bluuebunny/crossref_metadata_2025_split huggingface dataset:
PEMUJAAN IDA BHATARA RATU GEDE DI PURA JATI DESA PAKRAMAN KERANJANGAN DESA MANUKAYA KECAMATAN TAMPAKSIRING
Authors: Laksmi Umaningrum Ida Ayu 
Published: June 2020

<p><em>Pura Jati, located in Pakraman Keranjangan Village, Manukaya Village, Tampaksiring District, Gianyar Regency has a belief in the form of a barong that is maparab Ida Bhatara Ratu Gede which is believed to be a form of manifestation of Ida Sang Hyang Widhi Wasa. Where Ida Bhatara Ratu Gede is worshiped at Pura Jati Desa Pakraman The extension is in its manifestation has some uniqueness on the part of his body which is slightly different from barong ket ket / ketet other. As well as in worship is believed to have several functions for the welfare of society. <br />This research uses the type of qualitative approach, research approach used is the philosophical approach of the divinity is brahma jnana. Types of data used are qualitative data, data sources are primary data and secondary data. The instrument of this research is the researchers themselves who are supported by the tools in the interviews such as cameras and voice recorders. Determination technique of informant use purposive sampling technique with technique of non random sampling. Data collection techniques in this study was conducted through observation techniques conducted in the field, derived from interviews conducted with the informants, and supported by documentation techniques all presented in the presentation of data analysis. <br />The results of the research that has been done, namely the form and worship of Ida Bhatara Ratu Gede, where the worship is done starting every five days at pliwon kliwon, on piodalan he held every six months that is on saniscara kliwon wuku krulut, On Galungan Day during 45 days until the day of his piodalan on tump krulut. The function of Ida Bhatara Ratu Gede worship here is as a function of treatment where the media used in the form of oil and tirtha. The function of rwa bhineda is where in his worship there is a rangda that accompanies him in each staging candidate. A protection function, which is niskala he is believed to always protect his people from harm. The function of surrender, where everyone who has resigned to the suffering of his illness surrender his fate completely to Ida Bhatara queen Gede.serta in worship has philosophical values, religion, divinity and social values for the life of society. </em></p>
UPACARA MAPAG TOYA DI PURA BEDUGUL DESA PAKRAMAN NYANGLAN KECAMATAN BANJARANGKAN KABUPATEN KLUNGKUNG (Kajian Teologi Hindu)
Authors: Hari Mukti Dananjaya I Nyoman 
Published: June 2020

<p>Bali adalah pulau yang kecil yang berada di Indonesia, namun Bali sangat terkenal karena keragaman budaya, tradisi dan alamnya. Alam Bali ini di atur oleh <em>subak</em>, <em>subak</em> adalah organisasi tradisional masyarakat Bali yang mengatur tentang pesawahan di Bali. <em>Subak</em> tidak hanya mengatur persawahan tapi juga mengatur irigasi dan ritual yang menyangkut dengan pertanian. setiap Desa di Bali memiliki <em>subak</em>. Tiap-tiap <em>subak</em> memiliki upacara yang berbeda salah satu diantaranya adalah <em>subak</em> Desa Nyanglan memiliki upacara <em>mapag</em> <em>toya</em> yang dilaksanakan satu tahun sekali dengan mengunakan sarana babi guling dan tiga tahun sekali menggunakan <em>bayang</em>-<em>bayang</em> kerbau untuk di jadikan pekelem. Dalam penelitian ini terdapat tiga rumusan masalah yaitu: (1) bagaimanakah bentuk upacara <em>mapag</em> <em>toya</em> di <em>Pura</em> <em>Bedugul</em> Desa <em>Pakraman</em> Nyanglan, Kecamatan Banjarangkan, Kabupaten Klungkung. (2) apakah fungsi upacara <em>mapag</em> <em>toya</em> di <em>Pura</em> <em>Bedugul</em> Desa <em>Pakraman</em> Nyanglan, Kecamatan Banjarangkan, Kabupaten Klungkung. (3) apakah makna teologis <em>upacara</em> <em>mapag</em> toya di Pura <em>Bedugul</em> Desa <em>Pakraman</em> Nyanglan, Kecamatan Banjarangkan, Kabupaten Klungkung.</p><p>Penelitian ini mengupas membahas rumusan masalah dengan teori religi, teori fungsional struktural dan teori simbol. Metode yang digunakan dengan teknik pengumpulan data Observasi, Wawancara dan Studi didalmnya. Teknik analisis data menggunakan reduksi data, penyajian data, penarikan kesimpulan dan penyajian hasil penelitian yang bercirikan penelitian kualitatif.</p><p> Hasil penelitian ini dapat dikemukakkan sebagai berikut: (1) bentuk upacara mapag toya berbeda dalam setiap tahun dengan tiga tahun sekali, dalam satu tahun sekali menggunakan sarana babi guling dan tiga tahu sekali menggunkan bayang-bayang kerbau. proses pelaksanaan upacara <em>mapag</em> <em>toya</em> dilakukan pada <em>tilem</em> <em>sasih</em> <em>kapat</em>. (2) fungsi yang dimiliki upacara <em>mapag</em> <em>toya</em> adalah fungsi sosial yaitu dapat mempererat persaudaraan, fungsi religi yaitu, dalam setiap pelaksaannya dilakukan ritual untuk menghormati tuhan yang maha esa, fungsi kesuburan yaitu, upacara ini bertujuan untuk memohon air sehingga petani dapat menanam pagi. (3) makna yang dimiliki upacara <em>mapag</em> <em>toya</em> adalah makna teologi, makna teologi dalam upacara ini yaitu memuja tuhan dalam bentuk <em>dewa</em> <em>wisnu</em>. Makna etika dalam upacara ini yaitu dalam setiap persiapan dan kegiatan yang dilakukan <em>karma</em> <em>subak</em> menjaga tingkah lakunya dan pembicaraannya sehinga tidak mengucapkan hal-hal yang buruk. Makna estetika dalam upacara ini yaitu menanata <em>banten</em> agar terlihat indah. Makna pelestarian budaya yaitu upacara ini memiliki makna pelestarian budaya karena melibatkan generasi muda.</p>
UPACARA NGUSABHA DALEM DI PURA DALEM PINGIT DESA PAKRAMAN TARO KAJA KECAMATAN TEGALLALANG KABUPATEN GIANYAR (Perspektif Teologi Hindu)
Authors: Suwarni Ni Made 
Published: June 2020

<p><em>The island of Bali is one of the world-famous island, the island is known for a wide variety of cultures and customs bernafaskan Bali Hindu religion for the majority Hindu population and Hinduism there are teachings in the Tri Rna. For Hindus in Bali Tri Rna teachings implementation in practice is carried out through various activities of religious rituals one is god yajna with various ceremonies. Pakraman Taro Kaja has regularly conducted the ceremony every year called Ngusabha Dalem ceremony. The ceremony NgusabhaDalem has a uniqueness of ceremonies others conducted in Pakraman Taro because the ceremony is not using Panca Gita as well as facilities and infrastructures used in ceremonies NgusabhaDalem is also quite unique can be demonstrated in performing the dance rejang used a cow to do that drawn by people in Pakraman Taro Kaja. The background of the problems can be formulated as follows: How procession ceremony at PuraDalemDalemNgusabhaPingitPakraman Taro Kaja, District Tegallalang, Gianyar? What function Ngusabha ceremony at Pura Dalem Dalem Pingit Pakraman Taro Kaja, District Tegallalang, Gianyar? What is the meaning of the ceremony atPura Dalem Pingit Dalem Ngusabha Pingit Pakraman Taro Kaja, District Tegallalang Gianyar Regency?</em></p><p><em>The theory used is a religious theory, structural-functional theory and the theory of symbols. The research method is the determination of the location of research, types and sources of data, a technique of determining the informant, data collection techniques, observation, interviews, document studies, literature studies, data analysis, and presentation of research results.</em></p><p><em>This research can be stated results are as follows: Procession ceremony NgusabhaDalem in Pakraman Taro Kaja always use upakara complete but there are restrictions that must be obeyed by the people and the ban altogether can not be violated as: the ceremony NgusabhaDalem done The PuraDalemPingitnot wear the five gita (acne, gongs, singing, bells and religious sacred dances). Ngusabha Dalem ceremony serves as a conduit welfare, aesthetic function, a function of purification, increase sradha and devotion. Theological meaning in the ceremony NgusabhaDalem in Pakraman Taro Kaja is ceremony Ngusabha Dalem is worship of Lord Shiva who use symbols such as pratima-pratima cows duwe (cow in keramatkan) in order to always be given purity, health sustainability to the public and universe.</em></p>
ANALISIS SEGMENTASI PASAR DALAM MENENTUKAN PASAR SASARAN UTAMA PADA PT. PACTO BALI TRAVEL
Authors: Novi Aryani Ni Luh Putu 
Published: June 2020

<p><em>Bali is one of the tourist destinations in Indonesia, and famous around the world. The location and cultural diversity is a huge potential, which is owned by Bali to undertake the development of tourism. In addition support measures should be provided so the tourists easier to enjoy a holiday in Bali. One of the tools that is very important in terms of organizing and providing services to the guest who will be traveling with the tour destination is a travel agency. One of the travel agency in Bali is PT. Pacto Bali Travel.</em></p><p><em>The study analyzes market segmentation to determine the primary target market will discuss three issues: (1) Any product of tourism services offered on the PT. Pacto Bali Travel? (2) How the characteristics of the service user rating on PT. Pacto Bali Travel? (3) How PT. Pacto Bali Travel determine which market segments are held to set as the main target market ?</em></p><p><em>Study the above problems with the Theory Marketing Mix. In addition to obtaining the data used several methods, the methods of observation, interview and literature study. As well as elaborated by the descriptive method, in order to obtain an overall conclusion. This research is a method in which using a mix of quantitative and qualitative research methods.</em></p><p><em>The results of this study indicate that the product of tourism services sold to PT. Pacto Bali Travel includes travel products which have been prepared, which is based on tourism product demand and tour options. Characteristics of service users in PT. Pacto Bali Travel originating from several countries with gender, age and motivation of different trips. The largest market segment by travelers country of origin is India and the most susceptible age&gt;18 years, with the highest gender is male and the motivation of the trip is honeymoon. So the market share it warrants serious attention by PT. Pacto Bali Travel in order to increase the level of purchases by tourists travel packages in PT. Pacto Bali Travel.</em></p><p><em> </em></p>
PERTUNJUKAN TARI BARONG SEBAGAI ATRAKSI WISATA DI DESA PAKRAMAN KEDEWATAN KECAMATAN UBUD KABUPATEN GIANYAR
Authors: Trisna Anjasuari Ni Wayan 
Published: June 2020

<p><em>The Development of tourism in Indonesia is done by </em><em>considering </em><em>the art and culture, natural resources and local </em><em>wisdom</em><em> a</em><em>s</em><em> basis for development. The purpose of tourism development </em><em>is </em><em>to introduce, utilize, con</em><em>s</em><em>e</em><em>rv</em><em>e, and improve the quality tourist attraction</em><em>,</em><em> maintain norms</em><em> and</em><em> values of religious</em><em> and</em><em> cultural life and </em><em>also </em><em>nature the sound environment</em><em>. </em><em>prevent negative i</em><em>mpact</em><em> that can be caused by activities of tourism, and improve the welfare society. One of culture introduced </em><em>since </em><em>the development of tourism in Bali is Barong Dance </em><em>p</em><em>erfomance used as </em><em>a tourists attractions for </em><em>both domestic and </em><em>international tourits</em><em>.</em></p><p><em> The Research of Barong Dance Perfomance as a tourist attraction discuss</em><em>es</em><em> three issues as follows (1) How </em><em>is the</em><em> </em><em>form</em><em> of the Barong Dance performance as a tourist attraction in Kedewatan Village Ubud District Gianyar Regency?, </em><em>(2). How is the tourists perception of the Barong Performance as a tourist attraction?. (3) What is the contribution of Barong Dance Perfomance as a tourist attraction for the local community in the Kedewatan Village?.</em><em></em></p><p><em>This research</em><em> used a qualitative method. Qualitative analysis is used to describe the form of the Barong Dance Perfomance, the perception of tourists, the contribution of the Barong Dance Perfomance. Data analysis is using Comodification Theory. Data collection is obtained through observation, interview, literature study, and document study. The research findings are presented and elaboreted descriptively to obtain overall conclucions.</em><em></em></p><p><em>These results indicate</em><em>s</em><em> that the Barong Dance performances as a tourist attraction is </em><em>designed in the form of a performance </em><em>package</em><em> including stage of the show, the ritual, the percussion, and the story of Barong Dance. The perception of the tourists are generally good. The Barong performance as a tourist attraction has conr</em><em>t</em><em>ibuted to the welfare of society in economic and sociallife of the local culture of the Kedewatan Vil</em><em>l</em><em>age.</em></p>
PATULANGAN BAWI SRENGGI DALAM PROSESI NGABEN WARGA TUTUAN DI DESA GUNAKSA, KABUPATEN KLUNGKUNG (Kajian Estetika Hindu)
Authors: Agus Gunada I Wayan 
Published: June 2020

<p><em>Ngaben</em> merupakan prosesi kematian umat Hindu di Bali yang dilakukan dengan jalan membakar jenasah, pada prosesinya pembakaran jenasah tersebut umumnya menggunakan sarana <em>wadah</em> yang bernama <em>petulangan</em>. <em>Petulangan</em> sebagai sarana pembakaran umumnya mengambil wujud binatang yang dianggap suci dan dikeramatkan, bentuk <em>petulangan</em> sendiri tergantung kepada <em>bhisama</em>-<em>bhisama</em> yang tercantum pada masing-masing <em>treh/soroh/warga</em> yang terdapat di Bali. Salah satu wujud <em>petulangan</em> yang ada adalah <em>petulangan bawi srenggi</em> yang digunakan oleh <em>warga tutuan</em> pada prosesi <em>ngaben</em> sesuai dengan <em>piagem prasasti</em> <em>tutuan</em>.</p><p>Bentuk <em>petulangan bawi srenggi</em> merupakan <em>petulangan</em> yang berwujud babi hutan yang bertanduk. Wujud babi hutan ini menyimbolkan <em>waraha awatara</em> sebagai salah satu <em>awatara wisnu</em> yang menyelamatkan dunia akibat kejahatan Hiranyaksa. Pada <em>piagem tutuan</em> ditemukan beberapa <em>bhisama-bhisama</em> yang penting dan wajib ditaati oleh para <em>warga tutuan</em> sebagai bentuk <em>bhakti</em> terhadap <em>kawitan</em> Ki Mantri Tutuan Pratisentana Sira Dalem Mangori.</p><p>Dari sudut pandang Estetika dan Estetika Hindu ditemukan bahwa <em>petulangan bawi srenggi</em> memiliki prinsip <em>unity</em> kesatuan, <em>balance</em> keseimbangan, <em>contrast</em> dominasi, <em>rhytem</em> irama, serta mengandung unsur garis, warna dan bidang yang secara keseluruhan membentuk <em>Petulangan Bawi Srenggi</em> sehingga memiliki keindahan didalamnya. Dari sisi Estetika Hindu maka unsur <em>satyam</em> dibentuk dari filosofi makna yang terkandung, unsur <em>siwam</em> melalui upacara-upacara penyucian dan unsur <em>sundaram</em> melalui dikandungnya unsur-unsur sad angga yaitu <em>Rupabheda</em>, <em>Sadrsy,a</em> <em>Pramana,</em> <em>Wanikabangga,</em> <em>Bhawa dan Lawanya</em>.</p><p>Secara unsur pendidikan, maka didalam <em>petulangan bawi srenggi</em> ditemukan fungsi serta makna pendidikan yang penting dikaitkan dengan proses pendidikan baik pendidikan formal maupun informal. Fungsi pendidikan yang terkandung didalamnya yaitu fungsi kejujuran, kesetian, kerja sama, religius dan komoditi. Makna pendidikan yang terkandung didalam <em>petulangan bawi srenggi</em> adalah makna pendidikan eskatologi, makna pendidikan interaksional simbolik pengukuhan <em>bhisama</em>, makna pendidikan keseimbangan <em>sekala</em> dan <em>niskala</em> serta makna pendidikan seni rupa Hindu.</p>
IMPLEMENTASI METODE DHARMA WACANA DALAM MENINGKATKAN BUDAYA KERJA PEGAWAI HINDU KEMENTERIAN AGAMA DI KABUPATEN GIANYAR
Authors: Kade Linda Dewi Dewa Ayu 
Published: June 2020

<p><em>The development of Hindu religious education has been oriented towards various methods or which clearly have each method to apply the teaching of Hindu religious education. One is the method of dharma discourse. Dhamma discourse method is method through speech or lecture about dharma or teachings of Hinduism leads to the teachings of religion in improving the mindset of Hindu society, especially to more appreciate the teachings of religion and not to deviate from the context of its implementation. In this realm, Application of Dhamma discourse method is implemented for improvement of work culture of Ministry of Religious Affairs. Cultural values of the Ministry of Religion are integrity, professionalism, responsibility, innovation, and constancy. The problems that will be studied are: (1) How Implementation of Dharma Discourse Method in Improving Working Culture of Hindu Employees of Ministry of Religious Affairs in Gianyar Regency, (2) How Implications of Dharma Discourse Method in Improving Culture of Hindu Ministry Worker in Gianyar Regency, and (3) What efforts are being made in the Implementation of Dharma Discourse Method to Improve the Culture of the Hindu Ministry Worker in Gianyar Regency. This research aims to know (1) the implementation of Dharma Discourse Method in Improving Culture of Hindu Employee Worker of Ministry of Religious Affairs in Gianyar Regency, (2) To know the implication of Dharma Discourse Method in Improving Culture of Hindu Ministry Worker Worker in Gianyar Regency, and (3) To Knowing the Efforts made in the Implementation of Dharma Discourse Method in Improving the Culture of Working Hindu Workers Ministry of Religious Affairs in Gianyar Regency. </em></p><p><em>Theories used to analyze this problem are structural Functional theory, Symbolic Interactionism theory, and Motivation theory. The subject of this research is the Hindu employee of the Ministry of Religious Affairs of Gianyar Regency. The object of this research is the Implementation of Dharma Discourse Method in Improving the Culture of Hindu Official Worker of the Ministry of Religious Affairs in Kabupaten Gianyar. Data collection methods are observation, interview, literature study, documentation study. The collected data was analyzed by qualitative descriptive analysis method with data reduction measures, data presentation, and conclusion. </em></p><p><em>The result of the research shows that the implementation of dharma discourse method has a positive impact on the Hindu employee in improving the work culture value of the Ministry of Religion covering Integrity, Professionalism, Innovation, Responsibility and Example. </em></p>
EKSISTENSI PURA LUHUR TAMBAWARAS DI DESA SANGKETAN KECAMATAN PENEBEL KABUPATEN TABANAN
Authors: Indra Kristhina Ni Made 
Published: June 2020

<p><em>Hindu’s people believe that Pura Luhur Tambawaras as a place which has two functions as spiritual activity and medication (usadha), in which the treatment is done to heal all kinds of disease both physically and mentally. Tamba or medicine which available in Pura Luhur Tambawaras is in the form of oil (tamba or medicine that we could drunk and tamba urut in which we could smeared the oil) and tamba tirtha (the medicine which is comes from a spring named Pangelukatan Sapta Gangga).</em></p><p><em>The formulation of the problem that the authors say in the discussion on this paper are as follows: (1) The existence of Pura Luhur Tambawaras in Sangketan Village, Penebel District, Tabanan Regency; (2) The function of Pura Luhur Tambawaras in Sangketan Village, Penebel District, Tabanan Regency; (3) The values that contained in Pura Luhur Tambawaras Sangketan Village, Penebel District, Tabanan Regency. The purposes of writing this paper are: (1) To know the existence of Pura Luhur Tambawaras in Sangketan Village, Penebel District, Tabanan Regency; (2) To know the function of Pura Luhur Tambawaras in Sangketan Village, Penebel District, Tabanan Regency; (3) To know the values that contained in Pura Luhur Tambawaras Sangketan Village, Penebel District , Tabanan Regency.</em></p><p><em>The results showed (1) The existence of Pura Luhur Tambawaras in Sangketan Village, Penebel District, Tabanan Regency which is about the history and structure of the temple is divided into three structures staple (Tri Mandala), namely: jaba sisi, jaba tengah, jeroan as well as four structures of Pesanakan Temple namely Beji Saren Kangin, Beji Saren Kauh, Beji Pingit, Pangelukatan Sapta Gangga; (2) The function of Pura Luhur Tambawaras are adaptation, goal attainment, integration and latency; (3) The values contained in Pura Luhur Tambawaras in Sangketan Village, Penebel District,Tabanan Regency are the value of enjoyment, the value of life, the value of psychological and spiritual value.</em></p>
KONSERVASI NYARONIN TEGAL PADA HARI RAYA KUNINGAN DI DESA PAKRAMAN PESINGGAHAN KECAMATAN DAWAN KABUPATEN KLUNGKUNG (Perspektif Pendidikan Agama Hindu)
Authors: Wisma ArtaYoga Kadek 
Published: June 2020

<p><em>Tegal is one of the places that become the source of life for human beings who must be kept in goodness either sekala or niskala. In Hindu Religion in Bali, everything related to god, man and nature is always based on ceremonies and upakara. As well as the ceremony of Nyaronin Tegal in Pakraman Pesinggahan Village written in this study.</em></p><p><em> The problems that will be discussed are: (1) Nyaronin Tegal Procession in Desa Pakraman Pesinggahan, Dawan Sub-district, Klungkung Regency, (2) Function of Nyaronin Tegal in Pakraman Village Pesinggahan, Dawan Sub-district, Klungkung Regency and (3) Value of Hindu Religious Education contained In Nyaronin Tegal in Pakraman Village Pesinggahan, Dawan Sub-district, Klungkung Regency. The purpose and benefits of this research is to provide understanding and knowledge about the procession and function of the implementation of Nyaronin Tegal ceremony in the village of Pakraman Pesinggahan and the values of Hindu Religious Education contained in the implementation of Nyaronin Tegal ceremony.</em></p><p><em>The theory used to analyze the problem formulation is the Symbolic Interactionist Theory of Ritzer, The Religious Theory of Clifford Geertz, The Theory of Value of the Spranger. Data collection methods used were interview, observation, literature study, documentation study. The collected data is analyzed by descriptive analysis method with reduction steps, data presentation, inference or verification.</em></p><p><em>The result of the research shows the procession of Nyaronin Tegal ceremony in the background by the gratitude of Pesinggahan society by giving Banten suci, pejati, teteg sebau, dandanan, sekar taman, and guling suku pat on tegal land on Kuningan festival through the preparation stage first. There are five functions in the Nyaronin Tegal Ceremony: Religious Functions, Balancing Functions, Social Functions, Fertility Functions and Nature Conservation Functions. The value of Hindu religious education contained in the ceremony Nyaronin Tegal this is the Religious Value, Value Susila and Value Tri Hita Karana.</em></p><p><em> </em></p>