bluuebunny/crossref_metadata_2025_split huggingface dataset:
Towards the 'People's Home': First Housing Districts in Stockholm
Authors: Monteurmisi Chiara 
Published: January 2018

The label «People’s home» coined by Swedish Social-Democrats expresses the first step towards the 1930s, 40s and early 50s, which would make Sweden a model for war-ravaged Europe. But “people” and “home” attracted planners, architects, co-operatives and politicians well before. The aim of this article is to trace the origins of their social concerns in first initiatives of land policies and mass-housing by discussing spatial experiments with housing districts on Stockholm’s fringe in the 1910s and 20s.
Antara Interaksi Budaya dan Dakwah Kajian Novel Ayat Ayat Cinta
Authors: Zubaedah Siti 
Published: January 2018

The article discusses the interation of religion and culture in the novel Ayat-ayat Cinta. This novel depicts human episode of a particular nuance in the context of interculturalism. It reveals undetailed cultural elements to a tendency of presenting the culture of ’normative Islam’. The novel’s spirit leads to hegemonize certain cultural aspect presented the religion of Islam.
Politik Siber dan Terorisme Virtual
Authors: Nasrullah Rulli 
Published: January 2018

It is interesting to look at the Head of Criminal Investigation statement of the Indonesian National Police Commissioner General Ito Sumardi (Kompas, 22/9/2010), which warns that the crime of terrorism is closely related to ideology. Sociologist Van Dijk (1993) states that ideology is basically a mental system that is exchanged, represented both in the level of discourse and action to achieve certain goals or desires in a groups (defined as the system of mental representations and processes of group members). Why (technology) Internet so powerful in spreading the message of terrorism? First, the interaction happens on internet can be done anywhere and anytime. Second, Internet users in Indonesia, which are increasingly growing in number, allow access to the site or content to be easily obtained terrorism. Third, Internet medium provides not only cheap but free access. Fourth, the Internet allows anyone to construct new identity. In fact it proves that the identities of individuals in cyber world are individuals who have two possibilities. It could be the same or different identities as in the real world. Furthermore, the individual does not only have one identity per se on the internet, they could have multiple identities as well as different characteristics from each other. In addition, according to Gilmore (1996), those on the Internet nobody knows you at all, neither knows your race nor your sex. This is the opportunities that could be used by the perpetrators of terrorism to spread the ideology of terrorism and violence in the name of religion without having to worried their identity will be revealed.
Kekuatan Agama dan Kearifan Lokal dalam Proses Kebangkitan Masyarakat Yogyakarta Pascagempa
Authors: Imron Ali , Hidayat Aat 
Published: January 2018

This qualitative research intends to explore the religious strength and local wisdom in the process of society revival in Kasongan Bantul Yogyakarta after the earthquake on May 27, 2006. The main questions which will be answered are: (1) How are the form and construction of religious strength and local wisdom in the Kasongan area, so they can play the important roles in the process of Kasongan society resurrection after the earthquake?; (2) How is the strategy of Kasongan society in using the religious strength and local wisdom in the process of their revival after the earthquake? The substance that becomes the object of this research consists of religious texts, leaders of society, social institutions, and local cultural systems. The used theoretical frameworks are religious strength theory and hermeneuticsphenomenology theory. The methods of collecting data are documenting the important data, observation, and interview. Then, which analyzed by a functional analysis theory. Theoretically, this research hopefully is able to be useful in contributing to the formulation of culture-based disaster theological discourse in Indonesia. In addition to, the results of this research are expected to be a contribution for Indonesia especially, and for the international world generally, in natural disaster reduction efforts, both in the perspective of social science and religious perspective. After conducting in-depth research in the Kasongan area, the researcher conclude that: (1) Kasongan society have big capitals to revive from adversity immediately after the earthquake, of which are the theological capital and cultural capital, (2) with these capitals, of which includes guyub strategy, getok tular, and build cooperation with various agencies, Kasongan society revive immediately and rearrange Kasongan pottery business that has been destroyed by an earthquake.
Radikalisme Agama Penghambat Kemajuan Peradaban
Authors: Safri Arif Nuh 
Published: January 2018

Exclusivism in religion is one factor that is closely related to the emergence of religious radicalism or violence. Exclusivity is also of course a poor indicator of human civilization caused by social empathy is still thin. Thus, it is clear that such a religious pattern is built with an exclusive insight anyway. Through this article, the author would like to express that violence in any form is a major obstacle in achieving an advanced civilization, or at least reach back civilization achieved by the Prophet as a carrier Muhammmad treatise. In addition, this article also emphasizes that Islam is not a religion that teaches violence exclusively.
Umar Bin Abdul Aziz dan Semangat Penulisan Hadis
Authors: Qudsy Saifuddin Zuhri 
Published: January 2018

Here I try to uncover various foundation of time and space underlying the nature of caliph ‘Umar bin ‘Abdul ‘Aziz’s thought who formally commanded codifying hadith. I use Peter L. Berger theory of sociology of knowledge to get an understanding of how the process ‘Umar bin ‘Abdul ‘Aziz that has lived in the luxuriousness dynastic of Umayyah capable to pay attention on hadith whereas formerly it was allowed running wild in the arms individual thalib hadith and didn’t get attention from any Umayyad caliphate.
Hizbut Tahrir Sebagai Gerakan Sosial (Melihat Konsep HT mengenai Negara)
Authors: Khotimah Khusnul 
Published: January 2018

This research is aimed to discuss the history and development of HT in Indonesia, the understanding on the HT’s concept of state, and kind of challenges of the HT movement. Using Piötr Stzompka’s theory of social movement, it seems that HT used social movement by keeping on doing critics and showing the inadequacy of system of government, at the same time it offers khilafah Islamiyah concept as the alternative. The research uses a qualitative phenomenological method through the method of data collection found in books, articles and interviews in magazines and websites. The article uses the interpretative type of data analysis. The study shows that HT is one of Islamic movements preserving a conservative ideology. The main agenda is bringing back Islam authority in the past and developing Islamic state led by a Khalifah through bai’at. The model of leadership in this ‘dream state’ is a sole leadership, while Islamic state is geographically an unlimited state. In other word, the khalifah is the leader of Islamic state for all around the world. This community has spread the ideology in many regions and has reached circles in different kinds of background and society. The purpose is to promote khilafah Islamiyah in the world. HT tends to reject secularism because they classify this concept as kufur that against the Islamic view. From the beginning, HT has a clear and unchanged attitude to this case. This can be seen from its consistency using books from HT’s Amir that also be used in Indonesia.
Tradisi Salat Al-Hifzi Bagi Penghafal Al-Qur’an di Ponpes Raudhah Tahfizh Al-Qur’an “Baitul Azhar” Amuntai, KALSEL
Authors: Irsyadi Najib 
Published: January 2018

This paper tries to explain the phenomena of Hadith as traditions of Muslim society. The study of the phenomenon of Hadith is also called as ”Living Hadith” defined as the religious phenomenon such as modes of conduct or responses to interpretation of Hadith texts. These traditions can be classified into three categories: oral, written, and practical one. The object of this research is the practice of Shalat al-Hifdzi located at Ponpes Tahfizh Al-Qur’an “Baitul Azhar’’ Amuntai. Using the phenomenological approach and observation-interview type of method, the research shows that the significance of both practice of Shalat al-Hifdzi particularly for Huffadz and its exercise (Riyadhah) is to come nearer (Taqarrub) to God and to have easier process memorizing the Qur’an.[Tulisan ini mencoba untuk menjelaskan fenomena hadis yang telah menjadi sebuah tradisi masyarakat Muslim. Kajian terhadap gejala-gejala fenomena berdasarkan hadis juga disebut sebagai "living hadis" yang didefinisikan sebagai fenomena keagamaan sebagai perilaku yang didasarkan pada atau tanggapan terhadap penafsiran teks-teks hadis. Tradisi-tradisi ini dapat diklasifikasikan menjadi tiga kategori: lisan, tertulis, dan praktek. Objek penelitian dalam kajian ini adalah praktek salat al-hifzi, yang lokasinya berada di Ponpes Tahfizh Al-Qur'an "Baitul Azhar'' Amuntai. Dengan menggunakan pendekatan fenomenologis, dan metode observasi-wawancara, penelitian ini menghasilkan bahwa pentingnya praktik salat al-hifzi ini terutama untuk huffaz sebagai latihan (riyadah) adalah dalam rangka untuk datang lebih dekat (taqarrub) kepada Allah dan menjadi mudah dalam proses menghafal Al-Qur'an.]
Rethrethinking Islamic Theology Mengagas Teologi Sosial dalam konteks Pluralisme dan Multikulturalisme (Perspektif Pemikiran Teologi Fethullah Gulen)
Authors: Said Muhammad 
Published: January 2018

This article elaborate about the neccesity of renewal Islamic theology in the context of pluralism and multiculturalism. One of contemporary Muslim schoolars, Fethullah Gulen, could be considered among the most influential Muslim theologians in the context of modern world. His works focus on redef ining the nature of Islamic discourse in the contemporary world by doing interreligious and intercultural dialogue. Today, we need to shift our paradigm from classical kalam which dogmatic, abstract, and exclusive, to be more practical theology, based on contemporary needs of human life, by presenting as what is called “social theology”. It’s important to note that Gulen’s theological discourse distinguished for his support of democracy, humanisme, openness to globalization, progressiveness in integrating tradition with modernity, and to make sense of pluralistic-piety.[Artikel ini menjelaskan tentang kepentingan dibalik agenda pembaharuan teologi Islam dalam konteks pluralisme dan multikulturalisme. Salah satu pemikir Muslim kontemporer, Fethullah Gulen, dianggap sebagai salah satu teolog Muslim paling berpengaruh dalam konteks dunia modern saat ini. Karya-karyanya fokus pada upaya pendefinisian ulang tentang wacana- wacana Islam di dunia kontemporer dengan melakukan dialog antaragama dan antarbudaya. Saat ini, kita perlu merubah paradigma kita dari kalam klasik yang dogmatis, abstrak, dan eksklusif, menjadi teologi lebih praktis, berdasarkan kebutuhan kontemporer, yakni dengan menghadirkan apa yang disebut dengan “teologi sosial”. penting dicatat bahwa wacana teologis Gulen ini dibedakan atas dukungan demokrasi, humanisme, keterbukaan terhadap globalisasi, progresif dalam mengintegrasikan tradisi dengan modernitas, serta untuk memahami kesalehan pluralistik.]
Hadis “Man Baddala Dînahû Faqtulûhu”: Telaah Semiotika Komunikasi Hadis
Authors: Afwadzi Benny 
Published: January 2018

This article attempts to understand the hadith Man baddala dînahû faqtulûhu, with the communication semiotics of hadith adopted from the theory of communication semiotics of Umberto Eco. to this study, I conclude that the Prophet as delivered sources of the tradition toward our semiotic mind as the destination through some communication components. After the processing of unlimited semiosis in the destination, the appeared understanding fabric related to the word faqtulûhu in the tradition refer to the meaning “warn him”, and then it could be saying “give him advice.” And further reinterpretation to be “honor him. “The latter Interpretant could be the final logical interpretant that has a great contribution to the modern context.[Artikel ini mencoba untuk memahami hadits Man baddala dînahû faqtulûhu, dengan menggunakan pembacaan semiotika komunikasi hadits yang diadopsi dari teori semiotika komunikasi Umberto Eco. Dalam penelitian ini, saya menyimpulkan bahwa Nabi sebagai sumber penyampai hadis pertama disampaikan melalui alam pikiran semiotik kita melalui beberapa komponen komunikasi. Setelah melalui proses semiosis yang tak terbatas di dalam tujuan komunikasi itu, ada pemahaman muncul terkait dengan kata “faqtulûhu” dalam hadis merujuk pada makna “memperingatkan dia”, dan bisa juga bermakna “memberikan nasihat kepadanya.” Adapun penafsiran selanjutnya menjadi “menghormati dia.” Tafsiran yang terakhir dianggap cukup masuk akal dan banyak memberikan kontribusi besar bagi kehidupan konteks modern.]
Logika Keilmuan Kalam: Tinjauan Filsafat Ilmu
Authors: Iqbal Imam 
Published: January 2018

Some contemporary scholars consider that the logical science of Kalam was patterned apologetic, and dogmatic. This kind of scientific logic makes the Science of Kalam less responsive to developments and changing times. This paper therefore intended to assist the reader in understanding to the assessment. it can be traced through a review of philosophy of science, especially the distinction context of discovery and the context of justification a science. At Science of Kalam, the context of the invention relates to the formulation of science of Kalam based on al-Qur’an and as-Sunnah and residues historicity attached to it. This context shows this pattern of subjective knowledge that actually assessed objectively by the Muslim majority. While the context of justification Kalam can be observed in denial and rejection of the belief that different Mutakallimun using dialectic (al-manhaj al-jadalî; jadaliyyah)and strengthened by evidence demonstrative rational method (al-manhaj al- bahtsî;bahtsiyyah). There are two forms of demonstrative methods commonly used by Mutakallimun, namely analogy and syllogism. The linkage of two kinds of basically a form of scientific logic of Kalam with a pattern on top.[Beberapa sarjana kontemporer menilai bahwa logika keilmuan Kalam itu bercorak apologetik, dan dogmatik. Logika keilmuan semacam ini menjadikan Ilmu Kalam kurang responsif terhadap perkembangan dan perubahan zaman. Tulisan ini bermaksud membantu pembaca dalam memahami penilaian tersebut. Logika keilmuan dapat ditelusuri melalui tinjauan filsafat ilmu, terutama dari distingsi konteks penemuan (the context of discovery) dan konteks justifikasi (the context of justification) sebuah ilmu. Pada Ilmu Kalam, konteks penemuan ilmu ini berkenaan dengan perumusan kalâm berdasarkan al-Quran dan as- Sunnah serta residu-residu historisitas yang melekat padanya. Konteks ini menunjukkan corak subyektif ilmu ini yang justru dinilai obyektif oleh mayoritas Muslim. Sementara konteks justifikasi kalâm dapat dicermati dalam penyangkalan dan penolakan mutakallimûn terhadap kepercayaan yang berbeda dengan menggunakan metode dialektika (al-manhaj al-jadalî; jadaliyyah) dan diperkuat dengan pembuktian rasional yang menggunakan metode demonstratif (al-manhaj al-bahtsî; bahtsiyyah). Ada dua bentuk metode demonstratif yang biasa digunakan oleh mutakallimûn, yaitu qiyâs (analogi) dan silogisme. Keterkaitan dua macam konteks itulah yang pada dasarnya membentuk logika keilmuan Kalam dengan corak di atas.]
Sistem Pakar Rekomendasi Profesi Berdasarkan Multiple Intelligences Menggunakan Teorema Bayesian
Authors: Muhsina Elvanisa Ayu , Nurochman Nurochman 
Published: January 2018

Intelligence is perhaps to be the one of the most logical way to determine how smart people is. That fact has always been a problem at job because there are number of job that attract people but require a high GPA for them. Employee with high GPA doesn’t always fit in his skill and work role. They unable to understand and maintain their performance. This expert system is a necessary for recommend job using Intelligence. This research use a Bayesian theorem calculation to find out probability value and job recommendation. The value of MI (Multiple Intelligences)’s user, MI probability to a job and job probability to previous result without any evidence produce a Calculation Variable.Result of the test shows output recommendation as expert system to 81.25% match with expert recommendation. 100% users statistically states the system running well. Expert system usability test shows 80% users strongly agree, 15.7% users agree and 4.3% users are neutral.Keywords: Multiple Intelligences, Profession, Bayesian theorem
Verifikasi Plagiarisme dalam Repository Tulisan Ilmiah
Authors: Muhajirin Adi , Adiguna Mochamad Adhari 
Published: January 2018

Plagiarisme merupakan pembajakan berupa fakta, penjelasan ungkapan dan kalimat orang lain secara tidak sah. Bahkan Menurut Hartanto, bahwa perilaku plagiat adalah perilaku yang biasa dijumpai dalam dunia pendidikan. Hampir semua mahasiswa mengetahui atau pernah melakukannya. Plagiarisme terjadi bukan hanya di Indonesia, pada penelitian Gaspar Pizarro V. dan Juan D. Velásquez bahwa sekitar lima puluh persen siswa di Chili telah mengambil informasi dari sumber eksternal tanpa kutipan. Mudahnya mengakses informasi dari internet merupakan salah satu penyebab utama dari kegiatan plagiarisme. Tujuan dari perancangan aplikasi verifikasi plagiarisme ini untuk meminimalisir tingkat plagiarisme di pendidikan tinggi. Metode yang digunakan adalah perancangan alur proses dan pengujian terhadap data serta implementasi menggunakan bahasa pemrograman berbasis web, seperti php,html dan jquery. Kesimpulan setelah dilakukan pengujian pada penelitian ini yaitu tingkat persentase terbesar 94,37% dari data testing/data yang diujikan terhadap karya ilmiah yang ada pada repository, sehingga aplikasi verifikasi plagiarisme ini memungkinkan dipakai untuk meminimalisir tingkat plagiarisme di pendidikan tinggi
REINTREPERTRASI PEMAKNAAN HADIS TENTANG I’TIKAf PEREMPUAN
Authors: Munawir M. Fajrul 
Published: January 2018

Hadis i’tikaf perempuan riwayat al-Bukhari memiliki dua proses hukum. Pertama, kebolehan i’tikaf, kedua, larangan i’tikaf karena terdapat illat hukum yang menyebabkan dilarangnya i’tikaf (keamanan [sic], riya, ujub). Lalu hadis yang kedua yang mengkomparasi hadis pertama kembali membolehkan i’tikaf setelah tidak ada illat hukumnya. Jadi dengan demikian hukum asal i’tikaf adalah boleh bagi perempuan (tidak ada diskriminasi). Hasil ini kemudian menjadi semacam indikasi bahwa sesungguhnya persoalan i’tikaf perempuan dan kajian-kajian hadis missogini tidak terletak pada soal kualitas kesahihan sanadnya, tetapi justru fokus pada soal bagaimana memaknai kembali (remeaning) soal tekstual dan kontekstualnya, oleh karena itu pada sesi inilah sebenarnya penajaman analisis dan pengkayaan pandangan musti dilakukan, meskipun kinerja kritik sanad selalu menjadi menu yang tidak bisa terlewatkan pada setiap kegiatan penelitian kualitas hadis.
BANGUNAN MASJID PADA MASA NABI DAN IMPLIKASINYA TERHADAP JAMAAH MASJID PEREMPUAN
Authors: Syafi M. 
Published: January 2018

In this article, the writer focuses on a mosque built in the time of Mohammad, and analyses the implications of its construction towards the way that women worship in it. Some of its implications are shown in such sayings and hadiths that seem decidedly misogynic, such as “The worst place in prayer for women at the forefront” or “A woman can break the legitimacy of a prayer”, as well as “The best place for a women to pray is at home” or that “Women should only go to the mosque with their husbands”. The understanding of such hadiths is explored by the writer contextually to reduce or allay gender bias in the interaction between men and women in the mosque. Based on contextual analysis, it is found that cultural, geographical, and structural and even the condition of local facilities are all deciding factors that influence the design and layout of mosques, which in turn influences the position and interaction between the mosque as a place and women as its users. With this in mind, a call to rethink the meaning of such discriminative hadiths is certainly in order.
PERKAWINAN BEDA AGAMA DAN KEBEBASAN INDIVIDUAL MANUSIA DALAM ISLAM: Perspektif “Teori Naskh” Mahmoud Muhammad Thaha
Authors: Mustafid Fuad 
Published: January 2018

This article is part of an effort to empower families with respect to the issue of interreligious marriage. Until this time, Indonesia still adopts a legal system of internal religious marriage. Therefore, interreligious marriage has not been accommodated in Indonesia, in spite of widespread practice. This is because Islamic ulama(s) do not condone such marriages; as marriages are only seen to be valid if done within the same religion, a view adopted by the majority of Muslims. However, there are other views that allow for interreligious marriage. The reason being, that the prohibition of the Quran has temporal and conditional aspects, and that the application itself is not substantive in nature. Therefore, the verse that prohibits such marriages arenaskh-ed (abrogated) by another allowing it. This allowance is in line with the freedom exercised by humans in religion. If humans have the freedom of religion, then they are also free to choose their life partners, and so goes the argument constructed by Mahmoud Mohammad Thaha, the philosopher from Sudan.
BOOK REVIEW PERAN ORMAS PEREMPUAN TERHADAP KEBANGKITAN PERADABAN ISLAM
Authors: Septi Cahya Wahyu 
Published: January 2018

Judul : Citra Perempuan dalam Islam: Pandangan Ormas KeagamaanPenulis : JamhariPenerbit : Gramedia Pustaka UtamaCetakan : April 2003Jumlah Halaman : 175halaman Al-Qur’an telah menegaskan bahwa kedudukan semua manusia di hadapan Allah adalah sama, baik itu laki-laki maupun perempuan, baik itu kaya maupun miskin, baik itu pejabat atau rakyat jelata sekalipun, baik itu tua maupun muda dan seterusnya. Lalu dimanakah perbedanaanya? Hanya ketaqwaannyalah yang membedakan antara manusia yang satu dengan manusia yang lainnya, termasuk dalam hal ini adalah antara laki-laki maupun perempuan. Segala sesuatu yang bisa dilakukan oleh laki-laki bisa dilakukan oleh perempuan, kecuali membuahi. Begitupun sebaliknya, segala sesuatu yang bisa dilakukan oleh perempuan bisa dilakukan oleh laki-laki, kecuali menyusui dan melahirkan. Islam menyeterakan kedudukan antara laki-laki dan perempuan dalam segala hal, termasuk dalam ranah politik sekalipun