bluuebunny/crossref_metadata_2025_split huggingface dataset:
Towards a Pneumatological-Ecclesiology: Outside the “Two Lungs of the Church”
Authors: T.N. Timothy Lim 
Published: October 2015

Abstract
This paper critiques the framing of the pneumatological underpinning of ecclesiology as an Orthodox-Catholic conversation. The context for the Joint Commission for Orthodox-Catholic dialogue warrants the use of the metaphor “two lungs of the church” by official church leaders, ecclesiologists and theologians to speak of the Spirit’s work in and between both communions. However, I want to call attention to the pneumatological and ecclesiological problems in the use of the image “two lungs of the church.” If the Holy Spirit breathes upon and through the Body of Christ, reading the Spirit’s operation in the church (pneumatological-ecclesiology) cannot ignore, and much less dismiss or absorb (either explicitly or implicitly), the charismas outside of the Roman Catholic Church and Orthodoxy. Protestant denominations, such as Baptists, Brethren, Evangelicals, Presbyterians, Pentecostals and Charismatics are also contexts for studying the Spirit’s work in the churches. The paper concludes by proffering a mapping of recent pneumatological contributions of other Christian denominations and churches to invite theologians to assist in reframing or reconceptualizing a more appropriate anatomic metaphor for the Spirit’s work in and among the churches together.
Coordination of Recombination with Meiotic Progression in the Caenorhabditis elegans Germline by KIN-18, a TAO Kinase That Regulates the Timing of MPK-1 Signaling
Authors: Yin Yizhi , Donlevy Sean , Smolikove Sarit 
Published: October 2015

Abstract
Meiosis is a tightly regulated process requiring coordination of diverse events. A conserved ERK/MAPK-signaling cascade plays an essential role in the regulation of meiotic progression. The Thousand And One kinase (TAO) kinase is a MAPK kinase kinase, the meiotic role of which is unknown. We have analyzed the meiotic functions of KIN-18, the homolog of mammalian TAO kinases, in Caenorhabditis elegans. We found that KIN-18 is essential for normal meiotic progression; mutants exhibit accelerated meiotic recombination as detected both by analysis of recombination intermediates and by crossover outcome. In addition, ectopic germ-cell differentiation and enhanced levels of apoptosis were observed in kin-18 mutants. These defects correlate with ectopic activation of MPK-1 that includes premature, missing, and reoccurring MPK-1 activation. Late progression defects in kin-18 mutants are suppressed by inhibiting an upstream activator of MPK-1 signaling, KSR-2. However, the acceleration of recombination events observed in kin-18 mutants is largely MPK-1-independent. Our data suggest that KIN-18 coordinates meiotic progression by modulating the timing of MPK-1 activation and the progression of recombination events. The regulation of the timing of MPK-1 activation ensures the proper timing of apoptosis and is required for the formation of functional oocytes. Meiosis is a conserved process; thus, revealing that KIN-18 is a novel regulator of meiotic progression in C. elegans would help to elucidate TAO kinase’s role in germline development in higher eukaryotes.
Cell Differentiation and Spatial Organization in Yeast Colonies: Role of Cell-Wall Integrity Pathway
Authors: Piccirillo Sarah , Morales Rita , White Melissa G , Smith Keston , Kapros Tamas , Honigberg Saul M 
Published: October 2015

AbstractMany microbial communities contain organized patterns of cell types, yet relatively little is known about the mechanism or function of this organization. In colonies of the budding yeast Saccharomyces cerevisiae, sporulation occurs in a highly organized pattern, with a top layer of sporulating cells sharply separated from an underlying layer of nonsporulating cells. A mutant screen identified the Mpk1 and Bck1 kinases of the cell-wall integrity (CWI) pathway as specifically required for sporulation in colonies. The CWI pathway was induced as colonies matured, and a target of this pathway, the Rlm1 transcription factor, was activated specifically in the nonsporulating cell layer, here termed feeder cells. Rlm1 stimulates permeabilization of feeder cells and promotes sporulation in an overlying cell layer through a cell-nonautonomous mechanism. The relative fraction of the colony apportioned to feeder cells depends on nutrient environment, potentially buffering sexual reproduction against suboptimal environments.
Anticoagulation for Atrial Fibrillation in End-stage Kidney Disease
Authors: Lee Gavin , Johnson David W 
Published: October 2015

Atrial fibrillation (AF) is the most common arrhythmia in the general population and it has been found to have a higher prevalence in end-stage kidney disease (ESKD). It is associated with a higher risk of stroke and mortality compared to those without AF. Patients with ESKD have generally been excluded from randomized controlled trials (RCTs) evaluating the efficacy of anticoagulation in reduction of stroke risk. Current observational evidence for anticoagulation for AF in the ESKD population has yielded conflicting results, but in aggregate favours a lack of benefit in stroke risk reduction with an increase in bleeding risk. There are also reports that warfarin use in ESKD patients on dialysis is associated with greater International Normalised Ratio (INR) variability and increased risk of vascular calcification and calciphylaxis (uraemic calcific arteriolopathy). RCTs are required to assess the net clinical benefit of anticoagulation in this group.
Effect of Carbon Fiber Addition on Ceramic Reinforced Phenolic Resin Based Friction Composites
Authors: Manocha L.M. , Prasad Guddu , Manocha S. 
Published: October 2015

Carbon fibers have been used as additional reinforcing fibers to improve the mechanical and tribological properties of phenolic resin-based ceramic-carbon composites. The composites comprising ceramic particulates such as Silicon carbide, Boron carbide of 1-30 micron size as reinforcement and phenolic resin as matrix carbon precursor were prepared by compaction method followed by carbonization to 1000 °C in inert atmosphere. Experimental results indicate that carbonization results in decrease in thickness and weight, the amount of reduction increasing with addition of carbon fibers results in compact high density composites. Composites comprising of 10 wt. % fibers exhibited maximum hardness, compressive strength and density after carbonization. Tribological properties of the composites were evaluated against Cr6 ball using a pin-on-disc Tribometer with different linear speed, sliding distance and load conditions. It was found that the composites filled with lower amount of carbon fibers showed relatively higher friction coefficient value. Also, it was noted that friction coefficient increases with increase in the applied load (1N, 2N and 5N) and linear speed.
IMPLEMENTASI AL-QUR’AN DAN AL-HADITS PADA ARSITEKTUR ANDALUSIA
Authors: Pramono Andi 
Published: October 2015

<p class="Keywords">Al-Quran is the final revelation that guide human’s life, not only for Muslims, but also for non-Muslim people. Meanwhile, al-Hadith contains explanations from the Prophet Muhammad pbuh about the Qur'an. Both of them provide the way of life for the whole mankind, not only in the interests of the afterlife, but also in the worldly life. Architecture as one of a human worldly need should also reflect on the values within the Qur’an and Hadith. One of the values that related to architecture is the beauty. This paper aims to show the implementations of the Qur’an and Hadith in the beauty aspect of Islamic architecture in Andalucia.</p>
AN ARCHITECT CAN BE A DA’I
Authors: Sarker Kamal Uddin 
Published: October 2015

<p>Islam is a religion with complete code of life where all functions of personal, social, national, and international are well defined with the holy <em>Quran, Sunnah, Ijma’, Qiyas </em>and the lifestyle of Muhammad saw and his followers of that time. A Muslim can not but follow the rules and regulation of his life. Moreover, it is ever modern and modern so forth, only need to cautious in implementation the adaptability of invention of science. Architecture is a structure which has been carrying history century to century as well as creating links between generation to generation. In this paper I have tried to show how can architecture reflect Islamic life, and how can an architect became <em>da’i </em>by his creation or design.</p> <p> </p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>o</strong><strong>r</strong><strong>d</strong><strong>s</strong>: Islamic architecture, da’i, architect</p>
PERMUKIMAN KUMUH, SEBUAH KEGAGALAN PEMENUHAN ASPEK PERMUKIMAN ISLAMI
Authors: Handryant Aisyah Nur 
Published: October 2015

<p>As a social being, interaction with others is one of human’s essential needs. These interaction and socialization in a society is often conducted in a settlement. A settlement as a community ecosystem has an important role in shaping people’s characters in a society. The condition of settlement can be an indication of the condition of its community. On the other hand, Islam as a <em>rahmatan lil 'alamin </em>religion actually provides its followers a set of values on islamic aspects in the house and settlement. Islam gives some lessons of how a house could become not only as a gathering place for family members, but could also be a place of education and learning for its inhabitants. Islam also gives us lessons of how a house is closely related to its settlement and environment, and how every elements in a house should be in harmony and unity with its social and natural environment. This paper tries to analyze many aspects of slums based on some aspects of islamic housing. The deficiencies and problems found in slums are expected as a consideration in the future efforts to overcome the problems holistically and integrally.</p> <p> </p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>o</strong><strong>r</strong><strong>d</strong><strong>s</strong><strong>: </strong>Slum, islamic settlement, house</p>
THE EMERGENCE AND EVOLUTION OF ARABESQUE AS A MULTICULTURAL STYLISTIC FUSION IN ISLAMIC ART: THE CASE OF TURKISH ARCHITECTURE
Authors: M. Arif Kamal Murat Cetin, 
Published: October 2015

<p>This paper elucidates the emergence and evolution of arabesque with specific reference to the case of arabesque in Turkish art and architecture. It is argued here that arabesque is a fusion of styles rather than a pure and homogenous style. Furthermore, the paper aims to show that although the arabesque style appears to be a fanciful and freely organized manner of artistic treatment it is based on a very complex mathematical logic which is expressed through abstractionism. In this context, the grammar of geometry is elaborately used in the implementation of abstraction. Here, general characteristics as well as different modes or types of arabesque are discussed. Starting with the etymological roots of the term, the history of its use in the literature is explored through the paper. After the inquiry of its material and pragmatic aspects, the development of the arabesque style is evaluated with regard to its transformations that took place along with its injection to Anatolia and mixing with Turkish culture. Finally, the morphological character of this fusion is put forward.</p> <p> </p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>o</strong><strong>r</strong><strong>d</strong>: Morphological character, geometry, fusion of styles, arabesque</p>
ANALYZING ISLAMIC ARCHITECTURE VISUAL QUALITY IN BUSHEHR CITY; CASE STUDY: RELIGIOUS SPACE KAZERUNI BARHAH (HOSSEINIYE)
Authors: Alalhesabi Mehran , Hosseini Seyyed Bagher , Nassabi Fatemeh , Sedhpour Bahram Saleh 
Published: October 2015

Islamic architecture can be studied from different aspects. This paper introduces a religious place in Bushehr city of Iran, a Bahrah or Hosseiniye that is used in especial religious ceremony and was built a century ago and after recent renovations is still in use and applicable. The research tries to quantify and analyze its visual quality as an important quality in the built environment with a tool called isovist in Syntax 2D software. In this study isovist indexes of six different spaces have been evaluated in this. The research shows interesting findings of spatial form and location and its visibility; for example it shows that spaces with circulation role have more visibility also spaces of the higher floor show higher visibility than the ground floor. <br /> <br />Keywords: Visibility analysis, Syntax2D, religious space, isovist, Barhah
ISLAMIC IDENTITY VERSUS CITY/PLACE BRANDING
Authors: Mandour M. Alaa 
Published: October 2015

Is a brand a product, a service, or a company? Is it a logo, a marketing strategy or an attitude? As globalization intensifies, places increasingly compete with other places for attention, influence, markets, investments, businesses, visitors, residents, talent and events. And competition is no longer restricted to the well-known places down the road, over the hill or across the water. Places now compete with cities, regions and countries halfway around the world. Places are increasingly getting caught off guard by unpredicted and apparently rapid shifts in competition and abruptly lose their historic purpose or their competitive edge, be it economic, social or cultural. Culture fills our cities, regions, nations and even our rural landscapes with spiritual content. Our places are an expression of who we are and what we value and they are ruthless in projecting the bad <br />alongside the good. In its widest sense culture includes art, design, education, science, religion and sport. In the context of place branding it is the manifestation of our beliefs, values, customs and behaviors. Merging culture to brand within our city tissue is an essential part of the morphology within its spaces. This paper is trying to discuss the contribution of Islamic culture to a place brand; Relationship between culture and identity, image, visual identity etc. in the context of place branding; Impact of culture on brand equity; Developing cultural brand assets to brand places and how should we value and evaluate culture in the context of place branding? Also will try to find answers to the following: Do we have a precise understanding of how Islamic culture adds value to or devalues a place? Do we have a methodology for capturing the value of our Islamic culture to places? And, can this culture be developed with the intent to create better places and place brands? <br /> <br /><br />
KEINDAHAN DAN ORNAMENTASI DALAM PERSPEKTIF ARSITEKTUR ISLAM
Authors: Atik Hosiah Yulia Eka Putrie, 
Published: October 2015

This study discusses about the Islamic view from al-Quran and al-Hadith about beauty and its application in the form of architectural ornamentation of the building. This is done to obtain the basic philosophical as well as corridors for the implementation of the beauty in the building, as well as to restore the function of ornamentation itself. Of this study obtained an understanding that displayed beauty should still consider the values of Islam, namely the value of the benefit, harm avoidance, tauhid, cleanliness, and so forth. Between the harm to be avoided in the ornamentation of the mosque is a tendency to exaggerate (mubadzir), depiction of animate beings, disturbance of concentration, intention to brag, luxury, causing difficulty in maintaining cleanliness in the future, and so forth. The expression of beauty can also be done through simplicity, moderation, harmony with nature, concern for human needs and society, and conformity with the rules set by God Almighty and His Messenger. <br /> <br />Keywords: Ornamentation, mosque, islamic architecture, beauty <br />
THE APPLICATION OF ISLAMIC VALUE AND REGIONALISM IN THE REDESIGN OF ZAINUL HASAN GENGGONG BOARDING SCHOOL IN PROBOLINGGO INDONESIA
Authors: Rozan Nur , Setiyowati Ernaning , Wismantara Pudji Pratitis 
Published: October 2015

<p><strong>A</strong><strong>bstract</strong></p> <p>Zainul Hasan Genggong boarding school is an islamic and public school. The school has been existed from many years ago in a lack design. The amount of the room also need to be added. That is why the redesign of this building should be done. The redesign of the school have an objective to improve and develop the education quality. The design theme used in the new design is reinvigorating tradition from <em>Pendhalungan </em>culture. There are some islamic values in <em>Pendhalungan </em>culture and tradition, i.e. Ma’iyyah (togetherness) concept, modest concept, and not excessive concept. The three islamic concept together with the Pendhalungan culture atmosphere are showed into the whole aspect of the new design, including site, room, and the building form.</p> <p> </p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>ords</strong>: boarding school, Pendhalungan, reinvigorating tradition</p> <p> </p> <p> </p> <p><strong>A</strong><strong>bstrak</strong></p> <p>Pondok pesantren Zainul Hasan Genggong merupakan pendidikan islam yang juga mengajarkan pendidikan umum. Pondok pesantren ini sudah berdiri sejak beberapa tahun yang lalu dengan masih banyak kekurangan desain. Jumlah kamar juga masih perlu ditambah. Karena itulah diperlukan perancangan kembali bangunan ini. perancangan kembali memiliki tujuan untuk meningkatkan dan mengembangkan kualitas pendidikan. Tema rancangan yang digunakan untuk desain yang baru ini adalah <em>r</em><em>einvigorating tradition </em>dari budaya Pendhalungan. Di dalam budaya Pendhalungan terdapat nilai-nilai islam, antara lain konsep Ma’iyyah (kebersamaan), konsep kesederhanaan, dan konsep tidak berlebih-lebihan. Ketiga konsep islam tersebut bersama dengan suasana Pendhalungan ditunjukkan ke dalam seluruh aspek perancangan baru, termasuk ke dalam desain tapak, ruang, dan bentuk bangunan.</p> <p> </p> <p><strong>K</strong><strong>at</strong><strong>a kunci</strong>: pondok pesantren, Pendhalungan, reinvigorating tradition</p>
THE FIQH OF THE IMAM AND CONGREGATION POSITION AS DESIGN GUIDELINES IN DESIGNING A VERTICAL MOSQUE
Authors: Khamdevi Muhammar 
Published: October 2015

<p><strong>A</strong><strong>b</strong><strong>s</strong><strong>t</strong><strong>r</strong><strong>act</strong></p> <p>In the books of hadeeth and fiqh, it has been narrated many instructions about the imam and congregation position, especially about the position between the imam and the congregation and about the farthest and highest distance of the last row. Suprisingly, if we look closely, these lead us to the possibility in designing a vertical mosque. That is important to address the problem of urban sprawl, where the buildings would have to be directed vertically to solve urban density and to avoid further loss of urban green space. But, is there any high restriction in the hadeeth and the fiqh? Would it be opposed to other hadeeths about the warning of vying to build a magnificent tall mosque? This paper discussed about the possibility in designing a vertical mosque in terms of islamic fiqh and architecture. The research aimed to create a design guideline for vertical mosque and to correct some misconceptions in designing a mosque. This research used a qualitative method, namely literature review. The outcome of this research is the guidelines in designing a vertical mosque.</p> <p><strong>K</strong><strong>e</strong><strong>y</strong><strong>w</strong><strong>ords: </strong><em>Fiqh, Islamic Architecture, Imam and Congregation, Mosque</em></p> <p> </p> <p> </p> <p><strong>A</strong><strong>b</strong><strong>s</strong><strong>t</strong><strong>rak</strong></p> <p>Dalam buku-buku hadits dan fiqh banyak diriwayatkan petunjuk-petunjuk mengenai posisi imam dan jamaah, terutama tentang posisi antara imam dan jamaah dan tentang jarak terjauh dan tertinggi dari baris shaf terakhir. Ternyata jika dicermati, ini membawa kita kepada kemungkinan dalam merancang sebuah masjid vertikal. Hal ini sangat penting untuk menjawab masalah urban sprawl, di mana bangunan harus diarahkan secara vertikal untuk mengatasi kepadatan kota dan menghindari kehilangan lebih lanjut dari ruang terbuka hijau. Tapi, apakah ada pembatasan tingginya pada hadits dan fiqh? Apakah itu akan bertentangan dengan hadits lain mengenai peringatan berlomba membangun masjid mewah dan tinggi? Makalah ini membahas kemungkinan dalam merancang sebuah masjid vertikal dari segi fiqh islam dan arsitektur. Tujuan penelitian ini adalah untuk membuat pedoman desain untuk masjid vertikal dan memperbaiki beberapa anggapan salah dalam merancang masjid. Penelitian ini menggunakan metode kualitatif, yakni literatur review. Hasil penelitian ini adalah berupa pedoman desain dalam merancang sebuah masjid vertikal.</p> <p> </p> <strong>Kata Kunci: </strong><em>Fiqh, Arsitektur Islam, Imam dan Jamaah, Masjid</em>
COMPARATIVE STUDY BETWEEN THREE COURTYARDS OF TRADITIONAL HOUSES IN ISLAMIC CAIRO
Authors: Wazeri Yehia Hassan 
Published: October 2015

<p><strong>A</strong><strong>b</strong><strong>stract</strong></p> <p>Direct solar radiation is considered the most important climatic element, which has direct and indirect</p> <p>influences on designing buildings and open spaces. In hot arid regions, like Cairo, the main aim is to reduce the</p> <p>heat load in summer, and to maximize it in winter. The aim of the present comparative study is to determine the shaded area and the quantity of direct solar radiation (on 21 June &amp; 21 December) fall on walls, floors and openings of three courtyards in traditional Islamic houses in old Cairo. For this purpose a network of three traditional courtyards houses has been selected in old Islamic Cairo. The first is Zaynab Khatun house (built</p> <p>1468AD), the second is Gamal Al-Din Al-Dahaby (built 1637AD), and the third is Es-Sinnari house (built 1794AD).</p> <p><strong>K</strong><strong>e</strong><strong>y words: </strong>courtyards; traditional houses<strong>; </strong>Islamic Cairo.</p> <p> </p> <p> </p> <p><strong>A</strong><strong>b</strong><strong>strak</strong></p> <p>Radiasi matahari langsung merupakan elemen iklim yang paling penting untuk dipertimbangkan dalam</p> <p>perancangan, baik yang memberikan pengaruh langsung maupun tidak langsung pada perancangan bangunan</p> <p>dan ruang terbuka. Di daerah kering dan panas, seperti halnya Cairo, beban panas di musim panas dikurangi dan dimaksimalkan di musim dingin. Tujuan dari penelitian yang menggunakan tiga studi banding ini adalah untuk menentukan daerah yang teduh dan melihat jumlah radiasi matahari langsung pada tanggal 21 Juni dan</p> <p>21 Desember, yang mengenai pada dinding, lantai dan bukaan yang bersumber dari halaman rumah tradisional Islam di kota tua Kairo. Untuk itu, telah dipilih tiga rumah tradisional di Kairo yang memiliki halaman yaitu rumah Zaynab Khatun yang dibangun pada 1468AD, kedua rumah Gamal Al-Din Al-Dahaby yang dibangun pada</p> <p>1637AD, dan yang ketiga adalah rumah Es-Sinnari yang dibangun pada 1794AD.</p> <p> </p> <strong>Kata kunci: </strong>halaman, rumah-rumah tradisional, Islam Kairo.