bluuebunny/crossref_metadata_2025 huggingface dataset:
Standardization of doses, that is Matranischity of Pratham Triphala Rasayana in the management of Mutraghata with special reference to Chronic Renal Failure.
Authors: Rathod Sanjivani Nitin
Published: April 2021

In today’s era due to unending process of globalization, we are acquiring the western culture blinding like eating fast food, preserved food, late night sleeping or shifting duties and secondary life style with lot of stress, due to this, disturbances in metabolism occurs hence there is increasing incidences of life style disorders like Hypertension, Diabetes mellitus, Obesity etc. later in chronic condition this patients comes with chronic kidney diseases. As per Ayurveda CKD is disease of mutravaha strotasa and It correlated with Mutraghata.
              Formation and Excretion of urine is takes place in pakwashaya. Basti is one of the main marma out of three marma. If problem takes place in these marma it becomes life threatening. Hence it is need of era to find out supportive, rejuneuating treatment for such patients to expel the toxins from the body. Hence Pratham triphala rasayana this drug is chosen for CKD patients. It is Anulomak, its action on pakwashaya, it regulates Apana vayu hence toxins expel out from the body, because of  rasayana effect datu vardhana also takes place. Pratham triphala rasayana contains Survary Haritaki, Aamalaki, Bibhitaki. As per Charak Aacharya one Surwari Haritaki is given in the morning empty stomach,2 Bibhitaki is given before meal and 4 Aamalaki is given after meal with honey and ghee respectively. Here Charakacharya has mentioned this does in the form of phala or fruit, since the size and weight of every fruit of triphala differs hence it is highly impossible to conduct clinical trial on it. Therefore we have decided to standardize the fruit(phala) and convert it into its churna form so that equal dose of this rasayana can be given to the patients which are under trial.
A CASE STUDY- ATROPHIC RHINITIS
Authors: Malik Yashamita
Published: April 2021

Atrophic rhinitis is a chronic nasal disease characterized by progressive atrophy of nasal mucosa and underlying bone of turbinates and the presence of a viscid secretion which emits a characteristic foul odour sometimes called ozaena (a stench). There is an abnormal patency of the nasal passages. The incidence varies from 0.3-7.8% of otolaryngology outpatients. A similar nomenclature to ozaena is found in ayurvedic literature as Apeenas, classified under nasarogas. The disease is characterised by nasal obstruction due to crusts, roomy nasal cavity & foul smell emanating from nasal cavity of the patient. Atrophic rhinitis is classified into 2 typesâ€™ viz., primary and secondary. The cause of primary atrophic rhinitis is unknown. Several hypotheses have been proposed, including nutritional deficiencies, heredity, endocrine factors, and bacterial infection with Klebsiella ozaenae and Bacillus foetidus. Histopathologically, primary atrophic rhinitis is characterized by squamous metaplasia. This study was carried out in shalakya tantra department, dhanwantri hospital of A.D.A.M. College.patient presented with the complaints of foul smell, difficulty breathing from nose etc. Detailed history and complete ENT examination was done.
A SHORT REVIEW ON PITTAJA BALAPSMARA W.S.R. TO FEBRILE SEIZURES: AN AYURVEDIC APPROACH
Authors: Raghuwanshi Sachin Shankerrao
Published: April 2021

In todays modern era, every child is precious and medical science is trying to reduce the mortality  and morbidity because of each and every disease in the field of Pediatrics, an attempt giving rise to healthy population to tomorrows  world. Balapsmara is  Apasmara Vyaddhi in pediatric age group patient; and it is observed over year that the seizures in children commonly presents as association  with fever.  Febrile Seizures is clinical entity in modern science described as seizures in children triggered by fever present in children below 5 years of life. But there is no any special reference in Ayurveda  regarding seizures in pediatric age group especially febrile seizures.
          The present article is an attempt to highlight the details on details of Pittaja Balapsmara with co-relating to Febrile Seizures.
Concept of sanskara and developmental milestone relation
Authors: Kumar Krishna
Published: April 2021

The Samskara are a series of sacraments, sacrifices and rituals that serve as rites of passage   and mark the different stages of human life and mark the entrance to a particular Ashrama (i.estage of life). In essence, all these rituals are of purification nature and give good qualities.    Sanskara means, in other words, "Gunantaradhanam" used to transform the qualities. In different religious texts of Hindu, the number of Sanskara varies; it is about 16-40. But at present 16 Sanskara are as in practice which should be performed from conception to after death. These Sanskara are related to proper growth and development of fetus and child.
A REVIEW OF TWAK SHARIR W. S. R. TO PADADARI
Authors: Yende Mohan , Gohane Jayashree S , Laxman Thosar Sheetal
Published: April 2021

Padadari is one of the commonest & most negligible disease. It is observed that people are least bothered about their feet though feet bear the whole body weight. In India 80% of population live in rural area. Most of them work in farms in wet soil and water also. So incidence of cracking the skin of the foot is very common. For management of Padadari knowledge of skin is very important. The skin covers the entire external surface of the body, including the external auditory meatus, the lateral aspect of tympanic membrane and vestibule of the nose. Skin forms about 8% of the total body mass. It is one of the largest organs of the body in surface area and weight. In adult, the skin covers an area about 2 square meters and weighs 4.5-5 kg. Its thickness is 0.5-4mm, depending on location, maturation and ageing. All of Acharyas explain briefly about Twak Sharir , in this research article we try to focus on Twak Sharir.
Key Words-  Padadari, Twaka, crack heel,
The THE EFFICACY OF NARAYAN TAILA PARISHEKA IN THE MANAGEMENT OF MUSCLE STRAIN- A SINGLE CASE STUDY.
Authors: Borude Priyanka Rambhau
Published: April 2021

ABSTRACT-
The competitive and hectic lifestyle increases the incidence of muscular disease. Muscle strain usually causes acute pain and occurs during strenuous activity. In the lower leg strain there is sharp pain, tenderness, restricted planter flexion and patient is unable to walk.The line of treatment is PRICE i.e. Protection, Rest, Ice application, Compression, Elevation.
In chikitsa sthanaAcharya Sushruta has described Asthibhagna chikitsa in which the pratan abhigatais explained.This condition closely resembles with muscular strain.In the treatment of patana abhigata he advised to apply sheeta pradeha or Parisheka at the site. Vitiated Vata starts destruction in joints by producing pain and inflammation in joints. In Ayurveda, it is known as Shoola. Shoola can be at any region, but it is caused due to the aggravation of the Vata Dhosha.Narayan Taila is good Vatashamaka.
A 30-year-old female patient diagnosed with left lower leg muscle strain was treated with Parisheka. This procedure was performed daily for 20 minutes followed bykept soaked gauze with Narayana Taila andsimple roller bandage for 7days. Complaints like pain, stiffnessmild swelling, and Range of motion was assessed before treatment and after treatment. At the site of strain there is accumulation of vatadi doshas and due to this viated vata doshaPain gets aggregated.Narayan Taila has Vatashamaka properties and thus  Narayana Taila Parisheka reduces pain,stiffness, and improved range of motion.
Standardisation of Ayurvedic fermented product Kanji
Authors: Bhokardankar Prashant Sakharam , Wadodkar Dilip S.
Published: April 2021

Sharangdhara explained Panchavidha Kashyaya Kalpana1, which are guru subsequently from Swarasa to Phanta. But Panchavidha Kashaya kalpana lack the ability of fast action and potency for longer duration. To compensate the above stated lacuna â€˜Sandhana Kalpanaâ€™ were developed. Sandhan Kalpana1 depends on the concept of biochemical fermentation, and one of the best dosage forms of Ayurveda in practice since thousands of years. In order to prepare these medicaments, certain sets of conditions are pre-arranged which leads to fermentation. Thus, products  with self-generated ethyl alcohol, which potentiate these preparations. â€™Kanjiâ€™1 is one of the Sandhan Kalpana. After consulting with many eminent personalities in Ayurveda a final procedure of preparation of Kanji is adopted. But Siddhi lakshanas (Standard tests) of Kanji are not explained properly in ancient texts. So it has been found that very less work on standardisation of Kanji has been done over past few years. Thus, this paper deals with standardisation of Kanji.
A review on hetus of sandhigata vata
Authors: Prajapati Hiralal
Published: April 2021

Sandhigatavata is described under Vatavyadhi in all the Samhita and Sangraha Grantha. In Vriddhavastha, all Dhatus undergo Kshya, thus leading to Vataprakopa and making individual prone to many diseases. Among them Sandhigata Vata stands top in the list.
              Till to date Sandhigata Vata is a challenging disease and is the number one cause of disability in industrialized countries. In this article a detailed description regarding the possible nidana is analyzed.
A comparative evaluation of Shaliparni (Desmodium gangeticum DC) Leaves and Root for Antibacterial Activity An In Vitro Study.
Authors: Swami Ashwini
Published: April 2021

In present condition the collection of authentic Dashmool is very difficult, so
adulteration of part used . Many pharmacy of Ayurveda used stem bark of Brihatpanchmool plant in absence of root. On other hand the cultivation of Laghupanchmool are very less. Keeping all these facts in mind present dissertation work is a humble attempt to find out easily and abundantly available substitute of Shaliparni . Analytical study of Shaliparni (Desmodium gangeticum DC) root and leaves was done.In vitro evaluation of anti-bacterial activity of Shaliparni (Desmodium gangeticum Dc) leaves  and root alcoholic  extract in selected bacteria was carrid out.     
      The results assessed by comparing the zone of inhibition shown by the test drug with standard drug ciprofloxacin at various concentrations , there is no suscepetible results are found.           Overall antibacterial action of Shaliparni root and leaves on selected bacteria showed negative results.
To make a fundamental understanding of the role of Yoga and Pranayama in Sthaulya along with their working mechanisms.
Authors: Gupta Mansi
Published: April 2021

Yoga aims to prevent disease, maintain health and to treat the diseases. Asanas & Pranayama help to keep the tridoshas under control and hence impart good health. Sthaulya is considered as one of the Ashtaninditiya. Sthaulya is the result of vikriti of medadhatu, vikriti of jatharagni and involvement of kapha and vata dosha . Sthaulya is one of the most prevalent non communicable disease in todayâ€™s era and Yoga & Pranayama play a major role in both preventing this condition and to treat it.
Significance of mammography in the diagnosis and treatment of Stana Arbud
Authors: Dama Nishita , Gune Pallavi
Published: April 2021

The definition of arbuda when at any part of the body when vitiated doshas takes place by afflicting flesh it produce a swelling which is rounded, fixed, slightly painful, big in size, broad based, slowly growing and not suppurate. It is deep seated and takes place by mansa dushti and medodushti. Mammography is the only tool which has reduced death rates due to breast cancer. Early detection results in a high cure rate of breast cancer. Screening mammography can detect precancerous changes in breast.  It is our job to educate patients, order appropriate imaging, provide consistent follow-up and communicate. Screening is the key to early diagnosis but only works if patients trust that it is safe and effective .Regarding these things, the topic presented here is on the concept of stanarbuda and significance of Mammography in diagnosis of Stanarbuda.
A review on hetus of varicose veins
Authors: Mani Shruti , Mokashi M. V.
Published: April 2021

The life style changes, obesity, occupational pattern of prolonged standing and pregnancy are considered to be significantly contributing to this situation known as Varicose veins wherein veins become enlarged and twisted. Incidence of varicose vein is more in people belonging to the occupation that involved prolonged standing. Varicose vein can be co-related to Sirajgranthi as described in Ayurvedic texts. Ayurved formulations are said to be effective in the management of Sirajgranthi (Varicose veins)Sirajgranthi, treated at an early stage or allows proper maintenance of signs and symptoms reduces the complications and support a better quality of life. In this article we have tried to analyse the anatomical and physiological changes due to long term standing.
A review on etiological factors (hetu) of vicharchika
Authors: Phake Vipul
Published: April 2021

All skin diseases in Ayurveda are termed as kustha .Vicharchika is a type of kshudra kustha with predominance of kapha dosha. It is a chirakari Vyadhi of the Raktavaha strotas dushti. With increasing modernization, urbanization, altered food habits, stress, lifestyle induced disorders, reduction of satva guna, excessive practice of etiological factors of kustha vyadhi as described in classics worsens oneâ€™s Immunity & increases the incidence of kustha roga. Due to this its prevalence is high in modern civilized developing country like India & at large globally.
In this study sincere attempt has been made to write a review on causative factors of Vicharchika.
PRELIMINARY CLINICAL STUDY TO EVALUATE JATYADI GHRITA SUPPOSITORY IN THE MANAGEMENT OF PARIKARTIKA WITH SPECIAL REFERENCE TO FISSURE-IN-ANO.
Authors: Rathod Ashwini Bhikaji
Published: April 2021

The earliest reference of Parikartika was available in Acharya Charaka, Sushruta and Kashyap Samhita. In modern point of view, it can be correlated with Fissure-In-Ano. Now a day, in Modern technological era, due to changing life style, consumption of fast foods, improper sleep habits may ultimately results into irregular bowel movements and constipation leads to the passage of hard stool and finally it causes erosion and deep tear through the skin of the anal margin extending into anal canal, which named as Parikartika i.e. Fissure-In-Ano.
In this study total 10 patients of Parikartika having signs and symptoms of same, selected from Arogyashala Rugnalaya OPD of Shalyatantra Department. The patients were treated with self-made â€œJatyadi Ghrita Suppositoryâ€ per anus for 10 days daily. Assessment was done on the basis of criteria such as burning sensation, pain, spasm, and itching.
The better result was observed in reduction of burning sensation, pain, spasm and itching after treatment.
Key words: Parikartika, Jatyadi Ghrita, Suppository, Fissure-In-Ano
A review on avikrut pitta dosha
Authors: Painaik Anuja
Published: April 2021

Pitta represents metabolism. It is characterized by heat, moistness, liquidity, and sharpness and sourness. Its chief quality is heat. It is the energy principle which uses bile to direct digestion and enhance metabolism. Unbalanced pitta is primarily characterized by body heat or a burning sensation and redness. The effect of â€˜pittaâ€™ is, in essence, of harmonizing or balancing nature. One of the principle functions of â€˜pittaâ€™ is to effect transformation and harmonization or balancing of internal functions of the body. So, a common relationship between the effects of â€˜pittaâ€™ and â€˜satwaâ€™ guna is noticeable. Pitta governs metabolism and transformation mind and body. This article gives a review on avikrut karma of pitta dosha.
"A critical review study on tamak shwas w.s.r. to copd from ayurved perspective."
Authors: CHOUDHARI DEEPALI DHARAMDAS
Published: April 2021

Chronic Obstructive Pulmonary Disease (COPD)is 4th leading cause of death and its prevalance is increasing steadily due to lifestyle changes and unhealthy habits. COPD includes Chronic Bronchitis and Emphysema, it is 2nd most common lung disorder after Pulmonary TB.According to Ayurveda,clinical features of COPD can be correlated with disorders of Pranvaha Strotasdusti and occurs usually in prolonged conditions of Tamak Shwasa.Etiological factors includes smoking,cold weather,dust,air pollution, chemicals etc which are also mentioned in Tamak Shwasa hetu-"Rajasa Dhoomvatabhyam Shitathanambusevanam Rukshanna Vishamashana".Identification,Treatment, Prevention and Control of COPD are important steps to be taken along with lifestyle modifications which are well explained in treatment principles and formulations mentioned in Tamak Shwasa for Prevention and Management of COPD.
Effect of ayurvedic medicine in the management of mukhpak (stomatitis): an observational study.
Authors: Kharat Jayvant , Mane Priyanka appasaheb
Published: April 2021

MUKHPAK (stomatitis)  is most common disease of oral cavity and can occur anywhere in the mouth, including the inside of the checks, gums, lips, palate and tongue. It can disrupt a person’s ability to talk, eat and sleep. This is an observation study on Mukhpak (stomatitis) patients which complaints of redness, ulceration in oral cavity, salivation, pain and burning sensation in mouth treated with 3-4 times local application of gairik  with goghrita up to 7 days and Triphala and Daruharidra  kawal + gandusha up to 7 days. Study demonstrated that ayurvedic internal and local application of medicines is the so fast, simplest, economical and effective drug therapy in the management of Mukhpaka due to anti-inflammetory, analgesics as well as healing property of gairik and goghrita.
A CASE STUDY OF SUSHRUTOKTA AGNIKARMA ON CHARMAKILA W.S.R TO WART.
Authors: Suryavanshi Rajshri Uttamrao , Borse Ashish , Shelke Aruna
Published: April 2021

Acharya Sushruta, has given Agnikarma as an effective therapy for treating surgical diseases like Charmakeela, Arsha, Tilkalaka, Granthi1 etc. Sushruta has advised use of  Shalaka for twak and mamsagata agnikarma2. So in the present case study, we have made attempt to apply Sushrutokta Agnikarma by Panchadhatushalaka on removal of charmakeela which can be co-related with wart in modem science.
Removal of Charmakeela by Panchadhatushalaka showed excellent result in present case study.
One patient of charmakeela was selected for procedure and procedure was carried out at SRC Ayurved Mahavidylaya, Chikhali. Therapy was well tolerated by patient without any complication and post-operative medication. Hence use of Panchadhatushalaka for Agnikarma as described by Shushruta is a best method to remove charmakeela, as it causes minimum trauma. It is easily acceptable by patient.
The ANTI-NATAL CARE IN AYURVEDA WITH SPECIAL REFERENCE TO GARBHINI PARICHARYA.
Authors: PAWAR DIVYA , Gholap Dr Sameer
Published: April 2021

Motherhood is a divine blessing. Anti-natal care is a potential timely care of mother and foetus till delivery from first month of her pregnancy which is co-related with Garbhini Paricharya explained in Ayurveda, to get Shreyasi Praja which ensure normal pregnancy and uncomplicated labour with delivery of a healthy baby from healthy mother. Wellbeing of garbha can be achieved only through of the wellness of the garbhini thus Acharyas have given it under Garbhini Paricharya concept.
In Ayurveda along with Trimester wise regimen, Garbhini Paricharya comprises Masanumasik Pathya (Month wise dietary regimen), Garbhopaghatakara Bhavas which are contraindicated Dietetics and mode of life for mother. Garbhasthapaka drugs which are useful for foetus.
 
AIMS AND OBJECTIVE

To study Garbhini Paricharya and establish its Ayurveda co-ordination.
To evaluate Trimester wise regimen.
To give proper nutrition, equilibrium of doshas, welfare and contraindication of mother and Foetus.

 
METHODOLOGY
Reviewing the modern science literature regarding Anti-natal care and Ayurvedic classics, commentaries also recently published books and Research journals, the Garbhini Paricharya collection done and attempt to get co-relation between Ayurveda and Modern Anti-natal care for healthy progeny.
 
CONCLUSION-
Ayurvedic preconceptional measure help to achieve the goal of preconception to have healthy and good progeny. Ayurvedic remedy for getting healthy progeny emphasizes again preventive aspect of Ayurveda.
 
KEY WORDS:
Garbhini Paricharya, Month wise dietary regimen, Garbhopaghatakara Bhavas, Garbhasthapaka drugs, Anti-natal care.
A LITERARY REVIEW OF DOSHAGATI IN REFERANCE TO KOSTHA AND SHAKHA AS MENTIONED IN AYURVEDIC TEXTS.
Authors: Disha Sharma Disha Sharma
Published: April 2021

Doshagati is discussed by charakacharya  (chu.su.17) which gives great clinical importance  to the diagnostic  (Roga Nidan) point of view.Gati means  movement and the word  Doshagati  implies to movement of doshas.All the movements and activites  in the body ,take place dur to vata .vata is the key force behind the physiological and pathological movement of body element.Tridosha is the prime fundamental principle of Ayurveda, imbalance state of which is termed as Roga/ Vikara. Knowledge of Doshagati is a fundamental concept of Ayurveda. Its diagnostic and therapeutic usefulness is mentione d in Ayurvedic  classics. In “Kiyantashirsiya Adhyaya”, Maharshi Charaka illustrated Dvividha  Doshagati is Prakrut- Vikrut gati and Trividh doshagati i.e Kshaya- Sthan- Vruddhi, Urdhva- Adho- Tiryak, Shakha- Koshtha- Marmasthisandhi. Charakacharya enriched Ayurveda with the knowledge of Doshagati. To limit the subject I have focused on koshtha and shakha gati of doshas.
An overview on the concept of “Aam” and its significance as mentioned in Ayurvedic texts.
Authors: Katare Tejaswini , Sharma Disha , Puradkar Ganesh , Dudhamal Arun
Published: April 2021

Aam is an important concept described by Ayurvedic Acharyas which is responsible for many diseases. According to Ayurvedic point of view, all diseases are originated from aamdosh, vitiation of Agni i.e malfunction of Agni produces Aam. Aam is unripe, undigested food which is caused due to Agnimandya. Agnimandya produces aam and viceversa. We all know that all diseases are caused due to Agnimandya. Therefore as agnimandya and aam are the causative factors of each other, aam is the root cause of all diseases. Hence aam and agnimandya plays an important role in diagnosis and treatment of disease. Nowadays due to lack of exercise, unhygienic and unhealthy diet, incapability to obey the rules of sound body maintenance and increasing pollution results in agnimandya and aam production in the body and decrease in immunity resulting into various diseases. The concept of aam is the most important fundamental principal of Ayurveda in understanding the physio- pathology of the disease.
The ROLE OF ANUVASANA BASTI AND YONI PICHU IN SUKHAPRASAVA.
Authors: PAWAR DIVYA , Gholap Sameer
Published: April 2021

ABSTRACT
Delivery is a crucial phase in every female’s life span. Every woman expects normal delivery in her life. Child birth is a very Influential process and women is been well prepared for it. Notwithstanding of advanced health care in Obstetrical field high number of woman continue to die during childbirth due to causes like mismanagement of labour. Thus Antenatal, Intra-natal and Postnatal care is very important. A comprehensive sweeping antenatal care from conception up to delivery is given under subservient to “Garbhini Paricharya” in Ayurveda. In Garbhini Paricharya Acharyas have mentioned Basti procedure to facilitate Sukhaprasava (Eutocia). Moreover Madhura aushadhi siddha Taila and Yonipichu (Vaginal Tampon) are used in management Labour.
AIMS AND OBJECTIVE

To study Anuvasana Basti and Yoni pichu in Sukhaprasava and establish its Ayurveda co-ordination.
To evaluate its modern co – ordination in Normal Labour.

METHODOLOGY
Reviewing the modern science literature regarding Anuvasana Basti and Yoni pichu in Sukhaprasava and Ayurvedic classics, commentaries also recently published books and Research journals, collection done and attempt to get co-relation between Ayurveda and Modern effect of Anuvasana Basti and Yoni pichu in Sukhaprasava.
CONCLUSION
            In pregnant women due to distension of uterus it causes obstruction to pathway of Apanavayu thus resulting into Constipation, Backache and other symptoms. To treat Apanavayu Anuvasana basti medicated with Madhura gana aushadhi acts in right pathway and women can have a natural and uncomplicated delivery. Use of Yoni pichu with same medicated oil in 9th month enhances lubrication of Garbhashaya and Garbhashayamarga also reduces exhaustion of Prasava and makes Garbhini physically and psychologically strong.
KEYWORDS : Sukha prasava, Madhura aushadhi siddha Taila, Yonipichu, Anuvasana Basti.
To review management of kaphaj pratishyay with shweta sarshap lepa
Authors: Ingle Shraddha
Published: April 2021

Chronic Simple Rhinitis implies long standing inflammation of nasal mocosa,often producing excessive mucous secretion.It may develop from acute rhinitis.It can be treated with antihistaminics, decongestants etc.But this treatment has some limitations.In present article attempt has been made to emphasis an Ayurvedic treatment of chronic simple rhinitis with” Shweta Sarshap Lepa”
Study of Physico-chemical properties of herbs which are useful in blood related health problems.
Authors: Patange Bhausaheb
Published: April 2021

Every plant is beneficial to us and has medicinal effect. We will first discuss about blood i.ie. blood is most precious content of human body and its content are RBCS ,WBCS  and platelets. Impure blood may causes various disease like acne allergies skin rashes  stomatitius psoriasis ,fever and so on. So there is need of external as well as internal a use of medication. The herbs taken haridra, guduchi and amalki plays most important role in blood purifiction i.e. Raktaprasadana and Nutritious values in them. Study of organoleptic and physicochemical properties are important to check the  identity and purity of drugs.these properties helps to take more effective drug in remedied. emblica officinalis, physico-chemical properties, analytical tests etc.
A A COMPARATIVE STUDY OF ASHWAGANDHA CHURNA AND PADABHYANGA IN THE MANAGEMENT OF NIDRANASH (INSOMNIA)W.S.R TO GERIATRICS
Authors: Kamini Wasade Kamini Wasade
Published: April 2021

Ahar, Nidra and Bhrahmacharya is considered to be pillars of life. Nidra plays an important role in everyone’s life. It gives rest to sensory organs. Nidranash or inadequate sleep will lead to many physiological and mental disorders. Vitiated vata-pitta plays an important role in Nidranash. Due to pacification of kapha dohsa there is a aggravation of Vata and Pitta dosha, and it leads to Nidranash. Ashwagandha is Vata-Pitta shamak and Kaphavardhak, Madhura ,Tikta and Kashay Rasa, Sheeta Virya ,Katu Vipak and Laghu,Snigdha,Shleshma Gunas of Ashwagandha Churna acts as a Nidrajanan and Vata-Pittahara. Objective of this work is to see the effect of Ashwagandha churna and padabhyanga with ashwagandha ghrita in the management of Nidranash.
Management of Putraghni Yonivyapada by Uttarbasti: A case study
Authors: Shirke Jayamala
Published: April 2021

Recurrent miscarriage is defined as a sequence of three or more consecutive spontaneous abortion before 20 weeks. This distressing problem is affecting approximately 1% of all women of reproductive age. In Ayurvedic literature, recurrent abortion may be correlated as Putraghni yonivyapad mentioned in Charak samhita, Sushruta samhita and Ashtanga Hridaya. To overcome this disconcerting problem; Ayurveda- an alternative system of medicine may be procured. According to Ashtanga Hridaya (one of the Brihattrayi), Uttarbasti (mode of  administration of drug by urethral or genital route) is indicated in treatment of all types of Yoni vyapad (gynaecological disorders). In this particular case of recurrent miscarriage, we used Phalghrita Uttarbasti and Dashamula qwath niruha basti along with internal medications such as Shatavari- Ashwagandha siddha kshirapaka and Vrishya vati. Uttarbasti removes strotorodha and maintains hormonal balance in uterus and ovaries. Patient was conceived after 6 month course of treatment. She was further treated with Garbhini Paricharya and resulted into normal labour with healthy child.
An Ayurvedic management of traumatic intervertebral disc prolapse- a case study
Authors: Waghmare S. D. , Karhade Rahul Sahebrao
Published: April 2021

The term prolapsed disc means the protrusion or extrusion of the nucleus pulposus through a rent in the annulus fibrosus. A prolapsed disc is a common cause of low backache, especially the backache associated with sciatic pain. IVDP of lumbar spine mostly affects young adults and always presents with low backache with /without radicular pain to one/both lower limbs. In acute IVDP of lumbar spine there is increase in pain while bending forward, coughing, sneezing or turning in bed. There is no specific treatment in modern science for IVDP. If conservative treatment fails then surgical treatment like Laminectomy, Discectomy indicated for IVDP. Here in this case study a 30 year old male patient admitted to shalyatantra department with complaints of low backache, difficulty in sitting for long time, difficulty in walking since two months. He has history of fall from bike before two months. At that time MRI-LS spine done and revealed fracture of right transverse process of L1&L2 vertebral bodies with disc bulges at L3-L4 & L4-L5 with thecal sac indentation. Patient was treated with sarvanga Snehana, Swedana with majjabasti and some ayurvedic medicine like Ashwagandha shatavari churna and lakshadi guggulu. Here patient got completely relief in single sitting of majjabasti krama of 16 days.
“The role of Agnikarma in the management of Katishool by Pancha Dhatu Shalaka”
Authors: Shirpurkar Rajashri
Published: April 2021

Agnikarma is one 0f the important para-surgical procedure described in Ayurved Samhita. Charak, Sushrut and Wagbhata. Waghbhata even termed it is the best among all kind of therapeutic procedure in Ayurved armory because of non-recurrence. Katishool  is one of the localized Vat vyadhi in which Prakupit vayu affects sandhi. According to Anshansh Kalpana of the katishool. The Vat viated due to ruksha and shit gun which leads to katishool. For the treatment of katishool to avoid the recurrence agnikarma by Panchadhatu Shalaka is used as alternative treatment.
Concept of Krimi, from Vedic and Ayurvedic perspective-A Review
Authors: Gavande Shivani
Published: April 2021

Healthy state of body and mind is a key of happiness. In spite of technical and scientific advancement, incidence of various diseases in early age is a global issue. Changing lifestyle, altered food habits, vegetables, animal products grown and produced with artificial fertilizers and chemicals collectively cause vitiation of Doshas and to certain extend formation of Krimi. Knowledge of Krimi and its description in Vedas and Ayurvedic Samhitas is very unique and different from the concept of worm in modern medical science. Krimi is a broad terminology in ancient Indian science which encompasses various types of helminths, microorganisms like bacteria, viruses, fungi, protozoa causing a large variety of diseases. Therefore, diagnosis and treatment of Krimi is essential to treat various diseases including Anukta vyadhi like Cancer, CRF. Early days, there was a tradition of periodic deworming. Now a days, poor hygienic conditions, Unctus food, faeco-oral infection, contaminated food and water are the additional causes for manifestation of Krimi. Treatment of Krimi as explained in Charak Samhita is Apakarshana (Deworming), Prakruti Vighaat (medicines, food and lifestyle which restricts formation and growth of Krimi) and Nidan Parivarjan (avoiding causative factors of manifestation of Krimi). This article elaborates concept of Krimi from Vedic and Ayurvedic perspective, which is useful for its’ clinical application in the treatment of various dreadful diseases like cancer, diabetes, diseases of female genital tracts.
Conceptual Study of Anukta Vyadhi – Oral Cavity Cancer with special reference to Mukhagata Roga
Authors: Sardeshmukh Sushrut
Published: April 2021

Cancer is known as one of the most dreaded diseases globally as well as in India. Cancer as a single disease is not mentioned in any of the Ayurveda classical literature, but diseases having similar conditions like Dushta Vrana, Dushta Granthi, Dushta Arbuda, Dushta Nadivrana etc. have been described in Ayurveda classical texts. Mukhagata Roga have been described in Sushruta Samhita, Charak Samhita, Ashtanga Hridaya, Yoga Ratnakar and Madhava Nidan. To understand the Nidan of oral cavity cancers according to Ayurveda, we have to understand the Hetu, Dosha Dushti and Samprapti causing the specific Mukhagata Roga. The different ‘Vyadhi Roopa’ or ‘Vyadhi Lakshana’ depends on the predominance of the Vikruta Dosha. In ‘Mukha Pradesh’ (Oral cavity) too, various diseases and symptoms are seen due to vitiated Doshas which resemble to Arbuda and can be correlated to oral cavity cancers. For the study of oral cavity cancers with an Ayurvedic perspective, available references from modern medicine like texts, articles, journals as well as Ayurveda literature viz. Bruhat Trayi, Madhav  Nidan, Yoga Ratnakar were collected and analyzed in a systematic manner.
Review of Netrarog Hetu according to modern lifestyle.
Authors: Nandvikar Pranal V.
Published: April 2021

Prevention of ocular disorders and preservation of ocular health has become essential, as changing lifestyle has resulted in many eye disorders and brought miseries to daily life. Our ancient seers have also given prime importance to eye by considering it as the most vital sense organ among all the sense organs. If the causative factors are not addressed this can lead to more serious diseases. Stopping the causative factor itself is a treatment. Ayurveda found to describe vividly about ocular health and hygiene. Asssociation between such faulty lifestyle measures and subsequent eye diseases are searched and reviewed from different Ayurvedic literature and online sources. Thus assessment was made to invest knowledge of ancient science for fulfilling the growing demand of mankind in new era. When it is assessed the path of application gets flourished as a science.  As prevention is better than cure, attempt is  made to analyse Netraroga hetus ( causative factors of eye diseases ) due to modern lifestyle and made is easy to be understood by everyone to understand and modify lifestyle.
Pharmacogenomics, Ayurgenomics and Personalized Medicine: A Review
Authors: Jadhav Jaimala
Published: April 2021

Deciphering human genome has ushered modern bio-medical science towards a future hope of revitalizing current symptomatic or prophylactic treatment methods into personalized and predictive medicine depending upon an individual’s genetic makeup. Genetic variations related to person’s response towards drugs, differential susceptibility to disease and reciprocity of phenotypic attributes related to environment, ethno-racial origin and diseases to genotypes have not been meticulously apprehended yet. Acharya Charaka explains, “योगमासां तु यो विद्याद्देशकालोपपादितम् । पुरुषं पुरुषं वीक्ष्य स ज्ञेयॊ भिषगुत्तमः ॥ [1], that one is the best physician who knows how to administer the medicine in accordance with their region (habitation and procurement of medicinal plants) and time and Prakriti (Psychosomatic constitution) of each person individually. This is probably the first classical reference in the history of Indian medicine on Pharmacogenomics. Ayurveda classifying a person on the basis of “Prakriti” or unchangeable constitution type might be an advantageous inclination towards personalized medicine. Several genomic studies augmented the possibilities of yet undisclosed genetic basis of Ayurveda, which could further be integrated or complemented to current medical diagnosis and treatment. Further deep dive into the extremes of utilizable science and technology of this holistic practice remained quintessential for better enlightenment of future bio-medical science to fight all fiends of ailments.
 Pharmacogenomics, Ayurveda, Ayurgenomics, Personalized medicine
Management of Stenosing Tenosynovitis (trigger finger) with Ayurved- A case study
Authors: Tagalpallewar Sunil D.
Published: April 2021

Trigger finger is a painful condition that makes your fingers or thumb catch or lock when you bend them. It can affect any finger, or more than one. You might hear it called stenosing tenosynovitis. Most of the time, it comes from a repeated movement or forceful use of your finger or thumb. It can also happen due to inflammation. Local swelling from inflammation or scarring of the tendon sheath (tenosynovium) around the flexor tendons causes trigger finger. These tendons normally pull the affected digit inward toward the palm (flexion). When they are inflamed, they tend to catch where they normally slide through the tendon sheath. A 62 year old patient visited OPD. He was having symptoms on right hand middle finger and side finger.  He has difficulty in folding joint and if he fold finger joint he was unable to straight the joint. There was no relief aftermodern medicine. So he wishes to start Ayurvedic treatment. As per ayurved it is sandhi snayugat vata vikar. So considering this diagnosis, ksheerbala 101-  2 capsules tds were prescribed. Patient got complete relief after 3 months.
Osteoporosis OSTEOPOROSIS –IN OLD AGE AND GERIATRICS
Authors: Reena Reena mishra
Published: April 2021

In the beginning, that is from the 1960's, when a link between menopause and osteoporosis was first identified; estrogen treatment was the standard for preventing bone loss, however there was no fracture data, even though it was thought to be effective. This continued until the Women's Health Initiative (WHI) study in 2001 that published data on 6 years of treatment with hormone therapy that showed an increase in heart attacks and breast cancer. Even though the risks were small, 1 per 1500 users annually, patients were worried and there was a large drop off in estrogen use. In later analyses the WHI study showed that estrogen reduced fractures and actually prevented heart attacks in the 50-60 year age group. Estrogen alone appeared to be safer to use than estrogen + the progestin medroxyprogesterone acetate and actually reduced breast cancer.
An ANATOMICAL EXPLANATION OF ABHYANGA (AN AYURVEDIC MASSAGE)
Authors: Deshpande Mohini Diliprao Deshpande
Published: April 2021

INTRODUCTION-  Acharya Sushruta defines health it follows the Doshas must be in equilibrium, the digestive fire must be in a balanced state & the tissue (Dhatus) & Malas (waste) must work in normal state. The sensory & motar organs & mind, atma must be also in a pleasant state. Such person is called a healthy person or Sawastha. so it is clear that maintain a good health was for the longevity of life. Maharishi Charaka has used term ‘Samhanan’ to denotes the compactness of body. A compact body is characterized by symmetrical & well divided bones, joint, muscles, bloods. An individual having a compact body is very strong otherwise he is weak. Aabhyanga is the therapeutic intervention of panchkarma in which the body is treated with simple or medicated oil on particular body part according to need. Whenever these is a discomfort or uneasiness over the body we unknowowingly try to soothe it through massage
AIM: To Study Anatomical Explanation Of Abhyanga (An Ayurvedic Massage)
OBJECTIVE: 1. Detail Study of Abhyanga

Study about Shatang Sharir

RESULT: Aabhyanga a procedure of panchkarma in which the body is treated with simple or medicated oil on particular body part according to need.
CONCLUSION: Thus we can conclude that Anatomical knowledge of Shadanga Sharir is quite beneficial while attempting the process of Abhyanga.
ROLE OF YONIPICHU IN STREE ROGA AND PRASUTITANTRA
Authors: Ekta Ekta Rajendra Lambole
Published: April 2021

There are some Sthanik Chikitsa (Local Therapies) in Ayurvedic Stree Rogas described by Ancient Acharyas that possess outstanding and satisfactory outcomes in the management of Stree -Rogas. Some of these local therapies show amazing results in the management of Stree Rogas. ‘These extraordinary local therapies should be highlighted and of course used in the management of Stree Rogas for the fruitful outcomes. Sthanik Chikitsa preferably includes Yonidhawan (Douche of vagina), Yoni-Pichudharan (tampoon soaked in medicated oil or liquid is placed into the vagina), Uttar -Basti (Medicated oil or decoction is pushed into the uterine cavity through vagina), Yoni -Dhupan (Fumigation of vagina, with medicated smoke),Yoni-Varti (Insertion of medicated wick into the vagina), Yoni-Puran (vaginal packing),Yoni-Lepan (vaginal painting), Yoni-Parisheka, Pinda Chikitsa etc. In the present study  local therapies are revised through ancient samhitas and these therapies are reviewed with their meanings, indications, application procedure and application site of the local therapy. The procedure of  local therapy is discussed considering aseptic precautions. Through this study it is my hopeful and truthful effort to motivate most of the vaidyas towards Sthanik Chikitsa in the management of Stree Rogas. This study with its simple and appropriate terms will definitely help the Vaidyas to reach to the depth of the concept and will subsequently prove to be helpful to give admirable and satisfactory outcomes to Vaidyas.
“ EFFECT OF SHILADI CHURNA ON KAPHAJ KASA – A SINGLE CASE STUDY ”
Authors: Divya Ashok kasbe
Published: April 2021

Kasa is itself a system but when it persist for long time it becomes Disease. There are 5 types of kasa ( vataj , pittaj , kaphaj , kshayaj , kshataj)(1)
Various shodhana and shamana therapies are mentioned for treatment of kaphaj kasa in classics . There are various medications used over the kaphaj kasa but shiladi churna is a n unique formulation which is under practice of vaidyas .
So in the present study single patient study taken .The result of the study was assessed on clinical improvement . After completion of the therapy it was found that shiladi churna is very effective for management of kaphaj kasa wiyhout any adverse effect .
YOGIC KARMA TRATAKA IN EYE DISORDERS – A REVIEW
Authors: Komal k Sharma
Published: April 2021

Trataka is one of the important karmas prescribedin Ayurveda. It can be described as Yogic gazing which aims at purification of eyes and mind. In this procedure one has to focus on an object without blinking or flickering of eyes till tears roll down. It can be categorized as internal or external as well as near or far depending upon the focus. This type of yogic gazing train and strengthen upward, downward and lateral movement of eye muscles. It also makes eye to get accustomed to influence of light and environment. Thus enabling mind to concentrate on one point. Hence the practice of Tratakacan play an important therapeutic role in various eye disorders like nystagmus, strabismus and vision disorders. As it relaxes the nervous system, it enhances concentration and willpower.
Management Of Rajonivritti Lakshanas w.s.r to Postmenopausal Syndrome in	Ayurveda
Authors: RAMUGADE DIVYA DHANAJI
Published: April 2021

Rajonivritti as a diseased condition is not described separately in the classical texts of Ayurveda,. According to Acharya Sushruta and various other references too, 50 years is mentioned as the age of Rajonivritti,.Rajonivrutti janya lakshana is a group of symptoms produced by degenerative changes . Menopause is defined retrospectively as the time of the final menstrual period, followed by 12 months of amenorrhea.Currently, the number of menopausal women is about 43 million and projected figures in 2026 have estimated to be 103 million. So, menopausal health demands even higher priority in Indian scenario. In modern science, hormone replacement therapy is one and only alternative for these health hazards, but it has a wider range of secondary health complications., Therefore, many menopausal women use complementary therapies to cope with their symptoms. It has become essential to understand the etiopathogenesis and to study the basic principle of the treatment of Rajonivrutti janya lakshana.
THE PHYSILOGICAL CONCEPT OF AGNI AND TRIDOSH WITH REFERENCE TO GRAHANI, A LITERARY REVIEW
Authors: Vrushali Purushottam Kale Vrushali P. Kale
Published: April 2021

According to Ayurveda, Jatharagni plays main role in the digestion process. Jatharagni carries its functions through Pachaka pitta. Grahani is an organ of gastrointestinal tract located between Amashaya and Pakwashaya, where digestion takes place. According to classical literature Pitta is same as Agni. Tridosha also plays very important role in the digestion process. In the recent days, irregular life style affects the digestive system and Jatharagni very badly. Whenever Agni gets (Vikrut) unbalanced due to wrong food habits and lifestyle, it should be understood that along with Agni, Pachaka Pitta will also get disturbed.
Agnimandya is the root cause of most of the disorders like Grahani. Grahani organ is the main location of Jatharagni. Grahani is the organ where Pachak Pitta and Samanvayu carry out digestion. The most important function of Grahani is digestion of food with the help of Jatharagni, Pachakpitta, Pittadhara Kala and Samnvayu. Agni inside the body, digest the food give strength and maintain health. Samanvayu regulates the movements of the Grahani and helps in digestion. Hence, in this article we attempt to analyze and correlate patho-physiology of Grahani with respect to Physiological analysis of Agni and disturbed doshas.
Etiological factors induces imbalance in Jatharagni, Pachak Pitta and Samanvayu and prolonged imbalance state weakens the Pittadhara Kala, which results in disease Grahani.
Health of Grahani entirely depends on balanced state of Jatharagni, Pachaka Pitta, Pittadhara Kala and Samanvayu. The irregular life style, incompatible food habits creates Ama causes Grahani, affecting the digestive system and Jatharagni very badly.
PRACTICAL UTILITY OF TANTRAGUNA (SHASTRA LAKSHAN) IN AYURVEDA
Authors: Sonu Puneet Sharma
Published: April 2021

"Shastra" commonly means a specific field of knowledge. In early Vedic literature, the word referred to any precept, rule, teaching, ritual instruction or direction.[1] In late and post Vedic literature of Hinduism, Shastra referred to any study, book or instrument of teaching, any manual or compilation of any subject in any field of knowledge, including religion. Tantra guna is Shastra Lakshana. The qualities of an ideal Shastra or study which would be received universally as a well documented standard reference are explained in Charak Samhita vimansthan as mentioned in Ayurveda.  The scientific paper has been developed over the last three centuries as a tool for communicating the results of scientific research. Scientific writing must be of a high standard, as it relates to the process of learning as well as new learners. In ancient times, a specific writing methodology was adopted by scientists to prepare standard and highly scientific historical documents in the field. Techniques such as Tantrayukti (Treat writing/decoding techniques), Tachchhilya (inclinations), Kalpana (compositions), etc. have been described in the classics to establish the quality requirements of research literature. Thanks to well-established writing methods, scientific mythology such as Samhita (Ayurvedic texts), Samgraha-grantha (compendia), Nighantu (lexicons), etc., has also been compiled universally and has produced some great quality literature. The Tantraguna refers to the key points of the writing, such as language, order, volume, form, etc. After reviewing and analyzing these Tantragunas, it can be concluded that the ancient writing method can be equated with certain alternatives to the current introduction, methods, results and discussion structure of scientific writing. This study can help to strengthen and reinforce the current standards of scientific writing by changing new aspects of the ancient writing system.