bluuebunny/crossref_metadata_2025_split huggingface dataset:
Diegetic Flutters
Authors: Oyallon-Koloski Jenny 
Published: July 2024

Abstract
The musical genre, stylistically, is all about the tension between the film’s diegetic conception of realism and the fantastical departures from it. Choreographer Mandy Moore describes this moment of transition from diegesis into a musical number as a “bridge.” Musical numbers usually solidify in their diegetic departures from the narrative, but the numbers from the musicals discussed in this book often resist that permanence, fluttering in and out of the diegetic plurality created by musical sequences. What can we learn by observing those impermanent moments of transition? This chapter videographically explores this specific practice to draw attention to the ambiguity, joy, and utopian resistance of such moments.
I Know What It’s Like to Be Dead
Authors: Rogovoy Seth 
Published: July 2024

Abstract
Chapter 10 of Within You Without You, “I Know What It’s Like to Be Dead,” closely examines George Harrison’s extensive contributions to the John Lennon song, “She Said She Said,” on the album Revolver. Lennon was struggling to complete the song, which was inspired by a real-life memory that Peter Fonda shared with Lennon at a party, and Harrison visited Lennon at the latter’s home to help piece together a complete song out of bits and pieces of other songs Lennon had in various stages of development. Harrison introduced a change in meter in the song’s B-section and supplied metallic, sitar-like guitar phrases that snaked through the song, supplying an element of dreamy menace appropriate to the song’s theme, encapsulated in the phrase “I know what it’s like to be dead.” Working together, Lennon and Harrison created a proto-psychedelic tune of great musical and lyrical depth.
Hare Krishna, Yeah Yeah Yeah
Authors: Rogovoy Seth 
Published: July 2024

Abstract
Chapter 20 of Within You Without You, “Hare Krishna, Yeah Yeah Yeah,” closely examines the George Harrison song “My Sweet Lord,” which appeared on his debut solo album, All Things Must Pass. A huge global number-one hit, the song was a pop-music prayer sung in significant part in Sanskrit and Hebrew and, for nearly a third of its playing time, consisting of chanting the names of Hindu gods. As an expression of mystical desire, it reaped commercial success that speaks to its universal power and allure. The song also featured the recorded debut of Harrison playing guitar with a slide, introducing the entirely new guitar sound that would become his post-Beatles trademark. The song also entangled Harrison in a near-decade-long lawsuit for copyright infringement brought against him by the publisher of the Chiffons’ 1963 girl-group hit “He’s So Fine.”
Introducing Impunitycraft
Authors: Ruíz Elena 
Published: July 2024

Abstract
The introduction offers an overview of the book’s arguments and provides chapter summaries. It details core ideas in systems thinking and anticolonial literatures that deeply underscore the structural features of colonial violence. It lays the foundations for the conceptualization of settler colonial social systems as adaptive, self-healing systems that have a design architecture built to reproduce colonial relations of domination. It shows how these relations uphold settler colonial white supremacy’s long-term ability to reinvent itself in new guises and to enact structural violences across a broadening range of intersecting domains and identities, and it highlights the integral relationship between gender-based violence and settler colonial relations of domination that is central to the book’s arguments. It includes a metaphilosophical account of why the book was written and what the author’s personal and political stakes are in writing it.
Structural Violence Is Profit-Driven
Authors: Ruíz Elena 
Published: July 2024

Abstract
Chapter 3 illustrates that structural violence is profit-driven and that there is a formidable epistemic dimension to settler colonialism. Along with facilitating the taking of land, its function is the creation and maintenance of an intergenerational system of interpretive wealth that ties power to social meaning. The framework of “epistemic capitalism” emphasizes that settler colonial social systems are goal-oriented and brings into focus the shared analytic of functional settlement that incorporates dynastic structures of white supremacy and dispossessive technologies of violence through the goal of extracting profit. Drawing on work in progressive economics—specifically, Social Structure of Accumulation (SSA) theory—and theories of racial capitalism in the global south, this chapter develops the notion of “epistemic wealth” to explain the controlled transmissibility of profit in settler colonial societies and argue that a primary driver of social inequality is the intergenerational hoarding of epistemic goods that have been acquired and maintained through violence.
Structural Violence Is Not Fate
Authors: Ruíz Elena 
Published: July 2024

Abstract
Chapter 5 illustrates and also moves beyond the idea of structural harm as culturally produced trauma that serves the goals of settler colonial white supremacy. Indigenous peoples living in what is now referred to as southern Mexico have long organized against colonial invasion and settlement in creative ways that interrupt the adaptability features of structural violence. Because Indigenous Zapatistas have developed dynamic cultural techniques for disrupting the structural invariance of social systems, it has become a main target of state and international agencies’ violent interventions. Zapatismo is thus not only an illustration of the indomitable refusal that is possible in the face of white dynastic formations, but a beacon for peoples everywhere cultivating cultural resistance in the fight for structural justice. Zapatista politics is a steady reminder of the varied self-defense strategies marginalized groups develop in response to the regional adaptive features of settler colonial social structures throughout the world.
Pessoa in India
Authors: Ganeri Jonardon 
Published: July 2024

Abstract
India occupies a curious place in Fernando Pessoa’s imagination. Though he declared he wanted to visit the country, India seems rather to have functioned as a symbol of the exotic and faraway, a destination to travel to in one’s imagination rather than in actuality, an emblem of the outer reaches of inner vision. An imaginary India makes an appearance, too, in Pessoa’s reflections on the internal logic of imperialism. The philosophical idea Pessoa most strongly associates with India is that the entire world is an illusion. His “Indian ideal” is one of transcendence, the transcendence of the illusion that is living a human life. Pessoa quotes directly from the Upaniṣads, which he perhaps knew of from having translated the theosophical work of Besant and others. It is ironic that Pessoa’s Indian peers, such as Anukulchandra Mukerji and Surendranath Dasgupta, were developing ideas with surprising affinities to his own.
Plazas and Squares
Authors: Talen Emily 
Published: July 2024

Abstract
This chapter explores the importance of plazas and squares, which are the main types of civic space. Technical distinctions between plazas and squares tend to be more about design and use rather than meaning and interpretation. Plazas and squares have been assigned a wide array of social interpretation, such as being the heart of a community or empire-building. The chapter highlights the significance of civic spaces to be places of spontaneous and face-to-face social interaction. It also mentions that plazas and squares are usually great examples of enclosure and the public outdoor room that is formally disposed and defined by building frontages.
Making the Presidency
Authors: Chervinsky Lindsay M. 
Published: July 2024

Abstract
After George Washington retired, many Americans genuinely wondered if the presidency would work and the nation would survive. John Adams stepped into the role, knowing it would be nearly impossible. The task required all his diplomatic experience, independence, fierce stubbornness, intelligence, and the unflagging support of his brilliant wife, Abigail. In four years, he secured valuable peace in the face of opposition from his closest advisors and allies in the Federalist Party. He defended the presidency against threats both foreign and domestic. He established critical precedents for executive power. When he left office, the nation was stronger than it had been four years earlier. George Washington created the presidency; John Adams defined it. John Adams’s presidency was bookended by the first two peaceful transfers of power at a time when coups, dictatorships, violence, monarchies, and anarchy were expected. Adams understood that the norms and customs that served as the scaffolding for democratic institutions required repetition over decades to build permanence. The American people had to be taught to cherish democratic elections and the peaceful transfer of power. Yet, he is rarely credited with these monumental achievements. The time is ripe for reconsideration of Adams’s contributions. Before January 6, 2021, many Americans and scholars took the peaceful transfer of power for granted, John Adams did not.
An Address to the People of the United States
Authors: Chervinsky Lindsay M. 
Published: July 2024

Abstract
In 1792, George Washington drafted a retirement announcement. He was ultimately persuaded by his closest advisors to serve a second term but would not be deterred in 1796. Washington worked with Alexander Hamilton and John Jay to draft a Farewell Address, announcing his retirement and offering guidance for future generations of Americans. Although Washington had hinted at his retirement in a conversation with John Adams a few months prior, the Farewell Address was a surprise. Washington’s failure to communicate his decision to Adams was only the first of many intentional silences that would affect the presidency in the coming years.
The Tocsin of Insurrection
Authors: Chervinsky Lindsay M. 
Published: July 2024

Abstract
Vice President Thomas Jefferson spent the fall drafting a series of resolutions condemning the Alien and Sedition Acts as unconstitutional. His resolutions were adopted and published in the Kentucky legislature, while a similar version drafted by James Madison were passed in the Virginia legislature. At Jefferson’s request, the Virginia legislature inserted language suggesting that states had the right to “nullify” federal laws. The final bill omitted this rhetoric, but the earlier version was leaked to the newspapers. The resolutions, therefore, introduced the concept of nullification into the political lexicon, which was used to justify secession by the South sixty years later.
Establishing Missionary Schools for Girls in East China
Authors: Bond Jennifer 
Published: July 2024

Abstract
Chapter 1 traces the development of missionary schools for girls in East China in the context of the changes that were taking place in private and government education for girls. Missionary schools retained some unique selling points throughout the Republican era. They remained the main providers of higher level middle schoolgirls’ education, outside the teacher training system, well into the 1920s. This meant that for the tiny minority of elite women who aspired to go to university in the first few decades of the twentieth century, missionary middle schools often offered the best academic training that could prepare them for higher education. They maintained their Sino-foreign campus cultures and strengths in English, Music, Dance, and Drama. Rather than civics classes, missionary schools utilized different religious aspects of school life, from daily prayer and chapel services to songs, hymns, and literature, as the main means by which they attempted to mold moral citizens.
Coda
Authors: Grundy David 
Published: July 2024

Abstract
Moving into the twenty-first century, the book’s coda reflects on the generational splits resulting from the AIDS era, suggesting that looking back to the radical communities of earlier eras can provide new directions for queer writers and for a queer left today. The coda contains brief readings of work written in the context of homonationalism and the War on Terror by Rob Halpern, along with work by Eileen Myles, whose work experiments with modes queer being that are not tied to any one bodily identity, seeking to establish what Erica Kaufman, in a review of Myles’ work, calls “the end of gender.” The chapter concludes with a brief consideration of the scholarship of Kevin Killian and a rollcall of names for future investigation, reflecting on conjuncture from which the book as a whole is written and the future into which it seeks to emerge.
Between Borders
Authors: Brinkmann Tobias 
Published: July 2024

Abstract
The journeys of Jewish migrants and refugees from Eastern Europe around the globe during the nineteenth and twentieth centuries are the focus of this provocative and inspiring book. After 1860 expanding railroad networks and steamships connected Eastern Europe almost literally to the world. Before 1914 almost 2 million Jews from this vast region moved to the United States. Small groups went to other destinations around the globe. The First World War was a watershed event: across Eastern Europe hundreds of thousands of Jews lost their homes, and migration restrictions that were imposed soon after the war, especially in the United States, targeted Jews from Eastern Europe. A substantial number of Jewish refugees from Eastern Europe were stranded on the social margins across Europe after 1918. Unable to move to countries of their choice, they were exposed as unwanted refugees and disproportionally perished in the Holocaust. Even after 1945 Jewish refugees and Holocaust survivors were stuck in displaced persons camps for years. The experience of Jewish migrants and refugees from Eastern Europe was closely tied to the emergence of the scholarship about migration and flight. Jewish scholars, aid workers, and journalists, most themselves migrants and refugees from Eastern Europe, coined terms such as “displaced person” and reimagined the United States as a pluralist society of immigrants.
Natural Inequality and Natural Slavery in Seventeenth-Century Europe
Authors: Jorati Julia 
Published: July 2024

Abstract
The principle that all human beings are naturally equal was enormously popular in seventeenth-century Europe, but it was not accepted universally. This chapter explores texts that reject this popular doctrine and are sympathetic to natural slavery, or the theory that some people are naturally destined for slavery. After examining a dialogue by Francis Bacon, in which a character defends natural slavery, the chapter briefly discusses Yves de Paris and Pierre Gassendi, whose versions of natural slavery are inspired by Platonism and Epicureanism. The majority of the chapter explores two German authors: Johannes von Felden and Gottfried Wilhelm Leibniz. Felden defends an Aristotelian version of natural slavery, and Leibniz appears to agree with Felden to some extent. However, Leibniz also puts forward powerful arguments against chattel slavery and argues that for theological reasons the theory of natural slavery should not be applied to anyone in the actual world.
Mercury
Authors: Grandjean Philippe 
Published: July 2024

Abstract
Mercury is a highly toxic metal. Methylmercury and elemental mercury are the two forms of mercury of greatest importance for children’s environmental health. Methylmercury is especially toxic to the developing human brain. Methylmercury is formed when particles of metallic mercury emitted to the atmosphere by coal-fired power plants and other industries precipitate into rivers, lakes, and oceans. It can accumulate in fish and shellfish to reach very high levels in predatory species at the top of the aquatic food chain. Consumption of contaminated seafood is the principal route of human exposure. The developing brain is particularly vulnerable to methylmercury. If exposure to methylmercury occurs during prenatal development, the mother may be completely unscathed, while the child can suffer permanent brain injury. The consequences can include mental retardation with blindness, deafness, microcephaly, and spastic paresis in the most severe cases, but much more commonly consists of subtle cognitive deficits with loss of IQ. Elemental mercury vapor also causes toxicity to brain function. Tremor is a common symptom. Diagnosis of methylmercury toxicity requires analysis of mercury levels in hair or whole-blood. Diagnosis of elemental mercury toxicity requires analysis of mercury levels in urine. Analyses must be performed in properly accredited laboratories.
Conclusion
Authors: Gorman Sara E. 
Published: July 2024

Abstract
The conclusion provides a summary of the main arguments that have led the reader to this point. These include the notion that lack of access to healthcare is a key determinant of medical mistrust and the need to widen and reconceptualize the view of medical mistrust as operating simultaneously on an interpersonal and on an institutional level. It also points out the unique impact of the COVID-19 pandemic on the evolution of medical mistrust over the past several years. The author also revisits some of the potential ways forward in regard to the problems the book uncovers. There is a particular focus on: (1) promising models of healthcare reform that would improve both access and equity; (2) small-scale, interpersonal interventions to restore trust, collected through dozens of in-depth interviews with family members of people with low trust in the healthcare system; and (3) promising models of restoring faith in democracy.
Structurally Different Informants, Triangulation, and Falsifiability
Authors: De Los Reyes Andres 
Published: July 2024

Abstract
Chapter 5 of Discrepant Results in Mental Health Research introduces three concepts germane to discrepant results. First, the chapter describes the kinds of data sources used to assess domains in mental health research, namely structurally different informants who are distinguishable from one another by where they observe those who undergo evaluation (e.g., parents at home, teachers at school, coworkers at the office). Second, the chapter describes strategies for optimizing the validity of assessments that use structurally different informants, with an emphasis on strategically selecting informants whose reports disagree with one another for valid reasons (i.e., triangulation). Third, detecting discrepant results that contain valid data requires procedures that distinguish these kinds of results from those that reflect measurement confounds (e.g., error, bias). This requires procedures that are falsifiable or can be subjected to empirical scrutiny.
Meta-Analysis
Authors: De Los Reyes Andres 
Published: July 2024

Abstract
Chapter 15 of Discrepant Results in Mental Health Research articulates how research on discrepant results informs the interpretability of findings from meta-analytic or quantitative reviews. The chapter highlights how discrepant results frequently appear in the findings of studies designed to estimate the effects of mental health treatments (i.e., randomized controlled trials). These discrepant results also have been observed in the findings of meta-analytic reviews of treatment outcomes. The chapter describes how research on discrepant results facilitates extracting findings from meta-analytic reviews that normally go unnoticed with traditional meta-analytic approaches. The chapter uses findings from mental health treatments for adolescent depression to illustrate the applicability of discrepant results to interpreting findings from meta-analytic reviews.
From Policy to Doctrine, 1830–1949
Authors: Harris Matthew L. 
Published: July 2024

Abstract
This chapter chronicles how the church’s policies and practices relating to people of African descent evolved into doctrine. Black and biracial men were ordained to the priesthood during the tenure of church founder Joseph Smith Jr., but his successor, Brigham Young, changed the policy to deny Black men the priesthood and Black families access to Mormon temples. This chapter also probes racial identity by examining how the church used a “one-drop” rule to determine Black African lineage. In addition, it uses as case studies the experiences of two Black Latter-day Saints—Elijah Abel and Jane Manning James—to show how they struggled to fit into the church’s conception of soteriology. Finally, it examines the influence of Apostle Joseph Fielding Smith—the man most responsible for codifying the church’s race teachings into doctrine. Smith’s ideas influenced a seminal 1949 statement on race and priesthood from the church’s governing First Presidency.
Civil Rights Resistance, 1962–1967
Authors: Harris Matthew L. 
Published: July 2024

Abstract
This chapter explores five interrelated events that LDS church leaders faced in the 1960s: criticism from the NAACP, a mission in Nigeria, George Romney’s presidential aspirations, Ezra Taft Benson’s right-wing extremism, and Hugh B. Brown’s ill-fated attempt to lift the priesthood and temple ban. As church leaders discussed opening a mission in Nigeria, they came under siege from the NAACP, a prominent civil rights organization in the United States. The NAACP criticized the church for its inaction on civil rights, and also Michigan governor George Romney, whom they deemed unfit to be president based on his church’s antiblack theology. Also discussed is Apostle Ezra Taft Benson’s crusade against the civil rights movement, which put LDS church leaders on the defensive. Throughout it all, First Presidency counselor Hugh B. Brown sought to counter critics by lobbying his colleagues to lift the ban.
Debris in the Streets, 1978–1985
Authors: Harris Matthew L. 
Published: July 2024

Abstract
This chapter discusses why LDS church leaders sought to reaffirm the church’s traditional narrative relating to Kimball’s revelation. While scholars affirmed that the priesthood and temple ban began with Brigham Young, church leaders defended the long-held belief that it originated with Joseph Smith. This chapter also probes the rumors that accompanied the revelation, in particular, the notion that President Jimmy Carter used the IRS to pressure Mormon leaders to lift the ban. It also discusses Apostle Bruce R. McConkie’s embellishment of the revelation, which prompted Spencer W. Kimball to correct him. And it focuses on how LDS church members and nonmembers responded to the ban. As this chapter asserts, most Latter-day Saints enthusiastically supported it, while a vocal minority of members and nonmembers opposed it.
The Stigma Still Goes On, 1985–2000
Authors: Harris Matthew L. 
Published: July 2024

Abstract
This chapter focuses on why some Latter-day Saints opposed the federal holiday honoring Martin Luther King Jr. Influenced by Apostle Ezra Taft Benson’s right-wing extremism, Utah lawmakers opposed naming the holiday after King, opting instead to call it “Human Rights Day.” Black Latter-day Saints, however, rejected Benson’s claim that King was a communist and urged Utah state lawmakers to support the King holiday. This chapter also explores how Black Latter-day Saints tried to remove Mormon Doctrine from print, finding it racist and offensive. While church leaders refused to pull Mormon Doctrine from church bookstores, they waged a quiet campaign to de-emphasize McConkie’s antiblack teachings. In their writings and sermons, leaders declared that all races and lineages were equal, thus challenging a prominent McConkie teaching that God privileged certain races and lineages over others.