bluuebunny/crossref_metadata_2025_split huggingface dataset:
TINJAUAN LITERASI KEUANGAN BAGI SANTRI PONDOK PESANTREN MADURA: STUDI KASUS PONDOK PESANTREN SYAICHONA KHOLIL KABUPATEN BANGKALAN
Authors: Qomaro Galuh Widitya , Septiana Aldila 
Published: May 2018

Need priority scale arrangement is done to avoid the behavior of irrational consumption. It also must pay attention to the financial capabilities to avoid greater expenditure than income. Therefore, to make the right economic decisions in consuming and avoid luxurious lifestyle, it is necessary for us understanding financial literacy. Financial Literacy is knowledge to manage finance. One of the intelligences that must be possessed by modern men is financial intelligence, namely the intelligence in managing personal assets, especially in managing personal financial assets. The object of research in this paper is students at traditional Muslim School at traditional Muslim at school of Syaichona Kholil Bangkalan District, where students at traditional Muslim School are students who live far apart from parents equipped with knowledge in managing finances and allowance. Are the students at traditional Muslim School able to coordinate his finances in traditional Muslim School? Based on the result of the research, it can be described as follows: the concept of someone's financial literacy can be seen from the his/her cognitive process or knowledge which he has in managing finance, and his/her attitudes toward personal finance that will affect his financial behavior or decision in managing finance. From the existing theory, it is adapted based on basic knowledge as well as financial attitudes for teenagers with age of 13-18 years. A review of financial literacy for students at traditional Muslim School of Syaichona Kholil Bangkalan District is appraised by simplicity and mutual sharing among fellow who is able to maintain an individual life as a social creature in the environmental diversity of the community. This sense of solidarity and kinship is needed to bring students at traditional Muslim School into real life after they no longer live in traditional Muslim School of Syaichona Kholil Bangkalan Regency
MENELISIK HUKUM JUAL BELI KREDIT MELALUI KAJIAN TAFSIR AL-QURAN
Authors: Ulum Khozainul 
Published: May 2018

In fulfilling the needs, human beings tend to do various ways and always looking for ease. In the context of the fulfillment of economic needs, for example, not everyone can get easy access to be able to get the needs. The purchasing power of each person always refers to the stability of the amount of income earned every day or every month. Therefore, it is not surprising that payment system in transaction of buying and selling that try to make easy for consumer to get what is wanted, that is credit payment. In Islam, payments in credit transactions are known as nasīah. This paper will trace the arguments of the Quran that are related to the payment of sale and purchase on credit. From the Quranic interpretation of sura al-Baqarah verse 282 and 283 above with respect to the transaction on credit, it can be summarized as follows. First, the transaction on credit in Islam is not forbidden and not makruh. In other words, it is allowed even though the price of goods sold in credit is more expensive than the price in cash. Second, in a transaction on credit, it is ordered to make record and witness to the requierments and conditions of the transaction. The purpose of these records and testimony is to safeguard the rights of each transactor and to avoid disputes in the future. In this case, ulama have difference on the form of such recording and testimonies. One side believes that the order is obligatory (wajib), and the other side thinks it sunnah. According to me, after seeing the purpose of record and testimony of the above transactions, the record and testimony in the transaction is wajib.Third, transaction made in cash (yadan bi yadin), according to the author, is also required to record and testimony. This is a form of caution, because at the moment there are many disputes in transactions that arise in the community, even though they have done the recording and testimony. Fourth, note of treaty and the receipts included in each transaction at the present have an important meaning to safeguard the rights and obligations of each party conducting the transaction. Moreover, note of treaty and receipt are a valid and concrete evidence explaining the truth of the transaction.
DILEMA WAKAF TIMUR KURAN PERSPEKTIF MAQASID AL-SHARI’AH
Authors: Aprilianto Dwi 
Published: May 2018

Waqf is an established institution in Islamic religion, and belongs to the category of community worship whose position is very important as capital and means in achieving the welfare of the people. However, in practice there have been many deviations from the origin of the purpose of waqf. Therefore, a new orientation on waqf is needed, so that waqf can contribute effectively to the welfare of the people. It must meet four factors including, legal certainty status, right and proper pledge of waqf, effective management of waqf. The importance of waqf development certainly has implications on how the management of waqf in providing utilization for the community. Waqf management is required to be professional, trustworthy, transparant, and accountable. This article explains the criticism of Timur Kuran’s dilemma about the waqf system which is a lot of deviation from the goal of essensial waqf. Therefore, a new orientation on waqf is required, so that waqf can contribute effectively to the welfare of the people. But in the other hand, Kuran does not offer concrete solutions or create a theory about the norms of Islamic economic activity to replace or revise the norms put forward by Islamic economists. To be a criticism of the dilemma, this article also sees from the side of maqa>s}id al-shari>’ah in waqf also oriented to the present interest for the achievement of development social-oriented productive property, and the result will also be felt together by mas}lah}ah ‘a>mmah community. Kuran based his view of the unbelievable sources of the orientalists. As Kuran believes, Islamic economics is a fundamentalistist doctrine, rigid, rigid and only excavated from traditional Islamic sources.
PENERAPAN MAQASID AL-SHARI‘AH PADA LEMBAGA KEUANGAN ISLAM
Authors: Fageh Achmad 
Published: May 2018

Islamic finance made its first appearance in the 1970s. Since its inception, Islamic finance has made phenomenal progress and progressed beyond its traditional market into a global phenomenon. The recent global financial crisis has also brought Islamic finance into navel attention. Regardless of the minimal impact accused on Islamic finance, the crisis offers an opportunity for introspection and evaluation. It is inevitable to determine whether it can be a viable alternative to conventional systems in global financial markets. Therefore, Islamic financial institutions must ensure that all transactions are in accordance with sharia, not only in the form and technical law, but more importantly, in their economic substance, which should be based on the objectives outlined by the sharia, also known as maqa>s}id al-shari>’ah. This article aims at examining the concept of maqa>s}id al-shari>’ah of Islamic jurisprudence in order to appreciate its contribution toward more comprehensive, rational and realistic answers to contemporary financial issues and thereby to increase the awareness of the maqasid approach in structuring and developing Islamic finance products. For this purpose, the author examine the literal and conceptual meaning of maqa>s}id al-shari>’ah and scrutinise its position in Islamic law. They also highlight the essential elements of maqasid al-shari'ah and explain how this approach may contribute to better solutions for various Islamic finance issues and challenge. Islamic finance as an institution based on the ethical and moral framework of Islamic law assumes a distinctive role in society. Furthermore, the maqa>s}id al-shari>’ah framework also implies that. The characteristics of Islamic finance institutions are shaped by higher Islamic legal objectives that emphasize overall social and economic goodness rather than infectious greed and infectious individualism. Productive benefits are commendable as long as they are in accordance with the principles of justice as determined in the sharia.
En la huella de Changó se reescribe la historia: representación y relectura en la narrativa latinoamericana contemporánea
Authors: Dos santos Daiana Nascimento 
Published: May 2018

Alentando un acercamiento entre historia y literatura, se propone aquí un lugar epistemológico que contribuya a ampliar la comprensión sobre el sujeto afro-descendiente de nuestra región en tanto resultado de la relación triangular Europa/América/África. Para ello se enfrenta el análi- sis categorial de Changó, el Gran Putas, novela donde se hace visible la representación del sujeto afro-descendiente. El texto se articula sobre la base de dos hipótesis: que esta novela ofrece una lectura apropiada de los elementos constitutivos e identitarios del colectivo social a que per- tenece el personaje principal y que al trascender el conocimiento de su pasado, otorga una nueva comprensión y protagonismo de su historia.
Observaciones de palabras aimaras, quechuas y puquinas en el Diccionario a de la lengua española de la Real Academia Española de la 23. edición, 2014
Authors: Baldoceda Espinoza Ana 
Published: May 2018

En el presente artículo hemos seleccionado una muestra del Diccionario de la lengua española (DLE) de la Real Academia Española (RAE), 23a. edición, 2014, palabras de origen aimara, quechua y puquina que son de uso peruano y motivo de análisis. En el examen de dichos elementos léxicos se consideran observaciones referidas a: a) Lema; b) Artículo léxico; c) Étimo; d) Transcripción fonológica; e) Glosa; f) Marca de nivel de uso; g) Marca diatópica; h) Marca de vigencia de uso; i) Significado; j) Lexemas de origen nativo no registrados en el DLE 2014.
More Eggs, Less Sugar: A Sneak Peek into the Latest Dietary Guidelines for Americans
Authors: Zimmerman Darlene 
Published: May 2018

ABSTRACT
The 2015 – 2020 Dietary Guidelines for Americans provides guidance for choosing a healthy diet. There is a focus on preventing and alleviating the effects of diet-related chronic diseases. These include obesity, diabetes, cardiovascular disease, and stroke, among others. This article briefly reviews the primary guideline items that can be used to teach patients with respect to improving their diet. Clinical exercise physiologists who work with patients with chronic disease can use these guidelines for general discussions regarding a heart-healthy diet.
Orientalisme Vs Oksidentalisme: Benturan dan Dialogisme Budaya Global
Authors: Rohanda Rohanda , Nurrachman Dian 
Published: May 2018

Imperialism and colonialism have spawned research centers that examine the parts of the world that they control. Through these centers, orientalists work to discuss, write, produce and perform the Eastern world on the stage of Western culture. Authenticity, exoticism and grandeur of the East are dismantled, stripped down, doubted and elusive. Through orientalist goggles, the East is produced as a "hybrid" form; no more pure and original East. East is used as a storage or projection of their own unfamiliar (read: the West) aspects, such as crime, moral decadence, and so on. On the other hand, the East is seen as a dazzling world of exotic and full of mystical seductions. Meanwhile, unlike the orientalism that was originally intended as a serious study of the cultures to legitimize Western colonial powers in the Eastern world, occidentalism is precisely born from the methodological problems of orientalism which is said to be objective. Whereas behind the objectivity is stored Western interests to dominate, rearrange, and control the East. Orientalism has sparked nativist intellectuals to question the validity of orientalist works in constructing Eastern stereotypes. It cannot be denied then that these two discourses - Orientalism and Occidentalism - are in a position between the clashes and the global cultural dialogue.Keywords: Orientalism, oxidentalism, imperialism, colonialism, conf­­lict, dialogue Imperialisme dan kolonialisme telah melahirkan pusat-pusat studi dan kajian yang menelaah belahan dunia yang dikuasainya. Melalui pusat-pusat kajian inilah, para orientalis bekerja untuk memperbincangkan, menulis, memproduksi dan mempertunjukkan dunia Timur di atas panggung kebudayaan Barat. Keaslian, keeksotisan dan keagungan Timur dibongkar, dipreteli, diragukan dan dibuat samar-samar. Melalui kacamata orientalis, Timur diproduksi sebagai suatu bentuk “hibrida”; tidak ada lagi Timur yang murni dan orisinal. Timur dijadikan tempat penyimpanan atau proyeksi dari aspek-aspek mereka sendiri (baca: Barat) yang tidak diakuinya, seperti kejahatan, dekadensi moral, dan lain-lain. Pada sisi lain, Timur dipandang sebagai dunia mempesonakan dari yang eksotis dan penuh dengan rayuan-rayuan mistis. Sementara itu, berbeda halnya dengan orientalisme yang sejak semula dimaksudkan sebagai kajian serius politik-budaya untuk melegitimasi kekuatan-kekuatan kolonial Barat di dunia Timur, oksidentalisme justeru lahir dari problem metodologis orientalisme yang katanya obyektif. Padahal di balik keobyektifan itu tersimpan kepentingan-kepentingan Barat untuk mendominasi, menata kembali, dan menguasai Timur. Orientalisme telah memicu para intelektual nativis untuk mempertanyakan keabsahan (validitas) karya-karya para orientalis dalam membangun stereotip-stereotip ketimuran. Maka tidak dapat dipungkiri kemudian bahwa dua wacana ini — orientalisme dan oksidentalisme — berada dalam posisi di antara benturan dan dialogisme budaya global.Kata-kata kunci: orientalisme, oksidentalisme, imperialisme, kolo­nialisme, benturan, dialog
‘A military fervour akin to religious fanaticism’: Scottish Military Identity in the Australian Imperial Force
Authors: Tibbitts Craig 
Published: May 2018

This chapter highlights the long-term influence of Scottish military traditions and identity in Australia, dating back to the arrival of a battalion of the 73rd Highland Regiment in New South Wales in 1810. From the 1860s, several home-grown ‘Scottish’ volunteer militia units were established in the Australian colonies. This coincided with a peak period of Scottish emigration to Australia with some 265,000 settling between 1850 and 1914. With the outbreak of the First World War, Australia quickly raised a contingent to assist the Empire. Several Scottish-Australian militia regiments sought incorporation into the Australian Imperial Force (AIF) but with limited success. This chapter highlights how the existence of Scottish military identities conflicted with the desire of the AIF that its identity be entirely Australian as means of forging the identity of the new Commonwealth of Australia. At the same time, a small number of AIF units managed to maintain some small degree of Scottish flavour about them. Those such as the 4th, 5th and 56th Battalions which had many join en- masse from the pre-war ‘Scottish’ militia regiments, provide examples of how this identity survived and was influenced by some key officers and NCOs of Scots heritage.
Scottish Ethnic Associationalism, Military Identity and Diaspora Connections in the Late Nineteenth and Early Twentieth Centuries
Authors: Bueltmann Tanja 
Published: May 2018

This chapter examines the emergence and evolution of Scottish associational culture among the different geographical components of the Scottish diaspora, placing particular emphasis on the range of associations and their distinct functions. It focuses particularly on the role Scottish ethnic associations played in facilitating Scottish military identity within a diaspora context during the period c1910 to 1920. It explores the themes of pre-war military recruitment activities pursued by Scottish ethnic associations; the promotion of Scottish regiments; war and post-war relief schemes; and initiatives in support of the war effort. In combination these themes permit analysis of how Scottish ethnic associations actively fostered Scottish military culture to promote a broader spirit of patriotism not only within their respective site of settlement, but also throughout the diaspora and in Scotland itself.
The Force of Small Gestures
Authors: Rodowick D. N. 
Published: May 2018

In The Logic of Sensation, Gilles Deleuze describes sensation as a domain that lies beneath, over, or inside quotidian vision as if in another dimension of intensive qualitative experience masked by habitual perception. Sensation is also a way of grasping the immanence of philosophy to works of art. The logic of sensation is part and parcel of our world as lived; one might say that sensation is immanent to perceptual experience as force is immanent to matter. In Deleuze’s account of sensation, the plastic arts are less concerned with matter and figuration than they are with force and becoming. Perhaps the problem for both painting and cinema is how to see time and force differently, and to release the figural force of sensation in the image. The chapter continues by investigating the logic of sensation in recent experimental video, primarily Ernie Gehr’s Glider (2001), but also two of the author’s own recent artworks, Waterloo and Plato’s Phaedrus. The chapter concludes with an account of Henri Bergson’s lecture on philosophical intuition to argue that there is a continuous dynamic line that runs between intuition and philosophy, Image and Concept
Homo Animalis Kino
Authors: Bellour Raymond 
Published: May 2018

In the universe of cinema, there is hardly an anthropological theme more pointed than that of the mutual definition-by-opposition that takes place between humans and animals. This issue is explored in three films, in which the deployment of animal presence is also linked to a setting in motion of technological mutations through which the cinema only appears to survive by transforming itself in enigmatic ways. The films explored are Holy Motors (Leos Carax 2012); Leviathan (Lucien Castaing-Taylor and Véréna Paravel 2013); and Goodbye to Language (Jean-Luc Godard 2014). In these films, the destiny of cinematic images, and of cinema itself, is interrogated by means of examining the animal dimension of the cinema-machine, which at times brings vision to the limits of representation
Afterword: Big Morality
Authors: Den Uyl Douglas J. , Rasmussen Douglas B. 
Published: May 2018

This Afterword considers whether individualistic perfectionism is sufficiently robust theoretically for dealing with the kind of evil or good that transcends particular circumstances and times and places? It is argued that individualistic perfectionism is up to the task of dealing with either global evil or goodness, because it is personal responsibility that best explains both phenomena.
Alain Badiou: Formalised Inhumanism
Authors: Watkin Christopher 
Published: May 2018

This chapter probes the limits of Badiou’s “formalised inhumanism”, arguing that it is wrong to characterise the figure of the human that emerges in Badiou’s thought as radically new. For both Badiou and his antagonists the human is irreducibly composite: it cannot be what it is without a constitutive relation to an instance of inhumanity or non-humanity outside itself. Badiou’s split anthropology of the “human animal” and the “immortal” faces a major structural and ethical problem, arising from the way in which he seeks to understand the relation between the animal and immortal: he makes fidelity to a truth, and therefore humanity in its full sense, contingent upon an individual’s possession of the capacity for affirmative thought. Such thought functions for Badiou as a ‘host capacity’, a boundary marker of the uniqueness of humanity among animal, organic and non-organic entities. Despite exploring several creative ways to overcome the problems caused by this ‘host capacity’ account of humanity, the chapter concludes that it casts a shadow over his claim that “several times in its brief existence, every human animal is granted the chance to incorporate itself into the subjective present of a truth”.
The Plasticity of the Real: Speculative Architecture
Authors: Samsonow Elisabeth von 
Published: May 2018

Von Samsonow argues that architecture can play an important role in the framework of contemporary speculative philosophy as it is founded on geology. Speculative philosophy might engage architecture to rediscover and reintegrate the geo-historical foundations of being as well as of architecture. Contemporary architecture is critizised being largely driven by a feeling of resentment towards the earth. Architecture is of ontological interest because it borrows its key function from geology; from the arrangement of various materials, offering spaces or biotopes. In contemporary architecture however, this function got lost. Whereas old architecture seeks to ground dwelling in the earth and invites our bodies to understand what the earth can be to it, contemporary architecture disregards the body and is fixated on the eye, making architecture an issue of vision. Contemporary architecture is pure pornography; it simulates sensations and affirms the logic of capitalism. It degenerates the original earth to dirt and replaces it with an artificial earth, that is erected upwards in the form of an overground, which forms the anti-thesis to the earth. Von Samsonow calls this the 'takeoff strategy' of contemporary architecture.
Because it is driven by a theoretical pre-oedipalization, speculative philosophy may play an important role in the regrounding of contemporary architectures takeoff strategy. To understand this we have to look at Meillassouxs concept of the ancestral object, that gives us the existence of the earth prior to thought and knowledge. Von Samsonow interprets this ancestral object as a symbolic mother, in order to open up the possiblity of thinking the earth in terms of universal generation. From the point of view of the earth itself, it is filled up with objects generated by her; there is no distinction between organic and inorganic or between (natural) generation and (technical) production. Von Samsonow calls the quest for ancestrality the gaia-istic turn in speculative philosophy. This turn has revolutionary potential.
A Universe of Societies
Authors: Debaise Didier 
Published: May 2018

Which kind of relation exists between a stone, a cloud, a dog, and a human? Is nature made of distinct domains and layers or does it form a vast unity from which all beings emerge? Refusing at once a reductionist, physicalist approach as well as a vitalistic one, Whitehead affirms that « everything is a society » This chapter consequently questions the status of different domains which together compose nature by employing the concept of society. The first part traces the history of this notion notably with reference to the two thinkers fundamental to Whitehead: Leibniz and Locke; the second part defines the temporal and spatial relations of societies; and the third explores the differences between physical, biological, and psychical forms of existence as well as their respective ways of relating to environments. The chapter thus tackles the status of nature and its domains.
Nicholas of Cusa and the So-called Cologne School of the 13th and 14th Centuries
Authors: Fiamma Andrea 
Published: May 2018

L’article aborde, d’un point de vue historique et d’après l’étude des manuscrits, la question du rapport entre Nicolas de Cues († 1464) et ladite « École de Cologne » – Albert le Grand, Ulrich de Strasbourg, Hugues Ripelin de Strasbourg, Dietrich de Freiberg, Maître Eckhart et Berthold de Moosburg. Dans cette approche, sont soulignés quelques moments de la vie de Nicolas de Cues, en particulier l’amitié avec Heymeric de Campo entre 1425 et 1429, le débat avec Johannes Wenck (1442 à 1449) et la rencontre avec Denys le Chartreux en 1451.