bluuebunny/crossref_metadata_2025_split huggingface dataset:
History and Consolation: Royal Yorùbá Bards Comment on Their Craft
Authors: de Moraes Farias P. F. 
Published: May 2006

As court musicians and specialists of the past, theArókinof Òyó have been used as a source for Yorùbâ history, but their own views on the uses of historical information have not been investigated. For the first time a sample of these views is published here. It comes from an interview with a group ofArókin, in which they offered descriptions and other representations of the nature of their expertise. This evidence sheds light on how theArókinhave traditionally deployed historical precedent and accounted for historical innovation. They ground the resort to the past primarily on the social need to offer consolation (itùnû) to the ruler, i.e., to cool down his personal grief. It is from this that they derive the need to relate and assimilate events, so as to explain the meaning (itumòo) of present happenings. They emphasize, above the supplying of etiology and legitimation, the restoration of equanimity against grief and anger.Arókin tradition compares the overwhelming power of song to the overwhelming power of grief. It stresses raw personal emotion as a cultural force, both as a source of disruption and as a trigger for efforts to make sense of the world with the help of the past, or with the help of newly-imported frames of explanation. The management of the king's (but also, in exceptional circumstances, of the people's) emotions requires history, and may require religious innovation. The king's grief at the loss of his children is liable to have violent, and culturally far-reaching, consequences. Despite obvious differences, this has significant points of contact with Rosaldo's account of the rage of the bereaved and “the cultural force of emotions” in connection with the Ilongot of northern Luzon, in the Philippines.
Pitfalls in the Application of Demographic Insights to African History
Authors: Fetter Bruce 
Published: May 2006

Twenty–one collaborators and I recently have championed the use of demographic insights in the reconstruction of African history. The advocacy, however, does not mean that we endorse all uses to which demography has been put in the recent literature. We all recognize the delicacy of transferring methods from one discipline to another. In this essay I would like to suggest five pitfalls into which some distinguished scholars have fallen as a caution for further research. Some of the authors of course, may not believe them pit-falls at all, but the production of history requires debates on methods as well as fact and theory.Before, embarking on this critique, however, let me propose a framework which relates primarily to one of the three major components of demography, the study of mortality. The analysis of mortality in Africa really involves three nested questions which researchers inevitably address either implicitly or explicitly: why do organisms die? why and how do people die? and why and how do people die in Africa? In the course of explaining how demographers answer these questions, I will illustrate the methodological errors which I be¬lieve fellow historians have committed.Death is the inevitable outcome of life; it comes to all organisms, large and small. The causes of death and disease often work in combination. Some organisms are born defective, genetically unable to function in the same way as others of their species. Others, although properly equipped, experience accidents or shortages of food. Those which have survived to maturity experience aging, a process by which the biological mechanisms which have enabled creatures to repair themselves and to fight off enemies, cease functioning, and death is the final outcome. All these causes of death can occur without the intervention of other creatures. The earth, however, is filled with a variety of organisms which are capable of killing one another. Members of some species kill each other, but the most common causes of death are interspecific, involving the relationships of prédation and parasitism.
Inkatha and Its Use of the Zulu Past
Authors: Golan Daphna 
Published: May 2006

Clashes between supporters of Inkatha and those of the ANC have resulted in the death of thousands of people in the last five years. The political death toll in 1990 was the highest South Africa has ever seen. While Inkatha, a Zulu-based movement, attempts to maintain the ethnic division enforced by the apartheid regime, the ANC is struggling for a non-ethnic and color-blind democracy and a political system elected on the basis of “one man, one vote.” Their struggle is about the future of South Africa, about sharing power and resources. It is also, however, about the past and the use of its symbols.In this paper I look at the ways Inkatha has, since its formation, used the Zulu past to draw support, to achieve political gains, and to educate the youth in KwaZulu. I have used political speeches of Chief Gatsha Buthelezi, Inkatha's leader, as well as speeches by other key individuals in the movement, texts by the historians of the movement, novels written in the spirit of Inkatha, and most important, Inkatha textbooks on “good citizenship,” a subject introduced in all KwaZulu schools as a compulsory in 1978.
J.W. Davidson at Cambridge University: Some Student Evaluations
Authors: Shepperson George , Hair P.E.H. , Munro Doug 
Published: May 2006

Before arriving in Canberra in 1950 as the foundation Professor of Pacific History at the Australian National University, J.W. (Jim) Davidson (1915-1973) was an Oxbridge don and author of a small book onThe Northern Rhodesian Legislative Council(1948). A New Zealander by birth and upbringing, Davidson arrived at Cambridge in late 1938 on a Strathcona Scholarship and embarked on a PhD dissertation at St John's College, becoming a Fellow in 1945 and from 1 January 1947, a University Lecturer in Colonial Studies. While the formal details are easily established, little of substance is known about Davidson's activities at Cambridge. As Davidson's biographer-to-be, I was fortunate to receive a letter from P.E.H. Hair, one of Davidson's undergraduate students at Cambridge, who learned of my work from a footnote in one of my journal articles. Hair put me in contact with a fellow Davidson student, George Shepperson, which led to another fruitful correspondence.Davidson is well known as the founding father of modern Pacific Islands historiography, and perhaps even better known as a Constitutional Advisor and Consultant to various Pacific territories approaching independence or self-government. These aspects of his life have been amply documented, not least by Davidson himself. A largely unknown aspect of Davidson's career is his undergraduate teaching: after all, he spent most of his working life at an institution devoted to research and postgraduate supervision, unfettered by the demands of undergraduate teaching. With this in mind, and with their permission, it was decided to publish the recollections of Paul Hair and George Shepperson of Jim Davidson as their History tutor at John's.
Kenneth Onwuka Dike,Trade and Politics, and the Restoration of the African in History
Authors: Nwaubani Ebere 
Published: May 2006

The removal from history follows logically from the loss of power which colonialism represented. The power to act independently is the guarantee to participate actively and consciously in history. To be colonized is to be removed from history except in the most passive sense.Kenneth Onwuka Dike (1917-1983) is a definite turning point in African historical scholarship.West Africa(28 September 1957) appropriately called him “The Pioneer Historian.” Robert July credits Dike with being “responsible for many of the advances in historical scholarship that marked the two decades following the conclusion of the Second World War.”Dike was born in Awka, Nigeria, on 17 December 1917. In 1933 he entered Dennis Memorial Grammar School (DMGS), Onitsha, Nigeria. After three years at DMGS, Dike spent another two years at Achimota College in the Gold Coast. From Achimota he moved on to Fourah Bay College, Sierra Leone. At the time, Fourah Bay was affiliated to, and awarding the degrees of, Durham University. This meant that through Fourah Bay, Dike took the B.A. (in English, Geography, and Latin) of Durham University. In 1943, he went home to Nigeria, but not to stay for long. In November 1944 he left, on a British Council scholarship, for the M.A. degree in History at University of Aberdeen. In June 1947 he graduated, taking a first-class honors (the best of his year) at Aberdeen. Four months later, Dike registered for his Ph.D. at King's College, University of London. Under the supervision of Vincent Harlow and Gerald S. Graham, he did a dissertation entitled “Trade and Politics in the Niger Delta, 1830-1879.” He earned his Ph.D. degree on 28 July 1950. With it he became the first African to “pass through professional training” in Western historical scholarship.
Swahili History and Society to 1900: A Classified Bibliography
Authors: Spear Thomas 
Published: May 2006

Several years ago, Derek Nurse and I began to consider the increasing need to make revisions to our book,The Swahili: Reconstructing the History and Language of an African Society, 800-1500. We knew there had been significant archeological finds subsequent to its publication in 1985, but we were surprised to discover that hundreds of new books and articles had appeared. It therefore seemed expedient, not simply to revise the earlier work, but to compile a comprehensive new bibliography on early Swahili history and society that would facilitate thorough reconsideration of the issues in the future. This now includes 700 items, 428 published before 1985 and 272 published after. This is a massive literature, and it will make extensive demands on those working in the field (Spear 1999).The focus here is on the history and development of coastal societies over the past two millennia, but I have included recent ethnography, linguistics, and history for comparative purposes. What is missing, however, are sources covering literature and the arts, for which one may consult Kelly Askew's excellent online bibliography (Askew 1999). I have included mainly published work, but unpublished theses and papers are also included where available. I have not, however, included archival materials in government (e.g., Tanzanian, Zanzibari, British, German, Indian, French, U.S.), mission (CMS, UMCA, LMS), or local (Salem, Hamburg, Rhodes House) collections, nor have I included material in mission publications.The bibliography is subdivided by discipline—archaeology, linguistics and language, ethnography, and history. Most items have been confirmed in OCLC WorldCat or other authoritative sources, correcting numerous errors in previous citations. Arabic names are alphabetized as they appear, inconsistently, in databases for ease of finding.
The Records of the University of Fort Hare
Authors: Morrow Seán , Gxabalashe Khayalethu 
Published: May 2006

Historians, not just of South Africa, but of any part of what was once British Africa up to and including Kenya, will be familiar with the significance of the University of Fort Hare at Alice, in South Africa's Eastern Cape province. The university is built on the site and retains the name of a British fort that was a major base for one of the first and most bitterly-fought, and certainly the longest, of the nineteenth-century southern African wars of conquest. However, in one of the paradoxes in which South Africa abounds, Fort Hare has become a shibboleth of modern African nationalism, priding itself on its illustrious alumni, which include many of the great names of the modern black elite in southern Africa. The paradox to some extent disappears, and the interest and complexity increases, when it is considered that Fort Hare had its origins in the liberal missionary tradition, with all its ambiguities, and that its products included homeland leaders as well as nationalist politicians, and the functionaries of segregationist and colonial states as well as assertively African political and cultural leaders.The vicinity of Fort Hare has long been a center of education in the western tradition. From 1841, in the case of Lovedale, with nearby Healdtown and St. Matthew's following later, the great mission-schools of the Eastern Cape, supported by the Lovedale Press, made the area the cradle of the mission-educated African elite. It was from this context that Fort Hare emerged in 1916, being the creation of an interdenominational group of Protestant missionaries and of African leaders such as John Tengo Jabavu, founder of the newspaper Imvo Zabatsundu.
Dahomey's Royal Road
Authors: Alpern Stanley B. 
Published: May 2006

Nineteenth-century European visitors to the kingdom of Dahomey were not easily impressed, certainly not by any infrastructural refinement. So when one after another perceived grandeur in the Cana-Abomey road, it was no small compliment. For French travelers the road was “magnifique,” “superbe,” a “merveille,” “fort belle,” “vraiment belle,” or “des plus belles.” For British travelers “splendid” or—perhaps the ultimate accolade—as broad as any thoroughfare in England.This remarkable road was the last leg of the regular route from Dahomey's Atlantic port of Whydah to the royal capital at Abomey. Its basic purpose was not to impress foreigners on their approach to the capital, as one might imagine, but to allow the kings of Dahomey to travel to and from Cana in style.In Fon traditions Cana dates back to the origins of the kingdom in the early seventeenth century and may have preceded Abomey as tribalchef-lieu. When Dahomey was subject to the Yoruba empire of Oyo (from the 1730s or 1740s to the 1820s), Cana was the place where Oyo messengers collected the annual tribute. King Gezo (1818-58) is said to have begun his successful challenge of Oyo very early in his reign by having those messengers slaughtered.
Cannibals, Warriors, Conquerors, and Colonizers: Western Perceptions and Azande Historiography
Authors: Ivanov Paola 
Published: May 2006

Mainly as a result of the work of E. E. Evans-Pritchard, the Azande are among the best-known African peoples. In anthropological theory they have become indissolubly associated with the study of religion and magic. Also remarkable is their expansion under the leadership of the dynasties of the Avungara and the originally Ngbandi-speaking Abandia. Starting from a small core area in the basin of the lower Mbomu, where the ancestors of the Avungara and Abandia had established themselves as rulers over parts of the resident, mainly Zande-speaking, population around the middle of the eighteenth century, the Abandia extended their rule into the region of the lower Mbomu and lower Uele, while the Avungara and their Azande followers swept eastward in a vast movement and in less than one hundred years conquered a huge area reaching as far as the upper Sue and upper Uele, integrating the population into their system of rule.One of the reasons for the speed of this expansion is that individual members of the Avungara dynasty (who all claimed descent from Ngura, the first historical ruler in the lower Mbomu area) repeatedly founded principalities of their own in new territories. This led to the existence of a varying number of polities under numerous, more or less, powerful rulers who descended from several dynastic branches, thereby preventing the formation of a single kingdom, stable in time and place. Through the integration of numerous groups of different linguistic and ethnic origins, the population cluster was formed for which the collective name Azande has become established. The history of Azande expansion thus provides a very interesting example of a society being created through political processes, which raises questions concerning the origin, acceptance, and characteristics of centralized political organizations, as well as assimilation and acculturation processes (besides the Mangbetu in the Uele-Bomokandi area, the Azande were the only group in the region to develop centralized political structures on a wide scale).
Donald Moodie: South Africa's Pioneer Oral Historian
Authors: Malherbe V.C. 
Published: May 2006

In “Donald Moodie and the Origins of South African Historiography,” Robert Ross provides an illuminating account of the political agenda which drove Moodie's impressive labor of archival research, transcription, and translation to produce The Record—a title which, abbreviated in this fashion as it normally is, neatly establishes the aura of neutrality which he intended for his compilation of documents. Sections of The Record appeared in print between 1838 and 1841. A decade earlier Moodie had begun to assume the mantle of historian, but his activities then are little known. It appears also that his motives were somewhat different from those behind the later crusade. At a time when the social sciences were embryonic, and Cape historiography was still undeveloped, Moodie's interest was engaged by the relations subsisting between the indigenes and colonists. As investigator he employed certain methods of the fieldworker, notably the oral interview.Moodie has attracted a novelist, but not yet a biographer. In what has been published concerning him thus far, the man remains elusive. The entry in the Dictionary of South African Biography was prepared by the chief archivist of Natal and describes in a few short paragraphs his life before The Record and his transfer to that colony in 1845. Born in the Orkney Islands in 1794, Moodie entered the Royal Navy in 1808. A lieutenant at the time of his retirement on half pay in 1816, he left for India in 1820 but remained instead at the Cape, where his brothers Benjamin and John had settled. The next fifteen or so years, which the DSAB dispatches in a few lines, is the period which is of interest here. During that time he married Sophia Pigot and experienced bouts of insecurity respecting employment—aspects of his personal life with some relevance for the course of action he pursued.
“Rats Fell from the Ceiling and Pestered Me:” Phrase Books as Sources for Colonial Mozambican History
Authors: Sheldon Kathleen 
Published: May 2006

Conversation manuals and phrase books offer a window into the worldview of those who compile them, and might provide clues about society at large as well. Because they focus on ordinary conversation and verbal interactions, the inclusion of particular topics and sentences indicates what issues were important to the person who compiled the phrase book and might furnish information about everyday life at the time of publication. Information may be gleaned not only from the actual phrases, but from the organization of the book, verb forms, and other less obvious indicators.Contemporary examples include phrase books in the United States that present basic terms related to housekeeping or construction for English-speakers who hire Spanish-speaking workers. Another example is from Joseph Lelyveld, who found the apt title for his bookMove Your Shadow: South Africa, Black and White, in a Fanagalo phrase book. The excerpt “Move your shadow” was part of a set of orders for white golfers to use with African caddies, and was emblematic of white attitudes toward blacks during the apartheid era.In this paper I look at the kind of social and historical information that can be extracted from phrase books compiled during the colonial era in Mozambique. Phrase books differ from dictionaries and grammars because they provide an idiosyncratic list of topics and sentences deemed important to daily life by the compiler.
Factional Competition, Sociopolitical Development, and Settlement Cycling in Ìlàrè District (ca. 1200-1900): Oral Traditions of Historical Experience in a Yorùbà Community
Authors: Ogundiran Akinwumi O. 
Published: May 2006

This paper is an assessment of the local historical model of sociopolitical development and settlement history in Ìlàrè community, southwest Nigeria. Ìlàrè was at the nucleus of an early sociopolitical formation in Ìjèsàland. The formation, known as Éka Òsun, held sway over the area of northern Ìjèsàland between the thirteenth and sixteenth centuries. The study forms part of the ongoing archeological and historical investigations on the settlement history and regional interactions in central Yorùbàland.The episodes of settlement cycling are the hallmarks around which the historical experiences of Ìlàrè are organized. In other words, the trajectories of Ìlàrè's historical experience parallel the shifts in its settlement location (habitus). Moreover, the oral traditions stress intersocietal conflict and intergroup alliance as the important factors in the earliest sociopolitical transformations in northern Ìjèsàland. The traditions also highlight how factional competitions resulted in the continuous shift in the settlement of Ìlàrè within an area of about eight kilometers in diameter over an 800-year period. The oral historical narratives not only draw on kinship idioms in the construction of hierarchical social relations, but the narratives also emphasize intercommunity relations as the plot of historical experience and social actions.The attempt here is to outline the historical trajectories of events that heralded Ìlàrè as the political center and that characterized its transformations to a political periphery in northern Ìjèsàland. This study also historicizes the long-term patterns of relationship between factional competition and regional inter-community relations on the one hand and sociopolitical development and settlement cycling on the other.
An Introduction to an Oral History and Archive Project by the Anglican Church of Congo
Authors: Wild-Wood Emma 
Published: May 2006

Congo has for decades faced sustained neglect of all its institutions and now suffers a protracted conflict. Most Congolese attempt to survive hunger, sickness, and war. In this context the preservation of historical information is fraught with difficulties. Nevertheless, the oral history and archive project detailed in this paper set out to collect historical sources from one Christian denomination in Congo. It is but a small part of a huge depository of historical data held by churches in the country.Mission and Church bodies have significantly contributed to nation-building and the establishment of social structures throughout the twentieth century. In Congo the churches continue to run many of the schools, hospitals, and community development programs in the country and provide a conduit for relief aid. They are involved in the daily negotiations for survival on which life depends. While there is significant overlapping of religious adherence between ‘traditional’ beliefs, Christianity, and Islam, over 90% of the population acknowledge allegiance to a Christian denomination. For this reason church bodies provide invaluable resources to the historian. This project sought not only to protect the bureaucratic documents produced by one particular denomination, but to gather oral testimonies from a wide range of individuals connected with that church in order to begin a process of historical reflection. When finally collated and cataloged, it will be of use to Africanists and social anthropologists interested in the eastern half of Congo, as well as those with a particular interest in church history in Africa.