bluuebunny/crossref_metadata_2025_split huggingface dataset:
Effects of Untreated Periodontitis on Osseointegration of Dental Implants in a Beagle Dog Model
Authors: Lee Daehyun , Sohn Byungjin , Kim Kyoung Hwa , Kim Sungtae , Koo Ki‐Tae , Kim Tae‐Il , Seol Yang‐Jo , Lee Yong‐Moo , Rhyu In‐Chul , Ku Young 
Published: June 2016

Background: There have been previous studies on the relationship between periodontitis and peri‐implantitis, but limited information is available on how periodontitis affects osseointegration and wound healing of newly placed dental implants adjacent to natural teeth. The objective of the present experiment is to evaluate healing around dental implants adjacent to teeth with untreated experimental periodontitis.Methods: The study included six male beagle dogs. Scaling and plaque control procedures were performed on three dogs (control group). In the other three dogs (experimental group), retraction cords and ligature wires were placed subgingivally around all premolars and the first molars. Induced experimental periodontitis was confirmed after 3 months. Each control or experimental group was divided into two subgroups depending on the timing of implant placement (immediate/delayed). Twelve dental implants (two implants for each dog) were placed immediately, and the other 12 dental implants (two implants for each dog) were placed 2 months after extraction. The animals were sacrificed 2 months after implant placement. Histologic and histometric analyses were performed.Results: Four implants (three from the immediate placement group and one from the delayed placement group) failed in the experimental group. There were significant differences in the percentage of bone‐to‐implant contact and marginal bone volume density between the control and experimental groups. Both parameters were significantly lower in the experimental group than in the control group (P <0.05). There was a tendency toward more marginal bone loss in the experimental group than the control group.Conclusions: Immediate placement of implants is associated with a higher failure rate compared with delayed placement. Untreated experimental periodontitis was correlated with compromised osseointegration in the implants with delayed placement.
Early‐Season Lactofen Application Fails to Increase Soybean Yield under Weed‐Free Conditions
Authors: Orlowski John M. , Gregg Gary L. , Lee Chad D. , Serson William R. 
Published: June 2016

In an effort to increase soybean [Glycine max (L.) Merr.] yield, growers may consider non‐traditional use of crop inputs. One non‐traditional input use is the application of lactofen {2‐ethoxy‐1‐methyl‐2‐oxoethyl 5‐[2‐chloro‐4‐(trifluoromethyl)phenoxy]‐2‐nitrobenzoate} herbicide to early‐vegetative soybean to promote increased branch development and ultimately increase seed yield. The purpose of this study was to evaluate the effect of early‐season lactofen application and simulated herbicide injury on stands, plant height, light interception, and seed yield. The experiments were conducted at two locations in Kentucky during the 2013 and 2014 growing seasons. Treatments included lactofen herbicide applied at 240 g a.i. ha−1 and fomesafen {5‐[2‐chloro‐4‐(trifluoromethyl)phenoxy]‐N‐methylsulfonyl‐2‐nitrobenzamide} herbicide applied at 600 g a.i. ha−1. A meristem removal treatment was included, where the apical meristem of each soybean was physically removed, and a leaf removal treatment was also performed. All treatments were applied to soybean at V1, V2, V3, and V4 growth stages. The herbicide application timing had no effect on any of the above mentioned agronomic measurements. The apical meristem removal reduced plant stands and plant height in 2 site‐years while lactofen and leaf removal decreased early‐light interception in all site‐years. Meristem removal and leaf removal reduced seed yield in 1 site‐year, while lactofen, leaf removal, and meristem removal reduced seed yield in another site‐year. None of the treatments increased seed yield compared with the untreated control. Despite a limited number of trials, this study suggests that application of lactofen to soybean for non‐weed control purposes is not a viable strategy to increase soybean yield.Core Ideas

Leaf removal and lactofen application decrease early‐season light interception in soybean.
Destroying the soybean apical meristem either decreases or does not affect soybean yield.
Lactofen application to early vegetative soybean does not increase yield under weed free conditions.
Forage Nutritive Value and Herbage Mass Relationship of Four Warm‐Season Grasses
Authors: Gelley Christine , Nave Renata La Guardia , Bates Gary 
Published: June 2016

To provide animals with high quality forage, practical methods are needed to estimate nutritive value to optimize harvest timing. The objective of this study was to develop such models to estimate warm‐season forage nutritive value in the southeastern United States. The experiment was conducted at the University of Tennessee Plateau AgResearch and Education Center in Crossville, TN, from 2013 to 2015. Four warm‐season forages were evaluated separately, each in a randomized complete block design and, each for 2 yr: switchgrass [Panicum virgatum (L.) ‘Alamo’‐ a lowland variety from Texas with high forage quality and biomass production], sorghum–sudangrass [Sorghum bicolor (L.) Moench ×Sorghum sudanese (P.) Stapf, ‘FSG208BMR’‐ a vigorous, drought tolerant variety with improved digestibility], bermudagrass [Cynodon dactylon (L.) Pers. ‘Vaughn's # 1’‐ a cold tolerant, upright variety] and crabgrass [Digitaria sanguinalis (L.) ‘Quick‐N‐Big’‐ a fast germinating variety with a quick growth rate]. Monthly initiations were established based on cutting timing, in which a single cut was made at the beginning of the assigned month with nutritive value and herbage mass (HM) of the regrowth observed in the following weeks. Results determined that HM was influential on crude protein (CP) and neutral detergent fiber digestibility (NDFD) for all species tested, except crabgrass. Based on differences in nutritive value and morphological composition by maturity, as well as the successful prediction of CP and NDFD from HM through linear regression, it was determined that June and July initiations are preferred for switchgrass and bermudagrass, while July initiation is preferable for sorghum–sudangrass.

Nutritive value was analyzed over time for four warm‐season forage grasses.
Herbage mass accumulation was estimated for each management strategy.
Nutritive value can be predicted from herbage mass for most species.
Early initiation cuts are preferable to produce forage of high value in all cases.
Inconstitucionalidades del Nuevo Código Procesal Penal
Authors: Vásquez Arana César 
Published: June 2016

Los sistemas procesales adquieren sus características de acuerdo a la ideología política que impera en una determinada época y la concepción del Estado y del sujeto en la administración de justicia, en cuanto a privilegiar el interés colectivo o el individual, el principio de autoridad o la libertad individual. Basándose en estos aspectos es que hoy en día en materia procesal penal se distingue básicamente que nuestro proceso penal se sujeta al modelo acusatorio, en donde el individuo ocupa el rol central, en donde el legislador debe establecer los mecanismos para que se respete su libertad, su derecho de defensa y su derecho a probar. Así, en este orden de ideas, en el presente trabajo se han identificado algunas inconstitucionalidades que no se condicen con el espíritu y sentir del nuevo modelo, dispositivos reñidos en algunos casos con las normas internacionales a los cuales el Perú esta obligado por ser parte integrante, entre las que tenemos la condena del absuelto, la terminación anticipada, el cobro de costas y la prueba de oficio; riñendo estas disposiciones con el sentir y espíritu del Nuevo Código Procesal Penal, que se encuentra al servicio de los individuos para resolver los problemas o conflictos que entre ellos se susciten. La característica básica del sistema acusatorio es la división de funciones de acusar, defensa y fallo en órganos diferentes e independientes entre sí y su finalidad última es la resolución de conflictos. Este Código Procesal en comento ha revolucionado nuestro sistema procesal actual, con cambios sustanciales en el antiguo modelo, cuyo trámite se basa en el Código de Procedimientos Penales de 1940; por lo que nos parece oportuno que en este artículo se identifiquen las falencias constitucionales, incidentes a los tratados internacionales, a fin de garantizar la imparcialidad del juez, así como el respeto irrestricto a las garantías de que goza todo ciudadano sometido a un proceso penal, que evidentemente serán corregidos por reformas legales o por el órgano jurisdiccional, mediante control difuso o concentrado. Considero oportuno informar al lector que incidimos en ciertos temas que en nuestro parecer resultan lesivos a la Constitución, exponiendo nuestra inquietud, generalidades de la prueba en el proceso penal, el procedimiento de control constitucional, en espera de poder llegar a conclusiones que puedan satisfacer nuestra inquietud y contribuir de alguna manera con la adecuada implementación y la marcha del Nuevo Código Procesal Penal, cuya aplicación, debe estar exenta de cualquier abuso o exceso.
Proibição do Uso de Animais em Testes Cosméticos no Estado de São Paulo: Impactos e Desafios para o Desenvolvimento da Indústria de Cosméticos e Stakeholders.
Authors: Aquino Simone , Spina Glauco Antonio , Novaretti Marcia Cristina Zago 
Published: June 2016

A indústria de cosméticos é um ramo complexo, envolvendo vários atores nas suas relações de pesquisa e desenvolvimento (P&amp;D), regulação, fiscalização, licenciamento e mercado consumidor. A recente Lei do estado de São Paulo nº 15316, publicada em janeiro de 2014, mudou o cenário destas relações, proibindo o uso de animais em testes para produtos cosméticos, em resposta às recentes manifestações de ativistas. O objetivo da pesquisa foi analisar o impacto desta lei, na gestão da saúde pública, implantada no estado de São Paulo, por meio de observação participativa da comissão de ética de experimentação animal de uma Instituição de Ensino Superior, entrevista com os principais stakeholders da indústria de cosméticos e representantes de laboratórios e, por fim, através da análise qualitativa exploratória e de conteúdo das resoluções sobre a indústria de cosméticos, publicadas pela Agência Nacional de Vigilância Sanitária e base de dados da Associação Brasileira das Indústrias de Higiene Pessoal, Perfumaria e Cosméticos. Os dados demonstram novas estratégias e mudanças na logística das indústrias de cosméticos sediadas no estado de São Paulo, principalmente para a região sul do país e novas formas de notificação de efeitos adversos, causados por cosméticos, nos consumidores.
DASAR NEGARA DAN TAQIYYAH POLITIK PKS
Authors: Rokhmad Abu 
Published: June 2016

<p class="IIABSBARU">This article studied about the relationship between Partai Keadilan Sejahtera (PKS/the Prosperous Justice Party) and Pancasila as the state’s philosophy. PKS didn’t have the experience of the struggle of Indonesian independence and the difficult period of the Pancasila formulation. PKS was born after Pancasila convinced as the national agreement. The political attitude of PKS to Pancasila as the state’s philosophy is still indistinct. PKS viewed as political party that hide their truly intent: between receiving Pancasila and implementing islamic shari’ah. The aspiration of implementing islamic shari’ah has been concealing in vision and mission as well as in the heart of PKS’s cadres. The aspiration will be done by peaceful and constitutional ways.</p><p class="IIABSBARU" dir="RTL" align="center">***</p>Artikel ini mengkaji relasi Partai Keadilan Sejahtera (PKS) dengan Pancasila sebagai dasar negara. PKS tidak mengalami perjuangan meraih kemerdekaan dan masa-masa sulit perumusan Pancasila. PKS lahir setelah Pancasila diyakini sebagai perjanjian suci kebangsaan. Sikap PKS terhadap Pancasila sebagai dasar negara masih mengambang. Ia dipandang menyembunyikan maksud hati yang sebenarnya: antara menerima Pancasila atau menegakkan syariat Islam. Cita-cita menegakkan syariat Islam tersimpan dalam visi, misi dan hati para kader PKS, yang akan dilakukan secara damai dan konstitusional.
POLITIK DAKWAH DAN DAKWAH POLITIK DI ERA REFORMASI INDONESIA
Authors: Rosa Andi 
Published: June 2016

<p class="IIABSBARU">This research activity parse dzikir majelis Susilo Bambang Yudhoyono (SBY) "Nurussalam" which has a strategic role in the democratic era. His status as a society organizations (NGOs) are positioned optimally by interest groups, political organizations and even into the container. By analyzing the dataobtained through interviews and documentation, the results of this study indicate that this council makes verses of the Qur’an that deals with the concept of al-‘<em>ummah</em>, <em>al-ukhuwwah al-islamiyya</em>, and <em>al-ta'āwun</em> as a cornerstone in interpreting para­graph integrative social which is then used as a propaganda entity. Proselytizing as mass communication, political communication line with more likely to use communication as a way to mobilize the masses massif. Even activities have been able to carry out the functions of political propaganda as part of the interest-group system.</p><p class="IIABSBARU" align="center">***</p>Penelitian ini berusaha untuk mengurai kegiatan Majelis Dzikir Susilo Bambang Yudhoyono (SBY) “Nurussalam” yang memiliki peran strategis di era reformasi. Statusnya sebagai organisasi masyarakat (Ormas) diposisikan secara maksimal oleh kelompok kepentingan, bahkan menjadi wadah lembaga politik. Dengan mengganalisis data yang diperoleh melalui wawancara dan dokumentasi, hasil penelitian ini menunjukkan bahwa majelis ini menjadikan ayat al-Qur’an yang berkaitan dengan konsep <em>al-‘ummah, al-ukhuwwah al-islāmiyyah, </em>dan<em> al-ta’āwun</em> sebagai landasan dalam menafsirkan ayat sosial integratif yang kemudian dijadikan sebagai sebuah entitas dakwah. Dakwah sebagai komunikasi massa, sejalan dengan komunikasi politik yang lebih cenderung memanfaatkan komunikasi sebagai cara massif untuk menggalang massa. Bahkan kegiatannya telah mampu melaksanakan fungsi politik dakwah sebagai bagian dari sistem <em>interest-group</em>.
KONSEP HUKUM MODERN: SUATU PERSPEKTIF KEINDONESIAAN, INTEGRASI SISTEM HUKUM AGAMA DAN SISTEM HUKUM NASIONAL
Authors: Umar Nasarudin 
Published: June 2016

<p class="IIABSBARU">Indonesia is known as a country with a mixed legal system. The current legal system is dominated by three major legal systems, namely Western legal system, customary legal system and Islamic legal system. The mixing of legal system has been emerging problem, because basically each legal system has a different character. The most basic problem is unbalancing in the formation of legal system in consequence of the dominance of Western legal system from customary and religious legal system. This paper try to analyze the concept of integration of religious legal system in the national legal system to make its position can be balanced. Based on the analysis, the concept of Three Pillars of Modern Legal Systems is suitable for modern Indonesian legal system in order to integrate the diversity of cultures, customs and religions.</p><p class="IIABSBARU" align="center">***</p>Indonesia dikenal sebagai negara dengan sistem hukum campuran. Sistem hukum yang saat ini berlaku didominasi oleh tiga sistem hukum besar, yaitu sistem hukum Barat, sistem hukum adat dan sistem hukum Islam. Percampuran sistem hukum ini bukan tak masalah, karena pada hakikatnya setiap sistem hukum memiliki karakter yang berbeda. Problem paling dasar adalah pem­bentukan hukum yang tidak berimbang, yaitu dominasi sistem hukum Barat atas hukum agama dan adat. Tulisan ini mengurai konsep integrasi sistem hukum agama dalam sistem hukum nasional agar kedudukannya dapat berimbang. Berdasarkan hasil analisa, konsep Three Pillars Sistem Hukum Modern yang integratif merupakan konsep hukum yang tepat untuk sistem hukum modern Indonesia dalam rangka mengintegrasikan keanekaragaman budaya, adat istiadat dan agama.
PESANTREN DAN UPAYA DERADIKALISASI AGAMA
Authors: Mukodi Mukodi 
Published: June 2016

<p class="IIABSBARU">The de-radicalization of Islam in Tremas Islamic boarding school was found to have its continuing momentums from generation to generation. Through cultural practices as: scientific culture, religious culture, social culture, and political culture the seeds of such de-radicalization were disseminated. However, the dynamic fluctuation of extremism both transnationally and internationally became a specific challenge. Furthermore, the massive development of Information and Com­muni­cation Technology (ICT) significantly impacted on the mindset of Tremas boarding school community. Applying qualitative approach and pheno­meno­logical method, this article revealed how the religious de-radicalization in Tremas boarding school was knitted and framed in the practices of daily culture. Such practices were carried out in order to make Islamic generations may wisely behave and act. Moreover, Islam might ocupy as it should be, namely Islam as <em>raḥmatan li ’l-‘ālamīn</em>, love peace, promoting love and affection, as well as non-violence.</p><p class="IIABSBARU" align="center">***</p>Deradikalisasi agama Islam di Pondok Tremas dari generasi ke generasi se­nantiasa menemukan momentum. Melalui praktik budaya Pondok Tremas yang meliputi: budaya keilmuan, budaya keagamaan, budaya sosial dan budaya politik benih-benih deradikalisasi agama Islam disemaikan. Namun demikian, pasang surut paham ekstremisme yang berkembang di transnasional, dan inter­nasional menjadi tantangan tersendiri. Apalagi masifnya perkembangan media teknologi dan informatika berekses secara signifikan pada pola pikir warga Pondok Tremas. Dengan menggunakan pendekatan kualitatif, dan metode fenomenologi, artikel ini menjelaskan bagaimana deradikalisasi agama di Pondok Tremas dirajut, dan dibingkai dalam praktik-praktik budaya keseharian. Hal itu, dilakukan agar generasi Islam dapat bijak dalam bersikap dan bertindak. Lebih dari itu, agar agama Islam dapat menempati area yang semestinya, yakni agama <em>raḥmatan li ’l-‘ālamīn</em>, tanpa kekerasan, cinta perdamaian, dan mengedepankan cinta kasih.
REORIENTASI MANAJEMEN PEMBELAJARAN PENDIDIKAN AGAMA ISLAM (PAI) DAN DERADIKALISASI AGAMA
Authors: Syukur Fatah 
Published: June 2016

<p class="IIABSBARU" align="left">Islamic religious education in schools substantively had a very important role. In accordance with the mandate of the Law on National Education System, religious education should be provided to learners at all levels of education. Religious education was expected not only to provide knowledge of religion, but also build the personality character of the students using religious values taught. Through quantitative research, this study examined the implementation of Islamic religious education in schools with the research problems: is there any correlation with religious observance, and any other factors that affect the behavior of religion? How does the orientation of Islamic religious educationin schools? The results showed that Islamic education is not positively correlated to the level of religious observance. Similarly, differences in men and women are not correlated to the level of religious observance. Therefore, there will be necessary reorientation of religious education in schools.</p><p class="IIABSBARU" align="left">***</p>Pendidikan agama Islam di sekolah secara substantif memiliki peran yang sangat penting. Sesuai dengan amanat Undang-undang Sistem Pendidikan Nasional, bahwa Pendidikan Agama harus diberikan kepada peserta didik di semua jenjang pendidikan. Diharapkan Pendidikan Agama bukan hanya memberikan penge­tahu­an agama saja, akan tetapi juga membentuk karakter kepribadian anak didik dengan nilai-nilai yang diajarkan oleh agama. Melalui penelitian kuantitatif, tulisan ini mengkaji pelaksanaan Pendidikan Agama Islam di sekolah, apakah ada korelasi­­­nya dengan ketaatan beragama, adakah faktor-faktor lain yang ber­pengaruh terhadap perilaku beragama? Serta bagaimana orientasi Pendidikan Agama Islam di sekolah? Hasil penelitian ini menunjukkan bahwa Pendidikan Agama Islam tidak berkorelasi positif terhadap tingkat ketaatan beragama. Demikian pula perbedaan laki-laki dan perempuan tidak berkorelasi terhadap tingkat ketaatan beragama. Oleh karena itu, maka perlu ada reorientasi Pen­didikan Agama di sekolah.
THE SIGNIFICANCE OF PHILOSOPHY OF SCIENCE FOR HUMANITY IN ISLAMIC PERSPECTIVE
Authors: Zaprulkhan Zaprulkhan 
Published: June 2016

<p class="IIABSBARU">In Islamic perspective, researching universe is not only investigate the universe materially but also what is behind the universe itself. So, the universe was not viewed autonomously. This paper tried to elaborate significance of philosophy of science for humanity in Islamic perspective by using three fundamental structures of knowledge, namely ontology, epistemology, and axiology. Both Islam and science have to put humanity as center for research. The paradigm of Islamic science opens up an integral-holistic thought, and can not be separated from axiological meaning, that the purposes toward the enlightenment, progress, welfare, safety, and happiness for the whole human being in this world. So, Islam and science could give the most important roles to human’s welfare and safety.</p><p class="IIABSBARU" align="center">***</p>Dalam perspektif Islam, meneliti alam semesta tidaklah hanya mengkaji alam dari aspek materialnya, melainkan juga aspek spiritual di balik yang nyata sehingga alam semesta tidak dikaji secara berdiri sendiri. Tulisan ini mencoba meng­elaborasi tentang signifikansi filsafat sains untuk kemanusiaan dari perspektif Islam dengan menggunakan tiga unsur pokok pengetahuan: ontologi, episte­mo­logi dan aksiologi. Hasil kajian menunjukkan bahwa Islam dan sains sama-sama menjadikan nilai kemanusiaan sebagai objek penelitian. Paradigma ilmu penge­tahuan Islam itu membuka cakrawala berpikir yang menyeluruh dan terintegrasi, dan tidak dapat dipisahkan dari makna aksiologinya yang bertujuan untuk pencerahan, perkembangan, kesejahteraan, keselamatan, dan kebahagiaan bagi seluruh umat manusia di dunia. Oleh karena itu, Islam dan ilmu pengetahuan memberikan peran yang sangat penting bagi kesejahteraan dan keselamatan manusia.