bluuebunny/crossref_metadata_2025_split huggingface dataset:
R.S. Rattray and the Construction of Asante History: An Appraisal
Authors: McCaskie T.C. 
Published: May 2006

“It must be remembered that in Ashanti really valuable anthropological information is possessed by comparatively few of its inhabitants. Those who have accurate knowledge are the older men and women who have few dealings with the foreigner, live secluded lives in remote villages, and are ignorant of or indifferent to the social and religious changes brought about by the European.“When Prempeh returned, to what had once been known as ‘the city of blood’, he was a cultured, elderly gentleman, who took his place at the head of the Kumasi town council, and his old capital had become almost a city, with many fine and imposing buildings. I met Prempeh twice; once when he and sixty thousand Ashantis assembled to welcome my little Moth aeroplane, as it swooped down on Kumasi, which, from a great height, looked like a small brown patch in a sea of green. I met him again on my way home, after my last ‘tour’.”“Listen! Rattray knew no secrets, nothing…You will never know secrets…”To the historian, no less than to any other student of Asantesεm (Asante matters), the collected works of Rattray (1881–1938) are unavoidable, an ineluctable presence. There they sit on the library shelf--a monument of colonial ethnography and manifestly a major source--to be chewed over and ransacked, to be digested and distilled, to be scissored and parcelled out in the footnotes that support or refute an argument, and ultimately--and always--to be returned to again and again. All historians of Asante use Rattray and are grateful to him. It is important at the outset to record that fact of simple gratitude, for, to the historian of Asante, there is much to criticise in Rattray's work. What follows, then, is a critical assessment of that work.
Some Reflections on the Oral Traditions of the Galinhas Country, Sierra Leone
Authors: Jones Adam 
Published: May 2006

Whenever historians of Africa write: “According to tradition…”, they evade the crucial question of what kind of oral tradition they are referring to. The assumption that oral tradition is something more or less of the same nature throughout Africa, or indeed the world, still permeates many studies on African history; and even those who have themselves collected oral material seldom pause to consider how significant this material is or how it compares with that available in other areas.The majority of studies of oral tradition have been written by people who worked with fairly formal traditions; and those who, after reading such studies, go and work in societies where such traditions do not exist are often distressed and disappointed. There is therefore still a need for localized studies of oral tradition in different parts of Africa. As far as Sierra Leone is concerned, no work specifically devoted to the nature of oral tradition has been published, despite several valuable publications on the oral literature of the Limba and Mende. The notes that follow are intended to give a rough picture of the kind of oral material I obtained in a predominantly Mende-speaking area of Sierra Leone in 1977-78 (supplemented by a smaller number of interviews conducted in 1973-75, 1980, and 1984). My main interest was in the eighteenth and nineteenth century history of what I have called the Galinhas country, the southernmost corner of Sierra Leone.I conducted nearly all of my interviews through interpreters and did not use a tape recorder more than a very few times. This was partly because the amount of baggage I could carry on foot was limited, but also because I soon found that some informants were disturbed by the tape recorder, and because it was difficult to catch on tape the contributions of all the bystanders.
Mid-Nineteenth Century Dahomey: Recent Views vs. Contemporary Evidence
Authors: Ross David 
Published: May 2006

Three mid-nineteenth century English travellers, F.E. Forbes, R.F. Burton, and J.A. Skertchly, published books which contain detailed descriptions of the way in which the Dahoman state was then organized. The three authors' works, when taken together, form the most coherent, best researched, precolonial account of the Dahoman kingdom.Dahomey's more recent historians, while purporting to rely on Forbes', Burton's, and Skertchly's evidence, have nevertheless advanced arguments which are incompatible with that evidence. The three authors believed that Dahomey was an Abomey area slave-raiding community, whereas the kingdom's new historians claim that Dahomey was a European-like nation state. They have, it appears, while searching for their new interpretations, lost sight of their source material. As a means of drawing attention back to these sources there follows an analysis of Forbes', Burton's, and Skertchly's testimony.F.E. Forbes was a naval officer who became interested in Dahomey while serving on board one of the anti-slave squadron's ships. R.F. Burton, the well-known explorer and author, made a study of the kingdom while he held the position of British Consul for the Bight of Biafra. J.A. Skertchly was an entomologist who developed an interest in Dahomey while on a West African specimen collecting trip.Forbes gathered his material in 1849/50, while Burton collected his in 1863/64. Both visited Dahomey as members of anti-slave trade factfinding missions and both considered that their instructions obliged them to find out as much as they could about the way in which the kingdom was organized. Forbes' and Burton's books are published versions of their official reports.3 Skertchly, who collected his evidence in 1871, had intended to spend only about a week in Dahomey but was detained there for almost eight months, during which he was unable to collect specimens.
Rediscovering Sources of Nigerien History: The Dosso Archives
Authors: Painter Thomas M. 
Published: May 2006

This is a report on provisional efforts to reorganize a regional archive in Dosso, Niger. The information is provided in hopes that it will be of some use to students of West African history, and will arouse the interest of archivists.While conducting research in the Dosso region of Niger during 1981 and 1982, I had occasion to work with historical materials in the Prefectural archives of the Department of Dosso. At the time of my arrival in Dosso, the archival documents were stored in more than twenty metal and wooden cabinets and files, and on open shelves. These were located inside a very large room without electric lights, illuminated dimly during the daylight hours by a single small window, permanently open and paneless, high on as eastward facing wall. The disorder of the cabinets inside the room was such at the beginning that it was impossible to penetrate more than a few feet. In some cabinets the contents were more or less uniform, but in most there was considerable disarray, said to date from the late 1970s when a national youth festival was held in Dosso. As a result, it was not uncommon to find mimeographed reports from the 1970s alongside registers of handwritten.entries dating from the early 1900s, and typescripts from the 1930s and 1940s. In others, voracious termites left for years to eat as they liked, had caused considerable destruction, consuming the documents, and in the case of wooden construction, the cabinets and shelves that contained them.
The Lists of Phalaborwa Rulers: A Comparison of Variant ‘Fixed’ Sources
Authors: Scully R.T.K. 
Published: May 2006

In this paper I discuss genealogical material documented in the past about the ruling families of Phalaborwa in the northeast Transvaal. Recent archeological research in Phalaborwa demonstrates a continuous Iron Age cultural complex in the area centered around Lolwe hill since the eighth century A.D. Subsequent investigations of Phalaborwa oral tradition clearly link the present BaPhalaborwa Sotho-speaking population with the Iron Age past, adding considerable specific detail for the historical reconstruction of this remarkable 1000-year old metalproducing and trading society.Noble and royal genealogies among the BaPhalaborwa focus on the main line of Malatji clan rulers and in all of the Malatji lines the genealogies merge at one or other ascending levels. There is consequently a single ultimate prestige genealogy for all noble and royal families in Phalaborwa which has become fixed by the efforts of various of the tribe literates since the 1930s. Inconsistencies in oral tradition from diverse groups, however, suggest that this genealogy was not rigid in the past, but flexible, allowing certain direct lines of descent to become obscured and the collateral and even unrelated lines which have found their way into political association with the ruling house of Phalaborwa by various means to be added.
Columbus from Guinea to America
Authors: Hair P.E.H. 
Published: May 2006

yo e andado veynte y tres años en la mar.y ví todo el levante y poniente,…y e andado la Guinea…The first world empire (truly one on which the sun never set) was created by the union of the crowns of Portugal and Spain in 1580. If the events immediately leading up to the union were unexpected and contingent, the creation of a global hegemony had been adumbrated nine decades earlier, with the almost simultaneous voyages, to west and to east, of Christopher Columbus and Vasco da Gama. What lay behind these voyages on the parts of Portugal and Spain, and hence the respective claims of these nations to have set in motion the process which led to world empire, form the background theme of this paper.Concentration on the heroic figures of Vasco da Gama and Columbus has often prevented historians from appreciating the significance of earlier developments. Writers discussing Columbus and the consequent impact of Spain on the Americas regularly fail to lay sufficient weight on the seventy years of previous Portuguese discovery of the coast of Africa, and therefore on the consequent Portuguese grapplings with the political, economic, and moral problems of culture contact and imperial policy in an Outer Continent. Equally, historians of the Portuguese imperial effort, eager to reach the better-evidenced complexities of the Lusitanian contact with Asia, tend to neglect, not only the Portuguese effort in the South Atlantic, but also the rival Castilian effort in the same ocean—an effort that preceded Columbus and paralleled, to some extent, the deeds of Portugal. Yet, within Iberia the two kingdoms, Portugal and Castile (the latter in process of generating the new kingdom of Spain), were in close and involved contact, not least because the territorial shape of each in the 1490s had only been hammered out during the preceding one hundred years. There is thus a strong case for treating the global expansion of Iberia as a single process and not merely as two coincidental thrusts around the globe, ultimately in opposite directions.
Court Records in Africana Research
Authors: Dickerman Carol , Gocking Roger , Abel Richard L. , Renne Elisha P. , Christelow Allan , Roberts Richard , Robinson David , Dunbar Roberta Ann , Spaulding Jay , Schmidt Elizabeth 
Published: May 2006

A series of panels at the ASA meeting in November 1989 focused on sources and methods for the study of law in colonial Africa. At an informal discussion held afterwards, participants agreed that court records are potentially very valuable sources for historians, anthropologists, and other scholars of Africa but that they have not been used as widely as they might be. In an effort to alert Africanists to the existence of such documents and to encourage their use, those of us who had used court records in our research were asked to provide descriptions of them. This paper is a collection of the responses.Courts were established in the African housing quarters in what was then Usumbura in 1938 as part of a broad reorganization by the colonial administration of the conditions of African residence in the city, one in the quartier of Buyenzi and the other in that of Beige (today Bwiza). These tribunals, which are still in existence, were granted jurisdiction over civil and minor criminal cases between Africans; each court had its own officials, advisors, and clerks, prominent residents of the quartier appointed by the colonial administration. Buyenzi's population was predominantly Muslim, and its court officials were men knowledgeable about Islamic law. Beige, in contrast, was a more heterogeneous community, and its court tended to be staffed by residents who had risen in the African ranks of the civil service.Men and women of both housing quarters resorted frequently to the courts, with the Buyenzi court hearing approximately 9,000 cases and Beige almost twice that many in the years between their establishment in 1938 and independence in 1962. Their complaints covered a wide range of matters: debts, business ventures, bridewealth disputes, divorces, child rights, property transfers, and various quarrels between friends, neighbors, and family members. Procedure was relatively simple. A man or woman who wished to present a complaint went before the court and was given an appointment for the case to be heard. At the time the court considered the complaint, both accuser and defendant were present. Although the parties might bring with them supporters and witnesses, there were no intermediary personnel such as lawyers. Each individual argued his own case and answered questions put by the judges. A judgment was usually handed down immediately, and it was based on customary rather than European practice. As these courts were originally established, their autonomy was very great: in principle, unless the decisions violated colonial law, they could not be overruled by Belgian officials.
The Many Minds of Sir Halford J. Mackinder: Dilemmas of Historical Editing
Authors: Dawson Marc H. 
Published: May 2006

While doing research in Rhodes House Library I cam across a magnificently detailed description of parts of Kikuyuland in 1899 in the travel notebooks of Sir Halford John Mackinder. In this work Mackinder recounted his expedition's successful effort to be the first recorded group to ascend Mount Kenya. He is also one of the few travelers to leave a detailed account of this area for the nineteenth century. Furthermore, I discovered he had compiled a typescript of his notebooks clearly intended for possible publication. I did not compare the two closely at the time, as I relied on the notebooks, but when the African Studies Association announced a program to publish valuable unpublished primary sources, I immediately thought of Mackinder's work as being an important unpublished source for central Kenyan History. Here I discuss some of the implications of that thought that I have so far discovered.Mackinder (1861–1947) was one of the intellectual founders of modern political geography. He read both natural science and modern history as a student at Christ Church College, Oxford and went on to study law and qualify as a barrister in London. Mackinder also traveled widely in 1885 as part of the Oxford extension movement, lecturing on his ideas concerning a “new geography.” He believed that there was a growing rift between the natural sciences and the humanities and that geography could act as a bridge between the two. Physical geography could aid in understanding and explaining human activities.
The Siege of Makapansgat: A Massacre? and A Trekker Victory?
Authors: Naidoo Jay 
Published: May 2006

An eye for an eye and a tooth for a tooth is not Christian dealing, but it is the dealing with which fair unbiased history proves to have been in the end most productive of good and least productive of evil, when communities of white men have coterminous frontiers with tribes of blacks.In November of 1854 a particularly violent clash between Dutch farmers and Ndebele tribesmen took place in the Waterberg district of the Transvaal, resulting in a spiral of killings which ultimately -- and apparently -- led to the massacre of an entire tribe. The standard account, by Theal, may be summarized briefly as follows. Hermanus Potgieter, a man of “violent temper and rough demeanour”, entered Makapan's capital with a party of men, intending to trade some ivory. This Makapan was of a ferocious disposition” and had the reputation, among the surrounding tribes, of being “a man of blood.” Unfriendly newspaper correspondents claimed that Hermanus Potgieter and his men made demands, without payment, for sheep and oxen. They also demanded gifts of African children. This seems improbable, for white men would hardly have ventured thus. Tribesmen are easily irritable and it is possible that some banal act excited “the Africans to frenzy.” Potgieter was “flayed alive,” and his skin, prepared in the same way as that of a wild animal. Makapan's forces then attacked neighboring settlements. The Farmers in Zoutpansberg and Rustenberg abandoned their homes and formed laagers. P.G. Potgieter led a force to the troubled area, where he found that the hostile tribesmen had sought refuge in a nearby cave.
Africa on Film to 1940
Authors: Roberts Andrew D. 
Published: May 2006

In the course of bibliographical work on volume 7 of theCambridge History of Africa, I realized that there was no guide to film as a historical source for this or any other period in African history. Lists had been made of films on Africa available for loan or hire in the U.S.A., but no one had tried to list at all comprehensively what had actually been made or what had survived. I therefore decided to compile such a guide myself, tracing the making of non–fiction film in Africa from early days up to 1940: this seemed a suitable cutoff date, since it was clear that from the Second World War the scale of filmmaking in Africa, as elsewhere, increased very considerably, and in any case was beginning to attract the attention of historians.I was emboldened in this project by the publication in 1980 of the non–fiction catalog of the British National Film Archive. This immediately showed that a wide variety of relevant films had been not only made, but preserved, and for several there are viewing as well as archive copies. Unfortunately, there is no equivalent published catalog for any other major film archive. I have been able, however, to glean much information from a variety of guides, filmographies, and historical studies. Among lists of films in archival collections, the most useful were those in the U.S. of UNESCO for ethnographic films, McClintock for films on North Africa, and South's guide to African materials in the U.S. federal archives.
Voices From the Past: Remarks on the Translation and Editing of Published Danish Sources for West African History During the Eighteenth and Nineteenth Centuries
Authors: Winsnes Selena Axelrod 
Published: May 2006

For the past four years I have been engaged in translating into English and editing published Danish sources for west African history. Having begun with pure translation I soon realized that, were the translations to be clear and, indeed, comprehensible, editing was sine qua non. A translation I made last year of H. C. Monrad Bildrag til en Skildring of Guinea Kysten og dens Indbyggere (Copenhagen, 1822) is finished, but not yet edited. But the main thrust of my work so far has been preparing an edited translation of Paul Erdmann Isert, Reise nach Guinea und den Caribäischen Inseln in Columbien (Copenhagen, 1788).It has been in the course of this work that I have been made aware, both by reading and by personal communication, of the growing interest in new and careful translations of the early sources. In this paper I shall address six aspects of the work: a brief overview of the current situation regarding Danish sources for west African History from the sixteenth to the nineteenth centuries; a review of the available printed Danish sources and the status of their translation into other languages; a discussion of technical problems; a discussion of some of the traps of translation and interpretation; the early sources' use of earlier sources; the modern sources' use of early sources. It is my intention, here, to present a case showing the need for new and carefully edited translations of the early sources for west African history, and to champion the recognition of this field of endeavor as something far more than “just translation.”
The Swaziland Oral History Project
Authors: Hamilton C.A. 
Published: May 2006

In 1985 an oral history project was established in Swaziland, based in the National Archives at Lobamba. The Oral History Project set itself three tasks; the establishment of an oral archive on Swazi history; the publication of a selection of transcripts form the oral archive concerning the precolonial history of Swaziland; the popularization of precolonial history.The precolonial history of Swaziland is the history of a largely non–literate people. The colonial period is well–documented, but mostly from the perspective of the colonial administration. Oral traditions are thus a primary source for both the precolonial and the later history of Swaziland. The Project is concerned to preserve oral testimonies about all periods of Swazi history, including the immediate past. Special attention however, has been paid to the collection and preservation of the oral record pertaining to the precolonial history of Swaziland, a period for which documentary sources are largely absent.There are several reasons for this. Firstly, the relative stability of the Swazi kingdom and its high degree of centralization imparted to early Swazi traditions a unique chronological depth. Secondly, the varied circumstances of incorporation of its many component chiefdoms have endowed Swaziland with an exceptionally rich corpus of local and regional traditons. This diversity facilitates the development of a picture of precolonial life that moves beyond the elitist versions of history which have long dominated both Swazi history and precolonial history elsewhere in southern Africa. Not only are the surviving Swazi oral traditions about the precolonial past unusually rich, but Swaziland occupied a pivotal political position in nineteenth–century southeast Africa. Its traditions illuminate the processes and forces that shaped the history of the entire region
A Traditional History of the Konyan (15th-16th Century): Vase Camara's Epic of Musadu
Authors: Geysbeek Tim 
Published: May 2006

In an oral discourse passed down through many generations, the village elder Vase Kamara describes how a slave named Zo Musa Kòma founded the ancient town of Musadu in Guinea-Conakry, and he explains how the legendary Kamara ancestor Foningama later became a leader in Musadu. We tentatively date some elements of the Zo Musa stories to about the fourteenth and fifteenth century, when the Manding began to assimilate and push the Southwestern and Eastern Mande-speaking peoples from the Musadu area in the Konyan to the forest. Some of the Foningama related accounts seem to correspond to the era when the Kamara who settled in the Konyan became active in the sixteenth-century Mane “invasions.”Stories about Musadu's founding provide information about these movements and help bridge the histories of the savanna and forest peoples who live in Guinea, Côte d'Ivoire, and Liberia. The Musadu legend links the Konyaka to their kinsmen who live in the traditional heartland of the Mali empire in present-day northern Guinea and southern Mali. In addition, some Manding, Vai, Loma, Gola, Kpelle, Konor, Dan, and Mano trace their origins to Musadu, and reflect one Loma writer's claim that “all of the tribes in Liberia are from Musadu, or have some association with Musadu” (Korvali 1960:7).The main actors are Manding (Mandekan) speakers who migrated to the Mau/Gbè and Konyan regions of western Côte d'Ivoire and southern Guinea respectively. The Mauka/Gbèka and Konyaka are members of the Northern Mande language group and are classified as Maninka (Malinke). The Bamana (Bambara), Dyula (Jula), and Vai are other Northern Mande speakers. Vase claims that Foningama was Manding, and that Zo Musa was Kpelle. The Kpelle, Loma, and Konor are Southwestern Mande speakers, and the Dan (Gio) and Mano are Eastern Mande speakers.