bluuebunny/crossref_metadata_2025 huggingface dataset:
Analisis Pupuk Kandang Ayam dan Biourine Terhadap Pertumbuhan dan Hasil Dari Benih dan Punggul Tanaman Kangkung Darat (Ipomea Reptans)
Authors: Sudewa Ketut Agung , Mudra Luh Komang Sulasmini
Published: May 2018

This study aims to determine the effect of chicken manure and biourine on the growth of stem of ground water kangkung, so it is known that the best type of fertilizer used for growth and yield of kangkung plants after the first harvest. This experiment used a randomized block design (RBD) with a factorial experimental pattern consisting of two factors. The first factor is the dosage of biourine (B) consisting of 4 levels ie B0: control, B1: 200 L ha-1, B2: 400 L ha-1, and B3: 600 L ha-1. The second factor is dose of cow manure (K) consist of 2 levels ie K0: control and K1: 20 ton ha-1. The results concluded that there was no interaction between the treatment of chicken manure with biourin liquid fertilizer to all growth variables and the results observed in ground kangkung plants derived from stump except the variables of the harvest index. Treatment of chicken manure 20 tons ha-1 gave the highest economical fresh weight per plant that is 70.48 g and increased by 84.02% compared to the economical fresh weight per plant obtained in the treatment without chicken manure is 38.30 g, while the treatment dose of 400 L ha-1 biourine fertilizer gave the highest economical fresh weight per plant that is 55.66 g and increased by 7.63% compared to the economical fresh weight per plant obtained in the treatment without biourine fertilizer ie 51.71 g.
Contrasting Incoming Medical Students’ Attitudes
Authors: Monteiro Kristina A. , Dietrich Karl , Borkan Jeffrey , Dumenco Luba , Tunkel Allan R. , Dollase Richard , George Paul
Published: May 2018

Background and Objectives: The Warren Alpert Medical School of Brown University (AMS) recently implemented a novel dual degree MD-ScM program in primary care and population medicine (PC-PM) that enrolls up to 24 of its nearly 144 yearly matriculants. The overarching goal of this track is to train medical students to become physician leaders who focus on issues in population medicine within primary care.
Methods: We conducted a baseline assessment of the students enrolled in this parallel track in comparison to our traditional students to identify characteristics of and group differences between students in the PC-PM program and traditional students. Data was collected from first-year students matriculating in the 2015 and 2016 academic years (N=277) using portions of nine validated surveys with an emphasis on caring for the underserved and cultural competence, professionalism, working in interprofessional teams, tolerance of ambiguity, empathy, patient-provider interactions, and patient safety/quality improvement.
Results: We identified slightly higher significant baseline differences on three scales in which the PC-PM students (n=38) were higher than those in the traditional track students (n=239). These measured cultural competency (t[275]=-3.05, P=.003), professionalism (t[273]=-3.10, P=.002), and attitudes toward working with underserved populations (t[267]=2.31, P=.02).
Conclusions: The higher differences for these three elements may be important to the success of the PC-PM program. We plan to track the growth of the PC-PM students as well as our traditional students through their 4 years of medical school to investigate growth and development throughout the academic career.
Integrated Behavioral Health Care in Family Medicine Residencies
Authors: Jacobs Christine , Brieler Jay A. , Salas Joanne , Betancourt Renée M. , Cronholm Peter F.
Published: May 2018

Background and Objectives: Behavioral health integration (BHI) in primary care settings is critical to mental health care in the United States. Family medicine resident experience in BHI in family medicine residency (FMR) continuity clinics is essential preparation for practice. We surveyed FMR program directors to characterize the status of BHI in FMR training.
Methods: Using the Council of Academic Family Medicine Educational Research Alliance (CERA) 2017 survey, FMR program directors (n=478, 261 respondents, 54.6% response rate) were queried regarding the stage of BHI within the residency family medicine center (FMC), integration activities at the FMC, and the professions of the BH faculty. BHI was characterized by Substance Abuse and Mental Health Services Agency (SAMHSA) designations within FMRs, and chi-square or ANOVA with Tukey honest significant difference (HSD) post hoc testing was used to assess differences in reported BHI attributes.
Results: Program directors reported a high level of BHI in their FMCs (44.1% full integration, 33.7% colocated). Higher levels of BHI were associated with increased use of warm handoffs, same day consultation, shared health records, and the use of behavioral health (BH) professionals for both mental health and medical issues. Family physicians, psychiatrists, and psychologists were most likely to be training residents in BHI.
Conclusions: Almost half of FMR programs have colocated BH care or fully integrated BH as defined by SAMHSA. Highly integrated FMRs use a diversity of behavioral professionals and activities. Residencies currently at the collaboration stage could increase BH provider types and BHI practices to better prepare residents for practice. Residencies with full BHI may consider focusing on supporting BHI-trained residents transitioning into practice, or disseminating the model in the general primary care community.
A Qualitative Study of the Communication Process for Medical Acupuncture in Family Medicine
Authors: Ledford Christy J.W. , Fisher Carla L. , Crawford Paul
Published: May 2018

Background and Objectives: As evidence establishes the efficacy of medical acupuncture, more family physicians and family medicine residents may receive medical acupuncture training and need to know how to effectively communicate about the treatment option with patients. By identifying how physicians talk about acupuncture treatment with their patients, we aimed to develop a model for physician training that could enhance their ability to integrate and practice medical acupuncture in conventional clinical settings.
Methods: To capture the communication process that family physicians engage in when integrating acupuncture treatment into a clinical environment, we sought both physicians’ and patients’ perspectives. We conducted interviews with 17 family physicians and 15 patients in a US family medicine clinic that has integrated medical acupuncture into its practice. Audio recordings were transcribed and analyzed by two members of the study team in ATLAS.ti, using the constant comparative method.
Results: Integrating acupuncture into family medicine entailed a three-phase communication process: (1) introduce acupuncture, (2) explain the medical process, and (3) evaluate treatment outcomes.
Conclusions: The emerging three-phase process of communicating acupuncture described here provides an initial model for teaching communication in the context of medical acupuncture. Given the exploratory nature of this initial study and the rarity of acupuncture treatment integrated into family medical settings, this is a first step in building knowledge in this realm of practice. Future research is needed to better understand the experience of patients who do not report notable results of acupuncture and to extend this study into other family medicine settings.
Addressing Racism in Medical Education
Authors: White-Davis Tanya , Edgoose Jennifer , Brown Speights Joedrecka S. , Fraser Kathryn , Ring Jeffrey M. , Guh Jessica , Saba George W.
Published: May 2018

Background and Objectives: Education of health care clinicians on racial and ethnic disparities has primarily focused on emphasizing statistics and cultural competency, with minimal attention to racism. Learning about racism and unconscious processes provides skills that reduce bias when interacting with minority patients. This paper describes the responses to a relationship-based workshop and toolkit highlighting issues that medical educators should address when teaching about racism in the context of pernicious health disparities.
Methods: A multiracial, interdisciplinary team identified essential elements of teaching about racism. A 1.5-hour faculty development workshop consisted of a didactic presentation, a 3-minute video vignette depicting racial and gender microaggression within a hospital setting, small group discussion, large group debrief, and presentation of a toolkit.
Results: One hundred twenty diverse participants attended the workshop at the 2016 Society of Teachers of Family Medicine Annual Spring Conference. Qualitative information from small group facilitators and large group discussions identified some participants’ emotional reactions to the video including dismay, anger, fear, and shame. A pre/postsurvey (N=72) revealed significant changes in attitude and knowledge regarding issues of racism and in participants’ personal commitment to address them.
Discussion: Results suggest that this workshop changed knowledge and attitudes about racism and health inequities. Findings also suggest this workshop improved confidence in teaching learners to reduce racism in patient care. The authors recommend that curricula continue to be developed and disseminated nationally to equip faculty with the skills and teaching resources to effectively incorporate the discussion of racism into the education of health professionals.
Impact of Underwater Treadmill Training on Glycemic Control, Blood Lipids, and Health-Related Fitness in Adults With Type 2 Diabetes
Authors: Conners Ryan T. , Caputo Jennifer L. , Coons John M. , Fuller Dana K. , Morgan Don W.
Published: May 2018

IN BRIEF A large number of adults with type 2 diabetes experience comorbidities that discourage physical activity and hinder regular participation in land-based exercise programs. An aquatic exercise program is an innovative exercise modality that incorporates combined aerobic and resistance exercise. The purpose of this study was to determine if an underwater treadmill walking program featuring gradual and progressive increases in walking speed and duration has a positive effect on glycemic control, metabolic health, cardiovascular function, body composition, and leg strength in middle-aged adults with type 2 diabetes.
Just Living With Obese Family Members Increases Your Risk of Type 2 Diabetes
Authors: Kumar Virender , Encinosa William , Thakur Kisha , Thakur Hena
Published: May 2018

IN BRIEF In this new era of accountable care and population health, large provider organizations are looking for new ways to predict diseases in their population, especially for people with diabetes. Although diabetes has been associated with the incidence of obesity, many diabetes patients are not obese. However, we find that just living in a household with one or more obese biologically related family members is a major risk factor for diabetes, even after accounting for all the other traditional risk factors.
GREEN VISION DALAM TRADISI KEARIFAN SYARIAH ISLAM
Authors: Abdullah Mudhofir
Published: May 2018

This article discusses the environmental wisdom in Islam whichcomes from al-Qurâ€™an and Hadis. The nature concept in Syariah is generalso the new meaning and the detail need to be given in order to bemore operational. The discussion on tafsir and fikih is held by using jurisprudenceor us}u>l al-fiqh and historical approach. The teaching on environmentalwisdom in Syariah and the concept of protecting the wisdomare the focuses of this research. This article shows that mas}lah}ah principlehas proved to strengthen the argument of Syariah protection towardenvironment. This principle also proposes new tradition, h}ima> (inviolatezone/protected area) as the conservation activity. Green vision inSyariah tradition based on ikra>m or a respect to the natureâ€™s rights whichshould be kept and obeyed by every khali>fah.
DIGITALISASI GAMELAN DAN PENYEBARAN NILAI ADILUHUNG BUDAYA ISLAM
Authors: Warto Warto
Published: May 2018

This paper reveals the development of gamelan in digital form which is done in many different forms, ranging from stand-alone e-gamelan, Internet-based e-gamelan, and e-gamelan in mobile devices. Gamelan musical instruments has been a Javanese cultural identity since time immemorial. Gamelan Javanese cultural identity that has, in fact full of Islamic values. Therefore, with the digitization gamelan, this is tantamount to doing good and as a means to draw closer to Allah SWT.
ISLAM DAN TRADISI BARITAN
Authors: Syariffudin M. Mansur
Published: May 2018

This paper discusses the Baritan tradition in Pemalang which isdone by the fishermen to pray for their safety. The method of interviewand observation are used to get the important data. The tradition hasbeen done in some generations as there is a syncretism between Islamand the local culture. Islamic teaching combined with the local structuremakes the praying ritual long-lasting. Still there is a diferrence in prayingfor safety mission, in the past the prayer wa intended to the Spirit whilenowadays it is intended to The Supreme God.
SENI SEBAGAI EKSPRESI PROFETIK
Authors: Mawardi Kholid
Published: May 2018

This article reveals the art in Islam which still becomes controversy.This paper describes that art is the form of God in this universe. Inthis context, prophetic art is an art which is based on the effort of releasinghuman from the bad condition of belief, science, knowledge and badcharacter of human. Art is also used for protecting from the ignored things.The prophetâ€™s art itself consists of six points, (1) religion, (2) ethics, (3)aesthetics, (4) intelligence, (5) social sense, and (6) self being. Those feelingssupport man to build his culture, thus art can be used as the culturestrategy to build the society.
VISI PROFETIK HAJI: STRATEGI KEBUDAYAAN DALAM TRANSFORMASI SOSIAL
Authors: Suwito Suwito
Published: May 2018

This article describe and analyze the prophetic vision of hajj in AliSyariâ€™ati perspective. The analysis applies social approach as stated byKuntowijoyo as prophetic social science. There are three aims on propheticsocial, humanism, liberation and transcendence. This article showsthat hajj does not only make people closer to the God but also teach themto be more sensitive to the environment. There are three essential meanings,humanism, liberalism and transcendence.
FILOSOFI PERTUNJUKAN WAYANG PURWA
Authors: Sulaksono Djoko
Published: May 2018

Purwa Puppet (Wayang Purwa) is one of traditional art which hasexisted for thousand years. It is internalized in manâ€™s life. The puppetshow describes the life cycle of a man; from the first day until he died. Itis showed implicitely by the gunungan, when it is moved by the dalanguntil it is embedded for the last time (tancep kayon).
IMPLEMENTASI VISI PROFETIK: BERMAKRIFAT MELALUI HUTAN
Authors: Anshoriy Nasruddin
Published: May 2018

This article discusses about a teaching to respect all Godâ€™s creatingto build a harmonious relation. Understanding the human beings leadsthe people to understand Godâ€™s character. The object of the research isthe forest and it is analyzed philosophically by revealing the meaninginside. It is found that there is a dialectic among the forest, human, andGod which is essential for manâ€™s life. Beside that, by protecting the forestthe people as a leader (khalifah) can be closer to God.
DISKURSUS ARSITEKTUR ISLAM â€“ JAWA MENUJU MASJID YANG ECO CULTURE
Authors: Pitana Titis Srimuda
Published: May 2018

Tulisan ini ditujukan untuk memahami diskursus arsitektur Islam- Jawa dalam upaya mewujudkan ruang hidup material manusia yang berbentuk masjid yang ramah lingkungan dan budaya. Apa yang dilakukan atau dibahas dalam diskursus, seperti yang terjadi pada arsitektur Islam- Jawa yang diterapkan pada masjid yang ramah lingkungan dan budaya merupakan kehendak dan kekuasaan. Dalam hal ini, persoalan arsitektur bukan hanya berhenti pada persoalan geometris, penciptaan ruang, dan menghuninya, melainkan lebih pada dimensi â€œkekinianâ€ yang disebut dengan â€œkemenjadianâ€ (becoming); bukan hanya ada (being), namun juga mengada (beings) yang detail penjelasan dalam tulisan ini dibagi dalam tiga bagian, yaitu: 1) konsep dan wacana arsitektur Islam-Jawa; 2) pengembangan arsitektur Islam-Jawa dan perpaduannya dengan eco culture; dan 3) arsitektur masjid yang eco culture.
KITAB KUNING DAN TRADISI RISET PESANTREN DI NUSANTARA
Authors: Muqoyyidin Andik Wahyun
Published: May 2018

This article discusses the typical nomenclature of kitab kuning and the tradition of Islamic research in the archipelago. According to Bruinessen, pesantren have successfully built the great tradition in the teaching of Islam based classical books are popularly known as kitab kuning. Be a strong institutional tradition of study and research, pesantren will make a major contribution in responding to contemporary issues and future. Pesantren research tradition rooted in social history, sources of value, and intellectual traditions.
SYARIAT DALAM BALUTAN IBADAT DAN ADAT
Authors: Aly Haedar
Published: May 2018

This paper is discussed about syariat/Islamic law especially on the development of the contents. The main point of discussion refers to the position of tradition in ritual Islamic prayer. This paper is divided into two parts; the first one is analysed the meaning and development of ritual and tradition from theology and socio-anthrophology point of fiew. This part is very important to understand the position of ritual and tradition. The second part is discussed the relationship between ritual and traditionin Islamic law perspective. The existence of a religion is always presence a mediators which is acquired as the most authoritative on give meaning and state the religion rules which comes from God. The rules and meaning that they made is closely connected to their sociocultural life.
RITUAL ISLAM DI TUGUREJO
Authors: Arifiana Kholiq Nur
Published: May 2018

As a religious geographic study, this paper presents about Islamtradition in Tugurejo Semarang. Nahdathul Ulama (NU) in Tugurejo as one of Islamic organisation is represented into three variants; traditional NU, modern NU and NUMAD (NU-Muhammadiyah). Meanwhile these groups do not have principle differences but they only have different belief in doing the ritual. This phenomena arises because of the fast growing of industrial development in Semarang.
TRADISI AL-QURâ€™AN DALAM FENOMENA PENAFSIRAN
Authors: Mutamam Hadi
Published: May 2018

This study examines the tradition of the Koran in the phenomenon of the interpretation to be the basis for action. Al-Qur'an as theÂ sacred scriptures of Islam contains many interesting things, one of whichÂ is stressed to live a way of life that is in harmony with Islam. ThroughÂ studying the Koran with phenomenology that linking events with oneÂ another, then we can know the basic history and its impact. All that couldÂ be a lesson for the present life. Rules of life as lived by Muslims have theÂ real truth in the Koran if they want to run in accordance with the Shari'a.Â Assessing the Koran as the basis for action is expected to have a goodÂ appreciation of the essence of life. This study found that the Koran is theÂ basis for Muslims, as the law to determine the good and bad that createÂ justice, to act in practice which will bring salvation.
Dialektika Agama dan Budaya dalam "Berkah" Nawu Sendang Selirang
Authors: Ghafur Waryono Abdul
Published: May 2018

This article discusses Sendang Selirang, a local culture in Kotagede, Yogyakarta, the existence of which is conserved to the present time. There is a tradition to clean the pool located in the former Mataram kingdom in Kota Gede. This tradition has different meaning among the three different groups of people: abangan, santri, and the intellectuals. This article starts from Clifford Geertzâ€™s interpretative ethnography to understand cultural events existing in the society. This research found that among abangan community, Sendang Selirang is a ritual and ceremony which is performed with religious emotion and considered to be mystical. This meaning is different from that the group of santri, represented by Muhammadiyah. For some Muhammadiyah activists, this tradition is a part of superstition, bidâ€™ah, and kurafat, so that it should be avoided. Meanwhile, for the intellectuals, it is not enough to view this tradition only from religious perspective. It should also be viewed from cultural perspective. This view functions as mediation for the other two groups of community that potentially arise conflicts. This research also found that the different views among the communities are influenced not only by the religious factor, but also other factors, such as equality in handling the ceremony and material benefit. However, the unity in diversity should be highlighted to create harmony among them.Â Artikel ini membahas tentang Sendang Selirang sebagai salah satu budaya lokal khas di Kotagede Yogyakarta yang sampai sekarang masih dilestarikan. Ada tradisi membersihkan kolam yang berada di bekas lingkungan Kerajaan Mataram awal di Kotagede. Tradisi tersebut dimaknai secara berbeda oleh tiga kelompok di Kotagede: abangan, santri, dan intelektual. Tulisan ini berangkat dari kerangka yang dibangun oleh Clifford Geertz dengan etnografi interpretatifnya untuk memahami suatu peristiwa budaya yang terjadi di masyarakat. Hasil penelitian ini menun Â jukkan bahwa bagi masyarakat abangan, Sendang Selirang menjadi ritus dan upacara yang dilaksanakan dengan emosi keagamaan dan mempunyai sifat keramat. Pemaknaan tersebut ternyata berbeda bagi kelompok santri yang direpresentasikan dengan Muhammadiyah. Bagi beberapa aktivis Muhammadiyah, tradisi nawu sendang (Sendang Selirang) merupakan bagian dari tahayul, bidâ€™ah, dan kurafat sehingga harus dihindari. Sementara bagi kelompok â€œcendekiawanâ€, peristiwa nawu sendang tidak cukup dipandang dari sisi agama, namun juga dari sisi budaya. Ini sebagai â€œjalan tengahâ€ untuk menengahi dua kelompok sebelumnya yang berpotensi konflik. Temuan di lapangan menunjukkan bahwa perbedaan pandangan dari tiga kelompok tersebut dipengaruhi oleh bukan semata pandangan keagamaan masing-masing, tapi juga oleh faktor lain di luar agama, seperti pemerataan dalam penyelenggaraan dan keuntungan material. Kebersamaan dalam perbedaan tetap yang diutamakan, sehingga harmoni terus berjalan dengan baik.
Nilai Religi: Sebuah Kearifan Lokal dalam Cerita Rakyat Ponorogo
Authors: Kasnadi Kasnadi
Published: May 2018

This research was aimed at describing religious values in Ponorogo folklore. This research used descriptive qualitative design. The technique of data collection is involved talk listening technique. Source of the data is Ponorogo folklore. The findings of the research cover: (1) religious values in agreement to Islamic concepts and values and (2) religious values in agreement to the concepts and views of animism and dynamism. Religious values in agreement to Islamic values include values of surrender, piousness, and gratitude to Allah, whereas values in agreement to animism and dynamism include the belief in the power of thing, place, good and bad day, and spiritual beings.Â Tujuan penelitian ini adalah mendeskripsikan nilai religi dalam cerita rakyat Ponorogo. Desain yang digunakan di dalam penelitian ini adalah deskriptif kualitatif. Teknik pengumpulan data menggunakan teknik simak-catat. Sumber data berupa cerita rakyat Ponorogo. Hasil penelitian mencakup: (1) nilai religi yang sesuai dengan konsep dan pandangan Islam dan (2) nilai religi yang sesuai dengan konsep dan pandangan animisme dan dinamisme. Nilai religi yang sesuai dengan konsep Islam berupa kepasrahan, kesalehan, dan rasa syukur kepada Allah SWT. Sedangkan, nilai religi yang sesuai dengan konsep animisme dan dinamisme berupa percaya terhadap benda, percaya terhadap tempat, percaya terhadap hari baik dan hari buruk, percaya terhadap roh-roh halus.
Religi Grebeg Sura di Banyumas
Authors: Subur Subur
Published: May 2018

This research reveals the religious values expressed by symbols of Grebeg Sura tradition in Tambaknegara, Rawalo District, Banyumas Regency. Islamic studies on Javanese context are endless because their dynamics and uniqueness are always interesting to be studied. As a religion, Islam gives concepts and symbols of idealism, while Javanese culture, having existed for hundreds of years, has born various and specific traditions and culture. Methods used in this research are observations and interviews to competent informants. This research reveals that Islam in the Javanese context cannot be separated from local culture and traditions that have been planted tightly. Islam can be accepted by Javanese society for its flexibility. The tradition of grebeg sura in Tambaknegara, Rawalo District, Banyumas Regency is full of Javanese symbols. However, it also contains values that are relevant to Islam. In perceiving polytheistic Javanese traditions, Muslims show three different attitudes: 1) extremely reject the traditions due to their principal that believing in magical power originated from animism and dynamism is categorized into syirik and will destroy their aqidah, therefore, it is not tolerable; 2) totally accept the tradition without any selection, which is usually followed by common people who do not really understand Islam, but they get benefits of it; 3) gradually and persuasively erase the traditions through preaching Islam using local symbols.Â Penelitian ini bertujuan mengungkap pesan-pesan religius yang disampaikan melalui simbol-simbol tradisi Grebeg Sura di Tambaknegara Rawalo Kab. Banyumas. Penelitian ini menggunakan metode observasi dan wawancara dengan narasumber yang kompeten. Hasil penelitian menunjukkan Islam dalam konteks Jawa tidak bisa dilepaskan dari berbagai budaya dan tradisi setempat yang mengakar begitu kuat. Islam dapat diterima oleh masyarakat karena keluwesannya. Kegiatan Grebeg Sura di Â Desa Tambaknegara memang sarat akan simbol-simbol yang begitu kental dengan warna Kejawen, tetapi banyak juga nilai yang relevan dengan substansi nilai Islam. Dalam memandang tradisi Jawa yang politheistik, terdapat tiga sikap muslim; Pertama, sikap yang menolak secara ekstrem, karena berpendapat bahwa mempercayai berbagai kekuatan gaib yang bersumber pada animisme dan dinamisme merupakan perbuatan musyrik dan merusak akidah, sehingga tidak bisa ditoleransi sama sekali. Kedua, sikap yang menerima tanpa reserve, ini dari kalangan awam yang tidak begitu paham Islam, tetapi mereka mendapatkan kemanfaatan dari tradisi tersebut, ini yang banyak diikuti masyarakat. Ketiga, sikap yang menghilangkan tradisi Jawa tetapi dengan cara persuasif dan bertahap. Islam disyiarkan melalui idiom lokal.
TRADISI BACA KITAB GUNDUL DI PONDOK PESANTREN PUTRI AL-ISHLAHIYAH SINGOSARI
Authors: Bashori Bashori
Published: May 2018

This study aims to investigates the supporting and inhibiting factors in non vowel Islamicâ€™s Kitab Kuning (The Yellow Books) educa- tion at Pesantren Putri al-Ishlahiyyah Singosari. Qualitative research method is used in this study by using descriptive qualitative data. From the analysis, this study finds : 1) The implementation of the education is still in a traditional form, which is, using only pesantrenâ€™s material and exclude the public schoolâ€™s general material in itâ€™s curriculum. Moreover, language learning methods used in Madrasah Diniyah classes consist of enumeration methods ( bandongan ), rote methods ( hafalan ), and assess- ment methods; 2) This study concludes that supporting factors in this pesantren are: educational infrastructure and facilities , interconnected learning materials, highly educated santri and ustadz . Meanwhile, the in- hibiting factors are : less active and motivated students, lack of the in- structional media and related books, the existence of translation books which make students less motivated to learn the non-translated source books, Monotonous teaching methods, and lastly, insufficient duration due to short period and time allocation.
RELASI KIYAI-SANTRI DI PESANTREN MODERN ALKHAIRAAT MANADO
Authors: Rajafi Ahmad , Aisyah Lisa
Published: May 2018

Pesantren â€™s distinctive characteristics, is an intelligent cultural product which should be maintained and preserved sustainably. In Manado, Pesantren Alkhairaat becomes an important element in preserving tradi- tions of kepesantrenan (a-la pesantren) which is influenced by Arab tradi- tion. The relationship between kiai (clerics) with their santri (students), as a caretaker-caregiver should be studied, to determine the attempt of those two elements in maintaining pesantrenâ€™s unique traditions, as also the patterns of relationship that exist between them. As an Islamic insti- tution in Manado, Pesantren Alkhairaat until recently is still practicing some of typical Islamic traditions that became itâ€™s trademark. Relation- ship between various elements, especially kiai-santri is an important fac- tor for the continuity of these traditions in the future. Moreover, kiai- santri relationship in Pesantren Akhairaat Manado is more likely based on emotional relationships.
DISEMINASI KERUKUNAN UMAT BERAGAMA MODEL PESANTREN MAHASISWA DI PURWOKERTO
Authors: Roqib Moh
Published: May 2018

This paper captures the tolerance of religious community as a dis- semination model implemented by an-Najah Islamic Boarding School for University Students motored by Kiai (Islamic Expert) and followed by Santri (Islamic Boarding School students). There were two dissemination approaches that had been conducted by an-Najah, they were academic and direct approaches through daily life. In terms of academic approach, it was conducted through Islamic studies such as reviewing classical Is- lamic book ( Kitab Kuning ) as the general characteristic of Islamic board- ing school reference, seminar, and dialogue with Moslem and non-Mos- lem scholars. Besides of those Islamic studies, an-Najah students were also taught about the nature of tolerance to face the diverse opinions and beliefs of other religions. In addition, an-Najah students were also intro- duced the diversity as well as the value of tolerance in living laboratory in the form of life skill training and community service involving the stu- dents and youth interfaith cooperation. The process of tolerance dissemi- nation had been conducted regularly and incidentally. Therefore, those practices could be maintained as a routine activity. To sum up, the pri- mary theoretical and practical studies implemented in Islamic boarding school could broaden the insightful perspective and pure heart as what was established through the Islamic boarding school tradition in line with the value of prophetic education.
TRADISI PENGAJIAN KITAB TURÃ‚TS MELAYU- ARAB DI PULAU SERIBU MASJID DAN SERIBU PESANTREN, LOMBOK, INDONESIA
Authors: Fahrurrozi Fahrurrozi
Published: May 2018

This paper focuses on the recitation and preservation of Arab- Malay Turast book reviews in Lombok, West Nusa Tenggara, which clas- sified into four sections: 1) Recitals ( Khalaqah ) 2) Public preaching from The Majelis Dakwah (Islamic Daâ€™wa council) and The Para Tuan Guruâ€™s ( AsÃ¢tiz) focused group studies ( Majelis Taklim ). 3) Formal material stud- ies at Islamic boarding schools ( pesantren ) 4) Reading of Malay Islamic books by commoner in several religious activities. This study is signifi- cant because, The Arabic-Malay books are considered as a treasure for the Archipelago and yet, it is starting to fade among the Malay Islamic society. This also seen from the more and more lack of interest in speak- ing and writing using Arab-Malay language. Unlike the era of 18-19 cen- tury, where Arabic-Malay is considered as the most important language among the Malay communities, since it was used in communication and media literacy. The most prominent stretch of the Malay Literacy could be seen in the 14th to 16th century where many books are translated, composed or adapted into several languages, includes Malay, Javanese, Sundanese, Bugis and many others. In fact, some Islamic Indonesian au- thors also re-wrote the books with similar style and content closed to the original book. Moreover, the tradition of reading and reviewing Islamic Malay books have long taken place in the midst of society. It was both read on the public preaching or individually, such as the research of the Sabilal Muhtadin fiqhâ€™s book by Syeikh Arsyad Banjar; Kitab Perukunan Ibadah Doa dan Zikr (worship, praying and remembrance), Hidayatus Salikin on Sufism; Fiqhâ€™s and Sufismâ€™s Al-Muhtadi Masaâ€™ilah which is also commonly used in nyaer form (reading the Arab-Malay books in a singsong manner); Qishashul Anbiya ; Kifayah al-Muhtaj; Nur Muhammad , and the story of the Husain bin Aliâ€™s killing.
INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRIâ€™S POETRY
Authors: Wachid B.S. Abdul , Waluyo Herman J. , Pradopo Rachmat Djoko , Suyitno Suyitno
Published: May 2018

This paper seeks to uncover A. Mustofa Bisri as a literary writer who â€œdeparts from Islamic boarding schoolâ€ which conveys intellectual religiosity through poetry. The concept of thinking used in this paper by exposing poetry as text, the world of Islamic boarding school as a con- text, and the interrelations both in poetry and religious Islamic intellectu- als as contextualization. First, the intensity of the written poetry is based on the intellectualreligiosity in theIslamicboarding school, so it is reli- giously timeless, and beyond the limitations of language usage. Aspects of events, aspects of experience, and aspects of the view of life (weltan- schauung) unite in the particular language and culture. Secondly, the prin- ciple that the idiocencracy of religious poetry based on Islamic values in the form of a poetical language is important to mark oneâ€™s poet as the context of the poetical of A. Mustofa Bisri. It should be interpreted not only as a symptom of poetical language that breaks away from the mean- ing of poetry (the religious experience expressed and simultaneously dis- played in poetry), but also the dynamics interrelated between poets, po- ems, and cultural backgrounds that surround them. Third, the religious experience manifested in the language of poetry is the deepestform of religious intellectual abstraction, i.e., divined and cherished love. This condition is shaped by the crystallization of knowledge as an action in the deepest dimension of oneâ€™s humanity to voice inner perceptions. By loving God, people will love Godâ€™s creation, man and the universe, as he loves himself. By loving each other and the universe as Godâ€™s creation, a lover will treat himself as a person of faith and do good deeds, and remind each other to hold fast to the truth, and remind each other to be patient. The concept cannot be separated from the perspective of al-Qurâ€™an and al-Hadith.
AKOMODASI PESANTREN PADA KESENIAN RAKYAT DI CANGKRINGAN, SLEMAN, YOGYAKARTA
Authors: Mawardi Kholid
Published: May 2018

This study investigated the construction of thoughts by KH. Ahmad Masrur and al-Qodir Islamic Boarding School to accomodate folk art; to reveal the relationship among KH. Ahmad Masrur, al-Qodir Islamic Boarding School, and folk art communities in Wukirsari village; and to find out the approaches of accommodation implemented in the folk art Village. The findings of this study led to some conclusions. First, on the one hand, Mr. Masrur (an Islamic expert) wanted to send the goodness and the beauty of Islam not only to be achieved by Moslems but also by other religious community. On the other hand, the folk art community wanted to maintain their existence in the diverse society. Therefore, those two intentions are linked to each other in order to accomplish those goals. Second, the relationship among Mr. Masrur, al-Qodir Islamic Boarding School, and Wukirsari village folk art community; in terms of historical context, it was the repetition of the relationship pattern in the past time that occured during the Islamisation process in Java. It was carried out by placing the locality as the basis of Islam. Mr. Masrur, al-Qodir Islamic Boarding School put themselves as the exponents of folk art; Mr. Masrur had the role as the patron and the community folk art had the role as the clients, and the overall relationship was accomplished based on mutually beneficial relationship. Third, the forms of accommodation  roposed by Mr. Masrur towards folk art in Wukirsari village were through compromise and tolerance. The form of the compromise was visible through the willingness of both parties to feel and understand the circumstances of one to each other party. As for the form of tolerance, it was implemented by Mr. Masrur and al-Qodir Islamic Boarding School deliberately to avoid various disputes and conflicts.
NILAI-NILAI KITAB TARJAMAH SABIL AL-â€˜ABID â€˜ALA JAWHARAH AL-TAWHID PADA MASYARAKAT PESANTREN KETURUNAN JAWA DI SELANGOR
Authors: Mohd Balwi Mohd Taufik Arridzo bin , Sudardi Bani
Published: May 2018

Muhammad Salih Ibn â€˜Umar Semarang is one of the scholars from Java who lived during the colonialism of Netherlands in 19 th century un- til the early of 20 th century (1820-1903). He wrote a lot of religious books in Pegon Javanese language. One of his books is the book of Tarjamah Sabil al-â€˜Abid â€˜ala Jawharah al-Tawhid . The book elaborates the principles of one God conception in terms of ahlu Sunnah wa al-Jamaah . Although Muhammad Salih bin â€˜Umar Semarang has never been in Malay Peninsula, but his books including Tarjamah Sabil al-â€˜Abid â€˜ala Jawharah al-Tawh id has entered Malay Peninsula and been read as well as been learned by the societies of Malay Peninsula especially the descendants of Javanese society. The book gives sufficient and thoughtful knowledge regarding one God conception. The targeted readers and learners of Tarjamah Sabil al-â€˜Abid â€˜ala Jawharah al-Tawhid are the ordinary Islamic community, especially the Javanese descendants. Therefore, this paper discusses some principles elaborated in the book that influence the faith of Javanese descendants who live in Malay Peninsula based on Ahlu al- Sunnah wa al-Jamaah principles.
KONSEP MULTIKULTURAL PERSPEKTIF KH. IMAM ZARKASYI
Authors: Dakir Dakir
Published: May 2018

The purpose of this study is to identify and analyze the thoughts of Islamic multicultural education proposed by KH Imam Zarkasyi in or- der to find the rationale and the construction of thoughts as well as the contribution to Islamic civilization in Indonesia through historical-philo- sophical approach. The results of the study showed that the rationale of Islamic multicultural education proposed by KH. Imam Zarkasyi referred to the principle of the unity of man or unity of creation and the unity of knowledge, as a reflection of the nature of one God conception. The in- terpretation of the concept created internalization approach regarding the spiritual reason in which every human work stepped on the objective value and implications on the orientation of God as the minimum ratio- nality to release the negative spirit, dichotomy, liberalization of science, socio-cultural, fanatics of tribes/nation/race/ethnic group/culture, or the overall types of the local/national/international studentsâ€™ souls through the integration of the value in terms of diverse knowledge and socio- cultural values based on Islamic teaching values, cultural philosophy of Indonesian identities, socio-cultural diversity of local/national/interna- tional students and the integration of Education Center in terms of social structure equal to the form of communal religious, had formed a balance of value function and changes of attitudes, intellects and the strength of local/national/international Moslems as the power of socio-religious Mos- lems in Indonesia in order to foster peace throughout the world. The above findings showed the integrated points of view on religion, metaphysics and reason that determined the consciousness of human morality, not as the guidance of thoughts and ratio.
RELASI KIYAI-SANTRI DI PESANTREN MODERN ALKHAIRAAT MANADO
Authors: Rajafi Ahmad , Aisyah Lisa
Published: May 2018

Pesantren ’s distinctive characteristics, is an intelligent cultural product which should be maintained and preserved sustainably. In Manado, Pesantren Alkhairaat becomes an important element in preserving tradi- tions of kepesantrenan (a-la pesantren) which is influenced by Arab tradi- tion. The relationship between kiai (clerics) with their santri (students), as a caretaker-caregiver should be studied, to determine the attempt of those two elements in maintaining pesantren’s unique traditions, as also the patterns of relationship that exist between them. As an Islamic insti- tution in Manado, Pesantren Alkhairaat until recently is still practicing some of typical Islamic traditions that became it’s trademark. Relation- ship between various elements, especially kiai-santri is an important fac- tor for the continuity of these traditions in the future. Moreover, kiai- santri relationship in Pesantren Akhairaat Manado is more likely based on emotional relationships.
TRADISI PENGAJIAN KITAB TURÂTS MELAYU- ARAB DI PULAU SERIBU MASJID DAN SERIBU PESANTREN, LOMBOK, INDONESIA
Authors: Fahrurrozi Fahrurrozi
Published: May 2018

This paper focuses on the recitation and preservation of Arab- Malay Turast book reviews in Lombok, West Nusa Tenggara, which clas- sified into four sections: 1) Recitals ( Khalaqah ) 2) Public preaching from The Majelis Dakwah (Islamic Da’wa council) and The Para Tuan Guru’s ( Asâtiz) focused group studies ( Majelis Taklim ). 3) Formal material stud- ies at Islamic boarding schools ( pesantren ) 4) Reading of Malay Islamic books by commoner in several religious activities. This study is signifi- cant because, The Arabic-Malay books are considered as a treasure for the Archipelago and yet, it is starting to fade among the Malay Islamic society. This also seen from the more and more lack of interest in speak- ing and writing using Arab-Malay language. Unlike the era of 18-19 cen- tury, where Arabic-Malay is considered as the most important language among the Malay communities, since it was used in communication and media literacy. The most prominent stretch of the Malay Literacy could be seen in the 14th to 16th century where many books are translated, composed or adapted into several languages, includes Malay, Javanese, Sundanese, Bugis and many others. In fact, some Islamic Indonesian au- thors also re-wrote the books with similar style and content closed to the original book. Moreover, the tradition of reading and reviewing Islamic Malay books have long taken place in the midst of society. It was both read on the public preaching or individually, such as the research of the Sabilal Muhtadin fiqh’s book by Syeikh Arsyad Banjar; Kitab Perukunan Ibadah Doa dan Zikr (worship, praying and remembrance), Hidayatus Salikin on Sufism; Fiqh’s and Sufism’s Al-Muhtadi Masa’ilah which is also commonly used in nyaer form (reading the Arab-Malay books in a singsong manner); Qishashul Anbiya ; Kifayah al-Muhtaj; Nur Muhammad , and the story of the Husain bin Ali’s killing.
KONSEP MULTIKULTURAL PERSPEKTIF KH. IMAM ZARKASYI
Authors: Dakir Dakir
Published: May 2018

The purpose of this study is to identify and analyze the thoughts of Islamic multicultural education proposed by KH Imam Zarkasyi in or- der to find the rationale and the construction of thoughts as well as the contribution to Islamic civilization in Indonesia through historical-philo- sophical approach. The results of the study showed that the rationale of Islamic multicultural education proposed by KH. Imam Zarkasyi referred to the principle of the unity of man or unity of creation and the unity of knowledge, as a reflection of the nature of one God conception. The in- terpretation of the concept created internalization approach regarding the spiritual reason in which every human work stepped on the objective value and implications on the orientation of God as the minimum ratio- nality to release the negative spirit, dichotomy, liberalization of science, socio-cultural, fanatics of tribes/nation/race/ethnic group/culture, or the overall types of the local/national/international students’ souls through the integration of the value in terms of diverse knowledge and socio- cultural values based on Islamic teaching values, cultural philosophy of Indonesian identities, socio-cultural diversity of local/national/interna- tional students and the integration of Education Center in terms of social structure equal to the form of communal religious, had formed a balance of value function and changes of attitudes, intellects and the strength of local/national/international Moslems as the power of socio-religious Mos- lems in Indonesia in order to foster peace throughout the world. The above findings showed the integrated points of view on religion, metaphysics and reason that determined the consciousness of human morality, not as the guidance of thoughts and ratio.
SIMBOLISME-RELIGIUS SYAIR KESENIAN COWONG
Authors: Hidayat Arif
Published: May 2018

This article discusses the religious symbolism contained in the lyric of Cowong arts. Interpretation of the symbol refers to Ricoeur thought as reading strategies. Language in the Cowong art poem recited in the middle-Javanese language, that asking the Creator for the coming rain. Itâ€™s very unique cycle with tracing the hydrological cycle, but the procedure for disclosure of poetry is the prayers that are being said to the Creator. Those prayers believed as granted revelation of rain after the ritual is done.
ETIKA ISLAM JAWA DALAM TEMBANG â€œGUNDUL-GUNDUL PACULâ€
Authors: Khalim Samidi
Published: May 2018

This article describes the symbolic meaning of Gundul-gundul Paculsong. This is a song in Javanese language which is popular among Javanesechildren. This song, has a deep moral message, such as humility and zuhd.Since they are famous as humble people, they use satire to convey messageswhile they are playing with their friends.
TRADISI SEWELASAN SEBAGAI SISTEM TAâ€˜LIM<M< DI PESANTREN
Authors: Suwito Suwito
Published: May 2018

This article describes the sewelasan culture as a learning system inAoliaâ€™ congregation Panggang, Yogyakarta. The data is collected by doinga depth interview and documentation. Sewelasan in Javanese traditionis used to empower the members. Character materials is exploredand elaborated from(sira>h) awliya>â€™ history which is read to trigger theconsciousness and closeness to God. The Islamic scholars transform thosevalues in analogy, symbols and dialogue among students.
DEMOCRACY AND ISLAMIC STUDIES AT PESANTREN
Authors: Munawir Munawir
Published: May 2018

Democracy here is not democratization as governance system,but democracy as spirit confession to the plural reality, including in Islamicstudies. Truly, undeniable that indoctrination approach have to beused in Islamic studies because with this approach Islamic values whichhave been believed the truth can be inculcated, so that every Moslem canlive as according to this values. It doesnâ€™t mean that democratic approachmodel which emphasize at the process and reasoning cannot be appliedin Islamic studies. Herewith, Islamic studies traditions will always criticalanalyzed, so that will protected from intellectual saturation process (intellectualsuicide). With democracy principle, pesantren as entrance ofIslamic education system shall be always open to apply the good democratizationideas, in leadership style, even more in Islamic studies.
PESANTREN DAN PENGEMBANGAN TRADISI ISLAM-KEBANGSAAN
Authors: Cahyadi Wahyu Choerul
Published: May 2018

This article describes a discourse and a Islamic- nation culturaldevelopment in pesan Trend Ilmu Giri Yogyakarta community. The datais gained by observation, interview and documentation. The subject ofthis research are the Islamic scholars and the congregation. The data isanalyzed using sociological and pedagogic approach. This article showsthat the congregation are encouraged to see, listen, and feel somethingdifferent from their culture. This is an important media to create a newmind-set to accommodate the differences in an Islamic - nation frame.