bluuebunny/crossref_metadata_2025_split huggingface dataset:
A WALK ABOUT THE CITY: STALKER, THE TRANSURBANCE AND THE CITY MAP
Authors: Wiley Danielle 
Published: November 2021

In the spring of 2007, I joined a group of urban activists called Stalker on a walk along the Tiber River in Italy. The walk, conducted over 12 weeks, began in the ancient port city of Ostia, where the mouth of the Tiber meets the Tyrrhenian Sea, continued north-east through the centre of Rome, and ended at the far edge of Rome’s greater metropolitan region. Stalker’s Tiber walk was a so-called "transurbance," a mode of critical walking created by the collective. Transurbances are walks in the leftover spaces in and around the contemporary metropolis, which Stalker calls "actual territories." In the transurbance, walking is both a mode of expression and a useful instrument for learning about the ongoing social and morphological transformations in cities. Stalker’s transurbance of the Tiber was more specifically a means of engaging the individuals and communities living illegally along the riverbanks, and then conveying aspects of their living conditions to the public. Stalker was accompanied by architecture students whose aim was to produce an atlas of the riverbanks, describing the spaces and qualities of this urban environment that are typically excluded from city maps. In this context the transurbance is a kind of oppositional map, where the map is understood in two senses: as a process of investigating a territory ("mapping" as a verb) and a means of representation (a "map" as noun).
Youth Engagement and the Colbert Nation: From Passive Consumer to Passively-Active Viewer
Authors: Bertram Kris 
Published: November 2021

The youth of today have been cast in a state of temporality, with no way of knowing whether their condition is permanent or transitionary. Today’s youth are regarded as a low priority by politicians, and scholars and policymakers often view this dis- connection as a crisis in citizenship within advanced industrial democracies. is disengagement from electoral politics has contributed to several underlying issues, such as, a feeling of alienation from the political process, and a growing disinterest toward the political system. However, young people are now engaging in non- electoral forms of civic and political engagement, such as, participatory culture, which facilitates space for political and civic youth mobilization, and this, in turn, promotes democratic values of involvement.This paper examines the institutionalization of political media satire, with a speci c focus on the commodi cation of the content found on The Colbert Report. I will explore the role of institutionalized political satire within hegemonic institutions, and argue that TCR creates a viewership based on the fetishism of commodities. However, where fetishism often generates passive reception, I argue that the com- modi cation of political content and TCR fandom culture generates a passively- active viewer, and facilitates a space for youth engagement. For reasons discussed, it remains an open question whether young people will take full advantage of the political knowledge and awareness gained from watching TCR, and whether this will lead to future political advocacy. Keywords: Colbert Report, civic engagement, political media e ects, political satire, political participation, youth participation.
The Claim of Fragmented Self in Autobiography of Red by Anne Carson
Authors: Talei Leila 
Published: November 2021

This paper offers a discursive reading of the Autobiography of Red (1998) written by Anne Carson, a novel loosely based on the myth of Geryon and the Tenth Labor of Herakles. Carson’s Geryon is a fragmented modern subject who is molested as a child and betrayed in a love affair as an adult. At one of its thematic levels the work examines the efforts of an outcast who attempts to reclaim a meaningful subjectivity in a modern world characterized by fragmentation grounded in anxieties, frenetic confusion, and cultural pressures.The term “fragmentation” has a multiplicity of meanings and changes its signi - cance depending on the individual/subjective sociocultural context. The study of the formation of a fragmented self must take into account the variety of factors, including class, gender and cultural frameworks. This paper interrogates such symbiotic relationships between the processes of subject fragmentation within a social realm and the principles and values introduced by the power structures apparent within society. Referring to Michel Foucault’s Discipline and Punish, where discipline “makes” individuals in the society and is the technique used by the dominant power to control its subjects as instruments, this paper examines the connection between Carson’s novel and the notion of agency within fragmentation. By portraying a sexually disoriented subject, Carson shows how power structures are formed and manipulated through its agents (Geryon’s mother, brother and Herakles), and offers an illustration of the alternatives available to those who resist being framed. I examine the portrayals of such subjects’ striving for liberation from the hierarchies of power through the intertextual embodiment of the image of an eruptive volcano and its generative power of wrath which resists to be categorized or tamed by “Mother Nature.” This paper evaluates the essential features and outcomes of the myth of Geryon as a study of a fragmented subject struggling to bring the fissuring dimensions of his personality and sexuality together to form an autonomous subjectivity.KEYWORDS: Subjectivity, Fragmentation, Power Principle, Body, Individuality Norms
FENOMENA DAN REALITAS SOSIAL BUDAYA SERTA NILAI-NILAI PADA CERITA RAKYAT CIREBON
Authors: Gloriani Yusida , Pujiatna Tri , Kurnia Maya D. 
Published: November 2021

ABSTRAK: Cerita rakyat merupakan salah satu bentuk karya sastra lama, yaitu cerita dari zaman dahulu yang hidup di kalangan rakyat dan diwariskan secara lisan. Nilai-nilai luhur yang terkandung dalam cerita rakyat berguna bagi kehidupan masyarakat sekarang ,di antaranya sebagai pembelajaran nilai-nilai karakter dan sebuah kekayaan budaya. Cerita rakyat pada masyarakat Cirebon sangat beragam, ada yang berkaitan dengan nama tempat atau disebut juga legenda, berkaitan dengan kepercayaan atau mite, berkaitan dengan sejarah, maupun berkaitan dengan kehidupan hewan atau fabel, dan lain-lain. Pesan-pesan dalam cerita rakyat ini jika dikaji dengan pendekatan sosiologi sastra akan terungkap misteri sejarah dan nilai-nilai kemasyarakatan yang terkandung dalam cerita rakyat tersebut. Cerita rakyat Cirebon merupakan cerita yang tumbuh pada masyarakat Cirebon. Cirebon berada di pesisir utara Pulau Jawa atau yang dikenal dengan jalur pantura yang menghubungkan Jakarta – Cirebon – Semarang – Surabaya. Masyarakat Cirebon memiliki pandangan hidup yang didasari dari implementasi adat istiadat yang didasarkan pada penjabaran hadis dan al-qur'an, di antara pandangan-pandangan hidup yang dipegang erat oleh masyarakat adat suku Cirebon yaitu "petatah-petitih" (pesan) dari Syekh Syarief Hidayatullah (Sunan GunungJati).Kata Kunci: cerita rakyat; sosiologi sastra PHENOMENCES AND SOCIAL-CULTURAL REALITY AND VALUES IN THE STORY OF THE CIREBON PEOPLEABSTRACT: Folklore is one form of old literary work, namely stories from ancient times that lived among the people and were passed down orally. The noble values contained in folklore are useful for the life of today's society, including learning character values and a cultural wealth. Folklore in Cirebon society is very diverse, some are related to place names or also called legends, related to beliefs or myths, related to history, or to the life of animals or fables, and others. The messages in this folklore, if studied with a sociological literary approach, will reveal the historical mysteries and social values contained in these folk tales. Cirebon folklore is a story that grows in Cirebon society. Cirebon is on the north coast of Java Island or what is known as the Pantura route that connects Jakarta - Cirebon - Semarang - Surabaya. The Cirebon people have a view of life which is based on the implementation of customs which is based on the translation of hadiths and the al-qur'an, among the views of life that are closely held by the Cirebon tribal people, namely "petatah-petitih" (message) from Syekh Syarief Hidayatullah (Sunan GunungJati). Keywords: folklore; sociology of literature
Погребальные обряды могильника римского времени Фронтовое 3 в Юго Западном Крыму
Authors: А.Н. Свиридов , С.В. Язиков 
Published: November 2021

Статья посвящена характеристике погребального обряда могильника Фронтовое 3, расположенного в 1 км к СЗЗ от с. Фронтовое Нахимовского р на г. Севастополь и полностью исследованного отрядом Крымской новостроечной экспедиции ИА РАН в 2018 г. Вскрыто 13 948 кв. м раскопано 328 погребений конца I IV в. н. э. и 4 эпохи бронзы, в т. ч. 305 подбойных могил, 12 грунтовых склепов, 7 грунтовых ям, 1 погребение в амфоре, 1 захоронение лошади и 2 собаки. Среди особенностей могильника следует выделить значительное преобладание подбойных могил, ориентировку погребенных в юго восточный сектор, присутствие особого типа кремационных погребений, а также соотношение погребальной камеры с входной ямой в грунтовых склепах. Прослеженные на памятнике обряды имеют аналогии в ряде памятников Юго Западного и Центрального Крыма, но сочетание типов обряда и их процентное соотношение во Фронтовом своеобразно.
This paper reports on characteristics of funerary rites at Frontovoye 3, which is a cemetery located one kilometer north northwest of the village of Frontovoye in the Nakhimovsky district of Sevastopol which was fully examined by a team of the Crimea salvage expedition of the Institute of Archaeology, Russian Academy of Sciences, in 2018. The area of 13,948 sq. m was excavated 328 graves dating to the end of the 1st 4th centuries and four graves of the Bronze Age, including 305 niche graves, 12 ground vaulted graves, 7 pit graves, 1 jar burial in an amphora, 1 horse grave and 2 dog graves were investigated. The cemetery is characterized by predominance of niche graves, orientation of the deceased to the southeast, presence of a special type of cremated burials and correlation between the burial chamber and the entrance pit in ground vaulted graves. The rites identified at the site have analogies in a number of sites located in the Southwest and Central Crimea however, the combination of the types of burial rite and their percentage ratio at Frontovoye is quite distinctive.
Медный котел из донского лесостепного Левобережья
Authors: В.Д. Березуцкий 
Published: November 2021

В донском левобережье у с. Березовка Воробьевского района Воронежской области обнаружена случайная находка кованый медный котел. Статья вводит в научный оборот эту редкую находку. Задачи статьи поиск аналогий изделию, определение его типа, культурной принадлежности, хронологической позиции. Применяемый метод исследования включает определение типа предмета по аналогиям, сравнительный анализ, синтез. В результате установлено, что литой медный котел, найденный у с. Березовка, принадлежит к группе котлов типа debelt , выделенного Б. А. Раевым. Среди известных в настоящее время экземпляров этот котел отличается рядом особенностей и ближе всего к оригиналам из Помпей. Наиболее вероятной датой распространения данных котлов является втор. пол. I II в. н. э. Однако вероятно, что время их бытования шире и охватывает также вторую половину II III в. н. э. Подобные изделия встречаются в погребениях сарматской знати. Автор делает выводы о том, что котел из Березовки уникальное по ряду признаков изделие, аналогии которым известны в Помпеях использовался в среде сарматов вероятно, датируется втор. пол. I II в. н. э., а возможно, по III в. включительно.
A hammered copper cauldron was discovered as a chance find near the village of Berezovka in the Vorobyevsky district, Voronezh Region. The aim of this paper is to introduce this rare find into scientific discourse. The task of this paper is to search for analogies of the cauldron, determine its type, cultural attribution and chronological positions. The methods employed by the study included determination of the type of the item on the basis of analogies comparative analysis and synthesis. As the results of the study demonstrate, this hammered copper cauldron discovered near Berezovka is referred to the debelt type of cauldrons singled out by B. A. Rayev. Compared to the known cauldrons of this type, this cauldron has a number of specific traits and shows more similarities with cauldrons from Pompeii. The second half of the 1st 2nd centuries is the most likely period when such cauldrons were used. However, the timeline when these cauldrons were in use is probably longer and includes the second half of the 2nd 3rd centuries AD as well. This type of cauldrons has been found in the tombs of the Sarmatian elite. The Berezovka cauldron is a unique item in terms of some of its traits, it finds analogies in Pompeii. This cauldron was owned by the Sarmatians during the second half the 1st 2nd centuries and, possibly, up to and including the 3rd century.
Петроглифы Чальмн Варрэ: новое исследование
Authors: Е.М. Колпаков , В.Я. Шумкин 
Published: November 2021

Авторами заново документированы петроглифы Чальмн Варрэ на реке Поной на Кольском полуострове, открытые в 1973 г. На памятнике насчитывается 287 фигур, занимающих 10 отдельных валунов. Более половины учтенных фигур относятся к точкам и пятнам разной формы и частично утраченным выбивкам, которые не поддаются определению и интерпретации. При этом нет изображений лодок, ихтиморфов и орнитоморфов. Все фигуры силуэтные. Треть составляют зооморфы в профиль. Из них одна змея , а все остальные относятся к двуногим, трехногим и четырехногим. 18 антропоморфов анфас, 2 следа копыт, 9 геометрических фигур и 6 чашевидных углублений. Среди памятников с небольшим количеством фигур Чальмн Варрэ выделяется большим количеством выраженных композиций: можно насчитать от 9 до 20. Совершенно неожиданным явлением на фоне заметной исключительности Чальмн Варрэ оказывается композиция копуляции собак, которая имеется еще только в Альте. Уникальной является композиция рождения зооморфа женским антропоморфом, как и симметричная композиция вокруг одной из таких сцен. Этот тип композиции имеет аналогии не в наскальном искусстве, а в саамской мифологии. Его можно связать с легендой о человекеолене Мяндаше.
The authors re documented the petroglyphs at almn Varr on the Ponoy River in the Kola Peninsula discovered in 1973 (Fig. 1). The site has 287 figures depicted on the surface of 10 randomly lying boulders (Fig. 2). More than half of the recorded figures are represented by dots and spots of various forms as well as partially lost pecked images which are not identifiable and cannot be interpreted (Fig. 3). At the same time the boulders do not feature boats, ichthyomorphs and ornithomorphs. All figures are silhouetted images. Zoomorphs represented in profile account for one third of images. The zoomorph list includes one snake the remainder images on the list are bipeds, tripedals and quadrupeds. Other images include 18 anthropomorphs shown full face, two hoof prints, nine geometrical figures and six cupshaped depressions pecked into the surface. almn Varr stands out from other sites with a small number of figures in having a greater number of well defined compositions: we can count from 9 to 20 (Fig. 4). A composition depicting a copulation of dogs appears to be quite unexpected given that almn Varr is an exceptional site a similar composition is found only in the Altai region. The composition of a female anthropomorph giving birth to a zoomorph is quite unique the same goes for a symmetrical pattern fringing one of these scenes. This type of compositions has analogies in the Saam mythology rather than rock art. It can be linked to a legend about Myandash, a man reindeer.
О форме перекрытий промысловых построек Шпицбергена
Authors: В.Л. Державин , А.Б. Колесников 
Published: November 2021

Полученные при раскопках на Шпицбергене материалы по жилищным комплексам Шпицбергена позволили воссоздать макет поморского дома в натуральную величину в поселке Баренцбург. Но плохая сохранность верхних конструкций домов на поморских становищах, а также письменные свидетельства и рисунки исследователей XVIII XIX вв. не позволяют считать эту реконструкцию достоверной. Напротив, комплекс источников (письменных, археологических, изобразительных) свидетельствует о том, что перекрытия промысловых построек на архипелаге были плоскими или с небольшим наклоном. А модель дома с двускатной крышей в Баренцбурге, напротив, скопирована с материковых жилых построек Поморья.
Materials on the huts on Spitsbergen collected during the excavations helped recreate a lifesized model of a Pomor house in the village of Barentsburg. However, poor preservation conditions of the upper parts of the houses at Pomor temporary dwelling places as well as written evidence and drawings made by researchers in the 18th 19th centuries do not allow us to consider this reconstruction reliable. On the contrary, a set of sources (written, archaeological, and graphical) demonstrates that the roofs of the hunters houses on the archipelago were flat or slightly inclined while the model of the house with a gable roof in Barentsburg is a copy of mainland houses in Pomorye.
Стеклянные изделия раннесредневековых могильников горной зоны центральных районов Северного Кавказа: химический состав и данные о происхождении
Authors: О.С. Румянцева , А.А. Кадиева , С.В. Демиденко , Д.А. Ханин , М.В. Червяковская , А.А. Трифонов 
Published: November 2021

В статье рассмотрен химический состав серии стеклянных изделий, происходящих из раннесредневековых могильников центральных районов Северного Кавказа (втор. пол. V VIII в.). Стекло проанализировано методами SEM EDS, EPMA, LA ICP MS. Стекло одного из украшений изготовлено на золе растений и происхождением связано с регионом к востоку от Евфрата (возможно, с сасанидским Ираном) остальные стекла содовые и происходят, вероятно, из Восточного и Юго Восточного Средиземноморья. По составу они находят соответствие среди групп, распространенных на территории Римской империи как в синхронное, так и в более раннее время (HIMT, группы Foy 3.2 Foy 4, Левантийская 1, римское зеленоголубое). Некоторые признаки химического состава позволяют говорить о случайном характере сырья, использовавшегося при изготовлении вставок, и/или о разном происхождении самих украшений со вставками.
The paper explores the chemical composition of a series of glass items originating from the early medieval cemeteries discovered in the North Caucasus central regions (second half of the 5th 8th centuries). The glass was analyzed by SEM EDS, EPMA, LA ICP MS methods. The glass of one item was made of plant ash glass, originated from a region east of the Euphrates (possibly, Sasanian Iran) other items were made from soda glass and, most likely, came from the Eastern and Southeastern Mediterranean. Their composition is similar to the glass of the groups well known in the Roman Empire during the same period and earlier (HIMT, Foy 3.2 Foy 4, Roman bluegreen, Levantine I groups). Some aspects of the chemical composition suggest that the the accidental choice of the glass used in making inserts and/or about different origin of the items with inserts.
Куфические монеты Неревского раскопа и новые свидетельства фальшивомонетчества в Новгороде
Authors: А.А. Гомзин , П.Г. Гайдуков 
Published: November 2021

В статье рассматриваются одиночные куфические монеты, найденные в 1953 1961 гг. в Новгороде на Неревском раскопе. Они уже публиковались, однако повторное исследование позволило уточнить их атрибуции. Кроме того, осмотр состояния поверхностей и надписей и проведенный анализ металла показали, что принимавшиеся за обычные саманидские дирхамы экземпляры на самом деле являются копиями, отлитыми в двусторонних формах, полученных с подлинных монет. Они не содержат серебро и изготовлены из сплава на основе олова, то есть являются подделками. Руководствуясь датировками культурных напластований, получается, что фальшивки появились где то до 953 г. и продолжили бытовать в средневековом городе вплоть до первой четверти XI в. включительно, но уже со вторичными признаками использования (отверстиями), в качестве привесок. В 1998 г. на Троицком XI раскопе был найден клад подобных фальшивых монет, сформировавшийся в 940 е гг. Анализ ситуации с распределением кладов дирхамов в Приильменье и Поволховье показывает, что после 870 х гг. и до середины Х в. в регионе образовалась хронологическая лакуна, когда совсем не зарегистрировано комплексов куфических монет. В этой связи появление фальшивых дирхамов в конце указанного периода представляется далеко не случайным и, видимо, связанным с недостатком монетного серебра при существовавшей его востребованности. Кроме того, это обстоятельство позволяет задуматься о Новгороде как о месте изготовления таких подделок, тем более что пока в изучаемом регионе они больше нигде не зафиксированы.
The paper reviews separate kufic coins found in 1953 1961 in Novgorod in the Nerevskiy excavation trench. The coins were published before however, new research made it possible to clarify their attribution. Besides, the examination of the surface conditions and inscriptions as well as metal analysis have shown that the coins thought to be common Samanid dirhams were actually copies cast in bivalve molds obtained from genuine coins. They do not contain silver and are made from a tin based alloy it means that they are counterfeits. According to the dating of cultural layers these fake coins appeared somewhere before 953 and stayed in circulation till the first quarter of the 11th century inclusively, but with indications (holes) of secondary use as pendants. In 1998 the Troitskiy XI excavation trench revealed a hoard of such fake coins cached in the 940s. The analysis of the dirham hoard distribution in the Ilmen Lake region and the Volkhov region demonstrates that after the 870s up to the mid 10th century there was a chronological gap in the region. No assemblages of kufic coins have been documented for that period. In this connection, the emergence of counterfeit dirhams does not appear accidental apparently, it was related with a shortage of coin silver when the demand for it was high. Besides, this circumstance suggests Novgorod could be a possible place for manufacturing such fakes, especially since they are not recorded anywhere else in the studied region.