bluuebunny/crossref_metadata_2025_split huggingface dataset:
Kidney Outcomes and Risk Factors for Nephritis (Flare/De Novo) in a Multiethnic Cohort of Pregnant Patients with Lupus
Authors: Buyon Jill P. , Kim Mimi Y. , Guerra Marta M. , Lu Sifan , Reeves Emily , Petri Michelle , Laskin Carl A. , Lockshin Michael D. , Sammaritano Lisa R. , Branch D. Ware , Porter T. Flint , Sawitzke Allen , Merrill Joan T. , Stephenson Mary D. , Cohn Elisabeth , Salmon Jane E. 
Published: April 2017

Background and objectives
Kidney disease is a critical concern in counseling patients with lupus considering pregnancy. This study sought to assess the risk of renal flares during pregnancy in women with previous lupus nephritis in partial or complete remission, particularly in those with antidouble-stranded DNA antibodies and low complement levels, and the risk of new-onset nephritis in patients with stable/mildly active SLE.

Design, setting, participants, & measurements
We assessed active nephritis (renal flares and de novo kidney disease) and associated predictors during pregnancy in patients with lupus with urine protein ≤1000 mg and serum creatinine <1.2 mg/dl at baseline; 373 patients (52% ethnic/racial minorities) enrolled between 2003 and 2012 were prospectively followed in the Predictors of Pregnancy Outcome: Biomarkers in Antiphospholipid Syndrome and Systemic Lupus Erythematosus Study. Active nephritis was defined by proteinuria increase of >500 mg and/or red blood cell casts.

Results
Of 118 patients with previous kidney disease, 13 renal flares (11%) occurred (seven of 89 in complete remission and six of 29 in partial remission) compared with four with de novo kidney involvement (2%) in 255 patients without past kidney disease (P<0.001). Active nephritis was not associated with ethnicity, race, age, creatinine, BP, or antihypertensive and other medications. In multivariable logistic regression analyses, patients with past kidney disease in complete or partial remission more often experienced active nephritis (adjusted odds ratio, 6.88; 95% confidence interval, 1.84 to 25.71; P=0.004 and adjusted odds ratio, 20.98; 95% confidence interval, 4.69 to 93.98; P<0.001, respectively) than those without past kidney disease. Low C4 was associated with renal flares/de novo disease (adjusted odds ratio, 5.59; 95% confidence interval, 1.64 to 19.13; P<0.01) but not low C3 or positive anti-dsDNA alone.

Conclusions

De novo kidney involvement in SLE, even in ethnic/racial minorities, is uncommon during pregnancy. Past kidney disease and low C4 at baseline independently associate with higher risk of developing active nephritis. Antibodies to dsDNA alone should not raise concern, even in patients with past kidney disease, if in remission.
Élever et éveiller. Note de lecture sur Christophe Perrin (dir.), "Qu’appelle-t-on un séminaire? La pédagogie heideggérienne"
Authors: ODABACHIAN PETER 
Published: April 2017

Note de lecture sur
Christophe Perrin (dir.), Qu’appelle-t-on un séminaire?
La pédagogie heideggérienne, Bucarest,
Zeta Books, 2013, 262 pages
Violência familiar:
Authors: Szadkoski Clarissa Maria Aquere 
Published: April 2017

A violência na escola é uma constante nas pesquisas educacionais há vários anos. Cabe a este artigo explorar as vertentes da violência tendo como base primeira a família e a sua influência na vida dos filhos. A Gestão do Cuidado aprimora o texto trazendo o papel da escuta afetiva nas relações entre família-escola-alunos-educadores na busca de uma cultura da paz.
Characterization of Inorganic Filler Content, Mechanical Properties, and Light Transmission of Bulk-fill Resin Composites
Authors: Fronza BM , Ayres APA , Pacheco RR , Rueggeberg FA , Dias CTS , Giannini M 
Published: April 2017

SUMMARY

Objectives:
The aims of this study were to characterize inorganic content (IC), light transmission (LT), biaxial flexural strength (BFS), and flexural modulus (FM) of one conventional (layered) and four bulk-fill composites at different depths.

Methods:
Bulk-fill composites tested were Surefil SDR flow (SDR), Filtek Bulk Fill (FBF), Tetric EvoCeram Bulk Fill (TEC), and EverX Posterior (EXP). Herculite Classic (HER) was used as a control. Energy dispersive x-ray analysis and scanning electron microscopy were used to characterize filler particle composition and morphology. The LT through different composite thicknesses (1, 2, 3, and 4 mm) was measured using a laboratory-grade spectral radiometer system (n=5). For the BFS and FM tests, sets of eight stacked composite discs (0.5-mm thick) were prepared simulating bulk filling of a 4-mm-thick increment (n=8).

Results:
SDR demonstrated larger, irregular particles than those observed in TEC or HER. Filler particles in FBF were spherical, while those in EXP were composed of fiberglass strands. The LT decreased with increased composite thickness for all materials. Bulk-fill composites allowed higher LT than the HER. Furthermore, HER proved to be the unique material, having lower BFS values at deeper regions. SDR, FBF, and TEC bulk-fill composites presented reduced FM with increasing composite depth.

Conclusions:
The bulk-fill composites investigated exhibited higher LT, independent of different filler content and characteristics. Although an increase in composite thickness reduced LT, the BFS of bulk-fill composites at deeper layers was not compromised.
Different Methods for Inlay Production: Effect on Internal and Marginal Adaptation, Adjustment Time, and Contact Point
Authors: Rippe MP , Monaco C , Volpe L , Bottino MA , Scotti R , Valandro LF 
Published: April 2017

SUMMARY
The aim of this study was to evaluate the effect of different production methods of resin and ceramic inlays on marginal and internal adaptation, adjustment time, and proximal contacts. Forty premolars were selected, embedded (their roots), and prepared to receive inlays that were made as follows (n=10): LaRe—digital impression with a Lava C.O.S. scanner, followed by milling of Lava Ultimate block (composite resin) in a milling center; CeRe—digital impression with a Cerec 3D Bluecam scanner, followed by milling of Lava Ultimate block in Cerec; CeDis—digital impression with a Cerec 3D Bluecam scanner, followed by milling of IPS e.max CAD block (lithium disilicate) in Cerec; and PresDis—impression with polyvinyl siloxane, inlay made using the lost wax technique and IPS e.max Press pressed ceramic (lithium disilicate). Marginal and internal adaptations were measured using the replica technique. The inlay adjustments were performed using diamond burs in a contra-angle hand piece, and the time for adjustment was recorded using a timer, in seconds. The tightness of the proximal contact was measured using standardized metal blades. The statistical analyses for marginal fit data showed that at the cervical edge, CeDis (177.8 μm) had greater misfit than CeRe (116.7 μm), while all the groups had similar adaptation at the occlusal edge. The groups had similar internal fit at the pulpal wall, while LaRe (104.7 μm) &gt; CeDis (66.7 μm) = CeRe (76.7 μm) at the axial wall. The groups restored with lithium disilicate ceramic took more time for adjustment when compared to the resin restorative material. The lowest proximal contact, in micrometers, was seen in the CeRe group (8.8 μm).
Light-emitting Diode Beam Profile and Spectral Output Influence on the Degree of Conversion of Bulk Fill Composites
Authors: Rocha MG , de Oliveira DCRS , Correa IC , Correr-Sobrinho L , Sinhoreti MAC , Ferracane JL , Correr AB 
Published: April 2017

SUMMARY

Objectives:
To evaluate the beam profile and the spectral output of monowave and polywave light-emitting diodes (LEDs) and their influence on the degree of conversion (DC) of bulk fill composites.

Methods:
A monowave LED (Smartlite Focus, Dentsply) and a polywave LED (Valo Cordless, Ultradent) were characterized using a resin calibrator and a laser beam profile analyzer. Two bulk fill composites, Sonic Fill 2 (SF) containing camphorquinone (CQ) and Tetric EvoCeram Bulk Fill (TEB) containing CQ associated with alternative photoinitiators, were placed in custom-designed molds (n=3) and photoactivated by the monowave or polywave LED with 20 J/cm2. To map the DC, longitudinal cross sections (0.5 mm thick) from the center of the restoration were evaluated using FT-NIR microscopy. SF and TEB light transmittances (n=3) through 4-mm-thick specimens were evaluated during curing. Data were analyzed using a split-plot analysis of variance and Tukey test (α=0.05; β=0.2).

Results:
The monowave LED had a radiant emittance of 20 ± 0.5 J/cm2 over 420-495 nm, and the polywave LED had an emittance of 15.5 ± 0.4 J/cm2 over 420-495 nm and of 4.5 ± 0.2 J/cm2 over 380-420 nm. The total radiant exposure at the bottom of TEB was 2.2 ± 0.2 J/cm2 with the monowave LED and 1.6 ± 0.3 J/cm2 with the polywave LED, and for SF it was 0.4 ± 0.1 J/cm2 for both LEDs. There were no differences in the curing profiles produced either by the monowave or the polywave LED (p=0.9), according to the regions under influence of blue and/or violet emission at the same depth. There was no statistical difference in the DC for SF using the monowave or polywave LED at any depth (p=0.29). TEB had a higher DC at up to 2 mm in depth when the polywave LED was used (p&lt;0.004), but no differences were found when starting at 2.5 mm.

Conclusions:
Monowave and polywave LEDs emitted nonhomogeneous light beams, but this did not affect the DC homogeneity of bulk fill composites. For composites containing CQ associated with alternative photoinitiators, polywave LEDs had a higher DC, but only at the top part of the restoration; lower wavelength absorption photoinitiators were ineffective in deeper areas.
Fenomenologia ja tiedon luominen työyhteisöissä
Authors: Suorsa Anna 
Published: April 2017

FM Anna Suorsan väitöskirja "Vuorovaikutus tiedon luomisessa. Fenomenologinen tutkimus tietojohtamisen alalla" (Interaction for knowledge creation. A phenomenological study in Knowledge Management) tarkastettiin 31.3.2017 Oulun yliopiston humanistisessa tiedekunnassa. Vastaväittäjänä toimi professori John M. Budd (University of Missouri, USA) ja kustoksena professori Maija-Leena Huotari (Oulun yliopisto). Väitöskirja on julkaistu sarjassa Acta Universitatis Ouluensis. B, Humaniora ja se on luettavissa myös Oulun yliopiston Jultika-julkaisuarkistossa osoitteessa http://urn.fi/urn:isbn:9789566215235.
Ajaran Islam dalam Ayat-Ayat Cinta Karya Habiburrahman El Shirazy
Authors: Nilofar Naila 
Published: April 2017

Novel, sebagai bagian dari fiksi, memiliki dua fungsi, yaitu bermanfaat dan menghibur. Habiburrahman El-Shirazy mengekspresikan pandangannya mengenai ajaran Islam melalui novel Ayat-Ayat Cinta (AAC). Dalam novel tersebut, Habiburrahman El-Shirazy menunjukkan pada pembaca bagaimana berhubungan dengan orang lain: muslim atau bukan, orang tua, tamu, dan hubungan antara pria dan wanita. Dia juga menunjukkan ajaran Islam lainnya, seperti pernikahan, etika berpakaian, dan mandi. Dia mengekspresikan pandangannya tentang ajaran Islam berdasarkan Alquran dan Hadis.

Abstract:
Novel as a part of fiction that tells story, has two functions. They are entertainment and esthetics functions. Habiburrahman El-Shirazy expresses his view about Islamic teachings through novel Ayat-Ayat Cinta (AAC). In the novel AAC, Habiburrahman El-Shirazy shows readers how to make relationship with other people: moslems or not, older people, a guest, and a relationship between man and woman. He also shows the readers about other Islamic teachings such as marrital, dressing up and bathing ethics. He expressed his view about Islamic teachings based on Alquran and Hadis.

Keywords: novel, esthetic functions, Islamic teachings
Pelapisan Sosial dan Pernikahan Ideal dalam Mitos Sangkuriang: Telaah Struktural Antropologi Lévi-Strauss
Authors: Wirajaya Asep Yudha 
Published: April 2017

Mitos Sangkuriang merupakan mitos yang pesan kearifan tradisinya “gagal” dicerna oleh masyarakat pemiliknya. Mitos ini pada akhirnya hanya mampu menceritakan asal mula
”kelahiran” sebuah gunung dan cekungan Bandung, dan tidak ada hubungannya dengan kehidupan manusia kecuali tentang perjalanan kehidupan seorang anak manusia yang durhaka pada orang tuanya. Tampak bahwa, pesan-pesan mitos ini sedemikian naifnya jika dibandingkan dengan dinamika perjalanan kehidupan yang dijalani oleh manusia Sangkuriang. Karena itulah perlu cara pandang, pemahaman dan penafsiran yang tidak hanya menangkap berbagai fenomena atas peristiwa yang terjadi dalam kehidupan sehari-hari tetapi juga untuk melihat ‘batin sosial’ suatu masyarakat bahkan melihat ke dalam ‘struktur dalam’ (deep structure) suatu masyarakat. Dengan demikian mitos sebagai sebuah ”proses komunikasi” lintas generasi dalam tataran simbolis mampu hadir dan bermakna dalam tatanan yang apik dan rapih sebagai alternatif solusi mengatasi atau memecahkan berbagai kontradiksi empiris yang selama ini tidak terpahami oleh nalar manusia.

Abstract:
Sangkuriang myth represents myth whose message of its tradition wisdom is "fail" to be digested by its owner society. This myth in the end only can narrate provenance "birth" a Bandung hollow and mount, and there no relation with human life except about life journey a disaffected human being child at its old fellow. See that, messages of this myth is naive in such a way in comparison with life journey dynamics experienced by Sangkuriang human being. Therefore, it needs a way of approach, interpretation and understanding which do not only catch various phenomenon to the event that happened in everyday life, but also to see 'social mind' society, even see into 'structure in' (structure deep) society. Thereby myth as a "communications process" passed by quickly generation in symbolic devices can attend and have a meaning of in nice structure and good alternatively solution overcome or solve various empirical contradiction is not comprehended by human being natural existence

Key Words: incest, social veneering, and Sangkuriang
Etnografi Sastra Using: Ruang Negosiasi dan Pertarungan Identitas
Authors: Anoegrajekti Novi 
Published: April 2017

Kajian ini menekankan bagaimana komunitas Using memandang, menyikapi, dan mensiasati sastra sebagai ungkapan identitas diri dan persentuhannya dengan kekuatan-kekuatan lain, terutama modernisasi, agama, dan kebijakan negara. Hal ini tampak terlihat pada teks lakon Jinggoan, syair-syair dalam pertunjukan Gandrung, dan basanan wangsalan dalam Warung Bathokan sebagai bentuk resistensi dan representasi identitas Using. Perlawanan terhadap berbagai ancaman, baik yang bersifat fisik maupun pencitraan negatif berulang kali terjadi dalam kesejarahan masyarakat Using. Konsep yang membangun hegemoni adalah budaya dominan (yang sedang berkuasa), budaya residual (unsur budaya yang tersisa dari masa lalu), dan budaya emegrent (unsur budaya yang baru muncul). Dalam analisis etnografis, metode interpretasi dipergunakan untuk mengakses lebih dalam terhadap berbagai domain yang dialamiahkan dan aktivitas karakteristik pelaku budaya yang diteliti.

Abstract:
This study emphasizes on how Using community view, respond, and anticipate literature as an expression of self identity and relation with other forces, especially modernization, religion and state policy. This can be seen on Jinggoan stories, poems, and basanan Gandrung wangsalan in Warung Bathokan as a form of resistance and the representation of Using identity. Resistance against various threats, both physical and negative imagery occur repeatedly in Using history. The concept that builds hegemony is the dominant culture (which is in power), the residual culture (cultural elements remaining from the past) and culture emegrent (newly emerging cultural elements). In the ethnographic analysis, interpretation method is used to access more of the various domains in which characteristics of perpetrators of cultural activities is being investigated.

Key Words: Using literature, resistance, contestation, negotiation, identity
Marginalisasi dan Revitalisasi Parikan di Era Kelisanan Sekunder
Authors: Jupriono D. 
Published: April 2017

Sastra lisan parikan termarginalisasikan dari masyarakatnya di Jawa Timur dan Jawa Tengah karena: makin langkanya habitat tempat munculnya parikan (ludruk, tayub, dll.); melimpahnya acara pop di media elektronik TV; punahnya budaya sindiran; tergusurnya lembah lokalisasi; makin berkurangnya jumlah penjual jamu di pasar tradisional dan para pedagang keliling berlayar tancap; lenyapnya budaya cangkrukan/jagongan. Meskipun demikian, ada dua komunitas yang tetap melestarikan parikan, yaitu komunitas pesantren, yang tetap mempertahankan parikan sebagai produk kelisanan primer, dan masyarakat Jawa pedesaan serta komunitas urban etnis Jawa, yang melestarikan parikan sebagai produk kelisanan sekunder dalam kemasan media elektronik. Di antara parikan yang masih tersisa, terdapat parikan pelesetan, yang hanya main-main oleh dagelan ludruk, dan parikan serius, sebagai media iklan resmi layanan masyarakat oleh kepolisian, parpol, perusahaan, dan media massa, serta sebagai kritik sosial terhadap ketimpangan keadaan dan kesewenangan penguasa, juga oleh dagelan ludruk.

Abstract:
Parikan as oral literature is marginalized from its society in East Java and Central Java because the more rarely of habitat it emerges (ludruk, tayub, etc); the abundance of popular programs in TV electronic media; the vanishing satirical culture; the abolition of prostitution locality; the lesser of the amount of herbs seller in traditional market and vendors on layar tancap; the diminishing of the culture of cangkrukan/jagongan. Fortunately, yet there are two communities keeping on conserve parikan, they are pesantren community, which keeps parikan as the product of primary orality, and Javanese villagers and also Javanese urban community who conserve parikan as the product of secondary orality in electonic media packaging. Among the rest of parikan, there are plesetan parikan, merely for jokes which come from ludruk comedians, and serious parikan, as the official advertising media of public service by police department, politic parties, companies, and mass media, also as the social critique by ludruk comedians towards social injustice and despotism of public officers.

Key Words: oral literature; revitalization; secondary orality; social critique; marginalization
Resistensi Perempuan Multikultural dalam Novel Seroja Karya Sunaryono Basuki: Kajian Feminis
Authors: Turaeni Ni Nyoman Tanjung 
Published: April 2017

Resistensi perempuan multikultural di Indonesia mengarah kepada bentuk eksistensi perempuan dalam mempertahankan jati diri yang dimiliki meskipun terkekang oleh budaya dan tradisi. Berbagai macam cara dilakukan oleh mereka bertujuan hanya ingin mencapai titik ke- sempurnaan sebagai seorang perempuan yang dihargai kedudukan dan peranannya. Dengan kajian feminis dan metode hermeneutika terungkap bahwa Seroja karya Sunaryono Basuki adalah salah satu dari sekian banyak contoh novel yang menggambarkan perempuan multikultural yang terikat oleh budaya dan tradisi akibat kepercayaan sisa-sisa peradaban leluhur. Hal itu memperlihatkan secara jelas bahwa perempuan tetap menjadi makhluk yang diatur, warga kelas dua/the other (terpinggirkan), dan korban tradisi.

Abstract:
The resistence of multicultural woman in Indonesia leads to the form of women existence in defending their identity from the culture and tradition restraint. They have taken many ways in order to just reach a perfection point as a woman whose position and role are respected. By using feminist study and hermeneutics method, the resistence realization in Indonesia literature shows that Sunaryono Basuki’s Seroja is one of the so many instances of multicultural women bound to culture and tradition resulted from a strong faith to ancestor civilization leftover. Thus, it can be seen that woman are still being controlled creatures, second class citizens/the other (marginalized), and tradition victim.

Key Words: feminism, multicultural, tradition
Sinkretisme dalam Jampi Melayu Deli: Tinjauan Transformasi Budaya
Authors: Syarfina Tengku 
Published: April 2017

Mantera, yang pada masyarakat Melayu Deli disebut Jampi, memiliki bahasa yang khas. Tradisi membaca jampi biasanya bertujuan untuk mempermudah pekerjaan dan dibaca ketika akan memulai suatu pekerjaan. Penelitian ini difokuskan pada analisis jampi Melayu Deli yang terdapat pada masyarakat Melayu Deli di Sumatera Utara. Tujuan penelitian ini adalah untuk mengetahui transformasi budaya yang ada didalam jampi. Metode yang digunakan dalam penelitian ini adalah transformasi budaya dan sinkretisme. Dalam penelitian ini data dikumpulkan dengan merekam tuturan jampi yang disampaikan oleh seorang pawang, dan dianalisis dengan pendekatan sinkretisme dan transformasi. Kesimpulan penelitian ini adalah bahwa jampi Melayu Deli mendapat pengaruh animisme-dinamisme, Hindu-Budha, dan Islam. Kesemuanya di-transformasikan melalui satu konsep sinkretisme.

Abstract:
Incantation owns a unique language style which is called as Jampi by Deli Malay society. The tradition of reading the incantation is basically aimed at facilitating any working activities. It is read before starting those activities. This study is thoroughly focused on the analysis of Deli Malay’s incantation existing in Deli Malay society around North Sumatera province. The goal of the study is to investigate the cultural transformation available in the incantation itself. Thus, the cultural tradition and syncretism method is applied to accomplish the research. All data gathered in the research are directly recorded from a soothsayer who reads the incantation. Those data are, then, analyzed by implementing syncretism and transformation approach. The conclusion of the study is that the incantation in Deli Malay is greatly influenced by animism-dynamism, Hindu-Budha, and Islamic traditions. Those influences are transformed through a syncretism concept.

Key Words: syncretism; jampi; cultural transformation
Inisiasi dalam Kisah Perjalanan Model Jawa
Authors: Prabowo Dhanu Priyo 
Published: April 2017

Tulisan ini bertujuan mengungkap inisiasi dalam kisah perjalanan model Ja- wa. Sebagai karya fiksi, kisah perjalanan model Jawa memendam dan menyiratkan tan- da-tanda yang berupa simbol-simbol yang harus diungkapkan kerumitan-kerumitan ni- lainya. Penelitian ini menggunakan teori semiotika. Teori semiotika menempatkan kar- ya sastra sebagai sistem tanda. Adapun metode yang dipergunakan adalah metode kuali- tatif. Data penelitian dikumpulkan melalui teknik studi pustaka. Dari hasil analisis dapat diungkapkan bahwa inisiasi dalam kisah perjalanan model Jawa dilakukan oleh tokoh cerita demi tujuan-tujuan tertentu yang berkaitan dengan pendewasaan dan pe- nyempurnaan diri selama hidup di dunia. Karya sastra Jawa genre kisah perjalanan mo- del Jawa ini mampu mentransformasikan budaya sastra Jawa yang lebih tua.

Abstract:
This paper aims to reveal initiation in Javanese model of travel writing. As fictional work, the travel writing in Javanese model contains and reflects signs in symbols that have to be revealed their detail values. The research was conducted using semiotics theory. The theory posits literary work as a sign symbol. The method conducted in this research was qualitative. The result shows that initiation in Javanese travel writing is conducted by those characters to perfect themself in living in the world. Javanese literary works in travel writing genre in Javanese model are able to transform older Javanese literary culture.

Key Words: literature; transformation; initiations; educative; religious