bluuebunny/crossref_metadata_2025 huggingface dataset:
Nzinga of Matamba in a new perspective
Authors: Miller Joseph C.
Published: January 2009

Nzinga of Matamba, the seventeenth-century African monarch known primarily for her enmity to the Portuguese in Angola, also faced hostility from her own Mbundu people and the opposition of neighbouring African rulers throughout her long career. Her sex disqualified her from many Mbundu political offices reserved for males, and her origins in the lineageless community at the Mbundu king's royal court made her an outsider in terms of the lineage politics of most Mbundu states. But she overcame these disadvantages by skilful manipulation of the aliens present on the Mbundu borders, Imbangala warrior bands, the Portuguese, and the Dutch, and dominated Mbundu politics and diplomacy until her death in 1663. The domestic forces arrayed against Nzinga triumphed after her death, expelling her chosen successors from the Matamba royal title and omitting her name from the oral traditions of the state. These hypotheses, while not susceptible to direct proof, seem probable on the basis of a re-reading of documentary sources in the light of ethnographic and oral historical evidence collected in 1969–1970.
Measuring the Atlantic Slave Trade: An Assessment of Curtin and Anstey
Authors: Inikori J. E.
Published: January 2009

The main historical problem to which Professor Curtin addressed himself in the Census relates to the total number of slaves imported from Africa into all the slave-importing Atlantic regions during the entire period of the Atlantic slave trade. The estimates of the Census put the total number at 9,566,000. It is conceded that the actual number may be either somewhat lower or higher. But Professor Curtin concludes that ‘it is extremely unlikely that the ultimate total will turn out to be less than 8,000,000 or more than 10,500,00’. After examining Professor Curtin's methods of computation and the quality of the data employed, these confident limits were found to be unwarranted and misleading. The evidence relating to the size of the slave populations of the importing regions and to the demographic processes among the slaves suggests very strongly a substantial upward revision of the import estimates of the Census, especially those for Spanish, Portuguese and French America. An estimate of British slave exports from 1750 to 1807, on the basis of hitherto unused records, points to the fact that unless complete shipping data are employed in the slave export estimates the numbers computed will continue to be far below the actual numbers.
S. R. Welch and His History of the Portuguese in Africa, 1495–1806
Authors: Boxer C. R.
Published: January 2009

The lack of an adequate work in English—or indeed in any other language—on the history of the Portuguese in Africa before the nineteenth century has long been felt by those interested in what is still, in many respects, the Dark Continent, in so far as its past is concerned. In Africa as in Asia, the Portuguese pioneered the expansion of Europe; and their accounts of the indigenous peoples whom they successively discovered will always be of value as showing the state of those peoples before they were affected by contact with white rule. The reactions of the Portuguese to the African environment, whether in Morocco, Guinea, the Congo, Zambesia, or in Abyssinia inevitably affected not only the inhabitants of those regions but set precedents which were followed to a greater or lesser degree by the other Europeans who came after them.
Towards a History of the Partition of Africa
Authors: Hargreaves J. D.
Published: January 2009

The partition of Africa is one of those historical processes which have been more discussed than studied. Everybody knows that between 1884 and 1898 the soil of Africa was very largely apportioned to the sovereignty of European powers; the results are written on the modern map, the details of the various agreements are not too difficult to check. Most writers on the subject, moreover, have clear views about the historical significance of the whole process; whether they regard it as a beneficent extension of the institutions and values of West European civilization or as an intolerable imposition of alien power, their evaluations derive from prior convictions rather than from empirical study. Despite the importance in contemporary African politics of polemical statements about Imperialism, for coherent accounts of the territorial partition of the continent it is still necessary to look to books written by public men before European archives were available, and indeed before the process itself was complete.
The Formation of the Government General of French West Africa
Authors: Newbury C. W.
Published: January 2009

French colonial history, during the last twenty years of the nineteenth century, was marked by two significant developments—a steady devolution of executive power from Paris to administrators abroad, and the creation of the Ministry for the Colonies in 1894. The basic reason for these changes was simply pressure of work. As communications with an expanding empire improved, the tendency to over-centralize the management of colonial affairs placed an excessive burden on the colonial section of the Ministry for the Navy. The appointment of an Under-Secretary of State for the Colonies who was responsible to a variety of ministers in the 1880's had provided no solution to the volume of business brought from Africa and Asia by the cable and the mail-steamer. Indeed, the example of Algeria where officials had been closely bound to government departments in Paris since 1871 had showed that the formulation of coherent colonial policy under these conditions was too often frustrated by divided responsibilities and changing politicians. Towards the zenith of French expansion, therefore, a single ministry took charge of all, territories except North Africa; and its first task was to apply to other areas the framework of federal administration set up in Indo-China some eight years previously. No longer were the colonies dependent for directives on a sub-department of the French Navy that had founded and protected them. The heterogeneous posts and annexed territories were grouped, as far as pacification and diplomatic conventions would permit, under governors-general who were at once military pro-consuls of empire and civil representatives of republican presidents.
The Somali Conquest of the Horn of Africa
Authors: Lewis I. M.
Published: January 2009

One of the most sustained and in its effects far-reaching movements of population in the recent history of North Eastern Africa is the expansion of the Hamitic Somali from the shores of the Gulf of Aden to the plains of Northern Kenya over the last ten centuries. Although written historical evidence is available for only a few periods, oral tradition is so abundant, and from a variety of sources both inside and outside Somaliland, so much in agreement, that it is possible to reconstruct much of this Somali migration, at least in broad outline, with what I believe is a fairly high degree of probability.
The Development of Labour Migration from Nyasaland, 1891–1914
Authors: Sanderson F. E.
Published: January 2009

Nyasaland has never been significant as a field of economic exploitation; mineral wealth is lacking and the territory's comparative inaccessibility has severely hampered agricultural development. However, she does possess an abundance of labour, the only mobile form of capital held in a subsistence economy. Today approximately one-third of the total male adult population is employed abroad; for, although Nyasaland is one of the most densely peopled areas in Southern Africa, she cannot provide regular paid employment for more than one-fifth of her male adults. An estimated 123,000 of the 169,000 migrant workers are in European employment in Southern Rhodesia where less than half that colony's requirements are obtainable from her own resources; the rest work mainly in South Africa and in Northern Rhodesia.
Old Kanuri Capitals
Authors: Bivar A. D. H. , Shinnie P. L.
Published: January 2009

The general lines of Kanuri history and its chronology have been known since Barth's visit to Bornu in 1851 and 1852. During his stay at Kukawa he collected both manuscripts and oral tradition and on his material most of our knowledge of the history of Bornu and Kanem is based.
Uses of the Past in Gola Discourse
Authors: d'Azevedo Warren L.
Published: January 2009

Knowledge of the past is a highly valued commodity among the Gola of West Africa. ‘Setting things straight’ and ‘putting a proper form to things’ is a major preoccupation of this highly articulate people. There is no man among them worth his salt who is not ready at the slightest provocation to ‘make new ideas from old ones’ (ke djike dje yun gogo), or, more literally, to present ‘new ideas of the old people’. But there are many cultural restrictions and formal requirements which must guide the approach to things past. The past is considered to be the repository of all important sacred and secular knowledge, and the act of formal retrospection is the duty of qualified men of wisdom who are expected to apply their accumulated memories to the solution of problems confronting the living present.
The Influence of Africa on Brazil and of Brazil on Africa
Authors: Rodrigues José Honório
Published: January 2009

No aspect of Brazilian relations with Africa deserves more attention than the study of the African in Brazil. The chroniclers described their types, qualities, virtues and defects in a few sweeping and stereotyped generalizations which, as was only natural, were no more accurate than their accounts of the Indians. But if the latter, from the beginning, had defenders of their liberty and a more extensive and careful protective legislation, the Negroes endured captivity for a long time without a voice being raised in their defence, except for Padre Antonio Vieira, who exhorted them to resignation in his sermons, and Padre Manuel Ribeiro da Rocha, who condemned the slave trade and proposed the liberation of slaves. Bishop Azevedo Coutinho, on the contrary, who was connected with land-owning interests, defended slavery as a ‘licit trade’, a ‘kind of commerce’ whose legitimacy had never been doubted among the nations since antiquity, and he attacked the ‘reformers of France’. The works written by Ribeiro da Rocha and Azevedo Coutinho are unique in the annals of the defence of liberty and of slavery.
The Church of the Lord
Authors: Turner H. W.
Published: January 2009

The most striking religious phenomenon in the African continent today is the development of what are variously described as the separatist sects or independent churches, akin to prophet movements, largely indigenous in origin, and much more African in belief and practice than the churches founded by or in association with Christian missions. For want of a more succint and specific term we shall speak of African independent churches. Since Sundkler's pioneer study in 1948, an increasing volume of work has been done in this field, setting forth the diverse circumstances and causes, the manifold forms and African-wide distribution of this movement for spiritual autonomy and cultural integrity that may prove in the end to be a profounder counterpart of the development of political independence that holds the public attention for the present.
Historical Inferences to be Drawn from the Effect of Human Settlement on the Vegetation of Africa
Authors: Allison P. A.
Published: January 2009

The Occupation of the earth by Man has always been limited and conditioned by the natural environment of the various climatic zones he inhabits. Modern technology is giving him an increasing control over that environment, but in most parts of Africa, where the results of this control are only beginning to become significant, the influence of the factors of natural environment are still very apparent in the patterns of human settlement and history. The waterless desert is still an almost impossible human habitat, and the tropical forest, where the lush vegetation inhibits agriculture and pests and parasites endanger the life of Man and his domestic animals, has been colonized cautiously and frequently only under pressure.
The N.E. Monsoon and some Aspects of African History
Authors: Kirk William
Published: January 2009

Of geographical necessity the external culture contacts of Africa have been mainly by sea, and consequently in order to explain the areal differentiations apparent in the cultural history of the continent it would seem necessary to supplement research on the landward traditions of African societies by investigations into the cultural patterns of sea regions embracing the oceanic faces of the continent. In the macro-regional structure of Africa it is possible to recognize entities such as Mediterranean Africa, Atlantic Africa, and Indian Ocean Africa, which possess distinctive personalities that cannot be entirely understood by landward reference but find their true provenance in the cultural dynamics of wider maritime theatres of action. Thus many of the keys to the cultural history and character of the eastern face of Africa must be sought not in Africa itself but in the changing patterns of the Indian Ocean region of which this African zone forms an integral part. As a student of the historical geography of the Indian Ocean, I am concerned here with but one environmental element in the structure of this region and its significance to some aspects of pre-colonial African history.
Some Developments in the Prehistory of the Bantu Languages
Authors: Guthrie Malcolm
Published: January 2009

In a field like Africa it is reasonable to hope for some assistance from linguistic data for the general study of prehistory. In fact there is a real temptation to use material of this kind in such a way that the results cannot be verified, or, to put it more baldly, to make guesses that are no better than other guesses. Clearly the serious investigation of the prehistory of Africa demands something more than speculative hypotheses, and for this reason it is essential that any conclusions drawn from linguistic information shall be based on a firm basis of codified data.
The Use in Anthropology of Blood Groups and other Genetical Characters
Authors: Mourant A. E.
Published: January 2009

In this paper an attempt will be made to set out the basic facts about the blood groups and other genetical characters in so far as they apply to anthropology.
Serology and the History of the Northern Nilotes
Authors: Roberts D. F.
Published: January 2009

It frequently happens that the only information available on interrelationships and former movements of African peoples lies in their oral traditions and myths. In the myths it is difficult to disentangle symbolic from historical events and personalities, while, fascinating though it is to listen to an old man recounting the movements of his ‘ancestors’ countless generations earlier, one frequently wishes that there were some independent line of evidence against which his statements could be checked. Such an independent line of evidence is provided by the steadily accumulating data on the genetic Constitution of African peoples. The Nilotes provide an illustration of its usefulness, of its limitations, of the type of additional information required to extract the maximum from the data, and of the postulates necessary to do so.
Long-Distance Trade-Routes in Central Africa
Authors: Vansina J.
Published: January 2009

The structure of indigenous trade in Central Africa makes it necessary to distinguish between three different types of trade. There is first the local trade from village to village within a given population. The goods exchanged are generally specialized products from local industry, and the exchange comes about because some villages possess supplies of raw materials which are not available to others, e.g. pottery clay, or because they are inhabited by specialists such as smiths or woodcarvers who are not available in others. This type of trade is conducted in local markets, and generally speaking, currency of some sort is in use. It is still alive today, and one can assume that it is very old, since such a system shows little dynamism. The necessities remain the same; the organization is simple and efficient.
The Arms Trade in East Africa in the Late Nineteenth Century
Authors: Beachey R. W.
Published: January 2009

The unrestricted trade in arms and ammunition in East Africa in the late nineteenth century was one of the most important problems facing European administrators, missionaries, and traders.
Notes on some early pottery cultures in Northern Katanga
Authors: Nenquin Jacques
Published: January 2009

The original draft of this article started with a quotation from O. G. S. Crawford: ‘… Irrelevant theorizing has been the besetting sin of the local archaeologist from the earliest times, and it is time it stopped …’ and continued by giving a rather detailed description of some pottery and metal objects found during the 1957 excavations of the Iron Age cemetery discovered at Sanga on the northern shore of Lake Kisale (northern Katanga). Especially for an area like the (ex-Belgian) Congo, where very little work indeed has ever been done on the protohistoric pottery cultures, we thought it essential first of all to give objectively as close a description as possible of the material remains of these prehistoric communities.
Notes sur l'origine du royaume de kongo
Authors: Vansina J.
Published: January 2009

Le royaume de Kongo fut fondé par des conquérants qui soumirent les populations autochtones de souche ambundu. D'ou vinrent-ils? Deux théories ont été élaborées à; ce sujet. La plus ancienne et celle qui est accepté par la plupart des historiens veut qu'ils soient venus de l'est, de l'outre-Kwango. Cette version fut d'abord celle de Ravenstein avant d'ê;tre reprise et popularisée par Van Wing. On la retrouve chez Soret, Cornevin, Baumann et Westermann, Oliver et Fage soit dans tous les ouvrages de synthèse actuels.
Roger Casement and the Congo
Authors: Louis William Roger
Published: January 2009

Roger Casement's role as Irish patriot has obscured his role as Congo reformer. Travelling in the interior of the Congo in 1903 as British consul, Casement gathered evidence that enabled the British government to attack the Congo State on grounds of maladministration. He did not however regard mere diplomatic action as sufficient to redress the wrongs of King Leopold's rubber trade. Convinced that only a humanitarian crusade could abolish the evils of the Leopoldian regime, Casement inspired E. D. Morel to found the Congo Reform Association. Through his dual capacity of civil servant and humanitarian, he attempted, in his own words, to choke off King Leopold ‘as a “helldog” is choked off’. His apocalyptic vision of evil in the Congo may have been exaggerated, but his influence was of the first magnitude in bringing about Belgium's annexation of the Congo in 1908.
The Protectorate Paragraph of the Wichalē Treaty
Authors: Rubenson Sven
Published: January 2009

The problems connected with Article XVII of the Wic̣halē (Uccialli) treaty of 1889 form one of the most important issues in the history of Ethiopian-Italian relations. The Italian government claimed that this Article made Ethiopia an Italian protectorate. There was, however, a significant discrepancy between the Amharic and Italian versions of the Article. Minīlik refused to accept the ‘protection’ of Italy; diplomacy failed to solve the conflict, and the battle of Adwa followed. The absolute independence of Ethiopia was then recognized. But the idea that Ethiopia was an Italian protectorate from 1889 to 1896 has nevertheless been maintained by Italian authors and generally accepted by most writers on Ethiopian history to this day.

A careful study of Italian-Ethiopian relations during the years preceding the Wic̣hale treaty, as well as of the immediate circumstances under which it was signed, reveals that the Italian negotiator Antonelli, and not Minīlik or his interpreter Yosēf, was guilty of creating the imbroglio. Antonelli was not ignorant of the Amharic language, and he had personally worded the Italian draft, which changed an earlier offer by the Italian government to act as the Emperor's ‘postman’ into an obligation for him to conduct his foreign affairs through Italian channels. Since this change was not introduced in the Amharic version, which had equal authority, the conclusion must be that the ‘protectorate paragraph’ never had any validity whatsoever. The Italian protectorate was not terminated by the battle of Adwa. It had never existed.
The Greefswald Sequence: Bambandyanalo and Mapungubwe
Authors: Fagan Brian
Published: January 2009

The Iron Age sites known as Mapungubwe and Bambandyanalo on the farm Greefswald, 55 miles west of Messina in the northern Transvaal, South Africa, have aroused world-wide speculation ever since their discovery in the early 1930s. This international interest has been considerably stimulated by the publication of the second volume of the Mapungubwe report in late 1963. Much unnecessary confusion as to the significance of The Mapungubwe and Bambandyanalo sites has been caused by the long delay in the publication of this second volume, and this has made a critical leview of the Iron Age sequence in this desolate corner of the Middle Limpopo valley a matter of some urgency. The Greefswald sequence is of vital importance to South African history, for the sites have been held to show that the earliest Iron Age population of South Africa was non-Negro. In addition, they have been used to provide a fairly accurate indication of the date at which Bantu-speaking peoples first crossed the middle reaches o the Limpopo.
The Native Pastorate Controversy and Cultural Ethno-Centrism in Sierra Leone 1871–1974
Authors: Lynch Hollis R.
Published: January 2009

The years 1871 to 1874 witnessed in Sierra Leone an expression of cultural ethno-centrism characterized by a revolt against attempts at Europeanization of Africans, by emphasis on racial difference and the need for developing the special attributes of the Negro race and of maintaining its distinctive culture. The immediate background to this new phenomenon was the tension which had existed between the native pastors and European missionaries of the Church Missionary Society over the control and management of the native pastorate, and the rampant sectarian rivalry in the colony. In the period under discussion, the tension within the C.M.S. erupted into an open controversy and assumed a wider significance when educated lay natives joined the issue on the side of the native pastors. Both native clerics and laymen saw as their chief opponents European missionaries who, so they charged, through a fierce sectarianism but common contempt for African customs and institutions, were doing grave harm to Africans by creating new divisions among them and by destroying the wholesome base of African society. They argued that reform was necessary, and was to be brought about through the agency of an independent African Church, of which they saw the native pastorate of the C.M.S. as a nucleus, and of a University, preferably secular, run by educated Negroes themselves. Though the movement was primarily cultural, it had the ultimate political objective of self-government, and part of its raison d'etre was preparing Africans towards this end.
Witnesses and Watchtower in the Rhodesias and Nyasaland
Authors: Hooker J. R.
Published: January 2009

One of the most fascinating, if misunderstood, fundamentalist sects operating in Central Africa is the body whose members term themselves Jehovah's Witnesses, the fellowship whose corporate identity is the Watch Tower Bible and Tract Society, Incorporated, of Brooklyn, New York. Their British branch, the International Bible Students' Association, has struggled most with varieties of recalcitrant African material, and in this unrewarding enterprise operations have been directed into the Rhodesias and Nyasaland from South Africa.
The Mixed Commissions for the Suppression of the Transatlantic Slave Trade in the Nineteenth Century
Authors: Bethell Leslie
Published: January 2009

As a contribution to the history of Britain's campaign for the abolition of the transatlantic slave trade in the nineteenth century this article examines, first, the creation of various mixed commissions for the adjudication of vessels captured on suspicion of trading in slaves after the trade had been declared illegal; secondly, the composition of these mixed commissions and the way in which they functioned, with special reference to the several commissions sitting in Sierra Leone which for 25 years dealt with the majority of captured slave vessels; and thirdly, the reasons why after 1839, and especially after 1845, captured ships were increasingly taken before British vice-admiralty courts with the result that the mixed commissions were gradually allowed to run down, although most of them were not abolished until the Atlantic slave trade had been finally suppressed.
The Ounce in Eighteenth-Century West African Trade
Authors: Johnson Marion
Published: January 2009

The Ounce as a unit in the West African trade was originally applied to the goods which could be exchanged on the Gold Coast for one ounce of gold; it was generally reckoned that such goods would cost about 40s. in Europe, or half the European value of the gold. Calculations based on actual transactions show that the prime cost of an Ounce of goods was sometimes lower than this, when a favourable assortment of goods had been chosen. In the 1760's and 1770's gold was no longer being exported from the Gold Coast, but was demanded as part of the price of slaves; an ounce of gold was then valued at two Ounces of trade goods. The price of gold had risen, partly owing to a local stoppage of trade, and perhaps also because of a permanent change in the direction of Ashanti gold exports.

At Whydah, the Ounce was not in use in the first half of the eighteenth century; values of goods, including cowries, the local currency, were expressed in terms of the quantity equivalent to one slave. By 1772 the Ounce had come into use at a value similar to that on the Gold Coast. The French selling cheap brandy, and the Portuguese selling cheap Brazilian tobacco, were able to operate at very low costs per Ounce.

The ‘slave-price’ rigsdaler of Christiansborg, with regular exchange rates both with gold and with cowries, forms a link between the Gold and Slave Coast systems.

A table of slave prices at various dates during the seventeenth and eighteenth centuries is given in terms of Ounces and other units.
North African and Western Sudan Trade in the Nineteenth Century: A Re-Evaluation
Authors: Newbury C. W.
Published: January 2009

A revised estimate of the value of trans-Saharan trade in the nineteenth century suggests that, so far from declining, the caravan traffic between North Africa and the Western Sudan increased before the period of colonial partition. Evidence for this revision comes from French diplomatic and geographical missions in the 1850's and 1860's and from the Tripoli and Moroccan consulate records. In round figures the import of European goods across the desert routes and the export of ivory, ostrich plumes, gold dust and lesser items was probably not less than £1,500,000 in 1875—a peak year, after which there was a slow decline, as various factors, including recession in the European markets and the political conquest of Western Sudan, interrupted trade. The prices for European goods and Sudan produce in the early 1860's illustrate the differentials which enabled African traders to make their profit.
Treaties, Borders, and the Partition of Africa
Authors: Touval Saadia
Published: January 2009

The article questions the contention that, in the process of partition and the delimitation of borders in Africa, no account was taken of local conditions. The possibility of indirect African influence on the process is examined. At least some of the treaties concluded between Europeans and African rulers were genuine, and regarded as a contractual obligation by both sides. There were cases of African rulers seeking to promote their political interests by entering into an alliance with Europeans. Such treaties were sometimes utilized by European powers in their negotiations with rivals, to support their territorial claims. There were some attempts to define colonial borders so that they coincided with the frontiers of traditional African politics. Thus, treaties between African rulers and Europeans played a role in the process of the partition. In this connexion, it is important to remember that traditional African polities were often polyethnic, or encompassed only a segment of an ethnic group, and did not correspond to the modern European concept of ‘nation states’. There were also occasions in which questions regarding the local economy and communications were considered when borders were delimited. The considerations employed may have been wrong. But it seems necessary to modify the generalization that local circumstances were disregarded in the border-making process.
Notes on Traditional Market Authority and Market Periodicity in West Africa
Authors: Hill Polly
Published: January 2009

These notes on traditional market authority and market periodicity in West Africa are intended to draw attention to the neglect of a fascinating historico-anthropological field. Given the lack of any satisfactory typology of West African markets, generalizations about all types of market must be avoided—and certain erroneous assumptions relating to the traditional relationship of chief and market are called in question. Nor should it be assumed that Christaller's ‘central-place theory’ has any application in such regions as Yorubaland and Iboland, where rural periodic markets cannot be classified hierarchically as, for instance, they can be in rural China. Although daily (or continuous) markets which, both traditionally and today, occur only in the very largest centres of population, are typologically distinct from rural periodic markets, this is rather because of their high proportion of full-time vendors than because they are necessarily apices of an hierarchical market system.

Everywhere in West Africa there is a standard ‘market-week’ such that all the periodic markets in the locality are based on the same cycle. Although this has been well-known for centuries, few writers in English have been interested in mapping these weeks, or examining the relationship between them. After summarizing existing geographical material, which clearly establishes an association between 4- and 8-day market weeks (which are extraordinarily widespread in the forest zone), as well as some connexion between the 3- and 6-day market weeks, it is concluded that there are effectively only four common market weeks, viz. 3- (or 6-) day, 4- (or 8-) day, 5-day and 7-day. The 7-day market week prevails throughout Hausaland and many other Islamized savanna districts. The fact that it has existed for centuries throughout the Akan areas of southern Ghana and Ashanti (though hardly anywhere else in the forest zone) has not attracted the attention it deserves—the same applying to other questions, here posed though not answered, such as why the 4-day market week cuts right across some ethnic boundaries and not others.

The article concludes with brief notes on the two traditional types of market taxation in West Africa, tolls and stall-rents, emphasis being laid on the traditional lack of market taxation in Eastern Nigeria.
La Fin de la Chefferie En Guinee
Authors: Suret-Canale Jean
Published: January 2009

LE 31 Décembre 1957, paraissait au Journal Officiel de la Guinée Française, un arrêté signé de Keïta Fodéba, Ministre de l'Intérieur du gouvernement de la ‘;loi-cadre’, portant suppression sur le territoire de la Guinée de la ‘chefferie dite coutumière’. Nul ne conteste que, sans la suppression de la chefferie, le succès du ‘Non’ en Guinée, lors du référendum constitutionnel du 28 septembre 1958 n'eût pas été assuré. Quelques semaines après le référendum, M. Jacques Rabemananjara (aujourd'hui ministre du gouvernement de Madagascar), préfaçant le volume qui publiait le compte rendu de la ‘Conférence des Commandants de cercle’, tenue à Conakry les 25–26 juillet 1957, écrivait:

L'un des bastions du régime [colonial], son artillerie lourde, celle qu'il n'engage que dans les circonstances graves, s'appelle la féodalité africaine.
The Monk's Kop Ossuary
Authors: Crawford J. R.
Published: January 2009

This paper describes the excavation of a cave used for funerary purposes in the Mtoroshanga district of Rhodesia. The cave was found to contain a large quantity of skeletal material and pottery, together with the personal ornaments of the persons interred there. The physical type represented is similar to that of the modern Bantu-speaking peoples of Southern Africa. Bodies had been placed in the cave surrounded by pottery—although pottery, unlike the skeletal material, which was ubiquitous, was mainly placed towards the entrance of the cave. Quantities of palm-leaf and bark-cloth matting used for wrapping round the bodies of the persons interred were found. Conus shell end-whorls and glass beads indicate trade links with the outside world.

There are two superimposed funerary layers in the cave, both belonging to the same culture, but at different stages of its development. The earlier layer has been dated by radicarbon dating methods to approximately the late 13th or early 14th century A.D. Prior to its use for funerary purposes, the cave had been briefly occupied for other purposes by people of the same culture.

The ceramics of the site indicate that it belongs to a culture newly recognized in Rhodesia with a fairly wide distribution in the north-east of the country. Cultural affinities lie with Zambia and Malawi, rather than with the contemporary Zimbabwe culture, whose expansion, indeed, probably put an end to the occupation of the Mtoroshanga area by the people of the ossuary.
Christian Traces and a Franciscan Mission in the Central Sudan, 1700–1711
Authors: Gray Richard
Published: January 2009

In 1700 reports from Tripoli reached the congregation of Propaganda Fide in Rome that Christians, ‘little or uninstructed in the Faith’, were living in Bornu. Further enquiries revealed that these rumours related not to the kingdom of Bornu, but to a neighbouring, rival kingdom, that of ‘Gourourfa’ or ‘Carnorfa’. Two sons of the ruler of Bornu, interviewed in Cairo, stated that in ‘Canorfa’ there were people ‘who venerate the Cross and erect it over the houses and churches’, while the French Consul at Tripoli reported how he had seen slaves from ‘Gouroufa’ who made the sign of the Cross. In June 1710 two Franciscans, attempting to establish contact with these ‘Christians’, set out from Tripoli, passed through Murzuk and Agades, and were later reported to have died in Katsina in August 1711.

Hausa and Bornu sources indicate that these reports almost certainly referred to the Kwararafa, who on several occasions in the seventeenth century attacked Kano and Bornu. It is then pointed out that a Maltese cross was one of the motifs still used in the twentieth century as a decoration by an Aku of Wukari, a ruler of the Jukun, who are among the principal survivors of the Kwararafa. At least a section of the inhabitants of Wukari also preserved a clearly remembered tradition of having taken part in a migratory journey from the Nilotic Sudan to the Benue. It is suggested therefore that the reports of the French consul and the Franciscans, although garbled and consisting in the main of second-hand evidence, strengthen the possibility that the Maltese crosses used among the Jukun, in Nupe and at Benin indicate an influence which emanated originally from Christian Nubia and is perhaps connected with the Kisra traditions.
Jihād fī Sabīl Allāh—its Doctrinal Basis in Islam and some Aspects of its Evolution in Nineteenth-Century West Africa
Authors: Willis John Ralph
Published: January 2009

The recurrence of revivalist movements in Islamic history can be partially explained by the inability of a Muslim Community in disarray to transform da¯r al-ḥarb into da¯r al-Isla¯;m—a doctrinal obligation fundamental to Muslim ideology since the death of the Prophet Muḥammad. Attitudes towards the problems of Islam in nineteenth-century West Africa were decidedly revivalist. While Middle Eastern reformists of the same period were attempting to meet the challenge of the West by restating the basic principles of Islam in the light of the contemporary situation, West African revivalists sought a return to the same basic principles—but not in order to accommodate or adjust, but rather to rediscover and revive; not so much to face the challenge of the West, but rather to confront the incursions of syncretism and polytheism. Recourse was made to the classic technique of the jiha¯d fī sabīl Alla¯h—a three-stage process of revival beginning with the spiritual jiha¯d and culminating with the temporal jiha¯d. The popular expectations that the final triumph of Islam over infidelity would be accomplished by a messianic figure in the thirteenth century of the Hijra helped to create a favourable climate for the emergence of several would-be revivalists. But the success of their movements was contingent upon their reputations for sanctity, their abilities as preachers and teachers, and their capabilities as political organizers. The jihads of ‘Uthma¯n b. Fūdī and al- Ḥa¯jj ‘Umar b. Sa'īd were both characterized by a conscious and deliberate effort to reproduce the career of the Prophet in a West African environment. If the Prophet had sought at first to bring about the implementation of the new Islamic dispensation by non-violent means, so also did Shaykh ‘Uthma¯n and Ḥa¯jj ‘Umar initially seek to reimplement that dispensation by aggressive but peaceful exhortations; and if the Prophet had received authorization from Allah to take the jiha¯d into a military phase, in imitation of the Prophetic model, Shaykh ‘Uthmān and Ḥājj ‘Umar awaited divine sanction for the more overt phase of their jiha¯ds.
Slavery in Nineteenth Century Egypt
Authors: Baer Gabriel
Published: January 2009

In nineteenth-century Egypt Circassian females were mostly kept in the harems of wealthy Turks, the concubines of ‘middle class’ Egyptians generally were Abyssinians, while male and female Negro slaves were used for domestic service by almost all layers of Egyptian society. In addition to domestic service, black slaves were used as soldiers by Egypt's rulers and, contrary to the prevalent assumption, as agricultural workers on the farms of the Muḥammad Alī family and elsewhere in Upper Egypt and during periods of prosperity and shortage of labour also in Lower Egypt. Apparently there were at least 30,000 slaves in Egypt at different times of the nineteenth century, and probably many more.

White slaves were brought to Egypt from the eastern coast of the Black Sea and from the Circassian settlements of Anatolia via Istanbul. Brown and black slaves were brought (a) from Darfur to Asyūṭ, directly or through Kordofan; (b) from Sennar to Isnā; (c) from the area of the White Nile; (d) from Bornu and Wadāy via Libya and the Western Desert; (e) from Abyssinia and the East African coast through the Red Sea. The slave dealers in Egypt were mainly people from Upper Egypt and the Oases, beduin and villagers of the Buḥayra province. They were divided into dealers in black and in white slaves and organized in a guild with a shaykh. Cairo was the great depot of slaves and the centre of the trade, but a very important occasion for trading in slaves was the annualmawlidof Ṭanṭā.

Official measures taken against the slave-trade were among the important causes for the final disappearance of slavery in Egypt. These were, amongst others, the appointment of foreigners, mainly British, as governors of the Sudan and commanders of special missions to suppress the trade; two Anglo-Egyptian conventions, of 1877 and of 1895, for the suppression of slavery; and, from 1877 on, the establishment of offices and later a special service for the fight against the trade and for the manumission of slaves. However, were it not for the internal development of Egyptian society, these measures could never have succeeded; this is illustrated by the tremendous obstacles they encountered and their ineffectiveness for a long time. During the last two decades of the nineteenth century most of these impediments vanished. In addition to the Mahdist revolution and the reconquest of the Sudan, the most important change was the emergence of a free labour market as a result of accelerated urbanization and the collapse of the guild system. At the same time a small but important section of Egyptians had changed their attitudes towards slavery as a result of their cultural contact with Europe.
The Organization of the Maji Maji Rebellion
Authors: Iliffe John
Published: January 2009

This article examines the organization of the Maji Maji rebellion of 1905–7 in German East Africa, utilizing Professor T. O. Ranger's analyses of other rebellions in East and Central Africa. The rising began in the Rufiji Valley as a peasant protest against a scheme, imposed by the German authorities, for communal cotton growing. But like other African rebellions against early colonial rule, the movement acquired an ideological content from prophetic religious leaders. This ideology enabled the rising to spread far beyond the Rufiji Valley and gave a degree of unity to diverse peoples. Two religious systems were involved. In the Rufiji Valley, the first rebels received a water-medicine from the ministers of the spirit Kolelo. This maji became the symbol of unity and commitment. The expansion of the movement beyond the nuclear area probably followed a pattern of recurrent millenarian movements whose chief object was to eradicate sorcery. Such a movement implied a challenge to established tribal authorities, and was seen by them as such a threat. As the rising spread, it entered areas of stronger tribal organization and also lost something of its revolutionary character. In consequence, the later rebels utilized tribal organization. This development, it is argued, conflicted with the original purpose of overcoming past political and cultural divisions in order to achieve more effective resistance to European rule. Thus, it is suggested, the rebellion demonstrated a tension between ideology and political and cultural reality which is characteristic of mass movements, including later nationalist movements.
Annular Eclipse Maps
Authors: Gray Richard
Published: January 2009

The purpose of these maps, like those of the total solar eclipses published earlier, is to enable a historian rapidly to identify an apparent reference in his sources to a solar eclipse, or to ascertain the moments at which eclipses might have been witnessed over specific areas in Africa. The originals have again been drawn to the scale of I: 10,000,000 by Mr A. K. Appleton, F.R.A.S., to calculations by Dr J. G. Porter, F.R.A.S., and represent precisely the same advance in accuracy compared with Oppolzer's charts. At the small scale at which these maps are here reproduced, however, it will generally be possible merely to arrive at approximate results; a more accurate assessment can be reached only by consulting copies of the originals, or, in some cases, by undertaking further calculations. Within these limits it is hoped that they will prove a useful indication of the possibilities of this type of evidence and will lead to the discovery of references that have not yet been published or reported.
Field Techniques for Collecting and Processing Oral Data
Authors: Curtin Philip D.
Published: January 2009

Oral tradition as a source for African history has been subject to a certain amount of controversy in recent decades. These discussions have clarified both the uses and the problems of oral data; they have.raised important methodological issues, but they have also beclouded others. At the higher theoretical levels, the debate has involved the philosophy of history and the nature of historical knowledge. These issues are both interesting and important, but the discussion is not very helpful to the working historian.
The Early Iron Age in Zambia—Regional Variants and some Tentative Conclusions
Authors: Phillipson D. W.
Published: January 2009

The Early Iron Age people appear to have been responsible for the introduction into Zambia of pot-making, metallurgy and, less certainly, food production. Recent research has greatly increased the known number of Early Iron Age sites in Zambia and a number of regional variants have been defined, based largely on the typology of the associated pottery. Radiocarbon dates suggest that these groups are all to be dated to the first millennium a.d. and that they are contemporary with, and related to, the earliest known Iron Age in Rhodesia and some East African sites. It is suggested that the Early Iron Age people slowly spread into eastern Africa from an area west of Lake Tanganyika during the first few centuries a.d. Some related sites are known from this westerly region. This hypothesis can be compared with Oliver's interpretation of Guthrie's linguistic evidence; but the use of archaeological and linguistic arguments together is impossible until proof is available that the Early Iron Age people spoke Bantu languages.
Sheep and Central Sudanic Peoples in Southern Africa
Authors: Ehret Christopher
Published: January 2009

This paper, building on the evidence of Bantu words for sheep, develops the hypothesis that livestock-keeping was introduced to southern Africa by people speaking Central Sudanic languages. It is suggested in particular that livestock may have been spread south from western Tanzania, one branch dispersing directly to southern Africa and another eastward to the Indian Ocean seaboard. It should be possible to test this hypothesis further as our knowledge of the languages involved, especially the Central Sudanic languages, grows.
The Dilemma of Press Freedom in Colonial Africa: The West African Example
Authors: Omu Fred I. A.
Published: January 2009

One of the most striking features of the African nationalist movement is the great effort that was made to safeguard the freedom of the press. As British subjects, most of whom were trained in Britain, educated Africans assumed that they were entitled to enjoy a free press, which was an essential ingredient in the British political tradition. Their newspapers were almost unavoidably highly critical, and colonial administrators sought to control them. A variety of factors contained official repressive enthusiasm, and these provide the key to the relatively small number of press prosecutions and the seeming reluctance to enforce press legislation. The situation is illustrated from the history of the early nationalist newspaper press in former British West Africa.
Bantu Expansion: The Evidence from Physical Anthropology Confronted with Linguistic and Archaeological Evidence
Authors: Hiernaux Jean
Published: January 2009

Processes of expansion in central and eastern Africa, independently evidenced by linguistics, anthropobiology and archaeology, display such similar patterns that they may be regarded as facets of the same sequence of events. This paper develops mainly the anthropobiological evidence by using new methods of analysis based on multivariate distances. It ends with a coherent synthesis of the contributions of the three disciplines to the problems of Bantu expansion.