bluuebunny/crossref_metadata_2025 huggingface dataset:
從早期《申報》所載詠物詩詞看近代報刊文人心態的變遷
Authors: 陳 璇
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

在早期《申報》文人創作的舊體詩詞中，詠物作品有一千四百餘首，是僅次於文人交遊題材的第二大關注點。這些作品或吟詠花草，或關注身旁近物，或留心近代上海出現的新鮮事物，其狀物摹形，窮形盡相；刻畫風神，遺貌取神。對於報刊所載詠物詩詞的研究，一方面能夠更好的釐清報刊所載舊體詩詞在對古典詩詞繼承方面的努力和創新，也可以更好的考察近代報刊文人在身逢家國變化、社會更替時的複雜心態以及由此萌生的近代人文意識。

The 1400-odd poems on objects written in classical style by literati in the circle of Shenbao in its early period rank only after the top popular focus on the theme of socialization among literati. Of these works, some are on flowers and plants, some on the objects around the poet, while some pay attention to the new situations in modern Shanghai. These poems excel in lively and detailed depiction of things. The present study of these poems published in newspapers and magazines aims to better recognize the efforts and innovation of these works in inheriting traditional poetics. It also offers a more detailed observation of the complex attitudes towards the social changes of the time, as well as the formation of their consciousness of humanity.
關於道的名、字、號：重讀《太一生水》
Authors: 黄 冠雲
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

《太一生水》是1993年出土於湖北省荊門市郭店村一座戰國墓葬的竹簡文獻。本文爲之提出一個新的解釋，除了詳細檢討過去研究所提出的幾個主要觀點，更在新材料（包括新近發表的出土材料與過去沒有受到重視的傳世記載）的基礎上作出綜合論述：《太一生水》反映一場關於“道”與“一”的論辯。重構這場論辯，可以找回先秦思想史的一段被遺忘的故事，認識到《太一生水》與衆不同的獨特内涵，並且將之置入一個思想史的脈絡。

This study provides a new interpretation of “Grand One Gives Birth to Water” (“Taiyi shengshui” 太一生水), a manuscript discovered in the Warring States tomb in Guodian, Hubei Province, in 1993. Responding to earlier studies of this text and also taking into account relevant textual evidence that has only recently come to light, both among excavated texts and the received literary records, the present essay shows that “Grand One” is distinct from the Laozi and other materials that bear only a formal resemblance to it. In fact, “Grand One” was at the center of a debate about the Way and that other elusive notion in Early Chinese thought, “One.” The reconstruction of this debate restores a forgotten episode in ancient intellectual history and places “Grand One Gives Birth to Water” in a context vis-à-vis other textual sources.
王引之《楚辭》評點辨僞———兼論清末時期善本觀念的轉變
Authors: 陳 鴻圖
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

舊題王引之《楚辭》評點，原書於明人陸時雍《楚辭榷》上，最早經由傅增湘購入，後歸藏於張元濟涵芬樓。本文首先敍述王引之《楚辭》評點本的購藏與著録，繼而整理前賢對是書真僞的看法，然後通過仔細分析全書169則條目，首次提出王引之的評點篡改自明代凌毓枬校刊《楚辭》以及朱熹《楚辭集注》等書。從本文提出的各項僞作新證，可以確證此書經過妄人竄改，乃至用不同評點掩蓋僞作痕迹，應當是坊賈射利之作。由此亦反映出，清末時期善本觀念的轉變，名人批校本逐漸受人重視，以致對批校本作僞的意圖大爲增加。

The commentary traditionally attributed to Wang Yinzhi (1766-1834) is appended to Lu Shiyong’s (Ming dyn.) Chuci que [A Discussion of the Songs of Chu]. The book was first purchased by the famous bibliophile Fu Zengxiang (1872-1949), and was later acquired by Zhang Yuanji (1867-1959) in his Hanfenlou library. This paper begins with a narrative on the history of circulation and the commentary attributed to Wang, along with its appearances in various bibliographic records. After this is a review of how previous scholars have evaluated the authenticity of the text. Through a thorough analysis of the 169 comments attributed to Wang Yinzhi, the paper argues that these commentaries were extracted from an edition of the Chuci edited and published by Ling Yuzhan in the Ming dynasty and Zhu Xi’s (1130-1200) Chuci jizhu [The Songs of Chu with Collected Annotations and Commentaries] compiled in the Song. Considerable textual evidence proves that the forger of this book interpolated commentaries by different hands. The incentive for this was likely the profitability of the publishing industry of the time. This case study reflects the advent of a change in the perception of rare books in the late Qing. This period witnessed a heightened interest in annotations composed by famous scholars; hence there was an increase in forgeries of annotated texts of this kind.
晚清婚姻文化中的重逢花燭慶典：鄔啟祚夫婦個案研究
Authors: 劉 詠聰
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

“重逢花燭”指古代夫婦慶祝結褵六十周年，重新燃點花燭，再次舉行婚禮。本文以廣東番禺鄔啟祚（字繼蕃，號吉人，1830—1911）及其妻周氏（1828—1915）之重逢花燭慶典進行個案研究，並運用鄔家著述及結集三百多篇賀作的《南山佳話》爲主要參考文本，嘗試推敲當時盛況，亦藉以窺探中國傳統婚姻文化中較少爲人注意的一面。

The term “reunion under the exquisite candles” (chongfeng huazhu) means to light the wedding candles again, referring to the second wedding of the same couple to celebrate their sixtieth anniversary in pre-modern China. This article features the chongfeng huazhu celebration of Wu Qizuo (1830-1911) and his wife née Zhou (1828-1915) in late Qing Panyu, Guangdong province. It makes use of various publications of the Wu family, and particularly the Nanshan jiahua (Fine Talks of the South Mountains), a commemorative volume that contains over three hundred congratulatory messages, in the study and reconstruction of the occasion to shed light on a previously under-discussed dimension of the marriage customs in traditional China.
據上博楚簡訂補楊伯峻《春秋左傳注》十則
Authors: 李 詠健
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

楊伯峻（1909—1992）《春秋左傳注》是近代重要的《左傳》注本。該書總結前人的研究，爲《左傳》全書作了通盤注釋。惟是書出版至今有年，期間有不少楚簡文獻出土，當中部分內容更可與《左傳》記載相互印證，對校訂《左傳》甚有裨益，亟待加以利用。本文即以2001至2012年間出版的《上海博物館藏戰國楚竹書（一至九）》所録文獻爲依據，就簡文與《左傳》相關之十處內容作比較分析，以訂正或補苴楊注。

Yang Bojun’s (1909-1992) Commentary on the Annals of the Spring and Autumn Periods with Zuoqiu Ming’s Exegesis (Chunqiu Zuozhuan zhu 春秋左傳注) has been regarded as an important commentary on the Zuozhuan since its publication in the late 20th century. Making use of relevant scholarship, Yang provides comprehensive and thorough annotations on the Zuozhuan. However, with the discovery of excavated texts in the last few decades, some of the commentaries by Yang need rectification and supplementation. The present article aims to re-examine selected commentaries by Yang in his Chunqiu Zuozhuan zhu in light of evidence from a collection of excavated bamboo slips dated from the Warring States period, which is preserved in Shanghai Museum and the images of which were published in nine volumes from 2001 to 2012. Through a comparative study of the text of the Zuozhuan and relevant Chu bamboo slips, the author of this article discusses ten selected parts of Yang’s commentary.
同志文學翻譯之叙事建構：以白先勇作品《孽子》的英譯爲例
Authors: 李 波
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

一直以來，同性戀都是一個敏感話題，甚至是社會禁忌。中文“同志文學”的書寫和翻譯在在於文化與意識形態紛繁衝突的語境下進行。雖然近年國際翻譯研究學界愈來愈關注同志文學翻譯議題，相關研究在中文學界卻並未得到重視。蒙娜•貝克（Mona Baker）於《翻譯與衝突：叙事性闡釋》中指出，透過建構策略（framing strategies），“譯者、出版商、編輯以及參與到整個翻譯出版過程的相關人員，在譯文中對原文叙事進行强調、弱化或者改變”。基於此，本文透過分析白先勇小說《孽子》的英譯本，討論各種語言及非語言符號資源如何被運用，從而實現標示等建構策略重構譯文，並最終對譯文進行凱斯•哈維（Keith Harvey）提出的“同志主題强化”（gayed translation）。

Homosexuality has always been a sensitive topic and even a social taboo. Translation studies in the West have witnessed an increase in academic attention given to the translation of gay literature in the past two decades. In contrast, it has remained largely unheeded in the Chinese scholarly world, where the writing and translation of gay literature has always been closely associated with cultural and ideological conflicts. In her Translation and Conflict: A Narrative Account, Mona Baker points out that through framing strategies, “translators and interpreters-in collaboration with publishers, editors and other agents involved in the interaction-accentuate, undermine or modify aspects of the narrative (s) encoded in the source text or utterance.” This paper is a study of the English translation of the Chinese founding work of gay literature, Niezi (Crystal Boys) by Pai Hsien-yung, which proves to be a supporting example of what Keith Harvey calls “gayed translation,” through labeling strategies and other non- linguistic resources.
俞樾《諸子平議•賈子》評析
Authors: 郭 鵬飛 , 蔡 挺
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

德清俞樾（1821—1907），字蔭甫，號曲園，晚清樸學大家，徐世昌（1855—1939）《清儒學案·曲園學案》曰：“曲園之學，以高郵王氏爲宗。發明故訓，是正文字而務爲廣博，旁及百家，著述閎富，同、光之間，蔚然爲東南大師。”《諸子平議》一書，是俞樾的代表作，可説是子學訓釋的巨著。此書仿效王念孫（1744—1832）《讀書雜志》而補其未及，識力之精，涉獵之廣，爲《雜志》之後，從事子學者不可或缺的典籍。賈誼《新書》，亦稱《賈子》，漢初名著，極具歷史及思想價值。惜久乏關注，是書文字缺漏頗多，難以卒讀。至俞樾爲之董理，《新書》面貌始見清晰，俞氏實爲《賈子》功臣。然而，智者千慮，容或有失，今就俞氏《諸子平議·賈子》部份，舉其精到見解，檢其可議之處，詳加討論，以見俞書得失。

Yu Yue (1821-1907) was a distinguished scholar of the Qing dynasty (1644-1912), whose tremendous achievements in the study of the Chinese classics and philology have been greatly respected to this day. His Zhuzi Pingyi (Commentaries on Writings by Various Philosophers) continues to be an essential reference for Chinese philologists. However, the authors of this paper argue that his commentaries on the Jiazi, more commonly known as Xinshu (traditionally attributed to Jia Yi [200-169 BC]), would have been more convincing had further investigation and refinements been done. The present study is an attempt to conduct a penetrating study of the successes and failures of Yu’s work. Fourteen examples from the Jiazi will be discussed in detail and it is hoped that the questions raised in this essay will form the basis for further research.
朝鮮時代嶺南家訓研究芻議
Authors: 盧 鳴東
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

對於韓國境外學者來説，“嶺南”是慶尚道的别稱，也許不曾發現它在朝鮮時代的文教地位。朝鮮知識分子把嶺南稱爲“鄒魯之鄉”，反映當地具備儒家文化發源的條件，與嶺南家訓的大量出現，關係密切。本文分析嶺南家訓採用的文體，發現其多樣化的書寫形式，包含箴銘、書信、詩歌和雜文等；在其題材内容上，揭示儒家經典知識的重新建構過程；從它在鄉村社會裏的流通情況，勾勒嶺南儒學世家在家訓形成上的貢獻。在嶺南當地，家訓不但起到訓戒家人和族人的教育功能，兼能實現古聖賢傳經濟世的宏願。

As Confucianism spread and matured on the Korean Peninsula, family precepts for Confucian education were developed in the Joseon dynasty (1392-1897). Initial statistics have yielded 296 family precepts dated from the Yeongnam area. They were penned by some 139 authors writing in different formats and genres, including letters, prose, verse, mottos, and inscriptions.

This paper is an exploration of the genres and construction of Yeongnam family precepts. It also analyzes how the content of Confucian classics served as foundations for family precepts that were intended to be handed down to later generations. This practice was an important boost for Confucianism to become a national value of the Korean people.
《玉燭寶典》所見杜臺卿音系研究
Authors: 姜 復寧 , 李 金澤
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

《玉燭寶典》是杜臺卿所撰作的民俗類類書，其中包含有杜臺卿自創的音注材料。長期以來這部分材料未得到學界重視，但通過對其進行爬梳，我們可以發現杜臺卿的語音特點。將這種語音特點與代表六世紀文學語言系統的《切韻》音系予以比較，尋找到其間的異同，進而可以看出杜臺卿時代的方言語音差異。

A Precious Canon of the Jade Candle (Yuzhu baodian), an encyclopedia of local customs compiled by Du Taiqing (6th c.), contains material from the pronunciation glossing system created by Du himself. This material, however, has long remained unheeded in relevant scholarship. In fact, an analysis will yield hints to reconstruct some characteristics of Du’s phonetic system. These characteristics may be compared with the phonetic system of the Qieyun, which represents the literary language system of the sixth century, to show the similarities and differences between them. With these findings, one may see the phonetic differences of dialects in Du’s time.
宋元話本形態演進新探
Authors: 李 建軍
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

宋元時期“話本”一詞，作爲説話伎藝的文本化產物，應釋爲“故事傳本”，即將故事按照一定次序組織起來的相對完整的口頭或書面傳本。宋元話本存在著從口頭傳本到書面文本，從簡本到繁本，從脚本式準話本、録本式話本到擬本式話本的演進態勢；擬本式話本還會經歷從文言擬本到白話擬本的發展脈絡。脚本式準話本，指尚無話本體式特徵但有爲説話伎藝而進行改編形跡的小説文本；録本式話本，指説話内容的記録加工本，從體式而言參差不齊但大都有説話伎藝痕跡；擬本式話本，乃是文人模擬説書口吻和話本體制，用文言體或者白話體編創而成的文本。從脚本到録本再到擬本，體現了話本從雛形到成型再到被模擬的演進邏輯，呈現出話本從粗糙到精緻、從民間發育到文人模擬的發展趨勢。

The novella (huaben) of the Song and Yuan Dynasties was a product of the write-up process of storytelling and should therefore be understood as a “story script,” a relatively complete oral or written text in which stories are organized in a certain order. The evolution of the Song-Yuan novella outlines the changes from the oral version to the written, from simple to complex, and from script to recording to simulation. This last change also saw a transformation in language, from literary to vernacular. These evolutions illustrate a paradigm of changes from basing the writing on the prototype to simulation and imitation. This shows the process of formation and mutation of this genre, from rough in form and style in the hands of folklore writers to refined literati simulation.
出世悲時事，忘情念友生：吳梅村與臨濟宗三峰禪僧交遊詩文映現的心靈圖景
Authors: 張 俐盈
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

吳梅村臨終之際，遺言“斂以僧裝”一事格外引人注目。一般認爲此乃梅村仕清後，無顏以前朝冠服入殮的自解之道，然而此說實削弱他的佛教因緣與主觀意願。過去研究吳梅村與佛禪關係，較少梳理其倫理困境，及對佛門僧諍之省思。本文擬補足這兩點，以與吳梅村交往最熱絡的臨濟宗三峰派之交遊詩文爲討論核心。首先，梳理梅村與晦山戒顯相約入山卻辜負，映現的家國承擔與心理衝突；其次，推翻袁枚“梅村贈答方外詩俱無佳處”之說法，指出吳梅村雖與三峰派漢月法藏不曾往來，但與其法嗣剖石弘璧、繼起弘儲、具德弘禮等之贈答酬作，在在透顯對漢月的尊崇，以及與三峰禪僧亦師亦友的深刻情誼。最後，本文發現吳梅村與遺民僧繼起弘儲、檗菴正志之往來詩作，一方面傳達從廟堂荒頹到禪門論諍，梅村的感慨與省思。同時在詮釋法門戈矛的過程中，梅村有意强化出世必能安身的傾向，雖過於一廂情願，卻又襯托他遺囑以僧衣入殮，是洞悉一切後的選擇。

Wu Meicun’s (1609-1671) last words on his deathbed, “Bury me in sangha clothing,” have attracted significant attention. Most believe that Wu was absolving himself from having deserted to serve the Qing dynasty and was thus likely ashamed of being buried in court uniform of the dynasty he had formerly served. However, this interpretation undermines his Buddhist cause and subjective will. Existing scholarship on Wu Meicun’s relationship with Zen Buddhism rarely looks at his ethical dilemma and his reflections on the debates amongst different Buddhist schools. This essay aims to elaborate on these two points by focusing on the poems that Wu exchanged with the Sanfeng Sect of the Linji School, with whom he was closely associated.

First, I will analyze how Wu Meicun’s broken promise to enter into monasticism with Huishan Jiexian reflects a clash between his feelings of familial and patriotic duty, and his mental proclivities. Next, I will argue against Yuan Mei’s (1716-1797) remark, “None of Meicun’s poems for the hermits are noteworthy,” by pointing out that although Wu Meicun had never interacted with Hanyue Fazang of the Sanfeng Sect, the poems he gifted Hanyue’s disciples Poshi Hongbi, Jiqi Hongchu, Jude Hongli, and others, reveal his admiration for Hanyue time after time, as well as the deep bond he shared with the Sanfeng sangha that was both instructive and friendly.

Finally, this essay observes that the poems Wu Meicun exchanged with refugee monks of the previous dynasty, Jiqi Hongchu and Boan Zhengji, convey the poet’s regrets and reflections on the declining political status of temples and quarrels among the schools of Zen thought. By interpreting discrepancies amongst Buddhist methods, Meicun simultaneously wished to fortify his belief that abandoning all that was worldly was sure to bring peace of mind. While overly hopeful, this affirms that his final wish to be buried in sangha clothing was a choice informed by enlightenment.
論洪深對蕭伯納的接受及其與中國現代戲劇史的關係
Authors: 盧 敏芝
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

在中國現代戲劇史中，洪深（1894—1955）是一個不可繞過的關鍵人物：1922 年，洪深作爲在哈佛攻讀戲劇碩士的“中國破天荒第一人”從美國留學回國；1928 年，洪深作爲“話劇”一詞的發明者，被譽爲“中國話劇的三個奠基人”之一；1935 年，洪深爲《中國新文學大系·戲劇集》擔任編者和撰寫導言，其論述對往後中國現代戲劇史的各種書寫影響深遠。然而，有關洪深的討論和研究在比例上一直遠遠落後於他在中國現代戲劇史上的重要地位。本文聚焦於洪深與愛爾蘭劇作家蕭伯納（George Bernard Shaw, 1856—1950）的戲劇關係，連繫洪深的上述生平和貢獻，重新梳理洪深如何指引中國現代戲劇在現實主義和劇場性方面的發展。本文爲洪深研究鈎沉原始史料，爲洪深與西方戲劇的關係補充重要一筆，同時梳理蕭伯納於戲劇方面在中國的接受情況。本文首先討論蕭伯納在中國現代戲劇中的位置和接受情況的落差，接著鈎沉整理洪深對蕭伯納的接受和引介，最後通過重讀《從中國的新戲說到話劇》一文，分析洪深如何爲中國現代戲劇的早期發展建立起現實主義和劇場性的論述脈絡。

Hong Shen (1894-1955) was a significant theorist in modern Chinese drama. In 1922, Hong Shen returned from the United States as “the pioneer in China” who studied drama at Harvard University. In 1928, Hong Shen invented the term “spoken drama” and was reputed as “one of the three founders of Chinese drama”. In 1935, Hong Shen was the editor and wrote the preface of Compendium of Modern Chinese Literature, Drama Volume, which had a profound impact on the various discourses of the history of modern Chinese drama. However, the research on Hong Shen has been far behind in proportion to his important position in the history of modern Chinese drama. This paper focuses on the theatrical relationship between Hong Shen and Irish playwright George Bernard Shaw (1856-1950), with connection to Hong Shen’s career and contributions, and re-examines how Hong Shen influenced the development of realism and theatricality in modern Chinese drama. This paper aims to re-investigate the relationship between Hong Shen and the Western drama by the exploration of original historical materials, as well as the reception of Shaw theatrics in China. This paper first discusses the position and the different receptions of Shaw in the Republican China. Then, this paper examines the reception and introduction of Shaw by Hong Shen. Finally, this paper re-examines the article “A discussion from Chinese New Drama to Spoken Drama”, in order to analyze how Hong established the discourse of realism and theatricality in the early development of modern Chinese drama.
宣恩與争夫：論唐滌生編《紫釵記》（1957）———以末折之名實爲核心
Authors: 劉 燕萍
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

唐滌生編《紫釵記》（1957），改編自湯顯祖編《紫釵記》，收録在葉紹德編撰《唐滌生戲曲欣賞》（葉本）和張敏慧校訂《唐滌生戲曲欣賞》（泥印本）。葉本和泥印本在齣目上，最大分別是泥印本末折沿用湯劇《紫釵記》之《節鎮宣恩》齣目，而葉本則改爲《論理争夫》。本文主要討論末折，分析齣目在內容與名稱方面名實相副的問題。湯劇《節鎮宣恩》，由劉節鎮宣讀聖旨，造成“劍合釵圓”的團圓結局。（第五十三齣）泥印本第六場《節鎮宣恩》沿用湯劇同名劇目，唐劇末折卻沒有出現劉節鎮也沒有宣恩的情節。唐滌生對湯劇《紫釵記》的結局，有個顛覆性而精彩的改寫：增添了“論理争夫”的情節。小玉以卑微的妓女身分，與盧太尉對壘，迫退情敵燕貞、令軍校們“收棍”，力抗看似不可抵擋的命運，反抗太尉，表現了性格決定命運的强大意志。葉本將末折由《節鎮宣恩》改爲《論理争夫》。葉本在齣目上的改動，使劇作最後一齣得以名實相副。

 Tong Di-sang’s “The Purple Hairpin” was adapted from a play with the same title by Tang Xianzu (1550-1616). Tong’s play is included in Ye Shaode’s Tang Disheng Xiqu xinshang (hereafter, Ye version), while Cheung Man Wai’s book with the same title includes a clay-print libretto of Tong’s play (hereafter, clay-print version). One major difference between the two versions is the title of the last act, a main focus of the present essay. The last act of Tang Xianzu’s play is titled “The Military Governor Grand Commander announcing the imperial edict” 節鎮宣恩, which contributes to the happy ending (Act 53). The clay-print version of Tong’s play follows Tang’s “The Purple Hairpin” by adopting the title of the last act in its last act. The problem is that in Tong’s play one finds no such character of the Military Governor, let alone his announcing any imperial edict. Does the title of the last act match the content of the play? Tong Di-sang made a radical change in his adaptation of Tang’s play by adding the plot of the female protagonist Xiaoyu’s debate in her fight to win back her husband. Xiaoyu is depicted as being incredibly courageous to challenge Defender-in-Chief Lu, who represents the formidable power. She embodies strong will to fight against fate and, therefore, her temperament determines her fate. The Ye version changes the title of the last act to “A fight to win back a husband through a debate” and makes it fit the play content.
商偉：《題寫名勝：從黄鶴樓到鳳凰臺》
Authors: 陳 燕妮
Published: November 2022

LANGUAGE NOTE | Document text in Chinese only.
商偉先生新著《題寫名勝：從黄鶴樓到鳳凰臺》以黄鶴樓這處被書寫的名勝爲中心，將時間後推或前移，講述中國詩歌史上的互文書寫現象。
“互文”（Intertext）與“互文性”（Intertextuality），作爲重要的批評概念，出現於20世紀60年代，隨即成爲後現代、後結構批評的標識性術語。“‘文本性’也稱‘互文互涉’，主要是指不同文本之間結構、故事等相互模仿（包括具有反諷意味的滑稽模仿或正面的藝術模仿）、主題的相互關聯或暗合等情況。當然也包括一個文本對另一文本的直接引用。”(撮要取自內文首段)
楊伯峻《春秋左傳注》考訂四則——以《左傳》成公二年爲範圍
Authors: 黄 聖松
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.
本文考訂楊伯峻《春秋左傳注》（以下簡稱《左傳注》），以《左傳》成公二年爲範圍，討論“無能爲役”“詰朝”、“朝食”、“大户”四則。經詞例分析，“無能爲役”之“役”當爲名詞，應從《左傳》襄公十七年《春秋左傳集解》（以下簡稱《集解》）釋爲“役事”，較《左傳注》解作“僕役”適洽。《左傳》四見“詰朝”，《集解》於三處釋“平旦”、一處釋“明朝”，《左傳注》解作明日早晨。本文讀“詰”爲“佶”而訓爲“正”，先秦典籍“正”字常有“平”義；至於“朝”與“旦”皆有“早”義，故“詰朝”即“平旦”。《左傳注》謂“朝食”爲早上進食，《史記》則將“朝食”寫爲“會食”。然就《左傳》載齊頃公“余姑翦滅此而朝食”語，顯是自認可在早上結束戰争，故“朝食”仍應解爲在早上進食。《集解》釋“大户”爲“閲民户口”而《左傳注》解作“清理户口”，“大户”之“大”應讀爲“汏”。《説文》謂“汏”字本義爲“淅㶕”，即後世所謂淘洗，沙汏、淘汏皆自“汏”字本義引申。從另一角度言，“淅㶕”亦有清理、計算義；且《左傳》“閲”字亦有“計算”義，故《集解》釋“大户”爲“閲民户口”即計算户籍，乃讀“大”爲“汏”。
This article examines four phrases in Yang Bojun’s Commentary on the Zuo Tradition of the Spring and Autumn Annals (hereafter Yang’s Commentary), namely “wu neng wei yi” 無能爲役, “jie chao” 詰朝, “zhao shi” 朝食, and “da hu” 大户, which are found in the second year of Duke Cheng of Lu (589 B.C.) in the Zuozhuan. According to the analysis of a register of example phrases, the word “yi” in the phrase “wu neng wei yi” should be regarded as a noun, which refers to “service matter” as seen in Duke Xiang 17 in Collective Exegeses on the Zuo Tradition of the Spring and Autumn Annals (hereafter, Collective Exegeses). This reading makes more sense than Yang’s Commentary, in which the word is glossed as “servant.” The phrase “jie chao” occurs four times in Zuozhuan. In Collective Exegeses it is glossed as “dawn” three times and as “the next morning” once. In Yang’s Commentary, however, all four occurrences are glossed as “the next morning.” The present article reads “jie” 詰 as “ji” 佶 and glosses it as “zheng” 正 (“the horizon”). In pre-Qin texts, the character “zheng” often carries the meaning of “the horizon.” The characters “chao” and “dan” both mean “dawn.” Therefore, the phrase “jie chao” refers to “dawn.” In Collective Exegeses, the phrase “zhao shi” is glossed as “eating a meal in the morning.” In the Shiji, “zhao shi” is written as “hui shi” 會食; however, the Zuozhuan records a sentence said by Duke Qing of Qi, “Yu gu jian mie ci er zhao shi” 余姑翦滅此而朝食, which clearly refers to a statement to himself that the battle could be over in the morning. Therefore, “zhao shi’ should still be understood as “eating a meal in the morning.” The Collective Exegeses glosses the phrase “da hu” as to “check on” (“yue” 閲) household occupants, while Yang’s Commentary glosses it as “canceling one’s residence registration.” Therefore, “da” should be read as “tai” 汏. According to the Shuowen, the original meaning of “tai” is “to wash in a pan or basket” (“xi jian” 淅㶕); referring to weeding out something/someone in today’s parlance. Moreover, several other phrases such as “sha tai” 沙汰 and “tao tai” 淘汰 were derived from the same original meaning. From another angle, the phrase “xi jian” also carries the meanings of “checking” or “calculating.” In the Zuozhuan, the word “yue” also means “calculating”; therefore, the phrase “da hu” means “checking on (“yue”) the household occupants or, in other words, to calculate household registries. The word “da” should be read as “tai”.
東魏北齊鮮卑漢化的幾個跡象
Authors: 胡 勝源
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

學界多以“鮮卑化”來概括東魏北齊的文化特質，對此本文有另一面的想法。本文認爲東魏北齊鮮卑已逐漸漢化，表現在朝廷漢語的流行、鮮卑採用漢名、基層胡漢混居、國策由“重武”轉爲“尚文”、鮮卑後裔的“文質化”等幾個面向。可知漢文化對鮮卑的影響顯然不低，國策變爲“偃武修文”甚或是北齊滅亡的原因之一。

It is common practice to define the cultural features of the Eastern Wei and Northern Qi dynasties (534-577) as “Xianbeicization” but the present study holds a different opinion. The sinicization process gradually took place among the Xianbei people in the Eastern Wei and Northern Qi. This observation is bolstered by certain facts, such as the popularization of the Han language at the imperial court of Xianbei; the adoption of Han names by Xianbei people; Han and Xianbei commoners living in the same neighborhood; the national policy laying more stress on cultural aspects than martial practice; and the civilization of decedents of Xianbei, etc. Clearly, the Han culture had a profound influence on Xianbei. To a certain extent, the change in national policy to cease military actions and promote culture and education may have caused the downfall of the Northern Qi.
火焰之歌：試論《花間集》中的燈燭書寫
Authors: 李 文鈺
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.

本文以燈燭的文化底藴爲背景，解析《花間集》中的燈燭書寫。首先梳理並探索先秦至唐五代的燈燭發展，從火炬到蜜燭，從食器到油燈，日益繁複奇巧，不僅爲照明器物，亦是娛樂珍玩、身分表徵；而火尤其是燈燭靈魂，既是照明功能所在，更具靈幻美感及引人遐思的特質，成爲意藴深邃的象徵。以燈燭的認知背景解讀《花間》詞，詞中燈燭在場的場景得以重現，紅燭熒煌、蘭膏香暖之外，透窗而出的摇曳燈影，屏幃之中的蠟淚殘光皆常見景象；火焰則爲詞中亮點，既映照多變的情感空間、無常的人間風景，也映照自然的塵外之境，透過其象徵内藴的投射，雲雨風月的情感自有純浄境界，飄轉如風燭的生命流程也深藏内在追尋，而信仰遺落的年代則呈現光暗和解的希望。

Based on the cultural implication of candles and lamps, this article aims to analyze the writing of these objects in Huajian ji (The Collection among the Flowers). The discussion begins with a historical survey of the development of lamps and candles from the pre-Qin to the Tang and Five Dynasties times. From torches to candles, from food vessels to oil lamps, they assumed complexities, subtlety, and ingenuity. They were not only lighting tools, but also symbols of various identities. Flame, as the soul of lamps and candles, is especially fraught with spiritual beauty and fascinating characteristics, and thus carries profound, symbolic meanings. Reading the Huajian ji from the perspective of the cognitive backgrounds of lamps and candles shall help revitalize the scenes with the presence of lanterns and candles in those ci-poems. One often sees, for example, red candles shining brightly surrounded by heat and fragrance from scented wax, shadows of lanterns flickering through window screens, and burning candles with dripping wax behind folding screens. The flame is the highlight of these works. It reflects the changing emotional space and ambience, the uncertainties of the mortal world, and the realm behind the dusty world. Therefore, from the perspective of these ci poems and the symbolic meaning of candles and lamps, the relationship between light and darkness during the dark age of the Five Dynasties is not absolute nor antagonistic, but instead harbors a hope for acceptance and reconciliation.
《歸田録》、《東坡志林》 二種筆記中日常書寫之風貌與意義
Authors: 劉 師健
Published: November 2022

LANGUAGE NOTE | Document text in Chinese; abstract also in English.
經魏晉至唐代的逐漸轉變，宋代筆記不再拘泥於補史之闕，而是以記録身 邊百事乃至個人經歷、心情感悟爲旨歸。衆多筆記中，歐陽修的《歸田録》與蘇軾的《東坡志林》在承有紀實的史學傳統時，記録日常，平凡俗事之中，見出新奇，傳達意味，具有了資閑談與“自怡”的性質，顯示出對傳統筆記紀實性的新發展，是爲拓展了筆記在表現内容上的寬度和廣度。其關注個體日常生活表現内在情韻的文本因素爲後世筆記創作提供了新的審美視角。
Through the gradual transformation from the Wei and Jin to the Tang Dynasty, the casual notes of the Song Dynasty were no longer confined to supplementing dynastic history, but aimed at recording the personal experience and feelings of people around the author. Among the numerous notes, Ouyang Xiu's (1007 - 1072) Guitian lu (Records of Returning to My Old Fields) and Su Shi's (1037 - 1101) Dongpo Zhilin (Collected Records of Dongpo) stand out for novelty in conveying amusement. They carry on the historical tradition of documentary by recording ordinary life and events, and thereby endow themselves with the nature of idle talk and u self-entertainment ”. These aspects mark a new development in the documentary nature of traditional casual notes， which underwent a process of expansion in the breadth of their content. Their attention to the individual's daily life and expression of inner feelings opened up a new aesthetic perspective for the writing of casual notes in later generations.
Challenging Domestic Violence under National and International Law: Judging the innumerable Legal Violations Undermining the Protection of Women’s Constitutional Rights in Cameroon
Authors: Nguindip Nana Charles
Published: November 2022

The notion of violence especially on the rights of women has been plagued with lots of plausible euphoria jeopardizing the initial rational and objective of the human rights placement, that of ensuring that everyone should be treated with respect and fundamental dignity. The situation has become appalling and frustrating as women encounter violations on their various status and rights, making them becoming subjects of ridicule. Willing to ensure the recognition and protection of women, Cameroon has adopted a series of international, regional and national laws aiming at ensuring a safe and secured environment for the protection of women rights and status. Regardless of the various measures set by the country, the notion of domestic violence appears to be more of a pandemic than a curable substance as issues of women protection are concerned.

This article is of the opinion that the concept of domestic violence in Cameroon is accelerating as most women are still treated as an object of commodity in the eyes of many. There is a continuous violation of women rights especially in aspects of sexual violence and discriminatory practices meted on women. This situation has become worrisome, as many question the future of women rights in Cameroon as issues of sexual violence escalate, thus affecting tremendously the prestigious status to be occupied by women in the society. In answering the above question and hypothesis, there will be the need to evaluate the domestic violence environment in Cameroon by questioning the complexities in the country on issues related to combatting domestic violence, and examining the way forward.

It is convenient and an established scourge beyond all reasonable doubt that, the singularity of sexual violence continues to be a hard nut to crack notwithstanding all the remarkable efforts put in place by the government of Cameroon in ensuring its fight. we continue to experience aspect of violations and abuses on the women right making those harmful practices meted on the women to be turned an unrealistic atmosphere. To this set, it is advisable that more efforts, mechanisms and methods should be invested by the government of Cameroon to establish a favorable climate and environment in the protection and preservation of women rights and status in the country.
PENGARUH KUALITAS E-LEARNING, SELF-EFFICACY, DAN INTERAKSI TERHADAP STUDENT SATISFACTION PADA PEMBELAJARAN ONLINE DI SEKOLAH MENENGAH KEJURUAN
Authors: Syara Nabila Dini , Andayani Endang Sri
Published: November 2022

The purpose of this study was to determine the effect of e-learning quality, self-efficacy, and interaction on student satisfaction during online learning.The research method used is quantitative with explanatory research. The research was conducted on 261 students with expertise in Business and Management at SMK Negeri 2 Blitar. Data were collected using a questionnaire distributed online and then analyzed using multiple linear regression with the help of SPSS IBM version 21.The results of the study found that the services provided by the teacher were quite responsive, friendly, and fair when students experienced system problems so that it had an impact on student satisfaction in using e-learning. Then, it was also found that students had high confidence in operating the e-learning platforms used by teachers (Moodle and Google Classroom), although they lacked confidence in doing assignments and completing exams. Furthermore, during online learning, the average student has low interaction with the teacher. Some students tend to be passive when the teacher asks questions. It can be concluded that there is a positive and significant influence between the quality of e-learning, self-efficacy, and interaction on student satisfaction.
STRATEGI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM BAGI ANAK BERKEBUTUHAN KHUSUS
Authors: Lubis Saiful Akhyar , Budianti Yusnaili , Zulpadlan Zulpadlan
Published: November 2022

The purpose of this study is to describe the learning strategy of Islamic Religious Education for children with special needs at the ABC Melati Aisyiyah Special School (SLB) Tembung.The research method used is descriptive qualitative with data collection techniques using observation, interviews, and documentation. This research was carried out from July to September 2021. The data analysis techniques used were data reduction, data presentation and conclusion drawing. While the technique of guaranteeing the validity of the data using triangulation techniques.The results showed that SLB ABC Melati Aisyiyah Tembung in the learning process used demonstration learning strategies and fun learning strategies with Play, Singing, and Stories (BMC). Several obstacles were experienced, especially in technical problems, such as the lack of teaching materials, the lack of learning media used, and the incompatibility of the lesson plans with implementation practices in the field.
IMPLEMENTASI TAKSONOMI BLOOM PADA MATA KULIAH KEWIRAUSAHAAN, KOMPETENSI DOSEN TERHADAP NIAT BERWIRAUSAHA MAHASISWA
Authors: Ruslaini Ruslaini , Chaidir M. , Permana Ngadi
Published: November 2022

This research aims to 1) determine the effect of Bloom’s Taxonomy in entrepreneurial course on students’ entrepreneurial intention; 2) determine the effect of Lecturer Competence on students entrepreneurial intention; 3) determine the effect of Bloom’s Taxonomy and Lecturer Competence simultaneously on students’ entrepreneurial intention.The research method used is quantitative method with 120 research respondents obtained based on purposive sampling technique. Data were collected using a questionnaire instrument. The analysis technique used is multiple linear regression analysis.The results of this study suggest that there is an effect of implementing Bloom's Taxonomy in entrepreneurship courses on students' entrepreneurial intention with a t-score of 2,630, an effect of lecturers' competence on students' entrepreneurial intention with a t-score of 2,908. Furthermore, there is an effect of implementing Bloom's Taxonomy and Lecturer Competence simultaneously on students' entrepreneurial intention.
PERAN PENGELOLA SEKOLAH DALAM KEPEMIMPINAN MELALUI BUDAYA DAN CITRA DI MASA PANDEMI COVID 19
Authors: Hermanu Diajeng Herika
Published: November 2022

The purpose of this study is to analyze the relationship between the variables of school management leadership style, school culture, and school image during the Covid 19 pandemic based on the perceptions of teachers.The research method used is the relational survey model. An online survey strategy was used in this study. In this study there are four parts of the data collection tool used, namely data in the form of personal information, leadership scale using the Multifactor Leadership Questionnaire (MLQ) scale, school culture survey scale (School Culture Survey) (SCS), and school image assessment scale (Assessment of School Image) (AoSI). The data were analyzed using the Mix Method program. Frequency and percentage scores were calculated to determine the demographic characteristics of teachers (gender, education level, seniority, and current school tenure). With these demographic characteristics, Correlation and Forecasting Method will be carried out. In data analysis, arithmetic means, standard deviation, frequency, Pearson's correlation, regression, Path analysis, and Sobel test for significance were used.The results showed that the leadership manifested by the principal who created a positive effect on organizational members and school culture also contributed positively to the organizational image of educational institutions.
PENGEMBANGAN MODUL PEMBELAJARAN ILMU PENGETAHUAN ALAM BERBASIS STEM (SCIENCE, TECHNOLOGY, ENGINEERING, AND MATHEMATICS) UNTUK MENINGKATKAN BERPIKIR KRITIS SISWA SD/MI
Authors: Anisa Ilma Siti , Triwoelandari Retno , Yono Yono
Published: November 2022

The purpose of this study is to determine the effectiveness of developing natural science learning modules based on STEM (Science, Technology, Engineering, and Mathematics) to improve critical thinking and suitable for use for learning natural sciences in grade IV SD/MI. This research method uses research and development or is called Research and Development (RD) which refers to the ASSURE development model. The subject of this research is class IV SDIT Khoiru Ummah. This learning module goes through the stages of expert validation. The result show based on the results of the validation of the learning module, it was declared feasible to use, seen from the results of design validation, which obtained 76.31%, language validation 87.5% and material validation 71.5%. In addition, the increase in students' critical thinking was declared effective. Based on the results of the large group which was divided into 2, namely the experimental class got greater results than the control class. From the results presented, the STEM-based natural science learning module (Science, Technology, Engineering, and Mathematics) is suitable for use by fourth graders and is effective in improving critical thinking of fourth grade elementary/MI students.
SEJARAH HUTAN SEBAGAI PENDIDIKAN MITIGASI BENCANA
Authors: Wibowo Basuki , Syaifulloh Muhammad
Published: November 2022

The purpose of this study is to determine the history of the forest and its potential as a learning material for disaster mitigation education.The research method uses a qualitative approach. The research time was in June–September 2021 on the grounds that it coincided with the cycle of people cultivating agricultural land. Sources of research data consisted of key informants, namely elders and community leaders of the Dayak Gado and documents in the form of letters, archives both regional and national, as well as documentation (photos) and recordings. Researchers made observations in several forests and conducted Focus Group Discussions (FGD) with traditional leaders, school principals and several Dayak community assistance institutions. The validation technique uses triangulation techniques from traditional institutions, community leaders (elders), and the Village Government. While the analysis technique uses the flow developed by Miles Huberman, namely the interactive flow which includes data collection, data reduction, data presentation and verification/getting conclusions.The results show that the existence of forests in West Kalimantan is a former village or field of the Dayak community which has one of the functions of plant and animal conservation. Forests, in this case tembawang in the Dayak community, can prevent hydrological disasters such as floods. Environmental history of forests can be used as learning materials for disaster mitigation education. Implementation in history subjects in schools requires 3 pillars, namely teachers, learning strategies and supporting aspects. Teachers are very important in an effort to give students understanding about the knowledge of forest history as disaster mitigation education. The success of disaster mitigation education lies in the ability of teachers to master environmental history and provide students with an understanding of the importance of awareness of tradition and history, awareness of position and awareness of action in students.
EDUPRENEURSHIP BERWAWASAN INDUSTRI DAN PARIWISATA DALAM MENDUKUNG TATA SOSIAL MASYARAKAT MARJINAL
Authors: Purnamasari Iin , Widodo Suwarno , Handayani Pipit Mugi , Hadi Dwi Prastyo
Published: November 2022

The purpose of this study is to map the social, economic and environmental potential of the people of Tegalrejo Village and to find the potential that is expected to be a solution to problems in the Tegalrejo environment.The research method used is qualitative with an ethnographic approach. Primary data obtained from the results of in-depth interviews. The secondary data was obtained from filling out questionnaires, Focus Group Discussions/FGDs and documentation studies. Participant observations were also carried out to collect data related to the views of the assisted women on social, economic and environmental arrangements. Meanwhile, the documentation study was used to map the potential of the community in the Tegalrejo environment, Jatijajar village, which is related to social, economic and environmental arrangements. Data analysis was carried out by looking for cultural themes, namely domain analysis, followed by taxonomic analysis, and componential analysis. Furthermore, an analysis of cultural themes that link social, economic and environmental cases in the Tegalrejo area is carried out.The results of the study found that the social potential of the Tegalrejo community was to have a harmonious and peaceful nature, then care for each other, then be compact and never have conflict. There are local values that can be developed for the advancement of the Tegalrejo environment such as mutual cooperation, cultural arts, special foods, and production in the tourism industry. The economic potential that can be developed is the formation of MSMEs with types of processed food and types of stall trading, types of services, types of online trade, types of online trade, MSME Tourism, beauty salons and bridal makeup and general markets. Environmental potential, Tegalrejo can be developed into a rest area and display area for MSME products, a culinary center typical of Tegalrejo, an arts and culture area as well as a parking center for industrial areas and a public center in the Tegalrejo neighborhood.
First record of Scythris sinensis (Felder & Rogenhofer, 1875) (Lepidoptera, Scythrididae) in Romania
Authors:   Romanian Lepidopterological Society, str. Republicii 48, RO–400015 Cluj-Napoca, Romania, Pop Florin-Mihai , Ștefan-Fotin Alexandru Aurel ,   bld. Gheorghe Șincai nr. 2 bl. 4 sc. 2 et. 7 ap. 58, RO–040311, sector 4, București, Romania, Petrescu Eugenia ,   Administrația Parcul Natural Văcărești str. Uioara nr. 3 bl. M2 parter, RO–041012, sector 4, București, Romania, Zachi Mihai ,   str. Maior Alexandru Câmpeanu nr. 25, RO–011235, sector 1, București, Romania, Negrea Elena-Gabriela ,   str. Garoafelor nr. 22, RO–505200 Făgăraș, Romania, Lupu Tudor ,   sat. Pasărea str. București nr. 643, RO–917102 Frumușani, Romania
Published: November 2022

Scythris sinensis (Felder and Rogenhofer, 1875) is reported for the first time from Romania. This species is present in four historical provinces of Romania: Transylvania, Banat, Oltenia and Muntenia.
Religião e ética no pensamento de Emmanuel Levinas
Authors: Dias Luiz Fernando Pires
Published: November 2022

O presente texto tem como objetivo abordar a religião e a sua relação com a ética no pensamento do filósofo Emmanuel Levinas, no qual tais noções estão entrelaçadas, em um horizonte aberto e não dogmático. A perspectiva de religião em Levinas esquiva-se do contexto de sistematização e da síntese conceitual prevalente no pensamento ocidental, deslizando-se em direção à intriga ética como fonte primeira da inteligibilidade. Ética esta entendida como o evento do encontro humano, fundamentada na aceitação da responsabilidade assimétrica e moralmente inescusável pelo próximo, circunstância na qual a palavra Deus ganha seu sentido. O filósofo franco-lituano abriu novas possibilidades à problematização do religioso, ao estabelecer o rosto do outro homem não só como o ponto central da ética e da justiça, mas, também, como o locus privilegiado a partir do qual Deus, ou a sua Palavra, nos vem à ideia de forma concreta. A responsabilidade por Outrem, anterior às formulações lógicas, é o vestígio do Infinito, o Dizer originário de Deus revelado no rosto do outro homem, como o traço de um passado imemorial que jamais foi presente. É no rosto de Outrem que a palavra de Deus, não tematizada, se revela, como um mandamento de ética e de justiça.
The Agricultural Expansion in Conservation Areas: The Case of Gunung Halimun Salak National Park, West Java
Authors: Sardjo Sulastri , Dharmawan Arya Hadi , Darusman Dudung , Wahyuni Ekawati
Published: November 2022

The Indonesian government has expanded the Gunung Halimun Salak National Park (GHSNP) to reduce the impact of global climate change and conserve ecosystem biodiversity. This policy has been resisted by local communities who need access to GHNSP area to support their livelihoods. Qualitative and quantitative approaches have been applied in this study to explain the occurrence of agricultural expansion and its impact on the household economy in the GHSNP area. This study is supported by an analysis of secondary data regarding land cover changes in the GHSNP corridor area. This study found that farmers have been able to take reflexive and rational actions by utilizing power relations and social networks to regain their access in the GHSNP area. It was shown by the formation of concentrated agriculture expansion in areas that were previously stated as the forestry corporation concessions. Agricultural expansion has increased due to the economic needs of the resident, migration, and the resident's need for land. Massive agricultural expansion in the GHSNP corridor has changed land use and corridor landscapes and disrupted conservation goals. This study concludes that agricultural expansion occurred as a response of farmers to government decisions to expand the national park into areas the local communities considered part of their living space. The complexity of changes due to agricultural expansion in conservation areas challenges conservation experts and the forestry profession to develop adaptive management that is more sensitive to change and community needs.
Biomechanical properties of an implant designed to stabilize the coxofemoral joint following luxation show dissimilarity to the native ligament of the head of the femur in cattle
Authors: Jordan Brianna A. , Lozier Joseph W. , Lakritz Jeffery , Niehaus Andrew J.
Published: November 2022

OBJECTIVE

To improve upon the toggle-pin implant construction and develop a repeatable surgical technique to achieve coxofemoral stabilization in mature cattle.

ANIMALS

9 adult bovine cadaveric coxofemoral joints, 8 bovine femurs, 2 beef calf cadavers.

PROCEDURES

Ultimate tensile strength and elongation at failure were measured for the native ligament of the head of the femur (LOHOF) harvested up to 48 hours after death, and the prosthetic prototype utilizing stainless-steel cable and prosthetic prototype utilizing nylon leader line were compared. Bovine femurs were utilized to locate the ideal and repeatable trajectory of the prosthetic ligament to exit at the origin of the LOHOF. Using fluoroscopy, thawed calf cadavers with radiopaque markers placed at sites of origin and insertion of the LOHOF were positioned to assess limb angle to maximize joint isometry resulting in the ideal placement of the LOHOF prosthesis. The study was performed between February 1, 2020, and December 1, 2021.

RESULTS

The stainless-steel prototype had a significantly higher ultimate tensile strength and significantly decreased elongation at failure when compared to the LOHOF, while the nylon-based prototype had significantly decreased tensile strength and elongation at failure compared to the LOHOF. Therefore, neither prototypes were biomechanically similar to LOHOF.

CLINICAL RELEVANCE

The stainless-steel prosthetic prototype shows promise to provide superior stabilization to the luxated coxofemoral joint.
The Flagrance of the Sacred. Notes on the Miraculous Event in Ordet by Carl Theodor Dreyer
Authors: Tonion Fabio Pezzetti
Published: November 2022

Can the transcendence of the sacred be represented through the potential of cinema, a medium based on the ontological reproduction of the Real? Can the dimension of the completely Other, whose limits and boundaries are hardly identifiable, come to the screen and become sensitive and perceptible? This contribution, taking as references the phenomenological dimension of the sacred proper to the investigation of Father Amédée Ayfre and the more stylistic one studied by Paul Schrader, intends to propose a reflection on how the miraculous event, understood as an objective suspension of physical laws, of narrative verisimilitude, in which the procedures of representation and rendering in images are configured as a fracture with respect to the customary nature of aesthetic expression of reality, are made evident in Carl Theodor Dreyer’s Ordet.
Crisis Narrative and Affective Intermediality: Figuring Disaster in Michael Haneke’s Time of the Wolf
Authors: Pieldner Judit
Published: November 2022

Michael Haneke’s Time of the Wolf (Le temps du loup, 2003) depicts a grim vision of the world in the aftermath of an unnamed catastrophe. Haneke turns the genre of dystopia into an experimental terrain where he can test the limits of the cinematic medium in the sense of “negating cinema in order to let reality speak for itself” (Nagib 2016, 147). An existential parable, Time of the Wolf envisions a sombre post-millenium age. It is a sharp analysis of what remains of man and society when the frame of civilization collapses. It scrutinizes the functioning mechanisms of the individual, the family and the social community in times of civilization undone. A harsh experiment towards a negative dialectics of the image, the film’s exceptionally austere cinematic language confronts the spectator with the aesthetics of the “unwatchable” (Baer et al., 2019) and “cinematic unpleasure” (Aston 2010). The paper explores the ways in which Haneke’s “intermedial realism” (Rowe 2017) also manifests in this film through photo-filmic images and painterly compositions, perceptions of stillness and motion, and cultural remnants of the past, giving way to affective sensations of intermediality.