bluuebunny/crossref_metadata_2025 huggingface dataset:
The Foundations of Islamic Finance: Appraising the Approaches and Challenges
Authors: Furqani Hafas , Wahid Nazaruddin A.
Published: January 2018

The emergence of Islamic finance as a system of thought and practice is timely in the midst of world crisis and the uncertain proposals for solving it. It is hoped that Islamic finance could offer a coherent perspective for understanding real economic problems as well as a genuine alternative to the very foundations of how finance should be managed to actualize human prosperity. It is widely expected that Islamic finance will continuously evolve into a more sophisticated form and structure in the next decade. Some, however, question whether the development is moving on the right track to realize the hopes pinned on it at the time of its initial establishment. This embarks from the differences in understanding the raison d?etre of Islamic finance emergence and hence approach taken in developing the industry. In this paper we argue that Islamic finance should be directed to provide for meaningful development in thetwenty-first century, Islamic finance must realize its full potential as a system, not merely a stopgap means of surviving the crisis. It must go beyond that to provide the guidelines for managing a good economy, stimulating growth and development, realizing socio-economic justice and promoting employment and stability. It cannot limit itself to merely offering economic and financial practices that satisfy the minimum standard of legal requirements.
Futures Contracts in Islamic Finance: An Analytical Approach
Authors: Ehsan Muhammad Asif
Published: January 2018

Futures contracts provide a useful means of reducing risk because these are highly liquid instruments that can be entered into or liquidated at any time. However, the debate on the legitimacy or otherwise of these contracts in the Islamic commercial law continues to invoke different contentions. The paper accentuates the fact that futures contracts are at bottom a new phenomenon of this age which have no precedent or parallel in the conventional law of transactions (muamalat). Therefore their legality or otherwise should be looked into with the Islamic viewpoint of general permissibility in relation to transactions. The paper examines a number of jurisprudential and legal issues such as non-existence of the subject-matter, sale prior to taking possession, bai al-kali bil-kali, speculation and hedging, and concludes that futures contracts are allowed to benefit from. However, only hedgers can take advantage of them. These instruments can never be used for purely speculative purposes where making or taking delivery is not intended. Although it is not necessary to pay the complete price to the seller at the time of the contract yet some other precautionary measures such as a bank guarantee or a fair amount of money to be given to the seller should be taken to ensure that pure speculation is scrupulously forestalled and the delivery would certainly be made.
Significance and Key Challenges in Conducting Stress Testing for Islamic Commercial Banks
Authors: Chattha Jamshaid Anwar
Published: January 2018

With the current cross-border growth in Islamic finance, Islamic commercial banks (ICBs) are looking forward to being perceived as an industry in the process of becoming mature. This would require the establishment of some basic infrastructure, including sophisticated risk management tools that enhance the soundness and resilience of the ICBS. This paper focuses on the latter that is the role and significance of stress testing as a risk management tool. The stress testing has become part of the regulatory and supervisory authorities within the financial stability analysis. The global financial crisis (2008) has placed the spotlight squarely on stress tests. Though, ICBs operate within the similar financial environment, and their balance sheet composition, however, calls for different treatment in stress testing. Apart from the specificities of ICBs, there are key issues and challenges that should be given due considerations in developing an appropriate stress testing regime. This paper explores key specificities and challenges. The paper argues that in the beginning, conducting the stress testing may not appear a simple task for the ICBs. However, a proper consideration to the challenges identified in the paper would certainly tend to improve the overall effectiveness and credibility of the stress testing programmes.
An Exploratory Study of Shari'ah Issues in the Application of Tabarru' for Takaful
Authors: Ali M. Mahbubi , Hassan Rusni , Hasan Shabana M.
Published: January 2018

Takaful industry has witnessed an exponential growth across the world over the last decade, demonstrating an enormous demand for takaful products ranging from short-term general takaful to long-term family takaful. It has attracted considerable attention not only from the Muslim countries, but also from the non-Muslim countries. Despite its promising growth, however, the takaful industry continues to face numerous contentious Shari'ah issues. The present study aims to discuss some of the most fundamental Shari'ah issues in takaful, namely the issue of applying tabarru' concept in takaful and the issue of underwriting surplus of tabarru' fund.
The Critical Aspect on Fair Value Accounting and its Implication to Islamic Financial Institutions
Authors: Haliding Safri
Published: January 2018

Recently, fair value measurement and its implication in accounting standards have been increasing (Ramanna, 2006). One of the important aspects of financial reporting is measurement (Barth, 2007). Barlev and Haddad (2003) state that the fair value accounting(FVA) paradigm replaced the historical cost accounting (HCA) in the development of accounting standards that FVA is more value relevant that HCA probably did not provide the real financial information and income. However, previously studies mention that fair value accounting suffers from some serious limitations and disadvantages such as issues in market approach, income approach, and cost approach. Al-Yassen and Al-Khadash (2011) argue that accounting standard setters such as the International Accounting Standards Board (IASB) UK and the Financial Accounting Standards Board (FASB) U.S as well as other national accountingstandard setters provide high attention and long-term ambition to use fair value accounting as full measurement in all financial instruments. Islamic Financial Institutions (IFIs) that have different objectives and principles as well as have different financial products with conventional financial institution. This paper tries to explore critical aspects of the fair value accounting andits implications to Islamic Financial Institutions implications. This study concludes that that fair value accounting measurement provides many critical aspects to be implemented to Islamic Financial Institutions (IFIs). Additionally, AAOIFI proposed cash equivalent value as respond to fair value measurement that cash equivalent value when the attribute condition are present such as the relevance, reliability and understandability of the resulting information. Furthermore, fully adopting International Financial Reporting Standards (IFRS) issued by IFRSIASB, there will no specific standards for unique functions of Islamic Financial Institutions. Inaddition, the paper may be recommended to work together among Muslim countries to unity the potential harmonizing one set accounting standards for Islamic Financial Institutions such as AAOIFI?s standards.
Financial Reporting Quality on Indonesia Islamic Banks: An Internal Stakeholders Perception
Authors: Rini R.
Published: January 2018

This study describes financial reporting quality of 33 Islamic Banks in Indonesia. The data was taken by questionnaires from 173 respondents, consist of employees (head of group, head of division, and internal auditor), audit committee members, and sharia supervisory board members. The questionnaires consist of 24 questions with eight dimensions of research instruments, they are financial reporting quality (ie. timeliness, verifiability, completeness, representation faithfulness, neutrality, comparability, consistency and clarity). This research is qualitative, therefore using interpretive analysis as data analysis. The result shows that representative faithfulness is considered as the most important component by internal party of Islamic banks.
Global Financial Crisis and Islamic Capital Market Integration among 5-ASEAN Countries
Authors: Qizam Ibnu , Qoyum Abdul , Ardiansyah Misnen
Published: January 2018

Islamic Capital Market is important part of Financial System in ASEAN countries especially in the context of AEC. The objective of this paper is to investigate interconnection long run equilibrium of Islamic Capital Market in ASEAN Countries. Using daily closing price for from September 2007 to October 2012, this study examine five Islamic Capital markets in ASEAN namely Indonesia, Malaysia, Philippines, Singapore and Thailand. This study examines on Integration among these Islamic Capital markets by relies a simple correlation test, Granger causality test and co-integration test using error correction model. This research documents some interesting finding. First, Using Johansen estimation technique, there is co-integration between the considered Islamic indices namely; Indonesia, Malaysia, Philippines, Singapore and Thailand. Second, Since the co-integration exists, granger causality test shows that there is three bi-directional causalities namely; between Malaysia Islamic Capital Market and Singapore Islamic Capital Market; between Thailand Islamic Capital Market and Singapore Islamic Capital Market; and between Singapore Islamic Capital Market and Philippines Islamic Capital Market. However, there is a unidirectional between Indonesia Islamic Market (MCIINA) and Malaysia Islamic Market (MCIMY), MCIINA and Philippines Islamic Market (MCIPhil), MCIINA and Thailand Islamic Market (MCITHAI), it implies that MCIINA affects MCIMY, MCIPhil, and MCIThai but not vice versa. Third, based on VECM suggest that all Islamic indexes are inter-related in the long run that can be explained due to the similarity of structure bring about by its stock as required by shariah in the process stock screening.
Financial Determinants of Qardhul Hasan Financing Growth: Evidence from Islamic Banks in Indonesia
Authors: Utomo Agus Saur , Maharani Novita Kusuma , Octavio Danes Quirira
Published: January 2018

The purpose of this paper is to investigate the financial factors that determine the growth of qardhul hasan financing in the sharia banks in Indonesia. We employ financial ratios such as Capital Adequacy Ratio (CAR), Non-Performing Financing (NPF), Net Interest Margin (NIM), Operational Cost to Operational Income (BOPO), Return on Asset (ROA) and Return on Equity (ROE) to explain the growth of qardhul hasan during 2011 to 2014.  This paper utilizes the fixed effect model and the random effect model to provide empirical evidences. The empirical result demonstrates that Non-Performing Financing (NPF), Net Interest Margin (NIM), Return on Asset (ROA) and BOPO have significance relationship to the qardhul hasan financing. The finding shows that the growth of qardhul hasan financing in sharia banks is influenced by financial ratios of NIM, NPF, BOPO and ROA. This finding adds important evidence to the existing research on qardhul hasan financing in sharia banks.
The Influence of Corporate Social Responsibility toward the Financial Performance Company in Jakarta Islamic Index (JII) in Period 2010-2014
Authors: Prasojo P. , Listyorini Inon
Published: January 2018

The aim of this research is to examine the influence of corporate sosical responsibility (CSR) toward the financial performance that is measured by Return on Assets (ROA), Return on Equity (ROE), Earning Per Share (EPS),  Firm's Growth (FG) and the control variable of Siz, Leverage, and Age. The population in this research was the companies in Jakarta Islamic Index (JII) consistently from 2010-2014. The samples were selected by Purposive Judgment sampling criteria. The collected samples in this research were 11 companies. The result of CSR research has a significant on financial performance by proxy ROA, ROE, EPS, and FG.
Implementasi Algoritma Genetika untuk Penjadwalan Instruktur Training ICT UIN Sunan Kalijaga
Authors: Robbi Niki Min Hidayati , Nurochman Nurochman
Published: January 2018

ICT training instructor scheduling involves components such as the division of the day, sessions, classroom, and availability time of instructor which is different every day. One of the methods of artificial intelligence that is suitable for case scheduling is a Genetic Algorithm. Genetic algorithm succesfully impelemented for scheduling ICT training instructor with the parameter crossover probability (Pc) 0.4, the probability of mutation (Pm) 0.1, and the total population of 30 individuals. The best fitness value is 0.9523 with a 1 value error on constraint division of classrooms that weighs 0,05. Keywords: Genetic Algorithm, Scheduling
Perbandingan Waktu Akses Algoritma Fisher-Yates Shuffel dan Linear Congruent Method Pada Soal Try-Out Berbasis Web
Authors: Utama Denny Saputra , Asriningtias Yuli
Published: January 2018

Ujian online menjadi salah satu pilihan pelaksanaan ujian yang banyak diminati saat ini, bahkan menjadi trend. Metode yang digunakan untuk mengacak soal online juga bervariasi, namun belum banyak diketahui metode mana yang memiliki kinerja waktu akses yang lebih baik dari segi kompleksitas dan optimalisasinya. Penelitian ini akan membandingkan kecepatan waktu akses dua metode algoritma fisher yates dan linear congruent method yang memiliki metode pengacakan yang berbeda, dari cara perhitungan, dan implementasi ke dalam sistem. Data pengujian yang digunakan adalah data soal-soal ujian dari dinas pendidikan kota jogja dengan jumlah data 500, 400,300,250 dan 200 soal Bahasa Indonesia. Berdasarkan hasil pengujian algoritma FYS lebih lamban dengan waktu akses rata-rata 0,25% sedangkan LCM 0,02%.
KORELASI ANTARA EFEKTIVITAS PELAKSANAAN SISTEM MANAJEMEN MUTU ISO 9001:2008 DENGAN MOTIVASI BELAJAR PENDIDIKAN AGAMA ISLAM DI MAN YOGYAKARTA 1
Authors: Hadi Moh Solikul
Published: January 2018

The problems that exist are ideally students who have met their needs or satisfaction he will be highly motivated to learn Islamic Education. But the fact is, when students have met their needs but still have little motivation to Islamic Religious Education. Therefore, conducted research on the Correlation Between the Effectiveness of Quality Management System ISO 9001: 2008 with PAI Student Motivation “. The results showed that: 1) The level of motivation to learn PAI class XI student inMAN Yogyakarta 1 classified in the high category with an average value of 89.76 and the provisions of respondents who are in a category quite as much as 6 respondents, high and very high 26 respondents 84 respondents , 2). Management System  effectiveness of the implementation of ISO 9001: 2008 belongs in effectively with the average value of 86.85 and the provision of students who are in the category of less effective in 3 respondents, quite effective 57 respondents, 47 respondents effective, very effective 9 respondents. 3) There was a significant positive correlation between the effectiveness of the implementation of the quality management system ISO 9001: 2008 with the motivation to learn PAI class XI student in MAN Yogyakarta 1 with rcount (0.362)> rtable (0.195). This means that the effective implementation management system ISO 9001: 2008 will be higher the students’ motivation
STRATEGI GURU SEJARAH KEBUDAYAAN ISLAM DALAM MEREKONSTRUKSI MATERI TENTANG PEPERANGAN DALAM PERADABAN ISLAM DI MA ALI MAKSUM KRAPYAK YOGYAKARTA
Authors: Bisri Khasan
Published: January 2018

In the writing of Islamic cultural history, there are almost all the books write about war. The lessonbooks of Islamic cultural history in the school also not inseparable from material about war. Thismatter if not addressed properly by the teachers and students there was great potential false perceptioneven erroneous, so there needs the right strategy for the students so that has not wrong perceptionabout war in Islam. This research has purposes for knowing Islamic cultural history teacher strategyin reconstruction the material about war and its impact to the students. Data collection was done byinterview, observation, documentation, and checking data validation with triangulation. The teachermethod to reconstruct war material in Islamic civilization by explaining to the students the jihad anddakwah concept firstly, then the background of war happening, value / ibrah / moral value that canbe taken from the war occurrence, and also explains various phenomenon or actual issues that washappening recently, and then connected with that war material. The impact for the students is whenthe teacher conveys the war material attractively and fun can be divided into two, cognitive impact andattitude impact.Keywords : Islamic Cultural History Strategy, Material Construction, War.
PENDIDIKAN ANTI KEKERASAN PERSPEKTIF AL-QUR’AN DAN IMPLEMENTASINYA DALAM METODE PENGAJARAN PAI
Authors: Jauhari Muhammad Insan
Published: January 2018

The Violence in educationis a behavior that exceed the limit and violate the rules in education.There area variety of cases that occurred against the background of different problems, to cause some negativeeffects for the victims. Schools should have a place for children to get an education and teaching, ratheras a place for children to get violent. The purpose of this obserb was to describe the concept of nonviolence education in the Qur’an and implementation in PAI. Collecting data using the method ofdocumentation. The results showed the first, non violence education in the QS.Ali‘Imran:159 including;gentle, forgiving, democracy and resignation. Second, the implementation in the PAI includes thefunctions and duties of teacher to be thoughtful and open and dialogical stance put forward in thelearning relevant.Keywords: NonViolence Education, Teaching Methods PAI.
PENINGKATAN KETERAMPILAN MEMBACA MELALUI DROP EVERYTHING AND READ (DEAR) PADA SISWA SEKOLAH DASAR (MI)
Authors: Sugiarsih Septia
Published: January 2018

Reading skills in elementary school are the foundation of student learning success. Unfortunately, the reading skill of elementary school students in Indonesia has a low tendency. The result of PIRLS research shows that the reading skill of fourth grade students of elementary school in Indonesia ranks 41 out of 45 countries. The results of EGRA’s research show that 50% of the 4323 third graders of elementary school in Indonesia can read, but only half of that number who really understand what is read. Based on these facts, it is required an effort to improve the reading skills of elementary school students in Indonesia. One effort that can be done to improve the reading skills of elementary school students is through DEAR (Drop Everything and Read) which means leave all the activity and read. DEAR can be used as a program of reading habit among students through routine program. Implementation of DEAR in elementary school can be done by taking a moment in the morning at about 15-30 minutes to leave all activity to read. DEAR is implemented by all school residents whether students, teachers, or employees. The reading material in DEAR is self-selected by students who match their interests and ability levels. DEAR makes students happy to read, like reading, accustomed to reading, and make reading as a requirement so as to create a culture of reading in each student either in school or at home. Through DEAR students’ reading skills will increase.
DEALEKTIKA PEMIKIRAN DALAM DIALOG ANTAR UMAT BERAGAMA: Studi Kasus Forum Persaudaraan Umat Beriman (FPUB) DI. Yogyakarta
Authors: Rifa'i Afif
Published: January 2018

Forum Persaudaraan Umat Beriman (FPUB) merupakan forum komunikasi antar umat beriman yang digagas oleh para agamawan lintas agama yang bertujuan untuk membangun perdamaian dan persaudaraan sejati dengan menempatkan spiritualitas multikultur sebagai fondasi gerakan. Berdasarkan hal ini, maka penelitian ini menjawab rumusan masalah, sebagai berikut: (1) bagaimana upaya FPUB dalam membangun dialog antar agama di Yogyakarta? (2) apa saja faktor penghambat dalam upaya FPUB membangun dialog antar agama di Yogyakarta. Penelitian ini bertujuan untuk  mendeskripsikan upaya FPUB dalam membangun dialog antar agama di Yogyakarta dan mengungkapkan apa saja yang menjadi  penghambat dalam upaya FPUB membangun dialog antar agama di Yogyakarta. Informan dalam kajian ini terdiri dari Pemuka/Tokoh pemakarsa FPUB. Metode pengumpulan data yang digunakan adalah wawancara, observasi dan dokumentasi, sedangkan analisis data dilakukan dengan pendekatan kualitatif. Untuk mencapai tujuan tersebut, forum ini mempunyai devisi dan koordinator yang menunjang berbagai kegiatan, yaitu (1) Divisi dialog agama: menyelenggarakan dialog dengan berkunjung ke berbagai tempat ibadah,  padepokan dan balai desa, dialog karya serta bantuan sosial pada daerah yang tertimpa musibah. 2). Divisi Peace Campaign (Kampanye Damai): menyelenggarakan berbagai kampanye damai melalui berbagai aktivitas budaya, doa bersama lintas iman, syawalan antariman, aksi kemanusian dan penyebaran aksi damai melalui media. 3). Divisi Media dan Informasi: menerbitkan majalah suluh untuk menyebarkan gagasan dan kegiatan dialog antar iman yang diselenggarakan oleh FPUB. Hambatan yang dihadapi oleh FPUB dalam membangun perdamaian dan persaudaraan sejati adalah adanya prejudice atau prasangka, baik dari internal maupun eksternal ummat beragama yang  masih menaruh prasangka negatif dan kecurigan terhadap dialog antaragama.
Pelaksanaan Siyāsah Syar‘iyyah di Aceh
Authors: Fajarni Suci
Published: January 2018

Siyāsah Syar’iyyah merupakan sistem politik yang mengelola urusan pemerintahan dan rakyat Islam dalam setiap aspek. Kaedah pengelolaan tersebut berdasarkan dalil-dalil syari’ah yang terdiri dari alQur’an dan SunnahNabi yang ditafsirkan oleh para ulama. Jika kaedah pengelolaan tersebut tidak disebut dalam dalil al-Qur’an dan Sunnah Nabi, maka ia diambil dari pendapat imam mujtahid dengan syarat tidak bertentangan dengan ketetapan-ketetapan umum dan kaedah-kaedah yang ditetapkan oleh syari’at Islam.Tujuan utama dari pelaksanaan Siyāsah Syar‘iyyah adalah memastikan kepentingan umum masyarakat agar terciptanya kemaslahatan dan terhindarnya masyarakat dari kemudharatan.Tulisan ini mengkajipraktek Siyāsah Syar‘iyyah di Provinsi Aceh yang dibahas melalui dua kebijakanyakni:(1)penerapan syari’at Islam; dan (2) institusionalisasi Wilāyat al-Ĥisbah (WĤ).Kata kunci:Siyāsah Syar‘iyyah, Syari’at Islam, Wilāyat al-Ĥisbah (WĤ).
Represi Terhadap Incest (Kajian Mengenai Kasus Incest di Kabupaten Aran Pandang)
Authors: Surya Nugraha Andi Tyas
Published: January 2018

The issue of sexuality is always interesting to be discussed,which is very much the language contained in the discourse.Included is incest, which in Indonesian society are consideredand reworded as illness, irregularities, and enter the realm ofcrime. Settlement of the issue of incest in Indonesia curative.The new issue decided upon its completion after it happened inthe middle of them. One is through the imprisonment ofperpetrators of incest, in this case the father intercourse with hisbiological child. In this incest problem is not only to show thatthere is repression against the perpetrators of the body only,but there are mechanisms of repression through languageinherent in the subject (people). This has encouraged the subjectto blame or stigma given to life, as perverts, sinners, and so on.Besides language stating that the discussion of incest inparticular or in general sex is taboo, making this issue difficultto unfold and always hidden. Because such talk is forbidden tothe public, because it was considered unethical. So while thereis repression either through natural language in the subjectunconscious or physically massive and evolving, but theincidence of incest continues to exist.Keywords: Language, Repression, Incest, Subject, Promiscuity,Structure
Integrasi Sosial Muslim-Tionghoa Studi atas Partisipasi PITI DIY dalam Gerakan Pembauran
Authors: Perdana Fahmi Rafika
Published: January 2018

Agenda ethnic assimilation in Indonesia often take a lot ofattention, given the realities of multi-ethnic population.Assimilation pri and nonpri or between ethnic Chinese and theNatives have been made parties to create lasting socialintegration. One of them through the Islamization of the ethnicChinese. Associated with it, PITI who organized ethnic-ChineseMuslims, have a lot of work in the middle of complexchallenges. Various cases of ethnic violence in various cities, theMay case `98, discrimination administration services, as well asthe latent threat related to the socio-economic gap has provedthe magnitude of the challenge for assimilation movement.Apparently, humans live in a world narrowed ethnicity andgrim. This article photographing PITI organizational dynamicsand participation in the assimilation movement, accompaniedby an analysis of the drivers and internal and externalconstraints confronting. Laborious the ethnic assimilationagenda in Indonesia, the handling is one of the main pillars instrengthening national unityKeyword: Integrasi sosial, Muslim Tionghoa, Gerakan Pembauran
Representasi Konsep Kecantikan dalam Video Music SNSD Gee
Authors: Banurea Rima Nusantriani
Published: January 2018

Beauty is never ending concept. It always redefined,renewed, and reconstructed by actor who have a power likemedia to socializing and spreading it into the world. Thereforemedia can changing and determining what is the right conceptof beauty not only for now but also for future. Music Video isone of many forms of media which can spreading any ideas orconcepts like beauty amazingly through both a song and thestory. The successful of Music Video Gee makes Korean GirlBand, SNSD, famous and gets a lot attention from manycountries, like Indonesia. This Music Video is very fresh anddifferent from the other Music Videos of Korean Girl Band orBoy Band at that time. But, Music Video Gee is not neutral. Inthat video, there is hidden concept of beauty which trying torepresented by SNSD. This article will analyzing what is thecode of beauty like and how is the beauty represented in thatvideo.Keyword: Beauty, Music, Representation.
FISHUM TERKEMUKA DENGAN KARYA
Authors: Muryani Tri
Published: January 2018

terlampir
METODE SYARAḤ AL-SUYŪṬĪ DALAM AL-DĪBĀJ: Kritik terhadap Syaraḥ Hadis Penafsiran Surah al-Mā’idah Ayat 3 dan Perbandingannya dengan Syaraḥ al-Nawawī
Authors: Faza Asrar Mabrur
Published: January 2018

This article studies about syaraḥ hadith method used by al-Suyūṭī in his al-Dībāj where he had developed eight forms of syaraḥ within this kitab, those are Ḍabṭ  al-alfāẓ, tafsīr al-garīb, bayān ikhtilāf riwāyāt alā al-qillah, ziyādah fī khabr lam tarid lahu ṭarīquhu, tasmīyah al-mubham, i‘rāb al-musykil, jam‘u baina al-mukhtalaf, as well īḍāh mubham. This study entails when Al-Suyūṭī applied those eight forms of syaraḥ in tafsir surah al-Mā’idah ayat 3 was paradoxically inconsistent. He modestly used tafsīr al-garīb and bayān  ikhtilāf  riwāyāt alā al-qillah, while at the same time benefited linguistic, normative-theology, historicity as approach as well as respected a syaraḥ writing method called qauluhu. In order to equivocate from plagiarizing al-Minhāj, this paper views that al-Suyūṭī intentionally had furthered his work with ijmālī method. This is how he judiciously amazed his reader.
MEMBANGUN INTEGRASI ILMU-ILMU SOSIAL DAN HADIS NABI
Authors: Afwadzi Benny
Published: January 2018

This article attempt to discuss the accommodation of social sciences into the study of Prophetic traditions (hadith) as part of the integration of science and religion. In this integration process, hadith takes a role as material object and benefit formal object from a wide range of social sciences, such as sociology, anthropology, geography, history, economics, psychology, as well political science. Thus, social sciences may in part help the practice of Hadith to formulate more contextual meaning that has been applied in various times and places. Take an instance,the contextual meaning of ”Quraisy” with people who have influence, gain fanatical support, and have the capability and quality in holding the position as head of state.
TRADISI MANDI BALIMAU DI MASYARAKAT KUNTU: Living Hadis Sebagai Bukti Sejarah
Authors: Iballa Dona Kahfi. MA.
Published: January 2018

Living Hadis is respons of certain community of muslims  which is based by a “hadis” itself. It is containing in personal or also in community life in human society. Living hadis is an acculturation or assimilation between Islam’s doctrine and some of local’s cultures. Acculturation and assimilation between them produces a tradition which is known as living tradition or if it is based on thought that the foundation of the tradition is Hadith, it is called by living hadis. One of a phenomenon of living hadis which is exists in Kuntu society is tradition of Mandi Balimau. It is can be understood as living hadis by two indications. First, its basic is to missionize doctrine of Islam’s missionary endeavor. Second, it is to put into practice a sacred text which is known by Kuntu society by hadis. Mandi Balimau as one of phenomenon of living hadis could be proof of history of first Islamization in Nusantara especially in Riau. It manifested that Kuntu is one of the first regions in Nusantara that Islam introduced with and it also proofed that process of islamization in Nusantara occurred tranquility.
WARIA DAN SHALAT REINTERPRETASI FIKIH UNTUk KAUM WARIA
Authors: Masnun Masnun
Published: January 2018

To live as a minority in a mainstream culture is far for easy, especially for a group viewed with such novelty and queerness by the society, like the transgender. Nevertheless, the transgender seem to be holding steady in the face of a barrage of negative assumptions and discrimination. Much of those came from the interpretations of certain religious entities, and imposing upon them massive social, spiritual and psychological burdens. The impression from such discrimination is that the transgender are rejected both in this world and the hereafter. One such problem has to do with the shalat, where they stand on unclear grounds upon the position in the lines of prayer and the defining of the limits of their aurat. This article thus tries to prove that Islam serves and accommodates all entities not excluding those of the transgender.
HAk ASASI MANUSIA DAN SHALAT (Studi Upaya Penegakan keadilan Gender kaum Perempuan dalam Shalat)
Authors: Asnawi Habib Shulton
Published: January 2018

The Quran laid down a normative standard, that men and women should  be held in equal regards, also in matters spiritual. It strives for a meritocracy that the worship of God should be without a spiritual monopoly by one gender. Regrettably, this message becomes distorted through the imposition cultural and sociological aspects. Our patriarchal culture for example, takes the Quran and hadiths at face value, and refusing to realize its underlying message, creates misogynic rules and perspectives. A product thereof is a ban (or at least a strong discouragement) on women from going to the mosques to pray, resulting in a loss of religious rights and a limitation in the avenues of worship for women. Such inequality causes discomfort and loss of rights and dignity to women as human beings, and such inequality, being inherently detrimental towards justice and humanity must be put to an end.
MENOLAK KESETARAAN: Counter-Discourse dan Motif Politik di Balik Gagasan Anti Feminisme MHTI
Authors: Ulfah Isnatin
Published: January 2018

Struggle of Feminist to free up women from patriarchal domination and put them on par with men was not as expected by most women. There are Hizbut-Tahrir Indonesia (MHTI), women's subordinate HTI doing rejection. According to them, the biological nature of women different from men, and that by nature also carries implications for the different roles; women at home caring for children, men earn a living. For them Islam is very clear is appeasement. Ideas and discourses of gender equality is a Western conspiracy to destroy Islam through the women and families. From a historical perspective, the rejection was due to the accumulation of disappointment and trauma that so long Western domination of the Muslim world that Muslims suffered adversity, hence the anti-Western stance. From the perspective of ideologicaldoctrinal, because of their belief that Islam is perfect, so it is not necessary ideology and doctrines other than Islam. Only by returning to the Islamic Shariah and Khilafah system alone, Muslims can regain its former glory. From an epistemological perspective, the rejection was due to their highly textual understanding of the Qur'an and hadith, ignoring the historical text and interpreter. Resistant attitude can also be seen from the perspective of ecofeminism is a conservative women's group that provides a form of resistance to establish and articulate feminine roles are regarded as potential women that must be preserved
NIKAH SIRRI: DIMANA PEREMPUAN?
Authors: ‘Ulya Fina
Published: January 2018

Nikah sirri often make controvertion. People who reject nikah sirri and who receive  nikah sirri, all of them using religious texts to strengthen their opinion. Nikah sirri make problems than benefits, and almost women and children become victims. So, we have to solve this big problem, the important thing is rethinking and redefining marriage concept. Because, marriage often understood only relation two persons (male and female) with God. But actually the case is social problems. And what is more give knowledge for women, so they can be autonomous and be self-reliant.
PERNIKAHAN YANG TIDAK DICATATKAN DAN PROBLEMATIKANYA
Authors: Ma’sum H. Endang Ali
Published: January 2018

Marriage is essentially much more than an akad (agreement) allowing for sexual  relations between husband and wife, but is the vocal point of communal life. Therefore, marriage holds an important meaning in human life and forms the cultural patterns to create and control strong foundations in domestic life. In its secondary function, marriage becomes the pillar for a larger order in social life, from the communal to the national level. Therefore, legal and administrative order must be implemented, among them the registration of marriage. An unregistered  marriage causes negative consequences for the marriages itself, to the children  born from that marriage and the corresponding legal issues. Therefore, this article pushes for courage on behalf of the ulama to insert marital registration as a rukun (religious requirement) for marriage in accordance with Indonesian fiqh, to clarify that unregistered marriages are illegal and to push the Indonesian public to consider such instances with greater scrutiny.
PANDANGAN MAJLIS TARJIH DAN TAJDID MUHAMMADIYAH TENTANG NIKAH SIRRI DAN ITSBAT NIKAH: ANALISIS MAQASHID ASY-YARI’AH
Authors: Wahid Wawan Gunawan Abdul
Published: January 2018

Among the issues on marriage hotly discussed are the types of marriages frequently  causing problems in society. One of these marriages are sirrimarriages, which are still often declared religiously valid by several parties. Observing the problem raised by sirrimarriages, among them dues to its lack of documentation, Muhammadiyah –through MajlisTarjihand Tajdid- views that all marriages must be registered. Meanwhile, Muhammadiyah also holds the view that marital itsbatis a facility  prepared by the state only for exceptional circumstances of sirrimarriages prior to the  enactment of Law No. 1 of 1974. The analysis on the views of Muhammadiyah will be conducted according to the theory of maqashidasy-syari’ah.
PERGESERAN MITOLOGI JILBAB (Dari Simbol Status ke Simbol Kesalehan/Keimanan)
Authors: Safri Arif Nuh
Published: January 2018

The problem of the veil remains a controversial issue that requires ongoing debate. This is inevitable because  the use or wearing of a veil is closely associated with culture. In terms of etymology, the term hijab was not known in Indonesia until the coming of Islam. In the history of Indonesia, females are more familiar with the term kerudung than jilbab (both meaning veil). In the contemporary era, however, the term jilbab is arguably also marginalized by the term hijab. This word shift must have been influenced by the local culture. If the term can shift, so too can the meaning of its functions and benefits. Through this article, the author tries to read the veil from its shifting meanings and functions. For Roland Barthes the shift in meaning is called myth. It is very interesting to present the veil from the perspective of mythology, so that at a glance we can see the shift in the meaning of the veil in the Muslim community, ranging from a status symbol from the pre-Islamic era to the time of the Prophet, and now to a symbol of piety and  lifestyle.
KIPRAH ULAMA PEREMPUAN NYAI HJ. NOK YAM SUYAMI DI TEMANGGUNG JAWA TENGAH
Authors: Annisa Annisa
Published: January 2018

Istilah ulama, seringkali dikaitkan dengan kaum laki-laki. Padahal tidak bisa disangkal adanya figur agama  perempuan dalam sejarah Islam. Karena itu, usaha mengungkap sisi ke-ulama-an perempuan menjadi kajian yang patut dikembangkan. Artikel ini akan membahas tentang Ny. Hj. Nok Suyami dan kiprahnya di masyarakat Temanggung. Penelitian kualitatif ini termasuk penelitian life story yang sumber datanya diperoleh melalui wawancara dengan analisis domain. Penelitian ini menyimpulkan bahwa Sosok Hj. Nok Suyami memenuhi syarat untuk disebut sebagai ulama’ dikarenakan beberapa hal mendasar yang melekat  dalam dirinya. Yaitu: (1) kapasitas keilmuan agama yang mumpuni, (2) progresifitas akademik, (3) jiwa  sosial kemanusiaan yang tinggi, (4) kemampuan beradaptasi dengan masyarakat yang baik dan (5) ketokohan yang diakui oleh masyarakat umum, khususnya di daerah Temanggung, Jawa Tengah.
BOOK REVIEW: SKETSA PERJUANGAN ULAMA PEREMPUAN DALAM MENEGAKKAN KEMANUSIAAN
Authors: Ihsan Maulana
Published: January 2018

Judul buku : Merintis Keulamaan untuk Kemanusiaan: Profil Kader Ulama Perempuan RahimaPenulis : AD Eridani SH, dkk.Penerbit : Rahima, JakartaCetakan : Pertama, September 2014Tebal : 363 HalamanISBN : 978-602-98059-7-0
[AL-KALIMAT AL-MUTA’LLIQAH BI AL- MUSAWAH AL-JENDERIYAH FI AL-LUGAH AL-ARABIYYAH WA AL-INDONESIYYAH] الكلمات المتعلقة بالمساواة الجندرية فى اللغة العربية و الاندونيسية
Authors: Akmaliyah Akmaliyah
Published: January 2018

The definition of gender is expectation and effort of society to construct character, characteristic and role of man and woman. Their character , characteristic and role determination which constructed by society is part of culture and civilization and it revealed in language expression. Language expression, both Arabic and Indonesia language, is something can be analyzed, how its effect from and to social life or culture society, also its effect from and to gender equality. Finally, there is continuity effect day by day, then new words and statements always come to strengthen gender equality. This condition needs good explanation and information for all people to understand this value. And one of the strategies for explanation and information is by education media, especially by language education based on gender equality values.[Pengertian  istilah jender adalah harapan dan upaya masyarakat membentuk karakter dan sifat serta peran perempuan dan laki-laki. Perlakuan atau ketentuan sifat, peran dan karekter manusia itu merupakan bagian dari kebudayaan dan diungkapkan dalam suatu isi kebudayaan berupa bahasa. Ekspresi bahasa, baik bahasa Arab maupun bahasa Indonesia, suatu produk yang  dapat dianalisa berdasarkan adanya pengaruh dari dan kepada masyarakat termasuk kaitannnya dengan kesetaraan jender. Selanjutnya nilai-nilai dalam kedua bahasa itu akan terus menerus mempengaruhi untuk  melahirkan kata dan ungkapan lainnya yang berkiatan dengan kesetaraan jender.  Perlu keterangan dan informasi serta nilai-nilai penyeimbang untuk menjelaskan nilai-nilai itu. Salah satu cara strategis untuk menyampaikan hal itu adalah melalui pendidikan, khususnya pendidikan bahasa berdasarkan nilai-nilai kesetaraan gender.]
MEMBEBASKAN TUBUH PEREMPUAN DARI PENJARA MEDIA
Authors: Syahputra Iswandi
Published: January 2018

This article discuss on body as reality subject. Awareness of body as subject is awareness of existed, placed and different. But as object, body is battle field for many ideologic interests. Those ideologic interests are competing to determine the body. Therefore body emerge as false body, an exhibit for many ideologic interests. Those ideologic interests could enter through sign consumption practice on body. The needs of body for many consumptions is stimulated by many pleasures provided by media. Sign consumption for body and body mediated by media are actually bodies that are imprisoned.Those bodies are watched, arranged, and being disciplined so they can reach the desirable body image condition. Body image that is mediated by media through many sign consumptions can be seen as a symptom of the death of human as subject. This symptom is part of dehumanisation as the result of global media industry. Through media persuasion, the process of the death of the body felt so smooth, relax, entertaining, flattering, and happy. Anyone who caught into the trap will not realise it and will become addicted and in the end he/she will experience decentering of the subject.[Artikel ini mendiskusikan studi tentang tubuh sebagai subjek realitas (khalifah). Kesadaran tubuh menjadi subjek ini adalah kesadaran menjadi ada, berada dan berbeda. Namun sebagai objek, tubuh merupakan ruang pertarungan bagi berbagai kepentingan ideologis. Berbagai kepentingan tersebut saling berlomba mendeterminasi tubuh. Sehingga tubuh yang hadir adalah tubuh palsu sebagai ruang pamer berbagai kepentingan ideologis. Kepentingan ideologis tersebut masuk melalui praktek konsumsi tanda pada tubuh. Kebutuhan tubuh terhadap berbagai konsumsi tersebut dirangsang melalui berbagai kenikmatan yang dijajakan oleh media. Konsumsi tanda bagi tubuh dan tubuh yang termediasi oleh media sesungguhnya adalah tubuh-tubuh yang dipenjara. Tubuh-tubuh tersebut diawasi, diatur dan didisiplinkan agar sampai pada satu kondisi body image yang diinginkan. Body image yang termediasi melalui media lewat berbagai konsumsi tanda dapat dilihat sebagai suatu gejala kematian manusia sebagai subjek. Gejala kematian ini bagian dari dehumanisasi sebagai dampak dari industri media global. Melalui rayuan media, proses kematian tubuh tersebut begitu cair, rileks, menghibur, menyanjung dan menyenangkan. Hingga tanpa terasa bagi siapa saja yang masuk dalam perangkap hasrat tubuh tersebut akan ketagihan hingga akhirnya mengalam decentering of the subject.]
PENGGUNAAN HADIS-HADIS POLIGAMI DALAM TAFSIR IBNU KATSIR
Authors: Qudsy Saifuddin Zuhri , Burhanuddin Mamat S.
Published: January 2018

This paper tries to explore the use of hadith regarding with polygamy in interpreting surah An-Nisa 03 on polygamy. One of the prominent moslem scholar, Ibnu Katsir interpret this verse with hadiths. By using historical method, this paper concludes that Al-Nisa: 3 related to socio-cultural context of Arab society in revelation period. To understand this verse will be insufficient if we analyze it in linguistical-literal aspect, without concerning on the historical context of asbabun nuzul, both micro and macro context.[Artikel ini mencoba mengeksplorasi penggunaan hadis-hadis mengenai poligami dalam menafsiri QS. An-Nisa: 03. Salah satu tokoh tafsir kenamaan, Ibnu Katsir, mencoba menginterpretasikan ayat tersebut dengan hadis. Dengan mempergunakan pendekatan historis tulisan ini berkesimpulan bahwa QS. An-Nisa’ 3 terkait dengan konteks sosio-kultural masyarakat Arab pada masa pewahyuan. Memahami ayat ini tidak cukup hanya dengan menggunakan pendekatan literal-linguistiknya semata, namun harus memahami bagaimana konteks historis dari asbabun nuzul, baik konteks mikro maupun makronya.]
IDEOLOGISASI TAFSIR DI KALANGAN ISLAMIS PEREMPUAN BANGLADESH
Authors: Muqtada Muhammad Rikza
Published: January 2018

As an open corpus, al-Qur’an speaks depending on readers. None has authority over al-Qur’an. Consequently, al-Qur’an is often taken by a group of Islamists as a socio-political legitimacy of their movement.Islamist group of Bangladeshi women -BICSa- are ideologizing an interpretation of the Koran which in doctrine to their women cadres to expedite their political missions under Jemaate Islami party (JI) of Bangladesh. BICSa successfully mobilized the women resources as a counterweight to the government by providing an education and a service to the lower levels of society, developing a relationship with the public, and recruiting also mobilizing the political support as the power of women.[Sebagai open corpus, al-Qur’an berbicara tergantung pembacanya. Tidak ada satu pun otoritas yang berkuasa penuh atasnya. Konsekuensinya al-Qur’an sering kali dibawa oleh sekelompok Islamis sebagai bentuk legitimasi gerakan sosial-politis mereka.Sekelompok Islamis perempuan Bangladesh–BICSa– melakukan ideologisasi tafsir al-Qur’an yang diajarkan kepada kader-kader perempuan mereka untuk memperlancar misi politik mereka di bawah partai Jemaate Islami (JI) Bangladesh. BICSa berhasil memobilisasi sumber daya perempuan sebagai penyeimbang pemerintahan dengan menyediakan pendidikan dan jasa bagi masyarakat level bawah, mengembangkan kontak dengan publik, merekrut dan menggalang dukungan politik sebagai kekuatan perempuan]
Geotouristic attractions of the Ostrava part of the Upper Silesian Basin: geological and environmental sites
Authors: Jirásek Jakub , Petrušková Lenka , Sivek Martin
Published: January 2018

In the Ostrava part of the Upper Silesian Basin there are many geotouristic sites connected with the underground mining of Carboniferous bituminous coal. Text is focused on those related to the geology of the Basin and environmental issues connected to coal mining. Of great intrest are outcrops of Mississippian sediments of the paralic Ostrava Formation, as well as two most important museums with permanent geological exhibitions. Some interesting geological features conncted to younger periods of Quarternary glaciation are also mentioned. Two types of publicly accessible sites related to the environmental burdens (burning coal heaps, saline mine water drainage system) are also described.