bluuebunny/crossref_metadata_2025 huggingface dataset:
The Enforceability of Arbitration Decisions Made by Muslim Religious Tribunals: examining TheBeth DinPrecedent
Authors: Bambach Lee Ann
Published: February 2016

The figures of both Moses and Muhammad stand in the United States Supreme Court, included among the great lawgivers of history depicted in two friezes along the North and South walls of the Courtroom. Moses, who is seen carrying the Ten Commandments, is honored as the “prophet, lawgiver, and judge of the Israelites,” with the Supreme Court's tourist information sheet explaining that “Mosaic Law” is “based on the Torah, the first five books of the Old Testament.” Muhammad is described as the “Prophet of Islam” and carries both a sword and the Qur'an, the “primary source of Islamic law.”

Yet the parallel depictions of these two prophets in the U.S. Supreme Court belie the very different respect that the laws they are associated with have received in the U.S. judicial system. Jewish law or legal principles are generally cited by courts with approval, often to add perceived moral and ethical authority to a court's decision. For example, in the U.S. Supreme Court's well-knownMiranda v. Arizonadecision, the Court declared that the privilege against self-incrimination was an ancient right, with analogues that could be found in the Bible, quoting the great medieval Jewish scholar Maimonides for support: “To sum up the matter, the principle that no man is to be declared guilty on his own admission is a divine decree.”
Catholic Thought and Intellectual Property: Learning from the Ethics of Obligation
Authors: Michael Gabriel J.
Published: February 2016

The twelfth century canon lawyer Gratian once wrote “Feed the man dying of hunger, because if you have not fed him you have killed him.” If Gratian were alive today, he might take a look at the current state of global health and say, “Succor the woman dying of disease, because if you have not helped her you have killed her.” Both of these statements express an ethical obligation: if I have food, and someone else who is hungry does not, I am obligated to share my food. Likewise, if I have medicine, and someone else who is sick does not, I am obligated to share my medicine.

Unfortunately, with regard to medicines and other essential products, modern institutions of intellectual property often fail to enforce or even recognize such ethical obligations. In some ways, these institutions uphold an even harsher attitude toward intellectual property than other types of property. With food, even if the hungry person receives no bread, he is still permitted to produce his own. With medicines, medical technologies, and other types of goods that are protected by institutions of intellectual property, the law can and often does prevent the sick person from producing her own.
Tradition in Religion and Law
Authors: Glenn H. Patrick
Published: February 2016

To what extent can human legal thought be encompassed by the divine and share its character, or alternatively, stand free of the divine and constitute an autonomous field of normativity? Answers to these large questions may understandably differ, yet answers appear both necessary and important. If human legal thought is somehow brought within the divine, it may share its immutable character, and ossify. Islamic law, at least in its Sunni variant, may currently represent an example of this. If human legal thought stands free of divinity, it may be fundamentally lacking in authority. Examples are found in failed states, and perhaps elsewhere. The religions and laws of the world therefore provide answers, often nuanced, to the questions, and even correctives to the answers they provide. The debate turns around the notion of tradition.
Is Talmudic Law a Religious Legal System? A Provisional Analysis
Authors: Ben-Menahem Hanina
Published: February 2016

The claim that talmudic law is a religious legal system has long been, and continues to be, put forward by both traditional scholars of Jewish law and contemporary academic researchers.

The question of whether talmudic law is a religious legal system most certainly did not engage the Sages of the Talmud, but addressing it will help us grasp the nature of talmudic law. Furthermore, juxtaposing talmudic law to Biblical law will help us delineate the concept of religious law, and shed light on certain developments in the evolution of Jewish law.

Let us consider what this claim entails. Sometimes the assertion that a given legal system is a religious legal system merely seeks to indicate that it is part of a certain religion or was created within the framework of that religion. Such an assertion does not provide any information about the nature of the said system, just as the phrase “French law” says nothing more than that the system is used in France.
Must Theology Always Sit in the Back of the Secular Bus?: The Federal Courts' View of Religion and its Status as Knowledge
Authors: Beckwith Francis J.
Published: February 2016

Imagine that you are watching a hearing of the U.S. Senate Judiciary Committee on television. Each member of the Committee is asking questions of, and in some cases interrogating, the president's most recent nominee to the United States Supreme Court. She is an accomplished attorney with not only a law degree from an elite institution but also a doctorate in biochemistry and specialization in private practice on issues over which science and law overlap and intersect. For several years she has served on the federal bench on the D.C. circuit and has done so admirably, showing professional competence and jurisprudential insight that has become the envy of her peers, some of whom disagree with her conservative judicial philosophy. Over the years, she has published well-received articles in numerous law reviews and peer-reviewed science publications dealing with issues as wide ranging as the Daubert standard, the reliability of DNA testing in capital murder cases, and whether the Supreme Court's holdings in its reproductive rights cases provide support for a constitutional right to clone oneself.
Church and State in the Bahá’í Faith: An Epistemic Approach
Authors: Danesh Roshan
Published: February 2016

When Mírzá Husayn ‘Ali (1817-92)—the founder of the Bahá’í Faith who was known as Bahá’u’lláh (the “Glory of God”)—died, there was a clear and unambiguous answer about who had the authority to lead his small, but growing, religious community. In his will, Bahá’u’lláh identified his eldest son, ‘Abbás Effendi, known as ‘Abdu'l-Bahá (“Servant of Bahá”) (1844-1921) as his successor and head of the community, as well as the authoritative interpreter of Bahá’u’lláh's writings. When ‘Abdu’l-Bahá assumed the reins of community leadership upon Bahá’u’lláh's death, his claim to authority went largely unchallenged, and he remained in that role until his own death.

While this seeming affirmation of a principle of primogeniture would appear to establish a clear pattern for the future organization and structure of the Bahá’í community, it was only one part of the leadership of the community envisioned by Bahá’u’lláh. Equally unambiguous was Bahá’u’lláh's vision of “houses of justice” existing throughout the world, elected bodies that would serve governance functions. In theKitáb-i-Aqdas(the “Most Holy Book”), written by Bahá’u’lláh in 1873, he states that “[t]he Lord hath ordained that in every city a House of Justice shall be established,” whose members are to “take counsel together and to have regard for the interests of the servants of God.…” In that same book, Bahá’u’lláh contemplated an international house of justice, in addition to the local houses of justice.
Lessons Learned from the Implementation of Islamic Shari'ah Criminal Law in Aceh, Indonesia
Authors: Siregar Hasnil Basri
Published: February 2016

In Indonesia, law reform is one of the important mandates of the national reform agenda, including the restructuring of various legal and political institutions at all levels of government, the regulatory implementation of the 1945 Constitution at the village level, and the ideological renewal necessary to make these changes real in Indonesian society. The policy direction of the People's Consultative Council (MPR) has changed from domination by the central authority toward freedom, autonomy and local government empowerment. Laws that were once imposed from the top now reflect power-sharing with local governments. In particular, the government has granted special (and virtually unlimited) autonomy to the province of Nangroe Aceh Darussalam (NAD, also known as Aceh). This article will explore how that autonomy has been influenced by a more robust adoption of Shari'ah law in Aceh.

When the New Order rule fell on May 21, 1998, Indonesia moved from a centralized power to democratization, a process of legal development “from, by and for the people” through a decentralized system. The promulgation of Law 22 (1998) providing for local autonomy (which was amended in 2004 by Law 32) and Law 25 on the respective financial authority of the central and local governments is concrete evidence that decentralization is real in Indonesia.
Aspects of the Lemons Problem as Treated in Jewish Law
Authors: Levine Aaron
Published: February 2016

Commercial transactions are often characterized by asymmetric information between the buyer and seller: one side of the market, usually the seller, knows more about the quality of the product or service offered than the other side. In his 1970 seminal article, George Akerlof predicted that unless counteracting forces are in place, this asymmetric information phenomenon will cause the volume of transactions in this marketplace to shrink to the point where only the most inferior version of the product, called a lemon, will be traded.

Practically speaking, numerous institutions mitigate the asymmetrical information problem so that the marketplace does not deteriorate into a lemons market. These countervailing forces include seller guarantees, brand names, product liability laws, consumer screening, third-party comparisons, and the institution of standards and certification by the government or consumer and industry groups.

My purpose here will be to analyze one aspect of the lemons problem from the perspective of an imagined society governed entirely by Jewish law and ethics. I will refer to this society as a Torah society. Specifically, I will show how Jewish warranty law counteracts the lemons problem and compare its solutions to those of American warranty law as well as state lemon laws in the U.S.

Warranty law works best to counteract the lemon problem if it operates in an environment of trust. As I will show, Jewish law puts the task of moral education in the hands of parents and teachers with the goal of producing the character trait of trustworthiness.
Oppressive-Exploitative Contracts: A Jewish Law Perspective
Authors: Lifshitz Shahar
Published: February 2016

The people of the land have used oppression, and exercised robbery, and have wronged the poor and needy, and have oppressed the stranger unlawfully.

(Ezekiel22:29)

Ezekiel's lament emphasizes that oppression in general, and especially oppression of the needy and the distressed, is always an extremely immoral and illegal act. In the Bible, “oppression” describes the unilateral taking of another person's property or depriving her of her rights. Yet, sometimes even an apparently voluntary agreement might be oppressive. Preventing oppression, therefore, has became one of the declared aims of contractual doctrine, as in the well-known American doctrine of unconscionability.

Unconscionability and oppression are broad concepts that describe a wide-ranging array of cases and situations. Not surprisingly, therefore, despite the formidable and complex body of legal writing on the unconscionability doctrine, a great deal of ambiguity remains as to its theoretical basis, as well as its practical content.

In this article I seek to enrich the modern Western discussion by analyzing Jewish law doctrine which addresses the issue of oppressive exploitative contracts, an approach which is both unique and to date largely neglected by scholars in the area. This Jewish law doctrine developed in response to a specific kind of oppressive contract, in which a semi-monopolistic party exploits the distress of a needy party in order to demand an above-market price (hereinafter referred to as oppressive-exploitative contracts).
Evangelicals and Politics: A Rethinking
Authors: Gushee David P.
Published: February 2016

I understand my primary task in this essay to be to take you inside the world of evangelical political reflection and engagement. Though I actually grew up Roman Catholic and attended the liberal Union Theological Seminary in New York, I am by now an evangelical insider, rooted deeply in red state mid-South America, a member of a Southern Baptist church (actually, an ordained minister), a teacher at a Tennessee Baptist university, and a columnist for the flagship Christianity Today magazine. Due to the blue state/red state, liberal/conservative boundary-crossing that has characterized my background, I am often called upon to interpret our divided internal “cultures” one to another. Trained to be fair-minded and judicious in my analysis and judgments (though not always successful in meeting the standards of my training), I seek to help bridge the culture wars divide that is tearing our nation apart.

As one deeply invested in American evangelicalism, most of my attention these days now goes to the internal conversation within evangelical life about our identity and mission, especially our social ethics and political engagement. In this essay I will focus extensively on problems I currently see with evangelical political engagement, addressing those from within the theological framework of evangelical Christianity and inviting others to listen in to what I am now saying to my fellow evangelicals.
The 60thAnniversary of theEversonDecision and America's Church-State Proposition
Authors: Esbeck Carl H.
Published: February 2016

On February 10, 1947, the United States Supreme Court handed downEverson v. Board of Education of Ewing Township. For scholars of the First Amendment,Eversonmarks the beginning of the Supreme Court's modern era with respect to church-state relations. It is easy enough to state the reason for the decision's prominence, for it was inEversonwhere the Establishment Clause was first “incorporated” through the Fourteenth Amendment and made applicable to the actions of all state and local governments. But just what did it mean to take the restraints on federal power that comprise the principle of no-establishment and to make them limits on the governments of the several states, as well as on the thousands of municipalities, counties, and school districts that dot the land? In Part II of these remarks, I will focus on what has occurred downstream ofEversonover these event-filled sixty years. As the reader will see, I am of the belief thatEverson'snew deal has resulted in more good than harm for religious freedom. Still the record is mixed, as it is with most major developments. However, before going there, in Part I of this extended essay, I look back in time to recapture just what was in the bundle of restraints that all nine of the Justices inEversonsaid they were bringing forward via the Fourteenth Amendment and making newly binding on the many unsuspecting state and local officials.
What were Jesus and the Pharisees Talking about when they Talked about Law?
Authors: Skeel David A.
Published: February 2016

Jesus' Legal Theory—A Rabbinic Reading opens with a startling claim. The increasing number of legal scholars who have begun exploring the relationship between Christianity and American law in the past several years have neglected to consider the insights of Jesus himself. “[N]otably absent from this literature,” Professor Saiman writes, “is any extensive examination of Jesus, and his views about jurisprudence and legal theory. Despite the overall diversity of his writings, there is little discussion about what Jesus thought about law, lawyers, legal rules and the legal order.” What, the article asks, does Jesus' own legal theory look like?
Early Calvinist Resistance Theory: New Perspectives on an Old Label
Authors: Bowman Glen
Published: February 2016

In the article The Use of Natural Law in Early Calvinist Resistance Theory, David VanDrunen, Robert B. Strimple Associate Professor of Systematic Theology and Christian Ethics at Westminster Seminary (California), analyzes natural law as it appeared in the writings of several sixteenth—century resistance theorists—John Knox, Christopher Goodman, John Ponet, Theodore Beza, Francois Hotman, and the unknown writer of Vindiciae contra Tyrannos. Van Drunen's article is much needed, since Richard Tuck, in his otherwise astute 1979 study on natural law, does not adequately address Reformation-era developments, focusing instead on Thomas Hobbes, Samuel Pufendorf, and other seventeenth-century theorists. Nevertheless, I take issue with Van Drunen's assertion that these writers were all “committed to the theology of Calvin” and were “early Calvinist resistance theorists.” One could make the case that most of these writers were, but there is one notable exception: English reformer, humanist, bishop, and polemicist John Ponet.
The Use of Natural Law in Early Calvinist Resistance Theory
Authors: VanDrunen David
Published: February 2016

A remarkable phenomenon in the history of Western political and legal thought is the emergence of so-called sixteenth-century Calvinist resistance theory. Groups of intellectuals, committed to the theology of John Calvin and seeing the Reformed churches of their homelands oppressed by hostile monarchs, stepped beyond the rather strict obedience that Calvin commended toward civil authority and advocated various degrees of civil disobedience and even revolution. Two early and famous expressions of Calvinist resistance theory were from the “Marian exiles,” British Calvinists on the continent who fled the persecution of Bloody Mary Tudor in the 1550s, and the French Huguenots who wrote in the aftermath of the St. Bartholomew's Day Massacre of 1572. Scholars have made impressive claims about these writers. Many perceive in their work a major turning point in political and legal theory and identify it as a key source for the development of Western revolutionary thinking and modernization more generally.
Church Autonomy is not a Better Path to “Truth”
Authors: Hamilton Marci A.
Published: February 2016

Kathleen Brady's article, Religious Group Autonomy: Further Reflections About What Is At Stake, is intended to shore up her position that religious organizations deserve extremely broad autonomy from the law. Her thesis is two-fold. First, she believes that the law should not interfere with the internal operations of religious organizations, which is the position she has taken before. Second, she backs off the position apparent in her earlier work that religious organizations do great good, and, therefore, deserve autonomy. Now she posits a new thesis that religious organizations need to be protected from regulation, because they are working out the truth, and society needs the truth. This latter principle rests on the empirical claim that no one can fully know the truth (or even relative harm and benefit), and, therefore, when the law limits religious organizations, it halts the development of truth.

There was a time when I would have agreed with her, but I was then taught that my views were not based in reality. The problem posed by religious entities, even when they intend to seek the truth, is that they are run by humans, with the full spectrum of human fallibility. On this score, religious organizations really are no different than large corporations. The whole range of destructive behavior can be seen in both: fraud, extortion, misappropriation of funds, lying, deceit, covering up scandals like child abuse or doctoring financial records for the sake of the organization's image, and the list goes on. If religious actors are not deterred and punished for bad acts, they wreak great wrongs. This inescapable empirical reality plainly undermines Brady's earlier claims that seemed to imply that religious organizations deserve autonomy for the good they do.
Introduction: The Interdisciplinary Program in Law and Religion
Authors: Destro Robert A.
Published: February 2016

In late 1983, the Columbus School of Law of The Catholic University of America was awarded a three-year program development grant by the Henry Luce Foundation, Inc. for the purpose of developing an interdisciplinary program in law and religion. Since its inception, the purpose of the program has been to encourage the study of law and religion through creative use of the resources of The Catholic University of America to bring together scholars and legal practitioners having an interest in law and religion to collaborate on research, scholarship and education programs.

To that end, the Columbus School of Law seeks to serve as a catalyst in developing proposals for funded research and as a clearinghouse for information and ideas on which interdisciplinary research projects can be based. The goal of the program is to draw together the resources and expertise of several disciplines and to focus them on issues of practical or theoretical importance in the development of law or legal policy relating to religion, religious institutions, public morality and ethics.

Including the symposium which appears in the pages which follow, the project has sponsored presentations dealing with religion and politics (October, 1984), trends in separation of church and state (February, 1985), as well as co-sponsoring the publication of Peace in a Nuclear Age: The Bishops' Pastoral Letter in Perspective (C. Reid ed. 1986).
Introduction
Authors: Pollard John E.
Published: February 2016

In 1982 DePaul University announced the establishment of its Center for Church/State Studies. Situated in the College of Law, the Center has an executive board of eighteen distinguished legal scholars and practicing attorneys from a wide variety of religious traditions.

Early in 1983, well before the presidential campaign began to develop largely around the issue of religion and politics, the Center's executive board had decided to look carefully at the issue by sponsoring a symposium on the role of the religious leader in the development of public policy. While there was a great deal of political rhetoric on the pages of the nation's daily newspapers and weekly news magazines, very little reflective and responsible research on the proper relationship of religion and politics was available for public consumption. The American Bar Association offered its annual meeting as an appropriate setting for the symposium, which was held on August 4, 1984.

The Center invited Joseph Cardinal Bernardin, Catholic Archbishop of Chicago, to present the major paper, “The Role of the Religious Leader in the Development of Public Policy.” Cardinal Bernardin, had chaired the American Catholic Bishops' Committee that prepared the landmark document on nuclear war, “The Challenge of Peace: God's Promise and Our Response.” His work in that role provided him a particularly appropriate perspective from which to address the more theoretical question at issue in our symposium, namely, the proper involvement of religious leaders in the national public policy discussion.
On the Pope, Cartoons, and Apostates: Shari‘a 2006
Authors: Emon Anver M.
Published: February 2016

During 2006, controversies concerningShari‘aor Islamic law seemed to dominate media reports. From cartoons to apostasy trials,Shari‘awas deemed to be at the core of controversies that attained international notoriety. Furthermore,Shari‘awas implicitly invoked by the Pope in his now infamous speech at Regensberg, in which he referred to the prophet Muhammad and an early Muslim jurist in order to define Europe as Christian and contrary to all that is Islamic. TheShari‘a-related events of 2006 raised fundamental questions not just about whatShari‘ais, but more fundamentally about the place of Muslims and their religious tradition in the international system. This article attempts to survey the aboveShari‘a-related events from 2006 in order to illustrate how references toShari‘a, whether by Muslims or non-Muslims, were embedded within a larger discourse on identity, community, and difference.

This survey will not provide an in-depth analysis and critique of theShari‘adoctrines invoked in each case, as that would be beyond its scope. Rather, this article is intended to review the events in light of how “Shari‘a” was characterized, used, and positioned within a larger legal and political discourse. All of them illuminate similar problems of definition and identity that will generally arise in any critical discussion ofShari‘ain the modern day.Shari‘ahas arguably become more than a system of legal rules that can be subjected to critical legal scrutiny. Rather, it is also a symbol of political identity, such that any suggestion of legal reform may create political fall out amongst those committed to certain conceptions of identity, political and otherwise. The controversies concerningShari‘ain 2006 arguably had less to do with legal doctrine, and more to do with how “Shari‘a” can be used and manipulated to facilitate political ends concerning the definition of identity and thereby the separation (and even marginalization) of communities.
Traveling Light: Pilgrim Law and the Nexus between Law, Politics and Catholic Social Teaching
Authors: Uelmen Amelia J.
Published: February 2016

Coming out of a church whose marks of identity include unity, holiness, and universality, it is ironic—and painful—that the “Catholic vote” has become a “metaphor” for polarization in United States culture and politics. As one reporter described the scene in the weeks before the 2004 presidential election:

Some rail against their own bishops, while others cheer what they see as a long-awaited stand of conscience. The tension seemed to reach a peak yesterday, when the Vatican felt compelled to publicly dismiss the claims of a Catholic lawyer who said he had Vatican support to seek [Senator] Kerry's excommunication.

Tensions have also manifested themselves in the variety of Catholic “voter's guides.” Some list a limited number of “non-negotiable” issues—particular actions that are identified in Catholic moral theology as “intrinsic evil” and suggest that candidates be evaluated according to their stand on these particular issues. For example, the Catholic Answers Voter's Guide for Serious Catholics, first distributed prior to the 2004 election, named “five non-negotiables”: abortion, euthanasia, embryonic stem-cell research, human cloning and homosexual marriage. As these moral principles “do not admit of exception or compromise,” the Guide reasoned that political consequences should be clear: “You should avoid to the greatest extent possible voting for candidates who endorse or promote intrinsically evil policies.”

In the interim between the 2004 and 2006 elections, a few organizations congealed to formulate competing guides. Others rallied around Faithful Citizenship, the United States Bishop's long-standing official commentary on the nexus between the principles of Catholic social teaching and political participation. Others directly challenged the Catholic Answers guide as a distortion of Catholic social teaching and argued that its partisan activities were a potential threat to the Roman Catholic Church's tax-exempt status.
Pluralism, Dialogue, and Freedom: Professor Robert Rodes and the Church-State Nexus
Authors: Garnett Richard W.
Published: February 2016

President George H.W. Bush caused a few chuckles—and, more than likely, a few groans—when, out on the trail during the 1988 presidential campaign, he recalled being shot down over the South Pacific in World War II:

Was I scared floating in a little yellow raft off the coast of an enemy-held island, setting a world record for paddling? Of course I was. What sustains you in times like that? Well, you go back to fundamental values. I thought about Mother and Dad and the strength I got from them—and God and faith and the separation of Church and State.

Mother, Dad, God, faith—“and the separation of church and state.” This train of thought probably strikes us as a bit absurd. And yet, it is entirely American. That “God” and “faith” could not be invoked by the future President, as “fundamental values,” without the addition of “the separation of church and state” speaks volumes about how we Americans think about the content and implications of religious freedom, our “first freedom.” Indeed, Professor Daniel Dreisbach observed not long ago that “[n]o metaphor in American letters has had a greater influence on law and policy than Thomas Jefferson's ‘wall of separation between church and state.’” For many Americans, this metaphor supplies—in Professor Philip Hamburger's words—the “authoritative interpretation” of the First Amendment's Religion Clauses; and “vast numbers of [us] have come to understand [our] religious freedom in terms of Jefferson's phrase. As a result, Jefferson's words often seem more familiar than the words of the First Amendment itself.”
Editor's Preface to the AALS Section on Professional Responsibility 2006 Annual Meeting Papers
Authors: Failinger Marie A.
Published: February 2016

On January 5, 2006, the American Association of Law Schools Section on Professional Responsibility hosted a section meeting on the Professional Responsibility and the Religious Traditions. The purpose of the meeting was to introduce law professors to a deeper understanding of the influence of religious traditions on the shaping of the modern understanding of the role of the lawyer in social life, their viability as traditions for critique of professional norms and practices, and the expectations these traditions set for the ethical behavior of lawyers, particularly those who come out of these traditions.

The conference began with the assumption that, before secular rules of professional responsibility came to regulate American lawyers, their religious traditions provided a rich body of narratives, values and rules about the nature of the lawyer's calling, his or her role in society, and expectations for ethical conduct. The organizing assumption of the program was that these traditions of professional responsibility, while they share many common assumptions, also interpret the lawyer's role and responsibilities in distinctive ways.
Roman Catholic Lawyers in the United States of America
Authors: Shaffer Thomas L.
Published: February 2016

My agenda here is Roman Catholics in the American legal profession, from George Higgins's Jerry Kennedy to Judge Samuel Alito's joining the four other Catholics to make a majority on the federal Supreme Court. (I thought, as I said this in Washington, just before the Senate confirmation hearings in January 2006, that some in attendance may not have thought about this, and may have wanted to leap to their feet and phone their senators.)

Begin with ethnographic narrowing: When I talk about Catholic lawyers in the U.S., I mean to talk about descendants of the late immigrants—that is, people whose ancestors came here between the end of the Civil War and the end of World War I, when Congress stifled European immigration. I am talking, closer to home, about the twenty-five or thirty American law schools that were set up to provide vertical mobility to the children and grandchildren of the late immigrants. There were, to be sure, Catholic lawyers in this country before the late immigrants and the Catholic law schools. Roger Taney was a Catholic, although we don't brag about him much. Lord Baltimore no doubt had a few Catholic lawyers in tow when the Carrolls and the Calverts came to Maryland in 1734. But the immigrants and the Catholic law schools have provided most of the numbers; they are at the heart of the lawyers I am thinking about here. “A people within a people,” as David Gregory puts it.
Symposium Editor's Introduction
Authors: Albrecht Lawrence G.
Published: February 2016

Valparaiso University School of Law and the Christian Legal Society annually present a symposium on a critical public issue which is examined from a variety of perspectives. Between October 28-31, 1987, a major symposium was held entitled: “Perspectives on South African Liberation.” In the light of press and other media restrictions in effect since a state of emergency was declared in South Africa on June 12, 1986, and the banning of all political activity by 17 anti-apartheid organizations on February 24, 1988, it is crucial that the world community have access to current information and analysis concerning developments in that tragic land.

The Pretoria regime has renewed the state of emergency for a third year following an unprecedented three-day nationwide protest strike on June 6-8 by more than two million black workers mobilized by the Congress of South African Trade Unions (COSATU) and other anti-apartheid groups to protest the recent bannings, a proposed restrictive labor bill, the continuation of apartheid and the regime's violence. These comments are written on June 16, the 12th anniversary of the Soweto student uprising (now commonly known as South African Youth Day) as several million black workers again defied the regime by staying away from work in honor of the hundred of blacks killed following the 1976 protests against apartheid education.
Influence of observable and unobservable exposure on the patient's risk of acquiring influenza-like illness at hospital
Authors: PAYET C. , VOIRIN N. , ECOCHARD R. , VANHEMS P.
Published: February 2016

During outbreaks of hospital-acquired influenza-like illness (HA-ILI) healthcare workers (HCWs), patients, and visitors are each a source of infection for the other. Quantifying the effects of these various exposures will help improve prevention and control of HA-ILI outbreaks. We estimated the attributability of HA-ILI to: (1) exposure to recorded or unrecorded sources; (2) exposure to contagious patient or contagious HCW; (3) exposure during observable or unobservable contagious period of the recorded sources; and, (4) the moment of exposure. Among recorded sources, 59% [95% credible interval (CrI) 34–83] of HA-ILI of patients was associated with exposure to contagious patients and 41% (95% CrI 17–66) with exposure to contagious HCWs. Exposure during the unobservable contagiousness period of source patients accounted for 49% (95% CrI 19–75) of HA-ILI, while exposure during the unobservable contagiousness period of source HCWs accounted for 82% (95% CrI 51–99) of HA-ILI. About 80% of HA-ILIs were associated with exposure 1 day earlier. Secondary cases of HA-ILI might appear as soon as the day after the detection of a primary case highlighting the explosive nature of HA-ILI spread. Unobservable transmission was the main cause of HA-ILI transmission suggesting that symptom-based control measures alone might not prevent hospital outbreaks. The results support the rapid implementation of interventions to control influenza transmission.
Joint trajectories of internalizing and externalizing problems in preschool children with autism spectrum disorder
Authors: Vaillancourt Tracy , Haltigan John D. , Smith Isabel , Zwaigenbaum Lonnie , Szatmari Peter , Fombonne Eric , Waddell Charlotte , Duku Eric , Mirenda Pat , Georgiades Stelios , Bennett Teresa , Volden Joanne , Elsabbagh Mayada , Roberts Wendy , Bryson Susan
Published: February 2016

The co-occurring development of internalizing and externalizing problems were examined in an inception cohort of 392 children diagnosed with autism spectrum disorder at age 3 who were assessed on four occasions. Results indicated that internalizing and externalizing problems were stable over time and highly comorbid. Joint trajectory analysis suggested that 13% of the sample followed a dual high-risk trajectory. High risk was not found to be associated with intellectual ability or autism spectrum disorder symptom severity but was linked to lower income and gender: more girls than boys were found in the high/stable internalizing problems trajectory. The results suggest that 1 in 4 preschoolers followed a trajectory of internalizing or externalizing problems (or a combination of the two) that could be characterized as clinically elevated.
Tsunami Forecast System Could Provide Early Warnings in Japan
Authors: Shultz David
Published: February 2016

New simulations show that an array of sensors mounted to the ocean floor can capture tsunami size and wavelength.
Continued improvement in survival of acute myeloid leukemia patients: an application of the loss in expectation of life
Authors: Bower H , Andersson T M-L , Björkholm M , Dickman P W , Lambert P C , Derolf Å R
Published: February 2016

We evaluated temporal trends in survival of Swedish acute myeloid leukemia (AML) patients diagnosed between 1973 and 2011 using relative survival ratios (RSRs) and a measure called the loss in expectation of life (LEL). RSRs increased most for patients <60 years at diagnosis during the first calendar periods, but between 1997–2005 and 2006–2011 the most pronounced increase was for those aged 61–70 years at diagnosis; RSR changed from 0.16 (95% confidence interval (CI): 0.13–0.19) to 0.28 (95% CI: 0.23–0.33), respectively. The LEL for males aged 35 years at diagnosis was 41.0 (95% CI: 40.1–41.8) years in 1975 and 19.5 (95% CI: 16.4–22.5) years in 2011. For males aged 65 years, the corresponding figures were 13.8 (95% CI: 13.7–14.0) and 12.0 (95% CI: 11.3–12.8). Conditional LEL estimates suggested that patients who survive 5 years postdiagnosis have shorter remaining lifespan than the general population. The proportion of expected life lost (PELL) suggested that male 65-year-old patients lost 75% of their life expectancy in 2005 and 66% if they were diagnosed in 2011. Survival continued to increase to 2011, with larger improvements in those aged 61–70 years at diagnosis. The LEL and PELL are intuitive measures that may be useful in communicating survival statistics to patients, clinicians and health-care providers.
Contributions of ancestral inter-species recombination to the genetic diversity of extant Streptomyces lineages
Authors: Andam Cheryl P , Choudoir Mallory J , Vinh Nguyen Anh , Sol Park Han , Buckley Daniel H
Published: February 2016

Streptomyces species produce many important antibiotics and have a crucial role in soil nutrient cycling. However, their evolutionary history remains poorly characterized. We have evaluated the impact of homologous recombination on the evolution of Streptomyces using multi-locus sequence analysis of 234 strains that represent at least 11 species clusters. Evidence of inter-species recombination is widespread but not uniform within the genus and levels of mosaicism vary between species clusters. Most phylogenetically incongruent loci are monophyletic at the scale of species clusters and their subclades, suggesting that these recombination events occurred in shared ancestral lineages. Further investigation of two mosaic species clusters suggests that genes acquired by inter-species recombination may have become fixed in these lineages during periods of demographic expansion; implicating a role for phylogeography in determining contemporary patterns of genetic diversity. Only by examining the phylogeny at the scale of the genus is apparent that widespread phylogenetically incongruent loci in Streptomyces are derived from a far smaller number of ancestral inter-species recombination events.
Iron-catalysed cross-coupling of organolithium compounds with organic halides
Authors: Jia Zhenhua , Liu Qiang , Peng Xiao-Shui , Wong Henry N. C.
Published: February 2016

In past decades, catalytic cross-coupling reactions between organic halides and organometallic reagents to construct carbon–carbon bond have achieved a tremendous progress. However, organolithium reagents have rarely been used in cross-coupling reactions, due mainly to their high reactivity. Another limitation of this transformation using organolithium reagents is how to control reactivity with excellent selectivity. Although palladium catalysis has been applied in this field recently, the development of an approach to replace catalytic systems of noble metals with nonprecious metals is currently in high demand. Herein, we report an efficient synthetic protocol involving iron-catalysed cross-coupling reactions employing organolithium compounds as key coupling partners to unite aryl, alkyl and benzyl fragments and also disclose an efficient iron-catalysed release-capture ethylene coupling with isopropyllithium.
Correction: Corrigendum: Systematic pan-cancer analysis of tumour purity
Authors: Aran Dvir , Sirota Marina , Butte Atul J.
Published: February 2016

Nature Communications 6 Article number: 8971 (2015); Published 4 December 2015; Updated 5 February 2016 In the Results section of this Article, haematoxylin and eosin staining data from the TCGA repository are incorrectly referred to as immunohistochemistry data. All references to ‘immunohistochemistry’ or ‘IHC’ should read ‘haematoxylin and eosin staining’ or ‘H&E staining’, respectively.
Modulation of Endothelial Injury Biomarkers by Traditional Chinese Medicine LC in Systemic Lupus Erythematosus Patients Receiving Standard Treatments
Authors: Chang Hen-Hong , Luo Shue-Fen , Hsue Yin-Tzu , Chang Ching-Mao , Lee Tzung-Yan , Huang Yu-Chuen , Hsu Ming-Ling , Chen Yu-Jen
Published: February 2016

LC is an herbal remedy effectively reduced therapeutic dosage of glucocorticoid for systemic lupus erythematosus (SLE) patients in clinical trial (ISRCTN81818883). This translational research examined the impact of LC on biomarkers of endothelial injury in the enrolled subjects. Fifty seven patients with SLE were randomized to receive standard treatment without or with LC supplements. Blood samples were taken serially for quantification of endothelial progenitor cells (EPCs), circulating endothelial cells (CECs) and serological factors. The proportion of EPCs in the placebo group continued to increase during trial and was further elevated after withdrawal of standard treatment. The EPC ratio of LC group remained stationary during the entire observation period. The CEC ratio in placebo group exhibited an increasing trend whereas that in LC group declined. The ratio of apoptotic CECs had an increasing trend in both groups, to a lesser extent in LC group. After treatment, the levels of VEGF and IL-18 have a trend declined to a level lower in the LC group than the placebo group. No significant alteration was noted in serum levels of IFN-α, IL-1β and IL-6. The reduction of the steroid dosage by adding LC might be correlated with less extensive endothelial injury in SLE patients.
Amino acid changes in PB2 and HA affect the growth of a recombinant influenza virus expressing a fluorescent reporter protein
Authors: Katsura Hiroaki , Fukuyama Satoshi , Watanabe Shinji , Ozawa Makoto , Neumann Gabriele , Kawaoka Yoshihiro
Published: February 2016

Influenza viruses that express reporter proteins are useful tools, but are often attenuated. Recently, we found that an influenza virus encoding the Venus fluorescent protein acquired two mutations in its PB2 and HA proteins upon mouse adaptation. Here, we demonstrate that the enhanced viral replication and virulence in mice of this Venus-expressing influenza virus are primarily conferred by the PB2-E712D mutation, with only a minor contribution by the HA-T380A mutation.
An accelerated miRNA-based screen implicates Atf-3 in Drosophila odorant receptor expression
Authors: Bhat Shreelatha , Jones Walton D.
Published: February 2016

The Drosophila olfactory system is highly stereotyped in form and function; olfactory sensory neurons (OSNs) expressing a specific odorant receptor (OR) always appear in the same antennal location and the axons of OSNs expressing the same OR converge on the same antennal lobe glomeruli. Although some transcription factors have been implicated in a combinatorial code specifying OR expression and OSN identity, it is clear other players remain unidentified. In hopes of mitigating the challenges of genome-wide screening, we examined the feasibility of a two-tiered approach comprising a primary “pooling” screen for miRNAs whose tissue-specific over-expression causes a phenotype of interest followed by a focused secondary screen using gene-specific RNAi. Since miRNAs down-regulate their targets, miRNA over-expression phenotypes should be attributable to target loss-of-function. It is the sequence-dependence of miRNA-target pairing that suggests candidates for the secondary screen. Since miRNAs are short, however, miRNA misexpression will likely uncover non-biological miRNA-target relationships. Rather than focusing on miRNA function itself where these non-biological relationships could be misleading, we propose using miRNAs as tools to focus a more traditional RNAi-based screen. Here we describe such a screen that uncovers a role for Atf3 in the expression of the odorant receptor Or47b.
Multimodality hard-x-ray imaging of a chromosome with nanoscale spatial resolution
Authors: Yan Hanfei , Nazaretski Evgeny , Lauer Kenneth , Huang Xiaojing , Wagner Ulrich , Rau Christoph , Yusuf Mohammed , Robinson Ian , Kalbfleisch Sebastian , Li Li , Bouet Nathalie , Zhou Juan , Conley Ray , Chu Yong S.
Published: February 2016

We developed a scanning hard x-ray microscope using a new class of x-ray nano-focusing optic called a multilayer Laue lens and imaged a chromosome with nanoscale spatial resolution. The combination of the hard x-ray’s superior penetration power, high sensitivity to elemental composition, high spatial-resolution and quantitative analysis creates a unique tool with capabilities that other microscopy techniques cannot provide. Using this microscope, we simultaneously obtained absorption-, phase- and fluorescence-contrast images of Pt-stained human chromosome samples. The high spatial-resolution of the microscope and its multi-modality imaging capabilities enabled us to observe the internal ultra-structures of a thick chromosome without sectioning it.
Microbiologically Influenced Corrosion of 2707 Hyper-Duplex Stainless Steel by Marine Pseudomonas aeruginosa Biofilm
Authors: Li Huabing , Zhou Enze , Zhang Dawei , Xu Dake , Xia Jin , Yang Chunguang , Feng Hao , Jiang Zhouhua , Li Xiaogang , Gu Tingyue , Yang Ke
Published: February 2016

Microbiologically Influenced Corrosion (MIC) is a serious problem in many industries because it causes huge economic losses. Due to its excellent resistance to chemical corrosion, 2707 hyper duplex stainless steel (2707 HDSS) has been used in the marine environment. However, its resistance to MIC was not experimentally proven. In this study, the MIC behavior of 2707 HDSS caused by the marine aerobe Pseudomonas aeruginosa was investigated. Electrochemical analyses demonstrated a positive shift in the corrosion potential and an increase in the corrosion current density in the presence of the P. aeruginosa biofilm in the 2216E medium. X-ray photoelectron spectroscopy (XPS) analysis results showed a decrease in Cr content on the coupon surface beneath the biofilm. The pit imaging analysis showed that the P. aeruginosa biofilm caused a largest pit depth of 0.69 μm in 14 days of incubation. Although this was quite small, it indicated that 2707 HDSS was not completely immune to MIC by the P. aeruginosa biofilm.