bluuebunny/crossref_metadata_2025_split huggingface dataset:
Roh Kudus: Pribadi Ketiga dari Allah Trinitas─ Api Penginjilan Bagi Bangsa-bangsa
Authors: Kamadjaja Djumailah , Sulistiyo Ferdiand , Grace Wong Fingfing Keren 
Published: November 2024

Abstract:The doctrine of the Trinity states that God is Father, Son, and Holy Spirit, three persons in one essence. The Holy Spirit is the third person of the Trinity, and as a divine person, the Holy Spirit has personality, will, and feelings. The typology of the Holy Spirit as ‘fire’ is closely related to evangelism because the Holy Spirit gives power and courage to Christ’s disciples to preach the Gospel of the Kingdom of God. However, there are still differences in understanding of the work of the Holy Spirit in contemporary evangelism, which can cause its effectiveness to decrease. To overcome this problem, the author uses library research methods to obtain data about the Holy Spirit and the Fire of Evangelism. Through the data analysis process, it was discovered that the work of the Holy Spirit is a driving force for evangelism by empowering God’s people so that the Gospel spreads to the ends of the earth. The work of the Holy Spirit in evangelisation is essential for the Church to fulfil its mission of bearing witness to Christ and making disciples of all nations for Christ. The role of the Holy Spirit as the Fire of Evangelism is very important because it highlights the transformative power of the Holy Spirit in the lives of believers. The Holy Spirit empowers believers to live out their faith and bear witness to Christ, even in the face of persecution and opposition. The Holy Spirit is the primary agent of evangelism, guiding and directing the Church in world evangelisation. Abstrak: Doktrin Trinitas menyatakan bahwa Allah adalah Bapa, Putra, dan Roh Kudus, tiga pribadi dalam satu hakikat. Roh Kudus adalah pribadi ketiga dari Trinitas, dan sebagai pribadi ilahi, Roh Kudus memiliki kepribadian, kehendak, dan perasaan. Tipologi Roh Kudus sebagai 'api' erat kaitannya dengan penginjilan, karena Roh Kudus memberikan kuasa dan keberanian kepada murid-murid Kristus untuk memberitakan Injil Kerajaan Allah. Namun demikian, masih terdapat perbedaan pemahaman tentang pekerjaan Roh Kudus dalam penginjilan masa kini yang dapat menyebabkan efektivitasnya menurun. Untuk mengatasi permasalahan tersebut, penulis menggunakan metode penelitian kepustakaan untuk memperoleh data tentang Roh Kudus dan Api Penginjilan. Melalui proses analisis data ditemukan bahwa pekerjaan Roh Kudus menjadi penggerak penginjilan dengan memberdayakan umat Tuhan sehingga Injil tersebar sampai ke ujung bumi. Pekerjaan Roh Kudus dalam penginjilan sangat penting bagi Gereja untuk memenuhi misinya memberikan kesaksian tentang Kristus dan menjadikan semua bangsa murid Kristus. Peran Roh Kudus sebagai Api Penginjilan sangat penting karena menyoroti kuasa transformatif Roh Kudus dalam kehidupan orang-orang percaya. Roh Kudus memberdayakan orang-orang percaya untuk menghidupi iman mereka dan memberikan kesaksian tentang Kristus, bahkan ketika menghadapi penganiayaan dan perlawanan. Roh Kudus adalah agen utama penginjilan, membimbing dan mengarahkan Gereja dalam penginjilan sedunia.
Metode Konseling Yesus Dalam Lukas 24:13-35 Dan Aplikasinya Bagi Pemimpin Gereja Pantekosta di Indonesia Yesus Harapan Pasti Surabaya
Authors: Gulo Tongoni , Manno Daud , Marini Roberth Ruland 
Published: November 2024

Abstract:The counselling service at the Pentecostal Church in Indonesia, “Jesus Harapan Pasti” Surabaya, is not running well, is not systematic, has no basis, and does not have a conceptual method, so that requires the right method like Jesus in recovering two of His disciples who were hopeless and headed towards Emmaus in Luke 24:13-35. Jesus applied several methods in His ministry to solve the disciples’ problems. The method in Luke 24:13-35 is used and applied in counselling services at GPdI YHP Surabaya considering the heterogeneity of problems faced by the congregation. Therefore, this research is useful in answering the question, “How is the application of Jesus’ counselling method according to Luke 24:13-35 for the Pentecostal Church in Indonesia Jesus Harapan Pasti Surabaya?” In order to obtain accurate research results, this research uses descriptive qualitative research methods through open interview techniques with participants. The research results obtained by researchers were that there were many problem counsellors found in the GPdI YHP Surabaya congregation, while the leaders who had conducted counselling management, regular and directed treatment. Through the application of Jesus’ counselling method in Luke 24:13-35, leaders at GPdI YHP will obtain an organized, structured and focused counselling method in dealing with the complex problems of the church. Abstrak:Pelayanan konseling di Gereja Pantekosta di Indonesia “Yesus Harapan Pasti” Surabaya tidak berjalan dengan baik, tidak sistematis, tidak berdasar, dan tidak memiliki metode yang terkonsep sehingga memerlukan metode yang tepat seperti halnya Yesus dalam memulihkan dua orang murid-Nya yang putus asa dan menuju Emaus pada Lukas 24:13-35. Yesus menerapkan beberapa metode dalam pelayanan-Nya untuk menyelesaikan permasalahan para murid. Metode dalam Lukas 24:13-35 digunakan dan diterapkan dalam pelayanan konseling di GPdI YHP Surabaya mengingat heterogenitas permasalahan yang dihadapi jemaat. Oleh karena itu, penelitian ini berguna menjawab pertanyaan “bagaimana implementasi metode konseling Yesus menurut Lukas 24:13-35 bagi Gereja Pantekosta di Indonesia Yesus harapan Pasti Surabaya?” Guna memperoleh hasil penelitian yang akurat, penelitian ini menggunakan metode penelitian kualitatif deskriptif melalui teknik wawancara (interview) kepada partisipan secara terbuka. Hasil penelitian diperoleh peneliti, yakni terdapat banyak konseli yang bermasalah ditemukan di jemaat GPdI YHP Surabaya, sementara para pemimpin yang pernah melakukan sesi konseling terbatas pada kebutuhan jemaat dan berjalan apa adanya tanpa manajemen konseling yang baik, penanganan yang teratur dan terarah. Melalui penerapan metode konseling Yesus dalam Lukas 24:13-35, maka para pemimpin di GPdI YHP akan memperoleh metode konseling yang terorganisir, terstruktur dan terarah dalam menangani kompleksitas masalah warga gereja.
Menyalakan Kembali Pelita Injil Yesus Kristus Di Era Pasca-Kebenaran Berdasarkan Matius 5:14-16
Authors: Tatanegara Kondang Sri , Suhadi Suhadi , Sukarno Mahattama Banteng 
Published: November 2024

Abstract: Misinformation and "false" truths have threatened the harmony of religious and cultural communities. In the context of Christianity, they are also a threat to the building of the faith of the disciples of Jesus Christ, both cognitively, affectively, and psychometrically. The researcher sees the need to rekindle the lamp of the Gospel of Jesus Christ through two research questions, among others: first, why is it important to "rekindle the lamp of the Gospel of Jesus Christ in the post-truth era," and second, how to "rekindle the lamp of the Gospel of Jesus Christ in the post-truth era." Using Norman Fairclough's Critical Discourse Analysis paradigm on Matthew 5:14-16 in dialogue with a postcolonial perspective, the researcher sees that re-lighting the Gospel of Jesus Christ is important. In addition, this research concludes with an alternative conceptual practical guideline on how to rekindle the Gospel of Jesus Christ. Abstrak: Misinformasi dan kebenaran "palsu" telah menjadi ancaman bagi keharmonisan dalam masyarakat agama dan budaya. Dalam konteks kekristenan, kedua hal tersebut juga menjadi ancaman dalam membangun iman para murid Yesus Kristus, baik secara kognitif, afektif, pun psikomotorik. Melalui dua pertanyaan penelitian, antara lain: pertama, mengapa "Menyalakan Kembali Pelita Injil Yesus Kristus di Era Pasca-Kebenaran" adalah penting dilakukan pada masa kini? dan kedua, bagaimana "Menyalakan Kembali Pelita Injil Yesus Kristus Di Era Pasca-Kebenaran?" peneliti memandang perlu menyalakan kembali pelita Injil Yesus Kristus. Dengan mempergunakan paradigma Analisis Wacana Kritis dari Norman Fairclough terhadap Matius 5:14-16 yang dialogkan dengan perspektif pasca kolonial, peneliti melihat bahwa tindakan menalakan pelita kembali Injil Yesus Kristus adalah penting dilakukan. Selain itu, penelitian ini diakhiri dengan alternatif pedoman praktis secara konseptual bagaimana meyalakan pelita kembali Injil Yesus Kristus.
ЖАНР БИДЗИНГА В ЯПОНСКОЙ ЖИВОПИСИ НИХОНГА – ИСТОРИЧЕСКАЯ ПРОЕКЦИЯ (ИЗ СОБРАНИЯ ГОСУДАРСТВЕННОГО МУЗЕЯ ВОСТОКА)
Authors: Г.Б. Шишкина 
Published: November 2024

Статья посвящена семи свиткам жанра бидзинга(«живопись красавиц») из коллекции Музея Востока. Они созданы в первой трети XX в. и являются образцами новой национальной живописи – нихонга («японская живопись»), представляющей очень значимое художественное явление. Нихонга стала формироваться во второй половине XIX в. в качестве альтернативы старым традиционным живописными школам, которые находились в кризисе, будучи не в состоянии трансформироваться в соответствии с новыми общественными реалиями. В общих чертах рассматриваются основные этапы зарождения, становления и зрелости нихонга. Мастера нихонга свободно обращались к разным национальным школам, используя их стили в своих творческих поисках новых средств выразительности. Музейные свитки выполнены ведущими художниками этого направления, и дают наглядное представление об их таланте и умении синтезировать старые традиции и новые тенденции, на примере жанра бидзинга.
The article is devoted to seven scrolls of the bijinga genre (painting of beautiful women) from the collection of the Museum of the East. They were created in the first third of the 20th century and are examples of a new national painting – nihonga (Japanese painting), which represents a very significant artistic phenomenon. Nihonga began to emerge in the second half of the 19th century as an alternative to the old traditional painting schools, which were in crisis, unable to transform in accordance with new social realities. The main stages of the origin, formation and maturity of nihonga are discussed in general terms. Nihonga masters freely turned to different national schools, using their styles in their creative search for new means of expression. The museum scrolls were made by leading artists of this movement, and give a clear idea of ​​their talent and ability to synthesize old traditions and new trends, using the example of the bijinga genre.
М.Л. ТИТАРЕНКО – ЧЕЛОВЕК, КОТОРЫЙ НАВСЕГДА ОСТАЛСЯ В МОЕМ СЕРДЦЕ
Authors: Лилян. Хуан 
Published: November 2024

Автор вспоминает некоторые эпизоды из жизни академика М.Л. Титаренко (1934–2016), рассказывая о нем сквозь призму своих воспоминаний, показывая его человеческие качества: добросовестность, последовательность, честность, упорство в достижении поставленных целей, добросердечность и отзывчивость. Описание атмосферы Института Дальнего Востока РАН, рабочего кабинета Титаренко, его автомобиля, костюма, как делового, так и традиционного китайского ‒ все это создает очень теплый и близкий образ выдающегося ученого, жизнь которого была наполнена чередой официальных встреч, рабочих совещаний и принятия решений на самом высоком государственном уровне. Особое место в этой статье занимает эпизод рукопожатия М.Л. Титаренко с руководителями ЦК КПК Мао Цзэдуном, Чжоу Эньлаем, Лю Шаоци во время официальной встречи весной 1957 г. в Пекине.
The Author revives some episodes from the life of Professor M.L. Titarenko (1934–2016) with the accent on his human qualities: conscientiousness, consistency, honesty, persistence, kindness and compassion. The depiction of his office in the Institute of Far East Studies of Russian Academy of Sciences, his car and even his clothes, including a traditional Chinese attire ‒ all these details create a warm and vivid image of an outstanding scholar, whose life was full of official meetings, workshops, and implied state-level decision making. Particular attention is given to an official meeting in Peking in spring 1957, during which Mr. Titarenko shaked hands with leaders of the Central Committee of Communist Party of China Chairman Mao Zedong, Zhou Enlai, Lu Shaoqi.
«Немирный вариант» «воссоединения Тайваня с родиной»: реальная стратегия и политические спекуляции15 (Информация к размышлению). Часть 1.
Authors: С.Н. Гончаров 
Published: November 2024

В статье рассматривается активно обсуждаемый в последнее время в экспертных и политических кругах вопрос о возможности применения КНР «немирного варианта» воссоединения Тайваня. Автор подходит к такой возможности на основе изучения истории и современного состояния тайваньского вопроса, позиций Пекина и Тайбэя, а также Вашингтона и других возможных участников событий, связанных с решением судьбы острова. В первой части статьи описывается процесс формирования официальной китайской позиции по этой важнейшей проблеме. На основе обширного массива документов делается вывод о том, что безусловным приоритетом для Пекина является «мирное воссоединение», и применение вооруженных сил крайне маловероятно.
The article examines the possibility of China using a “non-peaceful option” for reuniting with Taiwan which has been actively discussed in expert and political circles lately. The author approaches this possibility fundamentally, based on the study of history and current state of the ‘Taiwan issue’, the positions of Beijing and Taipei, as well as Washington and other possible participants. The fi rst part of the article describes how China’s offi cial position on this critical issue formed. Relying on a signifi cant number of documents, the article concludes that while ‘peaceful reunifi cation’ is an absolute priority for Beijing, the use of armed forces is extremely unlikely.
ИЕРОГЛИФ 快 «ПРИЯТНЫЙ» В ДИСКУРСЕ ЛИТЕРАТИ XVI–XVII ВЕКОВ
Authors: В.Б. ВИНОГРОДСКАЯ 
Published: November 2024

Иероглиф 快 в значении «приятный», «доставляющий удо­вольствие», «прекрасный» употребляется издавна, но при династии Мин приобретает новые оттенки значения и коннотации. Он часто встречается в неформальной прозе «малого рода» 小品, особенно в афористическом жанре «чистых изречений» 清言, в литературной критике «критических за­мечаний» 評點, и в эпистолярных сборниках 尺牘, а также сам по себе ста­новится предметом рефлексии литерати. В XVI–XVII вв. он служит одним из опознавательных знаков дискурса «чувства» 情, наряду с такими концеп­тами как «удивительный» 奇, «безумный» 狂, «болезнь» 病, «пристрастие» 癖, «досуг/свобода от забот» 閑, «занимательный/увлекательный» 趣, и об­наруживает такие характерные для этого дискурса черты как нефор­маль­ность, неординарность и полемическая заостренность или внутренний дра­матизм. В отличие от своего синонима «радость», «радостный» 樂, «при­ятный» 快снижен и не имеет напрашивающихся антонимов. А в отличие от похожего по способу использования «занимательный/увлекательный» 趣цюй, который также тяготеет к неформальному регистру речи и служит для обобщающей оценки, значение 快размывается, он начинает исполь- зо­ваться все более расширительно, становясь эпитетом сленгового харак­тера.
The character 快with a meaning of “pleasant”, “giving pleasure”, “fine” has been used for a long time, and acquired new shades of meaning and connotations during the Ming Dynasty. It is often found in informal writing of “lesser works” 小品, especially in the aphoristic genre of “pure sayings” 清言, “critical remarks” 評點 and epistolary collections 尺牘, it also became a subject of reflection in itself. In the 16th-17th centuries the character 快 was an iden­ti­fying sign of the discourse of “feelings” 情, along with such concepts as “ama­zing” 奇, “crazy” 狂, “illness” 病, “addiction” 癖, “leisure/free from worries” 閑, “entertaining/fascinating” 趣. Their common characteristic features are an infor­mal tone and an extraordinary mood, polemical or dramatic quality. Unlike its synonym “joy”, “joyful” 樂, the “pleasant” 快 is more casual and does not have obvious antonyms. And in contrast to the “entertaining/fascinating” 趣, which is similar in use (also gravitates towards the informal speech register and serves for a general assessment), the meaning of 快 is blurred, being used more and more broadly, thus becoming a slang-like word with a very broad positive meaning.
ХУДОЖЕСТВЕННЫЙ ДУХ ПРОМЫШЛЕННЫХ РУИН СЕВЕРО-ВОСТОЧНОГО КИТАЯ
Authors: Ихэн. Ван 
Published: November 2024

Данная статья посвящена осмыслению духовности ландшафта промышленных руин в разных городах на северо-востоке Китая. Феномен промышленных руин является уникальной формой искусства, ярчайшим свидетельством перехода от расцвета к упадку в индустриальной истории Китая, начиная со второй половины XIX в. Когда фабрики и заводы ветшали, физический материал превращался не только в руины, но также и в субъективную эмоциональную, духовную пустоту. В них была запечатана память поколений. Эти руины содержали в себе яркие воспоминания о трудящихся, которые испытывали чувство подлинного единения. Будучи воплощением самой сути общественного развития, руины заброшенных зданий отражают блеск былого и вскрывают пафос современности, заставляют задуматься о настоящем и будущем, но в тоже самое время обращают человека к прошлому. Как полагает автор настоящего исследования, руины олицетворяют собой социальное развитие региона, несут в себе глубинное и сокровенное содержание, обладают духом коллективизма (сам коллектив понимается как безопасное место, тихая гавань для индивида), характерного для индустриальной эпохи неоспоримой культурной ценностью и имеют важное значение для всестороннего осмысления современного общества.
This article is devoted to understanding the spirituality of the industrial ruins landscape in different cities in northeastern China. The phenomenon of industrial ruins is a unique art form, the most vivid evidence of the transition from prosperity to decline in Chinas industrial history since the second half of the 19th century. When factories and plants deteriorated, the physical material turned not only into ruins, but also into a subjective emotional, spiritual emptiness. The memory of generations was sealed in them. These ruins contained vivid memories of workers who experienced a sense of genuine unity. As the embodiment of the very essence of social development, the ruins of abandoned buildings reflect the splendor of the past and reveal the pathos of the present, make one think about the present and the future, but at the same time turn people to the past. According to the author of this study, ruins represent the social development of a region, carry deep and hidden content, possess a spirit of collectivism (the collective itself is understood as a safe place, a quiet haven for the individual), characteristic of the industrial era, an undeniable cultural value and are of great importance for a comprehensive understanding of modern society.
Cognitive performance and stress states in vulnerable and grandiose narcissism
Authors: Maciantowcz Oliwia M. , Witowska Joanna , Zajenkowski Marcin 
Published: November 2024

BackgroundWe examined the associations between grandiose narcissism (GN), vulnerable narcissism (VN), cognitive inhibition, and task-related state responses.Participants and procedureParticipants (N = 154; age: M = 23.60, SD = 3.71) completed measures of narcissism, performed a cognitive inhibition task (the antisaccade task), and reported stress states (distress, worry and engagement) before and after the task.ResultsThe results revealed that VN was negatively linked to cognitive inhibition. Furthermore, VN predicted higher levels of dis-tress and lower levels of engagement during the task, whereas GN predicted higher engagement and lower distress.ConclusionsThese findings demonstrate a negative impact of VN on cognitive performance and stress responses during task perfor-mance. Understanding these dynamics enhances our knowledge of how narcissism may influence cognitive functioning.
Emotion regulation strategies and satisfaction with life: mediating roles of positive and negative mind-wandering
Authors: Klonowska Magdalena , Kowalczyk Marek 
Published: November 2024

BackgroundHabitual use of cognitive reappraisal and expressive suppression as emotion regulation strategies has been shown to relate differently to dispositional positive and negative affect and satisfaction with life. In this study, we aimed to establish the role of affectively different forms of mind-wandering – i.e., spontaneously initiated thinking about matters unrelated to the individual’s current task and the immediate environment – in the associations between the employment of each of these strategies and life satisfaction. Our main theoretical idea was that affective consequences of employing cognitive reapprais-al and expressive suppression influence positive and negative mind-wandering, which contribute to satisfaction with life.Participants and procedureA convenient sample of 217 respondents (154 women) aged 19-88 (M = 44.97, SD = 17.16) filled out questionnaires as-sessing variables of interest: the Emotion Regulation Questionnaire, the Positive and Negative Affect Schedule–Trait, the Task-Unrelated Thoughts Questionnaire, and the Satisfaction with Life Scale.ResultsIn the estimated PLS-SEM structural model, there were significant indirect paths leading from emotion regulation strategies to satisfaction with life through 1) positive or negative affect and positive or negative mind-wandering as sequential media-tors, 2) positive affect (over and above its associations with positive and negative mind-wandering), 3) positive and negative mind-wandering (due to their negative associations with suppression).ConclusionsPositive and negative mind-wandering may mediate the relationships between the frequency with which individuals employ cognitive reappraisal and expressive suppression to regulate emotions and their global life satisfaction.
A Polish Language Version of Wood et al.’s Authenticity Scale
Authors: Gutral Joanna , Cypryańska Marzena , Nezlek John B. 
Published: November 2024

BackgroundThere is considerable interest among personality psychologists in authenticity. To provide researchers with a tool to study dispositional authenticity among speakers of Polish, we created a Polish language version of Wood et al.’s multidimension-al measure of authenticity. Wood et al.’s measure has 12 items and measures three constructs: four items for selfalienation; authentic living; and accepting external influence.Participants and procedureParticipants were 825 Polish adults (Mage = 42.7, SD = 15.4; 50% women) who were recruited by a professional survey com-pany. Participants completed the newly developed measure of authenticity, and for validation purposes, they completed measures of Ryff’s model of well-being, self-esteem, satisfaction with life, and stress, the same measures used by Wood et al.ResultsA confirmatory factor analysis found that the Polish version of the scale had the same three factors as the original meas-ure developed by Wood et al., and the loadings of the items on the factors were consistent with those presented by Wood et al. The three scales of the new measure were reliable. Moreover, relationships between the authenticity scales and the validation measures were similar to those reported by Wood et al.ConclusionsThe present results suggest that our proposed Polish language version of Wood et al.’s multidimensional authenticity scale measures a similar set of constructs to those measured by the original English language scale. Therefore, we believe our new measure should be useful for researchers interested in studying dispositional authenticity among Polish language speakers.