bluuebunny/crossref_metadata_2025_split huggingface dataset:
PENERAPAN PENDIDIKAN AGAMA HINDU DI YAYASAN KUPU-KUPU KABUPATEN BANGLI
Authors: Sariningsih Ni Luh Putu , Binawati Ni Wayan Sariani , Nanduq Ferdinandus 
Published: June 2020

<p><em>Any unique routine is done by Butterflies Foundation at Bangli Regancy which behind their deficency give the education, especialy the education aplication of Hinduism Religion feisible to hold the research. The Problem study : (1) The form of the aplication education of Hinduism Religion; (2) The obstacle on aplicating education of Hinduism Religion; and (3) </em><em>Resolve</em><em> the obstacle on education aplicating of Hinduism Religion. Commonly the research is to know the education aplication of Hinduism Religion at Butterflies Foundation as a place for disabilities children to study education </em><em>like</em><em> the aplication, obstacle and effort their resolve. </em><em>Problem analisys on this research is based on the theory that relevant with theory of structural fungsional, which it’s reviewing the education aplication of Hinduism Religion, theory of action reviewing the obstacle, and theory to motivate to analize and to resolve the obstacle. This reserach is belong to qualitative descrivtive research which the data source from primary and secondary data. The data is collected by using non partisipant obsevation technic, interview random ( structure and unstructure), literature reviewand documentation. Data analisis by reduction of present data and take the conclusion. </em><em></em></p><p><em>Based on that presentation can be concluded that form of the education aplication of Hinduism Religion at by Butterflies Foundation at Bangli Regancy is found on form (1) learning process, (2) Yoga exercise, (3) through the tirtayatra, and (4) on daily activity such as give something to someelse (ngejot) and ofer someting to the God (mebanten). The obstacle that block activity the education aplication of Hinduism Religion at by Butterflies Foundation commonly is coused by two factors, they are : (1) the members of Butterflies Foundation which is abnormal </em><em> (</em><em>disability</em><em>) (</em><em>physical disability</em><em>, mental</em><em> disability</em><em>, </em><em>and physical and mental disability</em><em>); </em><em>and</em><em>, (2) </em><em>The componen of facilities and infrastucturewhich not adequate such as there is not support book and another facilities and infrastructure</em><em>.</em><em> The effort to resolve the education aplication of Hinduism Religion at Butterflies Foundation Bangli Regancy is hold by any activity such as (1) give the briefing, guiding, and educate both teacher and staff to abnormal children when doing routine, and (2) Look for the donation both material and non material to menunjang the activity at Butterflies Foundation at Bangli Regancy.</em></p>
KOMUNIKASI ORGANISASI PASRAMAN GITA SARASWATI DI DESA MURNIJAYA KECAMATAN TUMIJAJAR KABUPATEN TULANG BAWANG BARAT PROVINSI LAMPUNG
Authors: Yoga Adi Pratama , Ananda I Nyoman , Wirta I Wayan 
Published: June 2020

<p><em> The objectives of this research are: (1) To Understand the Function and Role of Pasraman Gita Saraswati in the Development of Young Generation of Hindu in Murnijaya Village, (2) To Understand the Impact of Pasraman Gita Saraswatidi For The Young Generation Of Hindu In Murnijaya Village, (3) To Understand Organizational Communication Pasraman Gita Saraswati in Keeping Solidarity Among Members In Murnijaya Village. The theories used in this study include: Group theory, Stimulus Response Theory and Organizational Communication Theory. While the method used: observation, interviews, literature and documentation. By presenting qualitative descriptive data analysis.</em></p><p><em>The results obtained in this study include: The Role and Function of Pasraman Gita Saraswati in the Development of Young Generation In Murnijaya Village covering the role of Pasraman Gita Saraswati for the young generation of Hindu in Murnijaya village is very important because as a container and assist in mental formation. While Pasraman Gita Saraswati function includes (a) Educational Function, (b) Social Function, and (c) Aesthetic Function. (2) The Impact of Pasraman Gita Saraswati's Existence on Younger Generation of Hindus in Murnijaya Village: (a) Cognitive Impact, (b) Affective Impact, and (c) Behavioral Impact. (3) Organizational Communication Pasraman Gita Saraswati in Maintenance Solidarity among Members in Murnijaya Village is the Communication Network of Formal Organizations ie information submitted according to formal or official network. </em></p>
KOMUNIKASI INTRA BUDAYA MEEDENG GODEL DI PURA DALEM DALAM RANGKAIAN UPACARA NYEPI DI DESA PAKRAMAN SUSUT DESA BUAHAN KECAMATAN PAYANGAN KABUPATEN GIANYAR
Authors: Sri Lestari I Gusti Ayu , Wastawa I Wayan , Budiasa I Made 
Published: June 2020

<p><em>Communication produces a diversity of cultures and traditions. There are two existing cultures that are profane and sacred. One of the sacred culture is Meedeng Godel (Cow's son) which is implemented by the people of Pakraman Susut Village located in Payangan District Gianyar Regency. Based on the process that can be formulated as follows: 1) How the process of intra-cultural communication Meedeng Godel on the implementation of the series of ceremonies Nyepi in Pura Dalem 2) Implement intercultural communication that occurred in the ceremony Meedeng Godel in the implementation of the series of ceremonies Nyepi in Pura Dalem 3) How the meaning of intra cultural communication Meedeng Godel in the implementation of the series of ceremonies Nyepi in Pura Dalem of Desa Pakraman Susut, Buahan Village, Payangan District, Gianyar Regency.</em></p><p><em>In summary, the findings can be summarized as follows: Intra-cultural communication in Meedeng Godel on the implementation of the Nyepi ceremony at Pura Dalem of Pakraman Susut Village, Buahan Village, Payangan District, Gianyar Regency, carried out by the village of Pakraman Susut seven days before Nyepi ceremony which is used as the ceremony tawur kesanga. Communication that occurs verbal and nonverbal communication Yingan and Sarwa Pepranian Offering at Pura Dalem of Pakraman Susut Village.</em></p><p><em>The meaning of intra-cultural communication Meedeng Godel in the implementation of the series of ceremonies Nyepi in Pura Dalem of Pakraman Susut Village, the meaning of intrapersonal communication Meedeng Godel as the obligation of society and as a spark of the conscience of the community, the meaning of sociocultural communication, the meaning of religious communication, the meaning of persuasive and interpersonal communication.</em></p>
KOMUNIKASI SIMBOLIK DALAM TRADISI NEBOG DI PURA BALE AGUNG DESA PAKRAMAN KULUB KECAMATAN TAMPAKSIRING KABUPATEN GIANYAR
Authors: Oktaviani Ni Putu Linda , Budiasih Ni Made , Sujana I Wayan 
Published: June 2020

<p><em> The Nebog tradition is one of the cultural arts still alive in Bali. This Nebog tradition is carried out by sekha line with sekha rejang by bringing banten tebog and accompanied by gamelan sound. The Nebog tradition is a symbol of purusha with pradhana. The purpose of this study are: (1) To explain about the ability of individuals in using symbols to communicate in the Nebog tradition in the village of Pakraman Kulub. (2) To explain the Nebog Tradition in Pura Bale Agung Desa Pakraman Kulub as a symbol that is interpreted in people's life. (3) To know the function of symbolic communication in Nebog Tradition in Pura Bale Agung Desa Pakraman Kulub. The theory used is the theory of symbolic interaction, symbol theory and structural functional theory. To achieve the predetermined objectives, it is necessary data collection techniques, techniques of determining informants, data analysis techniques and techniques of presentation of research results.</em></p><p><em>The presentation of research results can be described as follows: (1) the process of implementing the Nebog tradition. The form of communication contained in the implementation of the Nebog tradition of symbolic communication in the form of verbal, symbolic communication in the form of non verbal, communication with self and interpersonal communication. (2) Nebog tradition as a symbol that is interpreted in the life of society is a constructive symbol, cognitive symbols, symbols of moral judgment and expressive symbols. (3) The symbolic communication function in the Nebog tradition consists of communication functions conveying information, educational communication functions, dating search functions, social functions and knowledge functions.</em></p>
KOMUNIKASI SIMBOLIK DALAM UPACARA NGEREBONG DI PURA AGUNG PETILAN DESA PAKRAMAN KESIMAN KECAMATAN DENPASAR TIMUR
Authors: Saputra I Gede Eka , Budiasih Ni Made , Wirta I Wayan 
Published: June 2020

<p><em>The ngerebong ceremony is the implementation of the teachings of dewa yajña which aims to neutralize the evil forces (bhuta) in order to be a good power (dewa) so as not to disturb the human race, especially in Kesiman Village. This ceremony is believed to be very sacred and will bring disaster if not implemented. </em></p><p><em>The problem formulation discussed among others (1) how the process of ngerebong ceremony in Agung Petilan Temple, Pakraman Kesiman Village, East Denpasar ?; (2) how is the symbolic form of communication in the ngerebong ceremony in Agung Petilan Temple, Pakraman Kesiman Village, East Denpasar ?; and (3) what is the meaning of symbolic communication in the ngerebong ceremony in Agung Petilan Temple, Pakraman Kesiman Village, East Denpasar ?. Theories used to analyze the problem are religious theory, symbol theory, and the theory of symbolic interactionism. In determining informant, researcher use purposive sampling technique. Technique of collecting data in this research is observation, interview, documentation, and bibliography. </em></p><p><em>The result of the research is the process of performing the ngerebong ceremony consisting of four stages, among others: (1) ngilen ngereh / nyanjan, (2) the core of ngerebong, (3) nuur / mererauhan prakulit, and (4) ngerebong ngarebuang. In the ngerebong ceremony there are also three forms of symbolic communication that is: (1) the form of transcendental communication, where in the ngerebong ceremony there is communication done with the unseen nature; (2) the form of verbal communication, contained in the stage of paruman and sangkep pengepudan; and (3) forms of nonverbal communication, which is contained in every ceremonial process ngerebong the implementation using symbols that contain meaning.</em></p>
KEBERADAAN TIRTHA SOLAS DI BANJAR GULIANG KANGIN DESA TAMANBALI KECAMATAN BANGLI KABUPATEN BANGLI (Kajian Filosofi)
Authors: Sari Subamia Dewa Gede , Ningrat Jero Ayu 
Published: June 2020

<p><em>Religion has a very important role in human life. In actualizing the teachings of religion, Hindus use three basic teachings called the Tri Tri Framework Basic Hinduism, which consists of: Tattwa (Philosophy), Susila (Ethics), and Events. Water is a purification or cleansing in life so that the body becomes pure and clean. Water is a symbol of amertha (life) and water that keeps the body holy and clean. All ceremonial equipment must be purified with water sprinkling before the ceremony begins. The sprinkling of the holy water to the person or in the ceremony intends to gain health, peace (peace of mind), happiness. Water is thought to have the power to eliminate evil influences. Thus the importance of water in religious life, so that in all religious ceremonies can not be separated from the use of water (tirtha). In this research there are three problem formulation, among others 1) Tirtha Solas Function, 2) Meaning of Tirtha Solas, 3) society view about Tirtha Solas.</em></p><p><em>This research uses three theories namely function theory, symbol theory and religious theory. The function theory is used to dissect the problem of the function of Tirtha solas symbol theory to dissect the problem of Meaning of Titha solas. Religious theory dissects the problems of society's view of tirtha solas. This research uses qualitative descriptive method in advance researcher approach, identify problem, observation, research object, data collection, then analyzed descriptive qualitative to get general result or conclusion. The results of this study can be stated as follows: 1) the function of tirtha in Hindu ritual, the role of tirtha in religious ceremony is very important role 2) The meaning of tirtha solas as cleansing is as a media of self-cleansing and cleansing 3) Tirtha solas is trusted by citizen or society as a treatment medium. With the holy place tirtha solas in order to provide positive energy and purity within.</em></p><p><em> </em></p>
UPACARA PERKAWINAN UMAT HINDU DI DESA SIDOREJO KECAMATAN PURWOHARJO KABUPATEN BANYUWANGI (Kajian Teologi Hindu)
Authors: Kananda Febri Vive , Relin D.E . , Wika I Made 
Published: June 2020

<p><em>Hinduism believes in the existence of four phases of life to be traversed by the so-called Chess Dormitory. The four phases of human development are Brahmacari, Grehasta, Wanaprasta, and Bhiksuka (Sanyasin). Of the four phases, marriage is included in the stage of development of life, the second human being (Grehasta). In Javanese traditional marriage contains many values that are poured in the symbols, one of which is used like the Kembar Mayang. All ceremonial facilities in Java still use the standard or rules in the Javanese tradition that still apply and is a local religious belief. However, people's understanding of the ceremonial facilities is still lacking. This research is a qualitative research which in collecting data, researcher use observation technique, interview, document study and literature study.</em></p><p><em>From this research, </em><em>t</em><em>he process of marriage ceremony of Hindu people in Sidorejo village in general starts from</em><em> lamaran, pasang </em><em>tarub, selamatan, inauguration of husband and wife, bridal meeting (nemokake manten), and the peak is marked with marriage party and continued with ceremony sepasaran.</em><em> </em><em>Upacara marriage of Hindu have function (1) preserving Javanese tradition as a form of preservation of ancestral traditions that have been carried out for generations, (2) religious function (3) social function. The theological significance embodied in the Hindu marriage ceremony in Sidorejo Village is as early as entering the life of grhasta, the cleansing of the spirits of the ancestors, obtaining the suputra and surely embodying a happy family of birth and mind (sukinah).</em></p><p><em> </em></p>
TRADISI SANGKEPAN KRAMA PADA PURNAMA-TILEM DI DESA PAKRAMAN PAUSAN KECAMATAN PAYANGAN-GIANYAR (KAJIAN SOSIO RELIGIUS)
Authors: Sujana I Kadek , Adiputra I Gede Rudia , Suamba I Nyoman 
Published: June 2020

<p><em>Balinese culture is part of the National culture based on Pancasila that can not be separated from the static and dynamic of the culture. The fundamental developments that can be felt in the globalization era are marked by changes in the social and cultural spheres so quickly. The influence of foreign culture and technological advancement for the people in Desa Pakraman Pausan, Desa Buahan Kaja, Kecamatan Payangan, Kabupaten Gianyar are an opportunity and challenge for maintaining their ancestral tradition. In Desa Pakraman Pausan there is Sangkepan as a unique tradition that performed every Purnama and Tilem. Purnama-Tilem is an ancestral heritage until now and still preserved. The tradition of Purnama-Tilem is paruman from "Parsan" means meeting, which is must be done and implemented by the people of Desa Pakraman Pausan every 15 days.</em></p><p><em>Based on the analysis, the conclution is Sangkepan Purnama-Tilem in their process divided into 6 stages namely; 1) Preparation Phase, 2) Nyangkepang, 3) The process of making Malang and Mareresik, 4) Ngider Bumbung, 5) Sangkepan process, 6) Distribution of Malang. The existence of sangkepan still be implemented because it is supported by dresta and awig-awig or rule that bind the people in Desa Pakraman Pausan. the Factors affecting of Sangkepan Purnama-Tilem still exist are Tri Hita Karana, social factor, religious factor and cultural factor in Desa Pakraman Pausan. The implications of Purnama-Tilem are include: Social Implications, Religious Implications, Ceremonial Implications, Ethical and Cultural Implications and Balance and Harmony Implications.</em></p>
PEMUJAAN DEWI MANIK MERTA SARI DI PURA TAMAN SARI DESA PAKRAMAN PAYANGANDESA KABUPATEN GIANYAR (PERSPEKTIF TEOLOGI HINDU)
Authors: Jaya Putra Kadek Ade , Renawati Pande Wayan , Brahman I Made Adi 
Published: June 2020

<p><em>Bali is a province in Indonesia that has a variety of uniqueness, one of which is the majority of people who follow the Hindu religion. Hinduism in Bali has Temple as a holy place to implement yadnya which aims to get closer to God Almighty of the many temples, there is a unique temple located in the village of Pakraman Payangandesa Gianyar. Taman Sari Temple is believed to be local people staying manifestation of God who as Dewi Manik Merta Sari. The worship of Dewi Manik Merta Sari Bead Goddess is a religious tradition that has a special uniqueness in Pakraman Payangandesa Village. Research on the existence, function and meaning of worship Dewi Manik Merta Sari in Taman Sari temple. The type of data used in this study is primary data sourced from the field and secondary data sourced from literature review, documents, articles, and lontar. Data were collected from the process of observation, interview, documentation study. To analyze the data in can use descriptive method and use several stages namely: data reduction, data display, and data verification. Then the data is presented with a qualitative discrete. Theories used include, religious theory, structural functional theory, symbol theory, and theory of existence</em></p><p><em>The existence of Dewi Manik Merta Sari, which is located at Taman Sari temple is related to the history of Temple and the history of Pakraman Payangandesa Village. Dewi Manik Merta Sari is symbolized in the form of a statue or pralingga which is handled in palinggih Gedong Arca temple and ceremonial worship on buda wage klawu along with tradition in Taman Sari temple. Function of the Dewi Manik Merta Sari Goddess worship is the religious, fertility, and social. Worship of Dewi Manik Merta Sari Beads Goddess there are three meanings are explained namely: the meaning of theology, ethics, togetherness, and symbolic.</em></p><p><em> </em></p>
TRADISI TAJEN DON JARAK DI PURA ALAS ARUM DESA PAKRAMAN BANGAH DESA BATURITI KECAMATAN BATURITI KABUPATEN TABANAN (Kajian Teologi Hindu)
Authors: Dunianti Ni Kadek , Sumertini Ni Wayan , Bintang Ida Ayu Putu 
Published: June 2020

<p><em>Hindus always hold the teachings of Tri Hita Karana are three sources that bring happiness, the human relationship with Ida Sang Hyang Widhi Wasa called Parhyangan, human relations with humans called Pawongan and human relationships with the surrounding nature called Palemahan. The tradition of Tajen Don Distance is one form of implementation as a form of Sraddha and Bhakti Niskala to mensejaterahkan nature of the influence of Bhuta Kala. This tradition was done at the time of Wrespati Umanis Pagerwesi, which begins with ceremony of ceremony at Pura Alas Arum then continued with nedunin Ida Batara in Pura-Pura in Desa Pakraman Bangah. </em><em></em><em></em></p><p><em>The results obtained are as follows: (1) The procession of Tajen Don Distance Tradition at Pura Alas Arum, beginning with the matur piuning, nedunin Ida Batara, the implementation of the novelty and Tradition of Tajen Dont distance is exerted to memishnakan nature and environment of Desa Pakraman Bangah. (2) The Tradition of Tajen Don Distance is the Religion function to increase Sraddha and Bhakti to God, Social function to strengthen the relationship between Krama Desa and Culture function in order to preserve this tradition. (3) The meaning of traditional Theology of Tajen Don Distance is as a tribute to God, in this research that is Uma Goddess and Bhuta Kala.</em></p><pre><em> </em></pre>
TARI LEGONG SRI SEDANA DI PURA DALEM GEDE DESA PAKRAMAN PELIATAN KECAMATAN UBUD KABUPATEN GIANYAR (Perspektif Teologi Hindu)
Authors: Astari Ni Putu Ayuningsih , Mandra I Wayan , Piartha I Nyoman 
Published: June 2020

<p><em>Legong Sri Sedana Dance is one kind of Balinese dance that is used to accompany the down Bhatari Sri and Bhatara Sedana. This dance is only in pakraman peliatan village and only staged at the time of the great works (Ngusabha), precisely like ngusabha dalem which is held in Dalem Gede Temple Pakraman Peliatan Village, subdistrict ubud, gianyar district which motivated the writer to conduct research from the backgrown of the problem can be formulated some problems such as: (1) How Legong Sri Sedana Dance in Pakraman Peliatan village, subdistrict ubud, gianyar district?, (2) what is the function of legong sri sedana dance in pakrmana peliatan village, subdistrict ubud, gianyar district?, (3) what is the meaning of Hindu Teology contained of legong sri sedana dance in pakraman peliatan village, subdistrict ubud, gianyar district?.In terms of shape on legong sri sedana sedana dance can be seen from: (1) the history of legong sri sedana dance, (2) time and place of execution of legong sri sedana dance, (3) staging legong sri sedana dance, in which there are staging structures, dancers, costumes/clothing dancers, (4) accompaniment legong sri sedana dance, (5) upakara on staging legong sri sedana dance. The function of dance performances legong sri sedana dance at the dalem gede temple pakraman peliatan village, subdistrict ubud, gianyar district: (1) religious functions, social functions, cultural preservation functions. The meaning of hindu theology contained in legong sri sedana dance can be divided into four namely: (1) the meaning of offerings, (2) the meaning of aesthetics. </em></p>