bluuebunny/crossref_metadata_2025_split huggingface dataset:
Protection of reproductive health of children: problems of gender and age discrimination
Authors: Blikhar M.M. , Zharovska І.М. , Komarnytska І.І. , Matkivska Р.М. , Mervinska Y.V. 
Published: November 2023

Research objectives: to investigate the problems of gender and age discrimination in the modern discourse on the protection of children’s reproductive health, to analyze the most important issues including the concept of child reproductive health, normative guarantees in the field of children’s reproductive health, protection of reproductive children’s health in the context of achieving the Sustainable Development Goals of the United Nations, social obstacles to the proper realization of children’s reproductive rights, etc.
Materials and methods. A survey was based on the author’s developed questionnaires in order to find out the level of reproductive health and sexual violence among children. The focus group was formed by 540 children: 288 girls and 252 boys aged 15–18 living in Lviv, Ivano-Frankivsk and Zakarpattia regions. The research period covered the years 2021–2023. The error of the obtained results, taking into account the number of respondents, was 2–3.5%. The questionnaires are designed for anonymous and quick filling.
Results. Today’s problems and challenges of an environmental, pandemic, and military nature are partially offset by rapid and continuous improvements in social and economic conditions, along with changes in demographics, lifestyles, the environment, and innovations in medical and therapeutic technologies. In general, there is sufficient number of normative protection guarantees that exist at the normative level. However, the problem is manifested in the fact that declarative norms are often ineffective, as they do not entail real guarantees of an organizational and institutional nature regarding the protection and protection of children’s medical rights. Despite the special needs and vulnerabilities that children face, most services are not organized to recognize or meet these needs.
Conclusions. It is substantiated that the family is the most important institution in the socialization of a child, and its life experience plays an important role in ensuring that the child is a healthy individual in the broad sense of this concept, which includes physical and psychological criteria. It has been established that characteristics and relationships in the family, especially in the preschool period (the most critical process of children’s development) can positively or negatively affect the structure of the child’s personality. Sudden changes and extraordinary events experienced by the family in the process of adaptation to social changes can cause the family to experience a crisis situation.
DINAMIKA GERAKAN SALAFI DAN PARADOKS KOSMOPOLITANISME ISLAM: PROBLEMA TERMINOLOGIS, SEJARAH DAN AJARAN
Authors: Abidin Muhammad Zainal 
Published: November 2023

AbstractThis paper is intended to examine the salafi movement in the context of the paradox of Islamic cosmopolitanism, which is seen in the terminological, historical and teaching aspects. The spirit of the Islamic resurgence that emerged at the time of entering the 15th century of Hijry, has taken the new spirit for returning to Islam, proud of being Muslim, and wake up awareness that the lagging Islam is caused by Muslims which leaving their religion. The problem has arisen, that the spirit to return to the Islam is accompanied by the emergence of a transnational Islamic movement in the Sunni world called salafi or wahhabi. The spirit of the salafi (wahabi) teaching is the purification of Islamic teachings from what the called as shirk and bid'ah. Islam with the mission of its rahmatan lil’alamin, has the strong connection with the spirit of cosmopolitanism, however it has been reduced by the existence of narrow salafi understanding. Some of the paradoxes that emerge are: 1) Transnational Islamic Movement, which ignores locality; 2) Receive the modernity (hadatsah) and reject the tradition (turats); and 3) Receive the text and reject the reason (logic).Keywords: Cosmopolitanism; Islam; Salafi; Paradox. AbstrakTulisan ini dimaksudkan untuk menelaah gerakan salafi dalam konteks paradoks kosmopolitanisme Islam, yang dilihat pada aspek terminologis, sejarah dan ajaran. Semangat Kebangkitan Islam yang muncul pada saat memasuki abad ke-15 Hijriyah, telah melahirkan semangat baru untuk kembali kepada Islam dan rasa bangga menjadi muslim, dan kesadaran bahwa penyebab ketertinggalan Islam adalah karena umat Islam meninggalkan agamanya. Persoalannya menjadi muncul, bahwa ghirah untuk kembali kepada Islam tersebut dibarengi dengan munculnya gerakan Islam transnasional di dunia sunni yang disebut salafi atau wahabi. Spirit dari ajaran salafi (wahabi) ini adalah purifikasi ajaran Islam dari apa yang disebut sebagai syirik dan bid’ah. Islam dengan misi rahmatan lil’alaminnya, sesuai dengan semangat kosmopolitanismenya, pada gilirannya menjadi tereduksi dengan paham salafi ini. Beberapa paradoks yang muncul adalah: 1) Gerakan Islam transnasional, yang mengabaikan lokalitas; 2) Menerima hadatsah (modernitas), menolak turats (tradisi); dan 3) Menerima teks, menolak nalar (logika). Kata Kunci: Islam; Kosmopolitanisme; Salafi; Paradox.
WHEN ISLAMIC COSMOPOLITANISM MEET SOCIAL MEDIA TECHNOLOGY: ONLINE/ OFFLINE COMMUNITY, AUTHORITY, AND TRADITION
Authors: Supriansyah Supriansyah 
Published: November 2023

Abstract: This article examines the broadcasting of religious activities via social media accounts "Aswajanet" and social dynamics in the community, from November 2019 until August 2020. Aswajanet is the official social media accounts of a young people community in Banjarmasin, which did the broadcasting regularly various online Pengajian (Sermon) or Haul using social networking services. Activities social media Aswajanet does not build the image of Majelis Taklim or Preacher or disseminate information on religious activities only. According to them, broadcasting Haul and Pengajian (Sermon) live via social media does not diminish the meaning contained in this religious ritual. They consider these activities to be part of their efforts to maintain memory and relations with the Ulama, an essential tradition of Islamic traditionalist or Islamic Traditionalist. Using the Ethnographic Digital method, this article collects entire upload status and direct broadcasting religious activity in the interface of social media in the "Aswajanet" account and observing them offline activities. I formally or informally conduct interviews with several of Aswajanet’s activists and some influencer other social media in Banjarmasin. In this article, I ask two primary questions: How is the interaction and articulation of young people in the community Aswajanet with communications technology and the internet? How does social media technology affect authority, collective memory, and Islamic identity in Banjar? As a result, this article has found that majority activity accounts of social media the young Muslim Traditionalist still at rites and religious traditions, such as Pengajian, Haul, and other major religious practices that mediated the computer uploaded online. Besides, through new media, they also carry out discussions, friendships, and support that combine local and online resources, practices, and connections, offering spiritual experiences and new social ties. They emphasize the old identity and tradition, Islam Traditionalistism, among young people rather than replacing it.Keywords: Aswajanet; Islamic Traditionalism; Youth.
SENYUM DAN TAWA NABI SULAIMAN DI LEMBAH SEMUT: TELAAH KRITIS ATAS KISAH NABI SULAIMAN DALAM AL-QUR’AN
Authors: Fauzan Aris 
Published: November 2023

Abstract: Smiling and laughter are psycho-physical activities that occur in human beings and primates. Laughter is native to every human being, even primates. Theories of laughter and humor originated in ancient times with the view that laughter is an expression of feelings of superiority over another person. Theories of laughter and humor date back to ancient times, holding that laughter is an expression of feelings of superiority over others. Nietzsche's view that laughter is the appropriate response to the ultimate liberation of an individual. This confirms that anyone who laughs is actually free, because honest laughter is a spontaneous expression of the soul and is not bound by any rules. While Samuel Johnson wrote: Men have been wise in many different modes, but they have always laughed the same way. In terms of laughter, they have the same way.Keywords: Smiling; Laughter; Expression of the Soul. Abstrak: Senyum dan tawa merupakan aktivitas psiko-fisik yang terjadi pada makhluk jenis manusia dan primata. Tawa itu merupakan asli setiap manusia, bahkan primata. Theories of laughter and humor originated in ancient times with the view that laughter is an expression of feelings of superiority over another person. Teori tawa dan humor berasal dari zaman kuno berpandangan bahwa tawa adalah ekspresi perasaan superioritas atas orang lain. Nietzsche's view that laughter is the appropriate response to the ultimate liberation of an individual,tertawa itu menggambarkan puncak kebebasan seorang individu. Ini menegaskan siapa pun orang yang tertawa sejatinya dirinya terbebas, karena tertawa yang jujur itu merupakan ekspresi jiwa yang spontan dan tidak terikat oleh aturan apapun. Sementara Samuel Johnson, menuliskan: Men have been wise in many different modes, but they have always laughed the same way,dalam kearifan manusia memiliki banyak cara yang berbeda, tetapi dalam soal tertawa mereka memiliki cara yang sama. Kata Kunci: Senyum; Tawa; Ekspresi Jiwa.
MEREBUT RUANG IBADAH: STUDI KASUS KONFLIK PENUTUPAN PAKSA PONDOK PESANTREN WARIA AL-FATAH YOGYAKARTA
Authors: Sa'dan Masthuriyah 
Published: November 2023

Abstract: The concept of transgender Islamic boarding schools is different from the general concept of Islamic boarding schools. in Yogyakarta, there is a transgender Muslim community that gathers in one forum, namely the Al-Fattah Yogyakarta transgender Islamic boarding school. Every weekend, the transgender Muslim community gathers and holds religious activities. Due to the unique existence of transgender Islamic boarding schools, these pesantren often have regional, national and international guests for various purposes. Starting from surveys, research, collaborative program activities, sharing experiences to transgender empowerment. Transgender Islamic boarding schools also have complexities that are a source of conflict. Conflict is something natural (natural) and is a very typical phenomenon in the type of human relations at every level, from the interpersonal to the global level. The cause of the emergence of conflict is that there are threatened interests and values so that conflicting needs are not fulfilled. It is at this level of conflict that a solution is needed, scientists offer a way of conflict resolution as a peaceful way that satisfies the two warring parties to end the conflict.Keywords: Religious Activities; Human Relations; Transgender Islamic Boarding Schools. Abstrak: Konsep pondok pesantren waria berbeda dengan konsep pondok pesantren pada umumnya. di Yogyakarta, terdapat komunitas muslim waria yang berkumpul dalam satu wadah yaitu pondok pesantren waria Al-Fattah Yogyakarta. Setiap akhir pekan, komunitas muslim waria berkumpul dan mengadakan kegiatan keagamaan. Karena eksistensi pondok pesantren waria yang unik, pesantren ini seringkali kehadiran tamu baik regional, nasional hingga internasional untuk beragam tujuan. Mulai untuk survei, penelitian, kerjasama kegiatan program, sharing pengalaman hingga pemberdayaan waria. Pondok pesantren waria juga memiliki kompleksitas yang menjadi sumber konflik. Konflik merupakan sesuatu yang alami (natural) dan merupakan fenomena yang sangat tipikal dalam jenis hubungan antar manusia pada setiap tingkatan, dari tingkat inter-personal sampai global. Penyebab dari munculnya konflik adalah adanya kepentingan dan nilai-nilai yang terancam sehingga kebutuhan yang berkonflik tidak terpenuhi. Pada tataran konflik inilah jalan penyelesain dibutuhkan, ilmuwan menawarkan jalan resolusi konflik sebagai suatu cara damai yang memuaskan kedua pihak yang bertikai untuk mengakhiri konflik.Kata Kunci: Aktivitas Keagamaan; Hubungan Manusia; Pesantren Waria.
ANALISIS KONTRASTIF BAHASA: URGENSI MEMAHAMI BUDAYA DALAM KAJIAN BAHASA ARAB
Authors: Awaliyah Mursyidatul 
Published: November 2023

Abstract: There is one expression that states that language indicates one's identity, there is also language indicating nation. Language and culture have a coordinative relationship characterized by the quality of the reciprocal relationship between the two, and a subordinate that reflects one quality of the relationship that is only one-sided, meaning that it is the culture that influences the language, and not the other way around. Because of the close relationship between language and culture, there are some experts who equate the relationship between the two inseparable things like two sides of a coin. When learning a foreign language, we also indirectly learn the culture of the language we are learning. Because language reflects the culture of a person. Similarly, when studying Arabic, we also learn the cultural form of native Arabic speakers. Contrastive analysis is very useful in the interests of the development of the language itself, as well as useful for understanding the cultures of other countries through linguistic differences. Contrastive analysis also contributes to the translation to be more accurate in expressing intent in the source language text.Keywords: Arabic; Contrastive Analysis; Culture; Indonesian Language. Abstrak: Ada satu ungkapan yang menyatakan bahwa bahasa menunjukkan identitas seseorang, ada juga bahasa menunjukkan bangsa. Bahasa dan kebudayaan memiliki hubungan koordinatif yang dicirikan dengan kualitas hubungan timbal balik antara keduanya, dan subordinatif yang mencerminkan satu kualitas hubungan yang hanya sepihak, artinya budayalah yang mempengaruhi bahasa, dan bukan sebaliknya. Karena eratnya hubungan bahasa dan kebudayaan, ada sebagian pakar yang menyamakan hubungan keduanya dua hal yang tidak dapat dipisahkan seperti dua sisi mata uang. Ketika mempelajari bahasa asing maka secara tidak langsung kita juga mempelajari budaya dari bahasa yang kita pelajari. Karena bahasa mencerminkan budaya sesorang. Demikian pula ketika mempelajari bahasa Arab kita juga belajar bgaimana budaya dari penutur asli bahasa Arab. Analisis kontrastif sangat berguna untuk kepentingan pengembangan bahasa itu sendiri, serta berguna untuk memahami budaya negara lain melalui perbedaan linguistik. Analisis kontrastif juga berkontribusi pada terjemahan agar lebih akurat dalam mengekspresikan maksud dalam teks bahasa sumber.Kata Kunci: Analisis Kontrastif; Budaya; Bahasa Arab; Bahasa Indonesia.
NILAI-NILAI ANTI KORUPSI DALAM AJARAN TASAWUF
Authors: Mushofa Mushofa 
Published: November 2023

Abstract: This paper explains that Sufism is a positive human therapy in dealing with various problems encountered in all aspects of life. Then Sufism is also a way of how humans can be close to their Lord. When the heart is close to God, then by itself, humans will always be close to goodness, good deeds, good attitudes, and behavior. At this point humans can avoid all ugliness, immoral acts, and bad behavior such as corruption. Departing from this, it is important to describe "Anti-Corruption Values in Sufism". After conducting a study and analysis, it is concluded that corruption is a crime that must be avoided by all elements of society, because its impact is very detrimental to the interests of many people. The inculcation of anti-corruption values must be carried out to fortify and shape the character of the community. Sufism is present as an alternative and a spirit that can be offered in suppressing the number of corruptions. Through the teachings of honesty, zuhudan, qana'ah, tawakal, wara' and gratitude, the community will become Muslim individuals, pious believers.Keywords: Sufism; Corruption; Human Therapy. Abstrak: Tulisan ini menjelaskan bahwa tasawuf menjadi terapi positif manusia dalam menghadapi berbagai persoalan yang ditemui dalam semua aspek kehidupannya. Kemudian tasawuf juga sebagai jalan bagaimana manusia dapat dekat dengan Tuhannya. Ketika hati sudah dekat dengan Tuhan, maka dengan sendirinya, manusia akan selalu dekat dengan kebaikan, amal shaleh, sikap dan prilaku yang baik. Pada titik inilah manusia bisa menghindarkan diri dari segala kejelekan, perbuatan maksiat serta perilaku yang buruk seperti korupsi. Berangkat dari sinilah kiranya penting untuk diuraikan tentang “Nilai-Nilai Anti Korupsi Dalam Ajaran Tasawuf”. Setelah dilakukan kajian pustaka dan analisis kualitatif, maka disimpulkan bahwa korupsi adalah sebuah tindak kejahatan yang harus dihindari oleh semua elemen masyarakat, karena dampaknya sangat merugikan hajat orang banyak. Penanaman nilai-nilai anti korupsi wajib dilaksanakan untuk membentengi dan membentuk karakter masyarakat. Tasawuf hadir menjadi sebuah alternatif dan spirit yang bisa ditawarkan dalam menekan angka korupsi. Melalui ajaran kejujuran, kezuhudan, qana’ah, tawakal, wara’ dan syukur masyarakat akan menjadi individu-individu yang muslim, mukmin yang solih.Kata Kunci: Tasawuf; Korupsi; Terapi Manusia.
AKULTURASI BUDAYA LOKAL DAN ISLAM PADA TRADISI MAPANRERITASI DI PANTAI PAGATAN KALIMANTAN SELATAN
Authors: Huriyah Huriyah 
Published: November 2023

Abstract: Cultural acculturation is a merger between cultures, so as to produce a new culture without losing the original culture. Culture is formed from traditions carried out by the community. The acculturation of local culture with Islam in the implementation of mapanreritasi has experienced cultural integration with adjustments to Islamic law in the process of its implementation and meaning. A qualitative method with the type of ethnographic design used in this study. The validity of the data uses emic data because it explains phenomena that occur in a community from the point of view of the local community through interview methods related to the implementation of mapanreritasi local culture. To analyze the results of the data findings used using triangulation techniques. This method is used to test the validity of the data obtained from the mapanreritasi local culture. The culture of the mapanreritasi tradition is an expression of gratitude for the people of Tanah Bumbu Regency with those who work as fishermen from the Bugis tribe for the seafood given by Allah SWT, and expect abundant results the following year, and ask for safety to avoid danger when fishermen are in the middle of the sea.Keywords: Cultural Acculturation, Islam, Mapanreritasi Traditions Abstrak: Akulturasi budaya merupakan suatu penggabungan antar budaya, sehingga menghasilkan budaya baru tanpa menghilangkan budaya aslinya. Kebudayaan terbentuk dari tradisi yang dilakukan oleh masyarakat. Akulturasi budaya lokal dengan Islam pada pelaksanaan mapanreritasi telah mengalami integrasi budaya dengan penyesuaian pada syariat Islam pada proses pelaksanaan dan pemaknaanya. Metode kualitatif dengan jenisnya rancangan etnografis yang digunakan dalam penelitian ini. Keberlakuan data menggunakan data emik karena menjelaskan fenomena yang terjadi pada suatu masyarakat dari cara pandang masyarakat daerah tersebut melalui metode wawancara terkait pelaksanaan budaya lokal mapanreritasi. Untuk menganalisis hasil data temuan digunakan menggunakan teknik triangulasi. Cara ini dilakukan dalam menguji kevaliditasan data yang diperoleh dari budaya lokal mapanreritasi. Kebudayaan tradisi mapanreritasi sebagai ungkapan kesyukuran masyarakat Kabupaten Tanah Bumbu dengan yang berprofesi sebagai nelayan dari Suku Bugis atas hasil laut yang diberikan Allah SWT, dan mengharapkan hasil melimpah pada tahun berikutnya, serta memohon keselamatan agar terhindar dari bahaya saat nelayan di tengah laut.Kata Kunci: Akulturasi Budaya, Islam, Tradisi Mapanreritasi
DAMPAK ANONYMOUS CHAT TELEGRAM TERHADAP PENYEBARAN MEDIA CYBERSEX DI KALANGAN MAHASISWA UIN ANTASARI
Authors: Mahdiani Ahmad , Thalib Saamil 
Published: November 2023

Abstract: Cybersex has become a growing sexual phenomenon. People from various backgrounds, including students with internet access, are able to engage in cybersex. Cybersex involves typing or observing sexual behaviors through applications or features such as Anonymous Chat. This research aims to describe and understand individuals' experiences in using Anonymous Chat Telegram as a medium for cybersex among students at UIN Antasari. This research adopts a qualitative method and a phenomenological approach, assisted by a Google Form distributed to several student whatsapp groups at UIN Antasari with 21 respondents. From the research findings, several impacts of the anonymous chat feature on the spread of cybersex among UIN Antasari students were identified, including psychological, religious, social, and cultural impacts. To address these issues, a proactive approach is needed from educational institutions, families, and society to promote a better understanding of ethics and values in sexual relationships. This will help prevent UIN Antasari students, and society in general, from being trapped in harmful cybersex behaviors.Keywords: Cybersex, Anonymous Chat, student. Abstrak: Cybersex telah menjadi fenomena seksual yang semakin berkembang. Orang dari berbagai latar belakang, termasuk mahasiswa yang memiliki akses internet, memungkinkan mereka untuk terlibat dalam cybersex. Cybersex melibatkan mengetik atau mengamati perilaku seksual melalui aplikasi atau fitur seperti Anonymous Chat. Penelitian ini bertujuan untuk mendeskripsikan dan memahami pengalaman individu dalam menggunakan Anonymous Chat Telegram sebagai media cybersex di kalangan mahasiswa UIN Antasari. Penelitian ini menggunakan metode kulitatif dan pendekatan fenomenologi, penelitian ini dibantu oleh google form yang disebarkan kebeberapa grup whatsapp mahasiswa UIN Antasari dengan 21 respomden. Dari hasil penelitian ditemukan beberapa dampak dari fitur anonymous chat terhadap penyebaran cybersex dikalangan mahasiswa UIN Antsari, seperti damapak psikologis, agama, sosial dan budaya. Dari permasalah tersebut perlu dilakukan pendekatan yang lebih proaktif dari lembaga pendidikan, keluarga, dan masyarakat untuk mempromosikan pemahaman yang baik tentang etika dan nilai-nilai dalam hubungan seksual. Hal ini akan membantu mencegah mahasiswa UIN Antasari pada khususnya dan masyarakat pada umumnya agar tidak terjebak dalam perilaku Cybersex yang merugikan.Kata kunci: Cybersex, Anonymous Chat, mahasiswa.