bluuebunny/crossref_metadata_2025 huggingface dataset:
KAJIAN FILOSOFIS LONTAR CALONARANG
Authors: Widayanti I Gusti Ayu , Surada I Made , Brahman I Made Adi
Published: June 2020

Lontar Calonarang's literary works is a work of art. Calonarang term other than as one of the works of literature, Calonarang also means characterization or the name of a man in the play known as Rangda ing Girah. Calonarang is also known as art form such as wayang pacalonarangan and in staging pacalonarangan dance drama. Lontar Calonarang is a lontar manuscript that specifically tells about Calonarang revenge using black magic against the people in Girah village. This is because the people in the village of Girah no one wants to marry Calonarang child is Ratna Manggali. Lontar Calonarang literary work is interesting to read and researched because this literary work has a philosophical meaning of construct so easy to be understood in depth.

The results that can be obtained from this literary work are Teachings contained in lontar Calonarang include Rwa Bhineda, Catur Asrama, and Tantra. The function of the teachings contained in the Calonarang lontar is the religious function, the social function, and the function of cultural preservation. While the philosophical meaning derived from this literary work is the meaning of balance, meaning of education, and the meaning of divinity.
TRADISI SANGKEPAN KRAMA PADA PURNAMA-TILEM DI DESA PAKRAMAN PAUSAN KECAMATAN PAYANGAN-GIANYAR (KAJIAN SOSIO RELIGIUS)
Authors: Sujana I Kadek , Adiputra I Gede Rudia , Suamba I Nyoman
Published: June 2020

Balinese culture is part of the National culture based on Pancasila that can not be separated from the static and dynamic of  the culture. The fundamental developments that can be felt in the globalization era are marked by changes in the social and cultural spheres so quickly. The influence of foreign culture and technological advancement for the people in Desa Pakraman Pausan, Desa Buahan Kaja, Kecamatan Payangan, Kabupaten Gianyar  are an opportunity and challenge for maintaining their ancestral tradition. In Desa Pakraman Pausan there is Sangkepan as a unique tradition that performed every Purnama and Tilem. Purnama-Tilem is an ancestral heritage until now and still preserved. The tradition of Purnama-Tilem is paruman from "Parsan" means meeting, which is must be done and implemented by the people of Desa Pakraman Pausan every 15 days.

Based on the analysis, the conclution is Sangkepan Purnama-Tilem in their process divided into 6 stages namely; 1) Preparation Phase, 2) Nyangkepang, 3) The process of making Malang and Mareresik, 4) Ngider Bumbung, 5) Sangkepan process, 6) Distribution of Malang. The existence of sangkepan still be implemented because it is supported by dresta and awig-awig or rule that bind the people in Desa Pakraman Pausan. the Factors affecting of Sangkepan Purnama-Tilem still exist are Tri Hita Karana, social factor, religious factor and cultural factor  in Desa Pakraman Pausan. The implications of Purnama-Tilem are include: Social Implications, Religious Implications, Ceremonial Implications, Ethical and Cultural Implications and Balance and Harmony Implications.
KONSEP UPACARA BENDERA DALAM PIODALAN DI PURA PENINJOWAN DESA MENYALI KECAMATAN SAWAN KABUPATEN BULELENG
Authors: Budiarta I Ketut , Nerawati Ni Gusti Ayu Agung , Ningrat Jro Ayu
Published: June 2020

The flag ceremony is held at Peninjowan Temple Menyali village which is a series of piodalan in Peninjowan Temple. Generally the flag ceremony was held on Independence Day and held in field while in this research was conducted at the time of piodalan in Peninjowan Temple.

The results of this study are: (1) The shape of the flag ceremony at Peninjowan Temple almost equal to the flag ceremony in the grounds only that distinguishes the location and clothing participants, Function flag ceremony include: (1) Function of Religious of improving religious sentiments and foster a sense of sraddha and bhakti . (2) The Social Function aims to foster a sense of togetherness and a sense of concern for Hindus, (3) The Function of Unity aims to unite and harmonize the people of Desa Menyali. Meaning contained in the flag ceremony include: (1) the meaning of theology is found in the means upakara used in the offerings and there is the symbol of the flag, (2) the meaning of ethics contained in the implementation of the flag ceremony, people carry with courtesy and kindness, (3 ) The meaning of Nationalism contained in the flag ceremony of the people not only love his country with words but already with the implementation of real premises and not leave the culture and religion.
EKSISTENSI UPACARA NGEREBONG DI DESA ADAT KESIMAN KECAMATAN DENPASAR TIMUR KOTA DENPASAR
Authors: Saputra I Made Gede Nesa , Wardana I Ketut , Nerawati Ni Gusti Ayu Agung
Published: June 2020

Pengerebongan or Ngerebong is indeed a ceremonial process of Balinese culture, which is very unique and is not exist in remote villages in Bali and only exist in Kesiman traditional village. As literature or books, the history of the history books, the origins of the creation of the logging has been declared lost, because it has been seized by the Dutch troops in the Year 1906, thus raising the number of interpretations about the ceremony Ngerebong in traditional village Kesiman. The results of data analysis of the first related material essence and the existence of the ceremony. The essence of matter in the Ngerebong ceremony is on banten which is used in the form of banten pengerebuan that serves as a symbol of purification of the universe and the series of ceremony meaningful as a folk party held by a great kingdom for the senses in the five senses in the human body. The existence of the Ngerebong ceremony will always exist and not consumed by the times, because the society every six months are met in a form of yadnya ceremony, which will always strengthen the kinship of the entire community especially within the territory of Puri Agung Kesiman.
PEMUJAAN DEWI MANIK MERTA SARI DI PURA TAMAN SARI DESA PAKRAMAN PAYANGANDESA KABUPATEN GIANYAR (PERSPEKTIF TEOLOGI HINDU)
Authors: Jaya Putra Kadek Ade , Renawati Pande Wayan , Brahman I Made Adi
Published: June 2020

Bali is a province in Indonesia that has a variety of uniqueness, one of which is the majority of people who follow the Hindu religion. Hinduism in Bali has Temple as a holy place to implement yadnya which aims to get closer to God Almighty of the many temples, there is a unique temple located in the village of Pakraman Payangandesa Gianyar. Taman Sari Temple is believed to be local people staying manifestation of God who as Dewi Manik Merta Sari. The worship of Dewi Manik Merta Sari Bead Goddess is a religious tradition that has a special uniqueness in Pakraman Payangandesa Village. Research on the existence, function and meaning of worship Dewi Manik Merta Sari in Taman Sari temple. The type of data used in this study is primary data sourced from the field and secondary data sourced from literature review, documents, articles, and lontar. Data were collected from the process of observation, interview, documentation study. To analyze the data in can use descriptive method and use several stages namely: data reduction, data display, and data verification. Then the data is presented with a qualitative discrete. Theories used include, religious theory, structural functional theory, symbol theory, and theory of existence

The existence of Dewi Manik Merta Sari, which is located at Taman Sari temple is related to the history of Temple and the history of Pakraman Payangandesa Village. Dewi Manik Merta Sari is symbolized in the form of a statue or pralingga which is handled in palinggih Gedong Arca temple and ceremonial worship on buda wage klawu along with tradition in Taman Sari temple. Function of the Dewi Manik Merta Sari Goddess worship is the religious, fertility, and social. Worship of Dewi Manik Merta Sari Beads Goddess there are three meanings are explained namely: the meaning of theology, ethics, togetherness, and symbolic.

 
TRADISI TAJEN DON JARAK DI PURA ALAS ARUM DESA PAKRAMAN BANGAH DESA BATURITI KECAMATAN BATURITI KABUPATEN TABANAN (Kajian Teologi Hindu)
Authors: Dunianti Ni Kadek , Sumertini Ni Wayan , Bintang Ida Ayu Putu
Published: June 2020

Hindus always hold the teachings of Tri Hita Karana are three sources that bring happiness, the human relationship with Ida Sang Hyang Widhi Wasa called Parhyangan, human relations with humans called Pawongan and human relationships with the surrounding nature called Palemahan. The tradition of Tajen Don Distance is one form of implementation as a form of Sraddha and Bhakti Niskala to mensejaterahkan nature of the influence of Bhuta Kala. This tradition was done at the time of Wrespati Umanis Pagerwesi, which begins with ceremony of ceremony at Pura Alas Arum then continued with nedunin Ida Batara in Pura-Pura in Desa Pakraman Bangah.

The results obtained are as follows: (1) The procession of Tajen Don Distance Tradition at Pura Alas Arum, beginning with the matur piuning, nedunin Ida Batara, the implementation of the novelty and Tradition of Tajen Dont distance is exerted to memishnakan nature and environment of Desa Pakraman Bangah. (2) The Tradition of Tajen Don Distance is the Religion function to increase Sraddha and Bhakti to God, Social function to strengthen the relationship between Krama Desa and Culture function in order to preserve this tradition. (3) The meaning of traditional Theology of Tajen Don Distance is as a tribute to God, in this research that is Uma Goddess and Bhuta Kala.
 
KAKAWIN SMARADAHANA (Kajian Teologi Hindu)
Authors: Mardiasni Ni Kadek , Surada I Made , Sugata I Made
Published: June 2020

This research of the text of Kakawin Smaradahana. This Kakawin is one of the old Javanese literary works in the form of a poem that tells the story of the burning of Sang Hyang Smara and the romance of Sang Hyang Smara with Déwī Ratih. Kakawin is written by Mpu Dharmaja during the reign of King Prabhu Kāmeśwara. Kakawin Smaradahana provides an understanding of the aspects of theology gives an emphasis on the nature of the omnipotence of God and than this research a qualitative research. The results of this study are related to the general description of the origin of Kakawin Smaradahana script, language, and writing. Narrative structure in Kakawin consists of manggala, presentation form, corpus and narrative units and epilogue. The formal structure in kakawin is the metrum and the style of language. The doctrine contained in Kakawin Smaradahana Teachings that the Divine God as Bhaṭara Śiwa is part of the sahasranama of God, the Correlation of the Doctrine of Love on Hindu marriage and the Teaching of Yoga. The teaching function of Kakawin Smaradahana namely Religious Function, Liberation Function, Social Function, Moral Function and Educational Function. Theological Value on the role of women in Kakawin Smaradahana namely Value Sacrifice, Value of Loyalty, Value of Love, Sexuality Value and Value of purity.
PEMENTASAN TARI REJANG GAYUNG DALAM UPACARA NGUSABHA NINI DI DESA PAKRAMAN PILAN KECAMATAN PAYANGAN KABUPATEN GIANYAR (Kajian Filosofis)
Authors: Supadmi Ni Luh , Ramiati Ni Made , Wika I Made
Published: June 2020

In Bali, especially Hindus in carrying out their religious teachings are implemented by performing religious ceremonies. The religious ceremony in Hinduism is called Yadnya which means sacrifice. Hindus in conducting religious ceremonies are never separated from the existence of artistic elements such as music (gamelan) and dance performances, especially Wali Dance or (sacred dance). Like the staging of Rejang Gayung Dance in Ngusabha Nini ceremony which is part of the religious ceremony that is Yadnya God. The performance of Dance of Rejang Gayung in Ngusabha Nini Ceremony is conducted by Pakraman Pilan Village, Payangan District, Bangli Regency. Dance Performance Rejang Gayung is a religious tradition that has a uniqueness in the village Pakraman Pilan.The staging of Rejang Gayung Dance is held once a year by the village prince (Jero Kebayan, Jero Kebau, and jero kesinggukan) which is female, the movement is very plain / simple, wearing local traditional Hindu kebaya dress, white cloth, yellow scarf and at its time accompanied by gamelan, performed at the ceremony of Ngusabha Nini. The process of pemujaanya with three stages: the first stage, int stage and the final stage. The function of staging Dance Rejang Gayung namely: function relegius, social function, and cultural preservation function. The meaning contained in the performance of Rejang Gayung Dance is: philosophical meaning, meaning harmony and aesthetic meaning.
EKSISTENSI PURA LUHUR GONJENG BANJAR LODALANG DESA ADAT KUKUH KECAMATAN MARGA KABUPATEN TABANAN (Kajian Teologi Hindu)
Authors: Diana Putri Ni Made Ayu , Bintang Ida Ayu Putu , Nerta I Wayan
Published: June 2020

This research was conducted on the basis of the researcher's interest in the existence of Pura Luhur Gonjeng in Kukuh Village, Marga Subdistrict, Tabanan Regency. The temple is unique and interesting with the existence of palinggih facing the four directions of the wind. However, today people are less aware of the existence and meaning of the temple. Therefore, it is important to do research on the existence of Pura Luhur Gonjeng. The results obtained, namely: Pura structure is divided into three parts namely the Nista Mandala, Madya Mandala and Utama Mandala which is divided into two namely the luhur kaler and luhur kelod. This temple has several functions such as (1) religious function, (2) social function, and (3) cultural function. The meanings contained in Pura Luhur Gonjeng are (1) the theological meanings described by (a) the concept of Saguna Brahman, and (b) the theological concept of Pantheism, (2) aesthetic meaning, (3) the meaning of harmony.
UPACARA NANGLUK MERANA DI DESA ADAT KUTA KECAMATAN KUTA KABUPATEN BADUNG (Kajian Filosofi)
Authors: Widyantari Ni Made Nita , Sumertini Ni Wayan , Wika I Made
Published: June 2020

Implementation Ceremony Nangluk Mrana in Indigenous Village of Kuta at the peak of the event can be coupled as follows: a) Mecaru b) Pandita do worship c) Melis d) Shared prayer e) Padanann f) Pekelem. Regarding the execution is held towards the end of the year, especially on the day Kajeng Keliwon precisely on sasih Ka Nem ie in December. Nangkluk Mrana held in front of Pura Segara, Kuta Beach, while pacaruannya implemented at 10 points of intersection and Basic Implementation Ceremony Nangluk Mrana in Indigenous Village Kuta is on literary sources include: 1) Lontar Kuttara Dewa Tattwa, 2) Lontar Purana Sri Tattwa, 3) Bali Dwipa Purana, 4) Lontar Sangkul Putih, 5) Lontar Yama Tattwa 2) The function of the Mahana Nangluk Ceremony in Indigenous Village of Kuta has three functions: Religious function is as a place of worship to Sang Hyang Widhi. Social function is to increase the sense of solidarity between temple pengempon and together to prepare everything that is required in preparing the means of upakara piodalan and Tipat War ceremony 3) The Meaning of the Mania Nangluk Ceremony in Indigenous Village of Kuta has three meanings: The Meaning of Mrana Rejector, The Meaning of Togetherness is fostering the spirit of citizens to build a sense of solidarity, mutual help and share the joys in life together
TARI LEGONG SRI SEDANA DI PURA DALEM GEDE DESA PAKRAMAN PELIATAN KECAMATAN UBUD KABUPATEN GIANYAR (Perspektif Teologi Hindu)
Authors: Astari Ni Putu Ayuningsih , Mandra I Wayan , Piartha I Nyoman
Published: June 2020

Legong Sri Sedana Dance is one kind of Balinese dance that is used to accompany the  down   Bhatari Sri and Bhatara Sedana. This dance is only in pakraman peliatan village and only staged at the time of the great works (Ngusabha), precisely like ngusabha dalem which is held in Dalem Gede Temple Pakraman Peliatan Village, subdistrict ubud, gianyar district which motivated the writer to conduct research from the backgrown of the problem can be formulated some problems such as: (1) How Legong Sri Sedana Dance in Pakraman Peliatan village, subdistrict ubud, gianyar district?, (2) what is the  function of legong sri sedana dance in pakrmana peliatan village, subdistrict ubud, gianyar district?, (3) what is the meaning of Hindu Teology contained of legong sri sedana dance in pakraman peliatan village, subdistrict ubud, gianyar district?.In terms of shape on legong sri sedana sedana dance can be seen from: (1) the history of legong sri sedana dance, (2) time and place of execution of legong sri sedana dance, (3) staging legong sri sedana dance, in which there are staging structures, dancers, costumes/clothing dancers, (4) accompaniment legong sri sedana dance, (5) upakara on staging legong sri sedana dance. The function of dance performances legong sri sedana dance at the dalem gede temple pakraman peliatan village, subdistrict ubud, gianyar district: (1) religious functions, social functions, cultural preservation functions. The meaning of hindu  theology contained in legong sri sedana dance can be divided into four namely: (1) the meaning of offerings, (2) the meaning of aesthetics.
PARTISIPASI MASYARAKAT LOKAL DALAM PENGELOLAAN DAYA TARIK WISATA AIR TERJUN TEGENUNGAN DI DESA KEMENUH, KECAMATAN SUKAWATI, KABUPATEN GIANYAR
Authors: Sumantara I Made Junet , Arta Widana I Ketut , Wiwin I Wayan
Published: June 2020

Tegenungan waterfall is a natural tourist attraction, where the natural beauty becomes tourist attraction for visitors. Prior to 2015 this tourist object was managed using a tender system. Management with this system has little impact on improving the quality of this attraction. After the management was done directly by the Banjar Tegenungan community, there was an increase in the quality of supporting suggestions such as roads, parking lots and toilets. Increases also occur in the economic, social and environmental fields. So this research is focused on three things, namely: the management of Tegenungan Waterfall tourist attraction, community participation, and the perception of tourists.

 The purpose of this study is to know the management of tourist attraction   managed by local communities in the village of Kemenuh. The theories used are Management theory, Participation theory and Perception theory. The data used in this study are qualitative data and quantitative data as supporting data. Informants were selected using purposive sampling technique, while sampling respondents based on incidental sampling technique. Local communities manage the Tegenungan Waterfall structured in accordance with the functions and tasks that are divided into management activities. Starting from the planning, organizing, directing, and controlling. In the management of this attraction local people actively participate. Local people are willing to manage their tourism resources because of the results of this management many benefits gained. So there is a beneficial reciprocity of management activities undertaken by local communities

Tourist perception of Tegenungan Waterfall tourist attraction gets the average of good rating, viewed from aspect of attraction of destination, facility of destination, accessibility, image, and ticket price offered. Most visitors who visit this attraction is male tourists, while the age range that visited this place is the most aged 15-29. From this it can be concluded that young tourists are more interested in visiting Tegenungan Waterfall.
EKSISTENSI PURA BEJI PASEKAN DI DESA PAKAMAN AKAH KECAMATAN KLUNGKUNG KABUPATEN KLUNGKUNG (PERSFEKTIF PENDIDIKAN AGAMA HINDU)
Authors: Dian Putri Ni Wayan Eka , Sutriyanti Ni Komang , Desi Sentana Gek Diah
Published: June 2020

Every religious teaching has a holy place to worship. Pura is a holy place for Hindus used to worship to Ida Sang Hyang Widhi Wasa. In each village Pakraman in Bali has a temple that certainly has a certain background and function so there are several types of temples, one of which is Pura Beji Pasekan which is a general shelter temple but also a Pura Kahyangan Village. Pura Beji Pasekan also has uniqueness, because it is functioned as a place of purification of pratima, nunas tamba (treatment) and melukat (cleansing) other uniqueness that is a source of springs in the temple area sourced from a bamboo tree that has a very clear source of water , until now the knowledge of the people of Desa Pakraman Akah the source of the water has never been dry even in the dry season. The source of the spring is a source of life for the people of Pakraman Akah Village. The uniqueness is the background of researchers to further explore about Pura Beji Pasekan through research entitled "Existence Pura Beji Pasekan in Pakaman Akah Village, Klungkung Sub-district, Klungkung Regency (Hindu Religious Education Perspective)".

Issues to be discussed include: (1). How is the existence of Pura Beji Pasekan in Pakraman Akah Village, Klungkung Sub-district, Klungkung Regency? (2). What is the function of Pura Beji Pasekan in Pakraman Akah Village, Klungkung Sub-district, Klungkung Regency? (3). What are the values of Hindu religious education found in Pura Beji Pasekan in Pakraman Akah Village, Klungkung Sub-district, Klungkung Regency?

The theories used to analyze the problem are: (1). The existentialist theory of Kierkegaard. (2). The structural functional theory of Talcott Parsons. (3). The value theory of John Dewey. Data collection methods used in this study are participant observation, interview, documentation, and literature study. The collected data was analyzed by qualitative descriptive analysis method with reduction measures, data presentation and conclusion.

The results showed (1). Existence of Pura Beji Pasekan in Pakraman Akah Village Klungkung Sub-district, Klungkung Regency. The history of Pura Beji Pasekan begins with the discovery of springs in the area of Pura Beji Pasekan. Pura Beji Pasekan disungsung by all krama Desa Pakraman Akah. The implementation of piodalan at Pura Beji Pasekan is held every once a year which falls on Rahina Purnama Sasih Fifth. (2). The function of Pura Beji Pasekan consists of the purification function, the function of welfare, the religious social function, the function of education and the function of ecological preservation. (3). The values of Hindu religious education contained in Pura Beji Pasekan. namely, the value of education sradha, the value of education gotong-royong (ngayah), and the value of aesthetic education.
Tradisi Panyambleh Kucit Butuan Dalam Upacara Macaru Sasih Kelima Di Ulun Setra Desa Pakraman Batuyang Kecamatan Sukawati Kabupaten Gianyar
Authors: Yuli Anggriani Ni Kadek
Published: June 2020

The Panca Yadnya ceremony is inseparable from the life of the Hindu community in Bali. Like the Panyambleh Kucit Butuan tradition carried out by the people in Pakraman Batuyang village which is one of the series of Panca Yad namely Bhuta Yad which is held once a year precisely falls on the day of the fifth Tilem Sasih held in Ulun Setra by giving Pacaruan with Kucit Butuan. The song by Kucit Butuan in Ulun Setra, all of the Sesuhunan in the form of Barong, Rangda and Bhatara-bhatari Kahyangan Tiga participated in the implementation of the tradition of Panyambleh Kucit Butuan. The results obtained in this study: 1) The procession of the Panyambleh Kucit Butuan tradition in Ulun Setra, Pakraman Batu Village which includes several series, namely Nedunan Ida Bhatara Ratu Sakti. After that, Ida Bhatara Barong and Rangda went hand in hand towards the location of the traditional retreat, namely to Ulun Setra, Pakraman Batuyang Village (worship to teben) which was carried out in the fifth tilem. Arriving at the place of execution The tradition of chanting (worshiping the teben) is carried out with a renewal ceremony ready for brumbum by giving a cucumber dish but previously held the tabuh as a series of rituals in the traditional tradition with this point, the tool or means of the Tradition by Kucit Butuan, covering Pejati Upa witness, segehan agung, caru is ready for brumbun, Banten which is used in the Chinese tradition with a hint of worship Hulu and teben consists of several parts, among others, male black Butuan Cucumber, Mantai Panyambleh Kucit Butuan Tradition, which is the Baruna Astawa. Baruna Astawa is the main instrument used to carry out the traditional tradition of chanting, with a hint of a point, Dhurga Astawa. Astawa Dhurga is the main pillar used for ngastawa in the implementation of the novel ceremony ready for brumbun and panyamblehan kucit butuan in a series of cucumber grains, Manggala The tradition of purified grains covering the Pinandita / Pamangku Pura Penataran Agung and Pemangku Manca Desa Khayangan.2) Panyambleh Kucit Butuan's traditional function in Ulun Setra, Pakraman Batu Village, which is a traditional tradition with a lot of functions for the people of Pakraman Batuyang Village in general as a form of community service to the Creator of effort. 3) The impact of the Panyambleh Kucit Butuan tradition in Ulun Setra Pakraman Village consists of positive and negative impacts.
Komunikasi Persuasif Prajuru Desa Pakraman Dalam Pelestarian Kesenian Makepung Di Desa Pakraman Baluk Kecamatan Negara Kabupaten Jembrana
Authors: Meila Ade
Published: June 2020

Makepung art is an art and cultural attraction, prajuru Pakraman village is very concerned with the artistic traditions such as makepung in Jembrana Regency so that ways are sought to maintain the preservation of the makepung art. This is intended to maintain and preserve the existence of makepung which has become a characteristic of Jembrana Regency and bring a lot of income to Pakraman Baluk Village as well as increase income for the community. Based on this background, three problems can be formulated, namely (1) What is the persuasive communication process of Pakraman Village Prajuru in the preservation of Makepung art? (2) What factors inhibit persuasive communication of Pakraman Village Prajuru in preservation of Makepung art in Pakraman Baluk Village, Negara District, Jembrana Regency? (3) What efforts have been made in the persuasive communication of Pakraman Village teachers in the preservation of makepung art? The research objective is the general purpose to be able to contribute ideas about how the persuasive communication process of Pakraman village prajuru in preservation of makepung art in Pakraman Baluk Village, Negara District, Jembrana Regency. Specific purpose is to find out the persuasive communication process of Pakraman Village teachers in the preservation of makepung art in Pakraman Baluk Village, Negara District, Jembrana Regency. This research uses Persuasive Communication Theory, Communication Obstacle Theory, and Structural Functional Theory. This type of research is qualitative research with data collection techniques used namely observation, interviews, literature and documentation. Data analysis is presented in descriptive qualitative. This study found that the process of persuasive communication from prajuru as a communicator, to influence, in achieving the objectives achieved by communication using. Interpersonal Communication, Group Communication, Mass Communication, with Informative Communication Techniques and Instructive or Coercive Communication Techniques. Factors that hinder persuasive communication of Pakraman village teachers are mechanical and semantic disturbances of interest, interest, prajuru motivation. Pakraman village is able to establish harmonious relationships within and outside the organization, especially building public trust (village manners) in preserving the role of village prajuru as leaders. protect the community capable of giving information to the community. As a communicator in the preservation of makepung the efforts made are to optimize the persuasive communication of the village of Pakraman Baluk, the socialization of the importance of preserving the makepung art by holding Dharma Wacana, Tula Dharma and activities in the preservation of makepung art.

 
Peran Lingkungan Sekolah Dalam Proses Pembelajaran Pendidikan Agama Hindu Dan Budi Pekerti Di SD Negeri 1 Canggu
Authors: Surya Buana I Made , Sutriyanti Ni Komang , Mariani Ni Nyoman
Published: June 2020

The school environment has an important role in the learning process of Hinduism and Pekerti in school, this is because when the school environment is not comfortable such as noise, the room is too glare, and there is not enough plants to make the school shady, then students will not concentrate in the process learning. When the school environment is comfortable, students will be happy and even motivated to learn. This study aims to determine (1) the role of the school environment in the process of learning Hinduism and Budi Pekerti at Canggu 1 State Elementary School. (2) To find out students' perceptions at SD Negeri 1 Canggu about the role of the school environment in the process of learning Hinduism and character traits. (3) To know the educational values contained in the school environment that play a role in the process of learning Hinduism and character.

The theories used to dissect the problem are: Education Theory, from Titib to dissect the first problem, Perception Theory, from Robbins to dissect the second problem, the Value Theory, from Louis O. Kattsoff (in rahayu) to dissect the third problem. The subjects of this study were Hindu religious education teachers and Hindu students at Canggu 1 Elementary School. Data collection method is by Observation Method, Interview, Literature, and Documentation. The data that has been collected is analyzed by qualitative descriptive analysis method with steps of reduction, data presentation, and conclusion drawing.

The results of the study show (1) The role of the school environment in the Hindu and Pekerti learning process is to provide a means of learning through the physical environment of the school, and as a mental form of students through the school's social environment as well as students' self-development through the school's academic environment. (2) Students' perceptions at SD Negeri 1 Canggu about the role of the school environment in the process of learning Hinduism and character are students realize that the school environment is very instrumental in the learning process because schools provide facilities and infrastructure, methods that support the learning process, the existence of trees - trees that are shady and not noisy which makes students focus on learning. (3) Educational Values contained in the School Environment that play a role in the Learning Process of Hinduism and Characteristic are the Value of Praise, Sradha Value and Cultural Value.
Kajian Nilai Pendidikan Agama Hindu Dalam Fragmentari Katundung Sita Pada Pesta Kesenian Bali Ke 38 Tahun 2016
Authors: Adi Widiastrawan Nengah , Sudarsana I Ketut , Adi Armini Ida Ayu
Published: June 2020

The preservation of art and culture in Bali, especially performing arts, has seen a lot of development since the idea of the Bali Arts Festival, the Bali Arts Festival held by the Bali Provincial government and the Balinese Community, is a public space and creativity event for Balinese performing artists to showing their best works of art. In the 38th Bali Arts Festival in 2016,InstituteHindu Dharma Negeri Denpasar performed a Fragmentary story with the title Katundung Sita which is based on the Mahabharata story. This Fragmentary tells about how was the exile of Dewi Sita in the middle of the forest by the Rama because hearing the people of Ayodhya Pura did not believe about the loyalty of Dewi Sita who has long been locked up in the Kingdom of Alengka by Rahwana. This research shows, (1) the staging structure in Fragmentari Katundung Sita can be divided into 6 parts, there are: 1. Prologue, 2. Chapter I, 3. Chapter II, 4. Chapter III, and 5. Chapter IV, and 6. Fragmentari’saccompaniment of Katundung Sita (2) The meaning inFragmentari Katundung Sita 1. As a preserver of culture or as a process of preserving culture that has been inherited by the ancestors especially in dance performances, 2. The harmonization of balance in the staging of Fragmentari Katundung Sita reflects life and balance between microkosmos and macrokosmos, 3. Aesthetics is the whole form of Fragmentari Katundung Sita which means beauty. (3) The value of Hindu religious education inFragmentariKatundungSita 1. The value of Nitisastra education which inFragmentari Katundung Sita that contains the concept of AstaBrata 2. The value of Ethics education which is in the performance it was found that as a leader or being a leader, people should be able to carry out the ethics as a leader who is able to control the characteristics that exist in him based on the concept of Asta Brata.
Eskatologi Dalam Teks Geguritan Atma Prasangsa (Kajian Teks dan Konteks)
Authors: Raka Asmariani Anak Agung , Suarka I Nyoman , Duija I Nengah
Published: June 2020

Hindu talks much about heaven and hell differently from other religion’s explanation. Heaven and hell are closely related and integrated with Karma. Stories in some puranas discuss much about this escatology. On of the text in Indonesia talking much about this is Geguritan Atma prasangsa. This work descriptively describes in detail about heaven and hell, how a man can come to into heaven or hell, what happenes with the soul coming into hell, what kind of penalty applied, and also the principals. This texs tells in good sequences type of death including those wich cause the soul unable to find its way home. The texs also tells about how the soul screamed for being tortured the by the hell authority. And also the kind of perceived by the soul in heaven. How long a soul should be punished in hell or enjoy the heaven before finally reincarnated back to the word. After all joys and miseries experienced by the soul in accordance with their conducts during life finished, the soul sould be reincarnated to continue the journey.
Insomnia: Cara Yoga Mengatasi
Authors: Wirawan I Gusti Bagus , Suatama Ida Bagus , Wiryanata Ida Bagus
Published: June 2020

Modern style of living tends to accentuate the luxury that leads to the affection of physical pleasure and sensual pleasure. This will require more variety of needs that must be fulfilled and will have an impact on the work of the mind. If not there will be condition of  lack of ability to control thoughts which can arise mental pressure, anxiety and eventually become stressful. If this condition is allowed, sleep will become difficult. People who have difficulty of sleeping are called insomnia. Therefore, on this study was carried out with the title "Insomnia: How Yoga Overcome It."

The formulation of the problem presented in this study concerns three things, namely 1) why do people who experience insomnia may be viewed  from the yoga perspective? and 2) how does yoga overcome insomnia? Both problems are elaborated by applying the  theory of yoga which was assisted by several methods. In collecting the data, the observation and the interviews were utilized, while in describing and analyzing the data, the  descriptive and the interpretative method were applied.

According to the study, the insomnia is part of dhuka telu 'three types of suffering /pain', namely adyatmika dhuka pain caused by inability to control the nature and fluctuations of mind '. For this reason yoga has a way of overcoming it with the practice of abhiyasa and wairagya 'patience, diligence and sincerity in practicing yoga'. The form of asanas that is very influential in overcoming insomnia is doing a series of Surya Namaskara movements with its prenatal system, relaxing by taking savasana and the Gayatri Mantram puja when starting the yoga practice and Prativi Stava when having relaxation.
Filsafat Manusia Dalam Teks Tutur Raré Angon
Authors: Yunairi Dewi , Donder I Ketut , Widiana I Gusti Putu Gede
Published: June 2020

This research was conducted based on the author's interest towards the science of human philosophy. In this research the author appoint human philosophy inside one of the Balinese text named Tutur Raré Angon, because of the teachings contained are very important and interesting to do research, preserved and passed on to the next generation of Hindus. The nature of being human is very important, after knowing that, the readers will be more undertand about what to do to be a qualified person. This research can improve Hinduism's understanding of human concepts in Hindu literature through Tutur Raré Angon's texts. There are three issues discussed in this study, namely : 1) Human Existence In the text of Tutur Raré Angon's (2) Epistemic Structure In the text of Tutur Raré Angon's (3) Moral Aspects in Tutur Raré Angon's text. This study is a descriptive qualitative text or manuscript research. The primary data source in this study is the text of Tutur Raré Angon's. Data collection is done using the reading and writing techniques and literature study. The collected data is then analyzed using descriptive techniques, structural analysis, and text interpretation. The results of data analysis are presented in the form of descriptions.

The results of this study are human existence in the text of Tutur Raré Angon's including (1) individuals and (2) religious. The epistemic structure in the Tutur Raré Angon text includes (1) Belief, (2) Truth and (3) Humans gain knowledge. Human morality in Tutur Raré Angon's texts includes (1) Goodness, Relationship with fellow humans and (3) Moral with nature.
Nilai Pendidikan Karakter Dalam Geguritan Wirotama
Authors: Sura Wijaya Loka I Made , Sudarsana I Ketut , Artayasa I Wayan
Published: June 2020

Geguritan is one form of Balinese literature. Writing geguritan is always bound by rules called padalingsa. Geguritan is useful as a guide and guideline in carrying out life about good behavior procedures. Wirotama Geguritan is one of the geguritan in Bali which is composed of several pupuh, namely Pupuh Dandang, Pupuh Sinom, Pupuh Semarandana, Pupuh Durma, Pupuh Ginada, Pupuh Ginanti, Pupuh Pangkur, and Pupuh Kumambang.
 The method used is the library method and documentation method, and the collected data is analyzed according to steps such as reduction, data presentation, and conclusion. Data that has been analyzed is presented in an informal method because it is presented using words, sentences and language from general to special or deductive-inductive.
 The results of the study concluded (1) The narrative structure of Geguritan Wirotama included: incidents, in the story there were seven incidents that began with I Lagawa finding a child in the forest; the plot used is a straight groove; characterizations found in Geguritan Wirotama, I Lagawalan I Sugati, Raden Dewidan, others; the setting or setting includes place and social settings; the theme in geguritan ways is self-confidence; the mandate contained in this geguritan is implementing something must be with confidence and sincerity so as to obtain good results. (2) Character Education Values in Geguritan Wirotama are analyzed to find out and see how the story is delivered through the characters namely Wirotama, Radendewi, Sri Mahayani which is a symbol of the scale and niskala; (3) Wirotama's geguritan function.
Seksologi Hindu Dalam Lontar Rukmini Tattwa
Authors: Surya Marta Dinata I Gede , Sutriyanti Ni Komang , Desi Sentana Gek Diah
Published: June 2020

Health of human reproduction is one of the important things that must be considered as a repair tool for women, the development of the age is increasing, the development of reproductive health disease is very worrying as much we hear now. Health tools must be considered by caring for medical devices themselves. There are many kinds of treatments offered for modern health care. In the religion of sexuality there is a lot of it in the ancient manuscripts which know less, one of them is Lontar Rukmini Tattwa
 The results of the study: (1) Sexology in Lontar Rukmini Tattwa contains various kinds of health ingredients for self-care and also intimate organs in both men and women. Judging from the contents of the palm leaf, the sexology in Lontar Rukmini Tattwa is a sexology about the health of intimate organs and treatments for the health and beauty of the body. In Lontar Rukmini Tattwa there are approximately 157 types of herbs used to treat self and intimate organs. From approximately 157 types of herbs, the authors group them into 6 types of potions related to their activities, including (1) male and female, 2 ) Potions for beauty care, (3) Potions for bodily ailments, (4) Potions during intercourse, (5) Passion concoctions, (6) Potions to get help. The ingredients in Lontar Rukmini Tattwa use most of the medicinal plants, among others, laos, pepper, manjakane, turmeric, ginger, meeting comedy, temu ireng, sugar cane, grass puzzles, agave, lotus plants, lace. The values contained in Lontar Rukmini Tattwa are Theological Values, Ethical Values, and Social Values.
Serat Wedatama K.G.P.A.A Mangkunegara IV (Kajian Teologi Hindu)
Authors: Prasetyo Darma , D.E. Relin, , Poniman Poniman
Published: June 2020

It is a pride for the Javanese people in particular as well as the Indonesian people in general, because the previous ancestors inherited many priceless literary works. One of the literary works that is still studied and infused by the Javanese community is Serat Wedatama. Wedatama fiber is a literary work in the form of songs that are classified as didactic moralistic, as stated in Pangkur Pupuh which reads: sinawung resmining kidung, which means: decorated with the beautiful song (tembang). Didactic literary work in Javanese society is a piwulang literature that gives moral guidance which should be carried out by humans. Serat Wedatama is the work of Kanjeng Gusti Pangeran Adipati Arya (K.G.P.A.A) Mangkunegaran IV.

The author is interested in examining Hindu Theology in Serat Wedatama K.G.A.A Mangkunegara IV, with problems namely: 1) How is the structure in Serat Wedatama K.G.P.A.A Mangkunegara IV ?. 2) What is the function of Serat Wedatama K.G.A.A Mangkunegara IV ?. 3) What is the meaning of Hindu theology contained in the Fiber Wedatama K.G.A.A Mangkunegara IV ?. This study aims to describe the structure, functions and theology of Hinduism contained in Serat Wedatama K.G.A.A Mangkunegara IV. Accurate data is obtained by using several literature studies, the basis of concepts and theories, namely Talcott Parsons Functional Structural theory and Habermas Hermeneutics theory, and research models. This research method, which starts from the type and approach of research, methods of data collection, literature study, documentation studies, data analysis techniques, and methods of presenting results. Data analysis was performed using descriptive-qualitative analysis techniques. The results of this study indicate that the Serat Wedatama structure consists of five pupuh, namely: Pangkur, Sinom, Pucung, Gambuh and Kinanthi. The number of Serat Wedatama temple is 100 stanzas. The functions obtained in Serat Wedatama are: Art Functions, Social Functions, Cultural Preservation Functions, Religious Functions, and Spiritual Functions. Can be explained that the meaning of Hindu Theology contained in the Fiber Wedatama KGPAA Mangkunegara IV, namely God Almighty (Hyang Tunggal), God All Sources (Hyang Widhi), God Is Everywhere (Hyang Most Holy) and God Who Is Acintya (Hyang Sukma ) which is parallel to the divinity in Siva Tattva. In essence God is the source of everything that exists in the universe and becomes the place for the return of everything. The One God, though still in place, does not move, but His speed exceeds the mind, precedes the speed of movement of the Gods, God is unthinkable, very magical, everywhere, and permeates everything.
Transformasi Tabuh Rah Menjadi Tajen Di Desa Adat Batur Rening Kecamatan Abiansemal Kabupaten Badung Propinsi Bali: Kajian Teologi Hindu
Authors: Gunarta I Ketut
Published: June 2020

Tabuh rah is the sowing of blood as a ritual for the implementation of bhuta yajña. Blood is a liquid that is used as a means of balancing the bhuana agung and the bhuana alit. The ceremony in the Patur Penataran Agung Batur Rening was held for 11 days as an aci-aci. In addition, this activity was carried out as a feeling of gratitude and to strengthen the brotherhood between communities. In line with the implementation of the piodalan, the community filled in the blanks by doing tajen at the temple jaba sisi. People assume that every chicken is a tajen because they have blood droplets. So that by labeling tabuh rah the community can safely carry out tajen.

The concept of belief in the existence of supernatural beings gives rise to beliefs about Godhead, in Hinduism this concept is called Hindu theology which is contained in the tabuh rah ceremony. Pasupati God is Lord Shiva or his hybrid term is Ratu Gede Bebotoh or Sang Hyang Rare Angon as Bhatara Guru uses the tabuh rah as a medium to invite humans to live the game of chicken fight not to make it as babotoh, but as a person who sided with the authority.
AKSARA WREASTRA DAN WIJAKSARA DALAM AKSARA BALI (STUDI STRUKTUR DAN MAKNA DALAM AGAMA HINDU)
Authors: Widiantana I Kadek , Wiradnyana I Made
Published: June 2020

Humans as socio-cultural creatures can never be separated from the use of symbols, including symbols related to linguistics, which are used as sacred symbols in Hinduism in Bali, namely scripts, both Wreastra and Wijaksara Scripts. Hindus in Bali, for the most part, consider that the Wreastra script is only an ordinary script, which has no philosophical meaning, making researchers interested in studying the philosophical meaning in the Wreastra Script that is accompanied by the study of Wijaksara Script.

Starting from this background, there are several research problem formulations, namely what is the meaning of the Wreastra and the Wijaksara Scripts in Hinduism. To answer these problems, the researcher use structural theories, semiotic theories, and theories of meaning. This type of research is qualitative research, with a philosophical-symbolic approach.

The results of this study are the Wreastra and Wijaksara scripts have a meaning as worship to the God with all its manifestations adjusted to the script used. The application of the Wreastra and Wijaksara scripts in religious ritual activities in Bali as part of socio-religious activities can be seen from its use in the Rerajahang Kajang, Ulap-Ulap and Pecaruan rites.

The conclusion that can be drawn is that the Wreastra and Wijaksara scripts have a high philosophical meaning of God, so that in writing and its use is not arbitrary, always starting with prayer of worship to the God.
PERATURAN GUBERNUR BALI NOMOR 80 TAHUN 2018 TENTANG PELINDUNGAN DAN PENGGUNAAN BAHASA, AKSARA, DAN SASTRA BALI SERTA PENYELENGGARAAN BULAN BAHASA BALI
Authors: Muliani Ni Kadek , Muniksu I Made Sukma
Published: June 2020

Bahasa adalah alat untuk berkomunikasi dan mengadakan interaksi sosial. Bahasa daerah (bahasa Ibu) merupakan salah satu warisan kekayaan intelektual yang diturunkan dari satu generasi ke generasi lainnya. Keragaman bahasa daerah memberikan nuansa unik terhadap Indonesia di mata dunia. Bahasa daerah sudah sepatutnya dibina, dikembangkan dan dilestarikan supaya tidak mengalami kepunahan.

Bahasa Bali (Bahasa daerah Provinsi Bali) dilindungi oleh Pergub no.80 tahun 2018 yang mengatur tentang penggunaan bahasa daerah secara intens di lingkungan keluarga, sekolah, masyarakat dan lingkungan kerja. Kemampuan bahasa akan semakin terasah apabila sering diterapkan. Penggunaan bahasa Bali sebagai bahasa pergaulan sehari-hari mendorong generasi muda untuk semakin mencintai bahasa daerahnya.