bluuebunny/crossref_metadata_2025 huggingface dataset:
Whence Cometh the Law? Dog Saliva in Kelantan, 1937
Authors: Roff William R.
Published: June 2009

Considerable interest is again being expressed, in the public domain as well asin the academy, in the processes of change-ideational and pragmatic-which seem to characterize Islamic societies; societies, that is to say, of thosewho regard themselves as muslim, acceptors of the revealed law or “way“ shari'a of God. This interest is not new, but it seems to present itself anew in each generation, partly perhaps because it is something that has concerned Muslims themselves for most of the fourteen centuries that have elapsed sincethe religion of islām was proclaimed afresh and finally, by the Prophet Muhammad, in 622. Muslims are of course not alone in being required to see life as ideally governed by an unchanging set of rules which must be understood and conformed to, for this much is true of many other systems of belief which rest upon transcendent authority. It is sometimes held, however, that of all such believers in transcendence, that is, in a transcendent moral law, Muslims have an especially hard time in bringing life as (and where, and under what other cultural constraints) it is led into conjunction with the enjoined ideal.
On the Comparative Study of Immigrant and Ethnic Groups in the New World: A Note
Authors: Daniels Roger
Published: June 2009

The modern history of Asians in the New World is a long and complex one beginning with South Asian indentured laborers brought to the West Indies in the early decades of the nineteenth century and continuing into the present, when, in recent years, wholly apart from Southeast Asian refugees, Asians have amounted to about one in four of the legal migrants to the United States. Almost all of the literature about these immigrants and their descendants has been particularistic, focussing on one particular ethnic or national group residing within a limited geographical area, often as narrow as a particular city. This being the case, the articles in this journal by Stephen I. Thompson (1979) and Bernard Wong (1978) about the degree of relative assimilation of East Asians in Peru and the United States should be welcomed by all scholars interested in comparative ethnicity. Although the comments to follow are largely negative they should not be considered as dismissive of the value of the empirical research of either scholar; I have learned from each and hope to continue to do so.
Plots and Motives in Japan's Meiji Restoration
Authors: Wilson George M.
Published: June 2009

Like other dramatic and discontinuous historical processes, the Meiji Restoration of 1868 possesses the inherent fascination to sustain yet another rehearsal of its basic course of events. The present one differs from others in several ways. It does not center on samurai heroes and villains contesting foreign incursion. Instead it identifies fully four groups that acted during the late Tokugawa era, the years 1850–68, known by the generic periodizing word bakumatsu—“the end of the bakufu,” that is, of the shogun's government situated at Edo. It presents each group according to the experiences and motives of its members. It points to the interactions between the four narrative structures, the plots ormythoi, but without homogenizing them into a unitary historiographical line. It also recognizes the necessary prefiguration of the historian's field but tries nevertheless to convey the perceived intentions of the four groups of historical actors.
Class, Ethnicity, and the Democratic State: Nigeria, 1950–1966
Authors: Diamond Larry
Published: June 2009

Amidst the disruption of rapid social and economic change in contemporary developing nations, political order has been a fragile commodity. The simultaneous, urgent demands of integrating nations, constructing states, institutionalizing participation, and satisfying revolutionary expectations have overwhelmed most third world regimes, and liberal democratic ones in particular. The dependence of constitutional democracy on moderation, tolerance, and restraint in political behavior has been especially difficult to reconcile with the desperate, consummatory character of politics in nations where public agendas and personal expectations grossly exceed available resources and rewards.
Vigilante Fascism: The Black Legion as an American Hybrid
Authors: Amann Peter H.
Published: June 2009

Because in retrospect we know that fascism never took in the United States, we are likely to overlook aspects of the American experience that nurtured what might well be described as protofascist proclivities: our hardy nativist tradition, from the Know-Nothings to the second Ku Klux Klan, cultivated attitudes that strikingly paralleled many of the characteristics of European fascism during the interwar period. American nativism, one would have been tempted to argue, should have served as a seedbed for the growth of an aggressive American fascism during the crisis of the 1930s.Yet it did no such thing.
The African Derivation of Black Fraternal Orders in the United States
Authors: Kuyk Betty M.
Published: June 2009

At the turn of the century, when lynching, Jim Crow laws, and disfranchisement were at their worst, black fraternal organizations offered Afro-Americans a place to preserve their self-respect. Scholars have studied these organizations little and understood them less. One early study dismissed them as merely parodying white organizations, but hardly resembling them, while the blacks, it claimed, exaggerated both regalia and ritual. When Noel Gist published hisStudy of Fraternalism in the United States, Carter Woodson charged that Gist failed to understand the importance of fraternal orders to blacks and that, indeed, Gist barely mentioned the black orders. After a detailed analysis, W. E. B. DuBois found that even black and white orders that shared a name might not resemble one another. He found similarities only in Pythians, Odd Fellows, and Masons. He thought the other black societies were “Negro inventions” and “curious and instructive” organizations. “Invention,” “curious,” “exaggeration,” “parody,” “importance to blacks”—these are the key phrases. All attempt to describe an amorphous quality of black fraternal orders that makes them unique. Yet while failing to define that quality, its would-be describers avoid the issue.
The First Colonial Empire: Egypt in Nubia, 3200–1200 B.C.
Authors: Adams William Y.
Published: June 2009

A century ago the phrases “darkest Africa” and “the dark continent” were encountered often in European and American literature. The darkness, one would suppose, was in the minds of the writers, signifying their general ignorance of African geography and ethnography. Yet I doubt if many who spoke of darkest Africa thought of it in quite those terms. For most of them, the darkness was in the minds of the Africans themselves; a metaphor for their moral backwardness and for their ignorance of the higher arts of civilization. African darkness thus contrasted with European and American enlighten-ment—and the contrast provided moral justification for Europe's mission civilisatrice.
The Andalucia-Hawaii-Calitornia Migration: A Study in Macrostructure and Microhistory
Authors: Lozano Beverly
Published: June 2009

The development of world-systems theory enables us to explain human migration without resorting to the theoretically barren lists of “push-pull” factors and personal motivations that characterize previous studies. Although individuals still make private decisions to move, the patterned movement of groups is better understood as an essential component in a global economic order with shifting demands for labor. National migration policies can also be interpreted within this global context. Since migration plays a central role in moving workers to regions where their labor is needed, governmental legislation regulating these movements has reflected capitalists' needs for a free labor force. It is with this in mind that Aristide Zolberg summarizes the behavior of one nation-state in the world-system as “an element in the interest-calculus of others.”
What Was Onan's Crime?
Authors: Mars Leonard
Published: June 2009

This article has had a long incubation. Three stimuli operating in different ways over a period of time account for its genesis: my exposure to anthropological writings on the Bible, my field work research in Israel, and my teaching of social anthropology in Swansea. Education in England, both secular and religious (by the latter I mean attendance at Hebrew classes outside of school from age seven to thirteen, culminating in my bar mitzvah), had exposed me to both the Old and New Testaments but had failed to raise any enthusiasm or interest on my part. Only when I began to study anthropology as an undergraduate did I begin to consider the biblical stories that I had heard in my childhood and youth. One of my first, serendipitous discoveries was Isaac Schapera's paper, “The Sin of Cain” (1955), in which he examines the first case of fratricide recorded in the Bible and postulates why Cain was not punished in the usual manner for engaging in homicide. He argues that precisely because Cain murdered his brother he evaded the usual penalty: he placed his group in the dilemma of compounding the loss of one of its members if it were to practise retaliation, nor could it agree to accept compensation since it would be in the position of accepting from its members and then paying out again to the same members. Into this impasse God enters, truly a deus ex machina, to resolve the problem. Schapera supports his argument by examples derived from ethnographic studies that recorded similar problems of homicide, especially fratricide.
Moses among the Anthropologists. A Note
Authors: Michalowski Piotr
Published: June 2009

Sir Edmund Leach has ranged far in his anthropological interests. As a prime inheritor of the sociological tradition in British anthropology, he has done field work in Burma, Sri Lanka, and Borneo. During the last two decades he has expanded his interests to include a wide variety of cultures and has widened his theoretical vision under the influence of the structuralism of Claude Levi-Strauss. Having studied the Old Testament in a lively and controversial collection of essays published in 1969, he has returned to the text of the Bible in his latest book. The volume includes four essays by Sir Edmund as well as two short chapters by D. Alan Aycock. It is characteristically iconoclastic of Leach that the two have never met, and, while he offers high praise of his co-author, he nevertheless manages in the introduction to criticize one of Aycock's contributions to the book.
The Ideology of Silence: Prejudice and Pragmatism on the Medieval Religious Frontier
Authors: Halperin Charles J.
Published: June 2009

Historians have long debated the importance of religion as a determining factor in relations between Christians and Muslims during the Middle Ages. On the one hand, each side consigned adherents of the enemy's religion to eternal damnation. Religious animosity provided the casus belli of crusade and jihad; Christian and Muslim met each other on the field of battle with great frequency. On the other hand, Christian-Muslim relations also included peaceful commerce, institutional borrowing, and even cultural exchange. Christians and Muslims spent more time fighting their coreligionists than making war on each other. Churches continued to exist in the lands of Islam, and mosques survived under Christian rule as well. Such evidence has led some historians to minimize the degree to which religious intolerance influenced Christian-Muslim contacts during the Middle Ages.
Culture of Terror—Space of Death. Roger Casement's Putumayo Report and the Explanation of Torture
Authors: Taussig Michael
Published: June 2009

This essay is about torture and the culture of terror, which for most of us, including myself, are known only through the words of others. Thus my concern is with the mediation of the culture of terror through narration—and with the problems of writing effectively against terror.
The Right to Benevolence: Dignity and Japanese Workers, 1890–1920
Authors: Smith Thomas C.
Published: June 2009

From its beginning Japanese industry was marked by a scattering of large and heavily capitalized enterprises which, as their size and number increased between 1890 and 1920, became the scene of labor unrest. In historical accounts of this early period of labor relations, workers are strangely shadowy figures, considering their centrality. They come into focus mainly at moments of crisis when they are seen to be overcoming their past, increasing their consciousness both of rights and of the need for organization and class solidarity. This developing consciousness issued at last in a sudden growth of unions between 1918 and the mid-1920s.Even before this time, however, because of fear of unions and government intervention and the need to reduce the amount of labor turnover, management had begun efforts to bring workers under greater psychological control. These efforts were now intensified, and the measures adopted—welfare services, greater security of employment, semiannual bonuses, separation pay, regular raises, factory committees—aided by a stagnant economy and unemployment throughout the 1920s, were spectacularly successful. By the early 1930s the unions were everywhere in retreat from large enterprises. The victory over worker consciousness seemed won and in fact held until 1945, when, in the aftermath of national defeat, the struggle was renewed.
Brokers as Entrepreneurs in Presocialist China
Authors: Mann Susan
Published: June 2009

Brokers or middlemen have been called a key element in preindustrial economic development, facilitating the exchange of goods within the domestic economy and opening rural production systems to foreign markets. Though Chinese society historically boasted a vigorous brokerage system, many studies of Chinese brokers have viewed them as obstacles to the development of entrepreneurship and capitalist transformation. China's brokers were limited, it is argued, by larger structural constraints—the bonds of custom and community, a preindustrial mode of production, a particular form of state organization and ideology—that inhibited entrepreneurial activities. This view is best reflected in the writings of Marxist historians who claim that brokers in China's presocialist society were an integral part of a feudal system in which landlords and the state dominated the peasant/worker economy, preventing the flowering of the “capitalist sprouts” shooting forth from China's towns and villages.
Marx and Political Theory
Authors: Ashcraft Richard
Published: June 2009

The title of this essay is intentionally ambiguous because both sets of issues I propose to consider may conveniently be placed under its heading. I wish to discuss not only Marx's political theory, but also Marx's relationship to the tradition of political theory—or, more precisely, to a particular view of that tradition. Of course, as I shall attempt to demonstrate, these are not separable, but are interrelated subjects, such that a discussion of the one implicitly restates a discussion of the other.
Money in Early Christian Ireland According to the Irish Laws
Authors: Gerriets Marilyn
Published: June 2009

The origins and first uses of money have long been topics of interest to scholars. Although economists today still repeat Adam Smith's argument that money was created to eliminate barter, researchers with an extensive knowledge of archaic and primitive cultures have shown that money was often required for reasons other than the indirect exchange of goods. Irish evidence gives a European example of primitive money used to pay fines and to meet social obligations; what made the money valuable was that it enabled its recipients to perform these functions. Money was not used to facilitate the indirect exchange of goods.
Ethnicity in Riposte at a Cricket Match: The Past for the Present
Authors: Roberts Michael
Published: June 2009

I. Some recent essays on the relationship between history on the one hand and anthropology and/or sociology on the other concentrate on the differences in the material with which the typical practitioner deals and the types of issues likely to be addressed (Thompson 1972, 1976, 1977; Davis 1981). They have tended to compare the perspectives that anthropologists1 and historians bring into their work. And both E. P. Thompson and Natalie Z. Davis advocate increasing mutual borrowing from each discipline: they wish the one discipline to deepen its sensitivity and to avoid the usual pitfalls by drawing on the strengths of the other. Thus, by way of illustration, one finds Thompson arguing that historians tend to be more attentive to the paradoxes and ambivalences of actual men, and that they are attuned to the discipline of context because of this attentiveness to heterogeneity, a strength which sociologists—who, he says, tend to overgeneralise and to swallow heterogeneity through the manufacture of neat typologies—would be well advised to draw upon (1976:387,394).
Fighting with Words: American Composers' Commentary on Their Work
Authors: Cameron Catherine M.
Published: June 2009

In the past few decades, there has been an explosion of literature concerning the changes taking place in American art music. In many cases, this literature is the work of the very people who are making those changes, the composers of new music. Much of their commentary is written in a manifesto style reminiscent of avant-garde movements of the early twentieth century. The dominant topic concerns the changes composers feel are needed to revolutionize American music.
Social Space and the Periodization of Economic History: A Case from Taiwan
Authors: Sangren P. Steven
Published: June 2009

Case studies in local economic history and organization conventionally employ either of two rhetorical strategies. In the first, a particular world view, theoretical orientation, or set of basic categories is assumed and forms the basis for organizing a description of a particular case; in the second, the facts or data are marshaled in an attempt to validate, authenticate, or test an explicitly stated theoretical position. Of course, these are ideal types, and many studies quite appropriately combine both. Progress is conceived as an outcome over time in which both kinds of study contribute to ever more elegant, encompassing, and parsimonious orderings of data. The nature of the relationship between theory, assumptions, world view, and so forth on the one hand, and data, subject, or facts on the other, transcends otherwise widely divergent arguments-for example, “Marxist,” “dependency,” “neoclassical,” and (more subtly) “substantivist.” In short, a common value, broadly “positivist,” informs most Western sociaI science discourse.
American Management and British Labor: Lancashire Immigrant Spinners in Industrial New England
Authors: Cohen Isaac
Published: June 2009

A member of the Massachusetts House of Representatives sent in 1881 a letter to the state Bureau of Statistics of Labor asking: “Why is it that the working people in Fall River are in constant turmoil when at Lowell and Lawrence they are quiet?” Subsequently the bureau conducted a massive inquiry (Massachusetts 1882: 195–415). It concluded that the main cause of the labor troubles in Fall River during the 1870s was the recent influx of British immigrant cotton workers who brought with them their Old Country tradition of labor militancy.
The Invention of the Plow
Authors: Pryor Frederic L.
Published: June 2009

The plow is one of those seminal inventions which has transformed history; unfortunately, we have little archaeological evidence about its origins. We believe that the plow existed 4,000 years ago in both ancient Sumar and Egypt, but we do not know when it was first introduced, or where, or by whom. It arrived in human history without fanfare and was an integral part of complex technological and social systems by the era from which we have first evidence of its presence.
The Natural History of Development Theory
Authors: Binder Leonard
Published: June 2009

Modernization theory is essentially an academic, and pseudoscientific, transfer of the dominant, and ideologically significant, paradigm employed in research on the American political system. The still dominant paradigm, despite increasing criticism and revisionism is, of course, the pragmatic-pluralist conception of political process, associated with a form of liberalism which links democratic legitimacy with high levels of participation and with egalitarian distributive outcomes. While this paradigm has been criticized as either scientifically inadequate or normatively skewed (toward freedom, against order), its vigor as a legitimating explanation is largely undiminished. This pluralist legitimation of the American political system is based upon a relatively simple conception of political structure, which is understood as producing an appearance of a formal contradiction which is, in turn, resolved by means of the concept of time (or process). Just as Martin Heidegger used the idea of temporality to resolve the apparent contradiction between Being and existence, so the temporality of the pragmatic-pluralist political process resolves the apparent contradiction between the structured inequality of the American system at any given time and the legitimating ideal of equality. Temporality justifies inequality by subordinating it to the freedom to restructure the system through unfettered, self-motivated mobility. In other words, since freedom justifies order, according to this doctrine, an alternative scientific justification of either freedom or order has obvious political drawbacks.
Ideology and General Theory: The Case of Sociological Functionalism
Authors: Huaco George A.
Published: June 2009

It is a commonplace of our recent past that functionalism and the second system of Talcott Parsons (a distinctive version of functionalism) rose to power or attained hegemony in American sociology shortly after the end of World War II, retained this hegemony through the 1950s and 1960s, and lost a near-exclusive hold in the early 1970s when many of the younger sociologists abandoned a holist or transindividual perspective in favor of an interpersonal face-to-face context (associated with the social psychological concerns of symbolic interaction and ethnomethodology). What accounts for this? Why did functionalism and the second system of Parsons capture the intellectual allegiance of so many intelligent men and women in American sociology precisely at the end of World War II? What explains the almost total hegemony of this persuasion of general theory for more than two decades? Finally, what accounts for the fact that many younger sociologists withdrew their allegiance to these views at the end of the 1960s or early 1970s?
Economic Bases of Revolution and Repression in the Late Ottoman Empire
Authors: Findley Carter Vaughn
Published: June 2009

Central to late Ottoman history is a series of events that marks a milestone in the emergence of modern forms of political thought and revolutionary action in the Islamic world. The sequence opened with the rise of the Young Ottoman ideologues (1865) and the constitutional movement of the 1870s.It continued with the repression of these forces under Abdülhamid 11 (1876–1909). It culminated with the resurgence of opposition in the Young Turk movement of 1889 and later, and especially with the revolution of 1908. Studied so far mostly in political and intellectual terms, the sequence seems well understood. The emergence of the Young Ottomans—the pioneers of political ideology, in any modern sense, in the Middle East—appears to result from the introduction of Western ideas and from stresses created within the bureaucracy by the political hegemony of theTanzimatelite (ca. 1839–71). The repression under Abdülhamid follows from the turmoil of the late 1870s, the weaknesses of the constitution of 1876, and the craft of the new sultan in creating a palace-dominated police state. The emergence of the Young Turks shows that terror ultimately fostered, rather than killed, the opposition. Too, their eventual revolutionary success shows how much more effective than the Young Ottomans they were as political mobilizers.
Institutions and Ideas: Mandarins and Non-Mandarins in the German Academic Intelligentsia
Authors: Liedman Sven-Eric
Published: June 2009

In this article I shall argue that a fundamental and often overlooked trait of ideas and opinions is their controversial or, if you prefer, dialectical character. This means that an idea or an opinion—the words here being used in a general sense—must be seen in connection with its opposite, especially if we are concerned to find its social roots and meaning. To express an idea, to state one's view about something, is a certain kind of action. The purpose of this action is not only to establish a fact but also to exclude other opinions about this fact and, directly or indirectly, to argue against competing opinions, ideologies, theories, and groups. The local or temporal dominance of any particular opinion prompts the question, Why was this position so emphatically maintained? Which were the competing opinions to be excluded?
Mandinga: The Evolution of a Mexican Runaway Slave Community, 1735–1827
Authors: Carroll Patrick J.
Published: June 2009

Most runaway slave communities in the Americas were quickly overcome by whites. However, a good many of those communities not only survived but became legally recognized towns whose residents eventually blended into the surrounding population. The first part of this article attempts to demonstrate that, although whites managed to eventually destroy most New World fugitive slave settlements, a surprising number of them managed to survive. The second section analyzes the social, demographic, and economic changes that one such community, called Mandinga, went through in evolving from a runaway hideout to a legal township.
The Great Hungarian Plain: a European Frontier Area (II)
Authors: Den Hollander A. N. J.
Published: June 2009

When the Habsburg dynasty had finally driven back the Turks, repopulation of the Alföld (the Great Hungarian Plain) began. The policies that were adopted reshaped the whole ethnic structure of the region. Under Turkish rule the Hungarians had become not only impoverished but greatly depleted in numbers. In Slavonia there were no Hungarians left at all and very few were left in the southern hahf of de Bácska, between the Franz Joseph Canal and the Danube, or in the Bánát, or in the counties of Tolna and Baranya in Transdanubia, or in the north.
Marriage among the English Nobility in the 16th and 17th Centuries
Authors: Stone Lawrence
Published: June 2009

In this paper an attempt is made to study the marriage customs and family relationships of the titular peerage and the 500 or so leading county families who together formed the dominant political and social grouping of Tudor and Stuart England. Generalisations here made apply only to this restricted class and not necessarily to those below it. When it comes to be investigated, the behaviour of the lesser gentry, the yeomanry, the peasantry and the merchants may well show significant differences from the model set by their betters.
Progress in Iron and Steel: 1870–1913
Authors: Orsagh Thomas J.
Published: June 2009

At the beginning of the period 1870–1913 the United Kingdom was the acknowledged leader in the iron and steel industry; at its end she was in some sense or other a third-rate iron and steel producer, surpassed by the United States and Germany. The first section of this paper will formulate definitions of “loss of leadership” which are statistically verifiable and economically significant, and will determine whether or not, for a given sense of the term, it is true that the United Kingdom fell behind the other countries. The second section considers some of the factors which led to the U. K.'s “loss of leadership”.
Comments on “The Lebanese in West Africa”
Authors: Fallers Lloyd A.
Published: June 2009

Throughout the history of economics the stranger everywhere appears as the trader, or the trader as stranger. As long as the economy is essentially selfsufficient, or products are exchanged within a spatially narrow group, it needs no middleman: a trader is required only for products that originate outside the group. Insofar as members do not leave the circle to buy these necessities — in which case they are the “strange” merchants in that outside territory — the trader must be a stranger … This position of the stranger stands out more sharply if he settles down in the place of his activity, instead of leaving it again: in innumerable cases even this is possible only if he can live by intermediate trade… This position of the stranger stands out more sharply if he settles down in the place of his activity, instead of leaving it again: in innumerable cases even this is possible only if he can live by intermediate trade… The stranger is by nature no “owner of the soil“ — soil not only in the physical but also in the figurative sense of a life-substance which is fixed, if not in a point in space, at least at an ideal point of the social environment. Although in more intimate relations he may develop all kinds of charm and significance, as long as he is considered a stranger in the eyes of the other, he is not an “owner of soil”… Another expression of this constellation lies in the objectivity of the stranger. He is not radically committed to the unique ingredients and peculiar tendencies of the group, and therefore approaches them with the specific attitude of “objectivity”. But objectivity does not imply passivity and detachment; it is a particular structure composed of distance and nearness, indifference and involvement … The freedom, however, which allows the stranger to experience and treat even his close relationships as though from a birds-eye view, contains many dangerous possibilities. In uprisings of all sorts, the party attacked has claimed, from the beginning of things, that provocation has come from the outside, from emissaries and instigators.
Authority in Church and Society: Latin American Models
Authors: Levine Daniel H.
Published: June 2009

This article examines the relationship between the Catholic Church's self- image and the way its leaders and organizations perceive the world around them and act within it. By focusing on the development of central religious concepts, (most notably ‘authority’ and ‘the Church’) and their changing expression in organizational structures and patterns of behavior, a first step is taken toward a more complete and adequate analysis of the Church's evolving role in Latin American society and politics.
The Bureaucracy and the Bourgeoisie: Decentralization and Class Structure in Tanzania
Authors: Samoff Joel
Published: June 2009

A decade ago, most African states had proclaimed their commitment to centralized planning and administration. At the end of European rule, African leaders saw their countries as poor and malintegrated, but with great potential. That potential could be realized, they thought, only through firm central direction. Scarce resources, including capital and technology, had to be coordinated effectively and managed carefully. The few skilled personnel had to be located at key points. And the divisive tendencies of regional, religious, and ethnic differences had to be constrained by a centralized, national authority.
The ‘Great Firm’ Theory of the Decline of the Mughal Empire
Authors: Leonard Karen
Published: June 2009

Most historians of the Mughal empire currently emphasize economic factors in their attempts to locate and measure the causes of imperial decline in seventeenth- and eighteenth-century India. Recent articles reiterate a standard set of tensions: those between monarch, military and service nobles (mansabdars), landholders (zamindars), and peasants. Existing theories attribute the Mughal decline to the nature of the monarchy, the breakdown of themansabdariadministrative system, and the challenges from newly established regional rulers. One influential analysis points to the increasing burden of taxation and consequentzamindar-peasant rebellions throughout the empire as the fundamental cause of decline. The nobility and themansabdarisystem have received most attention, however. Historians have emphasized the strains caused by numerical expansion, inflation of noble ranks, and the ‘aristocratization’ of themansabdarsthrough conspicuous consumption and hereditary control of positions.
Corporations Républicaines: The Revolutionary Idiom of Parisian Workers in 1848
Authors: Sewell William H.
Published: June 2009

When the insurrection of February 1848 chased Louis-Philippe from the throne and brought a provisional republican government to power, the Parisian workers who had made the insurrection suddenly found themselves at the center of the political stage. As the heroes and victors of the revolution, they immediately won important concessions: the declaration of the right to work (the ‘droit au travail’), the opening of the National Workshops, and the establishment of the Luxembourg Commission—a body composed of representatives of all the capital's trades, chaired by the socialist theorist Louis Blanc, which was to discuss the organization of labor and make proposals to the government. The workers responded to this revolutionary situation with a monumental outpouring of words and action, attempting to construct a new social and political order based on labor and its rights. In this paper I shall try to describe and interpret one prominent feature of the workers' projects for revolutionary transformation: their use of language and of organizational forms that were apparently borrowed from the corporate system of the old regime.
The Politics of Proletarianization: A Review Article
Authors: Hanagan Michael
Published: June 2009

The process of proletarianization and its role in the shaping of working class consciousness has captured the attention of French social historians over the last ten years. Until recently, works on French labor history generally neglected the formation of the working class to concentrate on the origins of national working-class parties or trade unions; thus, general histories of the political ‘workers’ movement' abound, to the detriment of occupational or regional studies. As early as 1971, Rolande Trempé's thèse asserted that the transition from godfearing peasant to socialistic proletarian had only just begun when a man put down his hoe and took up a pickaxe. In Les mineurs de Carmaux, Trempé showed the evolving social and political conditions which led coalminers in southwestern France to espouse trade unionism and socialism. The recently published thése of Yves Lequin, Les ouvriers de la region lyonnaise, provides another benchmark in the study of nineteenth-century working class history. Lequin reveals that, for the pre-1914 period in the Lyonnais region of France, the dynamics of proletarianization were more important in promoting worker militancy than its end result, the appearance of an industrial proletariat.
Some Historical Implications of Kinship Organization for Family-based Politics in the Brazilian Northeast
Authors: Lewin Linda
Published: June 2009

The still modest literature devoted to the history of the family in Brazil offers two conflicting interpretations of elite family organization. On the one hand, scholars have often ascribed an exaggerated organizing propensity to the elite extended family orparentela. Gilberto Freyre's early identification of ‘patriarchal cohesion’ as the foundation of Brazilian national organization persisted as the conventional wisdom until very recently. For Freyre, the elite patriarchal family assumed a ‘civilizing’ mission by imposing solidarity and order in an otherwise disorganized social milieu. Other commentators have been less impressed with the elite family's achievements over time. For them, Brazil's great families were disorganized, destructively violent, and even ‘schools of vice.’ Oliveira Viana, who probably best summed up the limitations of elite family organization, argued that the extended family (clã parental) lacked a common life except in crisis situations when its solidarity was only ephemerally evident.
The Reemergence of “Peripheral Nationalisms”: Some Comparative Speculations on the Spatial Distribution of Political Leadership and Economic Growth
Authors: Gourevitch Peter Alexis
Published: June 2009

Recent challenges to the unity of the nation-state in advanced industrial societies have surprised most of us. Scotland, Quebec, Flanders, Occitania, bCatalonia and other regions have made life more interesting politically and more confusing intellectually. While the emergence of ethnic consciousness, or concern with ethnic identity, appears nearly universal across Europe and North America (or indeed around the globe)nationalist movements—demands for autonomy or outright separation—are not equally strong: the nationalism of the Scots, the Basques, Catalans, Croats, Flemish, and Quebecois is far more powerful than that of the Alsatians, Bretons, South Italians, and the Occitents.
The Economic Origins of the Kwilu Rebellion
Authors: Traugott Mark
Published: June 2009

Early in 1964, the recently independent Belgian Congo (now Zaire) experienced a wave of unrest sparked by a rebellion in its Kwilu province. Under the leadership of Pierre Mulele, the movement established control over an entire region for a period of nearly two years. The initial success of Mulelism encouraged a series of further uprisings which brought the central government to the brink of collapse. Although the Kwilu rebellion was ultimately reduced by a combination of military force and regional economic stagnation and thus failed in its objectives, it has attracted considerable scholarly attention because it aptly illustrates the processes whereby social movements in the postwar Third World originate and evolve.
Mughal State Finance and the Premodern World Economy
Authors: Richards J. F.
Published: June 2009

In the April 1979 issue ofCSSH, Karen Leonard has advanced a new explanation for the decline and eventual collapse of the Mughal empire in India. She argues that “indigenous banking firms were indispensable allies of the Mughal state” (p. 152), and that the great nobles and imperial officers “were more than likely to be directly dependent upon these banking firms.” (p. 165) Thus, when in the period 1650–1750 these banking firms began “the redirection of [their] economic and political support” (p. 164) toward nascent regional polities and rulers, including the British East India Company in Bengal, this led to bankruptcy, the ensuing series of political crises and the “downfall of the empire” (p. 152). On first consideration, this theory does offer a plausible means to explain some of the more puzzling aspects of the period of Mughal decline, circa 1690 to 1720. Certainly the faltering, after more than a century of steady increase, of the flow of resources toward the imperial center in the last decade of the seventeenth century, and the inability of the empire to pay its highest ranking cadre of officers, theamirsor nobles, and their followers are manifest. A coterminous erosion of authority, the loss of morale and confidence of badly isolated imperial officers stationed throughout the subcontinent, and the loss of fighting spirit amongst imperial armies bogged down in an interminable war against the Marathas in the Deccan are also well known.
Economic Reorganization and the Slump in South and Southeast Asia
Authors: Baker Christopher
Published: June 2009

It was rather bold of Furnivall, less than a decade after the event, to announce that the Depression had brough to an end the history of European overseas expansion over almost half a millennium. Against a background of renewed disorder in the international economy, the current historiography seems to be taking this bold suggestion fairly seriously. The 1930s slump is now the accepted starting point for studies of the relations between the west and the rest in the postcolonial era.
The American Connection: Ideology and the Transfer of American Technology to the Soviet Union, 1917–1941
Authors: Bailes Kendall E.
Published: June 2009

When one nation looks to another as an example for social and economic change, as the Soviet Union did to certain aspects of American experience for a time after 1917, the results are likely to reveal much about the borrower nation—its dominant values as well as its economy and social structure. The role which foreign, and particularly American, technology and industrial expertise played in the Soviet economy during the interwar period is still inadequately understood and is a subject of some controversy, with implications not only for an understanding of Soviet history and society but for the study of international technology transfers. (The term technology will be used here not only in the sense of “machinery” and processes, but in the broader sense of Simon Kuznets's phrase, “stock of knowledge,” that is, the knowledge of techniques of production, including economic organization.) Such transfers, particularly those between economically advanced and less-developed countries, have played an important but as yet inadequately studied role in modern history.
The Beginnings of Bleeding-Heart Liberalism: Eugène Sue's Les Mystères de Paris
Authors: Tannenbaum Edward R.
Published: June 2009

Eugène Sue's novel Les Mystères de Paris created a stir when it appeared in 1842–43 in serial form in the daily Journal des Débats and in ten one-volume installments, plus a number of truncated and pirated editions. This rambling episodic work comprises over a dozen melodramas held together mainly by the direct or indirect involvement in them of the hero-savior Rudolph Grand Duke of Gerolstein, the miserly notary and arch villain Jacques Ferrand, the vulnerable sullied virgin Fleur-de-Marie, and the well-meaning aristocratic lady Clemence Marquise d'Harville. Longer than most serial novels, Les Mystères maintains its readers' interest with lurid exposés of Paris low life, heart-rending descriptions of the sufferings of the deserving poor, diabolical intrigues, knick-of-time rescues, and scenes of sex and violence at all social levels. Periodically the author interrupts his narrative with moralizing commentaries and proposals for social reform. Contemporary observers claimed that everyone from duchesses to house porters read Les Mystères de Paris for its sensationalism. It has also been argued that the book's working-class readers wrote so many letters to Sue urging him to stress the high moral qualities of his fictional workers—epitomized by the craftsman Jérome Morel—that their “collective constraint” transformed it from a book about the “dangerous” classes into a book about the laboring classes, and converted the author himself into a champion of their cause.
The Three Worlds, or the Division of Social Scientific Labor, circa 1950–1975
Authors: Pletsch Carl E.
Published: June 2009

Our ideas of tradition, culture, and ideology found their places in the social scientific discourse of the 1950s and 1960s as part of modernization theory. This supposed theory was heir to ancient occidental habits of mythological thinking about history, as is well known.1 But the reorientation of these ideas in the postwar years was guided more specifically by the novel division of the globe into three conceptual “worlds” in response to the Cold War.
“A Method of Evading Management”—Contract Labor in Chinese Coal Mines before 1937
Authors: Wright Tim
Published: June 2009

How far were China's prewar economic institutions the product of its particular history and traditions—that is, the product either of the nature of its premodern society or of its later status as a semicolony—and how far can they rather be seen as answers to problems common to the stage of economic development which the country had reached at that time?
Social Conflict, Commodity Constraints, and Labor Market Structure in Agriculture
Authors: Wells Miriam J.
Published: June 2009

Although only a minority of harvest workers in California are covered by union contracts, jobs in some nonunionized industries are becoming increasingly stabilized and internally stratified in ways and to extents that are largely unnoted. These conditions result from an augmentation of the labor market structure (Fisher 1953), that is, from policies evolving within agricultural industries that partially insulate their job markets from external market forces.
Women in the Fishing: The Roots of Power between the Sexes
Authors: Thompson Paul
Published: June 2009

Fishing is commoniy thought of as a man's business. Yet fishing has a special interest for understanding the position of women, both past and present. There is a double reason for this: for the masculine image of the industry conceals the reality of an occupation which, by removing men to sea, makes them peculiarly dependent on the work of women ashore. And this dependence gives women not only more responsibility, but also the possibility of more power, both in the home and in the community. My concern here is therefore with the sexual division both of labour and of power. Of the two issues, the second is considerably more complicated. For while the character of women's work in fishing communities has again and again taken parallel forms in different societies, this is much less true of its consequences for the social position of women.
The State and Public Bureaucracies: A Comparative and Historical Perspective
Authors: Heper Metin
Published: June 2009

In its conventional Weberian version, “the state” is used to refer to human associations that successfully claim the monopoly of legitimate use of physical force within a given territory. In this conception, the state is presumed to have final authority, i.e., sovereignty as first formulated by Jean Bodin. As elaborated by David Easton, such a state is a neutral “transformatory structure” that would be “captured” by elected regimes, and used as an instrument for their own specific political purposes.
On Assimilation of the Asians in the Americas. A Reply
Authors: Wong Bernard
Published: June 2009

Roger Daniels' comments (CSSH 1983:401–404) pertaining to my paper on assimilation of the Chinese in Peru and the U.S.A. (CSSH 1978:335–358) contained several misrepresentations which need to be corrected lest readers of this journal who may be unfamiliar with my paper be misled.
Vocations, Careers, and Talent: Lutheran Pietism and Sponsored Mobility in Eighteenth-Century Germany
Authors: Vopa Anthony J. La
Published: June 2009

Every subject of the state, Immanual Kant reasoned in a discussion of “civil equality” in 1793, “must be able to attain the social rank [Stufe eines Standes] … to which his talent, his effort, and his luck can carry him” without hindrance by any “hereditary prerogative.” A year later Kant's former disciple Johann Gottlieb Fichte likewise imagined a society in which “the choice of a Stand” would be “a choice through freedom” to which no “particular action” or “general institution” could pose a legitimate barrier. The two philosophers offered variations on the radical social principle of “careers open to talent,” extending the promise of upward mobility to talented children of the underprivileged. Proclaimed by the French National Assembly in August 1789, the principle also had a German lineage and, in the first decade of the next century, was to figure prominently in the official program for national revival in Prussia.
Theory in Anthropology: Center and Periphery
Authors: Appadurai Arjun
Published: June 2009

Sherry Ortner's account of the development of anthropological theory is admirable both because of the complexity of her argument and because it opens up a series of interesting possibilities for theoretical self-criticism among anthropologists. In this essay, I consider a theme which is not directly addressed in Ortner's piece, but which might usefully be considered in relation to it. The theme involves the significance of place in the construction of anthropological theory in the period since World War II.