bluuebunny/crossref_metadata_2025_split huggingface dataset:
Implementasi sistem gadai tanah kebun dalam perspektif hukum islam
Authors: Surahman  
Published: March 2023

Pendahuluan. Praktik gadai sudah lama di praktikan di tengah-tengah masyarakat Desa Sungai Tering Kecamatan Nipah Panjang Tanjung Jabung Timur. Penelitian ini bertujuan untuk mengetahui bagaimana praktik gadai tanah yang digadaikan kembali dan apakah praktik gadai tanah yang digadaikan kembali tersebut diperbolehkan menurut syariat islam.
Metode. Penelitian ini merupakan penelitian dasar (Basic Research), sifat penelitian ini adalah deskriptif analisis. Analisis data dalam penelitian ini menggunakan metode analisis kualitatif. Metode ini digunakan untuk memahami fenomena tentang apa yang dialami oleh subjek penelitian.
Hasil. Berdasarkan hasil penelitian dapat dikemukakan bahwa praktik gadai tanah yang digadaikan kembali yang dilakukan di Desa Sungai Tering atas sudah memenuhi rukun gadai. Akad yang dilakukan oleh rahin dan murtahin dalam perjanjian sudah sesuai dengan syariat Islam namun ada syarat yang tidak terpenuhi yaitu rahin menggadaikan kembali tanahnya tanpa izin dari murtahin mengingat syarat dari barang yang digadaikan adalah tidak terkait dengan hak orang lain, sedangkan dalam praktik ini terdapat hak dari murtahin yang pertama. Adapun mengenai praktik tanah gadai yang digadaikan kembali adalah tidak dibenarkan dalam hukum Islam. Karena penggadai (rahin) tidak memiliki izin dari (murtahin).
Kesimpulan. Praktik gadai tanah di Desa Sungai Tering Kecamatan Nipah sudah sesuai dengan syariat islam, terdapat aspek yang tidak sesuai syariat islam yaitu ketika rahin (penggadai) menggadaikan kembali tanah kebun/barang jaminan kepada orang lain.
CAKUPAN MAKNA MAHKUM ‘ALAIH PADA MUKALLAF DAN BADAN HUKUM DALAM ANATOMI HUKUM ISLAM.
Authors: R. Fakhrurrazi  , Tasliyah Nihayatut 
Published: March 2023

One of the pillars of law (arkanul hukm) in the anatomy of Islamic law is al-Mahkum alaih, namely the party who is charged with carrying out the syara' laws. Thus, those who are obliged to carry out Islamic law, carry out the law, obey the rules are mahkum alaih. Meanwhile, the scope of the meaning of mahkum alaih in classical fiqh is only focused on mukallaf. The concrete meaning of mukallaf as stated in the classical fiqh books, is a Muslim who is mature and has common sense.
However, in the development of human civilization, especially in modern times, those who can take legal action and have rights and obligations, not only humans, but "legal entities" can also be in a position like humans in terms of carrying out activities as legal subjects. Experts define a legal entity as an entity that can have assets, rights and obligations like an individual. According to classical fiqh, only humans have rights and obligations and act as legal subjects (mukallaf). Meanwhile, according to modern scientists, those who can become legal subjects or mukallaf, whose actions are recognized by law, and have rights and obligations are not only humans but also legal entities.
The difference between these two theories requires academics to immediately conduct research to find out the position of legal entities that can actually act as legal subjects like humans, (such as buying and selling and others) whether they can be included in the legal forum instead of the anatomy of Islamic law or not. no. Then to clarify the direction and object of this research, it will be formulated with the following questions. First, is a legal entity including the meaning of mahkum alaih in the anatomy of Islamic law?. Second, what is the difference between a mukallaf and a non-mukallaf mahkum alaih in the anatomy of Islamic law?
The results of this study suggest that there are similarities between the mukallaf and legal entities in terms of being Mahkum alaih in the anatomy of arkanul hukmi. So that a legal entity has the same rights and obligations as a mukallaf person, as well as being able to think about property and assets and other things that can be interpreted by and on behalf of the legal entity itself.
LAMARAN (KHITHBAH) DALAM PERNIKAHAN PERSPEKTIF PENDIDIKAN ISLAM
Authors: Mawardi Mawardi , Shokhibul Mighfar  , Rahwan Rahwan 
Published: March 2023

The values of Islamic education are the development of the human mind and the arrangement of behavior and emotions based on Islamic teachings. Thus, Islamic education's values will provide humans with happiness, welfare and human safety both in this world and in the afterlife.
According to the Islam viewpoint, everyone must prepare themselves as well as possible to build a relationship based on love and noble values. Physical, mental, and economic preparedness is required; in this situation, in terms of the educational features inherent in Islamic teachings, the objective is to build a secure, pleasant, and tranquil home environment.
KETENTUAN PAJAK KONSUMEN PERSPEKTIF MAQASHIDUSH SYARIAH DAN UNDANG-UNDANG PAJAK PERTAMBAHAN NILAI (PPN) NO. 8 TAHUN 1983 (TENTANG PAJAK PERTAMBAHAN NILAI BARANG)
Authors: Mustofa  , Siti Romlah  
Published: March 2023

Maqashid sharia there is "illah". Allah can be said to be the same as maqashid. Illah is also used in qiyas to issue a law. According to al-Syatibi, al-illah means wisdom (wisdom) and mashalih (maslahat-maslahat) relating to orders (awamir) and permissibility (ibahah) and mafasid relating to prohibitions (nawahi). So, the difficulty (masyaqqah) is god in requiring the qasar to pray. So, Allah is maslahah. The scope of maqashid sharia includes justice, equality, simplicity, and does not exceed limits, facilitates and relieves, brings goodness and stays away from harm or damage, unity and agreement as well as maintaining human life and improving it towards goodness which includes aspects of thinking or reason, work and relationships with others. man. Imam al Juwaini termed maqashid sharia as "Jalbu Wa Dar'u" attracting or getting something that has not happened and keeping something that has happened, namely determining what is good and rejecting harm. Imam al Juwaini divides mashlahah into three levels, namely Dlaruriyah, Hajiyah, and Tahsiniyah. Dlaruriyah is a need at the primary level. If this need is not met, it will be fatal to the human soul, such as the need for rice as a staple food. If basic food is not met, it will starve and if it gets worse it will cause death. So this level of needs ranks first to be met, including clothing, food, and shelter. The birth of the National Tax Law, as a replacement for the previously applicable tax laws whose contents mostly originate from the Dutch East Indies era, such as the Corporate Tax Ordinance of 1925, the Wealth Tax Ordinance of 1932 and the Income Tax Ordinance of 1944. This is one of the factors that support the success of development that has been carried out until now, so that its birth has historical meaning for the nation and state.
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PRAKTEK JUAL BELI PERHIASAN EMAS DENGAN SISTEM TUKAR TAMBAH MENURUT HUKUM ISLAM (STUDI KASUS DI TOKO SINAR JAYA KACAMATAN TANGGUL KABUPATEN JEMBER)
Authors: Umi Karimatul Azizah  
Published: March 2023

Abstract:
Islam is a perfect and universal religion, containing teachings that guarantee the benefit of human life, both in this world and the hereafter. What is taught in Islam is not only specific to certain people, because the teachings of Islam encompass all human beings who exist on this earth. The contents of the teachings were not only discussing and regulating certain fields, or merely regulating human relations with his creator, but also regulating human relations with fellow human beings themselves. The problem formulation of this research is: 1) the practice of buying and selling gold jewelry with an exchange system in the Sinar Jaya store Tanggul District, Jember Regency 2) buying and selling gold with an exchange system according to Islamic law in the Sinar Jaya store, the Tanggul District, Jember Regency.
This study uses empirical juridical research with a case study approach, this research data source is a primary data source with secondary data collection methods by interviewing, observing and documenting, the research results are followed by data analysis with stages of editing, classifying, verifying, analizing, and concluding. The data validity technique is done by extending the observation and trialing.
The results of this study can be concluded that, the first practice of buying and selling gold jewelry with an exchange system in the Sinar Jaya store Kagamatan embankment, Jember Regency is one of the precious metals coveted by humans, categorized as a precious metal because it has a character that makes it more valuable than other metals. The Second Practice of Buying and Selling Gold with an Exchange-Adding System According to Islamic Law Exchange-Adding is exchanging goods by giving additional money between the seller and the buyer in the transaction of buying and selling gold jewelry, which can be said to exchange the goods they have. The buyer gives additional money by paying the difference in price between the gold jewelry that you want to buy from the seller and the buyer previously had.
TELAAH TENTANG HAK WARIS KERABAT NON-MUSLIM PERSPEKTIF MAQASHID SYARIAH AHMAD AR-RAISUNI
Authors: R. Fakhrurrazi  , Faiz Zainuddin  , Alicia Safira Azzuri  
Published: March 2023

One of the discussions in inheritance law is about the causes of inheritance and its barriers. Things that can hinder inheritance include religious differences between heirs and heirs. The underlying proposition is the hadith of Osama ibn Zaid according to the narration of Bukhari Muslim. In this case there must be a fairly sharp analysis of the hadith because it cannot be denied that there are many kinship relationships that have different beliefs and there will be many benefits.
Thus the formulation of the problem was born as follows: (1) What is the view of Islamic law regarding the giving and receiving of inheritance from non-Muslim relatives? and (2) What is the perspective of Ahmad ar-Raisuni's maqasid sharia regarding the giving and receiving of inheritance from non-Muslim relatives?. The purpose of this study is to describe the views of Islamic law regarding the giving and receiving of inheritance from non-Muslim relatives and to describe Ahmad ar-Raisuni's maqasid sharia perspective on the giving and receiving of inheritances from non-Muslim relatives.
To answer the formulation of the problem, this study uses a type of library research (library research). The object of this research is Ahmad ar-Raisuni's maqasid sharia perspective on the giving and receiving of inheritance from non-Muslim relatives. Analysis of the data in this study used a descriptive method, namely describing and then analyzing the giving and receiving of inheritance from non-Muslim relatives from the perspective of Ahmad ar-Raisuni's sharia maqasid.
The results of this study are: (1) The views of scholars regarding the giving and receiving of inheritance from non-Muslim relatives are divided into two. First, they only allow Muslims to receive inheritance from non-Muslim relatives. Second, they completely forbid either giving or receiving inheritance to non-Muslim relatives. (2) The issue of giving and receiving inheritance from non-Muslim relatives when it is associated with Ahmad ar-Raisuni's maqasid shari'a, will result in a law being allowed, taking into account the illat, arguments and benefits contained in the inheritance.
SEJARAH HUKUM PERADILAN DI INDONESIA
Authors: Imam Fawaid  , Abd. Rahman  
Published: March 2023

Abstract
Judicial power in Indonesia is a power which regulates the governance of the judicial system. The judiciary is included in the category of judicial power as a separate judicial system from other powers, namely the executive and legislative branches. The dynamics of the journey of judicial power continues to move, following the perfection of independent and perfect judicial power. From the Dutch colonial era to the independence era. The challenges are various and to organize so that the concept of judicial power is truly independent and dignified. Regulations continue to be carried out towards the perfection of independent judicial power. With the enactment of Law Number 35 of 1999, judicial institutions (except the Religious Courts which at that time were still in the Ministry of Religion) were under the Supreme Court both institutionally and administratively. This change is indicated by the spirit of realizing an independent judicial power, free from interference from other powers. since 2004 all judicial bodies have been under one roof under the authority of the Supreme Court.
PEMBULATAN BIAYA SEWA WARNET DALAM PANDANGAN FIQH PADA UNIT JASA LAYANAN INTERNET (UJLI) DI PONDOK PESANTREN SALAFIYAH SYAFI’IYAH SUKOREJO
Authors: Misbahul Ali  
Published: March 2023

Abstract:
Every human being needs wealth to fulfill his life needs. One of the efforts to fulfill his needs is by working. Leasing is a business that is often done by people to get a profit. So the practice of rounding the UJLI cafe rental fee is carried out when consumers want to rent a computer, a transaction is carried out first, namely by paying Rp. 2,000, - the use of the computer can be used for 30 minutes, then the use is still short or has not reached the usage limit, the payment is still rounded up to Rp. 2,000, - without the consent of the consumer. In the rounding process, when viewed in terms of the contract made in the lease transaction at the internet cafe, it is in accordance with the pillars of ijarah because the practice of internet services is carried out by two people who have a contract, ijab and qabul, wages and benefits of goods. However, on the terms of ijarah there is something that is not fulfilled, namely the principle of taradin, because there is no prior confirmation to the service user that has been used. So there is one party who feels aggris
JUAL BELI SUKUK DI BURSA EFEK INDONESIA SURABAYA
Authors: Anwar Zainul , Subaidi  , Subyanto Subyanto 
Published: March 2023

Sukuk was an investment instrument that provides opportunities for Muslim and non-Muslim investors to invest in Indonesia.It could be used to build the nation's economy and create society welfare. The facts showed that the market would be very responsive to the sukuk issuance. Almost all sukuk was issued, was absorbed by the market, even in some cases caused excess demand.
The sale and purchase of sukuk on the Indonesia Stock Exchange was carried out in four processes, from the account opening and order submissionstage, the order processing stage, the transaction stage, and the clearing, guarantee and transaction settlement stages.They applied to all types of securities traded on the Indonesia Stock Exchange. The difference lies only in the specifications of transactions such as fractions and price limits, which are carried out by educating the public about the process. While the form of transactions was carried out at securities trading places based on precautionary principles and sharia principles which refered to the fatwa of the National Sharia Board - Indonesian Ulema Council (DSN-MUI) and the Financial Services Authority (POJK) as the institution that oversees and regulates the process of the Sukuk transaction mechanism on the Indonesia Stock Exchange in Surabaya.
PENERAPAN AKAD MUKHABARAH TERHADAP PENGELOLAAN SAWAH PERSPEKTIF HUKUM ISLAM DI DESA PAJANANGGER KECAMATAN ARJASA KABUPATEN SUMENEP
Authors: Hali Makki  , Rahman Abd. , Ulfaida  
Published: March 2023

The community in Pajanangger Village, Arjasa District, Sumenep Regency, has often seen cooperation in implementing the mukhabarah contract, which they know as Nelon. The agreement is usually carried out orally, without presenting witnesses and does not mention the conditions or pillars that must be met in the contract. The time period for implementing this mukhabarah contract is not clear. In fact, many harvests and years between rice field owners and rice field managers continue to work together for mukhabarah.
The collaboration carried out by the community in Pajanangger Village, Arjasa District, Sumenep Regency is Nelon rice field management, namely the application of the implementation of the mukhabarah contract, according to the Islamic Law Perspective, the application of the mukhabarah contract to the management of rice fields in Pajanangger Village, Arjasa District, Sumenep Regency is valid because there has been an agreement from the parties involved. concerned even without having to fulfill certain formalities.
PEMBATALAN HIBAH PERSPEKTIF HUKUM ISLAM DAN KUHPER DI DESA KEDUNGDOWO KECAMATAN ARJASA SITUBONDO
Authors: Muzayyin Ahmad , Mawardi Mawardi , Syarifuddin Syarifuddin 
Published: March 2023

In this study, the author will present a unique phenomenon about the marriage process in Kedungdowo Village, Arjasa District, Situbondo. In this society, when getting married, the groom will bring a set of household tools to present to the prospective bride. This is not a request from the bride but because of the customary factor. The items they carry are very many such as chairs, tables, cupboards, and others.
Then the concern of the researcher is when their marriage relationship breaks up in the middle of the road or is divorced then what happens?
Before we continue the results of this study, that this research is field with a qualitative approach. The focus of the discussion is how the above incident is viewed from the perspective of Islamic law and positive law or the Civil Code.
And in extracting the data sources of researchers Then in looking for data sources, the authors use primary data sources in the form of: observations, interviews, and documentation. And the author will also optimize secondary data, namely additional data such as from books, books and others.
From the analysis and studies conducted by the researchers, it can be concluded that:
In Islamic law, it is permissible to withdraw the property given by a husband to his wife after a divorce in Kedungdowo Village, Arjasa Situbondo District, because the gift does not include a grant.
And in Positive law, grants may be withdrawn if they have fulfilled the three things mentioned in the Civil Code article 1688.
PERSPEKTIF HUKUM ISLAM TERHADAP IMPLEMENTASI PROGRAM DANA AMANAH PEMBERDAYAAN MASYARAKAT (DAPM) DI UPK (UNIT PENGELOLA KEGIATAN) BANGKIT MANDIRI ARJASA”.
Authors: Nurfaradisa Sasmita , Jufri Muhammad 
Published: March 2023

In the life of the community is a lot of things that we can take advantage of One of the most common things in society is the habit of people who need money to fulfill their lives and one of their ways is to borrow money. The habit has become a deep rooted tradition in the midst of social life including in Kedungdowo Village, Arjasa subdistrict, Situbondo district. Which money loan is allocated by the Activity Management Unit (UPK) Bangkit Mandiri Arjasa. So, the problem formulation was born such as : (1) What is the implementation of program DAPM (Dana Amanah Pemberdayaan Masyarakat) in Activity Management Unit (UPK) Bangkit Mandiri Arjasa? (2) How is the perspective of Islamic law on the implementation of program DAPM (Dana Amanah Pemberdayaan Masyarakat) in Activity Management Unit (UPK) Bangkit Mandiri Arjasa? To answer the problem formulation, this research uses qualitative analysis method. That’s research is explain object which related with problem research without related with variable research relationship. Method of collecting data which used researcher is observation method, interview method, and dokumentation method. Based on the results of this research, can be seen that implemntation of community empowerment intruction fund program (DAPM) in Activity Management Unit (UPK) Bangkit Mandiri Arjasa isn’t allowed in islam because it requires the practice of accounts payable (loan) in Activity Management Unit (UPK) Bangkit Mandiri Arjasa is not allowed because it require the addition of money back at the beginning of the contract.
Perspektif Hukum Islam Terhadap Praktik Pemanfaatan Barang Gadai Berupa Rumah Di Desa Sragi Kecamatan Songgon Kabupaten Banyuwangi
Authors: Mustofa  , Lestari Shinta Ayu , Huddin Misba 
Published: March 2023

Pegadaian is a formal financial institution tasked with channeling financing in the form of providing loans to the public based on Sharia principles called pawning (rahn) in Fiqh Muamalah. To get a loan, the community must surrender the valuable objects they have to the pawnshop as collateral for their debt. The community in general recognizes a pawn with one of the debt agreements with collateral, where Rahn's party must return the debt with a period determined by both parties, if Rahn cannot repay the debt then the collateral will become the property of the murtahin. Usually, among the people, the collateral is used until Rahn can redeem the pawned item back.
Thus the focus of this research is to find out the perspective of Islamic law on the practice of pawning goods in the form of houses in Sragi Village, Songgon District, Banyuwangi Regency. To answer the focus of this research, the researcher uses a qualitative method based on a doctrinal approach and interpretation of the sources and data obtained.
Based on the results of this study, it can be seen that the practice of using pawned goods that occurred in Sragi Village, Songgon District, Banyuwangi Regency, if the murtahin occupies or uses the pawned goods is allowed, as long as the murtahin has obtained permission from the rahin and of course it has all been agreed in the initial agreement.
KARAKTER HUKUM KORUPSI POLITIK DI INDONESIA DAN AMERIKA SERIKAT
Authors: Abd. Rahman Shaleh  , Fawaid Imam 
Published: March 2023

Prilaku korupsi terjadi dimanapun dan ditempat manapun karena korupsi bisa terjadi disemua tempat dan waktu. Korupsi adalah juga merupakan kejahatan luar biasa karena didalamnya mengerogoti keuangan negara . Rakyat adalah yang dirugikan dalam prilaku korupsi . Di Indonesia korupsi politik semakin mewabah dan dilakukan oleh pelaku yang mempunyai kekuasaan politik. Pimpinan partai politik punya kuasa dan punya peran sentral dalam kekuasaan pimpinan politiknya. Bisa dikedudukan sebagai menteri atau jabatan birokrasi lainnya. Ada karakter hukum dalam korupsi politik dalam melakukan tindakan korupsinya. Di Indonesia punya karakter hukum tersendiri dalam prilaku korupsinya. Budaya ingin hidup mewah dan ingin cepat kaya itu salah satu mengapa melakukan sikap korupsi. Di Amerika Serikat juga terjadi korupsi politik karena pelaku punya kuasa dalam jabatannya. Prilakunya bermacam-macam salah satunya karena punya kuasa dalam jabatanya. Prilaku dan karakter hukum dalam korupsi politik di Indonesia dan Amerika Serikat ada kesamaan prilaku hukumnya. Tentunya dua duanya antara Indonesia dan Amerika Serikat ada sikap hukum dari pemerintah yakni korupsi yang dialkukannya harus ditindak secara hukum. Karakter korupsi politik ada arah dan dampaknya yakni merugikan keuangan negara.
Reciclaje tecnológico en Colombia: Reto desde las instituciones educativas
Authors: Corvacho-Ponce Claudia-de-Jesús , Hernandez-Reyes Anneth , Jiménez-Barriosnuevo María-del-Carmen 
Published: March 2023

Esta investigación tuvo como propósito reflexionar sobre la obsolescencia programada y el consumismo para el alcance de un reciclaje tecnológico como reto dentro de las instituciones educativas. Como metodología se empleó el enfoque cuantitativo desde una visión descriptiva. La muestra estuvo conformada por 33 estudiantes del grado noveno y 5 docentes. Para la obtención de los datos se utilizó una encuesta. Como resultado se pudo apreciar que los estudiantes poseen poco conocimiento en lo que respecta a la conciencia ciudadana y la educación ambiental; no obstante, se notó el interés de los mismos por comprender mejor el tema de los valores ambientales al reflexionar que la obsolescencia programada y el consumismo se encuentran muy ligados a los problemas que existen en la actualidad con respecto a la gestión de los residuos, en donde el medio ambiente se ve totalmente afectado, requiriendo así del aporte humano para su cuidado.