bluuebunny/crossref_metadata_2025 huggingface dataset:
The Third Earl Grey and the Maintenance of an Imperial Policy on the Sale of Crown Lands in Ceylon, c. 1832–1852
Authors: de Silva K. M.
Published: April 2006

Among the cardinal weaknesses of existing studies on British land policy in Ceylon is the almost total neglect of any reference to the theoretical foundations of this policy, and the tendency to study the situation in Ceylon in isolation instead of against the background and within the wider context of a colonial land policy. These weaknesses are all the more glaring for the years from c. 1830 to 1855 when a common land policy was gradually but systematically imposed throughout the British Empire, and an institutional apparatus controlling land policy and emigration was built up. The basis of the land policy of these years was an adherence to some of the fundamental principles of the theories of Edward Gibbon Wakefield.
The Oyüwan Soviet Area, 1927–1932
Authors: McColl Robert W.
Published: April 2006

One of the striking differences between the Russian and Chinese Communist revolutions was the Chinese use of rural bases (Soviet Areas) to capture national political control—surrounding the cities with the countryside. Remarkably, these bases, their evolution, characteristics, and role in the various intra-Party struggles remain one of the least studied or understood elements in our knowledge of Chinese Communist history.
Aspects of Community Political Participation in Japan: Sex, Education, and Generation in the Process of Political Socialization
Authors: Alice  , Kuroda Yasumasa
Published: April 2006

One of the historical generalizations one can make about politics in the past several hundred years is that an increasing proportion of the adult population is participating politically everywhere. A group which has gained the right to vote in recent times is women. Political scientists have paid relatively little attention to this largest minority in the world of politics. Women constitute more than one half of the total population in many parts of the world today, yet the differences in sex is treated along with other demographic variables and receives little specific attention by political scientists.
An Appreciation of Chinese Geomancy
Authors: March Andrew L.
Published: April 2006

Chinese geomancy (feng shui) holds that if a man is buried in a properly sited grave, his descendants will prosper; and that the siting of houses, cities, and whole regions similarly works good or ill for their inhabitants. Although taken seriously by many eminent thinkers of traditional China (the philosopher Chu Hsi, for example), it is likely to impress us today on first encounter as a baffling and silly mishmash of things better sorted out as physical science, religion, esthetics, psychology, philosophy, and sociology. Understanding is easier if we can look on it as first, a kind of integral experience, and second, certain meanings given to such experience.
Private Enterprise and Economic Progress in Thailand
Authors: Ayal Eliezer B.
Published: April 2006

The most often mentioned impediments to the development of private enterprise in underdeveloped countries are: (i) shortage of capital; (2) deficient economic setting such as poor infrastructure, small market and inadequate credit facilities; and (3) shortage of the right kind of entrepreneurs, sometimes presented within a broader context of the low level of awareness of and responsiveness to economic opportunities.
Early Buddhist Kingship
Authors: Gokhale Balkrishna G.
Published: April 2006

Monarchy was the dominant political institution of the Buddha's time. The Enlightened One was on very cordial terms with some of the leading monarchs of the times, whose interest and patronage early Buddhism appreciated a great deal. Many a rule of theVinayacode was discreetly amended in deference to the convenience of kings such as Bimbisara and Pasendi, the Kosalan. And quite a few scions of royal families joined the order of monks and nuns and played a leading part in the propagation of the creed during its early critical years.
Cultivation Development and Expansion in China's Colonial Realm in Central Asia
Authors: Wiens Herold J.
Published: April 2006

Views of desert regions of the world as areas with little productive use for the support of mankind have always been tempered by the optimism expressed in the phrase “to make the desert bloom like the rose.” We also know that the concept of the “Garden of Eden” was evolved in a desert environment. Thus, it is well realized that in a temperate or warm arid region, the flow of water from springs or from exotic rivers or the availability of fresh ground water derived from distant rainfall or snow-melt may create green oases of productive agriculture. One such region is China's colonial realm of Sinkiang, and especially the Tarim basin in central Asia. Here, such land and water resources presently provide some seven million people with food and materials for clothing. This also is a region with valuable unexploited mineral resources both varied and substantial.
The Politics of Filiality: Justification for Imperial Action in Eighteenth Century China
Authors: Kahn Harold L.
Published: April 2006

The mid-Ch'ing monarchs are usually considered to have been hard-headed realists, acting the way they did because they had the personal and institutional power to do so. The corollary of this, however, appears to be that they were also moral hypocrites: time-serving Confucianists who trotted out the higher ethical values only to justify their actions or to camouflage them. This part of the theorum, I believe, is at once too simple and too modern. It reduces imperial action to the level of the Big Lie and makes of the monarch either a calculating schizophrenic, able to turn his Confucianism on and off at will, or a political pervert, checked in his Legalist promiscuity only by the intermittent remonstrances of a closed orthodox community. Worse, this view makes the monarch a philistine, working the system to his advantage but somehow standing outside it, as if he were exempt from the values he was manipulating.
Industrialization and Urban Housing in Communist China
Authors: Chao Kang
Published: April 2006

The state of housing in a country has a direct impact on the level of public health, on the crime rate, and on many other social problems of importance. It also has an indirect effect on labor productivity in the economy through the general morale of workers. Practically all countries today are facing housing problems in varying degrees, especially in urban areas. For an underdeveloped country, its ability to provide adequate housing in urban areas is a vital prerequisite for successful industrialization. In countries which are relatively well developed, the rising income level of the population creates a constantly increasing demand for better dwellings.
The Development of the Indian National Congress as a Mass Organization, 1918–1923
Authors: Krishna Gopal
Published: April 2006

The Indian National Congress came into being as an organization of the new educated, professional and commercial classes which had developed in India during the course of the nineteenth century. Its early leadership consisted of men steeped in British liberal thought who endeavored to learn the British art of governing and to benefit from the blessings of the British constitution. They demanded representation in the legislative councils, a greater share for Indians in the civil service, protection for Indian industries and reduction in unproductive public expenditure. Since the franchise was very restricted, it was not necessary for the aspirants to membership of legislatures to build a mass electoral organization. Their social base remained relatively small. Apart from holding annual sessions and passing resolutions on a variety of public issues, the Congress had no program, except in Bengal during the anti-partition agitation, which required for its implementation a well-developed party organization with a large membership, a body of full-time functionaries, financial resources and agencies to direct and coordinate its activities.
English Education and Social Reform in Late Nineteenth Century Bombay: A Case Study in the Transmission of a Cultural Ideal
Authors: McDonald Ellen E.
Published: April 2006

One of the functions of higher educational systems everywhere has been the recruitment of an elite; for until the mass-education experiments of the twentieth century, highly educated members of major historical societies have been the chosen few. Similarly, the content of higher education has formed a culture the monopoly of which has served to set the highly educated apart from the common man. Hence the system of higher education in most societies forms a well-recognized institutional avenue of approach, not only to a society's high literary culture, but to prestige and power as well. These important properties of higher educational systems suggest that the content of higher education may have a social utility for the educated elite quite apart from its informational value. In this paper we examine the relationship between the college curriculum and the social reform activities of the educated elite of one Indian province, Bombay, in the late nineteenth century.
Historical Notes on the North Borneo Dispute
Authors: Wright Leigh R.
Published: April 2006

The Philippine claim to the territory of North Borneo, or as it is now called, Sabah, is not of recent origin. Rather it is based on an older claim to the area by the Sultans of Sulu. But the Sulu claim itself is suspect. A look at the background and an analysis of the status of North Borneo is therefore essential to understanding the nature of the dispute.

In January 1878 Sultan Mohammed Jamalul Alam, granted a portion of North Borneo, which he claimed, to an international syndicate headed by Alfred Dent, a London businessman, and the Austrian Baron Gustav von Overbeck. A few weeks before this grant was made, in December 1877, the Sultan of Brunei had ceded North Borneo, including the whole of the area claimed by Sulu, to von Overbeck and Dent.
Yomihon: The Appearance of the Historical Novel in Late Eighteenth Century and Early Nineteenth Century Japan
Authors: Zolbrod Leon
Published: April 2006

When students of Japanese literary history view the latter part of the Tokugawa period, two developments stand out. First, Edo replaced Kyoto and Osaka as the center of cultural activity. Second, a baffling variety of forms of prose fiction arose. The former stemmed largely from the policies of Yoshimune, the eighth Tokugawa shogun. Although his suppression of “pernicious literature” had a baneful effect on publishing in Kyoto and Osaka, it indirectly improved the competitive position of Edo booksellers. During Yoshimune's reign, also, the city of Edo underwent enormous population growth. Many hatamoto and samurai were forced to resettle in Edo, where they lived on rice stipends rather than on the direct produce of their land. Bureaucracy expanded. Samurai turned from the rigors of rural life to polite urban pursuits. Need for additional services led to a growth in the number of merchants. Likewise, Yoshimune's personal interest in mathematics, science, and even Western learning resulted in the import of books and ideas from the outside world, particularly China. Proscriptions against foreign learning became less rigid.
The Presidential Address: China and the Skeptical Eye
Authors: Wilbur C. Martin
Published: April 2006

President Nixon's visit to China has excited hopes in the United States that a new era of good relations may emerge between our two nations. Five weeks ago China's leaders accorded the President a formally correct but cool reception when he arrived in Peking on “The Spirit of '76.” This exhibition of nonchalance seemed designed to impress on the expectant world that in foreign relations China is its own master. Having established this point, Chairman Mao and Premier Chou turned about to display the classic Chinese hospitality for which their culture is justly famous.
The Korean Crisis of 1873 and Early Meiji Foreign Policy
Authors: Mayo Marlene J.
Published: April 2006

Post-Restoration Japan faced a number of serious problems in its relations with East Asia and the West, all of which came to a head inseikan ronsō, the clash in the Council of State, October 1873, over sending a punitive expedition to Korea. Essentially this was a struggle to define the nature of the Meiji Restoration—how radical would it be—and to decide who would control the politics of Japan's renovation, but intermixed with these domestic issues were several questions of foreign policy. To Japan's leaders, the Ryukyus, Taiwan, and Sakhalin were as important as Korea; security of the frontier in East Asia as significant as equal treaties with China and the West. And for historians with the advantage of a century of hindsight, the debate is important evidence in assessing the strength and sophistication of expansionist sentiment in early Meiji Japan. Does modern Japanese imperialism date from this period as consistent and persistent government policy or simply as a set of commonly held aspirations and desires, stronger in some than others or more evident outside of government than within it? To assist in answering these questions there is a wealth of Western and Japanese language diplomatic correspondence and numerous memoirs, letters, and diaries. The clash pitted die returning members of the Iwakura embassy and their allies at home against prominent officials in the caretaker government. The envoys, who had gained from their journey to die West a better understanding of international politics and the instability of the world order as well as a clearer perception of the gigantic transformation Japan must undergo, won with the argument of restraint abroad and rapid reform at home. But were the differences primarily in methods and timing and not ultimate intentions? Were Japan's leaders only biding their time until domestic strength made foreign adventurism possible, as is often charged? There is little evidence that Iwakura's group had such ulterior motives. In the grosser sense of the existence of an elaborate plan of conquest, there was no imperialist conspiracy. In the more complex sense of consistency of dreams, aims, or ambitions, there was more continentalism among public critics than officials. The victors in the debate wished to create a strong and enlightened state capable of taking whatever measures seemed necessary, whether at home or abroad. Expansion into frontier regions therefore was always a possibility but even then for security and prestige rather than overseas dominion. Such thinking guided the government for the next twenty years. However more research is needed on the basic character of Meiji Japan's political and economic institutions, the expansionist sentiments of the government's critics, changing concepts of security, and Japan's response to Western imperialism.
The Political Life of the Japan Medical Association
Authors: Steslicke William E.
Published: April 2006

In Japan, as in most modern, industrial societies, medical care has become highly politicized. Doctors and patients are part of a network of relationships which include politicians, bureaucrats, and leaders of organized interest groups. The politicization of medical care is reflected in the objectives and activities of the Japan Medical Association which claims to represent the medical profession. Roughly seventy-five percent of Japanese doctors are members of the JMA. Even though it is organized along democratic lines, the national leadership under President Takemi Taro exercises considerable control over the affairs of the Association. JMA leaders accept the fact of extensive governmental involvement in medical care and die principle of compulsory, national health insurance. However, they strongly oppose the present system of health insurance and demand fundamental revision which would lead to a single, unified, community based system. They insist that such a system would be best for both doctors and patients. While the organization and activities of the JMA have a peculiar Japanese flavor, students of western politics will find much that is familiar and characteristic of associational interest groups in general.
The Sāi Bābā Movement: Approaches to the Study of Indian Saints
Authors: White Charles S. J.
Published: April 2006

Modern religious movements together with their saintly leaders in Hinduism constitute an area where-from little scholarly research appears, yet, in print. This study of the Sāi Bābā Movement attempts to show on the one hand that, regarding the saints in question (Sāi Bābā, Upasani Baba, Mata Godavari, and Sathya Sāi Bābā), one can trace their origins to ancient forms of religious life in India and on the odier that they display the effects of influences stemming from Muslim and later Hindu practices. Moreover, the interrelations of the members of the Movement appear to harmonize on the basis of common motifs whose origins are capable of the kind of reconstruction suggested above. The scholarly task in describing the phenomena of India's modern saints should focus on the relationship that obtains between the structural elements of Demonstration, Organization and Intention for the task of communicating one's understanding of the religious expression; hence, while this study provides substantive material concerning some modern Indian saints, it also proposes issues of a methodological nature in their regard.
Heroic Verse and Heroic Mission: Dimensions of the Epic in theHsi-yu chi
Authors: Yu Anthony C.
Published: April 2006

To perceive more fully the particular meaning and aesthetic power of theHsi-yu chi, it is necessary to examine more closely certain of its features hitherto ignored in criticism. One such feature is the vast amount of poetic “insertions” within the narrative. Though the mixture of prose and poetry is common in classic Chinese fiction, and has its antecedents in thepien-wentexts and in the popular stories and dramas of earlier periods, the poetry of theHsi-yu chihas its own significant function. By its descriptive realism, its encyclopedic range, and its peculiar technique of versification, the poems serve to heighten both scenic situations and character developments. The narrative effect thus achieved may best be appreciated when it is compared with epic songs and heroic sagas of other cultures. Another means with which the novel is endowed with epic magnitude is the greatness of its theme, the sacred mission of Tripitaka. To understand the crucial importance of this mission, it is necessary to discern how it functions to create in both plot and characters a sense of heroic grandeur and epic immensity.
The Chi-shih-lu of Yü Pen: A Note on the Sources for the Founding of the Ming Dynasty
Authors: Dreyer Edward L.
Published: April 2006

In a 1926 article Wada Sei criticized the chronology of early Ming history given in the Ming T'ai-tsu shih-lu and other official sources. His conclusions have won general acceptance. Wada based his revisions on the Chi-shih-lu of Yu Pen, a lost work surviving only in fragmentary quotation. Recently, a more extensive text of the latter has come to light, and internal analysis of the longer text shows that its chronology is too confused for any of the Chi-shih-lu to be reliable as a corrective to the official sources. This removes the evidential basis for Wada's revised chronology, and requires the substitution for it of the order of events given in the Ming T'ai-tsu shih-lu.
Recent Collections of Japanese Folk Tales
Authors: Mayer Fanny Hagin
Published: April 2006

Selections from three of the four main lines of collecting Japanese folk literature in Japan are reviewed. Four volumes are by Mizusawa Ken'ichi, the foremost collector: Robata no tonto mukashi, Ojiya no mukashibanashi (1971); Mukashi attatte, Aramachi no mukashibanashi (1969); Miruna no hanazashiki, Haha to ko no mukashibanashi (1969); and Mukashibanashi nōto Saishū to kenkyū (1969). Mizusawa collects talcs in Niigata. The last mentioned book gathers together his reports, articles, and notes published between 1958 and 1969. He records in dialect with standard Japanese in parallel where necessary, preserving the musical flow of the tale. The next three volumes are in the Mukashibanashi kenkyū shiryō sōsho series published by a committee of university men: Daisen hokuroku no mukashibanashi (1970), Sado kininaka no mukashibanashi (1970), and Kogane no uma (1971). The first follows the format of the series, including recordings by narrators on 33⅓ rpm discs. Mukashibanashi wa ikite iru by Inada Koji, a member of the series committee, gives a hopeful view of the survival of folk tales. Hagino Saihei mukashibanshi shū (1970), a collection by Nomura Jun'ichi of Kokugakuin University and Nomura Keiko is a one-narrator volume showing the folk tale rooted in family legends
Litigation as a Strategy for Personal Mobility: The Case of Urban Caste Association Leaders
Authors: Kidder Robert L.
Published: April 2006

In its most general sense, social change involves change in the normative order of a society. Some would say that this necessarily involves a change in the patterns by which wealth is distributed. Others look for basic ideological shifts. Still others seek basic changes in the organizational modes by which functions are fulfilled. In each of these approaches, change involves mobility for some portion of the population. The means by which upward mobility is achieved often indicate the outlines of emerging social structures. Pursuit of mobility in a changing social order has entrepreneurial aspects because entrepreneurship involves the creative manipulation of existing relationships in unprecedented (non-normative) ventures. As such, it always proceeds in a normative limbo, relying on conventional expectations to support the unexpected. This study reports on a type of entrepreneurial career crafted in part from two seemingly divergent normative orders. It partakes of resources in the caste and the legal systems in India to produce an, as yet, nonroutinized pattern of personal mobility which, since its occurrence is widespread in urban centers, may be the basis for the formattion of a new class with considerable political and economic significance in the emerging Indian social structure.
Mirror to Revolution: Early Marxist Images of Chinese History
Authors: Dirlik Arif
Published: April 2006

Historical materialism entered Chinese thought as part of the new wave of socialism during the New Culture movement. By the late 1920's, during the ebb of communism as a political movement, it had gained a foothold in the consciousness of many Chinese intellectuals. Its application to the analysis of Chinese history reached its peak in the “social history controversy” of the late twenties and early thirties.1 After the mid-thirties interest in the Marxist discussion of history dwindled, not reaching a comparable degree of intensity until its revival after 1949.
Formosan Political Movements Under Japanese Colonial Rule, 1914–1937
Authors: Chen Edward I-te
Published: April 2006

During much of the period under discussion Formosa was ruled by civilian governors-general who tolerated limited political activities to induce native cooperation. Formosans, however, wanted to use their organizations to obtain political concessions. The Assimilation Society (Dōkakai 1914–1915) and the New People's Society (Shinminkai, 1918–1923) sought equal treatment with the Japanese. The League for the Establishment of a Formosan Parliament (Taiwan Gikai Kisei Dōmei, 1920–1934) and the Taiwan Cultural Association (Taiwan Bunka Kyōkai, 1921–1930) advocated home rule by creating a colonial legislature. The Popular Party (Minshūto, 1927–1931) and the League for the Attainment of Local Autonomy (Taiwan Chihōjichi Kisei Dōmei, 1930–1937) supported the liberalization of local autonomy by demanding suffrage, irrespective of race. All resorted to racial consciousness to augment their movements, while staying within legal limits. In the end all were suppressed. Their leaders were heavily influenced by the political liberalism of the 1920's in Japan and received the active support of many famous Japanese liberals. Significantly, while Formosan leaders were conscious of being Chinese and were even stimulated by certain nationalistic events in China, their movements never produced sentiment supporting the island's restoration to China.
The American Remission of the Boxer Indemnity: A Reappraisal
Authors: Hunt Michael H.
Published: April 2006

According to prevailing historical opinion, the United States made reasonable claims against China after the Boxer rising in 1900 and later spontaneously remitted the surplus indemnity as an act of friendship. In gratitude, the Chinese freely determined to use the returned funds to educate Chinese in the United States. The records of the Chinese foreign office and the Department of State suggest a different story. In 1901 John Hay intentionally inflated American claims against China despite protests that his demand of $25,000,000 was excessive (in fact twice real claims). After three years of persistent effort, the Chinese Minister to the United States committed the reluctant Roosevelt administration to return of the surplus. But W. W. Rockhill, the Minister in Peking, feared the Chinese would squander the money and campaigned to have the funds devoted exclusively to education even though the Chinese government preferred projects of more immediate benefit. In 1908 Yuan Shih-k'ai and Hsu Shih-ch'ang sent a subordinate, T'ang Shao-i, to Washington to propose use of the funds in Manchuria. However, the Roosevelt administration, already won by the education scheme, rebuffed T'ang. The remission was accomplished essentially on American terms in 1909.
The Mystery of the Battle of la-tzu-k'ou in the Long March
Authors: Cheng J. Chester
Published: April 2006

The historical experience of the Chinese Communist Party before 1949 has often assumed the dimension of a myth. As in any myth, what actually happens is not as important as the significant lesson to be learned. A case in point is the battle of “the last and the most strategic pass” of La-tzu-k'ou in the Long March. The Chinese annals contain at least five differing versions of this encounter on September 17–18, 1935. This may be attributed, inter alia, to the desire of the authors to glorify their own part in the Long March as much as that the battle of La-tzu-k'ou is of greater political than military significance. By publishing these accounts, the Chinese authorities hope to prove the correctness of Mao Tse-tung's policy of the northward march in mid-1935. Indeed Lin Piao's role was largely a magniloquent account of relevant events at La-tzu-k'ou, following his appointment as Minister of National Defense to succeed the disgraced P'eng Te-huao in 1959—notwithstanding the fact that Mao Tse-tung had in 1935 composed a well-known poem praising only P'eng's valor during the battle. True, history is historiography and historiography is politics in the People's Republic of China.
Religious and Social Change in Southern Laos
Authors: Keyes Charles F.
Published: April 2006

The New Year Ceremony at Basak (South Laos) by Charles Archaimbault, which is the subject of this review article, provides a superb illustration of the way in which ritual and mythical symbols express historical alterations in social structure and social experience. While there has been continuity in the symbols of the New Year ceremony, the ritual context which invests these symbols with meaning has changed. This change reflects the diminution of the power of the putative ruler of Campasak who plays the crucial role in the ceremony.
Policies and Institutions of the Oboi Regency 1661–1669
Authors: Oxman Robert B.
Published: April 2006

During the 1660's four Manchus dominated the Chinese empire from the court at Peking. These four, Soni, Suksaha, Ebilun, and Oboi, had been appointed in the “Imperial Will” of the late Shun-chih Emperor to serve as Regents during the minority of the K'ang-hsi Emperor. For the first five years of the Regency these Manchus governed collectively. After 1666, however, one of the Regents, Oboi, managed to concentrate power in his own hands and to eliminate the influence of the other Regents. In the years of 1667–69, the young K'ang-hsi Emperor, assisted by his grandmother (the Grand Empress Dowager) and several Manchu advisers, sought to assert personal control over the Ch'ing state and to eliminate the ambitious Oboi. Eventually, in June, 1669, the Emperor arrested Oboi and put an end to his faction of relatives and supporters.
Evolution from Above: National Leadership and Local Development in Indonesia
Authors: Liddle R. William
Published: April 2006

Western evaluations of the prospects for economic development in Indonesia seem to have come full circle in the past twenty years. The initially positive appraisals of the immediate post-independence period, based on the extensiveness of untapped resources, the apparent commitment of Indonesian leaders to development within a framework of parliamentary institutions and “rational” planning, and the euphoric Zeitgeist produced by newly-won independence, were undermined first by the parliamentary instability of the mid-1950s and then by the continuing political instability and presumed economic irrationality of the Sukarno years. Deepening pessimism, having reached its nadir in 1963–65 when cracks in the Guided Democracy structure were most visible and the Indonesian Communist Party seemed to be moving inexorably toward full control of the polity, was gradually reversed after 1966, as the new army-backed regime of President Suharto began to consolidate itself and to declare its commitment to a Western-assisted process of economic development.
Decline of a Patrimonial Regime: The Telengana Rebellion in India, 1946–51
Authors: Elliott Carolyn M.
Published: April 2006

Recent studies of peasant rebellions in colonial countries have tended to focus attention on the persons who rebelled. The egregious conditions that aroused their indignation, the social and economic transformations that gave them the capacity to act, the leaders who came forward to mobilize them—these are the questions most commonly asked to explain peasant militancy and rebellion.

This perspective can yield only a partial view, for it leaves in the shadows one of the two major actors in such a confrontation; the regime. It is too easily assumed that the fate of traditional or colonial regimes is sealed, and need elicit little interest except as a source of grievances. Yet comparing regimes that have experienced rebellion with those that have not reveals that some have dealt much more successfully with modernization than others. While the attempts of some to modernize institutions only exacerbated the grievances of their restless populations, others have developed new capabilities for ruling. Indeed, the capabilities of political systems are probably more various than either the grievances or the capabilities of the groups challenging them.
Utaawase Judgments as Poetry Criticism
Authors: Royston Clifton W.
Published: April 2006

Japanese poetry has for a long time been credited with truly miraculous powers of concision, suggestion, and philosophical insight by some of its Western admirers. Other Westerners, from Chamberlain and Aston on, have been less charmed, and have criticized the classical poetry of the Japanese court in particular, for excessive artificiality, and for a lack of breadth, grandeur, and sustained power.

The court poetry which was the supreme literary genre of the Heian and Kamakura periods is indeed restricted. In mode it is confined to lyricism; in form, to the 31-syllable tanka which becomes synonymous, in these periods, with waka, or Japanese poetry. Its vocabulary is circumscribed, generally limited to that employed in the KokinshŨ of 905, first of the twenty-one imperially sponsored anthologies of verse. There are some subsequent additions, primarily from the lexicon of the great early collection, the Man'yōshŨ (ca. 759), but the admissibility of such words was hotly contested.
Symposium: The Achievement of Georges Dumézil
Authors: Richards J. F.
Published: April 2006

For thirty-five years a major scholarly dialogue, (which often spilled over into abrasive debate) has enlivened the study of comparative Indo-European religions and mythology. At the center of this academic storm is Georges Dumézil, whose brilliant insights into the nature of early Indo-European cosmology, myths, rites, deities and social structure, have sent dozens of historians of religion, philologists and linguists to the texts in efforts to either corroborate or disprove his theories. The extent of Dumézil's influence may be seen in the number of scholars who have developed and amplified his ideas in their own research. Another, equally significant measure of his influence may be found in the number of well-informed critics which the French scholar has attracted. Dumézil's central theory, concerning the tripartite ideology of the Indo-Europeans, has proven to be suggestive and stimulating for scholars in Germanic, Roman, Celtic, Scandinavian and Indie studies. Certainly, Dumézil ranks alongside other great contemporary French scholars such as Braudel and Lévi-Strauss. Like them, his work has had an incalculable effect upon his discipline and upon the world of scholarship.
“Je ne suis pas … structuraliste”: Some Fundamental Differences between Dumézil and Lévi-Strauss
Authors: Littleton C. Scott
Published: April 2006

It should be emphasized at the outset that Georges Dumézil does not consider himself to be a social theorist of any sort, least of all a “structuralist.” Indeed, his opinion of the structuralist movement, to say nothing of the extent to which others have attempted to associate him with the origin and development of that movement, is less than enthusiastic; and in the Introduction to Mythe et épopée III he has explicitly denied any connection whatsoever with structuralism per se and, implicitly, with the theories and methods of the leader of the movement, Claude Lévi-Strauss:

Depuis quelques années, le mot “structure” est devenu ambigu. Tout en gardant sa valeur précise, ancienne—lorsqu'il est question, par exemple, de la structure d'une démonstration, d'un roman, d'un État—, il a pris un emploi technique beaucoup plus ambitieux dans un système philosophique aujourd'hui fort en vogue, auquel il a même donné son nom.
Serfdom and Mobility: An Examination of the Institution of “Human Lease” in Traditional Tibetan Society
Authors: Goldstein Melvyn C.
Published: April 2006

Serfdom was pervasive in Tibet and all laymen with the exception of a few hundred aristocratic families were hereditary serfs, tied to a lord through an estate. Nonetheless, the Tibetan social system was not rigid and closed. There was a significant modicum of mobility although mobility only between various serf substatuses.

The article examines the nature of the major serf sub-statuses and particularly focuses on the status of “human lease.” In a sense analagous to leasing land, the human-lease serf leased his personal freedom of movement and livelihood from his lord and was no longer obligated to work his lord's estate. But he was still a serf. He still had to pay an annual “lease” fee to his lord, and moreover, this linkage to his lord was still passed on to his offspring. The most striking feature of traditional Tibetan social structure emerges not as rigidity or flexibility but rather as the incorporation of a significant potential for mobility with a matrix of pervasive and hereditary serfdom. The institution of human lease reinforced the ideology underlying the estate system while providing the system the flexibility it needed to adapt to changing political and economic conditions.
Buddhism and National Integration in Thailand
Authors: Keyes Charles F.
Published: April 2006

Buddhism in Thailand has been both subjected to integrative policies advanced by the Thai government and manipulated as an instrument for promoting national integration. As a result of reforms instituted at the end of the nineteenth century, several different traditions of Therevada Buddhism were united into a national religious system. In recent years, the Thai government has attempted to involve the Buddhist Sangha in efforts to promote economic development among the Thai peasantry and assimilation of tribal peoples into Thai society. While the policies designed to integrate Buddhism within Thailand were successful, the efforts to use Thai Buddhism as instrument of national policy could prove deleterious rather than advantageous to the attainment of national goals.
Records and Record-keeping in Nineteenth-Century Korea
Authors: Palais James B.
Published: April 2006

The article describes the types of written records available to scholars of late Yi dynasty Korea, in particular, daily chronicles compiled under official auspices. Koreans were indebted to the Chinese for the chronological format of compilation, the Confucian moralistic purpose for historical writing, the respect for bare fact, and the necessity for truthful reporting. These objectives were often violated, however, because the recorders were also active bureaucrats involved in political disputes.

For the modern historian, these sources have certain advantages and disadvantages. They are good for institutional and administrative history, and they provide raw data for political history. On the other hand, they reflect the biases of the recorders, they do not reveal the really private thoughts of kings and officials, they are confined to the formal apparatus of the official communication and the court conference, and they are comprised over much of moralistic exhortation and general preachment, rather than with concrete discussion of the problems of economy, society, and policy. They do, however, represent an enormous body of material hitherto neglected by Western scholars.
Fudai Daimyo and the Collapse of the Tokugawa Bakufu
Authors: Totman Conrad
Published: April 2006

In Treasures among Men; the Fudai Daimyo in Tokugawa Japan (Yale, 1974), Harold Bolitho has discussed the role of the fudai daimyo in the functioning and collapse of the Tokugawa polity, arguing in fine that their conduct during the 1860's was dictated by their concern for the security of their han. This concern, he argues, led them to refuse to assist the bakufu even in its moment of supreme crisis. He sees this outcome as the final expression of an enduring situation in which the interests of fudai daimyo were in permanent conflict with the interests of the bakufu.
The Political Economy of the People's Commune in China: Changes and Continuities
Authors: Ahn Byung-Joon
Published: April 2006

The establishent of the Chinese rural people's commune in 1958 as a new political and economic organization has aroused considerable interest among observers. One important question in this regard has been the role the commune has played in China's modernization. Since China is committed to both “socialist transformation and construction,” modernization in China involves two tasks: revolution and development. As for China's rural problems, the Chinese Communist Party (CCP) regards the commune as the best organization for achieving these two goals during its transition to communism. Yet the commune has undergone a series of changes as a result of interactions between the Party's revolutionary goals and its development requirements, presenting a microcosm of Chinese communism. This article is an attempt to account for changes and continuities in the political economy of the commune.
Gentry Power and the Changsha Rice Riot of 1910
Authors: Rosenbaum Arthur L.
Published: April 2006

The Changsha rice riot of April 12–16, 1910 was one of the series of popular revolts that racked the Ch'ing dynasty in its closing years.1 Triggered by serious crop failures and peasant demand for relief, it involved over twenty thousand participants and the occupation of a heavily garrisoned provincial capital. Rioters put the torch to the governor's yamen, foreign property and government offices and looted over one hundred rice shops. In outlying districts secret societies made spasmodic attempts to incite a general uprising against the dynasty.
A Bureaucratic Lineage in Princely India: Elite Formation and Conflict in a Patrimonial System
Authors: Rudolph Susanne Hoeber , Rudolph Lloyd I. , Singh Mohan
Published: April 2006

Patrimonial politics and administration in princely India from the middle of the nineteenth to the middle of the twentieth century are the subjects of this essay. The bureaucratic lineage, exemplified here by three related families, is our unit of analysis for understanding elite formation and conflict. The period of the lineage's historical ascendency, a century spanning four generations, is sufficiently long to capture processes of conflict and change as well as more visible and easily accessible features of integration and stability.
Some Notes on Himalayan Mapping
Authors: Noble Allen G. , Palmieri Richard
Published: April 2006

The Himalaya, the southern frontier of Central Asia, has been for centuries a geographic enigma akin to the headwaters of the Nile and the wanderings of the Lop Nor. The earlier problems of location and elevation were solved, for the most part, by the pioneering efforts of the Surveyor General of India and the Survey of India, conducted since the mid-nineteenth century. Unfortunately, virtually all of the maps produced by the Surveyor General of India are officially restricted and thus normally not available. Far from satisfying our curiosity of the Himalaya, the Surveyor General and the Survey generated a host of questions regarding the population, cultures, and human ecology of that mountain system. These questions have attracted the full attention of numerous scholars representing many disciplines. Among geographers interested in the Himalaya, the cartographic work of Professor Pradyumna P. Karan is well known.
The Economic Role of the Imperial Household in the Ch'ing Dynasty
Authors: Te-Ch'ang Chang
Published: April 2006

This author will attempt to present a preliminary study of the economic aspects of the Imperial Household (Nei-wu-fu), which played a unique role during the Chʻing Dynasty in the grand strategy of the Manchu rule over China. The fact that this vital area of Chʻing history has long been neglected can be gauged from the lack of scholarly studies on the Nei-wu-fu up to the present. Even in the imperial days, few Chinese scholars knew about the actual workings of the Nei-wu-fu, for it remained a closed field to outsiders—almost a shrouded mystery. The reasons for its mysterious character were twofold: on the one hand, inaccessibility of sources of information prevented people from getting a clear picture of the Imperial Household; on the other hand, Chinese were inhibited from investigation, since to peer into the “secret affairs of the Court” (Kung-wei chin-shih) was to run a political risk.
Foreign Influence and Agricultural Development in Northeast China: A Case Study of the Liaotung Peninsula, 1906–42
Authors: Myers Ramon H. , Ulie Thomas R.
Published: April 2006

The failure of Chinese agriculture to undergo a transformation whereby production could increase rapidly and institutional change could occur has been long regarded by many scholars to be one of the principal reasons China did not achieve modernization after the 1880's but instead became engulfed in revolution and war during the first half of the twentieth century. During the 1930's, various schools of thought explained this absence of agrarian transformation on the grounds that either institutional and social class relationships led to exploitation of the peasantry or that the lack of leadership and organizations failed to provide the peasantry with new farming technology and the resources needed to increase production.
The Military in Research on Indonesian Politics
Authors: Sundhaussen Ulf
Published: April 2006

The general direction of research on Indonesian politics has come under severe criticism at least twice. In 1964 Harry J. Benda charged that students have essentially presented us “highly sophisticated and persuasive answers to an intrinsically mistaken, or irrelevant, question.” Castigating what he sees as a general approach to explain Indonesian politics on the premise of “What is wrong with Indonesia?,” he concludes that “perhaps our basic error all along has been to examine Indonesia with Western eyes; or, to be more precise and more generous, with eyes that, though increasingly trained to see things Indonesian, have continued to look at them selectively, in accordance with preconceived Western models.”
Ham Hindū Nahīn: Arya Sikh Relations, 1877–1905
Authors: Jones Kenneth W.
Published: April 2006

South Asian scholars have long viewed communal competition in terms of majority-minority struggle, of Hindu versus Muslim, leading to the final partition of the British Raj into two antagonistic states. Punjab history offers a dramatic case of religious competitiveness between two minority communities, concerned more with their own sense of identity than with questions of power and dominance. Attempts among Punjabi Hindus to create a new, modernized and respectable religious tradition could not be contained within their community but inevitably altered existing relations with all other religions in Punjab, Muslim, Sikh, and Christian. As newly anglicized elites came into existence, they provided a growing class of alienated and marginal men. Unable to relate to the orthodox world around them, they sought to redefine that world, and in so doing created new ideological systems encompassing a reinterpretation of the past and present, plus a new vision of the future. Elaboration, defense, and dissemination of these ideologies produced both group consciousness and a heightened awareness of separation, of distance between those who accepted the new beliefs and all others. This process of identity reformation created in late nineteenth century Punjab a period of intense dynamism, of ideological and religious conflict amidst an increasingly polemical atmosphere, as each group within a given religious community, Hindu, Sikh, or Muslim, sought to project its own concepts and in the process struggled with others within their own community and beyond. This process of questioning, and its resultant answers permanently altered relations among Punjabi religious communities and, at a more fundamental level, the conceptualizations undergirding many of the groups within them.
New Perspectives on American-East Asian Relations
Authors: LaFeber Walter
Published: April 2006

This is a most important volume of seventeen essays,* each written by an important scholar in the field. Largely bibliographical in nature, the essays cover American-East Asian relations from the earliest meetings through the 1960s. The approach is largely chronological, but important topical essays include Robert S. Schwantes’ “America and Japan,” (although this is limited chronologically), and Peter W. Stanley's “The Forgotten Philippines, 1790–1946.”
The Technology of Japanese Nationalism: The Local Improvement Movement, 1900–1918
Authors: Pyle Kenneth B.
Published: April 2006

Historians frequently describe the Russo-Japanese War as a time when Japan achieved great power status, won world acclaim, and fulfilled the Meiji dream. It was a landmark in modern world history: everywhere leaders of sujected peoples were inspired to believe that they too could import Western science and industry, rid themselves of white control, preserve their national character, and themselves oversee the process of industrialization. Jawaharlal Nehru, for example, records in his autobiography that the Japanese victories were a memorable event in his early life, describing them as “a great pick-me-up for Asia” which kindled his nationalism and his determination to “fight for India.” Eager to learn more of the Japanese experience, “I invested in a large number of books on Japan and tried to read some of them.” But he confesses ruefully (perhaps recalling an account of Bakumatsu politics?) “I felt rather lost in Japanese history.”!