bluuebunny/crossref_metadata_2025_split huggingface dataset:
Interdisciplinary research as a strategy for environmental science and management in Brazilian Amazonia: potential and limitations
Authors: FEARNSIDE PHILIP M. 
Published: November 2010

SUMMARYInterdisciplinary research has wide applicability to the environment and its management, and few areas can rival Brazilian Amazonia in terms of interdisciplinary challenges. Brazil's Ministry of Science and Technology currently makes interdisciplinary research an explicit priority, and to this end directs financing to large networks of researchers working in different institutions and fields. An impressive number of programmes support and carry out interdisciplinary research in the region, with varying success. Shifts in funding priorities are needed to maximize further advances.
Perioperative antibiotic prophylaxis: improved compliance and impact on infection rates
Authors: PROSPERO E. , BARBADORO P. , MARIGLIANO A. , MARTINI E. , D'ERRICO M. M. 
Published: November 2010

SUMMARYThe aims of this study were to determine adherence to the perioperative antibiotic prophylaxis (PAP) protocol used at a large Italian teaching hospital during a 6-year period, to assess the variables associated with inappropriate administration, and to measure the impact on surgical site infection (SSI) rates. There were 28 621 patients surveyed of which 74·6% received PAP. An improvement in adherence to the PAP protocol was registered for 58·8% of patients. Significant risk factors were an American Society of Anesthesiologists (ASA) score ⩾2 [odds ratios (OR) from 1·28 (95% confidence interval (CI) 1·19–1·37) to 1·87 (95% CI 1·43–2·44)], prolonged duration of surgery (OR 1·68, 95% CI 1·56–1·82) and urgent surgery (OR 2·16, 95% CI 1·96–2·37). During the study period, a significant reduction in SSIs rates was detected. We concluded that the global reduction of inadequate PAP administration signifies the efficacy of a multidisciplinary quality improvement initiative on antimicrobial utilization, and this is supported by the observed reduction of the SSI rate.
Contrast processing by ON and OFF bipolar cells
Authors: BURKHARDT DWIGHT A. 
Published: November 2010

AbstractMuch of what is currently known about the visual response of retinal bipolar cells is based on studies of rod-dominant responses to flashes in the dark in the isolated retina. This minireview summarizes quantitative findings on contrast processing in the intact light-adapted retina based on intracellular recording from more than 400 cone-driven bipolar cells in the tiger salamander: 1) In the main, the contrast responses of ON and OFF cells are surprisingly similar, suggesting a need to refine the view that ON and OFF cells provide the selective substrates for processing of positive and negative contrasts, respectively. 2) Overall, the response is quite nonlinear, showing very high gain for small contrasts, some 10–15 times greater than that of cones, but then quickly approaches saturation for higher contrasts. 3) Under optimal conditions of light adaptation, both classes of bipolar cells show evidence for efficient coding with respect to the contrasts in natural images. 4) There is a marked diversity within both the ON and OFF bipolar cell populations and an absence of discrete subtypes. The dynamic ranges bracket the range of contrasts in nature. 5) For both ON and OFF cells, the receptive field organization shows a striking symmetry between center and surround for responses of the same polarity and thus opposite contrast polarities. 6) The latency difference between ON and OFF cells is about 30 ms, which seems qualitatively consistent with a delay due to the G-protein cascade in ON bipolar cells. 7) In sum, we report quantitative evidence for at least 11 transformations in signal processing that occur between the voltage response of cones and the voltage response of bipolar cells.
Bradley and Internal Relations
Authors: Manser A. R. 
Published: November 2010

Bradley is often described as an Anglo-Hegelian, and hence it is assumed that his doctrines derive from Hegel. It is true that his first two works ‘The Presuppositions of Critical History’ and Ethical Studies are heavily influenced by Hegel. The Principles of Logic is much less so: it certainly contains a number of both laudatory and critical references to Hegel, but the whole design of the book is completely unrelated to his treatment of logic. Appearance and Reality seems to me not to be Hegelian at all. The interesting logical discussions occur in the Principles, and it is here that we can find points of comparison between Bradley and Frege and Russell. This is in part because all three were agreed that it was impossible to account for logic by reference to psychology. Bradley's doctrine of internal relations first emerges in this context, though it is given a more metaphysical interpretation in the subsequent Appearance and Reality. However, most who have talked of internal relations have taken their view from the latter work, and have found the doctrine either confused or silly. This quotation from Appearance and Reality seems to bring out all that is objectionable in the view:And if you could have a perfect relational knowledge of the world, you could go on from the nature of red-hairedness to these other characters which qualify it, and you could from the nature of red-hairedness reconstruct all the red-haired men. In such perfect knowledge you could start internally from any one character in the Universe, and you could from that pass to the rest…For example, a red-haired man who knew himself utterly would and must, starting from within, go on to know everyone else who had red hair, and he would not know himself until he knew them. But, as things are, he does not know how or why he himself has red hair, nor how and why a different man is also the same in that point, and therefore, because he does not know the ground, the how and why, of his relation to other men, it remains for him relatively external, contingent, and fortuitous. But there is really no mere externality except in his ignorance (AR, 520–521).
Understanding Art and Understanding Persons
Authors: Berenson Frances 
Published: November 2010

I have been asked to contribute a paper to the present series of lectures on culture, specifically on whether it is possible to understand the art of other cultures. What I find intriguing is why this question arises; why is such understanding seen as a problem needing discussion?These are significant questions. How they are answered will be important for any possibility of cross-cultural aesthetic judgments and aesthetic experience. In order to deal with them it is necessary to see how they got purchase, what background they emerged from.
The Scope of Reason: An Epistle to the Persians
Authors: Bambrough Renford 
Published: November 2010

‘Does the planetary impact of Western thought allow for a real dialogue among civilizations?’ This arresting question was set to the lecturers at the first international symposium of the Iranian Centre for the Study of Civilizations, which took place in Tehran in October 1977. Plans were made for a second symposium to be held in January 1979 under the title ‘The Limits of Knowledge According to Different World-views’. The Director's letter of invitation amplified the theme in a series of questions:For instance, is the agnosticism which has now extended to a world-wide level the consequence of the destruction of objective reason, namely the universal logos, as conceived earlier in the great metaphysical doctrines of the East and the West? Is there any organic link among these: the creation of modern political myths, the individual's fragmentation and the reduction of thought to its mere instrumentality? Is knowledge limited solely to our calculating reason or can it lead to spheres raising us above the limits determined by Kant in his Critique of Pure Reason?
Tractatus Sociologico-Philosophicus
Authors: Gellner Ernest 
Published: November 2010

Men make themselves radically different pictures of reality.The crucial word in this assertion is ‘radically’. Its full force is not often appreciated. But ‘picture’ also requires some elucidation. The term suggests, like the word ‘vision’, something relatively static. A ‘vision of reality’, a style of thought, a culture, is in fact an ongoing process, and one which contains internal options, alternatives, disagreements. There is no language in which one cannot both affirm and deny. Even, or perhaps especially, a culture which maintains that the big issues have been finally settled within it, can yet conceive of the alternatives which are being denied and eliminated. It must give some reasons, however dogmatic, for selecting that which it does select and for excluding that which it excludes, and thus in a way it concedes that things could be otherwise.
Devant la Loi
Authors: Derrida Jacques 
Published: November 2010

…: ainsi faict la science (et nostre droict mesme a, diet-on, des fictions légitimes sur lesquelles il fonde la vérité de sa justice);(…) (Montaigne, Essais II, f. XII).Un titre résonne parfois comme la citation d'un autre titre. Mais dès lors qu'il nommerait autre chose, il ne citerait plus simplement, il détournerait l'autre titre à la faveur d'un homonyme. Tout cela n'irait jamais sans quelque préjudice ou usurpation.
Josiah Royce's Philosophy of the Community: Danger of the Detached Individual
Authors: McDermott John J. 
Published: November 2010

The popular mind is deep and means a thousand times more than it knows.It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual, was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended originally to William James, who pleaded, as he often did in his convenient neurasthenic way, to postpone for a year on behalf of his unsettled nerves. James repaired himself to the Swiss home of Theodore Flournoy, with its treasure of books in religion and psychology, so as to write his Gifford lectures, now famous as The Varieties of Religious Experience. In so doing, however, James was able to solicit an invitation for Royce to occupy the year of his postponement. Royce accepted with alacrity, although this generosity of James displeased his wife Alice, who ranted, ‘Royce!! He will not refuse, but over he will go with his Infinite under his arm, and he will not even do honour to William's recommendation.’ Alice was partially correct in that Royce, indeed, did carry the Infinite across the ocean to the home of his intellectual forebears, although on that occasion as on many others, he acknowledged the support of his personal and philosophical mentor, colleague and friend, William James.
Starch biosynthesis in developing seeds
Authors: Tetlow Ian J. 
Published: November 2010

AbstractStarch is globally important as a source of food and, in addition, has a wide range of industrial applications. Much of this agriculturally produced starch is synthesized in developing seeds, where its biological function is to provide energy for seedling establishment. Storage starch in developing seeds is synthesized in heterotrophic plastids called amyloplasts and is distinct from the transient synthesis of starch in chloroplasts. This article reviews our current understanding of storage starch biosynthesis occurring in these organelles and discusses recent advances in research in this field. The review discusses starch structure and granule initiation, emerging ideas on the evolution of the pathway, the enzymes of starch synthesis, and the post-translational modification and regulation of key enzymes of amylopectin biosynthesis.
Reason and Faith—I
Authors: Bambrough Renford 
Published: November 2010

What is the difference between reason and faith? The question is framed in what I would call ‘the treacherous singular’. The structure of the question implies a particular form of answer and makes other assumptions about notions that occur in the same region of our network of thoughts and understandings. If I were happy to play this game I might reply in kind by offering a simple formula purporting to sum up my own answers to the cluster of questions that are implicit in the simple form given above. The form makes the question and the answer appear more straightforward than they are. Perhaps I might answer in the questioner's style by stating the conclusions of my paper in these words:A simple idea is at the heart of my paper, but one that is hard to absorb and to live by in one' s wider thoughts about reason and faith. The simple idea is that faith is itself a mode of reason. This means that there cannot be a sharp distinction between reason and faith, whether or not one tries to express such a distinction in the treacherous singular, or perhaps in the impoverished plural, a mode of expression in which a few separate but simple factors are identified as what faith is or what reason is.
On Why Philosophers Redefine their Subject
Authors: Brown Stuart 
Published: November 2010

My title is intended to recall a well-known aphorism about philosophy, which runs something like this:When a clergyman loses his faith he abandons his calling. When a philosopher loses his he redefines his subject.There is probably a correct version of this aphorism somewhere and an author to whose intentions what follows will do less than justice. I want to pick it up much as a composer might pick up a dimly remembered melody and I am going to develop it and produce my own variation on it. My topic is not centrally about loss of faith as generally understood, though it is centrally about the changing definitions of philosophy. My concern is with at least some of the reasons people have for doing philosophy and, in particular, about how their motives for doing philosophy connect with what philosophers think their subject is. My hope is that some light is thrown on this question by considering cases where people have changed their conception of philosophy–where, in other words, they have redefined their subject.
Metaphysics and Music
Authors: Tanner Michael 
Published: November 2010

In a once-famous article, ‘The Elimination of Metaphysics through the Logical Analysis of Language’, first published in 1932, Rudolf Carnap (1959) wrote:The harmonious feeling or attitude, which the metaphysician tries to express in a monistic system, is more clearly expressed in the music of Mozart. And when a metaphysician gives verbal expression to his dualistic-heroic attitude towards life in a dualistic system, is it not perhaps because he lacks the ability of a Beethoven to express this attitude in an adequate medium? Metaphysicians are musicians without musical ability.
Certainty and Authority
Authors: Winch Peter 
Published: November 2010

So is this it: I must recognize certain authorities in order to make judgments at all? (OC, 493)I want in this paper to consider Wittgenstein's great posthumous work On Certainty in a different perspective from the usual: from the point of view of certain deep questions in political philosophy. These questions concern the nature of the state's authority and the citizen/s obligation to it; the notion of legitimacy and the role of consent in this context. Such issues have many dimensions; but they arise in part out of difficulties in reconciling the application of such concepts with our understanding of human rationality, especially practical rationality. I think it has been, and remains, characteristic of the main tradition of discussion of such issues to leave certain important questions about the nature of practical rationality unasked. I believe that these questions are asked, though in a different context, in Wittgenstein's On Certainty.
Science and Psychology
Authors: Dilman İlham 
Published: November 2010

I want to ask: what is knowledge of human beings and can it be acquired by experimental methods?It is a widespread assumption in academic psychology that the methods which have been applied with great success in the physical sciences are applicable to investigations in other areas and hence to psychological investigation. The history of experimental psychology is the history of the adjustments psychologists have made to their subject to be able to apply the experimental method of the sciences to it. In the process of trimming the head to fit the cap on it they have emasculated psychology.
Values, Reasons and the Environment
Authors: Crisp Roger 
Published: November 2010

By 2030, according to one reliable source, the world's population will have increased by 3 · billion, demand for food will have nearly doubled, and industrial output tripled (World Bank, 1992, p. 2 and passim). Consider two possible histories of the world in this period:The Admirable (A) History. Wastage of energy and natural resources is reduced, as is poverty in developing countries. Pollution decreases. Greenhouse warming slows. Biodiversity is preserved. The natural environment is protected. Food is not short.
What has Natural Information to do with Intentional Representation?
Authors: Millikan Ruth Garrett 
Published: November 2010

‘According to informational semantics, if it's necessary that a creature can't distinguish Xs from Ys, it follows that the creature can't have a concept that applies to Xs but not Ys.’ (Fodor, 1994, p. 32)There is, indeed, a form of informational semantics that has this verificationist implication. The original definition of information given in Dretske'sKnowledge and the Flow of Information(1981, hereafter KFI), when employed as a base for a theory of intentional representation or ‘content,’ has this implication. I will argue that, in fact, most of what an animal needs to know about its environment is not available as natural information of this kind. It is true, I believe, that there is one fundamental kind of perception that depends on this kind of natural information, but more sophisticated forms of inner representation do not. It is unclear, however, exactly what ‘natural information’ is supposed to mean, certainly in Fodor's, and even in Dretske's writing. In many places, Dretske seems to employ a softer notion than the one he originally defines. I will propose a softer view of natural information that is, I believe, at least hinted at by Dretske, and show that it does not have verificationist consequences. According to this soft informational semantics, a creature can perfectly well have a representation of Xs without being able to discriminate Xs from Ys.
Ayer: the Man, the Philosopher, the Teacher
Authors: Wollheim Richard 
Published: November 2010

I have told elsewhere the story of my first meeting with Freddie Ayer, but I shall re-tell it. It made a great impact on me, though, I believe, none on him. Certainly at no point in our friendship did he ever bring it up.It was mid or late 1946. I was an undergraduate at Balliol, having returned from three years in the army, and I was reading for Part II of the History Schools. Most of my friends, most of my intellectual friends, were reading philosophy, and there was a necessity, which I already sensed, for my returning to Oxford once again to follow in their footsteps. This happened later in the autumn of 1947. Post-war Oxford was a very different place from the Firbankian hothouse of wartime Oxford, at least as I knew it. We were all said to be ‘more mature’, but within the confines of austerity, we were determined to enjoy ourselves. Oxford was not, in the famous words that Max Beerbohm put into the mouth of Mrs Humphrey Ward, ‘wholly serious’.
II. The Emotions and their Philosophy of Mind
Authors: Wollheim Richard 
Published: November 2010

When I was invited by Yale University to deliver the Cassirer lectures, I hesitated for a topic. I wanted something new. I proposed the emotions, and at that time my knowledge of the topic was so slight that I didn't know whether it was something that I had already written on or not.I mention this fact because one thing that I have since learnt about the emotions is that such ignorance is in order. For it is one of those topics where grasping the extension of the term is inseparable from having some theory of the matter, however primitive. One way to explain this fact is to invoke the novelty of the term, for, in the sense in which it is used in this lecture, it is only about 300 years old. Another way, probably related, is to point to the fact that, not only are there belief and particular beliefs, desire and particular desires, but, when we refer to particular beliefs and to particular desires, we call them ‘the belief that this’ or ‘the desire that that’. However there is no locution ‘the emotion that this’, or ‘the emotion that that’, which would indicate the presence of an emotion. It seems that ordinary language is an intermittent guide to the circumscription of the emotions.
Mental Representation and Mental Presentation: Reflections on some definitions in The Oxford Concise Dictionary
Authors: McCulloch Gregory 
Published: November 2010

To the memory of Alan WhiteThe idea of mental representation occupies a rather prominent place in much contemporary discussion, both in philosophy and cognitive science, and not as a particularly controversial idea either. My reflections here, however, are intended to douse much of that discussion with some cold water. I should emphasize at the outset that I have no problems at all with the very idea of mental representation. What I find quite unsatisfactory is the philosophical or doctrinal underpinning of much current theorising about it. Anyway, I shall suggest that talk of mental representation needs at least to be supplemented with, if not actually replaced by, a distinct notion of mental presentation, which cannot be reduced to it. But I start with the notion of an impression.
Dislocation Associated Incubational Domain Formation in Lightly Gadolinium-Doped Ceria
Authors: Li Zhi-Peng , Mori Toshiyuki , Ye Fei , Ou Ding Rong , Zou Jin , Drennan John 
Published: November 2010

AbstractNanosized incubational domain was observed in 10 at.% gadolinium-doped ceria (GDC) using high-resolution transmission electron microscopy. Dislocations were extensively observed in 10 at.% GDC instead of heavily doped 25 at.% GDC. By Fast Fourier Transform and Inverse Fast Fourier Transform analysis, it was noticed that the incubational domain existing in 10 at.% GDC has different lattice spacing and orientation from the neighboring ceria matrix. Furthermore, dislocations were usually observed in the interface region between the incubational domain and the ceria matrix. Based on experimental results, the formation mechanism of dislocation associated incubational domain in lightly gadolinium-doped ceria is rationalized.