bluuebunny/crossref_metadata_2025_split huggingface dataset:
En caul vaginal delivery with vasa previa diagnosed intrapartum
Authors: Groen Reinou Sybrecht , Zaharieva Maria Kirilova , McCartan Regina Marie , Johnson Clark Timothy 
Published: June 2014

Abstract

Background: Vasa previa is a condition fraught with severe morbidity when undiagnosed at time of delivery.

Case: A 25-year-old G4P2012 presented with preterm labor at 27 weeks. She was fully dilated and with the first push two independent vessels were coursing over the membranes; vasa previa was diagnosed. The patient pushed through two contractions to deliver a vigorous fetus en caul. The neonate did well, not requiring any blood transfusions during its neonatal stay for prematurity, and was seen for a well-child examination 4 months later, doing well.

Conclusion: The mode of delivery for a known vasa previa is a planned Cesarean section (C-section), however if vasa previa is encountered in the labor room with quick progression of the second stage an en caul delivery could be considered.
The City: A Window to Utopia?
Authors: Randviir Anti 
Published: June 2014

Abstract
In addressing the semiotics of utopia and the utopian, we target the semiotic techniques and principles applied in More’s seminal text Utopia (1516) that established the universal logic for utopian discourse, and raise the question of the legitimacy of describing certain cultural production as utopian. Utopian discourse is often tied with an urban context. We question this association. The semiotic interpause is hard to achieve in the context of the physical environment. Yet this is where the utopia, the city, the society, and the utopian come together. Thus it is useful to review the notion of utopia in connection with the quite practical development of the (urban) sociocultural life in which the status of objects in communicative situations is continually redefined.
Anti-inflammatory mediators for molecular imaging of atherosclerosis
Authors: Almer Gunter , Opriessnig Peter , Prassl Ruth , Mangge Harald 
Published: June 2014

AbstractNanomedicine, a young and innovative field, offers interesting approaches for diagnosis and treatment in personalized medicine. Myocardial infarction and stroke belong to the most important challenges in this context because an improved early diagnosis of individuals well before fatal clinical endpoints occur is urgently needed. The underlying cause of myocardial infarction and stroke is atherosclerosis, a chronic immune-mediated inflammation of the vascular wall involving monocytes, macrophages, T-lymphocytes, and arterial wall cells. Hence, an immense number of pro-inflammatory mediators have been investigated in the context of nanomedicine and atherosclerosis but, interestingly, only few anti-inflammatory biomarkers. Nevertheless, the anti-inflammatory axis is always present as a negative feedback if a critical inflammatory perpetuation destabilizes atherosclerotic lesions. Hence, we could show that the immune-modulating, anti-inflammatory molecules, adiponectin and interleukin-10, are useful for molecular imaging of AS plaques. Based on recent publications in animal models of atherosclerosis, we strongly assume that the inflammatory “brake” mechanisms may represent an interesting new tool to specifically target the scenario of culprit AS-lesions. In this review article we discuss the potential of adiponectin, interleukin-10 and other anti-inflammatory active molecules like targeted liposomes and high dense lipoproteins towards this.
Bilingual winks and bilingual wordplay in Montreal's linguistic landscape
Authors: Lamarre Patricia 
Published: June 2014

AbstractIn Québec, legislation regulates the language of public and commercial signage. As intended, this has transformed the linguistic landscape (LL) of Montreal, which looks more French than just three decades ago. But if we stop looking and actually listen to the city's soundscape, what is clear is that Montreal is a much more bilingual and multilingual city with a population increasingly able to read signs both in English and in French. Interestingly, in the Montreal LL can be found a number of commercial signs that are nothing less than wry “bilingual winks” that circumvent legislation, sometimes with quite wicked skill, and play with French and English. These bilingual winks are clearly intended for a population with the language skills to catch the wink and can be interpreted as manifestations of the increasing number of complex language repertoires, but also of a bilingual aesthetic that revels in disrupting and claiming space. It would also seem, however, that while a certain amount of covert bilingual creativity has been inspired by the legal constraints imposed in Québec, bilingual wordplay has simply found ways of creeping into the LL, despite the politics of language and legislation.
Crystal structure of 2-((E)-(6-methylpyridin-2-ylimino)methyl)-4- methylphenol, C14H14N2O
Authors: Dang Fang-Fang , Zhao Dang-Yang , Guo Hui 
Published: June 2014

Abstract C14H14N2O, monoclinic, P21/n (no. 14), a = 16.0418(9) Å, b = 4.6119(2) Å, c = 17.0111(9) Å, β = 106.585(6)°, V = 1206.2 Å3, Z = 4, Rgt(F) = 0.0660, wRref(F2) = 0.1994, T = 293 K.
Crystal structure of (E)-3-(iodomethylene)-2,3-dihydro-[1,4]oxazino- [2,3,4-ij]quinolin-4-ium triodide —iodine (2:1), [C12H9INO]I3·0.5I2, C12H9I5NO
Authors: Batalov Vladimir I. , Kim Dimitri G. , Dikhtiarenko Alla , Amghouz Zakariae , Bartashevich Ekaterina V. , García-Granda Santiago 
Published: June 2014

AbstractC
Plutonium sorption and precipitation in the presence of goethite at 25 and 80 ○C
Authors: Zavarin Mavrik , Zhao Pihong , Dai Zurong , Kersting Annie B. 
Published: June 2014

Abstract
We have examined the sorption of aqueous Pu(IV) and intrinsic Pu colloids to goethite across a Pu concentration range that spans the
solubility of Pu(IV) hydrous oxide, at 25 and 80 ℃, and after equilibration for over 100 days. The strong affinity of
aqueous Pu(IV) for the goethite surface is explained by the epitaxial growth of bcc Pu4O7 nano-particles on goethite. The
3–5 nm Pu4O7 nano-particles are strictly associated with goethite, widely dispersed across the goethite
surface, and stable over the timescale of months at both 25 and 80 ℃. There is no indication that the sorbed
Pu4O7 nano-particles alter to PuO2 over time. Intrinsic Pu colloids were identified by TEM as
3–5 nm PuO2 nano-particles. They exhibit a weaker association with the goethite surface. Aggregation of
PuO2 nano-particles was observed. There is no indication that the PuO2 nano-particles, once formed, will alter to
Pu4O7 on goethite. Based on supernatant Pu concentrations, PuO2 nano-particle aggregation behavior is consistent
with Pu(IV) hydrous oxide precipitation.
More than Spirit
Authors: Schellenberg Annette 
Published: June 2014

Again and again, the Priestly text emphasizes bodily issues – in addition to the reference to male and female in Gen 1,27 and the emphasis on circumcision as the sign of the covenant in Gen 17, this is demonstrated most clearly in regulations for impurity, sin, sacrifices, and rituals and in the special requirements for priests. This article maintains that this focus on bodily issues is a reflection of an understandinLe texte sacerdotal (P) insiste toujours à nouveau sur les aspects corporels – tels l’insistance sur »mâle et femelle« en Gen. 1,27 et sur la circoncision en tant que signe de l’alliance en Gen. 17; ceci est spécialement net dans les prescriptions spéciales pour les prêtres, tout comme dans les indications concernant l’impureté, le péché, les sacrifices et les rituels. Cette étude affirme que cette insistance sur le corps est le reflet d’une conception du sacré qui implique une dimension physique – même en ce qui concerne Dieu.Wiederholt legt der priesterschriftliche Text das Gewicht auf körperliche Aspekte – so neben dem Verweis auf »männlich und weiblich« in Gen 1,27 und der Hervorhebung der Beschneidung als Bundeszeichen in Gen 17 besonders deutlich in den speziellen Vorschriften für Priester sowie in den Aussagen zu Unreinheit, Sünde, Opfern und Ritualen. In diesem Aufsatz wird argumentiert, dass dieser Fokus auf Körperlichkeit ein Reflex auf ein Verständnis von Heiligkeit ist, das eine physische Dimension hat – auch dort, wo es um Gott geht.
Crystal structures of two anhydrous and one hydrated 7-(arylamino)-5-methyl-2-(trifluoromethyl)-[1,2,4]-triazolo-[1,5-a]pyrimidine derivatives
Authors: Boechat Núbia , Pinheiro Luiz C.S. , Pinto Angelo C. , Silva Thiago S. , Wardell James L. , Wardell Solange M.S.V. 
Published: June 2014

Abstract
While in both 7-(arylamino)-5-methyl-2-(trifluoromethyl)-[1,2,4]-triazolo-[1,5-a]pyrimidines,1 [1a: aryl=3,5dichlorophenyl; 1b: aryl=2,4-dichlorophenyl), the strongest intermolecular interactions are N–H···N hydrogen bonds, different acceptor atoms are involved leading to different arrangement of molecules. In the case of 1a, N2A–H2A···N4B and N2B–H2B···N3A hydrogen bonds generate tetrameric units, composed of two molecules of each of the independent molecules, Mol A and Mol B. In the case of 1b, N2A–H2A···N4B and N2B–H2B···N4A hydrogen bonds generate C12 chains of alternate molecules A and B. As well as the strong N–H···N hydrogen bonds, there are also weaker π···π, C–X···π (X=Cl, F and H) and C–H···F interactions in 1a, and π···π, C–X···π (X=H and Cl) and C–H···X (X=F and N) interactions in 1b. In {[7-(4-chlorophenylamino)-5-methyl-2-(trifluoromethyl)-[1,2,4]-triazolo-[1,5-a]pyrimidine].(H2 O)}, [1c(H

2

O)], chains, C2
2(16) of alternate molecules of 1c and water are generated from combinations of OW–HW···N and N–H···OW intermolecular hydrogen bonds: also present are π(pyrimidine)···π(chlorophenyl), C–Cl··· π(triazole) and C–F··· π(pyrimidine) interactions. Comparisons with reported [1,2,4]-triazolo-[1,5-a]pyrimidine structures clearly show variations in the N–H···N hydrogen bonding patterns and the significant influence of the type and position of substituents on the supramolecular assemblies generated.
Islamic Legal Literature and Substantive Law in Indonesia
Authors: Lubis Nur Ahmad Fadhil 
Published: June 2014

This article discusses the development and diversity of thought and practice of Islamic law Muslims in Indonesia, particularly in the areas of family and inheritance. In discussing Islamic law (shari'a or fiqh), the main focus of this paper is the position and contribution of Islamic law in the context of the national legal system. To that end, the proposed law reform and successfully passed will be used as the unit of analysis, in particular two of the New Order government legislation, namely marriage law in 1974 and 1991 Compilation of Islamic Law.DOI: 10.15408/sdi.v4i4.765
An Empirical Assessment of Divorce Law in Indonesia
Authors: Cammack Mark , Young Lawrence A. , Heaton Tim B. 
Published: June 2014

A discussion of the effect of the marriage Act 1974 against divorce behavior Muslim community in Indonesia can be said to be rare. Various writings that discuss the application of these laws focus more on aspects of institutional, legal and political.DOI: 10.15408/sdi.v4i4.766
Al-Tafkīr al-Islāmī ‘an Taḥrīr al-Mar’ah bi Indūnīsiyā
Authors: Netri Emzi 
Published: June 2014

The generally weak position of women in Muslim society has given birth to a movement and thought among Indonesian Muslims concerning women's emancipation. Prominent figures have critized Muslim undersanding of women's position inherited from generation to generation for inferior and subordirate position of women in socicty. According to these figures, Islam is God's mercy for all and, as such, Islam cannot possibly treat men as special while regarding women as having a lower status. Although critical of how Islam understood women status, their conceptualization and articulation of the problem has differed according to the historical period and context in question.DOI: 10.15408/sdi.v4i4.769
Al-Idārah al-Islāmiyyah bi Indūnīsiyyā
Authors: Hamzah Alirman 
Published: June 2014

For some people, religion is often regarded as obstacles in the development of society. However, not all matters relating to the development, both in political, economic and social, hampered by religious factors. In fact, not a few religious factors play a very positive role in community development. In that regard, the founder of the Indonesian state, from the beginning has thought to do a kind of bureaucratization of religious issues, particularly Islam.There is a common assumption in modernization theory that religion represents an obstacle to modern social development. Despite this assumption, and despite the adherence of Indonesia'a New Order ideologues to modernization theory, the Indonesian goverment still recognizes the positive contibution to social development provided by religion.DOI: 10.15408/sdi.v5i1.762
Pilgrimages and Local Islam on Java
Authors: Jonge Huub de 
Published: June 2014

For muslims with sufficient means at their disposal, the hajj the pilgrimage to Mecca, is one of the ritual obligations of their faith. It is, however, not the only pilgrimage that is made by Muslims. In almost all Islamic countries one finds sacred places that are visited by pilgrims. Indonesia, for example, has thousands of Islamic pilgrim sites scattered over the many islands. Most of them are only of local or regional importance, but some are national or even internationally renoened religious centres. The largest pilgrim sites attract hundreds of thousands of visitors each year. For a great number of sanctuaries, it is not posibble to establish when the site become a pilgromage site. Some date from pre-Islamic times and at a later date were incorporated into the Islamic tradition.DOI: 10.15408/sdi.v5i2.751
Mahfūz al-Tirmisī (d. 1338/1919): An Intellectual Biography
Authors: Mas‘ud Abdurrahman 
Published: June 2014

This paper describes the journey of intellectual Mahfouz al-Tirmisi as scholars who came from the farthest regions of the Islamic world, which ultimately able to develop themselves into well-known scholars in the Middle East and a lecturer in classical Islamic science center, Masjid al-Haram. Moreover, the success that Mahfouz has also contributed significantly in establishing the intellectual relationship between scholars archipelago with the Middle East. This also paved the way for the advancement of educational institutions of traditional Islam in Southeast Asia.DOI: 10.15408/sdi.v5i2.752
Islam Observed: The Case of Contemporary Malaysia
Authors: Metzger Laurent 
Published: June 2014

The phenomenon of the rise of Islam in Malaysia does not attract much attention of observers when compared with the same phenomenon in the countries of the Middle East, North Africa, Central or South Asia. This paper attempted to review comprehensively the development of Islam in Malaysia since obtaining its independence from Britain in August 1957.DOI: 10.15408/sdi.v5i2.753
Wacana Baru Islam-Jawa
Authors: Burhanudin Jajat 
Published: June 2014

This paper is a review of the book M.C. Ricklefs,The Seen and Unseen Worlds in Java: History, Literature and Islam in the Court of Pakubuwana II 1726-1749, (Honolulu: Asian Studies Association of Australian in association with Allen & Unwin and University of Hawaii Press, 1998).As for as the Indonesian studies are concerned, Java has become the most various points of view, concerning the javanese society and culture. The book by M.C Ricklefs, which is under discussion, can be said to have specific importance.DOI: 10.15408/sdi.v5i2.757
Notes Towards the History of Qur'anic Exegesis in Southeast Asia
Authors: Feener R. Michael 
Published: June 2014

Aktivitas penulisan tafsir di Dunia Melayu atau Asia Tenggara telah dimulai sejak beberapa abad lalu. Meskipun masih dalam bentuk elementer, sejak abad 17 wilayah ini telah memproduksi tafsir. Sebuah manuskrip melayu asal Aceh yang tersimpan di Universitas Cambridge menunjukkan bahwa teknik penulisan dan metode penafsiran yang diterapkan saat itu masih tergolong sederhana. Manuskrip ini yang merupakan tafsir surat al-Kahfi ditulis dengan tinta merah disertai terjemahan serta komentar yang ditulis dengan tinta hitam.DOI: 10.15408/sdi.v5i3.739
Kebangkitan Islam dan Negara Beberapa Kasus dari Asia Tenggara
Authors: Ali-Fauzi Ihsan 
Published: June 2014

Artikel ini merupakan review buku Robert W. Hefner dan Patricia Horvatich (eds.), Islam in an Era of Nation States: Politics and Religious Renewal in Muslim Southeast Asia (Honolulu: University of Hawaii Press, 1997)DOI: 10.15408/sdi.v5i3.743
The Origin of the Islamic Reform Movement in Minangkabau Life and Thought of Abdul Karim Amrullah
Authors: Djamal Murni 
Published: June 2014

Salah seorang ulama di Minangkabau, Sumatera Barat yang mempelopori gerakan pembaruan Islam adalah Abdul Karim Amrullah, yang kelak perjuangannya dilanjutkan oleh HAMKA. Pemikiran pembaharuan Abdul Malik Amrullah menggoreskan titik penting dari matarantai perkembangan pembaruan di kalangan masyarakat Muslim Indonesia. Hubungan yang terjalin antara ulama Minangkabau dengan tokoh-tokoh pembaharuan yang datang kemudian, baik melalui pendidikan maupun politik, menggambarkan bagaimana sebuah pemikiran keagamaan menyebar luas melintasi batas wilayah dan komunitas keagamaan di Nusantara.DOI: 10.15408/sdi.v5i3.744
Nahdlatul Ulama, Abdurrahman Wahid and Reformation: What Does NU's November 1997 National Gathering Tell Us?
Authors: Barton Greg , Feillard Andrée 
Published: June 2014

A year in politics almost anywhere is a long time, in Indonesia the twelve month period from November 1997 to November 1998 was a very long time. Not since the mid 1960s had so much taken place in one year. For Nahdlatul Ulama (NU), Indonesia's thirty to forty million strong traditionalist Islamic organization, as for almost every other organization in Indonesia, the year was an extraordinary one.DOI: 10.15408/sdi.v6i1.745
Muslim Intellectuals in Southeast Asia
Authors: Federspiel Howard M. 
Published: June 2014

Intellectual groups have always been important in Islamic societies and Muslim communities in Southeast Asia have been no exception. This study posits that there are four primary Muslim intellectual groups functioning in the six Muslim communities of the region. It will concentrate on a description of these four groups, discuss their spheres of activity, and anlyze their reaction to several impotrtant political and cultural factors extant in the Southeast Asian region.DOI: 10.15408/sdi.v6i1.746
Diaspora Hadrami di Nusantara
Authors: Burhanudin Jajat 
Published: June 2014

The development of Hadrami society, or overseas Arab communities in general, in the Indian Ocean countries have attracted some scholars to study in more detail,especially some aspects concerning the way the Hadramis live and cope with various problems they have in their overseas countries. In the Malay-Indonesia state, the Hadrami society have developed as a vital community group having important position for beyond their traditional role as "the carriers of Islam" (da'wah). In terms of economics, for instances, some Hadrami even succeed in making big-scale business, and some of them appears, in terms of politics, as the ruling political elite.DOI: 10.15408/sdi.v6i1.750
New Trends of Islamic Resurgence in Contemporary Malaysia: Sufi-Revivalism, Messianism, and Economic Activism
Authors: Hamid A. Fauzi A. 
Published: June 2014

This paper, based on research entitled "Islamic Resurgence in the Periphery: A Study of Political Islam in Contemporary Malaysia with Special Reference to the Darul Arqam Movement 1968-1996" (University of Newcastle upon Tyne, 1998), draws upon the systematic, full-blown government repression of Darul Arqam, a sufi revivalist movement, in 1994. The "Darul Arqam challenge" casts a significant light on the various tactics, methods and strategies pursued by Islamic movements in their route to power. This paper recognizes that an analysis of the "Darul Arqam challenge" is incomplete without a consideration of long-term structural processes putting the 1994 events within a broader historical and ideological perspective. Of particular importance is the gradual concoction of a specific organizational and sociopolitical doctrine, concomitant with the execution of a dynamic economic enterprise. It is argued that the elegant combination between theory and practice, in implementing Islam in as comprehensive a manner as possible, serves as the main distinction between Darul Arqam and other contemporary Islamic movements not only in Malaysia but also throughout the ummah.DOI: 10.15408/sdi.v6i3.722
Al-Ittijah al-Ṣūfī wa al-Adab al-Sāmī fī al-Adab al-Indūnīsī al-Mu’āṣir
Authors: Nursomad Nursomad 
Published: June 2014

The article is a study on the strength of the sûfi elements in modern Indonesian literary discourse. Having explored the discourse on Sufism in the works of literature by the sûfi poets mentioned above, the article discusses the socio-political and religious context in which this transcendental literature emerged. And in this case there are at least twoDOI: 10.15408/sdi.v6i3.726
Umat dalam Kontes Perumusan Identitas Muslim Filipina
Authors: Darmadi Dadi 
Published: June 2014

This theme is discerningly discussed by George C. Decasa, in this book derived from his doctoral dissertation, which he currently completed from the Gregorran UIniversity, Rome, Italy. Decasa begins his work with an over flowing elaboration of the word umma. He follows Fazlur Rabman's recommendation to study the meanings of umma in various Qur'anic verses in the order of their revelation to get a full understanding of the term. Decasa impressively uses a phenomenological approach in understanding the interpretation of Qur'anic exegesis of the word umma. Employing a contextual historical reading enables him to figure out the reflections of umma in some different particular historical contexts. In the context of the Qur'an, as shown in its varied commentaries, umma as a religious community, is likely open to various interpretations. In general, however, the term umma in the Qur'an reflects a reference to humankind as one community. The mainstream of belief in Islamic tradition is that God sent prophets to different peoples at different times, where they preached one religion and one religious community. In particular, the term umma may also suggest People of the Book (Ahl al-Kitab), Abraham and certainly Muslim community.DOI: 10.15408/sdi.v6i3.727
Islam and Dutch Colonial Administration: The Case of Panghulu in Java
Authors: Hisyam Muhammad 
Published: June 2014

This article examines the interaction between Islam and the Dutch East-Indies administration in Java from its formation in the early eighteenth century to the end of Dutch administration in 1942, with respect to religious courts and the role of the pangulu. This article argues that the interaction between colonial government and the pangulu institution rested on the hypothetical proposition that both the colonial ruler and the religious courts needed each other. On one hand, the Dutch viewed that the religious courts should be maintained in order to reduce the possibility of an eruption of an undesirable situation, such as a rebellion. On the other hand, for the pangulu, it was felt that the institution might be lost in the absence of official appointment by the ruling authority.DOI: 10.15408/sdi.v7i1.717