bluuebunny/crossref_metadata_2025_split huggingface dataset:
Islam di Nusantara pada Abad ke-10 Masehi sebagaimana Tercermin dalam Tinggalan Budaya
Authors: Utomo Bambang Budi 
Published: August 2020

Muslim merchants were active as traders from the seventh century. Several archipelago Hindu and Buddhist kingdoms established com-mercial and diplomatic connections with Middle Eastern Islamic rulers. Archaeological evidence pointing to this fact has been found at a shipwreck site in the Java Sea near Cirebon. Among the discovered trade goods were indications of Islam in the form of a stamp-mould with the inscription asmaâ€™ul husna. Although most of the Indonesian community follow Sunni teaching, in practice at this time in Sumatra and Java there are devotees of Syiâ€™ah. Archaeological evidence points that Islam entered Southeast Asian archipelago from Persia viaÂ Gujarat, India. The religion was brought by merchants to Southeast Asia, especially to Indonesia and the Malay peninsula.
Mengatasi Kelangkaan Tafsir Ahkam di Tengah Komunitas Penggiat Fikih Nusantara
Authors: El-Saha Muhammad Ishom 
Published: August 2020

Study on IslamicÂ jurisprudence inÂ Indonesian is very vigorous and developed in accord with the dynamics of societyâ€™s life in Indonesia. Starting from the study of Islamic jurisprudence on worship, marriage and even on social life in line with the revival ofÂ shariah economy. However, although the study theme of Islamic jurisprudence is getting wider, it has not aroused the mark for the interest revival of Indonesian muslim scholars toÂ study in depth and width about the Quranic exegesis of the law yet. This writing is made to encourage those who may concern on this issue that it is advisable to those vigorously study the Islamic jurisprudence in Indonesia redesign the pattern of the study of Islamic jurisprudence to be more systematic by emphasizing its study on the Quranic exegesis of the law. This writing explains that the study of Islamic jurisprudence using the approach of the Quranic exegesis of the law will lead to the comprehensive undertanding on the problems of Islamic jurisprudence.
An Anthropological Account of a Visit to the Museum Istiqlal
Authors: Zilberg Jonathan 
Published: August 2020

The purpose of this article is fourfold. Firstly, it expands upon the previous anthropological discussion of the Museum Istiqlal in Indonesia. Secondly, it reflects on the national importance of the intended role of the Museum Istiqlal in promoting thisÂ identity. Thirdly, thisÂ article considers problematic aspects of the collection itself, the state of the museum and above allâ€”the unfulfilled potential the Museum Istiqlal offers for Islamic education in Indonesia. Fourthly,Â it provides a relatively extensive bibliography so as to introduces some of the substantial academic literature which is relevant to the collection and thus of potential use to scholars and museum specialists potentially interested in this under-utilized museum.
Iluminasi dalam Naskah Cirebon
Authors: Safari Achmad Opan 
Published: August 2020

Illumination of the manuscript is an integral part of the manuscritpt itself. Illumination of the manuscript can help readers understand the origin of the manuscripts as the characteristic and pattern of the motive of the manuscripts of each region isÂ different from one to another, besides indeed the style and the subjectivity of the writer. One of the regions which has the manuscripts with variousÂ illumination is Cirebon,Â aÂ border areaÂ between two poles of theÂ two big cultures: JavaÂ andÂ Sunda. The tradition of making manuscriptÂ illumination is developed in line with the tradition of the writing and rewriting the manuscripts. The illumination is made based on the contain of the text or the adjustment of the genre of the manuscript.Â This writing is discussing various types of theÂ illumination and their functions in the manuscript and social-economic of Cirebon community.
Pesan Moral Perbudakan dalam Al-Qur'an Pesan Kemanusiaan yang Terlupakan
Authors: Muhammad Agus 
Published: August 2020

Generally, theÂ stepsÂ forÂ liberating slaves in the Qurâ€™anÂ are conducted in three gradual phases. The first step is the announcement of the liberation of the slaves, where the liberation of the slavesÂ is recommended and declaredÂ to be a virtue that has its reward in the hereafter. The second step is the implementation phase, where the liberation of the slaves becomes sanctioned by law. The third stepÂ is shutting off the roots of the slavery. At the time of the arrival of Islam, one of the sources of slavery was warfare. The moral message in the liberation of the slaves is Islamâ€™s commitment to value the dignity of human beings as creatures of God.
Metodologi Penafsiran Al-Qurâ€™an Kontemporer Telaah atas Pemikiran Nasr Hamid Abu Zayd dan Mohammed Arkoun
Authors: Said Hasani Ahmad 
Published: August 2020

One of the causes for stagnation of thought experienced by Muslim society at the present time is the difficulty faced in the ongoing dialogue between the reality of religious texts and the reality of contemporary life. This is the reason present-day Muslim scholarsÂ are more deeply reflecting onÂ the works ofÂ classical Muslim scholars inherited from the at-turÄÂ£. At the same time in the Western world there has emerged aÂ method, known asÂ hermeneutics,Â used forÂ understanding scriptural texts. ThisÂ theoretical approachÂ has attracted muchÂ interestÂ from contemporary Muslim scholarsÂ who are seeking to apply its method to understanding Islamic classical worksÂ (at-turÄÂ£). TheÂ articleÂ introducesÂ two figures,Â namely Nasr Hamid Abu Zayd and Muhammed Arkoun,Â whoÂ having attracted much attention from scholars
Museum Istiqlal dan Identitas Keislaman di Indonesia
Authors: Johan Irmawati Marwoto 
Published: August 2020

Based on the concept of the new museology, a museum is seen to function as an educational institution that aims toÂ increase and strengthen societyâ€™s awareness ofÂ itsÂ ownÂ identity so that it will realise theÂ potenial for better development. Museum Istiqlal is a museum that represents Islamic identity in Indonesia and its goal is for the MuseumÂ toÂ become a location whereÂ the communityÂ can learn moreÂ aboutÂ this subject.Â Â Â The museum seeks to promote widerÂ understanding about the variety of social and daily life in Islamic cultures in Indonesia, as well as aboutÂ religious harmony,Â which is inclusiveÂ Islam, andÂ alsoÂ many other subjects.
Pembakuan Qira'at â€˜Asim Riwayat hafs dalam Sejarah dan Jejaknya di Indonesia
Authors: Azammi Mustofa 
Published: August 2020

There are at least seven types ofÂ qiraâ€™atÂ (ways of Qurâ€™anic recitation) used by Muslims to recite theÂ Qurâ€™anÂ whose authenticity is agreed upon by Muslim scholars. However, of the seven types of Qurâ€™anic recitation, it is that ofÂ â€˜Asim that is used most widely by the Muslims all over the world, including in Indonesia. This article explains the factors which led to the widespread adoption and implementation of the Qurâ€™anic recitation ofÂ â€˜Asim, based on the narration of Hafs. Apart from the high quality of its chain of transmission and the ease of recitation, another reason for the wide dissemination of â€˜Asimâ€™s recitation is the factor of (temporal) power. The spread of this version of recitation (qiraâ€™at) can be traced through publications of the Qurâ€™an in various countries, includingÂ in Indonesia.
Pencetakan Mushaf Al-Qurâ€™an di Indonesia
Authors: Akbar Ali 
Published: August 2020

This article outlines the development of the printing of the Qurâ€™anÂ inÂ Indonesia from its advent in the middle of 19th century to the present.Â It also traces the influence of printed Qurâ€™ans fromÂ India andÂ Turkey onÂ the early period of Qurâ€™anic printing inÂ Indonesia, and gives brief descriptions of some publishers of the Qurâ€™an throughout the period in question. The last section analyses recent creative developments in the Qurâ€™an publishing industry inÂ Indonesia.
Akulturasi Budaya Bangunan Masjid Tua Cirebon Studi pada Masjid Kaliwulu, Plered
Authors: Hakim Abdul 
Published: August 2020

Cirebonâ€™s role as an early centre for the dissemination of Islam is evident in its numerous archeological remains and ancient buildings,Â including old mosques.Â The architectural details of these mosques may reflect the values of the culture in which theyÂ were created. One such old mosque is theÂ KaliwuluÂ Mosque,Â in Plered,Â Cirebon.Â This article attempts to examine the layers of acculturation evident in this mosque through an examination of its architecture, the layout of interior space, and decorative details.
Kajian Ilmu Rasm Usmani dalam Mushaf Al-Qurâ€™an Standar Usmani Indonesia
Authors: Arifin Zainal 
Published: August 2020

This writing will answer the skeptical attitude of some people about the authenticity of the Othmani MushafÂ Al-Qurâ€™an with the Othmani standard of Indonesia from the aspect of narration and its scientificÂ epistemology. The method being used in this research is descriptive analysis. After being observed from some sources and being analyzed by some literature studies, either epistemologically or narrative, the Mushaf al Qurâ€™an with Othmani standard is still referring to the basic of the pattern of the writing of the Mushaf al Qurâ€™an with the Othmani writing and is still in accord with it. In the field of the science of writing the Mushaf (Rasm) is still in the corridor of the agreement which is embodied in the 6 principles of the basic principles of the science of writing of the Othmani, and all are still consistently followed and thus, the argument of theÂ al-ItqÂ±n by as-Suyuti (w. 911 H) which is considered to be â€œless authoritativeâ€ in the field of writing the Mushaf of the Qurâ€™an can be defeated.
Karakteristik Naskah Terjemahan Al-Qurâ€™an Pegon Koleksi Perpustakaan Masjid Agung Surakarta
Authors: Gusmian Islah 
Published: August 2020

This article describes the characteristics ofÂ aÂ manuscriptÂ containingÂ a trans-lation of the Qurâ€™an intoÂ Javanese PegonÂ script found in theÂ collection of the library of the Great Mosque of Surakarta. The translation were composed as teaching material for use in the Madrasah Manba'ul-Ulum, an Islamic boarding school established withÂ theÂ support of the Surakarta Kraton and under the authority of His Majesty Sri Pakubuwono IX (1861-1893). The level of language used in the Pegon text isÂ ordinaryÂ Javanese withÂ the modelÂ for theÂ translation being based on exegesis which is the critical explanaton or interpretation ofÂ a religiousÂ text. The manuscript is historical proof of the intimate relationship existing between Islam and the Kraton, as well as theÂ palaceâ€™s role in the development of Islamic education,Â in Surakarta in the late of 19th century CE. The manuscript contributed to enrichingÂ pesantren learningÂ whichÂ is more widelyÂ known for its traditions ofÂ scientific Islamic jurisprudenceÂ (fiqh)Â and Sufism at that time.
Metodologi Pengajaran Qira'at Sabâ€˜ah Studi Observasi di Pondok Pesantren Yanbuâ€˜ul Qur'an dan Dar Al-Qur'an
Authors: Urwah Urwah 
Published: August 2020

Islamic Boarding School (pesantren) Yanbu'ul Qur'an and the Dar Al-Qur'an of Cirebon are two boarding schools that are still continuing to teach the seven ways of reciting the Holy Qurâ€™an (al-QirÄâ€™Ät as-Sab'). Both have similarities and differences in teaching that method. This research will explain the method and systematic teaching of the seven ways of reciting the Holy Qurâ€™an using socio-historical analysis approach. At the Islamic boarding school of Yanbu'ul Qur'an, tahfizul Qur'an (learning the Qurâ€™an by heart) is one of the requirements that the students of the Qiraâ€™at must have, because theÂ talaqqiÂ (the process of learning the Qurâ€™an by heart by meeting face to face with the supervisor) is conducted by the way of the unseen (bil-gaib) and face to face. While at the Islamic boarding school of Dar Al-Qur'an of Cirebon, tahfizul Qurâ€™an is not required because the process is conducted through the way calledÂ talaqqi bin-naÂ§arÂ (seeing the Qur'an), and is conducted in groups.
Sejarah Mushaf Al-Qurâ€™an Standar Braille Penelusuran Awal
Authors: Yunardi Ecep Badri 
Published: August 2020

The birth of the Quranic Mushaf in Braille Standard requires a long process and involves many parties, especially the Qur'anic scholars and experts in related fields. This writing try to reveal the dynamics that emerge and developes relating to the guideline which becomes the standard in the writing of this Mushaf. One of the crucial issues being emerged is concerning the use ofÂ rasm to be used as a reference, whether usmani orÂ imlaâ€™i. In addition, this writing also describes the birth of the Qur'an in Braille Standards chronologically from several processes of working meetings organized by the Ministry of Religious Affairs.
Aplikasi Braille dalam Penulisan Al-Qurâ€™an Kajian atas Mushaf Standar Braille Indonesia
Authors: Jaeni Ahmad 
Published: August 2020

This article will examine the applicationof Braille in the writing of the Qur'an, especially those being applied in the Mushaf of Braille Standard. The Mushaf of Braille Standard is an edition which is specifically designed for the visually impaired Indonesian Muslims. This study aims at determining of how the Braille as writing system is applied in the writing of the Qur'an which is actually written in the words and Arabic language. TheÂ resultsÂ of this studyÂ are expected to reveal the common characteristics in the application of the Braille in Mushaf of Braille Standard.
Sejarah Perkembangan Al-Qurâ€™an Braille di Indonesia
Authors: Jaeni Ahmad 
Published: August 2020

Tulisan ini menyajikan sejarah perkembangan Al-Quran Braille di Indonesia yang begitu dinamis. Berdasarkan hasil analisis berbagai sumber dokumen sejarah, perjalanan sejarah penyalinan Al-Qurâ€™an Braille di Indonesia melewati beberapa fase, yaitu fase duplikasi, adaptasi, dan standardisasi. Munculnya fase-fase tersebut tidak lepas dari dua aliran penulisan yang tumbuh saat itu, yang masing-masing dikembangkan oleh Yaketunis dan Wyata Guna. Fase standardisasi menjadi fase yang paling penting karena semua perbedaan dalam penyalinan Al-Qurâ€™an Braille berhasil disatukan, sehingga menjadi dasar lahirnya Keputusan Menteri Agama (KMA) Nomor 25 Tahun 1984 tentang Penetapan Mushaf Al-Qurâ€™an Standar Indonesia, termasuk di dalamnya mushaf Al-Qurâ€™an Standar Braille.
Kata Kunci: Al-Qur'an Braille, Duplikasi, Adaptasi, Standardisasi
Hierarki Bahasa Dalam Tafsir al-IbrÄ«z li Maâ€˜rifah TafsÄ«r Al-Qurâ€™Än Al-â€˜AzÄ«z karya K.H. Bisri Musthofa
Authors: Wahidi Ridhoul 
Published: August 2020

Tulisan ini mengkaji hierarki bahasa dalam Al-IbrÄ«z li Maâ€˜rifah TafsÄ«r al-Qurâ€™Än al-â€˜AzÄ«z. Hierarki bahasa dalam tafsir lokal karya K. H. Bisri Musthofa ini dapat dijadikan sebagai sebuah metode baru dalam tafsir, khususnya tafsir Nusantara. Ada empat tingkatan hierarki bahasa dalam tafsir Al-IbrÄ«z: (1)tingkatan Ngoko (kasar); (2) tingkatan Madya (biasa); (3) tingkatan Krama (halus); dan (4) Tingkatan Krama Inggil. Tingkatan Ngoko, krama, dan Krama Inggil digunakan saat dialog berdasarkan strata sosial, misalnya antara yang mulia dan yang hina, antara Allah dengan rasul, Firâ€™aun dengan Nabi Musa, Allah dengan Nabi Musa, Nabi Musa dengan Nabi Khidir, Maryam dengan malaikat, dan Nabi Isa dengan kaumnya. Pada tingkatan Madya, Bisri Musthofa menafsirkan ayat menggunakan gaya bahasa yang biasa-biasa saja. Artinya, bahasa tersebut memang sudah lumrah dan dipahami oleh semua kalangan masyarakat Jawa, baik dalam bentuk penjelasan ayat atau dialog, misalnya dialog antara ahli surga dengan ahli neraka.
Kata Kunci: Tafsir Al-Qurâ€™an, Hierarki Bahasa, Al-IbrÄ«z
Fenomena Alih Bahasa Al-Qur'an: Kritik atas Koreksi Muhammad Thalib Terhadap Terjemah Kemenag RI
Authors: Muhammad Rum Istianah 
Published: August 2020

Penelitian ini mengkaji tentang problematika penerjemahan al-Qurâ€™an ke dalam Bahasa Indonesia, khususnya dalam karya Muhammad Thalib, Amir Majelis Mujahidin Indonesia, yang berjudul Koreksi Tarjamah Harfiyah Al-Quran Kemenag RI Tinjauan Aqidah, Syariâ€™ah, Muâ€™amalah, Iqtishadiyah. Karya ini lahir dari kegelisahan Muhammad Thalib terhadap penerjemahan Al-Qurâ€™an secara h}arfiyahÂ yang dilakukan oleh Dewan Penerjemah Depag RI (sekarang disebut dengan Kemenag RI), yang dianggapnya mengandung beberapa kesalahan. Kesalahan-kesalahan tersebut telah menyuburkan aliran sesat, liberalisme, radikalisme, terorisme, serta berpotensi melegalkan perzinahan. Adapun pokok masalah yang penulis angkat adalah: pertama, apa kerangka dasar pedoman Muhammad Thalib dalam mengeroksi terjemah al-Qurâ€™an Tim Kemenag RI dalam karyanya yang berjudul Koreksi Tarjamah Harfiyah Al-Qurâ€™an Kemenag RI?; kedua, sejauh mana prosentase rujukan terjemah yang digunakan sang penerjemah?; ketiga, bagaimana kesesuaian terjemah Muhammad Thalib dalam buku koreksi tersebut dengan kitab tafsir rujukan yang digunakan dan analisa kebahasaan, dibandingkan dengan terjemah Kemenag RI? Penelitian ini merupakan kajian pustaka (library research) dan menggunakan metode penelitian kualitatif dan kuantitatif. Hasil penelitian ini menunjukkan bahwa: pertama, prinsip dasar pedoman Thalib dalam mengoreksi QTK, sejauh penelusuran penulis, kritik tersebut berkisar pada empat pola sebagai berikut: 1) formulasi bahasa; 2) problem makna; 3) kritik sumber; 4) problem penafsiran. Keempat pola ini terkadang secara bersama-sama terdapat dalam satu koreksi terjemah ayat dalam QTK, dan tidak jarang juga dalam satu koreksi terjemah ayat hanya memuat satu pola saja. Kedua, dari prosentase yang ada terlihat kecenderungan penerjemah. Ketiga, terjemah tafsiriyah Muhammad Thalib dalam buku koreksi terjemahnya tidak sesuai dengan sebagian besar kitab-kitab tafsir rujukannya. Karena Muhammad Thalib tidak mengakomodir sebagian besar penafsiran-penafsiran yang ada dan lebih sering terpaku kepada beberapa penafsiran saja.Kata kunci: bahasa, terjemah, tafsiriyah, Muhammad Thalib.
Beberapa Aspek Penggunaan Rasm dan Tanda Tajwid pada Mushaf Kuno Lingga
Authors: Mustopa Mustopa 
Published: August 2020

Tulisan ini bertujuan menggambarkan mushaf Al-Qurâ€™an kuno Kepulauan Lingga koleksi Museum Linggam Cahaya dari kodikologinya. Bagian penting lainnya yang dijelaskan adalah tentang penggunaan rasm, tanda tajwid dan tanda waqaf. Dari aspek penggunaan rasm terlihat bahwa mushaf-mushaf kuno ini lebih bayak menggunakan rasm imla`i disbanding rasm usmani. Penggunaan tanda tajwid dengan menggunakan lambang tertentu terdapat pada beberapa mushaf, sedangkan yang lainnya tidak. Demikian halnya tandaÂ waqaf. Seluruh gambaran tersebut diperoleh melalui metode deskriptif analitis, dan komparasi. Dari situ diperoleh gambaran yang relatif objektif tentang kecenderungan, konsistensi, dan penggunaantanda baca, tajwid, dan waqaf pada masing-masing mushaf kuno yang dikaji.Kata Kunci: Al-Qurâ€™an Kuno, Rasm Usmani, Tanda Tajwid, Tanda Waqaf
Resistensi Terhadap Hermeneutika dalam Kajian Al-Qur'an di Indonesia(Pemetaan Varian dan Kepentingan)
Authors: Maimun Achmad 
Published: August 2020

Resistensi terhadap hermeneutika belum mendapatkan banyak perhatian. Padahal ini penting sebagai bahan evaluasi untuk mematangkannya upaya pencarian metode yang lebih baik dalam memahami al-Qurâ€™an. Kenyataannya, para penolak hermeneutika tidak seragam dalam beberapa aspeknya. Variasi tersebut terlihat dari argumen, aktor, latar dan kepentingannya. Dari kajian ini ditemukan bahwa argumentasi penolakannya terbagi menjadi tiga: argumen ideologis, teologis, epistemologis. Dalam berbagai argumen yang diberikan tampak para pemikirnya memberikan penekanan yang berbeda, walaupun tidak jarang penolakan itu melakukan generalisasi berlebihan. Jika dilihat dari kapasitas penggagasnya: santri, akademisi dan aktivis Islam. Jika dilihat dari latarnya mencakup pesantren dan perguruan tinggi Islam dan umum, dalam dan luar negeri. Berdasar kepentingan yang ada di baliknya, penolak hermeneutika mengusung beragam kepentingan: (1) puritan-fundamentalis, yaitu kepentingan perlawanan atas Barat dan penegasan identitas Islam sekaligus perlindungan kemurnian Islam dan unsur luar yang dapat mencemari; (2) tradisionalis, yakniÂ kepentingan melindungi otiritas tradisional atas syariah sebagai penjamin otentisitas melalui isna>d; (3) saintifik, yaitu kepentigan untuk netral dan objektif terhadap hermeneutika sehingga bisa memperkaya wawasan untuk pengembangan pemikiran Islam secara proporsional tanpa melabrak batasan baku dan merusak iman.Kata Kunci: Resistensi Hermeneutika, Puritan-Fundamentalis, Tradisionalis, Saintifik.
Tafsir dan Tradisi Pesantren: Karakteristik Tafsir al-Ibris karya Bisri Mustofa
Authors: Asif Muhammad 
Published: August 2020

ABSTRACT
Tafsir Al-Ibriz is a tafsir book that much studied by traditional muslims society, especially in pesntren. This book is written in pegon script with makna gandul. This book has special charactristics that canâ€™t be found in other books that written in Indonesian or even Arabic language. The using of pegon script with makna gandul can not only analyze Arabic gramatical, but also preserve tradition. Besides the pegon script with makna gandul, there are some other characteristics of this book. They are the use of statified language to differ the human positions based on the islamic view; the different view on antrophomorphism; and the use of al-Quran verses as a solvers of daily problems. Basicly, these characteristics are part of what Zamakhsari Dhofier calls as tradition of pesantren that naturally constructed in Al Ibriz tafsir book.
The Effects of Resilience on the Psychological Well‐being of University Students – Article Review
Authors: Safaee-Rad Neda 
Published: August 2020

Taylor, H., & Reyes, H. (2012). Self‐Efficacy and Resilience in Baccalaureate Nursing Students. International Journal of Nursing Education Scholarship, 9(1), 1‐9.
Pidgeon, A. M., Natasha, F. R., Stapleton, P., Magyar, H. B., & Lo, B. C. Y. (2014). Examining Characteristics of Resilience among University Students: An International Study. Open Journal of Social Sciences, 2, 14‐22.