bluuebunny/crossref_metadata_2025_split huggingface dataset:
WINE PRODUCTION MANAGEMENT AT SRIKANDI VINEYARD, JATI AGUNG DISTRICT, SOUTH LAMPUNG REGENCY
Authors: Sidqi Fathir 
Published: October 2022

The purpose of this study is to find out an overview of the Srikandi Vineyard business and understand the management of wine production in the Srikandi Vineyard. The activity was held on February 28, 2022 to April 23, 2022 at the Srikandi Jatimulyo Vineyard, Jl. P. Senopati, Gg. Rajawali, Jatimulyo Village, Jati Agung District, South Lampung Regency, Lampung Province. The activities carried out for approximately 2 months (8 weeks) at the Srikandi Jatimulyo Vineyard are related to the management of grape crop production, the products produced are grapes and grape seedlings. However, in this paper, the author focuses on writing reports on production management, namely the preparation of grapevine planting media, replanting old plants into new seedlings, pruning vines, sanitizing the greenhouse environment, and making photosynthetic bacteria (PSB). The conclusion of this activity is that Srikandi Vineyard is a home industry whose output is grapes and grape seedlings, the type of cultivated grapes is imported types of grapes, the greenhouse area of Srikandi Vineyard is 400 m2. Srikandi Vineyard also serves the manufacture of greenhouses and their care until they bear fruit. Grape production management from initial inputs to ready-to-harvest fruits, inputs consist of land, planting media, seeds, fertilizers, and agricultural tools. The process consists of the manufacture of planting media, planting, applying fertilizers, pruning, and fruiting. Harvesting of vines can be carried out after 6 months from the beginning of the seedlings are planted, and the berries are stored in a cooling device so that the berries are kept fresh.
Relación entre patrones histopatológicos con el diagnóstico clínico en pacientes pediátricos con alteraciones renales.
Authors: Sanango Reinoso Wilmer Stalin , Gahona Villegas Junior Rafael , Pérez Galarza Jorge Manuel 
Published: October 2022

Introduction: Glomerulopathies in children may not be correlated with the degree of glomerular filtration or the intensity of proteinuria as it occurs in adults. The objective of the present study was to describe the histopathological characteristics of renal biopsies performed in a pediatric population with glomerulopathies and to correlate them with the clinical presentation.
Methods: This observational study was conducted at the Baca Ortiz Pediatric Hospital (Quito) from January 2016 to July 2019. Children with glomerulopathies diagnosed with renal biopsy were included. The variables were clinical diagnosis, histological pattern, age, sex, ethnicity, urea, creatinine, proteinuria, and renal ultrasound. The sample was non-probabilistic. Descriptive statistics were used, and Cramer's V test was used to determine the degree of association.
Results: In 57 cases, 29 (50.9%) were men. The presence of azotemia occurred in 45.6% of the cases. Nephrotic range proteinuria in 47% of cases. The average glomerular filtration rate was 116 ml/min. The most prevalent glomerulonephritis was membranoproliferative (29.8%), with endocapillary and lupus glomerulonephritis accounting for 50% of the sample. Postinfectious glomerulopathy (PGIP) 29 cases (50.9%); Nonproliferative primary glomerulonephritis GMINOP 9 cases (15.8%) and secondary glomerulopathy (GPII) 18 cases (31.6%). There was no association with clinical syndromes (P>0.05).
Conclusions: No relationship exists between histopathological patterns and clinical diagnosis in the sample analyzed in pediatric patients. Primary proliferative glomerulopathies represent little more than half of the renal pathology biopsied.
Telaah Al-Siyasah Al-Ahkam Al-Usrah Terhadap UUP No. 1 Tahun 1974
Authors: Putra Abdur Rahman Adi Saputera 
Published: October 2022

Abstract
Islamic law is one of the important instruments that cannot be denied its existence and validity in Indonesia, history clearly records that its emergence was not just spontaneity, but was also colored by the tidal process of political struggle between Islamic intellectuals and state elites at the time, not with the exception of Law No. 1 of 1974 concerning Marriage which in memorandum bene is also in the vortex of the transformation. Al-Siyasah Al-Ahkam Al-Usrah or Islamic family law politics, is a process of achieving the vision and aspiration to form a "national" marriage law, in fact it has been initiated since 1950. In the past renewal of marriage law has always met with failure due to Subjects and objects governed by marriage law are closely related to social and religious life, which are not easy to integrate. This means that the renewal of the national marriage law must be done carefully, so as not to cause disappointment for other groups of the population. The formation of the Marriage Law has a very long process and is then deliberated seriously with the contents of the Draft Law on Marriage, so that it can accommodate the aspirations of the people and provide a technically juridical formulation, and all this again is inseparable from the political atmosphere and intervention that occurred at that time.
Keywords: Al-Siyasah, Al-Ahkam, Al-Usrah, UUP No. 1 of 1974
Perbedaan Pandangan Dalam Pengembangan Ahli Waris Menurut Sunni, Syi’ah Dan Hazairin
Authors: Imam Muhardinata  
Published: October 2022

Specifically for Islamic inheritance law in Indonesia, there are several differences among the fuqaha 'which are broadly divided into three groups, namely: first, commonly referred to as Sunni schools which tend to be Patrilineal and secondly Shi'ite schools which tend to be Matrilineic and Hazairin teachings which are tend to be Parental / Bilateral. In the further development of Islamic inheritance law, the Compilation of Islamic Law (KHI) was born, which is an ijma 'sharih in the form of workshops of Ulama and Muslim Scholars throughout Indonesia on 2-5 February 1988, before the issuance of Presidential Instruction No. 1 of 1991 and the Decree of the Minister of Religion No. 154 of 1991, after the existence of the Religious Courts was recognized by the presence of Law No.7 of 1989 concerning Religious Courts.
Ijtihad in inheritance law has been practiced since ancient times by Muslims, then what stands out is the Sunni group with the Shiite group. Then in Indonesia Ijtihad this inheritance law was carried out by Hazairin.
The main difference between them is the understanding of the position of women in the inheritance legal system. This is because the basic analysis of the development of inheritance law set out in the Koran is different. According to the Sunnis based on the patrilineal system which became a pre-Islamic Arabic culture, while the Shi'a besides that there is a principle based on the interests of women, so that the position of men and women are equal. Whereas Hazairin on the basis of a bilateral or parental system based on the principle of the position of men and women are the same, so that the views of Shi'a and Hazairin are not much different.
Pembagian Warisan Pada Masyarakat Muslim Suku Jawa Di Kecamatan Medan Sunggal
Authors: Ahmad Badawi  
Published: October 2022

Shifting perspectives and applications Java society imigrants against inheritance systems is through the principle of gender equality, justice based role for a living, customs, and the other is an important issue that is interesting to conduct research of this thesis. Based on the description above, the problem in this study are as follows: How does the practice of inheritance in Java ethnic Muslim communities in the district Medan Sunggal? What is the basic argument variation inheritance in Java Adat Java ethnic Muslim communities in the district Medan Sunggal? How comparison implementation inheritance in Java ethnic Muslim communities in the district Medan Sunggal? This research was conducted in the District Medan Sunggal. Metode used in this study is a qualitative method by taking a sample of 50 respondents in distric Medan Sunggal. Data collected through; field observations, literature, interviews. After the observation is known that in the district Medan Sunggal has a number of Muslim communities Java ethnic group. While the results of the literature shows that the distribution of inheritance prevailing in Indonesia include three ways; Indigenous inheritance, in Islam, and Civil. The results of this study indicate that the legacy system prevailing in District Medan Sunggal by local custom that is ridla with ridla, one with the other.
Keywords: Inheritance, Java Etnich
Analisis Pertanggungjawaban Pidana Anak Sebagai Pelaku Tindak Pidana Pencabulan
Authors: Nasution Idris 
Published: October 2022

ABSTRACTION
IDRIS
The responsibility of a crime is a case that must be responsible by the doer that has done the crime, although the doer is an adult or a child. One of the sample in a decision No. 8/Pid.Sus-Anak/2015/PN.Tjb, the doer is a child, namely Dicky Donatus Situmorang, 17 years old. The defendant has a validity and assured proven in doing desecrate to injustice to someone consciously in doing the desecrate injustice although is known or should be anticipated that the victim is 15 years old. He can not be married, an the doer in consciousness doing a gimmic for doing it. The case in this study is how to arrange the punishment for child as a pretrator in a desecrate injustice, what is the reason factor to a child to do a desecrate injustice and what is the law policy crime for that case no. 8/Pid.Sus-Anak/2015/PN.Tjb. Whatever the decision has fulfil the sense of the justice.The study is done by using yuridis normative and yuridis empire approach. The source of the study is divided into primary and secondary data. The primary data which is gotten from the field research, that is by giving an interview to one of the child judge. In Tanjung Balai. The secondary data is gotten from library research by checking and correcting data , after the data is processed and analysed by using qualitative analysing.Based on the result and solution in the responsibility for child as a Perpetrator in doing a desecrate injustice in the court decision no : 8/Pid.Sus-Anak/2015/PN.Tjb, namely the doer has a validity and insure evident in conducted action against the criminal law , that is section 82 Undang-Undang No 35 Tahun 2014 in child protection. The doer can be gotten the responsibility for the crime that he has done because in case has a fault and fulfil the element in doing injustice.The judge cares about the doer is a child, the regulation which arrange the child regulation, so the judge punished the child 2 years in prison, an 2 months grounding. The decision of the judge is not fulfil the sense of judgement because the judge punished the child 2 years in prison, an 2 months grounding. The suggestion in the research should be given and educated to the family for getting extra action , dont be punished in prison and 2 months grounding. The suggestion, the judge should think norm of the justice for all not only for the victim but also to the doer, and society and decision maker, and law government officer. Key Word : The Responsibility of the Child Crime as A Perpetrator in Doing A Desecrate Injustice.
EFEKTIFITAS PENGGUNAAN BUKU SAKU KONSELING PRANIKAH BAGI MAHASISWA (Dalam Upaya Meningkatkan Pemahaman Tentang Pernikahan)
Authors: Andri muda Nst  
Published: October 2022

Abstrak

Penelitian ini tentang Efektifitas Penggunaan Buku Saku Konseling Pranikah bagi Mahasiswa Dalam Upaya Meningkatkan Pemahaman Tentang Pernikahan. Fokus pada penelitian ini adalah (1) Bagaimana Efektifitas Penggunaan Buku Saku Konseling Pranikah bagi Mahasiswa Dalam Upaya Meningkatkan Pemahaman Tentang Pernikahan. (2) Bagaimana Urgensi Konseling Pranikah bagi Mahasiswa. Peneliti menggunakan metode eksperimen, yaitu menguji pengaruh satu atau lebih variabel terhadap variabel lain. Pada penelitian ini, variabel bebas (independent variables) yaitu buku saku sedangkan variabel terikat (dependent variables) yaitu Pemahaman tentang Pernikahan. Sedangkan dalam mengumpulkan data melalui wawancara, observasi dan juga angket. Setelah data terkumpul kemudian di analisis untuk mengetahui efektifitas Penggunaan Buku Saku Konseling Pranikah bagi Mahasiswa Dalam Upaya Meningkatkan Pemahaman Tentang Pernikahan, selanjutnya membandingkan antara sebelum dan sesudah dilakukan proses konseling. Hasil akhir dari proses konseling terhadap konseli dalam penelitian ini dinyatakan cukup berhasil, hal tersebut dapat dibuktikan dengan pernyataaan konseli di mana konseli mengaku bahwa mendapatkan banyak ilmu tentang pernikahan, bagaimana membangun rumah tangga agar terhindar dari konflik, bagaimana beradaptasi dengan keluarga pasangan, dan bagaimana membangun sebuah keluarga sakinah. Serta dapat menentukan keputusan yang baik untuk masa depannya.
Kata Kunci : Konseling, Pranikah. Mahasiswa

Abstract
This study is about the Effectiveness of Using Premarital Counseling Pocket Books for Students in an Effort to Increase Understanding About Marriage. The focus of this research is (1) How is the Effectiveness of Using Premarital Counseling Pocket Books for Students in an Effort to Increase Understanding of Marriage. (2) What is the Urgency of Premarital Counseling for Students. The researcher uses the experimental method, which is to test the effect of one or more variables on other variables. In this study, the independent variable is the pocket book, while the dependent variable is the understanding of marriage. Meanwhile, in collecting data through interviews, observations and also questionnaires. After the data is collected, it is analyzed to determine the effectiveness of the use of Premarital Counseling Pocket Books for Students in an Effort to Improve Understanding of Marriage, then compare between before and after the counseling process. The final result of the counseling process for the counselee in this study was stated to be quite successful, this can be proven by the counselee's statement where the counselee admitted that he had gained a lot of knowledge about marriage, how to build a household to avoid conflict, how to adapt to the couple's family, and how to build a family. a sakinah family. And can make good decisions for the future.
Keywords: Counseling, Premarital. College student
PELAKSANAAN POLIGAMI BERDASARKAN UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN
Authors: Fauzi Rahmat , Meldani Winata  
Published: October 2022

Penelitian ini mendeskripsikan pelaksanaan poligami berdasarkan undang-undang nomor 1 tahun 1974 tentang perkawinan yang terdapat di Batu Payuang Kecamatan Lareh Sago Halaban. Penelitian ini menggunakan jenis penelitian empiris, dengan metode pendekatan yuridis sosiologis. Hasil penelitian menunjukkan bahwa poligami yang di praktekkan di Batu Payuang Kecamatan Lareh Sago Halaban adalah poligami dengan jalan nikah sirih atau tidak dengan seizin istri pertamanya, karena mereka percaya bahwa poligami itu merupakan sunnah Nabi Muhammad SAW dan adanya anggapan masyarakat bahwa tetap dipandang sah walaupun tidak dicatatkan. Padahal hal itu menimbulkan banyak permasalahan bagi kehidupan rumah tangga yang di dalamnya terjadi praktek poligami, seperti telah ada kepastian tentang pembagian harta warisan dan sering terjadi perselisihan dalam rumah tangga pelaku poligami, faktor pemicu poligami di Batu Payuang Kecamatan Lareh Sago Halaban yaitu faktor ekonomi, faktor biologis, faktor wanita lebih banyak dari laki-laki, jalan keluar yang ditempuhnya memberikan pemahaman kepada pelaku poligami.
Kata Kunci: Pelaksanaan, Poligami, Perkawinan
Kewajiban Terhadap Anak Setelah Putusnya Perkawinan (Studi Kasus Perdata Reg: No. 264/ Pdt.G/2013/Pa.Tba)
Authors: ANDRI ANDRI NURWANDRI 
Published: October 2022

Penelitian ini bertujuan untuk mengetahui kewajiban terhadap anak setelah putusnya perkawinan menurut undang-undang perkawinan dan KHI studi kasus perdata Reg : No.264/pdt.G/2013/PA.Tba. Pada kenyataannya untuk rentang waktu tahun terakhir 2014 telah menerima 752 perkara dalam 11 jenis, dengan didominasi untuk cerai gugat mencapai 724 perkara atau sama dengan ( 96,28% ). Seluruhnya telah diproses dan selesai dalam berbagai produk yaitu diputus dengan dikabulkan 597 perkara atau sama dengan (82,46%), angka ini adalah angka yang sangat spektakuler dalam persoalan rumah tangga muslim, padahal ajaran Islam memandang bahwa perceraian adalah suatu perbuatan yang sangat tidak terpuji (dibenci Allah) karena dengan perceraian bukan berarti berakhir segala masalah rumah tangga, akan muncul lagi dampak lain sebagai kausalisasinya seperti masalah pemeliharaan dan perlindungan anak dan harta bersama. Dari sekian jumlah perkara perceraian alasan perkara atau faktor persengketaan yang dijadikan sebagai pokok masalah adalah “percekcokan/syiqoq” dan “tidak bertanggung jawab/taklik talak”, mencapai 562 perkara sama dengan (77,62%) kondisi ini adalah cerminan tidak siapnya pasangan suami istri untuk membangun rumah tangga yang ideal”sakinah,mawaddah” dan” rahmah” Namun demikian, pada kali ini penulis mengangkat satu kasus perkara untuk dianalisis yaitu Reg: No. 264/Pdt.G/2013/PA.Tba yang telah inkracht dalam penyelesaian hukum yang dilakukan oleh Pengadilan Agama Tanjung Balai.
ANALISIS HUKUM TENTANG PERCERAIAN YANG DISEBABKAN OLEH KEKERASAN DALAM RUMAH TANGGA (KDRT) (STUDI KASUS DI PENGADILAN AGAMA SIDRAP)
Authors: Samad Muh Rizal 
Published: October 2022

ABSTRACT
The research aims (1) to find out whether domestic violence can be used as a reason to file for divorce. (2) To find out the legal consequences arising from divorce caused by domestic violence in the Sidrap Religious Court. This study uses qualitative research methods. The data in this study were collected through in-depth interviews, observation, and documentation. The data analysis technique uses a qualitative descriptive technique, namely Inductive, starting from specific matters or events and then generalizing to obtain general and deductive conclusions (laws), the opposite of deductive, which is starting from general things or events to give birth to a conclusion. . The results of this study indicate that (1) the factors causing the occurrence of criminal acts of domestic violence include jealousy, economic factors, and lack of knowledge about the UU KDRT. (1) legal protection for women victims of criminal acts of domestic violence has been regulated in UU No. 23 of 2004 concerning the Elimination of Domestic Violence.
ABSTRAK
Penelitian bertujuan (1) Untuk mengetahui apakah kekerasan dalam rumah tangga dapat dijadikan alasan untuk mengajukan perceraian. (2) Untuk mengetahui akibat hukum yang timbul dari perceraian yang disebabkan tindak kekerasan dalam rumah tangga di Pengadilan Agama Sidrap. Penelitian ini menggunakan metode penelitia kualitatif. Data pada penelitian ini dikumpulkan melalui wawancara mendalam, observasi, dokumentasi. Teknik analisis data menggunakan teknik deskriptif kualitatif yaitu Induktif, bertolak dari perihal atau peristiwa- peristiwa yang khusus kemudian digeneralkan untuk mendapatkan kesimpulan (hukum) yang umum dan deduktif, kebalikan dari deduktif, yaitu bertolak dari hal – hal atau peristiwa yang umum untuk melahirkan sebuah kesimpulan. Hasil penelitian ini menunjukkan bahwa (1) faktor-faktor penyebab terjadinya tindak pidana kekerasan dalam rumah tangga antara lain faktor kecemburuan, faktor ekonomi, dan faktor kurangnya pengetahuan tentang UU KDRT. (1) perlindungan hukum bagi perempuan korban tindak pidana kekerasan dalam rumah tangga telah diatur di dalam UU No. 23 tahun 2004 tentang Penghapusan Kekerasan Dalam Rumah Tangga.
TELAAH FILOSOFIS MAKNA KEPATUHAN DALAM PERSPEKTIF FILSAFAT HUKUM
Authors: Rahmat Paisal , Arif Marlian Arif Nasution 
Published: October 2022

Abstract
The existence of law as a rule or social norm, is to regulate social life. Law as an order and guide in behavior is intended to regulate human behavior in social life in order to protect social life and further to maintain social life. In principle, the law only gets its validity when the community accepts it and then obeys it. Compliance with this law can mean acceptance internally or externally. External acceptance is paying attention to formalities or the legal form cannot be separated from the coercive power inherent in the law in the form of sanctions for those who violate it, then the law is interpreted as a coercion. But on the other hand, internal acceptance is more about legal acceptance, which is not only a formality but is more substantial. So that the law is substantially, indeed aims to protect the interests of the community so that they have the obligation and awareness to comply with it. This process of acceptance through good internalization of the law should be owned by every member of the community as a form of compliance with the law.
Keywords: Philosophical Studies, Compliance, Legal Philosophy

Abstrak
Keberadaan hukum sebagai aturan ataupun norma sosial, adalah untuk mengatur kehidupan bermasyarakat. Hukum sebagai tatanan dan pedoman dalam bertingkah laku ditujukan untuk mengatur tingkah laku manusia dalam hidup bermasyarakat dalam rangka melindungi kehidupan bermasyarakat dan lebih lanjut untuk mempertahankan kehidupan bermasyarakat. Pada prinsipnya hukum barulah mendapatkan keberlakuannya ketika masyarakat menerima yang kemudian mematuhinya. Kepatuhan terhadap hukum ini bisa bermakna penerimaan secara internal maupun eksternal. Penerimaan secara eksternal adalah memberikan perhatian secara formalitas atau bentuk hukum tersebut tidak dapat dipisahkan dengan daya paksa yang melekat pada hukum berupa sanksi bagi yang melanggarnya, maka hukum dimaknai sebagai suatu paksaan. Namun di sisi lain penerimaan secara internal lebih kepada penerimaan hukum yang tidak hanya secara formalitas tetapi lebih kepada substansial. Sehingga hukum secara substansial, memanglah bertujuan untuk melindungi kepentingan masyarakat sehingga memiliki kewajiban dan kesadaran untuk mematuhinya. Proses penerimaan melalui internalisasi yang baik terhadap hukum inilah yang hendaknya dimiliki oleh setiap anggota masyarakat sebagai suatu bentuk kepatuhan terhadap hukum.
METODE PENELITIAN HUKUM ISLAM: PEMENUHAN NAFKAH KELUARGA SAAT SUAMI TERPIDANA
Authors: Sainul Ahmad Sainul Nasution 
Published: October 2022

Nafkah adalah kebutuhan keluarga akan tempat tinggal, makanan, pakaian dan sebagainya. Besar kecilnya penghasilan yang dituntut suami hanya cukup untuk memenuhi kebutuhan dan kebutuhan serta pertimbangan kemampuan ekonomi suami, penghasilan keluarga bisa banyak atau sedikit tergantung situasi, kondisi dan kemampuan dari suami.
Macam-macam nafkah keluarga adalah sebagai berikut: makanan, sandang, perumahan, dan kasih sayang. Tata cara pembayaran nafkah dalam keluarga dapat dilihat dalam surah At-Thalaq ayat 7 yang menyatakan bahwa orang yang mampu mencari nafkah sesuai dengan kemampuannya dan orang yang terbatas rezekinya harus mencari nafkah dari harta yang dimiliki Allah berikan kepada mereka.
Allah tidak membebani seseorang tetapi berdasarkan kemampuannya Allah selalu memberikan kelapangan setelah kesulitan. Kewajiban memenuhi keluarga istri dan anak-anak dalam keluarga ketika suami menjadi terpidana hanya bersifat sementara. Artinya kewajiban itu tetap menjadi tanggung jawab suami, tetapi karena suami adalah tawanan, maka ia tidak bebas mencari nafkah di luar, menjadi utang baginya. Hutang adalah hutang suami yang harus dibayar setelah ia mampu membayarnya. Sama halnya misalnya seorang suami tidak mampu menafkahi keluarganya karena sakit, jika suaminya sehat maka ia wajib membayar semua hutang untuk menghidupi keluarga selama ia sakit. Atau jika suami tidak mampu menafkahi keluarga, maka istri boleh mengambil harta suaminya sesuai dengan kebutuhan yang ada