bluuebunny/crossref_metadata_2025 huggingface dataset:
Northern Altaian Ethnic-Cultural Identity in Urban Context: Symbolic Renaissance
Authors: Chemchieva A. P.
Published: May 2019

Purpose. The article contributes to the study of urban life of Russian ethnic minorities. Our research was based on three groups of Northern Altaians: the Kumandins, the Tubalars, and the Chelkans, the indigenous ethnic minorities of Siberia.
Results. Our research shows that Northern Altaians vary according to the degree of their urbanization with the Kumandins being the most urbanized ones. The main reason for an increase in number of Northern Altaians in cities is migration from village areas. They migrate primarily for the sake of education, job search, better living conditions, as well as a result of the state policy of eliminating ‘unpromising’ villages. However, in urban environments they tend to lose their traditional culture and native language, and their family identities become less distinct. Their lifestyles are essentially the same as the lifestyles of Russians city dwellers. Many Altaians remain loyal to their traditional cuisine, enjoy national holidays and gladly participate in celebrations.
Conclusions. The ancestors of the Northern Altaians had earlier contacts with the Russians and Russian culture (in the 17th century) than Southern Altaians (in the 18th century). Due to the policy of Christian prozelytism, close contacts with Russians, mixed marriages and a strong process of Russification took place. In the late 19th century, assimilation continued to develop. Because of this, the Northern Altaians were often unable to resist the weakening of their ethnic and cultural identities as they migrated. In the 1990s, the Northern Altai intelligentsia admitted a certain degree of separation between their fellow Altaians and the cultural heritage of their ancestors. It was the period when a concept of national-cultural renaissance became popular among the Northern Altaians. The ethnic renaissance affected selfperception of urban Northern Altaians in a significant way. Nowadays, the Northern Altaians who live in cities possess strong cultural identities. However, these identities are beginning to get new shapes. They are no longer related to the degree of their language competence or common ethnic-cultural knowledge; rather, it is the symbolic component of cultural identities that is perceived as the most important one.
Multidisciplinary Research of Sites and Materials of the Baraba Forest-Steppe in Holocene: To the 45th Anniversary of the West-Siberian Archaeological Detachment of the SB RAS
Authors: Mylnikova L. N. , Kobeleva L. S. , Nesterova M. S.
Published: May 2019

Purpose. We show the main directions of work of the West Siberian archaeological detachment (team) of the Institute of Archaeology and Ethnography SB RAS, demonstrate the methods used and present the results and the possibilities of their interpretation.
Results. In 2018, the West Siberian archaeological detachment celebrates the 45th anniversary of its formation. The long-term head of the team is academician V. I. Molodin. All studies are carried out within the framework of a multidisciplinary approach starting from the search for archaeological objects (sites Tartas-1, Vengerovo-2, -2A, -6, Staryi Tartas-5, Ust’-Tartas-1,-2; Chicha-1, Vengerovo-6 and others) to their laboratory investigation. We widely apply a range of analytical methods in all of our activities including almost all stages of research: from the search for archaeological sites to their processing in close cooperation with various scientists. We collaborate with specialists from the Institute of Geology and Mineralogy SB RAS, Novosibirsk, Russia; the Institute of Petroleum Geology and Geophysics SB RAS, Novosibirsk, Russia; the Institute of Solid State Chemistry and Mechanochemistry SB RAS, Novosibirsk, Russia; the Institute of Cytology and Genetics SB RAS, Novosibirsk, Russia; the Institute of Nuclear Physics SB RAS, Novosibirsk, Russia; Novosibirsk National Research State University, Novosibirsk, Russia; the Center of Collective Use (CCU) “Geochronology of Cenozoic”, Novosibirsk, Russia; Heidelberg University, Heidelberg, Germany; Ludwig-Maximilian Munich Institute, Munich, Germany; the Center of Archaeology of Kurt Engelhorn, Mannheim, Germany and others.
Conсlusion. Studies of the West Siberian archaeological detachment, which were carried out over the recent two decades, have provided new data that develop existing points of view, clarify existing concepts or allow to build new concepts of historical and cultural processes. It is obvious that the modern paradigm of science requires participation of specialists in natural sciences at all stages of archaeological research.
Mammoth Figure from Ust’-Kova Site: Results of Microscopic Study
Authors: Volkov P. V. , Lbova L. V. , Gubar Yu. S. , Shvets O. L.
Published: May 2019

Purpose. The Ust’-Kova site is one of the most famous Upper Paleolithic multi-layered sites of the Northern Angara region in which ivory artifacts were found. The postulate that works of art could play a decisive role in highlighting local differences in the Upper Paleolithic of Eurasia remains a topical one. This figure of the mammoth is a rare case of a zoomorphic Paleolithic image in general and a unique image of this animal in a Siberian archaic tradition, in comparison with the known images found in Europe and on the Russian Plain. Restoration work on this unique figure of the mammoth opened up new possibilities for a comprehensive microscopic study related to the technology of manufacturing art figures and the analysis of paints on their surface.
Results. To determine the elemental composition of paint on the surface of the figure, we used the scanning electron microscopy method and energy dispersive X-ray spectroscopy. This allowed us to study the microstructure of the paint, determine the elemental composition of the pigment in the sample and its quantitative indices. We distinguished black paint with domination of manganese, iron and magnesium and red paint with the dominance of chlorine, phosphorus, alum inosilicates, iron, manganese. In the latter case, we definitely identify an artificial pigment, as indicated by a wide range of additives.
Conclusion. As a result of experimental and technological research, we established that the process of making the figure occurred in several stages. On every stage we reveal peculiarities of using the tools. High efficiency of the manufacturer's work is evident due to using the minimum of the tool kit, only a planning knife and a pair of cutters. Small details of the figure remained unworked. They are unlikely to be a consequence of the personal abilities of the work of the ancient master. The master did not use such tools as a carver or a simple drill. This can be considered a characteristic detail of the process of manufacturing. Relative primitiveness of the item is probably due to the scantiness of the toolkit and the relatively low level of technology development during the period studied. In general, the figurative art of the Ust’-Kova site is characterized by geometrized stylization, primitive surface treatment, lack of detail and ornamentation, which gives it a peculiar individuality.
New Data on Stone Industries of Late Pleistocene – Early Golocene Period on the Territory of Northern Vietnam
Authors: Derevianko A. P. , Kandyba A. V. , Chekha A. M.
Published: May 2019

Purpose. Since the 1970s, about a dozen caves and rock shelters have been discovered and explored in the limestone massifs of the Cuc Phuong National Park (North Vietnam), in which stone artifacts, human remains and animal bones belonging to the late Paleolithic-Neolithic period have been found. Archaeological research of the 2012 joint Russian-Vietnamese archaeological expedition extended the list of archaeological sites with a newly discovered cave Diem with a large number of stone products, the complex of faunal and anthropological material. The height of the cave Diem above sea level is 100 m, the entrance is oriented to the North-East. The illuminated entrance part of the cave has a tube-like shape about 30 m long and 5 to 10 m wide. Extending deep into the limestone massif in the form of karst cavities, the cave has a total area of about 500 m².
Results. In 2013, the site explored in 2012 had the excavation area of 5 m². In 2014, the area of the excavation was expanded in the North-West direction by 3 m², thus the total of the investigated area was 9 m². In addition to the mechanically mixed upper layer, which included multi-temporal cultural remains, three large cultural and lithological units, numbering 2 118 stone artifacts belonging to the late Paleolithic – Neolithic were identified during the excavation work. In the first cultural-lithological division, there were 39 fragments of ceramics along with stone products. The anthropological material found is represented by a cluster of highly charred and fragmented human bones, presumably of one person. In layer 2, apart from the stone products researchers found a burial of a man whose bone remains were fragmented but were not exposed to fire, as in layer 1. In the roof of layer 3, there was discovered a burial of a woman. More than 1000 bone fragments of reptiles, birds and mammals were collected within the two lower cultural-lithological units.
Conclusion. The ceramics found in layer 1 of the Diem cave allows us to correlate it with the Neolithic culture of Da But, whose period of existence varies in the range of 7000-4000 ka. A powerful block horizon located in layer 2 indicates a strong earthquake whose traces are observed in the same stratigraphic conditions in all the caves of the region under study. The absence of ceramics in cultural unit 2 can be attributed to the early Holocene period (about 10 000 ka). The estimated age of layer 3 of the Diem cave is currently difficult to define. Based on preliminary results, we can suppose that this location belongs to cave sites of the commune Thanh Yen, such as Con Moong and Mang Chieng. Culturally and chronologically it corresponds to the culture of Hoa Binh.
Coastal Dagestan Middle Paleolithic Marine Izotope Stage 5 Assemblages: Regional Context
Authors: Anoikin A. A.
Published: May 2019

Purpose. The article discusses the development of Middle Paleolithic assemblages in Caucasus during MIS5. The majority of Middle Paleolithic Caucasus archaeological sites are located in Southern Caucasus and along the Black Sea coast. In Northeastern Caucasus only a few exposed lithic assemblages were reported that demonstrate technical and typological characteristics typical for the Middle Paleolithic. During the last decade more than 20 Paleolithic sites including several multilayered occupations in the Darvagchai and Rubas River basins have been discovered. The assemblages from Coastal Dagestan sites like Rubas-1 (layer 3), Darvagchai-zaliv-1 (complex 2), Chumus-Inic, Rubas-2–5 etc. should be associated with the Middle Paleolithic. Cultural bearing layers of the majority of the sites had been included in the pebble glomeration, dated to Late Khazar time (0,2–0,1 Ma). The total number of artifacts in these assemblages is ~ 1700 items. Most of them (~ 1400 items) were found in the stratified sediments (Rubas-1 (layer 3), Darvagchai-zaliv-1 (complex 2), etc.).
Results. The techniques of parallel unifacial, radial and Levallois flaking are typical for the Middle Paleolithic complexes of Coastal Dagestan. Generally, these assemblages can be characterized as non-Levallois and non-laminar (Ilam ~ 10), with the limited presence of Levallois technique and low faceting indices (IL and IF < 20). However, Levallois technique produced both elongated blanks, including points, and flakes. Narrow-faced cores were rarely used. Flakes were used as tool-blanks. Such tools as side-scrapers, denticulate, notched tools and perforators dominate in the tool kits. Levallois and Mousterian points were rare. There are many rough end-scrapers and knifes found, but Upper Paleolithic types of tools, such as burins, borers, etc., are sporadic. Limaces were rare. Truncated-faceted tools with base rejuvenation and bifaces typical for different Caucasus Middle Paleolithic assemblages have not been identified. Coastal Dagestan Middle Paleolithic sites demonstrate significant differences with synchronous Caucasus assemblages (Kudaro I Cave (layers 4–3), Kudaro III Cave (layers 4–3), Cona Cave (layer 5) in South Ossetia; Djurchula Cave, Copi I Cave in Georgia; Myshtulagty-lagat Cave (layers 14–12) in North Ossetia; Erevanskaya Cave (layers 7–5А), Hovk-I Cave (layers 12–8) in Armenia; Azih Cave (layer III) in Azerbaijan).
Conclusion. Comparison of Coastal Dagestan sites with other Caucasus Middle Paleolithic sites has revealed significant differences between them. However, during the early stages of occupations, Dagestan Middle Paleolithic sites share some similarities with the Zagros-Taurus Middle Paleolithic (together with South Caucasus sites). We conclude that the Dagestan Middle Paleolithic assemblages investigated represent a local variant of the Middle Eastern Middle Paleolithic.
Correspondence of the Foreign Delegation of the Socialist-Revolutionaries Party with the Party Center in Soviet Russia (1921–1925) as a Historical Source
Authors: Suslov A. Yu.
Published: May 2019

The article considers the correspondence of emigrants with the party center in Soviet Russia in 1920–1925 as a historical source. These materials are currently almost unknown to researchers and have not been introduced into scientific circulation. The purpose of the article is to describe the state of the problem research, key documentary publications and research by Russian and foreign authors. The importance of secret correspondence is noted as a source due to the availability of information that is not reflected in other materials. Systematic correspondence with overseas Socialist party centers in Russia began in 1921, the most active correspondence was in 1921–1922, 1923, while later the intensity of correspondence reduced. The greatest attention in correspondence was paid to cooperation of party work in Russia and in emigration, the press, quantity and geography of local subordinated organizations in Soviet Russia, program and tactical questions of the Socialists-Revolutionaries. The most discussed topics in 1922–1923, were the trial of leaders of Socialist-Revolutionaries in Moscow, the protection of foreign SRS defendants and counter-propaganda campaigns in European countries. Finally, the correspondence contains interesting information about the conflicts within the Bolshevik leadership, and the daily life of the population of Soviet Russia during the NEP period. The correspondence of the foreign delegation of the SR party with the leading party centers of Soviet Russia is a valuable and diverse historical source. These materials significantly complement our understanding of the Socialists-Revolutionaries in the first half of the 1920s. In addition, they contain important information about the political and socio-economic situation in Soviet Russia during this period.
Industrial Activity of the Southern Kuzbass Corrective Labour Camp of the USSR Ministry on Internal Affairs (1947–1948)
Authors: Ryabova Yu. V.
Published: May 2019

The article considers the process of formation of industrial activity of the Southern Kuzbass Corrective Labor Camp of the USSR Ministry of Internal Affairs. The chronological framework of the study is set between 1947–1948. Particular attention is paid to the development of the road infrastructure of the camp and additional areas of production activities such as timber processing and agriculture. The main issues of material, housing and food security for convicts are also examined. The main activity of the camp was logging. The camp was located in the south of Kemerovo Oblast in the Gornaya Shoria district. The Southern Kuzbass Corrective Labor Camp was established based on resolution № 409 of the Council of Ministers dated 1 March 1947 and replaced the previously existing Southern Kuzbass Logging Trust. At first it was difficult to undertake a major restructuring of the principles of economic activity which were inherited by the camp from the Southern Kuzbass Logging Trust. Although the workforce of the Southern Kuzbass Corrective Labor Camp was based primarily on the use of forced labor, civilian workers still continued to work there. Difficult working conditions, harsh climate conditions, spatial dispersion of manufacturing sites, supply issues, lack of human resources along with inflated state plans led to significant difficulties in the labor camp. The camp was in desperate need of warm clothing for the prisoners, special tools, food, personnel and paramilitary protection for spare parts and fuel for vehicles, traction power, and so on. However, the amounts of procurement, transportation and removal of wood by the camp was significantly higher than previous results of the Southern Kuzbass Logging Trust. This allows us to conclude that the use of forced labor resulted in the increase of overall volume of logging in Kuzbass and reduce the need for timber in coal mines.
The Doctrine of Passive Obedience in Stuart England, 1603–1688
Authors: Zhuravlev A. V.
Published: May 2019

The article examines the history of the doctrine of passive obedience in England during the Stuart period. Traditionally weak financial and legal basis for royal absolutism in England forced monarchs to rely thoroughly on ideology. The concept of passive obedience promoted by the loyal Anglican clergy was one of the key elements of the absolutist ideology of the 17th century. This doctrine was employed as a counterbalance to revolutionary resistance and monarchomach theories embraced by protestant dissenters and papist recusants alike. During the course of the century the doctrine was embraced by numerous representatives of the Church of England’s establishment, including, but not limited to, John Donn, Roger Maynwaring, George Hickes, Edmund Bohun and many others and disseminated via an array of sermons and pamphlets. One component of the doctrine: non-resistance, was particularly stressed. Several political, social and economic factors conditioned the employment of this doctrine. The first instance of its pronouncement followed the failure of the Gunpowder plot and the necessity to refute catholic contractual theories. Charles I saw the doctrine of passive obedience as both the means to maintain social peace and promote fiscal interests. The new impetus the doctrine gained in the later years of the Restoration: an attempt to integrate it into the ‘ancient constitution’ failed, yet the doctrine of passive obedience was taken up as the chief ideological tool by the Anglican church and employed as a mighty instrument of suppressing resistance and dissent. The Glorious Revolution weakened the grasp of the doctrine in the minds of the English, though by no means killed it. Yet, the regime erected by the Convention of 1689 and strengthened by William of Orange claimed as much of its legitimacy in revolutionary resistance. Thus, henceforth the ideas of passive obedience and non-resistance could not be used as the sole basis of legitimate power in England.
The Export of Russian Cotton Fabrics and the Commercial Network of Asian Merchants in the First Half of the 19th Century. Part 1
Authors: Shiotani Masachika
Published: May 2019

This paper explores the development of the Russian cotton industry and export of its cotton fabrics in the first half of the 19th century. At a time when religion and ethnicity were a key basis for people, communication naturally proceeded between groups which shared religion and ethnicity and so Asian merchants assumed the trade between Russia and Asia between the 18th – 19th centuries. This was a commercial base for Asian merchants, operating businesses across borders. As Russia increased its trade with Asian regions, it used the commercial network of Asian merchants in neighboring countries. After power sources in Russia’s cotton industry shifted from natural energy and animal power to fossil fuels, faster transportation was realized on a larger scale. This trend of transformation radically changed Russia’s trade with Asia and heavily influenced the commercial network of Asian merchants.
“Hinting at Our Own Sore Spot”: Travelers to America about Slavery on the Eve of the Abolition of Serfdom in Russia
Authors: Buynova K. R.
Published: May 2019

The investigation is dedicated to the comparison of serfdom in Russia and slavery in America made by Russian travelers taking part in the public debate on the possible abolition of serfdom in Russia in the late 1850s. The travelers published their voyage notes in highly rated newspapers and magazines, such as «Sankt-Peterburgskie vedomosti», «Sovremennik», «Otechestvennye zapiski», «Russkii vestnik» and «Morskoi sbornik», trying to do it simultaneously with their experience abroad, concerned about the urgency and importance of their contribution towards wider discussion. At the same time, imperial censorship did not allow them to share their thoughts directly, so authors would refrain from direct naming of issues or criticism of the government. The purpose of the article is to show how the American experience, expounded and shared by the Russian travelers, enriched the public debate on the abolition of serfdom in Russia in the late 1850s, persuading the sceptics, and suggesting a new angle of vision to the upholders of the emancipation of Russian serfs. One of the most important factors that determined the interaction between the authors and readers about slavery in America was the censorship. Despite rumors about the possible abolition of serfdom, which spread immediately after the coronation of Alexander II, the censorship on the topic didn’t abate immediately. In the second half of the 1850s numerous decrees were published, contradictory and inconsistent, that reflected either indecision of the government, reaction, or most careful encouragement of the public initiative. Therefore as the rules of the game were constantly changing, the authors had to make use of many circumlocutions and hints, avoiding direct naming of what they were in fact writing about. By the end of the decade however, social excitement triumphed over confused censorship.
The Role of the War Time Army during the Political Process of Russia in 1917
Authors: Grebenkin I. N.
Published: May 2019

The crisis of the statehood in Russia in 1917 revealed the inability of traditional political institutions to execute its primary responsibilities which allowed new participants into the arena of the political struggle. One of these was the new army having appeared as a result of mass mobilization, however much different from a typical pre-war full-time army with its personnel, structure and its place in state life. In early 1917 the state and attitude of the army was similar to that of the general societal population, in particular the unpopularity of both the war and the political leadership of the country. The army participation was essential to the February Revolution victory. The Petrograd infantry revolt within military ranks defined the final success of the coup in the capital, and the Supreme Commander’s Headquarters agreed with the opposition and became an organizer of the Emperor recantation. Revolutionary changes gave an impulse to the politicization of army life. Soldiers’ and sailors’ anti-military ambition growth led to the rapid decline of discipline and fighting efficiency. In the summer of 1917, a number of generals headed by general L. G. Kornilov offered the government a number of proposed strong measures directed towards the recovery of discipline within the country and army. The intention to put in place a steady regime in the interests of continuing the war could not be coordinated openly, therefore it obtained a conspiracy nature between the Provisional Government and the Supreme Commander’s Headquarters. The realization of it became impossible in the absence of the participants’ mutual confidence and respect. The breakdown between them became the cause of the August political crisis and future radicalization of internal conflict. Military contingents became the main military power of the October Revolution in Petrograd. Soldiers’ and sailors’ conviction in justice of revolutionary reorganizations and waiting for the coming peace resulted in their increased influence for determining political direction.
Verbal, Paragraphical, and Visual Representations of Concepts in Polymodal Texts of Naïve Discourse (Based on instagram.сom)
Authors: Alekseeva A. A. , Lukashevich A. A.
Published: May 2019

The aim of the work is to analyze the correlation between verbal, paragraphical, and visual components of the polymodal text of naïve discourse through the analysis of the concept uniting these parts of the text. During the analysis of ninety Instagram posts written in Russian, English, and French we found out several types of polymodal texts: 1) texts without text-forming concepts: 2) texts with text-forming concepts which are represented either 2.1) verbally and visually or 2.2) verbally and paragraphically or 2.3) paragraphically and visually or 2.4) verbally, paragraphically, and visually. The majority of the posts contain text-forming concepts, and they are represented at all the three levels. Types 2.3 and 2.2 are the least common. Although Instagram is a visual-centric social network, it is the verbal component of polymodal texts that represents concepts most often. Moreover, verbal component can represent all the sides of the concept connected with image perception, notion and values while non-verbal components often objectify only some of these sides. We also found out some specific traits connected with representation of concepts with the help of paragraphical means (emojis). First, metaphoric and metonymic transfers are inherent in emoji. Second, concepts can be represented by several emojis following each other. In this case each of them represents one attribute of the concept. Their order is usually random, and sometimes it causes ambiguity. As for the prospect of this research, our next step is to create the general method of analysis of concepts in polymodal texts and other polymodal objects, such as films.
Typological Characteristics of the Khanty Vocalism Based on Data of Kazym and Surgut Dialects
Authors: Timkin T. V.
Published: May 2019

The paper aims to compare and describe the system of the vowel phonemes in two Khanty dialects – Kazym dialect (the West-Khanty dialectal group) and Surgut dialect (the East-Khanty dialectal group) from the typological point. The statement is made that experimental phonetical data are necessary for typological generalizations in phonology. For the Surgut dialect, for which only subjective auditory descriptions have existed until recent times, experimental acoustical data based on new materials from field expeditions are presented. On the basis of the list including 130 lexemes read out by five informants, duration of the vowels, first and second formant frequencies are measured via Praat software. In the Surgut dialect 13 vowel phonemes are stated for the Trom-Agan idiom (/i:/, /i:/, /u:/, /e:/, /o:/, /ɔ:/, /a:/, /u/, /e/, /o/, /ɛ/, /ɔ/, /a/) and 12 phonemes for Yugan idiom (/i:/, /i:/, /u:/, /e:/, /o:/, /ɔ:/, /a:/, /u/, /e/, /o/, /ɛ/, /a/; at the place of the Trom-Agan /ɔ/ the Yugan /ɛ/ is being used). The new Surgut data are compared with the already published Kazym data. A typological generalization is made on the basis of the N. S. Trubetskoy’s ideas. The Khanty vocalism represents a mixed triangle-linear system. The first-syllable subsystem has a triangle typology with three timbre classes: front unrounded vowels; mid-row vowels with weak labialization; back rounded vowels. The subsystem has three degrees of height for the Kazym dialect and four degrees of height for the Surgut dialect. The not-first-syllable subsystem has a linear typology with one neutral class and opposition by height. The whole system has an opposition by two degrees of phonological length; the strength of this opposition can be rated as weak.
“My Sight, My Strength, Dims...ˮ by Arseny Tarkovsky in the Feature Film “Nostalghiaˮ: The Ways of Poetical Quotation Embedding in the Cinematic Text
Authors: Berendeeva M. S. , Rybalova M. I.
Published: May 2019

The article reveals the ways of poetical quotation embedding in the cinematic text using the example of the poem My sight, my strength, dims... by Arseny Tarkovsky in the feature film Nostalghia by Andrei Tarkovsky. The scene from Nostalghia which includes the poem My sight, my strength, dims... is analyzed from the points of view of the main factors of transformation of a poetic text when it is cited. These factors include: the place of the quotation in the structure of the cinematic text, mechanical transformations of the text, background information, the way of the quotation embedding, visual and sound accompaniment. The analysis shows that the episode when the poem is read is one the key scenes in the film. It reveals different characteristics of the concept of FATHER in the individual worldview of the film director. The main transformation of the text boils down to its translation into Italian. The quotation is embedded into the text via audio channel. As a result of the study we arrive to the following conclusions: 1) Poetic quotations in the film Nostalghia create numerous variants of the image of father interpretation. 2) The translated Italian text Si oscura la vista. La mia forza… preserves the main idea of the poem My sight, my strength, dims... and emphasizes the motives of the lost house and dying. 3) The embedding of the poem mentioned above into the cinematic text of Nostalghia is not plot-driven, unlike the integration of the text As a child I once fell ill. 4) The poetic texts As a child I once fell ill and My sight, my strength, dims... by Arseny Tarkovsky are united in the cinematic text of Nostalghia to create a binary system making the transition from the empirical level of the text to the sacred one.
Los buenos convivires: Filosofías sin filósofos, prácticas sin teorías
Authors: Acosta Alberto
Published: May 2019

Desde muchos sectores y lugares se recuperan y se proponen alternativas que rebasan los conceptos dominantes propios de la Modernidad. Por ejemplo, muchos indígenas amazónicos y andinos están empeñados en recuperar sus orígenes y, en algunos casos, inclusive quieren fortalecer sus prácticas ancestrales, para desde su pasado proyectarse al futuro. No faltan quienes tratan de tender puentes entre estas diversas orillas: Buen Vivir y Postdesarrollo, desde las que se podría potenciar la construcción de otros mundos donde la vida con dignidad para todos los seres existentes en el planeta sea una posibilidad. Nuestro objetivo es presentar el Buen Vivir como una atrayente alternativa a la modernidad capitalista.
É preferível a angústia da busca à paz da acomodação: Kierkegaard e o exercício da singularidade
Authors: Sampaio Kamila Fernanda Barbosa , Sousa Leonardo Silva
Published: May 2019

Resumo: O objetivo do artigo é analisar o exercício da singularidade a partir de Abraão, o “cavaleiro da fé” de Temor e Tremor. Ao aceitar o sacrifício como prova de fé, Abraão encontra a angústia, o desespero e o paradoxo. No entanto, o cavaleiro da fé, mantem-se perseverante em sua caminhada, estabelecendo uma relação absoluta com o Absoluto. O objetivo deste trabalho consiste em compreender a jornada de Abraão como um exercício do ser humano pela busca por uma existência singular e autêntica, capaz de desafiar a angústia, o sofrimento e a dor, situações que não podem ser ignoradas pelo homem.Palavras-chave: Søren Kierkegaard. Cavaleiro da fé. Angústia. Dor. Abstract: This paper aims to analyze the exercise of the singularity from Abraham, the "knight of faith" of fear and trembling. By accepting the sacrifice as proof of faith, Abraham finds the anguish, the despair and the paradox. However, the knight of faith, stands firm in his walk, establishing an absolute relationship with God. The objective of this study is to understand Abraham's journey as an exercise of the human being in search of a unique and authentic existence, capable of defying anguish, suffering and pain, situations that cannot be ignored by man.Key-words: Søren Kierkegaard. Knight of faith. Anxiety. Pain REFERÊNCIASFARAGO, France. Compreender Kierkegaard. Tradução de Ephraim F. Alves. Petrópolis: Vozes, 2006.GOUVÊA, Ricardo Quadros. A palavra e o silêncio: Kierkegaard e a relação dialética entre razão e fé. São Paulo: Fonte editorial, 2009.GRAMMONT, Guiomar de. Don Juan, Fausto e o Judeu Errante em Kierkegaard. Petrópolis: Catedral das Letras, 2003.KIERKEGAARD, Søren-Aabye. Temor e Tremor. In: Os pensadores. Tradução de Maria José Marinho. São Paulo: Abril Cultural, 1979a._______. O desespero Humano (Doença até a morte).In: Os pensadores. Tradução de Adolfo Casais Monteiro. São Paulo: Abril Cultural, 1979b._______. O conceito de angústia. Tradução de Álvaro Luiz de Montenegro Valls. 2° ed. Petrópolis: Vozes, 2010. (Pensamento Humano)._______. Ponto de vista explicativo da minha obra de escritor. Tradução de João Gama. Lisboa: Edições 70, 1986.
Do conhecimento objetivo ao problema corpo - mente
Authors: Salazar Nathalia Gleyce dos Santos
Published: May 2019

Resumo:  Apresenta-se uma discussão sobre o conhecimento e a tese dos três mundos no qual a interação entre estes nos aproxima da verdade do problema corpo-mente, tendo em vista, uma nova proposta de solução. O terceiro mundo é uma peça importante neste trabalho; sendo assim, analisaremos o que Popper designa como Mundo 3, em que ele consiste e o papel da linguagem como diferencial do ser humano. Apresentamos as críticas popperianas às correntes monistas e dualistas, ousando fazer uma crítica a Teoria do Conhecimento tradicional. Desta forma, a proposta apresentada por este filósofo da ciência diferencia-se de tudo que estava sendo feito até então, por isso, o interesse de apresentar essa abordagem pouco trabalhada de Popper. Palavras-chave: Conhecimento. Corpo-Mente. Mundo 3.Abstract: In this work, we present a discussion about knowledge and the theory of the three worlds in which the interaction between them approaches to the truth of the mind-body problem, in view of a proposed solution. The third world is an important piece in this work. Therefore, we will analyze what Popper describes as World 3, what it is and the role of language as a differential of human beings. We present Popper’s criticisms to the monistic and dualistic currents, daring to criticize the theory of traditional knowledge. Thus, the proposal of science presented by this philosopher differs from everything that was being done until then. This explains the interest in presenting this unusual approach to Popper.Keywords: Knowledge. Body-Mind.  World 3. REFERÊNCIASLEAL-TOLEDO, Gustavo . Popper e seu Cérebro. Revista da Faculdade de Letras. Série Filosofia, v. XXIII, p. 59-68, 2007.POPPER, Karl Raimund. A Lógica da Pesquisa Científica. Tradução de Leonidas Hegenberg e Octanny Silveira de Mota.  São Paulo: editora Cultrix. 2007.POPPER, Karl Raimund. Conhecimento Objetivo: uma abordagem evolucionária. Tradução de Milton Amado.  Belo Horizonte, Ed. Itatiaia Ilimitada. São Paulo, Ed. Da Universidade São Paulo, 1975._______.  O Conhecimento e o Problema Corpo –Mente. Tradução Joaquim Alberto Ferreira Gomes. Lisboa, Ed. 70. 1996.   _______. Conjecturas e Refutações: o desenvolvimento do conhecimento científico. Trad. Benedita Bettencourt. Ed. Livraria Almedina, 2006._______.  O Eu e Seu Cérebro. Karl Popper, Jonh C. Eccles;Tradução Silvio Meneses Garcia, Helena Cristina F. Arantes e Aurélio Osmar C. de Oliveira. – Campinas, SP: Papirus; Brasília, DF: Editora Universidade de Brasília. 1991.   _______. O Racionalismo Crítico na Política. Tradução de Maria da Conceição Côrte – Real. Brasília, Editora Universidade de Brasília, 2ª edição, 1994, 74p.SEARLE, John R. La construcción de la realidad social. Trad. Antoni Domènech. Barcelona: Paidós Ibérico, 1995.
A pedagogia do travessão
Authors: Germano Ramon Bolívar C.
Published: May 2019

Resumo: Neste artigo mostramos como a contribuição de Kierkegaard para a educação pode ser compreendida a partir da proposição de uma pedagogia do travessão. No interior da relação pedagógica o travessão é o traço que suspende a interferência positiva e direta do “mestre” sobre o “discípulo”, do auxiliador sobre o auxiliado. Quer dizer que só por meio do travessão a liberdade do outro pode ser garantida e preservada. Ao final veremos que a pedagogia do travessão só se realiza perfeitamente em se tornado uma pedagogia do amor.Palavras-chave: Pedagogia. Travessão. Amor. Abstract: In this article we show how Kierkegaard's contribution to education can be understood from the proposition of a pedagogy of the dash. Within the pedagogical relationship, the dash is the trace that suspends the direct and positive interference of the "master" over the "disciple", the helper over the aided. It means that only through the dash can the freedom of the other be guaranteed and preserved. In the end we will see that the pedagogy of the dash is only perfectly realized when it becomes a pedagogy of love.Keywords: Pedagogy. Dash. Love. REFERÊNCIASDICIONÁRIO LATIM-PORTUGUÊS. Portugal: Porto Editora, 2001.KIERKEGAARD, Søren. O conceito de ironia: constantemente referido a Sócrates. Apresentação e Tradução de Álvaro Luiz Montenegro Valls. Bragança Paulista: Editora Universitária São Francisco, 2010._______. Migalhas Filosóficas ou um bocadinho da filosofia de Johannes Clímacus. Tradução de Álvaro Luiz Montenegro Valls e Ernani Reichmann. Petrópolis: Editora Vozes, 2008._______. As obras do amor: algumas considerações cristãs em forma de discursos. Tradutor Álvaro Luiz Montenegro Valls. Petrópolis: Vozes; Bragança Paulista: Editora Universitária São Francisco, 2005._______. Ponto de vista explicativo da minha obra de escritor: uma comunicação direta, relatório à História. Tradução de João Gama. Lisboa: Edições 70, 2002.PLATÃO. Teeteto; Crátilo. Tradução de Carlos Alberto Nunes, Belém–PA: Editora Universitária UFPA, 2001.
As dúvidas de Kierkegaard: ou sobre o legado pedagógico do romantismo alemão
Authors: Vargas Jean
Published: May 2019

Resumo: O artigo leva em conta a recepção de Kierkegaard sobre o modo como os românticos lidam com o conhecimento e argumenta que o dinamarquês tem algo a dizer sobre temáticas de educação que estão hoje na ordem do dia. O artigo mostra ainda como Kierkegaard lida com temas transdisciplinares e em que medida a herança romântica, em contraposição ao legado iluminista, o ajuda a conceber sua reflexão pedagógica e existencial.Palavras-chave: Kierkegaard. Educação. Romantismo alemão. Pedagogia. Dúvida Abstract: The article takes into account Kierkegaard's reception of how the romantics deal with knowledge and argues that the Danish has something to say about education issues that are today the order of the day. The article also shows how Kierkegaard deals with transdisciplinary themes and to what extent the romantic heritage, in contrast to the enlightened legacy, helps him to conceive his pedagogical and existential reflection. Keywords: Kierkegaard. Education. German romanticism. Pedagogy. Doubt. REFERÊNCIASBEISER, Frederick. German Idealism: The Struggle against subjectivism 1781-1801. Londres: Harvard University Press, 2002.BERLIN, Isaiah. As raízes do romantismo. São Paulo: Três Estrelas, 2015.GRAMMONT, Guiomar de. Don Juan, Fausto e o Judeu Errante em Kierkeggard. Petrópolis: Catedral das Letras, 2003.KIERKEGAARD, Søren. Johannes Clímacus ou é preciso duvidar de tudo. São Paulo: Martins Fontes, 2003.KIERKEGAARD, Søren. Ponto de vista explicativo da minha obra de escritor: uma comunicação direta, relatório à História. Tradução de João Gama. Lisboa: Edições 70, 2002._______. Ou-ou: um fragmento de vida. Volume I. Tradução de Elisabete M. de Sousa. Lisboa: Relógios’d’água, 2013a._______. Pós-escrito conclusivo não científico às Migalhas filosóficas: coletânea mímico-patético-dialética, contribuição existencial, por Johannes Climacus.  Tradução de Álvaro L. M, Valls. Petrópolis: Vozes, 2013. v.1._______. Temor e Tremor. Tradução de Maria José Marinho. São Paulo: Abril cultural, 1974. (Os pensadores).LÖWITH, Karl. De Hegel à Nietzsche. Tradução de Rémi Laureillard, Paris: Gallimard, 1969.PATTINSON, George. Kierkegaard, Religion and the Nineteenth-Century Crisis of Culture. Cambridge : Cambridge University Press, 2004.SAFRANSKI, Rudiger. Romantismo: uma questão alemã. Tradução de Rita Rios. São Paulo: Estação Liberdade, 2010.VALLS, Álvaro; MARTINS, Jasson. (Org.). Kierkegaard no nosso tempo. São Leopoldo: Nova Harmonia, 2010.VARGAS, Jean. Kierkegaard entre a existência e o niilismo. Puc Minas: Sapere Aude, Belo Horizonte, v.6–n.12, Jul./Dez.2015, p. 657-671.VARGAS, Jean. Indivíduo e multidão: uma reflexão sobre o lugar da ética no pensamento de Søren Kierkegaard. UFMG: Outramargem, Belo Horizonte, V.  - n., 2 Semestre 2014, p. 99-109.
Apresentação
Authors: Araújo Silva (Editor) Marcos Érico de
Published: May 2019

Apresentação
Estruturas dialéticas em O capital de Karl Marx
Authors: Wohlfart João Alberto
Published: May 2019

Resumo: O texto visa uma abordagem de o Capital, de Karl Marx, na perspectiva da reconstrução dos principais momentos de articulação da obra. Trata-se de um complexo sistema dialético de racionalidade, estruturado em várias plataformas de desenvolvimento, articuladas em diferentes graus de exposição, num processo dialético que integra estas diferenças num movimento global. Procuramos expor os argumentos acerca das determinações imediatas do capital, os fundamentos da produção do capital, a passagem da produção para a superfície da circulação do capital, a circularidade global do capital e o processo global de produção capitalista. O texto dará ênfase aos principais momentos de articulação e de passagem que justificam os diferentes momentos de estruturação.   Palavras-chave: Capital. Capitalismo. Dinheiro. Marx. Mercadoria.  Abstract: The text aims at an approach of the Capital, of Karl Marx, in the perspective of the reconstruction of the main moments of articulation of the work. It is a complex dialectical system of rationality, structured on several development platforms, articulated in different degrees of exposure, in a dialectical process that integrates these differences into a global movement. We seek to set forth the arguments about the immediate determinations of capital, the foundations of the production of capital, the transition from production to the surface of the circulation of capital, the global circularity of capital, and the global process of capitalist production. The text will emphasize the main moments of articulation and passage that justify the different structuring moments.  Keywords: Capital. Capitalism. Money. Marx. Merchandise. REFERÊNCIAS  MARX, Karl. O Capital. Trad. Reginaldo Santana. Rio de Janeiro: Civilização Brasileira, 2008.  MARX, Karl. O processo de produção do Capital. Rio de Janeiro: Civilização Brasileira, 1999.  MARX, Karl. O processo de circulação do Capital. Rio de Janeiro: Civilização Brasileira, 2008.  MARX, Karl. O processo global de produção capitalista. Rio de Janeiro: Civilização Brasileira, 2008.  MARX, Karl. O processo de produção do Capital. Trad. de Rubens Enderle. São Paulo: Boitempo Editorial, 2018.  MARX, Karl. O processo de circulação do Capital. Trad. de Rubens Enderle. São Paulo: Boitempo Editorial, 2015.   MARX, Karl. O processo global de produção capitalista. Trad. de Rubens Enderle. São Paulo: Boitempo Editorial, 2017.
Karl Marx: vida e obra em uma introdução histórico-crítica
Authors: Neves Francisco Ramos
Published: May 2019

Resumo: O artigo aborda de forma introdutória aspectos da vida e obra de Karl Marx. Apresenta uma investigação histórico-crítica do percurso intelectual e político de formação do pensamento marxiano, a partir da exposição de suas obras. Demonstramos os fundamentos filosóficos e políticos em sua obra e levantamos alguns elementos críticos para o debate contemporâneo.   Palavras-chave: Karl Marx. Pensamento marxiano. Vida. Obra.  Abstract: The article discusses introductory form aspects of the life and work of Karl Marx. Features a historical-critical investigation of the intellectual and political journey of formation of Marian thought, from the exhibition of his works. We demonstrate the philosophical foundations and politicians in your work and we raised some critical elements for the contemporary debate.  Keywords: Karl Marx. Marxian thought. Life. Work. REFERÊNCIAS  ALTHUSSER, Louis. A Favor de Marx – (Pour Marx). 2. Ed. Rio: Zahar, 1977. CHASIN, J. (Org.). Marx Hoje. São Paulo: Ensaio, 1987. (Cadernos Ensaio 1)  ALTHUSSER, Louis. Marx – Da razão do mundo ao mundo sem razão. In: CHASIN, J. (Org.). Marx Hoje. São Paulo: Ensaio, 1987. (Cadernos Ensaio 1)   ENGELS, F. Karl Marx. In: CHASIN, J. (Org.). Marx Hoje. São Paulo: Ensaio, 1987. (Cadernos Ensaio 1)  ENGELS, F. Prefácio à edição alemã de 1883 do Manifesto Comunista. In: MARX, K.; ENGELS, F. Obras Escolhidas. v.1. São Paulo: Alfa-Ômega, 1980.  ENGELS, Friedrich. Prefácio à edição inglesa de 1888 do Manifesto do Partido Comunista. In: MARX, Karl; ENGELS, Friedrich. Manifesto do Partido Comunista. Petrópolis: Vozes, 1988. GIANNOTTI, José Arthur. Marx: Vida e Obra. In: Karl Marx. 2.ed. São Paulo, Abril Cultural, 1978. (Col. Os Pensadores)  LENIN, Vladimir Ilich Ulianov.  As três fontes e as três partes constitutivas do Marxismo. 5.ed. São Paulo: Global, 1985. (Col. Bases 8).  LÖWITH, Karl. El Sentido de la História. Madrid: Aguilar, 1956.  MARX, Karl. A guerra civil na França. São Paulo: Boitempo, 2011.  MARX, Karl; ENGELS, Friedrich. Ideologia Alemã. São Paulo: Moraes, 1984.  MARX, Karl; ENGELS, Friedrich. Manifesto do Partido Comunista. Petrópolis: Vozes, 1988.  MARX, Karl. Manuscritos econômicos filosóficos. São Paulo: Boitempo, 2008.  McLELLAN, David. Karl Marx: Vida e Pensamento. Petrópolis-RJ: Vozes, 1990.  TRAGTENBERG, Maurício. Marx/Bakunin. In: CHASIN, J. (Org.). Marx Hoje. São Paulo: Ensaio, 1987. (Cadernos Ensaio 1)  VAZ, Henrique Lima. Sobre as fontes filosóficas do pensamento de Karl Marx. In: CHASIN, J. (Org.). Marx Hoje. São Paulo: Ensaio, 1987. (Cadernos Ensaio 1)
Histórias sem fim: As relações entre história e ficção na retomada dos clássicos pela literatura contemporânea a partir do romance Aqueles cães malditos de Arquelau
Authors: Murashima Mary Kimiko Guimarães
Published: May 2019

Um estudo da ficção historiográfica e do lugar da interpretação a partir do romance Aqueles cães malditos de Arquelau, de Isaias Pessotti, tendo em vista a retomada da obra de arte do passado pela ficção contemporânea, assim como seu traço ambivalente entre o histórico e o ficcional. Palavras-chave: Clássicos. História. Ficção. Leitura.