bluuebunny/crossref_metadata_2025_split huggingface dataset:
Ketika Nasionalisme Membusuk
Authors: Jahroni Jajang 
Published: May 2014

Book Review: Jacques Bertrand, Nationalism and Ethnic Conflict in Indonesia, Cambridge: Cambridge University Press, 2004, 278 + xxiii pp.When the New Order replaced the Old Order in the 1960s, a number of social, economic, political, and religious issues required the immediate attention of the new ruling regime. However, instead of dealing with these issues in a manner suitable of their severity, the New Order regime merely tried to simplify the complexities of the problems by promoting national unity through the introduction of its own concept of nationalism.DOI: 10.15408/sdi.v12i3.586
Dissemination of Religious Authority in 20th Century Indonesia
Authors: Jabali Fuad 
Published: May 2014

The diversification of religious authority in Indonesia reflects not only the variety of Islamic orientation of religious communities in Indonesia but also shows the inability of the old religious authority to respond the increasing problems that the Indonesian Muslims communities have to deal with. Radical Muslims including Imam Samudra clearly does not show any respect to scholars/ulama such as the NU ulama, because, to him, they are unable to properly respond the suffering of the Muslims community in countries such as Iraq and Afghanistan. To him, the only authoritative ulama, whom Muslims should follow, are the ulama in the frontier (ulama mujahid).DOI: 10.15408/sdi.v13i1.580
Religious Violence in Indonesian Muslim Society
Authors: Burhanudin Jajat 
Published: May 2014

Acts of violence in the name of religion have frequently in lndonesia in recent times, a country in zuhich most of its inhabitants are Muslim. Acts of violence are usually a result of efforts, for example, to eradicate sinful acts in society, wipe out shirk (idolatry), and defend God's name. Yet, this phenomenon of violence is indeed aery complex. It appears in a number of forms and involves a large variety of factors.DOI: 10.15408/sdi.v13i2.573
Meaning Revealed: Grebeg Besar in Demak, Central Java
Authors: Muawanah Siti 
Published: May 2014

This article examines a Javanese Muslim celebration known as Grebeg Besar, a celebration which maintains cultural heritage, disseminates Islam and raises the regional income of the people of Demak. Demak was established by Raden Fatah.6 According to Babad Tanah Jawa, Raden Fatah was a descendant of the last Majapahit king, Kertabhumi Brawijaya V, from a Chinese prince who was given to his favorite boy, a governor of Palembang, Arya Damar or Joko Dillah. Together with his younger brother, Raden Husen,e Raden Fatah went to Java to devote his life to the King Brawijaya V,10 by joining a ship of a trader. After landing on the coast of Java, these two brothers went their separate ways. Raden Husen continued his journey to Majapahit and became an Adipati of Terung, while Raden Fatah felt reluctant to serve a kafir (infidel) king and preferred to learn Islam under the tutelage of Sunan Ampel.DOI: 10.15408/sdi.v13i3.558
Al-Sharī’ah al-Islāmīyah fī ‘Aṣr al-Amrikazīyah al-Iqlīmīyah bi Indūnīsīya
Authors: Huda Yasrul 
Published: May 2014

This article covers the efforts being made by two regions of Indonesia to implement Islamic law, that is, Aceh and West Sumatra. As one of the Special Autonomous Regions in Indonesia, Aceh has far greater freedom and authority to make its own rules and regulations, which includes the use of Islamic law as the rule of law in the area. In order to achieve this objective, the government of Aceh has introduced a regulation regarding the implementation of Islamic law and is quite extensive in that it covers aqidah (Islamic beliefs), ibadah (matters of worship), muamalah (dealings between people), akhlak (character), pendidikan (education), dakwah, baitul mal (the treasury), kemasyarakatan (social matters), syiar Islam (Islamic propogation), pembelaan Islam (defending Islam), peradilan (judicature), jinayat, munakahat (marriage) and waris (inheritance). This means that Islamic law should in theory govern almost all aspects of Islamic law and daily life.DOI: 10.15408/sdi.v13i3.560
Al-Juhūd al-Fikrīyah wa al-Iṣlāḥīyah al-Ḥukūmīyah min al-‘Ulamā’ al-Malayūwīyīn Maṭla’ al-Qarn al-‘Ishrīn
Authors: Abbas Eeman Mohd. , Jasim Layth Suud 
Published: May 2014

This article focuses on the role of the four lslamic reformers during the Iate 19th century and early 20th century. These four scholars include aI-Syaikh Ahmad ibn Muhammad Zayn al-Fathany (1273-1325 H/1865-1908 M); al-Syaikh al-Murabbi Muhammsd Sa'id al-Lanaqi (1292-1355 H/1875-1926 M); Tok Kenali (1287-1352 H/1870-1933 M); and al-Syaikh Thahir JaIal aI-Din al-Falakial-Azhari (1286-1376 H/1869-1956). These four Malay scholars led the reformist push at the same time of the arrival of the colonial powers from Europe. They inspired the people to oppose the colonialists, be it through education and knowledge, or through culture.DOI: 10.15408/sdi.v14i1.561
Al-Jinrāl Sūdirmān wa Arā’uhu fī al-Difā’ ‘an al-Dawlah al-Jumhūrīyah al-Indūnīsīyah
Authors: Nasution Faruq 
Published: May 2014

This article provides biography of the great General Soedirman (born 24 January 1916), one of the key figures in the fight for Indonesia's independence. one of the more interesting aspects of this article is how it looks at Soedirman's youth and education in Muhammadiyah circles. It was Muhammadiyah - or Hizbul Wathan, a scouting organization underneath the umbrella of Muhammadiyah, to be precise - that provided the young Soedirman with critical experience and lessons that were aimed at giving Muhammadiyah youth physical and mental training. Furthermore, particularly in the period of the fight for Independence, this training prepared them for becoming deeply involved in the fight for Indonesia's independence.DOI: 10.15408/sdi.v14i1.563
Mainstreaming Madrasahs and Pesantrens in the East Java Province
Authors: Jahroni Jajang 
Published: May 2014

Madrasahs and pesantrens are two Islamic educational institutions that have a very strategic role in the development of lndonesian society. Both act as sources of education for the Muslim youth ftom the middle and lower classes in the villages, not to mention a good number of upper-class children from the cities. The importance of madrasahs and pesantrens is evident when we realize that a large proportion of Indonesia's population lives in villages, and a large percentage of these are poor; thus education through madrasahs and pesantrens is often the only avenue left for those who are poor. The old order and New order regimes in the past actively pursued policies of marginalizing these education institutions and such a policy must be brought to an end. This is because the fate of the people of this country is closely tied to the success and development of Islamic educational institutions.DOI: 10.15408/sdi.v14i1.571
New Approaches in Interpreting the Quran in Contemporary Indonesia
Authors: Rohman Izza 
Published: May 2014

This study wants to look at Indonesian Muslim thought in relation to the interpretation of the Qur'ary especially its methodological issues. This topic is well-worth exploring also because it has been an increasingly prominent theme in contemporary debates on Islamic reform. It is in attempts to define the purpose and methods of Islamic reform and its legitimate boundaries that the debate concerning the Qur'an (primarily its interpretive approaches) between many contemporary Muslim thinkers comes into plays This study might be regarded as an effort to show how Indonesian Muslims have sought to participate in the debate, or to be more precise to incorporate some Indonesian Muslims' views into that debate. In doing so, this study limits its scope to the discussions in the Indonesian context during the past 20 years. It is within this period that lively discussions on interpretive approaches to the Qur'an have taken place in Indonesia.DOI: 10.15408/sdi.v14i2.544
Al-Amr bi al-Ma’rūf wa al-Nahy ‘an al-Munkār: Dirāsah fi Arā’i al-‘Ālim HAMKA fī Tafsīr al-Azhar
Authors: Murodi Murodi 
Published: May 2014

Among Muslims the term amar makruf nahi mungkar (promoting good and preventing vice) is frequently used as a kind of motto for lslamic dakwah. This term has been studied by a good number of Islamic scholars-both classical and contemporary including Ibn Taymiyah in his work amar makruf nahi mungkar. The Mu'tazilites interpreted it to fall within the category of al-Ushul al-Khamsah, (the five principles of belief). In fact, for the Mu'tazilites the doctrine of amar makruf nahi mungkar is held to be a part of faith, to the point that amar makruf nahi mungkar must be enforced when necessary. Because of this, theological groups in the past have resorted to acts of violence in carrying out their duty of amar makruf nahi mungkar, even though this is done only as a last resort when there are no other means.DOI: 10.15408/sdi.v14i2.550
Pentas Jihad Gerakan Salafi Radikal Indonesia
Authors: Wahid Din 
Published: May 2014

This book is largely based on the writer's PhD thesis completed at Utrecht University in the Netherlands. This book represents an in-depth study of Laskar Jihad. Laskar Jihad has become somewhat prominent in recent times namely because of its role in the bloody conflict in Ambon. This religious conflict between Christians and Muslims resulted in countless casualties on both sides. The author takes the view that the phenomenon of Laskar Jihad represents a kind of synthesis between Islamic doctrine, militancy and efforts to strengthen the identity of a group that felt sidelined by modernization. Laskar Jihad's involvement in the conflict in Ambon was supported by - amongst others - fatwas from Salafi scholars in the Middle East (Mecca, Medina and Yemen).DOI: 10.15408/sdi.v14i2.552
The Islamization of Southern Kalimantan: Sufi Spiritualism, Ethnic Identity, Political Activism
Authors: Chalmers Ian 
Published: May 2014

Sufism was the first form of Islam to be brought to Kalimantan, as was the case throughout most of Southeast Asia. Increasing numbers of Muslim traders and itinerant Sufi preachers came to the Indies from the 13th century onwards, and by the 16th century Islam had become a significant presence throughout the archipelago, especially in port cities and elsewhere on the coast. The popularity of Sufism grew rapidly in the 18th and 19th centuries as increasing numbers of the faithful returned from the pilgrimage (haj) to Medina and Mecca, bringing the faith back with them to various communities scattered throughout the islands' This growth in the numbers of pilgrims (haji) had direct political significance, for they had inevitably come into contact with new religio-political ideas while in the Holy Land.DOI: 10.15408/sdi.v14i3.542
Cultivating Islamic Ideology: Print Islam in Post-Independence Indonesia (A Preliminary Study)
Authors: Muzakki Akh. 
Published: May 2014

This article examines the development of Islamic print publication in post-independence Indonesia, Particular attention will be given to the trends prevalent among Islamic publishing houses, both in terms of agency and their products, and to Islamic print publication's role in the cultivation and dissemination of certain Islamic ideologies, I will begin with an analyses of the development of Islamic print and non-print publication, Central to this analysis is the delineation of the strength of Islamic print publication compared to that of non-print efforts.DOI: 10.15408/sdi.v14i3.543
Potret Madrasah di Dunia Islam: Keragaman, Kompleksitas, dan Persaingan Konsep Keislaman
Authors: Subhan Arief 
Published: May 2014

Book Review: Robert w. Hefner and Muhammad Qasim Zaman, schooling Islam: The culture and Politics of Modem Muslim Education (Princeton: Princeton University Press, 2007).This book offers a portrait of Islamic education while presenting their struggles with s variety of political systems, modernization, and religious ideology. Cases were studied in important regions in the lslamic world such as Turkey, Egypt, Pakistan, Indonesia, Morocco, and Mali as well as Islamic education in the West, in this case, England. In the discussion is revealed that the Islamic educational institutions, especially the madrasah are not only confronted by changing social and political realities, but also by the issue: How to make a modern Muslim. In response to these challenges various models of Islamic education appeared in various regions in the Muslim world.DOI: 10.15408/sdi.v14i3.551
Mainstreaming Pesantren and Madrasah
Authors: Burhanudin Jajat , Jabali Fuad 
Published: May 2014

PPIM UIN Syarif Hidayatullah, Jakarta, assisted by PUSKADIA-BUMA UIN Sunan Kalijaga, Yogyakarta has conducted a three year project (2004-2007) of mainstreaming pesantrens and madrasahs in Indonesia. The project initiative and execution were the result of cooperation between UIN Jakarta and the Royal Danish Embassy The project was intended to introduce contemporary, democratic civic values (democracy, civil society, religious pluralism, human rights, and gender equality) into pesantrens and madrasahs and to their leaders, and to initiate participatory and accountable management within these schools. The program was designed to eventually create an atmosphere in which the worldviews of Islamic educational institutions could change and adapt to the diversity and complexity of the modern world.DOI: 10.15408/sdi.v14i3.553
Islamic Law Versus Adat: Debate about Inheritance Law and the Rise of Capitalism in Minangkabau
Authors: Huda Yasrul 
Published: May 2014

The study of traditional Minangkabau society has stimulated a considerable amount of work on the nature of social change in West Sumatra. In Minangkabau one of the central themes of its intellectual history is the search for the formulation of the relationship between adat and Islam. As a result, some scholarly debated has concentrated on how a matrilineal society, such as Minangkabau, can become one of the most thoroughly Islamized ethnic groups. The survival of adat is under the domination of Islam, although its rules are extremely different from adat, and the integration of Islam with adat.DOI: 10.15408/sdi.v15i2.531
Kitāb al-Ḥarakat al-Islāmīyah Fahm Dīnamīkīyah al-Islām al-Kharm al-Jāmi’ī Indūnīsīyā al-Mu’āṣirah
Authors: Sulaiman Setyadi , Testriono Testriono 
Published: May 2014

Research in various public institutions of higher education in Indonesia, which forms the basis of this article revealed that - especially Islamic - books have been greatly influential in the dissemination process of individual thoughts, especially among campus Islamic activists. The original thought of an individual is influenced by his/her prior experiences, In the modern context, this means, by the most important media: books. Thus, the process of the transmission of ideology among campus Islamic activists is shaped by reference works published by Islamic publishers. It is therefore safe to say that books are the means of transmission for campus Islamic movements in IndonesiaDOI: 10.15408/sdi.v15i2.533
Islamisasi Jawa: Adaptasi, Konflik, dan Rekonsiliasi
Authors: Testriono Testriono 
Published: May 2014

Book Review: M. C. Ricklefs, Mystic Synthesis in lava: A History of Islamization from the Fourteenth to the early Nineteenth Centuries (USA: EastBridge, 2006), xvi + 263.M. C. Ricklefs, Polarising Javanese Society: Islamic and Other Visions (c. 1830-1930) (Singapore: National University of Singapore Press, 2007), xviii + 297.Kedua buku tersebut secara sinambung menjelaskan sejarah Islamisasi Jawa selama enam abad: dari abad 14 sampai abad 20. Buku pertama menggambarkan proses awal Islamisasi diikuti adaptasi, konflik, dan rekonsiliasi (dari abad 14 sampai awsl abad 19). Sementara pada buku kedua, digambarkan bagaimana rekonsiliasi yang telah terbentuk tersebut terganggu menyusul gejolak dan kecenderungan-kecenderungan baru yang muncul di Jawa (1830 - 1930). Didasarkan pada sumber-sumber primer yang berasal dari kraton dan kalangan aristokrat Jawa pada akhir abad 18, Ricklefs menggiring kesimpulannya pada terbentuknya pola keagaman yang disebutnya mistik sintesis di Jawa, yang mencapai bentuk matangnya dalam Serat Centhini dan kehidupan Diponegoro.DOI: 10.15408/sdi.v15i2.534
Towards a Middle Way Islam in Southeast Asia: Controbutions of the Gülen Movement
Authors: Osman Mohamed Nawab Mohamed 
Published: May 2014

This paper intends to demonstrate how the Gulen Movement has addressed the issues facing them and remained relevant by developing a counter-trend through proactive measures to oppose extremist ideology and enhance inter-religious discussion in the Southeast Asian region. Its key thrust is to show that the Gulen Movement can reverse the current distorted state of Islam back to its original form. The teachings of Islam, which preach neither extremism nor laxness in religious matters, can accommodate cultural differences in Southeast Asia and enhance inter-religious ties between Muslims and non-Muslims in the region.DOI: 10.15408/sdi.v15i3.525
Kajian Kontemporer atas Dinamika Madrasah di Dunia Islam
Authors: Sulaiman Setyadi 
Published: May 2014

Book Review: Faris A. Noor, Yoginder Sikand, & Martin van Bruinessen (eds.), The Madrasa in Asia, Political Activism and Transnational Linkages, (ISIM, Amsterdam University Press, Amsterdam, 2008)As modern Islamic educational institutions, madrasahs do more than educate a new generation of ulama. They also function as effective venues for the dissemination of Islamic teachings. Developed later than pesantren, which, of course, are still full of shortcomings, madrasahswere developed in such a way that they were expected to help to create high civilization accompanying the strong progress of time The book under discussion is a collection of articles written by authors with a scholarly background and intends to address these questions and to study the most recent madrasah developments in the contemporary Muslim worldDOI: 10.15408/sdi.v15i3.528
The Tao of Islam: Ceng Ho and the Legacy of Chinese Muslims in Pre-Modern Java
Authors: Qurtuby Sumanto Al 
Published: May 2014

The fact that "Sino-Javanese Muslim Cultures" are scattered over Banten, Jakarta, Cirebon, Semarang, Demak, Jepara, Lasem, Gresik, and Surabaya on the northern coast of Java (see also below) is strong evidence of the encounter between Cheng Ho (and other Chinese Muslims) and Javanese societies over the fourteenth and fifteenth centuries. These "Sino-Javanese Muslim cultures" are not only found in the form of mosques which show evidence of acculturation processes between China, Islam, and Java, but also in literature, arts, and other artifact Seen from another perspective, these historical facts illustrate the Chinese major role in spreading Islam in the region. Unfortunately, although the Chinese contribution in shaping Indonesian civilizations and Javanese cultures is apparent, only a few scholars have concerned themselves with the issue.DOI: 10.15408/sdi.v16i1.489
Al-Radīkālīyah al-Islāmīyah: Afkāruhā wa Ḥarakātuhā fī Indūnīsīyā al-Ma’āṣir
Authors: Tasman Tasman 
Published: May 2014

This article endeavors to explain the notion of radicalism in the context of Islamic movements in Indonesia. Of late, radicalism has become a subject of debate among religious groups, especially radical religious movements such as the FPI (Front Pembela Islam, Islamic Defenders' Front) and the Laskar Jihad (Holy War Fighters). One of the issues debated is whether the term 'radical' is appropriate and indeed reflects their characteristics. Or, what is the right term to use for these groups. An Islamic movement, as one variant of social movements, is a collective first by an Islamic group to use Islamic teaching's norms and values as the foundation of economic, social, cultural and political life. In this context, Islam is not merely understood as a doctrine that regulates relations between man and God, but also as the basis of political life and as the foundation of the state.DOI: 10.15408/sdi.v16i1.492
Perempuan dan Ketidakadilan: Review atas Beberapa Isu Gender Menyangkut Dunia Kerja
Authors: Rasyidah Ida , Aini Noeryamin 
Published: May 2014

This article endeavours to offer a review of the literature on gender issues pertaining to the world of employment. It starts with a consideration of gender mainstreaming in the world and how Indonesia adopts this gender mainstreaming program in government policies. It continues by reviewing gender issues pertaining to their relations to development. By looking at the concept and the ideology of work distribution along sexual lines we may learn of the ways injustice in the organization of the structure and the culture of work is created. Through the review of a number of works we may conclude that patriarchal ideology has stigmatized woman and the strong divide in gender roles has resulted in a gender biased system of the organization of work.DOI: 10.15408/sdi.v16i1.493
The Visit of Moro Islamic Community Leaders to Indonesia
Authors: UIN Jakarta Tim PPIM 
Published: May 2014

This program consisted of a visit by Moro leaders to I Indonesia and was organized by PPIM UIN Jakarta in cooperation with the Australian Embassy. The duration of visit was ten days, from 17-26 November 2008. The visit was intended to strengthen relations between the Muslim communities in the Southern Philippines and Indonesia in the area of conflict resolution and the constructive role Islamic institutions can play in a pluralist, democratic state. It also aimed to enhance public awareness through the media, thereby reinforcing these values among the general public. The visit was also aimed to develop options for further cooperation between these communities.DOI: 10.15408/sdi.v16i1.494
Al-Musāhamah al-Thaqāfīyah li Jam’at Sharīf Hidāyatullāh al-Islāmīyah al-Ḥukūmīyah fī Taṭwīr Fikrat al-Ijtimā’īyah al-Dīnīyah
Authors: Nasuhi Hamid , Darmanji Agus 
Published: May 2014

This article attempts to analyze intellectual contribution by writing activity in mass media: newspaper and magazine. For reason, opinion writing in mass media is the most prominent and significant contribution. The objects of this research are UIN Jakarta researchers, lecturers, students, and alumni opinion writing. Finally, this article would like to affirm that UII{ Jakarta's alumni have a significant role in intellectual discourse, so UIN Jakarta has passed over its traditional role as Islamic educational institution. By the making public opinion in mass media, UIN Jakarta want to affirm its role as center of excellence.DOI: 10.15408/sdi.v16i2.483
Menantang Negara Sekuler: Upaya Islamisasi Hukum di Indonesia
Authors: Sila Muhammad Adlin 
Published: May 2014

Book Review: Arskal Salim, Challenging the Secular State: The Islamization of Law in Modern Indonesia. (Honolulu: University of Hawaii Press,2008), xiv + 256.The book by Arskal Salim is one of the scholarly works which examines the relation between religion [Islam] and state, in particular the dynamics of its relation in contemporary Indonesia. The main focus of the discussion concerns with islamization of law in modern Indonesia, which consists of three points: constitutionalization, nationalization, and localization. The first two points refer to how shari'ah (Islamic law) is integrated into state constitution and implemented in act. The last part refers to the way the sharti'ah (Islamic law) is made as the foundation of issuing regional regulation (peraturan daerah) or qanun in Aceh, which regulate citizens' right and obligation in regional level.DOI: 10.15408/sdi.v16i2.486