bluuebunny/crossref_metadata_2025_split huggingface dataset:
Recenzje
Authors: Puchalski Jacek 
Published: December 2020

Encyklopedia książki. T. 1: Eseje, A-J. T. 2: K-Z, pod red. Anny Żbikowskiej-Migoń i Marty Skalskiej-Zlat, Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego, 2017, 776, 770, [2] s., faksymilia, fotografie, errata, ISBN 978-83-229-3543-9.
Jacek PuchalskiKatedra Książki i Historii Mediów, Uniwersytet Warszawski, Warszawa, Polskajacek.puchalski@interia.pl
Z Badań nad Książką i Księgozbiorami Historycznymi 2017, t. 11, s. 487-498.

Loca scribendi. Miejsca i środowiska tworzące kulturę pisma w dawnej Rzeczypospolitej XV- XVIII stulecia, red. nauk. Anna Adamska, Agnieszka Bartoszewicz, Maciej Ptaszyński, Warszawa: Wydawnictwa Uniwersytetu Warszawskiego, 2017, ss. 201, il., ISBN 978-83-235-2764-0.
Anna KamlerKatedra Książki i Historii Mediów, Uniwersytet Warszawski, Warszawa, Polskaakamler@uw.edu.pl
Z Badań nad Książką i Księgozbiorami Historycznymi 2017, t. 11, s. 498-504.

Katalog druków XVI wieku z historycznej kolekcji Ossolineum, pod red. Doroty Sidorowicz-Mulak, zbiory wrocławskie opracowały Agnieszka Franczyk-Cegła, Małgorzata Minkowska, Grażyna Rolak, zbiory lwowskie opracowała Iryna Kachur, Wrocław: Wydawnictwo Ossolineum, 2017, ss. 567 [1], XXXII tab., ISBN 978-83-65588-34-0.
Agnieszka Chamera-NowakKatedra Książki i Historii Mediów, Uniwersytet Warszawski, Warszawa, Polskaachamera@uw.edu.pl
Z Badań nad Książką i Księgozbiorami Historycznymi 2017, t. 11, s. 505-510.

Arkadiusz Wagner, Stare druki o sztuce w zbiorach Biblioteki Stacji Naukowej PAN w Rzymie, fotografie Piotr Jamski, Arkadiusz Wagner, Roma: Accademia Polacca delle Scienze, Biblioteca Centro di Studi a Roma, 2016, Conferenze, 133, ss. 160, il., ISBN 978-83-63305-28-04, ISSN 0208-5623.
Krzysztof SolińskiBiblioteka Narodowa, Warszawa, Polskak.solinski@bn.org.pl
Z Badań nad Książką i Księgozbiorami Historycznymi 2017, t. 11, s. 510-516.

Jan Olaszek, Rewolucja powielaczy. Niezależny ruch wydawniczy w Polsce 1976-1989, Warszawa: Trzecia Strona, 2015, ss. 353 [1], il., ISBN 978-83-64526-28-2.
Marek ToberaKatedra Książki i Historii Mediów Uniwersytet Warszawski, Warszawa, Polskamarek.tobera@uw.edu.pl
Z Badań nad Książką i Księgozbiorami Historycznymi 2017, t. 11, s. 517-522.

Wanda A. Ciszewska, Skażone władzą. Ruch wydawniczo-księgarski na Kujawach i Pomorzu w latach 1945-1956. Toruń: Wydawnictwo Uniwersytetu Mikołaja Kopernika, 2015, ss. 493 [1], tab., płyta CD, mapa, ISBN 978-83-231-3361-2.
Marek ToberaKatedra Książki i Historii Mediów Uniwersytet Warszawski, Warszawa, Polskamarek.tobera@uw.edu.pl
Z Badań nad Książką i Księgozbiorami Historycznymi 2017, t. 11, s. 522-530.
Cadangan Penyetaraan Ukuran Nisab Zakat Emas Perhiasan di Malaysia
Authors: Rosele Muhammad Norshah , Mohd Noor Mohd Ali , Wahid Hairunnizam 
Published: December 2020

Zakat on gold is either in the form of savings or jewellery is one of the obligatory zakat types. However, due to the fact that gold prices differ among states causing zakat rate on gold jewellery to differ. Even this distinction is not only due to the difference in gold prices, but also in the measurement of the rate of nisab for gold jewellery practiced by some states in Malaysia. There are some states that take into account the value of urf while the rest not in measuring the nisab of gold jewellery. Hence, this paper attempts to analyze the effect of the difference in selected states i.e. Penang, Selangor, Pahang and Melaka. The study found that states that use value of urf in calculating the nisab on gold jewellery will imposed lower rate of zakat, compared to other states that did not use value of urf in their method for calculation. The study also suggests standardization of calculation zakat on gold jewellery charged throughout the state in order to make the collection of zakat on gold jewellery run smoothly and at the same time, can avoid the zakat on gold being paid in a state which is not residing place of residence.
Abstrak
Zakat terhadap emas sama ada dalam bentuk simpanan atau perhiasan merupakan salah satu daripada jenis-jenis zakat yang diwajibkan. Namun disebabkan harga emas yang lazimnya sedikit berbeza mengikut negeri, kadar zakat terhadap emas perhiasan juga didapati berbeza nilainya. Bahkan perbezaan ini bukan sahaja disebabkan perbezaan harga emas semasa bahkan kaedah pengukuran kadar nisab zakat emas perhiasan yang berbeza diamalkan di sebahagian negeri-negeri di Malaysia. Terdapat negeri yang mengambil kira nilai uruf emas perhiasan dalam menentukan nisab emas perhiasan manakala yang lainnya tidak mengambil kira nilai uruf. Justeru, kertas ini cuba menganalisis kesan perbezaan pengukuran ini di beberapa negeri terpilih seperti Pulau Pinang, Selangor, Pahang dan Melaka. Kajian mendapati bagi negeri yang mengambil kira nilai uruf dalam pengiraan nisab zakat emas perhiasan, kadar zakat yang dikenakan adalah lebih rendah berbanding negeri yang tidak mengambil kira uruf. Kajian ini juga mencadangkan penyetaraan kiraan zakat emas perhiasan dibuat di seluruh negeri bagi melancarkan kutipan zakat emas perhiasan serta mengelakkan zakat emas perhiasan dibayar di negeri yang bukan tempat pembayar bermastautin
Aplikasi Kerangka Kerja Tadbir Urus Syariah Dalam Agensi Mengurus Zakat di Melaka
Authors: Ismail Abdul Halim , Tubarri Muhammad Firdaus , Nor Jamal Noorzakry , Othman Azhana , Ab Hasan Zunaidah 
Published: December 2020

Integrity in handling zakat funds is a highly sensitive matter to the community if it is not properly managed. The issue of negative perception towards the distribution of zakat in Malaysia is due to the lack of trust from the community toward the management of the agency managing the Zakat. This will therefore affect the collection as well as the distribution of zakat funds to the eight group of Asnaf. Therefore, it is necessary for the zakat agency to build up and create a good shariah governance framework to the needs of Islamic law as a benchmark in order to make sure all activities undertaken are on track. This conceptual study aims to implement Shariah Governance Framework to overcome the distrust of the community towards the management of Zakat agency since they do not have any standard of shariah governance framework, like other Islamic Financial Institutions in Malaysia. In conclusion, the proposed Shariah Governance Framework proposed in this study, will give an implication to restore the trust and positive perceptions among the public.
Abstrak
Ketulusan dalam mengendalikan dana umat Islam terutamanya zakat adalah suatu perkara yang sangat sensitif kepada masyarakat sekiranya tidak diurus dengan baik. Isu persepsi negatif masyarakat terhadap agihan zakat di Malaysia merupakan punca masalah kepada ketidakpercayaan masyarakat dalam pengurusan Agensi Mengurus Zakat. Ketidakpercayaan ini akan memberi kesan kepada kutipan zakat dan secara tidak langsung akan mempengaruhi dana agihan zakat untuk diagihkan kepada lapan (8) golongan asnaf yang layak. Oleh yang demikian, menjadi satu keperluan kepada Agensi Mengurus Zakat untuk mewujudkan satu kerangka kerja urus tadbir yang baik dan menepati kehendak syarak sebagai kayu ukur kepada segala aktiviti yang dilaksanakan berada di landasan yang betul. Kajian konseptual ini berhasrat untuk menerapkan satu kerangka kerja Tadbir Urus Shariah dalam Agensi Mengurus Zakat untuk mengatasi masalah ketidakpercayaan masyarakat terhadap pengurusan Agensi Mengurus Zakat. Tambahan pula Agensi Mengurus Zakat tidak mempunyai kerangka Tadbir Urus Shariah yang standard seperti mana Institusi Kewangan Islam yang lain di Malaysia. Oleh yang demikian, kerangka kerja tadbir urus shariah yang akan dicadangkan memberi implikasi untuk mengembalikan kepercayaan dan persepsi yang positif dikalangan masyarakat.
Promosi Waqaf: Elemen Ihsan dan Amanah
Authors: Mohamad Yusoff Mohamad Fitri , Mohd Taib Mohd Syakir 
Published: December 2020

Waqaf is a part of philanthropy which contributes directly to the economic development as well as the prosperity of ummah. Waqaf is also a unique property redistribution mechanism because there are no elements of obligations, laws and coercion such as found in the obligation of giving out zakat. In contemporary Waqaf management, the encouragement to practice Waqaf is done through both conventional and online promotions. The existence of these various promotional approaches should be based on ihsan and trust as Waqaf is contributed by members of society to benefits those in needs in the community. Using Critical Discourse Analysis approach, research on promotional materials issued by Waqaf's management institutions / agencies found that ihsan and trust in promoting Waqaf can be materialized through three elements such as Waqaf management approval by the State Islamic Council (MAIN), the trust holders in Waqaf management and Waqaf's purposes.
ABSTRAK
Waqaf merupakan filantropi yang menyumbang kepada pembangunan ekonomi dan kesejahteraan ummah. Waqaf juga merupakan mekanisme agihan semula harta yang unik kerana tiada unsur kewajipan, undang-undang dan paksaan seperti kewajipan berzakat. Dalam pengurusan Waqaf kontemporari, galakkan untuk berwakaf dilakukan melalui promosi yang memanfaatkan pendekatan konvensional mahupun secara atas talian. Kewujudan bahan-bahan promosi yang pelbagai ini perlu berteraskan ihsan dan amanah memandangkan waqaf disumbangkan oleh anggota masyarakat yang berkemampuan untuk manfaat anggota masyarakat yang memerlukan. Menggunakan pendekatan Analisis Wacana Kritis, penelitian terhadap bahan-bahan promosi yang dikeluarkan oleh institusi/agensi pengendali Waqaf mendapati bahawa ihsan dan amanah dalam mempromosi Waqaf sekurang-kurangnya diterjemah melalui tiga elemen iaitu, kelulusan pengurusan Waqaf oleh Majlis Agama Islam Negeri (MAIN), pemegang amanah dalam pengurusan Waqaf dan tujuan Waqaf.
Waqf Land Development Methodology Model
Authors: Che Mat Mohd Mazlan 
Published: December 2020

Traditionally, concentration of Waqf Land utilisations are mostly confining to the construction of mosques, grave yards, orphanage centres and old folks homes and the likes. Without doubt those are important and significant institutions, however there should also be creative and innovative ways of developing Waqf Land while in the meantime not to ignore the traditional utilisations of Waqf Land. Real estate is one of the most effective investment venture, and with professionally managed systems and efficient project planning and implementations, Waqf Land can yield very good return in both Monetary and Non-Monetary. The thousands of acres of the undeveloped Waqf Land in Malaysia and perhaps hundreds of thousands of acres or even millions of acres worldwide must be tackled in a holistic, systematic and efficient manner. The accelerated demand for housing, shop houses other real estate development components resulted in tremendous escalation of prices that are beyond the affordability of the ordinary people, must be resolved amicably. The objective of this paper is to highlight the key components of Real Estate Development’s Financial Feasibility Study and the Development Model of Waqf Land as adopted by UME Sdn Bhd. The optimum development of Waqf Land hopefully can cushion this scenario. Cases of success stories of the real estate developments will be highlighted and discussed. By adopting an appropriate development methodology model and some improvements of relevant fatwas, hopefully it acts as a guide for a more sustainable Waqf Land development.
Kesedaran Amalan Wakaf dalam Kalangan Anggota Angkatan Tentera Malaysia
Authors: Jalal Burhanuddin , Ab Ghani Sayuti , Ismail Amnah Saayah , Nordin Rashid 
Published: December 2020

The Islamic da'wah in the Malaysian Armed Forces has begun since its inception in 1933 and has continued to grow with the establishment of the Malaysian Armed Forces of Religious Corps (KAGAT) in 1985. This paper discusses how far the knowledge and awareness of waqf based on da'wah and education efforts has been implemented by KAGAT through the Malaysian Armed Forces Mental and Spiritual Training Policy program or DPMKI 9/91 which has been gazetted through the Malaysian Armed Forces Council since 1991. The methodology used was based on quantitative methods and analysis using SPSS to assess the level of knowledge and spiritual sensitivity based on the programs implemented by KAGAT and in general the findings showed that level of knowledge and wakaf practice among military personnel was still low.
ABSTRAK
Dakwah Islamiah dalam Angkatan Tentera Malaysia telah bermula sejak penubuhannya pada tahun 1933 lagi dan terus di perkasa dengan penubuhan Kor Agama Angkatan Tentera Malaysia (KAGAT) pada tahun 1985. Kertas ini membincangkan sejauh manakah tahap pengetahuan dan kesedaran tentang wakaf berdasarkan usaha-usaha dakwah dan pendidikan Islam yang telah dilaksanakan oleh Kor Agama Angkatan Tentera Malaysia melalui program Dasar Pembinaan Mental dan Kerohanian Islam Angkatan Tentera Malaysia atau DPMKI 9/91 yang telah diwartakan melalui Majlis Angkatan Tentera Malaysia sejak tahun 1991. Metodologi kajian yang digunakan adalah berdasarkan kaedah kuantitatif serta analisis fapatan dengan menggunakan SPSS bagi menilai tahap pengetahuan dan kesiagaan kerohanian berdasarkan program yang telah dilaksanakan oleh KAGAT dan secara umumnya dapatan kajian meenunjukkan tahap pemhamanan serta pengamalan wakaf dalam kalangan anggota tentera masih di tahap yang rendah.
السمنة المرضيّة وعلاجها وفق المقاصد الشرعيّة
Authors: Abdur Razzaq Alawiye Abdul Mumin , Mokhtar Ahmad Wifaq , Subr Irwan Mohd , Wan Ismail Wan Abdul Fattah , Masri Maizatul Azma , Che Isahak Che Ilina , Bin Azmi Ahmad Najib , Ghazali Rosaliza , Rahman Azman Ab. , Mohd Noor Umar Mukhtar 
Published: December 2020

The focus of this article is a phenomenon called ‘morbid obesity’ in the medical jargon. Morbid obesity is considered one of the diseases affecting many people in the society. Recently, it continues to threaten the life of the people, to the extent of becoming ruin of many and causing their untimely death. Thus, the team of the researchers seek to explain the concept of morbid obesity and the treatment of its victims in the light of Islamic legal objectives, which should be reckoned with in all matters embarked upon by any believer in oneness of Allah. In a short and simple definition, morbid obesity is excessive fatness associated with diseases like heart diseases, rheumatism and lung diseases. This article, among other things, deals with the topic in question, based on three main headings. First is the is the explanation of the concept of morbid obesity. While the second is the definition of higher objectives of Islamic law, the third is concerned with the analysis of the approach of Islamic legal objectives in respect of the treatment of the victims of morbid obesity.
إنّ بؤرة اهتمام هذا المقال ظاهرة يقال لها، في المصطلح الطبيّ، السمنة المرضيّة. فالأخيرة تعتبر أحد الأمراض التي تصيب الناس في المجتمع؛ فهي تظلّ تتهدّد حياة الكثير في الأزمنة الأخيرة، حتّى يتمّ بسببها هلاك بعض الناس ووفاتهم المبكّرة. وعلى هذا، يتحرّى الباحثون فريق العمل، من خلال هذه الورقة، بيان مفهوم السمنة المرضيّة وعلاج ضحاياها على ضوء المقاصد الشرعية- التي لا بدّ أن تؤخذ في الاعتبار في كلّ الإجراءات التي يمكن أن يخوض فيها المرء الذي يؤمن بالله وحده. إنّ موجز وأبسط التعريف لهذا المفهوم هو أنّه عبارة عن السمنة الزائدة المصحوبة بالأمراض مثل أمراض القلب والمفاصل والرئتين. يتناول هذا المقال الموضوع متمركزا على مباحث ثلاثة: بيان مفهوم السمنة المرضيّة، فالتعريف بالمقاصد الشرعية، ثمّ تشخيص مقاربة المقاصد الشرعيّة حيال علاج ضحايا السمنة المرضيّة.
Signifikasi Konsep Istibdal dalam Sistem Pengurusan Wakaf: Analisis dari Perspektif Fiqh dan Undang-undang
Authors: Sabri Hisham , Mahamood Siti Mashitoh 
Published: December 2020

Waqf, as one of the ijtima’ie sector is an important agent for Muslim economic development. However, the abandoned assets of waqf need to be strengthened in order to continue the benefits of the waqf. This study aims to analyze the significance of istibdal concept in waqf management. Content analysis method is applied to discuss the conditions of istibdal implementation from various mazhab and law practitioners to resolve issues arising from the wakaf assets. This study found that istibdal method could be a potencial mechanism to empower waqf asset value within the approval and jurisdiction from state fatwa committee. Comprehensive analysis of administration and laws issues may discussed by sampling methods towards istibdal implementation at related states. It is hoped that the finding on istibdal waqf study will be usefull for the State Islamic Religious Council to enhance waqf management system.
ABSTRAK
Sektor ijtima’ie adalah merupakan antara agen penting dalam pembangunan ekonomi umat Islam. Ia juga menjadi sebahagian daripada keperluan syarak untuk memberikan kemudahan fasiliti dan mencapai maqasid syariah yang unggul. Oleh itu, ia perlu dipastikan supaya amalan wakaf akan terus memberikan implikasi positif kepada umum dan penerima manfaat wakaf. Namun begitu, aset wakaf yang terbiar dan memaksimakan manfaat wakaf perlu diberikan keutamaan. Ia boleh dilaksanakan melalui kaedah istibdal dalam pengurusan harta wakaf. Oleh itu, perbahasan fuqaha’ dari pelbagai mazhab akan dibincangkan secara khusus berkaitan syarat pelaksanaan hukum istibdal untuk menyelesaikan pelbagai isu yang timbul. Perbahasan dikalangan para pengamal undang-undang juga dikaji mengenai peruntukan perundangan terhadap konsep istibdal ini. Selain itu, penulis juga akan mengupas berkaitan aplikasi istibdal semasa yang berasaskan sistem perundangan sedia ada di Malaysia. Bahkan, kaedah yang bersesuaian berasaskan konsep Istibdal boleh diaplikasikan untuk memantapkan pengurusan wakaf. Walau bagaimanapun, perlaksanaan konsep istibdal ini perlulah mendapat keputusan fatwa dari Jawatankuasa Fatwa Negeri. Sehubungan dengan itu, penulis juga membuat analisa secara komprehensif berkaitan isu-isu pentadbiran dan undang-undang wakaf di Malaysia bersama contoh-contoh perlaksanaan wakaf istibdal di negeri-negeri berkaitan.
Exploring The Fatwa Methodology of Committee of The National Council for Islamic Affairs: Case of ASB Trust Fund
Authors: Sitiris Miszairi , Mahmud Mek Wok , Zakaria Mohamad Sabri , Busari Saheed 
Published: December 2020

Amanah Saham Bumiputera (ASB) is a Malaysian initiative trust fund that was established in 1990 with the basic aim of enhancing the financial independence and improves the economic control of the Bumiputera Malaysians. This effort has provided investment opportunity for its target audience as an alternative savings scheme in order to generate long term consistent and competitive returns on investment. Despite the achievement and successful result recorded by the establishment, there are continuous quest particularly among the Bumiputera on the extent of Shariah compliance of the investment channels of ASB trust fund. Although ASB was designed as a fixed price equity income fund at RM1.00 with no sale charges, the return on investment as declared dividend is questionable. More so, the means of investment and in which product or services to invest pool fund is a question for debate among the investors. Despite the latest Fatwa MKI pronouncement by Muzākarah Jawatankuasa on this issue in 2012, which declared that investments in ASB and other relative investments are “harus”, that is investing in ASB is neither prohibited nor allowed from an Islamic perspective. It is rather Mubāḥah; based on free choice. Hence, there are still arguments as to whether ASB is prohibited in Islam. The researcher therefore aims to explore into the methodology of the Fatwa committee of the National Council for Islamic Affairs on how and why permissible position was taken in comparison with the position of PNB on its permissibility. The study also conducts textual analysis on Islamic principles, maxims and conditions on issuing fatwa on matters relating to Islamic financial transactions as reported in Islamic literatures. The study also employs the Maqāṣid shariah approach in arriving at suitable findings and recommended the stakeholder of ASB trust fund and other Islamic financial institutions in Malaysia need to come to a common ground on the use of maṣlaḥah as evidence for the permissibility of the ASB in Malaysia context.
Flora polínica da Área de Proteção Ambiental Serra Branca/Raso da Catarina, Jeremoabo, Bahia, Brasil – Família: Passifloraceae
Authors: Araújo Rita de Cássia Matos dos Santos , Santos Jéssica Vieira dos , Andrade Brunelle Ramos , Nunes Teonildes Sacramento , Conceição Adilva de Souza 
Published: December 2020

Este estudo objetiva caracterizar morfologicamente grãos de pólen da família Passifloraceae, ocorrentes na Área de Proteção Ambiental (APA) Serra Branca/Raso da Catarina, Jeremoabo, Bahia, Brasil, visando complementar o levantamento palinológico e taxonômico realizado na área, bem como fornecer subsídios para o desenvolvimento do plano de manejo da APA Serra Branca/Raso da Catarina. Os botões florais foram coletados de material herborizado, depositado no Herbário HUNEB – Coleção Paulo Afonso. O material polinífero foi acetolisado, mensurado e descrito sob microscopia óptica e eletrônica de varredura (MEV). A família Passifloraceae está representada na Ecorregião Raso da Catarina por quatro espécies pertencentes ao gênero Passiflora: P. cincinnata Mast., P. foetida L. P. luetzelburgii Harms e P. setacea DC. Todas as espécies apresentaram grãos de pólen grandes, 6-sincolpados, aberturas aos pares, com três pontopérculos e três pseudopérculos, exina reticulada com a presença de báculos ou grânulos no interior dos grandes retículos sinuosos. Os resultados obtidos mostraram uma uniformidade morfopolínica caracterizando o gênero Passiflora na área de estudo como estenopolínico.
Carnival as Contentious Performance
Authors: Arnaud Lionel 
Published: December 2020

In the 1970s, in a context of increased racial tensions and growing nationalist claims, the use of rhythms, instruments, and clothing associated with Africa among the black populations of England, Guadeloupe, and Martinique became part of a cultural and political repertoire aimed at resurrecting and denouncing a long history of subordination. Similarly, the mobilization of carnival by Afro-Caribbean activists today can be considered as a tactical choice—that is to say, carnival has become part of the standardized, limited, context-dependent repertoires from which claim-making performances are drawn.
Based on ethnographic fieldwork conducted in Fort-de-France, London, and Pointe-à-Pitre between 2000 and 2018, this article analyzes how cultural movements have drawn on carnivalesque aesthetics to both memorialize and display the complex history of black Caribbean populations. I argue that Caribbean carnival has been subject to constant reinterpretations since the eighteenth century and that, as such, this repertoire is not only a model or a set of limited means of action, but also a convention through which carnival groups constantly reinvent their skills and resources. Furthermore, this article shows that the repertoires mobilized by the carnival bands I study in Europe and in the Caribbean cannot be reduced to an aesthetic gesture that serves political claims, and that they are part of a historical genealogy that testifies to the irreducible character of a way of life.