bluuebunny/crossref_metadata_2025_split huggingface dataset:
СОВРЕМЕННЫЕ ХОЗЯЙСТВЕННЫЕ ЗАНЯТИЯ РУССКИХ ДАГЕСТАНА (СОВЕТСКИЙ И НОВЕЙШИЙ ПЕРИОДЫ)
Authors: СЕФЕРБЕКОВ Р.И. , СЕФЕРБЕКОВ М.Р. 
Published: February 2025

В статье на основе полевого этнографического материала, литературных источников и интернет-ресурсов с использованием общенаучных методов исторического исследования рассматриваются обусловленные природно-климатическими и хозяйственно-культурным типом хозяйственные занятия русских Дагестана в советское послевоенное и новейшее время. Указаны ареал и отрасли экономики установившегося в Дагестане размещения трудовых ресурсов. В основном это были Северный регион Дагестана, включая Кизлярщину (г. Кизляр, Кизлярский и Тарумовский районы), а также другие города республики, где русские работали на предприятиях лёгкой и тяжелой промышленности, в аграрной сфере, учреждениях культуры, образования и медицины. Личное подсобное хозяйство русских Дагестана включало в себя садоводство и огородничество, животноводство и рыболовство, промыслы и ремесла. Значительный урон хозяйственным занятиям дагестанских русских нанёс распад СССР, сопровождавшийся сменой парадигмы государственного и общественного устройства, уклада экономики, либеральными экономическими реформами, массовым закрытием промышленных и кооперативных сельскохозяйственных предприятий, что явилось главной причиной их оттока из региона. В последние годы уникальные природно-климатические условия и геостратегическое положение Дагестана позволяют создавать и развивать эффективную и конкурентоспособную многоотраслевую экономику, что позволит обеспечить стабильную занятость дагестанских русских.
The article is based on field ethnographic material, literary sources and Internet resources and using general scientific methods of historical research, examines the economic activities of the Russians of Dagestan in the Soviet post-war and modern times, determined by the natural-climatic and economic-cultural type. The area and economic sectors of the established distribution of labor resources in Dagestan are indicated. This is mainly the Northern region of Dagestan, including the Kizlyar region (Kizlyar city, Kizlyarsky and Tarumovsky districts), as well as other cities of the republic, where Russians worked in light and heavy industry enterprises, in the agricultural sector, culture, education and medicine. Personal subsidiary farming of the Russians of Dagestan included gardening and horticulture, animal husbandry, fishing, trades and crafts. Significant damage to the economic activities of Dagestani Russians was caused by the collapse of the USSR, accompanied by a change in the paradigm of the state and social structure, economic structure, liberal economic reforms, and the massive closure of industrial and cooperative agricultural enterprises, which was the main reason for their outflow from the region. In recent years, the unique natural and climatic conditions and geostrategic position of Dagestan have made it possible to create and develop an effective and competitive diversified economy, which will ensure stable employment for Dagestan Russians.
ПРОВИНЦИАЛЬНЫЙ ОБЫВАТЕЛЬ НА ФОНЕ РЕВОЛЮЦИИ 1917 г. (НА МАТЕРИАЛАХ ТЕРСКОЙ ОБЛАСТИ)
Authors: ХУБУЛОВА С.А. , СОРОКИН А.Н. 
Published: February 2025

В статье предпринята попытка проанализировать общественное поведение и настроения городских обывателей в условиях нарастающей революции. В мирное время обыватель четко знает свою социальную нишу и редко ее покидает, в период транзитивных событий это равновесие нарушается, и он становится весьма динамичной частью общества, участвуя в разных политических акциях и формируя свой имидж. Картина мира горожанина формировалась в зависимости от политики, проводимой каждой новой властью: если мероприятия отвечали настроениям обывателей, то они поддерживали их, если же ожидания и реальность расходились, тогда население безучастно взирало на происходящее, а в крайних случаях стремилось принять сторону оппозиции.
The article attempts to analyze the public behavior and moods of city dwellers in the context of the growing revolution. In peacetime, the average citizen clearly knows his social niche and rarely leaves it, during periods of transitive events this balance is disturbed, and he becomes a very dynamic part of society, participating in various political actions and forming his image. The city dweller's picture of the world was formed depending on the policy pursued by each new government: if the events met the moods of the average citizen, then they supported them, but if expectations and reality diverged, then the population looked on indifferently at what was happening, and in extreme cases sought to take the side of the opposition.
Культ солнца и луны в обрядах и верованиях тюрков Саяно-Алтая
Authors: Юша Ж.М. 
Published: February 2025

В работе впервые на основе опубликованных и новых полевых материалов в сравнительно-сопоставительном аспекте рассмотрены отголоски культа солнца и луны, сохранившиеся до настоящего времени в обрядовой культуре, фольклоре, поверьях и запретах тюркских народов Саяно-Алтая, что составляет актуальность и новизну проведенного исследования. В фольклорных жанрах проанализированы мотивы описания Среднего и Нижнего миров, где акцентируется наличие или отсутствие солнца-луны; рассмотрены мифологические представления о восприятии небесных светил как живых существ; охарактеризован окказиональный обряд, проводимый при солнечном и лунном затмениях; показано значение лунного календаря в обрядовой и повседневной жизни. Выявлено, что в свадебных обрядах обращение новобрачных к солнцу и луне связаны с изменением социального статуса человека, прошением покровительства и благодати у небесных светил. В похоронно-поминальной сфере сохранились архаичные представления культа солнца и луны, бытуют воззрения о том, что солнце и луна предназначены только живым людям Среднего мира. Охарактеризованы представления о небесных светилах как обязательных компонентах Среднего мира, об их мужской и женской сущности, о соблюдении временного кода в ритуальной практике. Проанализированы общие черты и особенности культа солнца и луны у тюркского населения Саяно-Алтая, которые свидетельствуют о существовании единой мифологической системы.
This article considers echoes of the cult of the sun and the moon in the ritual culture, folklore, beliefs and prohibitions of the Turkic peoples of Sayano-Altai. It is based both on previously published and new field materials. It examines descriptions of the Middle and Lower worlds in works of folklore, in which the presence or absence of the sun-moon is emphasized, and it considers the mythological perception of heavenly bodies as living beings. The article describes the ritual performed during solar and lunar eclipses as well as the significance of the lunar calendar in everyday life and in ritual. For example, in wedding ceremonies, marking a change in the newlyweds’ social status, they appeal to the sun and the moon for help and grace. Archaic ideas of the cult of the sun and the moon are also preserved in funeral and memorial practices. It is believed that the sun and the moon, which represent male and female essences, are obligatory components of the Middle World and intended only for the living. Thus the article presents both the general features and peculiarities of the sun and moon cult in the Turkic population of Sayano-Altai, all of which indicate the existence of a unified mythological system.
Образ женьшеня в фольклоре жителей Маньчжурии начала XX в.
Authors: Е Я. 
Published: February 2025

В статье исследуются фольклорные сюжеты о женьшене, формирующие корпус легенд о «чудо-корне» в одном из первых фольклорных собраний Северо-Востока Китая «Летописи рек и гор в Чанбайшане» (1908). Как известно, женьшень в религиозном сознании жителей дальневосточного фронтира (Дальнего Востока России, Северо-Востока Китая) является растительной эманацией Духа Леса и Гор. Мифологическую сюжетику женьшеня в первые десятилетия XX в. запечатлели в своих работах писатели-этнографы В.К. Арсеньев, Н.А. Байков, чуть позже — М.В. Щербаков. Они же частично зафиксировали, как фитолатрия, связанная с женьшенем, отражена в его разнообразных именованиях. Долгое время российской науке были неизвестны северо-восточные фольклорные источники на китайском языке, посвященные фронтирной мифологии женьшеня. Автор исследует первые письменные легенды о женьшене в китайской этнографии, анализируя контекст их формирования и связь с явлением внутренней миграции — «Прорывом в Гуаньдун».
This article examines the corpus of legends about the miracle root ginseng in one of the first folklore collections of Northeast China, “Chronicles of Rivers and Mountains in Changbaishan” (1908). As is known, ginseng is a plant emanation of the Spirit of the Forest and Mountains in the religious consciousness of the inhabitants of the Far Eastern frontier (Russian Far East, North-East China). In the first decades of the twentieth century, the ethnographers V. K. Arsenyev, N. A. Baykov, and a little later, M. V. Shcherbakov, recorded mythological stories about ginseng. They also partially documented how the phytolatry associated with ginseng is reflected in its various names. For a long time, Russian scholarship was not aware of the northeastern sources of folklore in Chinese dedicated to the mythology of ginseng. In this article, the author examines the first written legends about ginseng in Chinese ethnography, analyzing the context of their formation and connection with the phenomenon of internal migration — the so-called “Breakthrough to Guangdong.”
Pengalaman dalam Bahasa Indonesia: Kategorisasi dan Metafora Konseptual
Authors: Hanum Lintang Siwi Suwignyo  , Anang Santoso  , Martutik  
Published: February 2025

Riset ini bertujuan untuk menelusuri konsep pengalaman sebagai dasar pemikiran linguistik kognitif secara umum dalam bahasa Indonesia. Data bebas konteks dalam penelitian ini adalah 300 kata pengalaman yang berasal dari korpus menu kolokasi di laman KOIN (Korpus Indonesia oleh Badan Pengembangan dan Pembinaan Bahasa, Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi) dan 42 data terikat konteks dari kata pengalaman yang berasal dari cuitan di Twitter. Kategorisasi dianalisis dengan menyusun seluruh data lalu dinalarkan berdasarkan kesamaan dan keterkaitan hal yang melingkupinya. Reduksi data dilakukan untuk data yang tidak memiliki kesamaan dengan yang lain. Setelah itu data disimpulkan dengan menggunakan teori kategorisasi Rosch (1978). Metafora konseptual dianalisis dengan mendaftar ekspresi bahasa yang masuk dalam kategori yang sama. Kemudian unsur dasar pengalaman dipilah sebagai unsur utamanya, dan unsur penjelasnya digunakan sebagai backgrounding. Setelah itu, makna ekspresi kebahasaannya dipetakan satu persatu dan ditarik kesimpulannya. Data dianalisis secara lebih dalam dengan menggunakan teori metafora konseptual oleh Lakoff (1990). Hasilnya ditemukan kategori pengalaman inderawi dan kategori emosi sebagai kategori sentral. Kategori pengalaman inderawi memiliki kategori periferal berupa kategori personal dan kuantitatif, sedangkan kategori pengalaman emosi berupa kategori emosional, spiritual, dan material. Ada enam metafora konseptual pengalaman dalam bahasa Indonesia yang ditemukan, yakni PENGALAMAN ADALAH GURU, PENGALAMAN ADALAH INTERAKSI, PENGALAMAN ADALAH WARISAN, PENGALAMAN ADALAH RUANG, PENGALAMAN ADALAH TAHAPAN, dan PENGALAMAN ADALAH VARIABEL MATEMATIS.
Komunikasi Imajinasi dalam Film Nussa
Authors: Mustaqim Andika 
Published: February 2025

This study explores the communication of imagination in the film Nussa (2021).
Using an imagination approach in discourse and action (Riceour 1993), this study reveals
several aspects and the strategies of imagination of communication in children's films.
In addition, the psychoanalytic approach (Freud, 1919, 1971, 1927) also become the basis
in analyzing The communication of imagination because it is related to the human
subconscious. The research method applied narrative analysis with a topic and visual
approach. This study finds that aspects of imagination communication in the film Nussa
are innovation, dreams, and complementary and inseparable ambitions . Then, the strategy
of communication of imagination are the construction of identity, the encouragement of
competition, the exemplarity and family support. The value and essential lesson about
the communication of imagination is to be confident in yourself and optimistic about the
future. Keywords: Communication, imagination, Nussa
Leksikon Padi dan Pertumbuhan Padi dalam Budaya Agraris Masyarakat Sunda di Bandung
Barat
Authors: Irawan Yusup 
Published: February 2025

This ethnolinguistic qualitative research aims to identify the lexicon of
traditional paddy varieties and the lexicon of rice growth in the context of the Agraria
culture of the Sundanese people. The Data collection involved seven local farmers in
West Bandung Regency, West Java. The selection of research informants used a purposive
sampling method. This research used a semantic field analysis approach with the
perspective of linguistic relativity. The direct element division technique (BUL) and
method distributional analyze these lexicons as the unit lingual. The study finds that
local farmers classified paddy varieties into four groups of semantic fields, namely (1)
pare ageung 'tall rice' (2) pare pendek 'short rice' (3) pare pusaka ''rice heirloom',
(4) and pare ketan 'sticky rice '. The pattern of contiguity relations is more suitable
to describe the relationship of meanings of the lexicon of traditional rice varieties in
Sundanese culture. The close-meaning relationships have marked relationship patterns but
have different features from one other. There were 17 lexicon names for traditional
paddy varieties and one lexicon for naming hybrid rice varieties, with a local name
called padi inul. Then, there were ten lexicons of paddies growth that described the
process of rice growth. This study shows its relevance to the theory of linguistic
relativity or the Sapir-Whorf Hypothesis. Keywords: culture, ethnolinguistics, lexicon,
paddy, and Sundanese
PERBANDINGAN TINDAK ILOKUSI DALAM TUTURAN KOMENTATOR SEPAK BOLA LIGA INGGRIS DAN
LIGA INDONESIA: KAJIAN PRAGMATIK LINTAS BUDAYA
Authors: Sanubarianto Salimulloh Tegar , Yanuarsih Sri , Letreng I Wayan , Abadi M. Imron 
Published: February 2025

Abstract This study aims to compare the speeches of football commentators in the
English and Indonesian Leagues through a pragmatic theory of cross-cultural. The
researcher chooses the English Premier League as the subject of comparison to the
Indonesian League due to the FIFA datum, Premier League is the football league with the
most spectators in the world. The researcher observes the illocutionary acts that appear
in the speeches of the commentators between the two leagues. The researcher used a
documentative data collection method. The researcher transcribed the video as the data
source and analyzed it using Searle's speech act theory. The results showed that the
types of illocutionary acts in both data were the same, assertive, expressive, and
declarative . It's just that the difference appears at the level of detail function. The
Indonesian League commentator's speech has more specific function. Apart from that, the
speeches of Indonesian League football commentators were dominantly expressive speeches
praising (31.15%), while for English League commentators were assertive in informing
(41.05%). A comparison of the two cross-cultural commentators' speech data can reflect
the speech habits of each community.Keywords: illocutionary acts, football commentators,
cross-cultural pragmatics Abstrak Penelitian ini bertujuan untuk membandingkan tuturan
komentator sepak bola Liga Inggris dan Liga Indonesia dalam kajian pragmatik lintas
budaya. Liga Inggris dipilih sebagai subjek pembanding Liga Indonesia karena sesuai data
FIFA Liga Inggris adalah liga sepak bola dengan penonton paling banyak di dunia.
Penelitian ini mengamati tindak ilokusi yang muncul pada tuturan komentator dua liga
tersebut. Metode pengumpulan data dilakukan secara dokumentatif. Peneliti melakukan
transkripsi terhadap video sumber data kemudian menganalisisnya dengan teori tindak
tutur Searle. Hasil penelitian menunjukkan tipe tindak ilokusi yang muncul pada kedua
data ternyata sama, yaitu tipe asertif, ekspresif, dan deklaratif. Hanya saja, perbedaan
muncul pada tingkat detail fungsi. Tuturan komentator Liga Indonesia memiliki detail
fungsi lebih banyak. Selain itu, yang dominan muncul dalam tuturan komentator sepak bola
Liga Indonesia adalah tuturan ekspresif memuji (31,15%), sedangkan untuk tuturan
komentator Liga Inggris adalah asertif menginfomasikan (41,05%). Perbandingan dua data
tuturan komentator lintas budaya ini mampu merefleksikan kebiasaan tutur masing- masing
masyarakatnya. Kata Kunci: tindak ilokusi, komentator sepak bola, pragmatik lintas
budaya
KEPRIBADIAN TOKOH UTAMA PADA NOVEL KARYA AHMAD FUADI: KAJIAN PSIKOANALISIS SIGMUND
FREUD
Authors: Farihah Mamluqil 
Published: February 2025

Abstract Literary works are written art that connects with humans. It appears in
the depiction of characters that is similar to social life. The research aims to
describe the main character’s personality in the novels by Ahmad Fuadi. The research
method uses descriptive qualitative so that the data will present in a seri words. The
data sources used in this article consist of 6 novels by Ahmad Fuadi, including Negeri 5
Menara, Ranah 3 Warna, Rantau 1 Muara, Anak Rantau, Merdeka Sejak Hati, and Buya Hamka:
A Biographical Novel. The data used in the research is a series of sentences or
paragraphs that show the main character’s personality. Data analysis uses Sigmund
Freud's psychoanalysis theory consisting of the id, ego, and superego. The result showed
that the main character has three personality systems of Sigmund Freud's psychoanalysis;
id, ego, and superego. The main characters in six novels by Ahmad Fuadi include Alif
Fikri (Negeri Lima Menara, Ranah Tiga Warna, and Rantau Satu Muara), Donwori Bihepi
(Anak Rantau), Lafran Pane (Merdeka Sejak Hati), and Buya Hamka (Buya Hamka: Biography
Novel). This study concluded that the formation of characters in literary works will
always be mutual with the author's personality.Keywords: Sigmund Freud's Psychoanalysis,
Personality, and Ahmad Fuadi Abstrak Karya sastra merupakan karya seni tulis yang
memiliki hubungan dengan manusia Hal ini tampak pada penggambaran tokoh yang serupa
dengan kehidupan bermasyarakat. Penelitian ini bertujuan untuk mendeskripsikan
kepribadian tokoh utama pada novel-novel karya Ahmad Fuadi. Metode penelitian ini
menggunakan deskriptif kualitatif sehingga sajian data pada penelitian berupa uraian
kata-kata. Sumber data yang digunakan pada artikel ini terdiri atas 6 novel karya Ahmad
Fuadi, antaranya Negeri 5 Menara, Ranah 3 Warna, Rantau 1 Muara, Anak Rantau, Merdeka
Sejak Hati, dan Buya Hamka: Sebuah Novel Biografi. Data yang digunakan pada penelitian
adalah rangkaian kalimat atau paragraf yang menunjukkan kepribadian tokoh utama.
Analisis data menggunakan teori psikoanalisis Sigmund Freud yang terdiri atas id, ego,
dan superego. Hasil dari penelitian ini diketahui bahwa tokoh utama memiliki tiga sistem
kepribadian psikoanalisis Sigmund Freud yakni id, ego, dan superego. Tokoh-tokoh utama
pada enam novel karya Ahmad Fuadi di antaranya Alif Fikri (Negeri Lima Menara, Ranah
Tiga Warna, dan Rantau Satu Muara), Donwori Bihepi (Anak Rantau), Lafran Pane (Merdeka
Sejak Hati), dan Buya Hamka (Buya Hamka: Novel Biografi). Pada penelitian ini juga dapat
diambil simpulan bahwa pembentukan tokoh dalam karya sastra akan selalu beriringan
dengan kepribadian penulis. Kata Kunci: Psikoanalisis Sigmund Freud, Kepribadian, dan
Ahmad Fuadi
RESISTENSI TERHADAP HEGEMONI DAN DOMINASI DALAM PASUNG JIWA KARYA OKKY MADASARI
Authors: Muttaqin Khoirul 
Published: February 2025

Abstract This study aims to analyze the resistance of marginalized people to
hegemony and domination by the dominant in the novel Pasung Jiwa by Okky Madasari. In
this study utilized the theory of hegemony and dominance of Antonio Gramsci and also the
concept of freedom Nico Syukur Dister. This research is qualitative research. The
results of this study found hegemony and dominance over dangdut lovers, domination of
transgender, and domination of workers. Resistance is carried out by marginalized people
by echoing the freedom to be themselves. Thus, it can be concluded that hegemony and
domination are considered oppressive acts and make humans or groups unable to express
their own desires. Keywords: Freedom, Hegemony, Domination, Sociology of Literature
Abstrak Penelitian ini bertujuan untuk menganalisis resistensi yang dilakukan oleh kaum
marginal terhadap hegemoni dan dominasi oleh kaum dominan dalam novel Pasung Jiwa karya
Okky Madasari. Dalam penelitian ini dimanfaatkan teori hegemoni dan dominasi Antonio
Gramsci dan juga konsep kebebasan Nico Syukur Dister. Penelitian ini merupakan
penelitian kualitatif. Hasil penelitian ini ditemukan adanya hegemoni dan dominasi
terhadap pecinta dangdut, dominasi terhadap transgender, dan dominasi terhadap buruh.
Resistensi dilakukan oleh kaum marginal dengan menggaungkan kebebasan menjadi diri
sendiri. Dengan demikian dapat disimpulkan bahwa hegemoni dan dominasi dianggap suatu
tindakan menindas dan membuat manusia atau kelompok tidak bisa mengekspresikan keinginan
mereka sendiri. Kata-kata kunci: Kebebasan, Hegemoni, Dominasi, Sosiologi
Sastra
BENTUK DAN FUNGSI SATIRE DALAM AKUN YOUTUBE TEKOTOK
Authors: Rahmawatim Solikhah Anita , Sanubarianto Salimulloh Tegar , Mulyani Wahyu 
Published: February 2025

Abstract Language is a communication tool that humans use to communicate to convey
their intentions and meanings to achieve their respective goals according to the wishes
of the speaker and the interlocutor. Cloaking the meaning of speech is then called
satirical language. The Tekotok YouTube account presents many short videos in the form
of animations containing comedy, knowledge, anxiety, satire, criticism and personal
experiences in their work. This research uses descriptive research. This research
describes the satirical language style found in videos uploaded by the Tekotok YouTube
account. The method used is a qualitative approach. This data collection technique is
gradual, namely, listening, observing, collecting video screenshot data, and evaluating
the use of satirical language styles in videos uploaded to the Tekotok YouTube account.
Then the results of these observations are classified based on the style of satirical
language used. Data was collected with 6 video titles, including “Nabung Dosa Calon
Pemimpin”, “Hones Translator Koruptor”, “500 T”, “Sifat Pemimpin Negeri Kotok”, and
“Korupsi”. In this video, 8 dialogues were found containing satirical language,
consisting of 2 dialogues using Horatian satire, 2 dialogues using Juvenalian satire,
and 4 dialogues using Mennipean satire. Keywords: Satire Language Style, YouTube, Video,
Tekotok. Abstrak Bahasa adalah alat komunikasi yang digunakan manusia untuk
berkomunikasi. Akun YouTube Tekotok menyajikan video singkat yang di dalamnya
menggunakan gaya bahasa satire. Penelitian ini memiliki tujuan, yaitu mendeskripsikan
bentuk-bentuk bahasa satire dan mendeskripsikan fungsi-fungsi bahasa satire dalam akun
Youtube Tekotok. Penelitian ini menggunakan penelitian secara deskriptif. Metode yang
dilakukan adalah pendekatan kualitatif. Teknik pengumpulan data ini bertahap, yakni
menyimak, mengamati, mengumpulkan data tangkapan layar video, serta mendeskripsikan
bentuk dan fungsi gaya bahasa satire dalam akun Youtube Tekotok. Terkumpul data dengan
delapan judul video, yaitu Nabung Dosa Calon Pemimpin, Hones Translator Koruptor, 500 T,
Nyari Suara, 44 Miliar, Sifat Pemimpin Negeri Kotok, Kelakuan Rakyat Negeri Kotok, dan
Korupsi. Dalam video ini ditemukan 15 dialog mengandung bahasa satire yang terdiri atas
5 dialog menggunakan gaya bahasa satire horatian, 4 dialog menggunakan gaya bahasa
satire juvenalian, dan 6 dialog menggunakan gaya bahasa satire mennipean. Kata kunci:
gaya bahasa satire, YouTube, video, Tekotok