bluuebunny/crossref_metadata_2025_split huggingface dataset:
RELATIONSHIP BETWEEN THE BLOOD LEVELS OF INFLAMMATORY CYTOKINES AND THE NUMBER OF CIRCULATING TUMOR CELLS WITH RESPONSE TO STANDARD CHEMOTHERAPY IN PATIENTS WITH OVARIAN CANCER
Authors: Gening S. O. , Rizvanov A. A. , Abakumova T. V. , Dolgova D. R. , Gafurbaeva D. U. , Rakhmatullina A. R. , Antoneeva I. I. , Gening T. P. 
Published: March 2021

Introduction. Serum chemokines are inflammatory mediators, which role is shown in the occurrence and progression of a number of malignant tumors. Produced by white blood cells, stem cells, tumor and endothelial cells, chemokines control their movement and positioning. Chronic inflammation underlies the progression of ovarian cancer (OC ). This increases the likelihood of chemokines stimulating or blocking tumor progression.The aim of the study was to evaluate the relationship between the blood levels of inflammatory cytokines in blood and the number of circulating tumor cells (CTC s) with the response to standard chemotherapy (CT ) in patients with cancer.Material and Methods. In patients with primary OC before and after 2–4 courses of chemotherapy and in patients with benign ovarian tumors (as a control), serum levels of CCL 2, CCL 3, CCL 4, CXCL 8 and CX3CL 1 were evaluated by multiplex xMAP analysis. The amount of CTC s (population CD 45-/ Epcam+/CK+) was determined using a flow cytometer. Patients with ovarian cancer were divided into 3 groups according to the platinum sensitivity criterion of GC JG 4th, and progression-free interval (PFI) was determined. Results. It was found that the levels of CCL 2, CCL 3, CCL 4, CXCL 8, and CX3CL 1 in case of OC did not significantly differ from that in the control, strongly negatively correlated with age (except for the CCL 2 level). CT significantly increased the level of CCL 2 in the group of refractory OC ; of CCL 3 – in the group of sensitive OC , of CCL 4 – in the groups of resistant and sensitive OC , and C XCL 8 level increased in the groups with resistant and sensitive OC and decreased in the group of refractory OC . The number of CTC s in patients with OC was significantly higher than in the control. After CT , a decrease in the amount of CTC s strongly and significantly correlated with a decrease in the level of CX3CL 1 in the groups of refractory andsensitive OC . The maximum PFI occurred with an increase in serum levels of CCL 3, CXCL 8, a decrease in CCL 4 and a constant level of CX3CL 1.Conclusion. Thus, no significant differences in the levels of CCL 2, CCL 3, CCL 4, and IL -8 between patients with OC and control groups were found. The levels of chemokines studied and the amount of CTC s differed in the groups divided by the tumor sensitivity to CT . We observed significant correlations between the amount of CTC s and the level of CX3CL 1 in the group of platinumsensitive OC .
Ugodowe i polubowne rozstrzyganie sporów w świetle kanonicznego prawa procesowego
Authors: Pawluk Tadeusz 
Published: March 2021

In articulo de modis processuali lege canonica praescriptis evitandi iudiciuim contentiosum, id est de transactione et de compromisso in a r bitros, dicitur. Nomine transactionis venit bilateralis contractus quo partes controversiam vel dubium de aliqua relatione iuridica aufe runt invicem aliquid dando, retinendo vel promittendo. Alius modus declinandi iudicium contentiosum consistit in partium conventione, qua controversia committitur iudicio unius vel plurium, ut ad normas iuris quaestionem dirimant vel de bono et aequo negotium pertractent et transigant; illi arbitri, isti a rbitra tore s proprio nomine appellantur. In transactione e t compromisso in arbitros perficiendis se rv en tu r norma esta tu ta e a legibus civilibus respectivi loci, nisi iuri divino vel ecclesiastico adversentur. Canonistae igitur hac in re leges suae civitatis consulant; quae leges vim legis canonicae obtinent. In articulo dispositiones hac de re legis civilis Poloniae relatae sunt. Hae dispositiones in Codice civili et Codice procedurae civilis a. 1964 inveniuntur. Ecclesia, cuius indoles n a tiv a est pacem non iurgiia seminare, pacificis litium compositiandbu-s semper favebat. In legislationibus quoque modernis civitatum, praeter admissam transactionem et arbitro rum iudicium, in stitu ti sunt varii generis iudices conciliatores vel iudices pacis, ad quos certae controversiae deducendae sunt priusquam ad fo rmale iudicium provocetur. Ea in luce thema praesentis articuli magis actuale est.
Trybunał jednoosobowy w kanonicznym prawie wschodnim
Authors: Przekop Edmund 
Published: March 2021

The m otu proprio Sollicitudinem nostram (1950), treating th e adm in istratio n of justice in eastern ecclesiastical courts, in th e field of canonical procedure m any and im portant developm ents, valuable for any canonist in the E ast and in th e West, and it deserves th erefore closer investigation. It is not only th e law at present in force in the Catholics Churches E astern, but also, one dares to say, an excellent first draught of the fu tu re section De iudicis in a new L atin Code. This Eastern Code contains sections th a t are quite new, such as De compromisso in arbitros (cans. 98—122); De iudicio contentioso coram unico iudice (cans. 453—467), and others, especially cans. 544—567 on criminal trials. These innovations a re based on th e latest ideas on canonical procedure and will, doubtless, have a great im pact on this further development.
The present article confines itself to th e canons on trials before a single judge in the Catholic Church Eastern. In th e first place, it notes some differences of collegiate and noncollegiate (single judge) tribunals. In the second place, th e re are explained th e new fundam ental principles on w hich th e section on th e single judge in the Eastern Code is based; and, finally, an indication is given of the sources of this section as a w hole and, as fa r as possible, of eachcanon in particular.
Pozycja prawna osób świeckich w Kościele według nowego Kodeksu Prawa Kanonicznego
Authors: Góralski Wojciech 
Published: March 2021

Q uam quam lin Codice Iuris Canonici anni 1917 quidam canomes de laicis habebantur, tam en titulus De obligationibus et iuribus christifidelium laicorm libri II Codicis Iuris Canonici Ioannis Pauli II quasi totaliter novus patet.
Auctar primum obligationes laicorum refert, deinde ipsorum jura.Hoc in studio isubnotat pecuïilaria muwera et officia laicis agnita obreflexianem thealogicam de natura laiicatus Concilia Vaticani II in novo codice expoeita esse. Quae theologia in documentas oo.nciliiL magisevioluta invenitur, ideoquc novus codex ampliorem disciipliinam hac dmmateria refert. Caipacitas activae partlioipatiionis laicorum in potestate regimimis in Ecclesiia exercenda tamquam maximi momenti eventus in nova legislatione canonica aestimari debet.
Skutki prawne opuszczenia instytutu zakonnego
Authors: Kałowski Julian 
Published: March 2021

Dans cet article l'auteur entreprend d’exposer les problèmes juridiques qui découlent du fait de quitter un institut religieux. Dans le déceloppement on ttire l’attention sur le fait que les directives concerrant les questions juridiques qui découlent de l’abandondes instituts religieu x n’étaient pas toujours univoques; c’est pourquoi il afallu continuellement les adapter à la législation ecclésiastique actuelle et aux conditions politiques et économiques.
D ans l’article on analyse les effets du passage d’un institut religieux à un autre; on montre que cette institution a, durant l’histoire, connu diverses évolutions. Dans l’exposé de cette question on attire l’attention s r des problèmes tels que le noviciat imposé avant la profession dans lé nouvel institut et l’obligation du voeu d’obéissance.
On étudie avant tout la question suivante: durant le noviciat qui précèd e la profession, les supérieurs du nouvel institut peuvent-ils donner au candidat des ordres qui l’obligent en vertu du voeu d’obéissance? En ce qui concerne le voeu de pauvreté, on analyse les problèm es juridique liés à l’acquisition et à l’obtention des biens durant le temps du noviciat.
On s’occupe égalem ent des effets juridiques qui découlent tant de l’exclaustration ordinaire que de celle im posée et de’a sécularisation. On attire l’attention sur les changements historiques qui interviennent dans les instituts et sur les conséquences qui en découlent.
On donne égarement la caractéristique des effets juridiques qui concernen l'exclusion de l'institut religieux; on montre que le Code de droit canon de 1983 a introduit d’importants changements en ce domaine en comparaison du Code de 1917.
La deuxième partie de l’article s’occupe des effets juridiques propres aux ecclésiastiques qui quittent l’institut de quelque façon que ce soit.
Dans la dernière partie de l’article on aborde le problème lié à la rémunérazion ou l’indemnité dues pour le travail accompli durant le séjour dans l’institut religieu x. On donne les raisons pour lesquels les religieux qui quittent l'institut n’ont aucun droit à demander une rémunération pour le travail accompli au profit de l’institut.
Przechowywanie i kult Najświętszego Sakramentu
Authors: Pastuszko Marian 
Published: March 2021

Articulu s proemio, duabus partibus, conclusione et praesenti argumento lingua latina exarato constat. In proemio canones 934-944 Codicis Juris Canonici Papae Joannis Pauli II huiu studii obiectum esse, dicitur. Prima pars articulti de sanctissima Eucharistia asservanda seu potius de loco Eucharistiam conservandi tractatur. Etenim sciendum est, Eucharistiam asservari in ecclesiis, oratoriis et sacellis vel ex iure (can. 934 §1 n. 1. et n. 2) vel ex licentia Episcopi, et semper sub quibusdam conditionibus in lege statutis (can 935, can. 936 et can. 937). In ecclesia Eucharistia asservatur solum modo in tabernaculo, quod inamovibile, materia solida non transsperenti confectum et diligenter clausu m esse debet (can. 938).
Hostiae consecratae semper in pyxide seu vasculo servantur et frequenter renovantu (can. 939). Coram tabernaculo , in quo sanctissimum Sacramentum asservatur, peculiaris perenniter lampas lucet (can. 940). In Polonia de mandato Conferen iae Episcoporum lux electrica haberi potest.
Altera in parte de sanctissima Eucharistia veneranda seu de formis cultus eucharistici auctor sribit. Ad normam canonum 941-944 duae sunt formae cultus eucharistici, nempe ex positio sanctissimi Sacramenti sive cum pyxide sive cum ostensorio, et processiones eucharisticae, praesertim in sollemnitate Corporis et Sanguinis Christi pervias publicas ductae. Juxta Rituale Romanum, De Sacra Communione et de Cultu Mysterii Eucharstici etiam congressus eucharistici peculiaris forma cultus eucharistici habentur. Auctor tum ius canonicum quam ius liturgicum formas cultus eucharistici attingentes elaborat quia ius liturgicum supplet praescripta canonica. Fideles autem utrumque ius servare debent. In conclusione, aliter quam mos est, auctor paucissimis verbis articulum compendiat, quia nonnullos lectores solum modo in itium et finem libri legere, seit.
Zasięg normy kanonicznej
Authors: Sobański Remigiusz 
Published: March 2021

Quaestio in studio ponitur de agendis quae iure canonico regulari possint vel immo debeant. Igitur de obiecto normae canonicae agitur. Nemo est qui non videat ambitum iuris ecclesialis variis in temporibus ampliari vel. etiam se minuere. Non omnia quae a fidelibus agenda sunt iure comprehendi possunt vel debent. Fines forma obiectoque determinantur. Limitationes formales natura normae ut regulae generalis statuuntur. Limitationes ex parte obiecti ex ratione agendorum gerendorumque quae uti testimonium fidei concipienda sunt sequuntur. Testimonium hoc actibus modoque sese gerendi manifestatum communio Ecclesiae ab omnibus fidelibus exspectat et exspectationem hanc etiam in norm is canonicis exprimit. Obligatio ad testimonium fidei dandum ius officiumque fundamentale totius Ecclesiae omniumque fidelium est. Quod ab Ecclesia proclamatur, actualizatur et ad effectum deducitur. Quapropter ius divinum positivum in legislatione canonica praetermitti nequit. Prima ergo in parte problemata iuris divini positivi tamquam elementi iuris Ecclesiae tractantur. Agitur de cognitione iuris divini, eius forma legali historica, indole iuridica, propsitione canonica. Secunda in parte de iure naturali sermo fit. Ius hoc directe non codificatur sed a legislatore ecclesiali praesupponitur. In canonibus „natura rei” sicut in actuali statu scientiae concipitur attendenda est. Hoc in sensu ius naturale in campo iuris Ecclesiae locum tenet. Porro enucleari conatur significatio termini „normae fundam entales”. Ad istas normae iuris divini certe pertinent. Initio quaeritur curnam ius divinum norm is canonicis proponatur. Inter rationes codificationis talis illae systematicae haud ultimum locum tenent, quae tamen non ut aliquid cosmeticum intelligi possunt, quia cum fine sensuque legislationis connexae sint. Criteria in luce ponuntur quae de fundamentali caractere normae alicuius decernunt (hierarchia normarum , earum recipoca connexio, locus in constructione institutionis, postulata systematis). Postea mentio de normis constitutivis fit. Obiectum proprium legislationis canonicae disciplina ecclesialis est. Significatio termini „disciplina” explanatur. Hoc in campo maxime disputatur an actus religiosi et ethici iure canonico comprehensi sint. Responsum affirmativum datur sequentibus sub conditionibus: (1) actus hi modo generali normis proprio et typico comprehendi possint; (2) eorum canonizatio functionalis evadat; (3) magni momenti respectu testimonii dandi sint. Ultimo momentum peccati in legislatione ecclesiali et — breviter — actuum internorum ut obiectum legis in Ecclesia tractatur.
Posługa szafarza sakramentu pokuty i pojednania w zwyczajnych okolicznościach (kanony: 978, 979, 980 i 981)
Authors: Pastuszko Marian 
Published: March 2021

Praesens articulus proemio, parte principali, conclusione et argumento lingua latina exarato, constat.
In proemio fundamentales notiones relatae ad sacramentum paenitentiae et reconciliationis, et quidem ad mentem Papae Joannis - Pauli II, nempe virtutis paenitentiae, sacramenti paenitentiae, ministri seu confessoris, paenitentis et absolutionis, dantur.
Pars principalis in quattuor puncta dividitur. quia canones 978, 979, 980 et 981 Codicis Juris Canonici exponuntur. Secundum can. 978 in audiendis confessionibus minister est iudex et medicus, divinae iustitae et misericordiae personam sustinet, ut honori divino et animarum saluti consulat. - Ad normam can. 979 minister sacramenti paenitentiae et reconciliationis in quaestionibus ponendis cum prudentia et discretione procedere debet, et attenta conditione et aetate paenitentis, et a nomine complicis paernitentis inquirendo semper abstineat. - Can. 980 confessario iubet, ut paenitenti disposito absolutionem det, paenitenti dubie disposito absolutionem differat, et panitenti haud disposito absolutionem deneget. - In can. 981 regula statuitur secundum quam confessarius paenitenti satisfactiones, habita ratione condicionis peccatoris iniungat. Paenitens vero per se ipse satisfactiones implere obligatur.
In fine articuli constitutio apostolica Paenitemini et credito Evangelio diei 17 februarii 1966 anni Papae Pauli VI in memoria revocatur.
Personel duchowny i obiekty kultu religijnego w prawie wojennym
Authors: Płoski Tadeusz 
Published: March 2021

Das Kriegsrecht has es zum Ziel, nach Möglichkeit die durch den Krieg verursachten Leiden zu beschränken und zu mildern. So bringt sie Kriegsbedürfnisse mit den menschlichen Erfordernissen in Einklang. Auf diese Weise unterscheidet es zwischen diesem, was erlaubt (legal) und was unerlaubt ist.
Einen besonderen Schutz gewährt das Kriegsrecht den bestimmten Kategorien von Personen und Objekten. Hierfür gehören das geistliche Personal sowie Objekte des Religionskultes. Keine Person darf, sei es teilweise sei es vollständig, auf die ihr durch das Kriegsrecht und die zwischen den interessierten Staaten und den kämpfenden Seiten abgeschlossenen Verständigungen gewährten Rechte verzichten.
Talion w świetle "Noctes Atticae" Aulusa Gelliusa
Authors: Zabłocki Jan 
Published: March 2021

Aulus Gellius presented a discussion between a philosopher and a layer in his Noctes Atticae. According to Sextus Caecilius who was the lawyer the talon had been antiquated in the days of the Law of the Twelve Tables and it was substituted by pecuniary penalties. However, the praetor’s activity affected the abandonment of fines with amounts fixed in the Twelve Tables in favour of a penalty for iniuria which was estimated by a judge. It was similar the case of membri ruptio, when an offender had decided to avoid the talon. Yet Favorinus who was the philosopher emphasized that choice o f talon belonged to a sufferer. Nevertheless, he noted its cruelty and problems with the just execution of the talon. His attitude did not surprise: he took no account of social and legal circumstances not only of the time of the Twelve Tables, but of his own days as well.
Defending the humanitarianism of the Twelve Tables, the layer analized their clauses in the broad cultural and legal context. He did not allege that the talon had been humanitarian, but he tended to clarify that the penalty had to be accepted by the offender and it was executed only on himself.
Synod diecezjalny - narzędziem odnowy Kościoła partykularnego
Authors: Dyduch Jan 
Published: March 2021

On March 19, 1997, an instruction entitled ‘De Synodis Dioecesanis Agendis‘ was issued jointly by the Congregation for Bishops and the Congregation for Evangelization of Peoples. This Instruction is based on the regulations of the Code of Canon Law published in 1983.
In the light of the new Instruction, a Diocesan Synod is to be an instrument of renewal of religious life, pastoral ministry and of the particular Church Law. The entire community of Gods People should be envolved in the works of a Diocesan Synod: its priests, the religious and the laity. They should participate in its works on all stages - in praparations, deliberations and in fulfilment of the resolutions.
A Diocesan Synod, understood like this, has the pastoral character and its legislative function is utilized for the pastoral ministry. While a Synod is in session, the Diocesan bishop is the only legislator; other participants -through their advisory voice - take part in preparing the synodal law.
Nauczanie religii w formie obligatoryjnej w umowach konkordatowych z państwami europejskimi
Authors: Warchałowski Krzysztof 
Published: March 2021

La formula obbligatoria dell’insegnamento della religione nella scuola publica sta nel fatto che religione un ogetto ordinario dell’educazione scolastica e come tale obligata tutti studenti, eccetto quelli dei quali genitori esibiscono una dichiarazione espressa che esprime loro voglia di non partecipare dei loro figli in geste lezioni.
Questa formula obbligatoria stata garantita nei con i segnenti paesi europei: Repubblica Tedesca (1933), Bavieria (1924) /attualizzato nel 1968 e nel 1974/, Bassa Sassonia (1965), Sara (1985), Austria (1962), Portogallo (1940).
Posługa charytatywna Kościoła w świetle uchwał synodów polskich po Soborze Watykańskim II
Authors: Góralski Wojciech , Waruszewski Paweł 
Published: March 2021

Tra i diversi settori dell' attività sinodale svolta in Polonia dopo il Concilio Vaticano Il (i diciasette sinodi diocesani e un sinodo provinciale) un posto assai importante occupa il servizio caritativo. Nelle rispettive disposizioni sinodali i legislatori diocesani mostrano un' attenzione particolare verso i biosognosi di diverse categorie.
Presentando le norme dei sinodi polacchi riguardanti il servizio della carità cristiana gli autori indicano le forme di esso: il servizio indivuale e comunitario, il servizio materiale e spirituale e i soggetti di quel servizio: attivi (i sacerdoti e i religiosi, i laici, i gruppi critativi) e passivi (gli ammalati, i poveri, gli handicappati, gli altri).
Nella conclusione dello studio vengono indicate le principali idee di una pastorale dei sinodi verso coloro che si trovano nelle diverse situazioni difficili.
Sprawowanie sakramentu namaszczenia chorych w uchwałach synodów polskich po Soborze Watykańskim II
Authors: Góralski Wojciech , Wiśniewski Piotr 
Published: March 2021

Fra le numerose disposizini dei decreti dei sinodi diocesani celebrati in Polonia dopo il Concilio Vaticano II un luogo assai principale occupano i sacramenti, tra l'altro il sacramento di unzione degli infermi. L'analisi della legislazione sinodale riguardante questo sacramento permette constatare che i legislatori diocesani prima di tutto cercano di cambiare la mentalità dei fedeli nel comprendere il ruolo del suddetto sacramento nalla vita degli infermi. I sinodi indicano il nuovo stile della amminist­razione del sacramento, prescritta nel nuovo libro rituale.
Gli autori nello loro studio presentano gli elementi della unzione degli infermi (la materia, la forma, il tempo e il luogo della celebrazione), le cerimonie e l'amminist­razione del sacramento (il modo individuale, durante la messa, in numerosa assamblea liturgica), il viatico.
Miejsce sprawowania sakramentu pokuty i pojednania (kan. 964 §§ 1-3)
Authors: Pastuszko Marian 
Published: March 2021

Hoc in articulo proemium, pars principalis e tribus punctis constans et conclusio habentur.
In proemio obiectum huius studii canonem 964 §§ 1 3 Codicis Iuris Canonici Papae Joannis Pauli II esse anuntiatur.
Pars principalis in tria membra dividitur. 1n membro primo ius vetus seu fontes iuris canonici et quidem a Christo Domino usque ad Codicem Iuris Canonici Pio-Benedic­tini breviter praesentatur.
Altero in membro canones Codicis Iuris Canonici Pio — Benedictini exponuntur. Secundum can. 908 sacramentalis confessionis proprius locus est ecclesia vel orato-rium publicum aut semipublicum. Can. 909 statuit: § 1. Sedes confessionalis ad au­diendas mulierum confessiones semper collocetur in loco patenti et conspicuo, et ge­neratim in ecclesia vel oratorio publico aut semipublico mulieribus destinato. § 2. Se­des confessionalis, crate fixa ac tenuiter perforata inter paenitentem et confessarium sit instructa. — Ad normam can. 910: § I feminarum confessiones extra sedem confessio­nalem ne audiantur, nisi ex causa infirmitatis aliae verae necessitatis et adhibitis caute­lis quas ordinarius loci opportunas iudicaverit. § 2. Confessiones virorum in aedibus privatis excipere licet.
In ultimo membro can. 964 Codicis Iuris Canonici Papae Joannis II nunc feliciter servientis praesentatur. Secundum § 1 huius canonis ad sacramentales confessiones excipiendas locus proprius est ecclesia aut oratorium. § 2. Ad sedem confessionalem quod attinet, normae ab Episcoporum conferentia constituantur, ea tamen sub condi­tione, ut sedes confessionales semper collocentur atque crate fixa inter paenitentem et confessarium sint instructae, quibus libere uti possint fideles. § 3. Confessiones extra sedem confessionalem ne excipiantur, nisi iusta de causa.
Sub fine articuli auctor differentias inter canonem 736 §§ 1 — 2 Codicis Canonum Ecclesiarum Orientalium de 1990 anno et canonem 964 Codicis Iuris Canonici de 1983 anno breviter exponit.
Szkoły katolickie w obowiązujących konkordatach z państwami europejskimi
Authors: Warchałowski Krzysztof 
Published: March 2021

In riasunto possiamo dire che le gestioni riguardanti l'educatione cattolica vengono regolati dai concordati con i seguenti paesi europei: Austria (1933 e 1962); Spagna (1979); Malta (1991); Germania (1933); Baviera (1924 /attualizzato nel 1968 e 1974/ 1966, 1970); Niedersachsen (1965, 1973, 1993); Renania-Palatinato (1969, 1973); Nordreno-Westfalia (1984), Saarland (1975, 1985); Portogallo (1940); Italia (1984); Israel (1993); Polonia (1993 ratificato 1998).
Le regolazioni riguardano le seguenti questioni:

I) Lo status delle scuole cattoliche;

2) I programmi delle scuole acttoliche;
3) I finanziamenti statali;

sovvenzioni materiali,

sovvenzioni personali,

sovvenzioni investitive.

4) Gli insegnanti delle scuole cattoliche;
5) Gli allunni delle scuole cattoliche;
6) 11 contrailo delle scuole cattoliche;
7) Il diritto di conferire certificati e diplomi.