bluuebunny/crossref_metadata_2025 huggingface dataset:
The Economic, Political and Social Dimensions of an Indian State: A Factor Analysis of District Data for Rajasthan
Authors: Adams John , Bumb Balu
Published: April 2006

Rajasthan is a large, unusually diverse state in western India. It has a long frontier with Pakistan, and from north to south touches the adjacent states of Punjab, Haryana, Uttar Pradesh, Madhya Pradesh, and Gujarat. Rajasthan adds to its own internal, social, economic, and political complexity some of the features of each of these disparate neighbors. The dominant geological feature in Rajasthan is the Aravalli range, which runs south to north through the heart of the state. This barrier almost completely arrests the already faltering summer monsoon, creating a semiarid and desert zone to the west and a more watered region in the east.
Some Comments on the Social Backgrounds of the April 1971 Insurgency in Sri Lanka (Ceylon)
Authors: Obeyesekere Gananath
Published: April 2006

Many scholarly articles and some of a polemical nature have been written on the 1971 insurgency in Sri Lanka. Recent studies of this movement (Fernando 1972, Egan 1972, Kearney 1973, Arasaratnam 1972, Warnapala 1972) have helped us to understand some of the underlying political, social and economic causes of the uprising. These articles have dispelled early speculations regarding the social backgrounds of the insurgents, particularly by government apologists and theoreticians from the traditional left parties of Sri Lanka.
Whig History, Japanese Style: The Min'yūsha Historians and the Meiji Restoration
Authors: Duus Peter
Published: April 2006

With these stirring lines Takekoshi Yosaburō opened the preface to the 1893 edition of his Shin Nihonshi {History of New Japan). It is difficult to imagine a more enthusiastic celebration of the Meiji Restoration than one likening it to the epochal founding of the Chou dynasty. Yet those who read beyond the confident affirmation of the preface soon encountered a rising note of anxiety, concern, even alarm in the pages that followed. For it was clear that however highly Takekoshi regarded the ideals of the “great revolution of the Restoration,” he also saw them in jeopardy. “Today,” he wrote, “slightly more than twenty years since the Restoration, the general public has begun to tread the path of unrighteousness. Ministers in power err in their policies, and those in opposition err in their views, and together both make pronouncements that give comfort only to themselves. That is why the author has taken up his brush in indignation to narrate a general outline of the changing times since the Restoration.” The revolution, in short, was a revolution betrayed, or at least unfulfilled.
A Report on the Robert Hart Papers at Queen's University, Belfast N. I.
Authors: LeFevour Edward
Published: April 2006

The surviving private papers of Robert Hart, Inspector General of the Imperial Maritime Customs, 1863-1911, were deposited at Queen's University, Belfast, Northern Ireland, in 1971. They have been studied in part by a few scholars, including the present writer. Most of Hart's papers, private and official, were destroyed in the Boxer Revolution, when his house and office were burned, but his private diary, in 77 volumes, was saved from the general destruction by a 4th Assistant (B) of the Customs who carried it from the house in a black tin chest. Apart from the diary, the papers consist of loose materials, some 120 packages of private letters and miscellaneous printed Customs reports for the period 1900 through 1908.
The Vietnamese August Revolution Reinterpreted
Authors: Khanh Huynh Kim
Published: April 2006

The August Revolution of 1945 constituted the most important turning-point in recent Vietnamese history.It formally marked the end of French colonialism in Vietnam and the beginning of Vietnamese national independence. It also marked the end of the Confucianist-oriented monarchy and the beginning of a Communist-oriented democratic republic. Much debate has been focused on why the Communist-dominated Viet Minh Front succeeded in seizing political power in August 1945. Anti-Communist detractors have generally attributed the Viet Minh success to an historical accident, i.e., the Viet Minh happened to be on the scene as the Japanese surrendered to the Allies. The Vietnamese Communists themselves have narcisistically attributed their success to skillful leadership in organization and propaganda. Actually the August Revolution must be explained by both the “objective material conditions” of the Vietnamese society of the time and the “subjective” predisposition of the Viet Minh. In March 1945, the Japanese occupation forces had destroyed the French colonial regime in a lightning coup d'etat. The general political confusion following the coup aggravated a severe famine which then ravaged Vietnam. Of several Vietnamese political groups, the Viet Minh emerged as the only one capable of organizing the Vietnamese people through their existing “liberation Committees.” In August 1945, following the Japanese surrender, the Viet Minh quickly seized political power and has retained it since. Thus both historical fortuity and revolutionary leadership accounted for the Viet Minh success.
The Significance of Nationalism in Modern Japanese Thought: Some Theoretical Problems
Authors: Sannosuke Matsumoto
Published: April 2006

Nationalism is an emotionally colored concept in many respects, and this makes it quite difficult for an outside observer to attain an objective, rational understanding of it. When we deal with the nationalism of modern Europe, we can find a common background of Christian culture which transcends all the differences in nationality and national character among European countries. No doubt each variety of modern European nationalism is characterized by its own national tradition, national interest and national mission. There have also been severe competition and numerous conflicts among the national states of Europe, and whatever differences exist among European countries can be easily attributed to the uniqueness of national character and can be explained in terms of nationalism. But those differences are only relative and parts of the unified whole.
Commentary on Nationalism in Japan: Nationalism as Intellectual History
Authors: Harootunian Harry D.
Published: April 2006

If the several articles assembled here dramatize a long-standing suspicion that our understanding of nationalism has not progressed very far beyond its original conceptualization, they also reveal the limitations of this tradition of discourse which we have had to work in. Yet in disclosing the limitations of this tradition they have in fact gone beyond it. In viewing the subject as a condition of a more basic problematik they have raised new questions demanding serious accountability and, perhaps, cleared the way for a total reassessment of nationalism as history and hermeneutic. In the following pages I would like to rehearse a few of the ideas found in these papers and pursue some of the implications of their suggestiveness.
Using South Asian Newspapers for Historical Research
Authors: Hirschmann Edwin
Published: April 2006

The South Asian historian, often unaccustomed to the tools of other disciplines, has largely neglected his most massive primary source—the newspaper. A newspaper file is massive enough to distract researcher and librarian alike, but they should not be distracted. A newspaper by its very nature cannot exist in an ivory tower. Whether subsidized or self-supporting, it is a part of its society. It reflects that society and influences it—sometimes both—in an intellectual ricochet. This article will consider, first, the availability and identification of South Asian newspapers; second, what might be learned from them, and third, how it might be learned.
The Presidential Address: A Polarization of Knowledge: Specialization on Contemporary Asia in the United States
Authors: Kahin George McT.
Published: April 2006

As one long preoccupied with American foreign policy and its impact on Asia, particularly Southeast Asia, I should like to talk to you about a problem that has been with us for a rather long time but whose dimensions have in recent years become considerably more extensive. I refer to the great disparity in access to information pertinent to the formulation of foreign policy as between the executive branch of our government on the one hand and Congress along with the news media and the general public on the other. I am not here, of course, to speak in behalf of the AAS or its officers, but rather in accordance with my own personal convictions. But I shall be discussing a matter that I believe should especially command the concern of those of us who specialize in the study of modern and contemporary Asia, and I hope that my remarks will not be alien to the interests of the rest of you.
The Poet as Mouse and Owl: Reflections on a Poem by Jībanānanda Dāś
Authors: Dimock Edward C.
Published: April 2006

One day eight years ago

it was heard that they had taken him

to the dissecting room;

yesterday evening it was, in the darkness of the Phalgun night

when the fifth moon sank

his desire was to die.

His wife lay beside him, his child too;

he had love, and hopein the moonlightand then he saw

what spirit? Why did he wake from sleep?

Or perhaps sleep was a long time comingand now he lies

in sleep, in the dissecting room.

Perhaps he wanted this sleep.

Like a plague rat, face smeared with bloody foam,

neck twisted, in a lightless hole he sleeps now;

he will awake no more.

;He will awake no more

the thick pain of awakening

incessantlythe constant burden

he will bear no moreinto unprecedented darkness

as if beside his window

a few silences were come

like a camels neck.
The Erosion of Patron-Client Bonds and Social Change in Rural Southeast Asia
Authors: Scott James C.
Published: April 2006

This paper attempts to explain how, in Southeast Asia, the strong patron-client bonds which joined peasants to local elites tended to break down during the colonial period—particularly in directly-ruled low-land areas. By examining the effects of social differentiation, the commercialization of subsistence agriculture, and the growth of colonial administration on day-to-day class relations in the countryside, it is possible to show how a relationship the peasant once viewed as collaborative and legitimate came increasingly to be seen as one of simple, if unequal, bargaining or of outright exploitation.

Patron-client relationships are seen as a pattern of exchange of goods and services in which the balance of exchange is related to the legitimacy of the relationship. In particular, physical security and subsistence insurance are minimal services the peasant anticipates in exchange for his deference. In the pre-colonial period the greater availability of alternative social mechanisms such as the kindred and village, the existence of unclaimed land, and the absence of strong outside backing of local powerholders served to provide minimal guarantees for clients, with the social and demographic impact of colonialism strengthened, the bargaining power of elites and moved the balances of reciprocity to their advantage the protective power and coverage of deference relations eroded. The result was a loss of legitimacy by agrarian elites.
The Growth of the Congress Movement in Punjab, 1920–1940
Authors: Heeger Gerald A.
Published: April 2006

The growth of the Indian National Congress traditionally has been discussed in terms of the spread of nationalism as a sentiment. The development of the Congress movement in Punjab, however, suggests it may owe less to nationalism than to specific changes within the provincial political systems. Communal politics denied to the Congress much Hindu support in Punjab until the late 1930's. It was not until efforts to organize a Hindu communal party ceased and one faction within the Congress sought Hindu communal support that a large proportion of the Punjabi Hindu community joined the Congress movement.
Monarchy, Bureaucracy, and Absolutism in the Political Thought of Ssu-Ma Kuang
Authors: Sariti Anthony William
Published: April 2006

Contrary to accepted scholarly opinion, Ssu-Ma Kuang was not a leading spokesman for monarchical absolutism during the Sung dynasty. He conceived of “non-action” as a practical technique of government in which the various strata of the administration had their own unique areas of competence. The emperor, in his view, had only limited powers of decision-making. The outline of Ssu-Ma's theory of the proper relationship between bureaucracy and monarchy is that the bureaucracy is the official interpreter of the classical tradition, which was the criterion for the legitimacy of imperial decisions, and that the bureaucracy was to have wide-ranging discretionary power and delegated authority. The emperor was to rule through “non-action” by turning over authority to qualified subordinates.
China's Past in the Study of China Today—Some Comments on the Recent Work of Richard A. Solomon
Authors: Mote F. W.
Published: April 2006

Richard Solomon's book Mao's Revolution and the Chinese Political Culture is a pioneering effort to interpret the Chinese Communist revolution and its revolutionary social policy by using the emergent methodology of “political culture.” Although it poses several valuable questions, the author's command of the traditional Chinese civilization is inadequate to inform his judgment. Information about literacy in traditional China is mis-used, and the extent and content of education is misunderstood. Various cultural features, e.g. the Chinese counterpart to the West's Oedipal myth, are introduced but their import is erroneously explained. Family values are mistakenly interpreted in relation to the Confucian Great Tradition. The inadequacy of Solomon's handling of such cultural information casts doubts on the validity of the entire book.
Japan's Decision to Annex Taiwan: A Study of Itō-Mutsu Diplomacy, 1894–95
Authors: Chen Edward I-te
Published: April 2006

At the conclusion of the war in 1895, Japan acquired two territories from China: Liaotung Peninsula and Taiwan, including the islands of Penghu. (Hereafter Taiwan will denote the main island of Taiwan and the Penghus.) It is easy to understand why Japan annexed Liaotung: because of its proximity to Korea. But why was she interested in annexing Taiwan, located more than a thousand miles away from the principal battlefield and more than half of it controlled by headhunting aboriginal tribes? According to the conventional interpretation, Japan's decision on the annexation was based on consideration of two factors: (1) the island's potential as a new market, and as a supplier of food and raw materials for the rapidly expanding Japanese capitalism and labor forces and (2) its military value as a stepping-stone for future expansion in south China and southeast Asia. Implicit in such views is the assumption that Japan had planned the annexation long before the war—perhaps as early as 1874, when a Japanese expeditionary force briefly occupied a part of the island.
The Kataragama Pilgrimage: Hindu-Buddhist Interaction and Its Significance in Sri Lanka's Polyethnic Social System
Authors: Pfaffenberger Bryan
Published: April 2006

Tamil Hindu and Sinhalese Buddhist pilgrims gather each year at Sri Lanka's most important polyethnic shrine, Kataragama, where they worship the deity Skanda (or Murukanṉ). The remarkable tone of ecumenism and tolerance there stands in clear contrast to the mutual mistrust which has recently characterized Tamil-Sinhalese interaction in other social institutions. Does Kataragama help to quell mistrust and to create a bond of common identity between Hindus and Buddhists? The role of Kataragama in Sri Lanka's poly-ethnic social system is examined by comparing the role of the Kataragama pilgrimage in the religious lives of Hindu and Buddhist villagers. These roles are radically different; indeed, most Hindu and Buddhist pilgrims find themselves in disagreement about the qualities of the deity and about the way he ought to be worshipped. Despite the appearance of ethnic harmony at the site, pilgrims are today likely to leave with a sharp impression of the gulf that separates Tamil and Sinhalese people in Sri Lanka—yet there is evidence that the site may come to play a different role in the future.
Presidential Address: Can India Be Reported? Journalists, Diplomats, and Scholars in Cross-cultural Communication
Authors: Park Richard L.
Published: April 2006

Our resources for the analysis and dissemination of information on Asia have expanded greatly since the beginning of World War II. The record reveals an astounding amount of popular and scholarly publication on almost every aspect of the continent's civilizations, with the quality rising over the decades. It is doubtful, however, that these contributions have had a meaningful impact either on public opinion or on the attitudes of those key persons who determine policy. The critical cases of China, Korea, and Indochina are the most vivid examples of recent failures in effective communication. Although in recent times no Asian country has escaped violent power struggles arising from internal or external causes, or their combined effects, in none of these conflicts has professional reporting been adequate. If readily available information and a carefully considered interpretation of that information can ameliorate conditions leading to conflict, we students of Asia, among others, cannot be proud of our achievements. The common academic response that scholarship must be disinterested and thus must bear little or no relationship to public policy is, to my mind, quite unacceptable.
Nazionalfascismoand the Revolutionary Nationalism of Sun Yat-sen
Authors: Gregor A. James , Chang Maria Hsia
Published: April 2006

This article attempts an assessment of the putative similarities between generic fascism and the revolutionary nationalism of Sun Yat-sen. Whatever characteristics the two ideologies have in common can be traced to similarities between Sun's thought and pre-Fascist Italian Nationalism. The latter was only one of the elements that contributed to Italian Fascism. A distinction is then drawn between Sun's ideology and that of the Italian Nationalists by identifying the latter nationalism as “exacerbated.” Further distinctions are attempted between such nationalisms and the mature ideology of Italian Fascism. Italian Fascism is viewed as a subspecies of revolutionary nationalism, while revolutionary nationalism itself is understood to include a relatively pacific and potentially democratic species and an exacerbated, potentially authoritarian one.
“Monasticism” and the Paradox of the Meiji Higher Schools
Authors: Roden Donald T.
Published: April 2006

When Nitobe Inazō became principal of the First Higher School (Ichikoō) in the fall of 1906, he was immediately perplexed by the customs and rituals of his students. Here on the campus of Japan's most prestigious university preparatory school was an isolated community of students immersed in a subculture that seemed totally unrestricted by the mores of civilized twentieth-century society. There was a “rustic barbarism” in the students' daily behavior as they swaggered around the campus in worn-out uniforms and batteredgeta, bellowing out incoherent lyrics of “dormitory songs.” No one thought twice about using a sleeve for a handkerchief, or making “dormitory rain” from the second-story windows of the residence halls (instead of using the appropriate ground-floor facilities.) At night, some students might be seen stripped down to their underpants and dancing wildly around open bonfires, while others were strolling aimlessly through the grove in front of the dormitory, intoning lines fromHamletorThe Sorrows of Young Werther. For Nitobe—the Christian theologian, the international diplomat, the impeccably well-dressed and wellmannered gentleman—the first sight of the Ichikō students was something of a shock. How strange it was that those young men destined to become the leaders of an emerging world power should be conducting themselves in a way that seemed, on the surface at least, to be in proud defiance of the codes of civic responsibility and social acceptability.
Sinhalese Astrology, South Asian Caste Systems, and the Notion of Individuality
Authors: Kemper Steven E. G.
Published: April 2006

Astrology is a neglected cultural form in the study of South Asian society. It is also one which pays attention to the individual in ways that seem to fly in the face of scholarly understandings of Asian societies as places where individuality has little importance. The ideology of caste, the institution most often taken as an analytical entry to South Asian societies, gathers people into groups on the basis of their gross similarities and fixes a person's condition for life. Astrology treats individuals as distinguished by subtle differences and liable to momentary changes. The paper argues that caste ideology and astrology have a common vocabulary and logic, one which is genealogical and combinatory, and suggests in turn several conclusions about the relationship of individuals and society in South Asian cultures.
The Concept of Soul in Chinese Folk Religion
Authors: Harrell Stevan
Published: April 2006

While all variants of Chinese religion assume the existence of one or more “souls”(ling-hun),very little has been said about what these “souls” are or how the concept varies from one religious tradition to another. This article explores the “soul” in the folk variant of Chinese religion, arguing that while the “soul” may be conceived as multiple in abstract, theoretical discussions, people actually behave as if the “soul” were a single entity. To show what this entity is, the contexts in which the “soul” can be described clearly, i.e., those contexts in which it is separated from the body, are enumerated. The image that emerges of the “soul” indicates that the Chinese conceptling-hunhas a dual nature that incorporates the cultural aspect of being human and the individual personality.
A Philosophy of Hindu Rank from Rural West Bengal
Authors: Davis Marvin
Published: April 2006

Hindus regard all humans as fundamentally unequal. Hindu society is organized around groupings of people into ranked castes. On this there is general agreement, as Dumont's apt characterization, Homo hierarchies, affirms and attests. No similar agreement exists, however, as to the criterion of caste rank. On the one hand, attributional theorists such as H.N.C. Stevenson emphasize the physical nature of a caste and its placement on a continuum of purity and impurity, with the more pure castes held to rank above the less pure. On the other hand, interactional theorists like McKim Marriott emphasize the coded exchange between castes of culturally valued foods and services, with the givers of food held to rank above the receivers, and the receivers of service above the givers; here it is not the religious values of purity and impurity, but behavioral dominance that seems to be at issue.
Economic Concentration and Monopoly in Japan—A Second View
Authors: Rotwein Eugene
Published: April 2006

In the period since the end of World War II, the Japanese economic achievement has been of prodigious proportions. During this period, its growth rate—an average of almost 10% in GNP per year—has been the highest in the world. Japan has become the third-ranking industrial nation and its world standing, in terms of per capita GNP, has risen from fortieth in the early 1950sto twelfth at the present time. Growth so sweeping and rapid inevitably has brought a multitude of changes, not least in the composition of total output. At a highly accelerated rate, industries have declined, others have blossomed, new industries have appeared, and the importance of various sectors of the economy has changed. Amidst the continuing adjustments and readjustments, it is of interest to consider the nature of the impact on Japanese industrial organization. More specifically, what has been the effect on economic concentration and monopoly in Japan?
The Cultural Bases of Factional Alignment and Division in a Rural Taiwanese Township
Authors: Jacobs J. Bruce
Published: April 2006

In administrative districts throughout Taiwan, political factions resembling political machines compete for political offices and the attendant rewards of power, profit, and prestige. The forces that unite a faction and divide it from its opponent(s), however, vary from place to place. In many areas of mixed ethno-linguistic settlement—such as Taoyuan and Hsinchu counties—a Hokkien-based faction competes with a Hakka faction. In Kaohsiung Municipality, the urban destination of considerable rural outmigration, native-place associations form the core of the political factions. These ethnolinguistic and native-place lines of factional alignment and division offer no surprises. On what bases, however, do political factions align and divide in relatively homogeneous districts? This article, the result of eighteen months' field research in one such rural Taiwanese township, attempts to answer this question.
Divine Order and Divine Evil in the Tamil Tale of Rāma
Authors: Shulman David
Published: April 2006

This paper examines the problem of theodicy as seen by the medieval Tamil poet, Kampaṉ. God appears throughout Kampaṉ's retelling of theRāmāyaṋaas the ideal man, Rāma, an incarnation of the great god Viṣṋu, the source of the moral law and universal order (dharma). But in the famous episode in which Rāma slays Vālin, the king of the monkeys, Kampaṉ challenges the assumption of the deity's righteousness and freedom from evil. Kampaṉ's treatment of this issue is unusual among South Indian devotional texts because of its clarity and boldness; the answers suggested by the poet lead the devotee to a recognition of the relativity ofdharmaand to an acceptance of a basic dimension of evil within the deity. This conclusion is seen to be consistent with the positive attitude of the South Indian theistic traditions toward mundane reality—an attitude that contrasts markedly with important elements of the classical Sanskritic tradition.
The Crisis of 1900 in Yunnan: Late Ch'ing Militancy in Transition
Authors: Metzgar H. Michael
Published: April 2006

Most writers on the Sino-foreign crisis of 1900 have agreed that it marked the end of an era. This perspective has developed out of their focus on north China. Pro-Boxer bureaucrats there were—in most cases—unrealistic reactionaries whose simplistic approach to Sino-foreign relations was terminated by the Allied intervention. Their removal reflected the end of Chinese reaction and of the Confucian state and society.
Symposium: Decline of The Mughal Empire
Authors: Pearson M. N.
Published: April 2006

The decline of the Mughal empire is usually considered to begin late in the reign of the emperor Aurangzib (1658–1707). The favorite explanations consist of circles, or even spirals, usually vicious in nature. One important interpretation sees the decline as originating from an increased taxation burden on the peasantry, who revolted in several areas, ultimately with such success that the empire was weakened. More money was needed to crush more revolts, so there was more oppressive taxation and so more revolts. This is less than convincing, for peasant revolts—whether or not led by zamindars locally important land-holders)—were more or less a constant in Mughal India. They were particularly prevalent in Gujarat and Bengal, but Hindustan was far from exempt. What we really need here is an attempt at a quantitative assessment of the number of revolts, and of participants in them, during the whole seventeenth century.
The Presidential Address: An Action Agenda for Area Studies
Authors: Lambert Richard D.
Published: April 2006

Many of you will have heard of the Social Science Research Council's Language and Area Studies Review. In fact many of you filled in one or more of its tedious questionnaires. Unfortunately, it has been caught up in the debate about the relative merits of various size-classes of language and area studies centers, a debate set in motion by withdrawal of Federal support from half of the NDEA VI centers. As a consequence, many of the problems brought out by the data contained in that report have not yet been faced, and no agenda for collective action in our field has been agreed upon. I do not wish to repeat all of these data and conclusions here, but only draw out a few of the features more relevant to the general development of area studies, and add a few events that have occurred since that survey was conducted.
The Study of Chinese Literature in the West: Recent Developments, Current Trends, Future Prospects
Authors: Liu James J. Y.
Published: April 2006

To make a global survey of the study of Chinese literature today would hardly be possible within the space of a single article; apart from the sheer amount of material to be covered and the linguistic competence required, it would be very difficult to discuss—in the same breath—works carried out in radically different social and cultural environments and under radically different assumptions about the nature and purpose of literary scholarship. This survey, therefore, will be limited to the study of Chinese literature in the Western world, which, however, is not to be understood in a strictly geographical sense but rather in a cultural-linguistic one. Thus, works written in or translated into a Western language, and with a predominantly “Western” orientation, may be included irrespective of the author's nationality or the place of publication—whereas works by Chinese, Japanese, Soviet, and Eastern European scholars in their own languages will not be discussed. It should also be made clear—obvious though it may be—that this survey, not being a bibliography, cannot be exhaustive; it can only concentrate on works that appear to represent significant trends. Failure to mention a work, therefore, does not necessarily imply lack of esteem, nor does mention of a work necessarily imply unreserved agreement. Chronologically, this survey will cover works completed since i960, as well as a few works in progress and planned works. Finally, we may venture to take a glance at future possibilities and problems.
The Scholars' Rebellion: Educational Interests and Agitational Politics in Gujarat
Authors: Jones Dawn E. , Jones Rodney W.
Published: April 2006

Severe urban rioting, the accompaniment of an organized political agitation known as the Nav Nirman (Reconstruction) movement, gripped the Indian state of Gujarat in early 1974, bringing to a violent climax social and political discontents from beneath a surface tranquility. Costly in lives and property and damaging to the political fabric of Gujarat, the ten-week-long agitation subsided only after winning two political objectives: first, the expulsion of the Chief Minister and imposition of President's Rule; and second, dissolution of the Gujarat legislative assembly. Resisted by the central government, the overthrow in Gujarat was an embarrassment to Prime Minister Indira Gandhi and was a factor leading to the declaration of national emergency in June 1975. Gujarat's recent troubles have a background in the 1969 national split of the Congress party, but the immediate issues of Nav Nirman were food scarcity, rising prices, corruption in governing circles, and grievances in the educational system. These issues were seized upon by college students, who sparked the riots and who thereafter provided the most visible leadership of the movement.
Current Status of East Asian Collections in American Libraries
Authors: Tsien Tsuen-Hsuin
Published: April 2006

This study of the East Asian collections in American libraries in 1975 provides new data on the current status of resources, growth rate, geographical distribution, acquisitions, cataloging, personnel, fiscal support, unit capabilities and cost, use patterns, and services. The analysis is based on information from ninety-three libraries, including twenty-two not previously reported.

Of the collections in this survey, eighty-nine are located in the United States, three in Canada, and one in Mexico. About one-half of them were established before, the other half since, 1960 (Table 1). Sixty-six of the collections are in university and college libraries, six in federal libraries, seven in public libraries, and fourteen in museum and special libraries. The size of the collections varies from a few thousand to as many as over a million volumes—with 11 having over 200,000 volumes; 5 between 100,000 and 200,000 volumes; 43 between 10,000 and 100,000 volumes; and 34 under 10,000 volumes. The incorporation of East Asian materials in branches of public libraries is a new trend, primarily for providing materials in vernacular languages to minority groups in the local community.
The Indian-Derived Law Texts of Southeast Asia
Authors: Hooker M. B.
Published: April 2006

The aim of this paper is to outline the characteristics of one very important class of Southeast Asian law texts—the “Indian-derived.” In the process, it may be possible to throw light on some basic questions such as the nature of State, and the definition of sovereignty in medieval Southeast Asia. The texts are important examples of the adaptation of Indian legal culture in new environments. I hope to show that the idea of law exhibited in the texts, while dependent upon such basic Indian ideas as “duty” (dharma), is not only differently defined in the various cultures of “Indianized” Southeast Asia but transcends such limited legal definitions as “rules” or “coercion.” Law instead rests upon native concepts, giving rise to rules of conduct thatought, to be observed by reason of social condition. It is among these rules that law is to be found; law is an aspect ofdharma, the definition of which varies from one law text to another. It is ultimately concerned with a definition of obligation that is simultaneously suitable in local terms and consonant with absolute principles derived from the Indian texts.
Japanese Modernization and the Imperial Universities, 1876–1920
Authors: Bartholomew James R.
Published: April 2006

In the entire body of scholarly writing—Japanese and foreign—on modern Japanese history, perhaps no subject has been treated with less care or greater indifference than the imperial universities. Western scholars, when commenting on the subject, are usually content to note their supposed indebtedness to the universities of nineteenth-century Germany and to emphasize their role in training government officials. Thus Robert Scalapino wrote in 1962: “The government … accepted a far-reaching system of education patterned essentially after German concepts….”; he was seconded in this opinion by Ronald P. Dore in 1965. And of the universities' social functions, Herbert Passin wrote in 1965 that Tokyo University had been conceived as a “training school for officials”; this was echoed by Chitoshi Yanaga in 1968.
Bṛhatkathā Studies: The Problem of an Ur-text
Authors: Nelson Donald
Published: April 2006

Lost texts are common in the history of ancient Indian literature. Many must have perished altogether—even from memory—victim to neglect and hostile insects; a great number survive only as fragments or brief quotations embedded in other works, and sometimes only as titles. One of these lost works is Bṛhatkathā (“The Great Romance”). Legend tells us that the poet Guṇāḍhya composed it in Paiśācī, an obscure dialect of Prakrit. Now it exists only as a title; but once, to some commentators, it was a famous and important work. Witness Govardhānācāry's high esteem, for example—”We pay homage to the poets of the Śrī Rāmāyaṇa, the Bhārata, and the Bṛhatkathā,” or his remark, “Who would not say Guṇāḍhya is this very same man [Vyāsa] reborn?” Yet, to most scholiasts Guṇāḍhya and his illustrious work are but a memory and a faint one at that. How fortunate it is then that the work has survived, testament to its once great popularity, in several ver¬sions: three in Sanskrit, one in Prakrit, and one in Old Tamil.
The Presidential Address: Monarchy and Modernization in Japan
Authors: Jansen Marius B.
Published: April 2006

Japan has undergone sweeping change twice in its modern history. Each time the imperial house served to help bridge the transition, although in different ways. In the 1860s every effort was made to emphasize the break with the immediate past, albeit in the name of a more ancient continuity. In the 1940s, on the other hand, close continuity with the recent past of Meiji was emphasized. The ability of the imperial institution to absorb and assimilate very different, in fact contradictory, changes, is my point of departure.
Province and Nation: The Chekiang Provincial Autonomy Movement, 1917–1927
Authors: Schoppa R. Keith
Published: April 2006

Humiliated and shaken by the depredations of the imperialist nations, early twentieth-century Chinese leaders sought the establishment of a strong nation-state. Bitter struggles over the means to reach that goal—primarily over the distribution of political power—ended in the demise of the Ch'ing, the defeat of Yuan Shih-k'ai, and the turmoil of the “warlord” period. After Yuan's death in 1916, the dispute over distribution of power thrust into serious consideration the model of a federation for building a nation out of China's disparate regions and interests. Some felt that a federation was perhaps a more effective integrating form than the centralized bureaucratic model the late Ch'ing and Yuan Shih-k'ai had supported. The debate was not new in China. However, during the empire, proponents of centralization (chün-hsien) and decentralization (feng-chien) had been concerned with finding the form that would produce the greatest stability and administrative efficiency; now the Chinese were obsessed with the issue for life-and-death reasons. 2 Rapid national integration seemed imperative for China's survival. In 1901, Liang Ch'i-ch'ao had discussed the possibilities of a Chinese federation; 3 but, until 1916, federalism was effectively submerged by the centralizers. Amid increasing turmoil after Yuan's death, federalism seemed to provide an answer to chaotic instability.
Stability and Change in Japanese Voting Behavior, 1958–72
Authors: Richardson Bradley M.
Published: April 2006

The analysis of change and stability in voting behavior is an important component of contemporary political behavior research. Because of implications for continuity and discontinuity in national political leadership, both stability and change in aggregate electoral choices are of special importance in present-day Japan. Also, because there have been tendencies toward stability in some sectors of the Japanese electorate and great fluidity elsewhere, the nature and sources of consistent and fluid voting behavior are of special interest. In the ensuing discussion, two kinds of basic analysis are presented: one deals with the question of the degree and location of stable voting trends and fluid behavior; the second seeks to identify the sources of both shifting and constant choices.
Pressure, Persuasion, Decision: Factors in the Partition of the Punjab, August 1947
Authors: Tinker Hugh
Published: April 2006

A sense of grievance over a “lost territory” may come to dominate the internal and external politics of a country. France's mourning over Alsace-Lorraine from 1870 to 1918, West German sensitiveness over the Oder-Neisser line in the 1950s and 60s, the Arab obsession with Israel—all are examples of states and peoples who will not forget the lands that have been torn from them. Pakistan is unique as a country with a sense of bitterness and grievance for territories that have never formed part of its polity. The concern with Kashmir needs no discussion here; it is not difficult to understand why Pakistanis believe they have been wronged. But this major, this massive, grievance leads to the perpetuation of a legend of injustice regarding the frontier line in the Punjab. Pakistanis believe that the Indian occupation of Kashmir was made possible by the allocation of Gurdaspur District to India, which afforded access to the state. Inasmuch as Gurdaspur appeared in the Second Schedule of the Indian Independence Act as part of the territories of the new West Punjab (Pakistan), being a district with a majority—even if a small majority—of Muslim inhabitants, there appears to be no good reason why it should have been given to India under the decision of Sir Cyril Radcliffe.
Socio-Economic Indicators of the People's Party Vote in the Punjab: A Study at the Tehsil Level
Authors: Burki Shahid Javed , Baxter Craig
Published: April 2006

It seems almost axiomatic to state that the 1970 elections in Pakistan produced a revolution through the ballot box. In the Punjab and East Pakistan, large victories—in terms of seats won—were given respectively to two political parties (the People's Party and the Awami League) which based their platforms on essentially secular issues and which were able to rout those groupings rooted largely in religiopolitical programs. In the other provinces of West Pakistan the picture was less clear. While in the Punjab traditional land-based elites were defeated, the People's Party win in the Sind appeared to be an amalgam of secular, economic issues with traditional strengths of the landed wadera class. In Baluchistan and the Frontier, both the results and the means by which they were attained were mixed.
Historical Consciousness and Identity: Debate of Japanese China Specialists over American Research Funds
Authors: Kamachi Noriko
Published: April 2006

On the muggy afternoon of July 5, 1962, an unusual symposium of some 270 scholars and students of Chinese studies from all over the country gathered in Tokyo. They were drawn by the urgent need to discuss the problems raised by the Toyo Bunko's (Oriental Library) receipt of grants from the Ford and Asia Foundations for organizing the Center for Modern Chinese Studies. The vital issue was whether it was permissible to let the Toyo Bunko accept the huge amount of American funds to organize modern Chinese studies in Japan.
Reinterpreting Traditional History in North Korea
Authors: Ch'oe Yōng-ho
Published: April 2006

In reinterpreting traditional history according to the Marxist world view, the question of periodization is vitally important. This article examines the controversies surrounding the periodization and the nature of the new interpretation of traditional history in North Korea. One characteristic that stands out prominently in North Korean historiography is the nationalistic emphasis placed on the uniqueness and the superiority of the Korean civilization unaffected by any external influence. Also noteworthy is the attempt to reinterpret modern history largely in terms of glorifying the immediate forefathers of Kim Il-sŏng at the expense of historical objectivity.
Presidential Address: The Tradition of Mission—Asian Studies in the United States, 1783 and 1983
Authors: Embree Ainslie T.
Published: April 2006

During the past year I have traveled to the regional associations, from Santa Cruz to Denton, to Albany, and to points in between, such as Ann Arbor, Boulder, and Boone. I have been impressed by the generosity and good will of our members, but above all, I have been impressed by the sense that we have special relationships through sharing in a common cause. For that reason I have chosen an elliptical and somewhat odd title for this address, which is one of the otherwise not very onerous duties required of the president. The title is “The Tradition of Mission—Asian Studies in the United States, 1783 and 1983.”
Marxism in Thai Historical Studies
Authors: Reynolds Craig J. , Lysa Hong
Published: April 2006

Analyses of Thai political economy since World War II have sought to define the stages of Thai social evolution from earliest times to the present and to determine whether or not the Bowring Treaty of 1855 and the 1932 coup mark changes in the social formation and/or the mode of production. Over the past decade, as a consequence of political change in the mid-1970s, a new generation of historians has rejuvenated Marxist methodology, using it to pry the chronicles and archives away from royalist and nationalist myth-making concerns, to dismantle the court-centered historiography, and to erect a new historical paradigm for the late twentieth century.
Pakistani Urdu Creative Writing on National Disintegration: The Case of Bangladesh
Authors: Memon Muhammad Umar
Published: April 2006

In 1947, when Pakistan was created, scarcely any attention was paid to resolving the problems inherent in a culturally plural society. Existing institutions proved inflexible and new ones did not evolve to respond to the aspirations of the Bengali people. As a result, Pakistan was dismembered within twenty-four years of its birth. Contrary to expectations, Pakistan's national disintegration failed to generate analysis or debate among intellectuals. Via thematic analysis of a cross-section of Urdu creative writing about the events of 1971, the author of this article probes the mentality of selected writers, searching for their response to the disintegration of their nation. What is the meaning of Pakistani nationhood? How do the writers interpret the breakup of 1971? And what implications do their attitudes have for the issue of regional versus national identity? The author concludes that the ethos of the writers scarcely differs from that of their society—it is an ethos that might well have precipitated the 1971 crisis.
Introduction
Authors: Kapp Robert A.
Published: April 2006

Introducing these three critical essays on Edward Said's Orientalism† raises perplexing questions of scholarly and professional definition. In the case of the recent JAS symposium on Thomas A. Metzger's Escape from Predicament, the organizer of the group effort came to the Journal with a proposal which the editor ultimately encouraged, accepted, and brought to publication; this time the editor initiated the Said symposium himself, persuaded his colleagues to participate, and then subjected them to varying degrees of editorial suggestion before sending the whole package off to the printer. It might well be suggested that editors should stick to processing and avoid initiating; that there is a built-in conflict of interest, a potential for abuse of editorial discretion, if the editor not only decides what ought to be accepted for publication but also dabbles in what ought to be written about in the first place. As is obvious from this symposium's appearance in the Journal, I would hold that occasionally crossing the line from processing to initiating—in the case of a work like Said's, for example, which does not fall within the ordinary domain of the Journal's primary readership—can be constructive.
Economie Action and Buddhist Morality in a Thai Village
Authors: Keyes Charles F.
Published: April 2006

Although the Thai-Lao peasants living in rain-fed agricultural communities in northeastern Thailand have experienced some improvements in their socioeconomic situation as a consequence of the growth of the Thai economy since the mid-1950s, these peasants still constitute the poorest sector of the population of Thailand. Moreover, the socioeconomic position of the rural northeastern Thai populace has actually declined relative to that of the urban populace and that of the rural populace living in central Thailand. The economic disadvantageous position of Thai-Lao peasants is linked with a sense of being an ethnoregional minority within a polity that has been highly centralized since reforms instituted at the end of the nineteenth century. Much of the social action of Thai-Lao peasants with reference to the political-economic constraints on their world can be understood, as long-term research in one community reveals, as having been impelled by rational calculation aimed at improving the well being of peasant families. The ways in which peasants have assessed in practice the justice of these constraints as well as the ways in which they have assessed the limits to entrepreneurship must be seen, however, as being rooted in moral premises that Thai-Lao villagers have appropriated from Theravada Buddhism as known to them in their popular culture.