bluuebunny/crossref_metadata_2025_split huggingface dataset:
Anthropology Today for the Anthropologists of Tomorrow
Authors: NAYLOR LARRY L. 
Published: November 2004

Identity, Survival, and Change: Exploring Social/Cultural Anthropology. Joseph B. Aceves.The Cultural Context: An Introduction to Cultural Anthropology. Robert Anderson.An Introduction to Anthropology, Volume 2: Ethnology. Victor Barnouw.The Human Way: Readings in Anthropology. H. Russell Bernard.A Reader in Culture Change. Volume 1: Theories. Volume 2: Case Studies. Ivan Brady and Barry Isaac, eds.Field Projects in Anthropology: A Student Handbook. Julia G. Crane and Michael V. Angrosino.Responses to Change: Society, Culture, and Personality. George A. DeVos, ed.Human Nature: An Introduction to Cultural Anthropology. James F. DownsThe Study and Teaching of Anthropology: An Annotated Bibliography. Susan Dwyer‐SchickThe Student Anthropologist's Handbook: A Guide to Research, Training, and Career. Charles Frantz.The Study of Anthropology. Morton H. Fried.Ideas of Culture: Sources and Uses. Frederick C. Gamst and Edward Norbeck, eds.Cultural Anthropology. Paul G. Hiebert.Cultural and Social Anthropology. E. Adamson Hoebel and Everett L. Frost.Custom‐Made: Introductory Readings for Cultural Anthropology. Charles C. Hughes, ed.Anthropology: Contemporary Perspectives. David E. Hunter and Phillip Whitten, eds.The Study of Anthropology. David E. Hunter and Phillip Whitten.Anthropology: The Humanizing Process. Evelyn S. Kessler.Frontiers of Anthropology: An Introduction to Anthropological Thinking. Murray J. Leaf, ed.The Human Adventure: An Introduction to Anthropology. Gretel H. Pelto and Pertti J. Pelto.The Evolution of Human Adaptations: Readings in Anthropology. John J. Poggie, Jr., Gretel H. Pelto, and Pertti J. Pelto, eds.Social Problems in Corporate America. Helen Icken Safa and Gloria Levitas, eds. A Transaction/Society Textbook.The Study of Cultural Anthropology. Ernest L. Schusky.The Human Experience: Readings in Sociocultural Anthropology. David H. Spain, ed.Introduction to Cultural Anthropology. Robert B. Taylor.
Audiovisual Reviews
Authors: Grumet Robert S. 
Published: November 2004

Book reviewed in this article:Museum Exhibits: Survival: Life and Art of the Alaskan EskimoMuseum Exhibits: The Newark Museum, Newark, New Jersey.Museum Exhibits: The Bowers Museum, Santa Ana, California.Museum Exhibits: The Heard Museum of Anthropology, Phoenix, Arizona.Museum Exhibits: The Huntington Art Galleries, Huntington, West Virginia.Museum Exhibits: The Witte Memorial Museum, San Antonio, Texas.
Trends in African Historical Studies
Authors: Cohen David William 
Published: November 2004

Ivory and Slaves: Changing Pattern of International Trade in East Central Africa to the Later Nineteenth Century. Edward A. Alpers.The Traditional History of the Jie of Uganda. John Lamphear. Oxford Studies in African Affairs, John D. Hargreaves and George Shepperson, eds.Kings and Kinsmen: Early Mbundu States in Angola. Joseph C. Miller. Oxford Studies in African Affairs, John D. Hargreaves and George Shepperson, eds.Asante in the Nineteenth Century: The Structure and Evolution of a Political Order. Ivor Wilks.
Book Reviews
Authors: Tuden Arthur 
Published: November 2004

Book reviewed in this article:Ethnology: A Chief is a Chief by the People: The Autobiography of Stimela Jason Jingoes. Stimela Jason Jingoes.Ethnology: Family Law and Litigation in Basotho Society. Sebastian Poulter.Ethnology: Chieftainship and Legitimacy: An Anthropological Study of Executive Law in Lesotho. Ian Hamnett.
What Directions for Race/Ethnic Relations? Kaleidoscope of Options
Authors: Swartz Jon D. , Rhodes Colbert 
Published: November 2004

American Minorities and Economic Opportunity. H. Roy Kaplan.Uncertain Americans: Readings in Ethnic History. 2nd ed. Leonard Dinnerstein and rederic Cople Jaher, eds.Ethnicity in the Americas. Frances Henry, ed. World Anthropology Series. Sol Tax, gen. ed.Ethnic Families in America: Patterns and Variations. Charles H. Mindel and Robert W. Habenstein, eds.Issues in Race and Ethnic Relations: Theory, Research and Action. Jack Rothman, ed.The Minority Report: An Introduction to Racial, Ethnic, and Gender Relations. Anthony G. Dworkin and Rosalind J. Dworkin.American Ethnic Revival: Group Pluralism Entering America's Third Century. Jack F. Kinton, ed.
Repatriating an Interpretive Anthropology: The American Studies/Cultural Criticism Connection
Authors: Marcus George E. 
Published: November 2004

The Organization of American Culture, 1700–1900: Private Institutions, Elites and the Origins of American Nationality. Peter Dobkin Hall. No Place of Grace: Antimodernism and the Transformation of American Culture 1880–1920. T. J. Jackson Lears. The Incorporation of America: Culture and Society in the Gilded Age. Alan Trachtenberg.
Raananah, A World of Our Own.Number Our Days.
Authors: Prel Riv‐Ellen 
Published: November 2004

Book reviewed in this article: FILM REVIEWS:Raananah, A World of Our Own. 1980. Produced and directed by Marlene Booth. FILM REVIEWS:Number Our Days. 1979. Produced and directed by Lynne Littman. Based on the field‐work of Barbara G. Myerhoff.
Book Reviews
Authors: Mudimbe V. Y. 
Published: November 2004

Book reviewed in this article:From Blessing to Violence: History and Ideology in the Circumcision Ritual of the Merina of Madagascar. Maurice Bloch.Qui a Obstrué la Cascade?: Analyse Sémantique du Rituel de la Circoncision chez les Komo du Zaïre. Wauthier de Mahieu.
Film Review
Authors: Bee Robert L. 
Published: November 2004

Book reviewed in this article:The Primal Mind. 1984. Produced by Richard Berman and Alvin H. Perlmutter.Native Land: Nomads of the Dawn. 1986. Produced and directed by John Peaslee.Spirit of the Hunt. 1982. Produced by Thomas Howe Associates.Itam Hakin, Hopiit. 1984. Produced and directed by Victor Masayesva
Book Reviews: Applied Anthropology
Authors: Wolf C. P. 
Published: November 2004

Book reviewed in this article:Social Assessment of High Technology: The Superconducting Super Collider in Southeast Michigan. Richard W. Stoffle, Michael W. Traugott, Florence Jensen, and Robert CopelandThe Superconducting Super Collider at the Stockbridge, Michigan, Site: Community Support and Land Acquisition. Richard W. Stoffle, Michael W. Traugott, Camilla L. Harshbarger, Florence V. Jensen, Michael J. Evans, and Paula Drury
Book Reviews
Authors: Sponsel Leslie E. 
Published: November 2004

Book reviewed in this article:Biological Anthropology: Ethnobiology: Implications and Applications. Proceedings of the First International Congress of Ethnobiology (Belém, 1988), Volume 1. Darrell A. Posey and William Leslie OveralEthnobiology: Implications and Applications. Proceedings of the First International Congress of Ethnobiology (Belém, 1988), Volume 2. Darrell A. Posey and William Leslie Overal
Book Review Essays
Authors: de Brigard Emiue 
Published: November 2004

Art as a Measure of the American Home: The Arts and the American Home, 1890–1930. Jessica H. Foy and Karal Ann Marling, eds.Art as a Measure of the American Home: Inside Culture: Art and Class in the American Home. David Halle. Chicago: University of Chicago Press, 1993. 261 pp.
Working in Industrial Agriculture
Authors: MacLennan Carol 
Published: November 2004

Book reviewed in this article: The Farm Labor Movement in the Midwest: Social Change and Adaptation among Migrant Farmworkers. W. K. Barger and Ernesto M. Rezo. Plantation Workers: Resistance and Accommodation. Brjj V. Lai, Doug Munro, and Edward D. Beechert, eds.
Mad Kings, Paper Houses, and an Asylum in Rural Ireland
Authors: SARIS A. JAMIE 
Published: November 2004

ABSTRACTSThis essay examines aspects of the local history and cultural life of St. Columba's Mental Hospital, a formerly large asylum in the west of Ireland. The way local people talk about the hospital as a place and the way the institution mixes its local, colonial, and national histories reveal that native spatial logics have succeeded in at least partially domesticating this bureaucratic structure, even as the asylum and the thinking that motivated it have contributed to historical changes at this periphery.
After Authenticity at an American Heritage Site
Authors: GABLE ERIC , HANDLER RICHARD 
Published: November 2004

ABSTRACTSThis essay explores what happens to a heritage site “after authenticity.” The site is Colonial Williamsburg, one of the most ambitious reconstruction projects ever undertaken and a place intended to be experienced as an objective correlate of an American national “identity.” Because it makes such claims, throughout its history the site has been subject to critiques by those wishing to undermine its authority to speak as the voice of an all‐encompassing America. Moreover, in the past 20 years, professional historians at Colonial Williamsburg have become articulate on‐site critics of the epistemology of authenticity as they promulgate a historiography currently popular in history museums and in the academy.
Hollywood Icons, Local Demons
Authors: Malaquais Dominique 
Published: November 2004

Hollywood Icons, Local Demons: Ghanaian Popular Paintings by Mark Anthony. Widener Art Gallery, Trinity College, Hartford, CT: January 31‐March 31, 2000 (review venue); Kansas City Gallery of Art, University of Missouri, Kansas City, September 8‐October 27, 2000; Chicago Cultural Center, Chicago, July 14‐September 25, 2001; Lowe Art Center, Syracuse University, Syracuse, NY: December 10‐January 25, 2002 (pending funding).Hollywood Icons, Local Demons: Ghanaian Popular Paintings by Mark Anthony. Michelle Gilbert. Hartford, CT. Trinity College, 2000.72 pp.
Culture and Class in Papua New Guinea
Authors: Lindenbaum Shirley 
Published: November 2004

Mangrove Man: Dialogics of Culture in the Sepik Estuary. David Lipset. New York: Cambridge University Press, 1997. 335 pp.Emerging Class in Papua New Guinea: The Telling of Difference. Deborah B. Gewertz and Frederick K. Errington. New York: Cambridge University Press, 1999. 179 pp.
Reconfiguring Kodiak: The Past and the Present in the Present
Authors: Lee Molly , Graburn Nelson 
Published: November 2004

Kodiak, Alaska: Les Masques de la Collection Alphonse Pinart du Château‐Musée de Boulogne‐sur‐Mer. Musée du Quai Branly, Paris. November 5, 2002‐January 20, 2003Kodiak, Alaska: Les Masques de la Collection Alphonse Pinart. Emmanuel Désveaux. ed. Paris: Adam Biro and Musée du Quai Branly, 2002. 256 pp. 97 color and 140 black‐and‐white illustrations.Looking Both Ways: Heritage and Identity of the Alutiiq People. Anchorage Museum of History and Art, Anchorage, Alaska. October 6, 2002–February 28, 2003Looking Both Ways: Heritage and Identity of the Alutiiq People. Aron L. Crowell. Amy F. Steffian. and Gordon L. Pullar. eds. Fairbanks, AK: University of Alaska Press, 2001. 265 pp. 223 color and black‐and‐white illustrations.
Culture Matters in the Neolithic Transition and Emergence of Hierarchy in Thy, Denmark: Distinguished Lecture
Authors: EARLE TIMOTHY 
Published: November 2004

AbstractHow did the emergence of hierarchical social structure that followed the domestication of plants and animals in the Neolithic actually come about? I suggest that material media were instrumental in this transformation, as culture was changed by incorporating such newmedia as landscape constructions and elaborate prestige objects. During the Neolithic transition in Thy, Denmark, local corporate groups formed, and, subsequently, Bronze Age chieftains came to power. Shifts in material culture suggest possible connections to these institutional changes, namely the materialization of property rights by burial monuments and permanent domestic architecture and the centralization of power through the controlled production of wealth objects. I conclude that, as part of social process, the nature of culture has been transformed by incorporating material culture with specific characteristics of scale, permanency, and control that were vital to institutional change.
The Establishment and Defeat of Hierarchy: Inalienable Possessions and the History of Collective Prestige Structures in the Pueblo Southwest
Authors: MILLS BARBARA J. 
Published: November 2004

ABSTRACTThe role of social valuables in establishing and defeating hierarchies in prestate societies is explored through the use of Annette Weiner's concept of “inalienable possessions.” Inalienable possessions are objects made to be kept (not exchanged), have symbolic and economic power that cannot be transferred, and are often used to authenticate the ritual authority of corporate groups. Ethnographic examples from Zuni are used to understand the range of individually and collectively owned inalienable objects in Pueblo societies. I then use three classes of these objects from archaeological contexts to gain insight into the history of collective prestige structures in the Southwest. I argue that inalienable goods are more useful than shape prestige goods for understanding the role of social valuables in many nonstate societies, especially those in which inequalities are based on ritual knowledge.
Village Drift and Riverine Settlement: Modeling Akimel O'odham Land Use
Authors: DARLING J. ANDREW , RAVESLOOT JOHN C. , WATERS MICHAEL R. 
Published: November 2004

ABSTRACTRegular unscheduled movements of rancherías within a confined area or settlement district result in the phenomenon described as “village drift,” a process whereby a settlement may change its location gradually by several kilometers over a period of years. This article presents a model of village drift based on data acquired from recent archaeological and geomorphological field studies and archival research on the Akimel O'odham, the Gila River Pima of south‐central Arizona. The model provides an excellent example of human ecodynamics‐‐‐an emerging landscape perspective that emphasizes the coevolution of humans and their ecosystem‐‐‐with implications for understanding prehistoric and historic settlement in desert riverine environments.
Packaging Indigenous Media: An Interview with Ivan Sanjinés and Jesús Tapia
Authors: HIMPELE JEFF 
Published: November 2004

ABSTRACTAn interview with two key figures in the indigenous video movement in Bolivia conducted at the Taos Talking Pictures Film Festival in New Mexico. In the interview, Ivan Sanjinés and Jesús Tapia describe the development of indigenous video centers and organizations in Bolivia, their work with video makers across Latin American, their goals during their 2002 U.S. video tour, their reactions to their audience's questions, and notions of authorship and collaboration as a process that extends from communities in which videos are made to hemispheric networks of media makers. I introduce the interview by situating indigenous video in Bolivia within the wider and significant historical shift toward indigenous politics in Bolivia in the 1980s and 1990s and draw from the interview new meanings for the term indigenous media that involve the ways video makers assemble and package a multiplex of technologies, resources, social organizations, cultural principles and imagery into a representational form that extends beyond the completed videotape.
Shaman's Drum: A Unique Monument of Spiritual Culture of the Altai Turk Peoples
Authors: Potapov Leonid P. 
Published: November 2004

This paper describes some results of a multi‐decade study of the drums of Altai shamans, begun in 1922 with the active cooperation of shamans from several ethnic groups and in several regions of the Altai mountains. These studies were a part of broad scale research of Altai culture. Knowledge of the customs and language of these people, along with my sincere interest, was the principal reason the Altai shamans developed significant trust in me, and this feeling of trust by the Altai people led to my adoption as a member of the Mundus clan. The adoption was confirmed with a shaman's prayer ceremony, followed by a horse sacrifice.The 1920s were a period of renaissance of shamanism in the Altai, which undoubtedly favored my research. I was able to study and photograph drums, to ask about their construction and ornamentation, and to discuss in detail their designs. This renaissance of shamanism developed as a result of Bolshevik pressure on the Russian Orthodox church after 1917, the Church having been the primary opponent of shamanism in the Altai region. Spiritual missions and churches were closed by the government, but shamanistic cults were not interfered with. The Communists were fighting all religions, but did not regard shamanism as a religion, considering it instead as a survival of the local clan system. My work in the Altai at this time was particularly productive thanks to exactly this fortunate coincidence of circumstance.
W. H. R. RIVERS PRIZE PAPER
Authors: Guarnaccia Peter 
Published: November 2004

ABSTRACTAn ecological model of asthma is developed based on a review of literature from the fields of epidemiology, allergy, and psychosomatic medicine. This model is then applied to two Puerto Rican neighborhoods in Hartford, Connecticut. A series of research hypotheses is developed to link the ecological model to the real living conditions of Puerto Ricans in Hartford. Eighteen cases of asthma events are analyzed to highlight isues relevent to the interaction between Puerto Ricans with asthma and the health‐care system.
The Movement against Clitoridectomy and Infibulation in Sudan: Public Health Policy and the Women's Movement
Authors: Gruenbaum Ellen 
Published: November 2004

[Ellen Gruenbaum is a PhD Candidate in the Department of Anthropology at the University of Connecticut, having received graduate training in a joint program with the Department of Community Medicine in Social Sciences and Health Services.She spent five years in Sudan, during which time she served on the faculty of the Department of Anthropology and Sociology at the University of Khartoum and carried out research projects for the Sudanese National Economic and Social Research Council, the F.A.O., and the Ministry of Social Affairs, as well as completing her doctoral research. The title of her dissertation, which she expects to complete in 1982, is “Health Services, Health and Development in Sudan: The Impact on the Gezira Irrigated Scheme.” For the past two years she has been Research Associate in the Department of Community Medicine at the University of the Connecticut School of Medicine, coordinating the Cross‐National Study of Health Systems Program. She is also coeditor of the Comparative Health Systems Newsletter.]
Whiting‐Out Difference: Why U.S. Nursing Research Fails Black Families
Authors: Jackson Eileen M. 
Published: November 2004

The health needs of black families have not been substantively addressed in the intellectual tradition of nursing in the United States. This tradition is permeated by white middle‐class and female ideological perspectives, a bias unrecognized by the majority of nurses, including those in academia. It is an ideology that labels, stigmatizes, and blames victims of racial, sexual, and class discrimination. Approaches that explicate health concerns from the viewpoint of the client, illuminate the experience of discrimination, and expose its influences on health have been excluded from the discipline. The dominant perspective driving research conducted by health providers, of which nursing is but one example, is marked by approaches to problems that maximize the importance of the role of the individual provider and propose solutions for people without consideration of the social context and group membership. As a result, socioeconomic, cultural, and environmental factors that contribute to the chasm between the health of black and white Americans have been ignored.Conformity to white middle‐class standards for feminine thought and behavior in the training of nurses entrenches the covert ideological underpinnings of the culture of nursing and maintains the dominant research perspective derived from it. This article argues that the conformity required of both students and faculty in nursing has systematically excluded black people, thus preventing their insights from challenging covert ideology and from shaping the core paradigm of nursing. The conformity is maintained through self‐regulation by faculty members and students, a self‐correcting process described here and labeled “whiting‐out difference.”
Exhibition Catalogues and Book Reviews
Authors: Robertson Linda B. , Glowacki Mary , Schevill Margot 
Published: November 2004

Usui. Kiichi. Ute Stebich. Charlotte Stokes. Robert Farris Thompson and DeWitt Peters 1984 Master Painters of Haiti in the Collection of Siri von Reis. Meadow Brook Art Gallery, Oakland University Rochester, Mich 63 pages,. color plates, 36 black‐and‐white photographs, and short bibliography, 30.5. 23,5 cm. Available from the Haggin Museum, Victory Park, 1201. Pershing Avenue Stockton, CA 95203,or directly from the Meadow Brook Art Gallery at $6 50.Feldman. Jerome 1985 The Eloquent Dead: Ancestral Sculpture of Indonesia and Southeast Asia. Los Angeles Museum of Cultural History "23. 21. era., 197 pp. 23 color plates with frontispiece, 270 black‐and‐white photographs and illustrations including diagrams and sketches,. color map, catalogue, appendix, and bibliography. References cited. NO price given. Available from Museum of Cultural History University of California, Los Angeles, CA 90024.Wright. Barton. with illustrations by Duane Dishta 1985 Kachinas of the Zuni. Flagstaff, Northland press in cooperation with the Southwest Museum. Forward by Patrick T. Houlihan. 24. 31.5 cm., 151 pages, 53 color plates,. maps,. black‐and‐white figure, references cited, bibliography, glossary, kachina indexes in English and Zuni. Available at $45 from Northland Press, Flagstaff, AZ. ISBN 0‐87358‐383‐3, LC 85‐60939.Roosevelt. Anna Curtenius & James G. E. Smith. editors 1979 The Ancestors: Native Artisans of the Americas New York. Museum of the American Indian. 28 X21 cm. 197 pp., 12 color plates, 205 black‐and‐white illustrations,. maps, list of artifacts. ISBN 0‐934490‐00‐7. $9 95. Museum Shop, Museum of the American Indian, Heye Foundation, Broadway at 155th St, NYC, NY 10032.Reichel‐Dolraatoff. Gerardo 1985 Basketry As Metaphor: Acts and Crafts of the Desana Indians of the Northwest Amazon. Los Angeles Museum of Cultural History. University of California. 28. 21.5 cm; 43 pp., 77 black‐and‐white photographic plates including frontispiece, 23 black‐and‐white illustrations including. map, notes, and bibliography. References cited. No price given. Museum of Cultural History, University of California, Los Angeles, CA 90024.McGreevy. Susan Brown & Andrew Hunter Whiteford 1985 Translating Tradition: Basketry Arts of the San Juan Paiutes. Santa Fe, NM. Wheelwright Museum of the American Indian. 26.5. 20 cm. 64 pp.,. color plates, 140 black‐and‐white illustrations,. map, charts, essays, catalogue section of the exhibition, References cited. No ISBN. $8 95 (plus postage). Wheelwright Museum of the American Indian, PO Box 5153, Santa Fe, NM 87502.