bluuebunny/crossref_metadata_2025_split huggingface dataset:
Iranian Sufism and the Quest for the Hidden Dimension
Authors: Shariat Ali 
Published: March 2007

“Being is an ocean in perpetual agitation,Of this ocean people perceive but the waves.On the apparent surface of the ocean, hidden in them,Look at the surging waves arising from secret depths!”One of the leitmotifs of the literature of Iranian Sufism is the “quest for the Orient” (istishraq). It is an Orient that is neither localized nor localizable in the realm of positive geography. It escapes our normal perception; it is the mystic Orient, point of Origin and of Return, located at the “heavenly pole” of the cosmic North. It figures in that geographia imaginalis that is perceived only by the power of the imagination. It is located, then, beyond the devastated lands of this sensible world, lands that incarnate troubled and dispersed hearts for Iranian Sufism.
The Origin and Evolution of Man
Authors: Coppens Yves 
Published: March 2007

In order to tell the story of Man and understand our emergence better, we can readily follow on from Heinz Tobien, though we do not need to go back so far in time - just a few million years.Clearly, our fundamental origin is animal. Thus it is easy to understand that in the great genealogy (known as phylogeny), there was one vital (geological) moment when our line was forever detached from the animal “kingdom.” The evidence of palaeontology, like that of molecular biology, today locates this point - which is, by definition, the very point of origin of our family, the hominids - in Eastern Africa around 8 million years ago. In order to state this, palaeontology rests on two sets of results. All the most ancient hominids, without exception, are East African, and the oldest of all goes back more than 7 million years. Through the study of various characteristics of the cells of contemporary primates, having arranged them in an order of increasing complexity and having hypothesized that this contemporary complexity may be a reflection of that which developed through time, molecular biology has, on the basis of palaeontological dating, calibrated this transformation and its different stages and constructed what is called a molecular clock. In this way, it has arrived at two conclusions. The primates closest to Man are by far the great African apes (chimpanzees, gorillas), and the “distance” that separates us - in other words the degree of difference that exists between them and us - situates the divergence of our two branches at just over 7 million years.
From Africa to the Andes: Conquest and American Identity
Authors: Montiel Edgar 
Published: March 2007

After life itself, freedom is man's most precious and esteemed possession; and consequently it is the most worthy causes; and when there is doubt about someone's freedom, one owes it to oneself to answer in favor and to judge in favor of freedom. This precept is equally true for Blacks as for Indians.Bartolomé de Las Casas, Tratados, 1552Our America has not fully realized the extent of the African continent's influence on the cultural and ethnic genesis of Latin America. This aspect of its history remains foreign to it and almost consciously denied: a denial that is the legacy of a racial complex created by the European mentality during the course of the Conquest. One of the characteristics of American humanism, however, lies within the valorization of the multi-ethnic origins of Latin American culture; this is why one cannot ignore the breadth of the African contribution to the American identity and the circumstances that determined this contribution.
Chaos and Cosmos in Zen
Authors: Kawamura Eiko 
Published: March 2007

In the chapter “Fit for Emperors and Kings,” the Chinese philosopher Chuang-tzu relates the myth of Hun-tun, the emperor of chaos, who died when the seven sense openings were bored into him. The story goes:
Shu, the ruler of the Southern Sea, and Hu, the ruler of the Northern Sea, met in the realm of Hun-tun, the emperor of the Center, that is to say in the world of true reality that contradicted their own as being one of vast disorder. Hun-tun received the two emperors warmly, and they both overcame their knowledge-based and conceptional consciousness, entirely forgot the evaluating, one-sided viewpoint of differentiation. Thus they enjoyed the world of true reality, the land of Hun-tun, Emperor Chaos. Subsequently the two guests wondered how they could possibly repay the kindness of Hun-tun. Concluding their consultation, they decided to present Hun-tun with seven openings — the sense doors of the eyes, ears, mouth, and nose. They duly proceeded to bore one opening into Hun-tun every day. However, on the seventh day, when he was finally becoming like a human being, Hun-tun died.
The Moral Dimension of Human Geography
Authors: Mercier Guy , Ritchot Gilles 
Published: March 2007

Quand tu es seul, debout au milieu de la haute plaine d'Asie,sous la coupole insondable où parfois un piloteou un ange sème dans l'azur une coulée d'amidon;quand tu tressailles sentant ta petitesse,apprends-le: l'espace auquel semble-t-il il ne fautrien, a grandement besoin en réalitéd'un regard extérieur, de distance, de vide.Tu es seid à pouvoir lui rendre ce service.Joseph BrodskyIn the course of this century, a number of authors have asserted that geographic knowledge is useful for the development of programs to parcel out land. Hoping to foster this link between insight and action, applied geography saw the light of day. In order to be genuinely effective, the practice of this kind of planning, so it was thought, needed to rely on the expertise of the geographer who studied forms of human settlement. More fundamentally, the utilitarian claim of applied geography rested on the conviction according to which the spatial organization of human societies brought into play the question of justice and commonweal. As Jean Gottmann wrote, our epoch is particularly sensitive to the fact that everyone, whoever or from wherever they may be, consider themselves “to be entitled to live just as well as all others.” In this way a “popular will” was affirmed “that the necessary measures be taken to envisage, prepare, and provide for an improvement of life's comforts …, for a better life.” Inspired by the “modern idea of planning,” applied geography set itself the goal of “establishing justice […] by a more even distribution of people, of their means of subsistence, [and] of their living standard.”
Greek Weaving or the Feminine in Antithesis
Authors: Papadopoulou-Belmehdi Ionna 
Published: March 2007

“Mother dear, I simply cannot weave my cloth; I'm overpowered by desire for a slender young man—and it's Aphrodite's fault.”“The Greeks required a woman to devote herself to the sedentary tranquillity of woolwork.”Sappho, Xenophon: these two juxtaposed texts, chosen for their dissonant tones, well introduce the Greek representation of weaving as a privileged metaphoric terrain defining the presence and the essence of an imaginary feminine, often expressed in antithetical terms, as a polarized place, with an ever precarious equilibrium. As discourse, weaving is no longer a naturalistic depiction of an edifying occupation of the gynaeceum, an answer to the day-to-day realty of household tasks. As a literary object or ritualized activity, the loom appears as a “gendered” space, a place symbolic of feminine activity.
Scholarship and the Responsibility of the Historian
Authors: Meier Christian 
Published: March 2007

We can hardly know for certain how strongly a scholarly discipline like history is able to affect politics and society, popular views and morals. Whatever its impact, it's influence also varies from epoch to epoch. During a few decades of the nineteenth century, historians were overwhelmed by so many questions and by such high expectations that there existed a large public space for them that they merely had to occupy. At other times, they have had to conquer this space first if they wanted to gain continued attention.To be sure, a differentiation has to be introduced: any society has particular interests, e.g., in parts of its more recent past or in events that society sees as having something like a “mythical quality” about then, events that represent a major divide, that are deeply imprinted on that society's memory, that have attained a special role through tradition. There is, of course, always a space commanding wider public attention for these aspects. However, they are no more than small specks on the large canvas of history.
The Ethical Crisis of Organ Transplants
Authors: Moulin Anne Marie 
Published: March 2007

There is no concept, no matter how strange, in which human beings are not willing to believe fervently, so long as it offers some comfort from the knowledge that one day they will no longer exist, so long as it gives him them hope of some form of eternal life.Norbert EliasIn the convent of San Domenico in Florence, Fra Angelico painted a miracle of topical interest. In it, we see a monk's cell and the holy surgeons Como and Damien who are attaching a healthy leg onto the body of an amputee. The progress of science has made it possible to realize bold dreams that have been expressed in the myths of seemingly antithetical cultures. Insofar as transplants can now be carried out on all the vital organs of the body, except the brain, modern medicine holds what would seem to be almost a promise of immortality, thus flattering human desire. How then can we explain the fact that, after a period of enthusiasm created by surgical feats, the anticipated spread of the operation has been frustrated by a marked reticence concerning organ donation? This phenomenon, widespread in the Western countries in which most transplants take place, indicates a “malaise of civilization.”
“I is an Other”
Authors: Fumaroli Marc 
Published: March 2007

The word “identity,” like too many abstract words, has become a repetitive slogan in contemporary usage, sometimes even a resolute exemption from feeling and thinking. Identity is sacred; it is evident; we can only be for it.We use this little abstract word none too seriously. We rush to build ideological camps on it. However, it conceals abysses that the greatest minds since Plato have sought to explore. We can read in the Timaeus, with respect to being and by opposition to becoming : “It is a solitary and unique circle, but because of its excellence capable of living alone with itself, without needing anyone else, and with respect to relations and friends, it is self-sufficient.”
The Sultan Baybars
Authors: Sublet Jacqueline 
Published: March 2007

This wasn't merely a man, it was the sultan Al-Malik, Al-Zâhir Rukn al-Dunia wal- Dîn Abü l-Fath Baybars whose swords were the keys to kingdoms, whose standards were like hills and the spears that rose above them were like fires whose duty it was to command men.Between 1260 and 1277, the second half of the seventh century Hegira (the thirteenth century by the Christian calendar), the Bahri Mamluk empire, founded in 1256, was governed by the sultan Baybars, the fourth sovereign of his dynasty The Bahri's were former slaves from the borders of the Black Sea. They were succeeded in 1382 by the Circassian Mamluks, who were in turn supplanted in 1517 by the Ottomans. The empire comprised a vast territory including Egypt and the eastern part of present day Libya; the Near-East up to the Euphrates; rule over Nubia, Sudan and the north of Ethiopia; and sovereignty over the holy places of orthodox Islam: Mecca and Medina. The empire was threatened, from the east by the Mongols, who made inroads into Iraq and Syria on several occasions (although Egypt remained beyond their reach), and from the north by the Seljoukids of Asia Minor (Rûm). The interior, where the Crusaders held several strongholds was plagued by dissidents, notably the Isma'ilis, a movement derived from shi'ism.
The Fantasy of the Imperishable in the Modern Era
Authors: Sénéchal Philippe 
Published: March 2007

At M. Bernard's I saw several magnificent paintings on porcelain by Monsieur Constantin. In two hundred years, Raphael's frescoes will be known only through Monsieur Constantin.Stendhal, Voyage en France, 1837If we compare the forms that the act of copying has assumed in various civilizations, we cannot fail to notice that a certain number of phenomena are specific to European culture since the Renaissance. Perhaps one of the most singular of these phenomena is the will to create and to possess imperishable reproductions of works that have been singled out, at a given moment, as the brightest jewels of Western art. The history of the fortune of Graeco-Roman sculptures has been masterfully related by Francis Haskell and Nicholas Penny in Taste and the Antique: The Lure of Classical Sculpture 1500-1900, even if it would no doubt be worthwhile to give further consideration to the critical fortune of materials used for reproduction, and particularly to the particular prestige attached to bronze—from the Mantuan works of Antico to the reconstitutions of Greek Urbilder in bronze, instead of the plaster used earlier, which were executed at the beginning of the twentieth century, such as the two Doryphoros that Georg Römer realized from various ancient marble copies of Polyclitus's athlete. But, in fact, it was not only in modern Europe that copies were made in bronze. The production of copies using this alloy was particularly prevalent in imperial China after the rediscovery, in the second half of the eleventh century of our era, of a collection of archaic bronzes from the Shang era. This is why I prefer to call attention to a practice that appears to me, in contrast, to be unique to the Western world: the copying of renowned paintings in materials that are supposed to defy time.
From Book to Text: Towards a Comparative History of Philologies
Authors: Jacob Christian , Vale Juliet 
Published: March 2007

Our methods of research, duly elaborated hereafter, would benefit from being applied to the realm of the East. For that matter, the examination of Syriac, Armenian, Coptic or Arabic manuscripts does not differ in the least from that of a Greek or Latin manuscript. The rules developed by classical philologists are just as valid for the study of the Maxims of Phtahhotep and the Precepts of Kagemeni…Alphonse Dain (1975), Les Manuscrits (Paris, Les Belles Lettres)One of the objects of a comparative history of the scholarly practices in the West, the Far East, the Arab world and classical antiquity is the role of libraries in the constitution, transmission and transformations of the great textual corpora. To the institutional and social aspects of the politics of social memory should be added the range of intellectual and technical practices which have as their aim the conservation of this inheritance: material conservation and transmission - copying texts, restoring them, transferring them from one medium, one script and one language to another - but also work on the literal level and the meaning, the content and the form.
Civilizations as ‘Aesthetic Absolute'. A Morphological Approach to Mittel-Europa
Authors: Mancini Silvia 
Published: March 2007

‘What is important is to understand that every fact is already a theory. The blue of the sky already demonstrates the fundamental laws of chromatics. We should not look for anything behind these phenomena; they themselves are the theory’ Goethe, Maximen und Reflexionen, n. 575Because of the density of the aphorism, the quotation above implies more than the words seem to say explicitly. It refers to an apprehension of reality in a poetic and conceptual mode, a vision of the world and humanity opposed to the mechanistic one that emerged from eighteenth century rationalism. Indeed Goethe is a milestone in the history of the themes inherited from ancient traditions and the Renaissance that have in common the project of integrating ‘the science of humankind, the science of nature and a study of the destiny of humanity through the adventure of existence’.
Standards for Criminal Justice Structure and Organization: The Impact of the National Advisory Commission
Authors: Skoler Daniel L. 
Published: March 2007

The structure and organization of criminal justice services is an important building block in the quest for improved institutional performance. Virtually every national study commission and standardetting group has offered recommendations on structure, usually as part of larger bodies of reform doctrine. Yet, structural proposals have rarely been sorted out, compared and analyzed across the criminal justice comonents. In 1973, the National Advisory Commission on Criinal Justice Standards and Goals issued a comprehensive set of improvement standrds. Its structural proposals evolved from prior concepts, models and trends. However, they exhibited interesting variations and emphases. With respect to court and correctional systems, the Commission took a stronger stand on statewide unification and administration than vir ually any prior group. In prosecution and defense, the Commission re isted pressures toward centralization (other than central financing) and largely endorsed the current local autonomy of service delivery, par icularly for prosecution. In the highly fragmented police area, a multi aceted program of small department consolidation, local and regional combination of services and functions, and state level staff support was offered. This was essentially "mainline" in reform wisdom, but some hat more aggressive and specific than past formulations. On total system organization, the Commission seemed to envision no structural or hierarchical linkages between system components, relying on cross ystem planning and improved information and communication capabilities to achieve coordination within the "nonsystem. " Activity among the states in the three years since the National Ad isory Commission analysis shows a significant amount of new planning and implementation of structural reform measures, normally a politically difficult arena for change. These were undoubtedly influenced by the Commission contribution but probably reflect, in greater degree, the cumulative impact of the many groups to urge similar changes during the past decade's "rediscovery"of the criminaljustice system.
Explaining Cynicism among City and County Police
Authors: Regoli Robert M. , Poole Eric D. 
Published: March 2007

This research extends our understanding of the determinants of police cynicism. The focus of the research is on contrasting levels of cynicism among police officers fiom varying organizational types. The data for the project came from responses of 189 law enforcement officers (73 from the county agency; 1 16 from the city agency.) Each officer responded to a survey instrument which had him indicate his agreement or disagreement with a set of police cynisicm items. The data were analyzed through gamma correlation coefficients. The findings revealed specific areas of difference between members of the two types of agencies, particularly on the dimensions of police cynicism likely to develop in each. The significance of this project is that it demonstrates the importance of exploring the relationship of alternative variables, from those traditionally used in the past, with the development and continuance of police cynicism. Further, the research suggests ap propriate avenues of inquiry for additional research.
Police Resentment of the Upper Class
Authors: Sparger Jerry R. , Giacopassi David J. 
Published: March 2007

Social class, or socioeconomic status, is an important determinant of individual behavior. Criminologists have generally examined the variable in three ways: social class of the police, reflection of middle class values in the law, and the clash between the values behind the law and values held by the lower class. This paper enters a new area, attempting to determine police perceptions of the upper class and their perception of how members of this. class are treated by the criminal justice system. Fifty-four officers with two years of police experience in a large Southern city completed a detailed questionnaire to assess their attitudes toward the upper class. They were also asked to categorize themselves as members of the lower, middle or upper class. Findings indicate that police officers see the wealthy as possessing different values and being accorded a privileged status by the criminal justice system, resulting in some resentment on the part of the police. Also, a number of statistically significant findings result when self-perceived class background of the officers is cross-tabulated with their perceptions of the behavior and attitudes of the wealthy.
The Gender Gap in Fear of Crime, 1973-1994: A Methodological Approach
Authors: Haynie Dana L. 
Published: March 2007

The literature on fear of crime consistently finds much higher levels of reported fear among women than among men (Baumer, 1978; Ferraro, 1996; Warr, 1984). Thus we know which segment of the population is most fearful, and we know some of the correlates associated with that fear, but there has been little research that has examined social change in respondents' fear of crime, particularly in regard to the question of whether the gender gap in fear of crime has changed over time. In the present article, using data from the General Social Survey from 1973 to 1994 and data from the Uniform Crime Reports, five methods of studying social change are applied in examining this question: proximate decomposition, trend analysis, pooled time-series analysis, a changing parameter model, and a hierarchical linear regression model. These methods will be used to answer three questions. First, did fear of crime increase from 1973 to 1994, and is that change attributable to individual attitude change or to population turnover? Second, has the gender gap in reported fear of crime narrowed or widened over time? Third, can relevant variables be identified, such as the nation's violent crime rate, to account for changes in the gender gap? Findings from these analyses indicate that, overall, a gradual rise in levels of reported fear of crime has occurred, but this masks considerable variation, including periods of declining fear of crime. Although women are much more likely to fear crime, the gender gap has narrowed as men's reported fear of crime has gradually increased over time while women's has remained stable (albeit at a high level). Although no variables are found to explain the gender gap in fear of crime, hierarchical linear models reveal that the nation's violent crime rate is associated with men's rising fear of crime over time.