bluuebunny/crossref_metadata_2025_split huggingface dataset:
Komunikasi Terapeutik Petugas Kesehatan dengan Pasien RSJ Naimata Kupang
Authors: Suseno Clarisha Windrati , Andung Petrus Ana , Hana Ferly Tanggu 
Published: October 2020

Abstract
Clarisha Windrati Suseno (1603050065) **, Therapeutic Communication Officer Health with Pasien (Case Study at Niamata Kupang Mental Hospital) supervised by Dr. Petrus A. Andung, S.Sos, M.Si and Ferly Tanggu Hana, S.Si, M.Comn. Consists of 178 pages. 18 Reference books, 5 journals and 8 internet sites.
Communication is almost a natural action that is not intentional for almost everyone. Therefore the function of its effectiveness can be ignored. Because communication is also an inseparable part of the world of health, intermediaries through doctors and nurses will always be in contact with patients. Hence effective communication skills will have a positive impact on the quality and outcome of health care for patients. This qualitative research aims to explore effective communication, how its relationships and influences for health and also to find ways to improve effective communication in health care settings in patients. The therapeutic communication concept also tries to highlight the importance of this communication concept, which is done through verbal or nonverbal communication and nurses consciously influence the patient or help the patient. Patients with mental disorders are a description of the syndrome with a variety of causes. Much is not yet known with certainty and the course of the disease is not always chronic. Generally characterized by fundamental deviations, the characteristics of thoughts and perceptions, and the presence of unnatural or blunt effects. Naimata Kupang Mental Hospital (Naimata Mental Hospital) is the only mental hospital in the Kupang City. Face to face communication is something that is often done by health staff at Naimita Mental Hospital with patients. Face-to-face communication (part of therapeutic) is more accurate for patient's healing process because in face-to-face communication the patient is more concerned and easier for therapist to see concepts in the patient and understand the problems that patient is experiencing. Hence this function can also encourage patients to express their feelings and ideas more clearly. There are various reactions to "therapeutic communication" because all patients are different in character, background, social status, culture, and so on.
Enemy in the Mirror
Authors: Bemhardsson Magnus T. 
Published: October 2020

In recent months, the media has been saturated with endless discussions on Islamic fundamentalism. People with little or no training in Islamic studies have been paraded in front of viewers and readers presenting useless, and at times mindless, commentary on Islamic theology and fundamentalism.
Amid all this hyperbolic discussion, a refreshing and cogent analysis can be found in Roxanne L. Euben's excellent Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationa lism. Euben, a Princeton Ph.D. who teaches political science at Wellesley College, offers a forceful illumination of Islamic fundamentalism, particularly the thought of Sayyid Qutb.In this serious and intelligent work of comparative politics and political theory, Euben seeks, through an interpretive approach, to understand the fundamentalists' own understanding of their meaning and purpose. She argues that Qutb's political thought is an indictment not only of western imperialism and colonialism, corrupt Middle Eastern governments, or modernity per se, "but also of modem forms of sovereignty and the western rationalist epistemology that justifies them." Euben maintains that Qutb's thought is neither unique nor idiosyncratic when compared to other Islamic fundamentalists. Yet she does not stop there - she argues that Qutb's critique of the modern condition shares many similarities with Christian fundamen­talists as well, and even with neoliberal political philosophers.
By situating Qutb in a crosscultural comparative context, Euben under­mines the perceived opposition between "us" and "them" or "Islam" and "the West." Instead, she maintains that Qutb and others should be viewed as part of an international thrust preoccupied with the "erosion of values, traditions, and meanings" that is seen as constitutive of post-Enlightenment modernity. Thus, Euben invites the reader to view Qutb and his theories through a critical analytical prism that is both instructive and enlightening.
Euben's book is divided into six chapters. The first two frame the gen­eral questions, define the key terms, and construct the book's methodology. It is clear that Euben is seeking to make sense, via a dense theoretical dis­course, of the rise of religious fundamentalism or what she calls "founda­tionalist political practice." This task is problematic, she argues, given that political science no longer sees any place for metaphysics in political life. This makes it difficult to interpret practices and actions guided by belief in divine truth. Furthermore, the discipline is grounded in a this-worldly scholarly discourse that finds "foundationalist political practice" a threat to modern politics and hence a menace to modem society (e.g., Samuel Huntington) ...
Peace, Jihad & Conflict Resolution
Authors: Alwani Zainab 
Published: October 2020

The international seminar on Peace, Jihad & Conflict Resolution, jointlyorganized by AMSS, IIIT, and the Islamic Educational, Scientific andCultural Organization (ISESCO), was hosted by the Center for Muslim-Christian Understanding (CMCU), Georgetown University on November 2-3, 2002.
The seminar’s goal was to bring a deeper understanding of the place andposition of religion in general, and Islam in particular, toward the dynamicconcepts of peace, jihad, political violence, and military conflict. The seminargot off to a lively start on Saturday morning with introductions presentedby Dr. Jamal Barzinji (vice president, IIIT). Welcoming remarks weremade by Dr. Ahmad S. Weld Abah (chairman, ISESCO Executive Council),Dr. Louay Safi (AMSS president), and Dr. John Esposito (CMCU director).The opening session was followed by an inspiring speech by Dr. Taha Jaberal-Alwani (president, Graduate School of Islamic and Social Sciences[GSISS]), on “Concepts between Islamic and Western Worldviews: Jihad asan Example.”Al-Alwani analyzed the meaning of peace, jihad, and conflict resolutionfrom an Islamic jurisprudential perspective by examining how these conceptsare governed by the values of tawhid (unity of God), tazkiah (purificationof humanity), and ‘imran (establishing a values-based civilization).He discussed how practicing and establishing peace is obligatory for all people,because Islam considers humanity to be one family. Since most ofIslam’s jurisprudential rules are based on peace, according to al-Alwani,“both peace and jihad have different levels, and each one should be fulfilledby individuals, family, and society.” He characterized jihad as: “There is noother concept that will match the meaning of peace in Islam except jihad,”and argued that “jihad is based on different levels: to struggle is the majormeaning of jihad, in order to elevate oneself to a higher level, they muststrive.” The concept of conflict resolution implies that many stages shouldbe applied and negotiated before resorting to war.Thirty-two papers were presented in eight consecutive panels duringthe 2-day seminar. The panelists approached the issues from theoretical perspectivesand sociopolitical experiences in order to overcome stereotypicaldiscussions and superficial impressions. On the first day, the following subthemeswere analyzed in four panels: “Jihad, War and Peace in the IslamicAuthoritative Texts,” “Positive Attitude toward the ‘Other’,” “Religion: ATool for Conflict Resolution,” and “Religious and Cultural Roots of Warand Peace.”These panels drew attention to the need of developing an authenticmethodology that deals objectively with religious texts and history. In thefirst panel, Dr. Jamal Badawi (St. Mary’s University, Canada) offered a newvision in his analysis of how some misunderstood verses and ahadith haveleft a negative impact upon the nature of Muslim and non-Muslim relations.He addressed such questions as: “Does Islam teach hate toward others?” ...
Islamic Law and the Challenge of Modernity
Authors: Fadel Mohammad 
Published: October 2020

This book includes eight articles on various aspects of Islamic law in themodern world, as well as an introduction by the two editors. The articles grew out of a symposium held at Georgetown University in 2001 under the title of“Arab Legal Systems in Transition.” Despite the book’s title, however, itdeals exclusively with the Arab world.That said, the articles are generally very interesting and, in some cases,provocative. Wael Hallaq’s article is the most provocative, for he suggeststhat because the traditional socioeconomic infrastructure that supported theShari`ah as a social institution in the pre-modern world has vanished in theface of the centralized state, the Shari`ah cannot be restored without revolutionaryinstitutional changes in the Arab state that would, at a minimum,give religious scholars the institutional independence to formulate a legitimatevision of Islamic law.
While there can be little disagreement with Hallaq’s observation that thetraditional institutions are gone and will not return, I am not sure why heassumes that the only type of legitimate Islamic law is one formulated by anindependent class of jurists. May it not be the case that a centralized state,subject to democratic controls, could formulate positive legislation that conformsin a meaningful sense with the Shari`ah’s principles? After all, legalmodernity has generally meant the rise of positive law at the expense ofjudge-made law, with the former greatly eclipsing the latter in importanceand prestige. It is highly improbable that Islamic countries could, even ifthey wished, escape the need for ever more positive legislation to cope withthe unique problems posed by modern social organization ...
Powers of the Secular Modern
Authors: Blumi Isa 
Published: October 2020

For more than three decades, anthropologist Talal Asad has challenged thegoverning assumptions of western “knowledge” of the non-western world.In fact, his itinerate career marks the parameters of a dynamic and crucialperiod in western academia. It is Asad’s undermining of British socialanthropology in the late 1960s and ethnographic functionalism in generalthat anticipates the postcolonial theories that would emerge many years later.More than being a simple icon of a generation that challenged the conventionsof Orientalism, it is Asad’s essential (if often unacknowledged) contributionto our current self-critical engagement with the larger world thatmakes this book so valuable.
At the heart of this book is an invaluable exercise of productive engagementand dialogue arranged by the editors. The clever manner in whichAsad’s most complex and often misunderstood interventions on power, theWest, and the study of the non-western world is put into action in a uniqueway. By bringing together nine quite different scholars who invest considerableenergy in their papers, we are treated to an honest exploration of Asad’scontribution to a wide range of disciplines. Well-known sociologist of religionJose Casanova; anthropologists Steve Caton, Veena Das, and ParthaChatterjee; and renowned political scientists William E. Connolly and Hentde Vries all clearly took their task seriously. Perhaps the most fruitful outcomeof this exercise is the intimacy of the engagement. In many ways, thisbook reads as if the readers are listening to a round-table session that provescrucial to understanding Asad’s influence on how all of these scholars ofreligion have reframed their work over the years ...
Contemporary Approaches to the Qur’an and Sunnah
Authors: Al-Azami Usaama 
Published: October 2020

This edited volume forms the first collection of proceedings from the Summer
Institute for Scholars organized by the International Institute of Islamic
Thought (IIIT), one of the publishers of this journal. This annual gathering,
which was inaugurated in 2008, is “dedicated to the study of contemporary
approaches to Qur’an and Sunnah,” hence the name of this volume. Given
the capacious title, the work naturally offers essays – ten to be precise – from
a wide range of disciplines, including Qur’anic and hadith studies as well Islamic
law, theology, history, and comparative religion. Being the first iteration
of this series, it is perhaps somewhat unsurprising that the work’s overall qual-
ity is somewhat under par, with individual essays varying considerably in
quality. It is therefore reassuring to see on IIIT’s website that subsequent Summer
Institutes have been given a more focused theme.
The work is divided into four parts: the first two focus in different ways
on the Qur’an; the third part pertains more to the Sunnah and law (though, in
my assessment, the ninth essay has more Qur’an in it than Sunnah); and part 4
consists of a single twelve-page essay on the history of Islamic studies in the
West. Given constraints on space, I will not discuss every essay in this review ...
Jewish Revival and Respect for Islam in Nineteenth-Century Europe
Authors: Willoughby Jay 
Published: October 2020

On May 17, 2013, Joseph V. Montville, director of the Esalen Institute’s “Toward
the Abrahamic Family Reunion” project (http://abrahamicfamilyreunion.
org), addressed a select audience at the IIIT headquarters on pre-Zionist
Jewish scholarly interest in Islam.
He began by recalling how German and Austro-Hungarian Jewish scholars
discovered remarkable similarities in the Torah, the Talmud, and the
Qur’an. While hardly a surprise to Muslims, this was a “major revelation and
surprise” to European Christian philologists and historians of religions. This
new interest emerged as Europe was losing its fear of the Ottoman Empire,
and of Muslims in general, because the now militarily inferior empire was in
retreat and anti-Semitism was on the rise. Jewish intellectuals sought to blunt
this latter trend by combating Christian disdain, if not hostility, of Jews and
Judaism. They therefore played a major role in this scholarship, for, quoting
from Bernard Lewis [“The State of Middle Eastern Studies,” American
Scholar 48, no. 3 (summer 1979: 369-70)]: ...
Islamic Reform Movements after the Arab Spring
Authors: Willoughby Jay 
Published: October 2020

On June 24-July 3, 2013, the International Institute of Islamic Thought held
its annual Summer Institute for Scholars. Given the number of presentations,
only a few of them will be mentioned here.
In his welcoming remarks, Abdul Aziz Sachedina (George Mason University)
spoke eloquently about how change has to come from within, how
politics still dominates values, and how the Qur’an and Sunnah are being read
not for inspiration, but for putting down opposition and dissenters. The Arab
Spring represents a challenge to undertake such an internal reform. Unfortunately,
he said, cyberspace contains no serious conversation in this regard,
just hostility and animosity, which only damages Muslims. He called for leaders
to “moralize” the entire issue in order to achieve co-existence, mainly between
Shi‘is and Sunnis, and wondered if the reformers could deal with this
and other issues.
John Voll (Georgetown University), who delivered the keynote address,
“Pop-politics and Elections: Islam and Democracy after the Arab Spring,”
raised the question as to whether the Arab Spring makes any difference, given
that reform movements have been going on in the Muslim world since 1880.
Are we, he asked, “looking at something moving forward/different, or just rehashing
the same old arguments?” He opined that a new vocabulary is needed
and that people have to move beyond “interfaith,” “tolerance,” and interreligious
dialogue and speak to each other about “shared interests.” He then discussed
earlier Muslim reform movements and how their goals have changed
over the years.
Yahya Michot (Hartford University) presented a special lecture entitled
“Taymiyyan Thoughts for a Temperate Arab Summer.” He pointed out how
different groups (e.g., those groups responsible for assassinating Sadat, the
Algerian civil war, and 9/11) took Ibn Taymiyyah’s anti-Mongol fatwas out
of context to justify their actions. Thus they ignored the underlying issues:
The supposedly “Muslim” Mongols were still massacring Muslims; ...
The Transnational Mosque
Authors: Gaber Tammy 
Published: October 2020

This catchy title, The Transnational Mosque, is timely and implies an analysisof global Islam and the multiplicities of mosque construction today. The premisepromises to contribute to the scholarship on Islamic architecture, and yetthere are some issues with the argument’s structure and even greater ones withthe analytical depth with respect to architecture.
The book’s structure highlights the attempt to separate itself and “buildsupon” (p. 7) established texts on the subject of contemporary Islamic architecture.However, its relatively small format, dense with text, is populatedsparely with uneven visual representation. The photographs vary in qualityand vantage, and not all of the mosques discussed have images and architecturaldrawings – serious omissions in a field that is so visual, systematic comparativeanalysis requires analogous efforts with visual representation for theargument to sustain itself. The book contains an introduction; one chaptereach on Turkey, Saudi Arabia, Iran, and the United Arab Emirates (UAE);and an epilogue that serves as a conclusion. But this four-fold argument,which focuses on the patron countries, is flawed because it inherently setsup a hierarchy of influence that situates equally the relatively minimal worksof the UAE with the far-reaching impact of Turkey, Iran, and Saudi Arabia.It also ignores the “transnational” quality of those mosques not patronizedby any of them.The introduction, “Agency of History: The Symbolic Potential for theTransnational Mosque,” begins with an italicized brief first-person narrativethat describes Beirut’s Muhammad al-Amin Mosque followed by a long accountof patronage and political climate. Rizvi promises an interdisciplinaryapproach with field work, architecture and photo documentation, interviewswith architects and patrons in a “study [that] interrogates multiple agents anddiverse agendas behind the construction of transnational mosques” (p. 5). Shedefines “trans” as “beyond and across time of history and spaces of nations,”but nevertheless frames the book in terms of nations ...
Relación entre Caries dental y el estado de ánimo en escolares de 12 años de la parroquia Huayna-Cápac, Cuenca-Ecuador, 2016
Authors: Ordoñez-Quezada Carolina M. , Pesántez-Rodríguez Eduardo , Lima-Illescas Mirian , Serrano-Piedra Santiago 
Published: October 2020

La caries dental es una de las patologías con mayor prevalencia a nivel mundial, afecta el bienestar de las personas y repercute en su calidad de vida. El indicador recomendado para conocer la historia de caries dental presente y pasada es a través del número de dientes Cariados, Perdidos y Obturados en la dentición permanente conocido como índice CPO-D Objetivo: El propósito fue relacionar la caries dental y el estado de ánimo en escolares de 12 años de edad de la parroquia Huayna-Cápac, de la ciudad de Cuenca, 2016. Materiales y métodos: Estudio descriptivo, retrospectivo, se analizó 152 fichas odontológicas que pertenecen a instituciones educativas de esta área urbana. La prueba estadística que se utilizó fue el Coeficiente de Concordancia Tau-b de Kendall con una confianza del 95%. Resultados: El nivel de CPO-D predominante fue el riesgo medio en el 25,7%, destacando en el sexo femenino, únicamente el 21,1% de los participantes percibió algún impacto en el estado de ánimo y se encontró un nivel de significancia mayor al 5% (p=0,851) entre el nivel de CPO-D y el estado de ánimo. Conclusión: A pesar de la ausencia de correlación entre las variables, el riesgo de caries dental es moderado por lo que es necesario continuar brindando educación preventiva en salud bucal, para mejorar los hábitos orales y por ende la incidencia de caries.
Recent advances and future prospects in energy harvesting technologies
Authors: Akinaga Hiroyuki 
Published: October 2020

AbstractEnergy harvesting technology is attracting attention as “enabling technology” that expands the use and opportunities of IoT utilization, enriches lives and enhances social resilience. This technology harvests energy that dissipates around us, in the form of electromagnetic waves, heat, vibration, etc. and converts it into easy-to-use electric energy. This paper describes the features of these technologies, recent topics and major challenges, and boldly predicts the future prospects of the development.
Pengaruh Partisipasi Penyusunan Anggaran, Pemahaman Akuntansi Pemerintahan dan Budaya Organisasi Terhadap Kinerja Manajerial pada Pemerintah Aceh
Authors: Bahgia Saiful 
Published: October 2020

This study aimed to examine the effect of budget participation, understanding of governmental accounting and organizational culture on managerial performance in the Aceh government. This study is a population census since all members as respondents. The population around the head SKPA (Budget Administrator / PA) Finance and Administration Officer (PPK-SKPA) which amounted to 74 respondents. The analytical tool used is multiple linear regression analysis using SPSS. The results showed that all three independent variables, namely budgetary participation, understanding of governmental accounting and organizational culture either jointly or partially affect the dependent variable is managerial performance in the Aceh government.Keywords: Budgetary Participation, Understanding Government Accounting, Organizational Culture, Managerial Performance.
PENGARUH KEPEMIMPINAN TRANSFORMASIONAL, KOMITMEN ORGANISASI DAN BURNOUT TERHADAP KINERJA KARYAWAN
Authors: Christ Jonathan , Mardiana Tri , Sutanto Hery 
Published: October 2020

Penelitian ini bertujuan untuk mengetahui: (1)Pengaruh kepemimpinan transformasional , komitmen organisasi, dan burnout secara parsial terhadap kinerja karyawan non manajerial Hotel Grand Aston Yogyakarta, (2)Pengaruh kepemimpinan transformasional, komitmen organisasi dan burnout secara bersama-sama terhadap kinerja karyawan non manajerial Hotel Grand Aston Yogyakarta , (3) Variabel mana yang berpengaruh paling dominan terhadap kinerja karyawan non manajerial Hotel Grand Aston Yogyakarta. Pengambilan sampel yang digunakan dalam penelitian ini bersifat sampling jenuh (sensus), di mana semua anggota populasi dijadikan sampel. Jumlah karyawan non manajerial Hotel Grand Aston Yogyakarta sejumlah 116 orang. Penelitian ini menggunakan metode survei yaitu penelitian yang dilakukan dengan menggunakan angket sebagai alat penelitian. Pengambilan data dengan wawancara dan kuesioner disusun dengan Skala Likert dan kemudian dihitung dengan metode SPSS. Hasil dari peneltian ini adalah: (1) Kepemimpinan transformasional, komitmen organisasi, dan burnout berpengaruh secara parsial terhadap kinerja karyawan non manajerial Hotel Grand Aston Yogyakarta.;(2) Kepemiminan transformasional, komitmen organisasi dan burnout berpengaruh secara bersama-sama terhadap kinerja karyawan non manajerial Hotel Grand Aston Yogyakarta. ; (3) Kepemimpinan Transformasional memiliki pengaruh paling dominan terhadap kinerja karyawan non manajerial Hotel Grand Aston Yogyakarta .
Kata Kunci: Kepemimpinan transformasional; Komitmen organisasi; Burnout; Kinerja karyawan