bluuebunny/crossref_metadata_2025_split huggingface dataset:
Por que, quando e como regular as novas tecnologias? Os desafios trazidos pelas inovações disruptivas
Authors: Baptista Patrícia , Keller Clara Iglesias 
Published: March 2017

O texto discorre sobre algumas das principais discussões acerca da regulação estatal de novas tecnologias digitais disruptivas. Inovações disruptivas impõem aos Estados os desafios de decidir quando, por que e até onde regular, além da definição do melhor desenho regulatório para cada caso. Além das justificativas tradicionais para intervenção estatal, a regulação de novas tecnologias deve atuar especialmente para promover e preservar a inovação, assegurando a livre concorrência, condição para que a inovação ocorra. Nesse sentido, a regulação inicial de novas tecnologias deve se deter aos domínios da garantia da segurança do usuário e do respeito às liberdades fundamentais. Quanto ao momento de regular, verifica-se que, se a intervenção ocorrer logo que a nova tecnologia surge, pode se revelar prematura; se, por outro lado, aguardar a consolidação da inovação, pode ser tardia, especialmente diante da resistência à regulação do mercado já estabelecido (dilema de Collingridge). O desenho regulatório a ser adotado deve ser capaz de conjugar ferramentas de regulação forte e fraca que permitam a adaptação e o aprendizado diante de uma realidade velozmente mutável. The article discusses some of the key debates on the regulation of new disruptive digital technologies. Disruptive innovations face governments with the challenges of deciding when, why and how to regulate, as well as designing the best regulatory framework for each case. Besides the traditional justifications for state intervention, regulation of new technologies should serve especially to promote and preserve innovation while ensuring free competition, a requirement for innovation to occur. In this sense, the initial regulation of new technologies must be detained to the areas regarding the guarantee of user’s safety and the respect of fundamental freedoms. As to when to regulate, it appears that the intervention that occurs as soon as the new technology emerges may be proved premature; on the other hand, allowing the innovation’s stabilization may be proved delayed, especially in the face of a consolidated market’s resistance to regulation (Collingridge dilemma). The regulatory framework to be adopted should be able to combine stronger and weaker regulatory tools, allowing adaptation to and learning from a fast changing reality.
Análise crítica das decisões do Tribunal de Contas da União acerca da utilização da arbitragem em contratos administrativos. Evolução interpretativa
Authors: Parada André Luis Nascimento 
Published: March 2017

Este trabalho tem o objetivo de identificar e analisar criticamente as premissas utilizadas nos julgados do Tribunal de Contas da União e sua evolução interpretativa, para afastar a solução de conflitos por arbitragem em contratos administrativos. Para tanto, após breve explicação sobre algumas particularidades acerca dos processos que tramitam na Corte de Contas, foram selecionados os julgados mais significativos sobre arbitragem para aferir quais são as premissas ou os critérios interpretativos normalmente suscitados pelo Tribunal para inibir a arbitragem nos contratos firmados pela administração pública. Por fim, examina-se se houve evolução desde a interpretação inicial, firmada em julgado de 1993, até o momento. This work aims to identify and analyze critically the premises used by the Public Finance Court and its interpretative evolution, to repel the arbitration in administrative contracts. To do so, after a brief explanation about some particularity of the process on the Public Finance Court, the judged will be selected with more meaning about arbitrage to measure which are the premises or interpretative criteria normally raised by the Public Finance Court to inhibit the arbitration in the contracts signed by the public administration. Finally, it examines if there was evolution since the initial interpretation, signed a final of 1993, so far.
Pou Rewa, the Liquid Post, Māori Go Digital?
Authors: Mills Maree Anne 
Published: March 2017

Abstract
Art that uses non-traditional media and emerging technologies, specifically the electronic or digital, has the potential to create and nurture a distinctive ‘public space’ for the articulation of alternative Māori worldviews. Although a growing number of publications focus on contemporary Māori art practice, no specific attention has yet been given to the swelling numbers of Māori practitioners operating in the field of digital media. This essay contextualizes my earlier research in the wider framework of Māori digital art and seeks to explain a kaupapa Māori creative practice.
In Dialogue: Scott Benesiinaabandan’s waabana’iwewin (exhibition)
Authors: Isaac Jaimie 
Published: March 2017

Abstract
Jaimie Isaac selected a few works of Scott Benesiinaabandan’s and they discussed his process and art-technological experiments. The introduction and interview address overarching concepts in the world of technology and art to locate an Indigenous new media territory. Art and technology provides a continuum for Indigenous cultural knowledge, closing the gap between remoteness of place, gender, age and accessibility – a criticality of substance through the entanglement of knowledge is a continued necessity. Indigenous new media artists are actively confronting systems of information in the media by creating their own new technologies and frameworks to inform and influence a decolonized and self-determined identities. Scott Benesiinaabandan’s work has created new digital technologies and interactive media to expand the ways of telling a story, experience, personal/collective memory and knowledge.
Deciphering the Refusal of the Digital and Binary Codes of Sovereignty/Self-Determination and Civilized/Savage
Authors: Nagam Julie 
Published: March 2017

Abstract
In this brief essay I will attempt to discuss the theoretical debates between sovereignty/self-determination and recognition/emancipation as it relates to Indigenous and global theoretical positions. The above debate will be framed through selected artworks such as, in Pursuit of Venus by Maori artist Lisa Reihana, and Cheryl L’Hirondelle’s web-based Vancouver song lines project. This paper will be building on the idea that Indigenous engagement with digital and new technologies is unequivocally contemporary, and that their artwork is not stuck in the anthropological past for Indigenous artists working in this medium.
Something’s flaming in the kitchen: Exploring the kitchen as a stage of gay domesticity in Queer as Folk
Authors: Matos Angel Daniel 
Published: March 2017

Abstract
This article examines how Showtime’s Queer as Folk uses the space of the kitchen as a way of staging a negotiation and, at times, contestation of the normative image of gay domesticity that was emerging in American television during the early to mid-2000s. Through a close analysis of the programme’s representation of queer architecture, food preparation and misuse of kitchens, this discussion highlights the ways in which Queer as Folk complicates the assimilationist perspective of gay kitchens as a heteronormative, wholesome, family-oriented space. This article first traces the ways in which the kitchen functions as a locus of gay identity and domesticity in mainstream American television and then proceeds to unpack the ways in which kitchens in Queer as Folk comply with or challenge dominant narratives of gay domesticity. It will be shown that the programme’s use of kitchens pushes viewers to recognize the ways in which different models of gay home life are negotiated through spatial means.
The contextual integrity of the closet: Privacy, data mining and outing Facebook’s algorithmic logics
Authors: Werbin Kenneth C. , Lipton Mark , Bowman Matthew J. 
Published: March 2017

Abstract
In the 2010 book The Facebook Effect by David Kirkpatrick, Facebook founder Mark Zuckerberg made the claim that ‘users have one identity’. Through a critical theoretical analysis of a series of case studies of people being outed by Facebook, this article argues that ‘one identity’ and Facebook’s use of algorithms to drive profits are fundamentally incongruous with prevailing intersectional scholarship. The case studies articulate a theoretical framework that ties intersectional conceptions of gender and sexuality to social media and privacy. By aligning intersectional and privacy theories, the article argues that ‘one identity’ constitutes a violation of privacy norms as conceptualized by Helen Nissenbaum’s framework of contextual integrity. The article concludes that Facebook is anathema to the privacy and real life experiences of its users, which cannot fit into static categories and which change over time, mitigating the potential for the performance of fluid and intersectional identities.
What’s so funny about a snowman in a tiara? Exploring gender identity and gender nonconformity in children’s animated films
Authors: Patterson G , Spencer Leland G. 
Published: March 2017

Abstract
The year 2014 has been dubbed the ‘trans tipping point’, a new era of acceptance towards trans and gender-nonconforming identities. In addition, in recent years, children’s animated film has seen an influx of characters and storylines that appear to celebrate gender diversity. Using inductive and deductive thematic analysis, we examine the gendered messages in top-grossing children’s animated films from 2012 to 2015. Drawing from our analysis, we argue that such alleged gender diversity applies only to a narrow subset of characters in children’s animated film – and these same characters also often function to reinforce oppressive ideas about gender, race and sexuality. Ultimately, despite the visibility of gender diverse characters in and outside children’s film, we caution against premature celebrations that would regard such visibility as progress.
PEWARISAN PADA ETNIS TIONGHOA DALAM PLURALITAS HUKUM WARIS DI INDONESIA
Authors: Benni Beatrix 
Published: March 2017

Inheritance law in force in Indonesia is pluralistic. Inheritance law for ethnic Chinese in Indonesia is the inheritance law Civil West . The use of inheritance law which is based on the classification of this population is not in accordance with the law of political reform era . The method used is the socio legal research with the research results , that ethnic Chinese in West Sumatera Barat wearing inheritance law Civil whereas customary inheritance can only be made during the lifetime of the testator in the form of grants and testament . Against this was not found inheritance dispute in court . Inheritance dispute settlement is done amicably and internal , and not through legal channels .Keywords: Inheritance, Tionghoa, Pluralistic, Inheritance lawHukum waris yang berlaku di Indonesia saat ini bersifat pluralistis. Hukum waris bagi Etnis Tionghoa di Indonesia adalah hukum waris Perdata Barat. Pemakaian hukum waris yang berdasarkan penggolongan penduduk ini sudah tidak sesuai dengan politik hukum era reformasi. Metode yangdigunakan adalah socio legal research dengan hasil penelitian, bahwa etnis Tionghoa di Sumatera Barat memakai hukum waris Perdata Barat sedangkan pewarisan secara adat hanya dapat dilakukan semasa hidup pewaris dengan dalam bentuk hibah dan wasiat. Terhadap hal ini tidak ditemukan sengketa waris di pengadilan. Penyelesaian sengketa waris dilakukan secara kekeluargaan dan intern, dan tidak melalui jalur hukum.Kata Kunci: Pewarisan, Tionghoa, Pluralitas, Hukum Waris
POTENSI WARISAN BUDAYA TRADISIONAL DALAM RANAH HUKUM HAK KEKAYAAN INTELEKTUAL
Authors: Susilowati Etty 
Published: March 2017

Traditional cultural heritage has the potential to constantly evolve , so should receive legal protection, particularly in developing countries that have an interest in protecting the cultural heritage of his people . All of them need serious attention to avoid the use by other parties who are not responsible. For the traditional cultural heritage have time to have a formal legal instrument , since the rules currently owned is still very low and have not been able to provide optimal protectionWarisan budaya tradisional berpotensi untuk selalu berkembang, sehingga perlu mendapat perlindungan hukum,terutama pada negara-negara berkembang yang mempunyai kepentingan melindungi kekayaan warisan budaya bangsanya. Kesemuanya perlu mendapatkan perhatian yang serius untuk menghindari dari pemanfaatan oleh fihak lain yang tidak bertanggung jawab. Untuk itu warisan budaya tradisional telah saatnya memiliki instrumen hukum secara formal, berhubungaturan yang dimiliki saat ini masih sangat minim dan belum mampu memberikan perlindungan secara optimal.
PENERAPAN ASAS KEBEBASAN BERKONTRAK DALAM PEMBUATAN PERJANJIAN FRANCHISE ES TELER 77 (Suatu Pendekatan Normatif)
Authors: Priyono Ery Agus 
Published: March 2017

Traditionally, a contract performs based on the result of prior negotiation between the parties, who have an equal bargaining position. Recently the trend shows many businessmen doing their businesses did not base on equal business negotiation, cause of unequal bargaining position but one party already set forth standard requirements in an agreement form, then offers to the other party. The research problem which come up; are the standard requirements in standard contract or agreement not in contrary with Freedom of Contract principle. The research result shows, stronger party (Franchisor) breached the Freedom of Contract, and consensual principles In contrary many clauses set franchisor rights with a less obligations. Based on the literary study judge has rights to omit the clauses which strongly potential to give disadvantages to one party and give advantages to the other partySecara tradisional suatu perjanjian terjadi berlandaskan asas kebebasam berkontrak di mana dua pihak yang mempunyai kedudukan yang seimbang berusaha untuk mencapai suatu kesepakatan yang diperlukan bagi terjadinya perjanjian itu melalui suatu proses negosiasi diantara mereka. Namun pada dewasa ini kecenderungan makin nyata bahwa banyak perjanjian di dalam transaksi bisnis yang terjadi bukan melaui proses negosiasi yang seimbang di antara para pihak, tetapi perjanjian itu terjadi dengan cara pihak yang satu telah menyiapkan syarat-syarat baku pada suatu formulir perjanjian yang sudah dicetak dan kemudian disodorkan kepada pihak lainnya untuk disetujui. Permasalahan yang muncul adalah apakah perjanjian baku yang dibuat oleh para pebisnis tidak bertentangan dengan asas kebebasan berkontrak, Hasil penelitian menunjukkan telah terjadi pelanggaran terhadap asas kebebasan berkontrak
ALOKASI ,DISTRIBUSI ZAKAT DAN DANA TANGGUNG JAWAB SOSIAL DI PERBANKAN SYARIAH
Authors: Azizah Indah Purbasari Encik Muhammad Fauzan 
Published: March 2017

Islamic banking is a financial institution which runs based on the principle of shariah, namely, prohibition of riba and unproductive fund (al-ikhtinaz) and encouraging assistance between others (ta’awun). Therefore, Islamic banking distributes the fund on corporate social responsibility (CSR) program and almsgiving (zakat). However, the funding resource of zakat has not yet cleared whether it is from company profit instead of zakat from officer and customer. Company tends to publish the CSR program unless it is including the fund of zakat. This research try to explore the resource and distribution pattern of CSR and company zakat as both of them have actually difference in the distrbution due to shariahPerbankan Syariah merupakan institusi keuangan yang menerapkan prinsip syariah yakni menghindari riba, menghindari dana dalam keadaan diam (al-ihtinaz) dan tolong-menolong (ta’awun). Salah satu bentuk prinsip ta’awun, bank syariah mendistribusikan dana tanggung jawab sosial dan zakat. Namun, sumber alokasi dana zakat belum jelas apakah bersumber dari keuntungan perusahaan atau komulatif dengan zakat karyawan dan nasabah. Prakteknya, perusahaan lebih mempublikasikan dana tanggung jawab sosial perusahaan meskipun termasuk di dalamnya terdapat dana zakat. Penelitian ini mencoba mengupas alokasi dan distribusi dana tanggung jawab sosial dan zakat perusahaan sebab secara syariah keduanya mempunyai hukum yang berbeda dalam pola distribusi
PEROLEHAN DAN HAK WARIS BAGI ISTRI KEDUA, KETIGA, DAN KEEMPAT: Pendekatan Ilmu dan Filsafat Hukum
Authors: Sukardi Didi 
Published: March 2017

In Islamic inheritance law is a law derived from the Al-Qur’an the truth of the doctrine or theory is absolutety true, because it is relevation of Allah SWT. Islamic inheritance law is general is a legal theory that is conveyed by Allah SWT throught the prophet Muhammad SAW to be enacted an enacted into law by mankind in the philosophy of law is said to human law. Valid in Islamic inheritance law is absolute because it has been set, discrimination form heir to heir receiver with each other to violate the rulers of inheritance law is concerned, mental attitude is not willing to follow the provisions of Islamic inheritance law and inheritance rights to the acquisition of the second wife, third, or fourth for perpetrators of polygamous marriage, and reason for wanting to master the estate or orther factors, although they know and understand the rules, the provisions of Islamic inheritance lawDalam hukum kewarisan Islam merupakan hukum yang berasal dari Al-Qur’an dimana kebenaran akan ajaran atau teori mutlak benar karena merupakan wahyu dari Tuhan. Hukum kewarisan Islam secara teori umum adalah merupakan hukum yang disampaikan oleh Allah SWT kepada Nabi Muhammad SAW untuk diberlakukan dan dijadikan hukum oleh umat manusia. Dalam filsafat hukum dikatakan bahwa hukum untuk manusia, dalam Islam berlaku hukum kewarisan Islam merupakan hal mutlak karena telah diatur didalamnya. Permasalahan muncul di dalam penerapannya di masyarakat terutama dalam hal hak dan perolehan istri kedua, istri ketiga dan istri keempat. Adanya diskriminasi dalam pembagian waris yang menyalahi aturan dan ketentuan yang ada serta adanya sikap mental yang tidak atau enggan untuk melakukan dan mengikuti kententuan hukum kewarisan Islam terhadap perolehan dan hak kewarisan terhadap istri kedua, istri ketiga atau keempat bagi pelaku pernikahan poligami dengan alasan ingin menguasai harta peninggalan dan alasan lainnya
REKONSILIASI HUKUM DAN HAK ASASI MANUSIA DARI PERSPEKTIF HUKUM AGAMA
Authors: Suparmin Suparmin 
Published: March 2017

Reconciliation , " Ham Serious Violation " is one form of " political crime " , in which between the perpetrator and the victim there is a relationship of power , the perpetrator was a " ruler " while the victim is " people" . Settlement will not be finished , as long as the structure and power systems perpetuate oppression and arbitrary action . According to Galtung , ' violence is also referred to as structural violence ' , which is unlawful . God's Word , the placement of man as caliph in the earth is Allah 's mandate was responsible for creating consensus for peace , tranquility , order and welfare of the nation and stateRekonsiliasi, “Pelanggaran Ham Berat” adalah salah satu bentuk “Kejahatan Politik”, dimana antara pelaku dan korban ada hubungan kekuasaan, yaitu pelaku adalah “penguasa” sedangkan korban adalah “rakyatnya”. Penyelesaian tidak akan selesai, selama struktur dan sistem kekuasaan melanggengkan penindasan dan tindakan sewenang-wenang. Menurut Galtung, ‘kekerasan yang terjadi juga disebut sebagai kekerasan struktural’, yang melanggar hukum. Firman Allah, penempatan manusia sebagai khalifah dimuka bumi adalah amanat Allah untuk bertanggung jawab menciptakan musyawarah untuk mewujudkan perdamaian, ketenteraman, ketertiban dan kesejahteraan hidup dalam berbangsa dan bernegara
PARTISIPASI PEREMPUAN PADA LEMBAGA LEGISLATIF TAHUN 2014-2019 DI PROVINSI JAWA TIMUR
Authors: Purwanti Ani 
Published: March 2017

Temporary special measures or positive discrimination on woman participation in legislatives, or known as affirmative action has been established since 2004 by Political Party and Legislative Acts packages. This research is using qualitative methods with socio-legal approach, which is combining the two aspects: regulation aspect and non-regulation aspect. It is necessary to combine those two aspect to put the text on the context; relation between law and its underpinned implementation on society. The result from this research show that on 2004, the number of East Java Province Legislative’s members were 100, consists of 85 person male and 15 person female. On the district level, Surabaya is the highest number of woman representation by 34% (17 from 50), Madiun 33,3% (10 from 30), Kediri 33,3% (10 from 30, and Probolinggo 33,3% (10 from 30). The lowest precentage were Bangkalan, Sampang, and Pasuruan whose woman’s precentation were below 3%. The main factor of the low women legislative’s representation number were the patriarch culture, the image of domestic women instead of their public-political actions effecting both of the women electability, male-dominated political party’s culture and their political participation itselfKebijakan khusus dikenal dengan prinsip “ Affirmative Action “ atau diskriminasi positif telah diterapkan pada UU Partai Politik dan UU Pemilu Legislatif. Affirmative Action bersifat sementara, sehingga apabila tujuan dan sasaran untuk mencapai kesetaraan telah tercapai atau kelompok-kelompok yang dilindungi telah terintegrasi, maka kebijakan tersebut tidak lagi diterapkan. Metode yang digunakan adalah dengan pendekatan sosio legal research, Penelitian sosio legal dipilih karena dalam penelitian ini akan dilihat teks dan konsteksnya, juga akan dilihat bagaimana implementasi dan relasi antara UU dengan masyarakat sekitar. Hasil penelitian menunjukkan di DPRD di Provinsi Jawa Timur terdapat 15 perempuan dari 100 anggota, laki laki 85, sehingga representasi perempuan sebesar 15%. Kota Surabaya mempunyai representasi 34% (17 dari 50), Madiun 33,3%, Kediri 33,3%, Probolinggo 33,3%, Sampang 2,2%, Pasuruan 3,3% ( 1 dari 30) serta Bangkalan 0%. Faktor utama rendahnya representasi adalah budaya patriarkhi yang berkelindan diantara stakeholder, yaitu Partai Politik, perempuan dan masyarakat pemilih
KEDUDUKAN KEKAYAAN NEGARAYANGDIPISAHKAN PADA BADAN USAHA MILIK NEGARA (BUMN)
Authors: Juliany Henny 
Published: March 2017

The aim of research to determine the position of state assets set aside in BUMN. The research method used is normative empirical research by using statutory approach. The research found that the First, implementation of management and accountability for the state against state assets set aside in BUMN aims to provide an important role in contributing to the state revenue for part of the profits of BUMNs will be deposited into the state budget as Non Tax Revenue (non-tax). Second, the wealth of a country that has been transformed into the capital of state enterprises, the management should be in the business paradigm (business judgment rules), but the separation of the wealth of the country has not made the switch into a state that in spite of the wealth of the country’s wealth .
PERGESERAN POLITIK HUKUM KOPERASI DALAM UU RI NO. 25 TAHUN 1992 DAN UU RI NO. 17 TAHUN 2012 SERTA PUTUSAN MAHKAMAH KONSTITUSI NO. 28/PUU RI -XI/2013*
Authors: Budiyono Tri , Indah S Christina Maya 
Published: March 2017

This research revealed the shift of political law as a result of implementation Act of Republic of Indonesia No.17 of 2012 that reposition Act of Republic of Indonesia No.25of 1992. The implementation of Act of Republic of Indonesia No.17 of 2012 leaved crusial problem because of the lack of values ethic of cooperative. The crucial problems in Act of Republic of Indonesia No.17of 2012 related with the reduce of cooperative concept by limited as a legal entity. Beside that, the capital aspect has potential to reduce the value of cooperative, the appointment of cooperative management of non members, and the power of supervisory board of cooperatice, and the distribution of surplus operating results . The constitutional court with erga omnes character canceled act of Republic of Indonesia No.17 of 2012 and maked transtitional to re implement Act of Republic of Indonesia No 25 of 1992 as a focus in this research.