bluuebunny/crossref_metadata_2025_split huggingface dataset:
Penambahan Bahan Organik pada Media Pertumbuhan Krisan (Dendrathema grandiflora Tzvelve) secara In Vitro
Authors: Rahayu Megayani Sri , Prayogi Hasrat Enggal 
Published: August 2018

<p><em>Penelitian ini bertujuan untuk mempelajari pengaruh dari penambahan berbagai bahan organik terhadap pertumbuhan tanaman krisan secara in vitro, dilaksanakan di Laboratorium Kultur Jaringan Tanaman, Departemen Agronomi dan Hortikultura. Hasil penelitian diolah menggunakan metode Rancangan Acak Lengkap (RAL) dengan dua faktor. Faktor pertama adalah perlakuan media bahan organik terdiri atas tujuh taraf (MS0 tanpa penambahan bahan organik, kulit pisang 50 g/l + ½ MS (½ konsentrasi hara makro, mikro dan vitamin), kulit pisang 100 g/l + ½ MS, kulit pisang 150 g/l + ½ MS, ubi jalar ungu 50 g/l + ½ MS, ubi jalar ungu 100 g/l + ½ MS dan ubi jalar ungu 150 g/l + ½ MS). Faktor kedua adalah perlakuan varietas krisan dengan dua jenis (Puspita Nusantara dan Puspita Pelangi). Hasil penelitian menunjukkan bahwa penambahan bahan organik dalam media kultur jaringan krisan memberikan pengaruh terhadap tinggi tanaman, jumlah daun, jumlah akar, dan panjang akar. Varietas krisan memberikan pengaruh pada tinggi tanaman dan jumlah daun tanaman krisan. Interaksi antara media bahan organik dan varietas krisan terjadi pada tinggi tanaman umur 4–10 MSK.</em></p>
Daya Hambat Minyak Atsiri Rimpang Kunyit terhadap Pertumbuhan Candida Albicans In Vitro
Authors: Nadifah Fitri , Farida Muhajir Nurlaili , Retnoningsih Fitri 
Published: August 2018

Abstract: Inhibition Activity Of Turmeric Essential Oil Against The Growth Of Candida Albicans. Turmeric has rhizomes which contain essential oils and curcuminoid that has anti-fungal activity. The purpose of this research was to know the influence of essential oil of turmeric Rhizome (Curcuma domestica Val.) against the growth of Candida albicans in vitro. This was an experimental research with diffusion method. Essential oil obtained through distillation methods and the concentration used was 20%, 40%, 60%, 80% and 100%. The treatment was repeated three times. Anova test was used. Inhibition zone is formed at a concentration of 20%, 40%, 60%, 80%, 100% were 6,16 mm, 6,50 mm, 6,66 mm, 7,00 mm and 7.83 mm, respectively Results in analysis by one way ANOVA showed there was a significant difference in the variance of essential oil concentration against the inhibition zone (p< 0.05).Abstrak: Daya Hambat Minyak Atsiri Rimpang Kunyit Terhadap Pertumbuhan Candida Albicans In Vitro. Kunyit merupakan salah satu rimpang yang diketahui memiliki kandungan minyak atsiri serta curcuminoid yang bersifat anti jamur. Tujuan penelitian ini untuk mengetahui pengaruh minyak atsiri rimpang kunyit (Curcuma domestica Val.) terhadap pertumbuhan Candida albicans secara in vitro. Jenis penelitian ini adalah penelitian eksperimental dengan metode difusi cara sumuran. Minyak atsiri didapatkan melalui metode destilasi dan konsentrasi yang digunakan adalah 20%, 40%, 60%, 80% dan 100%. Perlakuan diulang sebanyak tiga kali. Hasil penelitian di analisis dengan Anova. Hasil zona hambat yang terbentuk pada konsentrasi minyak atsiri 20%, 40%, 60%, 80%, 100% berturut-turut adalah 6,16 mm, 6,50 mm, 6,66 mm, 7,00 mm, dan 7,83 mm. Hasil analisis dengan one way anova menunjukkan terdapat perbedaan yang signfikan pada berbagai konsentrasi minyak atsiri terhadap zona hambat yang dihasilkan (p<0,05). Dari penelitian ini dapat disimpulkan bahwa berbagai konsentrasi minyak atsiri rimpang kunyit dapat menghambat pertumbuhan Candida albicans. Kemampuan ini berpotensi dikembangkan lebih lanjut sebagai alternatif dalam pengobatan terhadap penyakit karena infeksi Candida albicans.
Aktivitas Antibakteri Daging Buah dan Daun Pala (Myristica Fragrans) terhadap Escherichia Coli
Authors: Arrizqiyani Tanendri , Sumiati Sri , Meliansyah Mila 
Published: August 2018

Abstract: Antibacterial Activity Of Flash And Lead Of Nutmeg (Myristica Fragrans) To Escherichia Coli.. Nutmeg plant is a typical Indonesian plant that is often used as a condiment of cooking and confectionery, especially the flesh of the fruit. But as advances in technology, nutmeg is widely developed as a potent antibacterial herb as Escherichia coli. The aims of this study is to compare the antibacterial sensitivity of ethyl acetate extract of flesh and nutmeg leaves to Escherichia coli Samples used are fruit and nutmeg leaves with sampling technique is purposive. The method used is Kirby Bauer and the variation of ethyl acetate extract of the flesh and nutmeg leaves used is 60% -100%. The results showed that antibacterial of an ethyl acetate extract of flesh was 1,5 higher than nutmeg leaves.Abstrak: Aktivitas Antibakteri Daging Buah dan Daun Pala (Myristica Fragrans) Terhadap Escherichia Coli. Tanaman pala merupakan tanaman khas Indonesia sering dimanfaatkan masyarakat sebagai bumbu masak dan manisan khususnya bagian daging buahnya. Namun seiring kemajuan teknologi, pala banyak dikembangkan sebagai obat herbal yang berpotensi sebagai antibakteri seperti Escherichia coli. Penelitian ini bertujuan untuk mengetahui potensi antibakteri ekstrak etil asetat daging buah dan daun pala terhadap Escherichia coli Sampel yang digunakan yaitu buah dan daun pala dengan teknik sampling yaitu purposive. Metode yang digunakan yaitu Kirby Bauer dan variasi ekstrak etil asetat daging buah dan daun pala yang digunakan yaitu 60%-100%. Hasil pengujian menunjukkan bahwa ekstrak etil asetat daging buah pala memiliki aktivitas antibakteri 1,5 kali lebih tinggi dibandingkan dengan bagian daun.
Penerapan Model Edukasi Gizi terhadap Perilaku Sarapan pada Anak Sekolah Dasar
Authors: Gambir Jurianto , Nopriantini Nopriantini 
Published: August 2018

Abstract: Application Of Nutrition Education Model To Breakfast Behavior In Basic School Children. Based on Data Riskesdas, (2010), 16-59% of school children in Indonesia are not accustomed to breakfast. School children who are used to breakfast 44.6% with energy consumption levels <15% AKG, 70% with poor breakfast nutritional quality with only drinking water / coffee / tea or with 1 (one) piece of small cake. Behavior is strongly influenced by various faktors including knowledge, intention and motivation of children to do breakfast, so needed a method to move child intention in doing breakfast. This research used to know how far effect of nutrition education to knowledge, habit, nutritional value and arrangement of breakfast food. The research method used was quasi experiment (Non-Randomized group pre-post test) with research subjects as many as 50 children divided into 2 (two) treatment groups (each group consists of 25 people). Educational media used the method of playing a smart ball game and counseling. The result of this research is there is a significant difference of knowledge level and value of knowledge score in both groups. The group of children who were educated with smart ball games had an average score higher than the group of children who received education through counseling (p <0.05).Abstrak: Penerapan Model Edukasi Gizi terhadap Perilaku Sarapan pada Anak Sekolah Dasar. Data Riskesdas, (2010), 16-59% anak sekolah di Indonesia tidak terbiasa sarapan. Anak sekolah yang terbiasa sarapan 44.6% dengan tingkat konsumsi energi <15% AKG, 70% dengan mutu gizi sarapan yang tergolong buruk dengan hanya minum air/kopi/teh atau dengan 1 (satu) potong kue kecil. Penelitian ini bertujuan mengetahui sejauh mana pengaruh edukasi gizi terhadap pengetahuan, kebiasaan, nilai gizi dan susunan makanan sarapan. Metode penelitian yang digunakan adalah quasi experiment (Non-Randomized grup pre–post test) dengan subyek penelitian sebanyak 50 anak dibagi dalam 2 (dua) kelompok perlakuan (masing kelompok terdiri dari 25 orang). Media edukasi yang digunakan penggunaan metode permainan bola pintar dan penyuluhan. Hasil Penelitian ini adalah ada perbedaan yang signifikan tingkat pengetahuan dan nilai skor pengetahuan pada kedua kelompok. Kelompok anak yang mendapatkan edukasi dengan permainan bola pintar memiliki rata-rata skor nilai lebih tinggi dibandingkan dengan kelompok anak yang mendapatkan edukasi melalui penyuluhan (p<0,05).
"I overcame fate, fate harkens to me"
Authors: Bergman Jan 
Published: August 2018

”I overcome Fate (to heimarmenon); Fate harkens to me". In order to understand the tension in this proclamation of Isis, which forms the conclusion of the Isis aretalogy from Cyme, we must make a closer acquaintance with the two dramatis personae. With what right could Isis make a claim like this? How was to heimarmenon understood and experienced in the Hellenistic environment to which the Cyme hymn belongs? This paper considers the Egyptian goddess and her relation to Fate, by pointing out a few `fatalistic traits' in Isis' character. But first we have to ask another question: How did the Egyptians understand Fate in general? What concepts did they use in order to define Fate and its effects? What was the relation between the god(s) and Fate?
Dynamic and institution in the Children of God
Authors: Kvideland Karin 
Published: August 2018

Dynamic is used here as an equivalent to charisma, but not however in the New Testament sense of a gift, but rather as suprahuman source of authority. A charismatic person then is someone who claims that the authority he claims is neither inherited nor given him by a group of people, but has been directly bestowed upon him by God. In other words, a charismatic person is a prophet. Institution is an organisation broadly defined, containing both a social entity as the "religious system" and in the more practical aspect as the organisation of a particular movement. The purpose here is to indicate the relations between dynamic and institution, between prophet and organisation within and out-side the religious group "The Children of God".
On beliefs in non-shamanic guardian spirits among Saamis
Authors: Hultkrantz Åke 
Published: August 2018

Often the saiva (or saivo) spirits have been defined as the guardian and helping spirits of the shaman. In this way, Saami shamanism appears as a counterpart to shamanism in Siberia and North America where guardian-spirit beliefs have similarly played a distinctive role. These beliefs should be considered as one of the constituent elements of shamanism. However, the concept of guardian spirits is not necessarily limited to shamans. The intention of this paper is to try to prove the occurrence of a non-shamanic guardian-spirit belief among the Saamis, and to discuss its religio-historical import. Apparently not only shamans but also other Saamis formerly owned guardian spirits that were handed down in the family. Among the western Saamis these spirits were anthropomorphic (if we may believe the sources), among the eastern Skolt Saamis they were zoomorphic. There is also some information on the purchase of guardian spirits. It seems, furthermore, that some persons—not just the shamans—could achieve guardian spirits through their own efforts. The reasons why the occurrence of this non-shamanic guardian-spirit belief has been so slightly dealt with by research are in particular the following. Firstly, scholarly interest has been directed towards shamanism and the role of the guardian spirits within the shamanic complex. Secondly, the early source writers turned primarily to the shamans in order to secure information on Saami religion, and the shamans of course described saivo from their own points of interest. Seen from a comprehensive circumpolar and circumboreal perspective, the Saami saivo complex may be interpreted as a European counterpart to the North American Indian belief in guardian spirits.
Nomad Iconography on Tombstones from Luristan, Iran
Authors: Mortensen Inge 
Published: August 2018

In Luristan in western Iran the nomad cemeteries are scattered apparently at random across the landscape. The history of these nomads is not very well known, and until a few years ago they were themselves largely illiterate. They have lived in areas which comprise some of the very isolated mountain valleys and plains in the central Zagros mountains, and untilrecently their rhythm of life was to a great extent determined by the changing seasons. In the interpretation of the images on Luristani tombstones, it may never be possible ,with certainty, to arrive at the correct interpretation of a motif. The signs and symbols on the tombstones are comparable to a code whereby messages are converted from one form of representation to another, which means that they have to be encoded in a form that the communicants can easily interpret. In a community sharing the same religion, cultural inheritance and social background, and living at a given time in particular area, this should present no problem. But if one or more of these elements are altered, the whole structural pattern and symbolic scheme of the community will be affected: as, for example, is clearly demonstrated by the forcible settlement of nomads in Luristan which has caused an abrupt discontinuation in the erection of pictorial tombstones. The more drastic the change, the quicker the transition of symbolic values into fossilized and sometimes incomprehensible fragments of a tradition.
The political suspension of ethics: proposals for a historical study of reversal of values in a situation of martial conflict in Lanka
Authors: Schalk Peter 
Published: August 2018

The overall aim of this project is to focus on the general socio-economic and political conditions leading to martial conflict in relation to religious and secular values, value systems and ideologies in Īlam/Lankā, with special regard to their transformation. It deals with the extent of reversal and re-reversal in the course of the conflict and reconciliation respectively. These values are reversed through political decisions in a martial situation. It is true that martial conflicts arise over the distribution of resources and territory and not over theological issues. When, however, religion is placed in a martial context and related to the interests of one group, then even a sophisticated theology can take the form of an identity-bestowing ideology and adopt martial doctrines such as the concept of just war. Territorial and social definitions of citizenship are replaced by definitions relating to sacred boundaries. Christianity may turn into German Christianity or Serbian Christianity, Hinduism into Hindūtva and Buddhism into Sinhalatva. The overall martial context is finally symbolised in religion as an identity marker alongside sacralisation of language, history, and territory, etc. This martial context generates a religious surplus even within secular ideologies and leads both to a suspension and a reversal of values in established religions. The proponents are ideologues, including monks and priests, and politicians in the widest sense. They become warmongers in a martial situation, where they become ‘authentic’ and authoritative. In a non-war situation they are marginalised as extremists. During war, they suspend fundamental human values, but they ‘suspend’ in the specifically German (Hegelian) sense of aufheben, meaning to elevate, to save and to call off. They do not annihilate these values, only to recall and retrieve them during truces and cease-fires, in situations of non-war, and diplomatic or ecumenical encounters, or during academic conferences. In times of martial conflict, ideologues, as advocates of war, actualize ways of integrating violence into non-violent traditions. In this article five ways of rationalizing violence, which have global parallels in martial societies, are referred to. The first way is the well-known and popular reasoning about the holy ‘end’ that justifies the less holy ‘means’; the second line of reasoning points to an alleged connection between present and past ideal persons or events; the third way of rationalizing violence introduces a de-eschatologizing distinction between preliminary and final ‘ends’; a ourth way is to make a distinction between an elite and the common people; the latter are allegedly not capable of following the noble principles of the elite; a fifth a
The place of Emanuel Swedenborg in the spiritual saga of Scandinavia
Authors: Williams-Hogan Jane 
Published: August 2018

Between 1749 and 1771 the Swede Emanuel Swedenborg (1688–1772) wrote and published eighteen religious works in Latin that he claimed were the foundation of a new Christian religion. He wrote that he had been called by God to unlock the spiritual secrets of the Bible through the doctrine of correspondences; to reveal the nature of the spiritual world based on experience in that realm; and to explain the keys to living a heavenly life. Stating in his last work, True Christianity (paragraph no. 779) that he was called only to write and publish, Swedenborg never­ attempted to found a church. Swedenborg published his books in Amsterdam and London, and if his 1758 print runs of 1,000 for five different works are typical, he had thousands of books available to distribute throughout Europe and he did so. However, the number of books in Scandinavia at the time of his death was probably fairly small. In 1772 there were less than a dozen readers in all of Europe, and only a small handful in Scandinavia. While awareness, education, and access are necessary prerequisites to the possibility of responding to these works, interest is essential. From the beginning, and over the years since their publication, individuals motivated to explore them seem to fall into the following categories: religious virtuosi/seekers; philosophers; occultists; artists, poets, and, writers. In this article the author, after a few remarks about issues on scholarship, turns her attention to three men with three different relationships to Swedenborg‘s religious writings, they are Edvard Munch (1863–1944), Søren Kierkegaard (1813–55), and August Strindberg (1850–1912). Then she makes an assessment of Swedenborg’s contribution to Scandinavia.
Pengaruh perilaku pedagang es campur terhadap penggunaan bahan kimia
Authors: Fajriansyah Fajriansyah 
Published: August 2018

Es campur merupakan salah satu makanan jajanan yang sangat umum dimasyarakat. Es campur yang dijual bebas dipasar mempunyai kandungan zat warna yang sangat berbahaya bagi masyarakat. Rendahnya pengetahuan pedagang serta tindakan mereka berdampak negatif bagi konsumen. Penelitian ini bertujuan untuk mengukur hubungan pengetahuan dan tindakan pedagang es campur terhadap penggunaan bahan kimia di Kota Banda Aceh. Penelitian menggunakan desain potong lintang yang dilakukan pada 23 pedagang es campur di Kota Banda Aceh. Data yang dikumpulkan meliputi data pengetahuan, tindakan dan data penggunaan bahan kimia. Pengumpulan data dlakukan secara wawancara dan pengujian laboratorium. Uji statistik yaitu fisher ecxact test pada CI95%. Hasil penelitian menunjukan rendahnya pengetahuan (60,9%) dan tindakan (69,6%) pada pedagang, serta tingginya kandungan Rhodamin pada es campur (52,2%). Pengentahuan dan tindakan pedagang mempunyai hubungan signifikan dengan tingginya kandungan bahan kimia pada es campur (p < 0,05). Kesimpulan, rendahnya pengetahuan dan kurang baiknya tindakan pedagang sangat signifikan terhadap tingginya kandungan bahan kimia Rhodamin B pada es campur. Saran, perlu penyuluhan dan pembinaan secara rutin kepada pedagang tentang bahaya zat warna non pangan dan akibatnya terhadap kesehatan. Kata Kunci : Pengetahuan, tindakan, Rhodamin B, es campur Ice mix is one of the most common food snacks in the community. The mixed free-mixed ice on the market has a very dangerous dye content for the community. The low knowledge of traders, as well as their actions, have a negative impact on consumers. This study aims to measure the correlation of knowledge and action of the merchant of mixed ice against the use of chemicals in Banda Aceh. The study used a cross-sectional design performed on 23 ice-mix traders in Banda Aceh City. The data collected includes data on knowledge, action, and data on the use of chemicals. Data collection was conducted by interview and laboratory testing. The statistical test is Fisher exact test at CI95%. The results showed low knowledge (60.9%) and action (69.6%) on traders, as well as the high content of Rhodamine on mixed ice (52.2%). Trader's knowledge and actions have a significant relationship with the high chemical content in the mixed ice (p <0.05). Conclusion, low knowledge and lack of merchant action are very significant to the high content of Rhodamin B chemicals on the mixed ice. Advice, need counseling and guidance on a regular basis to the trader about the dangers of non-food dyes and the consequences on health. Keywords: Knowledge, action, Rhodamine B, mixed ice
Una Propuesta innovadora en el proceso de enseñanza-aprendizaje en temas transversales en introducción a la biología
Authors: Silva Natalia , Armúa Cristina , Soneira Paula 
Published: August 2018

<p>El presente trabajo se realizó con los educandos de primer año de la Asignatura Introducción a la Biología.Con el propósito de ir mejorando los resultados finales de los cursantes de la misma, se comenzó a implementar el uso de las TICS, en la metodología enseñanza para la comprensión, que veníamos aplicando secuencialmente.A fin de contar con un diagnóstico en relación con el uso de TICS en la población de ingresantes a la asignatura Introducción a la Biología, se elaboró una encuesta semi-estructurada que incluyó 25 indicadores. Dicho instrumento fue aplicado a una muestra de 128 alumnos regulares de la cohorte 2017. De los resultados obtenidos se extrae que el uso del aula virtual de la asignatura es con una frecuencia regular por el 50-75% de los alumnos. Además, &gt; 75%de los educandos utilizan a diario internet y la aplicación youtube. En este contexto se propusieron los siguientes objetivos: 1-Analizar el uso de las herramientas tecnológicas en los procesos de enseñanza de aprendizaje en el marco de la metodología de Enseñanza para la Comprensión y 2- Evaluar la aplicación de simuladores en la construcción de conocimiento asociado a los procesos de evolución.Considerando que uno de los principios unificadores de la biología es la Evolución, se incorporó la innovación con la aplicación de simuladores, para el desarrollo de este contenido trasversal al programa vigente.El uso de esta herramienta permitió trabajar con un enfoque sistémico, gradualmente en el proceso de enseñanza aprendizaje, lo que permitió obtener mejores desempeños de los alumnos en las evaluaciones parciales y en consecuencia en los exámenes finales presentando propuestas claras de integración y comprensión de los ejes estructurantes de la asignatura.</p><p> </p>
Iluminación en caminos, calles y rutas. Clasificación y niveles
Authors: Corvalán Rubén Edgar , Sanabria Norberto Argentino , Ferrari Elvira , Sabaj Víctor Roberto , Fleitas Hernán Ricardo 
Published: August 2018

<p>El estudio de caso, se llevó adelante mediante el análisis de los niveles de iluminancia del acceso principal al campus Deodoro Roca, de la Universidad Nacional del Nordeste a fin de inferir a partir de estos los niveles de iluminación a considerar en calles y avenidas del nordeste argentino.</p><p> </p>
Predicción del estado del tránsito utilizando aprendizaje de máquina
Authors: Vázquez Raimundo , Fernández Juan M. , Simón Francisco , Olivetti Alejandra 
Published: August 2018

<p>Se desarrolla un procedimiento para predecir el estado del tránsito de un sistema vehicular utilizando como herramientas: dispositivos genéricos, simulación de un sensor laser y un Aprendizaje de Máquina. Tal predicción se realiza mediante tres modelos: Clasificador Bayer-Navïer, Árbol de decisiones y Redes neuronales. Para ello fue necesario realizar una etapa de entrenamiento previa a la ejecución de cada algoritmo. Luego un programa de alto nivel articulado con la librería OpenCV se encarga de fusionar los datos obtenidos del ambiente vehicular y realizar la predicción.</p><p> </p>