bluuebunny/crossref_metadata_2025_split huggingface dataset:
Tārikh al-Ma’had al-Turāthī wa Thaqafātuhu
Authors: Mas'ud Abdurrahman 
Published: June 2014

Within the Indonesian context, the history of pesantren cannot be alienated from that of Walisongo (The Nine Saint), who were said to be responsible for the spread of Islam in Java in the 16th-17th centuries. Maulana Malik Ibrahim (died 1419), the "spiritual father" of the Walisongo, is usually considered by the santri comntunity in Java to be "the teacher of the teachers" of the pesantren tradition. Some of the well-known pesantrens in Java, claim that they received their inspiration from the dakwah (ie.Islamic propagation) of Maulana Malik lbrahim. Moreover, oral histories indicate that old and influential pesantrens outside of Java -such as Nahdlatul Watan, established in 1934 in East Lombok NTB and now home for about 10,000 santris scattered throughout its branches- also had Inspiration from the Walisongo teaching. This, in turn, has made Maulana Malik lbrahirn as the father of the Walisongo even more well-know.DOI: 10.15408/sdi.v7i1.718
Al-Ma’had al-Turāthī wa Tajdīd al-Niẓām al-Ta’līmī bi Indūnīsiyā
Authors: Fachruddin Fuad , Abbas Sirojuddin 
Published: June 2014

This article explores some aspects of pesantren education with respect to the plan to consolidate the administration of both Islamic and secular education system. This is an important matter since there are certain basic weaknesses in the national educational system that call for attention, including problems of students' empowerment and the content of education. Since pesantren has a relatively good record in training and education, it can contribute its experience in the development of national education as whole. Previous studies show that the system of pesantren education has two strengths. First, the presence of a strong interest in learning among the santi (students of pesantren) or, in educational terms, a high level of mastery learning. The second aspect in which pesantren is strong is in the participation of community. The establishment of pesantrens all over Indonesia basically reflected the demand as well as the need of communities themselves, and because of that the participation of communities in running individual institutions is quite high.DOI: 10.15408/sdi.v7i1.719
Pasang Surut Hubungan Agama-agama Jawa
Authors: Jamhari Jamhari 
Published: June 2014

This book is the most recent publication presenting an anthropological study on the Javanese religion and culture. The seminal work of Clifford Geertz, The Religion of Java (1960), seems to have inspired a number of scholars to study further the complex entities of Javanese religion. The book of Mark Woodward, Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta (1989), is one of the scholarly works inspired by the division of Javanese religion by Clifford Geertz into abangan, santri and priyayi. The same topic can also be found in the work by Robert Hefner, Hindu Javanese: Tengger Tradition and Islam (1985). However, different from Clifford Geertz who holds the opinion that Javanese religion-albeit plural in an appearance-is basically established on the basis of Hindu-Buddhist, religion the two mentioned scholars state that Islam in an important basis of the Javanese religion.DOI: 10.15408/sdi.v7i1.720
Facing the New Millenium: The 30th NU Congress at the End of the 20th Century
Authors: Hasyim Syafiq , Darmadi Dadi 
Published: June 2014

Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until November 27th 1999. The majority of participants came from Java, but many others came from as far away as Sumatera, Sulawesi, Kalimantan and Maluku.DOI: 10.15408/sdi.v7i1.721
Cultural Presentation of the Muslim Middle Class in Contemporary Indonesia
Authors: Hasbullah Moeflich 
Published: June 2014

One approach to understanding the platform of New Order politics is to view it as having been a contest between Indonesian Political groups for access to power. Throughout the New Order period, economic capital was largely in the hands of a Chinese minority, while political capital was in the hands of the abangan Javanese priyayi. At the same time, the santri (the 'true Muslims'), have been economically and politically marginalized. They have been, as Wertheim (1975) put it, "the outsiders". Since the 1980s, thanks to the success of development efforts, Indonesia has been undergoing rapid economic development and a massive educational transformation. These economic and educational transformations have increased the percapita income and standard of living, mostly in urban areas, and expanded the 'middle class'. For the urban Muslim community -which represent the bulk of those most affected by development- the economic and educational transformations have not only resulted in class transformation creating a 'middle rank', but also caused the mobilization of the decades-marginalized santri who have embraced the project of cultural Islam.DOI: 10.15408/sdi.v7i2.708
Redefining "Political Islam" in Indonesia: Nahdlatul Ulama and Khittah '26
Authors: Bush Robin 
Published: June 2014

Observers of Islam and Muslim politics in Indonesia over the past year could not fail to note the explosion of political parties bearing the banner of Islam as well as the reemergence of a discourse on a "political Islam" and the specter of an Islamic state that became a subject of anxiety among some and enthusiasm among others. This was hardly a new issue-Indonesians have struggled since even before the formation of their state to negotiate the relationship between Islam and the state. Indonesia's founding fathers, upon developing its Constitution, were mired in the debate over the role of Islam and the syari'ah in their new nation. This issue raised its head time and time again at key points during the Soekarno regime-as discussed below. Soeharto artificially muted the potential political role of Islam through enforcement of asas tunggal Pancasila and careful balancing of Islam with the military. Almost immediately after Soeharto fell, however, there was an explosion of political parties bearing the banner of Islam, and the discourse on the shape of the new Indonesian political system was dominated by the debate over the role of Islam.DOI: 10.15408/sdi.v7i2.709
Civil Society di Masyarakat Muslim: Pengalaman Indonesia
Authors: Jamhari Jamhari 
Published: June 2014

This book presents a study on democracy and civil society in non-Western countries. Like other discourse on democracy and modernization, civil society emerged in the West with its specific culture and tradition. Therefore the development of discourse on civil society in non-Western countries has raised a question: Is a social system that emerged in a particular culture compatible to a society with different culture and tradition? Among other things, the book edited by Robert W. Hefner is aimed to answer the above mentioned question. The contents of the book consists of two parts. The first part puts forward articles written by political scientists and sociologists on structure and basic frame of civil society, then the second part contains various articles written by anthropologists and sociologists on the development of civil society in various non-Western countries. Experiences of applying civil democracy in non-Western countries, as discussed in the second part of the book, shout that the discourse on democracy and civil society is not a simple matter.DOI: 10.15408/sdi.v7i2.713
Islam in Indonesian Foreign Policy: Assesing Impacts of Islamic Revivalism during the Soeharto Era
Authors: Azra Azyumardi 
Published: June 2014

In the last two decades, the Islamic world has witnessed something of an Islamic revival. Indonesian Muslims to a certain extent are likewise affected by the euphoria of Islamic revivalism; and there is much evidence to suggest that Islam, like other religions in Indonesia, is also experiencing a revival. As a result frequently since the end of the 1980s, Muslims have succeeded in influencing the making of government domestic policy for the interests of Islam and Muslims. For this reason, it is interesting to consider how Muslims' increasing pressure on the government affect the course of Indonesia's foreign policy, so far as Islamic issues are at stake. This paper attempts to delineate the "role", or more appropriately the position of Islam in Indonesia's foreign policy by taking into consideration several cases, involving Islam directly or indirectly.DOI: 10.15408/sdi.v7i3.701
Al-'Arābīyah and Basa Sunda: Ideologies of Translation and Interpretation among the Muslim of West Java
Authors: Zimmer Benjamin G. 
Published: June 2014

This article reflects on these questions as they relate to the Sundanese-speaking population of western Java, Indonesia's second largest ethnic group. "Sundaneseness" is to a great extent defined by vernacular usage of the local language, basa Sunda, which is related to but distinct from Javanese, Indonesian, and the other Austronesian languages of the region. Speakers of Sundanese currently number more than 30 million, rivaling the populations of such countries as Canada, Morocco, and Kenya (and twice the population of their erstwhile colonizers, the Netherlands), yet Western scholarly literature on "Java" has paid them scant attention. Ethnographic studies of the island's Muslim communities, from Geertz's Religion of Java to Woodward's Islam in Java, have been similarly skewed towards the dominant Javanese ethno linguistic group inhabiting central and eastern Java.DOI: 10.15408/sdi.v7i3.702
In Search of Identity: The Contemporary Islamic Communities in Southeast Asia
Authors: Hasan Noorhaidi 
Published: June 2014

The primary objective of this paper is to investigate the contribution of contemporary Islamic movements to the rise of the public sphere in Southeast Asia, particularly in Indonesia and Malaysia. Implicit in this idea of "contribution" is the empowerment of Muslims as once disenfranchised groups within the context of the development of civil society. This analysis includes consideration of the following movements: The most phenomenal "Darul Arqam", a Kuala Lumpur-based movement that was banned by the South-East Asian authorities in mid 1994. With its own characteristics, "JIM (Malaysian Reformation Community)" is also interesting to study within the context of the political transformation of Malaysia. In the case of Indonesia, we encounter such contemporary movements as "Jamaah Hidayatullah" and "Darut Tauhid", two movements that exhibit a strong desire to empower Muslims in the social and economic realms. There is also a religious community known as "Jamaah Al-Turath al-Islami", that tends to with draw from the public sphere, yet maintains some hope to play a role in the political arena at some point.DOI: 10.15408/sdi.v7i3.703
A Sudanese Scholar in the Diaspora: Life and Career of Ahmad Muhammad al-Suritti in Indonesia
Authors: Abushouk A. Ibrahim 
Published: June 2014

This article will examine early life and career of Ahmad Muhammad al-Surkitti in the Sudan and Saudi Arabia, and critically assess his contribution to the Islah and Tajdid movements in Southeast Asia. Special attention will be as well paid to his intellectual and religious encounter with the 'Alawi Sayyids, who branded him as a "Wahhabi" and sometimes as a "preacher of the Sudanese Mahdi's teachings" in the Netherlands East Indies.DOI: 10.15408/sdi.v8i1.695
The Meaning Interpreted: The Concept of Barakah in Ziarah
Authors: Jamhari Jamhari 
Published: June 2014

This article deals with the socio-religious traditions of Javanese Muslims practicing ziarah rituals-visit to sacred tombs. Ziarah practice, especially to sacred tombs of Muslim Sufis, is regarded ibadah (pious acts). This article based on ziarah practice to Sunan Tembayat in Klaten, examines the notion of barakah (god's blessing), one of the most salient aspects of ziarah ritual, in the frame of popular beliefs. Focusing on the presence of the diverse interpretations of barakah, it evaluates changes in the way in which Javanese Muslim understand religion as reflected in their interpretation of barakah. It is argued by people who practice ziarah that barakah is the most important value of ziarab. When visitors to sacred tombs perform certain rituals, such as reciting Qur'ân, dhikr, tahlil, and meditation in their ziarah, they ask for barakah from the wali. However, people differ in the way in which they explain what the meaning of barakah. Some argue that the barakah is god's reward (pahala), transmitted through the wali. Other argues that the barakah derives from the wali, as he/she is close to God.DOI: 10.15408/sdi.v8i1.696
Ḥarakah al-Ṭullāb wa al-Siyāsah: Dirāsat fi Mawqif al-Ṭullāb al-Muslimīn al-Indūnīsiyīn min al-Siyāsah bi Indūnīsīyā
Authors: Wildan Muhammad 
Published: June 2014

Since the very beginning of Indonesian nationalism, students have been instrumental in Indonesian politics. The proto-nationalist student organization, Budi Utomo, established in 1908, was one of the central proponents of the nationalist movement at the turn of the century. Students also played a critical role in the political developments since 1965, when Orde Lama (Old Order) ended and the Orde Baru (New Order) began. The present article focuses on those students who were involved in the Muslim youth organization PII (Pelajar Islam Indonesia, Indonesian Muslim Students' Association), particularly on its dynamic political attitudes during the Old Order and New Order.DOI: 10.15408/sdi.v8i1.697
Al-Turāth al-‘Ilmī al-Islāmī bi Indūnīsiyā: Dirāsat fī Tafsīray Malja’ al-Ṭālibīn wa Tamshīyāh al-Muslimīn li al-Shaykh al-Ḥajj Aḥmad Sanūsī
Authors: Umar Hasan Husain 
Published: June 2014

Haji Ahmad Sanusi, the main figure with whom this article is concerned, is an activist and a productive writer. Born in Sukabumi from a Kyai family, he spent the first 20 years of his life in West Java, moving from one pesantren to another in pursuit of religious knowledge. He spent the next 5 years in Mecca, studying under the supervision of famous scholars. It was during his stay in Mecca that he became associated with not only the intellectual network in the Islamic world but also with the Ind (political) world. He became d supporter of Sarekat Islam (SI) and wrote a book, his first book, to defend it.DOI: 10.15408/sdi.v8i1.698
Urban Sufism: The New Fluorishing Vivacity of Contemporary Indonesian Islam
Authors: Darmadi Dadi 
Published: June 2014

Indonesia has maintained strong ties through social, economic and religious reciprocities with the heartland of Islam and corresponding to similar developments in other part of the Muslim world. As the largest Muslim country in the world, Indonesia is commonly known as a unique site for various forms of sociological representation of Islamic beliefs. Since at least the 13th century, Islam has been acknowledged as a formal religion embraced by diverse communities from the coastal areas to the rural interiors of the archipelago. One of the most profound and distinctive practices accepted by many Indonesian Muslims is the Islamic mystical expression, known as Sufism. Due to its distinctive nature and teachings, Sufism has often been depicted AS "low" or popular Islamic tradition vis a vis "high" and pristine Shari'ah-oriented Islamic tradition.DOI: 10.15408/sdi.v8i1.700
Parental Injury and Psychological Health of Children
Authors: Rivara Frederick P. , McCarty Carolyn A. , Shandro Jamie , Wang Jin , Zatzick Douglas 
Published: June 2014

OBJECTIVE:
To determine how parental injury affects the psychological health and functioning of injured as well as uninjured children.

METHODS:
We recruited 175 parent-child dyads treated at a regional trauma center in 4 groups: parent and child both injured in the same event, child-only injured, parent-only injured, and neither parent nor child met criteria for significant injury. The preinjury health and functioning of parents and children were assessed with follow-up at 5 and 12 months.

RESULTS:
Parents who were injured themselves showed higher levels of impairment in activities of daily living, quality of life, and depression at both follow-up assessments than parents who were not injured. Children in dyads with both parent and child injured had the highest proportion of posttraumatic stress disorder (PTSD) symptoms at both 5 and 12 months. In addition, children with an injured parent but who were not injured themselves were more likely to report PTSD symptoms at 5 months.

CONCLUSIONS:
There were bidirectional effects of parental and child injury on the outcomes of each other. Injuries to the parent negatively affected the health-related quality of life of the injured children, over and above the effect of the injury itself on the child. Of great concern is the effect of parental injury on risk of stress and PTSD among uninjured children in the home.
Assessment of Musculoskeletal Toxicity 5 Years After Therapy With Levofloxacin
Authors: Bradley John S. , Kauffman Ralph E. , Balis Dainius A. , Duffy Ciaran M. , Gerbino Peter G. , Maldonado Samuel D. , Noel Gary J. 
Published: June 2014

BACKGROUND:
Safety concerns for fluoroquinolones exist from animal studies demonstrating cartilage injury in weight-bearing joints, dependent on dose and duration of therapy. For children treated with levofloxacin or comparator in randomized, prospective, comparative studies for acute otitis media and community-acquired pneumonia, this 5-year follow-up safety study was designed to assess the presence/absence of cartilage injury.

METHODS:
Children enrolled in treatment studies were also enrolled in a 1-year follow-up safety study, which; focused on musculoskeletal adverse events (MSAE). Those with persisting MSAEs, protocol-defined musculoskeletal disorders, or of concern to the Data Safety and Monitoring Committee were requested to enroll in four additional years of follow-up, the subject of this report.

RESULTS:
Of the 2233 subjects participating in the 12-month follow-up study, 124 of 1340 (9%) of the levofloxacin subjects, and 83 of 893 (9%) of the comparator subjects were continued for 5-year posttreatment assessment. From children identified with an MSAE during years 2 through 5 posttreatment, the number that were “possibly related” to drug therapy was equal for both arms: 1 of 1340 for levofloxacin and 1 of 893 for comparator. Of all cases of MSAE assessed by the Data Safety and Monitoring Committee at 5 years’ posttreatment, no case was assessed as “likely related” to study drug.

CONCLUSIONS:
With no clinically detectable difference between levofloxacin- and comparator-treated children in MSAEs presenting between 1 and 5 years in these safety studies, risks of cartilage injury with levofloxacin appear to be uncommon, are clinically undetectable during 5 years, or are reversible.
Exposure to Electronic Cigarette Television Advertisements Among Youth and Young Adults
Authors: Duke Jennifer C. , Lee Youn O. , Kim Annice E. , Watson Kimberly A. , Arnold Kristin Y. , Nonnemaker James M. , Porter Lauren 
Published: June 2014

BACKGROUND AND OBJECTIVE:
Currently, the US Food and Drug Administration does not regulate electronic cigarette (e-cigarette) marketing unless it is advertised as a smoking cessation aid. To date, the extent to which youth and young adults are exposed to e-cigarette television advertisements is unknown. The objective of this study was to analyze trends in youth and young adult exposure to e-cigarette television advertisements in the United States.

METHODS:
Nielsen data on television household audiences’ exposure to e-cigarette advertising across US markets were examined by calendar quarter, year, and sponsor.

RESULTS:
Youth exposure to television e-cigarette advertisements, measured by target rating points, increased 256% from 2011 to 2013. Young adult exposure increased 321% over the same period. More than 76% of all youth e-cigarette advertising exposure occurred on cable networks and was driven primarily by an advertising campaign for 1 e-cigarette brand.

CONCLUSIONS:
E-cigarette companies currently advertise their products to a broad audience that includes 24 million youth. The dramatic increase in youth and young adult television exposure between 2011 and 2013 was driven primarily by a large advertising campaign on national cable networks. In the absence of evidence-based public health messaging, the current e-cigarette television advertising may be promoting beliefs and behaviors that pose harm to the public health. If current trends in e-cigarette television advertising continue, awareness and use of e-cigarettes are likely to increase among youth and young adults.
Integration of Well-Test Deconvolution Analysis and Detailed Reservoir Modelling in 3D-Seismic Data Interpretation: A Case Study
Authors: Amudo C. , Turner J. , Frewin J. , Kgogo T. C. , Gringarten A. C. 
Published: June 2014

Abstract
This paper demonstrates how a combination of seismic data interpretation, advanced well test deconvolution analysis and detailed reservoir modeling helped address the concern of reservoir compartmentalization in the E-M field located offshore South Africa and thus significantly improve the history match. The reservoir is heavily faulted and many of the faults have no throw across them suggesting possible communication throughout the reservoir. Several simulation efforts in the past have failed to reconcile the connected hydrocarbons initially in-place estimated from material balance and those calculated volumetrically leading to unsubstantiated assumptions in order to attain a reasonable history match.
The paper draws on the strength of an integrated petroleum engineering study that included detailed fault mapping on the re-processed 3D seismic dataset. The latter was guided by the outcomes of recent deconvolution well test analyses and a revised geological model over the entire field. As a result of this study, a new structural and stratigraphic model that satisfactorily explained the historical production performance of the reservoir was proposed.
The field is located on a large tilted fault block, dominated by extensional structures with top reservoir locally truncated by the lower cretaceous synrift unconformity (1At1). The primary reservoir is synrift (pre-1At1) shallow marine and fluvio-deltaic sandstone within an upper shallow marine interval (USM). The new stratigraphic model recommends that, in addition to the extensive faulting, the reservoir stratigraphy may also be compartmentalised by field wide horizontal shale barriers. These shale barriers have prevented access to all the hydrocarbons by the existing production wells and presents opportunities for infill drilling in the reservoir.