bluuebunny/crossref_metadata_2025 huggingface dataset:
Development of Autonomy: Role of Walking Onset and its Timing
Authors: Biringen Zeynep , Campos Joseph J. , Emde Robert N. , Appelbaum Mark
Published: July 2008

The observations of psychoanalytically oriented clinicians such as Mahler, Pine, and Bergman and Greenacre were descriptive of intriguing aspects of the infant's transition to upright locomotion. Yet, research on how walking creates changes in the infant and in the family have scarcely been studied. In this naturalistic home study, 46 infants were designated “earlier” (13 girls and 10 boys) and “later” (12 girls and 11 boys) walkers based on their relative timing of entry into this developmental transition. Analyses between these two groups were done with age held constant and indicated that the earlier walkers showed a greater rise in autonomous functioning across the transition to self-produced, upright locomotion. Autonomy was assessed as infant proximity-seeking and distancing with respect to mother and “testing of wills” between mother and child. These findings suggested that the timing of beginning to walk crucially affects the development of autonomy. In addition to these clear differences associated with the walking transition, there were differences between the two groups in an aspect of temperament, Distress to Limitations, even prior to walking onset as well as at all time points of measurement.
Social Perceptions of Individuals Missing Upper Front Teeth
Authors: Willis Mary S. , Esqueda Cynthia Willis , Schacht Ryan N.
Published: July 2008

Although it is assumed that there are negative social consequences for individuals missing visible front teeth, no study of the way in which edentulous individuals were perceived in a social context and the potential social repercussions could be located. This initial study concerned college students' perceptions of individuals missing visible upper front teeth. 200 volunteers, 19 to 50 years of age ( M = 20.6, SD = 4.4), rated five photographs depicting tooth presence or absence, from a full dentition to missing as many as four upper front teeth, on social traits including attractiveness, health status, educational attainment, satisfaction with life, active social life, aggressiveness, intelligence, trustworthiness, amount of caring, friendship, dating, and likelihood to live as a neighbor. Analysis suggested a person missing visible teeth was more negatively perceived on all social traits than a person with full dentition. Results were strongest when students were proposed to be linked to the edentulous individual in a personal way, i.e., dating or living as neighbor. Men and women agreed on perceptions of social traits and dentition condition. These results suggest the presence of strong Western cultural values, whereby those who are missing teeth may experience significant barriers to personal and social success.
Effects of Different Practice Conditions on Acquisition, Retention, and Transfer of Soccer Skills by 9-Year-Old Schoolchildren
Authors: Vera Juan Granda , Alvarez José Carlos Barbero , Medina Mariano Montilla
Published: July 2008

This study was designed to examine effects of three practice models, blocked, variable, and combined, on the acquisition, retention, and transfer of new motor skills. 67 subjects ( M age = 9.5 yr., SD = 3) from the fourth year of primary school (31 boys and 26 girls) were assigned at random to three different practice groups (Blocked = 22, Variable = 23, Combined = 22) to study acquisition of two skills, dribbling a soccer ball and kicking a soccer ball at a stationary target using the dominant foot. All participants received a pretest and posttest, a transfer test, and a retention test 2 wk. later. Analysis showed significant improvement after practice of kicking skills by the three groups but not in the dribbling skills, for which only the combined practice group showed any notable improvement. At the end of acquisition, the combined practice group had significantly better performance on the dribbling task than the other two groups. However, the only differences noted in performance of kicking the ball with the dominant foot were by combined practice and blocked groups.
Coloured Filters and Reading Accuracy, Comprehension and Rate: A Placebo-Controlled Study
Authors: Mitchell C. , Mansfield D. , Rautenbach S.
Published: July 2008

Literature suggests that visuoperceptual deficits not normally assessed by eye examinations may be responsible for certain reading disabilities. Previous studies indicate that the use of nonoptical coloured filters may reduce these deficits and improve reading performance. Present research involved 49 participants with visuoperceptual reading disabilities. Participants were divided into a control group who received no intervention, a placebo group who received filters in a colour complementary to the individual's optimal colour, and an experimental group who received specifically matched coloured filters. At posttest the experimental group reported statistically significantly fewer visual discomfort symptoms. The remainder of the results were, however, inconsistent. Some potential explanations are explored.
Generalization of Error Detection across Motor Tasks by Men and Women
Authors: Sherwood David E.
Published: July 2008

One of the cornerstones of the human motor learning process is the ability to self-detect and self-correct movement errors. However, despite their importance, relatively little research has been done on these topics. One unanswered question is whether error detection is a general ability or one specific to the task to be learned. To investigate this issue, 66 college-age participants (49 women and 17 men) performed four motor learning tasks: an anticipation-timing task, a slow arm-positioning task, a rapid arm-movement task (400-msec. goal), and a tone-duration production task (400-msec. goal). 50 practice trials were provided on each task, 35 with knowledge of results (KR) and 15 without KR. Participants verbally estimated error on all trials before KR was given, except for the slow positioning task on which overall error in performance was the measure of error detection. Error detection was developed for each task but transfer of this ability only occurred when two tasks shared the same movement pattern. Men performed better on anticipation-timing than women, but men and women detected errors equally well on all tasks.
Influence of Articulation Rate on Two Memory Tasks in Young and Older Adults
Authors: Dasí Carmen , Soler María José , Cervera Teresa , Ruiz Juan Carlos
Published: July 2008

This study investigated the relation between phonological loop functioning and age. Phonological loop is a time-based subsystem of the Working Memory Model of Baddeley and Wilson, which uses rehearsal of information as an active process to avoid phonological decay. Performance differences were examined between young and older adults in two speech-based memory tasks, such as the immediate serial recall of words and the Digit Ordering Task. Analysis showed that performance on both tasks was lower for the older group. Articulation rate was also measured to test the hypothesis that the impairment of some cognitive functions in adults can be associated to their slowness or the greater time needed by older adults for the rehearsal process. A significant negative correlation was found for articulation rate with age. When the effect of articulation rate on Serial Recall and Digit Ordering Tasks was partialled out, the difference between the two groups was eliminated.
Negotiators' Profit Predicted by Cognitive Reappraisal, Suppression of Emotions, Misrepresentation of Information, and Tolerance of Ambiguity
Authors: Yurtsever Gülçimen
Published: July 2008

This study examined the relationship between negative emotions and variables that affect negotiators' profit. Based on a simulated negotiation, this study induced emotions by providing negative feedback on how negotiating partners perceived and evaluated each other's behavior. Then relationships were examined between negative emotions and emotional regulation strategies, misrepresentation of information, tolerance of ambiguity, and negotiators' profit. A total of 228 undergraduate students enrolled in an economics course in the Faculty of Law and the Faculty of Management at a university in Ankara participated. There were 130 students in the experimental group and 98 students in the control group; 102 were men and 126 were women, ages 17 to 35 years ( M = 22.6 yr., SD = 2.3). A simulated negotiation process was used. Regression coefficients suggested positive relation between Emotional Reaction and the use of a Suppression strategy and Misrepresentation of Information. Negative coefficients were obtained from scores between Emotional Reaction and Cognitive Reappraisal and Tolerance of Ambiguity. The regression also suggested there were negative regression coefficients linking Misrepresentation of Information and Suppression strategies to Negotiators' Profit. Positive regression coefficients linked Tolerance of Ambiguity to Negotiators' Profit. Mediating variables explained 55% of variance in Negotiators' Profit; the majority (43%) was explained by Cognitive Reappraisal.
Association of Height and Weight with Second to Fourth Digit Ratio (2D:4D) and Sex Differences
Authors: Barut Cagatay , Tan Üner , Dogan Asli
Published: July 2008

Sex difference in 2D:4D digit ratio was studied in 386 right-handed students. The lengths of index (2D) and ring (4D) fingers were measured using a caliper. Height and weight of participants were recorded. Body height correlated negatively with right- and left-hand digit ratios in the total sample ( N = 386); correlations were significant for the left-hand digit ratio of men and for the right-hand digit ratio of women (no significant correlations with weight). Males had a significandy lower 2D:4D ratio than females. After controlling for height, sex differences in right- and left-hand digit ratios completely disappeared. The results suggest that height of adults reflecting prenatal hormone status may play a role in differences between men and women in 2D:4D digit ratio for right-handers.
Dream Recall, Dream Length, and Sleep Duration: State or Trait Factor
Authors: Schredl Michael , Reinhard Iris
Published: July 2008

Longer sleep duration should be related to dream recall (longer REM sleep), but previous findings regarding the relationship between habitual sleep duration and dream recall frequency have been conflicting, whereas experimental manipulation of sleep duration yielded a significant effect. The analysis of diaries kept by the 444 participants over 14 days indicated that intra-individual fluctuations and interindividual differences in sleep duration affect dream recall.
Physical Educators' Beliefs about Teaching Children with Disabilities
Authors: Obrusnikova Iva
Published: July 2008

The primary purpose was to extend Rizzo's research and identify the variables which contribute significantly to physical educators' positive beliefs about teaching children with disabilities. The second purpose was to structure physical educators' beliefs by conditions of disability. Participants were a stratified random sample of 168 physical educators, 79 men and 89 women from eastern USA. Responses to Rizzo's Physical Educators' Attitudes Toward Teaching Individuals with Disabilities–III indicated that teachers' beliefs were generally positive but varied by type of disability. Beliefs were more positive about teaching children with specific learning disabilities and less positive about teaching children with emotional and behavioral disorders. Significant predictors of positive beliefs were perceived competence, positive teaching experience with children with disabilities, and course work in adapted physical education. The study has important implications for programs of preparing students to teach.
Accuracy of Effect Size Estimates from Published Psychological Research
Authors: Brand Andrew , Bradley Michael T. , Best Lisa A. , Stoica George
Published: July 2008

A Monte-Carlo simulation was used to model the biasing of effect sizes in published studies. The findings from the simulation indicate that, when a predominant bias to publish studies with statistically significant results is coupled with inadequate statistical power, there will be an overestimation of effect sizes. The consequences such an effect size overestimation will then have on meta-analyses and power analyses are highlighted and discussed along with measures which can be taken to reduce the problem.
Body Mass Index, Suicide, and Homicide among Inhabitants of the Caribbean Islands
Authors: Bridges F. Stephen , Tran Xuan V.
Published: July 2008

To test the hypothesis that the more overweight and obese a nation, as measured by Body Mass Index, the greater the risk of suicide; mean scores of Body Mass Index for males and females over 15 years of age in 11 Caribbean Islands were not associated with either male or female rates of suicide or homicide with one exception, i.e., when controlling for gross domestic product per capita, mean Body Mass Indices for males were significantly and negatively associated with male rate of homicide.
Re‐Discovering Diaghilev's Pas D'acier
Authors: Sayers Lesley-Anne
Published: July 2008

This article is drawn from PhD research (Bristol University 1999) into Georgii Yakulov's scenic designs for the Diaghilev Ballets Russes production of Le Pas d'Acier (Prokofiev, Yakulov, Massine 1927). This study involved a reconstruction, in model form, currently on exhibition at the Palais de Centenaire in Brussels, shown in the photographs below. The purpose of this reconstruction was to explore the design, within the limitations of a model, using simple lighting to give an indication of the use of gauze and kinetic set parts.
Ways of Death: Accounts of Terror from Angolan Refugees in Namibia
Authors: Brinkman Inge
Published: July 2008

In their accounts of the war in Angola, refugees from south-eastern Angola who now live in Rundu (Namibia) draw a distinction between warfare in the past and the events that happened in their region of origin after Angolan independence in 1975. Although they process their experiences through recounting history, these refugees maintain that the incidence of torture, mutilation and massive killing after 1975 has no precedent in the area's history and forms an entirely new development. This article investigates the reasons for this posited modernity of killing, torture and mutilation. The placement of the recent events outside local history is shown to represent an expression of outrage, anger and indignation at the army's treatment of the civilian population during the recent phase of the war. The outrage not only concerns the scale of the killing, torture and mutilation but is also linked with the issue of agency. The informants accuse UNITA army leaders in particular of wanton disregard for the lives and livelihood of their followers. They furthermore maintain that UNITA ordered ordinary soldiers to take part in killings which released powers the soldiers were unable to handle.
The Chi Concept in Igbo Gender Naming
Authors: Ọnụkawa M. C.
Published: July 2008

Gender distinctions in personal names are quite remarkable in African naming traditions. Such names are attractive to linguists and anthropologists alike, especially as they reflect preferences in semantic hierarchy and deeply ingrained gender biases. This article studies the gender naming in Igbo personal names that contain a key religious concept:Chi.
Medicine Murder in Basutoland: Colonial Rule and Moral Crisis
Authors: Murray Colin , Sanders Peter
Published: July 2008

This article analyses an acute moral crisis in the colonial administration of Basutoland in the late 1940s. It was provoked by a contagious rash of what became known as ‘medicine murders’, apparently perpetrated by senior chiefs. Two particular murders of this kind are examined in detail, as a result of which, in 1949, two very senior chiefs and some of their followers were hanged. This harshly dramatic episode brought into stark question the meaning of generations of the ‘civilising mission’, the fitness of the chiefs as leaders of the people, the moral integrity of the Basotho nation and the legitimacy both of colonial rule in general and of certain specific practices of the police. The political context of the murders is outlined, and the judicial process is dissected with special reference to the question of the validity of accomplice evidence.
Dollars and Lipstick: The United States Through the Eyes of African Women
Authors: Monga Yvette Djachechi
Published: July 2008

In their quest for material well-being Cameroonian women see the United States as a country of virtually boundless opportunities. It is Eldorado, offering chances of earning money by selling cosmetics that are guaranteed not to have been tampered with. It is the new frontier, the Far West, where mothers send their children to study in the hope that a job-oriented education will make it easier for them to return home. It is the future, prefigured in the New York skyscrapers; Cameroonian mothers dream of bringing forth American children, and so giving tham a better chance of absorbing this world of the future. When the American dream is not accessible, the United States still offers an imaginary space where women reinvent the conditions of their existence by adopting some of the signs of American culture in their everyday life in the tropics. The use of lipstick thus appears as the symbol of a world-culture behind which hovers the giant image of the United States. The experiences of Cameroonian women can be extended to women in other African countries and, beyond, to the men of Africa, also suffering the precariousness of the present, faced with the same challenges of the future and engaged in the same quest for material well-being.
The Father as Witch
Authors: Colson Elizabeth
Published: July 2008

In the 1990s the feared witch among Tonga-speakers of Gwembe Valley, Zambia, is often the father, whose adult children accuse him of using witchcraft to gain power over the child's life force to use in his enterprises. Suspicions of the father arise from changing family dynamics associated with restricted economic opportunities and a changing agricultural system involving cash cropping where family labour is of vital importance. Witchcraft fears, as elsewhere in Zambia, have become more salient as worsening economic conditions have led to general malaise and the loosening of restraints on public accusation. Feeling victimised and vulnerable in a world where transport minimises distance has led to witches being endowed with the power to operate without regard to distance. Nevertheless witchfinding deflects hostility from national political figures to elders in the neighbourhood, especially fathers, who are continuous sources of immediate frustration and are also vulnerable to local action.
Power, Honour and Shame: The Ideology of Royal Slavery in the Sokoto Caliphate
Authors: Stilwell Sean
Published: July 2008

This article takes issue with ahistorical typologies that depict all slaves as ‘dishonoured’ persons. It demonstrates that royal slaves in Kano emirate of the Sokoto Caliphate were initially valuable to the elite because they were indeed dishonoured outsiders. But, over time, slaves tried to limit their exploitation by developing their own systems of honour and status. The article traces when, where and how royal slaves in Kano acquired and attempted to acquire ‘honour’ as officials, kin and members of a broader social world. However, it concludes that, although slaves did indeed develop systems of honour, their ability to acquire an honourable identity was nonetheless limited by their status as slaves, which they remained despite their power and position.
‘Islam Does Not Belong to Them’: Ethnic and Religious Identities Among Male Igbo Converts in Hausaland
Authors: Anthony Douglas
Published: July 2008

Before the civil war, conversion to Islam for Igbo men resident in the predominantly Hausa city of Kano in northern Nigeria usually meant becoming Hausa. More recent converts, however, have retained their Igbo identity and created an organisation, the Igbo Muslim Community. Three case studies from the first group detail the process and criteria of becoming Hausa, including immersion in Hausa economic and social networks; three case studies from the second group demonstrate that, while Hausa-centred networks remain important, converts have worked to construct new, Igbo-centred support structures. The watershed in the changing relationship between religious and ethnic affiliation for Igbo converts is the end of the war in 1970 and resultant changes in Igbo perceptions of Muslims, and changes in Igbo community structures.
‘Her Name is Kamundage’: Rethinking Women and Property Among the Haya of Tanzania
Authors: Manji Ambreena
Published: July 2008

This article introduces three models by which it is possible to interpret women's relations to property: the structuralist model, the interactionist model and the entitlement model. By reference to fleldwork carried out in the Kagera region of Tanzania, it discusses the potential of each model to deepen our understanding of women's relations to land and argues that none of the models taken alone is adequate fully to explain the range of ways in which women interact with property in Kagera nor their experiences of struggling over land. The article therefore attempts to construct a theoretical framework for rethinking women and property.
Being of ‘One Heart’: Power and Politics Among the Iraqw of Tanzania
Authors: Snyder Katherine A.
Published: July 2008

This article explores local understandings of and experience with democracy in an Iraqw community in northern Tanzania. At independence, President Julius Nyerere in his development of a one-party state, argued that democracy in this new nation state would be modelled on that which is found in indigenous, pre-colonial political systems. In the Iraqw homeland, pre-colonial ‘democracy’ was expressed in elders’ councils in which male elders made decisions on behalf of the rest of the community. Differences of opinion were voiced but eventually the group would come to one opinion to achieve the state of being of ‘one heart’ before decisions could be put into effect. While Nyerere claimed that this practice of democracy and achieving consensus would provide the model for the post-colonial state, in actuality the state drew more on colonial models characterised by top-down decision-making and autocratic governance. Overlaying both the pre-colonial and post-colonial political systems is an ideological emphasis on ‘unity'. This article explores how the central notion of unity is expressed and perceived among the Iraqw in Tanzania and how it forms the screen through which people view démocratisation.
Reinterpreting the Rural–Urban Connection: Migration Practices and Socio-Cultural Dispositions of Buhera Workers in Harare
Authors: Andersson Jens A.
Published: July 2008

In the academic debate on labour migration and urbanisation in Southern Africa the persistence of links between urban workers and people in rural areas has proved a pertinent issue. As is implied by the termlabour migration, economic forces have always been regarded as a major determinant of migratory behaviour. State-centred perspectives have dominated studies of rural–urban migration in Zimbabwe, where a restrictive legal framework regulated migration to urban centres during the colonial era in an attempt to prevent large numbers of Africans becoming permanent town dwellers. This ethnographic study of labour migrants in Harare originating from the Buhera district, however, shifts away from perspectives that reduce migratory behaviour to an effect of state intervention and/or economic forces. Such external forces are mediated by migrants’ networks that encompass both rural and urban localities. Rather than being only economically motivated, individual migrants’ participation in these networks has to be understood as an expression of a socio-cultural pattern in which rural identification and kinship ideology are of major importance. Viewing migration practices in this way—i.e. as observable outcomes of migrants’ socio-cultural dispositions—not only helps us to understand better the preferences that motivate economic behaviour but also challenges conventional perspectives in which the rural and urban are often viewed as distinct social worlds and the urbanisation process as part of a wider evolutionary development or transition towards a modern class society.
Border Zone Trade and the Economic Boundaries of the State in North-East Ghana
Authors: Chalfin Brenda
Published: July 2008

Focusing on the tri-juncture of Ghana, Togo and Burkina Faso, this article examines the role of cross-border traders in the construction and redefinition of international boundaries. Through the study of the social and spatial patterning of trade surrounding three commodities–imported cloth, beans and shea butter (karite)—it explores the multiple ways the border is endowed with or deprived of significance. When the border is viewed as a socio-geographic region the importance of popular practice to the on-going constitution of state power and presence becomes evident.
The Politics of Land Acquisition and Struggles Over Land in the ‘Communal’ Areas of Zimbabwe: The Gokwe Region in the 1980s and 1990s
Authors: Nyambara Pius Shungudzapera
Published: July 2008

Historical writing on agrarian differentiation in rural Zimbabwe has moved away from conceptualising the peasantry as a homogeneous class, and has therefore enhanced our understanding of the process of rural differentiation. While such writing recognises patterns of differential land holding, however, it has not shown clearly how the differences developed over time. There has been a tendency to argue that land distribution in the ‘communal’ areas is less skewed than other variables and therefore acts as a brake on the process of accumulation and differentiation among the peasantry. The article challenges this basic assumption, arguing that ‘communal’ tenure actually facilitated the development of significant disparities in landholding and accumulation by rural households.
In Search of Nyo: Lyela Farmers' Perceptions of the Forest in Burkina Faso
Authors: Hagberg Sten
Published: July 2008

This study deals with the cultural construction of the forest by focusing on a group of farmers in Burkina Faso. It explores forest perceptions among Lyela farmers living in the vicinity of the Tiogo Forest Reserve through an analysis of cultural notions, specific historical circumstances and daily practices. Forest discourses articulate the process by which people's perceptions of forest resources are shaped both by religious and cultural notions of how to behave towards spirits, ancestors and human beings, on the one hand, and by sociopolitical and economic practices of how to make a living on the other. In search of nyo—that is, food, new farmland and a better living—people handle at least three layers of apparently contradictory conceptions of the forest. First, they follow the way of the ancestors according to which the Earth is sacred. Second, they cope with the legacy of colonial and post-colonial state administrations and particularly the Forestry Office. Third, they deal with market demands and the making of money by cotton cropping and woodcutting. The study concludes that these different layers of perception need to be understood as part of a present-day social struggle in which the Lyela farmers are engaged.
By the Sweat of Their Brow? ‘Street Children’, NGOs and Children's Rights in Addis Ababa
Authors: Nieuwenhuys Olga
Published: July 2008

In the past two decades NGOs helping ‘street children’ in Addis Ababa have distinguished themselves by their adherence to highly controversial assumptions about the nature of childhood and the failure of the poor to raise their children in ways that they conceive as ‘proper’. The ratification of the UN Declaration on the Rights of the Child by the Ethiopian government has inspired them to stop food relief in order to persuade the children in their care to seek a way out of their miserable ways of life through work on the street. In a remarkable replication of late Victorian philanthropic thinking, NGOs dispel hereby local middle-class fears that relief agencies may foster truancy and idleness and reassuringly define the code—work—that confers legitimacy on children's presence on the streets. Anticipating their escape from undeniably harsh and unjust family relations, the children of the poor are enticed into accepting this solution as the price of a ‘decent’ and morally acceptable childhood. They remain nevertheless highly critical of the rights-based approach, claiming that in the name of their rights they are denied what used to be children's normal entitlement such as protected food prices, free basic health and education. The article is based on the findings of an action research project by social workers among the children assisted by eight Addis Ababa-based NGOs in the period 1996-98.
Africa's ‘Last Wilderness’: Reordering Space for Political and Economic Control in Colonial Tanzania
Authors: Neumann Roderick P.
Published: July 2008

Focusing on south-eastern Tanzania, this article explores the colonial state's spatial strategies for economic and political control of its citizenry and their concurrence with strategies to control and conserve nature. Analysing British colonial archival documents, it demonstrates that Africa's most famous wilderness, the Selous Game Reserve, is a product of colonisers' economic and political control schemes, not a vestigial pre-modern landscape. The analysis reveals that the control of nature was inseparable from the state's efforts to control African subjects (mostly Ngindo peasants) and ultimately to create a new kind of person: ‘civilised’, productive and surveillable. Control schemes had significant ecological consequences, specifically increasing elephant(Loxondata africana)populations and the creation of vast tracts of tsetse fly-infested bush. The result, sometimes unintended, but more often orchestrated, was the displacement of African land use and settlement and a new geography of society and nature. The article concludes that colonial efforts to reorder south-eastern Tanzania were fundamental to the process of modern nation-state building, a process that was propelled by a particular way of thinking about social order in visual terms.
Creolisation in Secret: The Birth of Nationalism in Late Colonial Uluguru, Tanzania
Authors: Pels Peter
Published: July 2008

This article restudies assumptions about the nature of nationalism in Africa on the basis of the brief moment when African nationalism emerged in the mountain area of Uluguru, in eastern Tanzania. It suggests that our understanding of the emergence of the concept of nationality was far too narrowly focused on the idea of the state and of the unity of the public existing within that state. By exploring a multiplicity of coexisting colonial and indigenous political discourses in terms of ‘creolisation’, and setting this multiplicity of public discourses against the background of the secret politics that determined their interaction, the article suggests directions for the rethinking of African politics in modernity.
Matan Bariki, ‘Women of the Barracks’ Muslim Hausa Women in an Urban Neighbourhood in Northern Nigeria
Authors: Werthmann Katja
Published: July 2008

Muslim Hausa-speaking women in the city of Kano in northern Nigeria form a heterogeneous population, differentiated by many social, economic and individual characteristics. New concepts of community and identity beyond the level of kinship, descent and marriage have developed among women in specific urban neighbourhoods, as on a modern housing estate (bariki) for civil servants in the old city of Kano. Although the term matan bariki, ‘women of the barracks’, is synonymous with ‘prostitutes’ for most Hausa-speakers, the secluded wives of policemen living on this housing estate use it as a self-designation that signifies membership of an urban middle class. The article explores the ambivalent meanings of the term bariki as a symbol of modernity and ‘Westernisation’ as well as the relation between seclusion as a religiously defined institution and its significance as a mark of socio-economic status. By redefining the term matan bariki the women of the barracks use a strategy of distinction in order to differentiate themselves from other groups and milieux of women in Kano.
Patronage, Millennialism and the Serpent God Mumbo in South-West Kenya, 1912–34
Authors: Shadle Brett L.
Published: July 2008

This article traces the history of Mumboism, a millennial cult of south-west Kenya, 1912–34. Mumbo, the serpent god of Lake Victoria, promised to eject whites and chiefs from the region and usher in a period of prosperity. Mumboism gained followers, it is argued, because it mixed older ideas of patron–client relations with newer ideas of omnipotent, unseen beings, introduced by Europeans as Government and God. Mumbo challenged chiefs and missionaries, struggling to create patronage networks, by attracting clients, and threatened to unmask Government and God as impotent. Chiefs and, to a lesser extent, missionaries directed state power to the repression of Mumbo, eliminating it before it could undermine the very basis of European power.
Muslims and Meals: The Social and Symbolic Function of Foods in Changing Socio-Economic Environments
Authors: Kifleyesus Abbebe
Published: July 2008

This article is about ideas and practices concerning the production, distribution, preparation and consumption of food among the Muslim Argobba of Ethiopia. Food among the Muslim Argobba of Ethiopia is an essential idiom, both for drawing a hierarchy of in-group/out-group distinctions and for expressing relationships within groups. The in-group/out-group relations are typically expressed in terms of what foods are consumed by the Muslim Argobba and their non-Muslim Amhara neighbours, by the Muslim Argobba and their Muslim Oromo and Adal neighbours and indeed by some wealthy trader Argobba families and poor Argobba peasant households. Food preparation and distribution, on the other hand, express relations internal to the group, either in terms of gender within the household, as in who serves what to whom, where and in what quantities, or in informal exchanges, as in establishing social links among men and women. Nowadays fewer and fewer Argobba are producing the food they consume, and many are drawn away from their rural homelands either as merchants or as wage labourers. The article examines how Argobba consumers have become accustomed to foreign foods and new modes of preparation and distribution and how such changes have also altered the ways in which food has expressed social relations in terms of class, ethnic and gender identity. It investigates the relative importance of the social and symbolic function of Muslim meals, and discusses the material life of cooking and cuisine in changing socio-economic environments.
Himba Animal Classification and the Strange Case of the Hyena
Authors: Crandall David P.
Published: July 2008

Continent-wide in African folklore the hyena is depicted as a dull witted, easily duped creature—despite the fact that the hyena is also known as a cunning and dangerous predator. This article explores why in particular the Himba of northwestern Namibia entertain the characterisation of the hyena as stupid yet from the management of their flocks and herds have experienced first hand how clever a predator the hyena is. For the Himba, the answer lies in the hyena's anatomy, in the perception that the hyena is a hermaphrodite. As such, the hyena stands at the margins of fixed social categories; it is neither this nor that but a hybrid, a creature acting outside of its proper bounds. Among the Himba, such marginal people or creatures are not felt to be dangerous, rather, their primary characteristic is stupidity.
Converts to Human Rights? Popular Debate About War and justice in Rural Central Sierra Leone
Authors: Archibald Steven , Richards Paul
Published: July 2008

Internationally, war in Sierra Leone (1991–2002) is regarded as an instance of violent conflict driven by economic factors (attempts to control the mining of alluvial diamonds). Fieldwork (2000–01) in rural areas recovering from war suggests a very different picture. War victims and combatants from different factions stress the importance of political decay, corruption, injustice and the social exclusion of young people. Other studies confirm the picture. There is broadly based discussion in rural communities about how to address the injustices held to have been responsible for the war. It seems in line with wider debate about human rights. Are people being converted to international ideals? Applying a neo-Durkheimian perspective, the article shows that this discourse about rights is a product of local social changes brought about by the war itself. The article concludes by asking how it might be consolidated by rights-oriented reconstruction activity. Human rights in Sierra Leone are as much a local development as an imposed change. In this respect the study confirms the importance of local agency already argued by anthropologists who have studied the process of conversion to world religions.
Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta During the 1990s
Authors: Nolte Insa
Published: July 2008

This article investigates the relationship between chieftaincy and the state in modern Nigeria. It focuses on politics and the mythical history of kings in the city of Abeokuta and argues that, particularly during the 1990s, the royal politics of the town drew heavily on different versions of mythical history. The reasons are twofold. They concern, first, the traditional political discourse of Yoruba kingship, in which a king's legitimacy can be discussed in terms of the attributes of the royalpersonahe embodies. In this context, legitimacy and status are often discussed as the first king's mythical origin. However, the continued political relevance and even volatility of this discourse in the 1990s related to the nature of the Nigerian state, in which traditional status is closely associated with political power.
A Religion of the Rupee: Materialist Encounters in North-West Tanzania
Authors: Weiss Brad
Published: July 2008

This article examines the moral ambiguities of materialism that emerged with the coffee trade in north-west Tanganyika. The White Fathers, who played a prominent (often unintended) role in the growth of coffee markets, and the Haya villagers who became coffee farmers and traders alike understood the threat that commercial activity posed to non-commercial forms of value. The Fathers' attitude to the trade was often at odds with what they perceived as their evangelical mission; equally interesting are the ways this quandary shaped the attitudes and practices of the Haya people in the twentieth century. The article describes the White Fathers' anxieties about ‘civilisation’, then turns to the concerns of Haya farmers and traders as they developed in subsequent decades. The aim is to address the projects through which the moral ambiguities of the forms of materialism the coffee trade ushered in were—and were not—resolved, so as to illuminate the complex entanglement of colonisers and colonised.
From Wisdom to Witchcraft: Ambivalence Towards Old Age in Rural Ghana
Authors: Geest Sjaak van der
Published: July 2008

This article presents fragments of conversation with elderly and younger people in the rural town of Kwahu Tafo. The statements of the various speakers are often contradictory. The borders between respect and hatred, admiration and envy, affection and fear prove porous. The article is an attempt to understand the changing sentiments of the young towards the old, and vice versa. Elders pronounce both blessings and curses. Their spiritual power is sometimes appreciated as wisdom, the fruit of lifelong experience. At other times that spiritual power is denounced as witchcraft. Theologically these statements sound confusing and contradictory. From a sociological point of view, however, they make sense. They express the basic ambivalence of young people towards the old. On one hand there is respect, a cultural code which is almost ‘natural’: one regards with awe and admiration what came before. On the other, old people engender resentment because of their overbearing attitude and their refusal to ‘go’. The fact that young people die while old people remain alive is a reversal of the natural order and reeks of witchcraft.
The Spirit of Competition:Wakin Burkina Faso
Authors: Royer Patrick
Published: July 2008

This article examines the occult powers used to obtain protection or to gain an advantage in modern competitive arenas. In Burkina Faso, these powers are widely known aswak. The discussion focuses on sporting events, an area largely neglected in the recent literature on sorcery and modernity. Unlike what is often assumed or claimed about beliefs in occult powers, it is suggested thatwakacts a complement and not as the condition of an individual's talent or success.
Planning ‘Suburban Bliss’ in Joe Slovo Park, Cape Town
Authors: Robins Steven
Published: July 2008

Joe Slovo Park, a housing development in a white middle-class suburb of Cape Town, was designed to replace the shack settlement of Marconi Beam with an orderly working-class suburb. This article focuses on the vicissitudes of post-apartheid housing development schemes, and raises troubling questions about the failure of planners, policy makers and developers to take into account the complexities of the everyday lives they sought to transform. Had they done so they might have anticipated the ‘re-informalisation’ of the newly formalised suburb. The article explores the disjunctures between the planners' model of ‘suburban bliss’ and the reality. The messy, improvised character of low-income housing development in South Africa is contrasted with their Utopian and technocratic vision. This is not to deny that dreams embodied in blueprints may often be shared by the intended ‘beneficiaries’, only that for a variety of social, economic and cultural reasons poor communities are generally unable to realise such ideal visions of modern urban living.
Wombs As God's Laboratories: Pentecostal Discourses of Femininity in Zimbabwe
Authors: Mate Rekopantswe
Published: July 2008

Studies of born-again Churches in Africa generally conclude that they help members embrace modernity. Their teachings provide the ideological bases for members to embrace changing material realities. Such studies are rather silent on the demands of this ideological frame on women and men. This article looks at two Zimbabwean women's organisations, Gracious Woman and Precious Stones, affiliated to Zimbabwe Assemblies of God in Africa and Family of God respectively. Using ethnographic methods, it argues that such organisations teach women domesticity and romanticise female subordination as glorifying God. They discourage individualism by exalting motherhood, wifehood and domesticity as service to God. These demands emerge at a time when life is changing drastically in urban areas as women get educated and enter the professions. Economically a small but growing number of black families have experienced some upward mobility—something these Churches encourage through ‘the gospel of prosperity’. Although accumulation and upward mobility free families from (traditional) kin obligations which the Churches encourage, women are discouraged from resisting the patriarchal yoke even when material circumstances make it possible. The organisations repackage patriarchy as Christian faith. The article concludes that if these Churches are concerned with managing modernity, then they see modernity as female subordination.
The Religious Conversion Process Among the Sidāma of North-East Africa
Authors: Hamer John H.
Published: July 2008

This article analyses the conversion process and the experiences of the Sidāma, in being proselytised by Protestant missionaries in an attempt to integrate them into the modernising Ethiopian state. The conversion process is considered in terms of reasons for accepting or rejecting the new religion. A minority of Sidāma are shown to have changed from old beliefs and practices, partly because of the ease of moral reinterpretation and secular incentives, but primarily because of dissatisfaction with reciprocal exchange relations with indigenous spirits and a desire to transcend the finality of death. In advancing this proposition it rejects the possibility of Sidāma beliefs as constituting a closed system of cosmology. Though Islam is also present in the region, for political and economic reasons it has been less attractive to prospective converts than Christianity.
Dangerous Pursuits: Hunter Associations (Donzo Ton) and National Politics in Côte D'Ivoire
Authors: Bassett Thomas J.
Published: July 2008

This article examines the resurgence of hunter associations (donzo ton) in Côte d'Ivoire during the 1990s in the context of game depletion, rising crime rates, and a dysfunctional state. Initiated hunters (donzow) are widely respected by the general public for their mystical powers and potent amulets which protect them from malevolent forces in the natural and social worlds. The donzow's success in reducing crime in northern rural areas led to an expansion of the dozon ton to the national level, as donzow were increasingly employed as private security guards in the country's major cities. The government and political parties also employed donzow to complement the police and gendarmes in maintaining order during the 1995 presidential elections. The attempt by politicians to manipulate the donzo ton during re-election campaigns was frustrated by the decentralised structure of the hunters' organisation and the diversity of its membership. Fearing that the donzo ton would become a politically destabilising force, successive governments have attempted to restrict its activities to the northern savanna region. The policy of containing the donzo ton to its so-called ‘original cultural hearth’ is discussed in the framework of the national cultural identity ideology of ivoirité and its xenophobic political manifestations around the 2000 presidential elections.
On the Aesthetics and Dialogics of Power in the Postcolony
Authors: Karlström Mikael
Published: July 2008

Achille Mbembe's ‘Provisional notes on the postcolony’ has become a canonical contribution to the literature on postcolonial African politics, yet the piece has also proved difficult to digest and build upon. This article focuses on Mbembe's thesis that postcolonial rulers and subjects share an ‘aesthetics of power’, involving ceremonialism and an emphasis on bodily functions and metaphors. It attempts to disentangle Mbembe's insights into such political dispositions from the state-centrism and radical pessimism of his account by examining its analytical indeterminacies and critically re-evaluating his theoretical deployment of Bakhtin. It then develops an alternative Bakhtinian approach to Mbembe's problematic through an analysis of the public staging of political relations in Buganda (Uganda). The standardised ceremony staged by local communities in Buganda to welcome visiting dignitaries—a ceremonial form here designated ‘political hospitality’—projects and enacts legitimate relations of reciprocity and communication between rulers and subjects through performative prestation and the giving and eating of food. It thus lends itself to political ceremonialism and the elaboration of corporeal political metaphors without entailing the pathologies that Mbembe (mis)identifies as intrinsic to such dispositions and discourses. The distorted magnification of this ceremonial pattern by the national state does contribute to the state–society impasse that preoccupies Mbembe. Yet, contrary to Mbembe's bleak vision, such local idioms also provide resources for popular critical consciousness and, thus, some grounds for cautious optimism regarding the postcolonial African political predicament.