bluuebunny/crossref_metadata_2025 huggingface dataset:
The Isle of Harris Superquarry: Concepts of the Environment and Sustainability
Authors: Barton Harry
Published: June 2007

In 1991 Redland Aggregates Ltd. put forward a proposal to embark upon the largest mining project in Europe, the chosen location being the remote island of Harris and Lewis in the Western Isles of Scotland. The proposal sparked off an impassioned debate between planners, conservationists and developers, while the local residents have attempted to come to terms with an operation on a scale previously inconceivable on the island.

This paper attempts to examine the proposed development from a sociological angle – it is less concerned with justifying or condemning the project on economic or political grounds and more with analysing the roots of the various viewpoints held by those involved, willingly or unwillingly, in the debate. From this analysis arise implications regarding different perspectives on the environment and different interpretations of the term sustainable. It is argued that these diverse perceptions are grounded in different interpretations of the environment, shaped by the cultural and historical context within which the groups or individuals that hold these views exist and interact. Ultimately, the paper makes a plea for a wider recognition of the diversity of meanings and interpretations implied by the term ‘environment’, a broader definition of the term ‘development’, and an expansion of the concept of sustainability to incorporate the variety of situations and perceived needs of different cultures.
Deep Ecology as an Aesthetic Movement
Authors: Lynch Tony
Published: June 2007

Many deep ecologists call for a ‘new ecological ethic’. If this ethic is meant to be a moral ethic, then deep ecology fails. However if deep ecology is interpreted as an aesthetic movement, then it is both philosophically coherent and practically adequate.
Possible Persons and the Problems of Posterity
Authors: Grey William
Published: June 2007

The moral status of future persons is problematic. It is often claimed that we should take the interests of the indefinite unborn very seriously, because they have a right to a decent life. It is also claimed (often by the same people) that we should allow unrestricted access to abortion, because the indefinite unborn have no rights. In this paper I argue that these intuitions are not in fact inconsistent. The aim is to provide an account of trans-temporal concern which resolves the prima facie inconsistency between commonly held intuitions about our obligations to future persons. I argue that our intuitions can be reconciled provided that we explicate obligations to the future in terms of impersonal principles subject to retroactive person-affecting constraints.
The Emperor has no Clothes … Let us Paint our Loincloths Rainbow: A Classical and Feminist Critique of Contemporary Science Policy
Authors: Mcintosh Alastair
Published: June 2007

The British government's White Paper on science together with government research council reports are used as a basis for critiquing current science policy and its intensifying orientation, British and worldwide, towards industrial and military development. The critique draws particulary on Plato and Bacon as yardsticks to address who science is for, what values it honours and where current policy departs from imperatives of socio-ecological justice. Metaphors of the ‘Emperor's new clothes’ and incremental spectral shift in attitude help illuminate both the problems and ways forward. The paper calls for a re-integration of classical perspectives with added insights, often ecofeminist, from philosophy, poetics and a theology of reverence. Predication on the values of love, interconnectedness and orientation towards childrens’ all-round development should be central to curricular reform. Consistent with the views of Plato, the original founder of the Academy, the utilitarian role of science ought to be balanced with a contemplative role of science as the art of knowing ourselves in relation to nature. Only with such a holistic academic approach can it adequately rise to providing a pedagogy of authentic human development, service to the poor and remedies, rather than contribution, to the ongoing destruction of nature.
Two Distinctions in Environmental Goodness
Authors: Green Karen
Published: June 2007

In her paper, ‘Two distinctions in goodness’, Korsgaard points out that while a contrast is often drawn between intrinsic and instrumental value there are really two distinctions to be drawn here. One is the distinction between intrinsic and extrinsic value, the other is that between having value as an end and having value as a means. In this paper I apply this contrast to some issues in environmental philosophy. It has become a commonplace of environmentalism that there are intrinsic values in nature. What is usually meant by this is that some values in nature are not merely instrumental to human ends. By using the notion of intrinsic value to express this philosophers have developed positions which are open to a number of meta-ethical and practical objections. The view that there are objective values in nature, which are independent of human interests, is better served by an environmental philosophy which sees most value in nature as objective, extrinsic value. The resulting environmental ethic is sketched and some apparent difficulties discussed.
Welfare Economic Dogmas: A Reply to Sagoff
Authors: Cookson Richard
Published: June 2007

This article examines Sagoff's criticisms of ‘Four Dogmas of Environmental Economics’ ( Environmental Values, Winter 1994) and argues that none of them are fatal. Many of the criticisms appear to rest on general misunderstandings about welfare economics. One misunderstanding is that transaction costs are theoretically indistinguishable from regular production costs. The theoretical distinction is that transaction costs vary under alternative policies and institutions whereas production costs are fixed by tastes, technology and endowments. Another misunderstanding is that market failure concerns only Pareto efficiency. Market failure also concerns social efficiency with respect to the ‘social welfare function’, a device for making explicit ethical judgments about the interpersonal distribution of welfare. A third misunderstanding is that the ‘rationality assumption’ drives economic theory. In fact, the explanatory power of economic models comes mainly from explicit assumptions about the constraints facing economic agents. A fourth misunderstanding is that welfare economics is used as a mechanism for making legal and political decisions. Rather, welfare economics is used as a method for informing legal and political decisions by evaluating their outcomes on the basis of individual welfare. Used properly, it can improve the democratic process by bringing hidden costs and difficult issues to the attention of both policy-makers and the wider public.
Wildlife Conservation, Food Production and ‘Development’: Can They be Integrated? Ecological Agriculture and Elephant Conservation in Africa
Authors: Kiley-Worthington M.
Published: June 2007

It is widely believed that (i) there must be a conflict between food production and conservation, and (ii) that development must be related to economics. Both these beliefs are questioned. It is suggested that ecological agriculture, which includes ethologically and ecologically sound animal management (the criteria for which are outlined) can reduce conflicts between conservation and food production. African elephants are taken as an example illustrating different attitudes to conservation. It is proposed that, rather than developing further the present common conservation attitude of ‘wildlife apartheid’, the future of elephants in many parts of Africa may rest on bringing them closer to the voters where the welfare of neither the human nor elephant is compromised. Here, they can act as both as workers, and as ‘wildlife ambassadors’. This approach needs further research and development, but preliminary results show significant possibilities for reducing these apparently conflicting land use interests in some geographical areas.
The Idea of the Domesticated Animal Contract
Authors: Palmer Clare
Published: June 2007

Some recent works have suggested that the relationship between human beings and domesticated animals might be described as contractual. This paper explores how the idea of such an animal contract might relate to key characteristics of social contract theory, in particular to issues of the change in state from ‘nature’ to ‘culture'; to free consent and irrevocability; and to the benefits and losses to animals which might follow from such a contract. The paper concludes that there are important dissimilarities between a domesticated animal contract and other theories of social contract; and that contract language may be used to legitimate relationships of domination over domesticated animals.
From a View to a Death: Culture, Nature and the Huntsman's Art
Authors: Scruton Roger
Published: June 2007

The division between the natural and the artificial is itself artificial. But we continue to yearn for a ‘homecoming’ to our natural state – which means, to the identity with our environment which was the condition of the hunter-gatherer. Totemism is the thought-process whereby the prey can be simultaneously consecrated as a species, and pursued to the death as an individual. This thought-process has an evident ecological function. The morality of hunting resides in the maintenance of this dual attitude. An anthropological explanation is offered of the perceived rituals of hunting, and of ‘guiltless killing’.
An Animal: What is it?
Authors: Lee Keekok
Published: June 2007

This paper will argue that posing the question ‘what is an animal?’ is neither irrelevant nor futile. By looking more closely at four conceptions of what is an animal as held implicitly by the general public, by certain philosophers of animal liberation, by apologists for zoos and by the community of zoologists – it will attempt to show that the first three are partial and decontextualised. On the other hand, the zoological account is obviously more comprehensive, and it will be argued that, if suitably teased out, it involves a properly contextualised conception set against the notions of species, habitat, ecosystem and of evolutionary processes in the past (as well as the future). Such a rounder and more historical characterisation will transcend the usual polarisation between so-called individualism and holism in environmental philosophy. The transcendence of this perceived dichotomy is shown also to have practical implications for environmental policy-making with regard to issues like biodiversity and the saving of animals from extinction.
The Longest Revolution: Cultural Studies after Speciesism
Authors: Simons John
Published: June 2007

This article is a provisional exploration of the field of cultural studies from a committed animal rights perspective. It argues that cultural studies will need to be reformed in response to increasing public concern about animal welfare issues and the growth of environmental consciousness. A number of critical readings of literary texts are employed to exemplify how this reformation might manifest itself in practice. It includes a review and critique of some current work in the field and suggests that cultural theory is presently unable to respond fully to the place of animals in cultural production.
What is an Animal? A Philosophical Reflection on the Possibility of a Moral Relationship with Animals
Authors: Zwart Hub
Published: June 2007

Contemporary ethical discourse on animals is influenced partly by a scientific and partly by an anthropomorphic understanding of them. Apparently, we have deprived ourselves of the possibility of a more profound acquaintance with them. In this contribution it is claimed that all ethical theories or statements regarding the moral significance of animals are grounded in an ontological assessment of the animal's way of being. In the course of history, several answers have been put forward to the question of what animals really and basically are. Three of them (namely the animal as a machine, an organism and a being that dwells in an – apparently – restricted world) are discussed. It is argued that the latter (Heideggerian) answer contains a valuable starting point for an ethical reflection on recent changes in the moral relationship between humans and animals.
Biodiversity as the Source of Biological Resources: A New Look at Biodiversity Values
Authors: Wood Paul M.
Published: June 2007

The value of biodiversity is usually confused with the value of biological resources, both actual and potential. A sharp distinction between biological resources and biodiversity offers a clearer insight into the value of biodiversity itself and therefore the need to preserve it. Biodiversity can be de-fined abstractly as the differences among biological entities. Using this definition, biodiversity can be seen more appropriately as: (a) a necessary precondition for the long term maintenance of biological resources, and therefore, (b) an essential environmental condition. Three values of biodiversity are identified and arranged in a hierarchy: (1) the self-augmenting phenomenon of biodiversity maintains (2) the conditions necessary for the adaptive evolution of species and higher taxa, which in turn is necessary for providing humans with (3) a range of biological resources in the long term. Two broad policy implications emerge: increments of biodiversity should not be traded off against biological resources as if they were the same, and the conservation of biodiversity should be a constraint on the public interest, not a goal in service of the public interest.
Democratising Nature? The Political Morality of Wilderness Preservationists
Authors: Mason Michael
Published: June 2007

Deep ecological appeals for wilderness preservation commonly conjoin arguments for participatory land use decision-making with their central championing of natural areas protection. As an articulation of the normative meaning of participatory democracy, the discourse ethics advanced by Jürgen Habermas is employed to highlight the consistency and justifiability of this dual claim. I argue that Habermasian moral theory reveals a key tension between, on the one hand, an ethical commitment to wilderness preservation informed by deep ecological and bioregional principles that is oriented to a naturalistic value order and, on the other, the procedural norms of democratic participation. It is claimed that discourse ethics thereby raises critical philosophical and practical questions concerning the political legitimacy of deep ecology. In examining the progressive claims of environmental philosophers and wilderness activists embracing this perspective, I draw empirically upon Canadian arguments for natural areas protection and associated radical prescriptions for a democratisation of land use decision-making.
When Preservationism Doesn't Preserve
Authors: Schmidtz David
Published: June 2007

According to conservationism, scarce and precious resources should be conserved and used wisely. According to preservation ethics, we should not think of wilderness as merely a resource. Wilderness commands reverence in a way mere resources do not. Each philosophy, I argue, can fail by its own lights, because trying to put the principles of conservationism or preservation-ism into institutional practice can have results that are the opposite of what the respective philosophies tell us we ought to be trying to achieve. For example, if the wisest use of South American rainforests is no use at all, then in that case conservationism by its own lights defers to preservationism. Analogously, if, when deprived of the option of preserving elephants as a resource, Africans respond by not preserving elephants at all, then in that case preservationism by its own lights defers to conservationism.
Environmental Egalitarianism and ‘Who do you Save?’ Dilemmas
Authors: Michael Mark A.
Published: June 2007

Some critics have understood environmental egalitarianism to imply that human and animal lives are generally equal in value, so that killing a human is no more objectionable than killing a dog. This charge should be troubling for anyone with egalitarian sympathies. I argue that one can distinguish two distinct versions of equality, one based on the idea of equal treatment, the other on the idea of equally valuable lives. I look at a lifeboat case where one must choose between saving a human and saving a dog, and using the work of Peter Singer and Tom Regan, I show why equality understood as equal treatment does not entail that lifeboat cases are moral toss-ups. But the view that all lives are equally valuable does entail this, and so egalitarians should reject this alternative account of equality. The upshot is that egalitarians need to be more careful about distinguishing between these two versions of equality. The failure to insist on this distinction has led many to believe that egalitarianism generally has counter-intuitive implications when in fact only one version of egalitarianism has this problem.
Environmental Values, Anthropocentrism and Speciesism
Authors: O'Neill Onora
Published: June 2007

Ethical reasoning of all types is anthropocentric, in that it is addressed to agents, but anthropocentric starting points vary in the preference they accord the human species. Realist claims about environmental values, utilitarian reasoning and rights-based reasoning all have difficulties in according ethical concern to certain all aspects of natural world. Obligation-based reasoning can provide quite strong if incomplete reasons to protect the natural world, including individual non-human animals. Although it cannot establish all the conclusions to which anti-speciesists aspire, it may establish many of them with some clarity.
Valuation as Revelation and Reconciliation
Authors: O'Riordan Tim
Published: June 2007

Valuation is portrayed here as a dynamic and interactive process, not a static notion linked to willingness to pay. Valuation through economic measures can be built upon by creating trusting and legitimising procedures of stakeholder negotiation and mediation. This is a familiar practice in the US, but it is only beginning to be recognised as an environmental management tool in the UK. The introduction of strategic environmental and landuse appraisal plans for shorelines, estuaries, river catchments and rural landscapes, combined with the mobilisation of protest around landuse proposals that are not seemingly justified on the basis of ‘need’ (incinerators, landfills, quarries, reservoirs, roads) suggest that a more legitimate participatory form of democracy is required to reveal valuation through consensual negotiation.
Environmental Economics, Ecological Economics, and the Concept of Sustainable Development
Authors: Munda Giuseppe
Published: June 2007

This paper presents a systematic discussion, mainly for non-economists, on economic approaches to the concept of sustainable development. As a first step, the concept of sustainability is extensively discussed. As a second step, the argument that it is not possible to consider sustainability only from an economic or ecological point of view is defended; issues such as economic-ecological integration, inter-generational and intra-generational equity are considered of fundamental importance. Two different economic approaches to environmental issues, i.e. neo-classical environmental economics and ecological economics, are compared. Some key differences such as weak versus strong sustainability, commensurability versus incommensurability and ethical neutrality versus different values acceptance are pointed out.
Attitudes and Issues Preventing Bans on Toxic Lead Shot and Sinkers in North America and Europe
Authors: Thomas Vernon G.
Published: June 2007

It is paradoxical that lead shot and fishing sinkers are still used widely, given society's understanding of lead contamination and avian lead toxicosis. The statutory action taken by governments varies from total bans on both lead products to no regulation of either shot or sinkers. Many government agencies and field sport organisations are reluctant to use the precautionary principle and the polluter pays principle and regulate use of available non-toxic substitutes. The attitudes of individuals towards their roles in environmental lead contamination and remediation reflect marked self-deception about the need for changes and the benefits to be derived from substitution. Fatal lead poisoning of highly symbolic, revered species such as British mute swans and American bald eagles promoted development of national regulations to ban lead shot and fishing weights. Despite the parallels between these countries’ reforms, there has been little parity between the banning of lead shot and fishing sinkers.
Environmental Victims: Arguing the Costs
Authors: Williams Christopher
Published: June 2007

The costs of anthropogenic environmental change are usually discussed in broad terms, for example embracing damage to the ecosystem or buildings. There has been little consideration of the direct human dimension –the cost to and of environmental victims – except in clinical terms.

In order to prevent and minimise environmental victimisation it seems necessary to present cost arguments to governments and commerce. This paper outlines the personal, social and cash costs of environmental victimisation, using the psycho-social literature, and brief case studies of intellectual disability, road transport and cross-border pollution. It is proposed that governments and commerce might not respond in obvious ways to these cost arguments, but ‘trust’ is identified as a cost that both may recognise. It is concluded that the concept of loss-costs should be central to any analysis, and the paper provides a ‘Framework for comprehensive argument of the costs of environmental victimisation’, in the form of a simple matrix.
Plural Values and Environmental Valuation
Authors: Beckerman Wilfred , Pasek Joanna
Published: June 2007

The paper discusses some of the criticisms of contingent valuation (CV) and allied techniques for estimating the intensity of peoples’ preferences for the environment. The weakness of orthodox utilitarian assumptions in economics concerning the commensurability of all items entering into peoples’ choices is discussed. The concept of commensurability is explored as is the problem of rational choice between incommensurate alternatives. While the frequent claim that the environment has some unique moral intrinsic value is unsustainable, its preservation often raises ethical and other motivations that are not commensurate with the values that people place on ordinary marketable goods. Nevertheless, CV is also claimed to have some advantages and it is concluded that little progress will be made in this area until both sides in the debate recognise what is valid in their opponents’ arguments.
The Consequentialistic Side of Environmental Ethics
Authors: Holbrook Daniel
Published: June 2007

There are two principles often found in environmental ethics – self-realisation and environmental preservation. I argue that these are two logically independent principles. An analysis of its essential features shows that the preservation principle should be based on actual consequentialism, for it is only the actual effects of our actions and policies that are important to the main issues of environmental preservation. Aldo Leopold's land ethic is found to be an example of a consequentialistic theory of environmental preservation.
Preserving Old-Growth Forest Ecosystems: Valuation and Policy
Authors: Booth Douglas E.
Published: June 2007

If valuation processes are dualistic in the sense that ethical values are given priority over instrumental values, and if old-growth forests are considered to be valuable in their own right, then the cost-benefits approach to valuing old growth is inappropriate. If this is the case, then ethical standards must be used to determine whether preservation is the correct policy when human material needs and ecosystem preservation are in conflict. Such a standard is suggested and evaluated in the context of the policy debate over the preservation of spotted owl habitat in the Pacific Northwest region of the U.S.
From a ‘Sociology of Nature’ to Environmental Sociology: Beyond Social Construction1
Authors: Woodgate Graham , Redclift Michael
Published: June 2007

This paper aims to provide some theoretical starting points for constructing a social science approach to environmental issues which goes beyond narrower forms of constructivism without dismissing the importance of interpretative sociology. An ecological understanding of society is compared with the notion of structuration and integrated into the concept of coevolution in order to shed light on the dynamic nature of socioenvironmental relations and move beyond the constructivist/realist dualism.
Animal Liberation is an Environmental Ethic
Authors: Jamieson Dale
Published: June 2007

I begin by briefly tracing the history of the split between environmental ethics and animal liberation, go on to sketch a theory of value that I think is implicit in animal liberation, and explain how this theory is consistent with strong environmental commitments. I conclude with some observations about problems that remain.
Landcare, Stewardship and Sustainable Agriculture in Australia
Authors: Curtis Allan , De Lacy Terry
Published: June 2007

There are over 2,500 Landcare groups with 65,000 members operating across Australia. With considerable evidence of program impact, Landcare is an important example of state sponsored community participation in natural resource management. However, the authors suggest excessive emphasis has been placed upon attitudinal change – the development of landholder stewardship, as the lever for effecting major changes in land management. Analysis of data from a landholder survey failed to establish predicted stewardship differences between Landcare and nonLandcare respondents or between those who joined early/late, or participated more/less in group activities. And there was no relationship between stewardship and adoption for most of the sustainable agriculture practices surveyed. Further analysis clearly linked Landcare participation and concern about the environmental and economic impacts of land degradation. Whilst respondents were significantly more concerned about economic impacts, research findings were consistent with earlier work indicating that most land managers have a strong stewardship ethic. The authors also suggest that concerns that Landcare is not addressing biodiversity conservation are largely unjustified and reflect urealistic expectations of these voluntary groups.
Biotechnology and Transgenics in Agriculture and Aquaculture: The Perspective from Ecosystem Integrity
Authors: Westra Laura
Published: June 2007

New agricultural technologies are often justified morally in terms of their expected benefits, e.g., feeding the world's hungry. Such justifications stand or fall, not only on whether such benefits are indeed forthcoming, but on whether or not they are outweighed by attendant dangers. The practical details of easch case are, therefore, all-important. In this paper agriculture and aquaculture are examined from the perspective of ecosystem integrity, and with further reference to the uncertain effects of anthropogenic changes in the earth's atmosphere. The principle of integrity provides a strong justification for a cautious approach to new technologies, and particularly so in the case of transgenics.
Don't Eat the Daisies: Disinterestedness and the Situated Aesthetic
Authors: Brady Emily
Published: June 2007

In debates about nature conservation, aesthetic appreciation is typically understood in terms of valuing nature as an amenity, something that we value for the pleasure it provides. In this paper I argue that this position, what I call the hedonistic model, rests on a misunderstanding of aesthetic appreciation. To support this claim I put forward an alternative model based on disinterestedness, and I defend disinterestedness against mistaken interpretations of it. Properly understood, disinterestedness defines a standpoint which precludes self-interest and utility, and it does not entail a passive subject abstracted from who they are. This standpoint is compatible with a ‘situated aesthetic’ in which appreciation of aesthetic qualities is grounded in an embedded subject who is sensitive to the context and narrative of the object. The alternative model provides a conception of aesthetic value which distinguishes it from amenity value, and it also defines a non-instrumental approach that offers the opportunity for enhanced appreciation and attention to nature's value.
Offending against Nature
Authors: Godlovitch Stan
Published: June 2007

Some environmental views characterise the human abuse of nature as an offence against nature itself. What conception of nature would best fit that characterisation? To focus upon such a conception, aesthetic offences against nature are examined and distinguished at the outset from moral offences. Aesthetic offences are divided into those internal to our cultural outlook and external to it. The external outlook, conceiving nature as a thing wholly apart from us, is shown to be necessary to any view of nature being offended against. Central to the external outlook is a conception of nature as the victim of offence without ever being itself an offending agent. Best fitting this is the notion of nature as primordially innocent. Given this metaphorical extension, the awkward consequence arises that any human use of nature constitutes thereby an abuse of it from the external standpoint.
Non-Anthropocentrism? A Killing Objection
Authors: Lynch Tony , Wells David
Published: June 2007

To take the idea of a non-anthropocentric ethic of nature seriously is to abandon morality itself. The idea of humanity is not an optional extra for moral seriousness. Non-anthropocentric environmental ethicists mistake the kind of value non-human entities may bear. It is not moral value, but aesthetic value.
Beyond Human Racism
Authors: Eckersley Robyn
Published: June 2007

In ‘Non-Anthropocentrism? A Killing Objection’, Tony Lynch and David Wells argue that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species. This reply argues that their attempt to expose the flaws in non-anthropocentrism deflects attention away from the crux of the ecocentric critique, which can best be understood if we replace the confusing terms anthropocentrism/non-anthropocentrism with ‘human racism'/ecocentrism (understood as a more inclusive moral perspective which encompasses nonracist humanism). Human racism manifests when a reconciliation of human and nonhuman needs is possible but is nonetheless concealed and/or denied. That is, the best test for discerning prejudice against nonhuman nature is not when individual or social choice are severely circumscribed but rather when such choices are relatively unconstrained. Moreover, their concluding argument that human concern for nonhuman nature should be understood in terms of aesthetic values rather than moral values does not provide reliable grounds for the systematic protection of nonhuman nature.
Nativism and Nature: Rethinking Biological Invasion
Authors: Peretti Jonah H.
Published: June 2007

The study of biological invasions raises troubling scientific, political and moral issues that merit discussion and debate on a broad scale. Nativist trends in Conservation Biology have made environmentalists biased against alien species. This bias is scientifically questionable, and may have roots in xenophobic and racist attitudes. Rethinking conservationists’ conceptions of biological invasion is essential to the development of a progressive environmental science, politics, and philosophy.
Environment as Discourse: Searching for Sustainable Development in Costa Rica
Authors: Nygren Anja
Published: June 2007

This study analyses the social and political discourses related to environment and sustainable development in Costa Rica. The central interest is on those development institutions and ideologies that promote social interventions in the name of sustainable development, and on those social processes and economic relations on which the discursive formation of environment and sustainability is articulated. Four different kinds of ideologies of environmental sustainability are analysed: Environmentalism for Nature, Environmentalism for Profit, Environmentalism for the People, and Alternative Environmentalism. The study highlights the complexity of political discourses that construct the relationship between nature and society, and the multiplicity of the means by which the control over natural resources, within the internally differentiated development apparatus, is defined.
The Influence of Institutional Culture on the Formation of Pre-Regime Climate Change Policies in Sweden, Japan and the United States
Authors: Johnson Anne K.
Published: June 2007

This paper tests the claims of cultural theory using the formation of climate change policies in Sweden, the United States, and Japan as case studies. The theory posits that any social group consists of three main cultural types: the egalitarian, the market-oriented, and the hierarchical. Though all groups contain elements of each type, one cultural type usually prevails, giving the group its unique decision-making character. This paper applies cultural theory at the national level, testing to what extent the theory is able to project how countries will respond in addressing the issue of global warming. The results suggest that cultural theory may be useful to those involved in developing international agreements, enabling them to formulate regimes which are compatible with various cultural styles.
Nature as Honorary Art
Authors: Appleton Jay
Published: June 2007

This paper addresses the apparent difficulty experienced by philosophers in applying the methodology of art criticism to the aesthetics of nature and uses the idea of ‘narrative’ to explore it. A short poem is chosen which recounts the ‘narrative’ of a simple natural process – the passage of day into night – and this is followed by a simplified critique illustrating how the poem invites questions relating to style, technique, subject, etc., leading to the query whether the art form (poem) can be dispensed with and the subject (nature) be left to tell its own story, using the ‘language’ of symbolism. The interface between art and science is reviewed particularly in the light of the ideas of John Dewey and what has happened since. The ‘symbolism of environmental opportunity’ is proposed as the key to crossing the arts/science boundary, and the question is raised whether the distinctiveness of nature is of paramount importance in this context. Various grounds for scepticism are examined, e.g. the danger of drawing inferences about human interaction with nature from the behaviour of other species.
Forestry and the Art of Frying Small Fish
Authors: Russell David
Published: June 2007

This paper is in the form of a narrative exploration of trees and woods. It embraces both the rational and the non-rational dimensions of experience, and mingles science with a little fancy. It begins by questioning some contemporary attitudes towards woods, then proceeds to consider how they function, it continues with some reflections on the cultural significance of trees and woods, and concludes with some ideas on the implications for woodland management.
Saving Nature, Feeding People and Ethics
Authors: Attfield Robin
Published: June 2007

Holmes Rolston's case for holding that it is sometimes right to let people starve in order to save nature is argued to be inconclusive at best; some alternative responses to population growth are also presented. The very concept of development implies that authentic development, being socially and ecologically sustainable, will seldom conflict with saving nature (sections 1 and 2). While Rolston's argument about excessive capture of net primary product is fallacious, his view should be endorsed about the wrongness of ‘development’ in areas where sustainable development is impossible, but not unqualifiedly endorsed about those areas where it is feasible (section 3). Important as policies promoting sustainable levels of population are, representing population growth as a cancer is misguided, and could engender indifference to suffering (sections 4 and 5). The neo-Malthusian paradigm (which makes population growth the cause of both poverty and environmental degradation) appears to conflict with a considerable body of empirical evidence; the kind of policies needed in Third World countries are ones which enlist people's energies for producing food and preserving nature alike (section 6).
No Experience Necessary? Foundationalism and the Retreat from Culture in Environmental Ethics
Authors: Minteer Ben A.
Published: June 2007

Many of the leading contributors to the field of environmental ethics demonstrate a preference for foundationalist approaches in their theoretical justifications of environmentalism. In this paper, I criticise this tendency as it figures in the work of Holmes Rolston III, J. Baird Callicott, and Eric Katz. I illustrate how these writers’ desire for philosophical absolutes leads them to reject the moral resources present within human culture; a move that carries with it a number of troubling philosophical and political problems. I conclude that environmental theorists would be better served by taking a more contextual, social, and pragmatic approach to justifying their moral projects regarding nature, and that this mode of inquiry will ultimately lead toward a more philosophically sound and democratically authentic environmental ethics.
Economic Valuation and Environmental Values
Authors: Prior Michael
Published: June 2007

The origins of both economic and philosophical value theory are examined and shown to be closely related. The status of neo-classical value theory is that it is internally flawed in any attempt to describe the real world. Cost-benefit analysis as it applies to the valuation of environmental agents relies upon the claim that this neo-classical theory has a particular status in optimal welfare maximisation and, therefore, suffers the same problems of internal consistency. Economic valuation of the environment is not a scientific process derived from external law but a social process relying upon social agreement. Alternatives to economic valuation are considered and may possess a more plausible social base. However, all environmental valuation is at odds with beliefs based upon the existence of objective and intrinsic values.
Natural Resources, Gadgets and Artificial Life1
Authors: Luper Steven
Published: June 2007

I classify different sorts of natural resources and suggest how these resources may be acquired. I also argue that inventions, whether gadgets or artificial life forms, should not be privately owned. Gadgets and life-forms are not created (although the term ‘invention’ suggests otherwise); they are discovered, and hence have much in common with more familiar natural resources such as sunlight that ought not to be privately owned. Nonetheless, inventors of gadgets, like discoverers of certain more familiar resources, sometimes should be granted exclusive but temporary control over their inventions as an incentive for making unknown items widely accessible
Urban Planning and Multiple Preference Schedules: On R.M. Hare's ‘Contrasting Methods in Environmental Planning’
Authors: Paden Roger
Published: June 2007

This essay present a critical analysis of Hare's article ‘Contrasting Methods in Environmental Planning’. It argues that Hare has drawn an important distinction between two ‘methods’ used in both urban and environmental planning, and that Hare is correct in the conclusion of his argument that one of these methods, ‘the trial-design method’, is superior to the other, ‘the means-end method’. However, this paper presents a new argument in support of that conclusion. This new argument is important for two reasons. First, it points to the existence of at least two different kinds of preference schedule. Second, it supports a type of decision making procedure to be used in ‘multiple-client situations’ different from the one envisioned by Hare. This procedure, oddly enough, resembles the procedures outlined by both Habermas and Rawls. However, it can be defended on recognisably utilitarian grounds.
Environmental Ethics – Values or Obligations? A Reply to O'Neill
Authors: Baxter Brian
Published: June 2007

Onora O'Neill recently argued that environmental ethics could and should be reformulated in terms of a search for the obligations held by moral agents towards each other, with respect to the non-human world. The more popular alternative, which seeks to establish the intrinsic value of the non-human, is plagued with various theoretical difficulties attaching to the concept of value. It is here argued that O'Neill's attempt to determine fundamental obligations of moral agents on the basis of a non-universalisability criterion does not succeed. It is further claimed that such an approach, in spite of the advantages which O'Neill sees it as having, is itself open to serious objection from the viewpoint of environmental ethics, especially as human beings are able in principle to release each other from mutual obligations. It is concluded that, in spite of the difficulties involved, postulations of (intrinsic) value to non-human nature do seem to be indispensable to environmental ethics.
Science and Society in Historical Perspective: Implications for Social Theories of Risk
Authors: Cohen Maurie J.
Published: June 2007

Over the past decade risk society theory has become increasingly prominent within the field of environmental social theory. This perspective contends that conventional political divisions based on class are becoming less salient and are giving way to a politics predicated upon the distribution of risk. There is much in risk society theory, especially its central contention that public anxieties about high consequence-low probability events undermine the legitimacy of science, that has a distinctly German stamp. Through a comparative analysis of how national context has differently shaped science as a public epistemology this paper suggests we should tread carefully in moving to accept the general applicability of this theoretical approach.
Industrial Food for Thought: Timescapes of Risk1
Authors: Adam Barbara
Published: June 2007

This paper explores the temporal dimension of risks associated with the production, trade and consumption of food. The paper operates at many levels of substantive and theoretical analysis: it focuses on problems for understanding and action that arise from the invisibility of the hazards, explores the effects of those hazards on consumers and sets out the differences in risks that are faced by farmers, processors, traders and consumers. With its emphasis on that which tends to be disattended in conventional social science analysis – the temporal and the invisible – the paper has implications for social theory at the level of ontology and epistemology. It concludes with reflections on the role of social theory in such contemporary timescapes of risk.
The Moral Status of Beings who are not Persons: A Casuistic Argument
Authors: Wetlesen J.
Published: June 2007

This paper addresses the question: Who or what can have a moral status in the sense that we have direct moral duties to them? It argues for a biocentric answer which ascribes inherent moral status value to all individual living organisms. This position must be defended against an anthropocentric position. The argument from marginal cases propounded by Tom Regan and Peter Singer for this purpose is criticised as defective, and a different argument is proposed. The biocentric position developed here is related to that of Albert Schweitzer and Paul F. Taylor, but rejects their assumption of equal inherent value for all living organisms. It argues instead for equal moral status value for moral persons and agents, and gradual moral status value for nonpersons, depending on their degree of similarity with moral persons. Mary Ann Warren's recent book on Moral Status is also discussed. The argument is constructed as a casuistic argument, proceeding by analogical extension from persons to non-persons. The meta-ethical question of its pragmatic validity is discussed.
Pragmatism, Adaptive Management, and Sustainability
Authors: Norton Bryan G.
Published: June 2007

The pragmatic conception of truth, anticipated by Henry David Thoreau and developed by C.S. Peirce and subsequent pragmatists, is proposed as a useful analogy for characterising ‘sustainability’. Peirce's definition of ‘truth’ provides an attractive approach to sustainability because (a) it re-focuses discussions of truth and objectivity from a search for ‘correspondence’ to an ‘external world’ (the ‘conform’ approach) to a more forward-looking (‘transform') approach; and (b) it emphasises the crucial role of an evolving, questioning community in the conduct of inquiry. Any successful definition of sustainability must share these characteristics with Peircean truth. While Peirce and John Dewey never reconciled their disagreements regarding the nature and task of ‘inquiry’, a pragmatist resolution of their differences is offered, arguing that we need both a logic of management sciences (logica utens) and a logic of pure science ( logica docens), which (perhaps among other differences) respond very differently to uncertainty. It is shown that adaptive management – an important approach to environmental management – can be understood as a first approximation of a logica utens for social learning in pursuit of solutions to environmental problems, and it is suggested that a pragmatist, transform approach to inquiry such as Dewey's may provide a way around the ‘fact-value’ gulf.
Can We Talk Ourselves into Sustainability? The Role of Discourse in the Environmental Policy Process
Authors: Rydin Yvonne
Published: June 2007

There has been a recent expansion of work within a variety of theoretical frameworks which looks at the role of discourses in policy and politics, much of it focused on environmental issues. Within this there is a particular category of polemical material which argues for discourse management and for managing discourse between actors towards achieving a particular goal, such as sustainable development. The paper examines the different ways in which the significance of environmental discourse is recognised and its influence analysed. It critically examines the claims made for normative discourse management and highlights the need to consider carefully the institutions through which environmental policy discourse is mediated.
Environment and Society: Long-Term Trends in Latin American Mining.
Authors: Dore Elizabeth
Published: June 2007

Drawing on historical and environmental research, this essay examines long-term trends in the ways that mining affected labour and the environment in Latin America. The article begins with a theoretical framework for analysing the changing conditions of labour and of the environment under capitalism. This is followed by a periodisation of Latin American mining, divided into six parts: pre-conquest, conquest, colony, neo-colony, capitalist modernisation and debt crisis. In each period (excepting the first) I assess the major social and environmental transformations associated with the industry. My central conclusion is that there has been an inverse relationship between two long-term trends: first, the brutality of labour conditions in the industry; second, the scope of environmental destruction linked to mining. The article concludes with a discussion of two more speculative issues: the impact this inverse relationship has had on contemporary political concerns, and whether the turn of the millennium marks the end of this inverse relationship.