bluuebunny/crossref_metadata_2025_split huggingface dataset:
Tradisi Wuku Taun sebagai B entuk Integrasi Agama Islam dengan Budaya Sunda pada Masyarakat Adat Cikondang
Authors: Miharja Deni 
Published: November 2015

This article write starts from some phenomena of the relation between religions and local cultures. Such relation is interesting to do research that interpretations of the relation between religion and local cultures to certain societies are various. The interaction between Islam and local cultures also undergoes variuos form of relation. Variety of the form of relation between Islam and local cultures in a society depends upon their understanding and interpretation of Islamic teachings itself. One of the forms of relation between Islam and local cultures can be found in traditional society of Cikondang. The form of relation between Islam and local cultures was occurred in traditional society in Cikondang tends to be the form of integration wich certain pattern. Therefore, the focus of this writer article is to describe relation between Islam and Sundanese cultures in form of integration with wuku taun. Based on data of research the tradisional society of Cikondang represents the part of Sundanese society in wich all of them are muslims. This goes hand in hand with the statement that Islam is Sunda and Sunda is Islam. Sundanese people are Muslims before Islam comes to Sundanese society.Tulisan artikel ini berangkat dari fenomena hubungan agama dengan budaya lokal. Dimana hubungan agama dengan budaya lokal pada suatu masyarakat, mengalami bentuk hubungan yang beragam. Begitu pun hubungan agama Islam dengan budaya lokal mengalami bentuk hubungan yang beragam pula. Beragamnya bentuk hubungan agama Islam dengan budaya lokal pada suatu masyarakat tergantung dari penghayatan terhadap ajaran Islam itu sendiri. Bentuk hubungan agama Islam dengan budaya lokal bisa ditemukan salah satunya pada masyarakat adat Cikondang. Bentuk hubungan yang terjadi antara Islam dengan budaya Sunda pada masyarakat adat Cikondang cenderung dalam bentuk integrasi dengan pola tertentu, sehingga fokus penulisan artikel ini adalah untuk mengungkap hubungan agama Islam dengan budaya Sunda dalam bentuk integrasi melalui tradisi wuku taun. Berdasarkan data yang diperoleh, masyarakat Cikondang merepresentasikan sebagian masyarakat Sunda yang seluruhnya beragama Islam. Hal ini tentu sejalan dengan beberapa pernyataan yang menyebutkan Islam itu Sunda dan Sunda itu Islam, orang Sunda sudah Islam sebelum Islam
Tradisi Pohulo’o Gorontalo dalam Tinjauan Fiqh
Authors: Sofhian Sofhian , Dilo Asna Usman 
Published: November 2015

This research describe pohulo’o tradition (pawning) in Gorontalo society that related with the pawn concepth in Islam. Pohulo’o (pawning) system is relationship of law between somebody with land other possession, who accepth pawning money from him. As long as pawning money return yet, the land dominated by hold on pawning. While pawning in Islam or rahn is hold out one of property of borrower as guarantee on loan that he accepth. Based on the result of research showed that there are two kinds of pawning in pohulo’o tradition. First, gave guarantee goods like land or plants like coconut tree with prerequirment (a) return loan money after fall of time, (b) not return loan money after fall of time or in term Gorontalo society is pajaki. Second, without gave guarantee goods like land or plants like coconut tree, but who gave loan accepth 1/3 result of harvest as long as pawning time or back again money loan. The relevance with fiqh rahn view that from law, there are simillary in requirment and contract while the differenciate at used of land, property as pawning then the risk of pohulo’o.Penelitian ini menggambarkan tradisi pohulo’o (gadai) pada masyarakat Gorontalo yang dikaitkan dengan konsep gadai dalam Islam. Sistem pahulo’o (gadai) adalah hubungan hukum antara seseorang dengan tanah milik orang lain, yang telah menerima uang gadai darinya. Selama uang gadai belum dikembalikan, tanah tersebut dikuasai oleh “pemegang gadai” . Sedangkan gadai dalam Islam atau rahn yaitu penahanan harta salah satu milik peminjam sebagai jaminan atas pinjaman yang diterimanya. Berdasarkan hasil penelitian menunjukkan bahwa terdapat 2 jenis gadai dalam tradisi pohulo’o. Pertama, menyerahkan barang jaminan berupa lahan atau tanaman seperti pohon kelapa dengan ketentuan mengembalikan uang yang dipinjam setelah jatuh tempo dan tidak mengembalikan uang setelah jatuh tempo atau yang dikenal masyarakat Gorontalo dengan istilah pajaki. Kedua, tidak menyerahkan barang jaminan berupa lahan atau tanaman seperti pohon kelapa, tetapi pemberi pinjaman mendapat 1/3 hasil panen sepanjang kontrak gadai berlangsung atau sampai pinjamannya dikembalikan. Relevansinya dengan fiqh rahn Islam yakni dari segi hukum ada kesamaan dalam hal syarat dan akad sedangkan perbedaanya pada pemanfaatan lahan, harta yang digadaikan serta risiko yang timbul akibat praktek pohulo’o.
DINAMIKA RUANG WISATA RELIGI MAKAM SUNAN GIRI DI KABUPATEN GRESIK
Authors: Santosa Budi , Antariksa Antariksa , Dwi Wulandari Lisa 
Published: November 2015

Space is the product of an activity, which involves economic and technical activities owned by a group of people, so it has political and strategic nature. The relationship between space and activity is very close, where the space has a concept of a container and content. This study concerns the dynamics of space in Sunan Giri Tomb formed because of the conflict and activities in the tomb tourist site. The visitors’s space dimension of Sunan Giri Tomb can not be physically limited as each visitor has his own movement space and purpose of his activities. The aim of this study is to analyze the dynamics of space for visitor’s activity in the tomb. The method used is descriptive qualitative, deciphering the visitor’s behavior as the research object. The finding shows that space once had a specific function, but because of the activity and condition adjustment at one time, then the dynamics in space happen. The dynamics contain changes in the function and meaning or the space character which is associated with the context of time and influenced by human activities.
Menimbang metode Syaikh Ab dul Qadir Al-Jilani dalam memahami Sifat-sifat Allah
Authors: Hakim Abdul 
Published: November 2015

The way of understanding to the mutasyabihat attributes of God, often become <br />an object of discussion or even the reasons to mislead another Muslims. This<br />happens since the past until today. The Effort to introduce more tolerant methods<br />are needed to enable people aqidah and to maintain Islamic brotherhood.<br />Shaykh Abdul Qadir al-Jilani was the leader that was recognized by scholars<br />across schools of thought among Muslims. He was also known by Indonesian<br />Muslims. So that the ideas of his thinking should be spread, like the methods<br />to understand the mutasyabihat attributes of God. In understanding the<br />mutasyabihat attributes of God, al-Jilani would prefer to use tafwidh method.<br />But he did not directly assume misguiding people who disagreed with him. He<br />only revealed that misguiding people in understanding the attributes of God<br />are, first; people who personified God like creatures (such as Syi’ah ghaliyah);<br />second; people who denied the attributes of God, although they reasoned to clean<br />Him (such as Jahmiyah).<br />Cara memahami terhadap sifat-sifat Allah yang mutasyabihat, seringkali menjadi<br />bahan diskusi bahkan alasan untuk menyesatkan di antara kaum muslim.<br />Hal tersebut terjadi sejak dulu hingga sekarang. Upaya mengenalkan metode<br />pemahaman yang lebih bersifat toleran diperlukan supaya aqidah umat tetap<br />terjaga dan ukhwuah di antara mereka pun tetap terpelihara. Syaikh Abdul <br />Qadir al-Jilani adalah tokoh yang diakui oleh para ulama lintas madzhab <br />dan kelompok-kelompok yang ada di antara umat Islam. Ia pun dikenal<br />luas oleh umat Islam Indonesia. Sehingga penyebaran ide-ide pemikirannya<br />layak dilakukan, misalnya terkait metode memahami sifat-sifat Allah yang<br />mutasyabihat. Dalam memahami sifat-sifat Allah yang mutasyabihat, Syaikh<br />Abdul Qadir al-Jilani lebih memilih menggunakan metode tafwidh. Namun ia<br />tidak otomatis menganggap sesat orang yang berbeda pendapat dengannya tentang<br />pemilihan metode tersebut. Ia hanya mengungkapkan bahwa yang sesat dalam<br />memahami sifat-sifat Allah adalah pertama, mereka yang mempersonifikasikan<br />Allah seperti makhluk (seperti kelompok syi’ah ghaliyah); kedua, mereka yang<br />mengingkari sifat-sifat Allah, meskipun dengan alasan untuk mensucikan-Nya<br />(seperti kelompok Jahmiyah).<br /> <br /><br />
Pemikiran Mistisisme Annemarie Schimmel
Authors: Thohir Umar Faruq 
Published: November 2015

<p>Sufism is the unique esoteric way to close to Allah as The Creator of this universe. Sufism teaches its scholars to purify their souls from the sins or something prohibited by Allah, and fulfill them with a good actions and characters. Sufism also coaches its scholars to base their actions with love to Allah, since love to Allah will guide scholars to love all Allah's creations such as like human, animal, tree, and all inside this universe. Loving Allah also drags people to be easy in obeying Allah's commandments where without love, people possibly hard to apply them. In all these terms, Sufism understood by its insiders (scholars) as a doctrine to be closer to Allah that must be obeyed. In opponent with these insiders, the outsiders acknowledge Sufism is mere tenet that not must be obeyed totally, but can be absorbed and adopted partly. Annemarie Schimmel is one of outsiders Sufism. Schimmel adopted al-Rumi's Sufism taught without becoming Moslem who al-Rumi becomes. Schimmel only looks Sufism from the outside. She judges Sufism as a mystical taught which not only found in Islam, but also in other religions which have a mystical method. That's why she felt not need to be a Moslem, even she adopted and applied al-Rumi's taught, because she did not view al-Rumi as a Moslem teacher but a mystical teacher. Even Schimmel was not a Moslem, but, her study to Sufism should be appreciated, because outsider typically objective in their study.</p>
MODEL PERSAMAAN STRUKTURAL (STRUCTURAL EQUATION MODEL) PENGUJIAN MODEL HUBUNGAN SOCIAL IDENTITY DENGAN GROUP DECISION MAKING
Authors: Yahya Yahya 
Published: November 2015

<p>This article examines the model theory of out-group threaths, Social Identity and Group Decision Makings and finds out the contribution of out-group threaths and Social Identity toward the decision makings process by applying structural equation model, AMOS 6. Results showed that while out-group threats are salients influenced the positive of social identit which affected to the group decision making process. These findings support previous research conducted by Thompson dan Kray (1998) found that there is a positive relations between social identity and group decision making.</p>
Kampus Islam Sebagai Agent Of Change
Authors: Tharaba M. Fahim 
Published: November 2015

<p>A man is Abdullah and Khalifatullah, he must understand, internalize, apply, and adopt Islamic values in his believe. Therefore, it requires two comitment, firstly, a comitment to Allah (habl min Allah) and comitment to other human (habl min an-nas and habl min al-alam). The Islamic campus not only has a role as an “agent of concervation” but also producer of an “agent of change”. These agents should be equipped by the universal and objective values (nilai Ilahiyah) which live in our tradition. These values should be configured and adapted through the time, condition, and place. Similarly, local values and subjectif values (nilai insaniyah) should be modified and dynimicaly changed to meet the present needs of the sosiety. The campus (education) gives should preserve and sustain values in the right position and place.</p> <p> </p>
KONTEKSTUALISASI JIHAD PERSPEKTIF KE-INDONESIA-AN
Authors: Nizar Coirun 
Published: November 2015

<p>Jihad, sungguh merupakan kosa kata yang paling sering memiliki multi-interpretasi, tidak tepat memahaminya, akan menimbulkan kontroversi pemikiran dan sikap yang berkepanjangan. Terjadi kebrutalan (ekstrimis), karena dalih jihad. Pasif dalam menerima kemungkaran non-muslim, dalam rangka implementasi sikap jihad. Mengasingkan diri dari pergaulan sosial bisa terjadi, disebabkan untuk jihad nafsu dll. Pemaknaan itu, akhirnya haruskah tunduk pada persepsi atau sang pembawa kepentingan!. Adapun yang ingin diungkap dalam tulisan ini adalah; Bagaimana makna jihad dalam al-Qur’an? Bagaimana upaya kontekstualilasi jihad dengan setting lokasi ke-Indonesia-an ?</p> <p>Tulisan ini berkesimpulan bahwa, jihad yang terdapat dalam al-Quran tidak hanya bermakna peperangan melawan musuh. Ada yang berhubungan dengan peperangan, dan ada pula yang tidak ada hubungannya dengan peperangan sama sekali. Pada intinya, jihad dapat diartikan sebagai segala upaya maksimal yang dilakukan oleh seorang Muslim untuk menggapai ridha Allah baik berupa peperangan maupun tidak. Pada sisi ini, selain Muslim Indonesia harus bertindak aktif, negara atau kelompok yang selama ini selalu mencitraburukkan Islam juga perlu membuang stigmatisasi terhadap Islam dan umatnya, yang kemudian dilanjutkan dengan dialog-dialog antara muslim dan bangsa Indonesia di satu pihak, dan kelompok atau negara yang memiliki sikap prejudis terhadap Islam di pihak lain. Melalui gerakan ganda dan komprehensif itu, capaian-capaian signifikan (semoga) akan segera terwujud dalam waktu yang relatif tidak terlalu lama.</p>
Membincang Ayat-ayat Muhkam Dan Mutasyabih
Authors: Firdausi Muhammad Anwar 
Published: November 2015

<p>Al Quran telah menjadi pedoman bagi seluruh umat muslim di dunia. Al Quran tidak bisa diperbandingkan dengan kitab-kitab Nabi sebelumnya yang telah diturunkan oleh Allah. Oleh karena itu ia menjadi mukjizat terbesar, teragung, terindah sepanjang masa dalam dinamika kehidupan manusia. Bahkan dengan mukjizatnya, menjadi landasan prinsip hidup, filosofi hidup yang relevan serta tak pernah kunjung padam meski harus senantiasa bergesekan dengan alur pikir manusia yang selalu berkembang. Hal itu bisa dibuktikan dengan semakin percaya manusia pada setiap huruf, lafad, kalimat yang teruntai dengan logika bahasa, sehingga yakin akan kebenarannya. Namun dalam memahami al Quran manusia, khususnya umat muslim masih menemukan kesulitan dalam memahami arti secara benar, sebab dalalm didalamnya terdapat ayat-ayat yang masih memerlukan penjelasan lebih lanjut. Dalam kajian studi Islam hal tersebut biasa disebut dengan ayat-ayat muhkam dan mutasyabihat. Dalam memahami kedua masalah tersebut para ulamapun banyak berselisih pendapat, meskipun pada subtansinya sama-sama benar, hanya caranya yang berbeda.</p>
Improving phylogenetic regression under complex evolutionary models
Authors: Mazel Florent , Davies T. Jonathan , Georges Damien , Lavergne Sébastien , Thuiller Wilfried , Peres‐Neto Pedro R. 
Published: November 2015

AbstractPhylogenetic Generalized Least Square (PGLS) is the tool of choice among phylogenetic comparative methods to measure the correlation between species features such as morphological and life‐history traits or niche characteristics. In its usual form, it assumes that the residual variation follows a homogenous model of evolution across the branches of the phylogenetic tree. Since a homogenous model of evolution is unlikely to be realistic in nature, we explored the robustness of the phylogenetic regression when this assumption is violated. We did so by simulating a set of traits under various heterogeneous models of evolution, and evaluating the statistical performance (type I error [the percentage of tests based on samples that incorrectly rejected a true null hypothesis] and power [the percentage of tests that correctly rejected a false null hypothesis]) of classical phylogenetic regression. We found that PGLS has good power but unacceptable type I error rates. This finding is important since this method has been increasingly used in comparative analyses over the last decade. To address this issue, we propose a simple solution based on transforming the underlying variance–covariance matrix to adjust for model heterogeneity within PGLS. We suggest that heterogeneous rates of evolution might be particularly prevalent in large phylogenetic trees, while most current approaches assume a homogenous rate of evolution. Our analysis demonstrates that overlooking rate heterogeneity can result in inflated type I errors, thus misleading comparative analyses. We show that it is possible to correct for this bias even when the underlying model of evolution is not known a priori.
SAGD Well-Pair Completion Optimization Using Scab Liner and Steam Splitters
Authors: Ghesmat Karim , Zhao Litong 
Published: November 2015

Summary
The steam-assisted-gravity-drainage (SAGD) process has been widely used commercially in western Canada for bitumen production. Improving the oil-production rate and reducing the steam/oil ratio (SOR) have been the focus of the industry. In heterogeneous reservoirs, oil production could be impeded by steam breakthrough at one location of the producer and higher liquid level above the other sections of the producer. Various completion methods have been proposed to improve production efficiency. Outflow-control devices (OCDs), such as steam splitters, are used to match steam delivery to reservoir requirements, and inflow-control devices (ICDs) may be used in producers to maximize oil production. Scab liners are the most widely used type of ICD. In general, oil drainage into producers may need to be slowed at some locations and sped up at other locations of the well. In this study, we address how to design SAGD injector and producer completions using steam splitters and scab liners. Results from reservoir simulation with coupled wellbore hydraulics will be presented to show how a well pair could be optimized by attaining favorite pressure profiles inside the injector and producer liners. This investigation will also address sensitivities on steam-splitter location, size, and number of holes, as well as size and length of scab liners.
Formation Evaluation Logoff Results Comparing New Generation Mining-Style Logging Tools to Conventional Oil and Gas Logging Tools for Application in Coalbed Methane (CBM) Field Development
Authors: Gan T.. , Balmain B.. , Sibgatullin A.. , Ward M.. , Liu F.. , Murphy E.. , Cook L.. 
Published: November 2015

Abstract
Acceptable data quality for formation evaluation forms the foundation for understanding the petrophysical & reservoir properties, coal quality and properties and pay zones identification. The petrophysical logs are used in both subsurface modelling and to optimise the well completion strategy, ensuring effective coal dewatering and desorption for gas production. At the moment, the industry common practice for data acquisition is to use open-hole wireline logging tools, which were developed primarily for the oil and gas industry. These tools are designed for higher pressure and temperature specifications compared to the reservoir conditions normally seen in CSG operations. This results in heavier tools, bigger logging trucks and increased manpower requirements than seen in mining logging operations.
Arrow's CBM development projects in Queensland, Australia, are designed with a large volume of wells (more than ~1000 wells) that will need to be drilled and evaluated over the next ten years. At present, the cost of logging (direct wireline contractors and associated rig time cost) is forcing Arrow to choose between early data coverage (eroding project economics value) versus restricted logging (increasing project risk). In order to resolve this issue, Arrow has embarked on a series of technology trials to investigate various cost effective formation evaluation solutions, while still ensuring data quality and operational safety.
This paper will present the results of a comparison (logoff) of state-of-the-art mining logging technology and conventional oil and gas logging technology. Also, the paper will focus on the mining-style logging technology data quality, equipment footprint, tool handling, calibration procedures, limitations and general operational efficiency.
Estimating Cleat Characteristics in Reservoir Simulation Models of Coal Seam Gas Reservoirs Using Welltest Analysis
Authors: Bahrami Nick , Byfield Russell , Hossain Mofazzal , Chitgar Alireza , Wong Joanna 
Published: November 2015

Abstract
Coal Seam Gas reservoirs are naturally fractured and the flow of fluid throughout the coal occurs by diffusion through the coal matrix and then via the cleats (network of fractures) towards the wellbore. Effective permeability of the cleats and Langmuir isotherm parameters of the matrix coal blocks are the key parameters in determining the economic viability of producing from a CSG reservoir.
Welltest analysis in CSG wells is more complicated than conventional reservoirs due to the stress sensitive permeability of the cleats and the great heterogeneity of coal. Fluid pressure inside the cleats initially controls the stress sensitive permeability. During production and at the reduced pressure near the wellbore region, the cleats have smaller aperture and less permeability than the cleats away from the wellbore due to the in-situ stresses. Conversely during injection, the cleats near the wellbore have higher permeability than the cleats away from the wellbore.
The common well test analysis methods normally provide undefined values of average permeability and skin factor, rather than addressing the effective permeability of the cleats. This study presents how to interpret the skin factor in a CSG welltest, and also proposes a methodology using integration of welltest analysis and image log data processing results for estimation of cleat characteristics in CSG reservoirs to be input in a dual porosity CSG reservoir simulation model.
Delaware Basin Bone Springs. A Study of the Evolving Completion Practices to Create an Economically Successful Play
Authors: Lehman Lyle V. , Andress Randy , Mullen Mike , Johnson Ray 
Published: November 2015

Abstract
The Bone Springs play of South East New Mexico USA is currently in full development. The play contains three pay sections, with all, two or sometimes just one pay section providing economic hydrocarbons for Operators to develop and exploit. This paper will discuss the evolution of how the play was developed by abandoning vertical wellbores, and then using horizontal wells with multi-stage fracture treatments. The paper will focus on how each hurdle was overcome to discover economically beneficial technology including: lateral azimuth; lateral length; frac fluid and proppant selection; fracture design and evaluation as well as production results for each hurdle.
Further discussions will emphasize the selection of lateral landing depth and the impact of depth on propping each fracture, the evolution from perf-and-plug to selective isolation with usage of sliding sleeve technology as well as the final state-of-the art on well design for the play. All of these facets are proven to demonstrate an improved production and cash flow to generate an optimized well plan.
Key learnings will be in the area of logic, the workflow to determine key anchor points from data and understanding trade-offs for less expensive yet not as rewarding technologies and practices.