bluuebunny/crossref_metadata_2025_split huggingface dataset:
Eksistensi Roman Sacuwil dalam Sastra Jawa Modern
Authors: Darni Darni 
Published: April 2017

Penelitian ini bertujuan mendeskripsikan hakikat roman sacuwil sebagai karya sastra, mendeskripsikan kondisi lingkungan cerita tersebut lahir, yakni penerbit dan pengarangnya, dan mendeskripsikan nilai dan fungsi roman sacuwil bagi pembacanya. Untuk mencapai ketiga hal tersebut digunakan pendekatan struktural dan pendekatan sosiologi sastra. Sumber data penelitian ini adalah delapan puluh tiga cerita Roman Sacuwil hasil karya sepuluh pengarang produktif yang terbit tahun 2001-2005. Hasil penelitian menunjukkan bahwa hakikat roman sacuwil merupakan sastra remaja yang memiliki mutu populer. Unsur-unsur pembangunnya diolah secara ngambang. Meskipun ada beberapa karya yang diolah dengan bagus, namun tidak mam- pu mengangkat roman sacuwil. Roman sacuwil memiliki ciri khusus, yakni dihuni oleh tokoh muda-mudi, bercerita tentang cinta dan persahabatan. Para pengarang roman sacuwil sebagian besar hanya mengarang di rubrik tersebut. Nilai-nilai persahabatan muda-mudi yang terkandung dalam roman sacuwil merupakan media pendidikan bagi muda-mudi dalam membentuk karakter pergaulan muda-mudi Jawa yang jauh dari pergaulan bebas seperti di Barat.

Abstract:
This paper aims to describe the essence of roman sacuwil as a literary work, background of roman sacuwil i.e. the publisher and the author, and value and the function of roman sacuwil for the reader. To capture those problems, structural approach and the theory of sociology of literature are used in the analysis. The data of this research are eighty three works of roman sacuwil, written by ten authors that published in 2001-2005. The research shows that roman sacuwil is a teenage literature which is potentially enough to be quite popular. However, the elements of the story in roman sacuwil are not written well, that make the development indolence. Roman sacuwil has specific characteristics such as the character is teenager and the theme is about love and friendship. Therefore, roman sacuwil has its own rubric in Jaya Baya. The glorious value of friendship among teenager is a media to educate and build a good characteristic of the young generations.

Key Words: teenage literature, the essence, the value, the function
Pernyaian Dalam Masyarakat Tionghoa: Refleksi Dalam Sastra Peranakan Tionghoa
Authors: Susanto Dwi 
Published: April 2017

Tulisan ini bertujuan melihat dinamika pemikiran atau pandangan pengarang peranakan Tionghoa tentang pernyaian. Pernyaian telah menjadi kebiasaan atau budaya pada masa kolo­nial di Indonesia. Baik golongan Eropa maupun Tionghoa menerima praktik budaya ini. Para intelektual peranakan Tionghoa memiliki perbedaan pandangan dan pemikiran terhadap praktik ini. Mereka menulis banyak buku seperti karya sastra dalam menghadapi realitas ini. Menurut pandangan Dilthey, karya sastra adalah pemikiran yang diobjektifkan. Pandangan pragmatisme mengatakan bahwa karya sastra adalah hasil tindakan berpikir para pengarangnya. Pernyaian dalam masyarakat Tionghoa mengalami perubahan makna dari praktik yang “dilegalkan” menja­ di praktik yang “tidak bermoral” karena terjadi perubahan dalam memandang hubungan dalam keluarga dan nilai­nilai sosial yang baru.

Abstract:
This paper aims to see the dynamics of mind or worldview of Indonesian Chinese author on concubinage. The concubinage had become a habit or culture in the Indonesia colonial era. Both European and Indonesian Chinese people considered accepting this practices. Many Indonesian Chinese intellectual had different impression or opinion about this immoral practices. They wrote many books, e.g. literary works, about this corrupt attitude. Their ideas had given evidence about their intellectual history which based on mind. According to Dilthey, literary works can be considered as the objective mind. Based on pragmatic tradition, literary works result from the author’s action of thinking. Concubinage exercised by Indonesian Chinese had developed into a new worldview. It is influenced by the new paradigm which considers the family relationship and creating new social value.

Key Words: literary works, objective mind, concubinage.
Surabaya Dalam Antologi Puisi Siti Surabaya Dan Kisah Para Pendatang
Authors: Kusniawan Suryadi 
Published: April 2017

Antologi puisi Siti Surabaya dan Kisah Para Pendatang hadir dalam kapasitasnya untuk merepresentasikan kota Surabaya. Kota Surabaya dihadirkan sebagai latar peristiwa, melalui ru­ang-­ruang yang merujuk pada keberadaan kota, sebagai tawaran yang menghadirkan konstruksi sosial Surabaya. Konstruksi sosial Surabaya dalam Siti Surabaya dan Kisah Para Pendatang meru­pakan decentering yang mengarah pada pola konstruksi dengan titik tolak masyarakat pinggiran kota Surabaya. Decentering yang mengindikasikan upaya penghilangan konstruksi kota sebagai pusat kemajuan, digeser oleh keberadaan masyarakat pinggiran dengan segala kompleksitas pe­ ristiwa yang dilekatkan pada penghadiran tersebut, kemiskinan dan penggusuran. Pola decentering yang dilakukan oleh antologi puisi Siti Surabaya dan Kisah Para Pendatang merupakan pertarungan untuk melihat kembali hierarki antara konsep rural dengan konsep urban.

Abstract:
Anthology of poetry Siti Surabaya dan Kisah Para Pendatang is present in its capacity to represent the city of Surabaya. Surabaya city was presented as the background of events, through the spaces referring to the existence of the city, as an offer presenting the social construction of Su­rabaya. The social construction of Surabaya in Siti Surabaya dan Kisah Para Pendatang is a decentering leading to the construction pattern with a starting point of the suburban community of the city of Surabaya. Decentering indicating the efforts of removing the city construction as the central of progress is moved by the presence of the suburban with all the complexity of events em­ bedded in the representation, poverty and eviction. The decentering pattern made by the anthology of poetry Siti Surabaya dan Kisah Para Pendatang was a battle to see again the hierarchy between the rural and urban concept.

Key Words: representation, Surabaya, deconstruction, rural, urban, suburban, decentering.
Citra Perempuan Jawa Dalam Cerita Pendek Majalah Berbahasa Jawa
Authors: Sungkowati Yulitin 
Published: April 2017

Tulisan ini bertujuan mendeskripsikan citra perempuan Jawa dalam cerita pendek ma­ jalah berbahasa Jawa dengan pendekatan feminis. Sumber data yang digunakan dipilih secara purposive, yaitu cerita pendek yang menokohkan perempuan dan membicarakan persoalan perempuan dalam majalah berbahasa Jawa Panjebar Semangat yang terbit setelah bergulirnya re­formasi tahun 1998. Pemilihan terbitan sejak tahun 1998 karena sejak itulah terjadi perubahan sosial budaya yang cukup signifikan di Indonesia. Penelitian ini menghasilkan temuan sebagai berikut. Majalah berbahasa Jawa Panjebar Semangat yang terbit di era reformasi menampilkan citra perempuan aktif, citra perempuan pelawan, citra perempuan materialis, citra perempuan korban, dan citra perempuan penggerak pembangunan.

Abstract:
The aim of this paper is to describe Javanese women image in the short story of Javanese magazines using feminist approach. The source of data used are purposively selected, those are short stories characterizing woman and discussing the woman issues in the Javanese magazine Panjebar Semangat published after the reformation in 1998. Publication since 1998 was selected because, in Indonesia, it was the period that the significant social­cultural change took place. The study found the following findings. Javanese magazine, Panjebar Semangat, published in the reformation era showed the image of active women, rebellion women, materialistic women, victim women, and the image of development mover.

Key Words: image, Javanese women, feminist
Perkembangan Korupsi Dalam Novel Indonesia
Authors: Anwar M. Shoim 
Published: April 2017

Tulisan ini bertujuan mendeskripsikan perkembangan korupsi yang terepresentasikan dalam novel Indonesia. Teori yang digunakan adalah teori sosiologi, kajian budaya, jaringan, dan pasca­kolonial. Sumber datanya adalah novel Korupsi (1954) karya Pramoedya Ananta Toer, Senja di Jakarta (1970) karya Mochtar Lubis, Ladang Perminus (1990) karya Ramadhan K.H., Orang-­Orang Proyek (2002) karya Ahmad Tohari, dan Memburu Koruptor (2009) karya Urip Sutomo. Hasil penelitian ini menunjukkan bahwa sesuai dengan latar waktu dalam novel, waktu penyelesaian, serta waktu diterbitkan, perkembangan korupsi dalam novel Indonesia dapat dirumuskan dengan periode tahun: 1945-1954, 1954-1957, 1966-1976/1982, 1991-1992/2001, 1998-2009. Korupsi dalam teks novel Indonesia berkembang semakin luas baik dari segi pelaku, penyebab, modus, maupun sifatnya.

Abstract:
This paper is aimed at describing the development of corruption in Indonesian novels. This paper uses theories of sociology, cultural studies, network, and postcolonial. The sources of data are Korupsi (1954) by Pramoedya Ananta Toer, Senja di Jakarta (1970) by Mochtar Lubis, Ladang Perminus (1990) by Ramadhan K.H., Orang­Orang Proyek (2002) by Ahmad Tohari, and Memburu Koruptor (2009) by Urip Sutomo. The result of the research shows that in accordance with the background of the time in the novels, completion time, and publication time, the development of corruption in Indonesian novels can be formulated by the way of periods of years:
1945-1954, 1954-1957, 1966-1976/1982, 1991-1992/2001, 1998-2009. Corruption in the texts of Indonesian novels has developed widely in terms of actors, causes, modes, and nature.

Key Words: corruption, period, development, Indonesian novels
Dukungan Tokoh Laki­Laki Terhadap Feminisme Dalam Fiksi Jawa Modern Bertema Kekerasan
Authors: Darni Darni 
Published: April 2017

Tujuan penelitian ini adalah mendeskripsikan sikap tokoh laki­laki terhadap kekerasan yang menimpa perempuan. Untuk mencapai tujuan tersebut digunakan teori New Historicism, sebuah teori yang memiliki anggapan adanya hubungan timbal balik antara teks dan konteks sastra, mengungkap permasalahan sampai ke akarnya, dan memberikan perhatian kepada kelompok yang termarjinalkan, salah satunya perempuan. Penelitian ini merupakan penelitian kualitatif. Sumber data penelitian ini adalah karya sastra Jawa modern berbentuk novel dan cerita bersambung yang terbit tahun 2001—2010. Data penelitian ada dua jenis, yaitu primer dan sekunder, yakni teks dan konteks. Analisis data menggunakan analisis isi. Hasil penelitian menunjukkan bahwa para tokoh laki­laki mendukung dikukuhkannya ideologi feminisme. Para tokoh laki­laki membantu tokoh­tokoh perempuan untuk lepas dari kekerasan. Bahkan, para tokoh laki­laki juga membantu para perempuan untuk memulai hidup mandiri. Di akhir cerita, empat tokoh lelaki dalam empat dari enam cerita, menikahi tokoh­tokoh perempuan yang berhasil lepas dari kekerasan.

Abstract:
The purpose of this research is to describe male character’s attitude toward violence which happen to women. In achieving that purpose, this research uses New Historicism theory, a theory which has a belief that there is a reciprocal relationship between text and literature context, reveals the base of the matter, and gives attention to marginal groups, one of them is woman. This research is a qualitative one. The sources of data are modern Javanese literary works in the form of novels and serials published in 2001—2010. There are two kinds of research data, primary and secondary; text is the primary data, whereas context is the secondary one. The data analysis uses content analysis. The result of research shows that the male characters in six stories support feminism ideology. The male characters help women released from violence. Moreover, the male characters also help women to begin to live independently. In the end of the stories, four male characters in four stories of six stories, married the female characters who got released from violence.

Key Words: released from violence, independent, get married
Unsur Didaktis Dalam Syair Lagu Rakyat Papua
Authors: Lestari Ummu Fatimah Lia 
Published: April 2017

Penelitian ini mengkaji unsur didaktis dalam lagu rakyat (daerah) di Papua. Tujuan pe­ nelitian ini adalah mendeskripsikan unsur didaktis yang terdapat dalam syair lagu rakyat Papua. Penelitian ini menggunakan metode deskriptif. Data diperoleh dari metode pustaka. Cara analisis dimulai dengan memeriksa kembali data­data dan kemudian memilah­milahnya berdasarkan jenis dan tipenya. Dalam pemilahan ini, ada delapan belas lagu rakyat Papua yang dianalisis. Unsur-unsur didaktis yang terdapat di dalamnya adalah a) unsur intelektual, dalam hal ini adalah sikap tekun atau bersungguh­sungguh dalam menuntut ilmu dan sikap gotong royong (kerja sama); b) unsur etika dan agama, dalam hal ini adalah sikap menghormati orang tua dan sikap bersahabat; dan c) unsur filosofis, dalam hal ini adalah sikap cinta kepada kampung (tanah air).

Abstract:
This research analysis about didactic substance in Papua folksongs. We have known that the Papua folksongs are the part of Papua culture. This research uses the descriptive method. The data was collected by library research. The analyze process start from recheck the data, then to select it based on its varieties and types. This research have 18 titles of Papua folksongs was analyzed. The researcher found their didactic substances are: a) intellectually substance, such as the diligent attitude; b) ethic and religion substance, such as cooperate attitude; and c) philosophic substance, such as patriotic attitudes.

Key Words: didactic substance, folksong, Papua
Kerusakan Alam Kalimantan Timur Di Mata Sastrawan Lokal
Authors: Utomo Imam Budi 
Published: April 2017

This study aims to identify and expose the opinion of local writers of East Kalimantan on various environmental devastations and their causes in East Kalimantan. Using sociology of literature, it can be identified that the writers of East Kalimantan are closely related to and care about their neighborhood environment which is now suffering from devastation. Those writers actually hold a truly crucial role in publicizing that environment may turn into a ”hell” for a human being if it is not well taken care and preserved. This study aims to identify and expose the opinion of local writers of East Kalimantan on various environmental devastations and their causes in East Kalimantan. Using sociology of literature, it can be identified that the writers of East Kalimantan are closely related to and care about their neighborhood environment which is now suffering from devastation. Those writers actually hold a truly crucial role in publicizing that environment may turn into a ”hell” for human being if it is not well taken care and preserved.

Key Words: environmental devastation; writers of East Kalimantan; sociology of literature

Abstrak:
Kajian ini bertujuan untuk mengetahui dan mengungkapkan pandangan sastrawan lokal Kalimantan Timur terhadap berbagai kerusakan alam dan penyebab kerusakan alam di Kalimantan Timur. Dengan menggunakan teori sosiologi sastra dapat diketahui bahwa sastrawan Kalimantan Timur sangat akrab dan peduli dengan lingkungan hidup di sekitar mereka yang pada saat ini tengah mengalami kerusakan. Para sastrawan Kalimantan Timur tersebut sesungguhnya mempunyai peran yang sangat vital dalam mengampanyekan betapa lingkungan hidup dapat menjadi “neraka” bagi umat manusia jika tidak dipelihara dan dilestarikan.
Cerita Humor Pak Andir
Authors: Rohim Rohim 
Published: April 2017

This study attempts to describe the meaning of comic tale "Pak Andir" with the perspective of hermeneutics. This study is focused on exploring the main character with the theory of functional models and aktan, developed by Greimas. The source of data is the story of "Pak Andir" from the community of South Bengkulu. From the analysis, it is concluded that the behavior of the husband as the central character has made the wife a victim. The husband’s arrogance in strictly practicing the patriarchal tradition makes the wife have no courage to be herself. The wife’s claim at the end of the story is a positive thing, but it's too late. As a form of appreciation of literary work, the meaning of these stories need to be disseminated to the public, especially the residents in Bengkulu, that the husband and wife’s attitudes ares incorrect and need to be avoided. This study attempts to describe the meaning of comic tale "Pak Andir" with the perspective of hermeneutics. This study is focused on exploring the main character with the theory of functional models and aktan, developed by Greimas. The source of data is the story of "Pak Andir" from the community of South Bengkulu. From the analysis, it is concluded that the behavior of the husband as the central character has made the wife a victim. The husband’s arrogance in strictly practicing the patriarchal tradition makes the wife have no courage to be herself. The wife’s claim at the end of the story is a positive thing, but it's too late. As a form of appreciation of literary work, the meaning of these stories need to be disseminated to the public, especially the residents in Bengkulu, that the husband and wife’s attitudes ares incorrect and need to be avoided

Key Words: comic tale; aktan model; functional model; hermeneutic

Abstrak:
Penelitian ini berusaha mendeskripsikan makna cerita humor “Pak Andir” dengan perspektif hermeneutika. Kajian ini difokuskan untuk mengeksplorasi tokoh utama cerita dengan teori aktan dan model fungsional yang dikembangkan oleh Greimas. Sumber data penelitian ini adalah cerita “Pak Andir” yang berasal dari masyarakat Bengkulu Selatan. Dari hasil pembahasan diperoleh simpulan bahwa perilaku suami sebagai tokoh sentral mengakibatkan istri menjadi korban. Keangkuhan suami dalam memegang teguh tradisi patriarkat membuat istri tidak berani menjadi diri sendiri. Gugatan sang istri pada akhir cerita merupakan hal positif, tetapi sudah terlambat. Sebagai wujud apresiasi terhadap karya sastra, makna cerita ini perlu disebarluaskan ke masyarakat khususnya warga Bengkulu, bahwa sifat­‐sifat suami istri itu keliru dan perlu dihindari
Fungsi Teater Rakyat Ubrug Bagi Masyarakat Banten
Authors: Seha Nur , Bachtiar Anitawati , Oktaviantina Adek Dwi , Rukmini Rukmini , Sehabudin Sehabudin 
Published: April 2017

The purpose of this research is to describe the functions of the ubrug folk theater for Bantenese people. This study uses function theory and cultural studies. The data resources for the article is Mang Cantel’s Ubrug folk theater because it still often accepts the offer to perform on stage in wedding events in the area around Serang and Pandeglang. The method used in this research is a descriptive qualitative method. Meanwhile, the data collecting techniques are recording, interviewing, observing, making a transcription, and translating. The result of this research shows that ubrug folk theater has several functions for Bantenese people. The first function of ubrug is as a preservation media for Bantenese languages which are Serang Javanese and Banten Sundanese. Moreover, ubrug has become the media in moral education, media in a publicizing government program such as family planning (KB), and media of entertainment.

Key Words: folk theater; function; ubrug

Abstrak:
Penelitian ini bertujuan mendeskripsikan fungsi teater rakyat ubrug bagi masyarakat Banten. Teori yang digunakan adalah teori fungsi dan kajian budaya. Sumber data penelitian ini adalah teater rakyat ubrug Mang Cantel karena ubrug Mang Cantel masih sering menerima tawaran pentas pada acara-acara hajatan di daerah sekitar Serang dan Pandeglang. Metode yang digunakan adalah metode deskriptif kualitatif. Pengumpulan data dilakukan dengan teknik perekaman, wawancara, pengamatan, transkripsi, dan terjemahan. Penelitian ini menghasilkan temuan bahwa teater rakyat ubrug memiliki beberapa fungsi bagi masyarakat Banten. Ubrug berfungsi sebagai media pemertahanan bahasa Jawa Serang dan Sunda Banten. Bahasa yang digunakan tersebut menjadi ruh pertunjukan sehingga dapat menjadi alat untuk mempertahankan bahasa dan budaya Banten. Selain itu, ubrug dapat menjadi media penanaman pendidikan moral, media informasi program pemerintah seperti Keluarga Berencana (KB), dan sebagai media hiburan
Representasi Perilaku Priayi Dalam Novel Gadis Pantai: Kisah Seorang Gundik Bendoro Santri
Authors: Purwantini Purwantini 
Published: April 2017

Di lingkungan masyarakat Jawa masih terdapat otoritas tradisional yang membawa kewibawaan dan mempunyai status sosial tinggi di mata rakyat, otoritas tradisional tersebut adalah golongan priayi. Golongan priayi mempunyai gaya hidup yang spesifik jika dibandingkan dengan kelompok masyarakat lainnya. Ciri­‐ciri gaya hidup golongan priayi antara lain berupa adat istiadat yang baik, perilaku sopan santun, dan selalu berbicara dengan bahasa yang halus. Secara fisik dapat dilihat dari bentuk rumah kediaman, pakaian kebesaran, gelar kekuasaan, ritualisasi, serta simbol­‐simbol yang melekat padanya. Jadi, golongan priayi adalah kaum bangsawan termasuk para bupati, pegawai pemerintah kolonial, serta keturunan raja-raja di pulau Jawa. Namun, kaum priayi dalam novel Gadis Pantai adalah seorang bangsawan yang berperilaku kasar, biadab, serta berbuat kekejaman terhadap wanita yang pernah dipeliharanya. Akhirnya, otoritas tradisional ini berubah menjadi carut marut tanpa terkendali karena kebiasaan memperlakukan para gundiknya secara tidak manusiawi bahkan agama digunakan sebagai kedok untuk melecehkan kaum santri.

Abstract:
Javanese society recognizes a traditional authority that shows esteem and possesses high social status in the eyes of the society. This traditional authority is called “priayi”. The life style of this priayi compare to the other group of society’s life style is specific. The natures of their life style among others are politeness, good conduct, and the use of fine language for communication. This group of society can be identified from their physical existence such as their houses, outfits, titles, rituals, and symbols attached to them. The priayi society group is the group of noblemen including the city council, employees working for colonial government, kings and their ancestors in Java. Nevertheless, priayi in the novel Gadis Pantai is unlike the typical priayi member. In this novel, the priayi is the group of people with harsh conduct, bad manner, disrespect, and cruelty to their concubines. At the end, this traditional authority went out of control and turned into disarray due to their inhumane treatment toward their concubines. To some extent, they even exploited religion as a tool to misjudge the group santri ‘strict adherent of Islam’.

Key Words: priayi; santri; concubines
Is my stress right or wrong? Studying the production of stress by non-native speaking teachers of English
Authors: Fata Ika Apriani 
Published: April 2017

This study aims at exploring the production of stress by non native English teachers in Aceh. It also inquires into how these teachers of English overcame their shortcomings in oral English language teaching. 45 non native English teachers from Aceh were recorded. They came from four regions in the province of Aceh, namely Aceh Timur, Langsa, Aceh Utara and Aceh Besar. The participants have taught English from five to 15 years. The approach used in this paper is qualitative by focusing on the method of lexical stress analysis suggested by Crystal (1969), Halliday (1970) and McCawley (1986). The study reveals that variations of lexical stresses were produced by the teachers with 13-15 years of teaching experience. Those from Langsa and Aceh Timur produced the most varied stresses. Therefore, it is suggested for future research to conduct a more in-depth study on this topic with a wider sample of participants and more target words. It is also proposed that possible socio-phonological language inferences in the production of English stress by EFL teachers should be explored.