bluuebunny/crossref_metadata_2025_split huggingface dataset:
Pentingnya Pendidikan Agama Kristen (PAK) Bagi Etiket Pergaulan Anak
Authors: Kristina Herawati  
Published: February 2021

Orang tua adalah wakil Allah di bumi untuk memelihara, mendidik, membina dan mengarahkan anak dengan baik sesuai dengan kebenaran firman Tuhan. Hal itu diperintahkan Allah karena anak adalah berkat yang diberikan-Nya dalam persekutuan pernikahan. Oleh sebab itu, tugas dan tanggung jawab tersebut harus dikerjakan dengan sungguh-sungguh, supaya anak dapat mengenal dan mempercayai Allah sebagai Tuhan dan Juru Selamatnya. Selain orang tua di rumah, hamba Tuhan di gereja juga memiliki tugas yang sama yaitu untuk memperkenalkan Tuhan Yesus secara pribadi kepada anak dan mempersiapkan anak untuk menyambut kedatangan Tuhan Yesus yang ke dua kali serta memberikan keyakinan kepada anak bahwa mereka adalah ”pewaris negeri” yang sudah ditentukan Allah.
Dengan demikian penting sekali PAK diberikan bagi anak, agar anak-anak Kristen agar memiliki karakter yang baik sesuai dengan kebenaran firman Tuhan.
Parents are God's representatives on earth to nurture, educate, nurture and direct their children according to the truth of God's word. It was commanded by God because children are a blessing that He gives in marriage fellowship. Therefore, these tasks and responsibilities must be done in earnest, so that children can know and trust God as their Lord and Savior. Besides parents at home, the servants of God in the church also have the same task, namely to introduce the Lord Jesus personally to children and prepare children to welcome the second coming of the Lord Jesus and give confidence to children that they are "heirs of the land" determined by Allah.
Pengajaran Paulus Tentang Hamba Dosa Dan Hamba Kebenaran Menurut Roma 6: 17-18, Sebagai Upaya Pemurnian Iman Orang Kristen
Authors: Manafe Yanjumseby Yeverson 
Published: February 2021

Dua masalah yang dihadapi manusia sepanjang hidupnya yaitu kuasa dosa dan kuasa Allah.Tidak ada yang bisa bebas dari kedua hal ini. Posisi seseorang hanya dapat berada di bawah kekuatan dosa atau di bawah kuasa Allah. Sebelum Adam dan Hawa manusia pertama jatuh ke dalam dosa mereka hidup sempurna sesuai dengan firman Allah dan Allah sendiri sebagai ukuran standart hidup mereka. Semua alam semesta diperuntukkan bagi mereka agar berkuasa penuh atasnya, namun manusia tetaplah ciptaan yang harus taat pada penciptanya, ia mempunyai kelemahan-kelamahan baik dari segi fisik, intelektual, rohani dan moral. Dari keterbatasan itulah dosa dengan gampang masuk melalui suatu keputusan yang secara bebas diambil oleh manusia (Kej. 3). Iblis telah menanamkan benih keragu-raguan pada manusia mengenai kebaikan Allah. J Murray mengatakan bahwa manusia memberikan tempat bagi iblis yang hanya boleh diduduki oleh Allah saja kemudian menyetujui serangan iblis yang bersifat paling menghujat kedaulatan Allah karena menginginkan baginya hak-hak khusus Allah.
Signifikansi Pendidikan Moral dan Spiritual Kristen Bagi Anak Remaja Usia 12-17
Authors: Tembay Aris Elisa 
Published: February 2021

Proses perkembangan masa remaja dalam menemukan jati dirinya sangat bergantung pada beberapa unsur yakni orang tua, gereja, sekolah dan lingkungan sosial. Dalam hal ini orang tua secara khusus memegang peranan penting, dimana Allah sendiri yang telah memberi tanggung jawab kepada orang tua untuk mengasihi, melindungi, mendidik, dan mendisiplin anak-anak mereka. Orang tua merupakan faktor terpenting dalam pembentukan kepribadian anak remaja. Pendidikan spiritual kristen merupakan kebutuhan yang mendasar, yang harus diterapkan dalam kehidupan anak remaja. Pendidikan ’spiritual’ bersifat kejiwaan (rohani, batin), yang juga dipahami sebagai spirit yakni sumber kekuatan, semangat hidup untuk bertumbuh, dan berkembang dalam semua bidang kehidupan di dunia ini, baik secara pribadi maupun bersama orang lain, yang kita peroleh di dalam perjumpaan dengan Allah, sesama dan diri sendiri. Pendidikan spiritual kristen anak remaja merupakan tugas utama orang tua, sebagaimana Allah sendiri menghendaki kedua orang tua membimbing anak mereka untuk mengenal dan takut akan Allah. Pendidikan spiritual kristen akan membantu anak remaja berpartisipasi dalam imannya, agar mereka menjadi orang Kristen yang dewasa. Kegiatan belajar biasanya sangat individual, dan memberi perhatian besar terhadap pengarahan rohani, membimbing individu memasuki bentuk kedewasaan yang lebih kompleks.
The process of development in adolescence in finding one's true identity is very dependent on several elements namely parents, church, school and social environment. In this case parents specifically play an important role, where God himself has given responsibility to parents to love, protect, educate, and discipline their children. Parents are the most important factor in shaping the personality of teenagers. Christian spiritual education is a basic need, which must be applied in the lives of teenagers. 'Spiritual' education is spiritual (spiritual, mental), which is also understood as spirit which is a source of strength, a spirit of life to grow, and develop in all areas of life in this world, both personally and with others, which we get in encounter with God, others and yourself. Christian spiritual education of teenagers is the main task of parents, as God himself wants both parents to guide their children to know and fear God. Christian spiritual education will help teenagers participate in their faith, so that they become mature Christians. Learning activities are usually very individual, and pay great attention to spiritual direction, guiding individuals into more complex forms of maturity.
Pentingnya Integritas Pelayan Kristus Menurut Titus 1: 6-9 Dalam Upaya Peningkatan Pelayanan Gerejawi
Authors: Suharta I Made 
Published: February 2021

Kehidupan yang berintegritas adalah kehidupan yang menjadikan Kristus sebagai pusat segala sesuatu, pikiran yang difokuskan untuk melakukan apa yang Tuhan pikirkan dan suatu tindakan yang mengarah kepada suatu perubahan yang positif. Kehidupan yang berintegritas berbicara tentang keutuhan, kejujuran, kesatuan, antara apa yang diucapkan dan dilakukan oleh seseorang dengan tanggung jawab, kehidupan yang dikehendaki oleh Allah untuk setiap individu Kristen. Secara khusus jika orang tersebut adalah seorang Pelayan Kristus haruslah mempunyai integritas di dalam dirinya sendiri karena integritas menjadi kunci bagi seorang pemimpin. Kehidupan yang demikian dapat dibangun dengan hati yang penuh dengan belaskasihan dan tulus, pikiran yang tertuju kepada perkara-perkara yang Tuhan kehendaki, dan sesuai dengan perbuatan atau tindakan yang dimulai dari dalam diri sendiri. Oleh karena itu, integritas menjadi sesuatu yang sangat penting, manakala diperhadapkan pada situasi zaman yang semakin buruk. Lebih-lebih jika soal integritas ini dihubungkan dengan persoalan kepercayaan dan dukungan yang berkaitan dengan pelayanan gerejawi.
A life of integrity is a life that makes Christ the center of all things, a mind focused on doing what God thinks and an action that leads to a positive change. A life of integrity speaks of wholeness, honesty, unity, between what someone says and does with responsibility, the life God wants for every Christian individual. Specifically if the person is a Servant of Christ must have integrity in himself because integrity is the key to a leader. Such a life can be built with a heart full of mercy and sincerity, a mind directed to the things that God wants, and in accordance with actions or actions that start from within oneself. Therefore, integrity becomes something very important, when faced with a situation that is getting worse. The more so if the issue of integrity is linked to issues of trust and support related to ecclesiastical services.
Pastoral Konseling Bagi Remaja Korban Bullying
Authors: Obet Nego  , Hulu Jul Seniman 
Published: February 2021

Bullying berasal dari bahasa Inggris, yaitu kata kerja bully/bulie, merupakan tindakan menggertak orang yang lemah dengan mengintimidasi, merendahkan, mencemooh/mengejek, memukul dan mengasingkan seseorang dan tindakan ini sangat berdampak negatif pada psikologis, sosial dan spiritual remaja korban bullying. Bullying sendiri dapat memberikan dampak yang besar bagi korban, dimana dampaknya korban bullying cenderung merasa takut, cemas, dan memiliki self esteem yang lebih rendah dibandingkan anak yang tidak menjadi korban bullying. Kasus bullying yang dilakukan pelaku banyak terjadi secara fisik dan verbal sehingga meninggalkan bekas yang begitu besar bagi korban. Oleh karena itu, pastoral konseling Kristen hadir untuk melayani remaja korban bullying, yang bertujuan untuk memulihkan dan menolong mental dan spiritual remaja korban bullying. Dalam karya tulisan ini, penulis akan menguraikan pentingnya sebuah pelayanan pastoral konseling bagi remaja yang mengalami bullying.
Bullying comes from English, which is the verb bully / bulie, is an act of bullying a weak person by intimidating, degrading, ridiculing / mocking, beating and alienating someone and this action has a very negative impact on the psychological, social and spiritual youth of victims of bullying. Bullying itself can have a large impact on victims, where the impact of bullying victims tends to feel fear, anxiety, and have lower self esteem than children who are not victims of bullying. Bullying cases committed by the perpetrators occurred physically and verbally so that they left a huge mark on the victim. Therefore, Christian pastoral counseling exists to serve youth bullying victims, which aims to restore and help mentally and spiritually bullying adolescent victims. In this paper, the author will describe the importance of pastoral counseling services for adolescents who experience bullying.
Pengaruh Pola Asuh Orang Tua Kristen Terhadap Kecerdasan Emosi Anak
Authors: Kristina Herawati  
Published: February 2021

Pendidikan adalah hal yang sangat penting untuk dilakukan, pendidikan yang paling efektif terjadi adalah pendidikan di dalam keluarga. Oleh karena keluarga adalah tempat di mana orang tua dan anak lebih banyak menghabiskan waktu, dibanding sekolah atau gereja. Keluarga adalah satu lembaga pertama yang tercatat dalam Alkitab. Keluarga dirancang dan ditetapkan oleh Allah, jauh sebelum umat pilihan atau bangsa terpilih eksis. Tetapi kurangnya penerapan pola asuh yang benar kepada anak pada masa pra sekolah sehingga berdampak pada pembentukan karakter dan emosi yang kurang baik. Dengan demikian, orang tua yang mengerti pola asuh yang benar dan menjalankannya, akan mempengaruhi kecerdasan emosi anak. Inilah yang akan dibahas oleh penulis dengan membahas pengaruh pola asuh orang tua Kristen terhadap kecerdasan emosi anak usia 6-12 tahun.
Education is a very important thing to do, the most effective education occurs is education in the family. Because the family is a place where parents and children spend more time, than school or church. The family is the first institution recorded in the Bible. The family was designed and established by God, long before the chosen people or chosen people existed. But the lack of proper adoption of parenting to children in pre-school has an impact on the formation of character and emotions that are not good. Thus, parents who understand the right parenting and practice it, will affect children's emotional intelligence. This is what the author will discuss by discussing the influence of parenting Christian parents on emotional intelligence of children aged 6-12 years.
Mercosul
Authors: Revista Travessia  
Published: February 2021

Migrações no MERCOSUL
Migração brasileira no MERCOSUL
Entre as leis e as realidades localizadas: as tentativas de construção deum mercado comum solidário
MERCOSUL: fontes do direito do trabalho (Relatório)
Hispano-americanos em São Paulo: alcances e imites de um processo de integração
Agricultura brasileira: globalização e integração no MERCOSUL
Pastoral do Migrante
Authors: Revista Travessia  
Published: February 2021

Miguel, 20 anos de vaivém
Pastoral Migratória – uma experiência junto aos sazonais (Relato de experiência)
João Batista Scalabrini e sua atuação junto aos migrantes (Especial)
“Como Caim, sem destino” (Depoimento)
Scalabrini e seu legado
A realidade sobre a migração brasileira - relato de viagens
pelas Ferrovias Central do Brasil – 1968 e Alta Sorocabana –1969
Seminário João XXIII e o Centro de Estudos Migratórios – memórias de um passado recente
Pastoral dos Migrantes: peregrinos da resistência
Do centro dos italianos ao centro dos migrantes na cidade de São Paulo
Memórias sobre a abertura do carisma escalabriniano
Pastoral além-fonteiras (Comunicação)
Hospitalidade e hostilidade, ternura e conflito
Acolhida no contexto bíblico e estra-bíblico – vétero- testemunho: semelhanças e originalidade
O dever da hospiltalidade no Antigo Testamento
Acolhida ao estrangeiro no Novo Testamento
Questões teológico-pastorais sobre a hospitalidade aos migrantes
Acogida y hospitalidade en la frontera – unas perspectivas desde las Casas del Migrante
Acolhida ao migrante: um valor sagrado
Famílias de emigrantes no norte do Paraná – interrogações sobre uma possível “Pastoral dos ausentes”
Perdas e ausências... dores e algo mais
Uma família boliviana vagando por São Paulo (Depoimento)
Um passado no presente (Relato)
Para sair do confinamento: a experiência das visitas às oficinas de costura de imigrantes bolivianos no quadro do Projeto Somos Hermanos
Pastoral do Migrante – relações e mediações.
Migrações, transformações sociais e reforma eclesial: Pastoral jesuítica e scalabriniana no Brasil
Imigração haitiana em Manaus: presença da Pastoral
Migrazioni: dizionario sócio-pastorale. Graziano Battistella (Curatore). Ed. San Paolo: Cinisello Balsamo (MI), 2010. (Resenha)
A comunidade brasileira em Roma: trinta anos de serviço pastoral entra acolhida e integração
A paróquia católica e a pastoral da mobilidade humana: a questão do território e a missão da Igreja junto aos migrantes
Diaspora missiology: theory, methodology and practice. Enoch Wan. Portland (EUA), Instituteof Diaspora Studies, 2011. (Resenha)
Dom Tomás Balduíno: uma travessia de sonhos, fé, lutas e esperanças
Acolhida a migrantes e refugiados: a ética da pastoral do migrante e desafios para a democracia no Brasil
Missão Paz e imigração haitiana na cidade de São Paulo: 2010-2015 (Entrevista)
Sociabilidade
Authors: Revista Travessia  
Published: February 2021

Cotidiano de migrantes
Urbanismo, urbanização e vida cotidiana
Entre cotidianos: imigrantes africanos em Lisboa
O lazer no cotidiano da comunidade Goit
Sociabilidade e lazer no cotidiano de migrantes nordestinos
Cotidiano e convivência na Casa do Migrante
Cotidiano e violência – crimes e identidades étnicas entre imigrantes italinaos no meio rural paulista
Da acolhida solidária à hospitalidade comercializada: o turismo na Chapada Diamantina
Meu irmão Adauto (Relato)
Notas sobre fundadores e povoamento no Brasil
Authors: Marques Ana Claudia 
Published: February 2021

Algumas narrativas históricas de fundação de novos povoados no sertão pernambucano e na porção norte do estado do Mato-Grosso são elaboradas como resultantes de iniciativas pessoais, por parte de um indivíduo ou um pequeno grupo de fundadores. O artigo propõe uma aproximação entre processos de fundação de lugares muito distantes no tempo e no espaço, no intuito de sublinhar seus pontos comuns e especificidades. Uma tensão entre o privatismo desses empreendimentos e os modos de intervenção estatal na esfera local subjaz a essas narrativas e se relaciona em parte com um propósito civilizador comum, reivindicado por esses fundadores. Embora por vezes elidido, enuncia-se o caráter coletivo e, sobretudo, familiar desses projetos.
Ambiente
Authors: Revista Travessia  
Published: February 2021

Impacto ambiental e regime político
Criando o “ambiente”
Migração e meio ambiente: para onde vamos?
Nas trilhas de um perseguidor de fronteiras
Lavouras, ambientes e migrações no nordeste de Minas Gerais
Uma nova mentalidade?
Chapada Diamantina: entre a sobrevivência e a preservação
O novo padrão migratório e os impactos sobre os recursos hídricos: as bacias dos rios Piracicaba e Capivari
Outros temas
Authors: Revista Travessia  
Published: February 2021

Uma travessia de conflitos e vitórias (Editorial)
Apresentação (Ed. 69 – decasséguis, retorno, italianos, coreanos, Quebec, tráfico de pessoas, Zingari)
Apresentação (Ed. 71 – cinema, tráfico de mulheres, nordestinos, marco regulatório, barrados)
Apresentação (Ed. 72 – andanças, comensalidade, racismo, pastoral, Brasil, Argentina, Itália, França
Apresentação (Ed. 73 – refúgio, Sul-Sul, cativos, renda, mídias, periferia)
Apresentação (Ed. 74 – paraguaios)
Introdução (Ed. 74 – paraguaios)
Apresentação (Ed. 75, migração e religião, COMIGRAR, caboverdianos, escola, judeus, armênios, emigração espanhola, okinawanos)
Apresentação (Ed. 76, Dossiê “Trabalho e políticas migratórias transnacionais”)
Preconceito/Xenofobia
Authors: Revista Travessia  
Published: February 2021

Um alvo privilegiado (Editorial)
Imigração, preconceito e os enunciados subjetivos dos etnocentrismos
Gringos e preconceitos brasileiros
Imigrante na cidades – paradoxos e pleonasmos
A Praça é nossa – faces do preconceito num bairro paulistano
Estereótipos e preconceito na experiência dos imigrantes brasileiros no Porto, Portugal
Racismo e sua negação: o caso dos imigrantes bolivianos em São Paulo
A Itália e o racismo disfarçado
O medo ao pequeno número: ensaio sobre a geografia da raiva. Arjun Appadurai. São Paulo: Ilminuras/Itaú Cultural, 2009 (Resenha)
Redes
Authors: Revista Travessia  
Published: February 2021

Redes de solidariedade no aranhol do mercado
Redes sociais na migração: questionamentos a partir da pastoral
Redes familiares na migração valadarense para os Estados Unidos
Nós das redes
Redes transfronteiriças no MERCOSUL
El papel de las redes migratorias en los processos de reordenación de los flujos de bolivianos entre España y Brasil
Nordestinos na Zona Leste de São Paulo: subjetividade e redes de migrantes
EFFECTS OF ORAL FLUIDS AND INTRAVENOUS FLUIDS IN THE IMPROVEMENT OF AMNIOTIC FLUID INDEX DURING THIRD TRIMESTER OF PREGNANCY
Authors: Malik Mehwish , Irshaad Samina , Bokhari Nadia Ahmed , Qazi Wardah Ajaz , Raza Asia , Bashir Kanwal 
Published: February 2021

Objective: To assess the effects of oral fluids and intravenous fluids in terms of frequency of improving Amniotic Fluid Index during third trimester of pregnancy having oligohydramnios.Study Design: Comparative prospective survey.
Place and Duration of Study: Obstetrics and Gynaecological Department of Fauji Foundation HospitalRawalpindi, from Apr 2018 to Oct 2018.
Methodology: A total of 100 patients with singleton pregnancy (50 in each group) at gestational age of 28-37weeks and AFI of 5cm or less than 5cm were included. Non probability consecutive sampling technique wasused. Ethics approval from hospital ethical committee and research board was taken. Patients were randomizedinto 2 groups (50 patients each) by lottery method. Group A was instructed to drink 2 liters of water per day fora time period of seven days and patients in group B was given 2 liters of 5% D/W which was in addition to theirnormal fluids intake. Amniotic fluid index was measured pre hydration and post hydration in both groups. Datawas analyzed using SPSS-21.
Results: Mean age of the patients was 33.62 ± 5.45 years and 34.70 ± 4.76 years for groups A and B respectively.In group A and group B mean gestational age was 34.28 ± 1.85 weeks vs 34.32 ± 1.82 weeks. In group A, 44 (88%)..............
EFFECT OF PRE-COOLING THE INJECTION SITE ON PAIN PERCEPTION IN PAEDIATRIC DENTISTRY
Authors: Islam Shahid , Rashid Saqib , Shaikh Abu-Bakar , Ali Muhammad , Hosein Tasleem , Askary Syed Hussain 
Published: February 2021

Objective: To compare the mean Sound, Eye and Motor (SEM) score of pre cooling and topical application atinjection site in pediatric patients.
Study Design: A quasi experimental study.
Place and Duration of Study: Fatima Jinnah Dental College and Hospital, Karachi, from Sep to Dec 2017.
Methodology: Sixty four paediatric patients aged between 8-12 who needed dental anaesthesia were randomlydivided into two groups A and B. Subjects in group A were applied topical anaesthesia at the injection site for one minute before needle penetration and in group B ice pack was applied for the same duration at the injection site. A designed questionnaire based on SEM scale was used to measure the patients‟ reaction. Independent-samples t-test was applied to compare the mean SEM score of both groups by taking p-value ≤0.05 as significant.
Results: The mean sound, eye and motor (SEM) score was 5.22 ± 1.718 for group A and 3.28 ± 1.373 for group B;with statistically significant differences between both the groups (p≤0.05).
Conclusion: Injection of local anaesthesia at a precooled site results in lesser pain and thus decreased childanxiety levels, more effective analgesia and increased patient comfort.
ALLOGENEIC HEMATOPOIETIC STEM CELL TRANSPLANTATION IN FANCONI ANEMIA; A SINGLE CENTRE EXPERIENCE
Authors: Khattak Tariq Azam , Farhan Muhammad , Ghafoor Tariq , Satti Tariq Mahmood , Chaudhry Qamar Un Nisa , Khan Mehreen Ali 
Published: February 2021

Objective: To determine the treatment outcome of Hematopoietic stem cell transplantation in Fanconi Anemia.
Study Design: Case series.
Place and Duration of Study: Armed Forces Bone Marrow Transplant Center, Rawalpindi, from Jan 2001 to Jun 2018.
Methodology: Data of all Fanconi anemia patients who had fully HLA matched bone marrow transplant during this period was analysed for variables affecting the outcome in terms of overall survival. Those fanconi anemia patients who had myelodysplastic changes or acute myeloid leukemia were excluded.
Results: Total 27 patients underwent fully HLA matched allogeneic bone marrow transplant for Fanconi Anemia. Mean age of patients at transplant was 12.12 ± 5.16 years. All patients at transplant were in aplastic phase. Conditioning was done with fludarabine 120mg/m2 , ATG 20 mg/kg and Cyclophosphamide at a dose of 20-40 mg/kg. Mean time to neutrophil engraftment was 12.3 ± 2.92days and for platelets 20 ± 10.3 days. Major posttransplant complications were neutropenic fever in 26 (96%), hypertension in 18 (66.6%), mucositis in 12 (44.4%), azotaemia in 8 (29.6%), gut toxicity in 7 (25.9%) and haemorrhagic cystitis in 5 (18.5%) patients. Four patients (14.8%) had acute graft versus host disease while 7 (26%) patients had chronic GVHD. Overall survival at 6 months, 1, 5 and 8 years was 67%, 63%, 59% and 55% respectively. While overall survival in patients transplanted at younger age (<11 years) was 81.8% compared to 37.5% in older age group (>11years) and was statistically significant (p-value = 0.03).
Conclusion: Our study demonstrated...................