bluuebunny/crossref_metadata_2025_split huggingface dataset:
The Payung and the Rising Sun: A Study of Javanese Pangreh Raja during the Japanese Occupation
Authors: Effendy Bahtiar 
Published: May 2014

This study is a preliminary attempt to reconstruct and analyze the pangreh praja's social and political role, if any, during the Japanese occupation. Emphasis will be put on a critical assessment of the Japanese attitude toward the pangreh praja, and the pangreh praja's relationship with the nationalists, and the general populace. Through such examinations, it is expected that each of their roles can be assessed. The historical roots of thepangreh prajareach back to Dutch colonial history. It is often dated as early as the first installation of the o?ce of the Javanese regents. Such a view seems to be easy to understand as the regents were placed in the highest position in the pangreh praja's administrative hierarchy.DOI: 10.15408/sdi.v16i3.473
Disrupting Spatiality and Temporality: Authority and Statecraft in Hikayat Mareskalek
Authors: Alatas Ismail F. 
Published: May 2014

While this essay shares Stoler's analytical approach of literature, it does not focus on the politics of a?ect. Rather, this essay examines an early nineteenth century literary production, the Hikayat Mareskalek, in an attempt to question various assumptions in contemporary works on the Malay-Indonesian archipelago. The first is the perceived geography of culture that is divided over what is considered 'Malay' and what 'Javanese.' The second is a temporal construct where a break with the past in the form of modernity occurred as a result of the shock of the colonial encounter. This attempt is framed in the study of authority and statecraft envisioned in the Hikayat. The first part of the essay tries to locate the spatial context of the Hikayat while the second reconstructs ideas of authority and statecraft enshrined in the text.DOI: 10.15408/sdi.v16i3.474
Barnāmaj al-Rūḥānīyah al-Islāmīyah wa al-Ḥayat al-Dīnīyah fī al-Madāris al-Thanāwīyah al-‘Āmmah fī Indūnīsīyā
Authors: Burhanudin Jajat , Sulaiman Setyadi 
Published: May 2014

This article tries to portray the development of religious orientation in schools through a thorough investigation of the emergence of ROHIS in senior high schools and perusing its dynamics. After having been introduced in the mid-1980s, ROHIS has attracted many people. In the beginning it merely supported religious activities in schools, but gradually its importance became undeniable. Its significant contributions in endowing students with additional religious knowledge made ROHIS a well-recognized organization amongst students and teachers.DOI: 10.15408/sdi.v17i1.470
Les Monuments funéraires et l'histoire du Sultanat de Pasai à Sumatra
Authors: Meij Dick van der 
Published: May 2014

Book review: Claude Guillot & Ludvik Kalus, Les Monuments funeraires et l'histoire du Sultanat de Pasai a Sumatra, Avec une contribution de Marie-Odette Scalliet. Paris: Cahier d'Archipel 37, 2008, ISBN 978-2-910513-53-5/ISSN 0244-5301, 402 pp.The book gives an exhaustive typology of the various forms of the gravestones and their variations and uses clear photographs to illustrate the various types. Six types have been identified of which one, the ogival style was imported into the area from Cambay, Gujarat, India. The six types are ogival, accolade, accolade with wings, decorated with spirals, pyramidal, and others, all with subdivisions. The book continues with the languages used in the inscriptions on the stones. Although at the time Malay already functioned as the lingua franca in the area, the language used on the stones is predominantly Arabic. The various texts used in the inscriptions are subsequently divided into epitaphs, containing the name of the deceased often elaborated with extensive soubriquets. The epithets for males and females are usually the same but for women a more extensive number of labels is used such as 'the chaste', 'the virtuous', 'the pure' and so on. In addition, genealogies, eulogies, and dates of death and interment are provided.DOI: 10.15408/sdi.v17i1.471
Hitting our Heads on the Glass Ceiling: Women and Leadership in Education in Indonesia
Authors: Dzuhayatin Siti Ruhaini , Edwards Jan 
Published: May 2014

This paper begins by describing the present situation at the madrasah level in areas that participate in LAPIS-ELOIS activities and identifies the personal, cultural, and religious factors that contribute to women's under-representation in leadership and decision-making roles. Women's participation in leadership and decision making in Islamic universities involved in LAPIS-PGMI is discussed using data from consortium institutions. The range of factors contributing to the imbalance are discussed before turning to the policy issues that continue to contribute to gender disparity in leadership and decision making. The paper concludes by identifying some directions for action.DOI: 10.15408/sdi.v17i2.460
Mobilisasi Islamis Damai di Dunia Muslim: Peran Partisipasi Politik dan Kapasitas Negara
Authors: Testriono Testriono 
Published: May 2014

Book Review : Julie Chernov Hwang, Peaceful Islamist Mobilization in the Muslim World: What Went Right (New York: Palgrave Macmillan, 2009), xviii + 212This book seeks to explain the variations within the Islamist mobilizations, which can be classified into: first, peaceful mobilization, which includes the creation of political parties, election, cooperation, creating civic alliance, and building civil movements. Second category is violent Islamist mobilizations articulated in the form of rebellion, riot, collective violence, and attacks on individuals and groups, minority groups, and private property.DOI: 10.15408/sdi.v17i2.465
Katalog Naskah Dayah Tanoh Abee, Aceh Besar
Authors: Meij Dick van der 
Published: May 2014

Book Review: Oman Fathurahman (main compiler), Aoyama Toru (main editor), and Arai Kazuhiro, Sugahara Yumi, and Salman Abdul Muthalib (editors), Katalog Naskah Dayah Tanoh Abee Aceh Besar. (Jakarta: Komunitas Bambu, Tokyo University of Foreign Studies [TUFS], Masyarakat Pernaskahan Nusantara [Manassa], PPIM UIN Jakarta, PKPM Aceh, Dayah Tanoh Abee, 2010), ISBN 979-3731-99-0, xxxiv + 374 pages.The book is enlivened by a number of photos of the people who were involved in the present project (scholarly speaking unnecessary, but charming as it gives some idea of the circumstances under which the information for this catalogue was gathered), of members of the family of the leaders of the dayah (especially Tgk. Muhammad Dahlan, beautifully portrayed by Henri Chambert-Loir on page xxv, sadly without an indication as to when the photo was taken), an early photo of members of the extended Tanoh Abee family showing a much younger Henri Chambert-Loir in probably 1976, a photo of Oman Fathurahman and Tgk.DOI: 10.15408/sdi.v17i3.456
Eclecticism of Modern Islam: Islam Hadhari in Malaysia
Authors: Ali Muhamad 
Published: May 2014

Artikel ini memperlihatkan bahwa Islam Hadhari berfungsi tidak hanya sebagai respons religio-politik terhadap krisis internal yang dirasakan masyarakat Melayu, polarisasi budaya, dan politik global yang tidak seimbang, tetapi juga menunjukkan multi-interpretasi dari teks-teks Islam, sejarah, budaya dan konteks multikultural. Kasus Islam Hadhari menjadi contoh dari "tradisionalisme" dan "modernisme" Islam yang bukan dalam bentuk ideal, tetapi dalam ekspresi diskursif campuran. Islam Hadhari harus dipahami dalam kerangka persaingan ide-ide lokal dan global, yang muncul di negara-negara mayoritas Muslim di era negara-bangsa modern dan globalisasi. Artikel ini menunjukkan pentingnya mengamati reformasi Islam sebagai dialektika gerakan dan kontra-gerakan, wacana dan kontra-wacana, tetapi juga dalam hal waktu (masa lalu, sekarang, dan masa depan). Menggunakan teori modernisasi dalam menjelaskan hubungan antara Islam dan modernitas, artikel ini diharapkan dapat berkontribusi dalam memperoleh jawaban mengenai kondisi sosial-politik yang membuat gagasan Islam progresif atau Islam peradaban harus terjadi. Artikel ini memperlihatkan cara bagaimana multikulturalisme dan eklektisisme mengkarakterisasi proyek Muslim terhadap modernitas di tengah-tengah keterhubungan yang kuat dengan masa lalu dan kitab suci.DOI: 10.15408/sdi.v18i1.439
The Problems of Translation in Turjumān al-Mustafīd: A Study of Theological and Eschatological Aspects
Authors: Nurtawab Ervan 
Published: May 2014

Artikel ini mengkaji dua aspek penting yang dieksplorasi dalam Qur'an, yaitu teologi dan eskatologi. Untuk tujuan penulisan, artikel ini menggunakan beberapa salinan Manuskrip [MSS dalam bentuk jamak dan MS untuk tunggal] dan edisi cetak dari Turjum?n al-Mustafid. Manuskrip-manuskrip tersebut adalah ML 290 dan ML 116 untuk MSS dan terbitan dari Mustafa al-Babi al-?alabi pada tahun 1951 dan Dar al-Fikr pada tahun 1990 [baca: TM90] untuk edisi cetaknya. Terkait pembahasan teologi dan eskatologi, artikel ini akan merujuk karya Fazlur Rahman, The Major Themes of the Qur'an, karena pikiran-pikirannya mencerminkan arus utama keyakinan umat Muslim mengenai kedua aspek tersebut.DOI: 10.15408/sdi.v18i1.440
Reﬂections on the Mysticism of Shams al-Dīn al-Samaṭra’ī (1550?–1630)
Authors: Johns A.H. 
Published: May 2014

Artikel ini berupaya menumbuhkan kembali minat dan apresiasi terhadap Shams al-Din sebagai seorang guru dengan penguasaan bahasa Arab yang luar biasa, seorang yang memiliki kecintaan untuk belajar dan hasrat kepada Tuhan. Artikel ini memberi perhatian pada beberapa aspek dari karyanya yang berjudul Jawhar al-?aqa'iq yang menggambarkan kualitas, kehalusan, dan kapasitas karya tersebut, serta menunjukkan kekhasan atas gaya dan ekspresi Shams al-Din. Upaya tersebut dilakukan dengan memperlihatkan dedikasi dan hasrat yang mendorong karyanya itu, kualitas kepribadian, pikiran, dan pengabdiannya yang membuatnya layak untuk menduduki posisi Shaykh al-Islam selama masa pemerintahan tiga sultan-'Ala' al-Din Ri'ayat Shah, 'Ali Ri'ayat Shah, dan Iskandar Muda. Bahkan, Iskandar Muda sendiri kemudian menjadi muridnya.DOI: 10.15408/sdi.v18i2.433
Ḥaflat al-Mawlid al-Nabawī wa-Qirā’at Kitāb al-Barzanjī fī Mujtama‘ Sasak: Manẓūrāt Tārīkhīyah
Authors: Jamaluddin Jamaluddin 
Published: May 2014

Sasak Muslims believed that maulid (Rabiul Awwal) month is a noble month and the best month to carry out syukuran (thankfulness) celebration or other religious rituals activities. Therefore, practices such as ngurisang (hair shaving for babies), nyunatang (circumcision for boys), namatang (completing the Qur'an reading), and merarik (marriage) are mostly performed in the maulid month. In its development then, the Kitab Barzanji reading within Sasak Muslims is not only observed in the maulid celebration, but also in many religious and traditional activities which are performed outside the maulid month. Some of the examples are the besok tian or tujuh bulanan tradition (a ceremony for women whose pregnancy age is seven months), ngurisang (hair shaving for babies), which is usually coupled with aqiqah, nyunatang (circumcision for boys), beserakal (reading the Kitab Barzanji to pray ones who will pilgrimage). Although the ritual is practiced not in the maulid month, the reading tradition of Kitab Barzanji in these ceremonies is relentlessly important. In the southern part of Lombok, the Kitab Barzanji reading has been performed on every Friday night, usually called kelaman ceremony. Sasak people experience shows that the maulid and the Kitab Barzanji reading has become a tradition practiced continuously from one to the next generation since this tradition introduced to Lombok.DOI: 10.15408/sdi.v18i2.436
Promoting Multiculturalism in Southeast Asia: Is There a Lesson We Can Learn from Canada’s Experience?
Authors: Afrianty Dina 
Published: May 2014

This conference was organized with the idea to discuss some crucial issues that challenge global society, in particular, state-government in facing an increasingly globalised world. Society becomes more diverse and complex as a result of infiltration of other cultures and people movements. This situation poses serious challenges for state-government and civil society to ensure that complex social cohesion will not lead to tension and conflict both among members of the society and between the state and the society.DOI: 10.15408/sdi.v18i2.438
Faith on the Move: Inside of the Ijtimā‘ of Jamā‘ah Tablīgh in Pekan Baru
Authors: Bustamam-Ahmad Kamaruzzaman 
Published: May 2014

Artikel ini mengkaji ritual keagamaan pada gerakan Islam transnasional Jama'ah Tabligh. Gerakan Islam yang berpusat di Nizamuddin, India, ini lahir pada tahun 1926 dan dicetuskan oleh Mawlana Muhammad Ilyas bin Muhammad al-Hanafi al-Diyubandi al-Kandahlawi (1885-1994) pada tahun 1927 di Mewat, Delhi, India. Dalam sejarahnya, gerakan ini berhasil menarik anggota dari berbagai penjuru dunia dengan masjid sebagai pusat kegiatan mereka. Di Indonesia, Jama'ah Tabligh hadir sebagai salah satu gerakan sosial keagamaan yang pengaruhnya terasa hampir di setiap provinsi. Di Indonesia, pusat kegiatan Jama'ah Tabligh berada di Kebun Jeruk, Jakarta. Namun, untuk tingkat Asia Tenggara, kegiatan-kegiatan Jama'ah Tabligh dikendalikan dari Nizamuddin dan dalam koordinasinya juga berhubungan langsung dengan markaz di Sri Petaling, Kuala Lumpur, Malaysia.DOI: 10.15408/sdi.v18i3.426
The Roots of the Writing Tradition of Ḥadīth Works in Nusantara: Hidāyāt al-ḥabīb by Nūr al-Dīn al-Rānīrī
Authors: Fathurahman Oman 
Published: May 2014

Artikel ini mencoba membuktikan bahwa tradisi penulisan kitab-kitab hadis di kalangan ulama Nusantara tidak 'sesepi' yang dikesankan selama ini. Meskipun dari segi jumlah memang kalah jauh dibanding bidang keilmuan lain, terutama tasawuf dan fikih, karya-karya lokal di bidang hadis, terutama dalam bahasa Melayu, dapat dijumpai, baik berupa kompilasi utuh sejumlah hadis maupun semata terjemahan dari kitab hadis berbahasa Arab. Salah satu kitab hadis Melayu terawal yang menjadi bahan diskusi dalam artikel ini adalah Hidayat al-habib fi-al-targhib wa-al-tarhib, karangan Nuruddin al-Raniri. Minimnya kajian tentang tradisi penulisan karya-karya hadis, termasuk terhadap teks Hidayat al-habib ini tampaknya sangat dipengaruhi oleh masih terbatasnya akses terhadap sumber-sumber primer berupa naskah-naskah tulisan tangan (manuscript) di bidang ini. Hidayat al-habib ditulis pada 6 Syawal 1045 H/14 Maret 1636 M. Kitab ini mengandung 831 buah hadis dari berbagai sumber, seperti kitab Bukhari, Muslim, Turmudhi, dan lain-lain.DOI: 10.15408/sdi.v19i1.369
Menelaah Gerakan Modernis-Reformis Islam melalui Kota Gede: Pembacaan Seorang Antropolog Jepang
Authors: Latief Hilman 
Published: May 2014

The first Indonesian edition of this book was published in 1983. The publishing of second edition reflects a profound engagement of Nakamura with his research subjects among the Muhammadiyah members in Kota Gede-Yogyakarta for nearly four decades. The book also symbolizes the author’s thoughtful contribution to Indonesian studies in general, and the study of Indonesian Muslim societies in particular. The book has a clear argument about the role of the Islamic reformist movement in a certain kind of Islamization process in Java. More importantly it has opened more space and opportunities for younger researchers to dig further different patterns and complexities of the modernist movement that can be discovered in the field.DOI: 10.15408/sdi.v20i2.391
Islamic Schooling in Aceh: Change, Reform, and Local Context
Authors: Srimulyani Eka 
Published: May 2014

The history of Islamic educational reform in Indonesia shows that the emergence of the kaum muda group at the beginning of the twentieth century is connected with the emergence of the modern model of Islamic education called “madrasah”. After independence, the central government established a number of madrasahs for religious education and sekolah for ‘non-religious’ education in a number of areas in Indonesia. Focusing on Islamic education and schools in Aceh, this article argues that although the development of Islamic education in the area initially followed the state-wide pattern of contestation between modernist and traditionalist groups, the context, timing, socio-political factors behind reform and change was varied. This article shows that there is a close intersection between educational change and reform with non-educational factors such as government policies, local socio-political changes, amongst others.DOI: 10.15408/sdi.v20i3.513
Id‘ā’ al-ḥaq wa ḥudūd al-tasāmuḥ fī tarbīyat al-Islāmīyah: Dirāsah awwalīyah fi al-kutub al-muqarrarah li tadrīs māddah al-Islāmīyah bi al-jāmi‘āt al-Indūnīsīya
Authors: Truna Dody S. 
Published: May 2014

This article focuses on investigating the statement on truth claim and religious tolerance of the Muslim writers of Islamic Education textbooks for students at tertiary level in Indonesia. The purpose is to study how Islamic teachings, according to their points of view, formulate limits of tolerance in the interaction among adherents of different religions. They believe that the formulation is meant to defend Islam from syncretism, hypocrisy, and heresy and to argue against the concept of unlimited tolerance in the view of the advocates of pluralism and multiculturalism. The first side is ‘defenders’, to call them as groups opposing pluralism and multiculturalism, and the second is ‘the advocates’ of pluralism and multiculturalism.DOI: 10.15408/sdi.v20i3.514
Mi‘rāj al-Sālikīn ilá Martabat al-Wāṣilīn bi Jāh Sayyid al-‘Ārifīn: Baqā’ al-ṭarīqah al-Shaṭārīyah fī Aceh fatrat al-isti‘mār
Authors: Hermansyah Hermansyah 
Published: May 2014

This article discusses the development of Syattariyah Sufi order as one of religious traditions in Aceh in the colonial era based on the manuscript of Muhammad Khatib Langien’s Mi‘rāj al-Sālikīn ilá Martabat al-Wāsilīn bi-Jāh Sayyid al-Mursalīn. The Syattariyah teachings in Mi‘rāj al-Sālikīn have proved the existence of Muhammad Khatib Langien in the Malay-archipelago world. In applying his teachings, Muhammad Khatib Langien has the different procedures than that one of ‘Abd al-Raūf al-Fansuri. In addition to practical teachings, Muhammad Khatib Langien employs local symbols such as wearing skullcaps and turbans in the swear oath (bay‘ah) process. This tradition is meant to respond the foreign culture as well as to show the identity of each members of Syattariyah sufi order. It is proved that Muhammad Khatib Langien’s teachings that can be accepted by all people and groups even without having support from the local authorities at the time.DOI: 10.15408/sdi.v20i3.515
Characterization of Ceramics of the Maya Protoclassic Period in Izamal, Yucatan, Mexico
Authors: M. del Rosario Domínguez C. , Rafael Burgos V. , Yoly Palomo C. , Eric Reyes C. , Efraín Rubio R. 
Published: May 2014

ABSTRACTAs a result of archaeological investigations carried out in the pre-Hispanic city of Izamal, Yucatan, Mexico a large number of fragments of pottery vessels were recovered from the period known as maya protoclassic. The most important of this collection was its similarity to ceramic style representative recognized as Holmul, whose production has been identified mostly in the region of the Central Maya Lowlands. This style includes Ixcanrio Orange Polychrome ceramic type as diagnostic type more easily distinguished by its orange slip and tetrapods supports. Izamal, is the only place in the Northern Maya Lowlands has reported a large amount of pottery of this ceramic type. In this study we try to identify the origin of manufacture using X-ray diffraction technique. This will allow us to understand the social and political behavior of this ceramic tradition and their presence in this region of the Maya area.
The Use of Smalt in Simon Pereyns Panel Paintings: Intentional Use and Color Changes
Authors: Espinosa Pesqueira Manuel E. , Lemus Elsa Arroyo 
Published: May 2014

ABSTRACTThe Flemish painter Simón Pereyns travelled to New Spain in 1566 as a member of the viceroyal court. In two important paintingsLa Virgen del Perdón(1568) andSan Cristóbal(1588) we identified wide use of blue smalt pigment, a potassium glass with cobalt oxide. The color of this material depends on its manufacture process, from pale greyish blue to violet or dark blue. The more blue color the more expensive the pigment. On the 16thcentury market the commerce of smalt was divided into many categories based on the material quality. Historical archive documents testify smalt imports from Seville to New Spain in two different qualities: fine and smalt woody ashes. In Pereyns` paintings the smalt was used in specific parts of the composition as the dark sky in landscapes, shadows of draperies and under layers in order to create a color background for the figures. Nowadays, in these areas, the alteration of the paint layer is evident. The blue has been changed into brown color. Optical microscopy (MO), scanning and transmission electron microscopies were performed in order to characterize the particles of smalt. The degradation of potassium glass was verified, as a consequence of aging and degradation process due to environmental conditions. These phenomena are well known and study on European paintings. In this research our aim is to explore the intentional use of smalt on Pereyns’ compositions and how color change as a consequence of microscopic materials instability can influence the contemporary reception of the paintings. Many paintings from New Spain have a dull, dark and limited palette but the original was very different. The remarks about the color of New Spain's paintings should considered the normal aging of the paint components, studied by materials science and art history.
Deterioration of Pre-Hispanic Stucco Masks from the Archaeological Mayan Site of Edzná, Campeche, México
Authors: Espinosa-Morales Yolanda , Reyes-Trujeque Javier , Arano-Recio Diana , Dominguez-Carrasco Rosario , Ruvalcaba-Sil José Luis , Quintana-Owen Patricia 
Published: May 2014

ABSTRACTThis contribution shows the results of a study carried out in order to determinate the deterioration mechanisms suffered by stucco masks from the important archaeological Mayan site of Edzná, Campeche, México; due to their long exposition to the tropical environment of the zone. Stratigraphic analysis of fragments from the masks containing pigments and surface neoformation products, were analyzed by optical microscopy and scanning electron microscopy coupled to a secondary X-ray emission system. Crystalized salts mineral composition were characterized by X-ray diffraction. Also, during the study, environmental parameter like temperature and relative humidity were monitored in site. Results indicate that stuccos mineral matrix is formed by calcareous materials, covered by films with variable proportions of ferrous materials (red, ochre and yellow colors) and rich carbon content (black color). Compounds were associated to blue and green colors. Al these materials showed a high level of deterioration because of differential forces caused by stucco and deposits of environmental soluble salts during dissolution crystallization cycles caused by humidity differences between stucco and environmental as a consequence of their particular exposure conditions.
Mechanical Characteristics of Historical Beams of Picea Abies Wood: Assessment by Ultrasound
Authors: Sotomayor-Castellanos Javier Ramón , Villaseñor-Aguilar José María 
Published: May 2014

ABSTRACTFive historical full-size wood structural beams of Picea abies were tested with ultrasound. The speed of ultrasound, the modulus of elasticity, the moisture content and the wood density were measured for each specimen. The speed of the ultrasound waves in the radial, tangential and longitudinal directions was 1,769 m/s, 1,599 and 5,713 m/s respectively. The modulus of elasticity in the radial, tangential and longitudinal directions was 1,353 MPa, 1,069 MPa and 13,863 MPa respectively. The moisture content was on average 11.92% and the density was on average 422 kg/m3. Wood parameters such as density and orthotropic directions had influence in ultrasound measurements. In spite of local weakness in the beams, they had enough strength to be considered full structural members.