bluuebunny/crossref_metadata_2025_split huggingface dataset:
Television and Video Screens in Filmic Narratives: Medium Specificity, Noise and Frame-Work
Authors: Virginás Andrea 
Published: October 2019

Abstract
The paper discusses pertinent aspects of the screen as a device of framing and re-ordering. Television and video screens introduced in filmic diegesis are attributed three main functions (spatial, temporal, and topical re-ordering) and are related to the relationships Gerard Genette establishes between first-order narrative and metadiegetic levels (1987), as well as to Lars Elleström’s extracommunicational and intracommunicational actual and virtual spheres (2018). The visibility through noise of the televisual and of the video media is theorized based on Sybille Krämer’s media theory (2015) and three pre-digital arthouse films: Videodrome (David Cronenberg, 1984), Irma Vep (Olivier Assayas, 1996), and Lost Highway (David Lynch, 1997).1
Possibility Analysis of Using Acoustic Emission for Monitoring Technical Condition of Compressed Air Installation of 3AL25/30 Engine
Authors: Dudzik Krzysztof , Charchalis Adam 
Published: October 2019

Abstract
This paper presents the methodology and research results of monitoring of compressed air starting system of 3AL25/30 engine placed in Maritime Engineering Faculty of Gdynia Maritime University. Research was carried out using a set of acoustic emission Vallen System. Analysis of recorded parameters revealed leakage in the installation – damage of one of the valves. The test results indicate that the AE method can be useful for monitoring the technical condition of pressure systems of engines and devices in a ship's engine room during normal operation as an on-line system.
Measurement and Diagnostic System for Marine Engines
Authors: Charchalis Adam 
Published: October 2019

Abstract
The Scheduled Maintenance System allows ship-owners and operators to plan, carry out and document the maintenance and repair of equipment and mechanisms on board the ship at intervals in accordance with the class requirements imposed by the Classification Societies and the manufacturer of the equipment. In order to develop the research capabilities of the Faculty of Marine Engineering of Gdynia Maritime University, a Measurement and Diagnostic System has been developed to assess the technical condition of machinery and equipment in operation on board the ship. Modernization of measuring equipment, significantly expanded the research capabilities, which resulted in increasing the scope, improving quality, and speeding up the research and development work in the field of safety of operation and diagnostics of engine rooms and ship operation.
Designation of the Troposphere Radio Refractivity for the Area of the Military Aerodrome in Dęblin
Authors: Kirschenstein Małgorzata , Krasuski Kamil 
Published: October 2019

Abstract
The radio refractivity is one of major parameters in troposphere monitoring over a selected military aerodrome. The paper makes an in-depth analysis and description of the results of radio refractivity of the troposphere zone. The radio refractivity of the troposphere zone was estimated for the area of the military aerodrome EPDE in Dęblin, Poland. The radio refractivity of the troposphere zone was calculated using empirical troposphere models for the GNSS satellite technique as well as real meteorological data from the SYNOP message. In the paper, the authors demonstrate the results of wet, hydrostatic and total radio refractivity of the troposphere zone for EPDE military aerodrome. The SA and UNB3m models were applied in numerical computations of troposphere refractivity in an annual period.
The Risk of Hazards Analysis in Unmanned Aerial Vehicle Flight
Authors: Maciejewska Marta , Kardach Monika , Galant Marta , Fuć Paweł 
Published: October 2019

Abstract
Along with development Commercial Air Transport were observed increase popularity of general aviation, include RPAS (Remotely Piloted Aircraft System). In manned air transport through years created a lot of standards and regulations. For still developing RPAS not created any official rules came from ICAO. This article is a trial to arranged available and commonly using methods risk management hazard to RPAS area. Prepared a list of 72 questions about the hazard sources occurring in the analyzed area. The answers allow to identify 45 sources of hazard. Based on them, 18 hazards were identified. Guided by the ideas and good practices of manned aviation, it is necessary to harmonize legal regulations concerning safety management in unmanned flights.
Reliability Analysis of Critical Kinematic Pair of the RD-33 Engine
Authors: Bogucki Karol 
Published: October 2019

Abstract
The article addressed the technological problem occurring in the RD-33 turbine engine on the kinematic pair between the accessory gearbox (AGB) and fuel regulator pump HP-59A (Polish: NR-59A). In the beginning, examples of operational problems were described. Then, the power balance for the accessory gearbox and strength calculations of gear and splines of a critical pair were presented. It was demonstrated that gear made from an original material complies with strength criteria and the observed operational problems with splines are created by other factors.
The Concept of Nontraditional Student
Authors: Daiva Treinienė 
Published: October 2019

Abstract
Nontraditional student is understood as one of the older students enrolled in formal or informal studies. In the literature, there is no detailed generalisation of nontraditional student. This article aims to reveal the concept of this particular group of students. Analysing the definition of nontraditional students, researchers identify the main criteria that allow to provide a more comprehensive concept of the nontraditional student. The main one is the age of these atypical students coming to study at the university, their selected form of studies, adult social roles status characteristics, such as family, parenting and financial independence as well as the nature of work. The described features of the nontraditional student demonstrate how the unconventional nontraditional student is different from the traditional one, which features are characteristic for them and how they reflect the nontraditional student’s maturity and experience in comparison with younger, traditional students. Key features - independence, internal motivation, experience, responsibility, determination. They allow nontraditional students to pursue their life goals, learn and move towards their set goals. University student identity is determined on the basis of the three positions: on the age suitability by social norms, the learning outcomes incorporated with age, on the creation of student’s ideal image. There are four students’ biographical profiles distinguished: wandering type, seeking a degree, intergrative and emancipatory type. They allow to see the biographical origin of nontraditional students, their social status as well as educational features. Biographical profiles presented allow to comprise the nontraditional student’s portrait of different countries. Traditional and nontraditional students’ learning differences are revealed by analysing their need for knowledge, independence, experience, skill to learn, orientation and motivation aspects. To sum up, the analysis of the scientific literature can formulate the concept of the nontraditional student. Nontraditional student refers to the category of 20-65 years of age who enrolls into higher education studies in a nontraditional way, is financially independent, with several social roles of life, studying full-time or part-time, and working full-time or part-time, or not working at all.
Efektifitas Penegakan Hukum Terhadap Perilaku “Ngelem” Pada Anak Remaja Sebagai Pelaku Sekaligus Korban (Self Victimizing) Di Kawasan Kampung Zombie Kota Samarinda
Authors: Pratiwie Dinny Wirawan , Linanda Ayu 
Published: October 2019

Keberadaan salah satu kawasan kampung di wilayah Kota Samarinda yang menjadi pusat atau markas dari anak remaja untuk melakukan aktivitas menghisap lem, yang sebelumnya dikenal dengan istilah Kampung Zombie, terletak di Kelurahan Mangkupalas, Kecamatan Samarinda Seberang Kota Samarinda, menjadi sebuah fenomena sosial yang cukup memprihatinkan. Dalam menyikapinya, diperlukan korelasi yang bersinergi dengan semua stakeholder dalam rangka mewujudkan efektifitas penegakan hukum terhadap perilaku ngelem pada anak remaja melalui upaya-upaya penegakan hukum terhadap perilaku “ngelem” yang menjadi tolak ukur keberhasilan penegakan hukum pada perilaku anak remaja “ngelem” sebagai pelaku sekaligus korban (self victimizing) khususnya di Kawasan Kampung Zombie, Kota Samarinda.
KAJIAN HUKUM TERHADAP CAMAT SEBAGAI PEJABAT PEMBUAT AKTA TANAH (PPAT) SEMENTARA DITINJAU DARI PERATURAN PEMERINTAH NOMOR 37 TAHUN 1998 TENTANG PEJABAT PEMBUAT AKTA TANAH
Authors: Mukmin Abdul 
Published: October 2019

Keberadaan PPAT Sementara sangatlah dibutuhkan, terutama di daerah-daerah terpencil yang jauh dari kota diangkat KepalaDesa/Lurah sebagai PPAT Sementara (Pasal 18 ayat (1) Peraturan Kepala Badan Pertanahan Nasional Republik Indonesia nomor 1 Tahun 2006 Tentang Aturan Pelaksanaan Peraturan Pemerintah Nomor 37 Tahun 1998 Tentang Peraturan Jabatan Pejabat Pembuat Akta Tanah, dengan pertimbangan bahwa Kepala Desa/lurah tersebut dianggap mengetahui benar daerah tempat ia menjabat sehingga mempermudah dalam hal kegiatan pembuatan surat keterangan yang menyatakan penguasaan tanah oleh masyarakat.
Keberadaan PPAT Sementara di daerah-daerah terpencil bertujuan untuk mempermudah masyarakat dalam hal pembuatan Akta Peralihan Hak atas tanah-tanah mereka, menghemat energi dengan tidak harus pergi ke kota serta juga menghemat biaya, dimana sudah barang tentu biaya yang dikeluarkan lebih kecil ketika mereka harus mengurus akta dengan Camat atau Kepala Desa sebagai PPAT Sementara dari pada dengan PPAT/Notaris.
Berdasarkan Keputusan Kepala Badan Pertanahan Nasional Republik Indonesia Nomor 12 XVII – PPAT 2008 Tentang Formasi PPAT bahwa formasi PPAT untuk wilayah kota Samarinda adalah sebanyak 75 (tujuh puluh lima) dan jumlah PPAT di kota Samarinda saat ini adalah sebanyak 43 (empat puluh tiga), ini berarti bahwa keberadaan PPAT untuk saat ini di kota Samarinda belum memenuhi formasi yang ada, dimana masih ada 32 formasi lagi untuk PPAT dan PPAT Sementara.
URGENSI KEBERADAAN OMBUDSMAN REPUBLIK INDONESIA DALAM RANGKA MEWUJUDKAN GOOD GOVERNANCE (DITINJAU DARI UNDANG-UNDANG NOMOR 37 TAHUN 2008 TENTANG OMBUDSMAN REPUBLIK INDONESIA)
Authors: Pratiwie Dinny Wirawan 
Published: October 2019

Republik Indonesia, batasan kewenangan Ombudsman Republik Indonesia dalam melaksanakan fungsi pengawasan, kendala yang dihadapi dan upaya yang ditempuh untuk mengatasi kendala dalam mewujudkan good governance.
Penelitian ini merupakan penelitian hukum normatif. Data penelitian ini terdiri dari data sekunder dan ditunjang dengan data lapangan. Data sekunder diperoleh melalui studi dokumen terhadap bahan hukum primer, sekunder, dan tersier. Data lapangan diperoleh melalui wawancara terhadap narasumber yaitu Ombudsman Bidang Pencegahan.
Hasil penelitian menunjukkan bahwa fungsi pengawasan Ombudsman Republik Indonesia yang dilakukan secara pasif, aktif, dan mediasi terhadap penyelenggara negara dan pemerintah menjadi peran penting di dalam mewujudkan good governance. Rekomendasi merupakan salah satu bentuk kewenangan Ombudsman Republik Indonesia dalam melaksanakan fungsi pengawasan. Kendala yang dihadapi Ombudsman Republik Indonesia antara lain: masih ada resistensi aparatur negara dan benturan kewenangan dengan lembaga negara lain. Selain itu keterbatasan dana dan sumber daya manusia yang berpengaruh pada optimalisasi kerja Ombudsman Republik Indonesia di daerah. Upaya yang harus ditempuh yaitu dengan mengadakan jaringan kerjasama dan koordinasi dengan beberapa pihak aparatur negara dan lembaga negara lainnya. Melakukan upaya pengembangan perwakilan di daerah dan mengadakan berbagai bentuk sosialisasi tentang Ombudsman Republik Indonesia.
IMPLEMENTASI KEWENANGAN PENGADILAN AGAMA PADA PERKARA BIDANG EKONOMI SYARIAH WILAYAH KALIMANTAN TIMUR (Kajian Pada Pengadilan Agama Kota Samarinda, Kota Balikpapan, Kota Bontang)
Authors: Nur Insan Tajali 
Published: October 2019

ABSTRAK
Pasal 24 ayat (2) Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 menentukan bahwa kekuasaan kehakiman dilakukan oleh sebuah Mahkamah Agung dan badan peradilan di bawahnya dalam lingkungan peradilan umum, lingkungan peradilan agama, lingkungan peradilan militer, lingkungan peradilan tata usaha negara, dan oleh sebuah Mahkamah KonstitusiLahirnya Undang-Undang Nomor 3 Tahun 2006 Jo Undang-Undang Nomor 50 Tahun 2009 Tentang Perubahan Kedua atas Undang -Undang Nomor 7 Tahun 1989 Tentang Peradilan Agama (selanjutnya disebut UUPAg) telah membawa perubahan besar dalam eksistensi lembaga Peradilan Agama saat ini, dimana salah satu perubahan mendasar adalah penambahan wewenang lembaga Peradilan Agama antara lain dalam bidang ekonomi syari’ah. Ekonomi syariah yang diselesaikan di peradilan agama sangat sedikit. Dibandingkan dengan jumlah perkara keseluruhan yang ditangani peradilan agama, jumlah perkara ekonomi syariah memang terbilang minim.Hukum Realitanya (De Facto) perkara bidang sengketa ekonomi Syariah yang masuk di pengadilan Agama pada Kota Samarinda, Bontang dan Balikpapan belum ada hal ini belum optimalnya Subtansi hukum yang dijalankan. Baru pertama kali menangani perkara ekonomi syari’ah.Masih belum ada hukum materiil ekonomi syari’ah yang terkumpul pada suatu peraturan perundang-undangan tertentu. Bertambahnya kewenangan Pengadilan Agama tersebut yang belum diimbangi dengan payung hukum (umbrella provision) yang memadai.Oleh karena itu, setiap hakim dalam lingkungan Peradilan Agama dituntut supaya mengembangkan kemampuan ijtihad-nya (rechtvinding) yang bagi penulis tidak bertentangan dengan Alqur’an dan Sunnah Nabi Muhammad (Hadist)
Mekanisme Pemberian Bantuan Hukum Bagi Masyarakat Miskin Di Pengadilan Negeri Samarinda
Authors: S.H., M.H Jaidun, 
Published: October 2019

ABSTRACT
The court is a space or a last fort for people to get justice but in this case a problem which seek the court is not easy and with little expense but rather the cost to be incurred for example using the services of professional lawyers prohibitively expensive while not all people can afford to pay. However, Indonesia as a legal state as mentioned in the Constitution of 1945 in Article 1 point (3) "Indonesia is a legal state" the state must guarantee equality of each citizen both before the law and protect all the rights to be treated before the law, and with the Legal aid society, especially in the city of Samarinda, in this case, it helps people, especially the underprivileged in right of defending their rights and being protected from discrimination apparatus or elements which are not responsible and the process of case investigation encountered can occur as supposed to be. Thus, the law agencies is indispensable for the people belonging to the poor economy.
Developing Computerized Adaptive Testing: An Experimental Research on Assessing the Mathematical Ability of 10 Graders (Vietnam K12 Education Program)
Authors: Hung Le Thai , Giang Nguyen Thi Quynh , Thuy Tang Thi , Anh Tran Lan , Dung Nguyen Tien , Anh Nguyen Phuong 
Published: October 2019

Computerized Adaptive Testing - CAT is a form of assessment test which requires fewer test questions to arrive at precise measurements of examinees' ability. One of the core technical components in building a CAT is mathematical algorithms which estimate examinee's ability and select the most appropriate test questions for those estimates. Those mathematical algorithms serve as a locomotive in operating the system of adaptive multiple-choice questions on computers. Our research aims to develop essential mathematical algorithms to a computerised system of adaptive multiple-choice tests. We also build a question bank of 500 multiple-choice questions standardised by IRT theory with the difficulty level follows the normal distribution satisfying Kolmogorov-Smirnov test, to measure the mathematical ability of students in grade 10. The initial outcome of our experiment of the question bank shows: the question bank satisfies the requirements from a psychometric model and the constructed mathematical algorithms meets the criteria to apply in computerised adaptive testing.
The Implementation Of The Community Based Tourism Concept In Cultural Heritage Management As A Tourist Attraction In Batuan Village Temple Gianyar Bali
Authors: Wiwin I Wayan 
Published: October 2019

<p>Community-based tourism is the concept of tourism development by prioritizing the active participation of the community with the aim of providing welfare for them while maintaining environmental quality, and protecting their social and cultural life. One of the legacies of Bali's cultural heritage which is also used as a tourist attraction is Batuan Village Temple which is located in Batuan Village, Sukawati District, Gianyar Regency, Bali. This study examines three problems, namely: (1) How is the application of the concept of <em>community-based tourism</em> in managing cultural heritage as a tourist attraction in Batuan Temple?; (2) What factors support the application of the concept of community based tourism in the management of cultural heritage as a tourist attraction in Batuan Village Temple?; and (3) What is the model of <em>community based tourism</em> in cultural heritage management as a tourist attraction in Batuan Village Temple?. This research is a qualitative research method of collecting data through observation, interviews, and documentation. Informants in this study were selected by <em>purposive sampling</em> method. Data analysis was carried out descriptively, qualitatively, and interpretatively. </p><p>The results showed that the management of cultural heritage of Batuan Village Temple as a tourist attraction has applied the four principles of <em>community based tourism</em>, those are; the principle of community participation; principles of nature conservation; the principle of the local economy; and socio-cultural conservation principles. The factors that support the application of the concept of <em>community based tourism</em> in Batuan Village include: tourism potential owned by Batuan Village, the aspirations of the villagers of Batuan Village, the synergy among tourism stakeholders in Batuan Village, the support of the Gianyar Regency Government, and social capital owned by villagers of Batuan Village. The management model of Batuan Temple as a pure tourist attraction is managed by the villagers of Batuan Village by applying the principles of community-based tourism in order to achieve common expectations, namely the welfare of the residents of Batuan Village and to realize the sustainable tourism development.</p><p> </p><p> </p>
The Relationship Between Religious Tribes In Tengger (Hindu, Islam and Budha)
Authors: Huda M. Thoriqul , Khasanah Irma 
Published: October 2019

<p>Indonesia including State that has a diversity of tribes, ethnicities, races, languages, religions, and cultures. However, with this diversity is able to cause conflict both internal and external. As with many cases going on in Indonesia. Religion is itself a foothold, beliefs, and guidelines for living, even too often scapegoats the incidence of conflict in society. However, the other by the tenggerese is located in Lumajang, Malang, Pasuruan Regency Probolinggo Regency here and there are three religions living side by side in one village i.e. Islam, Hinduism, and Buddhism. In the middle of kemajemukan different communities understand and belief turns out to be able to have an attitude of tolerance and mutual respect between each other. Keberanekaragaman religion is not an issue of community agrosari to interact in everyday activities. Regarding religious tolerance have lately become a very good sticking issues among academics as well as the community. Local wisdom and culture be the solution to resolve the issue. Local wisdom on the tenggerese community of Javanese cultural values, as well as the cultural heritage of the Majapahit Empire which is still developing with mutual interlocking appreciate attitude, tolerance, and respect in the spirit of the ancestors and there is no tribal differences are striking in addition to differences of religious belief. The togetherness that is manifested in the form of the ritual customs such as the ceremony of the unan-unan, Bari'an (celebrate). Each religion has its own demands tolerance on the tenggerese is already deeply ingrained, tenggerese community also upholds the values of equality and democracy in the life of society as well as more respectful of religious leaders and shaman (spiritual teacher) than leader administrativ. Since all are brothers, all families, remain peaceful and trustful that became the pillars as well as ancestral heritage.</p>
Sasolahan Sanghyang Oncesrawa At Penataran Sasih Temple, Desa Pakraman Pejeng Tampaksiring District, Gianyar Regency
Authors: Linggih Nyoman 
Published: October 2019

<p>The Sanghyang Oncesrawa dance is not just a mere spectacle dance, this dance is in a state of unconsciousness, dancing on a burning fire and even though there are no signs of burning the body parts of the dancers. This dance is not a show or show off strength. The Sanghyang Oncesrawa dance is motivated by the loss of a beloved horse, the king of Bali, namely Sri Gajah Waktera with the title Sri Asta Sura Ratna Bumi Banten, a white hairy horse with a very powerful black tail named kuda oncesrawa. King Bedahulu's favorite horses disappeared and never came again. To commemorate the horse named Oncesrawa, the Sanghyang Oncesrawa Dance was performed in the Sasih Penataran Temple. This dance is classified as the art of sacred dance and when dancing mattress, moves agile (dangkrik-dingkrik = Balinese language) like horse movements. The research was conducted to multiply, raise, explore, socialize, religious dances, especially the Sanghyang Oncesrawa Dance, which so far still many people do not understand correctly. Qualitative research was carried out in the Sasih Penataran Temple through a cultural approach with data sources from figures, dance artists, <em>pemangku, serati</em>, library and photos. The results of the research analysis showed that the Sanghyang Oncersrawa dance is a sacred dance that is only danced on <em>piodalan</em> / large ceremonies (Ngusaba Nyatur), dances on coals in a trance state, bringing <em>pratima / arca / pralingga</em> of Sanghyang Oncesrawa, dances in a row while kicking a burning fire. The Sanghyang Oncesrawa dance has a function, namely; religious, sanctification, social and aesthetic. Sanghyang Oncesrawa dance has religious, sanctification, social, and aesthetic meaning.</p>