bluuebunny/crossref_metadata_2025_split huggingface dataset:
Acceptability, Use, and Safety of a Mobile Phone App (BlueIce) for Young People Who Self-Harm: Qualitative Study of Service Users’ Experience
Authors: Grist Rebecca , Porter Joanna , Stallard Paul 
Published: February 2018

Background
Self-harm is common among adolescents and is associated with a number of negative psychosocial outcomes including a higher risk of suicide. Recent reviews highlight the lack of research into specific interventions for children and young people who self-harm. Developing innovative interventions that are coproduced with individuals with lived experience and that reduce self-harm are key challenges for self-harm prevention.

Objective
The aim of this study was to explore the acceptability, use, and safety of BlueIce, a mobile phone app for young people who self-harm and who are attending child and adolescent mental health services (CAMHS).

Methods
This study is part of a mixed methods phase 1 trial of BlueIce. Young people aged 12-17 years attending specialist CAMHS were recruited. Clinicians were invited to refer young people who were self-harming or who had a history of self-harm. On consent being obtained and baseline measures taken, participants used BlueIce as an adjunct to usual care for an initial familiarization period of 2 weeks. If after this time they wanted to continue, they used BlueIce for a further 10 weeks. Semistructured interviews were conducted at postfamiliarization (2 weeks after using BlueIce) and postuse (12 weeks after using BlueIce) to assess the acceptability, use, and safety of BlueIce. We undertook a qualitative analysis using a deductive approach, and then an inductive approach, to investigate common themes.

Results
Postfamiliarization interviews were conducted with 40 participants. Of these, 37 participants elected to use BlueIce, with postuse interviews being conducted with 33 participants. Following 6 key themes emerged from the data: (1) appraisal of BlueIce, (2) usability of BlueIce, (3) safety, (4) benefits of BlueIce, (5) agency and control, and (6) BlueIce less helpful. The participants reported that BlueIce was accessible, easy to use, and convenient. Many highlighted the mood diary and mood lifter sections as particularly helpful in offering a way to track their moods and offering new strategies to manage their thoughts to self-harm. No adverse effects were reported. For those who did not find BlueIce helpful, issues around motivation to stop self-harming impeded their ability to use the app.

Conclusions
BlueIce was judged to be a helpful and safe way of supporting adolescents to manage thoughts of self-harming. Adolescents reported numerous benefits of using BlueIce, and all would recommend the app to other young people who were struggling with self-harm. These preliminary findings are encouraging and provide initial support for the acceptability of BlueIce as a self-help intervention used in conjunction with the traditional face-to-face therapy.
Neurocognitive and Educational Outcomes in Children and Adolescents with CKD
Authors: Chen Kerry , Didsbury Madeleine , van Zwieten Anita , Howell Martin , Kim Siah , Tong Allison , Howard Kirsten , Nassar Natasha , Barton Belinda , Lah Suncica , Lorenzo Jennifer , Strippoli Giovanni , Palmer Suetonia , Teixeira-Pinto Armando , Mackie Fiona , McTaggart Steven , Walker Amanda , Kara Tonya , Craig Jonathan C. , Wong Germaine 
Published: February 2018

Background and objectives
Poor cognition can affect educational attainment, but the extent of neurocognitive impairment in children with CKD is not well understood. This systematic review assessed global and domain-specific cognition and academic skills in children with CKD and whether these outcomes varied with CKD stage.

Design, setting, participants, & measurements
Electronic databases were searched for observational studies of children with CKD ages 21 years old or younger that assessed neurocognitive or educational outcomes. Risk of bias was assessed using a modified Newcastle–Ottawa scale. We used random effects models and expressed the estimates as mean differences with 95% confidence intervals stratified by CKD stage.

Results
Thirty-four studies (25 cross-sectional, n=2095; nine cohort, n=991) were included. The overall risk of bias was high because of selection and measurement biases. The global cognition (full-scale intelligence quotient) of children with CKD was classified as low average. Compared with the general population, the mean differences (95% confidence intervals) in full-scale intelligence quotient were −10.5 (95% confidence interval, −13.2 to −7.72; all CKD stages, n=758), −9.39 (95% confidence interval, −12.6 to −6.18; mild to moderate stage CKD, n=582), −16.2 (95% confidence interval, −33.2 to 0.86; dialysis, n=23), and −11.2 (95% confidence interval, −17.8 to −4.50; transplant, n=153). Direct comparisons showed that children with mild to moderate stage CKD and kidney transplants scored 11.2 (95% confidence interval, 2.98 to 19.4) and 10.1 (95% confidence interval, −1.81 to 22.0) full-scale intelligence quotient points higher than children on dialysis. Children with CKD also had lower scores than the general population in executive function and memory (verbal and visual) domains. Compared with children without CKD, the mean differences in academic skills (n=518) ranged from −15.7 to −1.22 for mathematics, from −9.04 to −0.17 for reading, and from −14.2 to 2.53 for spelling.

Conclusions
Children with CKD may have low-average cognition compared with the general population, with mild deficits observed across academic skills, executive function, and visual and verbal memory. Limited evidence suggests that children on dialysis may be at greatest risk compared with children with mild to moderate stage CKD and transplant recipients.
Characteristics and Prognosis in Women and Men With Type 1 Diabetes Undergoing Coronary Angiography: A Nationwide Registry Report
Authors: Ritsinger Viveca , Hero Christel , Svensson Ann-Marie , Saleh Nawzad , Lagerqvist Bo , Eeg-Olofsson Katarina , Norhammar Anna 
Published: February 2018

OBJECTIVE
To describe sex aspects on extent of coronary artery disease (CAD) and prognosis in a contemporary population with type 1 diabetes.

RESEARCH DESIGN AND METHODS
All patients undergoing coronary angiography, 2001–2013, included in the Swedish Coronary Angiography and Angioplasty Registry and the Swedish National Diabetes Register as type 1 diabetes were followed for mortality until 31 December 2013. The coronary angiogram was classified into normal, one-vessel disease, two-vessel disease, three-vessel disease, and left main stem disease.

RESULTS
In all, 2,776 patients (42% women) with mean age 58 years (SD 11) were followed for 7.2 years (SD 2.2). Diabetes duration was longer in women (37 ± 14 vs. 34 ± 14 years in men; P &lt; 0.001), who also had more retinopathy (68% vs. 65%; P = 0.050), whereas microalbuminuria was less common (41% vs. 51%; P &lt; 0.001). Indications for coronary angiography did not substantially differ in women and men. The extent of CAD was somewhat less severe in women (normal angiogram 23.5% vs. 19.1%, three-vessel and left main stem disease 34.5% vs. 40.4%; P = 0.002), whereas mortality did not differ (adjusted hazard ratio 1.03 [95% CI 0.88–1.20]; P = 0.754). The standard mortality ratio for women the first year was 7.49 (5.73–9.62) and for men was 4.58 (3.60–5.74).

CONCLUSIONS
In patients with type 1 diabetes admitted for coronary angiography, the extent of CAD was almost similar in women and men, and total long-term mortality did not differ. Type 1 diabetes was associated with higher mortality risk in women than in men when compared with the general population. These data support that type 1 diabetes attenuates the cardiovascular risk difference seen in men and women in the general population.
INDIKASI PENCITRAAN DALAM UPACARA ADAT REBO PUNGKASAN DI WONOKROMO PLERET BANTUL YOGYAKARTA
Authors: Karti Galih Puspita 
Published: February 2018

Penelitian mengenai indikasi pencitraan dalam upacara adat Rebo Pungkasan bertujuan sebagai media introspeksi masyarakat agar selalu merawat nilai-nilai keaslian budaya dan spiritualnya. Kesadaran tentang upacara adat sebagai media untuk berhubungan dengan segala isi alam semesta dan Tuhan Yang Maha Esa perlu dibangunkan kembali guna menjadi pembatas agar tidak terjebak dalam sebuah pencitraan semata. Metode penelitian kualitatif dipilih untuk memperoleh segala informasi tentang upacara adat Rebo Pungkasan. Pada akhirnya sebuah indikasi pencitraan ditemukan dalam ritual tersebut. Pencitraan sudah merajalela dalam area ritual. Pada satu ruang lingkup upacara adat Rebo Pungkasan, pencitraan dapat dilihat jelas dalam kepalsuan lemper Boga Wiwaha yang dijadikan sebagai persembahan/caos dhahar. Wujud lemper dilebih-lebihkan dengan ukuran panjang antara dua meter dan diameter sekitar setengah meter supaya menarik untuk dijadikan sebuah ikon. Segalanya dikemas manis dan menarik seperti pada iklan di televisi, orasi pada kampanye, aktivitas dalam sosial media, dan sebagainya. Hampir dibalik itu semua terdapat sesuatu yang dilebih-lebihkan, kepalsuan bahkan kebohongan yang disembunyikan. Sesuatu yang disajikan/ditawarkan belum tentu sesuai dengan kenyataan yang terjadi. Sebuah pencitraan sama halnya dengan sebuah topeng yang menjadi penutup citra yang sesungguhnya. Research on the imaging indication ceremonial Rebo Pungkasan intended as a medium of introspection people to always take care of the values of cultural and spiritual authenticity. Awareness about the ceremonies as a medium to get in touch with all the contents of the universe and God Almighty needs to be woken up again to be a barrier to not get stuck in an imaging alone. Qualitative research method was chosen to obtain any information about Rebo Pungkasan ceremonies. In the end an imaging indication is found in the ritual. Imaging is already rampant in the ritual area. In the scope of traditional ceremonies Rebo Pungkasan, imaging can be seen clearly in falsehood donuts Boga Wiwaha used as offerings / caos Dhahar. Exaggerated form of donuts with a length between two meters and a diameter of about half a meter so interesting to be an icon. Everything is packaged sweet and charming as the ads on TV, speeches on the campaign, the activity in the social media, and so on. Almost behind it all there is something exaggerated, even falsity lies hidden. Something that presented / offered not necessarily correspond with the reality of the matter. An imaging as well as a mask that became the cover image of the real thing.
ANSEL ADAMS EASTON (Kajian Karya, Kesenimanan, dan Aspek Sosialnya)
Authors: Irwandi Irwandi 
Published: February 2018

Ketenaran seorang seniman kadang-kadang diakui sebagai refleksi dari dirinya dan fitur karyanya saja. Seniman sering dianggap memiliki peran yang sangat sentral dalam upaya untuk mencapai reputasinya di masyarakat. Sering tidak disadari bahwa di balik popularitas seorang seniman, ada sejumlah faktor sosial budaya yang juga memengaruhi hal itu. Ansel Adams adalah contoh bagaimana posisi seorang seniman dalam konstelasi sosial budaya Amerika. Selain memiliki sebuah karya yang indah, kemampuan teknis dan konsep karya yang baik, ia juga mampu menempatkan dirinya dalam peta sosial pada zamannya. Diskusi tentang Ansel Adams akan dilakukan dengan mempertimbangkan pekerjaan sampingan, kapasitas, dan peran yang dianggap eksternal yang membantu mendorong popularitasnya. Dalam perspektif ini akan terlihat bagaimana pentingnya faktor sosial dalam mempertahankan eksistensi seorang seniman. Ansel Easton Adams (Assessment work, artistry, and its Social Aspects). The fame of an artist is sometimes recognized as a reflection of himself and his work features alone. The artist often regarded as a highly central role in efforts to achieve its reputation.The public do not realize that behind the popularity of an artist, there are a number of socio-cultural factors that also affect it. Ansel Adams is an example of how the position of an artist in the constellation of socio-cultural America. Besides having a beautiful work, technical ability and concept of good works, he is also able to put himself in a social map of his era. Discussion of Ansel Adams will be conducted by considering the workside, the capacity and roles deemed external helped push his popularity. In this perspective will be seen how the importance of social factors in maintaining the existence of an artist.
PERANAN PEMILIHAN STRATEGI DAN STILISTIKA DALAM IKLAN DI TELEVISI
Authors: Sari Mezia Kemala 
Published: February 2018

Televisi adalah salah satu media terbaik saat ini yang dapat menghubungkan tujuan-tujuan dari para produsernya dengan kebutuhan konsumen. Tayangan televisi sangat penting sehingga konsumen dapat dengan mudah mendapatkan hal-hal baru melalui tayangan televisi seperti iklan. Iklan menjadi sangat penting ketika produser ingin menawarkan produk atau jasa. Hal ini dapat dengan mudah dicapai dengan membuat iklan di televisi untuk mendapatkan perhatian pembeli yang potensial. Tujuan utamanya adalah untuk menyampaikan pesan iklan tersebut dengan menarik yang dikemas untuk menjaring konsumen. Hal-hal yang harus dipertimbangkan dalam memilih strategi adalah relevansi akan produk itu sendiri, pesaing dan target pasar juga harus jelas. Iklan harus memerhatikan aspek iklan, yaitu stilistika. Dalam mendapatkan keunikan gaya, produsen dapat menggunakan penggunaan strategi bahasa seperti slogan, pemilihan karakter yang menarik, pemilihan strategi yang tepat dan juga menggunakan elemen iklan lainnya. Pemilihan strategi iklan akan menentukan penyampaian gaya bahasa pesan melalui bentuk kreativitas untuk mendapatkan respons konsumen yang lebih baik.The Role of Selection and Stylistics Strategies in Advertising on Television. Television is one of the best medium today that can connect producers’goals with consumers' needs. The televisions’ impressions are crucial so that consumers can easily get new things through the television’s impressions like advertisment. Advertisment becomes very important when producer wants to offer product or service. It can be easily achieved by making advertisment on television to get potential buyers’attention.The main goal is to deliver advertising messages by using attractive packaged to stimulate consumers. The things that should be considerated in choosing strategies are the relevancies to product itself, competitors and also clear target market. Advertisement should pay attention to the Stylistics’ advertising aspects. In getting the uniqueness of style, producers can use language strategies usage like slogans, selection of interesting characters, selection of appropriate strategies and also using other advertising elements. The selection advertisements’ strategies will determine conveying stylistics’ messages through form of creativity to get the better consumer response.
AUTO LIP-SYNC PADA KARAKTER VIRTUAL 3 DIMENSI MENGGUNAKAN BLENDSHAPE
Authors: Nendya Matahari Bhakti , Mu’min Syahri 
Published: February 2018

Proses pembuatan karakter virtual 3D yang dapat berbicara seperti manusia merupakan tantangan tersendiri bagi animator. Problematika yang muncul adalah dibutuhkan waktu lama dalam proses pengerjaan serta kompleksitas dari berbagai macam fonem penyusun kalimat. Teknik auto lip-sync digunakan untuk melakukan pembentukan karakter virtual 3D yang dapat berbicara seperti manusia pada umumnya. Preston blair phoneme series dijadikan acuan sebagai pembentukan viseme dalam karakter. Proses pemecahan fonem dan sinkronisasi audio dalam software 3D menjadi tahapan akhir dalam proses pembentukan auto lip-sync dalam karakter virtual 3D. Auto Lip-Sync on 3D Virtual Character Using Blendshape. Process of making a 3D virtual character who can speak like humans is a challenge for the animators. The problem that arise is that it takes a long time in the process as well as the complexity of the various phonemes making up sentences. Auto lip-sync technique is used to make the formation of a 3D virtual character who can speak like humans in general. Preston Blair phoneme series used as the reference in forming viseme in character. The phonemes solving process and audio synchronization in 3D software becomes the final stage in the process of auto lip-sync in a 3D virtual character.
Aluang Bunian Karawitan Minangkabau dalam Pamenan Anak Nagari dari Penyajian Bagurau ke Presentasi Estetik
Authors: Rustiyan Sri 
Published: February 2018

Penelitian ini bertujuan untuk memahami peristiwa musik dalam masyarakat Minangkabau dari perspektif budaya. Dalam kajian budaya, semiotika dan estetika tidak dapat dipisahkan. Kekuatan menafsir, memahami, menginterpretasi, dan menganalisis merupakan hal utama dalam penelitian budaya. Berdasarkan penelitian dapat disimpulkan bahwa kesenian tradisi di Minangkabau disebut pamenan anak nagari karena merupakan kesenian tradisi yang tumbuh dan berkembang di tengah kehidupan rakyat dan dimainkan dari rakyat, oleh rakyat, dan untuk rakyat, sedangkan karawitan Minang disebut sebagai aluang bunian karena berbentuk musik (bunyi-bunyian). Peran dan fungsi aluang bunian sebagai hiburan masyarakat Minang dikenal dengan istilah bagurau yaitu acara kesenian yang diadakan semalam suntuk, dimulai dari setelah sholat isya’ hingga menjelang subuh. Bagurau adalah bentuk seni pertunjukan tradisi lisan yang merupakan salah satu ciri khas budaya Minangkabau. Dengan perkembangan zaman, ilmu pengetahuan, teknologi, dan konsep estetik aluang bunian (karawitan Minang) tidak hanya sekedar hiburan pamenan anak nagari tetapi mengalami perkembangan dengan mempertimbangkan kaidah-kaidah sebagai presentasi estetik. The Minangkabau Karawitan of Aluang Bunian in Pamenan Anak Nagari from the Performance of the Aesthetic Presentation Bagurau. Traditional arts in Minangkabau in general are called pamenan anak nagari. The phrase implies the fact that it originated in Minangkabau or Minang folk culture, grew as one of traditional aspects of Minangkabau folk group, and performed by and for the group. Karawitan or traditional musical arts in Minangkabau is called aluang bunian that means musical sounds. An aluang bunian which is presented as an entertainment for Minang people is called bagurau. Bagurau is performed as a cultural event that goes on from dusk (after the evening prayer) till dawn (before the fajr prayer). It is a kind of performing arts—among many other kinds of arts in Minang oral tradition—that exemplifies Minangkabau tradition. Throughout periods of development in science and technology, aluang bunian (Minang karawitan) has underwent an enhancement in its aesthetic values in that it is no longer considered a mere entertainment of pamenan anak nagari but a richer aesthetic presentation with its guiding principles. This article presents cultural, semiotic, and aesthetic studies in which the three contributory aspects (culture, semiotics, and aesthetics) are inseparable since cultural studies involve comprehensions of significations and aesthetic values derived from meaning and sensibility. The abilities in interpreting, inferring, understanding, and analyzing play important role in qualitative research where descriptive analysis method is employed.
Rekonstruksi dan Revitalisasi Kesenian Rapa’i Aceh Pasca Tsunami
Authors: Ediwar Ediwar 
Published: February 2018

Tujuan penelitian ini adalah untuk memahami persebaran kesenian rapa’i dan langkah-langkah strategis yang ditempuh oleh seniman, budayawan, dan pemerintah daerah untuk menjadikan kesenian rapa’i tetap hidup dan lestari dalam masyarakat yang sedang berubah setelah dilanda bencana. Penelitan dilaksanakan dengan menggunakan metode kualitatif berupa survei lapangan, wawancara, dan pendokumentasian. Kesenian rapa’i adalah salah satu jenis kesenian bernuansa Islam di Aceh yang sarat dengan nilai religious, kultural, sosial, keindahan, dan pendidikan. Sebelum bencana tsunami melanda Aceh tahun 2004, kesenian rapa’i digunakan sebagai media dakwah dan berakulturasi dengan budaya lokal. Simbol-simbol ekspresif seni dan agama berpadu menjadi kekuatan spiritualitas kebudayaan dan agama Islam. Unsur-unsur seni berupa musik, tari dan sastra menjadi karakter tersendiri dan telah mengantarkan kesenian rapa’i sebagai identitas budaya Aceh. Kehadiran dan perkembangannya berhubungan kait dengan perkembangan tarekat dan kehidupan sosial budaya masyarakat Aceh. Namun pada tahun 2004, Aceh diporak porandakan oleh gempa bumi dan tsunami yang menewaskan lebih dari 2000 orang, termasuk di dalamnya seniman-seniman dan budayawan Aceh. Peristiwa ini menimbulkan kekhawatiran terhadap eksistensi kesenian rapa’i dalam menghadapi budaya global.
Duct ectasia in bilateral accessory and unilateral normally located breast: a case report
Authors: Shahzad Rafia , Mirza Zeeshan Rashid , Shahid Abu Baker 
Published: February 2018

Background:
Accessory breast tissue is a residual breast tissue that persists due to the failure of regression of mammary streaks in embryogenesis. It is essential to diagnose accessory breast tissue, because it can harbor all the pathological conditions that can occur in normally located breast. Cases of accessory breast with benign cystic changes, mastitis, abscesses, fibroadenomas, and carcinomas are documented. Duct ectasia is, however, a rare occurrence in accessory breast and only a few cases have been previously reported.

Case Presentation:
A 38-year-old female, presented with marked and extensive duct ectasia involving almost whole of the right breast parenchyma and bilateral accessory axillary breasts with infrequently observed findings on mammography and ultrasonography.

Conclusion:
This case report highlights the imaging features of duct ectasia involving the accessory axillary breasts which is a rare occurrence. Awareness of imaging features of this entity may help in early diagnosis to allow adequate management, and also, to prevent its complications like the formation of abscesses and fistulae.
Poder público, eficácia simbólica e espaços sagrados: o discurso da (in) tolerância religiosa na construção de políticas culturais.
Authors: Andrade Juliana Oliveira , Rocha Marcos da Silva 
Published: February 2018

Este trabalho apresenta a discussão sobre a construção de políticas públicas de resguardo e promoção dos bens culturais (materiais e imateriais) a partir das representações da (in) tolerância religiosa e o reflexo dessa especificidade na atuação estatal no campo da cultura. A pesquisa se realiza considerando como parâmetro o campo simbólico das estratégias devocionais das festividades marianas (comunicação midiática, visitação turística e ritualização carnavalesca) e a caracterização de políticas culturais voltadas para a salvaguarda destas alicerçando-se na tradicionalidade da experiência católica. Identificando as (não) correlações com as denominações religiosas apontadas no escopo do trabalho, analisa-se as ações do Estado a partir do discurso da tolerância religiosa. Para a representação do propósito do estudo se fez necessário compor através da observação de 13 das 27 unidades federativas brasileiras (NE/SE) um mapeamento com recorte estabelecido nos anos 2014-15 dos relatos de violência associados a intolerância religiosa. A partir desse contexto, a investigação perpassa a rede espacial formada pelas religiosidades, analisando a heterogeneidade dos discursos sobre a tolerância.