bluuebunny/crossref_metadata_2025_split huggingface dataset:
Moral Vegetarianism from a Very Broad Basis
Authors: DeGrazia David 
Published: July 2010

AbstractThis paper defends a qualified version of moral vegetarianism. It defends a weak thesis and, more tentatively, a strong thesis, both from a very broad basis that assumes neither that animals have rights nor that they are entitled to equal consideration. The essay's only assumption about moral status, an assumption defended in the analysis of the wrongness of cruelty to animals, is that sentient animals have at least some moral status. One need not be a strong champion of animal protection, then, to embrace moral vegetarianism. One need only assume some reasonable view of animals' moral status.
Natural Separateness: Why Parfit's Reductionist Account of Persons Fails to Support Consequentialism
Authors: Christie Tim 
Published: July 2010

AbstractMy goal in this essay will be to show, contra Parfit, that the separateness of human persons—although metaphysically shallow—has a moral significance that should not be overlooked. Parfit holds that his reductionist view of personal identity lends support to consequentialism; I reject this claim because it rests on the assumption that the separateness of human persons has an arbitrariness that renders it morally insignificant. This assumption is flawed because this separateness is grounded in our 'person practices', which reflect some of the morally relevant aspects of our nature: if we imagine a species of person whose members are not naturally separate from each other, it is reasonable to suppose that the morality of this different species of person would be drastically different from human morality. Thus, if consequentialists aim to offer a human moral theory, they overlook the separateness of human persons with peril.
Harm, Rights, and Liberty: Towards a Non-Normative Reading of Mill's Liberty Principle
Authors:   Mulnix
Published: July 2010

AbstractMany commentators have argued that Mill's Liberty Principle is most reasonably construed as limiting social interference to cases where an individual's action either harms or increases the probability of harm to others. The convention when it comes to understanding harm seems to be to build into the concept a normative component such that what it means to harm someone is that we have wronged them in some important respect. But such an understanding of harm will vary depending upon which particular moral framework is adopted, and as such, will not achieve the sort of neutrality necessary for the Liberty Principle to be accepted by a liberal society. However, I am unconvinced that we need to appeal to moral concepts in order to fully analyze Mill's Liberty Principle and the ultimate aim of this article is to sketch an account of how his principle could be non-normatively explicated.
Reply to Rosebury
Authors: Silcox Mark 
Published: July 2010

AbstractIn his paper 'Moral Responsibility and Moral Luck,' Brian Rosebury argues that believers in moral luck ignore the fact that an agent's moral responsibilities often encompass certain epistemic obligations not usually recognized by commonsense morality. I have suggested in my article 'Virtue Epistemology and Moral Luck' that the plausibility of Rosebury's position depends upon a philosophically dubious account of the relation between first- and third-person perspectives on ethically significant events. Rosebury has defended himself against this charge in the present issue of this Journal; here, I develop my criticism at greater length.
Intransitive Ethics
Authors: Friedman Alex 
Published: July 2010

AbstractThis article addresses the question of whether the relation of moral preference is transitive. I argue, following Larry Temkin and Stuart Rachels, that any ethical theory complex enough to be even minimally plausible allows us to generate intransitive sets of preferences. Even act utilitarianism cannot avoid this predicament unless we accept its least plausible version. We must reevaluate the assumption that an ethical theory must be transitive in order to be rational. This problem amounts to a foundational crisis in ethics. However, it has not been taken seriously for two reasons—the belief that the problem has limited scope; and the claim that arguments against transitivity are 'merely' Sorites arguments. This article responds to both of these objections. I also point out some connections between intransitivity and the debate surrounding skepticism about the moral significance of numbers.
Fitting Attitudes, Wrong Kinds of Reasons, and Mind-Independent Goodness
Authors: White Heath 
Published: July 2010

AbstractThe 'fitting-attitudes analysis' aims to analyze evaluative concepts in terms of attitudes, but suffers from the 'wrong kind of reasons' problem. This article critiques some suggested solutions to the WKR problem and offers one of its own, which appeals to the aims of attitudes. However, goodness is not a concept that can be successfully analyzed according to the method suggested here. Reasons are given why goodness should be thought of, instead, as a mind-independent property.
Reflections on Frank Macchia's Baptized in the Spirit
Authors: Knight III Henry H. 
Published: July 2010

AbstractFrank Macchia's Baptized in the Spirit is a distinctive and highly significant contribution to the project of re-thinking theology from a Pentecostal perspective. He redefines Spirit-baptism in terms of the love of God that renews, sanctifies, and empowers, and uses it to integrate a wide range of theological emphases and movements, as well as to explore the Trinity, ecclesiology, and soteriology. While the book raises a number of questions, this is due to its theological richness rather than to any deficiencies.
On the Abundance of the Holy Spirit: Friendly Remarks for Baptized in the Spirit by Frank D. Macchia
Authors: Moltmann Jürgen 
Published: July 2010

AbstractFrank Macchia's book, Baptized in the Spirit: A Global Pentecostal Theology, is indeed a theology on the abundance of the Holy Spirit, an abundance that exceeds even 'global' limits. With this work, Pentecostal theology is marching into the arena of the universal and ecumenical conversation, conscious of itself and ready for critical discussions. Macchia's book is a breakthrough for Pentecostalism, showing that Pentecostal theology has something new to offer and must be taken seriously. Macchia demonstrates that pneumatology can no longer be an appendix to other theological doctrines. He offers promise for a perspective of the saving work of the Holy Spirit that integrates ecology and theology for the future of our world, a perspective applicable also to global economy and politics.
Power to Save!?: The Role of the Spirit of the Lord in the Book of Judges
Authors: Roy Martin Lee 
Published: July 2010

AbstractThis study of the role of the Spirit of Yahweh in the book of Judges utilizes a literary-theological approach as a way of hearing the stories of the four judges who are empowered by the Spirit. It is argued here that the Spirit of Yahweh in Judges functions primarily as the dynamic presence of Yahweh that compels and empowers the judges to effectuate Yahweh's salvation of his covenant people, and that each of the stories presents a unique perspective on the role of the Spirit.
Narrative Theology and Pentecostal Commitments
Authors: Poirier John C. 
Published: July 2010

AbstractA number of Pentecostal scholars have proposed that narrative theology represents an appropriate reading strategy for Pentecostals. This article introduces three lines of critique against such a proposal: (1) the understanding of truth that underlies the apostolic kerygma is incompatible with that which underlies narrative theology, (2) the notion that personal identity is narratival has been built upon the ghostless anthropology of Gilbert Ryle, a scheme that conflicts with both NT soteriology and Paul's discussion of how spiritual gifts work through the believer, and (3) early forms of narrative theology translated the Gospels' healing narratives into illustrations of a spiritualized understanding of the gospel.
Luke's Understanding of Baptism in the Holy Spirit: A Pentecostal Dialogues with the Reformed Tradition
Authors: Menzies Robert P. 
Published: July 2010

AbstractIn this article, Menzies notes that Reformed theologians have tended to read Luke's writings in the light of Paul's epistles. As a result, their theological reflection on the Spirit has centered more on his work in the Word and sacraments, the 'inner witness' of the Spirit, and less on his mission to the world. Additionally, this methodology has encouraged Reformed scholars to associate the Pentecostal gift (i.e. Spirit baptism) with conversion and regeneration. However, through an examination of key passages in Luke-Acts, Menzies argues that Luke has a unique contribution to make to a holistic biblical theology of the Spirit. Luke's understanding of baptism in the Holy Spirit is different from that of Paul. It is missiological rather than soteriological in nature. The Spirit of Pentecost is, in reality, the Spirit for others - the Spirit that compels and empowers the church to bring the 'good news' of Jesus to a lost and dying world. It is this Lukan, missiological perspective that shapes a Pentecostal understanding of baptism in the Holy Spirit. Menzies concludes that the clarity and vigor of Luke's message is lost when his narrative is read through Pauline lenses. Luke has a distinctive voice and it is a voice the church needs to hear.
Review of Robby Waddell, The Spirit of the Book of Revelation (JPTS 30; Blandford Forum: Deo, 2006)
Authors: Herms Ronald 
Published: July 2010

AbstractInterpretive theory, Pentecostal communities and the book of Revelation are brought together in Robby Waddell's recent monograph The Spirit of the Book of Revelation. In sum, Waddell asks the question 'Is there such a thing as a distinctively Pentecostal reading of John's Apocalypse?' He answers in the affirmative based on the work of literary theorist Stanley Fish, a fresh look at the pneumatological language and images of selected texts from Revelation, as well as his own experience in Pentecostal communities. This review examines Waddell's proposal by evaluating these three angles of inquiry against the presence of 'S/spirit terminology' in the broader complex of early Jewish (apocalyptic) literature.
The Spirit of Reviews and Response
Authors: Waddell Robby 
Published: July 2010

AbstractAt the annual meeting of the Society of Biblical Literature in November 2007, Richard Bauckham, Ronald Herms, and Frank Macchia served as panelists on a discussion of Robby Waddell's The Spirit of the Book of Revelation (Deo Publishing, 2006). Responding to the reviews of Bauckham, Herms, and Macchia, this article seeks to further the dialogue on the role of the Spirit in the book of Revelation. Special attention is given to the hermeneutical question concerning the relationship of the text and the interpretative community. In order to address a noted oversight in the book, the eschatological role of the Spirit is briefly explored. The response includes discussions on the structure of Revelation and the relationship of the two scrolls.
'This Is My Covenant with Them': Isaiah 59.19-21 as the Programmatic Prophecy of the New Covenant in the Acts of the Apostles (Part I)
Authors: Ruthven Jon 
Published: July 2010

AbstractIsa. 59.19-21 provides not only the fulfillment of the Pentecost events, but imposes a sequential and thematic coherence on Acts 2, describing: (1) the powerful rushing sound (2) of the wind/Spirit and the 'words in the mouth'/speaking (Joel 2), (3) which cause (4) the universal (5) fear of (6) the Lord's name and his glory. (7) In this way, the redeemer (Ps 16) (8) comes to Zion/Jerusalem (9) to Jacob/Jews, who, upon their repentance, (10) will receive the covenant/promise of the Spirit (11) that shall not depart from him (Jesus) nor from his children nor from their children forever. Thus Isa. 59.19-21 serves as the programmatic statement for the book of Acts, building upon its mirrored programmatic passage (Isa. 61.1-2) of Luke's first volume. In Luke, Jesus is the bearer of the Spirit; in Acts, the bestower of the Spirit. This thesis solves a number of puzzles in Acts studies.
Matters of Conscience, Matters of Unity, Matters of Orthodoxy: Trinity and Water Baptism in Early Pentecostal Theology and Practice
Authors: Alexander Kimberly Ervin 
Published: July 2010

AbstractThis article surveys early Pentecostal discussions of the doctrine of the Trinity and water baptism and focuses specifically on baptismal mode and formula. In tracing the discussion from 1906 to the period just after the 1916 General Council of the Assemblies of God, literature from various streams of the tradition is examined. By surveying the periodical literature as well as official documents produced by these various denominations and groups, not only will doctrinal discussions be seen but also the practices associated with water baptism. It is the author's conclusion that there was some degree of flexibility with regard to both formula and mode of baptism before the emergence of the New Issue (1914). However, the research reveals that there was a well thought out doctrine of the Trinity prior to the rise of Oneness theology thereby establishing that Pentecostal theology was Trinitarian in its inception.
The Monadic Formula of Water Baptism: A Quest for Primitivism via a Christocentric and Restorationist Impluse
Authors: Hogsten Chaplain Doug 
Published: July 2010

AbstractControversy over the proper baptismal formula enveloped much of the Finished Work camp of Pentecostalism from 1913 to 1916. This article demonstrates that, while often called the new issue by both supporters and detractors, the use of the monadic formula of Jesus' name in baptism was not a new phenomenon. Employing the monadic formula of water baptism was instead historically and theologically rooted in the Christocentric and restorationist impulse of the nineteenth century and was used by various groups (even second work advocates) that espoused the principle of primitivism. The revival of Jesus' name baptism within Pentecostalism was a result of these same influences reignited through—though not solely dependent upon—Durham's Finished Work doctrine. In fact, one might argue that Jesus' name baptism was a logical evolution among those who understood themselves to be the eschatological people of God walking in the 'evening light' which was being restored.
What's 'Global' about Global Pentecostalism?
Authors: Wilkinson Michael 
Published: July 2010

AbstractThere is much confusion over what is meant by globalization generally and specifically as it is applied to the study of Pentecostalism. In this article I show how the different usages of globalization are applied to several areas of Pentecostal research demonstrating that what is 'global' is mostly linked with the modernization and secularization debates. Another view of globalization is then presented with application to Pentecostalism. Specifically, I show how Pentecostalism is shaped by the globalization of religion(s) and heightens theologizing as it pertains to orthodoxy, orthopraxy, authenticity, and authority. Finally, North American scholars of Pentecostalism need to examine further how their own theologizing is shaped by globalizing trends.
Richie Misses the Point: A Reply to Tony Richie's 'A Moderate Move or Missing the Point?'
Authors: Moon Tony 
Published: July 2010

AbstractContra Tony Richie, J.H. King's theology of religions proper was not 'optimistic'. 'At its core', it was pessimistic because he viewed the non-Christian faiths as products of demonic inspiration. King's theology of the humanly unreached, on the other hand, was inclusively hopeful, but he did not affirm the non-Christian religions as playing any role in the unevangelized accessing the atoning grace of Christ.
A Review of Graham Twelftree, In the Name of Jesus: Exorcism Among Early Christians
Authors: Charette Blaine 
Published: July 2010

AbstractIn this study of the divergence of perspective in the New Testament on the subject of exorcism, Twelftree provides the reader with a reliable introduction and guide. The consistent historical approach to the topic significantly limits the review of the biblical evidence (there is little attention to the literary/theological concerns of the NT authors) but means that a strong feature of the book is its review and critique of academic literature written in a similar vein. For the most part the interpretive conclusions are sound (albeit with some examples of special pleading). Specific areas of criticism are as follows: 1) a certain confusion attaches to the classifications Twelftree uses to describe the exorcisms of Jesus and his followers; 2) the discussion on possible reasons for the absence of exorcisms stories from the Fourth Gospel is unconvincing and unduly negative towards the exorcism stories of the synoptic tradition; and 3) the study would have gained much by considering exorcisms within a larger biblical theological context and through greater attention to literary and canonical approaches.
Apostolic Function and Mission
Authors: Johnson Alan 
Published: July 2010

AbstractJohnson argues that Pentecostals are no longer clear in their understanding of mission. He suggests that the shift in thinking about mission from pioneer evangelism and church planting to a supportive role among already existing church movements has come in part because of the great success of Pentecostal mission. The lack of a theology of success coupled with an emphasis on responsive peoples has hindered the ability of Pentecostals to see the resistant and those most separated from the gospel. Johnson advocates we revisit a theme important to early Pentecostals who saw themselves as part of a restoration of apostolic power and practice. He conceptualizes this in the notion of 'apostolic function' by which he means a focus on the apostolic task of preaching the Gospel where it has not been heard, planting the church where it does not exist, and leading people to the obedience of faith.
'This is My Covenant with Them': Isaiah 59.19-21 as the Programmatic Prophecy of the New Covenant in the Acts of the Apostles (Part II)
Authors: Ruthven Jon 
Published: July 2010

AbstractIsaiah 59.19-21 provides not only a prediction of the Pentecost events, but imposes a sequential and thematic coherence on Acts 2, describing: (1) the powerful rushing sound (2) of the wind/Spirit and the 'words in the mouth'/speaking (Joel 2) (3) which cause (4) the universal (5) fear of (6) the Lord's name and his glory. (7) In this way, the redeemer (Ps. 16) (8) comes to Zion/Jerusalem (9) to Jacob/Jews, who, upon their repentance, (10) will receive the covenant/promise of the Spirit (11) that shall not depart from him (Jesus) nor from his children nor from their children forever. Thus Isa. 59.19-21 serves as the programmatic statement for the book of Acts, building upon its mirrored programmatic passage (Isa. 61.1-2) of Luke's first volume. In Luke, Jesus is the prototypical bearer of the Spirit; in Acts, the bestower of the Spirit. The Spirit, expressed in the growing and multiplying 'word', is the unifying and structuring theme in Acts. This thesis solves a number of problems in Acts studies.
Lee Roy Martin, The Unheard Voice of God: A Pentecostal Hearing of the Book of Judges
Authors: Brueggemann Walter 
Published: July 2010

AbstractThis review offers a quite positive appraisal of the book by Lee Roy Martin. In terms of both perspective and substance, the book is a model for faithful scripture interpretation. Martin works from a perspective that moves quickly through critical matters to theological disclosure, a move congruent with his Pentecostal locus. In terms of substance his textual analysis exposits a God who is powerfully in tension between sovereign requirement and gracious attentiveness. Martin honors that tension as a crucial theological datum. I applaud his resistance to any dissolving of that tension.
Hearing the Book of Judges: A Dialogue with Reviewers
Authors: Martin Lee Roy 
Published: July 2010

AbstractThis response to the reviews of Rickie D. Moore, Walter Brueggemann, and Robert Pope seeks to answer their questions regarding Pentecostal hermeneutics and to expand the conclusions of my book, The Unheard Voice of God. I gratefully acknowledge both the positive reception of my book and the collegial tone of the reviews. The response to Pope revolves around the role of Scripture in the lives of Pentecostals and elements of the Pentecostal approach to the Bible. I address Brueggemann's suggestion that I extend the results of my study to include the entire Deuteronomic History. Finally, a dialogue with Rickie Moore considers more closely the nature of 'hearing' the voice of God through the biblical text.
'The Forgotten Spirit': A Pentecostal Reading of the Letter to the Hebrews?
Authors: Allen David 
Published: July 2010

AbstractAlthough Hebrews uniquely casts the Spirit as one who speaks the words of Scripture, the conception of pneuma elsewhere in the letter has generally been regarded as anthropological or angelic, rather than overtly Trinitarian. Consequently, discussion of Hebrews' treatment of divine figures tends to concentrate upon the respective roles of God and Christ, with the Spirit invariably set to one side. This article seeks to redress the balance and focuses upon the role of the divine Spirit in Hebrews, looking in turn at the various references to pneuma to tease out the contours of the letter's portrayal. It suggests that the Spirit has a key role to the play in the epistle, with the Pentecostal gift of the Spirit the defining evidence for the reception and efficacy of the new covenant.
Pauline Thoughts about the Holy Spirit and Sanctification: Provision, Process, and Consummation
Authors: Story Lyle 
Published: July 2010

AbstractThe Holy Spirit is vitally and dynamically involved in the sanctification of individuals and their faith-communities. An examination of the Pauline terms and texts reveal that sanctification through the Spirit includes: 1) God's Provision in his gracious call, 2) The Process of sanctification in Christian growth in moral purity and love, 3) The Consummation at the Parousia. To that end, we will provide brief historical and theological arguments as to how the Spirit works in sanctification, primarily within the holiness Pentecostal traditions. Often, various writings highlight one aspect to the neglect of other emphases. The paper argues for the comprehensive role of the Spirit in the past event, present experience, and future hope of the people of God and argues for a consistency between the three activities related to sanctification, including the essential element of love.
Pentecostal Understanding of Sanctification from a Pentecostal Perspective
Authors: Gause Hollis 
Published: July 2010

AbstractThe doctrine of the Holy Trinity is the product of divine revelation, and is a doctrine of divine worship. The expressions of this doctrine come out of worshipful response to divine revelation demonstrating the social nature of the Trinity and God's incorporating the human creature in His own sociality and personal pluralism. The perfect social union between God and the man and woman that he had created was disrupted by human sin. God redeemed the fallen creature, and at the heart of this redemptive experience lies the doctrine of Holy Trinity, with the Holy Spirit as the communing agent of all the experiences of salvation. The Spirit is especially active in the provision and fulfillment of sanctification, which is presented here as the continuum of 'holiness-unity-love'. He produces the graces of the Holy Spirit – the fruit of the Spirit. He implants the Seed of the new birth which is the word of God. He purifies by the blood of Jesus. He establishes union and communion among believers and with God through His Son Jesus. This is holiness.