bluuebunny/crossref_metadata_2025_split huggingface dataset:
The Archival Turn
Authors: Kim Jihoon 
Published: January 2024

Abstract
This chapter examines the ways in which several Korean documentary films in the 2010s use archival footage of the distant or recent histories of Korea. Here I characterize the recent Korean documentary’s increasing uses of found footage as the “archival turn” and argue for its two implications. First, this term suggests that the extensive uses of found footage allow filmmakers to develop other modes of documentary filmmaking—compilation documentary, essay film, and metahistorical documentary—besides the participatory mode distinguished by the supremacy of the camera’s immediate, on-the-spot witnessing of reality. Second, this term indicates that Walter Benjamin’s idea of “material historiography” is shared by the filmmakers, as their appropriation, reassessment, and manipulation of found footage are motivated by the desire to endow it with a new historical perspective in relation to their engagement with the politics of the present. That is, the filmmakers’ attempts to reread archival materials are justified by their impulse to engage a series of contemporaneous social events that have triggered collective memories of a past, including “memory wars” that have centered around the ideological conflict regarding the status of the Gwangju Uprising, feminist social movements, the Youngsan Massacre, and labor struggles against the neoliberal employment system.
Epilogue
Authors: Kim Jihoon 
Published: January 2024

Abstract
The book’s epilogue furnishes two afterthoughts on Korean documentary cinema over the last forty years. The first is to recapitulate the idea of post-activist turns in terms of the shifting constellation of aesthetics and politics, with the examples of The Remnants (Kongdongjŏngbŏm, Kim Il-rhan and Lee Hyuk-sang, 2016) and The 2nd Repatriation (2ch’a songhwan, Kim Dong-won, 2022). If this reflects the internally dynamic processes of differentiation and border-crossing in Korean nonfiction film and video practices, the second presents a prospect for future inquiry into the external boundaries of Korean documentary cinema as a specific construct of national cinema in terms of its transnational encounters or diasporic drifting, with several examples of Korean diaspora filmmakers and the films that trace and reconstruct the inter-Asian network of common yet differing experiences.
Phenomenal Intentionality
Authors: Pitt David 
Published: January 2024

Abstract
This chapter presents a series of problems for Dretske-inspired causal-informational-teleological theories of conceptual intentionality, which I take to be the best hope for the naturalization of intentionality. It argues that these problems arise from the exclusion of the subjective aspects of intentionality, and that the phenomenal-intentionalist approach avoids them. This approach is resolutely internalist, and as such is very much against the grain of recent mainstream analytic philosophy of mind (and language). The chapter presents two arguments for internalism about thought content, one based on the possibility of propositional hallucination, and one based on the impossibility of propositional illusion.
The Experience of Thinking
Authors: Pitt David 
Published: January 2024

Abstract
This chapter offers a precise characterization of, and two arguments for, the thesis that there is a proprietary, distinctive and individuative experience of thinking that constitutes the content of concepts and thoughts, and responds to objections to them. One of these arguments is epistemological, the other metaphysical. The epistemological argument claims that we have a capacity for a kind of first-person knowledge of the contents of conscious occurrent thoughts that we would not have if there were no such phenomenology. The metaphysical argument claims that since all non-conceptual kinds of conscious states, as well as differences within them and the identities of their tokens, are individuated phenomenally, the same should be true for conscious conceptual states. The chapter also provides a brief critique of the popular “phenomenal contrast” strategy before addressing three arguments against the existence of cognitive phenomenology. It ends by addressing some internal worries for the thesis, viz., the possibility of shared intentional content between perceptual and conceptual states, phenomenal compositionality and context effects, and the immediate availability of complex conceptual contents.
Unconscious Thought
Authors: Pitt David 
Published: January 2024

Abstract
This chapter addresses the problem of unconscious thought for the thesis defended in the book: if thought content is experiential, then if there are unconscious thoughts, there must be unconscious experience; but it’s doubtful that there is such a thing. It considers and rejects several strategies for accommodating unconscious phenomenology as “as-if” phenomenology. It offers three arguments for unconscious phenomenology and one for “unconscious consciousness,” and sketches a view on which unconscious, contentless brain may be “programmed,” by evolution or by the conscious mind, in such a way that some of its processes occur in accordance with rational principles defined over intentional contents, both of which can only be grasped in conscious thought.
Delusion and Self-Knowledge
Authors: Miyazono Kengo 
Published: January 2024

Abstract
The main claim of this chapter is that delusions provide a useful test case for investigating the nature of self-knowledge. A successful account of the self-knowledge of attitude-types needs to be coherent with the conjunction of two facts about delusions: the fact that people with delusions identify their delusions as beliefs (“Doxastic Recognition”), and the fact that delusions do not play the doxastic functional role (“Non-Doxastic Function”). This test in itself does not enable us to single out the true theory of self-knowledge, but it does enable us to narrow down the options. In particular, the view that self-knowledge of attitude-types is achieved by tracking functional roles (“Tracking Function”) does not pass this test. This implies the failure of the theories of self-knowledge that are associated with Tracking Function, such as the boxological monitoring theory (Nichols and Stich 2003) and the self-interpretation theory (Carruthers’s 2009, 2011). As an alternative to Tracking Function, the author defends the view that self-knowledge of attitude-types is achieved by tracking phenomenology (“Tracking Phenomenology”). Unlike Tracking Function, Tracking Phenomenology passes the test; it is coherent with the conjunction of Doxastic Recognition and Non-Doxastic Function.
Religious Imaginings
Authors: Ichino Anna 
Published: January 2024

Abstract
In this chapter the author contends that many instances of religious attitudes are best characterized as imaginings. Having discounted some apparently obvious reasons to classify them as beliefs as well as Van Leeuwen’s reasons to classify them as “credences”, the author argues that their functional profile matches neatly that of paradigmatic imaginative states. This view does not have the undesirable consequences that it may prima facie seem to have. It does not force us to say that religious people are hypocrites, nor that they have faulty self-knowledge. On the contrary, it helps us to make more rational sense of their sincere religious avowals. This view also fits nicely with some recent accounts of the multidimensional nature of faith, laying the basis for a more comprehensive picture of the religious mind.
Delusions and Everyday Life
Authors: Lavin Douglas , O’Brien Lucy 
Published: January 2024

Abstract
This chapter aims to get away from the ‘psychological attitude’ approach framing current philosophical discussion of delusion. The authors ask not what kind of attitude a delusion is—a belief or an imagination? Something else?—as if it were already clear what the ‘content’ of a delusion could be. They aim instead to shift attention to the question of the ‘object’ of delusions. What is delusion of? What is the object of this form of thinking? This focus on a delusion’s object, over its attitudinal nature, is partly motivated by a desire properly to connect delusory thought with ordinary forms of fantastical thinking that are ubiquitous in the experiences faced by reflective humans in everyday life. The authors aim at securing a continuity, in a way that much extant discussion of delusion fails to, between delusory thought with more ordinary forms of thinking present in, for example, fantastical or magical thinking. Exploring familiar expressions of such thinking, especially those involved in love and loss, enables us to bring out the way in which such expressions convey forms of affective self-consciousness—that have the subject and her relations as an object—that are not naturally taken as reports liable to investigation as true or false. This raises the question about how to think about what someone is doing when they give expression to a delusion
Irrationality and the Failures of Consciousness
Authors: Noordhof Paul 
Published: January 2024

Abstract
It is typical to think that delusion lies at the extreme end of epistemic or procedural irrationality. Setting aside those cases of delusion that involve self-deception, in fact, self-deception involves greater epistemic irrationality and/or more significant procedural irrationality than delusion. The fact that a self-deceptively favoured belief is threatened when it is the object of conscious attention along with the psychological history that led up to its adoption is mistakenly taken to show that the self-deceived are not lost to reason in the way that the deluded are but rather that the self-deceived are irrational in a way that those with delusions are not. A central process of belief formation—doxastic deliberation—has two distinctive features: transparency and uncontrollability. Explanations typically offered of these features appealing to different ways in which belief is linked to truth—appealing to different kinds of teleology or normativity—or conditions on action fail. Instead, the explanation of these two features lies in the fact that conscious attention makes manifest the attractiveness of being disposed to act upon what we take to be true and the unattractiveness of being disposed to act upon what we take to be false. Many monothematic delusions derive from anomalous experiences that draw the subject’s attention. They are a consequence of the epistemic weight that attending consciously gives to what is presented as true along with a difficulty in attending specifically to things that don’t have the same impact upon our attention. These are mundane features of normal subjects. By contrast, the distinctive instability of the self-deceptively favoured belief reveals the substantial epistemic and procedural irrationality involved.
Collegiality in the European Commission
Authors: Patrin Maria 
Published: January 2024

Abstract
The book investigates the principle of collegiality in the European Commission. Collegiality is a principle of primary law enshrined in the Treaties and recognized by the Court of Justice of the EU. It ensures the Commission’s independence from EU Member States and it acts as a safeguard to the Commission’s supranational character. Under the principle of collegiality, all commissioners are equal in the adoption of decisions and they bear collective responsibility for these decisions. The book approaches collegiality from an innovative pluri-disciplinary and law-in-context perspective, which looks at both the legal framework and the institutional practice. The first part of the book is devoted to the legal analysis of collegiality. It retraces collegial procedures and actors in the different layers of the Commission’s decision-making. The second part of the book explores the implementation of collegiality through illustrative case studies on different Commission’s functions, including legislative initiative, executive rule-making, infringement proceedings, competition, and economic governance. The empirical analysis unveils a disconnect between the legal notion of collegiality and its concrete application in institutional practices. Formally, the college of commissioners adopts all decisions. Behind the scenes, however, collegiality is implemented with different intensities and in different manners depending on the functions performed by the Commission. These variations raise the normative question of how to ensure the unity of the Commission as a collegial body despite the diversification of decision-making functions. They also invite a re-examination of the Commission’s multifaceted role in the current EU institutional, legal, and political setting.
The Legal Sources of Collegiality Between Legal Rules and Institutional Practices
Authors: Patrin Maria 
Published: January 2024

Abstract
The chapter reviews collegiality’s legal sources and investigates their relationship with institutional practices which have developed aside, or in parallel to, legal rules. The analysis encompasses primary law provisions on collegiality, internal Commission documents such as the Rules of Procedure, the commissioners’ Code of Conduct, and the Commission’s Working Methods, and interinstitutional agreements laying out the political accountability of the Commission before the European Parliament. Institutional practices analysed include: the Spitzenkandidaten procedure, the commissioner-candidate hearings in the European Parliament, and the resignation of commissioners. The analysis points to a dynamic relationship between legal rules and institutional practices, whereby the latter sometimes derive their legitimacy from the former, yet sometimes they go beyond, or even stand in opposition to, them.
The Commission’s Functions in Economic Governance
Authors: Patrin Maria 
Published: January 2024

Abstract
In this chapter I argue that the regulatory overhaul of economic governance following the euro-crisis and the Covid-19 pandemic has endowed the Commission with a new function, which can hardly be subsumed under any of the traditional ones—but which uses them in novel combinations. In fact, the Commission exercises legislative initiative by proposing corrective measures, it acts as the watchdog of EU law, and it establishes the medium- to long-term vision for the development of economic governance. All this within a single, collegial body. The chapter retraces the European Semester procedures and examines the changes enacted after the pandemic. It shows that the Commission’s different functions in economic governance combine technical and independent assessment with political decisions that have an enormous impact on the Member States. The challenge is how to make the polymorphous nature of these functions compatible with the Commission’s collegial decision-making.
Cannabis and the Life Span of Moral Panics
Authors: Heidt Jon , Wheeldon Johannes 
Published: January 2024

Abstract
This chapter reviews the moral panics around cannabis. It begins by considering the dramatization of evil and updates the moral panic construct by assessing various critiques that have emerged. The moral panic thesis gained traction as an example of the constructionist framework that explained how moral guardians construct, amplify, and exaggerate deviance through the media. This chapter updates the moral panic concept by suggesting a broader construction due to a changing media environment. By exploring the lifespan of moral panics around cannabis use and their overlapping nature, we present a model that attempts to account for the indeterminate and volatile nature of many contemporary moral panics. This includes the rise of participatory disinformation, which informs, and is informed by, current moral panics.
Regulatory Models of Cannabis Policy
Authors: Heidt Jon , Wheeldon Johannes 
Published: January 2024

Abstract
This chapter explores five regulatory models that guide contemporary cannabis policy. We organize these models based on public safety, public health, medicinal cannabis, consumer cannabis, and racial justice. First, we assess each by focusing on fundamental assumptions, operational goals, and practical outcomes. Next, we consider the impacts of each of these models by applying them to jurisdictions where cannabis has been depenalized, decriminalized, and legalized. This includes Australia, Canada, the Netherlands, Portugal, the United Kingdom, and the United States. Decriminalization is generally linked with investments in public health and often leads to increased access to medicinal cannabis. However, while consumer cannabis is emerging, efforts to adopt a meaningful racial justice model are nearly nonexistent.
Stan Cohen and the Limits of the Cannabis Revolution
Authors: Heidt Jon , Wheeldon Johannes 
Published: January 2024

Abstract
This chapter examines the limits of cannabis reform based on the work of Stan Cohen and specifically his view that rather than receding, state power often spreads, expands, or transforms. By focusing on the contagious nature of social control, we show that despite liberalization, efforts to govern cannabis, and the people who use it, are not limited to formal contacts with the criminal justice system. They extend to various diversion schemes, including drug and education treatment programs. Moreover, it is present within nascent efforts to regulate legal cannabis, which allows the state to replace carceral commitments with regulatory burdens. This constrains rather than advances cannabis reform. We consider the impacts of illusory reform in Australia, Canada, the Netherlands, Portugal, the United Kingdom, and the United States. Around the world, cannabis control is shifting, reconstituting, and expanding.
Three Eras of Cannabis Research
Authors: Heidt Jon , Wheeldon Johannes 
Published: January 2024

Abstract
This chapter presents three distinct eras of cannabis research. While early research that established the relative harmlessness of cannabis did little to shape national and international policy, by the second era, the War on Drugs and international conventions ensured cannabis research focused on risks and made claims that have proven difficult to validate. In addition, studying illicit substances means accepting too many confounders, such as conflating the psychopharmacological danger for people who use cannabis with the risks associated with engaging with illegal markets. Finally, changing the legal status of cannabis has opened the door to more nuanced examinations of stigma and public safety, coercion and public health, the value of medical cannabis, and the complications of consumer cannabis and racial justice. To avoid the problems of past research, we present cannabis research since 2018 and explicitly focus on research from jurisdictions where cannabis is legal.
Cannabis Policy, Harm Reduction, and Meaningful Decriminalization
Authors: Heidt Jon , Wheeldon Johannes 
Published: January 2024

Abstract
Cannabis policy is evolving around the world. This chapter presents a model of meaningful cannabis decriminalization that creates the conditions under which a legalized regulated model is more likely to succeed. We begin by highlighting three efforts to regulate illicit drugs. These include legalization, criminalization, and depenalization. Next, we link these efforts to our previous efforts to consider distinct cannabis regulatory models and explore categories of cannabis policy-based harm. Finally, we argue that adopting a harm reduction approach requires reckoning with concepts like tolerance and aversion. While expanding tolerance is a noble goal, it first requires regulating aversion. Our model of meaningful decriminalization de-emphasizes public safety models and recalibrates public health models to avoid expanding social control in the name of cannabis policy reform.
Legalization, Polymorphic Governance, and Barriers to Cannabis Policy
Authors: Heidt Jon , Wheeldon Johannes 
Published: January 2024

Abstract
This chapter considers the potential for benefit maximization to guide legal and regulated cannabis. While decriminalization is an example of legal renegotiation, moral questions complicate efforts to move toward cannabis legalization. In place of monomorphic governance models, we focus on linking racial justice with medical and commercial cannabis. This polymorphic model of cannabis governance is designed to expand consumer and medical cannabis, compete with illicit markets, and offer a pragmatic means to engage questions of racial equity. We reconcile tensions between commerce and control, liberty and safety, and justice and fairness by realigning the five regulatory cannabis models, identifying barriers to this approach, and offering examples of how covert control might be constrained.
The Renaissance Battle for Rome
Authors: de Beer Susanna 
Published: January 2024

Abstract
The Renaissance Battle for Rome examines the rhetorical battle fought simultaneously between a wide variety of parties (individuals, groups, authorities) seeking prestige or legitimacy through the legacy of ancient Rome—a battle over the question of whose claims to this legacy were most legitimate. Distinguishing four domains—power, morality, cityscape, and literature—in which ancient Rome represented a particularly powerful example, this book traces the contours of this rhetorical battle across Renaissance Europe, based on a broad selection of humanist Latin poetry. It shows how humanist poets negotiated different claims on behalf of others and themselves in their work, acting both as “spin doctors” and “new Romans,” while also undermining competing claims to this same idealized past. By so doing this book not only offers a new understanding of several aspects of the Renaissance that are usually considered separately, but ultimately it allows us to understand Renaissance culture as a constant negotiation between appropriating and contesting the idea and ideal of “Rome.”
Competing Appropriations of Rome’s Empire without End
Authors: de Beer Susanna 
Published: January 2024

Abstract
Chapter 2 reflects on the centrality of the foundation narrative of Rome, as represented in Virgil’s Aeneid, in all claims to Rome’s imperial legacy. It analyzes how humanist poets writing on behalf of various authorities, including (but not exclusively) the pope and the Holy Roman emperor, used specific storylines of this foundation narrative to bolster their rhetorical claims. Depending on the type of authority they worked for, they either built on the Christian appropriation of the Virgilian conception of Rome’s imperium sine fine (eternal empire), exploited the genealogical connection with Troy, or focused on the location of Rome. Ultimately, they also appropriated Virgil’s use of both linear and circular visions to reach their rhetorical goals. The chapter ends by suggesting that the very idea of the Renaissance grew from the widespread imitation of this rhetoric of renewal, in almost all domains of Rome’s legacy, by “insiders” and “outsiders” alike. This chapter engages with the “temporal turn” in current scholarship by arguing that linear or circular visions of time are not reserved for certain periods of history but often exist side by side, as they are instrumental in different parties’ “uses of the past.”