bluuebunny/crossref_metadata_2025_split huggingface dataset:
Prevention and Treatment of Tympanostomy Tube Otorrhea: A Meta-analysis
Authors: Steele Dale W. , Adam Gaelen P. , Di Mengyang , Halladay Christopher W. , Balk Ethan M. , Trikalinos Thomas A. 
Published: May 2017

CONTEXT:
Children with tympanostomy tubes often develop ear discharge.

OBJECTIVE:
Synthesize evidence about the need for water precautions (ear plugs or swimming avoidance) and effectiveness of topical versus oral antibiotic treatment of otorrhea in children with tympanostomy tubes.

DATA SOURCES:
Searches in Medline, the Cochrane Central Trials Registry and Cochrane Database of Systematic Reviews, Excerpta Medica Database, and the Cumulative Index to Nursing and Allied Health Literature.

STUDY SELECTION:
Abstracts and full-text articles independently screened by 2 investigators.

DATA EXTRACTION:
25 articles were included.

RESULTS:
One randomized controlled trial (RCT) in children assigned to use ear plugs versus no precautions reported an odds ratio (OR) of 0.68 (95% confidence interval, 0.37–1.25) for &gt;1 episode of otorrhea. Another RCT reported an OR of 0.71 (95% confidence interval, 0.29–1.76) for nonswimmers versus swimmers. Network meta-analyses suggest that, relative to oral antibiotics, topical antibiotic–glucocorticoid drops were more effective: OR 5.3 (95% credible interval, 1.2–27). The OR for antibiotic-only drops was 3.3 (95% credible interval, 0.74–16). Overall, the topical antibiotic–glucocorticoid and antibiotic-only preparations have the highest probabilities, 0.77 and 0.22 respectively, of being the most effective therapies.

LIMITATIONS:
Sparse randomized evidence (2 RCTs) and high risk of bias for nonrandomized comparative studies evaluating water precautions. Otorrhea treatments include non–US Food and Drug Administration approved, off-label, and potentially ototoxic antibiotics.

CONCLUSIONS:
No compelling evidence of a need for water precautions exists. Cure rates are higher for topical drops than oral antibiotics.
An Efficient and Practical Capillary Pressure Hysteresis Model
Authors: Bowen Garfield , Shaw Gareth , Li Guanyi 
Published: May 2017

Abstract
The modelling of capillary pressure is a classic multi-scale phenomenon, associated with the fluid surface tension at the scale of the pore, while producing macroscopic effects at the scale of the reservoir. Typically, both the measurement and prediction of capillary effects are challenging enough at the pore scale, but once we look on the scale of the reservoir any model will inevitably be a relatively simple correlated model rather than one derived from first principles.
The modelling at reservoir scale needs to honour known measurements, for example the water saturation at equilibrium, and to cover any effect that could have macroscopic implications. The change in capillary pressure is hysteretic in nature, in part, because processes active on geological time-scales may not be relevant over the time-scale of production. This hysteretic nature is typically captured in reservoir scale simulation via simple correlated models that typically honour input drainage and imbibition curves. An example is the widely used Killough model (ref 2).
Unfortunately use of these hysteresis models in complex full field simulations can lead to increased non-linearity in the problem and hence to slow and unreliable simulation runs. In such cases, engineers will often be tempted to turn off the hysteresis model, using fixed capillary pressure curves and risking biasing their results and potentially seeing non-physical behaviour.
This paper addresses some of the shortcoming of existing hysteresis models and proposes an alternative formulation, where the gradient of the intermediate scanning curves matches the gradient of the bounding drainage curve. This feature prevents a discontinuity in the derivative of capillary pressure that occurs at exactly the conditions in a transition zone where multiple phases are mobile. Taking out this gradient discontinuity has led to improved convergence in a fully implicit black-oil simulator.
No Significant Impact of Transgenic Cry1Ab/1Ac Cotton on Rhizosphere‐Soil Enzyme Activities and Bacterial Communities
Authors: Xie Ming , Zhang Yan‐Jun , Peng De‐Liang , Li Qian , Hu Xin‐Ping , Zhang Zhao‐Rong 
Published: May 2017

Core Ideas
The selected enzymatic activities were not significantly affected by the GK 12.
The bacterial population size was not significantly affected by the GK 12.
The bacterial community structure was not significantly affected by the GK 12.
Transgenic Bt‐cotton (Gossypium hirsutum L.) GK 12 is commonly used for control of lepidopteran pests in China, but concerns exist regarding possible unintended effects on soil microbial communities. Bacterial population sizes and community structures in the rhizosphere soil under intensive cultivation of GK 12, its near‐isogenic parent Simian 3 and a conventional cotton DP 5415 were analyzed during 2009 to 2011 by quantitative polymerase chain reaction (qPCR) and denaturing gradient gel electrophoresis (DGGE). Dehydrogenase, urease, and phosphatase activities were also measured. It was found that these microbial‐related parameters were significantly influenced by variations due to the year and plant growth stage. There were occasional differences in bacterial population size and community structures at some growth stages, but they were not manifested throughout the growing cycle and were not considered meaningful. Generally no significant differences were found in selected enzymatic activities, and bacterial population sizes and community structures in the rhizosphere soil of GK 12 and Simian 3. Three different species or bands were unique to GK 12 and Simian 3, but they were unamplifiable. The resolvable band profile or annotatable species composition was not different between GK 12 and Simian 3. Therefore, the data of this study did not show any significant and permanent impacts of Bt‐insertion in GK 12 on selected enzymatic activities, bacterial population size, and community structures in the rhizosphere soil during 3‐yr tests in northern China.
IMPLIKASI SHARIAH GOVERNANCE TERHADAP REPUTASI DAN KEPERCAYAAN BANK SYARIAH
Authors: Wardayati Siti Maria 
Published: May 2017

<p class="IIABSBARU1">The object of this study is Bank Muamalat Indonesia in Central Java, while the number of samples used was 200 respondents using purposive sampling techniques. The techniques of analysis used descriptive analysis and SEM analysis with the help of AMOS. The results of computational data show that the implementation of sharia government that consists of 6 (six) indicators, namely: transparency, accountability, responsibility, indedendency, justice and shariah compliance has shown good results. Shariah compliance is an indicator of the dominant Islamic government, while responsibility and justice is an indicator of weak governance in explaining sharia. Imple­mentation of shariah governance significant effect on the reputation and customer confidence in Islamic banks.</p><p class="IKa-ABSTRAK">***</p>Obyek dari kajian ini adalah Bank Muamalat Indonesia di Jawa Tengah dengan jumlah sampel sebanyak 200 responden dan dengan mengunakan teknik <em>purposive sampling</em>. Teknik analisis yang digunakan adalah deskriptif dan SEM dengan bantuan AMOS. Hasil penghitungan data menunjukkan bahwa imple­mentasi <em>shariah governance</em> meliputi enam indikator yaitu transparansi, akun­tabilitas, pertanggungjawaban, independensi, keadilan, dan <em>shariah compliance</em><em> </em>telah menunjukkan hasil baik. <em>Shariah compliance</em> merupakan indikator <em>islamic govenrment</em> yang dominan, sementara pertanggung jawaban dan keadilan merupakan indikator lemah untuk menjelaskan <em>shariah governance</em>. Imple­mentasi <em>shariah governance</em> memiliki pengaruh yang signifikan pada reputasi dan kepercayaan pelanggan terhadap perbankan syariah.
AKUNTABILITAS LEMBAGA PENGELOLA WAKAF
Authors: Budiman Achmad Arief 
Published: May 2017

<p class="IIABSBARU1">Although wakaf has much importance for social living and practiced since a long time ago, but in fact wakaf has not maximally functioned. Still much numbers of people living under poor line level showed this fact. Some causes make wakaf is not effective. In one side, the cause is related to the human resources, especially in the side of the organizer (nāẓir). Other cause is the weakness of the accountability of wakaf institution. Applying doctrinal and non-doctrinal approach, this research showed that in PKPU the organizer implemented the principle of transparency and accountability in managing waqaf in the institution. The principle of accountability is implemented in the form of audit, both internally and externally by public accountant. Applying the principle of accountability had been increasing the publict trust to the wakaf institution.</p><p class="IKa-ABSTRAK">***</p>Walaupun wakaf memiliki arti penting bagi kehidupan sosial dan telah di­praktekkan sejak lama, namun dalam kenyataannya wakaf belum difungsikan secara maksimal. Masih banyaknya anggota masyarakat yang hidup di bawah garis kemiskinan menunjukkan kenyataan ini. Ada beberapa penyebab yang membuat wakaf tidak efektif. Di salah satu sisi, penyebabnya terkait dengan sumber daya manusia, khususnya pada sisi pengelola (<em>nāẓir</em>), Penyebab yang lain adalah lemahnya akuntabilitas dari institusi wakaf. Dengan menggunakan pendekatan doktrinal dan non-doktrinal penelitian ini menunjukkan bahwa di PKPU pengelola menerapkan prinsip transparansi dan akuntabilitas dalam mengelola wakaf di dalam lembaga itu. Prinsip akuntabilitas diimplementasikan dalam bentuk audit, baik internal maupun eksternal oleh akuntan publik. Penerapan prinsip akntabilitas telah meningkatkan kepercayaan publik terhadap lembaga wakaf.
THE LUTHER OF SHI’I ISLAM
Authors: Al-Qurtuby Sumanto 
Published: May 2017

<p class="IIABSBARU">This paper examines socio-historical roots of the emergence of the idea of “Islamic Protestantism” within Iranian Shi’i tradition. The central focus of this study is to present thoughts and activities of so-called “Iranian Luthers” as the agents, actors, and prime movers of the birth of Islamic reformation in Iran. These actors whose ideas of Islamic reformation have had great influences and reached broader audiences beyond Iranian territory include Sayyid Jamal al-Din al-Afghani, Ali Shari’ati, Mehdi Bazargan, Hashem Aghajari, and Abdul Karim Soroush. There are a number of Iranian reformers deserve credits for their thoughtful, controversial ideas of Islamic reformations. These Iranian reformers are considered “the Luthers of Islam” for their deep admiration of Martin Luther’s Protestant Reformation, and their calls for Islamic reformation just like Luther did in the sixteenth century Europe. By the socio-historical and descriptive analysis, this paper is not intended to compare two religious reformations in Iran and Europe, but rather to study and analyze their notions with regard to Islamic reformation.</p><p class="IKa-ABSTRAK">***</p>Artikel ini membicarakan tentang akar sosio-historis muncul­­­nya gagasan “Protestanisme Islam” dalam tradisi Syi’ah Iran, dengan fokus kajian pemikiran dan gerakan yang disebut “Luther Iran” sebagai agen, aktor, dan peng­gerak utama lahirnya reformasi Islam di Iran. Ide-ide re­formasi Islam memiliki pengaruh besar dan mencapai khalayak yang lebih luas di luar wilayah Iran termasuk Sayyid Jamal al-Din al-Afghani, Ali Shari’ati, Mehdi Bazargan, Hashem Aghajari, dan Abdul Karim Soroush. Sejumlah reformis Iran layak mendapatkan perhatian karena pe­mikir­an, ide-ide kontroversial mereka dalam reformasi Islam. Para reformis Iran dianggap sebagai “Luther Islam” karena kekaguman mendalam mereka terhadap Martin Luther, dan mereka menghendaki reformasi Islam seperti yang terjadi pada masa Luther di Eropa abad keenam belas. Dengan analisis sosio-historis dan deskriptif, tulisan ini tidak di­maksud­kan untuk membandingkan dua reformasi ke­agamaan di Iran dan Eropa, melainkan untuk mem­pelajari dan meng­analisis gagasan-gagasan mereka mengenai refor­masi Islam.
THE LIVING AL-QUR’AN: BEBERAPA PERSPEKTIF ANTROPOLOGI
Authors: Ahimsa-Putra Heddy Shri 
Published: May 2017

<p class="IIABSBARU">This article deals with the meanings of the living al-Qur’an and how as socio-cultural phenomena they can be studied anthropo­logically. The living al-Qur’an here is interpreted as the meanings given by the people (Moslem as well as non-Moslem) to al-Qur’an and how these meanings are actualized in their daily lives. Some of its social meanings are given here and explained. Seen in that way, the living al-Qur’an can thus be studied by using anthropological perspectives, such as acculturation perspective or diffusion perspective, functional perspective, structural perspective, phenomenological perspective and hermeneutical or interpretive perspective.</p><p class="IKa-ABSTRAK">***</p>Artikel ini membahas tentang makna al-Qur’an hidup dan bagaimana sebagai fenomena sosial bidaya al-Qur’an dapat dikaji secara antropologis. Al-Qur’an yang hidup di sini diinterpretasikan sebagai makna yang diberikan oleh masyarakat (Muslim maupun non-Muslim) terhadap al-Qur’an dan bagaimana makna ini diaktualisasikan dalam kehidupan mereka sehari-hari. Beberapa makna sosialnya akan dibahas di sini dan akan dijelaskan. Dengan cara seperti itu al-Qur’an hidup dapat dikaji secara antropologis, yaitu dengan perspektif akulturasi, difusi, fungsional, fungsional struktural, fenomenologi, dan herme­neutik atau interpretif.
ISLAM ABANGAN DAN NASIONALISME KOMUNITAS SAMIN DI BLORA
Authors: Mukodi Mukodi , Burhanuddin Afid 
Published: May 2017

<p class="NewStyle16">This study aimed at exploring the starting point of <em>Islam Abangan</em> and nationalism among Samin community in Blora regency. This research also aimed at exposing the resistance of Samin community Blora in recent time. For this research, qualitative approach and e phenomenological method were both used to get the accurate results. Relation between <em>Islam Abangan</em> and nationalism among Samin community in Blora were coherently intertwined and in harmony. The harmony were manifested through the daily practices of Samin community containing the teachings of Ki Samin Surosentiko. The c onsistency of the community in carrying out the teachings of Ki Samin Surosentiko caused them still exist to survive amid the onslaught of modernism currents. Thus, local culture, and Javanese Islam were the means to strengthen the attachment of humanity, to strengthen the humanity affinity as well as the seeds of nationalism spirit, in the regional locality, including in Blora.</p><p class="NewStyle16">***</p><p class="NewStyle16">Penelitian ini bertujuan untuk mengeksplorasi titik pangkal <em>Islam Abangan</em>, dan nasionalisme di komunitas Samin Kabupaten Blora. Selain itu, riset ini juga bertujuan untuk mengekspos daya tahan eksistensi komunitas Samin Blora yang masih hidup hingga kini. Agar menemukan hasil yang akurat riset ini menggunakan pendekatan kualitatif dengan metode fenomenologi. Relasi antara <em>Islam Abangan</em>, dan nasionalisme di kalangan komunitas Samin Brola terjalin padu, dan harmoni. Keharmonian keduanya terejawantahkan melalui praktik-praktik keseharian mereka yang merupakan nilai ajaran Ki Samin Surosentiko. Konsistensi komunitas Samin dalam menjalankan ajaran Ki Samin mengakibatkan mereka tetap eksis bertahan di tengah gempuran arus modernisme. Dengan demikian, kebudayaan lokal, dan Islam (Jawa) Abangan menjadi sarana untuk memperkokoh kelekatan kemanusiaan, sekaligus penyemai jiwa nasionalisme di bilik-bilik lokalitas kedaerahan, tak terkecuali di Blora. </p>
STUDI AGAMA & ETIKA ISLAM DAN KEBERAGAMAAN MAHASISWA "Z" GENERATION: Kajian di Lingkungan Kampus ITB Bandung
Authors: Purwanto Yedi , Khoiri Shohib 
Published: May 2017

<p class="IIABSBARU">Time is going on so fast, demanding man to have the quality and the courage to compete. Competition was sometimes make people forget the norm. To solve this problem it is required religion as a way of life. The method used herein are reviewing the literature and system of Islamic religious education activities in Bandung Institute of Technology (ITB). The findings of this study stated that the <em>First</em>, religious education in public universities is needed to foster the spirituality of younger generation. <em>Second,</em> "Z" generation is the object of da'wah who are very close to IT (information technology), so there must be a specific design of <em>da’wa</em> which is meetiing their need. <em>Third</em>, the role of Salman mosque is very central in implementing any Islamic <em>da'wa</em> to the students of ITB.</p><p class="IIABSBARU" align="center">***</p><p>Perkembangan zaman yang serba cepat, menuntut manusia untuk mempunyai kualitas dan berani bersaing. Persaingan itu kadang membuat manusia lupa akan norma. Untuk mengatasi persoalan tersebut maka diperlukanlah agama sebagai <em>way of life</em>. Metode yang digunakan tulisan ini adalah mengkaji literatur dan sistem kegiatan pendidikan agama Islam di lingkungan Institut Teknologi Bandung. Temuan penelitian ini menyatakan bahwa <em>Pertama</em>, pendidikan agama di per­guruan tinggi umum sangat diperlukan guna memupuk spiritualitas generasi muda. <em>Kedua</em>, generasi “Z” merupakan objek dakwah yang sangat lekat dengan IT, dan oleh karena itu model dakwah yang memiliki kedekatan dengan IT me­rupakan sebuah keniscayaan. <em>Ketiga</em>, Peran masjid Salman sangat sentral dalam mengejawantahkan berbagai dakwah islam kepada mahasiswa ITB. </p>
AKAR EPISTEMIK HEGEMONI POLITIK BARAT TERHADAP NASIONALISME DI TIMUR TENGAH
Authors: Ashaf Mohammad Arifullah 
Published: May 2017

<p class="IIABSBARU">Nationalism in the Middle East until now have not been able to create an atmosphere of peace in the life of the nation. This spawned the thesis that the nationalism that developed there really is not free from the influence of Western Europe to split the power of Islamic world power. This paper is directed to probe the roots of Western European political epistemic hegemony on nationalism in the Middle East by applying the method of literature study. Hegemony of colonialism in Middle East supported the rise of nationalism. Nationalism made Islam no longer used as the basis of unity of nations in the Middle East as is in the caliphate system. Nationalism is an imported product that is inseparable to modernization with the effect of disrupting the unity of the Islamic world, especially in countries of the Middle East.</p><p class="IIABSBARU"> </p><p class="IIABSBARU">***</p>Nasionalisme di Timur Tengah hingga saat ini belum mampu menimbulkan suasana damai dalam kehidupan berbangsa dan bernegara. Hal ini melahirkan thesis bahwa Nasionalisme yang berkembang di sana sebenarnya tidak lepas dari pengaruh atau bahkan sketsa Eropa Barat untuk memecahbelah kekuatan dunia Islam. Tulisan ini diarahkan untuk menelisik akar epistemik hegemoni politik Eropa Barat atas Nasionalisme di Timur Tengah dengan menggunakan metode studi literatur. Kolonialisme yang menghegemoni Timur Tengah mendorong lahir­nya Nasionalisme. Nasionalisme membuat Islam tidak digunakan lagi sebagai dasar persatuan bangsa-bangsa di Timur Tengah sebagai mana pada sistem khilafah. Nasionalisme merupakan produk impor yang tidak dapat dipisahkan dengan modernisasi, yang mengakibatkan kekacauan bagi persatuan di dunia Islam khususnya di negara-negara Timur Tengah.
Proteins in Preservation Fluid as Predictors of Delayed Graft Function in Kidneys from Donors after Circulatory Death
Authors: van Balkom Bas W.M. , Gremmels Hendrik , Ooms Liselotte S.S. , Toorop Raechel J. , Dor Frank J.M.F. , de Jong Olivier G. , Michielsen Laura A. , de Borst Gert J. , de Jager Wilco , Abrahams Alferso C. , van Zuilen Arjan D. , Verhaar Marianne C. 
Published: May 2017

Background and objectives
Kidney transplantation is the preferred treatment for ESRD, and donor kidney shortage urges proper donor-recipient matching. Zero-hour biopsies provide predictive values for short- and long-term transplantation outcomes, but are invasive and may not reflect the entire organ. Alternative, more representative methods to predict transplantation outcome are required. We hypothesized that proteins accumulating in preservation fluid during cold ischemic storage can serve as biomarkers to predict post-transplantation graft function.

Design, setting, participants, & measurements
Levels of 158 proteins were measured in preservation fluids from kidneys donated after circulatory death (Maastricht category III) collected in two Dutch centers (University Medical Center Utrecht and Erasmus Medical Center Rotterdam) between 2013 and 2015. Five candidate biomarkers identified in a discovery set of eight kidneys with immediate function (IF) versus eight with delayed graft function (DGF) were subsequently analyzed in a verification set of 40 additional preservation fluids to establish a prediction model.

Results
Variables tested for their contribution to a prediction model included five proteins (leptin, periostin, GM-CSF, plasminogen activator inhibitor-1, and osteopontin) and two clinical parameters (recipient body mass index [BMI] and dialysis duration) that distinguished between IF and DGF in the discovery set. Stepwise multivariable logistic regression provided a prediction model on the basis of leptin and GM-CSF. Receiver operating characteristic analysis showed an area under the curve (AUC) of 0.87, and addition of recipient BMI generated a model with an AUC of 0.89, outperforming the Kidney Donor Risk Index and the DGF risk calculator, showing AUCs of 0.55 and 0.59, respectively.

Conclusions
We demonstrate that donor kidney preservation fluid harbors biomarkers that, together with information on recipient BMI, predict short-term post-transplantation kidney function. Our approach is safe, easy, and performs better than current prediction algorithms, which are only on the basis of clinical parameters.

Podcast
This article contains a podcast at https://www.asn-online.org/media/podcast/CJASN/2017_05_05_Balkom.mp3
Un penseur de la répétition et du retour : Jean-François Mattéi
Authors: Rappin Baptiste 
Published: May 2017

En hommage à Jean-François Mattéi, décédé brutalement en mars 2014, on cherche à dégager le ressort de son œuvre, placée sous le signe de la répétition et du retour : répétition de la question de l’être, mouvement d’exil et de retour de l’âme du philosophe, à l’image des mouvements ascendants puis descendants que met en scène le mythe platonicien de la caverne. Ce thème a une provenance mythique : pour Mattéi, Ulysse semble bien l’archétype du philosophe, et l’Odyssée le modèle de la philosophie.
Don Juan : ses émules, victimes, accusateurs, et ses créateurs
Authors: Morin-Bompart Michelle 
Published: May 2017

Le chef-d’œuvre du moine espagnol est à l’origine du mythe de Don Juan. Est-ce un libertin ? Alberto Eiguer a fait une remarquable analyse de ce séducteur invétéré qui refuse les contraintes, ne peut s’attacher car c’est perdre son indépendance. Pour Michel Fain, Don Juan et ses émules présentent une hypersexualité. Grâce à leur art de séduire, ils bernent les maris et font jouir comme jamais les femmes. Le courant tendre refoulé, seul subsiste le courant sexuel vers des objets peu estimés. Trois œuvres mythiques L’abuseur de Séville ou le convive de pierre de Tirso de Molina, Dom Juan ou le festin de pierre de Molière et Don Giovanni ou le dissolu puni de Da Ponte (Mozart) montreront les différences entre les groupes des émules de Don Juan, leurs victimes et leurs accusateurs. Un lien unit le groupe de leurs créateurs : ce sont tous des émules de Don Juan, fascinés par lui, chef de la horde qui tue le père pour prendre le pouvoir et posséder les femmes.