bluuebunny/crossref_metadata_2025_split huggingface dataset:
Un nuevo híbrido de Tectaria (Filicales: Tectariaceae) en Costa Rica
Authors: Rojas Alvarado Alexander 
Published: November 2015

<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span> Aquí se describe un nuevo híbrido entre </span><span>Tectaria acutiloba </span><span>y </span><span>T. lizarzaburui</span><span>, de las llanuras del Caribe de Costa Rica. Se discuten los conceptos de </span><span>T. lizarzaburui </span><span>y </span><span>T. vivipara </span><span>y se propone el uso del primero de estos nombres en el neotrópico continental.</span></p></div></div></div>
Zentrale Lokomotionsgeneratoren im Rückenmark der Katze und ihre Bedeutung bei der Rehabilitation nach spinalen Läsionen
Authors: Schulze S. , Martens H. , Schmidt M. J. , Dillenseger A. 
Published: November 2015

ZusammenfassungDie Fähigkeit des Rückenmarks, sich nach partiellen oder vollständigen Schädigungen wieder zu erholen und sogar die Gehfähigkeit wiederherzustellen, ist Gegenstand vieler Untersuchungen an Katzen. Wesentliche Erkenntnis dieser Versuche ist, dass selbst nach einer vollständigen Durchtrennung des Rückenmarks auf der Ebene des 12./13. thorakalen Rückenmarksabschnittes eine gute Chance auf Wiederherstellung der Bewegung in den Hintergliedmaßen besteht. Eine wichtige Rolle spielen dabei die im Rückenmark gelegenen zentralen Lokomotionsgeneratoren („central pattern generators“, CPGs). Die CPGs alleine bewirken allerdings keine Reinitiierung der Motorik, sondern ein gezieltes und konsequentes Bewegungstraining, kombiniert unter Umständen mit einer sensorischen Stimulation der Hintergliedmaßen, ist dafür essenziell. Beide Maßnahmen führen zu einer Neuorganisation der CPGs sowie der neuronalen Netzwerke im Rückenmark. Grundsätzlich sind dabei das Alter der Tiere zum Zeitpunkt der Verletzung sowie Ausmaß und Lokalisation der Läsionen von großer Bedeutung. Einen neuen Ansatzpunkt liefert der Einfluss von Neurotransmittern/Neuromodulatoren auf die Regeneration des Rückenmarks. Inwieweit diese das Bewegungstraining unterstützen können, bedarf allerdings noch weiterführender klinischer Untersuchungen.
El capital en el siglo XXI de Thomas Piketty
Authors: Falconí Benítez Fander 
Published: November 2015

<p style="background: white; text-align: justify; line-height: normal;"><span style="font-family: 'Arial','sans-serif'; font-size: 12pt;">Reseña de <span>El capital en el siglo XXI </span></span></p>
Fundamentos económicos, fallos de mercado y exportación de capitales: América Latina y el mercado de Londres, 1880-1913
Authors: Flores Zendejas Juan H. 
Published: November 2015

<p><span style="line-height: 150%; font-family: &quot;Times New Roman&quot;,&quot;serif&quot;; font-size: 12pt; mso-fareast-font-family: &quot;Times New Roman&quot;; mso-fareast-language: ES-MX; mso-ansi-language: ES-MX; mso-bidi-language: AR-SA;"> </span></p><p style="margin: 0cm 0cm 0pt;" class="MsoNormal"><span style="line-height: 150%; mso-bidi-font-size: 12.0pt;">El presente trabajo analiza los mecanismos mediante los cuales la organización industrial del mercado de emisión de deuda soberana en Londres entre 1880 y 1913 afectaba los costos de los empréstitos de los gobiernos de países prestatarios. Si bien la reciente literatura ha debatido sobre la importancia de los fundamentos económicos en la percepción de riesgo país de los inversionistas, este trabajo enfatiza que su papel es secundario bajo ciertas circunstancias, y que la naturaleza de dicha percepción es dinámica. Mi demostración introduce el concepto de “relación bancaria” para describir la relación entre la banca internacional y los países prestatarios e ilustro su importancia para explicar la crisis de Baring de 1890.</span></p><p> </p>
Um justo preço para o açúcar: A valorização artificial do açúcar brasileiro na ordem do dia, 1895-1928
Authors: Barros Meira Roberta 
Published: November 2015

Este artigo discute as propostas de valorização do açúcar formuladas durante a Primeira República, através da promoção da política da concessão de prêmios ou dos convênios açucareiros. Nesse sentido, o artigo examina os resultados das medidas que visavam o aumento dos preços no mercado interno brasileiro, acompanhando a natureza da composição das propostas feitas tanto por produtores, como estadistas e técnicos nas duas áreas de produção do país. Para isso, se analisam os anais do I Congresso Nacional da Agricultura e das conferências açúcareiras de 1902, 1905 e 1911, alguns periódicos técnicos, como a revista da Sociedade Nacional da Agricultura, <em>A Lavoura</em>, e o <em>Boletim do Ministério da Agricultura, Indústria e Comércio</em> e alguns trabalhos estrangeiros que versavam sobre as políticas de valorização na Europa.
GANGGUAN KESURUPAN DAN TERAPI RUQYAH (Penelitian Multi Kasus di Pengobatan Alternatif Terapi Ruqyah al-Munawwaroh dan Terapi Ruqyah Darul Mu’allijin di Kota Malang)
Authors: Zulkhair Zainul Arifin, 
Published: November 2015

The purpose of this research is aimed to describe forms of trance disorder, influencing factors, process of ruqyah therapy given to the subject and behavior changes after ruqyah therapy. The research used qualitative and multi-case study approaches. The informants in this study are therapy experts, clients and their family. The findings of this research are: a) the form trances symptoms on three patients are: Subject is having auditory hallucination, flat face expression, losing work capabilities, social withdrawal, self-exlcusion, disorganization, and using haloperidol drugs, b) the factor triggered by psychological problems such as introvert problems, impulsive, or domestic problems. The effect of the mentioned crisis is the fall of konasi level and the increase of aggression level. c). To treat the trance disorder happened, the trance practitioners used ruqyah method which includes three steps: firstly, pre-therapy which asses the patient’s feelings. Secondly, the process of therapy used conventional and improvisational method. Post-therapy is giving ruqyah water or other concoction to the patient as an external protector. And d) behavioral subject changes on the post therapy. It also gives positive feeling on disorder happened to the patients.<br /><br />Key words: Trance Disorder, Ruqyah Therapy.<br /><br />
Tradisi Peraraan isra’ Mi’raj dalam budaya islam Lokal Masyarakat gorontalo
Authors: Tohopi Ridwan 
Published: November 2015

<p>This paper aims to describe the lokal culture tradition of Gorontalo that has been examined empirically based on the phenomenon of script construction and its activity through syariah approach, that is become a tradition of lokal Islamic culture of Gorontalo. The result of research shown that the Isra’ Mi’raj celebration which is done traditionally by reading classic texts in its celebration must be maintained, because Isra’ Mi’raj celebration is a local Islamic culture tradition which is distinguish the Isra’ Mi’raj celebration between Gorontalo and other ethnics, considering that Gorontalo is one of region that keep maintaining their tradition, culture based on syara’, syara’ based on the Holy Quran.</p> <p> </p> <p>Tulisan ini bertujuan mendeskripsikan tradisi budaya lokal masyarakat suku Gorontalo yang dikaji secara empiris berdasarkan fenomena konstruksi naskah yakni sistematika naskah dan kegiatannya melalui pendekatan syari’ah (hukum agama), yakni sebuah tradisi yang telah menjadi budaya Islam lokal masyarakat Gorontalo. Hasil penelitian menunjukkan bahwa perayaan Isra’ Mi’raj yang dilaksanakan secara tradisional dengan membaca naskah klasik dalam setiap acara dimaksud harus tetap dipertahankan, mengingat perayaan Isra’ Mi’raj bagi masyarakat Gorontalo merupakan tradisi budaya Islam lokal yang membedakan bentuk perayaan peringatan Isra’ Mi’raj antara masyarakat suku Gorontalo dengan masyarakat suku lainnya. Mengingat bahwa Gorontalo adalah salah satu daerah adat yang memelihara budaya, tradisi dan adat istiadat yang bersendikan syara’ dan syara’ bersendikan kitabullah.</p> <p> </p> <p> </p>
PesantRen Rakyat: Perhelatan tradisi kolaboratif kaum abangan dengan kaum santri Pinggiran di desa sumberpucung kabupaten Malang Jawa timur
Authors: Ch Mufidah 
Published: November 2015

<div class="WordSection1"><p>Pesantren is Islamic education base and the oldest Islamic tradition inheritance in Indonesia. As an alternative education institution which is known as opened publicly, that not all people can access this institution because of cultural and psychological obstacles for people who has special needs. While in the fact, people’ intention is getting higher towards this Institution. This research aims to describe people’s pesantren as the base of collaborative-cultural movement between common people (abangan) and santri in order to change black-world tradition into people-based santri tradition. Through field research or case study using social definition paradigm-qualitative method, observation data collecting technique, interview and documentation, this research reveals that pesantren al Amin is a collaborative cultural realm which is very effective in making common people and santri from poor-marginal area into people-based performance of santri, local wisdom–based with multy strategic- approach of empowerment as sunan Kalijaga’s preaching model in spreading Islam in Java island. Pesantren merupakan basis pendidikan Islam dan pewaris tradisi keislaman tertua di Indonesia. Sebagai lembaga pendidikan alternatif yang dikenal terbuka, namun tidak semua masyarakat bisa mengakses pesantren yang disebabkan hambatan kultural dan psikologis bagi kelompok masyarakat yang berkebutuhan khusus. Sementara animo masyarakat terhadap pesantren sangat tinggi. Penelitian ini bertujuan mendiskripsikan pesantren rakyat sebagai basis gerakan kultural kolaboratif antara kaum abangan dengan kaum santri pinggiran, sehingga dapat</p></div> <p>mengubah tradisi dunia hitam (maksiat) menjadi tradisi santri ala kerakyatan. Melalui penelitian lapangan dengan metode kualitatif berparadigma definisi sosial, menggunakan metode pengumpulan data melalui observasi, wawancara dan dokumentasi, hasil yang diperoleh adalah bahwa Pesantren Rakyat al-Amin merupakan medan budaya kolaboratif yang cukup efektif dalam menyantrikan kaum abangan dan santri pinggiran-miskin ala kerakyatan, berbasis kearifan lokal dengan pendekatan pemberdayaan multi strategic, sebagaimana model dakwah Sunan Kalijaga ketika menyebarkan Islam di Tanah Jawa.</p> <p> </p> <p> </p>
Doa daLam Tradisi Islam Jawa
Authors: Rosyidi Abdul Wahab 
Published: November 2015

<div class="WordSection1"><p>Doa etymologically means request something to God in certain ways. while some ulama define doa is a self statement presence to Allah the Almighty about our weakness, shortages, inabilities, and disgraces, then we ask Allah the Almighty in order the weaknesses, shortages, inabilities, and humiliations are removed and replaced with the strengths, capabilities and a high degree both in human sight and in Allah sight. In the theory needs said, that basically human beings need to feel safe (safety need), and the safety need leads to the two forms, namely: safety needs of life and safety needs of the property. Safety needs emerged as the most important requirement if psychology needs have been fullfilled. this behavior as reflected in the lives of Javanese who always do doa in the form of slametan ceremony. Slametan aims to achieve slamet (safety), namely a condition in which the events will move smoothly to follow a predetermined path and will not happen misfortunes to just anyone.</p> <p> </p> <p>Doa Secara etimologi artinya memohon sesuatu kepada Allah SWT dengan cara- cara tertentu. Sedangkan beberapa ulama mendefinisikan doa berarti pernyataan diri ke hadirat Allah SWT tentang kelemahan, kekurangan, ketidakmampuan serta kehinaan kita, kemudian kita memohon sesuatu kepada Allah SWT agar kelemahan, kekurangan, ketidakmampuan serta kehinaan ini diangkat dan digantikan dengan kelebihan, kemampuan serta derajat yang tinggi baik di sisi manusia maupun di sisi-Nya. Dalam teori kebutuhan dikatakan; bahwa pada dasarnya manusia membutuhkan rasa aman (safety need), dan rasa aman itu mengarah pada dua bentuk yakni kebutuhan keamanan jiwa dan keamanan harta. Kebutuhan rasa aman muncul sebagai kebutuhan yang paling penting kalau kebutuhan psikologis telah terpenuhi. Hal tersebut sebagaimana tercermin dalam perilaku hidup orang Jawa yang selalu melakukan Doa dalam bentuk upacara slametan. Slametan bertujuan untuk mencapai keadaan slamet, yaitu suatu keadaan dimana peristiwa-peristiwa akan bergerak mengikuti jalan yang telah ditetapkan dengan lancar dan tak akan terjadi kemalangan-kemalangan kepada sembarang orang.</p> <p> </p></div>
SPIRITUALISASI KEILMUAN: Mengkonstruksi Peradaban Intelektual Muslim Abad Ke-21
Authors: Miftahusyaian Moh. 
Published: November 2015

Western scholars who separate between science and religion have brought <br />people in the final point of civilization. Therefore, the duty of Moslem scholar in the 21th century is to rebuild the spiritual intellectual integrity in the frame of science and civilization. The main responsibility of Moslem scholars, nowadays, in reaching the brightness of life is reconstructing science paradigm by relocating God as the main stream of thought. The bright time of Madinah civilization is the starting point of the glory of Islamic civilization which successfully has entered all over the world. Therefore, intellectual orientation which has become Moslem’s responsibility is to reform the principles of Madinah civilization to be reconstructed to the present time. This is very important issue as Madinah civilization has not established yet that will be possible for Moslem scholars can speak much about the 21th century civilization. At the beginning of Islam period, the fight proposed by Moslem scholars was deconstructed the Jahiliyah’s way of thinking, furthermore, the great jihad of Moslem scholars in the present time is reconstructing the scientific way of thinking which is currently empirical-minded. Moreover, the Moslem scholar’s responsibility is to present spiritualism in scientific discourse. The integration of science and religion has become conceptualization of his science, hence, al Quran will be always the eternal source of science.
Kearifan Lokal Pada Kabanti Masyarakat Buton dan Relevansinya dengan pendidikan Karakter
Authors: Sahlan Sahlan 
Published: November 2015

This article aimed to describe a local wisdom in kabanti of Buton’s people,<br />like (a) local wisdom value of kabanti in term of religion, (b) local wisdom<br />value of kabanti in term of norm, (c) local wisdom value of kabanti in term of<br />social aspect, and (d) local wisdom value of kabanti in term of characteristical<br />education. Data resource of this research were taken from three kabanti’s texts<br />which were arranged by Haji Abdulu Ganiyyu, Ajonga Inda Malusa, Kulipopo<br />Mainawa, and Payasa Mainawa. To analyse the validity of data, this research<br />aplied triangular technique, such as teoritical trianggular, logical triangular,<br />and expert triangular. Data analysing methode were resoluted by hermeneutical <br />anlysis and semiotical analysis. This research found that kabanti of Buton’s <br />people had a contents of local wisdom values which were used and applied by<br />society hereditary. Kabanti reflected a local wisdom values in four aspects. first,<br />religious aspect of Buton’s people where very closed to Islam doctrin. It coul be<br />shown at the social activity, in term of people relation with The Creator, people<br />relation with people, and people relation with universe. Second, norm aspect<br />of Buton’s people had a punctual values to the rules, equitable in the legal<br />supremacy, and self care. Third, social aspect of Buton’s people had a glorious<br />value, love, care, respect, tolerance to differenciation. Fourth, local wisdom values<br />of kabanti Buton’s people relevanced to the pillars of characteristical education,<br />then implemented by the teacher in learning a character.
Sendi Adat dan Eksistensi Sastra; Pengaruh Islam dalam Nuansa Budaya Lokal Gorontalo
Authors: Baruadi Moh. Karmin 
Published: November 2015

This articel aimed to describe a value of custom and an existence of unwritten<br />literature which becomed a local tradition among Gorontalo society. This study<br />researched custom phenomenon through historical fenomenologic and empiric <br />approach. The result of this study showed that Gorontalo Ethnic was people<br />who applied custom based on kitâb Allâh as their rule life. So, Gorontalo’s,<br />culturally appreciated the tradition which were based on Islam forever and ever.<br />Gorontalo’s culture was influenced by Islam which could be seen through the<br />way of their culturing and their literaturing. They based their culture, art, and<br />literature to Islam because they thought these were like praying to Allah. The <br />Islamic values in the Gorontalo’s culture and literature were coherence to their <br />custom untill today.<br /><br />
Studi Privasi dan Aksesibiltas dalam Rumah Hunian yang Memiliki Pondokan Mahasiswa ditinjau dari Nilai-nilai as Sunnah
Authors: Junara Nunik , Kusumadewi Tarranita 
Published: November 2015

The existence of boarding house, the process of acculturation and values shift in residence, affect the physical and non-physical condition of the home and its surroundings. Similarly, shifting occurs in the private-public space caused by the interaction between the occupants. In a pluralistic Muslim society, the Islamic values influence the process of shifting the public-private space. Accessibility becomes the main concern in the shift pattern as a consequence of the limited land and increasing space demand. There are two shift patterns, physical shift indicating a change in the function space, and non-physical shift involving a sense of space for those interact in it. Sunnah values are employed to see the aspects are considered in home, especially on privacy and interaction. It used descriptive method through collecting detailed information that depicts the existing symptoms, identifying, making comparisons or evaluations and determining what is done to establish a plan or decision. The result of this study is the suggested design that can synergize with the activities occuring within it.Keberadaan rumah pondokan mahasiswa, terjadinya proses akulturasi budaya dan pergeseran nilai-nilai dalam rumah hunian, mempengaruhi kondisi fisik dan non fisik rumah dan lingkungannya. Begitu pula terjadinya pergeseran ruang privat-publik pada rumah hunian yang disebabkan interaksi antara pemilik rumah dengan penghuni pondokannya. Dalam lingkungan masyarakat muslim yang majemuk terdapat nilai-nilai Islam yang mempengaruhi terjadinya proses pergeseran ruang privat-publik tersebut. Aksesibilitas merupakan hal utama yang harus diperhatikan pada pola pergeseran ruang sebagai konsekuensi sempitnya lahan dan bertambahnya kebutuhan ruang. Terdapat dua pola pergeseran ruang, pertama secara fisik yang mengindikasikan perubahan fungsi ruang, dan kedua secara non fisik, yang melibatkan rasa ruang dari pelaku-pelaku yang berinteraksi didalamnya. Nilai-nilai as Sunnah digunakan untuk mengkaji aspek-aspek yang dipertimbangkan dalam rumah tinggal terutama privasi dan interaksi. Adapun metode yang digunakan adalah deskriptif, dengan mengumpulkan informasi aktual secara rinci yang menggambarkan gejala-gejala yang ada, mengidentifikasi, membuat perbandingan atau evaluasi dan menentukan apa-apa yang dilakukan untuk menetapkan rencana atau keputusan. Hasil dari kajian ini berupa saran rancangan yang dapat bersinergi dengan aktivitas yang terjadi di dalamnya.
AKULTURASI BUDAYA ISLAM DAN JAWA: Ruang Komunal pada Budaya Nyadran Dukuh Krajan, Desa Kromengan, Kabupaten Malang
Authors: Winarni Sri , Pangarsa Galih Widjil , Antariksa Antariksa , Wulandari Lisa Dwi 
Published: November 2015

Javanese and Islamic acculturations adhere to the people living at Dukuh Krajan. Javanese social and cultural aspects affect the spirit of Islamic activities. This is obvious by the use of Javanese/Islamic calendar system in every ritual. Yet, the high value of togetherness and communality is decreasing. This change will result in abandoning culture and growing social problem. It also influences the change of common space in the neighborhood. Therefore, it needs exploration on communal space established through Nyadran ritual. The purpose is to maintain the existence of the communal space as well as to develop togetherness and communality for the next generation. The study employs qualitative design with rationalistic approach. The data were collected through observation and interview. The communal space is formed by the activity, the physical area, the doers and the ritual time. The use of communal space in Nyadran ritual reflects togetherness and mutual cooperation value established as the result of the sense of care and the social awareness to share spaces for public interest.Akulturasi budaya Islam dan Jawa masih melekat pada kehidupan masyarakat Dukuh Krajan. Kegiatan Islam suasananya dipengaruhi oleh aspek budaya dan sosial Jawa. Tergambar jelas pada pemakaian kalender Jawa/Islam pada setiap kegiatan budaya. Namun, nilai-nilai kebersamaan dan kegotongroyangan dalam kegiatan sosial budaya saat ini semakin berkurang. Perubahan ini akan berpengaruh terhadap beberapa budaya setempat yang tersisihkan, dan masalah-masalah sosial yang mulai berkembang. Dampaknya akan berpengaruh juga terhadap perubahan ruang-ruang komunal di lingkungan pedesaan. Untuk itu perlu diteliti lebih detail tentang ruang komunal yang terbentuk, khususnya pada runtutan kegiatan budaya nyadran. Tujuannya agar ruang komunal yang terbentuk pada tradisi nyadran eksistensinya tetap ada dan terjaga dengan baik serta dapat bermanfaat dalam menumbuhkan dan mengembangkan rasa kebersamaan dan kegotongroyongan pada generasi berikutnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan rasionalistik dengan data dari observasi lapangan dan wawancara. Pembentukan ruang komunal dipengaruhi aktivitas itu sendiri, fisik ruang, pelaku dan waktu kegiatan itu berlangsung. Penggunaan ruang komunal pada kegiatan budaya nyadran mempunyai makna kebersamaan dan keguyuban, yang terbentuk dari kepedulian yang tinggi terhadap lingkungan, serta kesadaran masyarakat dalam memberikan sebagian ruang miliknya yang bermanfaat untuk kepentingan umum.
SEDEKAH BUMI (NYADRAN) SEBAGAI KONVENSI TRADISI JAWA DAN ISLAM MASYARAKAT SRATUREJO BOJONEGORO
Authors: Arinda R. Ichmi Yani 
Published: November 2015

“Sedekah Bumi (Nyadran)” is a tradition preserved by the society of Sraturejo, Bojonegoro. This research describes Nyadran by researcher using ethnographic design. The result shows that Nyadran is carried out after harvest crops of the whole Sraturejo people. The purposes of Nyadran are first, to express gratitude to God for the blessings given to the public with an abundant harvest. Second, to respect the ancestors for the merits of opening the land as a place to live in the society as well as to look for a living. Third, the implementation of Nyadran can strengthen inter-community solidarity with one and another. Fourth, it preserves the native cultures. The benefits that have been perceived by Sraturejo society by holding the tradition of Sedekah Bumi (Nyadran )is the society feel a closer sense to the Creator, away from distractions (reinforcements) and diseases, better yields.