bluuebunny/crossref_metadata_2025_split huggingface dataset:
Storytracking the Academic Study of Religion
Authors: Gill Sam 
Published: September 2020

Abstract
The shift toward a proper academic study of religion is tracked and articulated by the comparative consideration of the way two central scholars—Mircea Eliade and Jonathan Smith—approached the same culturally specific example. Eliade’s approach is heavy-handed, using the example to support his assumed academic theology. Smith, who critiqued Eliade’s approach, offered an alternative interpretation that foregrounded difference and incongruity, religion as ongoing processes of application and adjustments. Based on these comparative studies, the chapter turns to an extensive consideration of their sources to critically evaluate Eliade’s and Smith’s approaches. Developing an academic comparative method called storytracking, which is based on a multiperspectival approach, the chapter offers creative advancements to topics essential to a proper academic study of religion, including definition, comparison, interpretation, academic writing styles, and the importance of ensuring that the subject of study has an actual presence.
Repressive Egalitarianism
Authors: Field Sandra Leonie 
Published: September 2020

Abstract
This chapter sketches Hobbes’s solution to the political problem, and interprets its meaning and significance for the question of popular power. Hobbes’s preferred model of politics, ‘repressive egalitarianism’, overcomes the political problem by breaking down the power blocs of the multitude into disempowered equality. The result is practically workable, but highly ambivalent to contemporary sensibilities. On the one hand, its elimination of informal oligarchy grounds its claim to meaningfully express popular power; the chapter offers a novel interpretation of Hobbes’s famous hostility to democratic assembly in light of this problem of informal oligarchy. But on the other hand, the resultant fragmented polity is unable to resist sovereign overreach.
Deviant Heterosexuality in Austere Times
Authors: Smith Nicola J. 
Published: September 2020

Abstract
This chapter explores how sex work is constructed as a mode of deviant heterosexuality in the twenty-first century. It contends that ongoing moral panics over commercial sex do important political work for capitalism by distracting attention from the close entanglements between heteronormativity and economic injustice. The chapter begins by investigating the connections between the criminalization of sex work and the austerity agenda that has defined Britain’s political economy since 2010. It then interrogates the linkages between the politics of sex work and the politics of anti-immigration, arguing that neoliberalism has itself been made thinkable through anti-trafficking discourses that restrict labor freedoms in the name of eradicating unfree labor.
How the Rise and Fall of Regimes Affects Judicial Review
Authors: Balkin Jack M. 
Published: September 2020

Abstract
The rise and fall of regimes shapes partisan attitudes about judicial review. How people feel about judicial activism and judicial restraint depends on where they are in political time, and which party tends to control the federal courts. The parties’ positions are mirror images. Over the course of a regime the dominant party increasingly relies on judicial review to achieve its goals, while the opposition party becomes increasingly skeptical of judicial review and advocates judicial restraint—although neither party ever fully abandons using judicial review to advance its policies. As the cycle moves from the beginning of a regime to its final days, the parties—and the legal intellectuals allied with them—gradually switch positions. The party of judicial restraint becomes the party of judicial engagement, and vice-versa. The effect, however, is generational; older people may stick with their hard-won lessons about the courts, while younger generations, who have very different experiences, take contrary positions.
New India
Authors: Panagariya Arvind 
Published: September 2020

Abstract
Its GDP having touched $2.6 trillion, India is poised to become the world’s third-largest economy in less than a decade. In doing so, it will have moved one step closer to reclaiming its pre-1820s glory, when it accounted for one-sixth of global output and ranked second in economic size. This rapid movement in the absolute size of the economy will be insufficient, however, to bring prosperity to India’s vast population. Today, 44 percent of the country’s workforce remains in agriculture and another 42 percent in tiny enterprises with fewer than twenty workers. Labor productivity of both sets of workers remains low, and they live overwhelmingly on subsistence-level incomes. This book lays down a concise road map of reforms that would help transform the country and create well-paid jobs in industry and services for those with limited or no skills. It argues that creation of good jobs requires the emergence of medium and large enterprises in industry and services, especially labor-intensive sectors such as apparel, footwear, and other light manufactures. India needs policies conducive to the growth of firms from small to medium, from medium to large, and from large to larger still. They must compete in the global marketplace to help increase India’s share in the world export market from less than 2 percent currently to 5 to 6 percent in a decade. Such policies include greater outward orientation; more flexible markets in land, labor, and capital; a concerted effort to improve the quality of higher education; faster urbanization; and improved governance at all levels.
Reclaiming the Lost Glory
Authors: Panagariya Arvind 
Published: September 2020

Abstract
Until 1820, India accounted for one-sixth or more of world output. But under British rule and in the wake of the Industrial Revolution, its economy was eclipsed. Today, though, India stands on the cusp of reclaiming its lost glory. During the fifteen years ending in 2017/18, India’s economy grew 7.7 percent in real rupees and 9.9 percent in real dollars. Today its GDP stands at $2.6 trillion. Even if it were to grow at only 8 percent in real dollars in the coming decade, GDP would reach $7.2 trillion by 2030/31, placing the country in third place in the global GDP rankings. But, as the experiences of all successful developing countries show, sustained growth at a rate of 8 percent or higher requires a policy framework that leads to greater outward orientation, urbanization, and expansion of labor-intensive manufacturing. With concerted policy reform, such transformation is within India’s grasp.
Land of Liberty
Authors: Colls Robert 
Published: September 2020

Abstract
Chapter 1 describes the gentry’s love of fox-hunting and how important it was to their self-image as riders and rulers. It opens by going out with Minna and Algernon Burnaby of The Quorn in 1909. Along the way, it unpicks the complex relationship between fox-hunting and land management, fox-hunting and county networks, and fox-hunting and the wider and inter-connected roles of Master of Fox Hounds and Tory grandee. From the aristocracy down to the minor gentry, devotion to horse and hound was almost a calling. To be able to ride well and look good mattered, and loaned authority. The middle and working class hardly came near a horse, except for work. Leicestershire as the prime ornament of English fox-hunting features strongly in the chapter, as does the part equestrianism played in how the landed class saw their role as English freeborn men and women. Chapter 1 also considers the part riding and hunting played in the liberation (or non-liberation depending on how you look at it) of uppity class young women.
Bonny Moor Hen
Authors: Colls Robert 
Published: September 2020

Abstract
Chapter 2 looks at poor men’s hunting. Poor men went hunting too, only their masters call it poaching and, under the game laws, they could transport you for it. This chapter starts with events in the northern Pennines between 1797 and 1822 when poachers went toe to toe with game keepers over the right to take ‘The Bonny Moor Hen’. The Bishop of Durham and a conglomerate of landowners claimed the red grouse for themselves and built up an army of keepers to defend their right. Local people saw it the other way. Up on the moors, opinions seemed not to apply either way. It was more a question of what you could take and who you could defy. Chapter 2 includes the so-called ‘Battle of Stanhope’ recorded in song and story. There were two such battles in Weardale, one in October 1818 and the other in the December, when leadminers rescued comrades after a gun battles with the constables. The whole of the county magistracy were up in arms over these humiliations, literally so, and called in the Hussars. Leadminers thought they lived in a land of liberty and took game accordingly. Landowners thought the same. The chapter considers how eighteenth-century sporting art featured horses and hounds and parkland not simply as ‘pictures of record’ but ideal expression of the landed class’ right to possess and command.
New Moral Worlds
Authors: Colls Robert 
Published: September 2020

Abstract
Chapter 6 brings the history of modern sport and the modern school together. In the Uppingham School Archives there’s a photograph of the school cricket team gathered round its ambitious and reforming headmaster Rev. Edward Thring. At this moment (1858) Thring was involved in painful disputes with these boys, trivial struggles that confirmed in his mind if not theirs the need to build a network of powerful schools committed to reforming the character of elite young men. He and his brother headmasters spent their lives reinventing these so called ‘public’ schools as new moral worlds. Chapter 6 looks also at the Girls Public Day School Company (1872) and its work towards the proper education of middle-class young women. Sport and gender was vital to both campaigns although how vital rather depended on the extent to which girls won a new independent voice and the boys retained their old one. Public schools were seen by their inventors as new moral worlds but they could be new immoral worlds as well. Or, to put it another way, the schools were reconfigured as closed institutions deliberately designed to influence the character and behaviour of the young. By the beginning of the twentieth century the leading public schools were seen as uniquely successful enterprises, obsessed with the athletic body, significant and forceful in the definition of what a ‘school’ should be, stately and beautiful, and surrounded almost by definition by playing fields. A new set of national icons had been created.
The Early History of Renunciation
Authors: Olivelle Patrick 
Published: September 2020

Abstract
The terms ‘renunciation’ and ‘renouncer’ have become commonplace in modern scholarship on ancient and medieval Indian religions. One of the prominent examples of the use of these terms is the seminal study of Louis Dumont (1960), ‘World Renunciation in Indian Religions’, which had a profound impact on later scholarship. He makes several sweeping assertions relating to the centrality of renunciation both within Hinduism and more generally in Indian religions. ‘The secret of Hinduism’, he claims, ‘may be found in the dialogue between the renouncer and the man-in-the-world’ (37). While the ‘man-in-the-world’ is bound in a network of relationships including caste, the renouncer ‘depends upon no one but himself, he is alone’; ‘he thinks as an individual and this is the distinctive trait which opposes him to the man-in-the-world and brings him closer to the western thinker’ (46). It is not this chapter’s intention to analyse these assertions or determine their historical accuracy. Rather, the beginning of this chapter, devoted to exploring the origins of the institution that Dumont elevates to such a central position, defines the terms and categories used. What is ‘renunciation’? Who is a ‘renouncer’? To which Indian institutions and indigenous terms and categories do they refer?
The Modern Spirit of Yoga
Authors: Michelis Elizabeth De 
Published: September 2020

Abstract
This chapter presents a brief re-examination of the modern yoga phenomenon and field of studies. Based on the author’s previous publications on the topic, it aims to improve and expand earlier observations, to integrate some new and older scholarship, and to comment on more recent modern yoga developments. It starts with the briefest historical summary of the emergence of modern yoga, now fairly well mapped in various academic studies. It then goes on to argue that, developing in the wider ideological context of modern spirituality and mirroring different socio-cultural milieus, modern yoga gave rise to five main yoga idioms or discourses: the revivalist, from which emerged the nationalist, and the transnational (in its monastic and non-monastic variants), from which emerged the globalized. Last but not least, we find the pervasive healthist idiom.
The Relative Quiet of KZ Memorialization
Authors: Whatmore-Thomson Helen J. 
Published: September 2020

Abstract
Chapter 5 examines the period of quiescence in KZ memory which prevailed from the mid 1960s through the 1970s across all three locations. It outlines how practices of remembrance became more routine, with anniversary years providing pops of spectacle and grandeur. It evaluates the locals’ roles and contributions to these standard rites and rituals, which were often national (or otherwise regional) in significance. Amidst the quiet, it examines occasions when locals at Vught and, for the first time, at Neuengamme evidenced a heightened involvement in commemoration. The chapter reviews growing public sensitivities to camp history by the end of the 1970s through the resurgence of an épuration counter-memory at Natzweiler, and the effects of the Holocaust miniseries, which was shown in all locations. The chapter closes with a reminder of the ongoing pragmatic reuses of the camp sites for alternative purposes at Vught and Neuengamme, and the means these provided to constrain and detract from memories of the Nazi camps.
Street Literature
Authors: Fox Adam 
Published: September 2020

Abstract
Chapter 5 explores the way in which cheap print was sold on the streets in early modern Scotland, and particularly in Edinburgh. It examines the world of outdoor commerce in general, before detailing the ways in which broadsides, pamphlets, and newspapers were vended in public places. It focuses on the ‘paper criers’ and ‘running stationers’ who plied their trade in the markets and thoroughfares. The coffeehouses of Edinburgh, Glasgow, and other burghs are identified and described, and the ways in which print circulated in them are recovered. The chapter illustrates the public and communal nature of much cheap print and suggests that this characteristic helps to explain why so little of it has survived.
Ballads and Songs
Authors: Fox Adam 
Published: September 2020

Abstract
Chapter 8 deals with the broadside ballads and printed songs issued in Scotland between the sixteenth and the eighteenth centuries. It traces both the import of English texts and the production of domestic presses. The manner in which lyrics and tunes from south of the border influenced the development of single-sheet songs in Scotland is assessed. At the same time an independent repertoire of Scottish ballads in print is recovered and analysed. The discussion illustrates the ways in which political events and social change in early modern Scotland are reflected in the texts of these cheap and popular publications.
Explaining Imagination
Authors: Langland-Hassan Peter 
Published: September 2020

Abstract
The project of explaining imagination is introduced and motivated. A distinction is drawn between two kinds of imagining: attitude imagining (A-imagining) and imagistic imagining (I-imagining). While both receive extended treatment in the book, the core project will be to explain A-imagining in more basic folk psychological terms. A-imagining, it will be argued, is simply the use of more basic folk psychological states such as beliefs, desires, judgments, and decisions. Some of these states have mental images as constituents and so qualify also as I-imaginings as well. The chapter’s second half explains why the most common arguments for imagination’s irreducibility to other folk psychological states are either question-begging or inconclusive. The chapter concludes by previewing a number of the reductive strategies for explaining imagination that later chapters develop in detail. In this way, the first chapter serves as a précis for the book as a whole.
Imagistic Imagining Part II
Authors: Langland-Hassan Peter 
Published: September 2020

Abstract
This chapter argues that I-imaginings (viz., episodes of thought involving mental imagery) should be conceived of as hybrid states, involving both a mental image and a non-imagistic mental state of some kind. A proposal is then developed for how to understand the relationship between the image and non-imagistic element within I-imaginings, with images serving to predicate properties of an object determined by the non-imagistic element. Within the terms of this account, we can see how some I-imaginings are simply image-involving judgments (what I call JIGs), image-involving desires (DIGs), or image-involving decisions (DECs). Moreover, in some cases, these JIGs, DIGs, and DECs will also be cases of elaborated, rich, epistemically safe thought about the merely possible, fantastical or unreal—and so also constitute cases of A-imagining. In addition, some of these A-imaginings are what are colloquially known as “daydreams.” The chapter closes by responding to worries that the hybrid view proposed here requires an untenable mixture of cognitive representational formats.
Satires on Foreign Subjects
Authors: Hale Meredith McNeill 
Published: September 2020

Abstract
This chapter examines seven of De Hooghe’s eighteen satires on the events surrounding William III’s invasion of England and associated diplomatic and military campaigns. These satires, which were produced between the autumn of 1688 and summer of 1690, followed the events of the Glorious Revolution as they unfolded and represent not only key political-historical events but also the development of De Hooghe’s satirical strategies. William III is featured as the sober and valiant defender of Protestantism against the Catholic kings, James II and Louis XIV, who appear as a darkly comic duo, misguided adherents of a primitive religion committed only to their own aggrandizement. This discussion examines the iconography of the foreign satires, providing detailed interpretive analysis and translation of many of the texts into English for the first time. It will be demonstrated that De Hooghe responded almost immediately to the rapid unfolding of events that constituted the Glorious Revolution, highlighting the need to consider them in terms of the speed with which they were produced and their serial nature. It is often possible to determine the month in which a satire was made and, in certain cases, the timeframe can be narrowed to weeks. This dramatic imbrication in a particular historical moment is characteristic of political satire to this day.
Promoting equity through health services
Authors: Burström Bo 
Published: September 2020

Abstract
The provision of healthcare should be in relation to the need of care, but this is not always the case, as examples given in this chapter illustrate. The impact on equity in the utilization of care of need-based resource allocation versus recent market-oriented choice reforms and changes in reimbursement systems in primary care in Sweden are discussed. Examples are given of alternative ways of providing services in primary care in disadvantaged areas. Further, the chapter describes an applied example of the concept of proportionate universalism in child healthcare services, where extra postnatal home visits are provided in a disadvantaged area of Stockholm. Finally, the emerging needs of integrated care in an ageing population are contrasted against current health policy reform, which emphasizes freedom of choice of providers, and discussed.
Landscape and Subjectivity in the Work of Patrick Keiller, W.G. Sebald, and Iain Sinclair
Authors: Anderson David 
Published: September 2020

Abstract
Situating Keiller, Sebald, and Sinclair as the three leading voices in ‘English psychogeography’, this book examines what, apart from a shared interest in English landscape and townscape, connects their work; it discovers this in the cultivation of a certain ‘affective’ mode or sensibility especially attuned to the cultural anxieties of the twentieth century’s closing decades. As it goes on, the book explores motifs including ‘essayism’, the reconciliation of creativity with ‘market forces’, and the foregrounding of an often agonised or melancholic subjectivity. It wonders whether the work it looks at can, collectively, be seen to constitute a ‘critical theory of contemporary space’. In the process, it suggests that Keiller, Sebald, and Sinclair represent a highly significant moment in English culture’s engagement with landscape, environment, and itself. There are six chapters in all, with two devoted to each subject: one to their early years and less well-known work; and another to their more famous later contributions, including important works such as Patrick Keiller’s London (1994), W.G. Sebald’s The Rings of Saturn (1995), and Iain Sinclair’s Lights Out for the Territory (1997). The book’s analyses are fuelled by archival and topographical research carried out in London and Germany and are responsive to various interdisciplinary contexts, including the tradition of the ‘English Journey’, the set of ideas associated with the ‘spatial turn’, critical theory, the so-called ‘heritage debate’ in Britain, and more recent theorization of the ‘anthropocene’. In all, the book suggests the various ways that a dialectical relationship between dwelling and displacement has been exploited as a means to attempt subjective reorientation within the axiomatically disorientating conditions of contemporary modernity.
A Vagrant Sensibility
Authors: Anderson David 
Published: September 2020

Abstract
The second chapter, ‘A Vagrant Sensibility: Patrick Keiller’s Robinson Films’, casts new light on Keiller’s later work, partly by considering it in relation to the idea of ‘left-wing melancholy’ and Svetlana Boym’s writing on nostalgia. If, as Raymond Williams wrote, ‘there is usually principle in exile, there is always only relaxation in vagrancy’, then this chapter shows how the vagrant wanderings of ‘Robinson’ through London and England are able to both ‘luxuriate’ and to produce a potent critique of capital, landscape, and culture. Beginning by reading the Robinson of London (1994) as an urbanist swayed not so much by the ebb and flow of the Baudelairean crowd as by the blips and dips of the free-market economy, it then examines the ‘English Journey’ of Robinson in Space before enquiring into Keiller’s own critique in Robinson in Ruins (2010) of Heideggerian dwelling as the process of ‘entering in simple oneness into things’.
W.G. Sebald’s Early Writing
Authors: Anderson David 
Published: September 2020

Abstract
Chapter 3, ‘W.G. Sebald’s Early Writing: “A European at the End of European Civilization”’, begins by reading the long poem After Nature (1988) as one version of what Markus Zisselsberger has called Sebald’s ‘original journey’ from the Allgaü region of southern Germany to Manchester in the 1960s. It discusses and critiques his depiction of the city in that poem as well as ‘Max Ferber’ (the final story of 1996’s The Emigrants) and his early poem ‘Bleston. A Mancunian Cantical’ (1967). Reading these works, and their representation of Manchester, in light of Susan Sontag’s comments on Sebald as ‘a European at the end of European civilization’, the chapter shows how Sebald’s work combines fictional and factual histories to produce a rich texturology of place. At the same time, tracing Sebald’s work with the damaged histories of Jewish refugees from Nazi Germany, it stages his work in the context of Theodor Adorno’s famous comment on the ‘barbarism’ of writing poetry after Auschwitz.