bluuebunny/crossref_metadata_2025_split huggingface dataset:
Influence of loneliness burden on cardio-cerebral vascular disease among the Chinese older adult: a national cohort study
Authors: Wu Dishan , Hu Xing , Meng Lingbing , Li Jianyi , Xu Jiapei , Zhang Luyao , Ma Qinan , Li Hui , Zeng Xuezhai , Li Juan , Zhang Qiuxia , Liu Deping 
Published: February 2024

BackgroundAdverse psychosocial factors play an important role in cardio-cerebral vascular disease (CCVD). The aim of this study was to evaluate the impact of the cumulative burden of loneliness on the risk of CCVD in the Chinese older adult.MethodsA total of 6,181 Chinese older adult over the age of 62 in the monitoring survey of the fourth Sample Survey of the Aged Population in Urban and Rural China (SSAPUR) were included in this study. The loneliness cumulative burden (scored by cumulative degree) was weighted by the loneliness score for two consecutive years (2017–2018) and divided into low- and high-burden groups. The outcome was defined as the incidence of CCVD 1 year later (2018–2019). A multivariate logistic regression model was used to examine the relationship between the cumulative burden of loneliness and the new onset of CCVD.ResultsAmong participants, 18.9% had a higher cumulative burden of loneliness, and 11.5% had a CCVD incidence within 1 year. After multivariate adjustment, the risk of developing CCVD in the high-burden group was approximately 37% higher than that in the low-burden group (OR 1.373, 95%CI 1.096–1.721; p = 0.006). Similar results were obtained when calculating the burden based on cumulative time. Longitudinal change in loneliness was not significantly associated with an increased risk of CCVD. A higher cumulative burden of loneliness may predict a higher risk of developing CCVD in older adult individuals aged 62–72 years or in those with diabetes.ConclusionThe cumulative burden of loneliness can be used to assess the risk of new-onset CCVD in the older adult in the short term.
The effect of insulin resistance in the association between obesity and hypertension incidence among Chinese middle-aged and older adults: data from China health and retirement longitudinal study (CHARLS)
Authors: Niu Ze-Jiaxin , Cui Ying , Wei Tian , Dou Meng , Zheng Bing-Xuan , Deng Ge , Tian Pu-Xun , Wang Yang 
Published: February 2024

Background and aimsObesity and insulin resistance are well-known important risk factors for hypertension. This study aimed to investigate the mediating effect of the triglyceride-glucose index (TyG) in the association between Chinese visceral obesity index (CVAI) and hypertension among Chinese middle-aged and older adults.MethodsA total of 10,322 participants aged 45 years and older from CHARLS (2011–2018) were included. Baseline data were collected in 2011 and hypertension incidence data were gathered during follow-up in 2013, 2015 and 2018. Multivariate logistic regression models were constructed to investigate the association of CVAI and TyG with the incidence of hypertension. Additionally, mediation analyses were conducted to evaluate the mediating role of the TyG index in the relationship between CVAI and hypertension. Subgroup analysis was also performed.ResultsA total of 2,802 participants developed hypertension during the follow-up period. CVAI and TyG index were independently and significantly associated with hypertension incidence. Increasing quartiles of CVAI and TyG index were associated with high hypertension incidence in middle-aged and older adults. The TyG index was identified as a mediator in the relationship between CVAI and hypertension incidence, with a mediation effect (95% confidence interval) was 12.38% (6.75, 31.81%).ConclusionOur study found that CVAI and TyG were independently associated with hypertension incidence. TyG played a partial mediating effect in the positive association between CVAI and hypertension incidence.
An examination of studies related to the sport of curling: a scoping review
Authors: Zacharias Emily , Robak Nicole , Passmore Steven 
Published: February 2024

IntroductionThere has been growth in research in the sport of curling over the past few decades. The need for a scoping review is warranted. This study's purpose was to identify and synthesize research evidence regarding quantitative variables for a series of components within the sport of curling.MethodsA scoping review of studies published and established within four databases was performed. One independent reviewer selected studies based on a systematic procedure. Inclusion criteria for studies were: (1) interventions that focused on the sport of curling; (2) quantitative in nature; (3) written in English; and (4) published within a peer-reviewed journal, a conference presentation, or a published thesis.ResultsSearching identified 8,467 articles and 94 met the inclusion criteria. Data were organized and synthesized based on the devised research variables from the sport of curling: The curl mechanism of the curling stone; the impact of sweeping on stone trajectory; curling delivery mechanics; wheelchair curling; technology analysis; strategy and tactics; psychological factors; injury occurrences; facility and arena infrastructure; and assessment of curling training and ability. The findings confirm the strong knowledge base that exists across game variables and unveil controversy between the underlying physics that produces curl, as well as the mechanisms of sweeping responsible for manipulating the stone trajectory.ConclusionsKnowledge derived from this review can assist researchers, coaches, and curlers in addressing the specific variables of the sport that influence stone trajectory and game results. Such awareness will expose gaps in the current understanding and foster new research endeavors to further the knowledge of the sport.
Lumières, messianisme et révolution
Authors: Apreleva Viktoriâ Aleksandrovna 
Published: February 2024

Enlightenment, Messianism and Revolution.
While Europeanising Russia, Peter the Great translated western democracy into the language of eastern despotism and turned Russia into «the other side of Europe». And yet it is in liberalism that Peter’s project finds its ideological justification. In spite of its considerable cultural role, this Russian liberalism has remained theoretical and has known a decisive failure at the time of the revolution. Its remedy to cure the backward state of Russia was to apply a cultural programme, in conformity wit the principles of western humanism, the introduction of a political constitution and the assertion of the individual «above whom there was nobody except himself.» In these conditions, how can one explain the triumph of Marxism, a national phenomenon, hoisted on the altar of the State ? Once set aside its ideal parameters, potential Marxism appear to be, as it is revealed by all the excesses characteristic of the «Silver Century», the ideal space able to satisfy all the most radical and frenzied ideological currents. Once more Maximalist and religious thinkers find the contradictions inherent to the Russian Idea, during debates on The Decline of the West, the book by Oswald Spengler who asserts that Bolsheviks hate Europe, without being able to free themselves from its influence. Goethe’s Faustus inspired Spengler, but the Russian Faustus, unlike the Germans who are the victims of their pact with the devil, are the prey to the melancholy of «suffering selfish people». Mephistopheles is only reconciled to Faustus in Bulgakov’s novel The Master and Margarita. The expulsion of opponents on the «philosophical boat» symbolises the end of these debates. At the time ? the isolation of Russia reached its apex. While wanting to prove our importance to Europe, we were only able to give an excessive importance to the State. «The other side of Europe», Russia adapts itself by falling in with Europe as a particular case of its existence.
Les paradigmes de la culture byzantine et la Russie post-byzantine
Authors: Emanov Aleksandr 
Published: February 2024

Prolongement d’une Antiquité tardive, Byzance a conservé le pouvoir du peuple, sa participation aux affaires publiques, mais elle a créé un système de valeurs original. Figure centrale de la taxis, l’empereur, élu de Dieu, accueille dans son œkoumène sa famille byzantine et les autres princes, qu’ils soient chrétiens ou non. Ses fonctions sont complétées par celles du patriarche. L’orthodoxie n’admet aucune hiérarchie entre les trois figures de la Trinité. Grâce au logos, l’art du verbe hérité de l’Antiquité, la parole de l’apôtre est supérieure au pouvoir du glaive. Le canon marque les limites de la perfection accessible à l’homme et incarne la multitude des volontés qui aspirent au même idéal. Le nomos définit le droit comme «l’art du bien et du juste ». Loin d’humilier l’homme dans sa chair, le christianisme oriental accorde leur place aux plaisirs sensuels, malgré leur caractère éphémère. Le concept d’unanimité, l'omonoïa appartient à la tradition de la polis démocratique, mais délivrée du recours à la violence, à l’ostracisme ; c’est par la réconciliation avec soi-même, avec ses proches, avec Dieu, qu’on accède à cette harmonie. La perfection du kallos divin se reflète dans la nature, elle favorise l’union et la paix. «La beauté est lumière». Suprême expression du beau, la lumière spirituelle délivre du péché, du préjugé, de l’incrédulité.
On retrouve dans la culture russe ces paradigmes byzantins, la taxis, le logos, le dogme de la Trinité, l'omonoïa, la liberté intérieure, le culte de la beauté spirituelle. Au XVIIe siècle, la tentative de s’en émanciper conduit à l’occidentalisation, à l’opposition des «vieux-croyants» et place la Russie dans une illusoire concurrence avec l’Occident. Pour ne pas se soumettre aux règles du jeu qu’il impose, pour ne pas connaître le sort de Byzance, il est temps encore de rendre leur place à ces paradigmes.
Emmanuel Nicolas Murray (1751-1822). Le défenseur des Lumières polonaises
Authors: Dębowsky Marek 
Published: February 2024

Né à Paris dans une famille d’origine anglaise, Murray, attaché au général Dumouriez, vient à vingt ans en Pologne secourir un soulèvement contre la Russie. Après son échec, la Pologne subit un premier partage. Murray est déporté trois ans en Sibérie. Une fois libéré, il choisit de rester en Pologne, séduit par la réforme de ses institutions, dans l’esprit des Lumières. Il trouve un emploi à la Commission d’Éducation nationale. Après un bref séjour en Amérique, il rejoint le philosophe et pédagogue Hugues Kollotaj, réformateur de l’université Jagellone à Cracovie. La «Constitution du 3 mai», préparée par la Grande Diète et adoptée en 1791 est saluée par l’Europe libérale et désapprouvée par la Russie, l’Autriche et la Prusse. Murray participe à ces événements, dirige la «Gazette de Varsovie» sous les auspices de la Cour, côtoie le «roi-citoyen» et des personnages éminents, notamment le comte Jean Potocki.
Après le deuxième partage, «la Gazette de Varsovie» est fermée. Retournant à Varsovie à l’issue malheureuse de l’Insurrection de Kosciuszko, en 1794, Murray n’a plus aucune ressource ; il s’adresse à Stanislas-August assigné à résidence à Grodno, obtient un don modeste, demande en vain aux autorités prussiennes l’autorisation de publier un journal. La création par Napoléon du Duché de Varsovie permet à Murray d’ouvrir à nouveau sa «Gazette de Varsovie». En dehors des louanges à l’empereur, il souhaite donner une place méritée à l’histoire et à la littérature polonaise. Un échec. Murray meurt à Varsovie en 1822, laissant plusieurs écrits consacrés à la Pologne, à Cracovie, au théâtre. Le plus remarquable est sans doute sa réponse aux écrits de L.A. Délicourt, un émigrant de Liège qui tourne en dérision la culture polonaise, au nom des Lumières, reproche aux Polonais de traiter leurs serfs en esclaves. Murray cite les noms des aristocrates qui ont libéré leurs serfs et souligne que le but des réformes était de les placer sous la protection de la Loi. Aux propos anticléricaux de Délicourt, Murray oppose des arguments inattendus chez un homme des Lumières : les vertus chrétiennes. Scandalisé par le caractère blasphématoire des Fêtes révolutionnaires qui enthousiasment Délecourt, il rejoint la position des Polonais conservateurs (les «Sarmates ») et prône, en précurseur des débats futurs sur le romantisme, polonais, l’avènement d’un théâtre national.
Le jeu d’acteur et le je lyrique
Authors: Gamalova Natalia 
Published: February 2024

Natalia Gamalova est maître de conférences en littérature russe à l’université Jean Moulin de Lyon 3. Ses recherches portent sur la critique littéraire de l’âge d’argent, le poète I. Annenskij, les études classiques dans les lettres russes et la tragédie antique dans la dramaturgie du début du XXe siècle.
L’analyse littéraire emprunte volontiers aux arts figuratifs et à la musique leur vocabulaire et leurs procédés. Le jeu scénique et cinématographique peuvent aussi nous permettre de formuler les modalités de l’existence paradoxale du poète et du je lyrique. L’article interroge le système mouvant des rapports que le spectateur est enclin à établir entre le personnage, le rôle et l’interprète, en produisant ainsi les imbrications semblables à celles qui organisent les qualités complexes du poète et du sujet lyrique. L’article prête une attention particulière aux poèmes qui se réfèrent à la scène, car la théâtralité y est et la cause et la conséquence de la multiple identité du sujet lyrique et du poète. La sémantique théâtrale dans la poésie, le jeu d’acteur sur scène et à l’écran représentent ici la grille herméneutique de l’analyse de ces deux instances. L’article se réfère en particulier à «Blok et Heine» de Tynjanov, au «Destin de Blok» d’Èjxenbaum, aux traductions russes de «Nun ist es Zeit, daB ich mit Verstand» de Heine et aux essais d’Annenskij «Heine cloué à son lit» : Heine et ses «Romancero»» et «Turgenev mourant : Klara Milič».
Croyances et Images dans Baatu Xarala
Authors: Dia Thierno Ibrahima 
Published: February 2024

Baatu Xarala (“Paroles de plasticiens”, en langue wolove), est un film, qui interroge les relations entre l'art et l'Islam au Sénégal.
En dressant un état des lieux du pouvoir des images en Afrique, il nous permet de mieux comprendre les clameurs provoquées par l'affaire toute récente des caricatures du Prophète par des journalistes danois.
À partir de ce film, cet article se propose de montrer d'une manière plus large comment, aujourd'hui, l'Islam s'accommode des images et les “artistes islamiques” des interdits du Coran.
L’image fonctionnelle, l’image objet dans les Arts Appliqués
Authors: Auberger Romain 
Published: February 2024

Discipline à géométrie variable, le design réfléchit aujourd'hui à sa possible virtualité, entraînant des évolutions dans la pratique des designers. Le philosophe François Dagognet affirme que contrairement à l’objet, l’image est souvent perçue comme fugitive, irréelle, alors qu’avec elle se pose la question de l’image objet face à l’objet réel. Comment ces images servent-elles une finalité qui se superpose à leur fonction première de représentation ?
Comment l’objet lui-même pourrait se contenter de n’être qu’une image, le support d’une marque ou d’un concept, mettant en cause sa propre identité, et par conséquent sa propre matérialité ? Sommes nous en mesure de créer un monde plus simple où les objets s’effaceront pour ne délivrer que leur fonctionnalité sans occuper l’espace ? L’avenir de l’objet est-il dans sa dématérialisation ?
SENI DRAMA SEBAGAI MEDIA DAKWAH PADA SANTRI PONDOK PESANTREN WALI SONGO PURWOSARI PASURUAN
Authors: Muhammad Sofiullah  , A. Khairuddin  , Mokhammad Baharun  
Published: February 2024

Dramatic art as a medium for da'wah is a form of applying da'wah bil hal as is usually done in the
Wali Songo strategy for spreading Islam. The Wali Songo Islamic Boarding School, Purwosari
Pasuruan, uses dramatic arts as education and a medium to convey d
a'wah messages. This research
was motivated by the design and delivery of a da'wah message through dramatic art which was
quite interesting and relevant to the students of the Wali Songo Islamic Boarding School,
Purwosari Pasuruan. Therefore, the aim of th
is research is, first, to find out the design of dramatic
art as a medium for preaching to the students of the Wali Songo Islamic Boarding School,
Purwosari Pasuruan. Second, to describe the process of conveying da'wah messages through
dramatic art as a me
dium for da'wah to the students of the Wali Songo Islamic Boarding School,
Purwosari Pasuruan. The research method in this scientific work, the author uses a qualitative
research method with a case study type. Meanwhile, this type of research uses descript
ive
qualitative by conducting in
-
depth observations and interviews with the research object. The
design and implementation of this dramatic art is by quoting storylines or scripts from several
books after recitation with Islamic boarding school caregivers
and displayed at khitobah activities
every Friday with Jamiyyah Farhaniyyah. Meanwhile, the targets of the da'wah for the dramatic

...
.......
Vol.
6
No.
1
Januari 2024
Jurnal
Komunikasi
&
Konseling
Islam
|
2
arts performance activities are the students of the Wali Songo Islamic Boarding School, Purwosari
Pasuruan, who they usually
call performing the Koran arts. The conclusion of this research is that
the design for preparing dramatic arts is to recite the yellow book with Islamic boarding school
teachers and then review the material from the book that has been studied into a drama
script by
holding a script review with the director and the players/actors. Meanwhile, the process of
conveying da'wah messages through the art of drama applied by the students of the Wali Songo
Islamic Boarding School is by conveying words of wisdom in bo
oks that have been studied and
discussed by emphasizing the elements of speech (vocals), expressions or facial expressions, as
well as acting. and play a role.
CULTURE SHOCK SANTRI ASAL KANGEAN DI PONDOK PESANTREN SALAFIYAH SYAFI’IYAH SUKOREJO SITUBONDO
Authors: Moch. Nuril Anwar  , Edy Supriyono  
Published: February 2024

This article discusses the culture shock of students from Kangean at the Salafiyah Syafi'iyah
Islamic Boarding School in Sukorejo, Situbondo. Culture shock is a situation where a person is
not familiar with the social habits of a new culture, so that an
individual cannot display behavior
that is in accordance with the rules in the new environment. The students from Kangean, who are
from the island of Madura, are students who tend to be tough in character. But he will love people
who don't hurt him. It is
important to know about the community's background in terms of area
and geographical conditions because people from the beach have a different character from people
from the mountains. From the beach every day they fight the waves, feel the hot atmosphere
with
the hot sun so that psychologically they are associated with a reactive attitude towards something.
When entering a new environment, namely an Islamic boarding school in Java, it was interesting
to see how this Satri from Kangean communicated with peo
ple of a different culture, and reached
the level of culture shock.
This research uses a descriptive qualitative research method. A method
for examining the status of a group of people, an object, a condition, a system of thought, or a class
of events in t
he present. The aim of this descriptive research is to create a systematic, factual and
accurate description, picture or painting of the facts, characteristics and relationships between the
phenomena being investigated. The results of this research are tha
t in the adaptation process,
Kangean students go through phases of cultural adaptation, such as the honeymoon phase where
students from Kangean experience a move so that they will feel happy because they are in a new
atmosphere, the Disintegration phase of
culture shock where students from Kangean will
experience a the feeling of discomfort caused by differences, then the adjustment phase
(Reintegration) where the students from Kangean begin to open themselves up to cultural
differences, then the Autonomy p
hase (familiarity with the situation) phase where a person
becomes increasingly able to adapt because he has passed the previous phases like his anxiety and
restlessness can be accepted and he accepts all the differences that exist. And the last one is the
Independence phase, a phase where they enjoy the existing differences and a person is more
confident when faced with the rhythm of a new environment and existing challenges
Depresión, Ansiedad y Estrés según características socio-académicas y sanitarias-espirituales en estudiantes de una Universidad Pública Peruana
Authors: Hernández Huaripaucar Edgar , Becerra-Canales Bladimir Becerra-Canales Bladimir , Chauca Carmen , Solano Garcia Cecilia Giuliana , . Curro Urbano Olga María , Huamán-Cayo Alex Martín Huamán-Cayo Alex Martín 
Published: February 2024

Objetivo: Conocer los niveles de depresión, ansiedad y estrés según características socio-académicas y sanitarias-espirituales en estudiantes de una universidad pública peruana. Metodología: Estudio prospectivo y transversal, realizado en una muestra de 106 estudiantes universitarios, durante noviembre-diciembre del 2023. Se aplicó un cuestionario con características socio-académicas y sanitarias-espirituales; la variable principal fue valorada con la “Escalas de Depresión, Ansiedad y Estrés” (DASS-21). Se aplicó un análisis estadístico descriptivo y se evaluaron diferencias con el Chi- cuadrado, considerando un nivel de significancia de p<0,05. Resultados: De los participantes el 53,8% tenía depresión leve, 26,4% ansiedad moderada y 21,7% estrés moderado. Los niveles de depresión, ansiedad y estrés fueron diferentes según edad, relación con su entorno amical y social, situación económica, estado físico, estado emocional-afectivo, presencia de problemas frecuentes para dormir, presencia de problemas frecuentes de salud, en quienes se consideran personas espirituales, respuesta a cargas académicas, entre otros. Conclusión: Los niveles de depresión, ansiedad y estrés, presentan variaciones, según características socio-académicas y sanitarias-espirituales en los estudiantes universitarios.