bluuebunny/crossref_metadata_2025_split huggingface dataset:
Cultura tributaria y su incidencia en el cumplimiento de obligaciones fiscales Quevedo, 2022
Authors: Palma Aida M. , Plúa Karina A. , Cedeño Jimmy A. 
Published: December 2022

El presente trabajo investigativo permitió llevar a cabo un estudio sobre la Cultura Tributaria que poseen los comerciantes afiliados a la Cámara de Comercio del Cantón Quevedo en el cumplimiento a sus obligaciones, donde además se pudo observar que la informalidad ha aumentado en los últimos años. Se utilizó la encuesta como técnica para recopilar información y fue dirigida a los Comerciantes pertenecientes a la Cámara de Comercio del Cantón Quevedo. Para poder desarrollar el presente trabajo, fue necesario en una primera instancia realizar una revisión bibliográfica para afianzar los conocimientos sobre el tema, luego se procedió a seleccionar la población siendo está muy amplia que son 311 comerciantes, haciéndose necesario aplicar la muestra de 173 personas a quienes se les aplicó un cuestionario de preguntas a través formularios de Google , permitiendo obtener información relevante sobre el nivel de conocimientos en el ámbito tributario y determinar el cumplimiento de las obligaciones tributarias. Los comerciantes pertenecientes a la Cámara de Comercio demuestran tener bajo conocimiento en el ámbito tributario, determinando que desconocen la función que tienen el Servicio de Rentas Internas y los impuestos; ocasionado a la falta de educación por parte del comerciante e información suministrada por la Administración tributaria. Respecto al cumplimiento de las obligaciones tributarias, se determinó que la mayoría de los contribuyentes no cumplen de forma eficaz y en los plazos establecidos.
Reviews and notices
Authors: Moskov Michal Anne , Bergmann Helena , Aijmer Karin , Sauer Fritz Joachim , Kirsch Frank Michael , Conner Tom , Cardelús Erik , Norman Jenny 
Published: December 2022

Includes the following reviews:
pp. 217-223. Michal Anne Moskov. Falk, R., Spotlight on the USA. + Ockert-Axelsson, K. & Norman, D., Across Cultures: Course-Book. + Ockert-Axelsson, K. & Norman, D., Across Cultures: Teacher's Book. + Romano, T., Clearing the Way: Working with Teenage Writers. + Tomalin, B. & Stempleski, S., Cultural Awareness.
pp. 223-224. Helena Bergmann. Bradbury, M., The Modern British Novel.
pp. 224-225. Helena Bergmann. Taylor, D.J., After the War: The Novel and English Society since 1945.
pp. 225-226. Karin Aijmer. Channell, J., Vague Language.
pp. 227-230. Fritz Joachim Sauer. Parry, C., Menschen-Werke-Epochen.
pp. 230-232. Frank Michael Kirsch. Kast, B. & Neuner, G. (Hrsg.), Zur Analyse, Begutachtung und Entwicklung von Lehrwerken für den fremdsprachlichen Deutschundterricht.
pp. 233-235. Tom Conner. Brooks, P., Body Work. Objects of Desire in Modern Narrative.
pp. 236-237. Erik Cardelús. Shumway, N. The Invention of Argentina.
pp. 238-239. Jenny Norman. Slagter, J.P., Un nivel umbral.
p. 240. Redaktionsmeddelande/A Message from the Editors.
Hubungan efikasi diri dengan tingkat kepatuhan pengobatan antiretroviral terapi pada laki-laki seropositif HIV
Authors: vincenkogopa  , Priyantari Wiwin , Rosyad Yafi Sabila 
Published: December 2022

Background: Compliance with ART treatment is an important indication to improve the quality of life of people dliving with HIV / AIDS (PLWHA), prevent drug resistance, and reduce mortality. One factor that can influence the level of adherence to ART treatment is the self-efficacy of ARV treatment levels.Objectives: To determine the relationship of self-efficacy with adherence to taking medication in men with HIV / AIDS at Victoria Plus Foundation Yogyakarta. Methods: This research is a quantitative correlation with cross sectional approach. The research sample of 35 respondents was determined by probability sampling technique. The research instrument was in the form of a self-efficacy questionnaire and medication adherence. Data analysis techniques using the Kendall Tau test. Results: Self-efficacy in people with HIV / AIDS was in the confident category of 97.1%. Treatment adherence in people with HIV / AIDS is in the category of non-compliance by 80.0%. There is a relationship between self-efficacy and medication adherence in male patients with HIV / AIDS based on pvalue = 0.023. Conclusion: There is a relationship between self-efficacy and medication adherence in male patients with HIV / AIDS at the Victori Plus Foundation in Yogyakarta.
The correlation between the gender, age, education level and the anxiety, stress and spirituality levels during the new normal time of the covid-19 pandemic
Authors: Widyanita Feni , Rosyad Yafi Sabila , Iskamto Bambang 
Published: December 2022

Background: the COVID-19 pandemic has been troubling the community and the uncertainty about the end of COVID-19 led to impacts in terms of health and impacts on gender, age, level of education, anxiety, stress and spirituality. Many factors became stressors during the new normal COVID-19 pandemic, namely gender, age, level of education. The level of anxiety and stress were also related to the level of one's spirituality. The impact of anxiety and stress could lower the immune system. Objective: To determine the correlation between gender, age, education level and the anxiety level, stress and spirituality during the new normal of COVID-19 pandemic. Methods: The research was conducted in Gunungkidul Regency from August-September 2021. This type of research was quantitative using an analytical survey with Cross Sectional approach. The sample in this study was 374 people who were taken by purposive sampling with bivariate analysis of Kendall's tau data, the questionnaires used were DSES and DASS 21. Results: There was no correlation between gender and the anxiety with p value = (0.915) > (0.05), there was no correlation between gender and stress with p value = (0.430) > (0.05), there was no correlation between gender and spirituality with p value = (0.020) > (0.05), there was no correlation between age and anxiety with p value = (0.077) > (0.05), there was no correlation between age and stress with p value = (0.209) > (0.05), there was no correlation between age and spirituality with p value = (0.015) > (0.05), there was no correlation between education level and anxiety with p value = (0.289) > (0.05), there was no correlation between education level and stress with p = (0.024) > (0.05), there was no correlation between education level and spirituality with p = (0.008) > (0.05) during the new normal period of the COVID-19 pandemic. Conclusion: There was no correlation between gender and anxiety, stress and spirituality, there was no correlation between age and anxiety, stress, and spirituality, there was no correlation between education level and anxiety, stress and spirituality during the new normal COVID-19 pandemic.
Karakteristik dan perilaku pencegahan penularan pada pasien tb mdr di RSUP dr M Djamil Padang
Authors: Elfira Yenni , Irwadi Irwadi 
Published: December 2022

Pemberian pendidikan dalam pencegahan penularan TB MDR merupakan salah satu upaya untuk mengurangi untuk mencegah bahkan memutus mata rantai penularan TB MDR. Namun setelah dilakukan pendidikan kesehatan pada pasien TB MDR masih menjadi kasusyang tertinggi. Penelitian ini merupakan penelitian deskriptif yang bertujuan untuk mengeksplorasi karakteristik, dan perilaku pencegahan penularan pada pasien TB MDR. Hal ini dilakukan untuk dapat merencanakan pemberian intervensi lebih lanjut pasien TB MDR. Tehnik pengambilan sampel menggunakan metode non probability dengan tehnik total sampling yang berjumlah 54 responden. Instrumen penelitian menggunakan KAP (Knowledge, Attitudes, and Practices) dengan jumlah soal 37 pertanyaan, cronbach alpha pengetahuan (0.510), sikap (0.510) dan tindakan (0.462). Analisa data menggunakan analisis univariat. Karakteristik responden pada usia dewasa muda (51,8%), Jenis kelamin terbanyak laki-laki (68.5%), pendidikan terbanyak SMA (63,2%) dan status pekerjaan terbanyak tidak bekerja adalah (59,3%). Nilai mean pengetahuan 5,26, sikap dengan nilai mean 25,11, dan tindakan dengan nilai mean 43,30. Berdasarkan kesimpulan hasil penelitian perilaku pencegahan penularan pada pasien TB MDR belum adekuat sehingga dapat menyebabkan angka TB MDR masih menjadi kasus dengan kejadian yang tertinggi.
“LAURA” AND THE “LANDLORD”: DOROTHY PETERSON'S FUENTEOVEJUNA
Authors: Pawel Rebecca 
Published: December 2022

A number of foreign language versions of Lope de Vega's Fuenteovejuna appeared in the 1930s, which reflected the political outlook of both the far left and the far right at the time. Among these translations and adaptations, the one made by Dorothy Peterson for the Harlem Suitcase Theater in 1937 is of special interest. Although her work was intended as an aid for a free verse adaptation by Langston Hughes, this article argues that Peterson's ostensibly “literal” translation made a conscious attempt to link the late-medieval setting of the play with the faux-medieval mythology of the antebellum South, thus exposing the idea of Southern “chivalry” as based on sexual violence. Peterson's translation contains a racial coding of the original drama's characters that would have been immediately intelligible to the Harlem Suitcase Theater's audiences, and which was designed to make a culturally distant work immediately comprehensible and relevant to a specifically African American public.
Resumen
Varias traducciones de Fuenteovejuna, aparecidas a lo largo de los años treinta, reflejaron tanto una ideología de derecha como de izquierda. La que hizo Dorothy Peterson al inglés en 1937 para el Harlem Suitcase Theater tiene un interés especial. Aunque Peterson en teoría concibió su obra sólo como guía de una adaptación más libre hecha por el poeta Langston Hughes, este artículo sostiene que la traducción “literal” de Peterson hace un intento consciente de conectar la visión de la época medieval del drama de Lope con la mitología medievalista del sur de los EEUU. Peterson revela, así, el vínculo entre el mito de lo “caballeresco” del sur y la violencia sexual. Su traducción implica una codificación racial de los personajes que el público del Harlem Suitcase Theater habría reconocido, y que funciona como mecanismo para asegurar que un drama extranjero fuera relevante y comprensible a un público afroamericano.
CUERPOS, CUERNOS, AND ESPADAS CEÑIDAS: SEDIMENTING GENDER THROUGH VIOLENCE IN LA MONJA ALFÉREZ
Authors: Spragins Elizabeth 
Published: December 2022

This article considers how the violently generated corpses left in Catalina de Erauso’s wake form part of a convincing performance of gender and an essential aspect of Erauso’s narrative persona. In Vida y sucesos de la monja alférez, Erauso establishes a predictable cycle of violence that inscribes Erauso within masculine military culture and strews numerous corpses by the wayside. Through the accumulated evidence of these violently created bodies, Erauso builds the foundations of the rhetorical appearance of male-coded credibility. Erauso joins other male soldiers in a social fraternity of textual credibility by demarcating violence within a gendered frame of embodied activity. These soldiers act as compurgatory witnesses that attest to Erauso’s narrative credibility. Erauso reinforces the validity of their narrative by means of certain dead bodies in order to persuade the reader of the story’s truthfulness on an emotional as well as an evidentiary basis.
Resumen
El artículo considera cómo los cuerpos muertos que produce Catalina de Erauso de modo violente forman parte de una performance convincente del género y un aspecto esencial de su personalidad narrativa. En Vida y sucesos de la monja alférez Erauso establece un ciclo predecible que al repetirse le inscribe dentro de una cultura masculina y militar mientras cadáveres numerosos siguen sus pasos. Al delimitar su violencia dentro de este marco genérico de actividad corpórea, se une con otros soldados varoniles a una fraternidad social de credibilidad textual. Estos soldados luego sirven como testigos compurgatorios que atestiguan a la credibilidad narrativa de Erauso. Erauso fortalece las fundaciones la validez de su narrativa mediante ciertos cuerpos muertos para persuadir al lector de la veracidad de su historia a un nivel tanto emocional como probatorio.
EL FUTURO DE LA JUVENTUD DE EL FUTURO, DE LUIS LÓPEZ CARRASCO
Authors: Cabello del Moral Pedro 
Published: December 2022

This article intervenes in the fields of cultural studies and Spanish film studies drawing significantly from the cultural analysis recently undertaken by Luis Moreno-Caballud and Germán Labrador about the relation between two Spanish historical moments: the Transition period and the economic crisis. To this end, the article analyzes the film, El futuro (Luis López Carrasco, 2013), which bridges the two historical periods through a portrayal of youth culture. From the point of view of cultural studies, this article places El Futuro in conversation with the critical discourse about the Culture of the Transition (CT) heralded by the 15M movement. It centers on the concept of youth without a future, an idea that travels retrospectively through López Carrasco’s narrative to the generation of la movida, whose emancipatory political horizon was frustrated by its political-economic context. Applying film studies tools, this article critiques the dominant theorization of Other Spanish Cinema. Where this label, applied to films like El Futuro, typically implies a focus on aesthetics, this article explores their political dimension and places both Luis López Carrasco and the Los Hijos Collective (to which Carrasco belongs) within an avante-gardist lineage.
Resumen
El presente artículo propone intervenciones en los estudios culturales y los estudios fílmicos españoles bebiendo fundamentalmente de los análisis culturales recientes de Luis Moreno-Caballud y de Germán Labrador sobre los periodos de la Transición y la crisis económica en España. Para ello, el texto se detiene en la película El futuro (Luis López Carrasco, 2013), la cual permite articular un puente entre los dos periodos históricos a partir de la narración de una fiesta que ilustra un retrato generacional de la juventud. Desde el punto de vista de los estudios culturales, se relaciona la cinta de López Carrasco con el discurso crítico sobre la Cultura de la Transición (CT) enarbolado por el movimiento 15M. A este respecto, el artículo se centra en el concepto de juventud sin futuro, una idea que viaja retrospectivamente de la mano de López Carrasco hasta la generación de la movida en relación a su potencial emancipador frustrado por el contexto político-económico. Aplicando herramientas de los estudios fílmicos, este texto critica el proceso de teorización del Otro cine español, etiqueta que se aplicó a películas como El futuro, puesto que se centra mayoritariamente en aspectos estéticos, dejando de lado la dimensión política que tradicionalmente han tenido las intervenciones del cine de vanguardia, al que se adscriben tanto Luis López Carrasco como el colectivo Los Hijos (del cual forma parte el director).
INVISIBLE PROPAGANDA POLÍTICA: LA CONVERSIÓN DEL “AFEMINADO” EN HOMBRE NUEVO Y CIUDADANO SOLDADO EN EL DISCURSO DIALÓGICO (O PARÓDICO) DE “JUAN MANSO” DE MIGUEL DE UNAMUNO
Authors: Mizrahi Irene 
Published: December 2022

This paper analyzes “Juan Manso. (Cuento de muertos)”. It proposes that Unamuno created this modern satire of Juan Manso to surreptitiously denounce it and stimulate us to unmask it. By deciphering it we would see the political propaganda hidden under such mockery; a propaganda that is used by conservative lay elites to co-opt wills for the benefit of their project of the restoration of national masculinity. Only if we decode Juan Manso’s satire can we realize that, in reality, it does not come from an “ancient tradition” that is part of popular folklore, but rather a political propaganda that masquerades as an age-old tradition. The secular conservatives of the bourgeois class distribute this form of propaganda disguised as an ancient tradition to subliminally instill castration anxiety in male listeners. It incites them to obey the model of a new man who, in addition to his military and belligerent spirit, must be a worker, household provider, sexually active, ambitious, ruthlessly cruel, and eager to demonstrate his superiority over women and less virile men, differentiating from both at all times.
Resumen:
En este trabajo se analiza “Juan Manso. (Cuento de muertos)”. Se propone que Unamuno creó esta moderna burla de Juan Manso para denunciarla a hurtadillas y estimularnos a desenmascararla, descifrando la propaganda política que tal burla oculta y que es utilizada por las élites laicas conservadoras a fin de cooptar voluntades en beneficio de su proyecto de regeneración de la masculinidad nacional: solo si descodificamos la sátira de Juan Manso podremos darnos cuenta de que, en realidad, esta no proviene de una “antiquísima tradición” que forma parte del folklore popular, sino que es una propaganda política que se hace pasar por tradición remota. Los conservadores laicos de la clase burguesa imparten esta propaganda disfrazada de antigua tradición para de manera subliminal inculcar ansiedad de castración en los oyentes de género masculino y así incitarlos a obedecer un modelo de hombre nuevo que, además de tener un espíritu militar y belicista, debe ser trabajador, proveedor, sexualmente activo, ambicioso, implacablemente cruel y ávido de demostrar su superioridad sobre las mujeres y sobre los varones menos viriles, diferenciándose de ambos en todo momento.
MATERNIDADES DISIDENTES Y PARADIGMAS FEMINISTAS EMANCIPADORES: DE LA RESISTENCIA AL DESTRUCTIVISM/O DE UNA CAÍDA (EN) LIBRE
Authors: Escaja Tina 
Published: December 2022

Dissident motherhood-s appear directly or indirectly in many of my literary and digital productions, always from the perspective of resistance to the patriarchal paradigm. Somehow, these works illustrate a certain evolution in theoretical approaches, from Adrienne Rich's distinction between “motherhood” (institutional, patriarchal, oppressive) and “mothering” (potential empowerment of the mother), to more recent activist and feminist theories, including questionings from an intersectional and decolonial feminism that also reflects on allegedly emancipatory principles of neoliberal base by the third wave of feminism. The poems and projects 13 lunas 13 (2011), and Caída libre (2004), not only resist and redefine the patriarchal paradigm and its Judeo-Christian misogynist-based approach, but also propose a new emancipatory feminist paradigm, a paradigm taken to oppositional resistance as a feminist counter-narrative with the instigation of the Destructivist/a movement in 2014. Finally, the “Feminist Manifesto in Times of Coronoavirus” (2020), intends to bring dissident maternities to a space of eco-Queer, inclusionist, empowerment.
Resumen:
El tema de la maternidad-maternidades disidentes aparece abordado de forma soslayada o directa en varias de mis publicaciones tanto literarias como digitales, siempre desde la perspectiva de resistencia al paradigma patriarcal. De algún modo, dichas obras ilustran cierta evolución en planteamientos teóricos, desde la diferenciación de Adrienne Rich entre motherhood (institucional, patriarcal, opresor) y mothering (potencial empoderamiento de la madre), a propuestas activistas y feministas en el nuevo milenio, pasando por cuestionamientos desde un feminismo interseccional y descolonial que también reflexiona sobre principios presuntamente emancipadores de base neoliberal auspiciados por la tercera ola del feminismo. El poemario y proyecto 13 lunas 13 (2011), y Caída libre (2004), no sólo resisten y redefinen el paradigma patriarcal y su planteamiento de base misógina judeocristiana, sino que proponen un nuevo paradigma emancipador desde el feminismo, paradigma llevado a nivel de resistencia oposicional a modo de contra-narrativa feminista con la instigación del movimiento Destructivist/a (2014). El “Feminist Manifesto in Times of Coronoavirus” (2020), pretende, por último, llevar el postulado de las maternidades disidentes a un espacio de empoderamiento inclusivo y eco-Queer.
Recobrimento radicular com enxerto de tecido conjuntivo e fibrina rica em plaquetas: uma revisão crítica
Authors: Cristina Machado Costa Lidiane , Caroline da Silva Nascimento Elita , Ribeiro Carvalho Maria Eduarda , Cristina de Oliveitra Dias Nayara , Machado Carvalho Santos Alice , Da Matta Felisberto Fernandes Maria Luiza 
Published: December 2022

Introdução: Cirurgias de enxerto gengival são realizadas para o recobrimento radicular. O uso de enxerto de tecido conjuntivo tem sido considerado como padrão ouro para o tratamento de recessão gengival, porém algumas dificuldades são encontradas nessa técnica.
Objetivo: O objetivo desta revisão foi realizar uma análise crítica da literatura quanto à utilização do procedimento enxerto de tecido conjuntivo e da membrana de Fibrina Rica em Plaquetas para recobrimento da raiz exposta, frisando os benefícios e previsibilidade de sucesso de cada uma.
Materiais e Métodos: Foi realizada uma busca nas bases PubMed, Scielo e Bireme, sendo incluídos estudos relevantes relacionados ao tema para síntese deste trabalho.
Resultados: Foram selecionados 5 artigos para serem incluídos nessa revisão crítica, sendo 3 ensaios clínicos controlados randomizados, 1 ensaio clinico e 1 um relato de caso.
Conclusões: O recobrimento radicular com uso de enxerto de tecido conjuntivo e fibrina rica em plaquetas apresenta resultados satisfatórios, devolvendo estética, saúde e regeneração dos tecidos gengivais e periodontais. Em relação à fibrina rica em plaquetas, há poucos casos na literatura quanto aos resultados clínicos à longo prazo.
Changing How We Choose
Authors: Redish A. David 
Published: December 2022

The “new science of morality” that will change how we see each other, how we build our communities, and how we live our lives.
In Changing How We Choose, David Redish makes a bold claim: Science has “cracked” the problem of morality. Redish argues that moral questions have a scientific basis and that morality is best viewed as a technology—a set of social and institutional forces that create communities and drive cooperation. This means that some moral structures really are better than others and that the moral technologies we use have real consequences on whether we make our societies better or worse places for the people living within them. Drawing on this new scientific definition of morality and real-world applications, Changing How We Choose is an engaging read with major implications for how we see each other, how we build our communities, and how we live our lives.
Many people think of human interactions in terms of conflicts between individual freedom and group cooperation, where it is better for the group if everyone cooperates but better for the individual to cheat. Redish shows that moral codes are technologies that change the game so that cooperating is good for the community and for the individual. Redish, an authority on neuroeconomics and decision-making, points out that the key to moral codes is how they interact with the human decision-making process. Drawing on new insights from behavioral economics, sociology, and neuroscience, he shows that there really is a “new science of morality” and that this new science has implications—not only for how we understand ourselves but also for how we should construct those new moral technologies.