bluuebunny/crossref_metadata_2025_split huggingface dataset:
Use of Robots in Critical Care: Systematic Review
Authors: Teng Rachel , Ding Yichen , See Kay Choong 
Published: May 2022

Background
The recent focus on the critical setting, especially with the COVID-19 pandemic, has highlighted the need for minimizing contact-based care and increasing robotic use. Robotics is a rising field in the context of health care, and we sought to evaluate the use of robots in critical care settings.

Objective
Although robotic presence is prevalent in the surgical setting, its role in critical care has not been well established. We aimed to examine the uses and limitations of robots for patients who are critically ill.

Methods
This systematic review was performed according to the PRISMA (Preferred Reporting Items for Systematic Reviews and Meta-Analyses) guidelines. MEDLINE, Embase, IEEE Xplore, and ACM Library were searched from their inception to December 23, 2021. Included studies involved patients requiring critical care, both in intensive care units or high-dependency units, or settings that required critical care procedures (eg, intubation and cardiopulmonary resuscitation). Randomized trials and observational studies were included.

Results
A total of 33 studies were included. The greatest application of robots in the intensive care unit was in the field of telepresence, whereby robots proved advantageous in providing a reduced response time, earlier intervention, and lower mortality rates. Challenges of telepresence included regulatory and financial barriers. In therapy and stroke rehabilitation, robots achieved superior clinical outcomes safely. Robotic use in patient evaluation and assessment was mainly through ultrasound evaluation, obtaining satisfactory to superior results with the added benefits of remote assessment, time savings, and increased efficiency. Robots in drug dispensing and delivery increased efficiency and generated cost savings. All the robots had technological limitations and hidden costs.

Conclusions
Overall, our results show that robotic use in critical care settings is a beneficial, effective, and well-received intervention that delivers significant benefits to patients, staff, and hospitals. Looking ahead, it is necessary to form strong ethical and legislative frameworks and overcome various regulatory and financial barriers.

Trial Registration
PROSPERO International Prospective Register of Systematic Reviews CRD42021234162; https://www.crd.york.ac.uk/prospero/display_record.php?RecordID=234162
Desempeño productivo de ovinos alimentados con ensilaje de pasto buffel en sustitución de ensilaje de maíz
Authors: Barros e Silva Tiara Millena , Garcia Leal de Araújo Gherman , Vinhas Voltolini Tadeu , Ávila Queiroz Mário Adriano , Yamamoto Sandra Mari , Nunes Lista Fábio , Costa Gois Glayciane , Alves de Moraes Salete , Sena Campos Fleming , Da Rocha Santos Madriano Christilis 
Published: May 2022

This study aimed to evaluate the productive performance and nutritional status of crossbred sheep fed a diet containing buffel grass silage (BGS) in substitution of corn silage (CS). Thirty-two male Santa Inês sheep with an average body weight of 20.09 ± 2.0 kg were distributed in a completely randomized block design with four treatments (0, 33.3, 66.6, and 100 % of substitution of corn silage with buffel grass silage) and eight animals per treatment. Dry matter intake, apparent nutrient digestibility, water balance, nitrogen balance, and productive performance of animals were evaluated. The different levels of substitution of corn silage by buffel grass silage promoted a linear decrease in the consumption of ether extract (P=0.001) and non-fibrous carbohydrate (P<0.001), apparent digestibility of non-fibrous carbohydrate (P=0.019), water intake via food (P<0.001), total water intake (P=0.008), water excretion via urine (P=0.004), total water excretion (P=0.001), among which the highest values were observed in animals fed 100% corn silage. Water excretion via feces (P=0.017) and nitrogen balance (P=0.047) showed a quadratic function, increasing as substitution with buffel grass silage increased from 0 to 33.3 %. No significant differences (P>0.05) were observed in sheep productive performance, with an average daily weight gain of 140.16 g/d. The replacement of 66.6 % of CS for BGS provides satisfactory results for dry matter and nutrients intake, and water intake, with weight gain of up to 155 g/d for Santa Inês crossbred sheep in Brazilian semi-arid.
Numerical investigation of Magnetic Pulse Welding of D9 Steel Tube to SS316LN End Plug using Lagrangian Finite Element and Smoothed Particle Hydrodynamics (SPH) and its Experimental Validation
Authors: Kulkarni M. R. , Kumar Deepak , Nandy Arup , Kolge Tanmay , Kore Sachin D. , Bakhtsingh R. I. 
Published: May 2022

Conventional mesh-based numerical methodologies cannot accurately
simulate high-speed impact welding due to extreme distortion of mesh.
Therefore, a smoothed particle hydrodynamics (SPH) based methodology is
implemented to study the welding morphology and jetting phenomenon
during magnetic pulse welding (MPW) of D9 clad tubes and SS 316LN end
plugs after carrying out electromagnetic and structural deformation
analysis using Lagrangian Finite element method. Different experimental
parameters like taper angle, taper length, stand-off distance and
discharge energies are varied to minimise leak-tightness. Discharge
voltage of 17 kV and 18 kV and taper angle of 8 degrees is observed to
be best suited during the experiment. Simulation results are validated
with experimental observations. Furthermore, the joints are tested with
the help of various non-destructive and destructive techniques.
Uniformity at the joint interface is established by X-ray computer
tomography. Moreover, the hydraulic pressure burst test shows failure in
the unwelded region at the burst pressure of 105 MPa. Therefore, the
current work discusses the applicability of the MPW technique as an
alternative method to create a D9 tube to SS 316 LN end plug for a fast
breeder reactor and the SPH technique on successfully reproducing
experimentally observed interface morphology.
Paul's "Anti-Christology" in 2 Thessalonians 2:3–12 in Canonical Context
Authors: Johnson Andy 
Published: May 2022

ABSTRACT
In the church's reception of 2 Thess 2:3–12 the "man of lawlessness" has traditionally been identified with the figure of "Antichrist" as part of an "anti-Christology" often characterized by the development of a strict parallelism between Christ and Antichrist, where one is the reverse replica of the other. Irenaeus develops this parallelism using a basic interpretive framework of double recapitulation. The purpose of this article is to show that certain textual features of 2 Thess 2:3–4, when situated within the larger Pauline corpus and interpreted in light of an intertextual OT trajectory that epitomizes human arrogance as it is embodied by archetypal kings (e.g., Ezek 28), suggest that this basic interpretive pattern of double recapitulation is on the mark. More specifically, the article demonstrates that there is indeed a canonical logic, a Pauline narrative and conceptual pattern (seen particularly in comparing 2 Thess 2:3–4 to Phil 2:6–11 and to passages from Romans), that reveals that the man of lawlessness represents the pinnacle of what Christ reverses. On that basis, the man of lawlessness is appropriately referred to as "Antichrist" in spite of the reluctance of some modern commentators to do so. As such, he is thereby also antihuman, anti-God, and antiholiness.
"To Us, the Word": The Double-λόγος of Hebrews 4:12–13
Authors: Eklund Rebekah 
Published: May 2022

ABSTRACTS
The last five words of Heb 4:12–13 are curiously enigmatic: πρὸς ὃν ἡμῖν ὁ λόγος. Interpreters throughout history do not agree on the meaning of the short clause. Most modern English renderings treat it as a nod to human responsibility, the necessity of giving an account of ourselves back to God ("to whom we must give an account"). Although this interpretation has a long and venerable history, which can be traced back to Athanasius of Alexandria and Chrysostom, it is forced to treat the nominative ὁ λόγος as an object, and it mutes the repetition of the double-λόγος, which brackets 4:12–13 and forms a neat chiasm obscured by most English translations. Instead, I propose that the most satisfactory reading of the clause in 4:13b hears in the λόγος a multilayered reference both to divine speech and to the incarnate Logos, an interpretation that allows 4:12–13 to be a true bridge in its context, because the previous verses are primarily about God's message in Ps 95, and the following verses discuss Christ as the great high priest. Thus, possible translations are "concerning which, this word is spoken to us" or "with whom, the Word is for us," both of which cohere with the overall message of Hebrews. The ambiguous grammar of the clause itself, and Hebrews's own view of the word of God as a living and active Word that continues to speak to us today, give us room to imagine both possibilities.
The Old Testament and the Church after Christendom
Authors: Chapman Stephen B. 
Published: May 2022

ABSTRACT
The situation of today's "post-Constantinian" church invites new approaches to biblical theology, particularly with regard to the OT and its political witness. John Howard Yoder's "Jeremianic turn" provides a compelling model for an "exilic" hermeneutic, but it requires reframing as a canonical rather than history-of-religions proposal. Also needed is more appreciative engagement with the OT's Mosaic and Davidic traditions, which remain foundational for any biblically based political theology. The church "after Christendom" will not only be "landless" but "placed," not only tradition-observant but eschatologically oriented, not only a NT community but part heir to the OT's vision of a people of God.
Christophanic Exegesis and the Problem of Symbolization: Daniel 3 (the Fiery Furnace) as a Test Case
Authors: Bucur Bogdan G. 
Published: May 2022

ABSTRACT
Aside from other strands in its rich history of interpretation, the episode of the three youths in the fiery furnace (Dan 3) was interpreted by early Christians as a theophany (or rather, more specifically, a manifestation of the Logos-to-be-incarnate, a "Christophany"), as a foreshadowing of the mystery of the incarnation, and, especially in Byzantine hymns about "the three youths equal in number to the Trinity," as an allusion to the Trinitarian God. The current scholarly concepts, however, fail to distinguish properly between the various types of exegesis involved in each of these cases and obscure the importance of the earliest and most enduring Christian exegesis of OT theophanies.
The Message to the Merchants in James 4:13–17 and Its Relevance for Today
Authors: Garrett Thomas More 
Published: May 2022

ABSTRACT
This article highlights the contemporary significance of Jas 4:13–17 to business and commercial pursuits. The first part summarizes modern biblical and theological scholarship on the scriptural passage. The discussion highlights areas of convergence within different Christian traditions by examining the work of commentators writing from a variety of Christian backgrounds. The second part offers a treatment of the passage within the wider context of the epistle. Drawing from modern commentary, this part of the essay also elaborates on the relationship between faith and secular pursuits envisioned by the James text. Particular focus is directed toward concerns pertaining to the separation of faith from commercial affairs expressed in two recent Roman Catholic magisterial works, Benedict XVI's Caritas in Veritate and the Pontifical Council for Justice and Peace document titled Vocation of the Business Leader: A Reflection. The third part extends the discussion in the second part by tracing some further parallels between Jas 4:13–17 and portions of Benedict XVI's Caritas in Veritate.
Theological Interpretation and the Bible as Public Text
Authors: Paddison Angus 
Published: May 2022

ABSTRACT
This essay proposes that theological interpretation would have much to learn from a constructive engagement with the concerns and interests of public theology. Although theological interpretation of Scripture has made great advances in a number of areas, there remains theological work to be done in probing the relationship between the Bible and the world. Were greater attention to be paid to this relationship some of the ecclesiocentric strains of recent contributions in theological interpretation could be tempered. Following from the introduction, the essay has three key parts, in each of which Rev 21–22:5 is present as an imaginative stimulus. In the first part, five "marks" of public theology are set out and elaborated. Making further appeal to Rev 21–22:5, the second part of the essay disrupts ecclesial strains in theological interpretation of Scripture. Robert W. Jenson is cited and interrogated as an influential representative of ecclesial accounts of Scripture, its authority and interpretation. The third part of the essay makes some constructive proposals for how a more meaningful engagement with public theology might reshape our vision of the church, mission, and the world. In the process, theological interpretation can be redirected and taken in new directions.
The Sacramental Reading of Nicene Theology: Athanasius and Gregory of Nyssa on Proverbs 8
Authors: Boersma Hans 
Published: May 2022

ABSTRACT
Both Arian and pro-Nicene theologians saw in the Wisdom of Prov 8 a reference to Christ. This agreement, however, did not produce unanimity about the manner of Christological exegesis. Theologians such as Eusebius of Caesarea and Eunomius of Cyzicus tried to determine the "plain" or "literal" meaning of the text. As a result, they saw in the passage references to a shadowy figure, called "Wisdom," whom God had "created," "established," or "begotten" (Prov 8) long before time began—a figure that became incarnate in Jesus Christ. By contrast, the reading strategy of Marcellus of Ancyra, Athanasius of Alexandria, and Gregory of Nyssa was grounded in the sacramental conviction that the genre of the book of Proverbs demands that we recognize a "hidden" meaning, one that becomes clear to us only in and through God's economic self-revelation in Jesus Christ. A strictly literal, nonsacramental reading of Prov 8 was problematic, according to the pro-Nicene theologians, in that it fails to note the sacramental reality (res) of Christ and his church as really present in the Wisdom passages of the book of Proverbs. By refusing to allegorize, the Arian tradition was unable to discern within the book of Proverbs the doctrinal truth of God's full self-disclosure in Jesus Christ.
Theological Thinking and the Reading of Scripture: An Auseinandersetzung with Susannah Ticciati
Authors: Moberly R. W. L. 
Published: May 2022

ABSTRACT
This article considers the relationship between the Bible and theology via the work of Susannah Ticciati, who works with the Bible from the perspective of theology. An exposition of Ticciati's account of election and divine jealousy in Rom 9–11 and Deut 32 highlights the role that a postbiblical understanding of creation ex nihilo plays in Ticciati's readings of Scripture. Questions are raised about criteria whereby this sort of theological perspective can be recognized to illuminate, or to skew, a reading of the biblical text. The understanding of clean and unclean in relation to Israel's election in Lev 20 and Acts 10 is proposed as an issue that may pose difficulties for Ticciati's reading of election. Ticciati's work is seen to pose issues of theological hermeneutics in an unusually clear and interesting form.
A Survey and Analysis of Recent "Canonical" Methods (2000–2015)
Authors: Haydon Ron 
Published: May 2022

ABSTRACT
By surveying proposals on canonical interpretation submitted in the last 15 years, we can trace a gradual rift between the proposals that theologians submit and the proposals that biblical scholars submit. In particular, we will identify an old but largely unrecognized distinction between hypermaterial and nonmaterial forms of canonical reading. The hypermaterial reading—often adopted by biblical scholars—fuses how the canon functions with how the canon was formed. The second type of reading, a nonmaterial reading, focuses on canonical unity and tends to be a position held by theologians. These proponents do not completely abandon the physical features of canon but claim that the unity of the canon comes from the outside—through the lens of theological (and a theocentric) cohesion. Given these two extremes, either a third option or a bridge that closes the gap is necessary.
Exodus 3 after the Hellenization Thesis
Authors: Allen Michael 
Published: May 2022

Abstract
According to the "Hellenization thesis," Augustine and other classical figures were theologians who largely compromised the narratival particularity of revelation by uncritically embracing various Greek philosophical tenets. After describing this interpretive hypothesis, I test its validity by focusing on one figure, Augustine, and one key text, Exod 3, as it appears throughout his corpus. Investigation shows this hypothesis inadequate to account for the doctrinal implications he gleans from Exod 3, perhaps the key text for patristic theological ontology, by analyzing all his references to this passage. Indeed, Augustine interprets Exod 3 as an endorsement of apophatic theology, divine transcendence and simplicity, and narrative theology. Contrary to the "Hellenization thesis," Augustine's exegesis of Exod 3 might be very similar to that of many modern critical scholars.
"The Sennacherib Error" in Theodore of Mopsuestia's Commentary on the Twelve Prophets: Light from the History of Interpretation
Authors: Gregory Bradley C. 
Published: May 2022

Abstract
This essay seeks to explain why in his Commentary on the Twelve Prophets Theodore of Mopsuestia incorrectly attributes the Exile of the Northern Kingdom of Israel to Sennacherib. It is argued that theological and typological interpretations of Sennacherib developed in the Second Temple period that resulted in the portrayal of him as the paradigmatic Assyrian enemy. This development created an exegetical tradition that Sennacherib exiled the Northern Kingdom of Israel. This tradition can be found in both Christian and Jewish sources of late antiquity.
Speech Act Theory, Dual Authorship, and Canonical Hermeneutics: Making Sense of "Sensus Plenior"
Authors: Barker Kit 
Published: May 2022

Abstract
The divine authorship of Scripture has been a much-debated topic throughout history, particularly in the modern and postmodern eras. Those who continue to hold to such a conviction have often wrestled with its hermeneutical implications. Hermeneutic realists who employ forms of authorial discourse interpretation have realized that their presuppositions regarding the divine authorship of Scripture pose significant hermeneutical challenges. In particular, it is often believed that the divine author may intend to communicate something different from what the human author of the text intended. This belief has led many to employ what became known as a sensus plenior hermeneutic, a hermeneutic that has generated criticism from both hermeneutic realists and non-realists alike. Recent years have witnessed renewed interest in understanding Scripture as divine communication. Those involved in theological hermeneutics have drawn upon advances in a wide range of disciplines in order to develop and defend their methodologies. From the fields of communication theory and pragmatics, speech act theory has been proffered by some as providing an insightful analysis of the anatomy of communication and, in particular, authorial intention. The aim of this paper is to demonstrate how speech act theory highlights the problems related to a dual-authorship hermeneutic and with sensus plenior approaches in particular. At the same time, speech act theory is shown to be a valuable tool that can clarify interpretive goals and enable a greater appreciation of the divine authorship of Scripture at both canonical and intracanonical levels.
Israel and the Old Testament Story in Irenaeus's Presentation of the Rule of Faith
Authors: MacDonald Nathan 
Published: May 2022

Abstract
In recent years, it has become common to point to the early church's Rule of Faith as evidence for the reading of Scripture as an overarching story. Appeal is typically made to Irenaeus's accounts of the Rule of Faith with particular importance being attached to the rehearsal of the Rule in the Demonstration of the Apostolic Preaching. It has been argued that in Irenaeus's Demonstration the lacuna between the statement about God the Creator and the salvific events of the life of Christ are filled out with the story of God's dealings with Israel. This article reexamines Irenaeus's understanding of the Rule of Faith and argues that accounts of this sort are mistaken and involve a misreading of the Demonstration. Irenaeus does not present a metanarrative that stretches from creation to consummation; rather, he works with a two-part OT canon and shows how both parts prefigure and predict salvation in Jesus Christ. The article concludes with a reconsideration of the relationship between narrative and the Rule of Faith and how Israel is to be figured into Christian faith.
Athens and Jerusalem Once More: What the Turn to Virtue Means for Theological Exegesis
Authors: Pardue Stephen T. 
Published: May 2022

Abstract
This essay aims to explore the concept of interpretive virtue and to elucidate its significance for contemporary exegetes. Although several recent works have referenced the importance of the virtues in renewing biblical interpretation, a concise account of the options, benefits, and challenges associated with such a move remains elusive. To sketch this account, this essay explores virtue epistemology as an analogous (but not identical) trend in a sister discipline. Two models of virtue epistemology—the first from Linda Zagzebski, and the second from Robert C. Roberts and W. Jay Wood—offer several insights that should inform appropriations of virtue ethics in biblical interpretation. While there are surely important differences between epistemology and exegesis, Roberts and Wood in particular demonstrate the great potential that lies in a virtues approach to biblical interpretation that aims at improving the intellectual life by forming habits conducive to the acquisition of various interpretive goods. Though this approach is unlikely to provide a way of adjudicating interpretive disputes, it can significantly enrich our understanding of biblical exegesis by delineating its goals more clearly while also helping teachers to train students more effectively. While this reorientation must not be overhyped—virtue theory does not offer a complete picture of what makes good biblical interpretation—it holds significant promise. Finally, the essay addresses three common objections to virtue theory: that it represents a poor fit with the biblical witness, that it yields no substantial contribution to hermeneutics, and that it ineluctably results in problematic forms of relativism.