bluuebunny/crossref_metadata_2025_split huggingface dataset:
Distribution and species composition of zooplankton (rotifers and crustaceans) in the Basin of the Middle Volga River, Russia
Authors: Mukhortova Oksana , Senator Stepan , Unkovskaya Elena 
Published: November 2021

The presented dataset contains information on the distribution and species composition of zooplankton (rotifers and crustaceans) registered in the Basin of the Middle Volga River, Russia. The studies have been performed in the Kuibyshev Reservoir (Samara Oblast and the Republic of Tatarstan), the Saratov Reservoir (Samara Oblast), in several lakes (Raifskoe, Gniloe, Krugloe and Lenevo) in the Volzhsko-Kamsky State Biosphere Reserve (Republic of Tatarstan) and in Lake Aslikul, one of the largest lakes of the Middle Volga River Basin, located in the Asly-Kul Natural Park (Republic of Bashkortostan). The hydrobiological data were obtained and published from 1957 to 2020. In total, the dataset includes 5141 records of 111 zooplankton species (including 17 subspecies), belonging to 45 genera. These are mainly native species - 98.5%, while the naturalised, including invasive species, accounts for less than 1.5%.
A total of 5141 records have been published on the taxonomic diversity and occurrence of zooplankton (rotifers and crustaceans) in the Middle Volga River Basin. Each record includes information about the place and date of finding the specimen, its taxonomy, occurrence and abundance and the collector. If the information about the find has been published, a link to the corresponding reference is provided. The presented dataset supplements the data on the distribution of zooplankton species in the European part of Russia. Data on zooplankton in the Middle Volga River Basin are published for the first time.
HUBUNGAN PERNIKAHAN USIA DINI DENGAN GANGGUAN KEHAMILAN DI WILAYAH KERJA PUSKESMAS PIJORKOLING
Authors: Lubis Juliana , Yusuf Susi Febriani 
Published: November 2021

Pernikahan yang di lakukan pada usia muda tersebut dilakukan di berbagai kategori pedesaan maupun diperkotaan dan menyebabkan perbedaan pendapat. Berdasarkan SDKI tahun 2007 berkaitan dengan pernikahan dibawah umur, di bermacam wilayah terhitung sepertiga dari total pernikahan yang terdata yaitu pasangan remaja di usia dibawah 16 tahun. Jawa timur merupakan daerah yang angka pernikahan usia remaja mencapai 39,40%, kalimantan selatan 35,48% dan jawa barat 36%. Adapun tujuan dari penelitian yang dilakukan adalah untuk mengetahui hubungan pernikahan di usia dini dengan gangguan kehamilan di wilayah kerja puskesmas pijorkoling.
Penelitian ini adalah penelitian yang bersifat analitik dengan desain case control, dengan data primer, dengan menggunakan lembar observasi. Populasi 31 ibu hamil dan pengambilan sampel dengan total sampling yaitu 31 ibu hamil menikah di usia dini sebagai kasus dan 31 ibu hamil yang menikah normal sebagai kontrol dan di analisa dengan uji chi-square.
Hasil penelitianyang dilakukan menunjukkan bahwa ibu hamil yang ada gangguan kehamilan sebanyak 29 orang (46,8%) dan ada hubungan pernikahan pada usia dini P = 0.005 (α < 0.05).
Kesimpulan yang didapatkandari penelitian ini adalah ada hubungan pernikahan usia dini dengan gangguan kehamilan. Disarankan kepada puskesmas agar memberikan penyuluhan kepada remaja tentang bahaya menikah di usia dini.
PENINGKATAN KEMAMPUAN MENULIS CERPEN MELALUI MODEL RANCANG BANGUN PADA PESERTA DIDIK KELAS IX A SMPN I TANJUNG
Authors: SUHENDRO SUHENDRO 
Published: November 2021

The purpose of this study was to find out about increasing students' learning motivation in the application of the design model and to find out the improvement in learning outcomes of Indonesian language subjects, especially in short story writing material. In this study, two data collection techniques were used, namely the performance test technique and the observation technique. To analyze the data, the results of performance tests and observations were analyzed by comparative description, namely comparing the initial conditions, cycle I, cycle II. The procedure of classroom action research (CAR) which consists of 2 (two) cycles. In the first cycle, discussions with independent work consisting of 4-5 students are presented and responded to by other groups. In cycle II, the results of group work discussions were presented in front of the class and other groups responded. The results showed that there was an increase in the ability to write short stories from an average initial condition of 69.30, after the first cycle of actions was carried out an average of 74.30, to 88.4 at the end of cycle II. By applying the design model, the teacher in the learning process is more creative and applicable.
ABSTRAKTujuan penelitian ini untuk mengetahui tentang peningkatan motivasi belajar peserta didik dalam penerapan model rancang bangun dan serta mengetahui peningkatkan hasil belajar mapel bahasa Indonesia terutama pada materi menulis cerpen. Dalam penelitian ini menggunakan dua teknik pengumpulan data yaitu dengan teknik tes unjuk kerja dan teknik observasi. Untuk menganalisis data, hasil tes unjuk kerja dan observasi dianalisis dengan deskripsi komperatif, yaitu membandingkan kondisi awal, siklus I, siklus II. Prosedur penelitian penelitian tindakan kelas (PTK) yang terdiri dari 2 (dua ) siklus.Pada siklus I diskusi dengan kerja mandiri yang terdiri dari 4-5peserta didik dipresentasikan dan ditanggapi oleh kelompok yang lain. Pada siklus II hasil diskusi kerja kelompok dipresentasikan di depan kelas dan ditanggapi oleh kelompok yang lain.Hasil penelitian dapat diketahui bahwa terjadi peningkatan kemampuan menulis cerpen dari kondisi awal rata-rata 69,30, setelah dilaksanakan tindakan siklus I rata-rata 74,30 ,menjadi 88,4 pada akhir siklus II.Penerapan model rancang bangun, guru dalam proses pembelajaran lebih kreatif dan aplikatif.
Entry level caseload expectations and perception of full caseload capability during student physical therapist terminal clinical experiences: A pilot study
Authors: Sherman Erica , Berg Karen , Talley Susan Ann 
Published: November 2021

Purpose: The purpose of this study was to explore expected student physical therapist (PT) full caseload expectations across and within clinical settings and identify factors Clinical Instructor’s (CI) routinely report as contributing to their assessment of a student’s ability to manage a full caseload.
Methods: A cross-sectional electronic survey design was used to collect data from CIs for student PTs in Michigan. A sample of convenience was utilized.
Results: CIs (n=128) from six settings participated in this study. Respondents reported 32% of their employers had established caseload expectations for new graduate and student PTs. Within an 8-hour day, CIs considered a full student caseload measured in billable units to be 26 in outpatient ortho, 22.5 in outpatient neuro, 29 in outpatient mixed, 17.5 in paediatric, 18.5 in acute care, and 21.9 in inpatient rehab settings. Within an 8-hour day, CIs considered a full student caseload measured in patients per day to be 8.8 in outpatient ortho, 6.9 in outpatient neuro, 8.5 in outpatient mixed, 5.4 in paediatric, 7.1 in acute care, and 4.5 in inpatient rehab settings. Student capability was considered by 80% of CIs when determining student caseload. CIs reported patient complexity and accuracy of clinical reasoning as the most influential in determining a student’s capability to manage a full caseload. The ability to implement and retain feedback was reported as least influential.
Conclusion: Most respondents indicated their site lacked defined and differing expectations for student PTs. The CIs consistently reported considering student capability of carrying a full caseload when making determinations of student performance on the CPI and were most influenced by patient complexity and clinical reasoning accuracy. CIs reported a range of full caseload productivity expectations for students both within and across settings, which may contribute to inconsistent assessment of student performance on the CPI.
A poster presentation of this work was presented at APTA Educational Leadership Conference 2019.
Analisis kelayakan usaha minuman kopi saji dingin dalam botol “Deadliner Coffee”
Authors: Tanuwijaya William , Sungkowo Alexius Bambang , Hermawan Francisca 
Published: November 2021

Tujuan penelitian penulis untuk mengetahui peluang bisnis kopi cold brew dalam kemasan botol serta mengetahui kinerja keuangan ditinjau dari analisis kelayakan keuangan penjualan coffee brew merk Deadliner Coffee, serta mendeskripsikan business model canvas kopi brew. Data diperoleh dalam penelitian ini adalah data sekunder: perpustakaan, kuisioner, beberapa jurnal. Hasil penghitungan net present value Deadliner Coffee sebesar Rp.20.330.994 lebih besar dari satu, dengan payback period satu tahun sembilan bulan, sehingga dapat disimpulkan bahwa bisnis coffee brew merk Dealiner Coffee layak untuk dijalankan. Keterbatasan penelitian difokuskan pada segmen pelanggan orang yang bersedia membayar harga tinggi sebuah produk kopi brew dan di wilayah Jakarta, Tanggerang.
Water Absorption Capacity of Irind Mine Pumice
Authors: Kalantaryan Marine Ashot , Arzumanyan Avetik Artavazd 
Published: November 2021

Water absorption capacity of Irind mine pumice depending on the particle size and absorption time is presented in the paper. Irind pumice is an aluminosilicate rock, with well-developed porosity, mechanical strength, high buoyancy, chemically inert, eco-friendly and exhibits sufficient water absorption capacities. The examination of the pumice by X-ray diffractometry has shown that it is a volcanic rock and is composed of cristobalite and coesite. The following particle sizes were selected for the study: 1.5… 2.0 mm, 2.5 ... 5.0 mm. Water absorption capacity of pumice was determined depending on the absorption period. The maximum water absorption was observed for particle sizes ranging from 2.5 to 5.0 mm.
DOKTRIN KESEMBUHAN DALAM PELAYANAN KARISMATIK DI ERA PANDEMI COVID 19
Authors: Sugianto Michelle Fortunella 
Published: November 2021

Abstrak
Pada akhir tahun 2019, seluruh dunia mulai digemparkan oleh sebuah virusberbahaya yaitu virus Covid-19. Begitu banyak orang yang terjangkit virus yangsangat mudah menular ini, sehingga harus diisolasi, dirawat di rumah sakit,hingga penyakit ini merenggut jutaan nyawa. Orang-orang Karismatik, termasukpara pendeta sangat mengharapkan mukjizat Tuhan dinyatakan pada masa Covid19 seperti ini, sangat mengimani virus ini dapat segera lenyap dan orang percayasegera disembuhkan dengan kuasa nama Yesus. Pada faktanya, segala sesuatuyang terjadi dalam setiap kehidupan umat-Nya tidak pernah terlepas darikedaulatan dan rencana Allah. Makalah ini memaparkan pandangan Karismatikmengenai doktrin kesembuhan dan aplikasinya pada era pandemi Covid 19.Makalah ini bermaksud menunjukkan bahwa mukjizat kesembuhan yangdipercayai oleh kaum Karismatik masih berlaku di masa Pandemi ini, namun tidakdapat dijadikan sebagai pola yang pasti dialami semua orang yang terjangkit virusini, karena mukjizat kesembuhan tetap berada di dalam kedaulatan dan rencanaAllah dalam kehidupan setiap umat-Nya.

Abstract
At the end of 2019, the whole world began to be hit by a dangerous virus calledCovid-19 virus. So many people infected by this highly contagious virus, that theyhave to be isolated, hospitalized, and this virus have taken millions of people’s lives.Charismatic people, including the pastors are hoping that God's miracles will berevealed during covid-19, so that the virus can disappear immediately and believerssoon will be healed by the power of Jesus' name. The fact is everything thathappens in every people’s life is never separated from God's sovereignty and plan.This paper presents charismatic views on the doctrine of healing and its applicationin the era of the Covid 19 pandemic. This paper aims to show that the miracle ofhealing that believed by the Charismatic is still valid in this pandemic, but cannot beused as a pattern that is certainly experienced for all who infected by this virus,because miracles of healing keep based on God's sovereignty and plan in the lives ofeveryone of His people.
Hiberno-Rossica: 'Knowledge in the Clouds' in Old Irish and Old Russian
Authors: Bondarenko Grigory 
Published: November 2021

The present discussion aims to deal with one rare example of formulaic similarities in Old Irish and Old Russian poetic speech. In the past years several studies appeared devoted to Celto-Slavic isoglosses or correspondences in theonymics and mythopoetic language. The paper is focused on two particular fragments in two Old Irish and Old Russian texts (the former is much less known than the latter) with a special emphasis on the semantics and poetic rules, which are common for both examples. The first text is an Old Irish poem Immaccallam in druad Brain ocus inna banfhátho hóas Loch Febuil (‘The dialogue of Bran’s druid and Febul’s prophetess above Loch Febuil’, further IDB).
An Old Russian text to be compared is a fragment from the late 12th century epic ‘The Song of Igor’s Campaign’ (Слово о плъку Игоревѣ, Slovo o plъku Igoreve). An attempt is made to tackle the problem of common Indo-European ancestry for the discussed formula (‘knowledge in the clouds’) with its variants (lluid mo fhius co ardníulu; летая умомъ подъ облакъı) present in the both texts and cultural realities, which the formula might reflect.
Both Old Irish and Old Russian examples attracted scholars’ attention and were labelled as ‘shamanic experience’ (Carney). It is significant that both protagonists in these poems are not only poets: in Old Irish it is druí ‘druid’ and in Old Russian it is вѣщии ‘wizard’. It is rather difficult to ascribe definite social, cultural and religious functions to both these terms in early Christian Ireland and in medieval Rus’. One can evidently accept that druids held a function of priests in early Celtic societies. The same position is likely to be held by druids in pre-Christian Ireland (cf. episode of the bull sacrifice in Serglige Con Culainn).
In Old Russian no priestly functions of вѣщiй, вѣщунъ are attested. Nevertheless Old Russian влъсви (wizards, magi; stands for μάγοι in the Gospels where OI has druid) definitely performed functions of pagan priests sometimes associated with shamanic activity. To a certain extent both OI and OR narratives reflect the particular link between the poet’s and the priest’s activity: both fragments refer to poet’s perception of the world, a specific cosmological scheme.
Russia, Cradle of the Gael
Authors: Carey John 
Published: November 2021

The pseudohistorical doctrines that the early Gaels had close relations with the Israelites, that their ancestry connects them with ancient Egypt, and that they came to Ireland from Spain, have been variously exploited for propaganda purposes over the centuries — the last of these traditions, indeed, is still widely believed to reflect an actual Iron Age migration.
The idea that the Gaels were Greeks has received less attention, although a recent extended study by Bart Jaski has gone some way toward redressing the balance. But there is another doctrine which has, so far as I can tell, played no part in constituting contemporary ideas of Irish identity: the assertion that the first patriarch of the Gaels was the ruler of Scythia — roughly speaking the regions lying to the north of the Black Sea, including what are now Russia and Ukraine.
This idea can be traced back at least as far as the eighth century: how and why did it originate? In this paper I will review the conjectures which have so far been put forward as answers to this question, and will consider the associations which the concept ‘Scythian' had in the sources on which the Irish scholar(s) responsible for originating the doctrine are likeliest to have drawn.
The paper will proceed to look at the ways in which Scythia was imagined by the medieval Irish. Lebor Gabála gives us some notion of the geography of Scythia and of the lands adjacent to it: this can be supplemented from ancient sources, and from Irish geographical writings. There is also an intriguing account of dynastic warfare in Scythia extending over several generations, until the proto-Gaels were finally driven into exile: this is evidently modeled on the alternating kingship of the Northern and Southern Uí Néill in Ireland, suggesting at least one way in which the Irish thought of the Scythians as primeval counterparts of themselves, and of Scythia as a sort of ‘Ireland in the east’.
Finally, I intend to look at Irish scholarship in the early modern period, to see whether access to the new learning had any impact on the conception of Scythian origins. As is well known, the easternmost extension of Irish peregrinatio brought Gaelic monks to Kiev in the eleventh century. Little is known of their mission, and it can probably be adequately explained simply in terms of the adventurous restlessness of the peregrini themselves. It is tempting, however, to imagine that a part of their motivation may have been — as it was when their English missionary counterparts sought out the ‘Old Saxons’ — a desire to bring light to the land of their own origins.
Obligatory and Non-Obligatory Control in Irish and Polish
Authors: Bondaruk Anna 
Published: November 2021

This paper aims at establishing a typology of control in Irish and Polish non-finite clauses. First, seven classes of predicates taking non-finite complements in Irish and Polish are specified. They include: modal (e.g. must), aspectual (e.g. start), implicative (e.g. manage), factive (e.g. like), prepositional (e.g. say), desiderative (e.g. want) and interrogative verbs (e.g. ask). Whereas modals and aspectuals typically take raising complements, the remaining predicate classes require control complements. Control clauses in Polish always have a covert PRO subject, while in Irish their subject may be either the covert PRO or an overt DP. The PRO subject may be either obligatorily controlled or is controlled optionally.
The criteria adopted in distinguishing obligatory control (OC) from non-obligatory control (NOC) are based on Landau (2000) and comprise the following: (1) a. Arbitrary Control is impossible in OC, possible in NOC; b. Long-distance control is impossible in OC, possible in NOC; c. Strict reading of PRO is impossible in OC, possible in NOC; d. De re reading of PRO is impossible in OC (only de se), possible in NOC. The validity of these criteria for establishing the OC/NOC contrast in Irish and Polish is scrutinised.
Various contexts are examined where both these control types obtain in the two languages studied. Most notably, OC tends to occur in complement clauses, while NOC is often found in subject and adjunct clauses both in Irish and Polish. Within the class of OC, two subgroups are recognised, namely exhaustive control (EC) and partial control (PC).
The former control type holds when the reference of PRO and its antecedent are identical, whereas the latter type of control is attested when the reference of PRO covers the reference of its antecedent, but is not entirely co-extensive with it, e.g.: (2) a. Maryᵢ managed [PROᵢ to win] = EC; b. Maryᵢ wanted [PRO + to meet at 6] = PC.
EC and PC are found in analogous contexts in Irish and Polish. EC occurs in complements to modal, implicative and aspectual verbs, while PC is limited to complements to factive, desiderative, prepositional and interrogative predicates. It is argued that EC-complements lack independent tense specification, while PC-complements are marked for tense independent from the one expressed in the matrix clause. PC-complements both in Irish and Polish must contain a semantically plural predicate (cf. meet in (2b)), but they can never exhibit a syntactically plural element.
On the Function of Name in Irish and Slavonic Written Incantation Tradition
Authors: Mikhailova Tatyana 
Published: November 2021

Each of the words of this topic needs a special commentary. Our study aims to shed some more light on the problem of typology of the magic texts as a special cultural phenomenon that obtains a constant character.
NAME. By the ‘name’ in charm tradition we mean two different types of usage of a personal name: (a) ‘background name’ and (b) ‘subject name’. By (a) we mean a traditional use of names of sacred Christian figures as well as of pagan mythological characters that create a specific background of the magic formula. It serves as an indicator of the compiler’s/user’s Christian or pagan character. But, in fact, it is very difficult to draw a strict distinction between the paganism and a so-called ‘naive Christianity’ in the primary sources (esp. in Slavic and, in particular, in Russian). Some further discussion can be provided by a more detailed analysis of a number of ‘background names’ used in charms. At the same time, being unique for the user, the names of celestial bodies, forces of nature, ‘daughters of the sea’ (in Irish lorica) etc. can fulfill the role of the ‘background name’. By (b) the ‘subject name’ we mean a proper name of an individual for (against) whom the magic text is once composed (pronounced, written etc).
WRITTEN TRADITION. Two different types of usage of the term are possible. On the one hand, we are dealing with a so called ‘naive recording’ (remembering) of the oral text, probably, for the purpose of its further (oral) reproduction. In this situation, we suppose, the use of the ‘subject name’ is impossible. On the other hand, the written tradition of magic texts presumes (and includes) a manufacturing of specific magical ‘artefacts’ (tablets, amulets, Old Russian ‘nauzes’ etc.). In this case the name fulfills its specific function. It creates a proper magical object (cf. Plotius, Caer, Mikhej of a Novgorod birchbark etc). The idea that the magical texts that use 1 sg. poss. pron. (me) as a subject may be reproduced orally (or in a written form) should be given some consideration. Me-tradition (not widespread in Russia) supposes the poly-functional use of a charm.
CHARM. By this term we mean both an incantation (a spell as a text and as a language artifact) and a magical action (a rite, including the manufacturing of an object with specific characters, for example, magical runes of Old Scandinavia).
The comparison between Mediaeval Irish and Russian charm traditions is possible due to the typological relation that exists between Irish and Russian cultures in the early period when Christianity coexisted with paganism. The more detailed analysis can be presented as a schema or a table, embracing all situations of the use of ‘charms’ in a traditional culture”.