bluuebunny/crossref_metadata_2025_split huggingface dataset:
The Origin of the Managing Agency System in India
Authors: Kling Blair B. 
Published: April 2006

The managing agency system has been the dominant form of business organization in India for over a century, yet no one has described the circumstances surrounding its first emergence. It is not difficult to understand why an aura of mystery enshrouds the early years of the system. Students of managing agency invariably have been economists. Although they feel obliged to make some reference to its historical origins, they neglect the sources where the evidence abounds. A typical statement from a recent official Indian study of managing agency reads:Little is known about the early twilight zone of the history of our industrial development in which the managing agency system and the joint stock companies played a great part.
The Poet as Mouse and Owl: Reflections on a Poem by Jībanānanda Dāś
Authors: Dimock Edward C. 
Published: April 2006

One day eight years agoit was heard that they had taken himto the dissecting room;yesterday evening it was, in the darkness of the Phalgun nightwhen the fifth moon sankhis desire was to die.His wife lay beside him, his child too;he had love, and hopein the moonlightand then he sawwhat spirit? Why did he wake from sleep?Or perhaps sleep was a long time comingand now he liesin sleep, in the dissecting room.Perhaps he wanted this sleep.Like a plague rat, face smeared with bloody foam,neck twisted, in a lightless hole he sleeps now;he will awake no more.;He will awake no morethe thick pain of awakeningincessantlythe constant burdenhe will bear no moreinto unprecedented darknessas if beside his windowa few silences were comelike a camels neck.
The Erosion of Patron-Client Bonds and Social Change in Rural Southeast Asia
Authors: Scott James C. 
Published: April 2006

This paper attempts to explain how, in Southeast Asia, the strong patron-client bonds which joined peasants to local elites tended to break down during the colonial period—particularly in directly-ruled low-land areas. By examining the effects of social differentiation, the commercialization of subsistence agriculture, and the growth of colonial administration on day-to-day class relations in the countryside, it is possible to show how a relationship the peasant once viewed as collaborative and legitimate came increasingly to be seen as one of simple, if unequal, bargaining or of outright exploitation.Patron-client relationships are seen as a pattern of exchange of goods and services in which the balance of exchange is related to the legitimacy of the relationship. In particular, physical security and subsistence insurance are minimal services the peasant anticipates in exchange for his deference. In the pre-colonial period the greater availability of alternative social mechanisms such as the kindred and village, the existence of unclaimed land, and the absence of strong outside backing of local powerholders served to provide minimal guarantees for clients, with the social and demographic impact of colonialism strengthened, the bargaining power of elites and moved the balances of reciprocity to their advantage the protective power and coverage of deference relations eroded. The result was a loss of legitimacy by agrarian elites.
Sinhalese Astrology, South Asian Caste Systems, and the Notion of Individuality
Authors: Kemper Steven E. G. 
Published: April 2006

AbstractAstrology is a neglected cultural form in the study of South Asian society. It is also one which pays attention to the individual in ways that seem to fly in the face of scholarly understandings of Asian societies as places where individuality has little importance. The ideology of caste, the institution most often taken as an analytical entry to South Asian societies, gathers people into groups on the basis of their gross similarities and fixes a person's condition for life. Astrology treats individuals as distinguished by subtle differences and liable to momentary changes. The paper argues that caste ideology and astrology have a common vocabulary and logic, one which is genealogical and combinatory, and suggests in turn several conclusions about the relationship of individuals and society in South Asian cultures.
The Concept of Soul in Chinese Folk Religion
Authors: Harrell Stevan 
Published: April 2006

AbstractWhile all variants of Chinese religion assume the existence of one or more “souls”(ling-hun),very little has been said about what these “souls” are or how the concept varies from one religious tradition to another. This article explores the “soul” in the folk variant of Chinese religion, arguing that while the “soul” may be conceived as multiple in abstract, theoretical discussions, people actually behave as if the “soul” were a single entity. To show what this entity is, the contexts in which the “soul” can be described clearly, i.e., those contexts in which it is separated from the body, are enumerated. The image that emerges of the “soul” indicates that the Chinese conceptling-hunhas a dual nature that incorporates the cultural aspect of being human and the individual personality.
Current Status of East Asian Collections in American Libraries
Authors: Tsien Tsuen-Hsuin 
Published: April 2006

This study of the East Asian collections in American libraries in 1975 provides new data on the current status of resources, growth rate, geographical distribution, acquisitions, cataloging, personnel, fiscal support, unit capabilities and cost, use patterns, and services. The analysis is based on information from ninety-three libraries, including twenty-two not previously reported.Of the collections in this survey, eighty-nine are located in the United States, three in Canada, and one in Mexico. About one-half of them were established before, the other half since, 1960 (Table 1). Sixty-six of the collections are in university and college libraries, six in federal libraries, seven in public libraries, and fourteen in museum and special libraries. The size of the collections varies from a few thousand to as many as over a million volumes—with 11 having over 200,000 volumes; 5 between 100,000 and 200,000 volumes; 43 between 10,000 and 100,000 volumes; and 34 under 10,000 volumes. The incorporation of East Asian materials in branches of public libraries is a new trend, primarily for providing materials in vernacular languages to minority groups in the local community.
Chiang Kai-shek and the Anti-Japanese Movement in China: Zou Tao-fen and the National Salvation Association, 1931–1937
Authors: Coble Parks M. 
Published: April 2006

AbstractsJapanese imperialism relentlessly besieged the Nationalist government of China during the Nanking decade. Chiang Kai-shek, believing that China was not ready to confront Japanese military power and obsessed with the desire to eliminate the Communists, adopted a policy of consistent appeasement toward the.Japanese. This enraged public opinion in urban China, and Zou Tao-fen, a popular journalist, led the cry for resistance to Japan. He and his associates were continually suppressed by the Nanking government; nevertheless, they published several journals in succession, each of which denounced Chiang's policy toward Japan and all of which achieved enormous circulation. Late in 1935 Zou and his followers helped organize the National Salvation Movement, which demanded that Chiang suspend the civil war against the Communists and fight the Japanese. When Chiang Kai-shek, acting under Japanese pressure, arrested Zou and the leaders of the association in 1936, they became national heroes, the legendary “Seven Gentlemen.” Zou's martyrdom and that of his associates transformed their movement into a powerful political force, one that opposed Chiang and increasingly favored the Chinese Communists.
Socialist Revolution and Women's Liberation in China—A Review Article
Authors: Honig Emily 
Published: April 2006

AbstractsIt was once popular for Western scholars to view the liberation of women as one of the most dramatic accomplishments of the Chinese revolution. This article reviews three recently published studies that present a more sanguine view of the impact of the policies adopted by the Chinese Communist party on women's lives. Throughout its history (with the possible exception of the 1920s) the CCP has failed to commit itself to the achievement of gender equality. To have done so, the new scholarship suggests, would have alienated male peasants, the most important constituency of the CCP Patriarchy, rather than being dismantled, has thus been perpetuated and reinforced in China. This argument is substantiated in the three volumes under review by an analysis of Party policy and political campaigns. The extent to which these policies and campaigns reflect social reality is a task that future scholars will have to confront.
“The New Vietnam Scholarship”—A Review Article
Authors: Long Ngo Vinh 
Published: April 2006

AbstractsThe book under review has been hailed by its supporters as one of the finest examples of “the new Vietnam scholarship.” Like other writings of this genre, this book claims that the United States caused the loss of South Vietnam by going to the Paris peace talks in 1968 and by yielding “far too much to Communist demands” after that. What makes this book stand out from the other writing, however, is its author's unabashed use of highly questionable sources and techniques; he attempts to show that the government of Vietnam is so absolutely evil, its policies and programs such unmitigated failures, and its leaders and cadres so totally inept, corrupt, devious, and callous that the United States and its allies should continue to exert pressure to break that government and to make it capitulate to entire sets of impossible demands prescribed by the author. Given the Cold War climate at present, this book may help to rally people to the anti-Communist cause, but it contributes nothing to scholarship.
Party, Society, and Local Elite in the Jiangxi Communist Movement
Authors: Averill Stephen C. 
Published: April 2006

AbstractIn August 1927 the Chinese Communist Party (CCP) in Jiangxi seemed moribund, yet by the end of 1930 the movement was larger and more active than ever before. How did this occur? Past studies have especially emphasized Mao Zedong's famous rural guerrilla strategy, but this was only part of the story. Equally significant was the little-studied success of members of the Jiangxi hill-country elite who were also in the CCP in using established schools and educational societies, time-honored traditions of local strongman behavior, and existing bandit–secret society gangs to build many localized base areas. Such techniques were congenial to CCP leaders and essential to the movement's survival in the early days when its prestige and material resources were at a very low ebb, and when radical reforms would almost certainly have failed. Nevertheless, this strategy also fostered parochial attitudes and organizational weaknesses that clashed with the later efforts of Mao and his allies to carry out mass mobilization and fundamental land reform. Only after a prolonged and violent crisis within the base areas did the “Maoist” policies vital for the revolution's long-term growth begin to overcome the policies of elite coalition building that had been necessary for the movement to obtain its initial foothold in the Jiangxi hill country.
From Tribute to Philanthropy: The Politics of Gift Giving in a Western Indian City
Authors: Haynes Douglas E. 
Published: April 2006

AbstractsDuring the nineteenth century, South Asian businessmen began to engage in modern forms of philanthropy. Focusing on the western Indian city of Surat, this essay explores the emergence of philanthropic activity within the larger “portfolios” of gift giving held by indigenous merchants from roughly 1600 to 1924. Throughout this period, Hindu and Jain commercial magnates employed gifts as means both of building up their reputations (ābrū) within high-caste society and of fostering stable ties with political overlords. Local merchants continuously adjusted their charitable choices to changes in the ideology of these overlords as they sought to obtain influence with and honors from the ruling power. Involvement in philanthropy reflected a “negotiated” accommodation to Victorian values through which elite merchants maintained a relatively secure commercial and political environment in the context of late nineteenth-century British rule. When government policies seriously threatened theirābrūduring World War I, however, local traders began to view donations to the Indian National Congress as an alternative method of conserving status and credit.
Religious Gifting and Inland Commerce in Seventeenth-Century South India
Authors: Rudner David West 
Published: April 2006

AbstractsMost accounts of South Indian commerce in the seventeenth century depend on European documents and focus on Indo-European trade along the Malabar and Coromandel coasts. This article makes use of indigenous documents to analyze the way a caste of itinerant salt traders, the Nakarattars, combined worship and commerce in the interior of Tamil-speaking South India. It focuses on Nakarattar activities in the seventeenth century before they had achieved power under their better-known name, Nattukottai Chettiars, and at a time when their commercial expansion was just getting under way and when the close association of this expansion with rituals of religious gifting was already apparent. The two main purposes of the article are to illuminate the ritual dimension of commercial activity in precolonial South India and to enrich current transactional models of the relationship between temples and small groups in South India by incorporating a mercantile perspective.
False Specialization and the Purdah of Scholarship—A Review Article
Authors: Papanek Hanna 
Published: April 2006

Within the last decade, many publications have appeared in South Asia (especially India) and North America on subjects relating to women. Scholars concerned with the study of South Asia have generally neglected these publications instead of integrating them into research and teaching on South Asia. This neglect results from a “false specialization” on both subject matter and scholars interested in research on women, which has led to a “purdah of scholarship” or segregation of the new scholarship on women. The reasons for this segregation include prejudice, the absence of an emphasis on family and kinship in current South Asia studies, neglect of research on Muslim populations, the complexities of gender in the Hindu tradition, and the nature of institutional support for research on women. Advocacy for women's equality is characteristic of the new research on women in South Asia, both by North American and South Asian writers. The core of the substantive argument presented in the article is as follows: Gender differences are among the fault lines along which the effects of major social, economic, political changes are distributed within populations. Gender relations are proving to be vulnerable in the face of rapid change. The increased consciousness of women's issues in South Asia is the result of accelerated changes within these societies which have affected gender differences and gender relations. Gender is increasingly understood to be a factor in accelerating class differentiation and in other processes of change.New contributions to the research literature on women and gender in South Asia are reviewed under three headings: (1) “complementary” studies that highlight forgotten sectors of the population; (2) stocktaking assessments that summarize data about women and government activities; (3) “integrative” studies that aim to develop social theory and methodology. The final section of the review suggests new lines for future scholarship, particularly with regard to control over female labor deployment.
Japanese Peasants: Moral? Rational? Revolutionary? Duped?–A Review Article
Authors: Bowen Roger 
Published: April 2006

A full decade has passed since Frederic Wakeman, Jr., published his influential “Rebellion and Revolution: The Study of Popular Movements in Chinese History” (1977). He opened his article with the observation, “During the past twenty-five years, hundreds of studies of Chinese peasant rebellions have appeared in print.” He added that most of these studies had been published in the People's Republic, but in his bibliography he listed dozens of entries by Western scholars on the topic. Significantly, while noting that Western studies of peasant resistance in China “drew upon Chinese scholarship to write histories of their own,” Wakeman emphasized that Western historians were divided on the issue of whether the “Maoist depiction of Chinese history as perennial class struggle” was accurate. He summed up the controversy in these words:Was an immiserated peasantry ruthlessly exploited by a venal landlord class through the sweep of pre-modern Chinese history? Or would it be more accurate to say that, while the population suffered in times of epidemic or famine, there were long periods of plenty when relatively affluent farmers benefited from rising agricultural prices, and negotiated rental contracts to their own liking with accommodating landlords? (Wakeman 1977:202)
Dephallicizing Women inRyūkyō shinshi: A Critique of Gender Ideology in Japanese Literature
Authors: Ariga Chieko 
Published: April 2006

In surveying the history of Japanese literature since the Meiji period (1868–1912), readers immediately recognize that Japanese literature has been approached most predominantly from the perspective of the question of the “modern.” Although specific subjects of focus have varied, the primary underlying question has been whether a literary work is “modern,” “premodern,” or “antimodern.” This approach has been so firmly embedded in the Japanese literary tradition that it has established itself as the most legitimate way to examine literature written after the Meiji period.The issue of the “modern” is related to the question of Japanese modernization; it is unquestionably important and deserves full critical attention in view of the geopolitical position of Japan in Asia, affected by Western hegemonic power over the past few centuries. However, because of this exclusive focus, other significant questions, including questions related to gender, have escaped critical attention.
Presidential Address: Reflections on Communal Violence in South Asia
Authors: Tambiah Stanley J. 
Published: April 2006

Ethnic conflict is said to be rampant today. To all those instances familiar to us from the recent past, we may add the latest explosions in Southern Russia, in Eastern Europe, and in India's Kashmir.A great deal has been written on the historical antecedents of ethnic conflicts, and on the political, religious, economic, and social circumstances in which many of them have broken out. These accounts include the effects of global processes that stem from metropolitan centers upon satellite countries, the assumptions and the problems of nation-making, and the politics of ethnic and other group entitlement claims in plural societies.
Presidential Address: Reflections on Modernity and Modernization
Authors: Najita Tetsuo 
Published: April 2006

I should like to share with you some thoughts about modernity and modernization that are drawn from notes I took during a visit in October 1992 to Hachinohe in Aomori Prefecture in northern Japan. I report from these notes mainly as a historian and partly as an amateur ethnographer without any special claim to “ethnographic authority.”On that occasion, some one thousand citizens from the region gathered in Hachinohe to celebrate the 290th anniversary of the birth of Andō Shōeki (1703–62), the provocative eighteenth-century thinker and physician who practiced in this former castletown. I had been invited to give a lecture at a symposium on “Andō Shōeki and Today” and the “sympathetic relationship between community and nature” (Najita 1993).
Spatial Order and Police in Imperial Beijing
Authors: Dray-Novey Alison 
Published: April 2006

Historians and sociologists often treat the appearance of uniformed, armed, and bureaucratically organized police as one of the effects of industrialization. Because Europe and America had few cities of great size before the Industrial Revolution, we often have failed to separate the impact of urbanization from that of industrialization.The data from China, on the other hand, suggest that city police forces are rooted in the social effects of population concentration with or without industrialization. In particular, the dynamics of a large, dense, and heterogeneous population produce an increased number of urban subcultures, and the potential for constant conflict among them leads to growth of the territorial arrangement that sociologists call spatial order.
Community, Authenticity, and Autonomy: Insurgence and Institutional Development in India's Northeast
Authors: Dasgupta Jyotirindra 
Published: April 2006

Reports from india's northeastern states—Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, and Tripura—rarely deal with the positive aspects of their institutional development processes. The national media mainly concentrates on the disquieting stories of unrest, insurgence, and violence. The negative portrait of this region offered by both the press and scholarly studies in India and abroad must be distressing for the people of the Northeastern region.This paper suggests that an excessive preoccupation with violence and a narrow reading of the implications of insurgent violence on the part of the observers are responsible for a substantial misunderstanding of the Northeastern political processes. As a result, the positive aspects of community formation, the linkage of communities in wider political institutions as parts of the Northeastern administration and representative systems, and the contribution of these processes to the national systems remain largely unexplored. The history of insurgence is rarely narrated in the context of an equally long history of peace, social collaboration, political reconciliation, democratic participation, and innovations in institution-building and sustenance. Even the received narrative of violence is deeply flawed due to its frequent inability to attend to the possible rationality of forced desperation, and its insensitivity to the long-term constructive implications of many anti-authority struggles.
The Marginalization of aDalitMartial Race in Late Nineteenth- and Early Twentieth-Century Western India
Authors: Constable Philip 
Published: April 2006

Repeatedly in indian recruitment handbooks and army histories of the late nineteenth and early twentieth centuries, self-sufficiency, physical and moral resilience, orderliness and hard work, fighting tenacity, and above all, a sense of courage and loyalty were the characteristics attributed to the Indian martial races. Thus Major-General George MacMunn wrote of the Sikhs:As a fighting man his slow wit and dogged courage give him many of the characteristics of the British soldier at his best.
Chinese Society: An Historical Survey
Authors: Wittfogel Karl A. 
Published: April 2006

Traditional China was an agrarian society which experienced a significant development of handicraft and commerce. In this respect, China was similar to medieval Europe and to certain pre-Hellenistic civilizations of the northern and western Mediterranean. However, while these Western agrarian civilizations ultimately lost their societal identity, Chinese society perpetuated its basic features for millennia. And while medieval Europe saw a commercial and industrial revolution that led to the rise of an industrial society, traditional China never underwent such changes.Obviously, when characterizing societal structures, it is not enough to speak of agriculture, handicraft, and trade in general. We must consider their ecological and institutional setting and the specific human relations involved in their operation.