bluuebunny/crossref_metadata_2025_split huggingface dataset:
Brief Mindfulness Meditation for Depression and Anxiety Symptoms in Patients Undergoing Hemodialysis
Authors: Thomas Zoë , Novak Marta , Platas Susanna Gabriela Torres , Gautier Maryse , Holgin Angela Potes , Fox Rebecca , Segal Marilyn , Looper Karl J. , Lipman Mark , Selchen Steven , Mucsi Istvan , Herrmann Nathan , Rej Soham 
Published: October 2017

Background and objectives
Up to 50% of patients undergoing hemodialysis suffer from symptoms of depression and/or anxiety. Access to traditional pharmacotherapies and psychotherapies for depression or anxiety in this patient population has been inadequate. The objective of this study was to investigate the feasibility and effectiveness of brief mindfulness meditation intervention for patients on hemodialysis with depression and anxiety symptoms.

Design, setting, participants, & measurements
This study was a randomized, controlled, assessor-blinded trial conducted in an urban hemodialysis unit. Forty-one patients were randomly assigned to intervention (n=21) and treatment-as-usual (n=20) groups. The intervention group received an 8-week individual chairside meditation intervention lasting 10–15 minutes, three times a week during hemodialysis. Feasibility outcomes were primarily assessed: enrollment rates, intervention completion rates, and intervention tolerability. Symptoms of depression and anxiety were measured using the Patient Health Questionnaire (PHQ-9) and the General Anxiety Disorder-7 (GAD-7).

Results
Of those deemed eligible for the study, 67% enrolled (41 of 61). Of the participants randomized to the intervention group, 71% completed the study, with meditation being well tolerated (median rating of 8 of 10 in a Likert scale; interquartile range=10–5 of 10). Barriers to intervention delivery included frequent hemodialysis shift changes, interruptions by staff or alarms, space constraints, fluctuating participant medical status, and participant fatigue. Meditation was associated with subjective benefits but no statistically significant effect on depression scores (change in PHQ-9, −3.0±3.9 in the intervention group versus −2.0±4.7 in controls; P=0.45) or anxiety scores (change in GAD-7, −0.9±4.6 versus −0.8±4.8; P=0.91).

Conclusions
On the basis of the results of this study, mindfulness meditation appears to be feasible and well tolerated in patients on hemodialysis with anxiety and depression symptoms. The study did not reveal significant effects of the interventions on depression and anxiety scores.

Podcast
This article contains a podcast at https://www.asn-online.org/media/podcast/CJASN/2017_10_12_CJASNPodcast_17_12_.mp3
Elevated Postoperative Endogenous GLP-1 Levels Mediate Effects of Roux-en-Y Gastric Bypass on Neural Responsivity to Food Cues
Authors: ten Kulve Jennifer S. , Veltman Dick J. , Gerdes Victor E.A. , van Bloemendaal Liselotte , Barkhof Frederik , Deacon Carolyn F. , Holst Jens J. , Drent Madeleine L. , Diamant Michaela , IJzerman Richard G. 
Published: October 2017

OBJECTIVE
It has been suggested that weight reduction and improvements in satiety after Roux-en-Y gastric bypass (RYGB) are partly mediated via postoperative neuroendocrine changes. Glucagon-like peptide-1 (GLP-1) is a gut hormone secreted after food ingestion and is associated with appetite and weight reduction, mediated via effects on the central nervous system (CNS). Secretion of GLP-1 is greatly enhanced after RYGB. We hypothesized that postoperative elevated GLP-1 levels contribute to the improved satiety regulation after RYGB via effects on the CNS.

RESEARCH DESIGN AND METHODS
Effects of the GLP-1 receptor antagonist exendin 9-39 (Ex9-39) and placebo were assessed in 10 women before and after RYGB. We used functional MRI to investigate CNS activation in response to visual food cues (pictures) and gustatory food cues (consumption of chocolate milk), comparing results with Ex9-39 versus placebo before and after RYGB.

RESULTS
After RYGB, CNS activation was reduced in the rolandic operculum and caudate nucleus in response to viewing food pictures (P = 0.03) and in the insula in response to consumption of palatable food (P = 0.003). GLP-1 levels were significantly elevated postoperatively (P &lt; 0.001). After RYGB, GLP-1 receptor blockade resulted in a larger increase in activation in the caudate nucleus in response to food pictures (P = 0.02) and in the insula in response to palatable food consumption (P = 0.002).

CONCLUSIONS
We conclude that the effects of RYGB on CNS activation in response to visual and gustatory food cues may be mediated by central effects of GLP-1. Our findings provide further insights into the mechanisms underlying the weight-lowering effects of RYGB.
Model Pengelolaan Kegiatan Praktek Kerja Lapangan Mahasiswa Jurusan Akuntansi Program Diploma III Untuk Memasuki Dunia Kerja
Authors: Erni Sulindawati Ni Luh Gede , Pertama Yudantara I Gede Agus , Purnamawati I Gusti Ayu 
Published: October 2017

Penelitian ini dilatarbelakangi oleh perlunya adanya model pengelolaan kegiatan praktek kerja lapangan (PKL) mahasiswa jurusan akuntansi program diploma III untuk memasuki dunia kerja. PKL merupakan kegitan yang penting bagi mahasiswa dalam rangka meningkatkan keterampilan kerja, melatih berhubungan dengan orang lain dalam bidangnya dan mengenali lingkungan kerja. Penelitian ini bertujuan untuk mengetahui (1) pengelolaan PKL yang sudah dilaksanakan pada jurusan akuntansi Program Diploma III; (2) kendala-kendala yang dihadapi mahasiswa dalam pelaksanaa di Instansi tempat mahasswa PKL; (3) kompetensi yang harus dimiliki mahasswa agar dapat diterima di dunia kerja; dan (4) model pengelolaan kegiatan praktek kerja lapangan mahasiswa jurusanakuntansi program diploma III yang efektif dan efisien diterapkan untuk memasuki dunia kerja.Teknik analisis data yang digunakan dalam penelitian ini adalah mengikuti prosedur analisis data kualitatif dengan memberikan makna pada tahapan–tahapan yang dilakukan beserta hasil yang terjadi akibat dari tahapan yang yang dilakukan.Model pengelolaan kegiatan praktek kerja lapangan mahasiswa jurusanakuntansi program diploma III yang sesuai, efektif dan efisien diterapkan untuk memasuki dunia kerja dapat mengikuti langkah (1) registrasi mahasiswa peserta PKL, (2) pengajuan mitra kerja (perusahaan/instansi), (3) pembekalan pkl, (4) penempatan di lokasi PKL, (5) kegiatan dan tata tertib mahasiswa di lokasi PKL, (6) monitoring dan pembimbing PKL, (7) ujian dan penyusunan laporan akhir PKL, dan (8) evaluasi.
PEMBERIAN HAK WARIS BAGI ANAK PEREMPUAN DI BALI DALAM PERSPEKTIF KEADILAN
Authors: Ardika I Nengah 
Published: October 2017

Law of inheritance under Balinese customary law has made daughters as heirs. This is a fundamental change in view of Balinese customary law is more concerned with the male lineage. In this study addressed two issues namely 1) What is the basic consideration of granting inheritance rights for girls in Bali? 2) Does the inheritance under customary law Bali already reflect justice?. This study uses normative legal research, that examines the conflict of norms between Decision The Assembly General MUDP Bali No. 01 / KEP / PSM-3 / MDP Bali / X / 2010, Decision of Supremen Court regarding heirs of men and women in customary law system similarly, patriarchy. Legal materials collected through library research. The analysis is conducted qualitatively. Philosophically, granting inheritance rights to daughters in Bali reflects substantive justice. Legally granting inheritance rights in accordance reflect gender equality. Sociologically, the equality between men and women is in conformity with the times. Inheritance under customary law Bali already reflect justice. The Assembly decision MUDP Bali Agung No. 01 / KEP / PSM-3 / MDP Bali / X / 2010 is a product of gender responsive laws.
Hukum waris menurut hukum adat Bali telah membuat anak perempuan sebagai ahli waris. Hal ini adalah perubahan mendasar dalam hukum adat Bali yang lebih memperhatikan garis keturunan laki-laki. Dalam penelitian ini dibahas dua permasalahan yaitu 1) Bagaimanakah dasar pertimbangan pemberian hak waris bagi anak perempuan di Bali?dan 2) Apakah pembagian warisan menurut hukum adat Bali sudah mencerminkan keadilan? Penelitian ini merupakan penelitian hukum normatif, yang meneliti mengenai konflik norma antara Keputusan Majelis Umum MUDP Bali Nomor 01 / KEP / PSM-3 / MDP Bali / X / 2010, Keputusan Pengadilan tentang ahli waris laki-laki dan perempuan dalam hukum adat sistem patriarki. Bahan hukum dikumpulkan melalui studi kepustakaan. Analisis dilakukan secara kualitatif. Secara filosofis, pemberian hak waris untuk anak perempuan di Bali mencerminkan keadilan substantif. Secara hukum, pemberian hak waris mencerminkan kesetaraan gender. Secara sosiologis, kesetaraan antara laki-laki dan perempuan sudah sesuai dengan perkembangan zaman. Warisan menurut hukum adat Bali sudah mencerminkan keadilan. Keputusan Majelis MUDP Bali Agung Nomor 01 / KEP / PSM-3 / MDP Bali / X / 2010 adalah produk gender hukum responsif.
KAJIAN KENYAMANAN DAN KEAMANAN WISATAWAN DI KAWASAN PARIWISATA KUTA LOMBOK
Authors: Khalik Wahyu 
Published: October 2017

Comfort and security are vital factors in tourism destination of Kuta Lombok with great tourism potential. However, this potential will not be desirable if the conditions are not created by comfort and security. This proves that there are factors that affect the comfort, community understanding of tourism awareness, and community participation in comfort and security of tourists. The study was conducted aimed to determine the factors that affect comfort and safety, the level of community understanding of tourism awareness, and community participation in the comfort and security of tourists in Kuta Lombok tourism.This study examines the comfort and safety of tourists in tourism of Kuta Lombok are included in the descriptive study. Therefore, the research conducted through a qualitative approach. Methods of data collection through observation, interview and documentation. Decision is determined by the method of purposive, with 15 informants. The theory applied is the theory of structural functionalism which analyzed the factors and community participation, and motivation theory is applied to analyze the level of community understanding about tourism awareness.The analysis results of research conducted by qualitative descriptive analysis presents the results of research through a narrative supported by photographs. The results of this study suggests that the comfort and safety factor is influenced by the low level of community understanding in the elements of tourism awareness through Sapta Pesona. The low raises community understanding of factors that affect comfort and safety as a factor of environmental aspects of parking management and environmental hygiene, factors of economic activity and the hawkers aspects trasnportation service providers as well as factors in the aspect of tourism access roads were damaged. Community participation in the comfort and security of tourists is not functioning optimally. This is caused by unsynchronization between organizations. Forms of community participation in the form of the participation into the organization and the coast guard and empowerment of communities in the festival. Based on those results of the three studies, the government of Central Lombok is expected especially for Culture and Tourism Department particular attention to the factors that affect comfort and safety, and the formation of tourism awareness with benchmarks Sapta Pesona.
Otokritik Bali lewat Ironi Industri Pariwisata
Authors: Darma Putra I Nyoman 
Published: October 2017

Buku Bali Punya Siapa? merupakan wujud keprihatinan penulisnya, Made Handijaya Dewantara, SST. Par., M. Par., M.E., atas berbagai fenomena ironis dalam kehidupan masyarakat Bali yang serta-merta dikaitkan dengan dampak negatif dari industri pariwisata Bali.Buku ini terdiri dari empat bab yaitu “Potensi Konflik Orang Asing dan Orang Bali”,“Mulai Tergradasinya Nilai Bali”, “Posisi Tawar Si Bali”, dan“Strategi Kolaborasi Orang Bali-Orang Asing”. Seperti tercermin dari judul-judulbabnya, keseluruhan isi buku memang merupakan sebuah otokritik Bali oleh sarjana Bali sendiri.
INOVASI DALAM KOMPETISI: USAHA KULINER LOKAL MENCIPTAKAN KEUNGGULAN KOMPETITIF DI UBUD
Authors: Diah Sastri Pitanatri Putu 
Published: October 2017

Esteemed for its culture, Ubud has developed its image as culinary destination in Bali. The creation of this new branding of Ubud is attached to the dedication of its local talents who consistently serves Balinese food to tourists. Seeing these ongoing developments, this study analyzes the following aspects (1) Ubud and it’s development as culinary destination, (2) innovation showed by local culinary talents, and (3) thin line between cultural enrichment and deprivation. Using critical
qualitative, this research was conducted by implementing indepth
interviews to selected interviewes.Theories used are cultural tourism and sustainable tourism approaching to related aspects such as experience economy, millennial generation; community based tourism, and invented tradition. Results of this study are (1) the development of Ubud as culinary destination in Bali is not only supported by changes in tourist’s motivation but also the ability of it’s local talents to productively innovate (2) innovation in products, promotions and experiences are the keys in promoting sustainability of these local businesses, and (3) the growth of local culinary enrich cultural experience and is proven to strengthening Ubud’s image as a cultural tourism destination.
PENGEMBANGAN GAMELAN JEGOG SEBAGAI DAYA TARIK WISATA DI KABUPATEN JEMBRANA
Authors: Edy Wirawan I Komang , Sutjiati Beratha Ni Luh 
Published: October 2017

Jembrana have a number of cultural potentials that can be
developed as tourist attractions, one of which is the art of gamelan jegog musical instrument. Gamelan jegog made of bamboo and produce a beautiful tone. This study aims to identify the potential and constraints gamelan jegog as a tourist attraction, and to formulate an effective development strategy to be implemented. Data collection techniques used in this study were the observation, structured interviews with 11 informants from the community and the government that has insights of gamelan jegog. The method used is descriptive-qualitative and SWOT analysis. The results showed that the gamelan jegog potential can be developed into a tourist attraction in Jembrana by minimizing the constraints owned. Through SWOT approach then obtained jegog gamelan development strategy in the form of SO (strength-opportunities) strategy, namely the development of tourism potential in the district of Jembrana and increase cooperation and utilization of technology.
MOTIVASI PEREMPUAN MEMBUKA USAHA SEKTOR INFORMAL DI DAYA TARIK WISATA TANAH LOT, TABANAN
Authors: Kumala Pratiwi Luh Putu Aritiana 
Published: October 2017

The development of tourism in Tanah Lot has been able to open
up opportunities for local women. The businesses that mostly cultivated by women are the selling of traditional snacks of klepon,
postcards, and hairpins.Women who participate should reconsider
their decision to choose a dual role, both as housewives and sellers
in Tanah Lot.This article analyzes the motivation of Women in opening a business in Tanah Lot area.The results showed that the
motivation of women to open a business in the informal sector in Tanah Lot, namely to be able to meet the physiological needs, safety needs, affiliations, appreciation, self-actualization, and add
to work experience. The factors that affect women’s motivations
are internal factors such as age, educational background, family
income, and marital status. While the external factors namely selling location, the condition of selling place, and having their
own income.
PENDIDIKAN AGAMA DI SEKOLAH UMUM KURUN WAKTU 2003 s.d. 2014
Authors: Mulkeis Mulkeis 
Published: October 2017

Abstract: Islamic education is a subject that gives the basics of Islamic religious knowledge to the learners. Through Islamic Education students will be expected to have faith and devotion to Allah., Virtuous noble character (moral noble), and have sufficient knowledge of Islam that has resistance at the same time can have a power filter to a variety of negative effects arising from the environment. However, the current reality shows that such expectations not reached its full potential. This is partly visible from the declining interest and motivation of learners studying Islamic education and the decline in religious practice learners in everyday life, for example lazy conducting worship, fight or not to obey their parents and teachers, fighting with fellow learners, lazy learning etc. Various problems and challenges faced in the implementation of Islamic religious education require introspection of all stakeholders in an effort to make improvements, so that the objectives of Islamic religious education in schools can be achieved optimally. It required sinergivitas of all related components, especially the Ministry of Religious Affairs, Ministry of Education and Culture and Local Government to make the perception of the implementation of Islamic religious education in schools.Keywords: Education, moral values, Islamic Religious. Abstrak: Pendidikan Islam adalah subjek yang memberikan dasar-dasar pengetahuan agama Islam kepada peserta didik. Melalui Pendidikan Islam siswa akan diharapkan memiliki keimanan dan ketaqwaan kepada Allah. Akhlak mulia (moral yang mulia), dan memiliki pengetahuan yang cukup tentang Islam yang memiliki ketahanan pada saat yang sama dapat memiliki daya filter untuk berbagai efek negatif yang timbul dari lingkungan. Namun, kenyataan saat ini menunjukkan bahwa harapan tersebut tidak tercapai secara maksimal. Hal ini sebagian terlihat dari menurunnya minat dan motivasi peserta didik belajar pendidikan Islam dan penurunan peserta didik praktek keagamaan dalam kehidupan sehari-hari, misalnya ibadah melakukan malas, melawan atau tidak mematuhi orang tua dan guru mereka, berkelahi dengan sesama peserta didik, malas belajar dll. Berbagai masalah dan tantangan yang dihadapi dalam pelaksanaan pendidikan agama Islam membutuhkan introspeksi dari semua pemangku kepentingan dalam upaya untuk melakukan perbaikan, sehingga tujuan pendidikan agama Islam di sekolah-sekolah dapat dicapai secara optimal. Untuk itu diperlukan sinergivitas dari semua komponen terkait, khususnya Kementerian Agama, Kementerian Pendidikan dan Kebudayaan dan Pemerintah Daerah untuk membuat persepsi pelaksanaan pendidikan agama Islam di sekolah-sekolahKata Kunci: Education, moral values, Islamic Religious
URGENSI RETORIKA DALAM AKTIVITAS DAKWAH
Authors: Rafiq Mohd. 
Published: October 2017

AbstractArt and the ability to speak (rhetoric) in front of audiences is needed in various dimensions of life, especially regarding the profession as a da'i. For a preacher (da’i), rhetoric is very vital and urgent to be mastered, because its significance to the way of dakwah islamiyah. Rhetoric intended to convey the truth of the Quran and Hadith, to change the audience to run a of the commanding of Allah to the amar ma’ruf nahi munkar. Practically, rhetoric becomes a necessity for the preacher to be able to carry out the mission of preaching in an orderly, well-planned, structured, conceptualized, and systematic.Many verses of the Qur’an lead preachers to use good rhetoric (fannul khitabah) for doing the activity of dakwah. In surah An-Nahl verse 125, Allah explains that, dakwah activity must be done with hikmah, mau'izhah and Mujadalah. Mujadalah (dialogue in a good way) in this case is understood as a form of rhetoric. Furthermore, the surah Fushilat verse 33 Allah states that the best word (rhetoric) is to call people when carried into the path of Allah (da'wah). It means that calls to the path of Allah is an activity that is best therefore these efforts should also be done in the best way anyway, having 'stance, continuous and without knowing despair coupled with the nature of genuine (sincere) solely because of GodKeyword: Urgency, Rhetoric, Activity, Da'wah AbstrakSeni dan kemampuan berbicara (retorika) di depan khalayak yang dibutuhkan dalam berbagai dimensi kehidupan, terutama mengenai profesi sebagai da'i a. Untuk seorang pengkhotbah (da'i), retorika sangat penting dan segera untuk dikuasai, karena maknanya dengan cara dakwah islamiyah. Retorika dimaksudkan untuk menyampaikan kebenaran Al-Quran dan Hadis, untuk mengubah penonton untuk menjalankan dari perintah Allah dengan amar ma'ruf nahi munkar. Bisa dibilang, retorika menjadi suatu keharusan bagi pendeta untuk dapat melaksanakan misi dakwah secara tertib, terencana, terstruktur, dikonsep, dan systematic.Many ayat-ayat Al-Qur'an menyebabkan pengkhotbah untuk menggunakan retorika yang baik (khitbah fannul ) untuk melakukan aktivitas dakwah. Dalam surah An-Nahl ayat 125, Allah menjelaskan bahwa, kegiatan dakwah harus dilakukan dengan hikmah, mauizah dan Mujadilah. Mujadilah (dialog dalam cara yang baik) dalam hal ini dipahami sebagai bentuk retorika. Selain itu, surah Fussilat ayat 33 Allah menyatakan bahwa yang terbaik kata (retorika) adalah untuk memanggil orang-orang ketika dibawa ke jalan Allah (dakwah). Ini berarti bahwa panggilan ke jalan Allah adalah kegiatan yang terbaik karena itu upaya ini juga harus dilakukan dengan cara yang terbaik pula, memiliki 'sikap, terus menerus dan tanpa mengetahui putus asa ditambah dengan sifat asli (tulus) semata-mata karena Allah.Kata Kunci: Urgensi, Rhetorika, Kegiatan, Dakwah
TARAWIH DAN TAHAJJUD (Tinjauan Persamaan Dan Perbedaan Dalam Pelaksanaan Dan Keutamaan)
Authors: Nasution Muhammad Mahmud 
Published: October 2017

Abstract: Tarawih prayer is prescribed only in the month of Ramadan. Outside of Ramadan, not prescribed tarawih prayers. Even though someone sunnah prayers at night, but if not in the month of Ramadan, it's not tarawih, but merely pray night or tahajjud. Prophet nightly routine prayers tahajjud, both within and outside the Ramadan month of Ramadan. In particular at night during Ramadan, he worked on an addition, tarawih prayer done at the beginning of the night coupled with evening prayers', which is exemplified by the Prophet in congregation in the mosque. While praying tahajjud done at the end of the night after waking from sleep, do it more often he is alone in his house, even if there is a history ever done in congregation in the mosque. The most important time to pray or tahajjud night this is the last third of the night or at dawn. Key Words: Prayer, Taraweeh, Tahajud Abstrak: Sholat Tarawih disyariatkan hanya pada bulan Ramadhan. Diluar dari bulan Ramadhan, tidak disyariatkan untuk melaksanakan sholat Tarawih. Meskipun seseorang yang melaksanakan sholat sunnah pada malah hari, tetapi jika tidak di malam bulan Ramadhan, tidak disebut dengan sholat Tarawih, tetapi itu hanya sholat Malam atau Tahajjud. Nabi selalu rutin shalat malam atau tahajud, baik di bulan Ramadhan maupun di luar bulan Ramadhan. Khususnya di malam hari pada bulan Ramadhan, ia juga melaksanakan sholat selain sholat tarawih, shalat tarawih dilakukan pada awal malam ditambah dengan sholat malam atau Tahajjud, yang selalu dicontohkan oleh Nabi ketika sholat berjamaah di masjid. Sementara sholat tahajud dilakukan pada akhir malam setelah bangun dari tidur, melakukannya lebih sering dia sendirian di rumahnya, bahkan jika ada riwayat dia juga pernah melakukan berjamaah di masjid. Waktu yang paling penting untuk berdoa atau tahajud malam ini adalah sepertiga terakhir malam atau subuh. Kata Kunci: Shalat, Tarawih, Tahajjud