bluuebunny/crossref_metadata_2025_split huggingface dataset:
The â€œLiterature Review on Guru-Apatarpan Chikitsa Sidhhant in Staulya with special reference to Triphaladi Taila Pan â€
Authors: Bidade Pooja , Chakole Deepika , Gogate V. E. 
Published: April 2021

ABSTRACT:- Increased consumption of high calorific diet, saturated fats combined with low physical activity, leads to excessive storage of fat in the body making the individual Overweight further lands into obesity. In Ayurveda, the concept of Sthaulya resembles to Overweight and Obese states of body. In case of Obesity, A very logical line of treatment is given by Ayurveda for Obesity i.e., use of Guru-Apatarpana drugs and procedures. Chakradatta explained use of triphaladi tail as guru Apatarpana dravya. This article is explained about the literature explanation about it.
The importance of Abhyanga in Dincharya in present era: A literary review.
Authors: Puradakar Ganesh Shantaram , Dudhamal Arun Shankarrao , Sharma Disha 
Published: April 2021

Ayurveda is a â€˜science of lifeâ€ which provides not only curative but also preventive principles for healthy and long life. Ayurveda is a lifestyle; a science and art of appropriate living that ensures health and longevity of human being.
Abhyanga which is one among the Dincharya, is also a part of therapeutic procedures of Panchakarma therapy. As it nourishes the senses of mind and gives the strength, but if done in the region like localized in head, neck, legs etc then it is termed as Shiroabhyanga, padaabhyanga etc. Full body massage gives strength to whole body but localized massage gives strength to that particular part of the body. Localized massage can be practiced by self. Thus it is easy to practice. But for abhyanga one need to be dependent in massage trainer. The instructions to be followed under localized massage also. It gives its benefits when it is done in the right manner only.
Management of Chronic Kidney Disease (Mutraghata) through Ayurveda regimen: A Case Report
Authors: Gupta Sonia 
Published: April 2021

Chronic Kidney Disease (CKD), prevalence is 17.2% with stage 1, 2, 3, 4, 5 as 7%, 4.3%, 4.3%, 0.8% and 0.8% respectively, 43.1% of their cohort had hypertension and 18.8% had diabetes. It is a global threat to health in general and for developing countries in particular because in modern science, therapy is expensive and lifelong. In India, 90% patients cannot afford the cost. Ayurveda can help in such conditions. A 55-year-old male patient of Chronic Kidney Disease with chief complaints of swelling in bilateral lower leg, constipation and he was on dialysis (three times in a week). He was known case of Hypertension in the last 15 years. On examination, this manifestation was diagnosed as 1Mutraghat. Considering the case, different Panchakarma procedures including Snehana, Avagahana swedana and Virechana, Kala Basti were adopted along with other internal medicines. Assessments were made using laboratory examinations and symptoms. At the end of the treatment, there was considerable improvement in the subjective and objective clinical features. The observations reveal that, internal medicines can play a key role in the management of chronic kidney disease. The treatment strategies followed in this study can be safely adopted under the supervision of competent specialist.
AYURVED & MODERN VIEW IN CHICKEN POX (MASURIKA/LAGHU MASURIKA): A REVIEW
Authors: CHAVHAN DR.VIDYA DEVARAO 
Published: April 2021

ïƒ˜ BACKGROUND: According to modern literature Chicken pox is an aerosol disease caused by virus called â€˜Varicella zosterâ€™. It is highly contagious disease; it progressively spreads from ill ones to healthy, like cold & flu. Age group under 10 years is mostly affected by this disease & in adults it occurs rarely. For prevention Chicken Pox vaccine is must to be given two times in the age between 10 months to 15 months & in 4 years to 6 years. But after vaccinating against Chicken Pox some of them also suffer from this disease. In Ayurveda according to Madhav Nidana chicken pox (Masurika/LaghuMasurika) is caused by Grahadosha as well as by vitiation of Tridoshas i.e. Vata, Pitta, Kapha & also by consuming excessive sour, salty, bitter food items & Virudhaahara Sevan (eg. Milk with fish etc.). Ayurveda also gives preventive & curative measures for this disease.
ïƒ˜ OBJECTIVES: To study review literature of Chicken Pox (Masurika/LaghuMasurika) through Ayurved & Modern text.
ïƒ˜ METHODS: The ancient knowledge of Chicken Pox (Masurika/Laghu Masurika) through Samhitas, modern literature and various journal, internet is gathered and data is collected for this study.
ïƒ˜ RESULTS AND CONCLUSION: After the study of literature, it is clear that Chicken Pox (Masurika/LaghuMasurika) is prevented & treated by Ayurveda & Modern science.
An ayurvedic approach to treat the mentally challenged children: A Review literature
Authors: Chordiya Harshad Lalit , Ratnaparkhi Karuna S. 
Published: April 2021

Developmental disabilities involve physiological and genetic components in children but etiology of some these disorders in children are unknown. Learning disorders, communication skill disorders, pervasive developmental disorders, ADHD etc. comes under these categories. The management of mentally challenged children need special attention. Ayurveda the parental origin of all the pathies has got different approaches towards diseases from both corners preventive as well as curative. A number of pediatric problems are there which are still incurable and some of them make children mentally handicapped. Ayurveda is a system of traditional Indian therapies that includes herbs, yoga, panchakarma and use of various traditional formulation like; Medhya Rasayanas which are helpful in enhancing cognition, intellect, attention span. Parents have to face several hardships for bringing up of special children or mentally challenged children. Parents use different ways to raise such children so that they may live an independent life or can become self-sufficient. Majority of parents of mentally challenged children have some form of frustration, guilt or emotional disturbance due to the limited abilities of their child to carry out a social life. Sometimes it may lead to parental rejection due to some form of the social stigma attached to such conditions. Acceptance of subaverage of their child by parents and their consistent and concern behavior for management of such child plays an important role to improve the outcome of treatment. Ayurveda enhances mental ability, perception, and behavior through natural techniques, etc. Ayurvedic classics described that mentally challenged children have hypofunction of Dhee, Dhriti, and smriti. Lehana Kalpana as described by Aacharya Kashyapa has a major role in treating mentally subnormal children. Medhya Rasayanas and Medhya yogas described in Ayurvedic classics improve the intelligence and memory, also it increases the efficacy of Manovaha Srotas. This paper shares some Ayurvedic approaches of treating mentally challenged children.
Ayurvedic Management of Shakhashrita Kamala w.s.r. to Hepatocellular Jaundice: A Case Study
Authors: Wagh Akshaya Sitaram 
Published: April 2021

The Liver is a vital organ involved in the maintenance of metabolic functions and detoxification of the exogenous and endogenous challenges like drugs, viral infections and chronic alcoholism1. Liver diseases occur throughout the world irrespective of Age, sex, religion and race. According to WHO 46% of global diseases and 59% of the mortality is because of chronic liver diseases and almost 35 million people in world die because of chronic liver diseases2. In Ayurveda, liver disorders and there treatment modalities are very well described under the heading of â€œKamala Vyadhiâ€.
In this study, a case report of 70 yr old male having yellowish discoloration of skin, sclera, and urine. Anorexia (Aruchi), Nausea (hrullas), generalized debility (daurbalya), Dyspnea (Shwas kashtata) since 10-15 days. He was diagnosed as Shakhashrita Kamala and treated with classical Herbal and some Herbomineral preparations as described in Samhita. Significant result was found in the above mentioned symptoms.
Management of Mutrakrucha by Ayurveda: A case study
Authors: Shende Harshal Janardan 
Published: April 2021

Urinary tract infection is one of the most common infection found globally. Mutrakrucha is disease of mutravaha srotas. Urinary tract infection is mostly seen in women than men. In Ayurveda, urinary tract infection is correlated with Mutrakrucha. In modern science, it is correlated with Dysuria. Dysuria or Mutrakrucha is a condition in which urine is expelled painfully and in small amounts every time. This is typically described to be a burning or stinging sensation. There are so many Ayurvedic remedies mentioned in classical text to treat Mutrakrucha. Ayurveda has significant remedy in the management of Mutrakrucha. In this case, Patient was treated with shaman chikitsa. Patient showed noteworthy improvement in symptoms.
Capítulo 6.2. El análisis de contenido y su aplicación a entornos web: un caso empírico
Authors: Igartua Juan José , Piñeiro-Naval Valeriano , Marañón-Lazcano Felipe de Jesús , Sánchez-Nuevo Lucía Alejandra 
Published: April 2021

En este texto son abordadas ciertas cuestiones relativas a una investigación sobre análisis de contenido de portales web municipales. Sin embargo, se ofrecen previamente una serie de nociones teóricas respecto al método empleado; una técnica sistemática, objetiva y cuantitativa cuya aplicabilidad a entornos web requiere, en comparación a otros medios tradicionales, de alguna precaución añadida.Por lo tanto, se espera que tras detallar algunas de las etapas más críticas del protocolo, este trabajo pueda constituir una referencia metodológica para que otros autores puedan abordar, con rigor, el análisis de contenido de sitios web.
Palabras Clave: análisis de contenido, libro de códigos, plantilla de codificación, muestra, fiabilidad intercodificadores, sitios web municipales.
UMJETNOST KAO TERAPIJA
Authors: Ibukić Ahmet 
Published: April 2021

Reformom školstva i prelaskom osnovnog obrazovanja u devetogodišnje osnovno obrazovanje, po prvi se put u proces nastave uključuju i djeca s posebnim potrebama. Još mnogo više i mnogo prije nego u općem obrazovanju u likovnom odgoju i obrazovanju se postavljaju brojni odgojni ciljevi, koji obuhvataju široki raspon od poticaja psihomotornog razvitka pa do estetske osjetljivosti i njezina emocionalnog korelata.' Već nekoliko godina terapeutska zajednica kao oblik liječenja i druženja djeluje na Odjelu neuropsihijatrije Kantonalne bolnice „Dr. Irfan Ljubijankić“, kao i održavanje umjetničke radionice i izložbe pod nazivom „Bojom i riječima iz srca i duše“. Pacijentima je omogućeno da kroz umjetničko djelovanje dopru do bržeg ozdravljenja, ostavljajući iza sebe zanimljiva likovna i literarna djela. Budući da su pacijenti naslikali veliki broj slika, Odjel neuropsihijatrije je u saradnji Muzeja USK-a, organizirao izložbu pacijenata terapeutske radionice „Bojom riječima iz srca i duše“. Prema riječima dr. Elvira Selimbegovića, načelnika odjela neuropsihijatrije: „Cilj izložbe je da se pacijenti osim procesa liječenja uz stručne ljude i medicinsko osoblje okrenu široj društvenoj zajednici u cilju lakše resocijalizacije.“ Druga grupu čine djeca sa posebnim potrebama. Udruženje roditelja, djece i omladine s posebnim potrebama „u sklopu svojih programskih aktivnosti sve češće organizuju umjetničke radionice" art terapije na kojima se djeca kroz metode igre uspijevaju spontano i slučajno likovno izraziti. Koordinacija oka i ruke poneku tehniku škropi, a zatim prskanje ili oblikovanje boja i forme, zapravo pokazuje da su djeca puna volje i mašte.Emocije i crtanjeEmocija nas vodi i potiče na aktivnost. Motivacija učenika može se postići aktiviranjem pozitivnih emocija. Emocije, uzbuđenje, osjećajnost, ljubav i estetska osjećanja, gotovo su uvijek prisutni u dječjem likovnome stvaralaštvu. Odsutnost pozitivnih emocija izaziva opadanje intenzivnosti rada, ritma za krvotok, disanja, endokrinog sistema. U nastavi se često zaboravljaju emocije. To najviše ovisi o nastavniku i njegovoj sposobnosti aktiviranja učenika a ponekad i od samoga raspoloženja učenika. Želja mi je skrenuti pažnju na značaj umjetnosti u liječenju duševnih bolesti i sve veću potrebu u afirmaciji kreativnosti
OSNOVE ISLAMSKOG POGLEDA NA KONCEPT EMOCIONALNE INTELIGENCIJE
Authors: Ramić Osman , Botić Nedim 
Published: April 2021

Obradom teme Osnove islamskog pogleda na koncept emocionalne inteligencije, nastojalo se dati pojmovno određenje emocionalne inteligencije, kao relativno novijeg naučnog pojma i njene povezanosti sa islamskim učenjem. Nastojao se sagledati i analizirati koncept emocionalne inteligencije u svjetlu islamskog učenja i njeno mjesto u izvorima islama. Islam, kao univerzalni koncept života, nudi rješenja za sva pitanja i probleme čovječanstva, sve do Sudnjeg dana, i u njemu nalazimo integrirane elemente emocionalne inteligencije. Emocionalna inteligencija, kao bitna odrednica uspješnog rada i funkcioniranja, uključuje: emocionalnu osjetljivost, interpersonalne i intrapersonalne sposobnosti, socijalnu osjetljivost, komunikativnost, visok nivo tolerancije, visok nivo adaptabilnosti, socijabilnost, kooperativnost i svakodnevnu saradnju u različitim životnim situacijama i okolnostima. Harmonični međuljudski odnosi u svim strukturama, osnovni su preduvjet uspješnog rada i življenja, a za to je potrebna visoka emocionalna inteligencija. Zato joj s pravom D. Goleman daje prednost u odnosu na akademsku inteligenciju. Razvijena emocionalna inetligencija je potrebna odgajateljima, zdravstvenim radnicima, menadžerima, političarima, pedagozima, psiholozima, socijalnim radnicima, terapeutima, advokatima, sudijama, policajcima i svima drugima. I dalje ostaje potreba dubljeg i sveobuhvatnijeg istraživanja i proučavanja uloge i značaja emocionalne inteligencije u savremenom životu i radu.
OSMIJEH NA POSLANIKOVOM, S.A.V.S., LICU
Authors: Sedić Fuad 
Published: April 2021

U vremenu preokupacije ljudi dunjalučkim potrebama, njihov osmijeh na licu je zamijenila briga, tuga i potištenost. To stanje je preraslo u pesimizam i rezultiralo je prekidom odnosa među ljudima ili svođenjem njihove komunikacije na ono poslovno, minimalno. Lice vjernika koji svojim životom nastoji oponašati najvećeg autoriteta, Muhammeda, s.a.v.s., je ozareno, nasmijano. Ovaj rad ima za cilj da ljudima pokaže kako da pokušaju povratiti nadu i optimizam u njihovim promišljanjima, kako bi njihova lica ponovo bila nasmijana i ozarena. Osmijehom se približavamo milosti našeg Stvoritelja i osmijeh je taj koji čini bogatim i one koji ga daju i one koji ga primaju.
PSIHOPATOLOŠKA OBILJEŽJA LIČNOSTI KOD OSOBA S PTSP-om S OBZIROM NA STATUS SUICIDALNOSTI
Authors: Aziraj - Smajić Vildana 
Published: April 2021

Rezultati dosadašnjih istraživanja sve češće ukazuju na povezanost PTSP-a i suicidalnosti, a time se u kliničkoj praksi sve više nameće značaj identificiranja suicidalnih ponašanja u populaciji osoba s PTSP-om, kao i pravovremenog preventivnog djelovanja. Bavljenje potencijalnim razlikama između suicidalnih i nesuicidalnih osoba s PTSP-om s obzirom na do sada nije dalo konzistentne rezultate. Cilj ovog istraživanja je ispitati da li u pogledu psihopatoloških obilježja ličnosti postoje razlike između osoba s PTSP-om s obzirom na njihov status suicidalnosti. U istraživanje je uključeno 147 učesnika od čega 91 muškarac i 56 žena kojima je prema MKB-10 dijagnosticiran PTSP. Na osnovu statusa suicidalnosti (suicidalni/nesuicidalni) uzorak je podijeljen u dva subuzorka. Podaci su prikupljeni tokom psihološke procjene na Odjelu Neuropsihijatrije KB „Dr. Irfan Ljubijankić” u Bihaću, pri čemu su primijenjeni klinički intervju, RBS i MMPI-202. Utvrđene su značajne razlike u psihopatološkim obilježjima ličnosti između suicidalnih i nesuicidalnih osoba s PTSP-om. Konačni ishodi analiza ovih rezultata interpretirani su u smislu implikacija za intervencijske programe, te praktičnih smjernica za psihologijsku diferencijalnodijagnostičku procjenu suicidalnosti u populaciji osoba oboljelih od PTSP-a, i to u nastojanju determiniranja određenih kritičnih tačaka u kojima teškoće mogu eskalirati na putu od posttraumatskog stresnog poremećaja do pokušaja suicida i, na koncu, samog suicida.
LEITURA E ESCRITA NA EDUCAÇÃO DE SURDOS: DAS POLÍTICAS ÀS PRÁTICAS PEDAGÓGICAS
Authors: JANOARIO Ricardo De Souza 
Published: April 2021

RIBEIRO, Tiago; SILVA, Aline Gomes da (Orgs.). Leitura e escrita na educação de surdos: das políticas às práticas pedagógicas. Rio de Janeiro: WAK, 2015. 211 p.
Soma iterada de algarismos de um número racional
Authors: Costa Eudes Antonio , Lima Deyfila Da Silva , Mesquita Élis Gardel da Costa , Souza Keidna Cristiane Oliveira 
Published: April 2021

The digital roots S* (x), of a n positive integer is the digit 0 ≤ b ≤ 9 obtained through an iterative digit sum process, where each iteration is obtained from the previous result so that only the b digit remains. For example, the iterated sum of 999999 is 9 because 9 + 9 + 9 + 9 + 9 + 9 = 54 and 5 + 4 = 9. The sum of the digits of a positive integer, and even the digital roots, is a recurring subject in mathematical competitions and has been addressed in several papers, for example in Ghannam (2012), Ismirli (2014) or Lin (2016). Here we extend the application Sast to a positive rational number x with finite decimal representation. We highlight the following result: given a rational number x, with finite decimal representation, and the sum of its digits is 9, so when divided x by powers of 2, the number resulting also has the sum of its digits 9. Fact that also occurs when the x number is divided by powers of 5. Similar results were found when the x digit sum is 3 or 6.
A High Sense of Calling: Joseph Connolly, A.W. Holmes, and their Buildings for the Roman Catholic Archdiocese of Toronto, 1885-1935
Authors: Thomas Christopher A. 
Published: April 2021

Pendant cinquante ans Joseph Connolly (ca. 1840-1904) et Arthur W. Holmes (1863-1944) furent les architectes attitrés des évêques de l’Église catholique de l’Ontario, en particulier de Toronto; ils ont dessiné pour eux, dans les styles traditionnels, églises, presbytères et collèges qu’exigeait l’urbanisation rapide d’une population en plein essor. Né et formé en Irlande, Connolly préféra les styles médiévaux, comme le gothique français de l’église Our Lady à Guelph (commencée en 1876) et de l’église St. Mary à Toronto (1885-1889). Il pouvait aussi cependant rendre des formes plus classiques, comme à l’église St. Paul, rue Power à Toronto (1887-1889), de style roman italien à l’extérieur, mais tout à fait classique et même académique à l’intérieur. La vogue du style classique, particulièrement du baroque, traduit en effet le conservatisme doctrinal des catholiques à cette époque et leur complète allégeance à l’égard de Rome. Arthur Holmes, architecte anglais formé par G.E. Street, puis disciple et successeur de Connolly, préféra comme ce dernier les styles médiévaux pour les églises de village et de banlieue, mais moins pour les églises urbaines; l’église St. Helen de Toronto (1908-1910) est en ce sens une exception. Après 1900, la popularité du classicisme académique et la demande pour de vastes bâtiments économiques amenèrent Holmes à dessiner plutôt ses églises urbaines à hauts murs cintrés, dans un ordre classique simple, derrière des façades baroques imposantes; les églises St. Ann et Holy Name (1914-1926), dans l’est de Toronto, en sont des exemples. Le presbytère de St. Ann, conçu en même temps que l’église, est caractéristique de la manière de Holmes pour ce type de résidence. Sa commande la plus importante pour l’archidiocèse de Toronto fut le séminaire St. Augustine à Scarborough (1910-1913), bâtiment sobre et massif à plan conventionnel, entourant une chapelle à large voûte en berceau et aux détails inspirés du baroque anglais. La préférence profonde de Holmes pour le gothique se manifestera à nouveau avec l’église Saint-François d’Assise (1914-1915), à l’extrémité ouest de Toronto, la chapelle Saint-Thomas d’Aquin de l’Université de Toronto (ca. 1927), et surtout sa charmante reproduction d’un modèle médiéval anglais pour la congrégation du Saint-Rosaire, rue St. Clair (1926-1927). Holmes termina sa carrière dans les années trente avec la collégiale gothique du St. Michael’s College à Toronto, en interprétant une fois de plus des formes traditionnelles associées à l’architecture religieuse.
‘Latens Deitas’: The Holy Sacrament Altarpiece of Dieric Bouts
Authors: Dale William S. A. 
Published: April 2021

À travers les grandes lignes de composition des cinq panneaux du Retable du Saint-Sacrement de Dierck Bouts, on peut découvrir les formes cachées de lettres grecques révélant les monogrammes sacrés Alpha-Omega et Chi-Ro, et le nom médiéval contracté de Jesu. L’auteur relie le dessin de ces lettres aux alphabets fantastiques de l’époque, mais il conclut que leur emploi cryptographique est l’invention de Bouts, qui a voulu ainsi exprimer dans son retable la « présence cachée » du Christ dans le Saint-Sacrement et dans les sources de l’Ancien Testament. Le thème du retable et son illustration semblent d’autre part avoir été inspirés par les textes de la Messe et des Offices de la Fête du Saint-Sacrement de Thomas d’Aquin.
Mulher, este é o teu emblema da vergonha: Quando a mulher é objeto mas não co-sujeito da jurisdição social e religiosa
Authors: Bartolomei Teresa 
Published: April 2021

Em A Letra Escarlate (1850), de Nathaniel Hawthorne, são expostas as consequências existencialmente destrutivas de uma sociedade patriarcal e de uma Igreja clerical em que a mulher é expulsa do espaço público como sujeito e destinatário normativo e acolhida nele unicamente como sujeita a (nomeadamente transgressora de) uma normatividade estabelecida exclusivamente pelo homem. Esta desigualdade não é, no entanto, prejudicial unicamente à condição social da mulher, mas também à autocompreensão geral da sociedade e dos homens em particular, ao privar a sua elaboração ética, jurídica e religiosa dos recursos hermenêuticos peculiares da experiência feminina (especialmente a da maternidade). A constelação judiciária de norma, transgressão, condenação e castigo, sobrepõe-se ideologicamente à interpretação religiosa da culpa do ponto de vista cristão, tornando incompreensível a constelação evangélica de mandamento, pecado, conversão e perdão, assim como a diferença entre castigo e expiação. Unicamente na perspetiva ‘materna’ de orientação para o futuro, gerada pelo amor e pela assunção de responsabilidade para com o humanamente ‘dado à luz’, se dá a abertura à gratuidade do amor redentivo de Deus, cuja justiça é força de salvação e não de perdição. Esta diferença de perspetiva tem consequências relevantes na moral familiar, em particular em relação aos divorciados recasados. No comportamento do padre coprotagonista do romance, de ocultamento público da própria culpa e de irresponsabilidade para com os indivíduos nela envolvidos (a antiga amante e a filha), é exposto o mecanismo patriarcal de ‘excecionalismo clerical’ ainda hoje difuso no seio da Igreja e que está na base da gestão moralmente errada e historicamente falimentar do fenómeno do abuso de menores e de pessoas vulneráveis.