bluuebunny/crossref_metadata_2025_split huggingface dataset:
HUBUNGAN PERAWATAN KELUARGA DENGAN PERSONAL HYGIENE PADA LANSIA DI DUSUN ASEM NUNGGAL DESA KALIANGET BARAT KECAMATAN KALIANGET
Authors: Hannan Mujib , Puspitasari Dian Ika 
Published: May 2018

Family care affects personal hygiene on the elderly this indicates that care family is the family indicator in performing the function of health while the personal hygiene is a parameter that used to improve the care of the family. The aims of this research are to know relationship between the treatment of families with personal hygiene on the elderly in Dusun Asem Nunggal Desa Kalianget Barat Kecamatan Kalianget.
This research is quantitative with cross sectional approach. Population are all elderly in Dusun Asem Nunggal Desa Kalianget Barat Kecamatan Kalianget are 56 people. The number of samples are 49 people with simple random sampling. Data analysis using the Spearman Rho to test (α = 0.05 ). Data collection using observation and family care questionnaires and personal hygiene.
The results of research on family care shows most (57,1%) do good family care. While the results of research about personal hygiene showed the majority of respondents (61,2%) do personal hygiene well. The results of the test using the corelation of spearman rho indicates p value= 0.000 which means there is a significant relationship between family care with personal hygiene on the elderly.
Families can improve the care of the family and understand more about health problems in the elderly. The elderly must maintain personal hygiene on him. The better care the family performed on the elderly then personal hygiene on the elderly is also getting better.
Association of Hip and Foot Factors With Patellar Tendinopathy (Jumper's Knee) in Athletes
Authors: Mendonça Luciana D. , Ocarino Juliana M. , Bittencourt Natália F.N. , Macedo Luciana G. , Fonseca Sérgio T. 
Published: May 2018

Background Investigations on the causes of patellar tendinopathy should consider impairments at the hip and foot/ankle because they are known to influence movement patterns and affect patellar tendon loading. Objectives To investigate hip and foot/ankle impairments associated with patellar tendinopathy in volleyball and basketball athletes using classification and regression tree analysis. Methods In this clinical measurement, cross-sectional study, 192 athletes were assessed for impairments of the hip and foot/ankle, including shank-forefoot alignment, dorsiflexion range of motion (ROM), iliotibial band flexibility, passive hip internal rotation ROM, and hip external rotator and hip abductor isometric strength. Athletes with tenderness and/or pain at the inferior pole of the patella were considered to have patellar tendinopathy. Athletes with scores higher than 95 points on the Victorian Institute of Sport Assessment-patella (VISA-P), no pain during the single-leg decline squat, and no history of patellar tendon pain were considered not to have patellar tendinopathy. Classification and regression tree analyses were performed to identify interacting factors associated with patellar tendinopathy. Results Interactions among passive hip internal rotation ROM, shank-forefoot alignment, and hip external rotator and abductor strength identified athletes with and without patellar tendinopathy. The model achieved 71.2% sensitivity and 74.4% specificity. The area under the receiver operating characteristic curve was 0.77 (95% confidence interval: 0.70, 0.84; P<.001). Conclusion Impairments of the hip and foot/ankle are associated with the presence of patellar tendinopathy in volleyball and basketball athletes. Future studies should evaluate the role of these impairments in the etiology of patellar tendinopathy. J Orthop Sports Phys Ther 2018;48(9):676–684. Epub 23 May 2018. doi:10.2519/jospt.2018.7426
Tratamento de Aneurisma da Aorta Abdominal por PEVAR Complicado de Pseudo-Aneurisma Femoral
Authors: Sousa Joel , Brandão Daniel , Barreto Paulo , Ferreira Joana , Almeida-Lopes José , Mansilha Armando 
Published: May 2018

O aneurisma da aorta abdominal constitui uma patologia comum e silenciosa, com desfechos potencialmente trágicos em situação de rutura. Se no passado a sua correção requeria abordagens cirúrgicas abdominais complexas, com grande morbi-mortalidade associada, o advento da correção endovascular do aneurisma da aorta abdominal (EVAR) e a sua generalização como procedimento gold-standard para o tratamento desta patologia vieram revolucionar o estado da arte, com possibilidade de tratamento de pacientes progressivamente mais velhos ou de risco cirúrgico previamente considerado proibitivo. Este é um caso clínico de um doente de 86 anos de idade, com múltiplos fatores de risco cardiovascular, submetido a EVAR sob anestesia local com acesso por via percutânea para correção de um aneurisma da aorta abdominal, o qual se complicou de pseudo-aneurisma femoral esquerdo, corrigido de forma minimamente invasiva e com sucesso por injeção percutânea ecoguiada de trombina.
Recebido 25/05/2016 - Aceite 06/06/2016
Proctite Infeciosa: Valorizar o Diagnóstico Diferencial
Authors: Costa Dalila , Caetano Ana Célia , Rolanda Carla , Gonçalves Raquel 
Published: May 2018

As manifestações gastrointestinais de infeções sexualmente transmissíveis podem não ser precocemente reconhecidas. Perante o aumento dos comportamentos sexuais de risco é imperativo o reconhecimento da proctite infeciosa na prática clínica. Os autores descrevem o caso clínico de um homem de 28 anos, homossexual, com infeção pelo vírus de imunodeficiência adquirida (com contagem de células CD4+ normal), que recorreu por múltiplas vezes ao serviço de urgência por quadro de retorragias e fezes com muco purulento, obstipação com tenesmo, aerocolia intensa e emagrecimento, sem melhoria com tratamento sintomático. A retosigmoidoscopia revelou uma proctite ulcerativa severa, com achados inespecíficos na histologia. A pesquisa de DNA do vírus Epstein-Barr e citomegalovírus em biópsia subsequente foi positiva, pelo que iniciou terapêutica dirigida, com melhoria paulatina do quadro clínico e endoscópico. Este caso realça a complexidade do diagnóstico da proctite infeciosa e alerta para a possível coexistência de múltiplos agentes transmitidos sexualmente.
Recebido: 21/05/2016 - Aceite: 05/06/2016
Re-membering Ourselves: Confession as a Pathway to Conscientization
Authors: Bryant Courtney 
Published: May 2018

Abstract
In her book Too Heavy a Yoke: Black Women and the Burden of Strength, Chanequa Walker-Barnes (2014) offers a theological analysis of the myth of the “StrongBlackWoman,” a trope that suggests that black women do not have the same human needs or experience pain like others. Walker-Barnes suggests self-awareness as one of a myriad of interventions to combat the internalization of the StrongBlackWoman myth and the multidimensional manifestations of dis-ease it produces in black women. Offering greater specificity to Walker-Barnes’s strategy, this paper identifies the practice of confession as a strategy of self-awareness that facilitates black women’s capacity for vulnerability. The author employs the theology of feminist theologian Meehyun Chug and reflections of black feminist Audre Lorde to argue that the act of confession operates as a practice of conscientization, or a new, more valid way for black women to discover their feelings and understand their reality. It does so by reconnecting them with their physical and spiritual being, offering a theological reinterpretation of strength that privileges vulnerability and reconciling the dissociated parts of their humanness while embracing a sense of community with God and with others. This intervention takes seriously a womanist ontology of isness, which articulates the coherent and unified relationship between the body and the soul by attending to the inextricable connection between emotional, spiritual, and physical health through the interplay of material, psychological, and spiritual experiences. Through the practice of confession, black women employ the many dimensions of their being to debunk the ideologies of discursive powers that attempt to stifle their well-being. In doing so they establish for themselves, in conjunction with God and community, a more liberating vision of strength.
“To My Girls in Therapy, See Imma Tell You This fo Free . . .”: Black Millennial Women Speaking Truth to Power in and across the Digital Landscape
Authors: Berry-McCrea Erin L. 
Published: May 2018

Abstract
This paper describes the ways that Black millennial women have come to acknowledge the role of voice and to recognize the sociolinguistic traumas that they experience in and outside of digital spaces. The lived experiences of Black millennial women within the digital landscape are best viewed via the standpoint of constructivism, where individuals make meaning and come to knowledge of the world through their public and private communicative practices (Hancock 2015). The author shares findings from six ethnographic interviews carried out through a pilot study with Black millennial women. The interviews centered the thoughts, beliefs, attitudes, and ideologies of these millennials about their social media use in relation to themes of language, race, culture, identity, and health. Black millennial women come to know their experiences on- and off-line as real because of the collective and individual stories that they live. They realize that the reconciliatory space of “being” a Black millennial woman within the context of the digital landscape has sociocultural implications and consequences. Based on what was shared by participants, it’s clear that they live through systems of oppression that reproduce practices of marginalization, silence, and erasure. To counter this, they embrace and reproduce narratives of resilience that remain pervasive in cultural and subcultural locales of their lives while also “speaking truth to power” where they work to confront their pain via radical digital self-care practices.
PsychoHairapy: Using Hair as an Entry Point into Black Women’s Spiritual and Mental Health
Authors: Mbilishaka Afiya 
Published: May 2018

Abstract
Most Black women who experience psychological distress do not receive mental health services because the dominant model of service delivery is often inaccessible and culturally disengaged. This mismatch of westernized approaches to mental health neglects the cultural significance of informal helping networks, spirituality, and interdependence found in the Black community. Based in Africana Womanism, an exploration of healing modalities in traditional African societies reveals the influential role of hair and spirituality in holistic wellness practices. Therefore, “PsychoHairapy” is a community health model created to secure space for Black women to address mental health and well-being through hair care. PsychoHairapy is grounded in traditional African spiritual systems that are culturally relevant by focusing on relationships that promote healthy practices. The theory and the practice of PsychoHairapy includes training hair care professionals in micro-counseling techniques, psychologists housing private psychotherapy sessions within the hair care setting, facilitating salon-based group therapy, and the distribution of psychoeducational materials and workshops to Black women.
Strategi Peningkatan Kinerja Badan Amil Zakat Daerah (Bazda) Kabupaten Nganjuk
Authors: Zakariya Mukhamad 
Published: May 2018

To optimize the role of BAZDA, it requires good fund management strategy so as to create public confidence in disbursing the fund to Bazda rather than giving it directly to mustahik. Directly channeling is closer to the consumptive use that it somewhat obscures productive purposes. Author feel interested in doing research related to performance improvement strategy of BAZDA Nganjuk residence to the management of zakat, infaq, and sadaqah with Balanced Scorecard method. This study titled "Strategy for Performance Improvement of BAZDA Nganjuk Residence (Study Analysis of the Balanced Scorecard method) ". Type of research used in this paper is qualitative, that is research procedure that produces descriptive data in the form of written or spoken words’ people and behaviors that can be observed. The data used in this study can be divided into two. First, the primary data, that is in the form of interviews with a Nganjuk BAZ board, local government and muzakki. Second, Secondary Data, it is obtained through the financial statements of BAZDA Nganjuk and also from the literature books that support theory of research. The result of study shows; (a) on the basis of the financial perspective, there are still some potential areas of real that can not be absorbed optimally; (b) on the basis of business process perspective, realization of consumptive utilization of zakat is greater than the productive empowerment of zakat; (c) on the basis of customer perspective, when the process of zakat socialization is associated with the result of fund raising, and there are still some potency of zakat that is optimally untapped, it still requires an effort to socialize it more proactive; (d) on the basis of growth and learning, for progress institution of BAZDA Nganjuk, it requires reference sources, both internal and external agencies. Internal agency may be the agency's each period of performance report, while the external agency is from muzakki and mustahik
KONTEKSTULISASI DAN REPOSISI FUNGSI WAKAF DALAM UPAYA MENINGKATKAN KESEJAHTERAAN UMAT
Authors: Subhan Moh. 
Published: May 2018

The discourse on waqf recently appears the back to the surface. It not only discusses about the opinion of the fiqh scholars who have no uniform about understanding and nature waqf itself, but also to reform and optimize waqf in order to do more, namely to superintend the social problems of society, related to the prosperity of the economy of the people. Therefore, contextualization and repositioning of waqf institutions becomes a necessiry for immediate implementation. The function and role of waqf is very large in supporting the development and progress of the muslims. Therefore the management of waqf must be able to be optimized. Tragically the management of waqf in Indonesia is still not maximized, so there are some waqf property abandoned in its management, some even missing. This is due to the waqf management still uses traditional-consumptive management pattern. Efforts to develop waqf to be productive and productive, there are four things to note; Institutional aspect, accounting aspect, auditing aspect and aspect of nadhir. If these four aspects can be met, then the utilization of waqf will be more efficient. There are several forms of models that can be run by the manager of waqf, such as by holding Sharia banks as a partner with schema of mura>bah}ah, istis}na>’, ija>rah muntahiyah bi al-tamli>k (financial leasing with purchase option), muza>ra’ah, qard} al-h}asan, musha>rakah (partnership) and mud}a>rabah muqayyadah.
Exercise Prescription Techniques in Cardiac Rehabilitation Centers in Midwest States
Authors: O'Neil Sean , Thomas Andrew , Pettit-Mee Ryan , Pelletier Katie , Moore Mary , Thompson Justine , Barton Christina , Nelson Rachael , Zuhl Micah 
Published: May 2018

ABSTRACTIntroduction: Cardiac rehabilitation (CR) is a primary prescribed treatment for a variety of cardiovascular disease states, including: coronary artery disease, percutaneous coronary intervention (PCI), coronary artery bypass graft (CABG), myocardial infarction (MI), and heart failure. For this reason, exercise prescription guidelines for cardiac patients have been established. However, it is unclear how these guidelines are being administered at cardiac rehabilitation centers. The purpose of this study is to assess current exercise prescription techniques at cardiac rehabilitation clinics across several Midwest states in the United States.Methods: Fifty-eight CR programs from Michigan, Indiana, Illinois, Minnesota, Wisconsin, and Ohio were administered a questionnaire assessing clinic characteristics, aerobic and resistance exercise prescription techniques.Results: Most reported patient types were PCI, CABG, and MI. Clinical exercise physiologists were the primary exercise prescription writers (81%). Only 32% of the clinics required a clinical certification. Baseline stress tests prior to CR were performed in 33% of programs. Rating of Perceived Exertion (RPE) was the most commonly used indicator of exercise intensity, followed by heart rate reserve (HRR), and METs. Resistance exercise was practiced in 89% of CR programs. The most common intensity indicator was trial and error, and RPE.Conclusion: Results demonstrate exercise prescription variability among CR programs. This emphasizes the complexity and expertise among clinical exercise physiologists. These results also highlight the importance that academic programs place on training students across all prescription techniques, and utilization of research-based prescription guidelines published by professional organizations.
Parupama; Nasehat yang Menghibur
Authors: Syamsurijal Syamsurijal 
Published: May 2018

Movement of literacy in the community, making oral tradition has lost own place. Folklore and fairy tales told through oral began to be replaced by comics, movies on television and writing through gadgets. In local communities, the oral tradition is still an important means of informing messages. One of the living oral traditions and the media to express criticism is Parupama in South Sulawesi. This paper explains how this parupama tradition is used by community to convey advice, messages and criticism through jokes. Advice and criticism is channeled through in an entertaining way. The data in this paper were obtained through qualitative research in two places, namely Tanah Toa Kajang and Tamaona village located in Bulukumba district, South Sulawesi.Key word: Message, Oral tradition, Criticism, Parupama Gerakan literasi di tengah masyarakat telah membuat tradisi lisan kehilangan tempat. Cerita rakyat dan dongeng yang disampaikan melalui lisan mulai digantikan dengan komik, film di televisi dan tulisan melalui gadget. Padahal di masyarakat lokal sendiri, tradisi lisan masih menjadi sarana penyampaian pesan yang penting. Salah satu tradisi lisan yang masih hidup dan menjadi media menyampaikan nasehat adalah Parupama yang hidup dalam masyarakat Sulawesi Selatan. Tulisan ini menggambar­kan bagaimana tradisi Parupama ini digunakan oleh masyarakat untuk menyampaikan nasehat, pesan dan kritikan melalui lelucon. Nasehat dan kritikan disalurkan dengan cara menghibur. Data dalam tulisan ini dida­pat­kan melalui penelitian kualitatif di dua tempat, yaitu desa Tanah Toa Kajang dan desa Tamaona, berada di kabupaten Bulukumba, Sulawesi-selatan. Kata Kunci: Pesan, tradisi lisan, kritik, parupama
Perkembangan dan Tantangan Sosial Kehidupan Perempuan Salafi di Kalimantan Selatan
Authors: Tarwiyah Siti 
Published: May 2018

One important aspect of the Salafi movement is their view of women's position. This purification movement attempts to restore the female khittah as the very symbolic early era of the Islamic Prophethood. Bringing women back into the house, wearing burkas and long robes, a very strict muhrim system, and full adherence to husbands and total sacrifice to the family. This paper attempts to show how the lives of Salafi women in South Kalimantan, especially with regards to their positions and roles in the family and social environment. In the early part, it will be shown how the women became acquainted with Salafism, and then involved, struggle to defend Salafi ideology that is puritanical, asocial and typical Arabism amid pessimism of South Kalimantan society, including how the conflict they encounter in the big family, dilemma in carrying out career and conflict at work. In the end, this article also showa how effort of Salafi women reconcile the conflicts while building social relationships with their surroundings. On the other hand, they keep trying to maintain the purified ideology they believe to be true, behind the burka and the cloak covering their bodies.Keywords: Salafi Women, Burka, Ideology, Banjarmasin Salah satu faham penting dalam gerakan Salafi adalah ideologi mereka tentang posisi perempuan. Gerakan purifikasi ini mencoba mengembalikan khittah perempuan seperti era awal kenabian yang sangat simbolik. Membawa para wanita kembali ke dalam rumah, mengenakan burka dan jubah, sistem muhrim yang sangat ketat, dan ketaatan penuh terhadap suami dan pengorbanan total terhadap keluarga. Tulisan ini mencoba menunjukkan, bagaimana kehidupan perempuan perempuan Salafi di Kalimantan Selatan, terutama berkaitan dengan posisi dan peran mereka dalam keluarga dan lingkungan sosial.Pada bagian awal, akan diperlihatkan bagaimana perempuan-perempuan tersebut berkenalan dengan Salafisme, lalu kemudian melibatkan diri, turut membangun dan ikut berjuang mempertahankan ideologi Salafi yang puritan, asosial dan khas Arabisme di tengah pesimisme masyarakat Kalimantan Selatan, ter­masuk didalamnya bagaimana konflik yang mereka temui dalam keluar­ga besar, dilema dalam menjalankan karir dan konflik dalam pekerjaan.Di bagian akhir, akan ditunjukkan pula bagaimana usaha para wanita Salafi da­lam merekonsiliasi konflik sekaligus membangun hubungan sosial dengan lingkungan sekitarnya, sementara di sisi lain tetap berusaha meme­lihara ideologi purifikasi yang mereka yakini benar, dibalik burka dan jubah yang meliputi mereka.Kata Kunci: Perempuan Wanita Salafi, Burka, Ideologi, Banjar­masin
Tradisi Islam, Tradisi Arab dan Tradisi Jawa: Membaca Karya dan Pemikiran K.H. Ahmad ar-Rifai Kalisalak
Authors: Iswanto Agus 
Published: May 2018

This article reviews the book of philological research on one of the works of a Javanese ulama, namely K.H. Ahmad ar-Rifai Kalisalak. The work is entitled nazam Tarekat. Aside from being a philological research, which aims to present the text edition of the manuscript of ar-Rifai, this book also examines the context surrounding the author's life and the social function of the text. This book is an example for the research that combines the study of philology and Islamic studies in a research project. This book emphasizes the rich intellectual traditions of the author, Ahmad ar-Rifai, which includes Islamic traditions, Arabic poetry and Javanese poetry. These three traditions, in Gadamer hermeneutic terms, merge to produce a work of the nazam Tarekat. The work of this book can also be an important proof of the contextualization strategy of Islamic preacing in Muslim Nusantara society.Keywords: philology, Indonesian Islamic intellectual tradition, hermeneutic, Ahmad ar-Rifai Artikel ini mengulas buku yang berupa hasil penelitian filologis tentang salah satu karya dari seorang ulama Jawa, yakni K.H. Ahmad ar-Rifai Kalisalak. Karya tersebut berjudul nazam Tarekat. Selain sebagai sebuah penelitian filologis, yang tujuannya menyajikan edisi teks dari naskah karya ar-Rifai, buku ini juga mengulas konteks yang melingkupi kehidupan sang pengarang dan fungsi sosial dari teks yang dikaji. Buku ini menjadi contoh untuk hasil penelitian yang memadu­kan kajian filologis dan kajian Islam dalam satu proyek penelitian. Buku ini menegaskan tentang kekayaan tradisi intelektual yang dimiliki sang pengarang, Ahmad ar-Rifai, yang meliputi tradisi Islam, tradisi puisi Arab dan puisi Jawa. Ketiga tradisi tersebut, dalam istilah hermeneutik Gadamer, melebur sehingga menghasilkan sebuah karya nazam Tarekat. Karya Buku ini juga dapat menjadi bukti penting tentang strategi kontekstualisasi ajaran Islam dalam masyarakat Muslim Nusantara.Kata kunci: filologi, tradisi intelektual Islam Indonesia, herme­neutik, Ahmad ar-Rifai