bluuebunny/crossref_metadata_2025_split huggingface dataset:
Diagnóstico: aproximación a las dificultades para la incorporación de la dimensión ambiental a la dinámica de la escuela
Authors: Gómez Soto John Andersson 
Published: September 2020

En el 100% de las instituciones educativas oficiales (IEO) de Santiago de Cali se buscó el fortalecimiento de la educación ambiental con la participación de la Secretaría de Educación Municipal de Santiago de Cali (SEM-CALI), la Fundación Zoológica de Cali, y las autoridades ambientales entre los años 2009-2014 con diferentes fases y propósitos de acuerdo a los convenios de cooperación suscritos en su momento. Esta investigación tiene como propósito divulgar y formalizar el diagnóstico de las principales situaciones que dificultan la implementación de procesos transversales en la escuela, en especial, desde la estrategia PRAE[1]. Para llevar a cabo este proceso, se utilizó el diario de campo como instrumento de recolección de la información, la cual se procesó en una matriz de Vester a través del paquete informático Microsoft Excel. Los resultados arrojaron un árbol de problemas compuesto por diferentes tipos de dificultades en cuanto a la conceptualización pedagógica y educativa-ambiental, la cualificación y actualización, la creatividad y recursividad. Se recomienda entonces, resignificar los roles de los diferentes actores de la escuela, ya que en ella confluyen proyectos pedagógicos y de gestión. Estos últimos no son de gobernabilidad de los maestros, y los que lo son, de igual manera requieren de la toma de decisiones institucionales que requieren urgentemente la participación de diferentes líderes de la comunidad educativa.

[1] Son los Proyectos Ambientales Escolares, de naturaleza transversal, que buscan la integración curricular desde una comprensión compleja de la realidad escolar (Ver Decreto 1743 de 1994).
The Under-Explored Possibilities of Ground State Carbonyl Photochemistry
Authors: Rowell Keiran , Kable Scott , Jordan Meredith J. T. 
Published: September 2020

Carbonyls are among the most abundant volatile organic compounds in the atmosphere, and their C=O chromophores allow them to photolyse. However, carbonyl photolysis reactions are not restricted to the excited state: the C=O chromophore allows relaxation to, and reaction on, the ground state, following photon absorption. In this paper, the energetic thresholds for eight ground state reactions across twenty representative carbonyl species are calculated using double-hybrid density functional theory. Most reactions are found to be energetically accessible within the maximum photon energy available in the troposphere, but are absent in contemporary atmospheric chemistry models. Structure–activity relationships are then elucidated so that the significance of each reaction pathway for particular carbonyl species can be predicted based upon their class. The calculations here demonstrate that ground state photolysis pathways are ubiquitous in carbonyls and should not be ignored in the analysis of carbonyl photochemistry.
Konsep-Konsep Tasawuf dan Relevansinya dalam Kehidupan
Authors: Arrasyid Arrasyid 
Published: September 2020

The rapid development of the times has positive and negative impacts on life. Moral and spiritual degradation is one of the negative impacts that emerge like humans living without a clear purpose. Resulting in high crime both drug abuse, juvenile delinquency and so on. These problems make humans a cause as well as those responsible for solving them. Meanwhile conceptually the problem is closely related to personality problems or in Islam is called morals. The purpose of this study is to describe and review the concepts of Sufism and its relevance in everyday life. This research is a Library ResearchBecause of that the data source is in the form of library materials such as books, journals and scientific articles. In accordance with the type, the data collection in this study uses library research methods which are analyzed using the method of description and data analysis . The h acyl of pe nelitian this is maqamat and ahwal shown are by Abu Nasr al-Sarraj, the author of Al-Luma ': Reference Complete Science of Sufism , which maqamat that there are seven, namely: repentance, wara, ascetic, fakir, patient, trust, and pleasure. The ahwal are muraqabah , mahabbah, khauf, raja', syauq,' uns, tuma'ninah, musyahadah , and sure. The relevance of the concepts of Sufism to present life is that these concepts will become a guideline for achieving a true approach to God.
H_∞ state feedback for linear systems with decentralized control inputs
Authors: Fadhilah Helisyah Nur , Zhai Guisheng , Adzkiya Dieky , Apriliani Erna 
Published: September 2020

This paper considers state feedback with decentralized structure for interconnected systems. The connection between subsystems is described by a directed graph. To design a decentralized controller, we use the information from its own subsystem and other subsystems based on the interconnection. Decentralized controller is defined as a solution of bilinear matrix inequality (BMI) problem, which is then solved by using the homotopy approach. Two numerical examples are performed to show validity of the design procedure
Sistem Waralaba Dalam Kaidah Maslahah Mursalah
Authors: Purnomo Joko Hadi 
Published: September 2020

Franchising is a business of cooperation among the parties. One party is called a franchisor and another party is called the franchisee to increase market penetration, growing new businesses and open working opportunity. Maslahah mursalah is used to address and answer new issues and developments that arise due to the progress of science and modern technology, both in setting the law against new problems, no provision of law and a new law to replace the old laws that do not conform any more with the circumstances, situations, conditions and welfare of the people of today. Maslahah mursalah is one method of laws istinbath that is made hujjah. For examples of problems set by maslahah mursalah ruling, it is shown that laws enacted by the method is more nurturing and more able to realize the sharia objectives, and it is the effectiveness of maslahah mursalah in setting the Islamic rules. Franchise system has a lot of benefit. Although not perfect, but overall it gives any favor by minimizing business risks, taking maslahah and keep madharat. The franchise system, of course, has been in accordance with the rules of maslahah mursalah.Â Keywords: Franchising, Business, Maslahah Mursalah
Mengenal Asuransi Syariah Dari Sejarah, Dasar Hukum Sampai Akad Transaksi
Authors: Ulum Khozainul 
Published: September 2020

The development of sharia-based insurance is very closely followed by people's understanding of the sharia insurance contract, the position of the parties in the sharia insurance so that each of interest group get legal protection. The legal protection is expected to provide the values of truth, order, justice and benefit both sides party. Sharia insurance or takaful is basically taâ€™awun agreement between insurance participant and group of people. The aim is to guarantee and protect each other in dealing with the effects of a particular event is not expected that impinge on other participants. Insurance history has existed since the time of BCE and occurs at the time of ancient Egypt that is at the discretion of the Prophet Yusuf. But the existence of Islamic insurance in Indonesia is too late. Takaful in Muslim-majority country has existed since 1979, even with the non-Muslim majority states Indonesia defeated first. For example, in Luxemburg Takaful insurance evolved since 1983. Meanwhile, in Indonesia Islamic insurance start operating in 1995. The contract of sharia insurance is implemented by combining several contracts, namely mudharabah, tabarru, wakalah and hibah in one treaty. At glance, conventional and sharia insurance will appear same. But, in fact it is different. The difference consists in the legal foundation, management, accounting systems, operations and company culture.Â Keywords: Sharia Insurance, Contract of Kafalah, Conventional Insurance
Pasar Uang Antarbank Dengan Prinsip Syariah
Authors: Hendratri Bhaswarendra Guntur 
Published: September 2020

Islamic banking development that is increasingly requires the development of Islamic banking products, which are used to meet the needs and demands of its customers. Islamic banking can overcome or manage their liquidity in an Islamic way, both the sukuk and other types of investments, which certainly does not violate the Islamic sharia. The keys are used by banks in their liquidity management is the availability of primary and secondary reserves. In fulfillment of secondary reserve, bank can invest idle fund in Money Market. Islamic interbank money market is able to support smooth for Islamic banking to use Islamic interbank money market as a means to organize and manage liquidity. Interbank money market with Sharia principle is one of the facilities provided by Bank Indonesia as control of Indonesia banking in terms of utilization of idle funds held by Islamic banking. Interbank money market with Sharia, which has the right to publish is only a BUS or UUS because, in the future, BUS or UUS will be the manager of the funds, both in terms of SIMA (Mudharabah Interbank Investment Certificate) or SIKA (Commodity Interbank Certificate). Commodity Certificates based on Sharia (SIKA) is different with SIMA. SIKA uses murabahah contract. The trade is conducted in the commodity exchange. The interbank money market with Sharia principles is not much different from the risks that exist in the money market in general. However, the risk in interbank money market seems more minimal because is conceptualized and organized by Bank Indonesia.Â Keywords: Sharia Money Market, Islamic Banking
Menelusuri Metodologi Ekonomi Islam Abdel-Rahman Yousri Ahmed
Authors: Ubaidillah Ahmad 
Published: September 2020

In recent years, we have witnessed a high interest in the study of methodology in the field of Islamic economics. Works in the form of books, journals, or articles on methodologies have developed rapidly over the past two decades. Peopleâ€™s interest binding up in Islamic economics in the field of methodology is caused by several factors, among which there are those who think that the economy is not going well. Poverty still exists. Unemployment is growing along with high inflation and hardly any reliable solution to the depression of the local economy, even the regional financial crisis. Another reason for the revival of interest in the field of economic methodology is that economists, in their efforts to instill a positivistic paradigm of natural science into economics, tend to break the science of philosophy that raises ethical and moral issues relating to human goals and behavior. This paper will attempt to answer the question: what is the Islamic economic methodology offered by Abdel-Rahman Yousri Ahmed and what should the Islamic economic exponents do in the formulation of Islamic economics theory? This type of research is qualitative with the approach of figure thinking. The data collection technique is done by reading the works of Abdel-Rahman Yousri Ahmed and some supporting writings of the research. The result of study shows that the commitment to make the theory of Islamic economics must be realized into the form of blend between Sharia rules and Islamic values into postulates or axioms. The resolving of various problems, the process of economic analysis, and the formulation of rules that explain Islamic economics, should be based on the postulates or the axioms. The empirical experience of Islamic economics is a mandatory requirement for formulating empirical theory. Islamic economics scientific theory consists of three main elements: definition or terminology, postulates (axioms or assumptions), and hypotheses. From an Islamic perspective, definitions and postulates which are composed and made in accordance with Islamic and Shariâ€™a values, should be ensured to show the character of the Islamic hypothesis that culminates in the theoretical work. The historical experience of Islamic economics in the past will greatly help modern Islamic economics. The Islamic economics applicability depends heavily on using correct methodology in formulating theory.Â Keywords: Islamic Economics Methodology, Abdel-Rahman Yousri Ahmed
Tinjauan Literasi Keuangan Bagi Santri Pondok Pesantren Madura: Studi Kasus Pondok Pesantren Syaichona Kholil Kabupaten Bangkalan
Authors: Qomaro Galuh Widitya , Septiana Aldila 
Published: September 2020

Need priority scale arrangement is done to avoid the behavior of irrational consumption. It also must pay attention to the financial capabilities to avoid greater expenditure than income. Therefore, to make the right economic decisions in consuming and avoid luxurious lifestyle, it is necessary for us understanding financial literacy. Financial Literacy is knowledge to manage finance. One of the intelligences that must be possessed by modern men is financial intelligence, namely the intelligence in managing personal assets, especially in managing personal financial assets. The object of research in this paper is students at traditional Muslim School at traditional Muslim at school of Syaichona Kholil Bangkalan District, where students at traditional Muslim School are students who live far apart from parents equipped with knowledge in managing finances and allowance. Are the students at traditional Muslim School able to coordinate his finances in traditional Muslim School? Based on the result of the research, it can be described as follows: the concept of someone's financial literacy can be seen from the his/her cognitive process or knowledge which he has in managing finance, and his/her attitudes toward personal finance that will affect his financial behavior or decision in managing finance. From the existing theory, it is adapted based on basic knowledge as well as financial attitudes for teenagers with age of 13-18 years. A review of financial literacy for students at traditional Muslim School ofÂ Syaichona Kholil Bangkalan District is appraised by simplicity and mutual sharing among fellow who is able to maintain an individual life as a social creature in the environmental diversity of the community. This sense of solidarity and kinship is needed to bring students at traditional Muslim School into real life after they no longer live in traditional Muslim School of Syaichona Kholil Bangkalan Regency.Â Keywords: Financial Literacy, Traditional Muslim School, Syaichona Kholil
Pemberdayaan Wakaf Uang Sebagai Upaya Peningkatan Kesejahteraan Masyarakat
Authors: Subhan ZA Moh. Ah. 
Published: September 2020

Waqf is a form of worship that has a high sense of solidarity towards human beings. Its existence has greatly helped the development of proselytizing in Islamic countries. But, in the implementation of the waqf is limited only in the construction of worship and education places. This is because the understanding of most people who say that waqf can only be done with immovable property such as land. Whereas on the other hand, there are other ways of waqf that has far more great benefit than immovable object, that is waqf of money. The waqf of money is a strategic step to improve the welfare of the community by investing in Islamic financial institutions with the principle of profit sharing (mudharabah and musyarakah), rent (Ijarah), murabahah or by opening a business. The results of the management of money waqf are then used for social purposes such as to improve Islamic education, Islamic hospital construction, assistance of economic empowerment of the community as well as the aid of religious facilities and infrastructure. After understanding the great potential of the money waqf, it is necessary for us to do. First, we must change the understanding of the waqf conception that has been believed by the Indonesia community up till now that waqf is limited to the immovable endowments. Second, the socialization on existence of waqf money along with its concept to society is has to be done. Third, the certificate of money waqf should not be with a large nominal value. There should be at least a fraction of 20,000, 10,000 or even 5000, so that community participating in this money of waqf becomes more. Fourth, the benefits of productive endeavor of the waqf fund should be immediately channeled to the eligible community as it relates to the belief of waqif and so that the community knows about the benefits of the money waqf soon. Fifth, the disbursement of profit to the poor should not only be money, but also a business that can elevate their economy. Sixth, management of money waqf should not only be in sharia financial institutions, but also in the community such as mosques, madrasah or non-governmental organizations. In this way, it will facilitate the scope of the community and can increase the amount of community participation in waqf.Â Keywords: Â Money Waqf, Cash Waqf, Community Prosperity
Manajemen Pembiayaan Bank Syariah: Sebuah Perkenalan
Authors: Chadziq Achmad Lubabul 
Published: September 2020

The two main functions of banking are fund raising and channeling of funds. Distribution of funds in conventional banks with those contained in Islamic banks has an essential difference, both in terms of names, contracts, and transactions. In the conventional banking, channeling of this fund is known as credit while in sharia banking called as defrayal. Unlike the definition of credit that requires the debtor to repay the loan by giving interest to the bank, the defrayal based on sharia principles, the loan repayment with profit sharing is based on the agreement between the bank and the debtor. For example, defrayal with the principle of sale and purchase which is intended to buy goods, while those who use the principle of lease is intended to obtain services. The profit-sharing principle is used for cooperative efforts aimed at obtaining goods and services at once. Financing is a very important activity because with the financing, it will be obtained the main source of income and become a supporting case of the bank business continuity. Conversely, the management of bank which is not good will cause problems and cessation of business bank. Therefore, it is necessary to have a good sharia-financing management so that the distribution or financing to the customer can be effective and efficient in accordance with the objectives of the company and Islamic sharia itself. In this paper, author tries to explain how the concept of sharia financing management itself so that it is expected, both writer, colleague, student, and the public can better understand the management of Islamic finance.Â Keywords: Financing Management, Sharia Bank
Teori Permintaan Dan Konsumsi Inter-Temporal Antara Islam Dan Konvensional
Authors: Afif Mochammad 
Published: September 2020

Islamic economic view on demand and consumption is relatively equal with conventional economics, but there are limits for individual to behave economically in accordance with the rules of sharia. In Islamic economics, Islamic norms and morals, which are Islamic principles in conducting economic activities, are factors that determine an individual or society in conducting economic activities, so that Islamic economic theory is different from the theory of conventional economics. Demand is from the consumer and supply is from producer. Both of these are central to an economic problem because these two things make market work. Therefore, before looking at whether policy or event is capable of affecting the economy, we must first see the effect on demand and supply, including The object of discussion is the issue of inter-temporal consumption, that is consumption executed in two times, namely the present (first period) and the future (second period). Instruments that may affect the volume of money are allocated for consumption in either the first or second period includ: First, Zakah; the imposition of zakat in the first period 1 (Z1)) will reduce m1 allocated to C1. If there is no savings or lending in the first period, then final spending (m1 = FS = C1 +Z1) is same with m1. Second, Infaq or shadaqah; the expenditure of infaq or shadaqah in the first period will reduce the m1 allocated to C1. There is no savings or lending in the first period, then final spending equals m1. Third, rate of profit or profit sharing (rp); if in the first period there is a portion of m1 allocated in the form of savings and is invested, then the final spending the second period (FS2) equals m2 the number of m1 saved is added with the rate of profit (rp) (FS2 = m2 + (1 + rp) m1 ).Â Keywords: Inter-temporal, Consumption, Demand, Islam, Conventional
Developing The Quality Of Islamic Corporate Culture On Islamic Bank In Indonesia
Authors: Fasa Muhammad Iqbal 
Published: September 2020

Financial institutions and contemporary business today have been transformed into a sharia-based financial institution and business. However, this change of a new transformation is done systemically by system and not implemented by culture. Thus, despite the growth of Islamic bank is so high, polemics is increasingly unsettled. Based on this, the necessary of transformation of corporate culture has to change based on Islamic values to create sustainable development and competitive advantage. This paper attempts to offer relevant ideas based on Islamic corporate culture. At the end of this paper, the author offers the characteristics of Islamic corporate culture, corporate culture in Islamic bank in Indonesia, and the development of quality of Islamic corporate culture on Islamic bank in Indonesia. This paper concludes that Islamic corporate culture has a major role in increasing employee motivation, employee work ethic, job satisfaction, employee's prestigious behavior and employee performance. Thus, it is important for Islamic banks to develop the quality of corporate culture based on Islamic values.Â Keywords: Islamic Corporate Culture, Islamic Bank, Sustainable Development