bluuebunny/crossref_metadata_2025_split huggingface dataset:
PAUL AUSTER: In the Country of Last Things og New York
Authors: Allingham Peter 
Published: August 2021

En af de bybøger, jeg sætter pris på, er den amerikanske forfatter Paul Austers lille
roman In the Country of Last Things fra 1987. Romanen står som nummer to i forfatterskabet
efter det internationale gennembrud med romantrilogien The New York Trilogy.
Den udkom også i 1987, men trilogiens første roman City of Glass udkom allerede i
1985 og de to næste, Ghosts og The Locked Room, forelå i 1986.
RIO DE JANEIRO
Authors: Schøllhammer Karl Erik 
Published: August 2021

The essay discusses the visual characteristics
of Rio de Janeiro trying to understand
the identification of the “cariocas” with
their city as attached to the monumental
staging of urban visuality in the privileged
relation between city and nature. In the
frame of the macro-historical construction
of Rio de Janeiro as an emblem of the
Brazilian nation and as the international
representative postcard of Brazil, the essay
points out another micro-relation between
the inhabitants’ possibility of a visual
dominion of the urban complexity and the
special process of sensual identification
with the city, that has characterised Rio
as the cultural capital.
SKILLINGEN, BRODEREN OG TABLETTEN: Penge og sundhed i det østlige Uganda
Authors: Mogensen Hanne O. 
Published: August 2021

Complaints about fees at the government health facilities in Uganda are incessant, and
so are the more general statements about lack of money and problems of poverty. These
complaints, however, cannot be reduced to questions of cost and the availability of
resources. We also need to look at the kinds of exchanges money is made part of.
Health has long been part of the economic sphere in Uganda, and people compensate
healers and practitioners of different kinds for their services. The article explores why,
then, people experience it as far more problematic to pay for treatment in the public
health care system than to pay other health care providers. To answer this question
requires a discussion of money, not as destructive to social relations, but as creative
potential for relationships in all spheres of everyday life. In Uganda, as elsewhere,
money can be used both to pay somebody and to give somebody something. Money is
being made part of different modalities of exchange. In order to understand what takes
place in various kinds of clinical interaction we need to look at the complex intersection
of social relations, modalities of exchange, and the objects exchanged.
DEL AF FAMILIEN: Penge og gavegivning i danske udvekslingsfamilier
Authors: Priskorn Mia 
Published: August 2021

This article deals with the financial aspect of kinship and is based on field data collected
in Denmark among ‘exchange families’ consisting of Danish host families and foreign
exchange students living with the families for up to one year. The theoretical background
of the article is the ideal separation between money and family in Western society
depicted by the anthropologists Maurice Bloch, David Schneider and James Carrier.
The ethnographic material in the article is represented primarily by an extended case,
and shows clearly that the separation is ideal, and that family life and finances are
inseparable entities. The article analyses one reason why the exchange families are
faced with financial challenges: Exchange organizations expect host parents to treat
the exchange student as they treat their own child, and Westerners generally expect
parents to treat their children in the same way. The article demonstrates that factors
such as money and gifts affect the continuous creation of social relatedness in the
“exchange families”. However, host parents’ intention of financially treating the
exchange student like one of their children is doomed from the very start, since the
financial conditions of the exchange student and the host siblings differ fundamentally.
This difference challenges both the notion of sibling equality and the ideal relationship
between parents as givers and children as receivers.
NÆRBILLEDER AF DET EKSOTISKE: Etnografiske illustrationer af Påskeøen fra anden halvdel af 1700-tallet
Authors: Brander Elsa Cristina de Lima Agra Amorim 
Published: August 2021

This article discusses the theoretical and pragmatic dialogue between the instructions
given to the artists who participated in European scientific expeditions and the
production of ethnographic illustrations. The discrepancy between methodological
criteria and the empirical portrayal of exotic Others indicates an important dilemma:
that the European representations of alien cultures were deeply rooted in European
aesthetic idiosyncrasies and ideals of primitiveness. The French artist Gaspard Duché
de Vancy (ca. 1750-1788) who travelled on François Galaup de Lapérouse’s scientific
expedition (1785-1788) portrayed the society of Easter Island not according to what he
actually observed, but rather to the captain’s distrustful judgement of the natives of
Easter Island. In an effort to solidify a rather biased portrayal of the natives, the artist
incorporated specific ethnographic devices, including exotic attire, weaponry and the
gigantic monoliths, endeavouring to give his illustrations a more ethnographic and
thus realistic outlook. Furthermore, this article discusses an illustration of Easter Island
that the German traveller Johann Reinhold Forster (1729-1798) made, and which he
included in his own German translation of Lapérouse’s travels. A study of Forster’s
illustration indicates that the author generously borrowed crucial elements from Duché
de Vancy’s original painting, and from two other paintings, made by the British painter
William Hodges. By uncovering how expedition artists incorporated aesthetic
idiosyncrasies into their compositions, this article uncovers how ethnographic
illustrations were manipulated according to an exotic decor, where the alien reality
was at first patch-worked and as a result constructed.
SLÆGTSFORSKNING OG SLÆGTSKABSFORSKNING: Entré
Authors: Rønne Kirsten 
Published: August 2021

Indledning
Illustrationen på forsiden vidner om, at antropologer ikke er alene om at interessere
sig for slægt, men der er en væsentlig forskel på lægmandens slægtsforskning og antropologiens
slægtskabsforskning. Den første kan siges at være en del af en historieforskning,
beskæftigende sig med historiske kendsgerninger, anvendende historiske kilder
og kun med få konklusioner, hvad angår samfundets sociologi. Antropologiens slægtskabsforskning
beskæftiger sig med, lad os i første instans sige, mange forskellige ting
– som artiklerne i temanummeret også skal vise.
PAKISTAN TUR-RETUR: Forhandlinger af hjem og tilhørsforhold inden for flergenerationsfamilien
Authors: Rytter Mikkel 
Published: August 2021

This article inquires into the “homeland imaginary” of Pakistani who emigrated to
Denmark during the past four decades. In addition to the search for economic prosperity,
the generations of migrants have also created visions of the places they came from and
their relations to the family members left behind. The “homeland imaginary” gives
emphasis to the “good life” in the bosom of caring, extended families. Nostalgic yearning
to revitalize such family values, considered lost in Denmark, motivates some individuals
and families to return to Pakistan, where they, however, rarely find the good life or
homeland they imagined. Based on narratives recounted by members of three Pakistani
families who returned to Pakistan after living in Denmark, this paper discusses how
patriarchal authority, as well as notions of home and identity, are negotiated within the
extended family. The article then questions the conflation of popular and analytical
representations of the close-knit extended family found in the ethnographic literature
and outlines an analytical perspective of the extended family that includes multiple
subject positions based on age, gender and civil status that sheds new light on the
practices and visions of Pakistani family life.
Karen Fog Olwig: FÆLLESSKABETS BEGRAVELSE?
Authors: Olwig Karen Fog 
Published: August 2021

Oprindelse og forbundethed blandt caribiske migranter

Migration studies seem to have created a “hybrid” research object, defined both
thematically (as a category of people affected by migration) and in terms of cultural
background (as a group of people belonging to a particular “diasporic” community by
virtue of their shared place of origin). Through an ethnographic analysis of the funeral
of a Caribbean migrant to England, the article shows that the burial ritual created an
arena for the creation, demarcation and contestation of several different, partially
overlapping communities. This points to the need to explore the concrete expressions
of moral values and obligations, of social notions and practices of relatedness and of
cultural identification and recognition that unite and divide particular groups of people
of migratory background. At a more general level, it underlines the need to deconstruct
the conflation of the category of migrants and their descendants with diasporic
communities of belonging rooted in a distant place of origin.
FORTÆLLING OG INTERSUBJEKTIVITET: Erfaring, fællesskab og den narrative skabelse af „selv“
Authors: Veber Hanne 
Published: August 2021

JEROME BRUNER: At fortælle historier – i juraen, i litteraturen og i livet. København:
Alinea 2004. 144 sider. ISBN 87-23-01782-1. Pris 160 kr.
MICHAEL JACKSON: The Politics of Storytelling. Violence, Transgression and Intersubjectivity.
København: Museum Tusculanum Press 2002. 320 sider. ISBN 87-7289-
737-6. Pris 298 kr.
SØMANDSKAB: Arbejdsidentitet og sikkerhedsregler hos danske sømænd
Authors: Knudsen Fabienne 
Published: August 2021

Efforts to reduce accidents in seafaring have recently resulted in a proliferation of
measures such as workplace assessments and checklists. Unfortunately, the demand
for written procedures is perceived by many seafarers as counteracting the use of common
sense, experience and professional knowledge epitomized in the concept of seamanship.
“Seamanship” fits well with Dreyfus and Dreyfus’ model of skill acquisition: While
novices steadily follow context-independent rules, context and experience become
predominant at the expert level. In contrast to the novice, expert behaviour goes beyond
analytical rationality and is situational, experience-based, and intuitive. The Aristotelian
concept of phronesis adds a reflexive, social and ethical dimension to expert knowledge.
Phronesis is, like expertise, contextual, experience-based knowledge; but it is also
value- and action-oriented. It combines the capacity to recognize what ought to be
done with the ability to do it. While phronesis rests on value rationality, “techne”
(know how), another Aristotelian concept, is based on instrumental rationality and is
production-oriented. Phronesis is, inter alia, choosing the proper techne for the circumstances.
The seamen fear a development where techne predominates at the expanse of
phronesis. The case raises several issues on which conditions and contexts are
appropriate for rules and procedures to be perceived as a tool at the service of phronesis.
HAVEARBEJDE: Moralsk praksis i en sydafrikansk storby
Authors: Jørgensen Nanna Jordt 
Published: August 2021

Ten years after democratization, the township areas surrounding South African cities
are still dominated by poverty and unemployment. For most township inhabitants,
wage employment is not an option, and they engage in numerous activities to provide
their families with the daily bread. One of these activities is the cultivation of vegetables
in community gardens. In Port Elizabeth, community garden projects have received
support from a number of development institutions working in the townships.
Development institutions and township inhabitants alike regard cultivation as not just
a matter of putting food on the table, but also an activity with significant moral
connotations. To the township inhabitants, the moral person is a person who
continuously participates in social networks through everyday exchanges with family
and neighbours, and ritual exchanges with their forefathers. Cultivation of the soil
provides cultivators with crops for those exchanges and creates a feeling of being close
to the forefathers. Furthermore, cultivators underline that morality becomes embodied
through hard work, which teaches people good social behaviour. Development
institutions, on the other hand, see the moral person as an autonomous individual who
works hard to sustain his family and develop and thus proves himself as a good citizen.
While development institutions expect cultivators to concentrate their efforts on making
the gardens productive and sustainable projects, the cultivators use cultivation as an
investment in social relations and focus on the sustainability of their life as such. In
this way, cultivators’ practice is also a way of reworking and reinterpreting the meaning
of a development intervention to fit a local moral world.
Position: ANTROPOLOGEN OG DET TREDJE ARBEJDSMARKED
Authors: Olsen Niels 
Published: August 2021

Den tredje type arbejdsmarked er den perlerække af vidensbaserede job, som ikke
har en entydig antropologisk profil, men hvor antropologen skal forme jobbet og give
arbejdet et fagligt indhold inden for rammer, som ikke defineres antropologisk, og hvor
chefer og kolleger ofte kun har et sporadisk kendskab til faget. På det tredje arbejdsmarked
kan det være økonomiske, teknologiske og bureaukratiske diskurser, der sætter dagsordenen.
Det kan være arbejde med projektledelse, kommunikation, administration,
personalehåndtering og analyse. Det kan være arbejde i en udviklingsafdeling, hvor
nye produkter og servicer skal gøre kunder og aktionærer glade. Det kan være i en
driftsorganisation, hvis formål er at optimere indarbejdede procedurer.
DRØMME, ÅNDER OG KOGNITION
Authors: Willerslev Rane 
Published: August 2021

As a child of the Western intellectual tradition, anthropology has tended not to take its
informants’ stories about the existence of spiritual beings seriously. Instead, these stories
tend to be accounted for by using a terminology drawn from the theories of representation,
which take as their premise that we do not have any direct perceptual access to the
world, but need to construct it in our minds by means of our language. This article aims
at developing a radically different approach to the study of indigenous spiritual knowledge.
It draws on insights from the cognitive sciences, which show that concepts can and do
exist independently of language and that dreaming shares basic cognitive processes
with waking life. It concludes that it is possible that children can develop prototypical
concepts about spirits before they develop language. In this case language would not
be fundamental for conceptual thought about spiritual beings.
TILGÆNGELIG AKUSTIK: Boligens lyd
Authors: Ryhl Camilla 
Published: August 2021

The article describes and comments on implications of the absence of codes and regulations
regarding the acoustic environment of housing design, in particular regulation of
reverberation time. A Ph.D. dissertation, “A House for the Senses” from Royal Danish
Academy of Arts, School of Architecture, 2003, forms this article’s basis, the evidence of
which is described and documented with citations from the qualitative 1:1 spatial testing.
Through empirical work with a group of people living with sensory disabilities, the
article addresses, not only the needs and specific requirements for the individual disability,
but also several human implications for acoustic perception in housing design. Spatial
acoustics are sensed, not only through hearing, but also by one’s use of the sense of
feeling, the kinaesthetic sense and balance as they pertain to sensory disabilities. Finally,
the article suggests that acoustics serves as a significant element in architectural quality,
as well as a measurable parameter of accessibility.
LOST – AND GAINED – IN TRANSLATION: Kulturel oversættelse som transformativt rum
Authors: Gimpel Denise , Thisted Kirsten 
Published: August 2021

In the article we approach the topic of cultural encounter through the concept of
cultural translation and argue – in line with postcolonial theorists like Homi
Bhabha – that this concept is far more open to minority positions than the Danish
concept of ‘kulturmøde’ (literally: the meeting of cultures), and that it brings into
focus creativity, negotiation and transformation, rather than the usual debate about
integration or assimilation. All societies undergo a constant process of cultural
translation and any translation involves an aspect of violence, but it also opens
up transgressing and transformative spaces, where ‘newness enters the world’.
The aim of the article is to introduce the panorama of possibilities in which cultural
translation may be understood and illustrate the breadth of application of the
available analytical concepts. The empirical examples are taken from China and
Greenland; structurally two very different situations, but sharing the fact that
Western culture was seen as superior and therefore introduced by local intellectuals
as a means to achieve equality and progress. However, as Orhan Pamuk
has tried to illustrate in the novel Snow, a narrative of loss can be constructed as
a result of resentment or fear at the sense of having been (culturally) translated
into something alien. Pamuk’s novel points to the serious conflicts involved in the
process of cultural translation. Transformation and manipulation, deduction from,
and addition to, cultural heritage and identity are something quite more than merely
an innocent ‘meeting’ of different cultures.
GRÆNSEKONTROL, DATA OG DEN SJETTE SANS
Authors: Møhl Perle 
Published: August 2021

De seneste to et halvt år har jeg undersøgt politiets og grænsevagters anvendelse af teknologi, digitale data og intuition i arbejdet med at bevogte Europas grænser (samt migranters egen brug af teknologi og snarrådighed for at komme uden om overvågningen). Ud fra feltarbejderne hos grænsepolitiet i Københavns Lufthavn og Gibraltar og min undersøgelse af forbindelser mellem menneskeligt og teknologisk analysearbejde vil jeg i det følgende komme med et par argumenter om, hvad digitale data kan og ikke kan i forbindelse med grænse- og sikkerhedskontrol, og hvad der kommer i spil, når digitale data ikke slår til.
MELLEMVÆRENDER OM FORTIDEN
Authors: Kjersgaard Mads Emil 
Published: August 2021

Denne artikel undersøger en officiel undskyldning, der endnu aldrig er blevetgivet. Den er formet af en hundredårig lang konflikt mellem armeniere og dentyrkiske regering, hvor det centrale stridsspørgsmål er, om de omfattende massakrerpå armeniere i perioden 1915-1923 i Osmannerriget både juridisk oghistorisk kan klassificeres som et folkedrab. Baseret på etnografisk materialeindsamlet under et feltarbejde blandt armensk-amerikanske græsrodsaktivisteri Los Angeles undersøger artiklen samspillet mellem lokale mobiliseringer afarmenske krav om anerkendelse og genopretning for den ustraffede forbrydelseog det endeløse modspil fra en allestedsnærværende fjende: en ekstremt synlig,aggressiv og – til en vis grad succesfuld – tyrkisk benægtelseskampagne. Medudgangspunkt i et sådant antagonistisk øjeblik undersøger forfatteren tilblivelsenaf en potentiel offentlig undskyldning gennem forskellige aktivistiske performances– en protest, et vægmaleri og narrativer, der alle relaterer sig til og forsøgerat omgøre både en voldelig fortid og udfordrende nutid. Gennem et gaveøkonomiskudvekslingsperspektiv udfolder forfatteren to distinkte og tæt forbundneudvekslingsrelationer, der synes at gennemstrømme aktivisternes motivationerog sensibilitet: en formel og en „eksistentiel“ gæld/skyld. Artiklens argument er,at den „udeblevne undskyldning“ (og den allestedsnærværende benægtelsespolitik)animerer de unge diasporaarmeniere til at artikulere deres krænkelseserfaringerog udtrykke offerets koreografi og en følelse af taknemmelighed, hvilketi processen er med til at etablere sameksistens med forfædrene og gøre krav på„armenskhed“.
Søgeord: eksistentiel gæld, den armenske diaspora, aktivisme, kontinuitet,folkedrab, officielle undskyldninger, den tyrkiske benægtelsespolitik
"VORES BLOD ER HELLIGT, VORES ÅNDE ER HELLIG"
Authors: Asmussen Ida Helene , Balle Maja 
Published: August 2021

I sommeren 2014 fandt en usædvanlig begivenhed sted på prærien i Montana,USA. En række oprindelige amerikanere fra forskellige stater, dna-forskerenEske Willerslev fra Danmark og en hvid amerikansk familie var samlet for atgenbegrave et af de ældste skeletter, der nogensinde er fundet i USA, det såkaldteAnzick-skelet. Anzick-forløbet dannede basis for afslutningen af en rækkelangvarige konflikter i forbindelse med knoglefund i Nordamerika, herunderThe Ancient One (alias The Kennewick Man) og konflikterne omkring skelettetfra Spirit Cave efter henholdsvis 20 og 22 års juridiske tovtrækkerier. Selvom medlemmerne af lokale stammeforbund i Montana er centrale aktører iforhold til genbegravelsesprocessen, findes kun sparsom forskning om deresopfattelse af forløbet, herunder også deres forskellige opfattelser af forløbet omdna-undersøgelsen af knoglerne. Derfor bygger denne fremstilling primært påinterviews med oprindelige amerikanere fra Montana. Fælles for udsagnene er,at emnet aktualiserer følelser, der kobler sig til koloniale overgreb, og dervedforbinder fortid og nutid. Det betyder, at de processer, der involverer håndteringaf forhistoriske knogler, kan medføre både forsonende elementer og elementer,der øger modsætningsforholdet, afhængigt af såvel den konkrete håndtering somfortolkningsrammen.
Søgeord: Anzick, forsoning, genbegravelse, socialt drama, genoprettende ret
Vingt regards sur Harry Halbreich, un éveilleur émerveillé
Authors: Mekhitarian Laurence 
Published: August 2021

Présentation d’un portrait du musicologue belge Harry Halbreich à travers « vingt regards » évoquant ses publications, ses activités de conférencier et d’enseignant, sa participation active au milieu de la musique contemporaine à l’échelle mondiale ainsi que des souvenirs personnels liés à l’homme dans sa vie privée.
Le tandem Dhomont-Vande Gorne : la connexion acousmatique Québec/Belgique
Authors: Laplante Chantale 
Published: August 2021

Les liens entre Francis Dhomont et Annette Vande Gorne, tous deux acousmates passionnés et pédagogues, ont animé le développement d’un nouveau corpus d’oeuvres et marqué les paysages acousmatiques québécois et belge, en particulier entre 1980 et la fin des années 1990. L’article propose de retracer le parcours complice de Dhomont et de Vande Gorne à travers les moments les plus marquants de cette période. S’y dessine un profond attachement pour l’espace sonore et ses déclinaisons dans des concerts spatialisés, tout autant que pour un enseignement novateur. Leurs remarquables carrières respectives sont ponctuées de contributions réflexives importantes pour définir ce qui distingue et caractérise la musique acousmatique. Enfin, on y relate les événements et les collaborations qui ont fourni aux jeunes acousmates d’alors l’occasion d’approfondir leur art et de faire connaître leurs musiques pour les uns en Europe et les autres en Amérique du Nord.