bluuebunny/crossref_metadata_2025_split huggingface dataset:
Al-Jawānib al-Nafsī al-Ijtimā’īyah fī al-Aslimahbi Janūb Sharq Āsiyā fī al-Qarn 15-17
Authors: Hasbullah Moeflich 
Published: May 2014

This article specifically focuses on Southeast Asia's Islamization as a psycho-social Process this work specifies psycho-social factors as determinant factors in explaining the success of Islamic missionary. Psycho-social factor is defined as the way in which the indigenous people psychologically comprehend their situation and understand their environment. This psychological phenomena then motivated people to convert to Islam. Within this framework, what the indigenous people think of themselves (view from within), not outsiders' perceptions, nor the notes from rulers or dominant groups, are the foundation to reconstruct history. In this model, the traders had the most important role in Islamization. Economic motive was most likely the strongest reason for people to convert to Islam.DOI: 10.15408/sdi.v17i2.463
Redefining The Roles of Islamic Organizations in the Reformasi Era
Authors: Burhanudin Jajat 
Published: May 2014

Center for the Study of Islam and Society (PPIM) of State University Syarif Hidayatullah, Jakarta, in cooperation with Center for the Study of Society and Culture (PMB) of Indonesian’s Science Foundation (LIPI), and Research Institute for Languages and Cultures of Asia and Africa (ILCAA) of Tokyo University of Foreign Studies (TUFS), held a conference on “Redefining the Roles of Islamic Organizations in the Reformasi Era. ”The conference was divided into two sessions. In the first session we have Prof. Dr. Bahtiar Effendy, Dr. Hendro Prasetyo, and Drs. Anas Ahmadi, MA. In the second session we have Dr. Endang Turmudi from Nahdhatul Ulama (NU) and Dr. Abdul Mu’ti from Muhammadiyah.The seminar was designed to evaluate and discuss the roles of socio-religious organizations in Indonesia. The current understanding on the roles of socio religious organizations was being challenged and questioned. The seminar discussed the relationship between the state and the roles of these religious organizations during the Reformasi Era. These were among the important issues because transformation of ideas and movements have occurred within Islamic organizations in Indonesia.Since the beginning of the twentieth century, socio-religious organizations have played important roles in Indonesia’s nation building. Muhammadiyah, NU, and Persis are among the organizations which have contributed significantly to the development of Islam in Indonesia. They have been the driving forces for community development such as in education, socio-political, economy, and health. Most of the madrasah and pesantren across Indonesia were founded by these organizations.DOI: 10.15408/sdi.v17i2.466
Qiyādat al-Mar’ah fī al-Ma’had al-‘Ālī al-Ḥukūmī al-Rānīrī Banda Aceh: Al-Farṣu wa al-Taḥaddīyat
Authors: Inayatillah Inayatillah 
Published: May 2014

This article is based on a research on women leadership's opportunity at IAIN Ar- Raniry, Banda Aceh and women's challenges to achieve leadership level at the Islamic educational institutions. Based on the observation, it is found that there are no formal regulations or policies that have prevented women to occupy structural and nonstructural positions. Despite that fact, no women have occupied strategic structural position or having leadership roles such as becoming the Rector or the Dean at the IAIN Ar-Raniry.DOI: 10.15408/sdi.v17i3.457
Islam, Historical Representation and Muslim Autobiography in the Indonesian New Order
Authors: Nasir Mohamad Abdun 
Published: May 2014

Artikel ini menjelaskan representasi Islam dalam buku sejarah resmi Indonesia yang disusun oleh Pemerintah Orde Baru (1967-1998). Buku tersebut berjudul Sejarah Nasional Indonesia (SNI), terdiri dari enam jilid dan terbit pada tahun 1977. Edisi revisi volume enam dan tambahan volume volume tujuh muncul pada tahun 1993. Keseluruhan volume mencakup periode awal sejarah pra-Indonesia sampai perkembangan terbaru negara di mana volume terakhir selesai ditulis.DOI: 10.15408/sdi.v18i1.441
Al-Ṭarīqah al-Naqshabandīyah fī Minangkabau: Tarjamat Kitāb al-Sa‘ādah al-Abadīyah li Shaykh ‘Abd al-Qadīm
Authors: Hasyim Arrazy 
Published: May 2014

This article is a study about a Malay version of the 'Abd al-Majid al-Khani al-Khalidi's al-Sa'adah al-Abadiyah, written by Syekh Mudo Tuanku 'Abd al-Qadim of Belubus, Payakumbuh, West Sumatera. The manuscript which is used as the source of this study is a copy written by 'Abd al-Jumin of Suayan from Lima Puluh Kota, West Sumatra. This article uses philological approach in addition to Sufism approach on the substance of the kitab. These approaches are used to explore the ideas of Sufism of 'Abd al-Qadim who was known as a Naqshabandiyah sufi of Minangkabau. Thus, this study focuses on the biographical portrait, activities, and works of 'Abd al-Qadim.DOI: 10.15408/sdi.v18i1.442
Symbolic and Ideological Contestation over Humanitarian Emblems: The Red Crescent in Islamizing Indonesia
Authors: Latief Hilman 
Published: May 2014

Artikel ini membahas pertarungan simbolik, religius, dan ideologis dalam organisasi kemanusiaan di Indonesia atas masalah lambang kemanusiaan. Ini menunjukkan bagaimana organisasi kemanusiaan Islam semakin membentuk pola baru dalam politik kemanusiaan di Indonesia. Sementara pemberian bantuan tetap menjadi perhatian menyeluruh dari banyak asosiasi kemanusiaan itu, masalah identitas diri, baik agama atau politik, yang sebagian disematkan pada simbol, tetap tertanam dalam misi mereka dan dengan demikian, dalam ruang publik, simbol-simbol kemanusiaan menjadi diperebutkan.DOI: 10.15408/sdi.v18i2.434
Education, Young Islamists and Integrated Islamic Schools in Indonesia
Authors: Hasan Noorhaidi 
Published: May 2014

Artikel ini memperlihatkan bahwa ekspansi sekolah Islam terpadu menandai tumbuhnya kelas menengah Muslim baru yang berhasrat mengekspresikan identitas keagamaan sambil memperlihatkan status, kelas, dan selera sosial mereka sebagai Muslim yang modern dan bersentuhan erat dengan globalisasi. Dengan biaya yang mahal dan berbagai fasilitas yang ditawarkan, sekolah-sekolah Islam terpadu memberikan kebanggaan sosial kepada para orang tua dan sekaligus rasa identitas sebagai Muslim yang berkomitmen. Hal-hal yang bersifat praktis, seperti waktu bersekolah yang lebih lama (full-day system) yang memungkinkan orangtua untuk menitipkan putra-putri mereka di sekolah sehabis jam sekolah biasa juga menjadi alasan penting di balik keputusan banyak anggota kelas menengah di perkotaan melirik sekolah Islam terpadu. Di tengah meluasnya ekses-ekses kenakalan remaja dan pergaulan bebas, upaya memastikan putra-putri mereka berada pada tempat yang aman menjadi sangat penting bagi orang tua yang sibuk bekerja dan beraktivitas.DOI: 10.15408/sdi.v19i1.370
Tun Sri Lanang fī Masār al-Tārīkh wa ‘Alāqatuhu bi Intishār al-Islām fī Aceh
Authors: Madjid M. Dien 
Published: May 2014

This article discusses the role of Tun Sri Lanang in designing the socio-political and religious life and in introducing both the structural and cultural changes in the Aceh Darussalam Kingdom. This article focuses on the period of Sultan Iskandar Muda until Ratu Safiatuddin. In addition to his popularity as adviser of Sultan Iskandar Muda, Tun Sri Lanang was also well-known as a pioneer in spreading Islam in east Aceh especially in Samalanga. Although he had no strong knowledge on Islam, Tun Sri Lanang had a strong interest in the existence of Islam in Aceh. The fact that Aceh in his time was noted as a centre of Islamic civilization in Southeast Asia could not be separated from the role of hulubalang and other kingdom officials who had strong interests in disseminating Islam and developing knowledge.DOI: 10.15408/sdi.v19i1.371
‘Ties that would Divide’: Explaining the NU’s Exit from Masyumi in 1952
Authors: Munhanif Ali 
Published: May 2014

This article explains the political and historical roots of the making of Muslim political identities in Indonesia. It seeks to answer the question: why Muslim communities in Indonesia are inclined to grouping in such social differences between traditionalist (NU) and modernist (Muhammadiyah) organizations. These two organizations emerged as a model of social division based on religio-cultural groupings of Indonesian Muslims that emerged during the process of national identity construction in the late colonial period. Concerned with the historical development of Islamic organizations in the post-independent Indonesia, this article specifically examines the role of Masyumi in creating both unity and conflict in Muslim society, which occurred in the 1950s. However, this article’s principal explanation for the emergence of Muslim cleavages is the subsequent moment of elite conflict in response to the most important political development in Indonesia: the first national elections in 1955.DOI: 10.15408/sdi.v19i2.363
The End of Innocence?
Authors: Meij Dick van der 
Published: May 2014

This article is the review of Andrée Feillard and Rémy Madinier, The End of Innocence? Indonesian Islam and the Temptations of Radicalism. Singapore: NUS Press and IRASEC 2011, ISBN 978-9971-69-512-5The book discussed here is a successful attempt and provides a much more convincing multi-level description and understanding of the topic than has been the case so far. It looks at the combined political, cultural, historical and theological factors at play and explains that the heart of the matter is not Islam or Islamic religiosity per se but rather political structures and societal innovations within a framework of uncertain legal and global circumstances. The acute awareness of all players of the pivotal role of Islam in power games is acutely laid bare and the often unbelievable opportunist stance of all players dissected in gruesome detail. More research is however needed to provide more insight into the financial and organizational levels of the issue in the near future.DOI: 10.15408/sdi.v19i2.366
[Kitab Rahasia Hari dan Bintang]: ‘Ilm al-Nujūm ‘inda al-Muslimīn min Qabīlah Sasak
Authors: Suprapto Suprapto 
Published: May 2014

The manuscript that became the study of this article is the text Kitab Rahasia Hari dan Bintang (The Book on the Mysteries of Days and Stars) which originated from the island of Lombok, in the province of Nusa Tenggara Barat. A part of the Sasak community still uses the contents of the text in their daily lives. Among the important uses of this text is for starting important activities such as building a house, determining the day of a wedding, sailing, trading and also in starting the planting season. The Sasak community uses the calculation of the days in the manuscript that, in local terminology, is often called diwase. Aside from that, the presence of this manuscript, written in the Arabic alphabet pegon, also explains many important things about the transmission of Islamic knowledge from its centre in the Middle East to the archipelago. The transmission process for Islamic knowledge in the archipelago did not only happen in the three main fields of fiqh, kalām, and taṣawwuf, but also in the field of Islamic astrological knowledge which acculturated with local culture.DOI: 10.15408/sdi.v19i3.358
Kitab Berladang: A Portrait of Hybrid Islam in West Kalimantan
Authors: Amin Faizal 
Published: May 2014

Kitab Berladang is a manuscript from Putussibau, located in the interior of West Kalimantan. The text describes the ritual practices of the Muslim–Dayak community in rice cultivation activities. The dynamic mixing of elements from traditional culture of the Kapuas Hulu people and the teachings of Islam has resulted in a hybrid form of local Islam. Kitab Berladang, which provides a portrait of the diversity of the Muslim–Dayak community in West Kalimantan, outlines a hybrid character of Islam that can be seen in three domains. Firstly, in how the structure of the ritual of swidden cultivation retains the traditional procedures and also utilizes verses from the Holy Qur’an and Hadith. Secondly, in the incorporation of vocabulary and terminology from the local language with Arabic. Thirdly, in the reinterpretation of the symbols that were originally derived from legends and myths about rice in the community’s system of traditional beliefs, along with Islamic concepts derived from the tradition of theological and mystical thought.DOI: 10.15408/sdi.v20i1.349
Al-Ḥaqīqah al-Muwāfaqah li al-Sharī‘ah: al-Taṣāluḥ bayn al-Taṣawuf wa al-Sharī‘ah bi Nusantara fi al-Qarn al-Sādis ‘Ashr al-Mīlādī
Authors: Suryaningsih Iin 
Published: May 2014

This article discusses the reinterpretation of waḥdat al-wujūd doctrine among Muslims of the archipelago, using the sharī‘ah approach in Sufism as suggested by Al-Būrhanpūrī (d.1620) in his work al-Haqīqah al-Muwāfaqah li al-Sharī‘ah. This work is one of the commentaries (sharḥ) from al-Tuḥfah al-Mursalah ila rūḥ al-Nabī SAW, that invited much debate among Muslims of the archipelago. Al-Būrhanpūrī’s detailed interpretation of waḥdat al-wujūd doctrine proved that the essence of the concept did not contradict the basic principles of Islam as contained in the Quran and Hadith. Al-Būrhanpūrī interpreted the concept through explanations that adjusted to the audience’s competence, utilizing oral language carefully in revealing spiritual experience not easily explained, as well as employing the bases of sharī‘ah. Al-Haqīqah al-Muwāfaqah has provided the information about the explanations of interpretation tradition among the archipelago sufis.DOI: 10.15408/sdi.v20i1.350
Islamisasi Jawa
Authors: Azra Azyumardi 
Published: May 2014

Bookreview: M.C. Ricklefs, Islamisation and Its Opponents in Java: A Political, Social, and Religious History, c. 1930 to the Present (Singapore: NUS Press, 2012, xxi+575 halaman)This work of Ricklefs is the last in a trilogy and follows Mystic Synthesis in Java: A History of Islamisation from the Fourteenth to the Early Nineteenth Centuries (2006), and Polarising Javanese Society: Islamic and Other Visions c. 1830–1930 (2007). The three works comprehensively discuss the Islamization of Java since the 14th century. Observing the process and dynamics of Islamization in Javanese society during the centuries up until the contemporary era, Ricklefs concludes that Javanese Muslims have surpassed the difficult times of the early spread of Islam, the era of Dutch and Japanese colonialism, the messy government of Soekarno, the totalitarian government of Soeharto, and contemporary democratic period. Undergoing various changes, Javanese Muslims have become an outstanding example of increased Islamic religiosity. The three works dispute the assumption of many scholars that a large part of Javanese–Muslim society is abangan, or nominal, Muslim.DOI: 10.15408/sdi.v20i1.352
God’s Mercy is Not Limited to Arabic Speakers: Reading Intellectual Biography of Muhammad Salih Darat and His Pegon Islamic Texts
Authors: Umam Saiful 
Published: May 2014

Muhammad Salih Darat is a Javanese ulama who is known for his Pegon Islamic texts—texts on Islamic knowledge written in Arabic script but using Javanese language. He did that after he learned various branches of Islamic knowledge with a number of respected ulama both in Java and Mecca. The significance of his works lay not only on the fact that he delineates Islamic knowledge of theology (tawḥīd), Islamic jurisprudence (fiqh), Islamic mysticism (taṣawwuf) and exegesis of the Qur’an (tafsīr) in local Javanese language but also on his insistence and defense that such texts are as authoritative as Arabic ones. Salih argues that to be a good Muslim and to receive God’s mercy is not conditional on one’s ability to speak and understand Arabic but on one’s observance of religious obligations with sufficient knowledge that one acquires from authoritative Islamic texts in any language.DOI: 10.15408/sdi.v20i2.388
Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930)
Authors: Rohmana Jajang A. 
Published: May 2014

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390
Public Islam in Southeast Asia: Late Modernity, Resurgent Religion, and Muslim Politics
Authors: Qurtuby Sumanto Al 
Published: May 2014

The article focuses on the study of public Islam in Southeast Asia, the world’s most populous Islamic region. More specifically, it examines “late modernity” and its relation to the unprecedented growth of Islam, the Islamic resurgence, and Muslim politics in the public domains of modern Southeast Asia, particularly in Indonesia and the Philippines. It also examines the history of Islam’s resurgence, the underlying factors driving the region’s Islamic boom, and the implications of the aforementioned phenomena on democracy, civil co-existence, and social relations among ethno-religious groups in these areas. Using Southeast Asia as a case of public Islam, the article’s main purpose is to revisit the strength of classic modernization and secularization theories that forecasted the decline, or even the death, of religion from global politics and public spheres. Finally, the article also aims to provide insights on the local dynamics and plurality of public Islam in Southeast Asia.DOI: 10.15408/sdi.v20i3.511
Hak Angket Haji: Pilgrimage and the Cultural Politics of Hajj Organization in Contemporary Indonesia
Authors: Darmadi Dadi 
Published: May 2014

The hajj may provide political support for Indonesia’s image building, home and abroad, and invaluable financial resources for the state or state-owned companies, and political concessions between different individuals, groups and institutions. This paper seeks to explain how the case of parliamentary examination of the hajj affairs in 2008 suggests the recent struggle over hajj affairs, in which the hajj has been increasingly seen as one of the nation’s strategic problems. This struggle provides not only a foundation for the state in its improving efforts for the better treatment of pilgrims in hajj affairs, but at the same time it has recently been a medium where many groups and parties exercise the balance of power. Using the Hak Angket Haji, the lawmakers have cast a signal to their Muslim voters that they did evaluate, monitor, and participate in decision making in the country’s hajj affairs.DOI: 10.15408/sdi.v20i3.512
Islam, Media and Social Responsibility in the Muslim World
Authors: Ratnayuningsih Yeni 
Published: May 2014

In recent years, the internet and social media have played a great role in the society. This has been indicated by, among others, how popular culture in the film and media industry has influenced youth culture, including those in the Muslim world. Meanwhile, certain images of Islam might have changed overtime but the discourse about the Muslim world might have also been shaped and reshaped by the media and the powerful media industry behind it. So, how should the Muslim world respond to this? Should the media be responsible for this change? If the Muslim world, as perhaps many others, has concerns about the way the media shapes our world and our way of perceiving things, what is the best solution to communicate these concerns and convey these messages to the wider audience?DOI: 10.15408/sdi.v20i3.517
Non-Invasive Analysis of Green Stone Pieces from Tomb 1 of Chiapa de Corzo, Chiapas
Authors: Manrique-Ortega M. D. , Claes P. , Casanova-González E. , Ruvalcaba-Sil J. L. , García-Bucio Ma. A. , Lowe L. 
Published: May 2014

ABSTRACTRecently, a team of archaeologists discovered the existence of the oldest burial in a pyramid known to date in Mesoamerica. The tomb, referred to as Tomb 1, was discovered in Chiapa de Corzo, Chiapas, Mexico. In here, two skeletons were excavated along with a rich offering of green stone pieces, indicating their elite origin. The burial dresses consist of various necklaces, bracelets, belts, and anklets from which some beads were carved in the shape of gourds, monkeys, and alligators. Here we present a full, integrated methodology based on a variety of non-invasive and non-destructive analytical techniques, such as X-ray fluorescence (XRF), Raman, and Fourier Transform infrared (FT-IR) spectroscopy. These techniques are used to characterize and identify the minerals which were found in these burials. This information contributes not only to conservation and restoration purposes, but also gives more insights on the green stone (jadeite and other minerals) trading networks between different cultures in south Mesoamerica in the Pre-Classic period (c.a. 750 – 700 B. C.).
Archaeometrical Studies of Classic Mayan Mural Painting at Peten: La Blanca and Chilonche
Authors: Vázquez de Ágredos Pascual Mª Luisa , Lorenzo Cristina Vidal , Cosme Gaspar Muñoz 
Published: May 2014

ABSTRACTLa Blanca and Chilonche are two of the many Mayan settlements located on the lower reaches of the Mopan river (Department of Petén, Guatemala). The archaeological work conducted by La Blanca Project (University of Valencia, Spain) over the last ten years has revealed the rich polychrome of the monumental architecture of these sites, where the remains of ancient mural paintings are of the highest quality.In order to ascertain the materials and techniques used by painters at each site throughout the Classic period, our research team has recently conducted an analytical study with a multi-technique approach based on the combination of several non destructive and micro-destructive instrumental techniques, namely, light microscopy (LM), scanning electron microscopy-X-ray microanalysis (SEM/EDX), transmission electron microscopy (TEM), voltammetry of microparticles (VMP), X-ray microdiffraction (mXRD), X-ray diffraction (XRD), UVeVis spectrophotometry, FTIR spectroscopy and gas chromatographyemass spectrometry (GCeMS). These instrumental techniques provide reliable and complementary data, such as elemental and mineralogical composition, the identification of functional groups as well as specialization studies of electroactive species.This paper presents the results obtained at the Laboratories for the Analysis of Works of Art at the University of Valencia (Spain) and the Polytechnic University of Valencia (Spain) after chemically comparing the pigments and mural painting techniques of both Maya archaeological sites.