bluuebunny/crossref_metadata_2025_split huggingface dataset:
Fungsi Dan Makna Simbolik Kesenian Jaranan Jur Ngasinan Desa Sukorejo Kecamatan Sutojayan Kabupaten Blitar
Authors: Mufrihah Dwi Zahrotul 
Published: May 2018

Jaranan Jur Ngasinan merupakan kesenian yang tumbuh dan berkembang di Desa Sukorejo Kecamatan Sutojayan Kabupaten Blitar. Kesenian Jaranan Jur Ngasinan memiliki keunikan dalam hal fungsi yang disesuaikan dengan kepercayaan masyarakat pendukungnya. Berdasarkan latar belakang tersebut, peneliti mengajukan beberapa rumusan masalah yakni bagaimana fungsi dan makna yang terkandung dalam Kesenian Jaranan Jur Ngasinan Desa Sukorejo Kecamatan Sutojayan Kabupaten Blitar. Adapun tujuan khusus dari penelitian ini adalah untuk mendeskripsikan fungsi dan makna simbolik Kesenian Jur Ngasinan Desa Sukorejo Kecamatan Sutojayan Kabupaten Blitar. Data diperoleh peneliti dengan menggunakan pendekatan kualitatif studi kasus. Peneliti memfokuskan pada isu atau persoalan, kemudian memilih satu kasus terbatas untuk mengilustrasikan persoalan. Subjek pada penelitian ini Tari Tayung Raci, terdapat didalamnya yaitu isi kesenian dari pertunjukan dan pelaku seni. Hasil penelitian antara lain fungsi Jaranan Jur Ngasinan sebagai sarana ritual, presentasi estetis, sebagai pengikat solidaritas kelompok masyarakat, dan sebagai media pelestarian budaya. Kedua, makna kesenian Jaranan Jur Ngasinan Desa Sukorejo Kecamatan Sutojayan Kabupaten Blitar terdapat pada nama â€œJurâ€, gerak, musik, tata rias dan busana, property, dan pola lantai. Dari penjelasan itu dapat disimpulkan bahwa Jaranan Jur Ngasinan memiliki berbagai fungsi dan memiliki makna simbolik tentang prajurit yang juga terkait dengan nilai-nilai budaya masyarakat di sekitar sana.Jaranan Â Jur Ngasinan is an art which grow and develop on Sukorejo village, Sutojayan sub-distric, Biltar regency. This art has uniqueness in function which compromise to supporting communityâ€™s. Based on that background, the researcher make some research questions there are how are function and meaning which are contained in Jaranan Jur Ngasinan art, Sukorejo Village, Sutojoyan Subdistrict, Blitar Regency. There are special purposes from this research for described the function and symbolic meaning of Jaranan Jur Ngasinan art, Sukorejo Village, Sutojoyan Subdistrict, Blitar Regency. Data obtained by researcher by using qualitative approach of case study. Researchers focused on the issue, then choose one limited case to illustrate the issue. The subject of this research is the Tayung Raci Dance, which contains the contents of art from performers and performers of art The result which gained by researcher. First Jaranan Jur Ngasinan have function asÂ ritual facility, presentation of the beauty, a fastener of solidarity community, and media cultural preservation. Second, meaning of Jaranan Jur Ngasinan Sukorejo Village, Sutojayan Subdistrict, Blitar Regency are an honest meaning which is come from the name "Jur", motion, music, makeup and clothes, property, and floor patterns. From that explanations can be concluded that Jaranan Jur Ngasinan have various function and have symbolic meaning about soldier which also related to values of society culture around there.
Rekontekstualisasi Estetika Hindu â€˜Rasaâ€™ Dalam Desain Arsitektural
Authors: Noorwatha I Kadek Dwi 
Published: May 2018

Tulisan ini bertujuan untuk membahas proses rekontekstualisasi estetika Hindu â€˜rasaâ€™ dalam desain arsitektural kekinian. Metodenya adalah kajian perpustakaan (library research) dengan pendekatan hermeneutik dalam menginterpretasikan objek penelitian berupa teks estetika Hindu, maupun komparasinya dengan keilmuan desain arsitektural. Literatur utamanya mengacu ke Kitab Natyashastra oleh Bharata Muni dan proses rekonstekstualisasinya menggunakan analogi dramaturgikal (Attoe, 1979) dan manifestasi â€˜rasaâ€™ ke seni visual dan arsitektur (Shetty dan Bhoosan, 2017) dan (Verma dan Gupta, 2015). Hasil penelitian menunjukkan bahwa estetika Hindu khususnya teori â€˜rasaâ€™ relevan dikembangkan ke dalam keilmuan desain arsitektural kekinian. Relevansi tersebut bukan semata kesesuaian istilah semata, namun juga kesesuaian dengan materi pokok kelimuan desain arsitektural seperti bentuk, penciptaan spasial, konteks arsitektural sebagai tuntutan desain arsitektural kekinian.This paper aims to discuss the process of recontextualization of Hindu aesthetics 'taste' in contemporary architectural design. The method is library research with hermeneutic approach on interpreting the Hinduism aesthetics text, as well as comparation with the science of architectural design. Its main literature refers to the Book of Natyashastra by Bharata Muni and its recontextualization process using dramaturgical analogies (Attoe, 1979) andÂ the manifestations of the â€˜rasaâ€™ to the visual and architectural arts (Shetty and Bhoosan, 2017) and (Verma and Gupta, 2015). The results show that 'rasa' theory of Hindu aesthetics is relevant to developed into the contemporary architectural design. Relevance is not merely the conformity of the term alone, but also in conformity with the subject matter of architectural design such as science, form, spatial creation, architectural contexts as the present architectural design demands.
Awareness regarding reproductive health among young adults at a higher secondary school in Lalitpur
Authors: Parajuli Puspa , Paudel Narayani , Shrestha Santoshi 
Published: May 2018

Background: Reproductive health is a crucial feature of healthy human development and of general health. It may be a reflection of a healthy childhood, is crucial during adolescence, and sets the stage for health in adulthood and beyond the reproductive years for both men and women. Awareness of reproductive health among young boys and girls affects their health status, fertility and sets stage for health beyond reproductive years and affects the health of the next generation.Objectives: The objective of this study was to assess the awareness regarding reproductive health among young adults at a Higher Secondary school.Methodology: A descriptive cross-sectional study was conducted in one of the government higher secondary schools located at Karyabinayak municipality Lalitpur, Nepal. A total of one hundred and thirty eight students were selected purposively for the study. Data was collected through self administered questionnaire and data analysis was done by using Statistical Package for Social Sciences (SPSS) version 20.Results: Among 138 respondents, majority of the respondents (66.7%) had given the correct response regarding reproductive health. 76.8% knew that family planning is one of the components of reproductive health and 55.1% were aware of the legal age for marriage. Overall median percentage knowledge was 51.92 with range 17-78. Statistically significant association was found between level of knowledge and religion as well as respondents’ mother’s occupation (P< 0.05).Conclusion: On the basis of the findings of this study, it can be concluded that a majority of respondents were satisfactorily aware about reproductive health in superficial way, but in general, they had poor to average level of awareness regarding reproductive health.
HUBUNGAN ANTARA NEGARA DAN GEREJA: IMPLIKASINYA TERHADAP PENYELENGGARAAN PENDIDIKAN AGAMA DAN PENDIDIKAN KEAGAMAAN
Authors: Jegalus Nobert 
Published: May 2018

Should we show our obedience more to the state or to the church? Of course, we
must always be obedient to God, but this does not mean that such obedience
makes us withdraw ourselves from being obedient to social-human institutions,
such as a state. It should be noted that the state institution itself is actually a
manifestation of our human social nature established by God. In their respective
areas, the state and the church are two autonomous entities. However, as public
institutions they are related to each other, thus to a certain extent they are not
opposed to each other. In line with this view, the Indonesian government issued some
regulations on religious teaching and the teaching of religions to be implemented
by the community (church). In this case, the government has the obligation to
support and assist educational institutions run by the church. It should be noted,
however, that the government’s support and assistance should only be secondary
in order not to replace, or even to cease, the educational institutions run by
private sectors, such as the church

<b>Keywords:</b> Negara, ketaatan, Gereja, ajaran religius, ajaran tentang
agama, dan pemerintahan
JATI DIRI: YANG NASIONALIS DAN YANG RELIGIUS DALAM BINGKAI KEWARGANEGARAAN
Authors: Hayong Bernard Subang 
Published: May 2018

Identity, as what defines one’s self directly, touches on the question of human
existence: how we identify ourselves and affirm our identity and group admist
plural reality as with the nation of Indonesia. Indonesian citizens affirm their
identity which is religious and at the same time national. As citizens, on the one
hand, we give rational reasons when making political demands, and not simply
emotional preferences. On the other hand these reasons have a public quality, that
is need to be capable of convincing people of various beliefs and nations. For this
to take place there needs to be a discernment process between what is a personal
faith matter and those convictions that need to be defended in the public square.

<b>Kata-kata Kunci:</b> Jati diri, negara, agama, nalar publik, kesadaran,
dialog, pluralitas.
ARISTOTLE AND THOMAS AQUINAS: TWO ACCOUNTS OF THE VIRTUES
Authors: Ceunfin Frans 
Published: May 2018

Pada umumnya boleh dikatakan, ada dua perspektif dalam memahami etika,
cabang filsafat yang merefleksikan tentang tingkah laku manusia. Perspektif
pertama memberi penekanan pada kualitas hidup atau watak pelaku, sedangkan
yang kedua lebih memberi perhatian pada norma-norma bertingkah laku.
Pertanyaan penting bagi perspektif pertama adalah ‘Manusia macam apa aku
harus menjadi?’, sementara bagi yang kedua, ‘Apa saja norma-norma yang harus
kuturuti agar tindakanku baik secara moral?’. Bila kualitas hidup moral pelaku
dijadikan sebagai pusat refleksi kita berkutat dengan etika keutamaan (aretaic
ethics atau virtue ethics), dengan pendukung dan pembela utamanya adalah
Aristoteles and Thomas Aquinas, sementara etika yang bertumpu pada normanorma
dikenal sebagai etika kewajiban (deontic ethics atau the ethic of duty)
dibela terutama oleh Immanuel Kant. Tulisan ini akan membahas pandangan
Aristoteles dan Thomas Aquinas tentang keutamaan.

<b>Kata-kata Kunci:</b> Aristotle, Thomas Aquinas, Thomistic synthesis
of the Aristotelian philosophy and the Augustinian theology, habits,
human virtues and theological virtues.
MANUSIA MEMPERDAGANGKAN MANUSIA?
Authors: Chang William , . Lianto 
Published: May 2018

A social trend that should trigger an emotional reaction in Indonesia as a nation
that has enjoyed independence for the past 68 years, is none other than human
trafficking. Indonesia is listed at 114 in the register of this modern form of slavery
with around 220 thousand victims9
. Globally, there are around 29.8 million victims of human trafficking. Indonesia
is one of the 17 source, transit and destination countries, involving criminal
activities such as sex slavery, forced labour and child procurement. This situation
is pretty evenly spread among all of Indonesia’s Provinces.
The roots, the process
and a way forward are highlighted in this brief study.

<b>Kata-kata Kunci:</b> Human trafficking, perbudakan, migrasi, keluhuran
matarbat manusia, hak asasi manusia.
KEHADIRAN, KESABARAN, KETEKUNAN MISI DALAM SEBUAH PUSAT PERDAGANGAN MANUSIA
Authors: Prior John Mansford 
Published: May 2018

This essay looks at human trafficking as the underbelly of an unregulated global
economy. Using data collated by the UN and studies undertaken by independent
research institutes, the global pattern of trafficking is outlined before focusing on
Southeast Asia, a key hub in this modern form of slavery. Key characteristics and
motivations are delineated with reference to UN definitions and legislation in
Southeast Asia. Attention is given to the global need for cheap labour, sex workers
and the widespread trafficking of children. Then, the phenomenon is seen through
the eyes of faith drawing on four key biblical attitudes: upholding human dignity
(protection), reaching to the heart (prevention), naming the sin (prosecution),
and extending Gospel community (partnering).

<b>Kata-kata Kunci:</b> Ekonomi global, perdagangan manusia, perdagangan
perempuan dan anak-anak, undang-undang Asia Tenggara, perlindungan,
pencegahan, jaringan berbasis iman.
YUSUF DIJUAL: TANGGUNG JAWAB YEHUDA? Menelisik Kisah Yusuf dan Yehuda dalam Kej 36-50
Authors: Dhogo Petrus Christologus 
Published: May 2018

Human trafficking, which has become a serious problem in our time, also existed
centuries ago, especially when slavery was commonly accepted. The Book of Genesis
shares the story of the selling by his brothers of a person named Joseph. Different
from human trafficking these days, the reason for selling Joseph was more about
envy than money. Envy triggered the brothers’ plot to eliminate Joseph from their
family. Whatever the reason, in Egypt Joseph was put on the auction block and
bought and sold as a bill of goods. The Joseph-Judah story tracks the first human
trafficking case in the Bible inviting the reader to be aware of how people are
bought and sold. The sellers –Jospeh’s brothers and especially Judah – do not
want to be known as the culprits. Nobody is willing to admit commiting this
crime, instead, one always pretends to be innocent. Meanwhile Joseph’s identity
is stripped away as the story continues. Human trafficking, always involves the
loss of one’s social networks coupled with elimination of one’s identity.

<b>Kata-kata Kunci:</b> Yusuf, Yehuda, hamba, penjualan, identitas,
perhambaan, penjual-belian, perdagangan manusia, membunuh,
menghilangkan.
PEMBONCENG GRATIS GERAKAN REFORMASI DI INDONESIA
Authors: Mirsel Robert 
Published: May 2018

Free-rider is one of the problems faced in many social movements. The problem
is with those who benefit much from a social movement while never investing, or
invest very little, into the movement; meanwhile those who invest and sacrifice
much get almost nothing from it. This study is an attempt to explore whether or
not there is a free rider phenomenon in the Reformation Movement in Indonesia.
The findings of studies show that the Reformation Movement did not bring about
significant change for most people in Indonesia except for the free riders: the
politicians, top military officials, and big corporations (entrepreneurs) who were
once part of the previous Suharto Regime. This study suggests that there should
be change in the strategies and tactics of the movement to prevent a free rider
problem and give more opportunities to people at the grassroots to benefit from
the movement.

<b>Kata-kata kunci :</b> Gerakan reformasi, agenda reformasi, pembonceng
gratis, masalah pembonceng gratis, revitalisasi gerakan reformasi.
PANCASILA, DEMOKRASI LIBERAL DAN KOMUNITARISME
Authors: Madung Otto Gusti 
Published: May 2018

The domcratisation process which has been pursued by the Indonesian nation
since the reformation era is now caught up in a procedural democracy without the
wellbeing of the people or social justice. Proceduralism is the most basic criticism
of liberal democracy by republicans and communitarians. From a communitarian
perspective, the Pancasila state ideology as the normative base and collective identity
of the Indonesian nation is able to offer a way out of the crisis of liberal democracy
as practised in Indonesia. This essay attempts to show that it is not an effort to
build a democratic order upon procedural ethics as is assumed by liberals, but rather
the need to provide a substantial ethical foundation. This is the case as a democratic
system is not filled with atomistic individuals but with social relationships. A
democratic process always moves within a society shaped by social relationships
and various complex processes for the formation of communities. Democracy is built
upon a collective identity which is formal yet fragile. In the Indonesian context, the
Pancasila is the collective expression the nation’s identity. As a collective identity,
the Pancasila will never be complete, but will always be in a state of becoming
rediscovering itself anew. In the final section, two methods are presented, namely the
method of deliberative and agonistic democracy as a way proposed by contemporary
political philosophy in overcoming conflicts in values in the face of pluralism. The
Pancasila will become the collective identity which animates the people of Indonesia,
only when it is open to a process of rational deliberation in the public sphere and is
ready to be only one alternative in the midst of a competitive discourse.

<b>Kata-kata kunci:</b> liberalisme, komunitarisme, Pancasila, identitas
kolektif, demokrasi, deliberasi, agonistik.
PEMBUNUHAN DI MAUMERE : Kewarganegaraan Pascapenjajahan
Authors: Klinken Gerry Van 
Published: May 2018

This essay examines citizenship struggles in the small Indonesian town of Maumere during two decades of intensive state formation after decolonization in 1945. These struggles culminated in the bloody anticommunist purges of late 1965 and early 1966, which in this area mainly reflected “ethnic” tensions. They should not be seen merely as evidence of a deeply divided society, of elite factional fights over resources, or of state institutions that were too weak to exert effective control over society (though all those observations have some truth as well). Rather they were contentious efforts to establish new forms of public authority in the broad space between state and society.
Novel informal institutions and rituals developed in the interstices between state and society. Christian Lund has called them “twilight institutions”. They all aimed to include ordinary people in public affairs. They were clientelistic, and their rivalry sometimes produced violence. Yet they were essentially about bringing ordinary people into a productive relationship with the new state; that is, they were about citizenship. The greatest irony of the “twilight institutions” is that they only became instruments of total exclusion after the central state began to assert itself decisively also in small provincial towns such as this. The history of “twilight institutions” continues to impress itself on actually existing forms of citizenship in the provinces today.
Calvin dan Humanisme
Authors: Batlajery Agustinus M.L 
Published: May 2018

Many researches have been done concerning the contexts and the factors which effected the theology and
character of John Calvin. At least three contemporary scenes should be considered as the dominant context when speaking about Calvin. First, the Rome from which the Reformer seceded; second, the Anabaptists;
and third, the humanists especially Renaissance humanism. This essay looks at the core of Renaissance humanism, namely its emphasis on the Greek and Latin classics as the chief subject of study and as unrivalled models of imitation and in thinking and even in actual conduct. After a brief glance at Calvin’s education, this essay attempts to explain the influence of Christian French humanism on Calvin in his ethics and theology, and its ongoing relevance to our contemporary situation in Indonesia today.

<b>Keywords:</b> Calvin, humanism, classical writings, theology, character, sense of discipline, discipline humaniores
----------------------------------------------------------------------------------------------------------------------
Banyak penelitian telah dilakukan mengenai konteks dan faktor-faktor yang berpengaruh terhadap teologi dan karakter Yohanes Calvin. Setidaknya ada tiga hal mendasar yang harus dianggap penting sebagai konteks yang dominan ketika berbicara tentang Calvin. Pertama, Roma dari mana Reformer memisahkan diri; kedua, Anabaptis; dan ketiga, para humanis terutama humanisme Renaisans. Esai ini memperlihatkan inti dari humanisme Renaisans, yang bertitik tolak pada Yunani dan Latin klasik sebagai model tak tertandingi mengenai imitasi, hal berpikir, dan perilaku aktual. Setelah melihat sekilas pendidikan Calvin, esai ini mencoba menjelaskan pengaruh humanisme Kekristenan Prancis terhadap etika dan teologi Calvin, dan relevansi berkelanjutan bagi situasi kontemporer kita di Indonesia saat ini.

<b>Kata-kata kunci:</b> Calvin, humanisme, tulisan-tulisan klasik, teologi, karakter, rasa disiplin, disiplin humaniores.
ETIKA MENGINGAT BAGI BANGSA PELUPA
Authors: Pakpahan Binsar J. 
Published: May 2018

Indonesians have the tendency to forget their problems as
a way of solving them. The main question to be explored in this paper
is who has the task to remember, and what to remember. Forgetfulness
is thought to come from several factors: language, the manner one
accepts things that happened, and as an escape from problems that are
considered unsolveable. Memory has become a political commodity
when it is remembered or forgotten for certain goals. Nevertheless, to
remember is better than to forget in terms of dealing with the painful
past. Remembering is our responsibility to hear the voice of the victims
of history, so that tragic history will not repeat itself. Some Indonesian
ethnic groups have shown that they have a basis for remembrance in
their culture and we can use this as a basis for communal remembrance
in dealing with the painful past.
<b>Keywords:</b> remember, forget, Indonesian language, communal memory,truth, history, responsibility

Bangsa Indonesia memiliki kebiasaan untuk melupakan
masalah yang ada. Pertanyaan utama yang akan dieksplorasi adalah,
siapa yang memiliki tugas utama untuk mengingat, dan apa yang
harus diingat. Kebiasaan untuk melupakan di Indonesia muncul dari
beberapa faktor: bahasa, penerimaan akan kejadian yang dialami, dan
pelarian dari masalah yang dianggap tidak bisa diselesaikan. Ingatan
juga menjadi sebuah komoditas politik ketika dia diingat dan dilupakan
demi tujuan tertentu. Meskipun menyakitkan, mengingat masa lalu
untuk perubahan di masa depan adalah pilihan yang lebih baik dari
melupakannya. Mengingat adalah tanggung jawab kepada para korban
dalam sejarah supaya suara mereka terdengar, masa lalu tidak terulang
lagi, dan perjalanan sebuah bangsa ke depan. Beberapa suku di Indonesia
menunjukkan bahwa tindakan mengingat juga ada dalam budaya dan dia
dapat digunakan menjadi dasar ingatan komunal bagi bangsa Indonesia
dalam penyelesaian kasus-kasus masa lalu yang menyakitkan.

<b>Kata-kata kunci:</b> mengingat, melupakan, bahasa Indonesia, ingatan komunal, kebenaran, sejarah, tanggung jawab
KRITIK KONSUMSI MURNI: MAKANAN BUKANLAH SAMPAH | CRITIQUE OF PURE CONSUMPTION: FOOD IS NOT WASTE
Authors: Waton Fidelis Regi 
Published: May 2018

<b>Abstract:</b> One crucial problem that has not yet been solved is
the eradication of hunger, despite the fact that our world is able
to produce sufficient food for each and every inhabitant of the
earth. In various parts of the world food is more than abundant,
indeed it is so abundant that it is degraded as waste and thrown
away. Throwing food away is clearly immoral in a world where
hundreds of millions go hungry each day. It is time for such
negative behaviour be eliminated. Food is life and everyone has a
right to this fundamental need; if we understand that, then food
would never be reduced to waste.

<b>Keywords:</b> food, foodsharing, critique, consumption, waste.

<b>Abstrak:</b> Pemberantasan kelaparan masih dikategorikan sebagai
salah satu persoalan krusial, terlepas dari fakta bahwa bumi
kita telah mampu menghasilkan pangan untuk mengenyangkan
semua penghuninya setiap hari. Di beberapa bagian dunia,
terdapat makanan begitu melimpah, dan saking limpahnya,
makanan didegradasi sebagai sampah dan dibuang. Membuang
makanan merupakan sikap tidak bermoral di tengah satu dunia,
di mana yang didomisili oleh jutaan yang masih kelaparan. Sudah
waktunya tabiat negatif tersebut harus dieliminasi. Makanan
itu hidup dan setiap orang berhak untuk memenuhi kebutuhan
fundamental yang satu ini. Andaikan kita menyadari, makanan
adalah hidup, ia tidak pernah boleh direduksikan sebagai sampah.

<b>Kata-kata Kunci:</b> Makanan, berbagi makanan, kritik konsumsi,
sampah.