bluuebunny/crossref_metadata_2025_split huggingface dataset:
Lifetime use of psychedelics is associated with better mental health indicators during the COVID-19 pandemic
Authors: Cavanna Federico , Pallavicini Carla , Milano Virginia , Cuiule Juan , Di Tella Rocco , González Pablo , Tagliazucchi Enzo 
Published: May 2021

AbstractBackground and aimsThe COVID-19 pandemic and its consequences represent a major challenge to the mental health and well-being of the general population. Building on previous work on the potential long-term benefits of psychedelics, we hypothesized that lifetime use of these drugs could be linked to better mental health indicators in the context of the ongoing pandemic.MethodsTwo anonymous online surveys were conducted between April and June 2020, including questions about lifetime experience with psychedelics and other psychoactive drugs, and psychometric scales designed to measure personality traits, anxiety, negative, and positive affect, well-being, and resilience. Principal component analysis was applied to divide the sample into groups of subjects based on their drug use reports.ResultsFive thousand six hundred eighteen participants (29.150.12 years, 71.97% female) completed both surveys and met the inclusion criteria, with 32.43% of the sample reporting at least one use of a psychedelic drug. Preliminary analyses showed that certain psychedelics were linked to improved mental health indicators, while other psychoactive drugs exhibited the opposite behavior. Lifetime psychedelic use was linked to increased openness and decreased conscientiousness, and to higher scores of positive affect. The reported number of past psychedelic experiences predicted higher scores of the secondary personality trait beta factor, which has been interpreted as a measure of plasticity. No significant associations between lifetime use of psychedelics and indicators of impaired mental health were observed.ConclusionWe did not find evidence of an association between lifetime use of psychedelics and poor mental health indicators. Conversely, experience with psychedelic drugs was linked to increased positive affect and to personality traits that favor resilience and stability in the light of the ongoing crisis.
Respon Jamaah Terhadap Khutbah Jumat Menggunakan Bahasa Arab
Authors: Sandi Ahmad Kurnia , Suherdiana Dadan , Khoyin Muhamad 
Published: May 2021

Khutbah is one of the legitimate conditions of Friday worship which is obligatory for male believers who are righteous. What is conveyed in the sermon should be material that is easily understood by the congregation, but in reality researchers found the use of the Arabic-language Friday sermon as a whole found in the Assuada mosque. The purpose of this study was to find out how the attention, understanding and acceptance of pilgrims to the Friday sermon used Arabic in the mosque of Assuada. This study uses a method based on the S-O-R developed by Hovland. The estimation of the S-O-R theory is then analogous to the sermon process whose implementation is a communication activity consisting of stimulus, organism, response. Collecting data through observation, interviews, and division of questionnaires. The results of this study indicate that sermons using Arabic have unfavorable effects for worshipers in understanding the material delivered by the sermon. In terms of the attention of the congregation is quite good because as a condition of Friday prayer, in terms of understanding most of the pilgrims do not understand the material of Friday sermons because they can not understand Arabic so that Friday worshipers are not good at receiving sermon material delivered by the preacher.

Khutbah merupakan salah satu syarat sah dari ibadah Jumat diwajibkan atas kaum mukmin laki-laki yang akil baligh. Apa yang disampaikan dalam khutbah seharusnya merupakan materi yang mudah dipahami oleh jamaah, namun dalam realitasnya peneliti mendapati adanya penggunaan khutbah Jumat berbahasa Arab secara menyeluruh yang terdapat di masjid Assuada.Tujuan penelitian ini untuk mengetahui bagaimana perhatian, pemahaman dan penerimaan jamaah terhadap khutbah jumat menggunakan bahasa arab di mesjid Assuada. Penelitian ini menggunakan metode yang di dasarkan S-O-R yang di kembangkan oleh Hovland, Asusmsi teori S-O-R ini kemudian di analogikan dengan proses khutbah yang implementasinya adalah aktivitas komunikasi yang terdiri dari stimulus, Organisme, Respon. Pengumpulan datanya melalui observasi, wawancara, dan pembagian kusioner. Hasil penelitian ini menunjukan khutbah menggunakan bahasa arab memiliki efek yang kurang baik untuk jamaah dalam memahami materi yang di sampaikan khotib. Dalam segi perhatian jamaah cukup baik karena sebagai syarat shalat jumat, dalam segi pemahaman sebagian besar jamaah tidak memahami materi khutbah jumat karena tidak dapat memahami bahasa arab sehingga jamaah shalat jumat kurang baik dalam menerima materi khutbah yang di sampaikan oleh khotib.
Pesan Dakwah dalam Puisi Gus Mus
Authors: Ulistiani Lina , Solahudin Dindin , Ridwan Aang 
Published: May 2021

Da’wah by poetry is only a few poets who have originality. KH. Mustofa Bisri or well known as Gus Mus, is a religious poet. Therefore, with the poetry present in the anthology of Tadarus, we will examine a message of da'wah in it. The method to be used in this research is descriptive method. Because it aims to provide exposure and explanation of the messages contained in a poem. The analysis to be used is semantic analysis, the analysis of the meaning proposed by Rudolf Carnap.This research is carried out by taking steps: determining the location of research, determining the research method, determining the data type, determining the data source, determining the data collection techniques and determining the technique of data analysis. The results showed that in the Anthology of Tadarus poetry, has the contents of messages, namely messages of worship, aqidah messages, and morals messages. While the characteristics of the message of da'wah contained in the Anthology of Tadarus Poetry is to contain elements of truth, bringing the message of peace, not against the universal values, making it easy for the recipient of the message.
Berdakwah dengan cara puisi tentu hanya beberapa penyair yang mempunyai kekhas-an tersebut. KH. Mustofa Bisri atau dikenal sebagai Gus Mus, beliau merupakan penyair yang bisa dibilang religius. Oleh karena itu, dengan puisi yang ada dalam antologi Tadarus inilah, akan diteliti sebuah pesan-pesan dakwah di dalamnya. Metode yang akan digunakan dalam penelitia ini adalah metode deskriptif. Karena bertujuan untuk memberikan pemaparan dan penjelasan tentang pesan yang terkandung dalam sebuah puisi. Analisis yang akan digunakan adalah analisis semantik, yakni analisis tentang makna yang dikemukakan oleh Rudolf Carnap. Penelitian ini dilakukan dengan menempuh langkah-langkah: menentukan lokasi penelitian, menentukan metode penelitian, menentukan jenis data, menentukan sumber data, menentukan teknik pengumpulan data dan menentukan teknik analisis data. Hasil penelitian menunjukan bahwa dalam Antologi Puisi Tadarus ini, mempunyai isi pesan-pesan, yakni pesan-pesan ibadah, pesan-pesan aqidah, dan pesan-pesan akhlaq. Sedangkan karakteristik pesan dakwah yang terkandung dalam Antologi Puisi Tadarus ini adalah mengandung unsur kebenaran, membawa pesan perdamaian, tidak bertentangan dengan nilai-nilai universal, memberikan kemudahan bagi penerima pesan.
Budaya Tahlilan sebagai Media Dakwah
Authors: Librianti Eka Octalia Indah , Mukarom Zaenal 
Published: May 2021

The purpose of this study was to determine the value of da'wah in the culture of tahlilan among the Nahdliyin community, especially in the dissemination, socialization and actualization of religious values ​​in tahlilan. The method of this research uses the case study method with a naturalistic approach because the object raised is the culture of tahlilan that exists among the residents of Nahdliyin and the object which is the case in this study will be examined and detailed and comprehensive. The results of this study are tahlilan culture as one of the religious practices among the Nahdliyin community in essence is the media of preaching in an effort to disseminate the aspects of the delivery of religious messages, the addition of religious knowledge, teaching of religious knowledge and strengthening religious values. The socialization in this result shows the inculcation of religious values ​​and the cultivation of religious values. Actualization of religious values ​​in this study shows the application of religious values ​​to social and spirutal aspects. In addition, tahlil also experienced expansion of functions so that tahlil is not only synonymous with death but also in it there is a good habituation process and passed down from generation to generation.

Tujuan penelitian ini untuk mengetahui nilai dakwah yang ada dalam budaya tahlilan dikalangan masyarakat nahdliyin khususnya pada diseminasi, sosialisasi dan aktualisasi nilai agama dalam tahlilan. Adapun metode penelitian ini menggunakan metode studi kasus dengan pendekatan naturalistik karena objek yang diangkat adalah budaya tahlilan yang ada dikalangan warga nahdliyin dan objek tersebut yang menjadi kasus pada penelitian ini yang akan diteliti serta rinci dan komprehensif. Hasil dalam penelitian ini adalah budaya tahlilan sebagai salah satu praktek keagamaan di kalangan masyarakat nahdliyin pada hakikatnya adalah media dakwah dalam upaya proses diseminasi pada aspek penyampaian pesan agama, penambahan pengetahuan ilmu agama, pengajaran ilmu agama dan penguatan nilai-nilai agama. Sosialisasi dalam hasil ini menunjukkan adanya penanaman nilai agama dan pembudayaan nilai agama. Aktualisasi nilai-nilai agama dalam penelitian ini menunjukkan adanya penerapan nilai agama pada aspek sosial dan aspek spirutal. Selain itu, tahlil juga mengalami perluasan fungsi sehingga tahlil tidak hanya identik dengan kematian tapi juga di dalamnya terdapat proses pembiasaan yang baik dan diwariskan secara turun temurun.
Rihlah dalam Gerakan Dakwah Muhammadiyah
Authors: Rustandi Hendi , Machendrawaty Nanih , Fakhruroji Moch. 
Published: May 2021

Islam that is based on the Quran and al-Hadith as guidance and guidance for the Muslims have a function not only set in terms of worship but also organize people into giving demands on matters relating to employment. Work is doing an activity in order to achieve the goal, in addition to searching for sustenance but also ideals. In the work required to choose a good job and kosher, because not all of the work that God approves. Among its doctrines are back to Qur’an and Sunnah; adhere Sunni (Ahlussunnah wal Jama’ah) within its ideology which differ the other Islamic groups interpretation; anti political parties and anti-western. To hold literal interpretation in interpreting Al-Qur’an and Sunnah (Prophet tradition) is one of its concept and paradigm to avoid speculative and reasonable interpretation.

Dakwah salafiyah merupakan dakwah yang mulia dan suci, sebuah seruan yang mengajak seluruh umat manusia untuk memahami dan menjalani agama islam sebagaimana para sahabat Rasulullah, yang termasuk generasi umat saat ini, dakwah ini menyeru untuk mengikuti prinsip-prinsip mereka dalam berilmu, beramal, berjihad, berhubungan dengan penguasa, bermasyarakat, beramal ma’ruf nahi munkar, dan berbagai aktivitas kehidupan lainya, dakwah salafiyah berdiri di atas manhaj yang shohih, disinari oleh cahaya kenabian dan lentera salaful sholih serta bertumpu pada kebeningan niat, kebenaran prinsip, kemantapan landasan dan kemurnian ajaran di tengan badai fitnah serta istiqomah dalam membina umat menuju perubahan sejati, kajian ini merupakan penelitian kualitatif dengan paradigma interpretif. untuk menganlisa data metode yang digunakan adalah dengan metode fenomenologi. Pengumpulan data menggunakan teknik wawancara dan dokumentasi, penelitian ini bertujuan untuk mengetahui makna dalwah fenomena dakwah salaf di radio tarbiyah sunnah.
Film sebagai Media Dakwah: Analisis Semiotika
Authors: Sandyakala Mutiara Cendekia , Aliyudin Mukhlis , Sambas Syukriadi 
Published: May 2021

The purpose of this study is to gain an understanding of the symbols or signs used in the film of Sang Pemikir and Pejuang KH Ahmad SanusiAs a medium to deliver da'wah through a series of images (scene). To focus the research, then in this study refers to the semiotic model used, namely Roland Barthes's semiotic, known as denotation, connotation and myth meaning. This study uses Roland Barthes's semiotic theory, which consists of stages of denotation, namely objects that describe the most obvious sign meanings, connotations namely word choice, emotive meaning or evaluative meaning of the type of meaning in which stimulus and response contain emotional values ​​through messages that delivered so as to give birth to the meaning of da'wah messages and, myths about encoding meaning and social values ​​as something that is considered scientific so that it can make a positive influence on film lovers through the da'wah messages contained therein. The results of this study indicate that there are many da'wah messages contained in the film Sang Pemikir and Pejuang KH Ahmad Sanusi, seen from the scenes in the film as a sign or symbol of a mission message. Da'wah messages that are displayed through a scene in a film have a meaning as a denotation that can educate, connotations that can provide information, and myths that have meaning influencing positive direction for life.

Tujuan penelitian ini adalah untuk mendapatkan pemahaman mengenai simbol-simbol atau tanda-tanda yang digunakan pada Film Sang Pemikir dan Pejuang Sebagai media penyampai dakwah melalui rangkaian gambar (scene). Untuk memfokuskan penelitian, maka dalam penelitian ini mengacu pada model semiotik yang digunakan, yaitu semiotik Roland Barthes, yang dikenal dengan makna denotasi, konotasi dan mitos. Penelitian ini menggunakan teori semiotika Roland Barthes, yaitu yang terdiri dari tahap denotasi yaitu objek yang menggambarkan sebuah makna tanda yang paling nyata, konotasi yaitu pemilihan kata-kata, makna emotif atau makna evaluatif suatu jenis makna dimana stimulus dan respons mengandung nilai-nilai emosioal melalui pesan yang disampaikan sehingga melahirkan sebuah makna pesan dakwah dan, mitos pengkodean makna dan nilai-nilai sosial sebagai sesuatu yang dianggap ilmiah sehingga dapat menjadikan pengaruh yang positif bagi penikmat fimnya melalui pesan dakwah yang terkandung didalamnya. Hasil penelitian ini menunjukkan bahwa terdapat banyak pesan dakwah yang terkandung dalam film Sang Pemikir dan Pejuang KH Ahmad Sanusi, terlihat dari adegan-adegan dalam film tersebut sebagai sebuah tanda atau simbol pesan dakwah. Pesan dakwah yang ditampilkan melalui sebuah adegan dalam film memiliki makna sebagai denotasi yang dapat mengedukasi, konotasi yang dapat memberikan sebuah informasi, dan mitos yang memiliki makna mempengaruhi kepada arah yang positif untuk kehidupan.
Pesan Dakwah Nahi Mungkar di Media Sosial Instagram
Authors: Muharam Arman , Sumijaty Siti , Fatoni Uwes 
Published: May 2021

This research is to explain the message of preaching mungkar mungkar in social media Instagram which is formulated in three discussions related to the message of preaching nahi mungkar in the form of explanation, form of advice, and prevention in the Instagram account @ indonesiatanpapacaran. The method used in this study is a qualitative content analysis method, namely by analyzing using coding sheets and making descriptive qualitative as a form of data preparation which is then explained, analyzed, which is carried out simultaneously with data collection. The results found that on the Instagram account @Indonesiatanpaparan during February 2019 there were 135 messages about nahi, including 110 uploads in the form of images or captions and 25 uploads in the form of videos. The message of preaching nahi mungkar forms of explanation is divided into the message of faith, sharia, and morals. Message preaching nahi mungkar form of advice in the form of wisdom messages, advice in the form of hasanah mauidzah, and advice in the form of mujadalah. The message of preaching mungkar mungkar form of prevention found to be preventive, repressive, and curative.

Penelitian ini untuk menjelaskan pesan dakwah nahi mungkar dalam media sosial instagram yang terumuskan pada tiga pembahasan terkait pesan dakwah nahi mungkar bentuk penjelasan, bentuk nasihat, dan pencegahan dalam akun instagram @indonesiatanpapacaran. Adapun metode yang digunakan dalam penelitian ini yaitu metode analisis isi kualitatif yakni dengan melakukan analisis mengggunakan coding sheet dan membuat deskriptif kualitatif sebagai bentuk penyusunan data yang kemudian dijelaskan, dianalisis, yang dilakukan bersamaan dengan pengumpulan data. Hasil penelitian menemukan bahwa pada akun instagram @Indonesiatanpapacaran selama bulan Februari 2019 terdapat 135 pesan tentang nahi, diantaranya 110 unggahan berupa gambar atau caption dan 25 unggahan berupa video. Pesan dakwah nahi mungkar bentuk penjelasan terbagi pada pesan akidah, syariah, dan akhlak. Pesan dakwah nahi mungkar bentuk nasihat berupa pesan hikmah, nasihat berupa mauidzah hasanah, dan nasihat berupa mujadalah. Pesan dakwah nahi mungkar bentuk pencegahan ditemukan bersifat preventif, represif, dan kuratif.
Chronic Effects of Lovastatin and Bezafibrate on Cortical and Medullary Hemodynamics in Deoxycorticosterone Acetate-Salt Hypertensive Mice
Authors: GROSS VOLKMAR , SCHNEIDER WOLFGANG , SCHUNCK WOLF-HAGEN , MERVAALA EERO , LUFT FRIEDRICH C. 
Published: May 2021

Abstract.
Cholesterol synthesis inhibitors and fibrates both exercise effects that could influence BP and renal function in hypertension. To test this issue, transit-time ultrasound flow probes, implanted optical fibers, and laser-Doppler flowmetry were used for measurements of total and regional renal blood flows in lovastatin (40 mg/kg body wt) and bezafibrate (50 mg/kg body wt) chronically treated deoxycorticosterone acetate (DOCA)-salt hypertensive mice. Total renal blood flow was well autoregulated between 70 and 150 mmHg (approximately 3.5 ml/min per g kidney weight in DOCA-salt mice). Both lovastatin and bezafibrate increased renal blood flow to a range between 4.7 and 5.5 ml/min per g kidney weight. In the renal perfusion pressure ranges investigated, renal vascular resistance increased in lovastin- and bezafibrate-treated DOCA-salt mice, but not as steeply as in vehicle-treated DOCA-salt mice. During a stepwise increase in renal perfusion pressure in lovastatin-treated DOCA-salt mice, medullary blood flow increased up to 130% of baseline values, which was not seen in vehicle- or bezafibrate-treated mice. After extra-cellular volume expansion with 1% saline, 1 ml over 1 min, total renal blood flow was also higher in lovastatin- or bezafibrate-treated DOCA-salt mice, whereas medullary blood flow increased more steeply in lovastatin-, compared with bezafibrate- or vehicle-treated mice. Systemic BP was significantly decreased in lovastatin-treated DOCA-salt mice compared with vehicle-treated mice. Lovastatin prevented histologic evidence for hemostasis in the medullary circulation of DOCA-salt mice. The results suggest that both lovastatin and bezafibrate diminished DOCA-salt-induced reductions in total renal blood flow. Lovastatin also abolished the perturbed medullary blood flow reactions to increased perfusion pressure or to volume expansion. Finally, lovastatin decreased systemic BP in DOCA-salt mice. These data suggest that cholesterol synthesis inhibition or fibrate treatment improve disturbed renal function in a mouse model of salt-dependent hypertension.
Noninvasive Evaluation of a Novel Swine Model of Renal Artery Stenosis
Authors: LERMAN LILACH O. , SCHWARTZ ROBERT S. , GRANDE JOSEPH P. , SHEEDY PATRICK F. , ROMERO J. CARLOS 
Published: May 2021

Abstract.
Intrarenal hemodynamics and excretory function distal to renal artery stenosis are difficult to quantify noninvasively. In this study, a swine model of chronic unilateral renal artery stenosis, achieved by implantation of an intravascular device that leads to a gradual and progressive luminal area narrowing, was developed and evaluated. Bilateral cortical and medullary volumes, blood flows, and segmental tubular dynamics were assessed in the intact kidneys of seven pigs using electron-beam computerized tomography before and 1 mo after implantation of the device. Within 1 mo, a 66% angiographic stenosis was significantly correlated with a 25% increase in BP. The volume and blood flow were markedly lower in the stenotic compared with the contralateral kidney and cortex, while the medulla exhibited minimal changes. In the stenotic kidney, intratubular contrast content has decreased in all nephron segments, especially in the distal tubule, where it correlated with an increase in serum creatinine and stenosis severity. In the contralateral kidney, dilution of proximal tubular fluid correlated with the increase in BP, likely due to pressure-natriuresis. In conclusion, the swine model closely resembles human renovascular hypertension. In the stenotic kidney, the hemodynamic impairment of the cortex is dissociated from the relatively preserved renal medulla, and the earliest effect on excretory function is observed in the distal nephron, where the fall in the amount of fluid reaching that segment is directly proportional to the renal arterial compromise. Electron-beam computerized tomography shows promise to noninvasively quantify, follow-up, and study changes in concurrent, in vivo intrarenal hemodynamics and segmental tubular function in renovascular hypertension.
Effects of Advanced Glycation End Products on Cytosolic Ca2+ Signaling of Cultured Human Mesangial Cells
Authors: MENÈ PAOLO , PASCALE CARMEN , TETI ANNA , BERNARDINI SILVIA , CINOTTI GIULIO A. , PUGLIESE FRANCESCO 
Published: May 2021

Abstract.
Advanced glycation end product (AGE) accumulation in a high glucose (HG) environment is thought to mediate some of the vascular complications of diabetes. Transmembrane signaling of contractile cells is generally inhibited by HG, with implications for systemic and target organ hemodynamics. In the kidney, glomerular mesangial cells grown in HG media are hyporesponsive to the effects of vasoconstrictor agents, possibly explaining the hyperfiltration and increased capillary pressure that eventually lead to diabetic glomerulopathy. To verify whether AGE binding to specific mesangial receptors could mediate these effects of HG, cultured human mesangial cells (HMC) were exposed to in vitro glycated bovine serum albumin (BSA) for 60 min at 37°C before measurement of cytosolic Ca2+ ([Ca2+]i) by microfluorometric techniques in monolayers or single cells. AGE-BSA (2 mg/ml) reduced Ca2+ release from intracellular stores by 1 μM angiotensin II from peak [Ca2+]i levels of 843 ± 117 to 390 ± 50 nM in monolayers and from 689 ± 68 to 291 ± 36 nM in individual cells (P < 0.05). Nonglycated BSA and BSA exposed to 250 mM glucose-6-phosphate for 30 d in the presence of 250 mM aminoguanidine (AMGD), an inhibitor of nonenzymatic glycation, had no effect on the angiotensin II-induced [Ca2+]i spike (peak 766 ± 104 and 647 ± 87 nM, monolayers/single cells, respectively, P = NS). AGE also inhibited store-operated Ca2+ influx through plasma membrane channels, assessed by addition of 1 to 10 mM extracellular Ca2+ to cells previously held in Ca2+-free media (control 339 ± 46/593 ± 51, +AGE-BSA 236 ± 25/390 ± 56, +AMGD 483 ± 55/374 ± 64 nM [Ca2+]i, monolayers/single cells at 10 mM Ca2+, respectively; +AGE-BSA, P < 0.05 versus control). Contrary to HG, AGE-BSA did not translocate protein kinase C isoforms α, ξ, and δ to the plasma membrane. Culture of HMC in HG supplemented with 1 mM AMGD prevented downregulation of [Ca2+]i signaling. These data suggest that glycated macromolecules or matrix components may inhibit transmembrane Ca2+ signaling of glomerular cells through binding to a specific AGE receptor, thus mediating some of the known functional effects of HG on the kidney.