bluuebunny/crossref_metadata_2025_split huggingface dataset:
PELATIHAN MENYUSUN INSTRUMEN ASESMEN PEMBELAJARAN BERBASIS PROYEK PADA GURU-GURU SD DI KECAMATAN SIMO BOYOLALI
Authors: Poerwanti Jenny Indrastoeti Siti , Marmoah Sri 
Published: September 2023

Pengabdian kepada masyarakat ini bertujuan untuk memberikan pelatihan kepada guru-guru sekolah dasar dalam menyusun instrumen asesmen pembelajaran berbasis proyek agar dapat diimplementasikan dalam kegiatan pembelajaran baik secara daring maupun luring. Pelatihan ini dilaksanakan di kecamatan Simo Boyolali melibatkan guru-guru Sekolah Dasar dan kepala sekolah beserta anggota tim pengabdian. Metode yang digunakan antara lain: ceramah menjelaskan konsep-konsep asesmen dan tahapan menyusun instrumen asesmen berbasis proyek, tanya jawab, diskusi kelompok, praktek membuat instrumen, dan persentasi. Kegiatan pelatihan dilaksanakan melalui beberapa tahapan antara lain tahap perencanaan, pelaksanaan, pendampingan dan evaluasi. Berdasarkan hasil evaluasi kegiatan pelatihan peningkatan kemampuan guru guru menyusun instrumen asesmen berbasis proyek sangat baik ada peningkatan 13.15% dari sebelum diadakan pelatihan dengan setelah diadakan pelatihan dan tingkat partisipasi guru-guru mengikuti kegiatan pelatihan secara keseluruhan cukup baik, 70% peserta pelatihan berpartisipasi dengan baik dalam mengikuti kegiatan pelatihan.
PEMANFAATAN LIMBAH KULIT KOPI DI KELOMPOK PETANI KOPI BUMDES EKA GIRI KARYA UTAMA SEBAGAI BAHAN PEMBAWA DALAM PUPUK HAYATI
Authors: Sukmadewi Desak Ketut Tristiana , Udayana I Gusti Bagus , Saputra I Putu Aditya Agus , Prawerti Desak Ayu Diah 
Published: September 2023

Pengolahan kopi menghasilkan limbah kulit kopi yang belum dimanfaatkan secara optimal. Limbah kulit kopi berpotensi sebagai media pembawa dalam formulasi pupuk hayati. Berdasarkan penelitian sebelumnya yang menguji potensi kulit kopi sebagai bahan pembawa dalam formulasi pupuk hayati, diketahui bahwa kulit kopi mampu mempertahankan viabilitas fungi selama sembilan minggu penyimpanan dengan populasi log 7,67 (4,7 x 107 CFU/g ). Mitra pengabdian masyarakat ini adalah “Bumdes Eka Giri Karya Utama” yang memiliki kelompok petani kopi. Kelompok petani kopi belum memiliki pengetahuan dan keterampilan mengolah kulit kopi menjadi bahan pembawa dalam pupuk hayati. Tujuan dari pengabdian masyarakat ini adalah meningkatkan pengetahuan dan keterampilan mitra sasaran tentang pemanfaatan kulit kopi sebagai bahan pembawa dalam pupuk hayati. Metode yang digunakan dalam kegiatan pengabdian masyarakat ini adalah penyuluhan, demonstrasi dan pelatihan serta monitoring dan evaluasi. Penyuluhan yang diberikan terkait manfaat dan cara pembuatan pupuk hayati. Demonstrasi dan pelatihan yang diberikan terkait tahapan dalam pembuatan pupuk hayati. Berdasarkan post test yang dilakukan setelah penyuluhan dan demonstrasi serta pelatihan pada kelompok tani menunjukkan terjadi peningkatan pengetahuan dan ketrampilan mitra tentang pengolahan limbah kulit kopi menjadi bahan pembawa pupuk hayati. Kelompok petani kopi menjadi termotivasi untuk membuat dan mengaplikasikan pupuk hayati dalam upaya meningkatkan pertumbuhan kopi. Hal ini juga menjadi salah bentuk implementasi pertanian berkelanjutan dengan memanfaatkan sumber daya yang ada di Desa tersebut. Pupuk hayati dapat mengurangi pengeluaran petani untuk pemupukan dalam meningkatkan produksi kopi.
PROMOSI WISATA ALAM MELALUI PENGEMBANGAN VIRTUAL REALITY TOUR DI WISATA JURANG SENGGANI KECAMATAN SENDANG
Authors: Khotimah Khusnul , Fitriyah Lailatul , Yuniarti Rizka Arinda , Khowatim Khusnul , Wahyuningtyas Neni 
Published: September 2023

Wisata Jurang Senggani merupakan wisata alam yang ada di Desa Nglurup Kecamatan Sendang Kabupaten Tulungagung. Spot wisata yang ada di wisata jurang senggani antara lain camping area, air terjun, sungai senggani, dan akses pendakian Gunung Wilis. Berdasarkan observasi lapangan, diketahui bahwa selama covid-19 akses wisata jurang senggani ditutup total sehingga mengakibatkan beberapa fasilitas mengalami kerusakan karena tidak dirawat. Hal tersebut berdampak pada turunnya minat kunjung wisatawan pasca covid-19. Berdasarkan permasalah yang ada, dibutuhkan suatu usaha guna meningkatkan kembali minat kunjung wisatawan dan menumbuhkan resiliensi wisata. Salah satu upaya yang dapat dilakukan yakni pembuatan Virtual Reality Tour Jurang Senggani yang dapat memberikan gambaran kondisi riil Jurang Senggani dalam foto 360 derajat. Hal ini akan terasa lebih nyata jika dibantu dengan adanya Kacamata VR. Hasil dari adanya kegiatan pengabdian mahasiswa ini yakni mampu meningkatkan minat kunjung calon wisatawan ke wisata Jurang Senggani.
RANCANG BANGUN GENERATOR FLUKS AKSIAL MAGNET PERMANEN SATU FASA 12 KUTUB DENGAN STATOR GANDA
Authors: Rosa Muhammad Khairul Amri , Jonrinaldi Jonrinaldi , Sianipar Humiras Feryanson 
Published: September 2023

Pada penelitian ini dikembangkan desain generator magnet permanen satu fasa fluks aksial dengan stator ganda untuk meningkatkan daya yang dibangkitkan oleh generator. Generator didesain menggunakan 12 kutub sehingga dapat digunakan pada pada putaran rendah yang biasanya dapat dihasilkan oleh sumber-sumber energi terbarukan. Desain generator yang dikembangkan pada penelitian ini terdiri dari 2 piringan cakram berbahan besi (Fe) sebagai rangka stator sekaligus inti jangkar dan piringan rotor berbahan besi dengan magnet 12 permanen jenis neodymium (NdFeb) dengan susunan U-S yang ditanamkan pada slot yang dicetak pada inti ditempatkan diantara dua jangkar. Pada tiap inti jangkar masing-masing dipasangkan 12 kumparan kumparan. Dari hasil pengujian tanpa beban, tegangan output generator generator berubah secara linier dengan perubahan lebar celah udara. Dari hasil pengujian pada putaran 160 rpm, dihasilkan tegangan output tanpa beban sebesar 35,73 volt dan menurun secara linier dengan pertambahan lebar celah udara. Pada putaran 500 rpm, generator membangkitkan tegangan sebesar 87,6 volt pada frekuensi 50 Hz. Dari hasil pengujian, daya maksimum yang dihasilkan oleh generator berbanding lurus dengan pertambahan kecepatan.
The Existence of Kuntara Raja Niti Book in the Value System of Lampung Society in Pekon Marga Kaya
Authors: Isdiyanto Ilham Yuli , Alwajdi Muhammad Farid , Nur Muhammad 
Published: September 2023

The indigenous people of Lampung Pepadun in Pekon Marga Kaya have the principle of piil pesenggiri which is detailed as a customary law guideline as stated in the Book of Kuntara Raja Niti, but it needs to be further analyzed about its existence amid the many processes of cultural penetration and assimilation brought by migrants. This research uses a multidisciplinary approach by directing to socio-legal forms, therefore the process of obtaining data is carried out directly by interviews. As a result, the people of Lampung in Pekon Marga Kaya still adhere to the principle of piil pesenggiri and its derivatives that represent the contents of Kuntara Raja Niti. The existence of the Kuntara Raja Niti Book is known by the people of Lampung Marga Kaya, although not many people know its context. However, applying the pesenggiri piil is substantially like applying Kuntara Raja Niti as a way of life and behavior. Local governments must establish clear policies that protect the existence of indigenous peoples and their laws.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack// This page is in Indonesian Translate to English AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate Indonesian to EnglishPRO Never translate Indonesian Never translate ejournal.uin-suska.ac.id
Social Pathology in the Customary Conflict of Village-Owned Land Druwe (A Case Study in Kubu Juntal Pakraman Village, Karangasem Regency)
Authors: Subanda I Nyoman , Latupeirissa Jonathan Jacob Paul , Prayana I Kadek Rian 
Published: September 2023

Conflicts over village-owned land (druwe) in Kubu Juntal Pakraman Village, Kubu Sub-district, Karangasem Regency, tend to occur among the indigenous peoples (krama) since there is no written basis regarding the area measurement of the druwe land, as it is the right of the indigenous people (krama) in Kubu Juntal Pakraman Village. Based on the Regulation of the Minister of Agrarian Affairs and Spatial Planning/ the Head of Indonesian National Land Agency Number 10 of 2016, the village-owned land druwe is a communal right (shared rights of the village community), hence it fully belongs to the village and not to individuals. This study is conducted to understand, analyze, and interpret the phenomenon of social pathology in the customary conflicts occurred in the Pakraman Village of Kubu Juntal, Kubu Sub-district, Karangasem Regency. The method used in this study is descriptive qualitative with data collection methods in the form of observation, in-depth interviews, and document studies. The results obtained in this study show that there are several causes of conflict, including the selling of village-owned land druwe by the prajuru, no barrier of the druwe land, as well as the economic and education factors bringing the conflicts. The implementation of cultures such as “pada gelahang”, “matatulungan”, and “magibung” as the community integration, and strict regulations potentially resolve the conflicts occurred over the druwe land disputes.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack// This page is in Indonesian Translate to English AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate Indonesian to EnglishPRO Never translate Indonesian Never translate ejournal.uin-suska.ac.id
History of Jami' Mosque Air Tiris: Cultural Symbol of Kampar Religious Tourism Destination as Serambi Mecca in Riau
Authors: Roza Ellya , Pama Violeta Inayah , Fuadi M. Fadhil , Pama Sindi Ayudia , Bin Nik Hasan Nik Abdul Rakib Bin 
Published: September 2023

This article aims to describe the propriety of the Jami' Air Tiris Mosque as a cultural symbol of a religious tourism destination in Kampar Regency and the embodiment of Kampar as the porch of Mecca, Riau. This is because Kampar's nickname as the porch of Mecca, Riau has taken root and developed everywhere, so it really needs proof by realizing the slogan with reality. The method used is through a qualitative approach that leads to content analysis. The results found that based on Law no. 10 of 2009, Chapter 1, Article 1 it has been stated that tourism is a variety of tourism activities and is supported by various facilities and services provided by the community, businessmen, government and local government. Then it was strengthened by Regional Regulation number 6 of 2016 concerning the Formation and Composition of Regional Apparatuses of Kampar Regency, then in chapter II article 3 it is stated that the Tourism and Culture Office which carries out Government affairs in the field of tourism and culture includes organizing religious tourism which has the connotation of travel activities carried out voluntarily to enjoy tourist objects and attractions in a religious tourist destination. In this case, it is the Jami' Mosque in Air Tiris which basically can be used as a religious tourism destination in Kampar Regency because several conditions are determined to become a religious tourism destination that have fulfilled and are included in such levels as (1) destination and accessibility aspects; (2) aspects of amenities and buildings; (3) aspects of attractions and storytelling; (4) aspects of information through social media and technology. The conclusion is that the Jami' Mosque can become a symbol of Riau Province in general and Kampar in particular as the porch of Riau's Mecca because already has religious tourism as physical evidence and not just a sloganTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Revitalization of Syingiran as A Strengthening of Sociality and Spirituality of Rural Communities: The Existence of Oral Literature
Authors: Ngarifah Imroatul , Basri Hasan , Fakhrurrazi Fakhrurrazi 
Published: September 2023

Syingir or song has been known since the era before the arrival of Islam in Indonesia. After Islam came, Syingir was used as a medium for preaching which was echoed in mosques and majlis ta'lim. However, along with the development of the times, Syingir is considered old-fashioned and is rarely sung, especially in urban communities. But some rural communities still chant it. The purpose of this study was to find out the forms of Syingir sung by Rejosari villagers, and the social values contained in the activities of Syingiran Rejosari villagers, Syingir as a strengthening of the spirituality of rural communities. This research is qualitative-based field research. The main object of this research is the Syingiran activities of the Rejosari village community and the chants that are sung. The results of this study are (1) the form of the revitalization of Syingir in Rejosari village is by making efforts to replace, preserve, inherit, and manage Syingiran activities, (2) the social values contained in Syingiran activities are the value of togetherness, the value of patience, the value of leadership, and Amar makruf nahi munkar, (3) as a strengthening of the spirituality of the rural community of the Syingir-Syingir teaches people to always remember God and read the Qur'an, pray for their predecessor, keep holding prayers under any circumstances, always remember death, and always do kindness.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack// This page is in Uzbek Translate to English AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate Uzbek to EnglishPRO Never translate Uzbek Never translate ejournal.uin-suska.ac.id
Integration of Islamic Values in the Traditional Wedding Customs of the Malay Community in Pekanbaru
Authors: Juswandi Juswandi , Hermansyah Hermansyah , Nijal Lasri , Bin Mohd Said Bambang Suhartono 
Published: September 2023

This research aims to analyze the Islamic elements present in the traditional wedding customs of the Malay community in Riau. The study adopts a phenomenological case study method to investigate this cultural phenomenon. The findings reveal a strong integration of Malay customs and Islamic values within the Riau Malay culture. The preference for the term "nikah-kawin" among the Riau Malay community reflects the significance of both cultural traditions and religious values in their marriage institution. Furthermore, Islamic values such as respect for parents, prayer, and gratitude are also integrated into various Riau Malay customary ceremonies. Within this context, the research demonstrates how the Riau Malay culture exemplifies the harmonious fusion of religion and tradition, contributing to the formation of a strong identity and enriching positive values within the local community. To preserve and enhance the cultural heritage rooted in Islamic values, it is crucial to enhance the understanding and awareness of the importance of preserving the Riau Malay cultural heritage. Further comprehensive and inclusive research is warranted to deepen the understanding of this phenomenon.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Communication Interaction Between Traders in Cultural Analysis (Case Study of Halat Traditional Market, Matsum City, Medan City)
Authors: Maisarah Rizka , Zuhriah Zuhriah 
Published: September 2023

The purpose of this study was to describe and analyze how people from different ethnic backgrounds interact with each other while doing business at Matsum City Halat Traditional Market. This research is a qualitative descriptive research, therefore the research method used in this study reflects this. The type of data presented through observation and interviews using primary data is the source of informant data. The sources of this informant data include traders at Matsum City Halat Traditional Market, books and journals that can be downloaded from the internet, and several documentation files that can be obtained directly at Matsum City Halat Market. Huberman and Johnny Saldana are the ones who will be able to get qualitative data analysis with an interactive model developed by Matthew B. Miles and A. Michael. This method of analysis was chosen for use in this particular study. The findings of this study show that the utilization of convection and divergence communication tactics is accurate whenever these traders engage in conversation with each other. Based on an analysis of 6 speakers' linguistic, idiomatic, intonational, mental, and gestural approaches to their interactions, we found that 4 (four) traders often use convergence communication tactics indirectly. The other two people use different communication strategies in their contacts, which means they don't seek to change their innate attitudes or behaviors when engaging with others. This page is in Indonesian Translate to English AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate Indonesian to EnglishPRO Never translate Indonesian Never translate ejournal.uin-suska.ac.idTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
On becoming edGe-ucated
Authors: Fox G. Thomas 
Published: September 2023

In his 55 years as an educator, G. Thomas Fox has taught elementary school, researched educational policy and practice at primary school through university levels, and guided teachers and other educators as they researched their own professional settings. He has done this work in three countries: the U.S., England, and Iceland. In the past three decades he has drawn attention to much research showing that untrained citizens of the world have engaged successfully with frontiers in the sciences and other expert fields of inquiry and explained what it can mean for education. He calls the processes that are applied for the untrained to understand and engage with expert unknowns, “edGe-ucating.”
Fox tells stories that show how his teaching and researching experiences could rarely be considered edGe-ucating -- and explains why in terms of the abilities shown by his students and educational colleagues that he had not realized they had. He then describes and analyzes how others, primarily from the sciences and other fields of inquiry, have achieved edGe-ucating through a range of its possible manifestations. Thus, the process certainly is often gainfully harnessed, but outside what we normally classify as education. Combining what he has learned about edGe-ucating with experiences others have reported, he suggests how edGe-ucating can be more intentionally accomplished through integrating education with the fields of expert inquiry – institutionally as well as procedurally. The secret for such an integration, he suggests, is in acknowledging the human capacity to deal with uncertainty. That is what makes engaging with expert unknowns possible at all levels of schooling along with other settings requiring problems solving. And he argues that schools should take note.
The excitement found in this book is both in how educating occurs within the challenges of classroom teaching and in the work of bringing research into educational settings. The passion shared is about the new opportunities that could be created for individuals, cultures, societies, and fields of inquiry if all citizens were working at the frontiers of expert unknowns – with or without schooling.
The book thus endeavors to present a novel and refreshing view of education showing how students, at all ages, can gainfully be taken directly to the constantly advancing frontiers of knowledge. The journey also presents the reader with a profound and critical view of important aspects of educational research and graduate training and thereby bringing to life the bond between education and research.