bluuebunny/crossref_metadata_2025_split huggingface dataset:
Posttraumatic Stress Disorder Symptom Clusters as Predictors of Pain Interference in Burn Survivors: A Burn Model System National Database Study
Authors: Bhalla Arjun , Bamer Alyssa M , Temes Christina , Roaten Kimberly , Carrougher Gretchen J , Schneider Jeffrey C , Stoddard Frederick J , Stewart Barclay , Gibran Nicole S , Wiechman Shelley A 
Published: June 2022

Abstract
Individuals who experience burns are at higher risk of developing posttraumatic stress disorder and chronic pain. A synergistic relationship exists between posttraumatic stress disorder and chronic pain. We sought to evaluate the role of individual posttraumatic stress disorder symptom clusters as predictors of pain interference. We hypothesized that the hyperarousal and emotional numbing symptom clusters would be predictive of pain interference, even when accounting for the other two posttraumatic stress disorder symptom clusters, pain intensity, and other covariates. Multivariate linear regression analyses were completed using data from the Burn Model System National Database. A total of 439 adult participants had complete responses on self-report measures assessing posttraumatic stress disorder symptoms, pain intensity, and pain interference at 6-month after discharge and were included in analyses. Results indicate hyperarousal (B = .10, p = .03) and emotional numbing (B = .13, p = .01) posttraumatic stress disorder symptom clusters were each significantly associated with pain interference, even when accounting for pain intensity (B = .64, p &lt; .001). Results highlight the importance of the emotional numbing and hyperarousal posttraumatic stress disorder symptom clusters in explaining pain interference. Findings suggest that when posttraumatic stress disorder symptoms or chronic pain are present, screening for and treating either condition may be warranted to reduce pain interference. Further, psychological interventions that target emotional numbing and hyperarousal posttraumatic stress disorder symptoms may be fruitful for promoting better coping with chronic pain and reducing pain interference.
Cell-penetrating peptide-mediated delivery of therapeutic peptides/proteins to manage the diseases involving oxidative stress, inflammatory response and apoptosis
Authors: Sadeghian Issa , Heidari Reza , Raee Mohammad Javad , Negahdaripour Manica 
Published: June 2022

Abstract

Objectives
Peptides and proteins represent great potential for modulating various cellular processes including oxidative stress, inflammatory response, apoptosis and consequently the treatment of related diseases. However, their therapeutic effects are limited by their inability to cross cellular barriers. Cell-penetrating peptides (CPPs), which can transport cargoes into the cell, could resolve this issue, as would be discussed in this review.

Key findings
CPPs have been successfully exploited in vitro and in vivo for peptide/protein delivery to treat a wide range of diseases involving oxidative stress, inflammatory processes and apoptosis. Their in vivo applications are still limited due to some fundamental issues of CPPs, including nonspecificity, proteolytic instability, potential toxicity and immunogenicity.

Summary
Totally, CPPs could potentially help to manage the diseases involving oxidative stress, inflammatory response and apoptosis by delivering peptides/proteins that could selectively reach proper intracellular targets. More studies to overcome related CPP limitations and confirm the efficacy and safety of this strategy are needed before their clinical usage.
Mesenteric venous thrombosis in a pregnant woman at first trimester gestation: a case report
Authors: Piltcher-da-Silva Rodrigo , Sasaki Vivian Laís , Petry João Francisco , Rhoden Guilherme Vieceli , Zangari Matheus Antonio Chiconelli , Piltcher-Recuero Mariana , de Melo Rocha Gabriela , Andriguetto Paulo Cesar , Aguilera Yan Sacha , Coelho Júlio Cezar Uili 
Published: June 2022

Abstract
Mesenteric vein thrombosis (MVT) in a pregnant patient is a rare condition that seems to be associated with the pregnancy pró-thrombotic state. This can lead to severe circumstances such as intestinal hemorrhagic ischemia, sepsis, abortion and death. Abdominal assessment is challenging due to the anatomical and physiological changes during pregnancy. MVT clinical and complementary evaluation are nonspecific, making essential an image exam. We report a case of a 33-years-old woman at 11 weeks of gestation. She sought medical evaluation due to abdominal pain and had an appendicitis diagnosis, which was treated by laparoscopic surgery. One week later, she came back complaining of nonspecific abdominal pain. So an extensive evaluation was made, and the diagnosis of MVT and intestinal ischemia was concluded. She underwent laparotomy exploration and anticoagulation, having a good evolution and so was discharged on the sixth post-operative day.
Outcomes of incident patients treated with incremental haemodialysis as compared with standard haemodialysis and peritoneal dialysis
Authors: Jaques David A , Ponte Belen , Haidar Fadi , Dufey Anne , Carballo Sebastian , De Seigneux Sophie , Saudan Patrick 
Published: June 2022

ABSTRACT

Background
Residual kidney function is considered better preserved with incremental haemodialysis (I-HD) or peritoneal dialysis (PD) as compared with conventional thrice-weekly HD (TW-HD) and is associated with improved survival. We aimed to describe outcomes of patients initiating dialysis with I-HD, TW-HD or PD.

Methods
We conducted a retrospective analysis of a prospectively assembled cohort in a single university centre including all adults initiating dialysis from January 2013 to December 2020. Primary and secondary endpoints were overall survival and hospitalization days at 1 year, respectively.

Results
We included 313 patients with 234 starting on HD (166 TW-HD and 68 I-HD) and 79 on PD. At the end of the study, 10 were still on I-HD while 45 transitioned to TW-HD after a mean duration of 9.8 ± 9.1 months. Patients who stayed on I-HD were less frequently diabetics (P = .007). Mean follow-up was 33.1 ± 30.8 months during which 124 (39.6%) patients died. Compared with patients on TW-HD, those on I-HD had improved survival (hazard ratio 0.49, 95% confidence interval 0.26-0.93, P = .029), while those on PD had similar survival. Initial kidney replacement therapy modality was not significantly associated with hospitalization days at 1 year.

Conclusions
I-HD is suitable for selected patients starting dialysis and can be maintained for a significant amount of time before transition to TW-HD, with diabetes being a risk factor. Although hospitalization days at 1 year are similar, initiation with I-HD is associated with improved survival as compared with TW-HD or PD. Results of randomized controlled trials are awaited prior to large-scale implementation of I-HD programmes.
Body in Mind
Authors: Dove Guy 
Published: June 2022

Abstract
This chapter critically examines the empirical support for embodied and grounded cognition. The evidence typically cited in this context characteristically involves concrete concepts and implicates perception and action systems in their processing. Rehearsing this evidence has become something of a touchstone in the field of embodied cognition—papers regularly begin with a quick summary of it. This chapter offers a more comprehensive critical assessment of the relevant research and defends two novel claims: one that concerns the character of the available evidence and another that concerns our theoretical interpretation of it. The empirical claim is that the available evidence implicates both sensory and motor representations in conceptual processing but falls short of establishing that they are necessary for such processing. The theoretical claim is that what really matters is the causal influence of grounded representations and the scope of this influence remains an open and pressing question.
Language Is a Neuroenhancement
Authors: Dove Guy 
Published: June 2022

Abstract
This chapter argues that language is a neuroenhancement for grounded minds. The fact that much of our experience is mediated by language raises the question of whether language can itself serve as a source of grounding. The author proposes that its symbolic properties facilitate our capacity to encode abstract semantic content in several important ways: having labels for our concepts facilitates our ability to link together our diverse experiences, word-to-word associations help us draw inferences that go beyond our immediate experience, and knowledge linked to conversations and narratives enables us to tailor concepts to specific contexts and tasks. In sum, language helps our brains encode fundamentally disembodied content.
Constructing, Deconstructing, and Reconstructing the “Temple of Dionysus” in Side, Pamphylia
Authors: Piesker Katja 
Published: June 2022

Abstract
When the Roman theater of Side in Pamphylia was built in the 2nd century ce it encroached upon a small Late Hellenistic podium building, the presumed “Temple of Dionysus.” Renewed archaeological and architectural investigations from 2009 until 2012 analyzed the history of the temple from its construction to its abandonment. The new documentation supports a considerably different layout of the initial Late Hellenistic temple, now with a shorter podium and a reversed orientation so that it was accessed by a narrow staircase from the south. At the very least, this staircase and the pronaos in the south had to be dismantled when the theater was built. A well-crafted extension of the podium to the north utilizing architectural members from the original structure suggests that the edifice may have been rebuilt in a revised form. This chapter focuses on that deconstruction and apparent reconstruction in the 2nd century ce. In doing so, it helps to explain restoration and rebuilding in the Roman Imperial period and also highlights some of the urban repercussions that followed the construction of the theater in Side.
Receptive Ecclesial Learning through Ecumenical Engagement
Authors: Grdzelidze Tamara 
Published: June 2022

AbstractThe ecumenical engagements of the Orthodox churches have been a great contributor to modern Orthodox thinking. Even so, the wealth of experience acquired through formal and informal interchurch relations has not been discerned and reflected by the Orthodox churches as profoundly as one might assume. A great deal of this partial or selective reception emerges from unresolved inter-Orthodox issues, such as an insufficient background in the hermeneutics of dialogue. A further significant challenge is the political stance of local Orthodox churches within national states. The chapter attempts to show how a lack of political consent internally affects reception of ecumenical experience by the highest ecclesial authority, as well as seeing how that same experience of ecumenical encounter can help the modernization of Orthodox ecclesial discourse.
Reformed Catholicity
Authors: Norwood Donald W. 
Published: June 2022

Abstract‘Catholic’ is a criterion by which all churches are judged, not just an exclusive claim any one church makes for herself. This point was challenged by Cardinal Sadolet in his argument with Calvin in the sixteenth century but accepted by Vatican II in the twentieth when the Catholic Church asked for help from others in order to be more catholic. Reformed and other traditions responded by sending some of their most ecumenically qualified and respected theologians to help. ‘Receptive Ecumenism’ makes the challenge mutual: we are all in the business of learning to be more catholic. A case can thus be made for recognizing such theologians as John Calvin, Karl Barth, and Robert McAfee Brown as catholic theologians. From a Reformed perspective the good experience of seeing Pope John XXII and now Pope Francis acting as ‘our’ spokesmen on global concerns for peace and conservation makes it is easier to present a convincing case for a ‘pope for all Christians’ and a ‘genuinely ecumenical council’.
Receptive Ecumenism and ARCIC III
Authors: Currer Anthony T. 
Published: June 2022

AbstractThis chapter examines the change of method in the most recent phase of the Anglican-Roman Catholic International Commission (ARCIC III), resulting in Walking Together on the Way: Learning to Be the Church—Local, Regional, Universal (2017). The method of ARCIC I and II is presented as an example of ‘differentiated consensus’. Responses to ARCIC, particularly from the Congregation for the Doctrine of the Faith, highlighted shortcomings not only in the Commission’s work but also in the presuppositions of its method. At worst, differentiated consensus appears as a merely semantic solution to longstanding theological differences. Its hope for success rests, unrealistically, on the belief that ultimately what transpires to be unresolvable difference between Christian traditions can be understood to be of secondary importance and therefore not church-dividing. It can also appear somewhat static as a method, leaving the dialoguing Christian communities unchanged by their agreements. The adoption of Receptive Ecumenism responds to these challenges. Returning to the vision of Unitatis Redintegratio, ARCIC’s latest document sees the road to unity as being one of ecclesial conversion and renewal. Learning from the other is the concrete way in which the ecumenical dialogues can contribute to this renewal process that leads to the unity of the churches.
What Does Rome Have to Learn from Geneva?
Authors: Lakeland Paul 
Published: June 2022

AbstractThis chapter highlights the significance of a shift to empirical or inductive method in ecclesiology in the Catholic tradition. The inductive turn in Catholic theology is a product of the influence of liberation theological method and of the consequent attention to popular religion, itself to some extent a result of the increasing theological sophistication of the Catholic laity. An adequate ecclesiological model to correspond to the inductive turn might be found in the notion of a ‘whole-body ecclesiology’ developed initially in the United Reformed Church and the Methodist Church. In whole-body ecclesiality it is the praxis of the community that determines ecclesiology, not merely its liturgical praxis or its understanding of evangelization. The beauty of whole-body ecclesiology is that it sees ecclesiology grounded in a polity that takes modern people seriously and that is appropriately adjusted to the cultural expectations of adults. This is refreshingly important in the Catholic tradition, especially now that more attention is being given to the idea of synodality.
Re-Receiving Catholic Eucharistic Theology from the Hymns of John and Charles Wesley
Authors: Phillips Peter 
Published: June 2022

AbstractThis chapter explores the rich parallels between the Catholic philosopher P.J. FitzPatrick’s In Breaking of Bread and the understanding of Eucharist to be found in the eucharistic hymns of John and Charles Wesley. Like FitzPatrick, the Wesleys had serious concerns about the language of transubstantiation but are no less firm in upholding a doctrine of ‘real presence’. FitzPatrick challenges the ‘dark distortion’ of the Catholic language and celebration of the eucharist as it has developed in the later scholasticism of the second millennium with a devastating criticism. He offers an alternative approach to the eucharist by way of ritual and suggesting an encounter with Christ’s presence not specifically in the eucharistic elements but in the whole liturgical action. The Wesley brothers’ remarkable and moving hymns allow us to go rather further than FitzPatrick’s study in exploring positively the layers of meaning and resonance acted out in the eucharistic celebration.
Receptive Ecumenism in African Perspective
Authors: Orobator SJ Agbonkhianmeghe E. 
Published: June 2022

AbstractMissionary Christianity in Africa presented a formidable counter-witness to the gospel message of universal discipleship, communion, and reconciliation. Africans inherited the denominational complexities, intrigues, and antagonisms of missionaries. This historical fact poses ongoing challenges to the project of ecumenism. Notwithstanding the enduring legacy of competition and hostility, a close study of the contemporary context of Christianity in Africa yields evidence of creative perspectives based on communal ethics of hospitality and mutuality of listening and learning. The concept and practice of ‘indaba’ is relevant here. These point towards and promote forms of Receptive Ecumenism and help overcome the scandal of division and entrenched denominational and doctrinal prejudice.
A Total Ethic for a Broken Body
Authors: Ryan Gregory A. 
Published: June 2022

AbstractThe apparently simple principle of Receptive Ecumenism rests upon a richer set of methodological commitments. These are outlined in order to counter the risk of superficial adoption of the approach. In the first part of the chapter, Receptive Ecumenism is located in relation to Paul D. Murray’s wider theological methodology, using the key concepts of expansive catholicity, recursive fallibilism, and dynamic integrity. Resources from doctrinal hermeneutics are used to elaborate these concepts in relation to the task of ecclesial learning. The second part of the chapter offers a new perspective on these commitments using the notion of hermeneutical virtue developed by Andrew P. Rogers in his book Congregational Hermeneutics (2015). Suitably adapted, this notion is proposed as a useful tool for avoiding the reduction of Receptive Ecumenism to a matter of either method or affectivity alone.
What Is the Spirit Saying to the Churches through the Laments of the Faithful?
Authors: Hinze Bradford E. 
Published: June 2022

AbstractLaments of the faithful people of God, whether active, marginal, or alienated, provide a medium for churches to heed, receive, and respond to the communication of the Holy Spirit discerned in the wounded and dysfunctional church. Such an approach to the Spirit’s communication in the laments of the faithful provides complementary and transverse theological contributions in relation to the approach developed by Ormond Rush in his work on the sense of the faithful in a synodal church. Paul Murray’s work on the agency of the Holy Spirit in the wounded and dysfunctional churches as developed in his work on Receptive Ecumenism is engaged. These various perspectives are set in the context of current movements in the Catholic Church towards a greater synodality. The Australian and German synodal processes illustrate the issues.
Learning to Be Church
Authors: Balabanski Vicky , Trainor Michael 
Published: June 2022

AbstractPractices and commitments which lie at the heart of what has come to be referred to as Receptive Ecumenism can also be seen to lie at the foundations of the communities of Jesus followers in the first century CE. The desire for communion (koinonia) among Jesus followers finds its practical expression throughout the New Testament. This chapter explores two examples: (1) in the Letter to the Colossians, addressed to divided gatherings of Jesus households in Colossae and Laodicea, a particular avenue of ‘reception’ by which communion between these two communities is enhanced and division overcome is explored, highlighting essential qualities or virtues which Jesus followers are invited to emulate; (2) in Acts 6:1–7, two religiously divided Jerusalem groups overcome their divisions and experience communion (koinonia). In a discernment of how to address division and to receive the ‘other’, the leaders of Jerusalem’s Jesus followers return to a path of communion founded on discernment of God’s word. Both examples from these first-century communities of Jesus followers reveal concrete engagement, practical hospitality, and ecclesial growth which can speak into our own journey in Receptive Ecumenism.
Mature Ecumenism’s Daring Future
Authors: Ford David F. 
Published: June 2022

AbstractThe prayer of Jesus in John chapter 17, at the climax of his Farewell Discourses, expresses a radical and comprehensive desire for unity. It has rightly long been a key text for the Christian ecumenical movement, and it deserves to be taken even more seriously in the twenty-first century. But this horizon also stretches beyond the community of those who believe in Jesus Christ, and has broad implications both for interfaith relations and for the environmental crisis. Reflecting on Receptive Ecumenism in the light of fresh readings of the fourth gospel illuminates numerous dimensions of this mature ecumenism. The practice of reading and re-reading the Gospel of John, alone and with others, and letting that help shape ecumenical living in the church and world could inspire Receptive Ecumenism to become ever more daring.
A Discipline for Living According to the Spirit
Authors: Slipper Callan 
Published: June 2022

AbstractThis chapter begins by showing the deep resonance between Receptive Ecumenism and Chiara Lubich’s spirituality of unity. It explores how the discipline of dialogue, central to both, depends upon conversion and opens the partners in dialogue to the presence of Christ, which, in turn, facilitates deeper dialogue. It then looks briefly at the ‘ecumenism of life’ which comes from the spirituality of unity, considering one of its practical applications, the project ‘Together for Europe’. This shows how spirituality has effects beyond the sphere of religion. The chapter then considers how the spirituality of unity can enhance Receptive Ecumenism in four areas, grouping together its strategic values: the eschatological dimension, our self-emptying love patterned on Christ’s dereliction on the cross, the Trinitarian life, and an ecumenism of the people. The chapter concludes with a challenge: given that Christian unity is brought about by persons, we need to engage as persons; essential to this is the discipline of dialogue.
Receptive Ecumenism and the Virtues
Authors: Pizzey Antonia 
Published: June 2022

AbstractReceptive Ecumenism has been described as ‘a virtuous virus’, intentionally designed to be adaptable to the needs of specific contexts. Therefore, a standardized approach is neither possible nor desirable. Yet, all applications of Receptive Ecumenism require engaging with processes of discernment. The development of pathways or guidelines for exploring receptive ecumenical discernment is, therefore, an important issue. This chapter explores Receptive Ecumenism’s distinctive emphasis on the virtues as a pathway for its process of discernment directed towards ecclesial reform. It is argued that the virtues of love, hospitality, humility, and hope, in particular, can act as guidelines for approaching receptive ecumenical discernment.