. 
Published: October 2022

Aims: The study was carried out to evaluate the effect of the consumption of corn-based diets mixed with Brosimum alicastrum or pumpkin (Cucurbita sp) forage, on live weight, in the number of erythrocytes, leukocytes and serum urea nitrogen, in collared peccaries (Pecari tajacu) in captivity.
Study Design: A four-treatment longitudinal comparative experiment with a repeated measures design was applied.
Place and Duration of Study: Xmatkuil Wildlife Conservation Management Unit, in Mérida, Yucatán, Mexico, for three months.
Methodology: Nine adult female collared peccaries (Pecari tajacu) were subjected to voluntary consumption of the following diets: T1: Diet with 60% of corn and 40% dry B. alicastrum forage, T2: Diet with 40% corn and 60% dry B. alicastrum, T3: Diet with 60% corn and 40% fresh pumpkin on dry matter basis, T4: Diet with 40% corn and 60% fresh pumpkin, for 14 days for each treatment. The dry matter intake of each treatment, live weight, number of leukocytes, erythrocytes and serum urea nitrogen in each of the specimens were measured. Response variables in each treatment were compared with repeated measures ANOVA or Friedman's test if parametric analysis requirements were not met.
Results: There was no significant difference between live weights in each treatment (P=05) but there was a significant difference in dry matter intake between treatments. There was no significant difference in erythrocyte levels between treatments. There was no difference in leukocyte levels between treatments (P=0.05), but there was a difference in the means of urea nitrogen between treatments.
Conclusion: Pumpkin diets with corn show higher levels of dry matter intake, higher levels of urea Nitrogen and a greater number of erythrocytes than diets with corn and dry B: alicastrum, so it is suggested that diets with pumpkin and corn are more suitable than with corn and dry B. alicastrum.
Constraints Faced By Farmers in Use of Private Bio-Fertilizers: A Way Forward
Authors: Rakesh Karravula , Naik R. M. 
Published: October 2022

The present study was conducted at Navsari district of South Gujarat. 120 respondents were selected for the study. Ex-post facto research design was used for the study. The bio-fertilizer refers to a formulation containing live bacteria that improve soil fertility by fixing atmospheric nitrogen, solubilizing phosphorus and other nutrients, and boosting plant development by releasing growth hormones. Because the concept is not new, the numerous benefits of bio-fertilizer led to its widespread application in sustainable agriculture. In this context private bio-fertilizers refers to the bio-fertilizers are the bio-fertilizers manufactured by private manufacturers or companies. The result of the study revealed that, Lack of technical knowledge about private bio-fertilizers was the major constraint followed, Non-availability of private bio-fertilizer locally at times when needed, lack of awareness about benefits of private bio-fertilizers etc. whereas, private bio-fertilizers should be available in time, bio-fertilizer usage can be increased if they are provided free of cost etc. are the suggestions given by the respondents.