bluuebunny/crossref_metadata_2025_split huggingface dataset:
Riset Implementasi (Implementation Research) Sebagai Metodologi Riset Untuk Mengawal Kebijakan
Authors: Siswanto Siswanto 
Published: July 2020

The appropriate approach for operational research is by using problem solving cycle model, comprising (i) measuring the magnitude of the problem, (ii) identifying the causes of the problem, (iii) developing the solution, (iv) implementing program/ intervention, and (v) evaluating the program. Within a scientific perspective, in every phase of problem solving cycle, it needs research, including the fourth phase i.e. implementing program/ intervention. Research that provide scientific evidence for better implementation is labeled as Implementation Research. As a methodological approach, Implementation Research belongs to critical realism paradigm that is possible to use mixed method (combination of qualitative and quantitative), or stand alone of qualitative method, or quantitative method. The role of Implementation Research is very crucial for better implementation or for better scale-up of the program by understanding the implementation process as well as the impact of the program under concern. Participatory action research, as one of the Implementation Research approach, can be used as an appropriate methodology for better implementation in the real context of the new policy (new program) by tailoring the implementation process (management process) with the real world situation in terms of policy actors, organizational situation, human resources variable, community variable, as well as, resources variable.
Abstrak
Pendekatan yang tepat untuk riset operasioanl adalah melalui siklus pemecahan masalah terdiri dari (i) mengukur besaran masalah, (ii) mencari penyebab masalah, (iii) mengembangkan solusi, (iv) implementasi intervensi/ program, dan (v) evaluasi program. Dalam perspektif ilmiah, maka dalam setiap tahapan siklus pemecahan masalah memerlukan penelitian, termasuk tahap keempat yakni tahapan implementasi program. Penelitian yang menyediakan bukti ilmiah untuk implementasi program disebut dengan Riset Implementasi (Implementation Research). Sebagai pendekatan metodologi, Riset Implementasi termasuk dalam paradigma realisme kritis (critical realism), yang memungkinkan untuk menggunakan metoda campuran (mixed method) (kombinasi kuantitatif dan kualitatif), atau secara senidri hanya menggunakan kuantitatif, atau kualitatif saja. Peran Riset Implementasi menjadi sangat penting untuk mendapatkan cara-cara implementasi yang lebih baik, atau dalam rangka memperluas jangkauan progam, guna mempelajari proses implementasi dan melihat dampak program sebagaimana diinginkan. Riset tindak partisipatif (Participatory action research), dapat dipergunakan sebagai metodologi yang tepat untuk mendapatkan cara-cara implementasi yang lebih baik dalam konteks penerapan kebijakan/ progam baru, dengan menyesuaikan proses implementasi (proses manajemen) disesuaikan dengan situasi dunia nyata di lapangan, berkaitan dengan aktor kebijakan, situasi organisasi, variasi sumber daya manusia, variasi masyarakat, maupun variasi sumber daya lainnya.
Development of Physics Communication Skill Instruments Based on Local Wisdom for Senior High School Students
Authors: Mardikawati Rizki Ageng , Mundilarto Mundilarto 
Published: July 2020

This research aims to develop physics communication skill instruments based on local wisdom for Senior High School Students. The development step was adopted special research for non-test developed by Mardapi (2012). There are ten steps for developing an instrument, such as 1) arrange the specification of the instrument, 2) write the instrument, 3) determine the scale, 4) determine scoring system, 5) recheck the instrument, 6) do the pre-test 7) analyze the instrument, 8) make the final instrument, 9) do the measurement, and 10) analyze the result of the measurement. The communication skills are measured by verbal aspects use the observation sheet through the presentation. Meanwhile, the nonverbal aspect uses the portfolio. This instrument is validated by three experts in evaluation, physics, education, and three teachers of a senior high student. Communication skills consist of five indicators. This study is participated by 33 students of SMA IT Ihsanul Fikri. The content validity was analyzed with the V Aiken formula show that the overall coefficient of each item was valid with the validity coefficient ≥ 0.78. The instrument also reliable with coefficient G Relative ≥ 0.7.
Superior mesenteric artery syndrome: a case report and a novel surgical approach
Authors: Braga Ana Paula Fernandes , Junior Silvio Pereira Borges , Vaz de Melo Daniella Montecino , Braga Thais de Moura , Pupo Nogueira Helbert de Paula , Dias Julia Salles Rezende , Moura Thomas Diniz , Nunes Vinicius Rodrigues Taranto 
Published: July 2020

Background:
Superior mesenteric artery syndrome (SMAS) is a rare cause of duodenal obstruction that has non-specific and insidious symptoms. An initial treatment is conservative, and surgery is reserved for patients who continuously present with symptoms or complications. The aim of this study is to describe a combination of two surgical techniques: duodenojejunostomy and Strong’s procedure (the release of the Treitz ligament) through a laparoscopic approach. This combination of both techniques has already been described, however, with a lack of technical detail.

Case Presentation:
This report presents the case of a 19-year-old male diagnosed with SMAS, confirmed through computed tomography and angiographic magnetic resonance imaging of the abdomen. He underwent a laparoscopic duodenojejunostomy and release of the Treitz’s ligament. The patient recovered well with no complications and was discharged 5 days postoperatively.

Conclusion:
Due to the rarity of the disease, there is a lack of literature comparing the benefits of either of these two techniques, and also, there are no established protocols favoring the use of one procedure over the other. In this case, we combined both techniques to reduce the rate of recurrence, increase the anastomotic safety, and reduce long-term complications. However, a larger study would be necessary to establish the combined use of these two techniques.
Konsep Prawerti Dan Niwertipada Kitab Katha Upanisad Sebagai Media Pendidikan Teologi Masyarakat Bali
Authors: Sugiharta Dewa Made Bali 
Published: July 2020

<p>Konsep Prawerti dan Niwerti merupakan jalan atau sadhana untuk mewujudkan rasa bhakti kehadapan Tuhan, dimana Prawerti dilakukan dalam bentuk Tapa, Yadnya dan Kirti sedangkan Niwerti dilaksanakan dalam bentuk Yoga dan Samadhi. Konsep Prawerti dan Niwerti ini secara keseluruhan mengajarkan tentang Bhakti Marga yang dalam pelaksanaannya menggunakan Karma Marga, Jnana Marga dan Raja Marga Yoga. Konsep Prawerti dan Niwerti sesungguhnya baik secara eksplisit maupun implisit terdapat dalam berbagai sumber sastra ajaran Agama Hindu, salah satunya pada Upanisad tepatnya pada Katha Upanisad. Sebagai bentuk sadhana yang dijalankan oleh umat Hindu maka konsep Prawerti dan Niwerti terimplementasi dalam berbagai bentuk cara pemujaan terhadap Tuhan mulai dari Yadnya dalam bentuk ritual, yoga, maupun relasi pembeajaran guru dan murid. Kedua konsep yang terdapat dalam Katha Upanisad tersebut seyogyanya mampu menjadi media pendidikan yang mampu mengedukasi dan memberikan pemahaman tentang cara pemujaan Tuhan yang berimplikasi pada tentang pembelajaran konsep ketuhanan di dalam masyarakat khususnya masyarakat Bali </p><p><strong><br /></strong></p>
Membangun Kerukunan Melalui Konsep Esoterisme dalam Teks Tutur Jatiswara (Studi Filsafat Perennial)
Authors: Arimbawa I Komang Suastika 
Published: July 2020

<p><em>Religion is one of the sub parts that becomes the ‘spotlight’ when there is widespread conflict and violence. This is due to the displacement of spirituality-esoteric aspects in modern human life, so that in reality it is often found distortions of human values. In addition, the dynamics of community understanding are also still doctrinal and filled with the content of exclusivity in responding to plurality, as well as the erosion of respect for responding to horizontal conflicts. For this reason, the concept of esotericism in the text of Tutur Jatiswara is believed to be able to provide a theo-philosophical solution and build an inclusive-pluralist paradigm, and can be one of the guidelines for realizing a harmonious, peaceful and mutual assistance in helping joy and sorrow.</em><em></em></p><em>Perennial Philosophy is seen as able to explain all the events that are essential, concerning the wisdom needed in carrying out the right life, which seems to be the essence or core of all major religions and traditions of human spirituality. This fact is the basis for the statement that all religions are the same in the esoteric area. There is no superior religion among other religions, because basically all religions are accommodating the “Truth and Absolute” of the One.</em>
Analisis Swot Konsep Dasar Filsafat Idealisme Implikasi dan Aplikasi dalam Pendidikan
Authors: Suasthi I Gusti Ayu 
Published: July 2020

<em>Idealism is a school of philosophy that has existed since the fourth century developed by Plato as a philosopher from Athens / Greece who lived in the year 427-347 BC. This philosophy of idealism is generally referred to as the philosophy of the 19th century. Plato with his view emphasizes the importance of the superiority of mind (mind), spirit (soul) or spirit (spirit) rather than material things. in the senses is a mere appearance, the real reality is the ideas or forms of origin of the apparition. Ideas are an “eternal Universal” world. Hamdani Ali describes that: Plato concludes that there is an apparent reversed value and that value is much more important because the invisible is something metaphysical and continues to exist, that is ideas.</em>
Ekologi Hindu dalam Teks Ādi Parwa
Authors: Saitya Ida Bagus Subrahmaniam 
Published: July 2020

<p>Natural disasters that occur today are closely related to a decrease in environmental quality caused by human actions, the occurrence of disasters, bringing humans to further consequences. Therefore, humans must change their behavior and outlook on nature. To create a harmonious life between humans and their environment in Hinduism, it is called Tri Hita Karana. The Tri Hita Karana concept is a philosophy of life, it has a concept that can preserve<br />cultural and environmental diversity amidst the impact of globalization and industrial progress. Ecology is the study of the relationship between organisms and their environment, both inorganic (abiotic) and organic (biotic) environments. In Hindu ecology there are 3 (three) dragons, namely Anantabhoga, Bāsuki, and Takṣaka. In the story of ipdiparwa, the dragon Anantabhoga was awarded by Bhaṭāra Brahmā for holding the earth. The three dragons are incarnations of the gods because seeing the state of living beings on earth is very miserable, then Lord Śiwa sent Lord Brahma to become the dragon Anantabhoga, Lord Wiṣṇu became the dragon Bāsuki, and Dewa Īśwara became the dragon Takṣaka. Anantabhoga’s dragon was in the ground, the head of the Bāsuki dragon became the sea and its tail became a mountain, while the winged Takṣaka dragon entered the sky. In the text of Śiwāgama it is mentioned that after this earth was created by Bhaṭāra Śiwa and Bhaṭāri Umā, at one time a disaster occurred, plants did not live well, water was not nutritious, and air caused illness. Therefore, Sanghyang Trimūrti came down to the world to help humans. Bhaṭāra Brahmā enters the ground and transforms into Anantabhoga’s dragon, Bhaṭāra Wiṣṇu plunges into the water, transforms into a Bāsuki dragon, and Bhaṭāra Iśwara enters into the air turning into a Takṣaka dragon.</p>
Sapi Gading pada Upacara Ngerorasin (Kajian Filosofis Hindu)
Authors: Kardika I Nyoman 
Published: July 2020

<p>The process of using the Ivory Cow facility at the Ngerorasin ceremony began with the Abumi Suddha ceremony, Nanceb Gedung, Negtegang rice, Nyamuh, Matur Piuning, Ngangget Don Bingin, Ngajum Sekah, Ngunya / mapinton. The main ceremony is mapurwa, where the daksina purwa is the name of upuk or the direction of the Sanskrit language in the wind, purwa means east, daksina means south. Mapurwa daksina is a series of ceremonies or mamukur surrounding the plot or payadnyan (place of mamukur ceremony) whose rotation starts from east to right according to clockwise rotation. During the daksina mapurwa ceremony, Ivory Cow was used. After finishing the mapurwa daksina procession, it was continued with the last event, which was to present a liwet and food (tarpana serving), that meant to equip the deceased in the form of food and mamutru meant to give directions to the deva realm. Carrying out the Ngerorasin ceremony contained many philosophical values namely; Sradha value consisting of (Widhi Sradha, Atma Sradha, Karmaphala Sradha, Punarbhawa Sradha, Moksa Sradha), tattwa value.</p>
Ajaran Kepemimpinan Niti Sastra dalam Seva Niti
Authors: Nugraha Made Nugi , Kusuma I Made Wirahadi 
Published: July 2020

<p>Nitisastra is the teachings of leaders, which also means knowledge that aims to build a state both in terms of governance, governance and community governance. In connection with the development of the state, government and society based on Nitisastra, the teachings of Hinduism can provide moral values from the form of development. In this case Nitisastra can mean a conception of governance and development of the state in general that is universal and theoretical, but has practical values. Seva Niti means leadership that serves, who provides services, gives satisfaction to those who are served, as leaders with patience and love leading<br />organizations and followers to achieve organizational goals and the welfare of their followers. The results of this article are where we are taught how to be a leader, add insight, how to become a leader and how leaders themselves should learn more about becoming leaders of ourselves and leading people around us.</p>
MENJUNJUNG ASAS KEADILAN BERUMAH TANGGA ANTARA KEDUA PIHAK KELUARGA DENGAN PELAKSANAAN SISTEM PERKAWINAN PADA GELAHANG DI BALI
Authors: Budiasih Ni Made 
Published: July 2020

<p>Balinese perception of marriage in gelahang including positive, because it is seen as a reality that already exist in society, and never questioned. The inheritance system in the family that carries out the marriage in gelahang in Bali basically adheres to the parental principle, namely the inheritance system that inherits the family of the male and female families. The pattern of parenting in the family formed through marriage in gelahang generally chooses the pattern of democratic care that is characterized by the rights and obligations of parents and children is the same, in the sense that they are complementary. The process of execution of marriage in gelahang is not different from ordinary marriage process, and generally executed by the process of marriage, which was preceded by dating period. In the marriage at gelahang there are two relatively similar ceremonies, namely at the residence of the bridegroom and at the residence of the bride’s. The equation of marriage in gelahang with marriage nyentana namely: equally an alternative marriage, based on love the same love, there are religious witnesses (banten ceremony) and social witness (community) and both want to get offspring. While the difference is that marriage in gelahang status of men and women there is no change in status, so often called parental. The positions of born children are held jointly, unless there is another agreement. An important aspect of marriage in gembles that is rarely encountered is an agreement between husband and wife witnessed by the families of both parties, the agreement can be written and can be verbal.</p>
PERLINDUNGAN ANAK DALAM PRAKTIK PERKAWINAN USIA DINI
Authors: Yogi Arthani Ni Luh Gede 
Published: July 2020

Hak untuk melangsungkan perkawinan merupakan hak konstitusional yang diatur dalam Pasal 28B ayat (1) UUD 1945 dan merupakan hak asasi manusia yang diatur dalam Undang­undang Nomor 39 Tahun 1999 tentang Hak Asasi Manusia. Pembatasan hak untuk melangsungkan perkawinan ini perlu dibatasi bagi anak. Masyarakat internasional memiliki komitmen untuk melakukan penghapusan kawin paksa, dan perkawinan usia anak, namun prevalensi perkawinan anak cukup tinggi di Indonesia. Dalam penelitian ini akan dibahas dua permasalahan yakni hak anak untuk menghindari perkawinan dan akibat hukum perkawinan terhadap anak. Pembatasan perkawinan bagi anak adalah bentuk perlindungan terhadap anak untuk dapat tumbuh kembang secara optimal. Mekanisme hukum yang dapat dilakukan terhadap perkawinan anak adalah pencegahan perkawinan dan pembatalan perkawinan. Dalam ketentuan hukum di Indonesia, tidak ada sanksi terhadap perkawinan anak. Ketentuan hukum yang dapat digunakan hanya penjatuhan pidana bagi orang yang bersetubuh dengan anak.
PEMIDANAAN TERHADAP PELAKU TINDAK PIDANA PENANGKAPAN DAN PEMBUNUHAN SATWA YANG DILINDUNGI (Analisa Putusan Nomor 799/Pid.Sus/LH/2019/PN Dps )
Authors: Wirawan Ketut Adi 
Published: July 2020

<p>Keanekaragaman Hayati Indonesia merupakan kekayaan alam Negara Indonesia sekaligus menjadi identitas nasional bangsa Indonesia. Sumber daya hayati meliputi sumber daya satwa maupun tumbuhan, yang secara fakta terhadap beberapa jenis spesies telah menunjukan kondisi terancam punah. Sehingga pemerintah Indonesia mengatur perlindungan serta pelestarian satwa maupun tumbuhan tersebut. Melalui peraturan perundang-undangan. Bahkan dilakukan pula upaya preventif maupun represif sebagaimana tertuang dalam Undang-Undang Nomor 5 Tahun 1990 tentang Konservasi Sumber Daya Alam Hayati dan<br />Ekosistemnya. Upaya represif salah satunya melalui penerapan sanksi pidana terhadap pelaku pelanggar ketentuan hukum dalam Undang-Undang aquo. Penerapan upaya represif berupa sanksi pidana tentunya tidak melepaskan peran hakim dan pengadilan dalam memutus perkara. Kajian terhadap putusan pengadilan Nomor 799/Pid.Sus/LH/2019/PN Dps ini diharapkan menjadi bahasan komperhensif terhadap pertimbangan hakim dalam memutus perkara pidana khusus di bidang lingkungan hidup. Penegakan hukum berorientasi pada keadilan tentu menjadi salah satu upaya represif yang baik dalam perlindungan dan pengelolaan lingkungan hidup, dalam konteks ini adalah satwa liar yang termasuk daftar hewan yang dilindungi oleh negara.</p>
Perwujudan Keharmonisan Hubungan antara Manusia dengan Alam Dalam Upacara Hindu di Bali
Authors: Budiasih Ni Made 
Published: July 2020

Living things come from food. Food comes from plants. Plants come from rain. Rain comes from YADnya. Yadnya it is karma. Without plants, all living beings cannot carry on their lives, because the basic ingredients of animal and human food are plants. The existence of plants is yadnya from earth and sky to all living things. The teachings of Hinduism include three frameworks, namely tattwa, etika and upacara. In its implementation implemented Hindus in an integrated and intact. But in reality the more prominent part is the ceremonial part. This is because this part is a form of implementation with all its accessories. The big day is Tumpek wariga, also known as bubuh tump, pengatag tump, steering tump. It falls on the day of Saniscara, Kliwon, Wuku Wariga, or 25 days before Galungan. A series of ceremonies and ngatagin ceremonies were held to worship Bhatara Sangkara, the manifestation of Hyang Widhi, invoking the fertility of plants that are useful for human life. Bentuyung), Lord of Plants Plants that are concrete through treating the trees by offering porridge. In addition, Tumpek wariga is also an initial series in preparation for the Galungan holiday. In addition, the Ngerasakin Ceremony is a ceremony that aims to express gratitude to Ida Sang Hyang Widhi Wasa with manifestations as Jero Sedahan Abian and Jero Sedahan Sawah for what has been enjoyed so far from the produce of the earth.
Komunikasi Efektif pada Anak Usia Dini dalam Pengenalan Ajaran Agama Hindu
Authors: Dharma Putra Anggara Putu , Tagel Dewa Putu 
Published: July 2020

<p>The process of communication can occur anywhere such as home, office, hospital, and school. Effective communication is the flow of information or messages in two directions between the communicator and the communicant as well as the information is equally addressed in accordance with the expectations of both actors (communicator and communicant). From the description above, the writer wants to conduct research on “Effective Communication In Early childhood In the Introduction of the Hindu Religion”. Based on the description of the background din above, the writer can formulate the following problem formulation: 1) How personal communication in the introduction of the teachings of Hinduism? 2) How Effective Communication In Early Childhood In The Introduction Of The Teachings Of Hinduism? 3) How the impact of Effective Communication caused in early childhood in the introduction of the Teachings of the Teachings of Hinduism?</p><p> To dissect the problems in this study used 3 kinds of theories, namely 1) the Theory of interaction patterns of the relationship to determine the personal communication in the introduction of the teachings of Hinduism, 2) Theory of Effective Communication to determine the effectiveness of communication in early childhood in the introduction of the teachings of the Hindu Religion, 3) the Theory of Expectation Value to determine the impact of the introduction of the teachings of Hinduism in early childhood.</p><p>After getting the accurate data, followed by analyzing the data obtained using the technique of data analysis, inter-personal communication is a form of communication between teachers and students, students with fellow students, teachers with parents of students as well as students with parents that happens to the equation of perception in penyemapian knowledge. Effective communication gives an overview of the objectives and results to be achieved by the school maupaun teaching teachers in the classroom Impact the internal is the ability to understand themselves and responsible for his own life. External impact is the result of the processing of the knowledge process in each individual that arises through the action.</p>
Dalam Waktu 25 – 30 Tahun Lagi Seluruh Umat Manusia Akan Bersatu Perspektif Spiritual (Sebuah Renungan)
Authors: Yupardhi W. Sayang 
Published: July 2020

<p>Until now where ever in the world, unity is no show yet it eternal identity, so friction occurs at some countries that marking with various violent among sesame due to self beneficial (excessivenees of ego). This is the “Kali” personality qualification that sink in ocean of sin where it’s not human eternal character that occupaid their selve.</p><p> Hanuman who already unity with Rama “Avatar” is eternal association that can be catagorised could reach everything are need (not desire). This would inspire human being of modern time through unity among sesame in which could realized unity in diversity physicaly and non physicaly i.e. Soul. The essiest way to form unity is to lern to implement God principles in all of His creations properly. The value that already inheritance by Indonesian Freedom Country must be understood accordingly in order to own togather in supervicing unity to form Indonesian character building.</p><p> Upanishad teachs that unity is the key of success to reduce the ocean suffer in this live, so if all people want to share in different society they would be have high credit in order to do pray and chanting “Om” (primordial voiceof the God). This tend to insure firm pice and stability in each country follows directions and implementation of basic gathering in unity.The unity of all human being (Hindu, Christiany, Budha, Islam, etc) was said by holy man that they can fill it latter within 25 – 30 years.</p>