bluuebunny/crossref_metadata_2025_split huggingface dataset:
PERKAWINAN ANAK DIBAWAH UMUR STUDI KASUS (DESA TULAMBEN, KECAMATAN KUBU, KABUPATEN KARANGASEM)
Authors: Kumala Dewi Ni Putu Widya , Januariawan I Gede , Nadra I Nyoman 
Published: June 2020

<p><em>This aims of this study to are, first (1) What are the factors and impacts that affect the occurrence of marriage of minors, second (2) How the immplementation of Child Protection Act in tackling the occurrence of marriage of minors.</em><em> </em><em>Theories used to analyze the problem are the legal theory of feminism and the theory of affectivennes and validity of law. The research method used is empirical research by doing same interviews and by reviewing same rules relating to underage marriage and Child Protection Act.</em><em> </em><em>Based on the research there are several factors that influence the occurence of marriage underage, those are the factors of pregnancy before marriage, economic factors, educational factors, soceity factors, and faith factorss. While the impact that occurs is the risk of distruption of reproductive organs, mental and emotional development in teenager, unable to continue education, until a divorce.</em></p><p><em> </em><em> In this case it is expected that parents, communities, goverment and relevant institutions are expected to synergize each other to educate about the dangers of sex at an early age and the negative impact that will occur if the marriage of minnors.</em><em> </em><em>Revising The Child Protection Act is expected to prevent the occurrence of marriage of minors, and it expected that there are strict sanctions for those who do marriage under the age and for those who give permission for the marriage, because indirectly it is a form explaitation, especially againts underage girls.</em><em></em></p>
STRATEGI PRAJURU HULU APAD DALAM MENGIMPLEMENTASIKAN AJARAN TRI HITA KARANADI DESA PAKRAMAN PENGLIPURAN KABUPATEN BANGLI
Authors: Cahyono Hari , Miartha I Wayan , Sujana I Wayan 
Published: June 2020

<p><em>The village of Pakraman Penglipuran is a Traditional Village that still embraces its governmental system such as Ancient Bali Village, both customs, and awig-awig used guidelines or benchmarks for implementation of the operational base of Penglipuran society, Tri Hita Karana. Part of Tri Hita Karana are: (a) Parahyangan (b) Pawongan, (c) Palemahan</em><em>. </em><em>The issues that will be discussed are 1) how is the strategy of Prajuru Hulu Apad in implementing Tri Hita Karana teaching in Pakraman Village Penglipuran of Bangli Regency 2) What are the constraints faced by Prajuru Hulu Apad in implementing Tri Hita Karana teaching in Pakraman Village Penglipuran of Bangli Regency? How is the impact of the implementation of Tri Hita Karana teaching in Pakraman Penglipuran Village in Bangli Regency? This research uses qualitative research through observation, interview and literature. Informants were determined by snowball sampling.</em><em></em></p><p><em>The results are described as follows: Pengripuran Village Pakraman shows its existence in implementing Tri Hita Karana in sustainable tourism development. The strategy undertaken by Prajuru Hulu Apad in implementing this Tri Hita Karana teaching through the development of Pura, the implementation of religious ceremony (Parahyangan aspect), making coral pawongan (aspect of Pawongan) and arranging environment and preserving bamboo forest (Palemahan aspect)</em><em>. </em><em>The obstacles faced by the Upper Apad Upstream have not been seen. However Prajuru Hulu Apad worried to the younger generation to still be able to implement this Tri Hita Karana teachings. This makes the Upper Apad Apad hold guidance to the younger generation.</em><em> </em><em>Strategies undertaken certainly have an impact, namely the social impacts embodied in the relationship that is established with a sense of kinship; the religious impacts embodied by increased confidence and trust; impacts of environmental conservation embodied by environmental arrangement and maintenance</em><em></em></p><p><em> </em></p>
UPACARA WEDAR HAYUNING PENATARAN DI CANDI PENATARAN DESA PENATARAN KECAMATAN NGLEGOK KABUPATEN BLITAR PROVINSI JAWA TIMUR (Perspektif Teologi Hindu)
Authors: Rahayu Devita Putri , Nerawati Ni Gusti Ayu Agung , Poniman . 
Published: June 2020

<p><em>Wedar Hayuning Penataran Ceremony in Penataran Temple, Penataran Village, Nglegok District, Blitar Regency, East Java Province is a unique and sacred ceremony, held annually at Penataran Temple. In the process of ceremony of Wedar Hayuning Penataran there are reasons, purpose, and the nature of the ceremony, but in reality people do not know and understand about ceremony of Wedar Hayuning Penataran. This research is a qualitative research which in collecting data, this research use observation technique, interview, literature study and documentation.</em></p><p><em>From this research, the result of the ceremony of Wedar Hayuning Penataran started from the preparation of ceremonial facilities and infrastructures, matur piuning, Rakang Tawang ritual, worship of Ida Pandita and Sapta Rsi Tanah Java, pray together, Sapta Kawedar ritual, then the distribution of tirta to the community. Wedar Hayuning Penataran Ceremony This course aims to ask for salvation, peace and prosperity for people in this world. Ceremony Wedar Hayuning Penataran has functions include: (1) Religious Functions, (2) Social Economic Functions, (3) Cultural Conservation Function. The theological meaning of the ceremony of Wedar Hayuning Penataran as a form of unity between Lord Shiva and Goddess Parvati.</em></p>
TOKOH BHIMA DALAM TEKS DEWA RUCI (Kajian Teologi Hindu)
Authors: Widiana I Komang , Juni Ngakan Ketut , Ningrat Jro Ayu 
Published: June 2020

<p><em>Dewa Ruci text tells of the Bhima character's journey in running his swadarma as a disciple of Master Drona to fulfill the task of seeking tirtha amerta pawitra. From the story contained in the Dewa Ruci’s Text has a different phenomenon or contradictions between Bhima-Drona with tirtha amerta pawitra. Thus a more in-depth study of the character, essence and religiosity of Bhima's characters on his journey in the literary works of the Dewa Ruci Text is required. Based on these descriptions, in this study Bhima figures on the Dewa Ruci Text as the object of research, with the title "Bhima In the Text of Dewa Ruci (Hindu Theological Studies). </em></p><p><em>The results obtained in this study, that the structure that builds the Text of Dewa Ruci consists of synopsis, figure, incident, plot, background, theme and message. While the characters possessed by Bhima characters in Text of Dewa Ruci include obedient characters, ego and arrogant characters, strong character, honest character, unyielding character, knight character, wise character, and diligent character. The essence of Bhima's release in the Text of Dewa Ruci is contained in the discourse given by Hyang Dewa Ruci to Bhima, that all living beings must always be conscious of the self according to the way they choose based on karma (action), jnana (knowledge) and dharma. Thus, it will guide man to unite with the highest essence. The religiosity of the Bhima figures is reflected in Bhima journey which is a process of self-control and submission. In addition, the Bhima character's journey also reflects the holy journey that sanctifies itself so that he is able to meet with Hyang Dewa Ruci, in other words Bhima journey is a form of thirtayatra. As well as other theological teachings contained in the Text of Dewa Ruci is the existence of the concept of pramana as a concept that supports living things. By knowing this knowledge is expected Bhima as human depiction can reach moksartham jagadhitaya.</em></p>
PEMENTASAN TARI GAMBUH DI DESA PAKRAMAN PADANGAJI KECAMATAN SELAT KABUPATEN KARANGASEM (Kajian Estetika Hindu)
Authors: Sawitri Komang Agus , Sumertini Ni Wayan , Wika I Made 
Published: June 2020

<p><em>Gambuh Dance in Pakraman Padangaji Village is interesting to be studied because it has unique and Hindu aesthetic value on the motion, clothing and makeup that is displayed. Dance Gambuh in Padangaji its appearance almost simultaneously with the establishment of the Village. Gambuh dance performance form is divided into Pategak, Paigelan, and Panyuud. The function of dance performances Gambuh include religious functions, social community, cultural preservation, entertainment, and safety. The aesthetic meaning of Hindu dance Gambuh contained elements of Satyam, Siwam, and Sundaram which can be seen from the dress, makeup and displayed. The conclusion of this research is that there are form, function and meaning in Gambuh dance performance in Desa Pakraman Padangaji.</em></p><p><em> </em></p>
PENGGUNAAN KIDANG DALAM UPACARA PIODALAN DI PURA DESA, DESA TINGGARSARI KECAMATAN BUSUNGBIU, KABUPATEN BULELENG
Authors: Karismayanti Komang Tari , Wisarja I Ketut , Wariati Ni Luh Gede 
Published: June 2020

<p><em>Hindu people always hold the teachings of Tri Hita karana, is three sources that have been happening s a human relationship with Ida Sang Hyang Widhi Wasa called Parhyangan. human relationships with humans called Pawongan and human relationships with the so-called natural world Palemahan. the use of kings in Piodalan ceremony at Pura Desa, Desa Tinggarsari is one form of implementation of the teachings of Tri hita Karana as a form sraddha and bhakti. niskala to prosperous nature from the influence of bhuta kala. the use of the field is carried out on the fifth full moon, which begins with the tradition of meboros to the forest to get a court. The results of the research obtained are as follows: (1) the procession of the use of the congregation in the ceremony of Piodalan in Pura Desa, begins with the meboros tradition to the forest to get the deer, from preparation meboros to get a court for ceremonial facilities, and melasti carried out stream flow, 2) the function of the use of yakti religious function to increase sraddha and bhakti to god, the social function of strengthening the cord between all societies and the function of cultural preservation is to be able to preserve the use of the congregation that has long been a tradition. (3) the meaning of the use of the congregation is a form of respect for the god, as well as the importance of maintaining harmony and balance of nature and environment to achieve the welfare and prosperity of this universe.</em><strong><em></em></strong></p>
TRADISI PEMENTASAN TARI GANDRUNG TELAGA SAKTI DI DESA PAKRAMAN LIMO KECAMATAN NUSA PENIDA KABUPATEN KLUNGKUNG (KAJIAN BENTUK, FUNGSI, MAKNA)
Authors: Widiasih Ni Pande Made , Sumertini Ni Wayan , Poniman . 
Published: June 2020

<p><em>T</em><em>h</em><em>e Tradition of Gandrung Telaga Sakti Dance Performance in Pakraman Limo village Nusa Penida Sub-district Klungkung Regency is a hereditary tradition recognized by the people of Pakraman Limo village as a sacred tradition to complement the religious ceremony. The uniqueness of Gandrung Telaga Sakti Dance is when this dance will be staged performed a ritual process, such as the selection process of dancers, place and time of staging and the series of ceremonies performed before the staging of Gandrung Telaga Sakti Dance. The results of this study are as follows: 1). Shape Gandrung Telaga Sakti Dance including; History of Gandrung Telaga Sakti Dance Performance, Conditions to Become Dancer Gandrung Telaga Sakti Dance, Gandrung Telaga Sakti Dance Movement, Gandrung Telaga Sakti Dance Performance, Dance Performance Gandrung Telaga Sakti, Gandrung Telaga Sakti Dance Stage, Upakara Gandrung Telaga Sakti Dance, and Supporting Equipment Gandrung Telaga Sakti Dance. 2). The function of Gandrung Telaga Sakti dance performances include art function and cultural preservation, religious function and social function. 3). The meaning of staging of Gandrung Telaga Sakti Dance is symbolic meaning, meaning of aesthetics and meaning of harmony and balance.</em></p>
EKSISTENSI PURA DALEM DI DESA PAKRAMAN JULAH KECAMATAN TEJAKULA KABUPATEN BULELENG
Authors: Yasa Putu Dana , Redi I Wayan , Piartha I Nyoman 
Published: June 2020

<p><em>The temple is a holy place of Hindu religion to worship and connect to Ida Sang Hyang Widhi and all His manifestations. Pura Dalem in Desa Pakraman Julah is a group of Pura Kahyangan Tiga in Desa Pakraman Julah. Pura Dalem Julah has a uniqueness that is from the history of the founding of the temple which is believed to have existed long before Mpu Kuturan conduct pasamuan in Pura Samuan Tiga. Another uniqueness seen from the temple structure that does not use the concept of Tri Mandala and when the piodalan not use all kinds of types of facilities in rolling and piodalan activities should not be until the night. Based on the background of the problem can be formulated problems as follows: (1) How the existence of Pura Dalem in Pakraman Julah Village, Tejakula District, Buleleng District, (2) How Pura Dalem Function in Pakraman Julah Village (3) The Meaning of Pura Dalem in Pakraman Village Julah.</em></p><p><em>In this study using three theories, namely: (1) the theory of existentialism, (2) structural functional theory and (3) the theory of religion. This research is a qualitative field research. Data collection methods were conducted in three ways, namely (1) observation, (2) interview and (3) library study. This research is presented in the form of descriptive or narrative is creative and deep.</em></p><p><em>The results obtained are: Existence Pura Dalem in Pakraman Village Julah can not be separated from a very long history. The existence of Pura Dalem is believed by the Julah community to have a very important role to maintain the harmony of the Julah community. Pura Dalem is divided into three parts: Pura Dalem Kawitan, Pura Dalem Beneh / Bali, and Pura Dalem Jawa. Pura Dalem Julah has several functions namely social function, unifying function of ummah as well as religious function. The meaning contained in Pura Dalem is the meaning of ethics, aesthetics and the meaning of harmony. Pura Dalem has a very important role for the community Julah.</em></p><p><em> </em></p>
KONSEP KETUHANAN HINDU DALAM ĪŚĀ UPANIṢAD (Kajian Teologi Hindu)
Authors: Adnyana Putu Eka Sura , Dwitayasa I Made , Brahman I Made Adi 
Published: June 2020

<p><em>The book of Īśā Upaniṣad is upanisad which is quite unique and important. Īśā upaniṣad is the shortest and smallest upaniṣad of all 18 types of upaniṣad, but is the most important upaniṣad of all upaniṣad books in Hinduism. Īśā Upaniṣad is always associated with Veda Śruti, the Yajur Veda Putih (Śukla Yajur Veda). Īśā Upaniṣad is in addition to the notion of Īśā, as well as some of the teachings on which Hinduism is based.The results of this study can be described that the principles of the teachings contained in Īśā Upaniṣad, namely divinity, karma, the universe, vidyā and avidyā. God is called Īśā. The absolute Iśā, and the Impersonal. The universe and all its contents are either soul or soulless, controlled by Īśā. Therefore every living creature fights steadily with the karma and closer to God in his life. Furthermore, Hindu theological teachings contained in Iśā Upaniṣad, namely: God almighty, God can not be thought, God is the source of all, God is everywhere, ātman, sambhūti and asambhūti. God is called Īśā, essentially Esa, the source of everything that exists in the universe and becomes the place of the return of all things. The one, while still in place, does not move, but his speed exceeds the mind, preceding the velocity of the Gods. God is unthinkable, supernatural, pervading everything, everywhere.</em></p><p><em> </em></p>
TRADISI SEDEKAH BUMI DI CANDI HINDU RAMBUT MONTE DESA KRISIK KECAMATAN GANDUSARI KABUPATEN BLITAR
Authors: Widiarti Ruly , Nerawati Ni Gusti Ayu Agung , Poniman . 
Published: June 2020

<p><em>The religiosity of agrarian society, especially in Java is closely related to the profession that is carried by the society. Public relations are very close to nature, because their survival depends on natural products, both in agriculture and livestock. This can be proved by the existence of some kind of ceremony of salvation conducted by the agrarian society to God Almighty, as a form of gratitude for His grace. Welfare is a gift from God, therefore it is deemed necessary to perform a ceremony of thanks or salvation to nature. Tradition of Sedekah Bumi is implemented by the people of Krisik Village as a form of homage to God Almighty and the ancestors who have opened the land which is accompanied by a folk feast enthusiastically followed by all the people of Krisik Village. Especially for Krisik hamlet held in the Hindu temple Rambut Monte. The existence of this Sedekah Bumi Tradition has a unique historical background that is interesting to study. The function of this tradition is social function, religious function, entertainment function and economic function. It also contains several meanings, namely cultural meaning, meaning sincerity, social meaning and the meaning of liberation.<strong></strong></em></p><pre><em> </em></pre>
Geguritan Begawan Dharma Swami (Kajian Nilai Pendidikan Agama Hindu)
Authors: Surya Pradnyana Gde Bagus Made , Sugita I Wayan , Mastini Gusti Nyoman 
Published: June 2020

<p><em>Geguritan is an ancient literary work which has an anonymous or classical literary characteristic which is anonymous, without the name of the author and writer. Geguritan was created to convey a message or safe about the values of life, religion, customs, and a legend. The mandate contained in the poem should be developed and disseminated to the community to enhance knowledge and also the devotion to the creator. Geguritan Begawan Dharma Swami is one of the geguritan which contains very high values of hindu religious education. A Phenomenon that has happened lately, where people are more inclined to lust or kama. We can see this in the example of behavior in society today, many still deviate from religious teachings. Therefore, it can be used as a guideline for the community on how to behave well in line with religious teachings and the researcher make the Geguritan of Dharma swami as an object of research. As for the issues to be discussed, among others : (1) How is the narrative structure of Geguritan Begawan Dharma Swami, (2) The values of any hindu religious education contained in Geguritan Begawan Dharma Swami. This study aims to, (1) Know the narrative structure of Geguritan Begawan Dharma Swami as a traditional literary work. (2) Uncovering the values of hindu religious education contained in Geguritan Begawan Dharma Swami.</em></p><p><em>The Theories used to analyze problem formulation are : structural theori, and value theori. The method used two methods are library and interview method. The data that has been collected is analyzed by qualitative descriptive method with steps of data reduction, data presentation, and conclusion drawing or verification. Based on the analysis carried out, the result of the research are : (1) The narrative structure of Geguritan Begawan Dharma Swami consists of : theme, characterization, incident, plot, setting, and mandate. (2) The values of hindu religious education contained in the Geguritan Begawan Dharma Swami namely : Tattwa values, Tri Hita Karana values, ethical values (Susila), and loyalty values.</em></p><p> </p>
Implementasi Pendidikan Karakter Pada Pendidikan Non Formal Di Bimbingan Belajar Be Star Kelurahan Cempaga Kecamatan Bangli Kabupaten Bangli
Authors: Setiawati A.A. Ayu , Temon Astawa I Nyoman , Satri Adnyani Ni Wayan 
Published: June 2020

<p><em>Char</em><em>a</em><em>cter education is an effort to educat</em><em>e</em><em> children so that they can make decisio</em><em>n</em><em> wisely and can practice them in their daily lives. Be Star tutoring is one of the non formal education that seeks to implement character education in the proses of tutoring an</em><em>d</em><em> outside the prosess of tutoring. </em><em>The </em><em>problems to be discussed</em><em> in this article are </em><em>1) Efforts in the implemention of character education in non formal education at Be Star tutoring </em><em>in </em><em>Cempaga Village Bangli District Bangli </em><em>Regency</em><em>. 2) </em><em>Obstacles</em><em> faced in the implementation of character education in non formal education at B</em><em>e </em><em>Star tutoring </em><em>in </em><em>Cempaga Village Bangli District Bangli </em><em>Regency</em><em>. 3) The role of teacher in implementation of charcter education at B</em><em>e </em><em>Star tutoring </em><em>in </em><em>Cempaga Village Bangli District Bangli </em><em>Regency</em><em>. The </em><em>theories</em><em> used to analyze </em><em>the </em><em>problems </em><em>were</em><em> Atitude Theory, Behavioristic Theory, Role Theory. Data collection methodes were observation, interviews, literature studies an</em><em>d</em><em> documentation. The data that ha</em><em>d</em><em> been collected </em><em>was</em><em> analyzed </em><em>through</em><em> data reduction, data presentation, and conclusion drawing. The results of the study show 1) Efforts in the implemention of character education in non formal education in at B</em><em>e </em><em>Star tutoring </em><em>in </em><em>Cempaga Village Bangli District Bangli </em><em>Regency that is habituation activities including routine activities and spontaneous activities of exemplary advice and the application of eighteen characters</em><em>. </em><em>2). Obstacles </em><em>faced in the implementation of character education in non formal education at B</em><em>e </em><em>Star tutoring </em><em>in </em><em>Cempaga Village Bangli District Bangli </em><em>Regency namely the limited time and environment, the influence of information technology, as well as parenting. 3). </em><em>The role of teacher in implementation of charcter education at B</em><em>e </em><em>Star tutoring </em><em>in </em><em>Cempaga Village Bangli District Bangli </em><em>Regency namely as a teacher, as a role model, as an inspiration, as a motivator, as dynamisator, and evaluator. </em><em></em></p>
Panglukatan Sapta Gangga Sebagai Media Penyuluhan Agama Hindu Di Pura Luhur Tambawaras Desa Sangketan Kecamatan Penebel Kabupaten Tabanan
Authors: Indrayani Ni Wayan 
Published: June 2020

<p><em>The existence of the Panglukatan Sapta Gangga is currently the talk and the main objective for the activities and spiritual journey that targets the Panglukatan location. The condition of the Panglukatan is relatively new but has various functions and religious and spiritual meanings, and considering that there are so many Hindus who do not understand the meanings contained in the commemoration program it requires more optimal arrangement. Therefore it is necessary to disseminate the teachings of religion to the people, so that the people believe and understand the meanings contained in a religion so that it can be practiced in living their daily lives. </em></p><p><em>The problems discussed are the first regarding the existence of Panglukatan Sapta Gangga in Luhur Tambawaras Temple, Sangketan Village, Penebel District, Tabanan Regency dissected using religious theory, the results of the research include history, structure, Panglukatan Sapta Gangga, upakara and malukat provisions. Secondly, the function of Panglukatan Sapta Gangga in Luhur Tambawaras Temple, Sangketan Village, Penebel District, Tabanan Regency was dissected using structural functional theory, the results of the study showed that Panglukatan Sapta Gangga as a Cleaning / Cleansing Media, Panglukatan Sapta Gangga as Medicinal Media / Usadha, Panglukatan Sapta Gangga As Media Religious Counseling. Third, concerning the impact of the existence of Sapta Gangga Commando in Luhur Tambawaras Temple, Sangketan Village, Penebel District, Tabanan Regency was dissected using behavioral theory, with the results of the discussion including cognitive impact (changes in knowledge), affective effects such as emotional and feelings changes, and behavioral impacts related to behavior. the community. </em></p><p><em> </em></p>