bluuebunny/crossref_metadata_2025_split huggingface dataset:
Engelliliğe Bakışın 2010 Yılı Sonrası Yayımlanan Türk Televizyon Dizileri Bağlamında Değerlendirilmesi
Authors: Karakurt Emine 
Published: September 2023

The media in general and television series, in particular, are influential on the mentality of the society. It is known that media have an undeniable influence on almost all of society. In this study, which was conducted between 05.11.2021 and 01.06.2022, the effect of some television series published after 2010 on the social disability phenomenon was examined. In the examinations, theoretically, the evaluation of the sequences was made by taking Goffman's Stigma theorem to the center. In this evaluation, it was examined how they included disabled characters in roles inspired by real life. Although there is the fact that the roles in the TV series can be different from real life, it has been observed that Turkish television viewers are influenced by these roles in the TV series and match them with their own lives. The study was carried out using the qualitative research method. Content analysis method was used as a research design for the evaluation made in the context of Turkish television series in the research. As samples, the TV series Çukur, Camdaki Kız, Güllerin Savaşı, Öyle Bir Geçer Zaman Ki, Leyla ile Mecnun were chosen. In the selection of the series, the viewing rates, the presence of the disabled character, and the publication after 2010taken into account. Based on the findings, it has been determined that the view of the television series towards the disabled is problematic. Disabled characters have fewer scenes in the series than other actors. And disabled characters are in supporting roles. When we look at the TV series that are the subject of the study in detail, it is seen that the disabled character, who is shown to be very weak mentally or physically, was removed after a few episodes by either committing suicide or being killed. In all the series, the disabled character is male, and there are no female disabled characters. However, it is known that there are male and female disabled persons in our society. At this point, no gender difference is observed. At the same time, the disabled male character in the series is shown emotionally alone and needy. The woman with whom the disabled character falls in love in the TV series Öyle Bir Geçer Zaman Ki not in love with the disabled character but with her brother, who is shown to be healthy and strong in the series. The disabled character, which is often shown in the middle of complex relationships, can be understood as someone who is alone and therefore has a mental problem. On the other hand, the scenes of disabled characters in the TV series Çukur, Camdaki Kız, Güllerin Savaşı, Öyle Bir Geçer Zaman Ki, Leyla ile Mecnun are less than those of physically healthy characters. This situation shows that disabled individuals are represented in the media in a way that may cause false inferences and with less roles than healthy individuals. It is thought that these situations pave the way for the audience to perceive or evaluate disability differently and for the negative aspects that may occur in the social view of the disabled.
Secde Âyetlerinin Kıraatler Bağlamında İncelenmesi
Authors: Ustaosmanoğlu Mehmet 
Published: September 2023

In the Qurʾān, there are verses that encourage sajdah to Allāh and condemn those who do not, and that the Prophet Muhammad (PBUH) ordered sajdah to Allāh when recited. The common feature of the sajdah verses; it contains a form of command or condemns those who do not, it informs that all beings sajdah to Allāh. It is important in terms of jurisprudence and practice to know which verses are the verses of sajdah, in which there are differences of opinion among the madhhabs about the number and ruling, in which cases it is necessary to sajdah, and what its ruling is in the relevant madhhab. At this point, it is also important to determine the situation of the sajdah verses in the context of the Qurʾānic recitations. Therefore, this study has been carried out since it is necessary to examine the sajdah verses to determine the qirāʼāt in the relevant context. In terms of the limits of this subject, it has been determined that there has not been a study at the level of a book, thesis, and article before, the current studies deal with the sajdah verses in general and have not yet examined them specifically in the context of qirāʼāt. In this study, Azharī's (d. 370/980) Ma'ān al- qirāʼāt; Ibn Zancalah's (d. 4/10. Century) al-Hujjah fī qirāʼāt; The work of Ibn Khālewayh (d. 370/980) named ʾIʿrāb al- qirāʼāt al-Sabʿ wa ʿilaluhā; Palūwī's (d. 1192/1778) Zubdah al-ʿirfān fī wucūh al-Qurʾān; The main sources of the field, especially Molla Affandi's (d. 1273/1859)ʿUmdah al-khallān fī īḍāḥ zubdah al-ʿirfān were consulted. In this study, first of all, the ruling of the sajdah verses, which are the subject of controversy among the sects, and which verses are accepted as sajdah verses are mentioned, and the texts of the verses are given together with their meanings. In the continuation of the study, the qirāʼah differences of ten qirāʼah imāms and two narrators on the fourteen sajdah verses accepted in the Ḥanafī sect were analyzed by utilizing classical qirāʼah works, and the differences in qirāʼah in thirteen of the fourteen sajdah verses were determined. In the last part of the study, it was tried to determine which of these verses affect the meaning or not, it was seen that the relevant qirāʼāt in two of the fourteen sajdah verses caused a difference in meaning by making use of the literature of the field and these differences were evaluated.
Türkiye Türkçesinde Bağlılık Kategorisinde Bağımlı Biçimbirimlerin Morfosemantiği Üzerine
Authors: Demir Sabire Ceren 
Published: September 2023

In this study, the thesis was defended that nominal derivational morphemes, which are considered incumbent structures, work as meaning complements, and the findings supporting the subject are discussed in the "Loyalty Category". In this respect, the study is important in terms of determining the connections between morphology and semantics, taking into account the semantic properties of nominal derivational morphemes, and creating a holistic perspective. It is also innovative in that it offers morphosemantic classification. In the research, the stratified sampling method, one of the qualitative research methods, was used, and words with nominal derivational morphemes that make nouns from nouns were determined as a sample in the "Turkish Dictionary" published by the Turkish Language Institution in 2011. The "Loyalty Category" was created based on the lexemes determined by scanning the Turkish Dictionary and the nominal derivational morphemes corresponding to these words. "Loyalty Category" was created over the nominal derivational morphemes corresponding to the substantives. "Loyalty" means "1. a. The state of being attached, the affiliation 2. a. To show and show closeness to someone with love, respect, loyalty." (TS: 232). When we look at the lexemes determined in the loyalty category, it is seen that the category is wider than the dictionary meaning, and it is observed that the category is formed with some nominal derivational morphemes. However, even if they take the same morpheme, the meaning between the lexemes is different. For example, although the words Turkish, traditionalist, pacifist, hometown, associationist, and pretentious have taken the +CI morpheme, each one is different from the other in terms of the meaning category they refer to. Considering these differences, the "Loyalty Category" is divided into seven sub-categories: Pointing to Devotion to Doctrine, Pointing To Be Dependent, Pointing To Be Pro, Pointing Target, Pointing To Be A Member, Pointing To Be A Representative, Pointing to Suffering. The morphemes that form the loyalty category by being added to the words have been determined as follows: +CI, +CIl, +dAş, +lI, +lIk. In the research, it has been seen that nominal derivational morphemes that make nouns from nouns form certain meaning categories in the words they are added to. These categories can be grouped under a general title, or it has been determined that they are divided into sub-meaning categories with a more detailed examination. Thus, it is thought that nominal derivational morphemes should be evaluated not as meaningless structures but as structures that establish meaning.
* This study is extracted from the master thesis entitled "Morphosemantic Analysis of Dependent Morphemes Making Nouns in Turkey Turkish" supervised by Prof. Dr. Funda Toprak (Ankara: Yıldırım Beyazıt University, Institute of Social Sciences, Ph.D. Thesis, 2022).
Devlet Arşivleri Başkanlığı: Araştırma İmkân ve Esasları
Authors: Sayın Vahap 
Published: September 2023

The Institution, which was built formerly under the name of Hazine-i Evrak in 1846 and carried out its mission and services under different names as depicted within the changes in related legislations throughout our history, has been finally renamed as Presidency of The Republic of Turkiye, Directorate of State Archives with Presidential Decree No. 11 in 2018. The Directorate consists of 9 heads of departments and conducts its tasks on 2 different campuses in Ankara and Istanbul. The Presidential Decree No.11, holds, with the exception of the Grand National Assembly of Turkiye and Presidency of the National Intelligence Organization, all the public establishments, organizations and institutions which are subject to the Public Finance Management and Control Law No. 5018, dated 10/12/2003 and its related registrations, the Turkish General Staff and the Service Commands, local administrations (except villages) and its affiliates, all public organizations and establishments registered under the title of corporation, institution, establishment, union, fund, founding, all professional organizations with public institution status, tax-exempt foundations and public benefits associations, responsible for devolution of their archives to Directorate of State Archives. The organizations have presently started devoluting their archival materials to the Directorate of State Archives, who has immediately initiated the proceedings for classification, opened them for research on a digital platform and keeps the procedure in progress. The official website of the Directorate of State Archives provides its services at https://www.devletarsivleri.gov.tr and in the top menu, under Document System, open 4 main sections, The Republic Archive, The Ottoman Archive, The Turkish Diplomatic Archive, and Ministry of Defense Military History Archive, respectively. These documents are open to public use on a digital platform where the researches are given their passwords in a few minutes and acquire the privilege of browsing millions of documents they need. Our digital archive covers the official correspondence between the Ottoman State Organisations and those between the state and provence, starting with the founding of the Ottoman Empire until the establishment of the Turkish Republic, and documents about the history of 40 different states that existed within the borders of the Ottoman Empire, documents of political and commercial relations between Ottoman state and other countries, legistlative documents of law enforcements, regulations and directories, documents pertaining to historical, legal, legistlative, financial, scientific and cultural aspects of the Turkish State and Turkish society, documents of appointments, promotions, depositions, pensions, establishing counties, changes in administrative governances signed by the Prime Minister and the related ministries, all sorts of written documents from nationals and foreigners to Prime Minister and Prime Ministry offices and documents of people who immigrated to Anatolia at different times and ways.
Nûreddin es-Sâbûnî’nin Peygamberlerin İsmeti Konusuna Yaklaşımı
Authors: Doğan Hacı İsmail 
Published: September 2023

The region of Maverānannehir is a geography inhabited by scholars who made significant contributions to shaping the Islamic thought system. Māturīdīism originated in this region, one of the two theological schools accepted among Muslims today. One of the essential representatives of the Hanafī-Māturīdī understanding of theology in the area in the 6th century Hijri was Nūr al-dīn al-Sābūnī, who was a respected scholar in his time. Al-Sābūnī was a well-equipped theologian whose views were respected by the people of the region on matters of theology and who debated with Fakhr al-Dīn al-Rāzī, one of the most influential theologians of the period. He endeavored to solve the theological problems of his time, wrote works to facilitate the public understanding of the principles of Islamic belief, and especially emphasized the issue of the infallibility of Prophets (ismat al-anbiya). This study investigated the reasons for al-Sabūnī's emphasis on the view of the Infallibility (ismat) and his opinion on the infallibility of Prophets. How al-Sābūnī understood the issue of infallibility of Prophets provided essential data on the constants and changes (if any) in the understanding of ismat in the Māturīdī theological system. On the other hand, it provided us with reference sources for the historical origins of the belief that prophets are sinless. By revealing al-Sabūnī's opinions on the prophets' ismat, the point of view in ismat in the Hanafī-Māturīdī theological system as of the 6th century has been revealed, and some clues about the historical background of the current situation have been obtained. In the study, the sources were accessed through literature review, one of the leading social sciences research methods; a critical perspective was maintained while evaluating his views, and descriptive language was used while composing the text. At the end of the study, it was seen that al-Sābūnī was a respected Hanafī-Māturīdī theologian of his time and took Māturīdī's views as his primary reference. It was observed that al-Māturīdī's meticulousness in referencing the theological sources and his mastery of rational deductions were sometimes lost in al-Sābūnī due to the Sufi sources he was fed by. Although he had the same opinion as the Hanafī-Māturīdī school on issues such as belief in prophets, the necessity of prophethood, and the attributes of prophets, he differed from the tradition he belonged to in terms of his understanding of ismat and accepted that some prophets committed "mistakes".
* This study is based on our ongoing doctoral dissertation titled "The Comparison of Abū Mansūr al-Māturīdī and Nūr al-Dīn al-Sābūnī's Understanding of Prophethood" (Ph.D. Dissertation, Sivas Cumhuriyet University, 2023).
Halk Eğitimine Katkı Sunan Bir Kurum: Hisbe Teşkilatı
Authors: Medet Hacer Hicret 
Published: September 2023

The Ḥisba Institution is a unique institution of Islamic civilization responsible for duty of commanding what is right and forbidding what is wrong. The Ḥisba Institution, which embodies many duties and authorities, is based on the Qurʾān and the Prophet’s teachings. This institution is a reflection of the principle of commanding what is right and forbidding what is wrong (al-amr bi al-maʿrūf wa al-nahy ʿan al-munkar). This principle embodies th concept of education, supervision, and change. For this reason, it is in a reciprocal relationship with education. The primary aim of the Ḥisba Institution is to ensure social control. Methods for achieving social control include educational approaches. The Ḥisba Institution which aims at moral development and the protection of social order, Muḥtasibs in charge of the Ḥisba Institution perform supervisory activities to ensure social order and control, while at the same time serving as role-models for the individuals in society. All of these features can be considered as the contribution of the Ḥisba Institution to public education. While many studies have addressed the Ḥisba Institution and the principle of commanding what is right and forbidding what is wrong, there has not been a specific study on its educational aspect. In this study, it was tried to determine the contribution of the Ḥisba Institution, an organization of Islamic states, to public education by examining its general characteristics and practices from the moment it took the form of the first institution to the moment it lost its institutional form. In this context, the study evaluated the contribution of the Ḥisba Institution to the education of individual, social order, and education. The aspects of the Ḥisba Institution that reflected on the society were analyzed using document technique, on of the qualitative research methods with a focus on education. The data obtained were analyzed and presented in the text. This study is considered significant for exploring an unexplored aspect of the Ḥisba Institution, its contribution to public education, and its contribution to the field of religious education. As a result of this study, it has been determined that the Ḥisba Institution has a structure that contributes to public education on the basis of moral development as well as being in a position that aims at the contunity of social order. Further comprehensive research in this area is recommended.
Hayreddin Karaman’nın Fetvalarında Zaruret Prensibi
Authors: Ergen Mücahit 
Published: September 2023

Fiqh, a normative science based on the Qur'an and the Sunnah, is our guide in living Islam in accordance with its own values and the conditions of the day. Although there are many definitions of necessity, necessity is a situation that compels one to do or eat something forbidden by religion. In this context, Hayreddin Karaman, one of today's jurists who contributes with his fatwas and writings on the necessity of necessities, social necessity, and the abuse of the principle of necessity, is in a unique position. This paper aims to reveal Karaman's contribution to the interpretation of the principle of necessity in Islamic law in today's conditions. In this direction, the question of how Karaman reflected the principle of necessity in his fatwas was asked. The literature review method was used to answer this question, and the findings obtained were analyzed. Karaman's acquis, his works, his writings published on various platforms, and scholarly studies about him have been analyzed. Karaman has theoretical explanations and fatwas on in which cases the needs will be considered necessary and how to apply the relevant rule of Mecelle without abuse. Karaman made an essential and up-to-date contribution to Islamic law by developing an understanding of the necessity that he based his ijtihad on. Karaman opposed those who claimed that the door of jurisprudence was closed, and he wanted to rule and resolve new issues and problems with new jurisprudence by developing new issues and problems without abandoning the classical method. He stated that Muslims need the principle of necessity to get out of the bottleneck caused by today's economic and social conditions in implementing Islamic Provisions and presented necessity as an intermediate solution on the way to Islamisation. Karaman distinguishes between individual and social life while operating the principle of necessity. In the individual sphere, necessity ends to the extent that the individual realises his basic needs. On the other hand, the social sphere disappears with the provision of society's power in minimum conditions. According to him, a Muslim must be strong. In order not to be weak, it is necessary to make use of the licence of "temporary lifting of some prohibitions". He has given fatwas based on the principle of necessity on many issues, such as whether or not it is possible to obtain a housing loan granted by the state, the congregation of prayers in polar regions, and the possibility of treatment with alcoholic drugs.
Leone Caetani'nin Annali Dell’Islām Adlı Eserinde Kur’an-ı Kerim’in Mushaf Hâline Getirilmesi Hakkındaki Görüşleri
Authors: Ergenekon Beyzanur 
Published: September 2023

The research and studies within the scope of Orientalism that emerged in Western countries became systematic towards the end of the 17th century. Subsequently, the number of publications by orientalists on Islam has been increasing since the beginning of the 19th century. The Eastern studies that started in countries such as the Netherlands, France, and England also attracted the attention of Italian scientists. Leone Caetani is one of the representatives of Italian Orientalism. Caetani, who was positivist, materialist, Machiavellian, and Darwinian, wrote a comprehensive work called "Annali Dell'Islām" in which he portrayed the life of Prophet Muhammad according to his thoughts. This work was translated into Turkish as "İslam Tarihi" (History of Islam) by Hüseyin Câhid Yalçın in 1924. While this extensive work written with biased thinking was followed with great admiration in Italy, it also caused a great stir among the academic circles of the Republic of Turkey. Caetani used the primary sources of Islamic history in his Annali Dell'Islām. However, it has been understood that Caetani made incorrect assessments about the information in the primary sources when examining the life of Prophet Muhammad. The main reasons for the criticism directed towards Caetani's work are his use of untrue statements and falling into contradictions regarding values that Muslims consider sacred without any doubt. Our study aims to examine Caetani's work regarding the developments that occurred during the compilation process of the Quran, which is the most reliable religious source of Muslims. It has been seen as a result of the research that Caetani exhibited a disrespectful attitude towards Islam, Prophet Muhammad, his Sunnah, and his companions, and that the claims about these subjects do not correspond to the truth according to the primary sources of Islamic history.