bluuebunny/crossref_metadata_2025_split huggingface dataset:
A PESQUISA PARTICIPANTE COMO INTERAÇÃO/TRANSFORMAÇÃO
Authors: Agostini Carla , Arenhaldt Rafael 
Published: February 2025

O uso dos agrotóxicos agrícolas possui impacto direto na saúde humana, tendo como consequência as intoxicações exógenas. Em contradição aos números elevados de comercialização destes produtos, que sugere sua utilização em larga escala, os números oficiais referentes às notificações das intoxicações exógenas por agrotóxicos agrícolas são insignificantes. em Ronda Alta, esse aspecto não é diferente. A pesquisa que originou a escrita deste artigo teve como objetivo implementar ações de Educação Permanente em Saúde (EPS) e de Educação Popular em Saúde, a fim de qualificar a prática das notificações por intoxicação exógena por agrotóxicos agrícolas. Desenvolvida como uma pesquisa participante de abordagem qualitativa, o público-alvo selecionado foram os profissionais de saúde da Atenção Básica, do serviço de urgência e emergência da Associação dos Trabalhadores de Ronda Alta, além da população exposta. Foram realizadas 25 atividades formativas de EPS e de Educação Popular em Saúde, com a participação de 238 pessoas, mais a socialização de um repositório virtual com informações sobre agrotóxicos agrícolas e EPS aos profissionais da saúde. A pesquisa indica que as intoxicações exógenas por agrotóxicos agrícolas acontecem de forma grave e rotineira em Ronda Alta, mas não estão sendo registradas no sistema oficial de notificação, ocasionado tanto pela falta de procura da população exposta aos serviços de saúde como pelas informações limitadas por parte das equipes de saúde que atuam no cenário da investigação. O estudo, através da pesquisa participante, oportunizou a reflexão crítica por parte da população exposta em relação à sintomatologia causada pelas intoxicações exógenas causadas pelos agrotóxicos agrícolas, bem como dos profissionais de saúde acerca das características do seu território de atuação, dando visibilidade para o cenário da problemática dos agrotóxicos agrícolas, na perspectiva de contribuir para a redução da morbimortalidade decorrente da exposição aos agrotóxicos agrícolas em Ronda Alta. Levando em consideração os movimentos da pesquisa, foi elaborado um Produtos Técnico de Comunicação Programa de Rádio/Podcast – “Momento Saúde” para popularizar as informações da pesquisa. Este artigo aborda o percurso metodológico da Pesquisa Participante, se mostrando como o grande diferencial, contribuindo para o sucesso da pesquisa e como potência de transformação no cenário dos agrotóxicos agrícolas em Ronda Alta (RS).
«Или в подьяконах на прочее потщися»: канонический статус иподиакона на Руси XI–XIII вв.
Authors: Гайденко П.И. 
Published: February 2025

Образ и служение иподиаконов в Древней Руси крайне редко становятся предметом исследований историков. Вместе с тем, сообщения церковно-правовых источников (Ответов митрополита Георгия, Канонических ответов митрополита Иоанна, Вопрошаний Кирика) позволяют сделать ряд общих замечаний о месте иподиаконов в системе церковно-иерархических отношений и их частной жизни. Судя по всему, иподиаконы являлись частью диаконата, их место в древнерусском обществе было почетным и по-своему значимым. Вместе с тем, положение иподиаконов на Руси обладало своей спецификой, что, например, нашло свое отражение в двойственности, которая присутствовала в вопросе о браке. Указанная двойственность могла объясняться в том числе проблемами рекрутирования духовенства, а также качеством кандидатов.
The image and service of subdeacons in Ancient Rus’ extremely rarely become the subject of research by historians. At the same time, the messages of church-legal sources (Answers of Metropolitan George, Canonical Answers of Metropolitan John, Questions of Kirik) allow us to make a number of general comments about the place of subdeacons in the system of church-hierarchical relations and their private life. Apparently, subdeacons were part of the diaconate, their place in ancient Russian society was honorable and in its own way significant. At the same time, the position of subdeacons in Rus’ had its own specifics, which, for example, was reflected in the duality that was present in the question of marriage. The said duality could be explained, among other things, by problems with recruiting clergy, as well as the quality of candidates.
Святейший Правительствующий Синод и строительство Русской Палестины
Authors: Кондаков Ю.Е. 
Published: February 2025

В 1857 г. Александром II было санкционировано открытие в Иерусалиме российской Духовной миссии. Перед новым учреждением ставился широкий спектр задач, в том числе и религиозных. В 1859 г. в Иерусалиме было начато строительство инфраструктуры для паломников. Всеми этими мероприятиями руководили министр иностранных дел А. М. Горчаков и великий князь Константин Николаевич. Св. Синод был отстранен от Восточной политики и лишь уведомлялся о проводимых мероприятиях. Обер-прокурор привлекался для консультаций по вопросам Русской Палестины. Пассивность Св. Синода в вопросах Русской Палестины была определена позицией митрополита Московского Филарета (Дроздова). Он считал, что греческое духовенство справлялось с задачей защиты православия в Св. Земле. Россия же должна была ограничиться только материальной помощью без вмешательства Русской Православной Церкви в религиозную ситуацию на Востоке. Св. Синод не участвовал в конфликтах глав Духовной миссии с консулами. Он вынужденно принял решение императора о ликвидации Духовной миссии в 1879 г. Обер-прокурор Св. Синода был членом Палестинского комитета и Императорского православного палестинского общества и назначал чиновников Св. Синода в Палестинскую комиссию.
In 1857, Alexander II authorized the opening of a Russian Spiritual Mission in Jerusalem. The new institution was faced with a wide range of tasks, including religious ones. In 1859, construction of infrastructure for pilgrims began in Jerusalem. All these events were led by the Minister of Foreign Affairs A. M. Gorchakov and Grand Duke Konstantin Nikolaevich. The Holy Synod was removed from Eastern politics and was only notified of ongoing events. The Chief Prosecutor was involved in consultations on issues of Russian Palestine. The passivity of the Holy Synod on issues of Russian Palestine was determined by the position of Metropolitan of Moscow St. Philaret (Drozdov). He believed that the Greek clergy was up to the task of defending Orthodoxy in the Holy Land. Russia should have limited itself only to material assistance without the interference of the Russian Orthodox Church in the religious situation in the East. The Holy Synod did not participate in conflicts between the heads of the Spiritual Mission and the consuls. He was forced to accept the emperor’s decision to liquidate the Spiritual Mission in 1879. The Chief Prosecutor of the Holy Synod was a member of the Palestine Committee and the Imperial Orthodox Palestine Society and appointed officials of the Holy Synod to the Palestine Commission.
Обстоятельства предоставления «Обществу восстановления православного христианства на Кавказе» духовно-цензорских полномочий
Authors: Карпук Д.А. 
Published: February 2025

В центре статьи находится деятельность Общества восстановления православного христианства на Кавказе на начальном этапе его существования в 1860‑х гг. Одной из главных задач, стоявших перед Обществом, являлась просветительская деятельность среди народов Кавказа. Для ее реализации необходимо было активно заниматься переводами и изданием соответствующей литературы, однако, согласно действующим законам, все это необходимо было делать, получая разрешения духовной цензуры на каждое издание в Санкт-Петербурге или Москве. Подобного рода волокита приводила исключительно к затягиванию процесса по времени без какой бы то ни было пользы для дела. В результате, Святейший Синод поддержал инициативу Наместника на Кавказе великого князя Михаила Николаевича и разрешил Обществу иметь свою собственную типографию и издавать книги под своей собственной цензурой. Данная реформа стала важным шагом в деле децентрализации духовной цензуры во второй половине XIX столетия.
The article focuses on the activities of the Society for the Restoration of Orthodox Christianity in the Caucasus at the initial stage of its existence in the 1860s. One of the main tasks facing the Society was educational activities among the peoples of the Caucasus. To implement this, it was necessary to actively engage in translations and publication of relevant literature, but, according to the current laws, all this had to be done by obtaining permission from the spiritual censorship for each publication in St. Petersburg or Moscow. This kind of red tape led exclusively to the delay of the process without any benefit to the cause. As a result, the Holy Synod supported the initiative of the Viceroy of the Caucasus, Grand Duke Mikhail Nikolaevich, and allowed the Society to have its own printing house and publish books under its own censorship. This reform became an important step in the decentralization of spiritual censorship in the second half of the 19th century.
Свято-Троицкая церковь «Кулич и Пасха» в конце XVIII–XX вв.
Authors: Шкаровский М.В. 
Published: February 2025

Свято-Троицкая церковь «Кулич и Пасха» с конца XVIII в. являлась одним из самых значительных храмов Санкт-Петербурга. Большую часть своей более чем двухвековой истории она была и во многом остается духовным центром Невской заставы. Ее святыни играли важную роль в церковной жизни горожан, что особенно ярко проявилось в советский период. Свято-Троицкий храм был построен в стиле русского классицизма в 1785–1788 гг. по проекту выдающегося петербургского архитектора Н. А. Львова и является уникальным по своей архитектуре среди всех церквей России. В 1874 г. в церкви был крещен будущий Верховный правитель России адмирал А. В. Колчак. В 1938 г. храм был закрыт, но 17 апреля 1946 г. вновь открыт. В храм были переданы чтимые святыни — образ Божией Матери «Всех Скорбящих Радость» (с грошиками), а также колпинская икона святителя Николая Чудотворца. С 1976 г. в церкви несколько лет служил известный петербургский пастырь протоиерей Василий Ермаков. Особенно активно приходская деятельность велась с конца 1980‑х гг. Статья подготовлена на основе архивных документов.
One of the most significant churches in St. Petersburg since the end of the XVIII century was the Holy Trinity Church “Kulich and Easter”. For most of its more than two-century history, it was and in many ways remains the spiritual center of the Nevsky Outpost. Her shrines played an important role in the church life of the townspeople, which was especially pronounced during the Soviet period. The Holy Trinity Church was built in the style of Russian classicism in 1785–1788 according to the project of the outstanding St. Petersburg architect, N. A. Lvov, and is unique in its architecture among all the churches in Russia. In 1874, the future Supreme Ruler of Russia, Admiral A. V. Kolchak, was baptized in the church. In 1938, the church was closed, but reopened on April 17, 1946. Revered shrines were transferred to the temple — the image of the Mother of God “Joy to All Who Mourn” (with pennies), as well as the Kolpino icon of St. Nicholas the Wonderworker. Since 1976, the famous St. Petersburg pastor Archpriest Vasily Ermakov has served in the church for several years. Parish activity has been especially active since the late 1980s. The article is based on archival documents.
Участие священно- и церковнослужителей в организации церковно-певческой деятельности в Киевской епархии во второй половине XIX — начале XX вв. (по материалам «Киевских епархиальных ведомостей»)
Authors: Сологуб А.П. 
Published: February 2025

Официальный печатный орган древнейшей Киевской епархии «Киевские епархиальные ведомости» освещал церковную жизнь с 1861 по 1918 гг. На страницах этого периодического издания публиковались статьи, посвященные в том числе церковно-певческой проблематике. Особый интерес представляет материалы, касающиеся участия священно- и церковнослужителей в организации и формировании церковно-певческого дела на своих приходах. В данной статье рассматривается вклад в дело развития церковного пения святителей Филарета (Амфитеатрова) и Сильвестра (Малеванского), митрополита Евгения (Болховитинова) и других архиереев. Отдельное внимание уделено церковно-певческим трудам маститых епархиальных протоиереев, сельских священнослужителей, псаломщиков, учителей церковных школ и регентов.
The official printed organ of the ancient Kiev diocese, the Kiev Diocesan Gazette, covered church life from 1861 to 1918. The pages of this periodical published articles devoted, among other things, to church singing issues. Of particular interest are materials concerning the participation of clergy and church ministers in organizing and developing church singing activities in their parishes. This article examines the contribution of Saints Philaret (Amphiteatrov) and Sylvester (Malevansky), Metropolitan Eugene (Bolkhovitinov) and other bishops to the development of church singing. Special attention is paid to the church singing works of venerable diocesan archpriests, rural clergy, psalm-readers, teachers of church schools and choir directors.
Послание старца Филофея и некоторые аспекты восточно-христианской экклезиологии
Authors: Маркидонов А.В. 
Published: February 2025

В предлагаемой статье проблематика Послания Филофея соотносится, как со своим архетипом, — с теорией translatio imperii и ее библейской, различно толкуемой, версией у пророка Даниила. Последняя, в своих толкованиях, делает возможным сближение пророческого «вечного царства» — как с «Церковью святых», мысля ее существенно эсхатологично, так и с Римской империей, поскольку она исполняет миссию «слуги Христова строения». Двоякость интерпретации «вечного царства» проецируется и в церковно-каноническую сферу: в то время как церковные каноны эпохи Империи (3‑й канон Второго Вселенского собора и 28‑й — Четвертого) соотносят достоинство Церкви (так называемое «преимущество чести») с политическим положением метрополии, — более ранняя экклезиология (II в.) формулирует понятие «кафоличности», согласно которому Церковь, нераздельно-разделяемая, присутствует «как на чужбине» в каждом хронотопе своего бытия, при всей своей конкретности трансцендируя за границы земной (в том числе, конечно, и политической) реальности. Экклезиология Послания Филофея противоречиво выстраивается между этими двумя типами представлений о Церкви, что само по себе, как бы попутно, но неизбежно повышает значение нравственно-религиозного критерия в концепции «Третьего Рима».
In the proposed article, the problematic of the Epistle of Philotheus is related both to its archetype — to the theory of translatio imperii and its biblical, differently interpreted, version in the prophet Daniel. The latter, in its interpretations, makes possible the rapprochement of the prophetic “eternal kingdom” — both with the “Church of the Saints”, thinking of it essentially eschatologically, and with the Roman Empire, since it fulfills the mission of “the servant of Christ’s building”. The duality of the interpretation of the “eternal kingdom” is also projected into the church-canonical sphere: while the church canons of the Empire era (the 3rd canon of the Second Ecumenical Council and the 28th of the Fourth) correlate the dignity of the Church (the so-called “prerogative of honor”) with the political position of the metropolis, an earlier ecclesiology (2nd century) formulates the concept of “catholicity”, according to which the Church, inseparably divided, is present “as in a foreign land” in each chronotope of its existence, with all its concreteness transcending the boundaries of earthly (including, of course, political) reality. The ecclesiology of the Epistle of Philotheus is contradictorily built between these two types of ideas about the Church, which in itself, as if incidentally, but inevitably increases the significance of the moral-religious criterion in the concept of the “Third Rome”.
The Role of Inventory Cost Management on the Performance of SMES: Evidence from Albania
Authors: Duçi Ejona , Tabaku Eda , Çela Kristina 
Published: February 2025

Objective: The objective of this study is to investigate the causal relationship between inventory value and sales revenue in small and medium enterprises (SMEs) in Albania. This research aims to understand how effective inventory management influences the economic performance of SMEs.

Theoretical Framework: Inventory management is a continuous process influenced by both internal and external factors, and its efficient handling is crucial for optimizing productivity and economic benefits. The study is grounded in the linear regression method, where inventory is treated as the independent variable and sales revenue as the dependent variable. The theoretical framework relies on the analysis of existing literature and financial statements from SMEs.

Method: This study uses a quantitative research methodology, employing linear regression analysis to explore the relationship between inventory and sales revenue. Data is collected from a combination of academic articles, financial statements of SMEs, and official websites that publish business performance reports. Inventory is considered the independent variable, and sales revenue is treated as the dependent variable, providing a clear focus for analysis.

Results and Discussion: The study reveals a significant relationship between inventory value and sales revenue in SMEs in Albania. Through the application of linear regression analysis, the findings suggest that effective inventory management directly influences the revenue generation capacity of SMEs. The discussion elaborates on how various factors, including technological advancements and inventory management systems, impact this relationship.

Research Implications: The implications of this research are significant for SMEs, as it provides insights into how inventory management systems can be optimized to increase sales revenues. The findings can guide companies in enhancing their operational strategies to reduce costs and improve productivity. Additionally, third-party stakeholders can utilize the results to support SMEs in improving their inventory practices.

Originality/Value: This study contributes to the literature on inventory management by specifically addressing the context of SMEs in Albania, a region that has not been extensively studied in this field. The originality of this research lies in its focus on the causal relationship between inventory value and sales revenue in a developing economy, providing valuable insights for both academics and practitioners.
Cultural Humility Practices in Occupational Therapy Services: A Scoping Review
Authors: Kokorelias Kristina M. , Wu Vania , Colquhoun Heather , Sangrar Ruheena , Wijekoon Sachindri , Nelson Michelle L. A. , Assaf Holly , Ramachandran Meena , Singh Hardeep 
Published: February 2025

Importance: Cultural humility may improve the quality of occupational therapy services, but how occupational therapy practitioners apply this approach in their practice contexts has not been clearly described in the literature.
Objective: To describe peer-reviewed rehabilitation literature on the practice of cultural humility and align the findings with occupational therapy practice using the Canadian Practice Process Framework (CPPF).
Data Sources: Nine databases were searched, using the term cultural humility to identify relevant peer-reviewed rehabilitation literature. Google Scholar and six journals were hand-searched to identify additional studies.
Study Selection and Data Collection: This substudy of a larger knowledge synthesis was guided by Arksey and O’Malley’s (2005) scoping review methodology. Titles, abstracts, and full texts of studies were screened using Covidence. Study descriptors, context, population, and cultural humility elements defined by Tervalon and Murray-García (1998), and recommendations were extracted, analyzed, and mapped onto the CPPF.
Findings: In total, 11 studies were included. Cultural humility elements of self-reflection and critique (n = 7; 63.6%), self-awareness and egolessness (n = 8; 72.7%), and supportive interaction (n = 5; 45.4%) were identified. Most cultural humility elements aligned with the societal (n = 11; 100%) and practice (n = 10; 90.9%) contexts of the CPPF.
Conclusions and Relevance: Findings highlight how occupational therapists could integrate cultural humility at each stage and in each context of their practice. Additionally, these insights can inform occupational therapy education on integrating cultural humility into training programs and guiding practitioners in applying cultural humility principles to enhance their practice.
Plain-Language Summary: Cultural humility may improve the quality of occupational therapy services. How occupational therapy practitioners apply cultural humility has not been clearly described in the literature. This review describes literature on the practice of cultural humility. The findings were aligned with occupational therapy practice using the Canadian Practice Process Framework. The findings highlight how occupational therapists could integrate a cultural humility approach at each stage, in each practice process and context, and into training programs. The findings also provide a foundation for future research on how to apply cultural humility principles to improve occupational therapy services.
Educação sociocomunitária e o seu estatuto epistemológico na comunidade de comunicação crítica
Authors: Evangelista Francisco , Hornich Daner 
Published: February 2025

A educação sociocomunitária será abordada como uma comunidade de comunicação ilimitada que elabora o seu sujeito-objeto-sujeito do conhecimento, por meio de uma linguagem transcendental corporificada na história, isto é, a “condição de possibilidade das ciências sociais” que permeia o “discernimento quanto ao status transcendental da linguagem e da comunidade linguística”. As questões postas rementem a Kant quando se pensa as condições transcendentais da possibilidade e da validade da ciência como fundamento do estatuto epistemológico na comunidade de comunicação crítica.
Total air content measurements from the RECAP ice core
Authors: Vudayagiri Sindhu , Vinther Bo , Freitag Johannes , Langen Peter L. , Blunier Thomas 
Published: February 2025

Abstract. In this paper, total air content (TAC) of the Renland Ice Cap Project (RECAP) core, drilled in summer 2015, is presented. In principle, TAC is a proxy for the elevation at which the ice was originally formed, as the TAC in ice cores is predominantly influenced by surface air pressure and conditions like temperature and local summer insolation. This, however, presupposes dry sintering of the firn with no surface melting. The RECAP TAC data show incoherently low values in the Holocene Climate Optimum (6 to 9 kyr b2k) and in part of the last interglacial (119 to 121 kyr b2k) originating from melt layers that render the TAC data unfit for paleo-elevation interpretation. Melt instances can, however, be used to reconstruct summer temperatures, and we find that Renland was ∼ 2 to 3 °C warmer compared to today in the early Holocene. Similarly, samples from the previous interglacial hint at summer temperatures that were at least 5 °C warmer than today. The glacial section (11.7 to 119 kyr b2K) has consistent TAC values, which in principle facilitate the past elevation calculations. However, we observe TAC variations related to Dansgaard–Oeschger events (D-O) that cannot originate from elevation changes but must be linked to changes in the firn structure. We analyse the pattern of these structural changes in the RECAP and NGRIP cores and conclude that only samples from the stable portion of the Last Glacial Maximum are suitable for elevation reconstructions. Within uncertainty, the elevation was similar to today at the last glacial maximum.