bluuebunny/crossref_metadata_2025_split huggingface dataset:
ANALISIS TINGKAT KEMANFAATAN KNOWLEDGE SHARING TERHADAP KARYAWAN DENGAN MENGGUNAKAN METODE TECHNOLOGY ACCEPTANCE MODEL (TAM)
Authors: Rozanda Nesdi Evrilyan , Hasibuan Rizki Nur Jannah 
Published: August 2020

PT. PLN Sektor Pembangkitan Pekanbaru mempunyai sistem knowledge management PLN (KM PLN), berfungsi sebagai media knowledge sharing (KS) seperti pengetahuan terbaru, best practice,inovasi, lessond learned,cara penurun an gangguan penyulang murai (SUTM), upaya penurunan gangguan system rayon, penurunan gangguan penyulang poli o, karbon dan kwarto. Pengetahuan ini berguna untuk meningkatkan kualitas kerja karyawan dalam menyelesaikan peke rjaannya. Penelitian ini menggunakan metode Technology Acceptance Model untuk analisis tingkat kemanfaatan KS ter hadap karyawan, dengan menggunakan 5 konstruk yaitu Perceived Usefulness, Perceived Ease Of Use, Attitude Towar ds Using Technology, Behavioral Intention To Use dan Actual Technology Use. Kuesioner dibagikan kepada seluruh ka ryawan yang berjumlah 57 orang, guna untuk mengetahui konstruk yang paling bermanfaat, Penelitian ini menggunaka n analisis regresi linear berganda. Hasil dari penelitian menunjukkan konstruk perceived ease of use dalam kategori setuju dengan nilai tertinggi, Sedangkan nilai terendah terdapat pada konstruk perceived usefulness.
Herramienta Informática para el Análisis de Progenie
Authors: López Paula Daniela , Hasperué Waldo , Rearte Ramiro , De la Sota Rodolfo Luzbel 
Published: August 2020

Una línea de investigación activa en el INIRIA es el estudio de la teoría de programación fetal y en particular en el ganado bovino de los tambos de la provincia de Buenos Aires. Los datos que son analizados en estos estudios están compuestos de registros de producción de leche individuales realizados en entidades de control lechero oficial nucleados por la ARPECOL. La información almacenada en esta base de datos contiene controles lecheros a partir del año 1980 hasta la actualidad, junto con información de la progenie. Una de los interrogantes que se plantean es determinar la magnitud de la mejora en la producción lechera en las nuevas generaciones del ganado bovino y estimar su posible asociación con indicadores reproductivos en las descendencias. Para contestar a estos interrogantes, primero se debe armar el árbol de la progenie de todas las vacas-individuo y luego analizar para cada una sus correspondientes descendencias y así determinar la magnitud de la mejora en la producción lechera. Si bien este análisis es posible realizarlo con los softwares estadísticos y de análisis de datos actuales, éstos no permiten el armado y el tratamiento de una estructura de forma de árbol que permita realizar análisis entre individuos de distintas generaciones y sus relaciones “familiares” de una manera sencilla y amena.
La herramienta desarrollada para el INIRIA y presentada en este trabajo permite procesar la información de individuos inter-generacionales, determinar relaciones de parentesco para poder facilitar el posterior análisis y así detectar relaciones entre las diferentes variables productivas y reproductivas de la progenie. Esta herramienta fue desarrollada para que pueda ser utilizada en otros ámbitos que involucren grupos de individuos organizados de forma jerárquica, donde éstos cuenten con información de progenie y un historial de producción.
El trabajo presentado consistió en la depuración de la base de datos provista por ARPECOL al INIRA y la implementación de una herramienta en lenguaje Python que permite el establecimiento de las relaciones de ancestros y descendencia entre individuos, lo cual implica la generación de un árbol de progenie. Para luego procesar la información de cada individuo junto a sus respectivos controles periódicos. En particular y como caso de estudio se obtuvieron como resultado del análisis las curvas de la producción lechera de las vacas analizando la relación entre variables relativas a la producción de leche de las madres y la reproducción de sus hijas.
Un bric-à-brac de la Belle Époque
Authors: Carol Geronès Lídia 
Published: August 2020

Fortuny (1983) by Pere Gimferrer is the only novel (at least to date) that the author has written in Catalan and it represents one of the most unique novels of contemporary Hispanic narrative. The aims of the present study are mainly two: to shed light on one of the most important, but least studied, works by Pere Gimferrer, the greatest representative of Hispanic creativity for the Post-War Generation, and to analyse critical reception of the work and show how the novel has evolved from the time of publication in 1983 until today. This essay consists of three major parts: the study of critical reception, the narratological analysis of the text and the unveiling of the textual, but above all visual, references that make up the novel. The latter allows us to explain two essential elements of the novel: the imaginary Fortuny on the one hand and, on the other, the novel’s intertextual concrete figure of speech, its ekphrasis. The study of this intentionally visual character of the novel not only wanted to highlight the importance of two arts to which Gimferrer has always paid special attention – we refer to cinema and painting – but has also demonstrated the desire of the writer to innovate the Catalan narrative scene, using different literary devices to push the limits of the genre novel.
Ernst Troeltsch and Mysticism
Authors: Molendijk Arie L. 
Published: August 2020

Abstract
Although the ‘mystical’ character of Ernst Troeltsch’s theological programme is controversial, the fact that ‘mysticism’ played an eminent role in his analysis of modern Christianity can hardly be denied. This article first spells out the different aspects of Troeltsch’s concept of mysticism (Mystik) against the background of contemporary theological and religious developments. On the one hand, the highly critical discourse on mysticism of the dominant Ritschl School is highlighted and on the other hand, the proliferation of all sorts of ‘mystical’ religiosity in Germany around 1900 is discussed. Secondly, it is shown that Troeltsch distanced himself to a large extent from the critics of mysticism. In fact, he takes the concept of mysticism to denote a typical, modern, individualistic form of piety and theology. Thirdly, attention is given to the fact that Troeltsch adopts the mystical terminology to describe his own position and uses it to develop his ecclesiology. Fourthly, Troeltsch’s view of the relationship between (individualist) mysticism and ethics is discussed. In his view, mysticism does not imply quietism, but an active engagement in church and worldly matters. All in all, this contribution underscores the importance of Christian mysticism for Troeltsch’s personal belief and piety as well as for his ‘mystical’ conceptualization of religion.
Mystik als Tat? Philosophie und Spiritualität bei Maurice Blondel
Authors: Bocken Inigo 
Published: August 2020

Abstract
Mysticism as Act. Philosophy and Spirituality in Maurice Blondel
Mysticism plays a crucial role at the background of Maurice Blondel’s ‘philosophy of action’ (1893). In the years after his main work, his interest for mysticism increases. The discussion about the role of mysticism is even the battlefield of his debate with Jacques Maritain (1882–1973), who criticizes Blondel of allowing in his philosophy a direct contact with the Divine. Maritain does not accuse Blondel of ‘modernism’, but is very close to it. In order to explain his understanding of mysticism, the article outlines the intensive cooperation between Blondel and Henri Bremond (1865–1933). Blondel was of main influence for Bremond’s text on poetry and prayer in which mysticism plays an important role. At the end of the article the role of this discussion on mysticism and philosophy for Blondel’s social philosophy has been elaborated.
The Pauline Understanding of Life in the Young Heidegger (1920–21)
Authors: Guanzini Isabella 
Published: August 2020

Abstract
In the years after the First World War many authors returned to the Apostle Paul to rethink the meaning of history in a time of crisis. In this period the problem of time represents a crucial topic of Heidegger’s philosophy as well, through which he reconsiders the meaning of the Being of the whole metaphysical tradition. Heidegger already develops his reconsideration of temporality in his early Freiburg lectures on the phenomenology of religious life through the interpretation of Paul’s epistles. The article focuses on the analysis of the category of temporality in these lectures, where the philosopher investigates the experience of conversion and the expectation of the parusia in the proto-Christian communities, within which the radically historical dimension of existence clearly emerges. This contribution aims to show that such phenomenological analysis of early Christian temporality emphasizes the disquieting nature of the evangelical message, which unsettles any fixed identity and transforms personal, communitarian history and social, opening it to the future.
Between Mysticism and Politics: The Continuity in and Basic Pattern of Vladimir Solov’ëv’s Thought
Authors: van der Zweerde Evert 
Published: August 2020

Abstract
Vladimir Solov’ëv, informal “founder” of the current of Russian religious philosophy which gained some prominence in the early 20th C with thinkers like N. Berdyaev, S. Frank and S. Bulgakov, based his social and political philosophy as well as his program of “Christian politics” (an attempt to bring the world as close to the Kingdom of God as possible, while steering clear from any idea of “building” God’s Kingdom on Earth) on a series of personal mystical encounters with Sophia, understood by him as, simultaneously, Eternal Femininity, Divine Wisdom and World Soul. The paper argues that this vision remained the foundation of his entire world-view, despite the fact that he initially articulated a more “utopian” vision of a world-encompassing “free theocracy,” while later in his career he elaborated, in Opravdanie dobra [The Justification of the (Moral) Good], a more realistic, but still “ideal-theoretical” vision of a just Christian state. Highlighting the tension between Solov’ëv’s advocacy of a free and plural sphere of public debate and his own “prophetic” position based on privileged access to divine wisdom, the paper ends with a discussion of the intrinsic and unsolvable tension between religion and politics, and with the claim that there is a fundamental opposition between holistic mystical visions and a recognition of the political, understood as the ubiquitous possibility of both conflict and concord among humans.
The Power to Say I.Reflections on the Modernity of Simone Weil’s Mystical Thought
Authors: De Kesel Marc 
Published: August 2020

Abstract
What precisely is at stake in Simone Weil’s shift to Christianity? Is it only the story of a modern agnostic intellectual discovering and reinventing an old religious tradition? What if, under the surface of that move, modernity itself is as much at stake? What if Weil’s mystical thought conceals a profound reflection on the modern subject? It is true, in line with almost the entire pre-modern and modern mystical tradition, her thought is a full-blown attack against the Cartesian ego and its pretention to be the solid and free basis of our modern relation to reality. But what if the most interesting aspect of Weil’s thought is that she fails in that attack, and that, despite all her efforts to destroy that subject, that very subject resists even in the very heart of both the mystical truth she describes and in her theoretical thought about that truth. What if Weil’s move to Christianity does not say so much about Christianity, nor about the Christian side of modernity, but about the abysmal base of modernity’s subject?
Imagining Borders, Imagining Relationships
Authors: Acero-Ferrer Héctor A. 
Published: August 2020

Abstract
Conceptualizations of human borders will often refer to narratives of encounters, exchanges, and/or interactions that take place in two different but interrelated settings: one internal, between individuals or groups belonging to the space defined by the border; and one external, between such individuals or collectives and everything that is foreign to them. This integrating/distinguishing role of narratives underscores the imaginative process through which borders emerge, expressed with great poignancy in the fluidity and complexity of border-setting practices in late-modern societies. Paul Ricœur’s take on collective imagination and human action can be a tool to unearth some of the key conceptual features of such integration-distinction tension, by pointing to ways in which social imaginaries shape the liquidity and modality of borders in increasingly diverse communities. Ricœur’s analysis of the development of cultural imaginaries through the opposed yet complementary forces of ideology and utopia, and his exploration of the multi-layered character of mutual recognition, come together in an understanding of human persons – and communities – capable of imagining enlarged spaces of recognition. Richard Kearney complements this analysis with an account of narrative imagination that allows one to articulate the narrative origins of concrete human realities and practices, such as borders and border-setting. In this article, I make use of the contributions of Ricœur and Kearney to argue that a clear understanding social imagination is needed in order to account for the cultural matrix set by human borders, as well as to provide answers to the practical questions raised by concrete historical examples of borders and border-setting.
Exclusive Border Crossing
Authors: Schuster Dirk 
Published: August 2020

Abstract
From 1933, the inner Protestant ‘German Christians Church Movement’ from Thuringia took control over some Protestant regional churches in Germany. For the German Christians the main motives of their agitation were the creation of a ‘volkisch’ belief system based on race, Christianity and ‘dejudaization’ (of Christianity).
Based on the theoretical considerations of spaces, boundaries and exclusion, the article uses the example of the German Christians to show under which conditions individuals are denied entry into an imaginary religious space. ‘Exclusivist border crossings,’ as this phenomena is named here on the theoretical perspective, can explain how religious arguments exclude people from entering a religious space such as salvation when the access criteria are linked to birth-related conditions.
Intensifying and De-intensifying Distinctions
Authors: Terpstra Marin 
Published: August 2020

Abstract
In this article I explore different ways of imagining distinctions in the form of borders and on the attitudes that people assume towards them. A distinction is primarily a cognitive operation, but appears as such in human communication (people talking about differences and identities), and in constructions that shape the material space people live in (borders, buildings, and the like). I explore two extreme positions, the one de-intensifying distinctions by focusing on their logical and contingent forms, the other intensifying distinctions by making them a potential cause of conflict. The first one is exemplified by Spencer Brown’s and Niklas Luhmann’s reflection on the logical and sociological aspects of distinctions; the second one by Carl Schmitt’s theory of ‘the political’ and its key notion of the distinction between friend and enemy. Both positions are relevant to understand a major debate and struggle in the world of today between liberal cosmopolitans and authoritarian nationalists. I show in what way both positions are aspects of the human condition, and what makes that alternately the one or the other is stressed.
To the Human and Beyond
Authors: Naas Michael , Sedmak Magdalena 
Published: August 2020

Abstract
In the course of the research project “Revenge of the Sacred: Phenomenology and the Ends of Christianity”, a group of scholars based at the University of Vienna attempts to understand a modern society that is seemingly no longer Christian, yet also not yet non-Christian. How does the citizen negotiate the ambiguities between the religious and the political in this ambivalent space that seems to be becoming increasingly “post-secular” in a way that is not necessarily “anti-secular?” We explore the core of these and other questions with contemporary scholars in a series of interviews entitled “What moves you? Human Rights, Hearts, Beliefs – and Beyond.” This interview was conducted with the Derrida specialist, professor, and translator Michael Naas (De Paul University, IL, U.S.). It covers the topics of globalization, migration, hospitality, all in the context of human rights, secularism, and religion today.
Introduction
Authors: Polgar Nenad , Müller Sigrid , Mairinger Katharina , Salzman Todd A. 
Published: August 2020

Abstract
Two generations after the proclamation of the Universal Declaration of Human Rights, there is a need to evaluate what has been achieved when it comes to discussions on human dignity and human rights in terms of their foundations and applications. This issue of the Interdisciplinary Journal for Religion and Transformation in Contemporary Society addresses this task from the point of view of theological ethics and religious studies. Part One of this collection provides a solid foundation for defining human dignity and promoting human rights. Part Two demonstrates how this foundation can be applied to current and pressing ethical, legal, and theological issues confronting humanity, by addressing four exemplary issues (homosexuality, gender, migrants, and climate change). Combined, these essays point a way forward for the ongoing development of a comprehensive, comprehensible, consistent, and credible definition of human dignity and human rights and their role in addressing ongoing ethical, legal, and theological issues.
Beyond “Christian Human Rights”: Simone Weil on Dignity and the Impersonal
Authors: Amesbury Richard 
Published: August 2020

Abstract
Whereas the idea of human rights is often imagined as placing limits on the political sphere from a standpoint outside it, I argue that it is better conceived as a political project that draws authority from its claim to be apolitical. Such an understanding enables us to historicize human rights and to assess it politically and morally, alongside other normative projects. Samuel Moyn has argued that the contemporary understanding of human rights as rooted in the dignity of the person emerged out of twentieth-century Catholic personalist theology. In the latter half of the essay I consider Simone Weil’s objections to the personalist conception of dignity and suggest that Weil’s idea of an impersonal, sovereign good provides an alternative conception of value.
Migrants Feared and Forsaken: A Catholic Ethic of Social Responsibility
Authors: Heyer Kristin E. 
Published: August 2020

Abstract
Basic human rights reflected in international rights regimes and presupposed in Catholic social ethics are universal in theory, yet in practice their exercise depends upon legally sanctioned membership in a political community. This gap between the normativity of the dignity of the migrant and the practical denial of their rights is maintained by (1) standard paradigms for analysing migration and (2) a related neglect of structural injustices that facilitate rights violations. The Catholic tradition’s social anthropology, understanding of social sin, and commitment to a global common good are poised to reorient responsibility for irregular migration beyond individuals who cross borders or overstay visas alone.
Climate Change, Catholic Social Teaching, and Human Rights
Authors: Miller Richard W. 
Published: August 2020

Abstract
The development of human rights thinking in the United Nations and the Catholic Church has operated on a separate track from the development of thinking regarding environmental concerns. This paper traces this historical divergence and some factors contributing to this divergence. It argues that climate stability is the most pressing earth system problem and not only should not be neglected by human rights thinkers (as in Catholic circles) or actively resisted in human rights circles (as argued by a prominent academic human rights lawyer); rather, a stable climate system should be considered a basic human right.
EDUKASI MENGENAI PERANAN MAHLUK HIDUP DAN KANDUNGAN NILAI GIZINYA TERHADAP TUMBUH KEMBANG ANAK USIA DINI
Authors: Araina Elga , Sulistyaningrum Tyas Wara , Firlianty Firlianty 
Published: August 2020

<p>Kegiatan ini dilaksanakan bagi anak-anak usia dini pada TK/PAUD Nanda. Kegiatan ini bertujuan untuk mengenalkan kepada anak, pentingnya peranan mahluh hidup bagi kehidupan, juga mengenal peranan mahluk hidup pada hewan dan tumbuhan yang bermanfaat dalam kandungan gizinya bagi tumbuh kembang anak. Kegiatan pengabdian ini dengan tiga tahapan yaitu persiapan, pelaksanaan, dan evaluasi. Hasil pelaksanaan kegiatan yaitu dapat meningkatkan ketrampilan komunikasi anak dan aktivitas belajar anak dalam memahami konsep materi. Kegiatan ini juga memberikan contoh bagi pihak mitra di sekolah TK/PAUD Nanda bahwa anak-anak usia dini memiliki antusiasme belajar yang tinggi bila pembelajaran disertai dengan media interaktif.</p>
IDENTIFIKASI SENYAWA KIMIA PADA EKSTRAK BASA BUAH LEUNCA (Solanum nigrum Linn) DENGAN TEKNIK KHROMATOGRAFI
Authors: Maslahat Mamay , Ramdani Dani , Sutamihardja RTM 
Published: August 2020

Identification of Chemical Compounds at the Leuncas Fruits Base Extracts with Chromatography Methodes Secondary methabolites contain in the plant was a alkaloids, flavonoids, terphenoids, steroids that use for medicinal, biopestiside, etc. Taksonomy principle of Leunca (Solanum nigrum Linn) is clasified to Solanaceae family, and prediction contains alkaloids. The leunca fruits base extracts qualitative tested with Dragendorf reagents and indetified with thin layer chromatography (TLC), coloumn chromatography (CC), and gass chromatography mass-spectra (GC-MS). Optimation of eluens as mobile fase for TLC and CC used three eluens, there are methanol:NH4OH (200:3), chloroform:methanol (17:3), and chloroform:ethanol (4:1). Dragendorf test showed extract contains alkaloids compounds. Eluens optimum was chloroform:methanol (17:3) with trhree fraction ,and GC-MS identification showed that extract contains chemical compounds as carbocilic acid, thiourea, nicotinic acid, and glicerol. Keyword s: Alkaloids compounds, leunca, chromatography ABSTRAK Metabolit sekunder yang terkandung pada tanaman dapat berupa senyawaan kimia alkaloid, flavonoid, terpenoid, dan steroid. Senyawaan kimia ini dapat berfungsi sebagai obat, biopestisida, dan sebagainya. Leunca (Solanum nigrum Linn) berdasarkan ilmu taksonomi diklasifikasikan ke dalam famili Solanaceae (labu-labuan), dan diduga banyak mengandung senyawaan alkaloid yang berkhasiat sebagai obat. Ekstrak basa buah lenca diuji dengan pereaksi Draggendorf dan diidentifikasi dengan menggunakan teknik kromatografi lapis tipis (KLT), kromatografi kolom, dan instrumen kromatografi gas-spektra massa (GC-MS). Optimasi eluen sebagai fase gerak pada KLT dan kromatografi kolom dilakukan terhadap 3 jenis dan komposisi eluen yang berbeda yaitu Metanol : NH4OH (200:3), Kloroform:Metanol (17:3), dan Kloroform:Etanol (4:1). Hasil uji Dragendorf mengindikasikan bahwa ekstrak basa buah lenca mengandung senyawaan alkaloid. Hasil optimasi eluen menunjukkan bahwa eluen yang optimum adalah Kloroform:Metanol (17:3) dengan memberikan 3 fraksi pemisahan. Nilai Rf ketiga fraksi tersebut adalah 0,21; 0,31 dan 0,60. Berdasarkan analisis dengan GC-MS diketahui bahwa ekstrak basa buah lenca mengandung senyawaan kimia karboksilat, tiourea, asam nikotinat, dan gliserol.Kata kunci : Senyawa alkaloid, leunca, kromatografi