bluuebunny/crossref_metadata_2025_split huggingface dataset:
Regional cerebral oxygenation by NIRS does not correlate with central or jugular venous oxygen saturation during interventional catheterisation in children
Authors: KNIRSCH W. , STUTZ K. , KRETSCHMAR O. , TOMASKE M. , BALMER C. , SCHMITZ A. , BERGER F. , BAUERSFELD U. , WEISS M. ,   Working Group on Non‐invasive Haemodynamic Monitoring in Paediatrics
Published: July 2010

Purpose: To evaluate whether regional cerebral oxygenation (rSO2) by near‐infrared spectroscopy correlates with central venous (SvO2) or internal jugular (SjO2) oxygen saturation, and whether changes over time (Δ) in rSO2 (ΔrSO2) predict changes in SvO2 (ΔSvO2) and SjO2 (ΔSjO2).Methods: The rSO2 values were measured using the INVOS 5100 cerebral oximeter in children undergoing interventional cardiac catheterization and were compared with the oxygen saturation of analysed central venous and internal jugular blood samples. Changes over time (Δ) were calculated as the difference between the values before and after catheter intervention for rSO2·(ΔrSO2), SvO2·(ΔSvO2) and SjO2·(ΔSjO2). Simple regression and Bland–Altman analysis were performed. Data are presented as median (range).Results: Sixty patients aged 4.3 (0.2–16.0) years were investigated. A closer correlation was found between rSO2 and SvO2 (r=0.728, P<0.0001) than between rSO2 and SjO2 (r=0.665, P<0.0001). The bias between rSO2 and SvO2·(SjO2) was 0.17% (−0.60%), with limits of agreement from −15.5% to 15. 9% (−18.6–17.4%). The sensitivity/specificity for ΔrSO2 to indicate a fall in SvO2 or in SjO2 was 70.3%/65.2% and 68.6%/60.0%, respectively.Conclusion: Neither absolute values nor changes in rSO2 using the INVOS 5100 allowed reliable estimation of SvO2 or SjO2 and their trends.
Drosophila NAT1, a homolog of the vertebrate translational regulator NAT1/DAP5/p97, is required for embryonic germband extension and metamorphosis
Authors: Yoshikane Nami , Nakamura Nao , Ueda Ryu , Ueno Naoto , Yamanaka Shinya , Nakamura Makoto 
Published: July 2010

Translational regulation has been to shown to play major roles in the patterning of the early Drosophila embryo. The eIF4G family member NAT1/p97/DAP5 has been identified as a novel translational repressor. To genetically dissect the in vivo function of this unconventional eIF4G‐related translational regulator, Drosophila NAT1 (dNAT1) mutants were isolated using a reverse‐genetics approach. Four transposon insertion mutants and a deletion mutant affecting the dNAT1 locus were analyzed. Genetic complementation tests and germline rescue using a 12 kb dNAT1 genomic DNA fragment revealed these to be loss‐of‐function mutants. One P‐element insertion line, dNAT1GS1., shows severe embryonic lethality and abnormal germband extension. Abnormalities at metamorphosis were also found, including defective head eversion and salivary gland degeneration in the hypomorphic allele dNATex1. A phenotypic analysis of dNAT1 mutants suggests that dNAT protein plays a specific rather than general role in translational regulation.
Teachers guide to geologic trails in Delaware Water Gap National Recreation Area, Pennsylvania–New Jersey
Authors: Epstein Jack B. 
Published: July 2010

Abstract
The Delaware Water Gap National Recreation Area (DEWA) contains a rich geologic and cultural history within its 68,714 acre boundary. Following the border between New Jersey and Pennsylvania, the Delaware River has cut a magnificent gorge through Kittatinny Mountain, the Delaware Water Gap, to which all other gaps in the Appalachian Mountains have been compared. Proximity to many institutions of learning in this densely populated area of the northeastern United States (Fig. 1) makes DEWA an ideal locality to study the geology of this part of the Appalachian Mountains. This one-day field trip comprises an overview discussion of structure, stratigraphy, geomorphology, and glacial geology within the gap. It will be highlighted by hiking a choice of several trails with geologic guides, ranging from gentle to difficult. It is hoped that the “professional” discussions at the stops, loaded with typical geologic jargon, can be translated into simple language that can be understood and assimilated by earth science students along the trails. This trip is mainly targeted for earth science educators and for Pennsylvania geologists needing to meet state-mandated education requirements for licensing professional geologists. The National Park Service, the U.S. Geological Survey, the New Jersey Geological Survey, and local schoolteachers had prepared “The Many Faces of Delaware Water Gap: A Curriculum Guide for Grades 3–6” (Ferrence et al., 2003). Copies of this guide will be given to trip participants and can be downloaded from the GSA Data Repository1. The trip will also be useful for instruction at the graduate level. Much of the information presented in this guidebook is modified from Epstein (2006).
Protestantse Huisgodsdienst in Nederland in Het Begin Van De Negentiende Eeuw
Authors: De Mooij Jack 
Published: July 2010

AbstractFamily worship, or family prayer, is a form of piety which was propagated in the Netherlands in the seventeenth century by the pietistic movement of the Nadere Reformatie. It was still propagated when in the early nineteenth century the theological climate had changed. In family worship the members of a family held a sort of church service together: they prayed together, sang and read from the Bible or an edifying book. Around the year 1800 many books were written for family devotion in the Netherlands, even by such prominent theologians as Clarisse and Van der Palm. Moreover, many translations of devotional books of German origin appeared. In this article family worship is described on the basis of three treatises published by Dutch societies, the orthodox Haagsch Genootschap, the 'evangelical' Nederlandsch Zendeling Genootschap, and the liberal Maatschappij tot Nut van het Algemeen. These treatises were written for the 'common man'. They show that in the early nineteenth century family worship was propagated because religion was seen as the guarantee of the happiness of the family, and of the prosperity of society in general. The concept of family worship was especially suited to the pervading culture of homeliness in the Netherlands of the early nineteenth century. In spite of the different background of the three societies, their treatises do not differ from each other very much.
Kerk Zonder Beraad
Authors: Van Laarhoven Jan 
Published: July 2010

Abstract'Provinzialkonzil' heißt hier jede offizielle Tagung auf supradiözesaner Ebene in der lateinischen römisch-katholischen Kirche zwischen Trient und Vatikan I. Im ersten Teil wird die theoretische Würdigung des Provinzialkonzils analysiert anhand einiger Kontroverstheologen, Kanonisten, und Päpste: das Ergebnis ist sehr positiv, bzw. mäßig, oder praktisch negativ. Im zweiten Teil wird die faktische Wertung geprüft, sowohl chronologisch als geographisch, in allen damals wirklich funktionierenden Kirchenprovinzen. Es zeigt sich daß die tridentinische Norm (jede 3 Jahre ein Provinzialkonzil) zu 97 % nicht unterhalten wurde. Zum Schluß wird versucht einige Erklärungen dieser "Kirche ohne Beratung" zu geben.
'Polemische Sympathie': Daniel Chantepie De La Saussaye (1818-1874) En Allard Pierson (1831-1896) in Hun Onderlinge Verhouding
Authors: Van Den Berg J. 
Published: July 2010

AbstractIn his Oudere Tijdgenooten (1883) the Dutch scholar Allard Pierson included a sympathetic sketch of his 'older contemporary' Daniel Chantepie de la Saussaye, one of the leading Dutch theologians, who had died in 1874. He depicted him as an evangelical who in his theology transcended the limitations of the evangelical revival movement (the 'Réveil'). The two men had known each other from Pierson's youth onward. Pierson himself was a son of the 'Réveil', even more so than La Saussaye, but under the influence of his Utrecht teacher C. W. Opzoomer he had become a theological modernist. In the period when they were both ministers in the Walloon church they carried on a theological controversy, in which Pierson defended the modernist, La Saussaye a more orthodox point of view. Their polemics sometimes endangered their feelings of mutual friendship, but an underlying sense of personal sympathy remained. In 1865 Pierson left the ministry of the church-partly under the influence of La Saussaye's arguments, which made him aware of the incompatibility of his ecclesiastical commitments and his radical position.
Ioannes Sartorius (ca. 1500-1557), Gymnasiarch Te Amsterdam En Noordwijk, Als Erasmiaan En Spiritualist*
Authors: Trapman J. 
Published: July 2010

AbstractThe identity of Joannes Sartorius has long been a subject of controversy. As the old bio-bibliographies disagree about the year of his death (the dates range from 1557 to 1575), Henry de Vocht suggested that there might have been two Sartorii: 1. a humanist ludimagister (died 1557), the author of books on Latin grammar and style, the translator of Erasmus' Adagia into Dutch; 2. a protestant zealot (died after 1557), who in writing his heretical works may even have hidden behind the name of the respectable ludimagister. This assumption, however, is connected with De Vocht's anti-protestant bias, which kept him from accepting that humanist and protestant tendencies could coexist in one person (as in e.g. Sartorius' friend Gnapheus, author of the Acolastus). Nevertheless, the outline of the life and works of Sartorius, the heretical ludimagister, could not have been written without De Vocht's numerous and thorough publications. Sartorius worked as a teacher of Latin in Amsterdam and Noordwijk. He is certain to have stayed in Emden and is said to have lived in Basle. His religious convictions got him into trouble several times. Unfortunately, the precise course of Sartorius' life is not yet clear and the greater part of his writings seems to have been lost. The only works we have at our disposal are: 1. a grammar (editio princeps 1533, written ca. 1527); 2. a syntax (ed. pr. 1530, written ca. 1528); 3. Selectissimarum orationum germanice redditarum ... exereitus (ed. pr. ca. 1540), a work on Latin expressions with their Dutch translations; 4. The Adagia, a rich collection of some 3000 proverbs, taken from Erasmus, with their Dutch equivalents added. The Adagia were published posthumously in 1561. In 1530, Sartorius had already published about 300 adages (Latin and Dutch) in an appendix to his syntax. Sartorius was interested in Dutch proverbs and phrases both as an aid in teaching Latin and for their own sake. 5. Paraphrases on the Major and Minor prophets, as well as Sapientia Salomonis (finished 1553, published 1558 in Basle). In this work, Sartorius proves himself a pronounced spiritualist rather than an Erasmian. He must have been familiar with the work of Sebastian Franck. Undoubtedly, he had read at least Franck's Verbutschiert Buch (1539) and his Sechshundert Dreyzehn Gebot und Verpot der Juden (1537). Already in the Exercitus traces of Franck's influence may be detected. There is, incidentally, little other evidence of such influence in the Netherlands in the first half of the 16th century.
H.J. Spijker (1802-1870). Een Kennismaking
Authors: Aalders M.J. 
Published: July 2010

AbstractH. J. Spijker (1801-1870) was one of the most important liberal administrators of the Nederlandse Hervormde Kerk (Netherlands Reformed Church) of the second half of the nineteenth century. He was first heard of in a discussion about a revision of the 'Algemeen Reglement van de Nederlandse Hervormde Kerk' (The constitution of the church). In this discussion he proved to be an ardent supporter of a more democratic church structure. In 1852, Spijker became a member of the 'Algemene Synodale Commissie', the Synod's executive committee. Being in favour of the separation of Church and State he played an important role in 1853 by urging for moderation when relations between Protestants and Catholics were severely tried, owing to the restoration of the Catholic hierarchy (1853). This did not make him beloved by all. As a result he lost his position in the organisation; he returned in 1860 in the national church council, however, first as chairman of the Synod and a year later as chairman of the 'Algemene Synodale Commissie'. His most important contribution again had to do with a more democratic church structure. In 1852 this liberal attitude brought him into contact with J.R. Thorbecke, who found a position for him in the 'Departement van Eredienst'. When he died in 1870 the separation of Church and State, as laid down in the constitution of 1848, was almost completely realised. Spijker's contribution had been considerable.
De Nederlandse Gereformeerde Gemeente Te Archangel in De Achttiende Eeuw
Authors: Veluwenkamp J.W. 
Published: July 2010

AbstractThe Dutch Reformed Parish in Archangel in the Eighteenth Century The Dutch Reformed parish in the Northern Russian seaport of Archangel probably originated in the 1630s and apparently received some sort of formal and independent status in about 1660. In the eighteenth century, the parish was a small and shrinking community. In the 1730s, it had an estimated 240 Dutch members, and by the 1770s about 110. The parish virtually coincided with the Dutch merchant community of Archangel. Many of the Dutch merchants of that town lived there with their wives, children and servants. The parish council consisted of the minister and (probably three) elders and (probably three) deacons. The minister, who usually came from the Netherlands or Germany, was hired by the Directors of the Muscovy Trade (de Directeuren van de Moskovische Handel) in Amsterdam on behalf of the parish, examined and called by the Classis of Amsterdam, and paid by the parish. The church, of course, focussed primarily on the spiritual care of the parish members. But the parish council also performed communal services in a broader sense. It provided for the teaching of children and acted as orphan's court. The parish had a school-house and employed a Dutch schoolmaster.
De Edities Van Het Nieuwe Testament Door De Delftse Drukker Cornelis Henricsz. Lettersnijder1
Authors: Den Hollander Aurelius A. 
Published: July 2010

AbstractThe cumulative printers index in W. Nijhoff and M.E. Kronenberg's Nerlerlranrl- .sche BiblioAr(zl)hie van 1500-1540 (NK), part III, vol III, contains the most recent, complete description of the Delft printer Cornelis Lettersnijder's publishers' list. It records four editions of the New Testament in 1518, 1524, 1525, and 1533. Copies exist only of the well-known edition of 1524 (NK 378). It is generally considered unlikely that a 1518 edition (NK 0140) ever existed. In contrast to previous scholarship, M.E. Kronenberg believes that no 1525 edition (NK 0149) existed either. Only a few 19th-century catalogues attest to the 1533 (NK 0160) edition. The present study starts with a short exploration of the printer and his list. It goes on to deal with his editions of the New Testament. The study confirms that the editions of 1518 anJ 1525 were indeed never published, so that of the four editions supposed, only two ever saw print. The recent discovery by the author in the "Jezuietenbibliotheek Berchmanianum" in Nijmegen of a copy of the 1533 edition enables him to offer a bibliographical description of the publication in addition to an analysis of the contents of this heretofore so poorly known edition. The edition was printed in octavo format and was published in a joint venture with the printer Henrick Peetersen van Middelburch. The study demonstrates how the Antwerp printer Michiel Hillen van Hoochstraten copied and simplified Lettersnijder's text in the 1524 edition for his own editions of the New Testament in 1527, 1530, and 1531 (2x). It goes on to show that one of Van Hoochstraten's editions in turn stood at the basis of Lettersnijder's 1533 edition of the New Testament.
Epistolarium Voetianum Ii
Authors: Bos Erik-Jan 
Published: July 2010

AbstractWe present here two letters of Voetius to Maarten Schoock, professor of philosophy at the university of Groningen. They almost exclusively treat both men's dispute with Descartes, and especially the proceedings the French philosopher instituted against Schoock because of his anti-Cartesian work Admiranda methodus (Utrecht 1643). The first letter (April 1644, published here for the first time), is of particular interest, for Voetius described in detail the reasons for publishing Admiranda methodus in it. The second one (21 January 1645 o.s., only partly known) is a letter of advice, or, as Descartes saw it, a shameless attempt to entice Schoock to give false evidence before his judges (AT VIIIB 248-249). The last document published here is Schoock's Corte memorie. The margins of this manuscript show Voetius's own comments.
On Synchronization in the Reproduction of the Stickleback (Gasterosteus Aculeatus L. Forma Leiura Cuv.)
Authors: Vanmullem P.J. 
Published: July 2010

Abstract1. It is demonstrated that the Stickleback (Gasterosteus aculeatus L. forma leiura Cuv.) in the Geelmolen brook near Vaassen has two reproductive periods: one in spring (first macro-breeding wave, I), and one in late summer (second macro-breeding wave, II). In general, only one reproductive period is known for the Stickleback, i.e., in spring. The phenomenon of macro-breeding wave II must be seen as an exceptional situation, possibly created by rich food supply and relatively high winter and moderate summer temperatures of the brook water. 2. Both macro-breeding waves show two micro-breeding waves (hatching-waves, I1, I2 and II1, II2). During a micro-breeding wave, all the eggs hatch on one given day ± a couple of days. The data make it seem probable that in 1963 the highest frequency of hatching for I1 fell on 11 May, for I2 on 2 June, for II1 on 3 August, and for II2 on 28 August. Outside these short periods, which include the dates mentioned ± a couple of days, no eggs hatch. It may therefore be stated that there is a high degree of synchronization in the reproduction of the Stickleback. 3. The interval between two micro-breeding waves amounts to about three weeks. 4. The interval between I2 and II1 amounts to about 2 months. 5. The growth of the young animals from the 4 micro-breeding waves during the period of the investigation (22 April through 17 October 1963) is shown by the growth lines in figure 2.
Where to Cut: Boucherie and Delikatessen
Authors: Llewelyn John 
Published: July 2010

AbstractMatthew Calarco refers to Derrida’s apparently dogmatic “insistence on maintaining the human-animal distinction.” What would it mean to “overcome” this distinction? Can we simply let it go? Derrida’s stance is compared with a certain dogma of Heidegger’s and the bêtise of frontal endorsement or denial of it. Perhaps the distinction between mention and use makes possible a relocation of Derrida’s apparent dogmatism. His reservations over the distinction between mention and use do not prevent his mentioning animals (animaux) in the neologism animot. What does it mean to say that the human-animal distinction is abyssal? United by a common concern, the parties to the debate focused on in this essay (Derrida, Calarco, Har-away, Smuts, Llewelyn) follow different procedures that, however, complement one another.
Confessing the Faith in the Intellectual Context
Authors: Sell Alan 
Published: July 2010

AbstractIn this paper an account is offered of a project concerning the prolegomena to Christian apologetics. Two historical soundings are discussed that, between them, raise the questions of the starting-point and content of Christian apologetics. The primary Christian confession and the identity of the confessors are considered, and the challenges to apologetics from within and without the church are noted. The presuppositions concerning transcendence, immanence, and history are discussed, as are the traditional starting-points of reason, faith, and experience. The conclusion is that Christian apologetics will take the form of a reasoned eclecticism that sets out from, and is compatible with, God's saving act in Christ.
Confessing Belhar In America
Authors: Janssen Allan 
Published: July 2010

AbstractThis article examines how the consideration of adoption of the Belhar Confession by the Reformed Church in America surfaces issues concerning the nature of confession. Reflection on how confessions have in fact been used in the Reformed church show that they have functioned as markers of identity and as a way of shaping a religious way of being. The article proceeds to argue that by assessing to whom a confession is addressed, three uses become apparent: confession is addressed to the church as a hermeneutic through which it reads scripture; addressed to the world as a truth that must be spoken; and to God as a song that is sung.
Reformed Theology in South Africa: Black? Liberating? Public?
Authors: Koopman Nico 
Published: July 2010

AbstractThis paper discusses the inherent public nature of Reformed theology and demonstrates how Reformed theology informed and enriched the discourses of black theology, liberation theology, and public theology in both apartheid and post-apartheid South Africa. Black, Reformed theologian Allan Boesak emphasized the reign of the Triune God in all walks of life. Reformed theologian John De Gruchy cherished the central notion in Reformed theology that God especially identifies with the poor, wronged, and most vulnerable. Finally, Reformed theologian Dirkie Smit demonstrates how Reformed theology assists the development of public theology by focusing, on the one hand, on the rich Christian confessional tradition, and on the other hand, by participating in pluralistic public debates on the basis of this rich tradition. Based on this discussion, some lessons for the development of public theology from the Reformed tradition are spelled out.
Indonesian and Moluccan Immigrant Churches in the Netherlands: Missionary History and Challenge
Authors: Jansen Mechteld 
Published: July 2010

AbstractAs a result of immigration of many Christians from all parts of the world to the Netherlands, about 1,000 'immigrant churches' have been established in the country during the last decades. This paper focuses on two churches in the Netherlands that mainly consist of members of Asian descent: the Gereja Kristen Indonesia Nederlands (GKIN) and the Geredja Indjili Maluku (GIM). Both are Protestant churches that have a history within the Netherlands for many years. Since these churches are not very well-known in the worldwide family of Reformed churches, I will describe their historical and cultural backgrounds quite extensively. This also includes the Dutch missionary involvement with the former Dutch colony of Indonesia. Subsequently, I will turn to their actual situation, and my main question will be how they view and carry out their missionary vocation in Dutch society. In the final section, it will be maintained that these churches do not simply mirror the missionary approach of the Dutch in Indonesia, but they consider themselves partners with other churches in a revised mission in which their own features can be a blessing for the whole Dutch society.