bluuebunny/crossref_metadata_2025_split huggingface dataset:
Marsūm al-Dawlah al-Indūnīsīyā fī Siyāq al-‘Alāqāt bayn al-Fi’āt al-Dīnīyah
Authors: Subhan Arief 
Published: May 2014

This article discusses state regulations related to religious defamation and religious freedom, which are indeed controversial. Some people understand them as part of a larger e?ort to create harmonious and peaceful religious life, while others comprehend them as intervention and a violation of the freedom of religion. The latter groups proposed a judicial review to Law No 1/PNPS/1965. Although the Constitutional Court of Indonesia rejected it, at least it explicates the di?erences in society's views on how far the state is authorized to regulate religious life. The Indonesian Constitution formally acknowledges that freedom of religion is an integral part of civic live.DOI: 10.15408/sdi.v16i3.477
Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée
Authors: Fogg Kevin W. 
Published: May 2014

Book Review : (Eric Tagliacozzo, ed. Stanford, CA: Stanford University Press, working with NUS Press in Singapore, 2009). Viii + 392 pages.This book has brought together scholars from around the world to begin to fill this gaping hole. Especially with regards to the influence of the Middle East on Southeast Asian (Muslim) society, the various articles add significantly to our understanding. The book also aspires to go beyond a limited, brief, local perspective by bringing together essays from over a millennium of inter-regional connections. The appendage of longue durée to the subtitle, invocative of the Annales school of structural history emerging out of France several decades ago, indicates a focus to broader trends and forces at work shaping the relationship. The immediate e?ect of this longue durée framework is seen, though, in the broad range of time periods addressed in the volume, beginning with the dawn of Islam and running through the present.DOI: 10.15408/sdi.v16i3.478
Praxis and Religious Authority in Islam: The Case of Ahmad Dahlan, Founder of Muhammadiyah
Authors: Kim Hyung-Jun 
Published: May 2014

The purpose of this paper is to examine the role of praxis in the formation of religious authority. Although not fully acknowledged in Islam, the separation of religious from non-religious domains has become sharper and more clearly discernable in modern society. Accordingly, it is relevant to ask how praxis in the politico-economic and socio-cultural domains is evaluated in Islamic terms and what roles it plays in accessing religious legitimacy and leadership. The focus of this study is on Ahmad Dahlan, the founder of an Islamic mass-organization in Indonesia, the Muhammadiyah. Examination of his background reveals that he was not equipped with the traditional sources of authority.DOI: 10.15408/sdi.v17i1.468
The Elitist Premises of Snouck Hurgronje's Association Fantasy
Authors: Dijk Kees van 
Published: May 2014

Thee results of Snouck Hurgronje's initial experiment are now public knowledge. Achmad Djajadiningrat (1877-1943) was appointed Regent of Serang in 1901. He was 'elevated to this position after having enjoyed a thoroughly European upbringing,' Snouck Hurgronje lost no opportunity in writing to Van Heutsz in October 1905 (SH to VH 27-10-1905, Gobee and Adriaanse 1957-1965:538). In 1924 he became Regent of Batavia and, at the end of 1929, a Member of the Council of the Indies. On the recommendation of Snouck Hurgronje, Hoesein Djajadiningrat would go on to study Oriental languages in Leiden in 1905. In 1913 he became the firrst Indonesian to defend a PhD thesis (Djajadiningrat 1913). He passed with credit. In 1920 he was appointed Adjunct Advisor of Native A?airs. In 1924 he became a professor at the Law School in Batavia, and from 1935 to 1939 he was a Member of the Council of the Indies.DOI: 10.15408/sdi.v17i3.453
Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective
Authors: Testriono Testriono 
Published: May 2014

Center for the Study of Islam and Society (Pusat Pengkajian Islam dan Masyarakat, PPIM) of the State Islamic University (UIN) Syarif Hidayatullah Jakarta in cooperation with Leiden University, the Netherlands, the Embassy of the Kingdom of the Netherlands (Ministry of Foreign Affairs, the Netherlands), and the Ministry of Religious Affairs, Indonesia, held an international conference called: ‘Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective’ on January 24-26, 2011 in Bogor, West Java.DOI: 10.15408/sdi.v18i1.445
Yusman Roy and the Language of Devotion– ‘Innovation’ in Indonesian Islam on Trial
Authors: Fenwick Stewart 
Published: May 2014

Artikel ini mengkaji bukti di pengadilan tentang isu kritis seputar shalat dwi-bahasa dan cara pengadilan merespons perbedaan-perbedaan dari kesaksian ahli. Pengadilan pada akhirnya tidak mendukung tuntutan penodaan agama, tapi keputusannya menunjukkan peran penting yang dimainkan oleh pengadilan dalam menyelesaikan persoalan-persoalan seputar agama. Artikel ini memperlihatkan bawah pengadilan tersebut pada akhirnya adalah sebuah pertarungan antara kelompok Islam konservatif dan Islam liberal, sebuah perdebatan yang tampil di arena publik secara lebih luas selama beberapa tahun.DOI: 10.15408/sdi.v18i3.427
Taqālīd “Ḥarb” Topat: Ramz al-‘Alāqah al-Silmīyah bayn al-Jamā‘āt al-Mukhtalifah ‘Ariqīyā wa-Dīnīyā fī Jazīrat Lombok
Authors: Suprapto Suprapto 
Published: May 2014

This article discusses about perang topat tradition in West Lombok, West Nusa Tenggara. Perang topat is one of the annual ceremonies attended by thousands of people of the two different ethnic and religious communities: the Hindu Balinese and the Muslim Sasak. The location of performing this tradition is concentrated in a sanctum (Hindus called it Pura Lingsar and Muslim named it Taman Lingsar) which is located near to Selaparang airport, Mataram. Pura Lingsar is built by the King Anak Agung Gede Ngurah of Karang Asem, Bali. Pura Lingsar is a Hindus' house of worship which, aside from a place of worship, it also has a building named kemalik that is considered as a sacred place by Sasak people.DOI: 10.15408/sdi.v18i3.428
Memahami Spektrum Islam di Jawa
Authors: Sila Muhammad Adlin 
Published: May 2014

Book Review: Timothy Daniels, Islamic Spectrum in Java, England: Ashgate Publishing Limited, 2009. Ashgate e-book.Islam in Java has been a dominant theme within Indonesia's Islamic studies. For decades, the study on Islam in Java has indebted to the influential work of Clifford Geertz's The Religion of Java (1960). The work has become main reference for scholars and students interested in studying Islam in Java. Despite of many criticisms that have been addressed to Geertz's work, the typologies of socio-religious of Javanese Muslim-santri-priyayi-abangan-that was introduced by Geertz has stimulated other recent works on Javanese Islam. One of Geertz's celebrated argument is that Javanese Islam is syncretic. Mark Woodward (1989), another American anthropologist, concluding conversely, arguing that Javanese Islam is not syncretic but, it is a sufi Islam. In line with Woodward, Andrew Beatty (1999) added that those Javanese who involve in the traditional slametan ceremony participated in the ceremony because of the presence of brotherhood, not because of the similarity of their religious affiliation. The recent work of Timothy Daniels', the Islamic Spectrum in Java (2009) examines the variant of Javanese Islam much further.DOI: 10.15408/sdi.v18i3.430
Islam and Modern School Education in Journal Pengasuh: Review of the Kaum Muda - Kaum Tua Dichotomy
Authors: Kushimoto Hiroko 
Published: May 2014

This study analyzes the articles on education that appeared in a journal titled Pengasuh to discover the ideas on education in early 20th century Malaya. It explores the thinking on education that motivated Islamic leaders to establish modern religious schools called madrasah. The example of the Pengasuh shows that new ideas of Islamic learning that supported the spread of new madrasah had been shared regardless kaum muda – kaum tua dichotomy, contrary to the assumption of previous studies. The main difference between the kaum muda and their opponent kaum tua is their attitude toward knowledge accumulated in the schools of Islamic law. The discussions in the Pengasuh shows strong support for the development of modern Islamic education, without denigrating the old style of Islamic learning.DOI: 10.15408/sdi.v19i2.361
Ikhtilāf al-Ṭabī‘ah al-‘Ilmīyah al-Islāmīyah bayna Manāṭiq al-Sāḥil al-Shimālī wa al-Manāṭiq al-Dākhilīyah li Jāwah al-Wusṭá fi al-Qarn 15-17 al-Mīlādī
Authors: Ismawati Ismawati 
Published: May 2014

The propagators of Islam in the north coast of Central Java in the 15th - the 17th centuries have successfully demonstrated legalistic character of the Islamic knowledge. However, the influence of Shaykh Siti Jenar’s teachings and the Hinduism that deeply rooted among the Javanese as well as the slowly spread of Islamic knowledge in the rural Central Java have contributed to the inequalities of Islamic understanding. Therefore, the Islamic knowledge in this area becomes more syncretistic and heterodox or it is known as kejawen. With the increase of Muslims in the archipelago who study Islam to the center of Islam in Mecca, Madina, and Egypt, the universal Islam is more understood and disseminated in the translation works of the scholars. This further reduces the local character of Java contained in kejawen teachings and in contrary strengthens the orthodox Islam.DOI: 10.15408/sdi.v19i2.364
Makhṭūṭat Butuhaning Manusya Mungguhing Sarak: Mi‘yārīyat al-Islām fī al-Manāṭiq al-Dākhilīyah bi Jawa
Authors: Iswanto Agus 
Published: May 2014

This article discusses the manuscript of Butuhaning Manusya Mungguhing Sarak as an evidence of the acceptance of Islamic texts in the cultural context of inland Java, particularly in the Sultanate of Yogyakarta, which is often considered to be more concerned with the mystical or hakikat aspects of Islam. Its analysis focuses on the way of Javanese receive the orthodox Islamic texts in the cultural context of Java and the functions of the texts in the religious life of Javanese. The existence of the Kitab Butuhaning in Yogyakarta asserts that sharī‘ah aspects have been accepted among the people in countryside Java. It also confirms that Islam in Yogyakarta seeks to balance the sharī‘ah and mystical aspects. This article argues that translations or adaptations of Arabic Islamic texts into Javanese culture and language become one of the Islamization routes in Java.DOI: 10.15408/sdi.v19i2.365
Indonesia’s Democratic Venture: History, Practice and the Challenge Ahead
Authors: Effendy Bahtiar , Pertiwi Mutiara 
Published: May 2014

This article discusses the democratic transition in Indonesia since 1998 until the end of the brief leadership of President Habibie, including previous analysis of the history and practice of democracy in Indonesia since 1945. The transfer of power from Soeharto to Habibie happened on May 21, 1998. In the 18 months of his leadership, Habibie was able to carry out important efforts in setting a foundation for democratic transition. Public freedom, freedom of the press, freedom of expression, and free speech were among Habibie’s achievements in opening the way for the process of democratization to continue. In the midst of the threat of the country’s collapse during that transition period, Habibie was relatively well able to defend the integrity of the Indonesian nation-state. His successors gained advantage from what had been put in place by Habibie. However, they have faced a number of problems, such as the procedural biases within democratic practice, incompatibility of presidential governance with the presence of many political parties, and gaps between the structure and function of high state institutions.DOI: 10.15408/sdi.v19i3.356
Al-Siyāsah al-Qanūnīyah li Ḥizb al-‘Adālah wa al-Rafāhīyah (Partai Keadilan Sejahtera/PKS) fi al-Fatrah 1998-2004 al-Mīlādī: Dirāsah li Qaḍīyat Qānūn Idārat al-Zakāh
Authors: Marzuki Ismail 
Published: May 2014

This article discusses the politics of Islamic law of Partai Keadilan Sejahtera (Prosperity and Justice Party, PKS) 1998–2004 by analyzing the formulation of Law No. 38/ 1999 on Zakat Management, and Law No. 23/2011 on Zakat Management. It shows that there has been a shifting ideological expression in the evolution of the PKS that began to appear when this party morphed from Partai Keadilan (Justice Party) to PKS in 2002 because it had failed to pass the parliamentary threshold for the 1999 election, and had a practical political agenda for obtaining an increase of electoral votes. The ideological shift, among others, is shown through the process of the formulation of the Zakat Management Law which was influenced by several motives, among others ideological and practical political interests. PKS’s politics on Islamic law show that if its ideological interests contradict with its practical political interests, then the party opts for practical political interests.DOI: 10.15408/sdi.v19i3.357
Memahami Pribumisasi Islam Melalui Kitab Seribu Masalah
Authors: Fathurahman Oman 
Published: May 2014

Book Review: Ronit Ricci, Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia, Chicago and London: The University of Chicago Press, xxii + 316 halaman, 2011.For the time when Islam spread, was adopted and also translated into a variety of traditions and cultures, a comparative studies model such as the one done by Ronit Ricci in Islam Translated has became a very important contribution. The long history of Islamization and conversion has given birth to many Islamic civilizations, including in Southeast Asia. A monolithic view or endless debate related to the origin of sources for the coming of Islam to this region, or the central–periphery perspective that dichotomizes Islam at Mecca and Medina as the ‘original’ and Islam in other places as ‘not pure’, has become not relevant anymore. For understanding the phenomena of Islam in Southeast Asia, the author of this book provides discourse on the processes of communication, contacts, networks, diasporas, interaction and transmission that happened in Muslim circles through a variety of different texts in Kitab Seribu Masalah.DOI: 10.15408/sdi.v19i3.359
The Missing Minister of Religion and the PSII: A Contextual Biography of K.H. Ahmad Azhary
Authors: Fogg Kevin W. 
Published: May 2014

This article provides a contextual biography of K.H. Ahmad Azhary, who was appointed as the Minister of Religion in the first Amir Sjarifuddin cabinet of the Republic of Indonesia in 1947. The life of this man provides insight into Islamic activity in South Sumatra and its connections with the Middle East, as well as with the rest of Indonesia. Most importantly, the examination of Azhary’s appointment to the Indonesian cabinet — to a position that he was never able to hold — shines light onto the circumstances of the exit of Partai Sarekat Islam Indonesia (PSII, Indonesian Islamic Union Party) from Masjumi. Contradictory evidence about the reasons for the exit as presented in PSII and Masjumi sources are evaluated in light of Azhary’s appointment and inability to join the cabinet. The article finds that PSII’s rhetoric about initiative from the provinces to split from Masjumi was probably based on truth.DOI: 10.15408/sdi.v20i1.348
A Textual Approach to Understanding Nusantara Muslims
Authors: Fathurahman Oman 
Published: May 2014

The Islamic Manuscripts Unit (ILMU) at Pusat Pengkajian Islam dan Masyarakat (PPIM, Center for the Study of Islam and Society) at Universitas Islam Negeri (UIN, State Islamic University) Syarif Hidayatullah, Jakarta, in co-operation with the Masyarakat Pernaskahan Nusantara (Manassa, Indonesian Association for Nusantara Manuscripts), held a short course program on the methodology of philological research with the topic ‘Accumulating Various Perspectives: A Textual Approach to Understanding Nusantara Muslims’. This program, funded by the Directorate of Islamic Higher Education at the Ministry of Religious Affairs, took place from July–September 2012 at UIN Jakarta.DOI: 10.15408/sdi.v20i1.353
Southeast Asian Sharī‘ahs
Authors: Hooker M.B. 
Published: May 2014

The Southeast Asian materials show that the sharī‘ah’s providing various pathways (through time and place) for individual Muslims to follow when doing their duty to God, which is fidelity to Revealed Truth. There are many paths and it is pointless to insist upon an historical ‘purist’ mono-legacy, however attractive this might appear theoretically. The realities of life (economics, social structure, alternative philosophies, and so on) dictate otherwise. Local sharī‘ahs adapt realities to Revelation irrespective of whether sources of legislation or forms of government are Muslim or non-Muslim this was never an issue in Southeast Asia. The localized sharī‘ahs were achieved via an acceptance of legal pluralism and hybridization of laws. The result is that Revealed obligations are phrased in local terms, change over time is allowed for, and the end result is a truly original and unique set of ‘Southeast Asian’ sharī‘ahs.DOI: 10.15408/sdi.v20i2.387
Ta’thīr al-ḥarakah al-salafīyah bi Miṣr ‘alà al-mujaddidīn bi Indūnīsiyā fī taṭwīr al-tarbīyah al-Islāmīyah
Authors: Zarkasyi Amal Fathullah 
Published: May 2014

This article discusses the influence of Salafiyah movement in Egypt on the Indonesian Muslim reformers in developing Islamic education. Salafiyah movement in Egypt led by Jamaluddin al-Afghani, Muhammad Abduh and Muhammad Rasyid Rida has affected many Muslim activists in Indonesia. The entry of this movement to Indonesia was through the Indonesian students who returned from their study in Egypt. This Influence can be traced to the development and modernization of Islamic education in Sumatra such as the establishment of Madrasah Tawalib, Islamic University of Sungayang, Madrasah of Normal Islam, Madrasah Diniyah. From Sumatra, it spreads to Java, Sulawesi and Kalimantan, marked by the establishment of schools by Muhammadiyah organization, Persis, Al Irsyad and Darussalam Islamic boarding school Gontor, Madrasah As’adiyah in Sulawesi, Jami’ah Islamiyah Sultaniyah and Normal Islam in Kalimantan. From those Islamic educational institutions, Islamic universities were born in Indonesia.DOI: 10.15408/sdi.v20i2.389
Celebrating Islam and Multiculturalism in New Zealand
Authors: Ropi Ismatu 
Published: May 2014

Syarif Hidayatullah State Islamic University (UIN) Jakarta in collaboration with the Embassy of New Zealand in Jakarta, the Asia New Zealand Foundation and the International Office of UIN Jakarta on 20 to 24 May 2013 held a photographic exhibition documenting the stories of Asian Muslims in the Kiwi Island, and a half-day discussion of a book by Adrienne Jansen and Ans Westra entitled “The Crescent Moon: The Asian Face of Islam in New Zealand”.DOI: 10.15408/sdi.v20i2.392
Huastec Shell Objects in the Templo Mayor Offerings of Tenochtitlan
Authors: Velázquez-Castro Adrián 
Published: May 2014

ABSTRACTThe Huastec region was conquered by the Aztec Empire during the reign of Moctezuma I (1440-1469), nevertheless no objects from this important place have been found for sure in the offerings of the Great Temple of Tenochtitlan until now. In this paper the Huastec affiliation of some Tenochca shell objects is discussed based on its comparison with pieces found in the Huastec region, from the stylistic and technological perspective. For the technological study of the objects experimental archaeology and SEM analyses are used.
Technological Analysis of the Calcite Beads from the Great Temple of Tenochtitlan
Authors: Melgar Tísoc Emiliano R. , Ruvalcaba José Luis 
Published: May 2014

ABSTRACTIn the Great Temple at Tenochtitlan, the archaeologists found more than 150 offerings with thousands of pieces, most of them made on foreign raw materials to the Basin of Mexico. Among these votive contexts, the Chamber III of stage IVa (AD 1440-1469), buried during the government of Moctezuma I, is one of the most richness offerings of the temple. Inside this context, the quantity of greenstone beads is huge, and among them, there is a group of translucent appearance that resembles the green calcite objects from the Huastec region. The purpose of this research is to confirm or discard this probable cultural origin and technological manufacture of these beads. To do that, we perform different analysis with neither non-destructive nor invasive techniques like X-Ray Fluorescence (XRF), Fourier Transform Infrared Spectroscopy (FTIR), Raman, Optic Microscopy (OM), and Scanning Electron Microscopy (SEM). By this way we could confirm the similarities among Huastec pieces and these beads, both at mineralogical and technological levels. Based on that, and supported with some written sources from the Colonial period, we propose that these pieces could be war prizes and looted objects by pillage during the Aztec campaigns against Huastec sites; furthermore some of these goods were deposited as victory´s gifts to the gods at the Great Temple of Tenochtitlan.
Nanoscience of Metal Silicate-Based Pigments
Authors: Salguero Tina T. , Johnson-McDaniel Darrah , Barrett Christopher A. , Sharafi Asma , Weimar Richard , Blevins Terra 
Published: May 2014

ABSTRACTThe colored component of several important ancient pigments, including Egyptian blue and Han blue, are based on alkali earth copper tetrasilicate materials. In recent work, we have found that these layered materials can be chemically exfoliated into their constituent monolayers to provide alkali earth copper tetrasilicate nanosheets—defined by nanometer thickness and lateral dimensions that are on the order of several microns. The facile exfoliation of these materials into nanosheets is especially surprising in view of their long history on artifacts under a variety of environmental conditions, and we have examined the issue of whether archaeological samples are affected by this exfoliation mechanism. We have characterized the properties of these nanosheets by an array of analytical techniques, including powder x-ray diffraction, photoluminescence measurements, and Raman spectroscopy. In all cases, we observe differences between nanosheet and bulk samples that originate from the loss of coupling between layers when going from three-dimensional to two- dimensional structures. Both CaCuSi4O10 nanosheets (derived from Egyptian blue) and BaCuSi4O10 nanosheets (derived from Han blue) have strong near-infrared luminescence properties like their bulk counterparts, yet they are amenable to modern solution processing methods. We have demonstrated ink jet printing with CaCuSi4O10 nanosheet inks, as well as the fabrication of nanosheet-based papers. Potential applications for these materials include NIR-based biomedical imaging and security inks.
Introduction to SWIFT (Sweep Imaging with Fourier Transformation) for Magnetic Resonance Imaging of Materials
Authors: Corum Curt , Idiyatullin Djaudat , Moeller Steen , Park Jang-Yeon , Garwood Michael 
Published: May 2014

AbstractA novel, fast, and quiet method of magnetic resonance imaging (MRI), called SWIFT (sweep imaging with Fourier transformation) has recently been introduced. In addition to SWIFT's potential for in-vivo MRI, it creates new opportunities for MRI of materials. SWIFT currently operates in 3d radial acquisition mode. A series of segmented hyperbolic secant excitation pulses is accompanied by acquisition in the gaps. Each excitation, after correlation with the pulse results in a free induction decay (FID). The spectrum corresponding to the FID is a projection. There is very little “dead time” between excitation and acquisition, making SWIFT useful for imaging of short T2 materials, but in total imaging times comparable to fast gradient echo sequences.