bluuebunny/crossref_metadata_2025_split huggingface dataset:
EPISTLE: High lift system design for low-noise applied to a supersonic aircraft
Authors: Herrmann U. 
Published: February 2016

AbstractA new approach for low-drag high-lift system design based on the application of viscous flow solvers was developed in the EC research project EPISTLE. Two high-lift systems for a supersonic commercial transport aircraft (SCT) wing were designed, manufactured and wind-tunnel tested. The predicted large drag reductions were fully confirmed by tests at high Reynolds numbers. These drag reductions significantly reduce the low-speed noise of future SCT configurations. This was estimated by preliminary aircraft design tools. Low-speed noise reduction by aerodynamic means is obtained, as effective high-lift systems enable these aircraft to climb faster.
FAR TOO MANY WOMEN? JOHN GRAUNT, THE SEX RATIO, AND THE CULTURAL DETERMINATION OF NUMBER IN SEVENTEENTH-CENTURY ENGLAND
Authors: PELLING MARGARET 
Published: February 2016

AbstractJohn Graunt's analysis of the London Bills of Mortality of 1662 is famous as a pioneering contribution to the study of human populations. But comparatively little attention has been given to his highly influential discovery that the numbers of men and women were evenly balanced. Why did Graunt think that what we now call the sex ratio was important, and why did he see it as essential to contradict received opinion? What can we deduce about Graunt's own attitudes to women? Why was he concerned to discredit polygamy? Further investigation suggests, not that Graunt shared the misogyny of many of his contemporaries, but that he was motivated by the dangers inherent in his own shifting religious views, which included Socinianism and anti-Trinitarianism. The religious controversialist Bernardino Ochino can be detected as a dark influence behind Graunt's thinking. An exploration of Graunt's cultural hinterland confirms that men did indeed believe that they were outnumbered by women, a conviction accentuated by the unnerving upheavals of religious conflict, plague, and civil war, and apparently confirmed by prophecy. Seventeenth-century misogyny seems to present itself to us as qualitative, but it included a numerical dimension which was in effect culturally determined.
Basic Income in Our Time: Improving Political Prospects Through Policy Learning?
Authors: DE WISPELAERE JURGEN 
Published: February 2016

AbstractFollowing the success of a recent Swiss Citizens’ Initiative to grant each citizen an unconditional income guarantee and the Finnish Government's plans to conduct the first national pilot project, the idea of a basic income as a citizens’ right has gained much prominence in the policy debate. This article reviews a number of policy developments on the ground through the lens of the policy transfer literature. In the absence of a fully developed basic income in place, proponents must rely on partially implemented schemes or proposals that differ in crucial respects from the basic income ideal. This paper outlines three sets of empirical cases and analyses what (if any) lessons we can draw from them regarding the future of basic income schemes.
Aged communities and health-care reform attitudes in the United States of America
Authors: BRAMLETT BRITTANY H. 
Published: February 2016

ABSTRACTOlder adults and baby boomers have been more opposed than supportive of the Affordable Care Act (ACA), but what about older adults living in aged communities? The aged community is a social context that is important for understanding individuals' political attitudes and behaviours. We know that social contexts often constrain the information available within the community. Also recent work indicates that this happens with the aged social context as well. Older adults living among concentrations of their peers are more politically knowledgeable than older adults without the same neighbourhood context. I hypothesise that older adults living in aged communities will be more supportive of the ACA than their peers without the same context because they know more about the ACA and its age-related benefits. To test this hypothesis, I use data from the Cooperative Congressional Election Studies for the years 2009–2012 and assess whether the aged context has had an impact on residents' attitudes towards health-care reform, the ACA, specifically. I find that older residents of aged communities are more likely to report supportive attitudes in 2010 and 2012 than older residents of communities without a significant older adult presence. There is no statistically significant aged context effect in 2009 and 2011.
The Catholic and Jewish Court: Explaining the Absence of Protestants on the Nation's Highest Judicial Body
Authors: Shemtob Zachary Baron 
Published: February 2016

Following the 2006 retirement of Sandra Day O'Connor and the confirmation of Samuel Alito to succeed her, Roman Catholics formed a majority on the United States Supreme Court for the first time in this institution's 210-year history. This Catholic majority was further strengthened by the appointment of Sonia Sotomayor in 2009. Perhaps even more remarkably, by the time of Elena Kagan's first case in October of 2010, not a single Protestant sat on the nation's highest judicial body.By way of comparison, in 1960 the Court consisted of seven Protestants, one Catholic and one Jew; in 1985, eight Protestants and one Catholic sat on the Court. This phenomenon is further reflected in judicial appointments. Since 1985, only one Protestant has been appointed,4 Justice David Souter, compared to seven Catholics and three Jews. Theprima faciereason for this transformation is simple: President Reagan began the Protestant erosion by appointing two Catholics; George H.W. Bush followed by appointing a Catholic; and Bill Clinton, George W. Bush, and Barack Obama chose only Jewish and Catholic nominees. The deeper reasons, which are considerably more complex, are the focus of this article.
Parentally Mandated Religious Healing for Children: A Therapeutic Justice Approach
Authors: Loue Sana 
Published: February 2016

Significant controversy surrounds individuals' reliance on religious healing approaches to the treatment of illness, particularly when such efforts focus on the provision of care for children. These approaches, rooted in organized religions and their theologies, encompass a wide range of practices, ranging from prayer, meditation, and the laying on of hands, to exorcism, speaking in tongues, Spiritism, shamanic intervention, and various rituals of Santería. Numerous faith communities espouse one or more forms of religious healing while discouraging reliance on conventional medical treatments: These communities include the Christian Science Church, the Church of the First Born, End Time Ministries, Faith Tabernacle, Followers of Christ Church, Bible Believers' Fellowship, Christ Assembly, Christ Miracle Healing Center, Church of God Chapel, Church of God of the Union Assembly, Holiness Church, Jesus Through Jon and Judy, “No Name” Fellowship, Northeast Kingdom Community Church, and The Source.Others, such as the Assemblies of God, have moved away from an exclusive reliance on religious healing practices to a more holistic approach that combines religious-healing with at least some aspects of biomedicine. For many of these listed groups, health and illness represent the physical manifestation of moral concerns relating to salvation, which can only be addressed through religious healing.
Crumbs from the Table: The Syrophoenician Woman and International Law
Authors: Chinen Mark A. 
Published: February 2016

A few years ago I visited Nicaragua as part of a program sponsored by my university. We traveled by bus to the coffee country outside of Matagalpa and met with members of the Union of Organized Women of Yasica Sur, in a community center the women had built in a hollow beside the road. The president of the group described how thirty years ago, she and a small group of women organized to improve the supply of drinking water for their children. Over time, the women moved from providing water to providing schools and bridges, and then affordable medical care and medicines. The organization now has about one thousand members and is one of the most effective in the region. Yet the needs are still great.Many of the women had walked for over an hour in their best clothes to visit with us. As we listened to them, I heard also my aunts and grandmothers, who did not look so very different from these women, who were just as smart, determined and hard-working, and whose lives were not so very different, except their crop was not coffee: it was sugarcane and pineapple. The sense of connection was shortlived, however. There was a question-and-answer period, and the president asked us what we did at home. One of my colleagues shared she was an environmental engineer, who specialized in lakes. The president smiled and said, “We could use you here.” Then I told her I taught international law. The president listened for the translation, regarded me and said, “I am not educated. Your work is too high for me.” So much for my solidarity with the Union of Organized Women of Yasica Sur.
Property Rights of Hindu Women: A Feminist Review of Succession Laws of Ancient, Medieval, and Modern India
Authors: Halder Debarati , Jaishankar K. 
Published: February 2016

Hindu women's legal right to inherit property has been restricted from the earliest times in Indian culture. In the ancient text Manusmriti, Manu writes: “Her father protects her in childhood, her husband protects her in youth and her sons protect her in old age; a woman is never fit for independence.” However, women were not always excluded from inheriting movable or immovable property from ancestral and marital families. But their proportion of share in the property was far less than that of their male counterparts.Throughout history, restrictions on Hindu women's property rights have undergone change, and current laws governing these rights are more liberal than those of ancient Hindu society. Patriarchal Hindu society provided women with property known as stridhan (literally, women's property or fortune), and it mainly came from marriage gifts (clothes, jewelry, and in some rare cases, landed properties). However, women were denied property rights to the ancestral or marital landed property, and their right over succession of the landed family property was limited. With the emergence of different schools of Hindu law, the concept of stridhan started expanding its literal and legal meaning, granting women more rights to certain forms of property. Later, the nineteenth and twentieth centuries witnessed the passage of several pieces of legislation that were intended to remove more of the barriers to full and equal property rights for Hindu women. Most recently, sexual discrimination in Hindu succession rules was mostly discontinued by the recent Hindu Succession (Amendment) Act (2005).
The Medieval Blood Sanction and the Divine Beneficence of Pain: 1100-1450
Authors: Olson Trisha 
Published: February 2016

Here the worldling now all bound in fetters liesstarts to fear his God, his tears flow from his eyesJustice comes along, with gallows, wheel and sword:God tells the pious man to enter Heaven's door.Across medieval Western Europe, those who committed serious wrongs, such as homicide, arson, treason, and rape were subject to a wide range of capital punishments that were seemingly brutal, frequently bloody, and at times spectacular. Grisly images of an executioner dismembering a condemned's limbs from his torso, smashing his chest cavity, gouging his eyes, or piercing his body with hot pokers are the common stuff of scaffold art in the high Middle Ages. Such images attest to the critical role of pain in medieval capital punishment. Whereas in our day all attempts are made to render penal death painless, in the high and late Middle Ages, the tie between pain and death is not only tolerated but, at times, purposefully exacerbated.
Religious Group Autonomy: Further Reflections about what is at Stake
Authors: Brady Kathleen A. 
Published: February 2016

Does the First Amendment afford religious organizations special protection when government regulation interferes with their internal activities or affairs? Nearly all scholars would agree that relief is appropriate where government regulation is designed to impede a group's religious mission or otherwise unfairly discriminate against religion, but such cases are rare. The more difficult cases involve neutral, generally applicable laws that are not intended to burden the internal operations of religious groups but, nevertheless, have that effect. Does the First Amendment provide any relief in such situations and, if so, what is the justification for this protection?InEmployment Division v. Smith, the Supreme Court held that the First Amendment does not excuse individuals from compliance with neutral, generally applicable laws that burden religious practice. Legislatures may choose to grant relief in such situations, but if they choose not to do so, the First Amendment does not require any special accommodations or exemptions. However,Smithdid not address protections for religious groups, and, indeed, the Court has never directly addressed the scope of First Amendment protections where neutral government regulation interferes with the internal operations of religious organizations. Scholars who have debated this question have advocated a variety of positions.
Found Law, Made Law and Creation: Reconsidering Blackstone's Declaratory Theory
Authors: Brewbaker William S. 
Published: February 2016

Sir William Blackstone's Commentaries on the Laws of England is arguably the single most influential work of jurisprudence in American history. Written in the late eighteenth century, it regularly appeared in American law school classrooms up until the early part of the twentieth century, when ridiculing Blackstone and the Commentaries became a part of legal academic orthodoxy and the influence of the Commentaries waned. Blackstone eventually became the poster child for everything that the realists and their descendants thought was wrong with American law—formalism, natural rights and plutocracy.Both Blackstone's admirers and his detractors have devoted significant attention to his famous account of judging, which holds that judges find (or declare) law rather than make law. In the introduction to the Commentaries, Blackstone states that the judge's job is to determine the law “not according to his own private judgment, but according to the known laws and customs of the land;” the judge is “not delegated to pronounce a new law, but to maintain and expound the old one.” One reason Blackstone's account has been attractive in some quarters is because it supplies apparent answers to a number of problems raised by the idea of judge-made law. If judges merely find and apply authoritative law, their decisions presumptively carry the authority of the law they are applying. Because the law pre-exists the decision, the specter of retroactive liability disappears.
Religious Culture & Natural Rights: Understanding the “Paradox” of Early America
Authors: Grenda Christopher S. 
Published: February 2016

Analyses of religious liberty in eighteenth-century America often seek to uncover legal principles concerning the relationship between church and state. Many such analyses focus on the Revolutionary-era writings of famous American founders and include among recent worksThe Founders on God and Government, Jefferson and Madison on the Separation of Church and State, and Thomas Jefferson and the Wall of Separation between Church and State. Related work on religious liberty in early America examines that liberty in conceptual categories derived from the First Amendment's establishment clause which states “Congress shall make no law respecting an establishment of religion.” Scholarship in this field includesThe Establishment Clause: Religion and the First Amendment and The First Freedoms: Church and State in America to the Passage of the First Amendment.Although such scholarship has yielded important, though conflicting, results, the general search for legal principles concerning the relationship between church and state sometimes obscures important complexities in the historical sources. One such complexity is the combination of a political culture of natural rights and the religious culture of an evangelically rooted Protestantism in much of the public discourse on religious liberty in early America. Consider, for example, the two states at the American founding that scholars usually cite as representing two contrasting legal principles on the relationship between church and state, Massachusetts and Virginia. The new state of Massachusetts maintained a religious establishment supported by public taxes while the new state of Virginia did not.
West Nile virus-neutralizing antibodies in wild birds from southern Spain
Authors: FERRAGUTI M. , LA PUENTE J. MARTÍNEZ-DE , SORIGUER R. , LLORENTE F. , JIMÉNEZ-CLAVERO M. Á. , FIGUEROLA J. 
Published: February 2016

SUMMARYWest Nile virus (WNV) is an emerging vector-borne arbovirus with a zoonotic life-cycle whose main reservoir hosts are birds. In humans and horses, WNV infections rarely result in clinical disease but on occasions – depending on factors such as climatic conditions, insect communities and background immunity levels in local populations – they can lead to outbreaks that threaten public and animal health. We tested for the presence of WNV antibodies in 149 birds belonging to 32 different species. Samples were first tested using a bird-specific ELISA kit and then both positive and doubtful results were confirmed by neutralization tests using WNV and Usutu virus. WNV antibodies were confirmed in a residentSylvia melanocephalajuvenile, supporting the idea of local transmission of WNV in southern Spain in 2013. In addition, the serum from an adult blackbird (Turdus merula) showed neutralization of both WNV and Usutu virus. We discuss our results in light of the occurrence of WNV on horse farms in southern Spain in 2013.
Differential DNA methylation in peripheral blood mononuclear cells in adolescents exposed to significant early but not later childhood adversity
Authors: Esposito Elisa A. , Jones Meaghan J. , Doom Jenalee R. , MacIsaac Julia L , Gunnar Megan R. , Kobor Michael S. 
Published: February 2016

AbstractInternationally adopted adolescents who are adopted as young children from conditions of poverty and deprivation have poorer physical and mental health outcomes than do adolescents conceived, born, and raised in the United States by families similar to those who adopt internationally. Using a sample of Russian and Eastern European adoptees to control for Caucasian race and US birth, and nonadopted offspring of well-educated and well-resourced parents to control for postadoption conditions, we hypothesized that the important differences in environments, conception to adoption, might be reflected in epigenetic patterns between groups, specifically in DNA methylation. Thus, we conducted an epigenome-wide association study to compare DNA methylation profiles at approximately 416,000 individual CpG loci from peripheral blood mononuclear cells of 50 adopted youth and 33 nonadopted youth. Adopted youth averaged 22 months at adoption, and both groups averaged 15 years at testing; thus, roughly 80% of their lives were lived in similar circumstances. Although concurrent physical health did not differ, cell-type composition predicted using the DNA methylation data revealed a striking difference in the white blood cell-type composition of the adopted and nonadopted youth. After correcting for cell type and removing invariant probes, 30 CpG sites in 19 genes were more methylated in the adopted group. We also used an exploratory functional analysis that revealed that 223 gene ontology terms, clustered in neural and developmental categories, were significantly enriched between groups.
Psychometric evaluation of the DMSS-4 in a cohort of elderly post-operative hip fracture patients with delirium
Authors: Adamis Dimitrios , Scholtens Rikie M. , de Jonghe Annemarieke , van Munster Barbara C. , de Rooij Sophia E.J.A. , Meagher David J. 
Published: February 2016

ABSTRACTBackground:Delirium is a common neuropsychiatric syndrome with considerable heterogeneity in clinical profile. Rapid reliable identification of clinical subtypes can allow for more targeted research efforts.Methods:We explored the concordance in attribution of motor subtypes between the Delirium Motor Subtyping Scale 4 (DMSS-4) and the original Delirium Motor Subtyping Scale (DMSS) (assessed cross-sectionally) and subtypes defined longitudinally using the Delirium Symptom Interview (DSI).Results:We included 113 elderly patients developing DSM-IV delirium after hip-surgery [mean age 86.9 ± 6.6 years; range 65–102; 68.1% females; 25 (22.1%) had no previous history of cognitive impairment]. Concordance for the first measurement was high for both the DMSS-4 and original DMSS (k= 0.82), and overall for the DMSS-4 and DSI (k= 0.84). The DMSS-4 also demonstrated high internal consistency (McDonald's omega = 0.90). The DSI more often allocated an assessment to “no subtype” compared to the DMSS-4 and DMSS-11, which showed higher inclusion rates for motor subtypes.Conclusions:The DMSS-4 provides a rapid method of identifying motor-defined clinical subtypes of delirium and appears to be a reliable alternative to the more detailed and time-consuming original DMSS and DSI methods of subtype attribution. The DMSS-4, so far translated into three languages, can be readily applied to further studies of causation, treatment and outcome in delirium.
Association between personality traits and mental health outcomes in older adults with lifetime trauma exposure: a nationwide community sample
Authors: Park Jee Eun , Suk Hye Won , Seong Su Jeong , Sohn Ji Hoon , Hahm Bong-Jin , Lee Dong-Woo , Cho Maeng Je 
Published: February 2016

ABSTRACTBackground:This study evaluated the impacts of earlier traumatic events on the mental health of older adults, in terms of mental disorders and mental well-being, according to sociodemographic variables, trauma-related characteristics, and personality traits in a nationally representative sample of older Koreans.Methods:A total of 1,621 subjects aged 60 to 74 years from a Korean national epidemiological survey of mental disorders responded face-to-face interviews. The Korean Composite International Diagnostic Interview was used to investigate lifetime trauma exposure (LTE) and psychiatric diagnoses. The EuroQol health classification system and life satisfaction scale were used to assess quality of life (QoL), and the Big Five Inventory-10 (BFI-10) to measure personality traits.Results:Five-hundred and seventy-seven subjects (35.6%) reported a history of LTE (mean age at trauma, 30.8 years old). Current mental disorders were more prevalent in elderly people with LTE, while better current QoL was more frequent in those without LTE. Among older people with LTE, lower extraversion and higher neuroticism increased the risk of current mood or anxiety disorders, whereas higher extraversion increased the probability of experiencing mental well-being after adjusting for sociodemographic and trauma-related variables.Conclusion:Personality traits, especially extraversion, and neuroticism, may be useful for predicting the mental health outcomes of LTE in older adults. Further longitudinal studies investigating the relationship between traumatic events and mental health outcomes are needed.