bluuebunny/crossref_metadata_2025 huggingface dataset:
Food History and Women in Sub-Saharan Africa
Authors: Cusack Igor
Published: June 2021

Any account of women and food history in sub-Saharan Africa must be complicated by two main factors: first, the multitude and complexity of African societies and their interactions with the different colonial powers over five centuries, and, second, by an underestimation of the importance of women’s activities by researchers imbued with colonial patriarchal ideologies.

In prehistoric and precolonial times, only glimpses of women’s roles in food production and gathering can be seen, drawing on evidence from historical linguistics, ethnography, anthropology, and archaeology. What evidence there is suggests that women’s participation in these tasks was important. The written account of Ibn Battutah and the oral epic of Sundiata provide some information about what was eaten and Sundiata does point to women’s major role in growing food and in cooking.

During the colonial period, from about 1500 to the 1960s, many accounts from different parts of sub-Saharan Africa stress how women played a dominant part in the farming, processing, preparation, and cooking of food. There was a varied and often complex division of labor between men and women. Instead of the more rigid gendered private/public divide often seen in the West, women in Africa have engaged in wider roles in the public sphere, for example, in the processing of food for sale. There are some indications that women’s work was changed by the introduction of new crops from Asia and the Americas. Colonial governments favored men working on cash crops so that women focused even more on the provision of food for the family. Women also showed great adaptability in assessing and using new technologies such as peanut processing machines.

Cooking has remained predominantly a woman’s occupation in sub-Saharan Africa and a divide between a “high” cuisine, mainly in the hands of men outside Africa, and a “low” or humble cuisine, has not developed. Cookery books are very useful sources for evidence of the history of women’s domestic role. Those published for European settler wives in the colonial period were focused on the housewife rooted in the home and this ideology of domesticity can be found in the cookery books of postcolonial Africa. After independence, the ruling elites of African nations set about constructing discourses of national identity, flags and anthems particular to each nation, and women have contributed to this nation-building by assembling national cuisines.

Since the 1980s, an epidemic of obesity has occurred in many African urban areas, with associated chronic disease, which women have suffered more than men. An ideal image of a plumper body, along with the introduction of “fast food,” has contributed to this situation. Women have also been disadvantaged by cultural food taboos in which certain foods are prohibited to them.
Archaeology of Botswana
Authors: Klehm Carla
Published: June 2021

The prehistory of Botswana concerns the sophisticated environmental knowledge, economic strategies, and social networks of the hunter-gatherer, pastoralists, and agropastoralist communities that have called Botswana home. Diverse subsistence strategies and societal structures ranging from heterarchical to hierarchical have coincided and responded flexibly to climate and environmental variables. Botswana has also played a central, but often overlooked, role in precolonial trade within the interior of Africa and across the Indian Ocean.

Botswana contains well-preserved archaeological records for the Middle Stone Age, Late Stone Age, and Iron Age periods, including one of the highest concentrations of rock art in the world at Tsodilo Hills. The prehistory of Botswana extends over 100,000 years and includes successful, innovative, and adaptive occupations in a wide variety of environmental zones, from the Okavango Delta to the Kalahari sandveld, and better-watered hardveld areas in the east. Stone Age peoples adapted to both arid and wet lands, and the archaeological record includes early evidence for freshwater fish exploitation. Hunting with bone points dates to 35,000 years ago, with additional evidence for poisonous, reversible arrowheads between 21,000 and 30,000 years ago. Evidence for ritualized behavior through rock paintings, rock carvings, and the intentional destruction and abandonment of stone tools at Tsodilo Hills provides further insights to the social dimensions of early peoples. In the Iron Age, hunter-gatherer communities and agropastoralists participated in a regional and later protoglobal trade across the Indian Ocean for a thousand years before European involvement; as the regional economy intensified, large polities such as Bosutswe and even kingdoms such as the Butua state emerged, controlling access to resources such as game, ivory, salt, specularite, and gold. In the modern era, the historical archaeology of sites such as Old Palapye (Phalatswe) provide additional insight to historical documents that can contradict Eurocentric understandings of Botswana’s past.
Charter Schools’ Effectiveness, Mechanisms, and Competitive Influence
Authors: Cohodes Sarah R. , Parham Katharine S.
Published: June 2021

Across the United States, charter schools—publicly funded and regulated, but privately run schools—appear to perform, on average, at about the same level as their district counterparts. The broadest studies of charter school effectiveness use observational methods, which may not fully account for selection of students into charter schools. However, this finding is confirmed by lottery-based evidence from a few broad samples that again presents a varied picture of charter impact and little average difference across sectors. Underlying the similarity in performance across sectors is one of the most consistent findings from both observational and lottery-based evidence of charter schools’ impact on student achievement: Charters located in urban areas boost student test scores, particularly for Black, Latinx, and students from lower-income households. The test score gains appear to be largest in urban charters that employ “No Excuses” practices. Attending some urban charter schools also increases college enrollment and voting and reduces risky behavior. However, evidence on such long-term outcomes is limited to a few samples, and evidence on college graduation and adult earnings is even rarer, making it difficult to draw conclusions beyond test scores about the overall effectiveness of the charter sector.

Research on the mechanisms underlying charter successes, when they occur, is growing. No Excuses charter schools—which employ high expectations, strict disciplinary codes, and intense academic focus—generate consistent test score gains, but their controversial disciplinary practices are not necessarily a condition for academic success. Charter school teachers tend to be less qualified and more likely to leave the profession than traditional public school teachers, though the impact of these challenges for the labor market is understudied. Similarly, the influence of charter authorizers and related accountability structures is limited and would benefit from examination using more rigorous methodologies. The competitive impact of charter schools on traditional public schools typically suggests a small, beneficial influence on neighboring schools’ student achievement, though there is variation across contexts. Additionally, while some local analyses suggest charters reduce funding in nearby districts, at least in the short term, a larger scale study finds charter entry generates more revenue per pupil for district schools. There is competing evidence on charters’ contribution to school racial segregation, and little evidence on the impact of newer, intentionally diverse school models. In all, more research, in more contexts, is needed to further understand where, for whom, and why charters are most effective.
Where Is Disability in Global Public Health?
Authors: Krahn Gloria
Published: June 2021

Accounting for about 15% of the world’s population, persons with disabilities constitute a critical population. Despite a substantial knowledge base in disability and public health, persons with disabilities have been remarkably invisible within general global public health. Public health’s view of disability is shifting from regarding disability only as an outcome to prevent, to using disability as a demographic characteristic that identifies a population experiencing a range of inequities. Alternative models of disability reflect how disability has been viewed over time. These models vary in their underlying values and assumptions, whether the locus of disability is the individual or the environment or their interaction, who designates “disability,” and the focus of intervention outcomes.

The United Nations flagship report on Disability and Sustainable Development Goals, 2018 documents that, as a group, the lives of persons with disabilities are marked by large disparities in Sustainable Development Goal indicators. These include increased likelihood of experiencing poverty, hunger, poor health, and unemployment, and greater likelihood of encountering barriers to education and literacy, clean water and sanitation, energy, and information technology. Overall, persons with disabilities experience greater inequalities, and this is particularly experienced by women and girls with disabilities. The COVID-19 pandemic and other disasters have highlighted the gaps in equality and consequent vulnerability of this population.

Global disability data have improved dramatically during the decade from 2010 to 2020 with the advent of standardized disability question sets (Washington Group) and model surveys (Model Disability Survey). New studies from the Global South and North identify areas and strategies for interventions that can effectively advance the Sustainable Development Goals.

This call-to-action outlines strategies for increasing visibility and improving wellbeing of persons with disabilities, particularly in the Global South. Increased visibility of the disability population within the global public health community can be achieved through active engagement of persons with disabilities. Improved collection of disability data and routine analysis by disability status can provide information vital to planning and policies. A twin-track approach can provide direction for interventions—inclusion in mainstream programs where possible, use of disability-specific and rehabilitation approaches where necessary. The article ends by outlining ways that multiple roles can increase the inclusion of persons with disabilities in global public health.
The Health Impact of Water and Sanitation Utilities Privatization and Regulation in Sub-Saharan Africa
Authors: Bagnoli Lisa , Bertomeu-Sanchez Salvador , Estache Antonio
Published: June 2021

As of 2017, the urban access rate to safe water sources in 2017 stood at 84% while rural access was still around 45%. The rates for sanitation were 44% and 22%, respectively. Since the 1980s many high-profile reforms supported by international organizations have been implemented in the region in an attempt to close the access gaps in the water and sanitation sector (WSS). Two recommendations with high international exposure were an increased role for large-scale private sector participation in the management and financing of national or regional utilities and the creation of separate sector regulatory agencies to increase the independence of regulation. Both reforms seemed to contribute to improved water access rates, at least for the urban population, but not enough to catch up with the demands of a fast-growing population; and both failed to deliver on sanitation. The progress these initiatives allowed was correlated with improvements in the average health outcomes for some indicators (i.e., under-five mortality associated to diarrhea) but once again, it was not enough and was not fairly distributed. Indeed, improvements seem to have mostly benefited upper- and middle-income groups. Unfortunately, an evaluation of the health effects of these two reforms have not yet been fully established empirically, which is why it seems prudent to talk about correlations rather than causal effects. Most of the statistically robust evidence on the impact of utilities and regulatory reforms on health is incomplete because details of several dimensions of these reforms and their context are not measured consistently across countries or within countries. In addition, the small amount of econometric evidence available is based on pre-2010 data for SSA. The imperfect data is however solid enough to suggest that without further governance changes in the region, the health risks are likely to increase. This is because due to the high population growth rate of the region, closing the access gaps is likely to get tougher considering current investment levels and technological choices. The necessary changes require improving the match between policy and technological choices, including service delivery technologies that are consistent with the ability to pay and the tariff and subsidy levels adopted to ensure cost recovery without excluding any category of users.
Non-State Actors and Conflict Management in Proxy Wars
Authors: Irrera Daniela
Published: June 2021

The influence and impact of non-state actors, particularly humanitarian nongovernmental organizations (NGOs) in conflict management and in contemporary proxy wars, has been at the core of several scholarly debates. Peace research scientists developed knowledge about actors and conditions influencing conflict management and peacebuilding at the global and regional level. They have demonstrated that proxy wars survived the Cold War and developed new features. In particular, non-state actors like NGOs, private foundations, and non-profit associations, slowly but firmly entered the conflict management system, providing expertise and new input.

International relations scholars investigate the main drivers of global humanitarian phenomena and give empirical reflections suitable for adaptive policymaking. It is commonly agreed that conflicts should be solved, human rights violations stopped, and the most inhumane implications reduced, but questions remain about the effectiveness of intervention and the legitimacy of some actors and tools.

The relevance of non-state actors and their roles in conflict management have found in the international relations and peace research an ideal place to develop theoretical and practical implications. Scholars emphasized the various types of actors involved (NGOs, local community representatives, diplomats), and the diverse techniques and approaches developed within and beyond the “traditional” track diplomacy, to conflict transformation.

Starting from the assessment of the state of the literature in the current international relations and peace research theoretical debate on civil and proxy wars, those actors who manage conflicts and the methods and techniques they use are explained further. In particular, it is first sustained that nongovernmental actors are engaged in the management of proxy wars in shared agency with governmental ones. Second, conflict transformation is introduced as an interactive technique to manage proxies.
Autonomy in Foreign Policy: A Latin American Contribution to International Relations Theory
Authors: Míguez María Cecilia
Published: June 2021

Autonomy is a concept constantly referred to in Latin American foreign policy analysis, especially with respect to Argentina and Brazil. As great powers continue to exert effective control over peripheral economies and their political decision making, autonomy emerges as a possibility for self-determination in the areas where hegemonic powers’ economic, political, and cultural interferences are expressed. Although this is not a new concept, the quest for autonomy within the “global periphery”—and elsewhere too—still remains relevant. Helio Jaguaribe and Juan Carlos Puig’s theoretical approaches are fundamental epistemological contributions to international relations (IR), not only in South America (where the theoretical approach was first developed) but also to the wider IR field outside the mainstream scholarship. In line with global historical changes, autonomy took on some subsequent new meanings, which led to new and heterogeneous formulations that transformed, and in certain cases also contradicted, the very genesis of the idea of autonomy. As a result, the so-called autonomy “with adjectives” emerged within IR peripheral debates. The 21st century witnessed the rebirth of the concept amid the rise of multilateralism and the new Latin American regionalism, which brought its relational character to the fore. Some of the new approaches to autonomy, especially from Brazil, used the concept as a methodological tool to understand the historical evolution of the country’s foreign policy. As such, autonomy and its theoretical reflection remain central to the analyses and interpretations of the international relations of peripheral countries, and it is in this sense that the autonomy can be highlighted broadly as a Latin American contribution to IR discipline. The concept of autonomy has a unique and foundational content referred to the discussion of the asymmetries in the global order. Studying autonomy is critical to understanding peripheral countries’ problems and dynamics.
International Competition and Cooperation in the New Eastern Mediterranean
Authors: Tziarras Zenonas
Published: June 2021

In the 21st century and particularly during the 2010s, the Eastern Mediterranean acquired unprecedented attention and significance as a distinct geopolitical space with new international and security dynamics. This “new” Eastern Mediterranean geopolitical order was largely “constructed” by global and regional power shifts as well as local developments, such as the trajectory of Turkish foreign policy and the discovery of offshore hydrocarbon reserves. The result was a change in the region’s patterns of interstate conflict and cooperation. On the one hand, countries such as Cyprus, Egypt, Greece, and Israel became part of an emerging network of cooperation and security architecture. On the other hand, owing to its problematic relations with these states, Turkey remained an outsider wanting to “deconstruct” this new state of affairs and change it to its own benefit. As such, the new Eastern Mediterranean was ushered in during a period of geopolitical polarization that is more conducive to crisis rather than peace and stability and often transcends its boundaries.
Religion, Insurgency, and Counterinsurgency
Authors: Klocek Jason
Published: June 2021

The academic study of religion and irregular warfare has expanded considerably since the turn of the 21st century—driven by both global events such as 9/11 and empirical studies that find armed rebellions with religious dimensions to be longer, bloodier, and more difficult to resolve than nonreligious conflicts. Most of this research focuses on the religious, usually radical, ideas and practices of insurgent groups. Of particular interest has been the way religion shapes the motivations and means of guerrilla fighters. Less attention has been paid to the role of counterinsurgent armies in irregular, religious wars. Following the U.S.-led invasions in Iraq and Afghanistan, a few initial studies explored how state forces misunderstand or ignore the religious dynamics of armed conflict. A growing body of research since the mid-2010s has pushed further, cataloguing a more varied set of ways counterinsurgent forces account for religion in combat and information operations. Moving forward, studies that look at both sides of the battlefield need to expand their empirical emphases, as well as more directly address a common set of challenges to the broader study of religious violence—how best to conceptualize, measure, and analyze the religious dynamics of war. Future scholarship should also consider research designs that test the causal processes purported to link religion with conflict outcomes and pay increased attention to the interaction between insurgent and counterinsurgent forces.
Śāntideva’s Introduction to the Practices of Awakening (Bodhicaryāvatāra)
Authors: Harris Stephen E.
Published: June 2021

The Introduction to the Practices of Awakening (Bodhicaryāvatāra; hereafter, BCA) is a short verse text presenting the training practices for developing the virtuous character of the bodhisattva, the Mahayana Buddhist exemplar who commits to remaining in samsara to save all beings from suffering. The text was written by the monk scholar Śāntideva, a Mahayana Buddhist of the Madhyamaka school who resided in India, at the monastic university of Nālandā c. 8th century ce. The text had significant influence in India and Tibet and continues to be an influential source for contemporary Buddhist practice. It interweaves ritual, meditation, and philosophical argumentation as mutually supportive aspects of bodhisattva practice. The text takes as its themes the development of bodhicitta, the wish to become a fully enlightened buddha, and the development of the perfections of virtue that constitute the bodhisattva’s character. Śāntideva presents four chapters dedicated to specific perfections: patience (chapter 6), effort (chapter 7), concentration (chapter 8), and wisdom (chapter 9). The text also emphasizes the development of compassion, introspection, and mindfulness.

A significant feature of the text is its incorporation of philosophical argumentation into contemplations designed to develop virtuous character. Passages often function simultaneously as arguments meant to convince an interlocutor (or oneself) of their claims, as well as meditations to develop the virtue in question. This repeated use of reasoning as a means of developing virtue largely accounts for the text’s philosophically important status. This has resulted in the BCA becoming an important source for the developing academic field of Buddhist ethics. Two of Śāntideva’s arguments in particular have received considerable scholarly interest: his argument that accepting the tenet of dependent origination entails the irrationality of anger, which he gives in chapter 6; and his argument that accepting the nonexistence of the self rationally entails a commitment to altruism, which occurs in chapter 8. Śāntideva’s sequence of meditations on exchanging self and others, in which the bodhisattva imaginatively takes up the position of other persons as a way of developing compassion, has also generated great interest, both in the Tibetan tradition and in contemporary scholarship.
Debate in the Tibetan Tradition
Authors: Samuels Jonathan
Published: June 2021

“Debate” (Tibetan: rtsod pa), in the present context, refers to a uniquely Tibetan method of structured analysis and discourse conducted between two (or more) parties on matters pertaining to religion. The practice is extremely technical and has traditionally been the province of monks. It has medieval roots, and it references logical principles derived from the Indian Buddhist pramāṇa system. Debate is also closely aligned with the tradition of commentarial writing, in which the evaluation and critiquing of earlier interpretations of Indian-origin Buddhist works has long been standard. A custom among Tibetan religious writers has been to deal with “rival” interpretations in a truculent fashion, redolent of an actual confrontation. There is also much in the dialectical approach, analytical process, and language that can best be described as shared between the literary and oral spheres (with frequent crossover and borrowing). But debate is primarily to be understood as a face-to-face practice, distinct from what is represented in the written medium, and only truly comprehensible in terms of the institutional context of its performance. Furthermore, while inspired by Indian scholastic traditions, this kind of argumentation is peculiarly Tibetan in its formulation.

The practice of debate is especially associated with the largest school of Tibetan Buddhism, the Geluk (dGe lugs). In the school’s major scholastic centers, which were, for a number of centuries, the largest monasteries in the world, debate was employed as the primary tool of education, with those trained in the scholastic tradition, including its most prominent figures, such as various Dalai Lamas and Panchen Lamas, having been required to master it. Academic understanding of debate relies heavily on analysis of the so-called Collected Topics (bsDus grwa) works, primer materials, chiefly composed of sample debates, from which students (and academics) learn about the logical principles, basic taxonomies, and informal “rules” that structure debate.
Queering Buddhist Traditions
Authors: Scherer Bee
Published: June 2021

Buddhist traditions intersect with queer lesbian, gay, bisexual, trans*, intersex, queer/querying (and more) subjectivities and belongings in a multifaceted way. Queer theory (QT) can enrich Buddhist thought and practices as well as Buddhist studies by inserting a challenging method of deconstruction, troubling and resisting oppressive and harmful socioreligious scripts with regards to, and beyond, sexuality and gender. There is a nascent reception of the queering impulses within Buddhist traditions, yet QT and foundational queer theorists lack comprehensive Buddhist appraisal: Queer “dharmology” has yet to be systematically developed.

When discussing perspectives and practices regarding sexuality/ies and sex/gender in Buddhist thought and cultures, a distinct genealogy of nonheterosexual desires and sex/gender diversity emerges. Buddhist views on sexualities anchor on the psychology of desire and attachment in terms of religious philosophy and soteriology; at the social level, biopolitical regulations of Buddhist life focus on the dichotomy of celibate monastic vs. householder lay contexts. The variety of sex/gender subjectivities in Buddhist traditions include the historical stigmatized third and fourth sex/gender categories of the paṇḍaka (“gender-deficient,” usual thought of as “male-deficient”) and the ubhatobyañjanaka (“both-sexed”). However, neither category maps neatly onto contemporary queer and trans* subjectivities, leading to confusion, debate, and discretion in contemporary Buddhist cultures.

The complex picture of both surprisingly pragmatic and inclusive as well as discriminatory and hostile paradigms emerges from Buddhist thought and practices in the divergent traditions of Theravāda, East Asian Mahāyāna, Tibetan Buddhism, and in ecumenic or demi-/post-denominational forms of Buddhism and Neo-Buddhism in the Global North (“Western” Buddhism), both historically and in contemporary global-glocal-local traditions.

Queer (post)modern Buddhist subjectivities are increasingly emerging as powerful voices within constructive-critical and reflective emic modes of Buddhist thought and practice. A contemporary queer Buddhist “theology” or queer (/trans*-affirmative) dharmology can be successfully developed in a framework of five parameters: (1) reflexivity, (2) hermeneutics, (3) conceptualization, (4) signification, and (5) application. Focusing on the parameter of conceptualization, QT-immersed queer dharmology can start with the specific, “messy,” complex, contextual, ever-changing and conditioned human experiences, and interactional negotiations or be(com)ing and interbe(com)ing. A “this-worldly” (socio-saṃsāric) focus also averts the danger of spiritual bypassing and “dharma-splaining.” Instead, complex Buddhist notions such as karma and interdependence become powerful instruments of Buddhist queering, that is, challenging any normative societal script that causes suffering.
Atlantic Sugar Trade in 17th-century Brazil
Authors: Strum Daniel
Published: June 2021

During the first half of the 17th century, trade in Brazilian sugar was as a profitable enterprise, despite Maghrebi piracy and imperial rivalry between the Netherlands and the Iberian Crowns. Then, Brazil was the Western Hemisphere’s main producer of sugar, which attracted high prices in Europe. Trade profitability diminished in the second half of the century as competition from the Caribbean dropped prices in Europe while nominal prices in Brazil were fixed. Regulated shipping reduced price gaps further and increased transaction costs. Finally, French and English mercantilist policies closed their markets to Brazilian sugar, and credit grew increasingly risky in Brazil.

To make this trade feasible and profitable, merchants developed of a wide range of maritime transportation strategies, risk mitigation methods, and payment and credit practices. The organization of shipping sought to make the most of the supply and demand along the route and reduce transportation costs with idle cargo space. By mixing more expensive goods along with cheaper products, merchants tried to keep many vessels sailing between those ports to increase the flow of information, to profit from arbitrage, and to spread the risk. Being a semi-luxury item, the value sugar in absolute terms afforded insurance premiums more than the products with lower value per volume traditionally traded by the Dutch. Yet the value of sugar was not as high as Asian spices or Spanish American bullion, therefore, the costs of concentrating shipping in convoys protected by well-armed vessels was burdensome to the sugar trade. Attempts to coerce sailing in convoys and establish monopolies on certain exports (and imports) to Brazil by the Dutch and the Portuguese found fierce opposition among most traders, particularly modest ones. Being quite fungible, easily priced, and widely traded, sugar roughly fit the modern concept of a commodity. As such, it was convenient means of payment and also functioned as commodity money in Brazil, where it was the main merchandise sourced in the colony. As planters grew increasingly indebted, they secured various legal hindrances to their properties’ foreclosure and compulsory acceptance of sugar as payment at officially tariffed prices unless otherwise stipulated, which increased merchants’ credit risk while reducing their gains.
Mental Health as Public Health in Rio de Janeiro, Brazil
Authors: Meyer Manuella
Published: June 2021

In Brazil, the national public health apparatus became one of the most agile and expansive regulatory mechanisms of control and care during the 19th and early 20th centuries. As Brazilian doctors and social thinkers made public health central to their ideas of modernizing the nation, they simultaneously sought to challenge the notion that Brazil’s sociocultural and racial-ethnic diversity was an insurmountable obstacle to modernization. They conceived of public health as something greater than the sum of its parts, seeing it is as the best prescription for national unity and fundamental to the project of nation-building, not only as a series of practices, outcomes, and beliefs. Proto-psychiatrists, recognizing the ideological momentum and bureaucratic strength of public health, seized upon it as a means and a rationale to ground their therapeutic ideas and treatments. Their characterization of the indigent mentally ill on city streets in Rio de Janeiro as a public health issue politicized both the mentally ill and mental illness as subjects of public intervention. Fashioning themselves as the leading experts in this effort, they garnered the support of state officials and other doctors to create a series of public institutions, organizations, and other measures to treat the mentally ill as unitary intersections of psychiatry and public health.

While Brazilian psychiatrists during the late 19th and 20th centuries surely went into private practice, professional psychiatry in Rio as a field turned toward returning irrational minds to reason and “civilizing” the publicly unwell—dual and deeply complex goals of the profession. Public health offered them a preexisting muscular infrastructure through which to practice their medical knowledge and, in so doing, allowed them to expand and legitimize their professional reach. So, under the auspices of an enterprising psychiatric field, mental health largely became public health.
Brasilia: Relocating Brazil’s Capital Inland
Authors: el-Dahdah Farès
Published: June 2021

When Brasilia was inaugurated in 1960, the Serviço de Documentação (Documentation Service) in the Brazilian president’s office published a multivolume compendium of collected and annotated excerpts from historical antecedents that had considered the idea of relocating Brazil’s capital. Based on this publication, in addition to archival material from other sources, a history can be traced of a long-standing, even if discontinuous, desire to locate a capital in Brazil’s interior. It is a desire that can be framed within disparate political projects, such as the shifting away from Lisbon as the center of the Portuguese empire, the transformation of a colony into a kingdom, the liberal repudiation of an ancient régime monarchy located in South America, or the construction of a unified and modern Brazilian nation. Not only was a capital finally built in Brazil’s central plateau, but also the very architectural and urban form of Brasilia is today legally protected in perpetuity and on UNESCO’s list of World Heritage sites. As a companion to the article, the reader can consult the website pilotPlan, a searchable digital atlas that illustrates the urban and architectural evolution of Brasilia, as it existed and as it was imagined.
War of Canudos
Authors: Campos Johnson Adriana Michele
Published: June 2021

The War of Canudos was fought in the northeastern desert-like backlands (sertão) of Brazil at the end of the 19th century between the community of Belo Monte/Canudos and Brazil’s recently established republican government. The leader of Canudos, a charismatic man known as Antônio Conselheiro, was considered a holy man by his followers and exemplified many of the beliefs and practices of folk Catholicism in the region. While he wandered the backlands for many years, rebuilding churches, pronouncing sermons, and living a deeply ascetic life, he entered into conflict with authorities following the passage from monarchy to republic in 1889, a secular form of government that lacked authority in his eyes. Once Conselheiro settled in a hamlet in 1893, baptizing it Belo Monte, the settlement became a center of attraction and grew quickly, draining labor and threatening the power of neighboring landowners. After two small Bahian expeditions sent to fight with the inhabitants of Belo Monte (called Canudos by outsiders) were routed, news of the community and its leader spread like wildfire in both the Bahian press as well as newspapers in the country’s center of power in the southeast. The failure of a third and larger military expedition sent by the federal government turned Canudos into a media event, leading to songs, caricatures, conspiracy theories, and even carnival costumes. While the community did not arguably pose any real threat to the still nascent republic, it became symbolized as such in the media. A fourth and much larger military expedition finally destroyed the community after months of siege. While the war continued to exert an outsized presence in a variety of media, including poems, memoirs, novelizations, and testimonials, its status as a singular and epic event in Brazilian history was cemented with the publication of Euclides da Cunha’s Os Sertões four years after the end of the conflict, a book based on the author’s experience as a war correspondent for a São Paulo newspaper. The consecration of Os Sertões as one of the foundational texts of Brazilian nationality, however, poses a challenge for understanding the War of Canudos outside the optics and intelligibility established by da Cunha’s text.
The UN Economic Commission for Latin America (CEPAL) and the Development Project
Authors: Fajardo Margarita
Published: June 2021

The United Nations Economic Commission for Latin America (ECLA in English and CEPAL in Spanish and Portuguese) was more than an economic development institution. Established in 1948, at the height of post-World War II internationalism, CEPAL was one of the first three regional commissions alongside those of Europe and Asia charged with addressing problems of postwar economic reconstruction. But, in the hands of a group of mostly Argentinean, Brazilian, and Chilean economists, CEPAL swiftly became the institutional fulcrum of a regional intellectual project that put Latin America at the center of discussions about international development and global capitalism. That Latin America’s place in the periphery of the global economy as a producer of primary products and raw materials in exchange for manufactured goods from the world’s industrial centers, combined with the long-term decline in the international terms of that trade, constituted an obstacle for economic development, was the foundational tenet of that project. Through regional economic surveys and in-depth country studies, international forums and training courses, international cooperation initiatives, and national structural reforms, cepalinos located themselves at the nexus of a transnational network of diplomats and policymakers, economists and sociologists, and made the notion of center–periphery and the intellectual repertoire it inspired the central economic paradigm of the region in the postwar era. Eclipsed in the 1970s by critiques from the New Left and dependency theorists, on the one hand, and by the authoritarian right and neoliberal proponents, on the other hand, the cepalino project remains Latin America’s most important contribution to debates about capitalism and globalization, while the institution, after it reinvented itself at the turn of the century, still constitutes a point of reference and a privileged repository of information about the region.
Phonological Variation and Change in Romanian
Authors: Chitoran Ioana
Published: June 2021

Romanian stands out from its sister Romance languages through the conditions of its historical evolution. It has developed in isolation from the other Romance languages, and in cultural and linguistic contact with various non-Romance populations. The history of writing in Romanian, and the earliest preserved texts, dating from the 16th century, also reflect this rather unique heritage. The main dialectal division is marked geographically by the Danube river. The variety developed north of the Danube forms the Daco-Romanian group, while the variety developed south of the Danube includes Aromanian and Megleno-Romanian. The most characteristic changes affecting consonants in the development of Romanian include several patterns of palatalization (with or without affrication, depending on the segments’ place and manner of articulation), the emergence of labial-coronal clusters as part of a more general preference for labials, and rhotacism, a major feature of nonstandard varieties. Major vocalic changes include patterns of diphthongization, vowel raising before nasals and in the context of trills, which led to the development of two phonemic central vowels, /ɨ/ and /ʌ/. Many of these patterns show variation among different varieties. In all varieties of Romanian, vowel alternations are involved in morpho-phonological alternations. The stress pattern of modern Romanian follows the stress pattern of Balkan Romance. The standard and nonstandard varieties differ with respect to their intonation patterns, particularly in the case of yes/no questions.
The Phonology of Compounds
Authors: Vogel Irene
Published: June 2021

A number of recent developments in phonological theory, beginning with The Sound Pattern of English, are particularly relevant to the phonology of compounds. They address both the phonological phenomena that apply to compound words and the phonological structures that are required as the domains of these phenomena: segmental and nonsegmental phenomena that operate within each member of a compound separately, as well as at the juncture between the members of compounds and throughout compounds as a whole. In all cases, what is crucial for the operation of the phonological phenomena of compounds is phonological structure, in terms of constituents of the Prosodic Hierarchy, as opposed to morphosyntactic structure. Specifically, only two phonological constituents are required, the Phonological Word, which provides the domain for phenomena that apply to the individual members of compounds and at their junctures, and a larger constituent that groups the members of compounds together. The nature of the latter is somewhat controversial, the main issue being whether or not there is a constituent in the Prosodic Hierarchy between the Phonological Word and the Phonological Phrase. When present, this constituent, the Composite Group (revised from the original Clitic Group), includes the members of compounds, as well as “stray” elements such as clitics and “Level 2” affixes. In its absence, compounds, and often the same “stray” elements, are analyzed as a type of Recursive Phonological Word, although crucially, the combinations of such element do not exhibit the same properties as the basic Phonological Word.
Discourse and Pragmatic Markers in the Romance Languages
Authors: Remberger Eva-Maria
Published: June 2021

Discourse and pragmatic markers are functional units, universally present in human language, that deictically relate text fragments, propositions, utterances, and discourse chunks to the context of speech. They manage the interaction of the discourse participants in the speech situation and facilitate successful communication. This group of functional units includes elements as diverse as discourse and pragmatic markers in the broad sense, illocutionary markers, sentence particles, modal particles, and connectives.

Romance languages, particularly the spoken varieties, exhibit all those types of elements, even modal particles, which have often been claimed to be absent in Romance. As in other languages, discourse and pragmatic markers mostly develop out of adverbs and adverbials (especially prepositional phrases), but nouns, adjectives, verbal forms, and other (parenthetical) phrases are further possible sources. One case that is peculiar to Romance is the ability to combine lexical material with the common complementizer corresponding to ‘that,’ which leads to more or less grammaticalized items that function as discourse and pragmatic markers. The wealth of data for Romance and Latin offers plenty of opportunities for the study of the diachronic evolution of discourse and pragmatic markers. In this context, the question whether discourse and pragmatic markers represent cases of grammaticalization or pragmaticalization and discoursivization remains a matter of some debate. In particular, the increased interest in linguistic interfaces in formal linguistic grammar theory has led to highly detailed investigations of the Romance left periphery, which has been shown to host all kinds of discourse-related phenomena.
Formation of Numerals in the Romance Languages
Authors: Bauer Brigitte L.M.
Published: June 2021

The Romance languages have a rich numeral system that includes cardinals—providing the bases on which the other types of numeral series are built—ordinals, fractions, collectives, approximatives, distributives, and multiplicatives. Latin plays a decisive and continued role in their formation, both as the language to which many numerals go back directly and as an ongoing source for lexemes and formatives. While the Latin numeral system was synthetic, with a distinct ending for each type of numeral, the Romance numerals often feature more than one (unevenly distributed) marker or structure per series, which feature varying degrees of inherited, borrowed, or innovative elements. Formal consistency is strongest in cardinals, followed by ordinals and then the other types of numeral, which also tend to be more analytic or periphrastic. From a morphological perspective, Romance numerals overall have moved away from the inherited syntheticity, but several series continue to be synthetic formations—at least in part—with morphological markers drawn from Latin that may have undergone functional change (e.g. distributive > ordinal > collective). The underlying syntax of Romance numerals is in line with the overall grammatical patterns of Romance languages, as reflected in the prevalence of word order (with arithmetical correlates), connectors, (partial) loss of agreement, and analyticity. Innovation is prominent in the formation of higher numerals with bases beyond ‘thousand’, of teens and decads in Romanian, and of vigesimals in numerous Romance varieties.
The Economics of the Law of the Sea
Authors: Markus Till , Markus Gerd
Published: June 2021

The Economics of the Law of the Sea (LoS) quite generally investigates how the LoS has developed in the past, how it functions at present, and how it could serve in the future. It explores economic factors that shape the LoS, assesses its economic effects, and evaluates different legal options from an economic perspective with a view to achieving specific goals. Accordingly, it can address a large variety of topics and pick from a wide range of ideas, analytical frames, and tools.

Studies in this area can, for example, investigate economic drivers that have influenced the development of the modern LoS, analyze general economic characteristics of ocean resources, explore the economics of specific ocean-related activities governed by the LoS (exploiting the sea floor, fishing, protecting coasts against sea level rise, etc.), and assess important economic effects of selected LoS measures (drawing boundaries, creating marine enclosures, and establishing permit regimes). Economic analyses of the LoS are particularly valuable in linking information regarding facts and norms, for example, by illuminating the economic dimensions of conflicts to lawyers or translating specific regulatory approaches into costs and benefits. In this way, it may contribute to managing oceans more rationally, efficiently, sustainably, and peacefully.
The Neoclassical Decision-Making Paradigm and Environmental Valuation: An Environmental Ethics Perspective
Authors: Cooper Gregory
Published: June 2021

The relationship between environmental ethics and the application of economic values to the environment has followed two main paths: (1) blocking attempts to value the environment economically by extending the concept of moral standing to elements of the natural world, and (2) attempting a pragmatic reconciliation that harnesses the efficacy of economic motivation while avoiding the excesses of an exclusively economic perspective. The pragmatic reconciliation must still come to grips with several ethical issues that confront environmental valuation. The fact that economics is grounded in a utilitarian consequentialism renders it susceptible to some long-standing deontological challenges having to do with rights and justice. Other challenges include a reluctance to embrace value pluralism, overly ambitious attempts at pricing, failure to incorporate deeper value commitments that do not take the form of preferences, and the inadequacies of a preference-satisfaction account of well-being.