bluuebunny/crossref_metadata_2025_split huggingface dataset:
Problems of Implementation of Productive Waqf in Pesantren
Authors: Siddiq Achmad 
Published: November 2019

Discourses of Productive waqf in Indonesia has appeared since Act Number 41 Year 2004 concerning Waqf has been published. This discourse requires the management of waqf to be more productive at several institutions of waqf in Indonesia including pesantren, because all this time the management of waqf looks consumptive. this paper will discuss about what are the problems in implementation of productive waqf in Pesantren. This paper is library research. The data is taken from the book reference that explaining the pesantren experience of several pesantren such as Pesantren Gontor, Pesantren Tebuireng and Pesantren Ash-Shiddiqiyyah. The data that has been collected would be analyzed descriptively qualitative. The results of this research show that the problems of implementation of productive waqf in pesantren can be described as follows: Firstly, the majority of the positions of waqf pesantren are not yet fully owned by the public institution, so that the community is less concerned to participate in the development of waqf assets of pesantren. Secondly, The unclear status of the outcome of waqf, whether it belongs to the institution of waqf automatically or it belongs to the owner of the pesantren. Thirdly, The manager of waqf pesantren (naẓîr) is less professional. The majority of them are still patterned in the paradigm of consumptive waqf thinking, besides that the selection process of the manager of waqf perfunctorily make their sense of responsibility relatively reduced
The Prospect of Sharia Banking Industry Development in Indonesia and Malaysia
Authors: Ghozali Habib M 
Published: November 2019

Sharia banking industry thrives in various countries in the world. It develops not only in Muslim-majority countries but also in various Muslim-minority countries. The growth of sharia banking assets is generally 50% faster than the growth of the world financial industry market. Indonesia and Malaysia are the two countries in the Southeast Asian region the sharia banking development rates of which are very fast. Until the end of 2017 its growth can reach 50%. There are some efforts done by both countries to boost the rate of movement. For instance, the sharia banking institutions in Indonesia are targeting approvals in various regulations, in addition to improving services, as well as expanding network expansion. While in Malaysia, the strategy is done through strengthening infrastructure, increasing human resources, and also the application of moderate Islamic understanding. The sharia banking industry in each of these two countries has advantages and bright future prospects. More especially, Indonesia has wider potential of the region and larger population. Therefore, the future development of sharia banking industry is much more promising.
Effect of Frozen Storage and Modified Atmosphere Packaging Followed by Cold Storage on Some Quality Characteristics of Semi-Dried Persimmons
Authors: KARACA Hakan , KURŞUN Elif 
Published: November 2019

Dried persimmon is a relatively new product for
Turkish consumers. Thus, the quality characteristics and storage conditions of
this product have not yet well-defined. In this study, the effect of frozen
storage and modified atmosphere packaging (100% N2 and 30% CO2+70%
N2) followed by cold storage on microbiological, physicochemical and
sensory quality of semi-dried persimmons was investigated. Both modified
atmosphere packaging and frozen storage were effective in suppressing the
growth of total aerobic mesophilic bacteria, yeast and mold. Increase in L color
values, an indicator of sugar migration, was observed in air and modified
atmosphere packaged samples. Increases in a and b color values were recorded
during frozen storage probably due to ongoing browning reactions. Moisture
contents and firmness values merely changed during storage and were not
affected by any of the treatments. Sensory analysis results revealed that
color, taste and general acceptability scores of modified atmosphere packaged
and freeze-stored samples were significantly higher than those of air packaged
ones. Therefore, both modified atmosphere packaging and frozen storage can be
recommended to maintain the quality characteristics of semi-dried persimmons.
Taze ve Kurutulmuş Yaban Mersini (Vaccinium myrtillus) Meyve ve Yaprak Ekstraktlarının Probiyotik ve Patojen Bakteriler Üzerine Etkileri
Authors: DEĞİRMENCİOĞLU Ali , DEĞİRMENCİOĞLU Nurcan 
Published: November 2019

Üzümsü meyveler arasında önemli bir yere sahip olan yaban mersini (Vaccinium myrtillus), antioksidan,
antimikrobiyal, antidiyabetik, antienflamatuar, antiseptik vb. özellikleri
bilinen pek çok fenolik bileşik açısından zengin bir kaynaktır. Son yıllarda
patojen bakterilere karşı antimikrobiyal etkiye sahip bitkisel kaynaklar
üzerindeki araştırmalar hız kazanmış olup, bu çalışmada Türkiye’nin Erdek ve
Kapıdağ yörelerinden 3 farklı lokasyonda doğal olarak yetişen taze ve
kurutulmuş yaban mersini meyve ve
yapraklarından elde edilen ekstraklar ile fenolik standartların bazı bakteri
türlerine karşı etkilerinin araştırılması amaçlanmıştır. Ekstraktların ve
standart fenolik bileşiklerin; gıda sanayiinde önem taşıyan Salmonella Enteritidis (ATCC 13076), Escherichia coli (ATCC 25922), Staphylococcus
aureus spp. aureus (ATCC 29213), Enterobacter aerogenes (ATCC 13048), Listeria monocytogenes serotype 1/2b, Salmonella Typhimurium, Lactobacillus delbrueckii subsp. bulgaricus NRRL B 548, Lactobacillus casei NRRL B 1922 ve Lactobacillus acidophilus NRRL B 4495 karşı etkileri, disk difüzyon
yöntemiyle test edilmiştir. Taze ve kurutulmuş yaban mersini meyve ve yaprak ekstraktları
doza ve fenolik bileşen içeriğine bağlı olarak patojen ve probiyotik bakteriler
üzerinde farklı etkiler göstermiştir. Bakterilere karşı (L. acidophilus NRRL B 4495 hariç), kurutulmuş yaprak ekstraktları
pozitif kontrol (24-26 mm) ile karşılaştırıldığında en etkili ekstrakt (20-25
mm), şiringik asit (16-26 mm), trans
ferulik asit (14-26 mm) ve naringin (14-26 mm) en etkili; kafeik asit (16-18),
resveratrol (16-19 mm) ve (+)-kateşin (16-18 mm) en az etkili fenolik bileşik
olmuştur. Standart fenolik bileşiklere en dayanıklı patojenler sırasıyla S. Enteritidis (ATCC 13076), L.
monocytogenes serotype 1/2b ve S.
Typhimurium’dur. Şiringik asit, hesperidin,
3-hidroksi-4-metoksi sinnamik asit ve rutin hidratın ise probiyotikler üzerinde
etkili olduğu tespit edilmiştir. Elde edilen sonuçlara göre,
yaban mersini ekstraktlarının patojenlere ve LAB’ne (L. acidophilus hariç) karşı etkili olabileceği ve doğal koruyucu
olarak geliştirilme potansiyelinin bulunduğu, fenolik bileşiklerin ise farklı
etkiler gösterdiği belirlenmiştir.&nbsp;
İzmir’de Satışa Sunulan Bazı Sofralık Zeytinlerin Duyusal Özellikleri
Authors: ÖZTÜRK GÜNGÖR Ferişte , SUSAMCI Erkan , ALTUNOĞLU Yeşim , IRMAK Şahnur 
Published: November 2019

Kimyasal ve besinsel kalitenin yanı sıra duyusal kalite,
sofralık zeytin kalitesinin ana unsurlarındandır. Duyusal kalite tüketiciler
tarafından önemsenmekte, bu nedenle sofralık zeytinlerde duyusal analizin önemi
gün geçtikçe artmaktadır. Eğitimli panelistlerden oluşan bir duyusal panel
tarafından, sofralık zeytinlerde bulunan kusurlar, Uluslararası Zeytin Konseyi
(IOC) direktiflerine göre duyusal analiz ile belirlenmekte ve zeytinlerin
ticari olarak kalitelerine göre sınıflandırılması yapılmaktadır. Bu çalışmanın
amacı İzmir piyasasından temin edilen sofralık zeytinlerin duyusal
özelliklerinin IOC’nin “Sofralık zeytinlerin duyusal analizi” yöntemine göre
belirlenmesidir. Bu amaçla 17 farklı sofralık siyah ve yeşil zeytin örneği
İzmir’deki farklı satış noktalarından alınmış ve duyusal özellikleri belirlenmiştir.
Değerlendirilen duyusal özellikler şunlardır: a) negatif özellikler veya
kusurlar (butirik, putrit ve zapateria gibi anormal fermantasyon kusurları ve
şarabımsı-sirkemsi, sabunumsu, metalik, pişirme etkisi, ransit, küf ve topraksı
gibi diğer kusurlar); b) tat alma ile ilgili özellikler (tuzlu, acı, asit) ve
c) dokusal hisler (sertlik, liflilik, gevreklik). Duyusal analiz sonucunda
belirlenen ağırlıklı olarak algılanan kusur (AAK) medyanına göre, zeytin
örneklerinden 12 tanesi ekstra, 4 tanesi 1. sınıf, 1 tanesi de 2. sınıf olarak
saptanmıştır.
Çay Bitkisinin (Camellia sinensis) Bileşimi ve Sağlık Etkileri
Authors: ELMAS Cemre , GEZER Ceren 
Published: November 2019

Dünya
çapında yaygın olarak tüketilen içeceklerden olan çayın sağlık üzerine etkisi çoğunlukla
bileşiminde bulunan fitokimyasallar ile ilişkilendirilmektedir. Çay üretim
aşamasında fermantasyon işlemi, çay içeriğinde bulunan biyoaktif bileşenlerin çeşit
ve miktarlarında değişiklikler oluşturmaktadır. Çay polifenollerinden kateşinlerin
antioksidan aktivite ile obezite, diyabet, kardiyovasküler hastalıklar ve
kanser gibi hastalıkların önlenmesine katkıda bulunduğu, aynı zamanda bu
bileşenlerin antiviral, antibakteriyel ve nörolojik hastalıklara karşı koruyucu
etkileri olduğu belirtilmektedir. Bu derlemede çayın bileşimi ve sağlık üzerine
etkilerinin irdelenmesi hedeflenmiştir.
THE ROLE PLAYED BY THE STAKEHOLDERS IN THE INDUSTRIALIZATION OF THE ART OF CRAFT AT TEGALLALANG, GIANYAR, BALI
Authors: Sila I Nyoman , Ardika I Wayan , Atmadja Nengah Bawa , Dhana I Nyoman 
Published: November 2019

The industrialization of the art of craft at Tegallalang, Gianyar, Bali results from the technological, economic and cultural development and leads to the production of different types of products of the art of craft. The industrialization of the art of craft cannot be separated from the role played by the stakeholders in order to obtain benefit. The problems of the study are as follows (a) what stakeholders play roles in the industrialization of the art of craft at Tegallalang, Gianyar, Bali? (2) How the stakeholders play their roles in the industrialization of the art of craft at Tegallalang, Gianyar, Bali? This present study is a qualitative one in which the critical theory of social practice proposed by Bourdieu and the ethnographic approach are used.
The result of the study shows that the stakeholders playing roles in the industrialization of the art of craft at Tegallalang, Gianyar, Bali include the parents, the traditional village, the administrative village, the local government, the provincial government, craftsmen, the raw material supplier, the formal and informal financial institution, and foreign consumers. The stakeholders play their roles using different capitals such as the cultural capital, social capital, and economical capital. Those who have big capitals will dominate those who have fewer capitals and organize what products should be produced.
THE MEANINGS OF THE DEVELOPMENT OF ALTERNATIVE TOURISM AT JASRI VILLAGE, SUBAGAN SUB-DISTRICT, KARANGASEM
Authors: Amerta I Made Suniastha , Mudana I Gede 
Published: November 2019

The alternative tourism developed in the form of a tourist village at Jasri Traditional Village is intended to empower and give opportunity to the local people to manage tourism at the village where they live. This is in accordance with the concepts of the community-based tourism development and sustainable development. This present study is aimed at knowing the meanings appearing from the development of the alternative tourism at Jasri Traditional Village. The qualitative method with the paradigm of cultural studies was used. Three theories which were eclectically used were employed to analyze the problems of the study. They are the theory of hegemony, the theory of power/knowledge, and the theory of communicative action.
The result of the study shows that the meanings appearing from the development of the alternative tourism at Jasri Traditional Village include the hegemonic meaning, the meaning of the economic potential empowerment, and the meaning of the socio-cultural sustainability. The hegemonic meaning includes (a) the implementation of the Regional Regulation ‘Perda’ Number 2 of 2002; (b) the implementation of the Regent’s Decree Number 658 of 2014; and (c) the meaning of image. The meaning of the empowerment of economic potential includes (a) the empowerment of the job opportunity potential; (b) the empowerment of the local people’s income potential; (c) the availability of the funds needed for funding the development at Jasri Traditional Village. The meaning of the socio-cultural sustainability made up of (1) the social sustainability including (1) the local people’s identity strengthening, (b) the better pride of becoming a community, (c) equality and justness in gender and age group; and the meaning of cultural sustainability including (a) being aware of cultural conservation, (b) development of cultural value, and (c) cultural appreciation.
IDEOLOGICAL DECONSTRUCTION OF THE PROMOTIONAL MEDIA IN BALI CULTURAL TOURISM
Authors: Udayana AA Gde Bagus , Atmadja Nengah Bawa , Dhana I Nyoman 
Published: November 2019

The regional regulation issued by the Provincial Government Number 2 of 2012 defines that Tri Hita Karana is a Hindu philosophy explaining the three things which contribute to prosperity. Therefore, the promotional media of tourism should be ideally based on the ideology of Tri Hita Karana. However, the fact shows that it has been marginalized in the promotional media of the Bali cultural tourism. In relation to this, three main theories are used in the present study. They are the theory of deconstruction, the theory of practice, and the theory of social reality construction. The qualitative, descriptive, and interpretative methods were employed to analyze the data, which were collected through in-depth interview, observation and documentary study.
Based on the result of the study, it can be concluded that the capitalistic ideology, the ideology of cultural dualism, the ideology of consumerism, the ideology of commercialism, the ideology of totalitarianism, and the ideology of pseudo-social responsibility have been responsible for the marginalization of the ideology of Tri Hita Karana in the promotional media of the Bali cultural tourism. The system used to deconstruct the promotional media of the Bali cultural tourism involves the government, private companies, and the graphic design consultants. They are oriented towards their respective ideology and interest. The ideology and interest-oriented promotional media of the Bali cultural tourism affect the image of Bali as a tourist destination. The implications are as follows: Bali is an area of the culture of tourism; it is an area where postmodern people live; it is an area where glocalization takes place; it is an area where modern spirituality develops; it is also an area where the identity of the Balinese people and culture is shown not to be in accordance with the fact.
THE BARONG LANDUNG PERFORMING ART FROM THE PERSPECTIVE OF CULTURAL ACCULTURATION
Authors: Cerita I Nyoman , Wirawan AA Bagus , Suarka I Nyoman 
Published: November 2019

The Barong Landung performing art, as the acculturation of the Balinese culture and Chinese culture, has opened the new history of the relationship between the Balinese culture and Chinese culture. The acculturation has also become the peak of the Chinese cultural impact on the Balinese culture in general and the Balinese performing art in particular. Moreover, Balong Landung has also been considered the symbolic appearance of the Balinese King, Sri Aji Jaya Pangus, and his wife, Kang Cing Wie, who governed from 1099 to 1103 Caka Year. The qualitative method was used in the present study and the data were collected through library research. The data were collected through the secondary data source. The primary data were collected through interview, observation, and documentation techniques. The result of the study shows that the barong landung performing art is a traditional Balinese performing art which has been affected by the Chinese culture. It has been strongly integrated into the elements of the people’s performing art and culture in every region of Bali. In Bali it reflects the humanity-oriented culture. It can be classified as the sacred, magical, and religious performing art and is performed as part of the traditional and religious rituals in Bali.
MARGINALIZATION OF BEDEKEH RITUAL PERFORMED BY AKIT ETHNIC GROUP IN RUPAT ISLAND, BENGKALIS REGENCY, RIAU PROVINCE IN THE ERA OF GLOBALIZATON
Authors: Suroyo Suroyo , Kumbara Anak Agung Ngurah Anom , Suarka I Nyoman , MPSS Pudentia 
Published: November 2019

This present study is intended to explore, identify, comprehend and describe the phenomenon of the bedekeh ritual performed by the Akit ethnic group in Riau Island, Bengkalis Regency, Riau Province in the era of globalization. The Oang Akit (those who belong to the Akit ethnic group) believe that all diseases are believed to result from the interference of invisible spirits or what is locally referred to as Antu (Hantu=Ghost), their ancestors, the treatment of other people or what is referred to as disantet (black magic practice), and curses. The bedekeh ritual is a cultural important element; it is not only performed to stimulate emotion but it is also performed to make the relationship among people and between people and the cosmos in harmony. Globalization has developed human life and changed the people’s way of life, including the Akit ethnic group. The data in the present study were collected using the techniques of observation, in-depth interview, library research, and documentation.
Based on what was explored and the method used to analyze the data, it was found that the bedekeh tradition is still performed by the Akit ethnic group; however, its existence is getting marginalized by the internal and external factors. The modern epistemology (Modern-Western) in which rationality is considered more important than other things has caused the therapy performed by the Akit ethnic group to shift. Hegemony resulting from the penetration of the culture belonging to the non Akit ethnic groups has also caused the bedekeh ritual to be marginalized.
BANGKA MBULE-MBULE TRADITION AS A CULTURAL TOURIST ATTRACTION IN WAKATOBI, SOUTH EAST SULAWESI
Authors: Yusuf La Ode , Cika I Wayan , Arsana I Gusti Ketut Gde 
Published: November 2019

Globalization has caused tradition to change, meaning that globalization has caused the sacred tradition to change into the propane tradition as it has been used as a tourist attraction. This present study discusses the Bangka mbule-mbule tradition used as a tourist attraction in Wakatobi Regency, South East Sulawesi. The study is intended to inform the public that the Bangka mbule-mbule has been performed as a cultural tourist destination. The study uses the descriptive qualitative method. The data which were obtained from the field were qualitatively described. The social theory combined with the theory of cultural tourism department was used to analyze the data.
The result of the study shows that Tradition can be defined as a right heritage or a heritage from the past which is still currently found in society. One of the traditions which is still performed is the bangka mbule-mbule tradition. It is still performed by Mandati people in Wakatobi Regency, South East Sulawesi. The owners of the tradition still believe in it. It has been performed to support the cultural tradition in Wakatobi. The implication is that it has increased the number of tourists visiting Wakatobi, South East Sulawesi.
THE DECONSTRUCTION OF THE MASS CULTURAL INDUSTRIAL POWER RELATION OF THE WOODEN STATUE ARTISANS AT KEMENUH VILLAGE, SUKAWATI, BALI
Authors: Mardika I Made 
Published: November 2019

It is important to deconstruct the development of the mass wooden statue industry at Kemenuh, Sukawati District, Gianyar, Bali. The reason is that the artisans are presumed to have been marginalized by capital strength. This present study is intended to answer the ideology which has inspired the mass wooden statue industry, the power practice performed by the agencies, and its implication on the life of the artisans. The study used the approach of cultural studies and the critical social theories. The data were analyzed qualitatively.
The result of the study shows that, first, the ideology which has inspired the artisans to develop the mass wooden statue industry is the ‘great’ capitalistic ideology which is mixed with the Balinese ideology, causing the synthetic and pluralistic ideology to be formed. Second, the hierarchical and symmetrical power practice performed by the agencies. The capital owners, distributors and consumers dominate and exploit the artisans. Third, the mass cultural industry has economically, socially and culturally affected the life of the artisans. However, their economy has been better but they are getting marginalized; their gender equality is getting stronger but their traditional social structure is getting instable; and their art creativity has improved but the connotation of their mass culture is getting lower.
COMMODIFICATION OF CHARACTERS IN THE BALI AGUNG PERFORMING ARTS “THE LEGEND OF BALINESE GODDESSES”
Authors: Suardana Gede 
Published: November 2019

Bali Tourism has developed in recent decades. Its development is marked by increasing tourist arrivals, increasing tourist accommodations, attractions, and diverse tourist attractions. The development of tourism causes more and more performing arts that are commercial and profit oriented. One of the commercial performances is the art of touristic performances titled Bali Agung - The Legend of Balinese Goddesses that is a mythological story of Jayapangus marriage with Kang Cing Wei. This research uses qualitative method. The data were collected by observation techniques, interviews, and document studies. The analysis uses commodification theory.
The results of this study indicate that the art of Bali Agung performances is the result of commodification seen in the production, distribution, and consumption. In the production process there are modifications to three main characters, namely Jayapangus, Kang Cing Wei, and Dewi Danu from sacred to profane. In the process of the performing there are negotiable ideas between Balinese and Western artists.
COUNTER-HEGEMONY IN THE DEVELOPMENT OF BAWOMATALUO TOURIST DESTINATION, NIAS SELATAN, SUMATERA UTARA
Authors: Waruwu Dermawan , Mudana I Gede 
Published: November 2019

Bawomataluo which is located in South Nias, North Sumatra, has unique cultural and natural tourism. The area is referred to as “Bukit Matahari” (Hill of the Sun) as it is the area where tourists can enjoy the sunrise and sunset. However, the hegemonic practice performed by the government through its policies and the counter-hegemonic practice performed by the local people as the owner of the tourist destination have caused the area to be less developed. The problem of the study is how the counter-hegemonic practice is performed to develop the Bawomataluo tourist destination. This study is intended to understand and describe the form of the counter-hegemonic practice so it can widen the concepts of the related studies. The study used the qualitative method with the perspective of cultural studies. The theory of hegemony, the theory of power/knowledge, and the theory of social practice were used to analyze the data.
The result of the study showed that the counter-hegemonic practice performed by the Bawomataluo people included the counter-hegemony towards the government’s policy, the counter-hegemony towards change and functional change of cultural heritage, and the counter-hegemony towards the tourism-related activities. They are all the accumulation of the local people’s disappointment with the government’s policy (hegemonic practice) which has been performed so far. As a result, the development of the tourist destination and infrastructure has not achieved the target yet. This present study offers a strategic political policy so the development of the tourist destination in Bawomataluo in particular and in Indonesia in general can be avoided from the hegemonic practice and counter-hegemonic practice. To this end, the tourist destination should be sustainably developed in order to improve the local people’s economy and increase the government’s income. The development should be the community-based one as well.