bluuebunny/crossref_metadata_2025_split huggingface dataset:
A História das Mulheres: uma questão política no Brasil
Authors: Castro Alves Eduarda Carvalho de 
Published: January 2020

O seguinte trabalho pretende estudar a forma como o feminismo entrou na produção acadêmica, principalmente na História a partir do viés político. Desta forma, pretende-se observar como ele se formou e quais foram suas consequências para a Academia desde a sua chamada “segunda onda” até os dias atuais, quando as questões que essa história defende estão sendo cada vez mais perseguidas por pessoas de fora da Academia. Palavras-chave: História das mulheres; Feminismo; Historiografia. AbstractThe following paper pretends study the way that feminism joined the academic production, specially in History as from the politic bias. Thus, intended observe how it constituted and what were its consequences to the Academy since the called “second wave of feminism” till the present days, where the questions that this history defends are beins increasingly persecuted by people outside the Academy.Keywords: Women’s history; Feminism; historiography.
História da homossexualidade ligada à transmissão de HIV/AIDS e abordagem na escola pelo filme Filadélfia de Jonathan Demme (1993)
Authors: Ferreira Miller Goulart 
Published: January 2020

Este artigo enfoca dois temas não necessariamente conexos, mas que permitem um diálogo. Tratam-se da homossexualidade, mormente à comunidade gay, e pessoas com HIV/AIDS, no tocante ao movimento de defesa, direitos legais e apanágios, abandono de errôneos paradigmas e, principalmente, o tratamento dispensado às pessoas homossexuais e soropositivas no convívio social. Como maior intuito, este texto buscará se valer dos argumentos apresentados para discutir a homofobia nas escolas, contra alunos ou professores, a fim de desconstruir um tabu e agregar à orientação dos jovens – se não como parte da grade curricular, então como iniciativa do corpo docente.Palavras-chave: homossexualidade, homofobia, HIV/AIDS AbstractThis article deals with two themes that are not directly related, but which allow and require contextual dialogue. These are homosexuality - especially the male gay community - and people with HIV / AIDS, as far as the movement for the defense of legal rights and benefits, abandonment of misguided paradigms and, especially, the acceptance of homosexual and HIV positive people social life. As its main intent, this text seeks to build on the arguments presented to discuss homophobia in schools against students or teachers, to deconstruct a taboo and add to youth orientation - if not as part of the curriculum, then as a faculty initiative.Keywords: homossexuality, homophobia, HIV/AIDS
Identification of a Sacral, Visceral Sensory Transcriptome in Embryonic and Adult Mice
Authors: Smith-Anttila C. J. A. , Mason E. A. , Wells C. A. , Aronow B. J. , Osborne P. B. , Keast J. R. 
Published: January 2020

AbstractVisceral sensory neurons encode distinct sensations from healthy organs and initiate pain states that are resistant to common analgesics. Transcriptome analysis is transforming our understanding of sensory neuron subtypes but has generally focused on somatic sensory neurons or the total population of neurons in which visceral neurons form the minority. Our aim was to define transcripts specifically expressed by sacral visceral sensory neurons, as a step towards understanding the unique biology of these neurons and potentially leading to identification of new analgesic targets for pelvic visceral pain. Our strategy was to identify genes differentially expressed between sacral dorsal root ganglia (DRG) that include somatic neurons and sacral visceral neurons, and adjacent lumbar DRG that comprise exclusively of somatic sensory neurons. This was performed in adult and E18.5 male and female mice. By developing a method to restrict analyses to nociceptive Trpv1 neurons, a larger group of genes were detected as differentially expressed between spinal levels. We identified many novel genes that had not previously been associated with pelvic visceral sensation or nociception. Limited sex differences were detected across the transcriptome of sensory ganglia, but more were revealed in sacral levels and especially in Trpv1 nociceptive neurons. These data will facilitate development of new tools to modify mature and developing sensory neurons and nociceptive pathways.
On zeros of some composite functions
Authors: Rašytė Jovita 
Published: January 2020

We obtain an estimate of the number of zeros for the function F(zeta(s + i mh)), where zeta(s) is the Riemann zeta-function, and F : H(D)–> H(D) is a continuous function, D = {s ꞓ C: 1/2 < sigma < 1}.
Asal Usul dan Perkembangan Bani Uwaih
Authors: Saleh Azhar 
Published: January 2020

This article explains about BUwaihid Dynasty. First, it will explain about the root of the dynasty wich came from Dailam ethnic of Syirdil Awandan tribe lived in Jilan mountains, Iran. The founding of this dynasty were 3 brother, Ali, HAsan, and Ahmad (the second of Buwaih). Second, it will focus on the political achievements of the Buwaihid Dynasty wich are divided into jthree periods. Thhe first period(945-1012) was the time of power consolidation. THe second period (977-1012) was the time of ruling wich was started with Adhud al-Daulah's success in conquering Baghdad and continued with the ruling of his descendents. The third period (1012-1055) was the time of ruling wich was started with Adhud al-Daulah's success in conquering Baghdad and continued with the ruling of his descendents. The third period (1012-1055) was the time of the declining of the ruling started in 1012 until 1055 with al-Malik al-rahim as the last ruler. During Buwaihid Dynasty there was a changing of the ruler from chaliph palace (Dar al-Khilafah) to the kingdom palace (Dr al-Mamlakah) wich was built by the Buwaih dynasty in Baghdad.
Seksisme Bahasa dan Sastra Arab
Authors: Handayani Rizqi 
Published: January 2020

This research finds that there are many people use negative and discriminative character toward the woman relating with their bodies and sexuality in language and literary works. In fact, the character and imagewhich arise are based on the language and culture which the works have been produced. The idea of sexuality and the body in literary works always meet to the reality, social, politic, and cultural affair so that it often forgetthe women's experience as the author and the readers. Moreover, the rule of Arabic language tends to be discriminative, producing myth, symbol, and negative image toward the woman. Since Arabic language containing bias gender creates binary opposition, namely feminine and masculine, the literary language tends to be discriminative.The research finds that thesanctity of men masculinity in ARabic culture transforms the ideology and idea of oatriarchal which are andocentric in literary works. The use of Arabic metaphorical language of gender in the style of literary writing has an effect in the emergence of stereotype, interpretation, and the dichotomy translation, which trap readers in the nuance of patriarchy and patriarkhi.
Perubahan Makna pada Kata Serapan Bahasa Arab dalam Bahasa Indonesia
Authors: Kulsum Umi 
Published: January 2020

This article discusses the change of meaning in Indonesia words borrowed from Arabic.The introduction of the Arabic into Indonesian is inextricably linked to the islamization of NUsantara. THe first significant evidenceof Arabic influence in Nusantara dates from the fourteenth century, and this influences continues to the present dar of Indonesa. The borrowing of Arabic words to Indonesian occurs through adaption of Arabic manuscripts. When there are no Indonesian equal words, the Arabic will be entirely used. In its development, the changes of Arabic meaning are frequently take place either generalization (extention), specialization (narrowing), metaphor, amelioration or pejoration of meaning. Those changes are caused by some factors, namely 1) social and cultural development 2) association 3) perception difference and4) term development.
دور المعتز لة و ادوارهم فى وضع اسس علم البلا غة وتطوير بحثه
Authors: Tamrin Muhammad Husni 
Published: January 2020

This article focuses Balaghah (rethoric) which objectiv is to express the beauty of spoken and written words. This science had developed since Jahiliyah period (pre-Islam) and continued to grow during the Islamic era. Among many groups developed the science, there was Mu'tazilah with the members such as Bisyr ibn Mu'tamir, al Jahiz, and Zamakhsyari. This groups is known as the adherents of schoolof rational since they put ratio first before texts(nash al-Qur'an and Hadis). They developed this science for propaganda and to confirm their throughts. According to Bisyr there are three requirements for the level of sentences beauty in Balaghah: pronunciation must be clear, easy to be understood, and use qafiyah (structured) well.
Kearifan Lokal dalam Membentuk Daya Pangan Lokal Komunitas Molamahu Pulubala Gorontalo
Authors: Fadhilah Amir 
Published: January 2020

Abstrak Perspektif budaya memandang makanan bukanlah sesuatu yang dipandang semata-mata berhubungan dengan aspek fisiologis dan biologis manusia melainkan secara menyeluruh terserap dalam suatu sistem budaya pangan. Sistem budaya pangan (makanan) mencakup kegiatan produksi, distribusi, dan konsumsi makanan yang di dalamnya tersirat pemenuhan kebutuhan manusia- -primer, sosial, dan budaya dalam rangka melangsungkan kehidupan dan meningkatkan kesejahteraan diri, keluarga, dan masyarakatnya. Tradisi kuliner berbasis pangan lokal merupakan bentuk kearifan local sebagai gambaran pola-pola hidup masyarakat yang mampu menghadirkan identitas kolektivitas dan representasi sosial budaya dalam mengkonsepkan makanan, fungsi sosial makanan. ---Abstract The persepective of culture considers food not only as a physicological and biologial aspect of human but also includes it in a food culture system. Food culture system includes how food is produced, distributed and consumed. It also implicitly tells how the people tries to fulfill their need of food, social and cultural aspect in order to preserve their life, as a family and society. The culinary tradition which based on local food is a form of local genius as a description of how people lives in many patterns. These patterns present collective identity in concepting food as social funcion.
Dinamika Kultural Tabot Bengkulu
Authors: Handayani Rizqi 
Published: January 2020

Abstrak Tabut Bengkulu adalah sebuah upacara keagamaan yang diadaptasi menjadi festival etnis kultural. Upacara in berasal dari tradisi sekte syiah yang berupaya mengenang kematian Husen di Padang Karbala, pada tahun 680. Upacara Tabot ini kemudian diklaim oleh orang Bengkulu sebagai warisan budaya. Dalam kasus ini, unsur keagamaan dalam upacara tersebut telah berkurang, sementara unsur etnis budayanya menjadi semakin kuat. Tradisi Tabot ini dibawah dari Irak ke selatan Asis oleh orang India pada tahun 136-1405. Kemudian, tradisi ini dibawa dari India ke Bengkulu oleh para muslim India yang bekerja di perusahaan Inggris India Selatan yang sedang mengerjakan proyek Fort Malborough pada tahun 1336. Jadi, para pekerja itu ada orang pertama yang menggelar festival Tabor tersebut di Bengkulu. Sejalan dengan perjalan waktu, bukang hanya orang Syiah India saja yang merayakan festival tersebut, tetapi juga orang Bengkulu sendiri. Saat para pekerja merayakan festival tersebut sebagai upacaa keagamaan, orang Bengkulu merayakannya sebagai upacara etnis kultural.---Abstract Bengkulu’s Tabot is a religious-based ceremony, being adapted into an ethno-cultural festival. Coming from Shi’i tradition of memorizing the moment of the Husain’s death in Karbala in 680. Tabot has changed to people festival which claimed by Bengkulu people as their cultural heritage. In this case, the religious element of Tabot has been reduced, while that ethno-cultural element exaggerated. This tradition of Tabot was brought from Iraq to South Asia by Indian people in 1336-1405. Then, this tradition was brought from India to Bengkulu by Indian Muslims who were the workers of the English East India Company in building Fort Malborough in 1336. So, the workers were the first people who performed Tabot festival in Bengkulu. As time goes on, not only those Indian Shi’i-Muslim workers celebrated the ceremony of Tabot, but also other people of Bengkulu. While those workers and their early descendants celebrated that ceremony of Tabot because of their religious orientations, the other carried out that ceremony because of ethno-cultural orientation.
The Power of Hegemonic Classes in F. Scott Fitzgerald’s The Great Gatsby
Authors: Djohar Hasnul Insani 
Published: January 2020

Topik dari tulisan ini adalah untuk membahas kajian budaya dengan berfokus pada hegemoni budaya, memperkenalkan gagasan dari kelompok yang berkuasa untuk mengontrol masyarakat. Tulisan ini akan mengangkat isu bagaimana kelas-kelas yang menguasai hidup pada tahun 1920an. Tujuan dari tulisan ini adalah untuk menganalisis The Great Gatsby karya Scott Fitgerald untuk menyimpulkan tentang gambaran kelas dan kekuatan aristrokrasi untuk mendominasi kelompok yang tidak berkuasa, dengan menggunakan kajian budaya, dari teori hegemoni Antonio Gramci. Secara khusus, penelitian ini berfokus pada perjuangan Jay Gatsby untuk menghadapi hegemoni kelompok aristokratik, yang kekuasaannya sangat berpengaruh. Dalam cerita tersebut, kelompok kaya baru, yang diwakili oleh Jay Gatsby, hidup di daerah West Egg, sementara kelompok aristokratik, yang diwakili oleh Tom Buchanan, tinggal di East Egg. Tom selalu menjadi pemenang karena dia datang dari kelompok aristokratik, yang keluarganya sangat berpengaruh. Oleh karena itu, Gatsby selalu kalah dalam persaingan melawan Tom walaupun sebesar apapun Gatsby berkuasa. Dengan mempelajari perjuangan Gatsby dalam novel ini, kita mendapatkan sebuah pemahaman yang lebih baik bagaimana kelompok yang lemah, bukan hanya di masyarakat Amerika, tetapi juga masyarakat lain di dunia juga akan berjuang untuk berkompetisi dengan kelompok aristrokratik.---Abstract The topic of this paper is the pursuit of cultural studies focusing on cultural Hegemony, introduces the notion of the dominant groups’ power to control society. It will also raise the issue of how hegemonic classes live in 1920s. The objective is to analyze, using cultural studies, Antonio Gramsci’s Hegemony, Scott Fitzgerald’s The Great Gatsby in order to come to some conclusions about depictions of aristocratic classes and powers in order to dominate powerless groups. Specifically, the research focuses on Jay Gatsby’s struggles to face the hegemony of aristocratic groups, whose affluent supremacy. In the story, the new moneyed group, represented by Jay Gatsby, lives in West Egg while the aristocratic group, represented by Tom Buchanan, lives in East Egg. Tom is always the winner because he comes from the aristocratic groups, whose prestigious family. Therefore, Gatsby always loses compete against Tom no matter how hard Gatsby tries. By learning Gatsby’s struggle in this novel, we gain a better understanding of how other powerless groups, not only in American society, but also other society in the world, who also struggle to compete with the aristocratic groups.
THE STUDY OF AL-ZAMAKHSARI IN EXPLAINING I'JAZ QURAN
Authors: Nurdin Muhammad Amin 
Published: January 2020

When al-Qur'an was sent down to the Arab people, the bigger part of them did believe in it,while some did not believe that it is the revelation from God Himself Biog Amongst those who disbelieved actual they did know the aspects of i'jaz al-Qur'an. This was proved by the when they tried to match got u the eloquency of a Qur'an, wich then was b occured to be a failure.
Islam dalam Jagad Pikir Melayu
Authors: Junaidi Junaidi 
Published: January 2020

Abstrak Agama dan kebudayaan merupakan bagian penting dalam kehidupan manusia. Adakalanya agama dipengaruhi kebudayaan atau sebaliknya kebudayaan yang dipengaruhi agama. Masuknya Islam ke tanah Melayu memberikan pengaruh terhadap corak kebudayaan dan pemikiran Melayu. Penelitian ini bertujuan untuk mengkaji nilai-nilai Islam yang terdapat dalam teks Tunjuk Ajar Melayu dengan menggunakan pendekatan strukturalis. Hasil penelitian menunjukkan bahwa dalam Tunjuk Ajar Melayu terdapat nasihat, pesan, pikiran dan gagasan untuk memegang teguh Islam dalam kehidupan orang Melayu. Dalam Tunjuk Ajar Melayu diungkapkan posisi adat dan syarak, Islam sebagai identitas orang Melayu, anjuran bertakwa kepada Allah, Islam untuk pembentukkan karakter anak dan persiapan menuju akhirat. Penelitian ini menyimpulkan bahwa Islam sangat berpengaruh dalam pembentukan pemikiran Melayu sehingga Islam dianggap sebagai identitas utama orang Melayu. --- Abstract Religion and culture are important in human life. Sometimes, a religion is influenced by culture or in any case culture is influenced by religion. The coming of Islam to Malay land influenced on the characteristic of Malay culture and minds. This research aims to analyze the Islamic values on text of “Tunjuk Ajar Melayu” by using structuralis approach. Findings of research show that “Tunjuk Ajar Melayu” consist of advices, messages, thoughs, and ideas to keep Islam in the life of Malay people. It expresses the position of “adat” and “syarak”, Islam as identity of Malay people, messages of devoting to Allah, Islam to build the children character and preparation toward hereafter. This research concludes Islam greatly influences in building Malay culture and minds, and therefore Islam is regarded as main identity for Malay people.
Pilgrimage to Sunan Ampel: From “Communitas” to Contested Space
Authors: Fawaid Achmad 
Published: January 2020

Abstrak Tulisan ini mencoba menganalisa tentang pencitraan Sunan Ampel, termasuk makam, mesjid, sumur, dan Pasar yang berkaitan dengan Sunan Ampel dalam tiga direktori online di internet, dan pengaruh pencitraan tersebut terhadap bagi para pengunjung yang pernah menggunakannya. Dengan menggunakan konsep “Komunitas, liminality dan tiga ruang” dari Turner, situs Sunan Ampel dianggap sebagai ruang perpaduan antara pariwisata dan ziarah yang tidak jelas, kabur dan dicap kurang baik. Hal ini juga berdampak pada adanya anggapan bahwa situs tersebut merupakan tempat mistis, berbau kematian dan kultus terhadap Sunan Ampel. Proyeksi wisata terhadap situs tersebut juga akan berdampak pada nilai ekonomis dan historis. Akibat dari proyeksi tersebut adalah munculnya paradoks antar fungsi ziarah dengan apa yang terjadi di lapangan. Niat ziarah yang suci akan bergeser menjadi pariwisata, perdagangan, migrasi, ekspresi nasionalisme, munculnya diaspora, maysarakat yang suka takhayul dan hal buruk lainnya.---Abstracts This paper is to analyze “image” of Sunan Ampel, including Ampel tombs, mosque, wells, and market, projected within the three online directories and the possible impacts of this use on different visitors. By using Turner’s concept “communitas”, liminality, and third space, Sunan Ampel site is also considered as a space in which the ties between tourism and pilgrimage are unclear, blurred, and poorly classified. This relationship has also resulted in possible potentialities on how that site has projected mysticism, death, and apophantic nature of Sunan Ampel. The changing projection of the site will be also highlighted in the context of economic and historical spheres. The consequence of such interpretation is that Sunan Ampel could be empty vessel in which the interpretative battle and representations are continuously contested. “Sacred pilgrimage” to Sunan Ampel, finally, overlaps with tourism, trade, migration, expression of nationalism, creation of diasporas, imagining communities, and others.
Karya Ulama di Lembaga Pendidikan Keagamaan di Sulawesi Tengah
Authors: Arif S. Dede B., Zubair A., 
Published: January 2020

Abstrak Tulisan ini akan mengungkapkan karya-karya ulama di Sulawesi Tengah, terutama yang disusun oleh ulama setempat. Dalam mengumpulkan data awal, peneliti menelusuri data dokumentasi dan selanjutnya melakukan survei ke lapangan dan diperkuat dengan wawancara. Dalam analisis, pendekatan yang digunakan adalah pendekatan sejarah sosial. Temuan riset menunjukkan bahwa tradisi tulis ulama di Sulawesi Tengah telah berlangsung cukup lama, sejak masa sebelum kemerdekaan. Karena ulama yang datang di Sulawesi Tengah merupakan pendatang, maka tradisi pesantren baru dimulai sekitar awal abad ke 20. Karya ulama yang ditemukan lebih banyak bergendre sastra dan buku-buku keagamaan lebih banyak menggunakan kitab-kitab yang sudah populer di lembagan pendidikan keagamaan di luar Sulawesi Tengah.---Abstract The intelectual relationship of ulemas in Haromain and Nusantara have been engaged since the 17th century, even since Walisongo periode. Muslims society in Lombok since the 18th century have contacted the relitionship with the ulemas in Haramain. It has been proved by the number of great teacher who had learned in the holly city and beame the chalifah of Qodariyah naqsabandiyah sufism to forming community fiqh-misticism.The teller relationship (sanad) knowledge between Ibrahim Al-Khalidi with Ulemas in Haramain can be traced by the two received written tellers,i.e: (1) scietific teller in Kifayah al-Mustafid accepted from one of Nusantara ulemas, K.H. Mahfudz Al-Tirmasi (d.13338H/1919) accepted from his two teachers in Haramain, (2) Ijazah Syekh Hasan Muhammad Al-Masyath (d. 1399H) in his work Al-Irsyad bi Dzikr Ba’dh Ma’li Min Al-Isnad in 1370H. in Makkah Al-Mukarramah, an authoritative ulema in Hijaz during 20th. The accurate chains and the relationship between one ulema with another ulemas and the authoritative teacher (Ijazaah) explining the academik credentiality of the owner, lead the isnad become the most important credential and become the teacher’s confession to his students.
Teori Formalisme – Balaghah
Authors: Saleh Fatulloh 
Published: January 2020

Salah satu faham yang memandang karya sastra hanya dari segi intrinsiknya saja adalah kaum formalisme. Mereka memandang bahwa karya sastra adalah karya yang berdiri sendiri terbebas dari pengaruh dari luar karya itu sendiri. Karya sastra terbebas dari faktor sejarah, biografi pengarang, konteks sejarah yang melatarbelakangi lahirnya sebuah karya sastra. Dalam istilah kesusastraan Arab, mungkin untuk menganalisis suatu karya sastra dari segi intrinsiknya saja adalah suatu cabang ilmu yang saat ini kita dengan balaghah. Ilmu balaghah sendiri terdiri dari tiga jenis ilmu yang berbeda, yaitu: ilmu ma’aniy, ilmu bayan dan ilmu badi’. Tentang formalisme dan balaghah yang nanti akan dicoba untuk dijelaskan dalam tulisan ini. Data diperoleh melalui penelusuran pustaka dan dokumentasi, selanjutnya dianalisis dengan pendekatan deskriptif analitis---abstract One of the approach in doing a literary work can be done through its instrinsic elements is formalisme community. They believe that a literary work that is not depended on the exterinsic elements.na literary work sould be independence from the historic factors, author’s biography, historical context produced the a litetrary work. In Arabic literary work, perhaps to analyse a literary work from its instrinsic elements is a branch of knowledge of languistics. A linguistics itself consists of threedifferents kinds of knowledge: ma’anic knowledge, bayan, and badi. Formalism and linguistics which will be explained in this article is obtained from tracing library and docuentation, then will be analysed through descriptive analysis.
Pertempuran Pesing Dan Pengungsian Ke Balaraja
Authors: Madjied M. Dien 
Published: January 2020

Dalam teori perang sering digunakan kata pertempuran dan pengungsian. Pertempuran mengandung makna melakukan suatu perlawanan hebat terhadap lawan di medan perang dengan menggunakan senjata. Perlawanan itu dapat timbul karena ada sesuatu yang tidak sesuai dengan kehendak sendiri, baik disengaja atau tidak hingga dapat menumbuhkan rasa tidak disengaja atau tidak hingga dapat menumbuhkan rasa tidak senang bahkan langsung meningkat menjadi pertempuran.