bluuebunny/crossref_metadata_2025_split huggingface dataset:
Women, Pigs, God and Evolution: Social and Economic Change Among Kubo People of Papua New Guinea
Authors: Minnegal Monica , Dwyer Peter D. 
Published: February 2015

ABSTRACTThis paper depicts connections and interactions between several apparently disparate themes of change observed in recent years at a village in the interior lowlands of Western Province, Papua New Guinea. Changes in patterns of association between men and women can be traced, in the first instance, to altered management practices necessitated by intensified pig production. That intensification, in turn, reflects the growing importance of money in the local economy, a shift which, through its predication on recognising the commensurability of differences, has ramifications far beyond the economics of pig production. An earlier emphasis on equivalence in exchanges has been replaced by a recognition of substitutability, with a consequent reification of categories at the expense of individuality. This trend has been reinforced by the influence of a new Christian cult that, in emphasising the distinction between men and women, has reified gender categories as a basis for structuring social action. The declining association between men and women which emerged as an adaptive response to changing economic realities has thus become incorporated as a structural transformation in Kubo social life.
From Proletarian to Entrepreneur to Big Man: the Story of Noya1
Authors: Finch John 
Published: February 2015

ABSTRACTThe resemblances between Melanesian Big Men and capitalist entrepreneurs have long fascinated anthropologists. However, even though traditional leaders in Melanesian societies resemble entrepreneurs in certain respects they are motivated by different concerns. In this paper, I consider the career of Noya of the Eastern Highlands of Papua New Guinea to demonstrate the contrasts and confluences between the roles of big man and that of entrepreneur. Noya is neither a traditional big‐man nor a pure capitalist, but has drawn selectively upon the logic of each in his drive to achieve promience. His life story provides insights into how big‐men articulate with the capitalist world system.
Male Cults Revisited: The Politics of Blood Versus Semen
Authors: Allen Michael 
Published: February 2015

ABSTRACTIn this article I explore some major differences between male initiations in Melanesia that I ignored in my earlier study. In particular, I focus on the differential emphasis that was placed on blood‐letting as against semeningesting as the key means whereby boys were believed to be transformed into men. In the case of the blood‐letting rites men seemingly sought both to appropriate to themselves the positively valued capacity of women to give birth to children and to protect themselves from women's negative ability to cause either death or destruction through menstruation, sexual intercourse or witchcraft. By contrast, in the semeningesting rites the properties of women that the men seemed most concerned to appropriate focused on their capacities to receive semen in the act of sexual intercourse and to give milk in the nurturant context. Such major cult differences were, I suggest, directly associated with parallel differences in four inter‐related sets of variables; the form of marital exchange (direct as against indirect), the predominant variety of social relations (centripetal as against centrifugal), the prevailing form of leadership (conservative as against entrepreneurial) and, finally and most importantly, differences in gender relations, especially concerning the nature of male dependency on female cooperation in attaining specifically male goals.
REVIEW
Authors: Tomasetti F. 
Published: February 2015

Emotionen und Historizität: Der emotionale Diskurs über die Yali‐Bewegung in einer Dorfgemeinschaft der Ngaing Papua New Guinea. By E. Hermann. Berlin: Dietrich Reimer Verlag, 1995. Pp. 391, map, b&w plates.Das Inners des Äusseren: Ritual, Macht und historische Praxis bei den Ngaing in Papua Neuguinea. By W. Kempf. Berlin: Dietrich Reimer Verlag, 1996. Pp. 277, maps, sketches.
Maori Hapu as a Whole Way of Struggle: 1840s–50s Before the Land Wars
Authors: Webster Steven 
Published: February 2015

ABSTRACTResearch in Maori land history, burgeoning under the influence of the Waitangi Tribunal since the mid‐1980s, promises a better understanding of the history of Maori kinship as well as New Zealand political economy. It has often been merely assumed, for instance, that contemporary hapu are a (or the) traditional form. I argue that Maori kinship and especially hapu or their equivalent need to be better understood in historical perspective. This essay examines some evidence and issues arising from the first few decades of colonisation before the land wars of the 1860s.
Anthropology, ‘Native Schooling’ and Maori: the Politics of ‘Cultural Adaptation’ Policies
Authors: Simon Judith A. 
Published: February 2015

ABSTRACTThis paper examines three policies of ‘cultural adaptation’ formulated in colonial contexts in the 1920s and 1930s — that of the British Colonial Office for education in Africa, that of the New Zealand Native Schools and that of Maori leaders. While clearly inter‐related, these policies were developed and promoted by their respective proponents to serve widely different political goals. Particularly significant is the role played by anthropology in that context. Proponents of all three policies looked to anthropologists for insights and scientific validation of their political agendas. Anthropologists, in turn, not only accepted this role but, particularly in the case of the British Colonial education policy, actively claimed it, involving themselves in the processes of colonial control.
Another Time, Another Place
Authors: Jolly Margaret 
Published: February 2015

ABSTRACTThis paper explores the way in which the languages of space and time condense and how the values of spatiotemporal fluidity and fixity are gendered. It considers several narratives from South Pentecost, Vanuatu, stories of primordial beings and of more proximate ancestors which alike stress women's association with flight and flood. Such narratives are situated in the context of labour migration in colonial history and more recent patterns of migration to towns. Here too, the movement of men and women is differentially constructed. These processes are considered in the context of recent feminist theories of the relation of spatiality and temporality, in modernity and ‘postmodernity’.
The Linguistics of Inhabiting Space: Spatial Reference in the North‐East Ambae Language1
Authors: Hyslop Catriona 
Published: February 2015

ABSTRACTNorth‐East Ambae, a member of the Oceanic sub‐group of Austronesian, is spoken on the volcanic island of Ambae, in northern Vanuatu. Like many Austronesian languages, it has a complex system of spatial reference. In this paper I describe one aspect of this system, the use of the members of the word class of ‘directionals’. Directionals can be used to refer to both direction of movement and location in space, and involve the interaction between an absolute and a deictic system. The absolute system is based on a division of the environment that uses both the vertical axis and the landward‐seaward axis, although it also uses other divisions. Onto this absolute system is mapped a partially deictic system, such that each of the oppositions of the absolute system can be marked according to a three‐way distinction relative to the participants of the speech act. That the speakers are highly attuned to their environment is reflected in the use of this complex spatial reference system. The paper underlines the importance of detailed analyses of spatial reference systems in describing languages, reflecting the significance of such systems in common language use.
Ghostly Voices: some Observations on Song‐Creation, Ceremony and Being in NW Australia
Authors: Marett Allan 
Published: February 2015

ABSTRACTWangga songs are given to songmen by ghosts in dreams. By singing these songs in ceremony songmen at Belyuen gain power over the ghosts of the recently dead and thereby conduct them away from human society. This paper argues that it is the replication not only of the melodies, rhythms and words of the ghost‐given songs, but also the voice of the song‐giving ghost itself that gives the singer his power. While the accumulation of spiritual power through the replication of the actions of the world‐creating ancestors has been widely discussed in the literature, dreamt song has been less closely examined. It is suggested that dreamt songs such as wangga play a role in facilitating adaptation to new patterns of residency and are thus a significant element in contemporary Aboriginal life.
Gift Exchange as Sensory Experience Among the Anganen
Authors: Nihill Michael 
Published: February 2015

ABSTRACTGift exchange among the Anganen of the Southern Highlands Province (PNG) may be a complex, multifaceted sensory experience for participants and audience alike. This article primarily looks at the sensory dimensions of the organisation of space, with attention also given to sound, the immense heat of large pork distributions and the possibility of heightened emotional states such as trepidation or expectation that may feature in some events. These provide the ambience for the specific meaning of exchange to emerge. I compare a number of exchanges primarily through focusing on what I term politicisation (which may variously concern prestige, the degree of social opposition, or the amount of aggression displayed). Be it through contextual factors, or the inherent structural orientation of any exchange, political intensity varies due to different manifestations of sensory criteria. Gender and space are a major focus. In events that lack overt political intensity such as the marriage ceremony, women occupy centre stage. However, in more overtly politically intense events such as the yasolu ceremonial pork distribution, it is men who command centrality. As far as sound is concerned, while oration may feature, most interest is directed at the role of silence at marriage, the keening of women mourners at mortuary exchange, and a number of non‐discursive utterances by men in politically intense events that express aggression or exuberant pride. The argument is that these are not incidental but constitutive aspects of the politics of exchange. As such, the sensory dimensions of sight concern more than just the amount of wealth given, while the audible dimensions must go beyond oration alone.
Shifting Sands: Towards an Anthropological Praxis
Authors: Bauman Toni 
Published: February 2015

ABSTRACTThis paper reflects on some of the dilemmas within my shifting roles over the last twenty years as helper/friend/member of the Katherine Indigenous community in the Northern Territory of Australia and then, as anthropologist. During this period, indigenous calls for land rights have been increasingly interpreted in the terms of ‘bourgeois law’ (Collier et al. 1995). Indigenous identities have become the focus of intense public scrutiny as they define eligibility for scarce resources. Fighting over the scraps of what was once a wholistic indigenous landscape, some of Australia's indigenous peoples have begun to turn upon each other, in the struggle for recognition. Anthropologists as the scribes of indigenous identities are placed in invidious positions, and are easily accused of participating in (neo)colonial endeavours. This paper takes some small steps towards locating an anthropological praxis in this land rights/native title arena of power.
Policing Racial Fantasy in the Far West of New South Wales1
Authors: Morris Barry 
Published: February 2015

ABSTRACTIn the 1980s, the Far West of New South Wales appeared as a flashpoint for racial tension and conflicts between Aboriginal people and the police. A number of direct confrontations occurred. At the time, attention to Aboriginal/police relations was under constant media scrutiny as pressure mounted for a Royal Commission into Aboriginal deaths in custody. Yet, even in national terms, the incidence of racial tension was abnormally high. This paper seeks to explore the social context of some of these events and to analyse the cultural and social questions they give rise to in terms of racial tensions in new ways. The tracing of the sociological categories of race and their inequitable consequences seemed less important than the local performative dynamics of race. The article seeks to explore a world where rumour and gossip, fantasy and violence add significantly to the complexity of social relations and in a manner not adequately encompassed by sociological assumptions of race.Abject. It is something rejected from which one does not part, from which one does not protect oneself as from an object. Imaginary uncanniness and real threat, it beckons to us and ends up engulfing us (Kristeva 1982:4).
Rethinking Western Motu Descent Groups
Authors: Goddard Michael 
Published: February 2015

ABSTRACTThe Motu‐Koitabu are the traditional inhabitants of the site of Papua New Guinea's capital city, Port Moresby, and well represented in a body of literature, from the 1870s on, encompassing oral history, archaeology and social anthropology. A basic unit of Motu‐Koitabu society is the iduhu, a corporate group which is nowadays conventionally glossed locally as a ‘clan’ in English, but represented in anthropological literature as more ambiguous in nature than the gloss implies. Considering the literature in the light of recent fieldwork in a Motu‐Koitabu village, this article takes issue with an argument developed in the 1950s, which has become an accepted wisdom, that the structure of iduhu was threatened by the social consequences of missionisation and colonialism, and that iduhu were saved from collapse by new leaders, church deacons, who replaced traditional leaders.A re‐examination of the nature of iduhu, a partial reinterpretation of notions of leadership and prestige and an account of two recent disputes brought to a village court inform an argument that iduhu have been more resilient than previous researchers have thought. In this regard concepts of leadership among the Motu‐Koitabu need clarification, and it is suggested that the importance of landholding has been underestimated in previous attempts to understand what iduhu are.
Dancing around Development: Crisis in Christian Country in Western Province, Papua New Guinea
Authors: Dundon Alison 
Published: February 2015

ABSTRACTThis article explores the conjuncture of Christianity and development in light of the establishment of a new Gogodala church in Western Province, Papua New Guinea. In the paper, I examine the ways in which members of this new church, the Congregation of Evangelical Fellowship (CEF), are utilising the concept of dance to comment on the failure of both expatriate missionaries and the dominant Evangelical Church of Papua New Guinea (ECPNG) to prepare the Gogodala community for development. I trace how mission‐instigated abstention from dance became emblematic of a Christian lifestyle, and remains central to the constitution and articulation of ‘Christian country’ in this part of PNG. The incorporation of dance into CEF services and conferences, then, posits a challenge to the expatriate mission and ECPNG. In the process, dance has become a metaphor for a communal search for development as well as a reinterpretation of the Christian and pre‐contact past.
Reto's Chance: State and Status in an Urban Papua New Guinea Settlement
Authors: Goddard Michael 
Published: February 2015

ABSTRACTAccording to the ‘state‐in‐society’ model developed by Joel Migdal, states cannot be analytically regarded as separate from the societies they govern and have to be viewed in their social contexts. Migdal's model has been well received by scholars discussing governance and, especially, social control, in Melanesia. An anthropological qualification which could be applied to the model is that local elements of state in Melanesia are socially permeable, since their employees are likely to come from the communities they serve. This permeability arguably contributes to a mutually transformative relationship between state institutions and local groups whose praxis is informed by exigencies of kinship and community.Heuristically viewing the colonially planned ‘village court system’ in Papua New Guinea as an element of state in terms of Migdal's model, this paper presents a narrative of the appropriation of a village court into community sociality and individual aspirations for status in an urban settlement in Port Moresby. Ethnographically, it suggests that an application of the state‐in‐society model in the Papua New Guinean context, at least, must allow recognition of the way colonially and neo‐colonially introduced institutions have been appropriated into the praxis of local communities, and thus must preserve a sense of the transformations both of the institutions and the social life of those communities, to be analytically viable.
Tradition and Christianity: Controversial Funerals and Concepts of the Person among the Paiwan, Taiwan
Authors: Tan Chang‐Kwo 
Published: February 2015

ABSTRACTThis essay focuses on the complex and dynamic relationships between tradition and Christianity among the Paiwan, an Austronesian‐speaking people in Taiwan. The ethnography comes from a village in which adherents of traditional religion and Presbyterians live in the same area, but in separate quarters. They have close kinship and marriage ties; however, the funeral constitutes a major area of controversy and tension. I juxtapose their contrasting representations of death and funerals to highlight their differences and trace the source of their conflict to the ideological domain of concepts of the person. I argue that the differences in their funerals can be explained by the differences in the ways the two groups articulate two versions of the person. Adherents of traditional religion emphasize the holistic side of the person by calling the spirit of the deceased to reunite with the living, whereas Presbyterians stress the individualistic side of the person and maintain the boundary between the living and the dead. I propose that it is the co‐existence of two distinct concepts of the person and the different ways of articulating those concepts which shape the dynamic but often contradictory relationship between tradition and Christianity.
Acts of Faith: Muscular Christianity and Masculinity among the Gogodala of Papua New Guinea
Authors: Wilde Charles 
Published: February 2015

ABSTRACTThis article examines the way Gogodala men in Western Province experienced colonialism and change not simply in terms of alienation or emasculation but as a dynamic process that reinforced many aspects of their work ethic, bodily capacities and lifestyle. Through an analysis of local narratives and colonial reports encompassing the way Sosola, a Gogodala leader, instigated and negotiated European contact, I discuss how, despite colonial changes, he continues to embody the male way of life or dala ela gi. As the only ‘faith’ based mission to enter Papua prior to World War II, I propose that the Unevangelized Fields Mission's muscular approach to evangelism enabled Gogodala men to determine their own response to Christianity. The early evangelical missionary disposition of demonstrating faith through action, through a reliance on the virtues of physical strength, work and tenacity rather than theological knowledge, resonated strongly with a Gogodala masculinity that was epitomised by displays of strength through work. Rather than rendered powerless by colonial authority, I discuss some of the ways men have experienced and interpret the colonial past in ways that assert the continuing dynamics of dala ela gi.
Tea and Tinned Fish: Christianity, Consumption and the Nation in Papua New Guinea
Authors: Dundon Alison 
Published: February 2015

ABSTRACTThis paper explores the intersection of consumption, Christianity and the nation in Western Province, Papua New Guinea. It examines the significance of the adoption of European‐introduced clothing and the consumption of trade store foods like tea, tinned fish, rice, sugar and tinned milk for Gogodala communities of PNG. Although initially disgusted by the idea of consuming substances that seemed reminiscent of mother's milk, Gogodala now embrace trade store foods with enthusiasm. The paper traces the transformation of Gogodala attitudes to such products in terms of the development of a ‘national culture’ as well as a more globalising Christianity. It suggests that, for the Gogodala, consumption is an arena for what Foster has termed ‘everyday nation making’. Yet, in this case, ‘the nation’ is understood and realised through a metaphoric association with Christian others, particularly Europeans. The basis of national subjectivity for the Gogodala, then, is an enduring relationship between Gogodala and expatriate Europeans.
Reconfigurations of Place and Ethnicity: Positionings, Performances and Politics of Relocated Banabans in Fiji
Authors: Kempf Wolfgang , Hermann Elfriede 
Published: February 2015

ABSTRACTSpatial belonging and ethnic identity among the Banabans resettled on Rabi Island in Fiji are the product of historically and culturally specific articulations and transformations. Such reconfigurations of place and ethnicity, based mainly on enmeshments between the Banabans' new island home, Rabi, and their island of origin in the Central Pacific, Banaba, have let them position themselves as an autonomous community living out a diaspora existence. Central to this identity politics of positioning are ethnic performances in which neo‐traditional enactments are deployed to produce embodied knowledge of Banaban existence and to communicate such knowledge to a wider world. We argue that the Banabans of Fiji, caught in a post‐colonial environment of ethnic‐nationalist discourses and practices, make strategic use of such ethnic performances to affirm and advance, both internally and externally, their own politics of spatial and ethnic positioning on Rabi.
A Novel Kind of Green Solid Propellant Containing H2O2 Cured at Room Temperature (SPHP)
Authors: Zhang Yungang , Pang Aimin , Xiao Jinwu , Zeng Dawen , Yuan Hua , Li Wenbing , Sun Hongguang , Wang Rui , Li Haitao , Xie Changsheng 
Published: February 2015

AbstractA novel kind of green solid propellant containing H2O2 cured at room temperature (SPHP) was prepared by a “two‐steps” method, and its stability, mechanical properties, sensitivity, and combustion behavior were characterized. Stable storage of SPHP can be achieved at room temperature by selecting propellant ingredients with perfect compatibility with H2O2 and the addition of a complex stabilizer into propellant formulation. In addition, the obtained SPHP showed a lower tensile strength and higher elongation compared with conventional solid propellant. The experimental results showed that the sensitivity of SPHP was considerably low, but its combustion efficiency and C* efficiency were really high. The hot firing tests demonstrated the stable and smokeless combustion of SPHP, as well as its combustion behavior within the pressure range of 2–10 MPa was in agreement with Vieille’s law and thus can be represented by r=9.95P0.57.