bluuebunny/crossref_metadata_2025_split huggingface dataset:
Hvorfor spilde tiden med kvindelig idrætsledelse?
Authors: Ytting Linnea 
Published: February 2018

Artiklen med undertitlen 'Kønskonstruktioner og ligestillingsmæssige tiltag i den frivillige idrætsledelse' har til formål at vise de kønskonstruktioner, der eksisterer i idrætsorganisationerne, og som har indflydelse på forudsætningerne for kvinders besiddelse af lederposter i organisationerne.Linnea Ytting: Why waste time on female sport leadership? About gender construction, gender equality in the voluntary sport organizationsThe sports organisations Danmarks Idræts- Forbund (DIF) and Danske Gymnastik- og Idrætsforeninger (DGI) have few women represented in their top leader positions. Both organisations have approximately 50% female membership and represent the entire Danish organised sport field. This is a sad fact, because women and men in many areas have different interests in sports. This article analyses some of the gender constructions of 6 young men and women in voluntary leadership, within chosen sports organisations. The purpose is to find the meaning of gender and describe how it is interpreted by the women and men in leading positions. The result of this research shows that many women are not interested in leading positions higher than club level. At the same time however, the structure of organisations are limiting, as to women wanting to achieve a higher voluntary leading position. Therefore it can be established that women must want the power, but the power must also want the women. In 2002 the political mainstreaming project was offered to sports organisations, introducing the gender problem on the political agenda. The political dimensions will therefore be included in the article, because the consequences may affect the sports organisations
Nordisk idrottspolitik i brytningstid - Kritiska reflektioner från en svensk lokal horisont
Authors: Sjöblom Paul 
Published: February 2018

Artiklen omhandler den nordiske idrætspolitik og hvordan den påvirker idrætsforeningerne, med udgangspunkt i Sverige.

Paul Sjöblom: Nordic sport politics in times of unrest – critical reflections from a Swedish horizon
The general marketing and plurality processes regarding the Nordic welfare states give evidence to a more multiplex but at the same time also a more specialized, politicized and, therefore, antagonized field of sports. At the same time as parts of the sports movement are being professionalized and commercialized even far down the leagues, new politics of sports get its shape; politics with earmarked means for previously neglected groups. Or at least it does so theoretically. What, in reality, the consequences will be, and what effects this will have upon the actions of the municipalities, we do not know for sure. My studies indicate that the structures of the local communities that are acting in favor of organized, result-oriented, competitive sports are extremely tenacious. Previously established principles of distribution of means were mainly stable during the beginning of the 20th century, even though the heads of the sports movement as well as the heads of central and municipal government speak of »sports for everybody«.
Billeder, tekst og tale
Authors: Hansen Jørn 
Published: February 2018

Billeder, tekst og tale – idrætshistorisk formidling med udgangspunkt i udstillingen: Sport & Krig i Medierne. Fra Gunnar Nu til Muhammedkrise, Brandts Danmarks Mediemuseum, Odense 23. juni-23. september 2007 og Hans Bonde: Niels Bukh. En politisk-ideologisk biografi. CD-ROM + DVD
OL i Beijing - Markedskræfternes sejr over moralen!
Authors: Hansen Jørn 
Published: February 2018

Artiklen tager udgangspunkt i forståelse af, at når moralske argumenter ender med at være til fals, spiller økonomiske og magtpolitiske faktorer en afgørende rolle. I artiklen diskuteres menneskerettigheder, økonomi, sponsorer og politik i forbindelse med OL i Beijing 2008. The Olympic Games in Beijing – The Victory of Market Forces over MoralDespite the severe criticism against Beijing as host of the Olympic Games the number of influential state representatives from various countries at the opening ceremony had never been larger. In view of the strong moral criticism of the problems with the human rights in China, this is difficult to understand. Why did so many governments decide to support China and the Olympics in the end? This is one of the crucial questions to be answered in this article. The starting point of the analysis is the statement that the moral arguments were overruled by economic interests and the politics of power. Thus the article examines and points out Chinas powerful economic role and the role of some of the most important Olympic sponsors in the world economy with respect to questions of international politics.
Danmarks position i det internationale elitesportskapløb - post Beijing
Authors: Storm Rasmus Klarskov 
Published: February 2018

Artiklen vurderer på baggrund af med Team Danmarks resultatkontrakter med Kulturministeriet og Team Danmarks efterspørgsel efter flere penge til elitearbejdet, den danske position i den internationale elitesportskapløb og indetificerer de problemstillinger, som organiseringen af dansk eliteidræt står over for. The Danish Standings in the International Sporting Arms Race – Post BeijingThe development within international elite sport has launched a global sporting arms race. As pointed out by international scholars, more and more countries develop medal capability investing ever more resources in the fight for international success. This international trend has affected the Danish context resulting in a growing political focus on international results. On the basis of the recent Danish rankings in the Olympic Games in China, the debate on Danish elite sport has intensified. Although the number of Danish medals reached the goal set for the games, the Danish elite sport organization, Team Denmark, subsequently demanded more capital for elite sport development claiming that without increased resources, Denmark will face decreasing results in the future. This article analyses the Danish position in the international sporting arms race together with identifying the challenges of Danish elite sport. Including identified factors of international sporting success, a brief performance analysis of the Danish model is carried out. Finally the appropriateness of increased funding for Team Denmark is discussed.
Hvorledes idræt blev til folkesundhed – bølgetoppe og bølgedale i udviklingen fra »Den store Sundhedsudstilling 1939« til regeringens sundhedsprogram »Idræt for alle« 2009.
Authors: Hansen Jørn 
Published: February 2018

I artiklen diskuteres hvorledes sammenkædningen mellem idrætspolitik og sundhedspolitik er sket og hvornår denne har sat sig igennem. Udgangspunktet for diskussionen er en række punktnedslag, der ser nærmere på forholdet mellem idræt og sundhed. Punktnedslagene relateres til en udbred forståelse i World Health Organisation af, at der i samme tid idealtypisk har tegnet sig fire forskellige sundhedsbølger.How sport (idræt) came into public healthIn the latest report Sport for all from the Danish ministry for culture there is a direct link between public health and sport (idræt). The article gives an outline of how health and sport has been connected in different ways during modernity, and how the evolution of public health in four different phases in a useful way can explain how the link between health and sport (idræt) have changed during the history of modernity and how sport (idræt) and health today have become more tight than ever.
Kroppen under behandling - Gymnastikken, fysioterapien, kiropraktikken og lægevidenskaben ca. 1900-1930
Authors: Jørgensen Per 
Published: February 2018

Artiklen har to formål, det første er at undersøge gymnastikkens, fysioterapiens og kiropraktikkens forhold til lægevidenskaben indenfor to områder, hvor det første omhandler definition og det andet relation. Det andet formål er, at beskrive de tre aktiviteter udvikling efter 1930.The Body under Treatment – Gymnastics, Physical Therapy, Chiropractic and Medical Science from 1900 to 1930At the beginning of the 20th century, Swedish gymnastics, physical therapy and chiropractic were established in Denmark respectively in the school system (gymnastics) and the treatment system (physical therapy and chiropractic). The common point of departure for the three activities was that health and healing could be achieved by manipulation and movement of joints and muscles. This article examines the activities and their relationship to the established medical science at the time regarding definition of science, health and healing. Furthermore, the relationship between experts (doctor, chiropractor, physical therapist or teacher) and layman (patient or student) is examined. Finally, the rationale for why these three activities to day have been assembled in an institute under a medical faculty is briefly discussed.The medical world viewed gymnastics, physiotherapy and chiropractic differently, and the three acted differently in the meeting with the medical world. The scientific basis, claimed by the gymnastics, was shot down by modern science. Physiotherapists accepted that their subject was not viewed as a science but rather a craft and that the subject was under the control of the doctors in terms of accreditation, training and leadership of the professional association. Chiropractors were involved in a decade-long struggle with medical science. The struggle was two-fold – dealing with achieving recognition by obtaining authorization and defining health, illness and science as well as the therapist’s relationship to the patient. Nowadays, scientific findings have moved the boundaries for interpreting science as well as the understanding of the correlation between body, movement and health and have thereby provided a good background for bringing together the three activities in the same institute.
Tango- en livgivende dans
Authors: Pallesen Hanne 
Published: February 2018

Artiklen belyser hvad der kan opstå, når mennesker mødes i forskellige netværk og udfolder en fælles interesse. Hvor samværet i tango handler ikke om sundhed, men om at danse. Tango – a life-giving danceMusic, singing and dancing have often been conceptualised as enhancing well-being as well as promoting mental and physical health. The purpose of this paper is to investigate what happens when people meet and dance tango Argentino. This dance has no intentions regarding health, but unintentional it might promote health.Methods: Fieldwork in tango milieu in Denmark, Australia and Argentina, including participant- observation and 20 informal and eight formal interviews.Results: Tango Argentino is characterized by close expressive bodily contact, consideration for one another in the dance, motivation and involvement, various networks (local, regional, national and international) and rituals that shape the condition so everybody confidentially can join the dance milieu.Conclusion: Looking with the eyes of a salutogenic health model and taken together the results, it seems that tango dance, as a moderate physical exercise and a primary leisure, promote health. Implications of dance for social, emotional and physical well-being and health promotion need further research.
Svømmehal på museum
Authors: Mortensen Morten 
Published: February 2018

Artiklen belyser med udgangspunkt i et kulturhistorisk blik på Greve Svømmehal idrætspolitiske spørgsmål. This essay throws light on some of the initiatives which museums and municipalities should/ would/could implement in order to preserve the physical cultural heritage of the sports grounds and sports centres for posterity. There are, however, several obstacles 1) sport never has received high priority in the Danish cultural museums’ gathering strategies. 2) architects and town planners in the technical administrations of the municipalities often tend to apply aesthetical criteria when deciding what to preserve for posterity. There is therefore a considerable risk that sports grounds and centres »fall in a hole« between architects and museum curators and are ignored when future municipal development is planned. It is important that attention is drawn to the significant history inherent in sports grounds and centres. If a national museum of sport was a reality in Denmark, it would be a basis from which the cultural historic significance of sport to the local authorities could be promoted. A national museum of sport could be a fruitful link between the municipalities and scholars at the universities, working for the preservation of the physical cultural heritage of the sports grounds and centres for posterity in the cities and in the country.
“Du kan ikke købe dig til noget, du ikke er” – om aftalte resultater blandt danske cykelryttere
Authors: Hjørngaard Martin Wang 
Published: February 2018

Wind resistance is the primary external factor riders have to overcome in cycling. In order to share this burden members of opposing teams often cooperate e.g. to secure the existence of a breakaway. To avoid free-riders a tacit social contract of sharing the work-load is formed among the riders in question. Taking its point of departure in qualitative interviews with Danish elite cyclists, this article demonstrates how the social contract sometimes becomes explicit and an agreement of the podium placing is formed between riders in the final break-away before they arrive at the finish line. The article examines riders’ explanations of and attitudes to these arrangements, and it discusses to what extent the arrangements can be understood as match-fixing. While the available evidence suggests that the arrangement are best understood as an integrated element of cycling culture with a purpose of upholding a certain social order, the article also demonstrates how the social contract and the accompanying agreements implies a corruption of the sport in germ form. On this basis the article concludes that it is only the sport’s culture and individual riders’ self-discipline that can
Out-standing! Om Dansk Tennis Club og tennisspilleren Leif Rovsing
Authors: Kural René 
Published: February 2018

Out-standing! Danish Tennis Club and the Tennis Player Leif RovsingOn April 13, 1917 the Danish newspaper B.T. published an article about the nationally renowned Danish tennis player, Leif Rovsing, who was planning to build a magnificent tennis hall. Personally funding the project, he referred to the tennis hall as a ‘World-Sports-Establishment’ to be built on land he had found close to Copenhagen. On May 5, 1917 the Danish Football Association (DBU) excluded Rovsing from all clubs under their auspices and banned him from participating in all Danish tournaments due to “presumed homosexuality”. This was the starting point for Rovsing to realise the dream he had described in B.T. In cooperation with architect Henry Madsen he built the out-standing tennis hall, Dansk Tennis Club. From an architectural point of view, the 43,5 m long and 23,5 m wide tennis hall is an original piece of sports architecture worldwide, with its smallmuntined windows, providing the hall with an intake of daylight, which sheds a soft parallel light over the courts without blinding the players. The hall also came into being with a gentleman’s study, plush sofas, china over the doors, and wall decorations from Egypt and Bali. It is these unexpected juxtapositions that made Dansk Tennis Club so unusual at the time – and to this day.
Kristendommen er ikke nogen "stor fortælling"
Authors: Jensen Hans J. Lundager 
Published: February 2018

H.J.L. Jensen: “Christianity is not a ‘great narrative’. A structural note on a typology of universal narratives” and P. Aa. Brandt: “Narrative and linguistic event. Comments on H.J.L. Jensen’s structural note”.Jean-François Lyotard has recently focused on the demise of the “great narratives”. But what is the nature of these narratives? Jensen’s note establishes an inventory of 8 types of “universal narratives” based on three axes: A) fall vs. erection, B) mythology vs. eschatology, and C) human vs. inhuman. The “great narrative” can be characterized as a “human-erective-eschatology” whereas the core of the Christian narrative is “inhuman-erective-mythology”. The 8 types can as well be coordinated or embedded in different ways.In his comment, Brandt reformulates Jensen’s conclusions into a semiotic, generative theory of narrative sequence which involves three levels: 1) Jensen’s (A) is related to the actantial level, 2) his (B) to the discursive level, and 3) his (C) to the enunciative level. The 8 types can be rearranged in the light of the theory of speech-acts in which the addressed is attributed a lack (or deficiency?) either in the present or the future. This provides two main types of “narrative linguistic events”: the promise, which moves from the dysphoric present to the euphoric future; and the threat, which moves from the euphoric present to the dysphoric future. These linguistic events are embedded in narrative sequences. Religion as preaching is a combination of promise and threat which cannot avoid “narrativising” the addressed in the small, but tendentious, as well as in the great narratives.Hans J. Lundager Jensen og Per Aage Brandt
Evangeliefortællingens udsigelse
Authors: Davidsen Ole 
Published: February 2018

Inspired by the work of A. J. Greimas and Claude Bremond the article presents an elementary definition of the enunciation of the narrative, its narration:1) The narrator (enunciator) seeks to give the narratee (enunciate) an idea of a state of being and/or of an action.2) The subject of being for this state/action is the narrator, the narratee or a third person3) The responsible subject of doing for this state/action is the narrator, the narratee, the third person A or a fourth person B.A narrative, in the strict sense of this word, is a storytelling discourse, where neither the narrator nor the narratee is performing as subject of being and/or as subject of doing. Furthermore is the action closed, the narrator informs about events, which have taken place. The gospel of Mark can be viewed as a narrative in this sense, since neither the narrator Mark, nor his implied reader, is performing at the stage of its enunciate. The gospel narrative informs about many states and Actions, but the main theme is the realization of the kingdom of God, an action for which God ultimately is the responsible subject of doing (the fourth person B). Now the question is: “Whom is the subject of being favoured by this action?” In the first place the answer must be the third person A, the baptized or the chosen, i.e. persons performing in the enunciate of the narrative. But if the gospel is good news, then the narratee must see himself designated as a favoured subject of being, and another question arises: “How does the narration connect the narrative world with the reality of the reader?! It seems that such a connection can have a bearing upon time, place and/or person, and in the case of the gospel narrative it is upon time. The main action, the realization of the kingdom of God, is not finished in the story world, but will reach its end in the world of the reader (cf. the parable of the wicked husbandmen). By the establishment of this metonymical intercourse, the narration is symbolizing or semiotizing the reader, who receives his Christian identity and being from the narrative.
Nyt fra religionspsykologien
Authors: Nørager Troels 
Published: February 2018

This article is a review of the two recent and highly significant contributions to the existing literature on the psychology of religion. The International Journal for the Psychology of Religion is criticized for its tendency to restrict the field to psychological approaches that can be tested empirically. In marked contrast to this, David Wulff's comprehensive landmark presentation of what might - William James in memoriam - aptly be called "The arieties of the Psychology of Religion", sees the diversity of opinions and approaches as a positive (and in any event inevitable) result of the influence of "the personal factor". No doubt, Wulff's Psychology of Religion: Classic and Contemporary Views will for decades stand out as the introduction to a complex, highly problematic but at the same time fascinating field of research.
Diskurs-begrebet i religionshistorisk kontekst
Authors: Albinus Lars 
Published: February 2018

The aim of the present article is to show how discourses can be seen as the subject matter for the historian of religions, drawing on structuralist and hermeneutic approaches. Despite different positions both approaches point to the topic of discourse as the field of investigation. In this article a discourse is understood as a ramework defining the conditions and possibilities of the creation of meaning within the confines of a communicative group. these religious groups, and their concomitant religious discourses, demarcate themselves vis-a-vis one another by referring to a transcendent reality, each through a specific representative. In ancient Greece, for example, Homer and Orpheus, the inspired poets, count as authorities of two different discourses, the source material of which is available in the text groups presented in the names of these poets. The task is to account for the process of transformation as the outcome of different interacting discourses and the continuous reinterpretation within each. Hence, the paradigmatic shift from mythos to logos is to be seen from this angle and not in the perspective if different mentalities. The analysis of discourse is directed toward the historic situation and the texts themselves, not towards types of imagination defined a priori.
Simeons døde hund
Authors: Graarup Kasper 
Published: February 2018

Symeon of Emesa is a holy fool. When holy fools appear in public, they behave as if they were mad, but at night when they are alone with God, they act as "normal" ascetics: they pray and cry and prostate themselves. When Symeon came to Emesa, he tied a dead dog to his belt and dragged it through the city gate. In my view, Symeon with his dead dog and idiotic and enigmatic behaviour is to be understood in relation to the passion of Christ. Holy foolishness is an ascetic practice, which is located and performed in the moral wilderness of the city. When anchoritic practices of asceticism take place in the physical wilderness of the desert or other remote (from civilisation) regions, the ascetic role model is Jesus in the desert. When the ascetic is a holy fool of the city, the model is Jesus in Jerusalem. When the anchoritic ascetics perform, their bodies, as well as their environment (the desert), are functioning as graphic and physical testimonies to the anchorites' virtuous souls. When the holy fools perform, their bodies are similarly a part of the fluid vanity of their environment: the city. But neither city nor body has any graphic equivalence to the holy fool's soul, which is the direct opposite of his body. The dog belonging to Simeon of Emesa is to be understood in the light of this relationship between soul and body, i.e., the dog is to be understood in relation to Christian virtues regarding asceticism, in particular holy foolishness. The significance of the dog does not necessarity depend on internal references to neither cynicism, as Derek Krueger would maintain, nor to Greek or Egyptian gods, as is the opinion of Ewald Kislinger. The dead dog is a symbol of Symeon's dead body.