bluuebunny/crossref_metadata_2025_split huggingface dataset:
KONSEP VIRAT VIDYĀ DALAM TEKS TUTUR BHUWANA MAREKA
Authors: Adnyana Ida Bagus Putu , Redi I Wayan , Sena I Gusti Made Widya 
Published: January 2022

<p>Teks <em>Tutur Bhuwana Mareka</em> merupakan teks <em>lontar</em> yang bernuansa <em>Siwaistik </em>dan kental akan ajaran <em>Tattwa</em>. Pemilihan teks ini sebagai objek kajian penelitian didasarkan pada kenyataan bahwa teks ini memuat ajaran <em>Virat Vidyā</em> atau Kosmologi Hindu. Rumusan masalah yang dikemukakan dalam penelitian ini berkaitan dengan konsep <em>Virat Vidyā</em> yang terdapat dalam teks <em>Tutur Bhuwana Mareka</em> yang terdiri dari tiga konsep pembahasan yaitu proses penciptaan (<em>uttpti</em>), pemeliharaan (<em>stiti</em>), dan peleburan (<em>pralina</em>). Proses penciptaan (<em>uttpti</em>) alam semesta dalam teks <em>Tutur Bhuwana Mareka</em> berawal dalam keadaan alam semesta yang sangat sunyi dan hampa, tidak ada satu ciptaan pun yang tampak oleh mata, yang ada hanyalah alam sunyi yang disebut <em>hning sunya nirbhana</em>. Intisari atau esensi dari <em>hning sunya nirbhana</em> ini adalah <em>Sang Hyang Nora</em>. Setelah <em>Sang Hyang Nora </em>hadir maka mulailah transformasi atau evolusi penciptaan alam semesta. Dari <em>Sang Hyang Nora </em>lahir <em>Sang Hyang Mareka Jati</em> sebagai entitas tertinggi yang menjadi cikal-bakal terjadinya penciptaan alam semesta melalui evolusi yoga-Nya. Kemudian terjadilah proses pemeliharaan (<em>stiti</em>) alam semesta yang berlandaskan pada konsep dasar <em>Tri Sakti </em>yang meliputi<em> </em>pikiran (<em>idep</em>), nafas (<em>bayu</em>) dan suara (<em>sabda</em>). Serta yang terakhir adalah proses peleburan (<em>pralina</em>) alam semesta yang menganut konsep <em>Śiwa Lingga</em>. Konsep ini menghendaki adanya proses penciptaan alam semesta yang dilakukan oleh <em>Sang Hyang Mareka </em>Jati, pada hakikatnya akan kembali lagi kepada Beliau sebagai entitas tertinggi yang menciptakan alam semesta.</p><p> </p>
KONSTRUKSI SOSIO-RELIGIUS UMAT HINDU DI BALI PADA MASA COVID-19
Authors: Sukrayasa I Wayan 
Published: January 2022

<p>Tatanan sosial dan perilaku keberagamaan di Indonesia khususnya di Bali mengalami banyak perubahan yang disebabkan oleh fluktuasi pandemi Covid-19. Selain dampak pada kesehatan, juga menyentuh pada perilaku sosio religius umat Hindu di Bali. Perspektif agama ini memiliki pengaruh sangat kuat dalam menyadarkan masyarakat khususnya umat Hindu di Bali untuk melakukan tindakan tertentu, termasuk dalam menghadapi wabah Covid-19 ini. Hal ini juga sebagai tantangan yang sangat berat pada kehidupan umat Hindu khususnya di Bali di masa pandemi ini yaitu pada saat menyelenggarakan upacara-upacara <em>yajna</em>. Beberapa perubahan perilaku umat Hindu adalah contoh tahapan pencurahan atau ekspresi diri manusia ke dalam dunia yang jauh berbeda dengan masa sebelum adanya pandemi Covid-19. Hal ini tentunya telah mengkontruksi kembali kehidupan sosial serta religiusitas umat Hindu di Bali selama masa Pandemi Covid-19.</p><p> </p>
MURAL MELATIH KREATIVITAS VISUAL ANAK USIA DINI (STUDI KASUS TK FAJAR HARAPAN)
Authors: Suryawan I Gde , Sindu Putra Ida Bagus Komang , Suyasa Ari Putra I Putu 
Published: January 2022

<p align="center"><strong>Abstract</strong></p><p> </p><p><em>Murals are one of the alternative media for street visual art / street visual art that functions as a forum for people's aspirations through paintings. The attractiveness of art gives a strong impression, in line with visual communication theory which assumes that the use of art in educational media is very important. One of these forms of art is a mural. The purpose and function of the mural itself is still developing today. The making of murals in early childhood schools is basically a form of utilizing empty space by incorporating educational missions, such as: as a medium for recognizing local cultural values (folklore). Because through folklore, it indirectly represents the social reality that is around us. Thus basically the implicit function of making murals in empty spaces in early childhood schools is to train students' sensitivity.</em></p><p><em>The environment is a factor that can affect a child's imagination. By placing murals on the walls of early childhood schools, apart from functioning as decoration, indirectly has the function of stimulating children's sensitivity to visuals. This visual sensitivity indirectly develops children's imagination. Thus, murals can stimulate the imaginary environment or imaginary world of children that penetrate the developer of their imagination. Art will always develop, which will be the source of ideas in the process of its creation. Like children who are inspired by murals in creating their works. Seeing this, students will be more open and sensitive to the environment around us so that new ideas will emerge fresh and close to us as a source of ideas for creating works.</em></p><p><em> </em></p>
IMPLEMENTASI MEDIA DIGITAL UNTUK PERKEMBANGAN BAHASA INGGRIS ANAK USIA DINI
Authors: Purandina I Putu Yoga 
Published: January 2022

<p align="center"><strong><em>Abstract </em></strong><em> </em></p><p><em>This study aimed to investigate the phenomenon about implementation of digital media suporting the development of English Language in early childhood students at Tunas Mekar Kindergarten Tegaljadi Village. This study find out perceptions of teachers, children, and parents regarding the how was the implementation process of digital media suporting English developmet in early childhood students in Tunas Mekar Tegaljadi Village, and to determine the perception of teacher and parents how efective digital media supporting English development in early childhood students at Tunas Mekar Tegaljadi Village. This research is a qualitative research using descriptive method</em><em> with </em><em>observation sheets and interview guides to teachers, children, and parents. As for the results, first, </em><em>In general, it runs smoothly through three processes, namely the preparation process, activities, and evaluation. At each stage this has been carried out optimally by teachers and students who are accompanied by their parents. Second, learning English through digital media has also been able to improve the development of early childhood English in TK Tunas Mekar II. They have been able to pronounce simple vocabulary in English. Able to say greetings and be able to follow orders through verbs in English. Besides that, the children did this activity with great enthusiasm and fun</em><em>.</em></p><p><em> </em></p>
BERMAIN SAINS SEBAGAI METODE YANG EFEKTIF DALAM PEMBELAJARAN SAINS UNTUK ANAK USIA DINI
Authors: Dewi Setiawati Gusti Ayu , Ekayanti Ni Wayan 
Published: January 2022

<p>Early childhood is a period of fundamental human development or known as the golden period because at this time the physical, intellectual, motoric, emotional, social and language development of children is taking place rapidly. Science must be introduced as a provision of knowledge for early childhood who continues to grow and develop. The introduction of science in early childhood is an effort to foster critical character, curiosity, thoroughness, exploration to find answers and think regularly through fun activities. Science is introduced from an early age as well as preparation for learning at a higher level. This research is a literature study which aims to examine the activities of playing science as an effective method of learning science for early childhood. The types of activities in playing science are: 1) playing with physical science, 2) playing with the living things science and 3) playing on earth and environmental science. Based on the results of a literature review, it was found that the playing science method was effective in early age science learning, including; improve science skills and science learning outcomes, introduce and improve basic science process skills and improve children's science concepts.</p>
ANALISIS VISUAL GAMBAR ANAK PADA MASA PRA-SKEMATIK
Authors: Nuriarta I Wayan , Krisna Ari Ida Ayu Dwita , Suryawan I Gde 
Published: January 2022

<em>This article aims to read visual signs and verbal signs by utilizing the children's drawings during the pre-schematic stage. The reading of the signs will be used to describe the elements of fine arts in the children's drawing. Four works of kindergarten children were chosen and observed. The four works are entitled "Mother", "Brother", "Zoo" and "Tree". These have been selected as the subjects of the study. These four works were chosen because these works were created by using different media, such as pencil on paper, watercolors on paper, and digital media. The object of this study is focused on visual analysis of the children's drawings on the elements of art, such as points, lines, shape, spaces, and colors. The pre-schematic stage is characterized by the appearance of circular images with lines that seem to indicate human or animal figures. During this stage, the scheme (the visual idea) is developed. The drawing shows what the child considers most important about the subject. There is a little understanding of space - objects are placed randomly throughout the image. The use of color is more emotional than logical. The elements of fine art are shown in the drawings can be described as the result of the observation 1) The lines have been controlled so has formed the image. 2) The shape of the object described has been identified as representing the object that the child wants to describe. 3) The colors used to fill the shapes are based on the child's imagination and desires except the color used to fill the shape of the tree. The colors of nature are the same as in real life, such as green leaves, blue sky, and green grass. In general, the image or drawing presented by the child is an illustration</em>
TRANSFORMASI PENDIDIKAN AGAMA HINDU DAN MATEMATIKA DALAM MEJEJAHITAN
Authors: Adnyana I Made Dwi Susila 
Published: January 2022

<p>Pendidikan di Indonesia saat ini telah menggunakan Kurikukulum 2013 (K-13) yang pada prinsipnya menerapkan empat aspek antara lain aspek spiritual (KI-1); aspek sosial (KI-2); aspek pengetahuan (KI-3); dan aspek keterampilan (KI-4). Salah satu cara untuk mengaplikasikan aspek keterampilan, dapat dilakukan dengan cara melaksanakan kegiatan Mejejahitan. Mejejahitan merupakan suatu tradisi Bali yang kegiatannya menekankan aspek keterampilan. Pada saat melaksanakan kegiatan Mejejahitan juga ditemukan adanya tranformasi pendidikan didalamnya, yaitu Pendidikan Agama Hindu dan Pendidikan Matematika. Transformasi Pendidikan Matematika dalam kegiatan Mejejahitan dapat di lihat dari cara pembuatan sarana upakara berupa Ceper (bentuk segi empat), Tamas (bentuk lingkaran), Tangkih (bentuk segitiga), dan Serembeng (bentuk silinder). Sedangkan transformasi Pendidikan Agama Hindu dapat di lihat dari pada filosofi atau pemaknaan sarana upakara tersebut.</p><p> </p><p> </p>
HUKUM KARMAPHALA DALAM PANDANGAN TUTUR LEBUR GANGSA (SUATU TELAAH FILSAFAT PRAKTIS)
Authors: Puspa Yanti Gusti Ayu , Widiastrawan Nengah Adi , Budhyastra I Made Gede 
Published: January 2022

<p>The study of the <em>Tutur Lebur Gangsa</em> text in this paper has the desired objectives in accordance with the author's subjective. These objectives are described as follows. Describe and understand a description in <em>Tutur Lebur Gangsa</em> as a description of <em>Karmaphala</em> teachings and understand the use of <em>Tutur Lebur Gangsa</em> as a reference to conventional pedagogy that is feasible to be implemented until now. The writing method used in this paper is the method of interpretation which is a method of interpretation that can be linked to various other literatures to find a discussion in accordance with the needs of this study. and the method of presentation is used interpretive-descriptive. The results of this study indicate that: The text of <em>Tutur Lebur Gangsa </em>describes the human condition in this life, such as why humans can experience good conditions now that are perceived as beauty and ugliness.</p>
CECIMPEDAN SEBAGAI SARANA BELAJAR KOSA KATA BAHASA BALI SERTA PENGENALAN LINGKUNGAN PADA ANAK USIA SEKOLAH DASAR
Authors: Wiyasa I Putu , Puspita Dewi I Gusti Ayu , Mastini Gusti Nyoman 
Published: January 2022

<p>Pulau Bali terkenal dengan budaya dan beragam kearifan lokal di setiap masing masing daerahnya. Salah satu produk budaya Bali adalah bahasa Bali. Bahasa Bali adalah salah satu bahasa daerah yang sampai saat ini masih digunakan oleh masyarakat penuturnya. Beralih dari bahasa, masyarakat Bali juga memiliki berbagai bentuk sastra lisan. Sastra lisan yang cukup dikenal adalah <em>Basita Paribasa Bali</em>, yang merurut para ahli dibagi menjadi beberapa bentuk. Salah satu diantaranya adalah <em>cecimpedan</em>. Dari segi bentuk, <em>cecimpedan</em> sama dengan teka-teki berbahasa Bali (Anom dkk, 2014), artinya ada penanya dan ada penjawab. Para leluhur yang menciptakan kesusastraan ini tentu memiliki fungsinya tersendiri. Apa sajakah fungsi dari permaian <em>cecimpedan </em>pada anak anak? Hasil pembahasan fungsi yang terdapat di dalam <em>cecimpedan </em>adalah (1) menyenangkan anak-anak, (2) melatih ketangkasan berpikir anak-anak secara spontan, (3) melestarikan kosakata agar tidak punah, (4) melatih anak-anak berpikir kreatif, dan (5) menambah wawasan lingkungan.</p>
Realisasi Ajaran Teologi Sosial Melalui Tradisi Ngejot di Masa Pandemi Covid-19
Authors: Putra I Wayan Sunampan 
Published: January 2022

<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. </span><span lang="EN">In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.</span><span lang="EN"> </span></em>
Kajian Bhagavad Gītā Terhadap Makna Prasadam Bagi Masyarakat Hindu di Bali
Authors: Saitya Ida Bagus Subrahmaniam , Meilani Ni Gusti Ayu Nyoman 
Published: January 2022

<em><span lang="EN-US">Prasadam in Hinduism is a term in Sanskrit which means God's gift, which is the result or remnant of an offering to Ida Sang Hyang Widhi Wasa who has been purified. In the Hindu community in Bali the term lungura/surudan is better known than the term prasadam. Related to the phenomenon of prasadam, after being investigated, it turns out that the term lunguran/surudan indicates the strata or class of a dish that starts with the offering (bebanten), complete with food, after being offered, the contents of the bakuten turn into lunguran/surudan, which is ready to be enjoyed as a form of grace from Ida Sang Hyang Widhi or Ida Bhatara-Bhatari who has been presented with a sincere heart and has sacred values </span><span lang="EN-US">and is meaningful as prasadham (holy dish). The Bhagavad Gītā states that, those who eat holy food after going through an offering or sacrifice will attain eternal Brahman (God). So there is no reason to think, whether to accept or desire to refuse the blessings of the blessing of Prasadam, because it has previously been offered as a sacred dish for Ida Sang Hyang Widhi Wasa and His manifestations.</span></em>
PERAN PARTAI POLITIK (PARPOL) DALAM PENANGGULANGAN KORUPSI
Authors: Putu Mantra I Gede 
Published: January 2022

<p><em>Corruption is a crime against humanity which is classified as an extraordinary crime. The reform movement that took place in 1998 was motivated by public distrust of the ruling government at that time which was thought to be full of collusion, corruption and nepotism (KKN). After the government in power at that time fell, it was followed by a reformation government. One of the agendas of the reform government is the Eradication of Collusion, Corruption and Nepotism (KKN). Various efforts have been made by the government in preventing and eradicating corruption but corruption is still growing. In the midst of rampant corruption committed by public officials, who in fact mostly come from Political Party cadres, it is only natural for political parties (Parpol) to take responsibility and play a role in anti-corruption measures. Through this paper the author tries to look at the factors behind public officials committing acts of corruption, most of which are thought to come from political party cadres (parpol) and see the role of political parties in the prevention and eradication of corruption.</em></p><p><em>From the above discussion, it can be concluded that all efforts and actions through various approaches have been made by law enforcement officials to prevent and eradicate corruption that has been running for years in this country. The responsibility of political parties (parpol) can be started from the recruitment of party cadres before being distributed to various public positions in the government. Political parties are also responsible for cadres who are involved in criminal acts of corruption by not obstructing law enforcers in the investigation and investigation process carried out.</em><strong></strong></p><p><strong>Keywords</strong>: Political parties, prevention and eradication of corruption.</p><p> </p>
HARMONISASI HUKUM PENGANGKATAN ANAK DALAM DESA ADAT DI BALI (SUATU KAJIAN PLURALISME HUKUM)
Authors: Kantriani Ni Ketut , Putra Ida Bagus Sudarma 
Published: January 2022

<p><em>Offspring is expected in marriage, in Hinduism the purpose of marriage, namely in the book of Manawa Dharmasastra, mentioned that praja (giving birth to offspring). But in reality in marriage not all the wishes that are expected will be achieved. In Bali marriages that do not have children generally perform the rapture of children. According to Balinese customary law the removal of children is generally a child who is raised from the purusha line (from the male lineage), the purpose of the child's rapture is to continue the offspring, responsibility in the form of rights and obligations. The appointment of children for a Hindu married couple who are Balinese,</em> <em>Then the implementation of the child appointment process should follow the provisions of Hindu law, then Balinese customary law (awig-awig and pararem) that applies in each customary village in addition to also still referring to the process of child adoption procedures that have been regulated in the applicable legislation in Indonesia. Based on this background, the issues discussed can be formulated as follows: 1. How to regulate the shahnya rapture of children according to customary law, Hinduism and National Law. 2. How the process of carrying out the appointment of children in indigenous villages in Bali is studied from legal pluralism. concepts: harmonization of law, adoption of children, pluralism of law, theory using legal pluralism (John Griffiths) and living law theory (Eugene Ehrlich), type of empirical legal research, descriptive nature of research, type of data qualitative and sourced from primary data and secondary data, using methods of data collection, obsenvation, interview, and literature. Determination of informants using non probability sampling, the instrument used by mobile phones, management and qualitative and systematic descriptive analysis. The results of research 1) The regulation of the shahnya child appointment can be seen from 3 legal bases, namely national law, customary law, and religious law. 2) In the process of carrying out the adoption of children in indigenous villages in Bali on the point of view of legal pluralism, namely the combination of three basic legal rules, including national law, customary law (awig-awig and pararem), and religious law (Hindu law), where the three legal bases run simultaneously in the implementation of child adoption in harmony, and balance, so as to create a harmony of law in the implementation of child appointment in indigenous villages in Bali</em></p><p><strong>Keywords</strong>: <em>Harmonization of the Law, Adoption of the Child, Pluralism of Law</em></p><p> </p>
ANALISIS TUJUAN PEMIDANAAN DALAM PEMBARUAN HUKUM PIDANA NASIONAL TERKAIT TINDAK PIDANA ADAT (STUDI DELIK ADAT BALI)
Authors: Suardana I Wayan , Putra I Made Walesa 
Published: January 2022

<p><em>Reform of the National Criminal Law is absolutely necessary with political, practical and sociological considerations. The amend of Criminal Code also include adjustments of the punishment aims, which leads to restorative justice. Likewise the sanctions for criminal offense in adat law, the punishment is less than optimal if only imposed the freedom deprivation to the perpetrator's, it is necessary to make efforts in restoring the situation (balance).</em></p><p><em>This type of research is normative research, by analyzing norms and legislation related to the aim of punishment in customary offenses.</em><em> </em><em>The results of the research that is the aim of customary sentencing is not specifically regulated in positive law, but customary criminal law have the power to apply, based: Article 18 B paragraph (2) of The 1945 State Constitution of the Republic of Indonesia, Emergency Law No. 1 of 1951 on Temporary Measure in Organizing the Unity of the powers and procedure of Civil Courts, Law No. 48 of 2009 on Judicial Power, Law No.39 of 1999 on Human Rights, and the Supreme Court Decisions, among others: (1) Decision No. 1644K / Pid / 1988 dated May 15, 1991; (2) Decision No. 984 K / Pid / 1996 dated January 30, 1996. </em></p><p><em>In the positive law, there is a reflection of restorative justice as a concept that developed in modern criminal law in line with the purpose of sentencing the customary offenses. The aim of sentencing as ius constituendum is formulated in Article 55 paragraph (1) of the 2017 Criminal Code Concept which includes resolving conflicts that arise, restoring balance, and bringing sense of peace and secure in the community, which is in line with customary criminal sanctions because of the visible values of customary law; resolve conflicts, restore balance, and bring a sense of peace in society.</em></p><p><strong> </strong></p><p><strong>Keywords</strong>: Analysis, Purpose of Sentencing, Criminal Law Reform, Customary Criminal Act</p>