bluuebunny/crossref_metadata_2025_split huggingface dataset:
The Role of Emotion‐Driven Impulse Control Difficulties in the Relation Between Social Anxiety and Aggression
Authors: Dixon Laura J. , Tull Matthew T. , Lee Aaron A. , Kimbrel Nathan A. , Gratz Kim L. 
Published: August 2016

ObjectivesTo enhance our understanding of the factors that may account for increased aggression in socially anxious individuals, this study examined associations among emotion‐driven impulse control difficulties, social anxiety, and dimensions of aggression (i.e., hostility, anger, physical aggression, verbal aggression).MethodIndividuals (N = 107; 73.8% male; Mage = 40.8 years) receiving residential substance abuse treatment participated in this cross‐sectional study.ResultsSocial anxiety symptoms were significantly positively correlated with emotion‐driven impulse control difficulties, anger, and hostility, but not verbal or physical aggression. Separate models for each aggression facet were examined to test the direct and indirect paths. Bootstrapped mediation analyses indicated a significant indirect path from social anxiety symptoms to each facet of aggression through emotion‐driven impulse control difficulties (ps < .05).ConclusionResults highlight the potential utility of targeting emotion‐driven impulse control difficulties to decrease aggression among socially anxious individuals.
Knowledge and Attitudes Regarding Non‐Invasive Prenatal Testing (NIPT) and Preferences for Risk Information among High School Students in Sweden
Authors: Georgsson Susanne , Sahlin Ellika , Iwarsson Moa , Nordenskjöld Magnus , Gustavsson Peter , Iwarsson Erik 
Published: August 2016

AbstractNon‐invasive prenatal testing (NIPT) was recently introduced for prenatal testing of genetic disorders. Cell‐free fetal DNA is present in maternal blood during pregnancy and enables detection of fetal chromosome aberrations in a maternal blood sample. The public perspective to this new, simple method has not been illuminated. The views of young people (i.e. future parents) are important to develop suitable counseling strategies regarding prenatal testing. The aim was to explore Swedish high school students’ attitudes, knowledge and preferences regarding NIPT. A questionnaire was completed by 305 students recruited from one high school in Stockholm, November and December 2014. Most students (80 %) considered prenatal testing as good. The majority (65 %) was positive or very positive towards NIPT and 62 % stated that they potentially would like to undergo the test if they or their partner was pregnant. The vast majority (94 %) requested further information about NIPT. Most students (61 %) preferred verbal information, whereas 20 % preferred information via the Internet. The majority of the high school students was positive towards prenatal testing and most was positive towards NIPT. Further, information was requested by the vast majority before making a decision about NIPT. Most of the students preferred verbal information and to a lesser extent information via the Internet. The attitudes, knowledge and preferences for risk information concerning NIPT in young adults are important, in order to increase knowledge on how to educate and inform future parents.
The Role of Top-team Diversity and Perspective Taking in Mastering Organizational Ambidexterity
Authors: Li Ci-Rong 
Published: August 2016

ABSTRACTAlthough the role of top teams has been recognized in ambidextrous organizations, it remains unclear which characteristics and how the cognitive processes of top teams are used to address the dual cognitive challenges of ambidexterity. To address this puzzle, I developed a model in which I theorize that a top team with task-related diversity engaging in perspective taking will influence the achievement of an ambidextrous organization. Moreover, I further theorize that transformational leadership of the CEO will help diverse top teams master ambidexterity by influencing the team's cognitive processes. The results show that diverse teams can address the differentiating-integrating challenges of ambidexterity when they engage in perspective taking. The results also confirm that transformational leadership strengthens the relationship between a diverse top team's perspective taking and ambidextrous orientation.
Optimization of the Amount of Zinc in the Graphitization Reaction for Radiocarbon AMS Measurements at LAC-UFF
Authors: Macario Kita D , Oliveira Fabiana M , Moreira Vinicius N , Alves Eduardo Q , Carvalho Carla , Jou Renata M , Oliveira Maria Isabela , Pereira Bruna B , Hammerschlag Izabela , Netto Bruna , Seixas Amanda P , Malafaia João Vitor P , Moreira Lara , Cunha Luana , Assumpção Ayrton , Mallet Pedro , Lima Loise , Lopes Fabio , Diaz Maikel , Chanca Ingrid S , Gomes Paulo R S 
Published: August 2016

AbstractThe Radiocarbon Laboratory of the Universidade Federal Fluminense, in Brazil, has been successfully applying the zinc reduction method for graphitization of carbon samples since the development of its early protocols in 2009. Successive methodological research aiming to improve and, ultimately, optimize the precision and accuracy of our results indicates that graphitization temperatures as low as 460°C promote erratic 13C isotopic fractionation, but an approximately constant fractionation of about –5‰ is achieved at 520°C. In this work, we present isotope ratio mass spectrometry (IRMS) δ13C results for 14C reference materials graphitized at 550°C with variable amounts of zinc. Based on the results obtained from the addition of 20, 35, and 50 mg of zinc, we conclude that a slightly lower variation in 13C isotope fractionation during graphitization is obtained with less zinc. Moreover, the average isotopic fractionation is not altered by increasing the graphitization temperature from 520°C to 550°C.
Maternal dietary vitamin D carry-over alters offspring growth, skeletal mineralisation and tissue mRNA expressions of genes related to vitamin D, calcium and phosphorus homoeostasis in swine
Authors: Amundson Laura A. , Hernandez Laura L. , Laporta Jimena , Crenshaw Thomas D. 
Published: August 2016

AbstractMaternal dietary vitamin D carry-over effects were assessed in young pigs to characterise skeletal abnormalities in a diet-induced model of kyphosis. Bone abnormalities were previously induced and bone mineral density (BMD) reduced in offspring from sows fed diets with inadequate vitamin D3. In a nested design, pigs from sows (n 23) fed diets with 0 (−D), 8·125 (+D) or 43·750 (++D) µg D3/kg from breeding through lactation were weaned and, within litter, fed nursery diets arranged as a 2×2 factorial design with 0 (−D) or 7·0 (+D) µg D3/kg, each with 95 % (95P) or 120 % (120P) of P requirements. Selected pigs were euthanised before colostrum consumption at birth (0 weeks, n 23), weaning (3 weeks, n 22) and after a growth period (8 weeks, n 185) for BMD, bone mechanical tests and tissue mRNA analysis. Pigs produced by +D or ++D sows had increased gain at 3 weeks (P<0·05), and at 8 weeks had increased BMD and improved femur mechanical properties. However, responses to nursery diets depended on maternal diets (P<0·05). Relative mRNA expressions of genes revealed a maternal dietary influence at birth in bone osteocalcin and at weaning in kidney 24-hydroxylase (P<0·05). Nursery treatments affected mRNA expressions at 8 weeks. Detection of a maternal and nursery diet interaction (P<0·05) provided insights into the long-term effects of maternal nutritional inputs. Characterising early stages of bone abnormalities provided inferences for humans and animals about maternal dietary influence on offspring skeletal health.
Analysis of the interaction between transcription factor 7-like 2 genetic variants with nopal and wholegrain fibre intake: effects on anthropometric and metabolic characteristics in type 2 diabetes patients
Authors: López-Ortiz M. M. , Garay-Sevilla M. E. , Tejero M. E. , Perez-Luque E. L. 
Published: August 2016

AbstractThe transcription factor 7-like 2 (TCF7L2) genetic variants have shown differential effect on low-fat and high-fat diet in obese subjects. Nopal is a Mexican variety of cactus that is a traditional food and has been used in the treatment of diabetes. Its hypoglycaemic effect may be because of its soluble fibre (mucopolysaccharide) content. This study analysed the effects of thers7903146andrs12255372TCF7L2variants on anthropometric, metabolic and hormonal parameters in type 2 diabetes mellitus patients who consumed fibre from either nopal tortilla or wholegrain bread for 8 weeks. We followed-up seventy-four patients who consumed an individualised isoenergetic diet that included nopal tortilla (Diet 1) and sixty-three patients with a diet that included wholegrain bread (Diet 2). Anthropometric, metabolic and hormonal measures were collected at baseline and final intervention. The size effect and carry-over effect were estimated. To assess the interaction of genotype and diets, we used a general linear model repeated-measures analysis. Minor allele frequency ofrs7903146Twas 0·27 and forrs12255372Tit was 0·13. At 8 weeks after Diet 1 intake, weight, BMI, waist and hip circumference decreased (P=0·00015) inrs7903146CCandrs12255372GGgenotypes. In particular, patients carrying of thers7903146CCand consuming Diet 1 showed a reduction in waist circumference of more than 2·5 cm compared with Diet 2 (P<0·001). No significant interaction betweenrs7903146orrs12255372and diet was seen in this study. In conclusion, in the carriers of thers7903146CCandrs12255372GGwild types, significant changes in all anthropometric measures were observed, and had better response to both diets.
New early Cambrian sclerites ofLapworthella schodakensisfrom NE Greenland: advancements in knowledge of lapworthellid taxonomy, sclerite growth and scleritome organization
Authors: DEVAERE L. , SKOVSTED C. B. 
Published: August 2016

AbstractThe Cambrian Stage 4 upper Bastion Formation of Albert Heim Bjerge and CH Ostenfeld Nunatak, NE Greenland, yielded 34 excellently preserved sclerites ofLapworthella schodackensisamong other small shelly fossils. Lapworthellids have been interpreted as members of the camenellans, a basal tommotiid group. Little is known about this group although the morphological and ultrastructural features of their sclerites allow a potential reconstruction of a lophophorate body plan. The exquisite material from Greenland provides significant new data for the revision of the species taxonomy, but also for the comprehension of the scleritome structure of lapworthellids and the mode of formation of their sclerites. Two morphotypes ofL. schodackensissclerites are identified: one with a simple apex, occurring in sinistral and dextral forms; and one bilaterally symmetrical sclerite with two apices. All bear a similar ornamentation constructed of repeated growth sets consisting of a reticulate inter-rib groove with tubercles, a densely denticulate rib and a striated sub-rib area. The new data on the ornamentation and observations of the laminar shell microstructure ofL. schodackensisenable us to improve the reconstruction of growth in lapworthellids. Finally, the morphological features of the two types of sclerites provide new information for the reconstruction of the bilaterally symmetrical multi-component lapworthellid scleritome with evidence of the fusion of adjacent sclerites during early ontogeny.
Hegel, Mind, and Mechanism: Why Machines Have No Psyche, Consciousness, or Intelligence
Authors: Winfield Richard Dien 
Published: August 2016

The rise of computers and robots, heralded in science fiction and pervading ever more daily experience, has fostered a rampant temptation to model mind as a mechanism and expect machines one day to simulate all mental reality. This temptation reflects more than technological developments, however. It arises from the perennial dilemma of two complementary approaches to mind that proceed from the assumption of a mind/body duality: one conceiving mind to be wholly immaterial and the other reducing mind to inanimate matter. Exploring the difficulties of these views puts us in a position to evaluate the relation of mind and machine, helped along the way by key insights from Hegel.The notion that mind cannot be material seems confirmed in every moment of self-consciousness, whose purely temporal flow of mental content testifies to the apparent nonspatial existence of mind. Yet so long as mind is construed as immaterial, it lacks the resources to have any temporal ordering, possess any unity, or retain any specifically mental character. Deprived of materiality, mental life is hardly distinguishable from a succession of logical categories that exhibit determinacy in general rather than anything particular to mind. The possibilities of any non-logical content are excluded. Lacking any embodiment, mind has nothing with which passively to receive content in the manner of sensibility, or to retrieve and refashion any such sensible content in images. Mind could perhaps generate conceptual content, but this would be indistinguishable from the thoughts that logic produces in its thinking of thinking.
The Spirit as the Subject Carrying out the Sublation of Nature
Authors: Marmasse Gilles 
Published: August 2016

In this paper, I will try to propose a general characterisation of the spirit in Hegel's Encyclopaedia. This characterisation is based on the opposition between nature and spirit. More precisely, in my view the Hegelian spirit can be defined as the activity of bringing the natural exteriority back to a living totality.We know that for Hegel the notion of spirit takes so many shapes that their unity is difficult to find. For instance, what does the soul in the subjective spirit, property in the objective spirit and the cult of the Greek gods in the absolute spirit have in common? Furthermore, when we consider property, for example, the problem is knowing if the spirit is here constituted by the owner, by the deeds of ownership or by the living relationship between the owner and the possessed goods.Moreover, the Hegelian spirit is a philosophical descendant of several different traditions. The question is, therefore, to know how these traditions are linked in the Hegelian notion. I will present these briefly before stating my general hypothesis about the definition of the spirit.First, the Hegelian spirit is connected to the noûs of the Greek philosophers (the Latin spiritus, intellectus). The noûs — on the one hand, an immaterial entity leading the universe, and, on the other, a faculty of the soul — is most often distinguished by its separate and rational nature. For Hegel too, the spirit, as a non-perceptible entity, constitutes the freest and most rational stage in the development of the Idea.
The Science of Freedom: Hegel's Critical Theory
Authors: Maker William 
Published: August 2016

I am daily ever more convinced that theoretical work accomplishes more in the world than practical work. Once the realm of representation is revolutionized, actuality will not hold out. It is a sheer obstinacy, the obstinacy which does honor to mankind, to refuse to recognize in conviction anything not ratified by thought.HegelBoth Marx, the founding father of what later came to be known as critical theory, and those who follow in his footsteps, regard critical theory as distinctive in that it will combine the critically normative dimension of traditional philosophy with the strict attentiveness to given facts (to “the real … material world”) definitive of modern empirical science. Critical theory contends that its unique fusion of science and philosophy will overcome their respective defects, correcting both the uncritical passivity of natural science and the speculative utopianism of philosophy. By so doing, it promises to give birth to a new kind of theory with emancipatory power.Critical theorists from Marx to Habermas also see a thoroughgoing critique of Hegel as decisive for a critical theory. In their view, whatever insights Hegel may otherwise have provided, his philosophy is irreparably flawed because of its methodological commitment to a speculative method which cuts theory loose from reality and leads it to a distorted, mystically idealistic view of the human condition which is at once both Utopian and quietistic. According to critical theorists, Hegel's fundamental theoretical error lay in privileging the ideal over the real; because he does that, he is unable to get reality right. Consequently, he can neither comprehend freedom properly, as a normatively critical concept, nor understand the real conditions for freedom inherent in the status quo.
Deconstructive and/or “plastic” readings of Hegel
Authors: Malabou Catherine 
Published: August 2016

L'Avenir de Hegel [Hegel's Future] is the title of the book I published in 1996 and which bears the subtitle: “Plasticité, Temporalité, Dialectique” [Plasticity, Temporality, Dialectics]. I intend to examine here the kind of reading of Hegel put to work in that book. I must add that l'Avenir de Hegel, before becoming a book, was the title of my doctoral thesis undertaken under the supervision of Jacques Derrida with whom I have been working for many years now. A question emerged recently which I had never considered until now, at least not so directly, so simply: can the interpretation of Hegel that I attempt to elaborate be qualified, immediately and without reservation, as a “deconstructive reading”?This presupposes, of course, that one can define what a deconstructive reading is. Although Derrida, as we know, refuses to consider deconstruction as a constituted theory from which one could extract axioms and formalize the method, it is nonetheless possible, as I shall attempt to do here, to describe the process of a deconstructive reading.In writing l'Avenir de Hegel, I had present in my mind the exegetical imperative set out in Of Grammatology under the heading of a “task of reading”: Derrida asserts, “The reading must always aim at a certain relationship, unperceived by the writer, between what he commands and what he does not command of the patterns of the language that he uses. This relationship is not a certain quantitative distribution of shadow and light, of weakness or of force, but a signifying structure that critical reading should produce” (De la Grammatologie, p. 227; tr. Spivak, p. 158).I will ask precisely: what does it mean to produce or open a reading, a reading which protects the text in order better to expose or endanger it?In making “plasticity” (Plastizität) play a major role in Hegel's thought, I undertook to respond to the demands of this “task of reading”. In doing so, I nonetheless discovered, under the very title of plasticity itself, a resistance of the Hegelian text to its own deconstruction. I shall thus have to specify this resistance at the same time as I develop the program of the task of reading.
Plato, Hegel, and Democracy
Authors: Brooks Thom 
Published: August 2016

AbstractNearly every major philosophy, from Plato to Hegel and beyond, has argued that democracy is an inferior form of government, at best. Yet, virtually every contemporary political philosophy working today endorses democracy in one variety or another. Should we conclude then that the traditional canon is meaningless for helping us theorise about a just state? In this paper, I will take up the criticisms and positive proposals of two such canonical figures in political philosophy: Plato and Hegel. At first glance, each is rather disdainful, if not outright hostile, to democracy. This is also how both have been represented traditionally. However, if we look behind the reasons for their rejection of (Athenian) democracy and the reasons behind their alternatives to democracy, I believe we can uncover a new theory of government that does two things. First, it maps onto the so-called Schumpeterian tradition of elite theories of democracy quite well. Second, perhaps surprisingly, it actually provides an improved justification for democratic government as we practice it today than rival theories of democracy. Thus, not only are Plato and Hegel not enemies of modern democratic thought after all, but each is actually quite useful for helping us develop democratic theory in a positive, not negative, manner.
Sex, Time, and Meaning: A Theology of Dating
Authors: King Jason , Freitas Donna 
Published: August 2016

ABSTRACTOur paper sets the groundwork for a Christian theology of dating. We begin with a critique of the religious and secular sources on dating. We next turn to theological works on friendship, marriage, and feminist spirituality to distill issues that we deem important for a positive Christian theology of dating. Because dating differs from these perspectives—it is both temporary (as opposed to marriage) and sexual (as opposed to friendship)—we conclude by offering a two-tiered perspective on dating. On the first level, we offer a narrative: two people are each on a separate journey, they encounter each other, their journeys become intertwined and are forever changed from the meeting even if they do not remain together. On the second level, we sublate the narrative by locating it within the broader Christian gospel.
What Story Are We In? The Use of Tolkien in John Dunne's Recent Works
Authors: Collinge William J. 
Published: August 2016

ABSTRACTThis paper examines the use of themes from J.R.R. Tolkien in the work of John Dunne, C.S.C. of the past two decades, but especially The Mystic Road of Love (1999) and Reading the Gospel (2000). Dunne has “culled” four sentences from Tolkien that express Dunne's own sense of being on a journey with God: “Things are meant. There are signs. The heart speaks. There is a way.” These sentences not only express Dunne's personal journey but also indicate where, according to Dunne, humanity is going in its collective journey with God. The paper concludes by shifting the focus from Dunne to Tolkien and asking how, if Dunne is close to right about Tolkien's significance, the conventional view of twentieth-century English literature and Tolkien's place in it would have to change.
Violence, Trauma, and Resistance: A Feminist Appraisal of Metz's Mysticism of Suffering unto God
Authors: Vento Johann M. 
Published: August 2016

ABSTRACTThe trauma that results from violence against women presents a challenge to theological reflection on the meaning of suffering. The mysticism of suffering unto God in the theology of J.B. Metz offers an essential contribution to this reflection. There is a remarkable compatibility between women's experiences of trauma and healing and Metz's understanding of suffering unto God, especially in its refusal to glorify suffering. Further, Metz's understanding presents a much needed mystical-political dimension to theological reflection on violence against women, because of its capacity to nurture on going resistance to the victimization of all women, past and present. Metz's mystical stance, holding together both anguish and radical hope, challenges feminist theology, in its treatment of violence against women, to attend to the relationship between the mystical and political.
The Incarnation: God's Giving and Man's Receiving
Authors: Gray Donald P. 
Published: August 2016

AbstractThe classical christology employed the categories of nature and person in its attempt to elucidate the meaning of the incarnation. Today actional categories seem preferable and are used here in an experimental and exploratory way. The incarnation is, as a result, described as the conjunction of God's giving and man's receiving, a conjunction which in turn gives rise to man's giving in imitation of the divine activity. The analysis of the divine giving focuses particularly on the actional or “economic” meaning of the trinitarian doctrine while the analysis of the human receiving concerns itself principally with the question of human freedom and sinlessness and its implications for a processive understanding of incarnational communion. These christological reflections give rise, in conclusion, to some brief soteriological considerations on Jesus' catalytic influence in the process of human growth or salvation.