bluuebunny/crossref_metadata_2025_split huggingface dataset:
PENGEMBANGAN MEDIA PEMBELAJARAN MELALUI APLIKASI CANVA PADA MATERI MENULIS SURAT PRIBADI DAN SURAT DINAS DI KELAS VII SMP
Authors: Bawamenewi Sadarman , Ndruru Mastawati , Waruwu Lestari , Bu’ulolo Yanida 
Published: December 2024

Penelitian ini bertujuan untuk menciptakan media pembelajaran yang sesuai, mudah digunakan, dan efektif melalui Aplikasi Canva. Metode penelitian yang digunakan adalah pengembangan dengan menerapkan model R&D yang melibatkan tahapan defenisi (define), perencanaan (Design), pengembangan (Development), dan penyebaran (Desseminate). Proses pengembangan media pembelajaran melalui Aplikasi Canva dilakukan di kelas VII-D SMP Negeri 2 Gido. Hasil penelitian ini berupa produk media pembelajaran berbasis bahan pengajaran pada materi menelaah struktur bahasa surat pribadi dan surat dinas. Penilain ahli materi pada revisi mencapai 96,25% dengan kriteria sangat layak. Penilaian ahli bahasa pada revisi I mencapai 78,6% pada revisi II mencapai 100% dengan kriteri sangat layak. Penilaian ahli desain I 40% pada revisi II mencapai 96,7% dengan kriteria sangat layak. Hasil penilaian respon peserta didik uji perorangan memperoleh skor 95,5% kategori sangat praktis. Pada uji kelompok memperoleh skor 94,7% kategori sangat praktis. Pada uji lapangan memperoleh memperoleh skor 92,2% kategori sangat praktis.penilaian tes hasil belajar peserta didik memperoleh skor presentase ketuntasan klasikal pada uji perorangan 95,0%. Uji kelompok kecil 94,2% dan uji lapangan 92,4% dengan kriteria sangat efektif. Berdasarkan hasil penelitian tersebut, dapat disimpulkan bahwa penggunaan media pembelajaran melalui Aplikasi Canva sangat sesuai, mudah digunakan, dan efektif, sehingga mencapai tujuan penelitian. Sebagai saran, peneliti merekomendasikan agar penelitian ini dapat menjadi dorongan bagi peneliti lain untuk mengadopsi penggunaan media pembelajaran melalui Aplikasi Canva dalam pembelajaran interaktif mata pelajaran bahasa Indonesia.
PENERAPAN METODE PRATIKUM UNTUK MENINGKATKAN HASIL BELAJAR KELAS V PADA KONSEP LISTRIK SERI SEDERHANA DARI BATERAI
Authors: Tonda Maria Carolina , Sabon Rita Kasiana Hingin , Naul Imakulata 
Published: December 2024

Penelitian ini bertujuan untuk meningkatkan hasil belajar IPA dalam memahami rangkaian listrik seri melalui penerapan metode pratikum pada siswa kelas V SDI Wolowona 1 semester ganjil tahun pelajaran 2024/2025. Metode yang digunakan dalam penelitian ini adalah metode pratikum pada siswa kelas V SDN 1 SDI Wolowona 1. Metode pratikum adalah merupakan salah satu metode mengajar yang dalam penyajiannya sesuai/cocok untuk diterapkan dalam pembelajaran Ilmu Pengetahuan Alam, karena dengan metode ini siswa dapat mengembangkan kemampuan berfikir secara optimal. Penelitian tindakan kelas ini dilakukan sebanyak dua siklus terhadap 23 orang siswa yang terdiri dari 15 siswa laki-laki dan 8 siswa perempuan. Setelah penelitian dilakukan, pemahaman dan hasil belajar siswa terhadap pelajaran IPA materi rangkaian listrik seri menjadi meningkat dengan menggunakan metode pratikum dengan nilai rata-rata dari 79,78 pada siklus I menjadi 83,82 pada siklus II.
In Silico Study of New Isatin- Sulfonamide Derivatives as Carbonic Anhydrase Inhibitors
Authors: Alibeg Ammar Abdul Aziz , Hussein Tuqa Salim 
Published: December 2024

AimBackground: This study uses molecular docking to describes the potential binding affinity of new sulfonamides derivatives by incorporating substituted Isatin moiety as tail groups linked to 4-amino benzene sulfonamide as zinc binding group through a 4-amino ethyl benzoate linker, that targeted carbonic anhydrase XII enzyme in some firm tumors like breast and colon cancer by using CA XII (PDB: 1JCZ /chain A). Aims: to evaluate compound I, II, III, and IV's anticancer properties that have just been produced. These substances were created with the specific purpose of targeting solid tumors' carbonic anhydrase enzyme.Material and methodsMaterials and method: The chemical synthesis involved the use of 4-aminobenzenesulfonamide, Ethyl 4-aminobenzoate, isatin and its derivatives, absolute ethanol, DMF, glacial acetic acid. Docking studies were conducted using the MOE software program version 2015.10.ResultsResults: Since acetazolamide and the sulfanilamide group shared the same pharmacophore, they were chosen. When compared to acetazolamide, compounds II and III produced a maximum score and an irreversible relationship.ConclusionsConclusion: Using the Molecular Operating Environment (MOE) software, the binding model and two values the RMSD and S.score—are computed for newly synthesized compounds. When compared to acetazolamide, the theoretically generated compounds showed promise results with these proteins and good binding affinities with the receptor active pocket (S. score: - 6.89, -7.12, -6.75).
Community Insights on Violence against Children: Awareness, Engagement, and Predictive Variables in the Context of Hawassa City Administration
Authors: Birru Addis Zena , Debebe Fetehawek Fantahun 
Published: December 2024

This study seeks to investigate community insights on violence against children, focusing on awareness, involvement, and predicting factors within the Hawassa City Administration in Ethiopia. The study employed a cross-sectional explanatory research design, incorporating a mixed-methods approach. Three hundred ninety-one respondents participated in this study, along with seven individuals for in-depth interviews and sixteen participants in focus groups. A single population proportion formula was employed to determine sample size, and a systematic sampling procedure was utilized to select participants from the chosen kebeles. Descriptive and inferential statistics were utilized to analyze the quantitative data. The qualitative data were analyzed via the thematic analysis method. The study results revealed that all respondents are aware of violence against children; for 57.3% of the respondents, sexual abuse comes to their mind first when they think of violence against children. While 71.4% of the respondents are well informed on measures they can take to address violence against children, only 47.3% of the respondents have the experience of taking measures to address violence against children. The average mean score of 2.19 indicates that the community's level of engagement in addressing violence against children is low. The analysis identified key predictors of community engagement: attitude toward violence against children (β = -.244, t(-4.286), p < 0.05), age (β = -.223, t(-3.997), p < 0.05), habit of working with community policing (β = -.220, t(-3.931), p < 0.05), and role in the existing community structure (β =.178, t(3.135), p < 0.05). The study identified various community-based protection structures, including family systems, religious institutions, educational institutions, community policing services, community-based organizations, non-governmental organizations, governmental organizations, and legal frameworks. These findings suggest the need for strengthening community-based protection mechanisms while addressing the identified gaps between awareness and active engagement in child violence protection
MANAJEMEN BUDAYA SEKOLAH DALAM MEMINIMALISIR KENAKALAN REMAJA PADA SISWA SMP DAN SMA
Authors: Sarmini  , Cevy Amelia  , Ratna Dewi Silalahi  , Diana Titik W  
Published: December 2024

Budaya sekolah merupakan pembiasaan-pembiasaan yang diterapkan di sekolah yang menyesuaikan dengan visi dan misi sekolah. Budaya sekolah sangat berpengaruh pada karakter siswa sehingga budaya posistif harus diaplikasikan dalam setiap tingkat laku dan perbuatan siswa.Budaya sekolah yang sudah termanajemen dengan baik akan menjadi nilai plus dari sebuah lembaga/ sekolah. Apabila Budaya Positif diberlakukan dan sudah diaplikasikan dengan baik, maka akan meminimalisir kenakalan remaja. Karena budaya tersebut sudah menjadi karakter positif siswa. Tim PKM dalam hal ini melakukan pengabdian di SMP dan SMA Islam Nabilah, Batam. Tujuan dari kegiatan ini adalah untuk meningkatkan pengelolaan atau manajemen Budaya Sekolah yang diberlakukan di sekolah. Kegiatan PKm ini duharapkan dapat memberikan kontribusi positif dalam pengelolaan Budaya Sekolah Dalam Meminimalisir Kenakalan Remaja. Kegiatan PKM diikuti oleh seluruh siswa SMP dan SMA Islam Nabilah, sejumlah 200 siswa, dan 36 guru. Sedang Tim PKM dari kampus yang turun merupakan kolaborasi dari prodi Manajemen, Psikologi dan Ilmu Kesehatan Universitas Batam
PENDETEKSIAN KODE WARNA DENGAN MENGGUNAKAN ARDUINO UNO PADA BEBERAPA ALTERNATIF PENCAHAYAAN
Authors: Ria Saptarika  , Gunawan T Hadi  , Kalbin Salim  
Published: December 2024

Dalam Proses Melihat dan menjelaskan sebuah kode warna, seseorang manusia sangat membutuhkan adanya cahaya atau luminasi sebagai media penjalaran informasi tentang warna benda menuju ke retina mata yang kemudian diterjemahkan oleh otak untuk menterjemahkan kode warna tersebut sedemikian hingga orang dapat memberikan diskripsi tentang warna tersebut. Sensor Kode warna TCS34725 adalah sebuah sensor peralatan elektronik yang dibuat untuk membaca kode warna yang diterjemahkan dalam sebuah peralatan mikrokontroller Arduino Nano melalui sebagai pemroses kode warna tersebut ke dalam kode digital yang dapat ditampilkan dalam sebuah display LCD.
Pengaruh pencahayaan terhadap hasil kode warna sangat nyata perbedaannya dalam proses digitalisasi kode warna dengan mempergunakan mikrokontroller, sehingga perlu adanya pendifinisian yang lebih jelas terhadap kode warna berdasarkan pencahayaan yang diterima saat itu. Dari hasil penelitian dapat diketahui bahwa Penginderaan dengan mempergunakan sensor TSC 34725 yang terbaik saat penginderaan warna dilakukan dengan mempergunakan pencahayaan dengan warna putih dari lampu LED atau mempergunakan cahaya mahatari secara tidak langsung.
On polar convexity in finite-dimensional Euclidean spaces
Authors: Bhatt Shubhankar , Sendov Hristo S. 
Published: December 2024

Abstract
Let

$\hat {\mathbb {R}}^n$

be the one-point compactification of

$\mathbb {R}^n$

obtained by adding a point at infinity. We say that a subset

$A\subseteq \hat {\mathbb {R}}^n$

is

$\mathbf {u}$

-convex if for every pair of points

$\mathbf {z}_1, \mathbf {z}_2 \in A$

, the arc of the unique circle through

$\mathbf {u}, \mathbf {z}_1$

and

$\mathbf {z}_2$

, from

$\mathbf {z}_1$

to

$\mathbf {z}_2$

and not containing

$\mathbf {u}$

, is contained in A. In this case, we call

$\mathbf {u}$

a pole of A. When the pole

$\mathbf {u}$

approaches infinity,

$\mathbf {u}$

-convex sets become convex in the classical sense.
The notion of polar convexity in the complex plane has been used to analyze the behavior of critical points of polynomials. In this paper, we extend the notion to finite-dimensional Euclidean spaces. The goal of this paper is to start building the theory of polar convexity and to show that the introduction of a pole creates a richer theory. For example, polar convexity enjoys a beautiful duality (see Theorem 4.3) that does not exist in classical convexity. We formulate polar analogues of several classical results of the alternatives, such as Gordan’s and Farkas’ lemmas; see Section 5. Finally, we give a full description of the convex hull of finitely many points with respect to finitely many poles; see Theorem 6.7.
Clopen type semigroups of actions on $0$-dimensional compact spaces
Authors: Melleray Julien 
Published: December 2024

We investigate properties of the clopen type semigroup of an action of a countable group on a compact,

0

-dimensional, Hausdorff space

X

. We discuss some characterizations of dynamical comparison (most of which were already known in the metrizable case) in this setting and prove that for a Cantor minimal action

\alpha

of an amenable group the topological full group of

\alpha

admits a dense, locally finite subgroup iff the corresponding clopen type semigroup is unperforated. We also discuss some properties of clopen type semigroups of the Stone–Čech compactifications and universal minimal flows of countable groups, and derive some consequences on generic properties in the space of minimal actions of a given countable group on the Cantor space.
Критика единосущия божественного ума и человеческой души в философской теологии Ямвлиха Халкидского
Authors: М.С. Никулин 
Published: December 2024

Настоящая статья посвящена вопросу о соотношении ноэтического и психического в учении основателя сирийской школы неоплатонизма Ямвлиха. Кратко представлена доктрина философа о первопринципах и структуре универсума. С одной стороны, в комментарии на платоновский «Федр» Ямвлих признает присутствие в человеческой душе единого, соприродного богам, а также ума. С другой стороны, в трактате «О душе» сирийский философ критикует взгляд своих предшественников о единосущии души, ума и богов. Также в толковании на «Тимей» он опровергает взгляд Плотина о том, что ум является частью души, защищая свободу воли человека. Утверждается, что, по мнению Ямвлиха, эссенциально высшей способностью души является разум, а единое и ум в ней отражаются предсущностно. Делается вывод о том, что, отрицая консубстанциальность человеческой души и божественного ума, сирийский мыслитель выходит за пределы эллинистической парадигмы и движется по направлению к патристической философии.
This article is devoted to establishing the relationship between the noetic and the psychic in the teachings of Iamblichus, the founder of the Syrian school of Neoplatonism. The philosopher’s doctrine of the first principles and of the universe’s structure is briefly presented. On the one hand, in his commentary on Plato’s Phaedrus, Iamblichus acknowledges the presence in human soul of the one, co-natural with gods, and of the mind. On the other hand, in his treatise On the soul, the Syrian philosopher criticizes his predecessors’ view on the consubstantiality of soul, mind and gods. Also, in his commentary on Timaeus, he refutes Plotinus’s opinion that mind is part of soul, and defends human free will. Thus, according to Iamblichus, the soul’s highest ability essentially is reason, the one and the mind being reflected in it pre-essentially. It is concluded that by denying the consubstantiality of human soul and divine mind, the Syrian thinker begins to overcome the limits of the Hellenistic paradigm and move towards patristic philosophy.
Садака ал-Хаким и самаритянская религиозная мысль XI–XIII вв.
Authors: Ф.О. Нофал 
Published: December 2024

В статье проводится анализ религиозно-философской концепции самаритянского богослова и экзегета Садаки ибн Мунаджжи ал-Хакима (ум. ок. 1223), изложенной в монументальном толковании Книги Бытия. Автор эксплицирует построения Садаки, касающиеся онтологии божественных атрибутов и природы человеческого действия. Показывается, что мутазилитская теология атрибутов, воспринятая ʼАбу ал-Хасаном ас-Сури в XI в., перенимается Мунаджжой ибн Садакой и его сыном ал-Хакимом без особенных изменений; из трудов Мунаджжи Садака заимствует и рассуждения о партикулярном характере знания Абсолюта. Антропология же экзегета основывается на разработанной Мунаджжой «теории присвоения», в соответствии с которой человек свободно определяет свое действие и присваивает созидаемый Богом акт. Отмечается и знакомство Садаки с трудами ʼАбу Хамида ал-Газали, обогатившими самаритянский дискурс учением об «образе» Бога и типологией религиозных дисциплин. Исследованию предпослана краткая справка о биографии ал-Хакима и его сохранившихся сочинениях.
The article presents an analysis of religious and philosophical teachings of well-known Samaritan theologian and exegete Ṣadaqah ibn Munaǧǧā al-Ḥakīm (d. ca. 1223), mentioned in his monumental interpretation of the Book of Genesis. The author explicates Ṣadaqah’s constructions concerning the ontology of divine attributes and the nature of human action. It is shown that the Mu’tazili theology of attributes, adopted by ʾAbū al-Ḥasan al-Ṣūrī in the 11th century, was cited by Munaǧǧā ibn Ṣadaqah and his son, al-Ḥakīm, without any special changes. From Munaǧǧā’s works Ṣadaqah borrows a notable discussion on the particular nature of Absolute’s knowledge. The anthropology of our exegete is based on the “theory of appropriation” (kasb) developed by Munaǧǧā, according to which man freely chooses his action and appropriates the act created by God. It is also noted that Ṣadaqah was familiar with the works of ʾAbū Ḥāmid al-Ġazālī, which enriched the Samaritan discourse with the doctrine of the image of God and an original typology of religious disciplines. The study is preceded by information about the biography of al-Ḥakīm and his surviving works.
Шитая пелена с образами святых из собрания Русского музея. К вопросу об иконографической программе, заказчиках и атрибуции памятника
Authors: Н.В. Пивоварова 
Published: December 2024

В статье анализируется композиция шитой пелены с образами святых Василия Великого, Василия Блаженного, Даниила Столпника и Матроны. Пелена поступила в Русский музей в 1938 г. из Государственного Эрмитажа. В последние годы ее иконография привлекла внимание нескольких исследователей. Автор предлагает новую интерпретацию шитого памятника. Она основывается на анализе исторических источников, связанных с историей княжеского рода Мезецких. По мнению автора, пелена была вышита около 1607 г. по заказу Даниила и Матрены Мезецких в связи с гибелью их племянника Василия Ивановича. К статье приложено генеалогическое древо последних представителей рода Мезецких. Оно показывает процесс угасания рода к началу XVII в., чем объясняется более тесное общение представителей разных поколений и разных ветвей Мезецких. К аналогичному выводу приводит анализ духовного завещания бездетного Даниила Мезецкого, распределявшего свое имущество между оставшимися в живых далекими родственниками.
The article analyzes the composition of the embroidered podea (pelena) with the images of Sts. Basil the Great and Basil the Fool-for-Christ (in the center), Daniel the Stylite and Matrona (on the borders). In 1938 the podea was transferred from the State Hermitage Museum to the State Russian Museum. Lately the iconography of the podea attracted the attention of several researchers. The author of the article suggests a new interpretation of the iconography of the embroidered pelena. The interpretation bases on the analysis of historical sources concerning the princely family of Mezetsky. To the author’s mind, the podea was embroidered around 1607 by the order of Daniel and Matrona Mezetsky in connection with their nephew Basil’s death. The family tree of the last generations of Mezetsky, attached to the article, indicates the process of the clan’s extinction in early 17th century. It led to a more close connection between older and younger generations of the Mezetsky family, including distant relations. The analysis of childless Daniel Mezetsky’s last will and testament also indicates that the testator handed down the movable and real property to collateral relations.
Библейская критика Норманом Л. Гайслером понимания божественного всеведения в открытом теизме
Authors: А.Л. Науменко 
Published: December 2024

Статья посвящена библейской критике открытого теизма евангелическим богословом Норманом Л. Гайслером. Открытый теизм — богословская концепция, сформированная протестантскими теологами в конце XX века. Открытый теизм вызвал большую дискуссию и споры внутри евангеликализма, что требует исследования и имеет определённую актуальность для православного богословия, так как идеи открытого теизма в настоящее время высказываются некоторыми православными богословами и публицистами. Одним из самых важных элементов открытого теизма является своеобразное понимание божественного атрибута всеведения. Согласно открытому теизму, Бог исчерпывающе знает прошлое и настоящее, но Его всеведение не распространяется на будущее, так как его не существует онтологически, и оно не может быть познаваемым ввиду непредсказуемости свободных действий творений. Данная статья рассматривает основные методы толкования Библии открытыми теистами и библейские контраргументы, сформулированные Норманом Л. Гайслером касательно атрибута всеведения. Норман Л. Гайслер является одним из первых евангелических богословов, выступивших с критикой концепции открытого теизма. Гайслер является автором первой критической монографии против открытого теизма в 1997 году, а в 2001 году он выпустил своё второе исследование, в котором учитывались новые работы открытых теистов и были доработаны и дополнены аргументы предыдущей монографии. В завершении статьи проводится оценка библейских аргументов Гайслера на основании его двух исследований.
The article is dedicated to a biblical critique of open theism by the evangelical theologian Norman Leo Geisler. Open theism is a theological concept formed by Protestant theologians in the late 20th century. Open theism has caused a great discussion and controversy within Evangelicalism, which requires research and has a certain relevance for the Orthodox theology, since the ideas of open theism are currently expressed by some Orthodox theologians and publicists. One of the most important elements of open theism is a specific understanding of the divine attribute of omniscience. According to open theism, God is exhaustively aware of the past and present, but his omniscience does not extend to the future, since it does not exist ontologically and cannot be cognized due to the creatures’ free action unpredictability. This article examines the basic interpretation methods of the Bible by open theists and the biblical counterarguments formulated by Norman Geisler concerning the omniscience. N. L. Geisler is one of the first evangelical theologians to criticize the concept of open theism. Geisler authored his first critical monograph against open theism in 1997, and in 2001 he released his second study, which took into account new works by open theists and refined and supplemented the arguments of the previous monograph. The paper concludes with an evaluation of Geisler’s biblical arguments based on his two studies.