bluuebunny/crossref_metadata_2025_split huggingface dataset:
HOMESCHOOLING AND ISLAMIC EDUCATION IN INDONESIA
Authors: Nasution Sri Mulyani , Choli Ifham 
Published: December 2022

Homeschooling which is also called home education is education for children that is carried out at home and is specifically given by a teacher or a professional tutor. Homeschooling in the modern sense is an alternative to formal education in developed countries. In other words, the practice of homeschooling moves schools from a public area to a more private area, namely to the home. There are many pros and cons regarding this issue. To understand more about the problems surrounding home schooling, through library research, it is tried to be traced. From the results of the library search, it is concluded that homeschooling seems to be more recommended for developed countries or parents who understand and control the world of education. This concerns teaching and learning facilities and infrastructure that must be truly adequate for the success of this program.

Homeschooling yang juga disebut pendidikan di rumah merupakan pendidikan bagi anak-anak yang dilaksanakan di rumah dan secara khusus diberikan oleh guru atau seorang tutor professional. Homeschooling dalam pengertian modern, merupakan alternatif pendidikan formal di negara-negara maju. Dengan kata lain, praktek homeschooling memindahkan sekolah dari area umum ke area yang lebih privat, yakni ke rumah. Pro-kontra banyak bermunculan berkenaan dengan isu ini. Untuk memahami lebih lanjut mengenai permasalahan seputar home schooling, melalui penelitian kepustakaan dicoba ditelusuri. Dari hasil penelusuran Pustaka, disimpulkan bahwa homeschooling tampaknya lebih direkomendasikan bagi negara yang sudah maju atau orangtua yang memahami dan menguasai dunia Pendidikan. Hal ini menyangkut sarana dan prasarana belajar-mengajar yang harus benar-benar memadai demi suksesnya program ini.
READINESS OF DAKWAH INSTITUTIONS FACING THE MILLENNIAL ERA
Authors: Hanif Muhammad , Agusman Agusman 
Published: December 2022

Research Objectives: To determine the preparation of da'wah institutions in facing the millennial era. Research Methods: Qualitative. Research Results: The six da'wah institutions that the author has researched (Dewan Da’wah Islamiyah Indonesia, Persatuan Islam (PERSIS), IKADI, Hidayatullah, Wahdah Islamiyah, and University of Da’wah Mohammad Natsir (STID MOHAMMAD NATSIR) state that they are ready and even each of them has developed strategies and concrete steps to preach and guide people in this millennial era.
Tujuan Penelitian: Untuk mengetahui kesiapan lembaga dakwah dalam menghadapi era milenial. Metode Penelitian: Kualitatif. Hasil Penelitian: Keenam lembaga dakwah yang penulis teliti (Dewan Da’wah Islamiyah Indonesia, Persatuan Islam (PERSIS), IKADI, Hidayatullah, Wahdah Islamiyah, and University of Da’wah Mohammad Natsir (STID MOHAMMAD NATSIR) menyatakan siap bahkan masing-masing telah menyusun strategi dan langkah konkrit untuk berdakwah dan membimbing umat di era milenial ini.
CONCEPTS OF RELIGION AND RELIGIOUS FLOWS (Study of Epistemology and Theory of Religion and the Heresy of the Shia sect) In the view of Islam Ahlu Sunnah wal Jama'ah)
Authors: Arif Muhammad Khairan 
Published: December 2022

This paper aims to explain and explain the concept and position of religion in human life, that religion is belief and submission to the teachings of Allah and His Messenger, so that religion is different from other cultures, organizations and human creations. Religion must have a standard of truth that is recognized and agreed upon by consensus, in order to be safe from fraud and misdirection. This paper also explains and exposes the heresies of sects and sects in Islam according to the standards and scales of the Qur'an, A-Sunnah and the views of the Companions ra. So that Muslims are protected from the misguidance of these religious sects.
The method of writing this paper uses descriptive, historical and comparative methods with a study approach to classical and modern Islamic literates, then compares them with the reality of the context of religion and diversity in the lives of Muslims today.
Paper ini bertujuan menjelaskan dan memaparkan konsep dan posisi agama dalam kehidupan manusia, bahwa agama adalah keyakinan dan ketundukkan pada ajaran-ajaran Allah dan RasulNya, sehingga agama berbeda dengan budaya, organiasi dan ciptaan manusia lainya. Agama harus memiliki standar kebenaran yang diakui dan disepakati secara consensus, agar selamat dari penyelewengan dan penyesatan. Paper ini juga menjelaskan dan menyingkap kesesatan sekte-sekte dan aliran-aliran dalam Islam sesuai standar dan timbangan Al-Qur’an, A-Sunnah serta pandangan Para Sahabat ra. Sehingga umat Islam terhindar dari kesesatan aliran-aliran keagamaan tersebut.
Metode penulisan paper ini menggunakan metode Deskriptif, Historis dan Komparatif dengan pendekatan studi terhadap literatus-literatus Islam Klasik dan modern, kemudian menkomparasikannya dengan realitas konteks agama dan keberagamaan dalam kehidupan umat Islam saat ini
ANALYSIS OF LISTENING ENGLISH SONGS ON STUDENT'S VOCABULARY LEARNING
Authors: Suciati Kristantri , Zarkasih Enci 
Published: December 2022

Listening is a skill that is acquired from birth. Meanwhile, listening to English songs is becoming a trend among young students. The purpose of this research is To analyze the English songs to enhance student's vocabulary learning at As-Syafi'iyah Islamic Senior High School 02 academic year 2020/2021. Therefore the research question is: How is the role of English songs to enhance student's vocabulary learning at As-Syafi'iyah Islamic Senior High School?
The research was conducted in August - November 2020. The research sample was 6 students of class X SMA As-Syafi'iyah 02 Bekasi academic year 2020/2021 who were selected based on a purposive sample. The research instrument uses an interview. The results of this study found that English songs have a role in the vocabulary learning of students. Listening to English songs not only makes them relax and enjoy but can also enrich their vocabulary and tell them how to pronounce a word in English.
THE USE OF CAKE APPLICATION ON STUDENTS' SPEAKING SKILL IN ENGLISH FOR SPECIFIC PURPOSES (ESP)
Authors: Chotimah Chusnul 
Published: December 2022

In a digital era, utilizing techonology as a learning media is important things. As mentioned earlier, there are several applications to improve students' speaking skill, one of them is cake application. Speaking is one of the most important skills in learning English and a skill practiced in speaking is how to pronounce words properly and correctly. The purpose of this research is to know the use of cake application as an improvement students’ speaking skill in English for Specific Purposes (ESP). The participant are 33 college students of As-Syafi’iyah Islamic University. This research used qualitative methods and using questionnaire created using google forms and distributed via WhatsApp as the instrument to the students . From the answer of questionnaires can be conclude that students got new word with correct pronunciation and can speak fluently in ESP.
Les livres et les bibliothèques des chanoines de Rodez aux XIVe et XVe siècles
Authors: Desachy Matthieu 
Published: December 2022

The Books and Libraries of Rodez’s Canons in the Fourteenth and Fifteenth centuries.
There were three places to keep books within the cathedral : the choir for liturgical books, the Treasure for precious or antique volumes and the steeple for the chapter library. The libraries of canons are quite modest -an average of ten books -and contain the same kinds of books. Most of the volumes are books of law, missals or breviaries ; on the other hand, few Bibles, and almost no writings on devoutness. Usually kept in chest, they were lent, sold or bequeathed. The most common gifts proceeded from an uncle who wished to help his nephew in a clerical career. Finally, each chapel of the cathedral contained some books that were locked in cupboards. In the late Middle Ages, Rodez’s chapter was attractive for book trading which would continue to late in the XVIth century.
Hélinand de Froidmont et la prédication cistercienne dans le Midi (1145-1229)
Authors: Kienzle Beverly Mayne 
Published: December 2022

Hélinand de Froidmont et la prédication cistercienne dans le Midi (1145-1229).
Pendant la seconde moitié du douzième siècle et le premier quart du treizième, toute une succession de moines cisterciens -prédicateurs, légats, évêques et archevêques -se consacrèrent à la campagne contre l’hérésie. Hélinand, ancien trouvère devenu moine à l’abbaye beauvai-sienne de Froidmont, doit être compté parmi ces « clercs de la croisade ». Cette étude sur Hélinand s’organise autour de quatre questions principales concernant la biographie d’Hélinand, sa prédication dans le Midi, l’évidence textuelle de cette prédication, et les mentions de l’hétérodoxie dans ses autres œuvres. Des liens entre le Beauvaisis et la lutte contre l’hérésie sont mis en lumière, aussi bien que des rapports entre Hélinand et le cercle de Pierre le Chantre.
Robert d’Uzès, prédicateur
Authors: Amargier Paul 
Published: December 2022

Robert of Uzès, Preacher.
Robert of Uzès, who died at the age of 33 in 1296, was a fiery orator in troubled times. Mindful above all of the poor, he vigourously contested false curates during the days of Lent 1294 or 1295. He had a sense of spectacular theatre and gestures. His marginal preaching worried those in authority, but made him into an archangel of the Word.
L’Évangile dans la littérature en Languedoc (XIIe-XIIIe siècle)
Authors: Fasseur Valérie 
Published: December 2022

Gospel in french Southern literature, XII-XIIIth centuries.
Gospels presence in french Southern literature appears more through paraphrases and allusions than quotations. Poets use them in the most different genres and contexts, not only when the works concern is in religion or eschatology, but also in order to legitimize troubadour’s ethic - fin'amor or prodigality. Sometimes, the good Word becomes too the example that poetic word wants to imitate : this give rise to some thinking on poet’s status in society and crator’s relations with the Creator. Such a practice involves a rewriting ; we also have to ask both about the author’s faithfulness to Gospels texts and the reception of therm. To rewrite suppose indeed that the poet interprets and reformulates a gospel’s excerpt, expecting it that being present in all memories, it will completely re-ermerge from a simple allusion. This process however can be impeded, the allusion being very weak or gospel’s reminiscence having becomed a literary topos.
Sub evangelica regula. Jacques de Vitry, témoin de l’«évangélisme» de son temps
Authors: Lauwers Michel 
Published: December 2022

Sub evangelica regula. James of Vitry, witness of evangelism for his time.
James of Vitry († 1240), regular Canon of the Lieges chapter, bishop of Saint John of Acre and later cardinal described at length in several writings (letters and sermons which made up his History of Occident and the Life of Mary of Oignies) the evangelistic movements of the XIIth-XIIIth centuries, referring to the primitive Church and to the Life of Apostles.
The most innovative ot them were the lay penitents ones reported firstly by James of Vitry from various visited places.
In his Geography of Devotion, the south is dubbed as the place of cathar heretics. This heresy served as Vitry’s foil to the new valued forms of devotion. If James of Vitry is therefore a witness of evangelism for his time, which kind of witness was he really ?
He appaeared to be conditionned both by the ideology of the Canon Reform and by the teaching of Peter the Precentor.
The Vitry’s key notion of Evangelical rule, was the result of this dual inheritance.
This notion was used as a double instrument to the service of the Church.
The Vitry’s project had two characteristics :
- a reforming movement supported by innovative practices (cf his interest for lay devotion)
- a conservative movement in order to save the institution of the Church.
L’évangélisme des ordres mendiants en France méridionale
Authors: Paul Jacques 
Published: December 2022

Gospel and Evangelism among southern mendicant orders.
Mendicant evangelism has been studied from the lives of southern friars drawn from the Gerard of Frachet Vitae fratrum and from the chronicle of the XXIV general ministers.
Commentaries underlined the important passages of these accounts. On this basis, we reached a reasonable interpretation of this literature, collected stories made up by apparitions, visions, sorceries and miracles.
These accounts destinated to the driars, depicted the internal life of the monastery not some external apostolical activities.
Dominant worries came from personnal holiness and individual salvation.
These works showed the existing spiritual solidarity amoung monks in the same monastery.
Such habits were very common, coming directly from the renewal of the regular life and its functions dating back to the Xllth century. Cloister led to Holiness.
Finally, the preponderance of these spiritual phenomenons could be connected to a greater religious inner feeling and to an imitation of the gospel from the Xllth to the XVth century.
Le réseau des studia mendiants dans le Midi (XIIIe-XIVe siècle)
Authors: Martinaud Stéphanie 
Published: December 2022

Martinaud (Stéphanie), Le réseau des studia mendiants dans le Midi (XIIIe-XIVe siècle).
Les actes de chapitres généraux et provinciaux des quatre principaux ordres mendiants - Dominicains, Franciscains, Augustins et Carmes - permettent de dresser un tableau de leur système scolaire et de son fonctionnement dans les provinces du Midi de la France aux XIIIe et XIVe siècles. Les Dominicains ont le système le plus ancien, le plus développé et le mieux connu, grâce à des sources moins lacunaires que pour les autres ordres. Il est constitué de trois niveaux qui forment trois réseaux hiérarchisés d’écoles, celui des écoles conventuelles, des studia provincialia (de trois types selon les matières enseignées, artium, naturalium et Bibliae et Sententiarum), et celui des studia generalia, écoles de théologie de haut niveau formant les futurs lecteurs de l’ordre. Chaque réseau a son propre mode de fonctionnement géographique dans la province, avec des règles pas toujours claires, ni systématiques, mais qui crée un maillage de couvents-écoles visible jusqu’en 1341. Quant aux trois autres ordres mendiants, ils ont suivi le modèle dominicain et ont adopté aussi un système hiérarchisé d’écoles, mais simplifié, avec deux niveaux, le provincial et le général, malheureusement mal connus à cause du manque de sources.
Un Donat de dévotion en langue d’oc du XIIIe siècle : le Liber divini amoris
Authors: Hasenohr Geneviève 
Published: December 2022

Hasenohr (Geneviève), Un Donat de dévotion en langue d’oc du XIIIe siècle : le Liber divini amoris.
Le manuscrit Egerton 945 de la British Library est un beau recueil religieux trilingue (latin, oïl et oc) confectionné vraisemblablement dans la région de Toulouse dans le premier quart du XIVe siècle. Parmi les textes qu’il contient figure une introduction à la contemplation anonyme écrite en langue d’oc dans la seconde moitié du XIIIe siècle quelque part entre Agenais et Quercy. L’enseignement, original dans son contenu comme dans sa présentation, intègre des réminiscences du Pseudo-Denys dans une construction cohérente et personnelle, dont la mise en forme rhétorique est particulièrement réussie : le cadre fictif du dialogue permet de varier l’expression avec bonheur, tandis que la transposition/moralisation d’une leçon de conjugaison centrée sur le verbe amar illustre de façon efficace les écueils et la progression de l’itinéraire spirituel. Telle quelle, cette leçon de spiritualité mystique entièrement informée par l’amour (le péché et la pénitence sont rejetés aux oubliettes) et accrochée à une métaphore grammaticale est caractéristique de la culture méridionale. A tout le moins, l’exaltation d’un amour immanent à l’ensemble de la création, qui se laisse saisir par contuition, et la médiation pédagogique du modèle grammatical n’ont-ils pas - et pourraient difficilement avoir eu - d’équivalent en France du Nord.
Diffusion et usages de la musique polyphonique mesurée (ars nova) dans le monde méridional (France du Midi, nord de l’Espagne et de l’Italie, 1340-1430)
Authors: Anheim Étienne 
Published: December 2022

Anheim (Étienne), Spread and usage of rhythmic polyphony (ars nova) in the South (Southern France, Northern Spain and Northern Italy, 1340-1430).
The aim of this article is to study the spread and usage of rhythmic polyphony (ars nova) in the Southern regions - a type of music perfected in Northern France around 1320. After a hostile reception by Jean XXII (1316-1334), the region around the papal court of Avignon in the South of France seems to be since the middle of the fourteenth century, the main area for the practise and spread of this type of music. So we must try to understand the logic of its spread, using music manuscripts, in particular ms. Apt 16bis, then by studying the travels of the minstrels who mastered this learned music from cathedral chapters to grand courts. Far from being a passive phenomenon of cultural assimilation of the South by the North, it finally seems that the widespread use of the ars nova in French, Spanish and Italian courts at the end of the fourteenth century and beginning of the fifteenth century was linked with the intentional constitution of an elitist practise that contributed to enhancing the prestige of these courts, without this kind of music necessarily losing its holy vocation.
Dominique Grima, o.p., un éxégète thomiste à Toulouse au début du XIVe siècle
Authors: Morard Martin 
Published: December 2022

Morard (Martin), Dominique Grima o.p., a Thomistic exegete in Toulouse at the beginning of the fourteenth century.
By order of the head of the Dominicans and encouraged by Jean XXII, Dominique Grima (c. 1274-1347) wrote his Lectura super Bibliam with the intention of making it serve as an example. Although it has never been taught at university, it is a first-rate testimony to scholastic exegesis, papal support of biblical studies and the faith the Dominicans from the South of France had in Thomas Aquinas. Its only subject was the Pentateuch and the historical books of the Bible, this second part having possibly been written after the dedicatory epistle (1319). An analysis of the text gives an idea of the documentation, contents and of what was actually taught at the studium Biblie in Toulouse between about 1313 and 1321. It reveals the intention of basing the pastoral practise intended for its audience on a direct knowledge of the Scriptures, backed up by systematic reflection, certainly dogmatic, but with a very strong moral aim. The works of Thomas Aquinas play a major role, without Grima demonstrating any particularly originality. The extant manuscripts in France, all of Southern origin, were produced at fairly close intervals of time but reflect two slightly different versions of the standard one.
Le couvent des frères Prêcheurs de Perpignan
Authors: Escarra André 
Published: December 2022

The Monastery of the Friar Preachers in Perpignan.
Although it was located in Catalonia, county of Rousillon, the monastery in Perpignan belonged to the Province of Provence until the 15th century. Becoming Royal Foundation in 1243 thanks to Jaume I, Count of Barcelona-King of Aragon, the monastery was used as burial ground for the Princes of Majorca and nestled the relics of St John-the-Baptist. This explains the size, the grandeur and the beauty of the medieval edifice, which is to this day still largely preserved. The monument is a major work and an essential landmark in the knowledge of the art of building and decorating Dominican monasteries in the Province of Provence during the 13th and 14th centuries.
Bernard Gui, un hagiographe dominicain atypique ?
Authors: Dubreil-Arcin Agnès 
Published: December 2022

Bernard Gui, an Atypical Dominican Hagiographer ?
As early as the 13th century, the order of the Friar Preachers stood out with the production of abridged legend books such as The Golden Legend or Summary of Saints’ Gestures and Miracles, intended for preachers. Yet, between 1312 and 1318, the master of the Dominican order ordered to Bernard Gui another book of the same kind. Gui asserted the Dominican identity by taking up the common hagiographie basis established by his predecessors. But he also stood out through his choice of a greater exhaustiveness, rejecting excessive abbreviations, as well as through an attachment to a historical vision of the world of the Chosen Ones.
Les images des saints dans l’art monumental à la période romane : quatre exemples méridionaux
Authors: Voyer Cécile 
Published: December 2022

Hagiographic Images in the Architectural Art of the Romanesque Period. Four Examples in Southern France.
The study of Romanesque hagiographic images in architectural art in a specific area enables to have a global vision of the cult of saints at that time.
Four examples of buildings in southern France representing universal and local saints are analysed in the present paper. The first two examples, narrative cycles dedicated to Laurent in the churches of Nogaro and Panjas, clearly show the polysemy and the plasticity of hagiographic images. The choice of the figurative images and of their places in the buildings determine the meaning of the iconographical programme.
Other images enhance the strength of the saint in order to legitimate and promote the cult of his memory. The image of Foy in the tympanun of the abbey in Conques fully comes within this logic.
From a general point of view, hagiographic images reflect the devotion of diocese to local saints but also to universal ones. The representation of saints in churches situated at the periphery of a given diocese enabled them to assert that they belonged to and were rooted in the diocese, as can be seen in the church in Saint-Eutrope des Salles-Lavauguyon.
Observations sur le culte de saint Gilles dans le Midi
Authors: Girault Pierre-Gilles 
Published: December 2022

Comments on the Cult of Saint Gilles in Southern France.
The present paper outlines a stage in the spreading of the cult of St Gilles in southern France. First, the saint’s southern setting is examined. The widespread use of the name “Saint Gilles of Provence” reveals the connection usually made between the saint and the South of France. The study of the Vita shows a life story closely linked to western Provence. Lastly, the list of priories and outbuildings of Saint Gilles’ s abbey confirms a strong influence over Languedoc. On the other hand, the search for expressions of the cult proves to be disappointing. Only a small number of religious buildings in lower Languedoc are devoted to St Gilles, an observation which is confirmed by the distribution of places named after the saint. The relics do not seemed to have fuelled any regional worship, the center of the cult remaining the saint’s tomb in his abbey and the appearance of another body in Toulouse has not attracted a large crowd. Lastly, pilgrims of a known origin are foreigners to southern France, both in Liber Miraculorum Sancti Aegidii and in other sources. In spite of its local setting, the cult of St Gilles seems to have thrived a lot more outside his region of origin.