bluuebunny/crossref_metadata_2025 huggingface dataset:
Back to Kentucky and Bundled Rights
Authors: Host Jim , Moyen Eric A.
Published: September 2020

While Host expanded corporate partnerships with the NCAA, he also obtained control of the marketing rights for multiple universities. In addition to the University of Texas, HCI began to work with Purdue, Florida State, Notre Dame, and other schools. While HCI expanded nationally, Host also won back the broadcasting and media rights to University of Kentucky (UK) sports. This time, Host took what he had learned with the NCAA and other universities and introduced a new innovation in intercollegiate athletics: bundled rights. Corporate sponsors signed up to be official partners with UK, and the deals included advertising across print, radio, and television markets. The bundled rights model became the standard template for individual universities and their sports marketing programs. At UK, Host and athletic director CM Newton brought in Rick Pitino as the new head men’s basketball coach, after PJ Carlesimo turned down the position. Pitino resurrected the basketball program and helped prove that the bundled rights model worked. Host Communications then looked to replicate the model at other universities.
Epilogue
Authors: Host Jim , Moyen Eric A.
Published: September 2020

The epilogue turns its attention to Host’s perception of current events and issues about which he is passionate. He addresses problems that are keeping Kentucky from making greater progress, as well as his role in Shaping Our Appalachian Region (SOAR), Kentucky Wired, and the Lexington Urban League. Host expresses his desire for the commonwealth to provide greater support to the University of Kentucky, with a view to making it an elite research university. He also shares his opinions on the current state of NCAA athletics and its governance structure and voices his support for student athletes’ right to control their own likenesses and promote commercial products. Host argues that this would encourage student athletes to stay in school rather than leaving college to become professional athletes. Host concludes the epilogue by thanking the many individuals who have played an important role in his life and professional career.
Of Mothers and Sisters: Donatella Di Pietrantonio’s L’Arminuta
Authors: Karagoz Claudia
Published: September 2020

Set in Abruzzo, an Italian region seldom represented in the work of contemporary Italian women writers, Donatella Di Pietrantonio’s L’Arminuta (2017) is a compelling novel recounting the protagonist-narrator’s difficult journey toward self-realization following a double-abandonment by both her biological and adoptive mothers. An empowering bond with her long-lost younger sister Adriana, an extraordinarily resourceful and caring ten-year old, allows the protagonist to survive her new, hostile surroundings after her adoptive mother abruptly returns her to her biological family at age thirteen. Despite having gained popular acclaim and several literary prizes, L’Arminuta has not yet received the critical attention it deserves. To date, no scholarly studies of this work have been produced. This article intends to bring long-overdue attention to this neglected novel. In the first part of the article, after analyzing how language and communication signify the development of the protagonist’s identity and her evolving relationships with her two mothers, I engage with philosopher Adriana Cavarero’s analysis of motherhood in her rereading of the Demeter’s myth. Here, I argue that the failed mother-daughter relationships portrayed in L’Arminuta are the result of patriarchal constructions of motherhood that, albeit in different ways, deprive both mothers of the choice not to reproduce, and preclude the formation of validating bonds with their daughter. In the second part of the article, through the lens of Cavarero’s notion of “inclination,” I show how Adriana’s crucial acts of care toward the protagonist counteract her lack of lasting, loving bonds with her mothers, and allow her to endure her double abandonment. L’Arminuta is a powerful and necessary novel that denaturalizes persisting constructions of motherhood as women’s natural fate, and proposes a non-traditional model of care and nurturing that escapes patriarchal definitions of the family.
Anxiety in healthcare workers during the COVID-19 pandemic
Authors: Lazarević Marija
Published: September 2020

Objective. At the time of a pandemic, anxiety is a common occurrence in those persons who are exposed to direct contact with the patients or the possibility of the same. The aim of the study was to determine the degree of anxiety among medical workers employed in the city of Loznica and suburban municipalities, at the time of the COVID-19 pandemic. Methods. Anxiety in 120 adult health workers (36 males, 84 females, 25-65 years old) at the time of the pandemic was assessed based on the value of Beck Anxiety Inventory for determining the degree of anxiety, which was sent electronically to all respondents in the days of the epidemic increase and peak in the number of patients infected with COVID-19 virus. The results. The analysis of the results yielded a mean value of the Beck Anxiety Inventory for the assessment of fear and anxiety of 6.82 (standard deviation, 7.49, range 0-39), which is a state of anxiety without clinical significance. There were no statistically significant differences of the mean Beck Anxiety Inventory values between study subgroups based on subjects' gender (p=0.32), age (p=0.96) and education (p=0.06) categories. Conclusion. The paper presents the emotional reaction of health workers in the city of Loznica and suburban municipalities during the COVID-19 pandemic. It was determined that the anxiety reaction is not present in a significant form, and the most common psychosomatic reactions that occur at the peak of a pandemic are presented.
Register til Grundtvig-Studier 1948-1957
Authors: Eriksen Hans E.
Published: September 2020

Register for Grundtvig-Studies 1948-1957By Hans E. Eriksen
Beretning om Grundtvig-selskabets virksomhed
Authors: Høirup Henning
Published: September 2020

Report on the company of the Grundtvig society
Slutningen af »Lidet om Jesu Kristi Åbenbaring«
Authors: Johansen Steen
Published: September 2020

The Concluding Section of “A Little About the Revelation of Jesus Christ. . . (“Grundtvig-Studier”, 1956, P. 64- 75). Edited by Steen Johansen. In the very extensive Grundtvig Archives in the Royal Library in Copenhagen, a single manuscript of Grundtvig’s may often be divided into many parts, so that one has to search for the different sheets or pages in different places in the archives. In “Grundtvig-Studier” for 1956 there was published a manuscript of his, the concluding section of which was missing. This concluding section has now been found and is published herewith. The manuscript dates from 1810, a year full of ferment and crisis in the life of the young Grundtvig. Through the study of history and reading the Bible he finds his way forward to his (first) Christian phase. In the light of the Revelation of St. John he seeks to understand his own period, and eloquently seeks to communicate to his countrymen his own faith and his enthusiasm for history and the achievements of their ancestors. That, very briefly, summarises the substance of the collected text, which is of considerable value for an understanding of the spiritual development of the young Grundtvig.
Peter Grønland: Kirke-trøst, den ældste komposition til et Grundtvig-digt
Authors: Dal Erik
Published: September 2020

Peter Grønland: Church solace, the oldest composition for a Grundtvig poemBy Erik Dal
Ernst J. Borup. 16. april 1894- 11. spetember 1961
Authors: Høirup Henning
Published: September 2020

Ernst J. Borup: 16th of april 1894- 11th of september 1961 By Henning Høirup
Historieskrivning og livssyn hos Grundtvig
Authors: Michelsen William
Published: September 2020

Grundtvig's history writing and view of lifeBy William Michelsen
Anders Bæksted: Omkring »Venligheden« - Grundtvigs sommerhus på Rønnebæksholm
Authors: Høirup Henning
Published: September 2020

Anders Bæksted: Omkring "Kindness" - Grundtvig's summer cottage on RønnebæksholmBy Henning Høirup
Helge Toldberg
Authors: Albeck Gustav
Published: September 2020

In memory of Helge Toldberg By Gustav Albeck
Nyaars-morgen, et foredrag
Authors: Elbek Jørgen
Published: September 2020

New Year’s MornBy Jørgen ElbekThe paper, catalysed by an observation in Paul la Cour’s Diary Fragments, attempts to explicate New Tear’s Morn, G.’s long autobiographical poem. As a preliminary to the analysis a survey of G.’s thoughts about poetic language, later crystalised in his conception of “The Living Word”, is presented. With this background in mind, New Tear’s Morn appears to be G.’s myth of his own life: The mythological elements it includes are more informative than its equivalents in G.’s vita, and its sequence of images is to be taken seriously as an untranslatable language. A. paraphrastic account follows, with special emphasis on the first and the fifth canto. The article concludes that this great poem, as a consequence of its character, was bound to suffer from the break in structure between cantos five and six.
Kaj Thanings Grundtvigtolkning
Authors: Aronson Harry
Published: September 2020

Kaj Thaning's interpretation of GrundtvigBy Harry Aronson
Udvalgte digte af N. F. S. Grundtvig med indledning og noter af Steen Johansen og Flemming Lundgreen-Nielsen: N. F. S. Grundtvig - skæbne og forsyn
Authors: Albeck Gustav
Published: September 2020

Selected Poems of N. F. S. Grundtvig, with introduction and notes by Steen JohansenFlemming Lundgreen-Nielsen: N. F. S. Grundtvig - destiny and providenceBoth reviewed by Gustav Albeck
Flemming Lundgreen-Nielsen: N. F. S. Grundtvig. Skæbne og forsyn. Studier i Grundtvigs nordisk-romantiske dramatik
Authors: Michelsen William
Published: September 2020

Flemming Lund Green-Nielsen: N. F. S. Grundtvig. Destiny and providence. Studies in Grundtvig's Nordic-romantic dramaBy William Michelsen
Syv Beowulf-anmeldere
Authors: Haarder Andreas
Published: September 2020

Seven Beowulf-ReviewersBy Andreas Haar der.Beowulf has been received twice. First by an audience of Anglo-Saxons who must have commented on what they heard in various ways; secondly when Thorkelin’s edition appeared ( 181 5 ) to attract the attention of seven reviewers, none of them familiar with Old English, all of them obliged to approach the poem through a less than satisfactory version of it.The seven reviews analysed in the present article betray varying standards of critical ability. The contribution by Pem (Dansk Litteratur-Tidende 181 5 ) contains several sound critical comments. But although he touches upon the question of bipartition, and, like Grundtvig, compares the poem with Eddaic poetry, his concern is with the problem of origins, not with literary evaluation (I).Taylor (The Monthly Review 1816) is sympathetic towards the poem, but otherwise rather incompetent (II). Pia (Jenaische Literatur-Zeitung 18 16), who is a much more scholarly reviewer, criticizes Thorkelin on various points, and takes issue with him also on the question of genre. The poem can not be ranked as an epic. It lacks epic unity, Pia argues, because it deals with the whole life of the hero, and it lacks a proper epic theme. Monster-fights should be relegated to a different world (m ) .Outzen (Kieler Blätter 1816 ) points to the advanced cultural stage where the poem, perhaps written to educate a young prince, rightly belongs. The greatness claimed for the poem remains a postulate, however. The article is not a review proper, but a patriotic attempt to locate everything in Outzen’s “Vaterland” (IV).Gumælius (Iduna 181 7 ), who is unable to improve sufficiently upon the poem as presented by Thorkelin, suggests that it was spoilt by a Christian redactor (V).Like Gumælius the reviewer in GgA (Göttingische gelehrte Anzeigen 1818 ) does not rate the aesthetic value of the poem highly. But he admits to his own complete dependence on Thorkelin’s Latin translation and shows some awareness of the limits imposed upon him as a critic (VI).Grundtvig (Nyeste Skilderie 181 5 ) discusses the many mistakes committed by Thorkelin and left unnoticed by Pem. The review shows him not only as a scholar who was in many cases right but also as a literary critic. The two functions are really interdependent, i. e. he is strongly aware that many of his suggestions make the poem better. A firm belief in the competence of the poet is a stimulus to his work. His evaluation of the poem as a whole is a striking evidence of his early conviction that it is a perfect work of art.Grundtvig’s ability to be an imaginative as well as a scholarly critic places him in a class by himself.
Grundtvig-litteratur 1963-68
Authors: Jørgensen Aage
Published: September 2020

Grundtvig literature 1963-68. A bibliographical overviewBy Aage Jørgensen
Beretning om Grundtvig-Selskabets virksomhed 1968-69
Authors: Høirup Henning
Published: September 2020

Report on the Grundtvig Society's company 1968-69By Henning Høirup
Villiam Grønbæk
Authors: Michelsen William
Published: September 2020

Villiam Grønbæk in memoryBy William Michelsen
Grundtvig oversat til tysk salmetradition. Med resumé på tysk: Grundtvig auf Deutch
Authors: Albertsen L. L.
Published: September 2020

Grundtvig translated to German hymn-tradition. With summary in German: Grundtvig auf DeutchBy L. L. Albertsen
Kirke-Klokken 1845
Authors: Rønne Karl
Published: September 2020

“The Church Bell”By Karl RønneContinuing the protracted and varied debate on “Kirke-Klokke” (“Church Bell” ) (see H. Toldberg, Gr.-St. 1961 ) this essay sets out to show that the form, as it appeared in 1845, has a carefully planned structure and a definite purpose in the debate of that time.The hymn, or poem, first confronts hymn writing (symbolically expressed in “Kirke-Klokke” ) with secular literature: deeply felt, highly emotional (“ædle malme (precious metals) st. 1 ) recognised, well-reputed (“til Hovedstæder” (for capitals) st. 2 ), and stylistically pure, technically correct poetry (“Strengeleg” (lyre) st. 3 ). The hymn does not belong with any of these modes; it evokes response among the humble, the unimpressive, in lowly places, (“den lille By” (the little village)).The poet now considers which kind af hymn writing should be regarded as highest in rank (“Rangen” ). The hymns of Christmas and Easter are considered (st. 4- 5 ), but in st. 6 the evening song, in a revulsion to the poet’s personal (“for mig” (for me)) present situation (“nu” (now)), seems to win the leading place. He cannot pledge himself to Christmas and Easter as they appear in his childhood memories (“Landet” (the country/land) = the land of his childhood), and he is a stranger in life (“Har hjemme selv jeg veed ei hvor” (I do not know where I belong)). The evening song of harvest time, where the Creator (“Himmelrøsten” (the voice from Heaven)) calls home his hoary servant after he has completed his lifework at the evening of his life, wins “Rangen” (the pride of place), as it has the message: Han sov hen som Soel i Høst gaar ned! (He passed away in the same way as the sun sets in autumn).
Christian Thodberg: En glemt dimension i Grundtvigs salmer
Authors: Lindhardt P. G.
Published: September 2020

Christian Thodberg, En glemt dimension i Grundtvigs salmer - bundetheden til dåbsritualet.Rev. by. P. G. Lindhardt.When Grundtvig’s hymns became part of the national heritage no longer identified with Grundtvigian preaching, the dimension of his hymns fell into oblivion which Dr. Thodberg has rediscovered and given evidence for in this book. It is a marvellous discovery, and as such it has the character of something self-evident. Divine service and its ceremonies remain the background of the hymns. As a clergyman Grundtvig felt deeply committed to rituals, not because of liturgical formalism or an interest in “cult”. Because of the character of personal address of the liturgical act he tried to find a “particular word” as an approach to Christianity.The investigation is centered upon Grundtvig’s attitude to the baptismal ritual that was authorised in 1783. He was quite happy that he was one of the first to have been baptised according to it, and Thodberg shows that wherever he touches upon baptism in his hymns, Bishop Balle’s ritual underlies his thought. The outline of this ritual recurs in the hymn “Op til Guds hus vi gå” (Den danske Salmebog, 376); but the point is further illustrated by a wealth of detail from Grundtvig’s Sang-Værk, even from the less well known parts of it. A comparison with the baptismal ritual of 1912, which was influenced by various revival movements, is inescapable, and it is emphasized (both by the author and by the reviewer) that the Gospel underlying the baptismal ritual of 1912 is St. Matthew 28.19- 20, whereas with Balle and Grundtvig it is the Gospel about Christ taking the children up in his arms and blessing them. This “old” gospel of baptism was mutilated in 1912 by the deletion of the opening passage about the disciples’ reaction to the “superstitious” mothers and Christ’s indignation at this reaction. It is one of Thodberg’s merits to have shown the close connection in the hymns between the Lord’s Prayer and the words “he took them up in his arms”.This made the Lord’s prayer the proper prayer for children, and baptism a consequence of it. This little book is unusually weighty. Apart from being an intervention in current debate it is a learned and congenial piece of genuine Grundtvig scholarship. We look forward to a new study on Grundtvig’s communion hymns, on which Dr Thodberg is working, with the greatest expectations.
Professor Kemp Malone 1890-1972
Authors: Albeck Gustav
Published: September 2020

In Memory of Professor Kemp Malone 1890-1972 By Gustav Albeck
Grundtvig-manuskripter og grundtvigiana i Det kgl. Bibliotek erhvervet 1963 - maj 1972
Authors: Johansen Steen
Published: September 2020

Grundtvig manuscripts and Grundtvigiana in Det kgl. Bibliotek acquired 1963 - May 1912Compiled by Steen JohansenThis commented register may be regarded as a supplement to Registrant over N. F. S. Grundtvigs efterladte Papirer, or “Grundtvig-Registranten” , which was published 1957-64. It shows that discoveries are still being made of new Grundtvig manuscripts, which are included in the collections of Det kgl. Bibliotek, among these two private collections which the liberary has acquired from Mr. Mogens Müllertz in 1968 (NkS 4680, 40) and from Mr. T . Troensegård in 1970, respectively. Three previously unknown letters from Grundtvig, dated 1812, 1826, and 1857, are rendered as specimens.
Ebbe Kløvedal Reich: Frederik
Authors: Albeck Gustav
Published: September 2020

Ebbe Kløvedal Reich; FrederikReviewed by Gustav Albeck
A Century after Grundtvig
Authors: Michelsen William
Published: September 2020

Et århundrede efter GrundtvigAf William Michelsen
The Rise and Grownth of the Danish Folk Hign School
Authors: Skovmand Roar
Published: September 2020

Forøgelse og opblomstring af den danske folkehøjskoleAf Roar Skovmand
Det internationale Grundtvig-Seminar 13. -19. august 1972. Forkortet dansk udgave
Authors: Michelsen William
Published: September 2020

The international Grundtvig-seminar 13th - 19th August 1972. An abbreviated edition on danishBy William Michelsen
Grundtvig-Selskabets årsberetning 1972-1973
Authors: Michelsen William
Published: September 2020

Report on the Grundtvig Society's company 1972-1973By Wlliam Michelsen
Leif Garsdal
Authors: Michelsen William
Published: September 2020

Leif Garsdal in memorianBy William Michelsen
Andreas Haarder: Beowulf. The appeal of a poem. Akademisk forlag. 1975.
Authors: Kruuse Jens
Published: September 2020

Andreas Haar der: Beowulf. The Appeal of a. PoemReviewed by Jens KruuseDr. Jens Kruuse’s review of this doctorate, which was defended with great distinction at Aarhus University in March 1975, consists partly of a brief characterization of the poem itself, and partly of a summary of Haarder’s interpretation seen in relation to the highly divergent assessments of the poem by recent English and French critics. The doctorate is shown to be particularly relevant in its debt to Grundtvig’s repeated discussions of the poem. Beowulf is not just a museum piece but a mythical picture of a philosophy of life that still concerns both researchers and readers of tne poem to a considerable degree.The life of man is presented as a well-ordered room with fixed limits, surrounded by a chaotic world in which inhuman monsters play their foul tricks. There is a risk that a monster can take control over human life; even worse, a human being may become a monster. But it is always possible for the hero to defeat, wound and kill the monster – in the end losing his own life, however.The basic principle of the doctorate is that the poem came into being as a living expression of the interplay between the creating poet and the listening audience, a consideration that immediately recalls Grundtvig. The book, according to Jens Kruuse, is »a rare thing - a piece of solid humanistic research sustained by a spiritual integrity«.
Årsberetning
Authors: Michelsen William
Published: September 2020

Report on the Grundtvig Society's company 1975By William Michelsen
Nogle bemærkninger vedrørende en samlet udgave af Grundtvigs dagbøger.
Authors: Albeck Gustav
Published: September 2020

Some Considerations on the Collected Edition of Grundtvigs Diaries by dr. Gustav Albeck, a lecture given at the Grundtvig Society’s A.G.M. in Århus on Dec. 2nd 1976In connection with the impending publication of the complete edition of Grundtvig’s Diaries attention is called to a number of lesser-known and often misinterpreted notes from Grundtvig’s youth, including his falling briefly in love in Feb. 1805 with a formerly unknown lady of the manor, Gerhardine Hincheldey, who died a spinster in 1850. In the diaries we also find Grundtvig’s first poetry translation of a medieval Icelandic poem, a single stanza of the poem Lilja, depicting the penetration of light into the kingdom of death. Grundtvig has broadened the description into three 8-lined stanzas, published here for the first time. Unlike Hans Christian Andersen and Søren Kierkegaard, Grundtvig did not keep a meticulous diary, preferring to write down brief backward glances at his own life. But the diaries are nevertheless an indispensable part of his works.
Barnedåb i kirken. Ritualforslag ved Kirkeligt Samfunds udvalg 1974 og Nadver i kirken. Ritualforslag ved Kirkeligt Samfunds udvalg 1976.
Authors: Christensen Th. Lyby
Published: September 2020

Baptism in Church and The Eucharist in Church Proposals for a ritual, made by the Committee of Kirkeligt Samfund (Church Society) in 1974 and 1976Reviewed by Th. Lyby Christensen, lecturer in theologyThe two proposals for a ritual are listed in detail with regard both to the proposed changes and to the reasoning behind them. This reviewer appreciates the work that the committees have done but cannot agree unreservedly with their conclusions. These proposals do not recommend themselves merely by being made and in some cases there is a lack of detailed reasoning behind the proposed changes. It is suggested, for example, that at baptism the so-called ‘baptismal command’ (Matt. 28: 18-20) should be left out, together with the sign of the cross (as a relic from the Middle Ages). For suggestions on the Eucharist the Committee divided into two, each making its own proposal; the one makes the ritual as brief as possible in order to turn Communion into a natural part of the normal Sunday service, whilst the other has emphasized the connection between the Eucharist and Jesus’ life in order to combat its gloomier perspectives. This reviewer maintains that the latter purpose should be expressed in the sermon and in the choice of hymns, with reference, for example, to Grundtvig’s new version of Luther’s Christ lag in Todes Banden.
Årsberetning 1976-1977
Authors: Michelsen William
Published: September 2020

Report on the Grundtvig Society's company 1976-1977By William Michelsen
Herrens bøn „Fadervor“
Authors: Ludvigsen Valdemar Leth
Published: September 2020

The Lord’s Prayerby Valdemar Leth Ludvigsen My starting-point was an analysis of Grundtvig’s view of the Lord’s presence at baptism. This examination showed that the Lord’s prayer, which is also the baptismal prayer, acquired increasing significance for Grundtvig around 1840. It was then my aim to reach an understanding of the Lord’s prayer as a reason for this growing influence. With the aid of Sangværket (the Collection of Songs) and on the basis of published as well as unpublished sermons it appeared that the Lord’s prayer in Grundtvig has become a gospel word, to be professed.The basic idea is that praying is not only a question of saying the Lord’s prayer. For through His presence in the Spirit the Lord united Himself with those at prayer and prays together with them. This fact has its roots in both the Lord’s incarnation — Christmas - and in the worshippers’ baptism, when God comes to the aid of the man in distress to make him His child again.Praying together with the Lord the worshippers’ prayer fuses together with the Lord’s own voice, so that the Heavenly Father can hear His own Son’s voice in the prayer. Whatever the Son asks the Heavenly Father is always granted. Therefore the prayers of those whose voice is united with the Lord’s own are also granted through faith in Him. The ‘amen’ of the prayer must be heard by the worshippers at the Heavenly Father’s, the Creator’s own confirmation of the fulfilment of the prayer. Everything that is covered by the words of the Lord’s prayer is thereby granted to the worshippers. In this way the Lord’s prayer becomes both a putting forward of the words of the prayer and an audible gospel.Since the prayer as an audible gospel rests on the Lord’s own presence in the Spirit, the worshippers experience an anticipatory fulfilment of the requests in the prayer. This is expressed as a renewal of faith, which nourishes a living hope. This guarantees the final fulfilment of the Christian hope. Just as this is expressed in the thanksgiving song of praise by the enlightened congregation, so is the present hope made manifest in an anticipatory song of praise. The worshippers can hum the prayer. With this view of the Lord’s prayer we have reached an understanding of what lies behind the growing significance of the prayer for Grundtvig.
Grenzen der Menschheit. Et Grundtvigmanuskript på tysk, med indledning og oversættelse af William Michelsen
Authors: Michelsen William
Published: September 2020

Menneskets grænser. Et Grundtvigmanuskript på tysk med indledning og oversættelseAf William Michelsen
Om Grundtvigs Sang-Værk I-V.
Authors: Høirup Henning
Published: September 2020

On Grundtvig's Song-Work I-VBy Henning HøirupA detailed analysis of the first two volumes of a photographic reproduction of all Grundtvig’s hymns. The twofirst volumes contain the Song-Work for the Danish Church (1837) and Song-Work for the Danish Church-School, which began to appear in 1839 but was not finally finished until 1870. The first volume was first reprinted in Grundtvig’s lifetime and supervised by himself; the second volume was not finished until 1870. Grundtvig’s other hymns and spiritual songs were not published or republished until after his death.Bishop Høirup discusses in detail the various principles that lie behind the first collected edition (I-V, 1868-81) and the edition (I-V, 1944-51) reprinted here. He regrets that the photographic reproduction does not include Volume VI of the second collected edition, which includes variants and notes for all five volumes as well as corrections and indexes. However, this volume is still available on application to the Grundtvig Society’s office at Farvergade 27, 1463 Copenhagen K. Bishop Høirup points out that the reprinted edition fails to take into account important corrections that Grundtvig himself added on the republication of his main work in 1868; it has been the case in this century that the text of the first edition has been preferred to the text authorized by the author himself. In general the reviewer approves this principle, but cites a number of examples to show that the hymns thereby receive a different wording and a different meaning, which occasionally differ from the very first printing and often from the form generally known. This is especially true of The Blessed Day with Joy We See (Den signede Dag med Fryd vi seer) from 1826.The reviewer ends with the hope for a complete edition of all Grundtvig’s writings and considers it natural to begin with the hymns, with a critical apparatus of textual notes, paraphrases and commentaries.
Regeneration af grundtvigianismen
Authors: Michelsen William
Published: September 2020

A Regeneration of GrundtvigianismThe Vartov Book 1983Reviewed by William MichelsenThis yearbook offers a well-balanced account of Grundtvig’s influence on Danish thought right up to 1983. “Many in the 1980s are taking courage from reading Grundtvig,” writes Birgitte Grell. He is also being used to support the theology of the women’s movement as it comes into being and to emphasize the liberating element in Luther’s preaching of the gospel, where others are emphasizing Luther’s preaching of the law. Grundtvig’s concept of “ the spirit of the people” (folkelighed) is the object of two widely differing essays, one on the basis of his poem The Spirit of the People (Folkeligheden) from 1849, the other a sharp attack on Grundtvig’s thought: unless someone has the courage to mix the gold up with copper and make it legal tender he belongs in a museum. He is also called a dreamer and a foghorn. Against this the reviewer insists that Grundtvig considered it would be an illusion to embrace the whole truth about mankind in a scientific system. His influence stemmed from his ability to arouse the imagination of others and warn against dangerous chimeras, and from his realism.In his characterization of St Luke the Evangelist, Bent Noack distinguishes between the historian and the historiographer. The reviewer believes that this distinction is also illuminating for a criticism of Grundtvig as a historian. In another article, on Danish as a subject in the comprehensive school (folkeskole), we are told that the art of story-telling has been forgotten. Grundtvig had this ability. His biblical and historical stories are re-interpretations in narrative form. This is also true of his historiography.Perhaps the most interesting is Jan Lindhardt’s article on Bible-reading, written with both gravity and humour: “When Jesus says that “I am the way, the truth and the life” it is not a postmarked claim” . Why should we read the Bible? One way or another it must be because it is about He who is the way, the truth and the life. “This does not mean that one must abandon the historico-critical approach, but it must be subordinated to the purpose or it will be comical and ridiculous.” This was what Luther did, as Jan Lindhardt showed in his book Martin Luther and shows again here. It was clear to Grundtvig that the Bible was superior to its reader, also as a historical source, that is, as a source for the Mosaic-Christian view and thus the Christian faith.
Vartovbogen 1985
Authors: Mortensen Viggo
Published: September 2020

The Vartov Book 1985. Kirkeligt Samfunds Forlag, Copenhagen 1985.Reviewed by Viggo MortensenTwo features of this edition are given prominence in the review: the strong interest in narrative history, and in Grundtvig’s revisions of Kingo’s hymns from the 17th century. Alongside recollections of a German POW camp mention is made of a new version of Princess Leonora Christina’s “Memories of Woe” from the 17th century. Without a historical context modern man finds himself in a large, empty room. On the other hand Professor Svend Holm-Nielsen’s retelling of the patriarch, Jacob’s, story shows that the historicalcritical angle, far from destroying the story, actually enhances it. The article on Grundtvig and Kingo makes it clear that Grundtvig’s deep desire to renew the hymns for singing overrode any regard for the individual poet’s personal interest or copyright. “It is not an unreserved pleasure to be near Grundtvig, when he is passionate, ” says Rev. Jens Lyster.
Steen Johansen 1908-1987
Authors: Høirup Henning
Published: September 2020

Steen Johansen 1908-1987 in memorianBy Henning HøirupThe first article in Grundtvig-Studier 1987 is an obituary on Steen Johansen, who died in 1987. He was a founding member of the Grundtvig Society. His main work is Bibliografi over N. F. S. Grundtvigs Skrifter I-IV, 1948-1954. He was a leading collaborator on the registrant listing Grundtvig’s unpublished papers, just as he was a prominent contributor to Grundtvig Studier. The obituarist is Bishop Henning Høirup D.D.
Grundtvig om folkekirken på Den grundlovgivende Rigsforsamling i 1849
Authors: Grundtvig N. F. S.
Published: September 2020

Grundtvig on the Danish Church is a reprint of Grundtvig’s speech in the Constitutional Assembly of 1849 according to the short-hand minutes recorded in the Assembly’s Gazette. Here he gives his reasons for not supporting the paragraph on the Church in the Constitution Bill including in his arguments a comparison with the position of the Established Church in England. He wanted complete freedom of worship in Denmark, while welcoming that the State subsided the form of worship favoured by a large majority of the population, as long as they did so out of their own free will. He also proposed that any member of the Danish Church might approach any member of its clergy about baptism, communion and confirmation. Among those who took issue with him was J. P. Mynster, Bishop of Zealand, though, as it stood, he could not vote for the Constitution Bill either
Ånd og livsform
Authors: Iversen Hans Raun
Published: September 2020

Spirit and form of lifeBy Hans Raun Iversen
IIa. Register over den anmeldte litteratur
Authors: Albeck Gustav
Published: September 2020

IIa. Register of the rewieved litteratureBy Gustav Albeck
IIb. Register over anmeldere
Authors: Albeck Gustav
Published: September 2020

IIb. Register of rewievers By Gustav Albeck
Kristi Genkomst og kødets opstandelse. Det eskatogiske hos Grundtvig
Authors: Scharling C. I.
Published: September 2020

The Second Coming of Christ and the Resurrection of the Body. Grundtvigs Eschatology. By C. I. Scharling. This essay shows how Grundtvig, in contrast to his contemporaries in the Church, laid great stress upon the eschatological hope of the future. He may have been partly inspired by Scandinavian mythology (the myth of Ragnarok) and partly by Schellings theories about the great drama of existence (the coming forth of ideas from the Absolute and their returning thither). But the essential point is that the eschatological hope grew forth naturally from his personal understanding of life and death, of the meaning and object of human life, and from his faith in the living, risen Christ as Lord and victor over the powers of darkness and death. It is remarkable that while after 1825 Grundtvig lived with such intensity in the experience of the realisation of the Kingdom of God here and now in the Church’s fellowship with the risen, present Saviour, at the same time, both in his hymns and in his preaching, he gives such powerful expression to the eschatological hope of the future. The author finds the explanation of this in the fact that for Grundtvig (unlike many others) it was not the need and distress of the time that gave life to the Biblical promises of the Second Coming of Christ and the setting*up of the Kingdom of Glory at the Last Day, but his very joy in God’s great Salvation, experienced in the Church. Thus the peculiar thing about Grundtvig’s eschatological expectation is that the tidings of the Second Coming of the Lord are for him an evangel in the full sense of the word; his feelings about the Last Day are far removed from the feeling of fear and horror which meets us in many of the mediaeval frescoes of the Lord’s Return to Judgment or in the old hymn, “Dies irae, dies ilia”. Characteristic of him, too, is his stress on the contin uity between the present world, which came into being at the Creation, and the world to come; the old world shall not be destroyed, but reborn and transfigured; its for this reason that he lays so much stress on faith in the resurrection of the body. On the other hand the author rejects the theory put forward by the Norwegian writer, Paulus Svendsen, that Grundtvig was a Chiliast and “believed in an external, perfect Kingdom of God on earth” ; he refutes it by reference to the fact that Grundtvig explicitly rejected Edward Irving’s conception of the millennium.
Grundtvig und Kierkegaard als Grundleger eines modernen sozialen Bewusstseins
Authors: Kühnhold Christa
Published: September 2020

Grundtvig og Kierkegaard som grunlæggere af en moderne social bevidsthedAf Christa Kühnhold
Über Grundtvig, Kierkegaard und den »modernen Durchbruch«
Authors: Michelsen William
Published: September 2020

Om Grundtvig, Kierkegaard og det »moderne gennembrud«Af William Michelsen
Vartovbogen 1987 og 1988. Alle anmeldt af William Michelsen
Authors: Michelsen William
Published: September 2020

The 'Vartov' book 1987 and 1988. All reviewed by William Michelsen
Forord
Authors: Albeck Gustav , Michelsen William , Toftdahl Hellmut , Schjørring Jens Holger
Published: September 2020

PrefaceBy the editors
Grundtvig, Anglo-Saxon Litterature, and 'Ordets kamp til seier'
Authors: Bradley S. A. J.
Published: September 2020

Grundtvig og den angelsaksiske litteratur.’Ordets Kamp til Seier’Af SA.J. BradleyForfatteren analyserer Grundtvigs oversættelse og tolkning af Bjovulf-drapen, idet han indledningsvis påpeger, at Grundtvigs format og betydning i henseende til forståelsen af den oldengelske digtning er blevet erkendt af engelske litteraturhistorikere i dette århundrede (bl.a. Tolkien), i modsætning til den manglende respons på Grundtvigs egen tid. Afhandlingen bygger desuden i høj grad på Andreas Haarders forskningsresultater.I karakteristikken af Grundtvigs tolkning af Bjovulf-drapen peges der på bestemte nøgleord, såsom den prægnante forståelse af ordet, folket, folkelivet o.a., med henblik på de fundamentale vanskeligheder med at finde en dækkende oversættelse til engelsk. Artiklens hovedsigte er imidlertid at analysere, hvordan Grundtvig anskuer det episke drama i sammenhæng med sit universalhistoriske syn ud fra forvisningen om, at historien fører frem til "Ordets Kamp til Seier”.I den nærmere karakteristik af Grundtvig som dansk kender af den oldengelske litteratur inddrages endvidere Grundtvigs prospekt fra 1830, hvori han som resultat af sine to første Englandsrejser annoncerede et større publikationsprojekt, i hvilket han - særdeles ambitiøst - ville offentliggøre en omfattende samling af den oldengelske digtning. Også Rasmus Rasks grammatik over det oldengelske sprog (ligeledes udkommet i 1830) inddrages.I tolkningen af Bjovulf-drapen betoner dr. Bradley særlig Grundtvigs forståelse af denne side af sit digterkald, at han som historiker, digter og skjald skulle anskueliggøre sammenhængen mellem ’begivenhed’ (den enkelte hændelse i fortiden) og ’bedrift’ (begivenheden set i lyset af universalhistoriens overordnede mønster). Ved at afbilde, hvordan denne forbindelse giver sig udtryk, fortæller Grundtvigs epos noget om sandhed slet og ret, idet den enkelte episode bliver et spejl, hvori vi kan se den ’store’ historie kendetegnet.Historieforståelsen bag dette syn sættes i forhold til Beda Venerabilis’ krønike om den tidligste engelske kirkehistorie. Der er for Bradley ingen tvivl om, at Grundtvigs tolkning af Bjovulf hviler på et religiøst historiesyns fundament, hvori en kristen forsynstanke forener sig med det digterisk gengivne epos, der har universalhistorisk sigte.
Årsberetning for Grundtvig-Selskabet
Authors: Thodberg Christian
Published: September 2020

Report on the Grundtvig Society's companyBy Christian Thodberg
Regin Prenter in memoriam
Authors: Schjørring Jens Holger
Published: September 2020

Obituary of Regin PrenterRegin Prenter’s name is chiefly connected with his textbook of dogmatics, which is the most important Danish textbook in that field, and which has been translated into several languages. Beyond that, Prenter’s name is associated with his achievement as a Luther scholar.It is, however, worth maintaining that also Grundtvig’s ’View of the Church’ occupied a prominent position in Prenter’s interpretation of Christianity. Grundtvig’s importance for Prenter did not clash with the fact that in his maturing years as a scholar in the 1930s he was internationally and ecumenically oriented. On the contrary, the inspiration that Prenter received from Karl Barth in Bonn and from Anglican theology (particularly from Michael Ramsey) in Lincoln in 1935 was closely linked to his understanding of Grundtvig.Over a period of 10 years from 1935, Prenter was a clergyman until he became a professor at the newly founded Faculty of Theology of Aarhus University. He abandoned his chair in 1972 when he returned to a clerical office which he held until his retirement.Prenter became increasingly antagonistic towards the leading circles in the Danish national church. In particular, the law about ordination of women roused his indignation; on the whole, his opposition to this law and his own High-Church standpoint in ecclesiastical politics caused him to confront the way of thinking which is traditionally regarded as the church policy inspired by Grundtvig.To Prenter it was entirely unacceptable that the majority in the national church, who claimed to continue the Grundtvig heritage of latitude and spiritual freedom, neglected at the same time what was inextricably associated with Grundtvig as an .old-church. theologian.Prenter’s understanding of the theology of the church service and his understanding of the sacraments may be seen in the light of this conflict, and it should be considered on this background whether Prenter’s theology does not present significant questions for us today.Thus, Prenter’s theology does not deserve to be looked upon as marginal, but should be included in a re-consideration of Danish ecclesiastical and theological tradition as a provocative, but fruitful viewpoint.J.H. Schjørring
Grundtvig og de latinske salmer - et teologisk perspektiv
Authors: Thunberg Lars
Published: September 2020

Grundtvig and the Latin Hymns - A Theological PerspectiveBy Lars ThunbergA number of scholars have devoted attention to Grundtvig’s hymns, as they are represented in his magnificent Sang-Værk. The hymns form a kind of corona of Christian poetry, intended for the congregation to use in its worship and outside the church. A number of them are congenial renderings of hymns from other traditions: the Greek, the Latin, the Anglo-Saxon, beside the Lutheran. As far as the Greek and the Latin material is concerned, Jørgen Elbek, the literary historian, has made a remarkable contribution. This article follows up Elbek’s intentions.In his Sang-Værk Grundtvig follows the principle that his collection of hymns should reflect what is given - to Christendom as a whole, and the Danish congregation specifically - through the seven historical traditions: the Hebraic, the Greek, the Latin, the English, the German, the Nordic (= Danish) and possibly a seventh, not yet fully discovered. Theoretically Grundtvig develops this idea in his late work Christenhedens Syvstieme, where an Indian congregation is indicated as the seventh one. Elbek has shown that - against this background - Grundtvig wanted to give to the Danish Church a collection of hymns, expressing the unison hymnody of the present day Danish congregation..Among the classical traditions, the Latin ‘congregation’ occupies a particular place. This particularity, however, is a problem to Grundtvig at the same time. Elbek has underlined that Grundtvig was aware of the fact that no Christian is basically able to speak on behalf of the universal Church. Thus, this is also true of Grundtvig himself in his translation/rendering of Greek or Latin hymns. His translation of them into present-day Danish involves a contextualisation, which means that they are at the same time felt to be close and familiar as well as distinct from their original setting. They become songs of praise, integrated into the Danish contemporary situation.However, it is characteristic of Grundtvig that he is very faithful to his Latin originals (which he studied in different versions and very carefully), and at the same time feels free to render them according to his own understanding of what is of importance to his own Danish Church. This combination of faithfulness and freedom is a genuine expression of Grundtvig’s unique ability as a hymn writer. He uses it to express his very personal feeling of what is - as a matter of fact - universal Christian belief.In the article these principles of Grundtvig are illustrated through a short analysis of his rendering of the following 14 Latin hymns: Conditor alme siderum, Veni redemptor gentium, Puer natus in Bethlehem, Vexilla regis prodeunt, Salve crux arbor, Stabat mater dolorosa, Salve mundi salutare, Mane prima sabbad, Mundi renovatio, Zyma vetus expurgetur, Laus tibi Christi, Beata nobis gaudia, Urbs beata Ierusalem and Pange lingua gloriosi.
Grundtvig-Fondets første år
Authors: Bugge K. E.
Published: September 2020

The First Ten Years of »the Grundtvig Foundation«By K.E. BuggeThis article describes the .Grundtvig Foundation., established in 1983 on the occasion of Grundtvig’s 200th anniversary. The article tells about the leadership of the Foundation, and how the money is used in order to spread the knowledge of Grundtvig’s ideas, and to support projects complying with Grundtvig’s idea of what is of benefit to the people. Though this idea is naturally closely related to the Grundtvigian concept of »folkelighed«, the Foundation interprets the idea freely, supporting social as well as cultural projects.
Grundtvig og den middelalderlige kontemplative tradition
Authors: Pedersen Kim Arne
Published: September 2020

Grundtvig and the medieval 'kontemplative' traditionJørgen Pedersen: Prior omnium sapientia.Reviewed by Kim Arne Pedersen
Dansk identitetshistorie
Authors: Albeck Gustav
Published: September 2020

Danish identity histoty'Dansk identitetshistorie' I-IV. Edited by Ole Feldbæk. C.A. Reitzels Forlag, København 1992. Reviewed by Gustav Albeck
Grundtvig i systematisk-teologisk kontekst
Authors: Pedersen Kim Arne
Published: September 2020

Grundtvig in systematic-theological contextBy Kim Arne Pedersen
Grundtvig og folkeviljen, Hal Koch og Krogerup Højskole
Authors: Wåhlin Vagn
Published: September 2020

Grundtvig and the will of the people, Hal Koch and Krogerup folk schoolBy Vagn Wåhlin