bluuebunny/crossref_metadata_2025_split huggingface dataset:
Fotograficzny kościół zapośredniczenia. Rozważania o relacji człowieka ze światem
Authors: Dziewit Jakub 
Published: February 2021

Punktem wyjścia do rozważań jest przekonanie o tym, że na pewnym ogólnym, w pewien sposób zmetaforyzowanym poziomie, da się przedstawić relację człowieka ze światem poprzez analizę i interpretację cielesnych praktyk zakorzenionych w materialnym charakterze swego rodzaju narzędzi kulturowych, które pośredniczą w poznaniu świata przez człowieka i tę relację również ustanawiają. Celem tekstu jest przedstawienie koncepcji wpływu kształtu aparatów fotograficznych na wykształcenie się myślenia podmiotowego w XIX wieku, a następnie interpretacja wpływu fotografii na człowieka współczesnego, co w efekcie prowadzi do ponownego ustanawiania zbiorowości. Kontekstem i podłożem interpretacyjnym do tego będą rozważania o średniowiecznej symbolice kościołów, traktowanych tutaj jako aparaty numinotyczne.
REMOVAL OF DYES IN SONGKET WASTE WATER BY USING PHOTOCATALYST Chitosan-TiO2
Authors: Oktarina Kurniawati - 
Published: February 2021

Photocatalyst is one of the catalysts that works when given a certain light and generally is a semiconductor that has a full valence band and an empty conduction band, such as TiO2. Synthesis of chitosan-TiO2 nanocomposite research has been carried out, nanocomposites produced from squid cartilage as chitosan-?. Nanocomposites are synthesized by combining chitosan as a supporting material and TiO2 which has a function as a high photocatalytic. Characterization of chitosan-TiO2 nanocomposites by FTIR and SEM / EDX which shows the functional groups and surface morphology of the nanocomposite. FTIR analysis shows the absorption band of O-Ti-O in the region of 678.98 cm-1 and the typical absorption of chitosan at wave numbers –OH 3425.58 cm 1, 3834.49 cm-1, and 3873.06 cm-1. From SEM / EDX analysis it can be seen that TiO2 is evenly distributed on the surface of chitosan. Then nanocomposite was applied with wrna procion in Palembang songket liquid waste. Chitosan-TiO2 nanocomposites from squid cartilage were able to degrade procion dyes in water medium with the help of UV light at the optimum wavelength of 520 nm, where the percentage of photodegradation was 54.47%. Which nanocomposite is also able to reduce the concentration of procion dyes from 5 mg / L to 1.9 mg / L with an initial acidity (pH) of 10.34 to 7.13. Key words: Photocatalyst, nanocomposites, Procion Red
PEMANFAATAN DAUN PEPAYA SEBAGAI ENZIM PAPAIN SECARA EKSTRAKSI DENGAN PENAMBAHAN Na-Bisulfit UNTUK MENINGKATKAN MUTU MINYAK KELAPA (VCO)
Authors: Anggraini Rini - , - Elfidiah - 
Published: February 2021

Daun pepaya dapat dimanfaatkan sebagai sumber papain untuk menghasilkan minyak kelapa secara enzimatis. Minyak yang dihasilkan dalam penambahan enzim papain untuk mengetahui hasil yield yang didapat dan uji karakteristik mutu minyak kelapa dibandingkan dengan SNI 01-7381:2008. Analisa yang digunakan untuk mengetahui kualitas minyak kelapa adalah kadar air, asam lemak bebas, densitas dan penampakan fisik. Penambahan enzim papain kedalam santan kelapa dengan menambahakan enzim papain (0%, 1,5%, 2,5%, 3,0%). Minyak yang dihasilkan dapat dianalisa yaitu persentase yield dengan penambahan enzim papain didapatkan 72%, menghasilkan nilai densitas 887,0 kg/m3, asam lemak bebas 1,70%, kadar air 0,211% dan penampakan fisik berupa minyak dengan warna kuning keputihan, beraroma khas minyak, serta tidak berbau tengik.Kata kunci: enzim papain, minyak kelapa, persentase yield, mutu
TRANSESTERIFIKASI MINYAK JELANTAH MENJADI BIODIESEL DENGAN KATALIS RFCCU BASE CHEMICAL Al2O3
Authors: Mujiharti Mujiharti - , Yusmartini Eka Sri 
Published: February 2021

Penggunaan katalis RFCCU Base Chemical Al2O3 dipelajari untuk pembuatan biodiesel dari minyak jelantah. Penelitian ini dilakukan untuk mengetahui pengaruh suhu ( 80, 90, 100, 110 dan 120oC), jumlah katalis ( 1, 2, 3, 4, dan 5 %), waktu reaksi (10, 20, 30, 40, 50 dan 60 menit), terhadap konversi metil ester dan yield yang dihasilkan . Konversi dan yield yang tertinggi diperoleh sebesar 76,59 % dan 122 mL, diperoleh ketika reaksi berlangsung pada suhu reaksi 600 C, jumlah katalis 4 %, danwaktu reaksi 60 menit. Karakteristik metil ester yang dihasilkan memenuhi Standar Mutu SNI 7182:2015 untuk parameter uji massa jenis pada 40oC, sebesar 885,0 kg/m3, cetane number 51,6 dan sulphur content 25 mg/kg. Kata kunci : katalis; metil ester; transesterifikasi
PEMBUATAN KARBON AKTIF DARI ARANG TONGKOL JAGUNG DENGAN VARIASI KONSENTRASI AKTIVATOR NATRIUM KARBONAT (Na2CO3)
Authors: Meilianti Meilianti 
Published: February 2021

Tongkol buah jagung merupakan hasil perkebunan jagung yang biasanya langsung dibuang oleh para pedagang yang menjual makanan yang berbahan baku buah jagug ke lingkungan. Tongkol buah jagung dapat dimanfaatkan menjadi bahan baku pembuatan karbon aktif karena mempunyai struktur berpori dan mengandung selulosa (41%) dan hemiselulosa (36%) yang cukup tinggi. Penelitian ini bertujuan untuk mengetahui karakteristik karbon aktif yang dibuat dari arang tongkol jagung dengan aktivator Na2CO3. Proses karbonisasi karbon aktif dilakukan menggunakan alat furnace selama 30 menit dengan suhu 550 °C. Karbon aktif hasil proses karbonisasi dihaluskan dan diayak dengan ukuran 70 mesh dan diaktivasi selam 24 jam dengan larutan Na2CO3 dengan variasi konsentrasi 4.5%w/v, 5.0%w/v, 5.5%w/v, 6.0%w/v dan 6.5%w/v. Setelah dilakukan pengujian terhadap beberapa variable yang mengacu pada SNI 06 – 3730 – 1995 didapat kesimpulan bahwa karakterisasi karbon aktif dengan aktivator Na2CO3 yang yaitu kadar air terendah pada sampel 4.5 %w/v sebesar 0,20 %, kadar abu terendah pada sampel 4.5%w/v sebesar 0.85%w/v, zat terbang terendah pada sampel 6.5 %w/v sebesar 5,05 %, dan daya serap maksimum terhadap iodium pada konsentrasi 6,0 %w/v sebesar 1143 mg/g.
PENGARUH MASSA OSSEIN DAN WAKTU EKSTRAKSI GELATIN DARI TULANG IKAN TENGGIRI DENGAN PERENDAMAN ASAM SITRAT BELIMBING WULUH
Authors: Fernianti Dewi , Juniar Heni , Dwiayu Adinda Nola 
Published: February 2021

Kota Palembang terkenal dengan berbagai makanan olahan yang berasal dari ikan, seperti pempek, kerupuk, tekwan, model, dan sebagainya. Ikan yang banyak digunakan dalam makanan olahan tersebut ialah ikan tenggiri. Ikan tenggiri ini memiliki potensi untuk digunakan dalam pembuatan gelatin karena ikan tenggiri merupakan jenis ikan bertulang keras yang mengandung kolagen berkisar dari 15-17%. Salah sumber gelatin halal yang murah dan mudah didapat adalah tulang ikan terutama tulang ikan tenggiri. Belimbing wuluh merupakan salah satu asam organik yang digunakan sebagai pengubah serat kolagen menjadi gelatin. Penelitian ini dilakukan untuk mengetahui pengaruh massa ossein dan waktu ekstraksi terhadap kualitas gelatin yang dihasilkan yaitu yield, kadar protein, kadar air, kadar abu dan nilai pH. Penelitian ini dilakukan juga pengujian kekuatan gel, viskositas dan kandungan logam yang terkandung dalam gelatin. Proses ekstraksi dilakukan dengan suhu 70oC dan massa 50, 100, 150, 200, dan 250 gram masing – masing selama 1, 2, dan 3 jam. Berdasarkan penelitian yang dilakukan, dihasilkan gelatin dengan kondisi optimum pada suhu ekstraksi 250 gram selama 3 jam dengan % yield sebesar 6%, kadar protein sebesar 75,92%, kadar air sebesar 8,83%, kadar abu sebesar 3,75%, bernilai pH 6. Didapatkan juga hasil kekuatan gel dan viskositas masing-masing sebesar 61,0468 gbloom dan 29,8308 cPs. Gelatin yang dihasilkan dari penelitian ini mengandung logam seng (Zn) dan tembaga (Cu) masing-masing sebesar 97,87 mg/kg dan 28,43 mg/kg.
Metodologi Abu Hatim Al-Raziy dalam Mengkritik Perawi Hadis: Analisis Terhadap Frasa: Laysa Bidzak Al-Qawiy
Authors: Jamilim Ahmad Kamil 
Published: February 2021

Abu Hatim Muhammad ibn Idris al-Raziy (266h) is a leading figure in the science of hadith among the first generation (al-mutaqaddimun) especially in the al-Jarh and al-Ta'dil discipline. He made a lot of assessment and criticism on the narrators via different words and ways. The interpretation of his criticism sometimes is ambiguous, and sometimes supplemented by a clear statement and proof. This ambiguity usually happened in his assessment because of the complexity of the utterance-words, multiple uses of the structure, inconsistencies and sometimes because of the existence of contradictions. This matter may lead to confusion and misunderstanding among researchers of narrators or hadith. One of the utterances were: "Laysa bidzak al-qawiy" meaning: Not so strong. This phrase literally means the narrator is not so weak that will drop it to the level of da'if or matruk, even it seems like a mild criticism that carries higher value than: "Laysa bilqawiy" or "Laysa biqawiy" who denies the credibility of a narrator or denies it totally. However, based on preliminary observations of the author on the application of Abu Hatim when interacting with the phrase, he was seen as literally defying its use. The author also found no studies that reveal the following fundamental questions: Does Abu Hatim adopt the phrase literally or his use is across the border of the apparent understanding? Does his decision in using this phrase conflicts with other hadith scholars or in line with their assessment? Is the hypothesis that he was a stern critic (mutasyaddid) true? How accurate is his assessment in applying those terms? This study aims to reveal in detail the methodology of Abu Hatim in applying the phrase: "Laysa bidzak al-qawiy" to the narrators who have been criticized by him and compare it with the assessments of other evaluators of narrators and subsequent findings by the standards of al-Jarh and al-Ta'dil. The result is very important to understand the utterance-words of Abu Hatim, which certainly have an impact on the assessment of hadith narrators, and at the same time the assessment of hadith which is the ultimate goals of al-Jarh and al-Ta'dil.
عنايةُ الصحَّابة بضبط الحديثِ دراسة تأصيلية
Authors: Al-Subh Said Yusuf Ahmed , Ibrahim Mohamed Akhiruddin 
Published: February 2021

This study discusses the rigorousness of Sahaba in memorizing the Hadith of Prophet Muhammad peace be upon him. What is meant by memorization? What are its kinds? How did it happen? How did the Sahaba use to memorize the Hadith? What are the reasons for memorization? So this study aims at defining Hadith authentication, its kinds and the different reasons behind the rigorous memorization of the honorable Hadith by the Sahaba. This, in turn, will confirm for the future researchers the rigorousness in the link of Hadith Chain which is its starting point. The researcher has used the inductive method to clarify the reasons behind the strong points in authentication, which are included in the Hadith and their small parts of the general principles of the narrations. He also used the analytical method in studying the narrations. The researcher came up with two kinds of authentication: memorizing by the hearth and by writing, especially the Sahaba were known for their distinguished ability in memorization. This distinguished ability can be ascribed to different reasons; some of them are related to their own mental abilities, others ascribed to their closeness to the Prophet Muhammad peace be upon him and time and place (era). They (companions of the Prophet peace be upon him) memorized Al-hadith thoroughly, and they told these Hadith to the people carefully and rigorously. Over time, this has given the future researchers in Prophet Muhammad (peace be upon him) Hadiths' science the confidence and convenience in depending on the narrations in terms of the chain and its initiation where the revisionists and skeptics are paying attention.
Belief on The Purpose of Religion According to Quranic Perspective Amongst Malaysian Public University Students
Authors: Mohammed Zabidi Mahfuzah , Ahmad Fakhrurrazi Mohammed Zabidi  , Ab. Halim Tamuri  
Published: February 2021

Islam teaches its adherents to practice the noblest forms of ethics and morality called Akhlak. Akhlak or Islamic ethics and morality provide peace in human life, whether to an individual or the community and portray the image of Islam as a religion of mercy for all. However, in the context of UiTM students where Malay Muslims are the majority, the rise in problems related to unethical behaviors among them poses an important question, what do the Malay Muslims in Malaysia understand about being a Muslim? What are their beliefs about the purpose of professing the Islamic faith? By taking a group of UiTM students who are largely composed of Malay Muslims, this study analyses their level of belief regarding the purpose of religion. A total of 1313 students from all UiTM branches in Peninsular Malaysia were selected as respondents through the group strata sampling technique. Data from the questionnaire were analyzed using SPSS (Version 12.0). Frequencies, percentages, and means were reported for each sub-construct. The study concludes that students’ belief about the purpose of religion is still tied to aspects of cultural, ritual and customs. Hence, the inculcation of students’ belief in religion should be reinforced by the understanding of the basic essentials of Islam and the Unity of God (Tawhid) so that students recognise and acknowledges with certainty that the purpose of religion is to accomplish the goal of creation and to realise the original covenant entered with Allah SWT in the day of alastu. Belief in the purpose of religion should be linked to the goals of creation and to the covenant made.
حفظ الحياة في ضوء الشريعة الإسلامية والإعلان العالمي لحقوق الإنسان: دراسة مقارنة
Authors: Al-Sindi Shawkat Zein Abidin Mohamed 
Published: February 2021

يهدف هذا البحث لبيان أوجه الاتفاق والاختلاف بين الشريعة الإسلامية والإعلان العالمي لحقوق الإنسان، فالإسلام يسبق كل الشرائع والقوانين منذ أكثر من أربعة عشر قرنًا من الزمان مضت في احترامه لحقوق الإنسان وآدميته بوصفه إنسانًا، حيث جاء التشريع الإسلامي بحق حفظ حياة الإنسان لأنه بنيان الله تعالى في الأرض، وحقه في الحياة الكريمة، والذي ينطلق من تكريم الله للإنسان واستخلافه في الأرض، كما أن الإسلام يؤكد على البعد الإلهي في هذه الحقوق ويعتمد على الوجدان الفردي وإيمان المسلم في تطبيق هذه الحقوق على أرض الواقع، وفق مبدأ الواجب يجب أن يطاع، والمنهي يجب أن يترك، ومن هنا فإن الشريعة الإسلامية حرمت الإنتحار واعتبرته جريمة يعاقب صاحبها أشد العقاب في الآخرة، لأن الحياة ليست ملكًا لصاحبها، فهي هبة من الله تعالى للإنسان. إن الشريعة الإسلامية قد كفلت حق الحياة لجميع الناس دون تمييز أو تفرقة بين البشر، وتعمل على حماية هذا الحق من كل اعتداء، وهو حق مقدس لا يحل انتهاك حرمته ولا استباحته لأن المحافظة على الحياة من الضروريات التي أمرت بها الشريعة الإسلامية، حتى الجنين في بطن أمه حفظ الله له الحق في الحياة، وأن أحكام ومقاصد من القرآن الكريم والسنة النبوية جاءت من أجل حماية حياة الإنسان والحفاظ عليها، وأعطتها الأولوية على غيرها. فالإسلام يأمر معتنقيه بإحترام الحياة الإنسانية غاية الإحترام، وليس من حق أي الإنسان أن يعتدي عليها أو يصيبها بسوء لأي حجة أو سبب أو عذر. خلافا لما يحصل اليوم من هدر لهذا الحق. وفي الإعلان العالمي لحقوق الإنسان، حفظ الحياة حق لكل البشر، ولا يدور حوله جدال. بل على الإنسان أن يحافظ على حياته ويصونها. واتبعت الدارس المنهج المقارن في كتابة هذا البحث، وتوصل الباحث إلى نتائج منها: جاءت أحكام وتشريعات الإسلام من أجل رعاية الإنسان وحقوقه الطبيعية، منها حق الحياة، وهي لكل فرد من البشر،لأنه لاقيام لحياة الناس بدونه، ويعد الإعلان العالمي لحقوق الإنسان الركيزة الأساسية لحقوق الإنسان، وبناء عالم جديد. على أسس العدل والسلام والحرية والمساواة بين جميع الشعوب والأمم، وفي المقارنة لبيان أوجه الشبه والفرق بينهما تبين أن هناك من أوجه الشبه بينهما منها: الحياة هبة من الله، فلا يجوز إزهاق روح دون مقتضًى الحق والقانون. ويحرم اللجوء إلى وسائل تفضي إلي إفناء النوع البشري، سواء بدوافع عقائدية، أو آراء فكرية منحرفة. ومن أوجه الفرق بينهما منها: أن لائحة حقوق الإنسان بصياغتها العالمية لم يمض على ولادتها سوى نصف قرن وقد تم الاعلان عنها عقيب الحرب العالمية الثانية والإسلام سبقها بقرون.
Keperluan Penyeragaman Gaya Penulisan Takhrij Bagi Penulisan Ilmiah: Satu Cadangan
Authors: Kawaid A. Irwan Santeri Doll , Mohamed Nor Zulhilmi , Mohd Sobali Amiruddin , Mohd Amin Mohd Zohdi 
Published: February 2021

Takhrij has been defined as disclosing the original source of a hadith from the major books of Islam and revealing its status if it needed. The main purpose of it is to preserve the hadith of the Prophet SAW from being falsified as well as to rectified the facts related to it. Proper writing of takhrij hadith has become a common requirement stressed from many parties. Many writings, especially scientific, have required that each hadith that been exposed must disclose its takhrij properly. Although it has been stressed, many inconsistency styles of writing found in the documentation of takhrij. The inconsistencies have confused some reader to the excact meaning of the documentation. The absence of a proper guide to the way of writing of takhrij is been found one of the reason of the inconsistencies. This article aims to discuss the inconsistencies and proposes a few suggestions of stlye of documentation of takhrij to be applied in scientific writing.
مهارات قراءة القرآن الكريم في الصلاة
Authors: Radhi Yasir Ismail 
Published: February 2021

Research problem, the lack or scarcity of the influential imam in reading Qur'an on the Islamic world level. Following our great Allah be pleased with them and this is the problem of the study. The research aims to make the Imam acquires and possess the skills, as the following: First skill : the skill of (Tarteel), reciting Qur'an in the prayer. Second skill: the skill of good starting and ending (al-wakf wa al-ibteda') in the reciting Qur'an. Qur'an during the prayer. Third skill: the skill of al-taghanni in reciting Qur'an. Fourth skill: the skill of choosing the teacher the prophet (peace be upon him), and his companions (may appropriate verses and suras in the prayer). As for the method, the research followed the inductive and analytical approach for the above mentioning skills from the Qur'an, Sunnah and the heritage of the companions and those scientist who came after them. The research found several conclusions, including: that the term skill has a legitimate origin in the words of the Prophet (peace be upon him), and no doubt these four skills are indispensable for all imams.
الضوابط الشرعية للمهنة في الضوء السنة النبوية المطهرة
Authors: Mohd Sobali Amiruddin , Nazri Arif , Sakat Asmadi , Abdul Majid Latifah 
Published: February 2021

Everybody in this world could not imagine living without a career. It is because work or career is needed by every single human to support, fulfill his or her desire and to provide the complete life. In order to achieve these purpose, people choose several types of profession such as trading, agriculture, services, administrations and many more. In order to generate productivity, for sure we will look at the European people and Japanese spirit of working. We are wondering at their working behavior, spirits, discipline and diligence. They are in front of us for too many steps. Physically, human design and body shape in this world are same. But the problem is the disciplines of working among them are so different than ours. So what is the reason which causes we are too slow in this aspect? And what is the Islamic principle of career brought to us by al-Quran and al-Sunnah? Based on al-Quran and prophetic tradition perspectives, and views of Muslims great scholars, this research is focusing on the prophetic principles of career which are very important matter to be highlighted among Muslims in order to improve the quality of working discipline, motivate the workers and uphold their spirit of diligence.
Gejala Zina: Peranan Sunnah dalam Menangani Penularannya
Authors: Jamilim Ahmad Kamil 
Published: February 2021

Most of the people from various races and nations of the world have reached a high level of material civilization. Nevertheless, the moral and social decline are seen at the same time which leads to numerous consequences such as destruction of the family institution and children, the spread of dangerous diseases, and various other adverse effects. The issue arises from several key factors such as free sex culture or what is called in Islam as adultery. The practice of free sex or adultery is viewed in Islam as a serious social problem and the need to be battled from being transmitted into society. Study after study shows an increase in cases over the years and very a low awareness amongst the public regarding the prohibition of free sex culture and it's implications. The transmission of the culture is now at worrying stage because most of those involved in this phenomenon consists of young people who are an important asset for the future of the country. Therefore, this article will debate the meaning of adultery, the importance of preserving the lineage, Islam and other religions such as judaism and Christianity against the evil of adultery, and the adverse effects caused by the practice. Thereafter, I will formulate the measures and approaches taken by the Sunnah (prophetic traditions) in particular to address this social ill of the society.
Prova da OBMEP: Uma análise de evidências de validade de conteúdo
Authors: De Jesus Teixeira Cristina , Moreira Geraldo Eustáquio 
Published: February 2021

Diante da quantidade de diferentes avaliações externas a que tem sido submetida a escola e, independentemente da roupagem com que elas se apresentem, seja com o intuito de conhecer, diagnosticar e monitorar as fragilidades dos sistemas, seja de comparar os níveis de aprendizagem de estudantes de países diferentes, seja com o slogan de estimular e promover o estudo de determinadas áreas do conhecimento ou mesmo identificar talentos, etc., quaisquer que sejam os objetivos, é necessário que os testes apresentem evidências de validade de conteúdo. Desse modo, o objetivo deste artigo é analisar as evidências de validade do conteúdo da prova da primeira fase, nível 2, da Olimpíada Brasileira de Matemática das Escolas Públicas – Obmep, de 2017. Especificamente, busca-se analisar questões referentes à prova da Obmep em comparação com os documentos de referência, a fim de verificar se a representatividade - a demanda cognitiva - das questões está em consonância com os conteúdos previstos. Para tanto, as evidências de validade do conteúdo da prova da Obmep foram levantadas fazendo-se uso da blueprint e da análise de juízes, com posterior cálculo da Razão de Validade de Conteúdo – RVC. Para compor a parte referente aos conteúdos na blueprint, uma vez que não foram encontrados os conteúdos previstos para a Obmep, foram considerados o Currículo em Movimento utilizado no Distrito Federal e os Parâmetros Curriculares Nacionais (PCN). Os resultados revelaram que é necessário que os organizadores da Obmep publicizem conteúdos abordados na prova e adequem a Olimpíada aos seus objetivos, que são incentivar e promover o estudo da matemática, ocasionando a inclusão social por meio do conhecimento e contribuindo para a melhoria da qualidade da educação básica.
Palavras-chave: Medidas em educação. Evidências de validade. Conteúdo. Obmep.
اللجنة الوطنية للقانون الدولي الانساني ودورها في دعم ادماج ونشر القانون الدولي الانساني في العراق
Authors: جعفر محمود خليل 
Published: February 2021

هناك عدد من الهيئات التي يمكن أن تساعد السلطات الوطنية في تنفيذ القانون الدولي الإنساني على نحو أفضل. ويمكن للدول أن تقرر إنشاء مجموعات عمل مشتركة بين الوزارات على الصعيد الداخلي، يُطلَق عليها في أغلب الأحيان لجان تنفيذ القانون الدولي الإنساني أو اللجان الوطنية للقانون الإنساني، الغرض منها هو تقديم المشورة للحكومة ومساعدتها في تنفيذ ونشر المعرفة بالقانون الدولي الإنساني. ويمكن للمنظمات الدولية ومنظمات المجتمع المدني بصفة عامة أيضاً أن تلعب دوراً هاماً خارج هياكل الدولة، من خلال تبادل الخبرات والتعاون. وفي هذا الصدد تحتل جمعيات الصليب الأحمر والهلال الأحمر الوطنية مكانة رئيسية.
والعراق من الدول التي شكلت اللجنة الوطنية العراقية الدائمة للقانون الدولي الانساني بموجب الامر الديواني رقم (10) لسنة 2015 لدعم ادماج ونشر احكام القانون الدولي الانساني .