bluuebunny/crossref_metadata_2025 huggingface dataset:
Nasionalisme dan Tasamuh – Suatu Tinjauan Ulama Tanah Sunda Abah Anom
Authors: Sadono Soni
Published: June 2021

The negative stigma lately is often carried by Muslims. This often occurs in acts of violence and intolerance carried out by radical Islamic community organizations. They are provoked by their leaders through lectures and da'wah. For this reason, the influence and example of nationalist and tasamuf religious leaders are needed. Abah Anom was the leader of the Qadiriyyah Wa Naqsyabandiyyah Islamic Boarding School, the Suryalaya Islamic Boarding School in Tasikmalaya, West Java. One of the cleric who can be a role model in the syiar of Islam and the life of the nation and state. Apart from being a nationalist cleric, he also highly respects the local wisdom. Through this paper, it is hoped that it will inspire the younger generation of Islam to practice religion without forgetting local wisdom. Another thing is the need to foster nationalism and accept the differences that exist in society. The research method uses library research methods where the library sources are taken from books and journals / proceedings. Through his example and also his works can be learned about the role of nationalism and creativity in his broadcast. His view of local wisdom, especially Sundanese culture, is precisely to strengthen the Qodiriyah wa Naqsyabandiyah Tarekat. Abah Anom's role model is needed for the young generation of Islam today, in this global era and the fading of their nationalistic values.      Keywords: Abah Anom, nasionalism, tasamuhAbstrakStigma negatif akhir-akhir ini kerap disandang oleh umat Islam. Hal ini dikarenakan sering terjadi aksi kekerasan dan intoleran yang dilakukan oleh kelompok ormas Islam radikal. Mereka terprovokasi oleh pemimpinnya melalui ceramah dan dakwah. Untuk itu pengaruh dan teladan seorang pemimpin keagamaan yang nasionalis dan tasamuf sangat diperlukan. Abah Anom merupakan pemimpin Pesantren Tarekat Qadiriyyah wa Naqsyabandiyyah yakni Pesantren Suryalaya di Tasikmalaya, Jawa Barat. Salah satu ulama yang dapat menjadi panutan dalam syiar Islam maupun kehidupan berbangsa dan bernegara. Selain seorang ulama yang nasionalis, beliau juga sangat menghormati kearifan lokal dimana pesantren ini berada. Melalui tulisan ini diharapkan dapat menginspirasi generasi muda Islam untuk dapat mengamalkan ajaran agama tanpa melupakan kearifan lokal setempat. Selain itu juga perlunya memupuk rasa kebangsaan dan menerima perbedaan yang ada di masyarakat. Metode penelitian menggunakan metode penelitian kepustakaan (library research) dimana sumber pustaka diambil dari buku-buku, jurnal, prosiding, majalah dan koran. Melalui teladan kehidupannya dan juga karya-karyanya bisa dipelajari tentang peran nasionalisme dan kreativitas dalam syiarnya. Pandangannya terhadap kearifan lokal khususnya budaya Sunda justru untuk memperkokoh Tarekat Qodiriyah wa Naqsyabandiyah. Suri teladan Abah Anom perlu ditiru oleh generasi muda Islam saat ini, di tengah arus global dan lunturnya nilai-nilai nasionalismenya yang mereka alami.      Keywords: Abah Anom, nasionalisme, tasamuh
Depression and Suicide-Risk Screening Results in Pediatric Primary Care
Authors: Kemper Alex R. , Hostutler Cody A. , Beck Kristen , Fontanella Cynthia A. , Bridge Jeffrey A.
Published: June 2021

BACKGROUND AND OBJECTIVES

Depression is common, and suicide rates are increasing. Adolescent depression screening might miss those with unidentified suicide risk. Our primary objective in this study was to compare the magnitude of positive screen results across different approaches.

METHODS

From June 2019 to October 2020, 803 mostly Medicaid-enrolled adolescents aged ≥12 years with no recent history of depression or self-harm were screened with the Patient Health Questionnaire-9 Modified for Adolescents (PHQ-9A) and the Ask Suicide-Screening Questions (ASQ) across 12 primary care practices. Two PHQ-9A screening strategies were evaluated: screening for any type of depression or other mental illness (positive on any item) or screening for major depressive disorder (MDD) (total score ≥10).

RESULTS

Overall, 56.4% of patients screened positive for any type of depression, 24.7% screened positive for MDD, and 21.1% screened positive for suicide risk. Regardless of PHQ-9A screening strategy, the ASQ identified additional subjects (eg, 2.2% additional cases compared with screening for any type of depression or other mental illness and 8.3% additional cases compared with screening positive for MDD). Of those with ≥6 month follow-up, 22.9% screened positive for any type of depression (n = 205), 35.6% screened positive for MDD (n = 90), and 42.7% with a positive ASQ result (n = 75) had a depression or self-harm diagnosis or an antidepressant prescription.

CONCLUSIONS

Suicide risk screening identifies cases not identified by depression screening. In this study, we underscore opportunities and challenges in primary care related to the high prevalence of depression and suicide risk. Research is needed regarding optimal screening strategies and to help clinicians manage the expected number of screening-identified adolescents.
Em busca de uma filosofia colonial brasileira
Authors: Marques Lúcio Álvaro
Published: June 2021

Se é difícil pensar em um significado para a expressão “filosofia brasileira”, pensar o que possa signficar uma “filosofia colonial brasileira” torna-se ainda mais desafiador. Para isso, necessário será justificar tanto o significado quanto o alcance da questão no período. Neste artigo o faremos em três passos: o primeiro situa a relação entre filosofia e colonialidade na constituição da América Portuguesa, considerando as escolas e o alcance do ensino na colônia, e traz um breve estado da arte da pesquisa; o segundo elenca os corpora philosophica provenientes dos colégios do Maranhão, Pará, Rio de Janeiro, Minas Gerais e Mato Grosso; o terceiro caracteriza as formas dos escritos, os níveis de ensino dos colégios e professores-autores e, por fim, as principais matrizes filosóficas reconhecíveis nos escritos coloniais. Enfim, não obstante a dificuldade geral da questão, propomo-nos a afrontar diretamente a hipótese: o que significa uma filosofia colonial brasileira?
Sarcopenia
Authors: Zanotti Joana , Wender Maria Celeste Osório
Published: June 2021

Objective: To assess the prevalence of sarcopenia and associated factors among older women from the local community and older women living in Long-Term Care (LTC) institutions.Methods: A cross-sectional study conducted with 423 older women aged 60 or more, from the local community and older women aged 60 or more, living in LTC institutions. Sarcopenia was defined, according to the consensus of the European Working Group on Sarcopenia in Older People 2 (EWGSOP2), including three criteria: low muscle strength (LMS) (<16kg); low muscle mass (LMM) (≤6.75kg/m2) assessed by a skeletal muscle mass index, and low physical performance (LPP) (≤0,8m/s) assessed by gait speed test. Older women who only showed LMS were considered to have pre-sarcopenia, those with LMS associated with LMM were diagnosed with sarcopenia and those who met all three criteria, were diagnosed with severe sarcopenia.Results: Among the community-dwelling older women, the prevalence of sarcopenia was 2.0% (from 60 to 69), 8.6% (from 70 to 79) and 12.9% (80 or more) and among the ones living in LTC Institutions, 3.3% (from 60 to 69), 14.8% (from 70 to 79) and 34.2% (80 or more). After multivariate logistic regression, age and low body mass index (BMI) were associated with sarcopenia in both groups.Conclusion: The prevalence of sarcopenia is higher among LTC older women. However, this is not an independent factor. In addition, regardless of residence, low BMI and advanced age are predictive for sarcopenia.
The effect of titanium and silicon addition on phase equilibrium and mechanical properties of CoCrFeMnNi-based high entropy alloy
Authors: Yamanaka Syuki , Ikeda Ken-ichi , Miura Seiji
Published: June 2021

The effects of Ti and Si addition on the phase equilibrium and mechanical properties of the equiatomic CoCrFeMnNi high entropy alloy (Cantor alloy) were investigated. The phase equilibrium at 1000 °C was determined from the result of X-ray diffraction and electron probe micro-analysis. Ti addition stabilizes the $$\sigma$$
σ
phase, A12 phase and C14-Laves phase, while Si addition stabilizes the A13 phase. The phase relationships were represented by projection onto (Co, Fe, Mn, Ni)–Cr–X(Ti or Si) isothermal ternary cross-section at 1000 °C in Co–Cr–Fe–Mn–Ni–X senary system. Tensile tests were conducted on Cantor-based fcc single solid solution alloys with Ti or Si dissolution at room temperature. The 0.2% yield strength and ultimate tensile strength increased with either element addition. The Ti-added alloy showed higher strength than the Si-added alloy. The difference in ductility in the alloys is related to their strain hardening behavior in the higher strain range.

Graphic abstract
Implementation of Total Quality Management (TQM) in the Implementation of Education Quality Control in Information Engineering Study Program
Authors: Rosinawati Dian , Khadijah Ifah , Warta Waska
Published: June 2021

The main key to quality education management is how to carry out good and quality education to give birth to a generation of people who have potential, abilities, talents that grow and develop in all areas of life so that they are able to compete globally. For the implementation of quality education (quality), quality organizational management is also needed, one of which is by implementing Total Quality Management. Efforts to standardize quality and guarantee the implementation of higher education must meet quality standards in an effort to maintain and improve the quality of education nationally. In general, the definition of quality assurance in higher education is: The process of establishing and fulfilling education quality standards consistently and continuously so that customers get satisfaction. The process to ensure that the quality of graduates is in accordance with the specified/promised competencies so that quality can be consistently maintained and continuously improved.
Data Brief 411: Adult Day Services Center Participant Characteristics: United States, 2018
Authors: Rome Vincent , Penn Lendon Jessica , Singh Priyanka
Published: June 2021

This report describes the characteristics of participants enrolled in adult day services centers in the United States in 2018.
Współpraca katolików świeckich w Polsce i na Węgrzech w latach 60. XX wieku
Authors: Kopyś Tadeusz
Published: June 2021

The article discusses the cooperation between lay Catholics from Poland and Hungary in the 1960s. 20th century.
Las Meninas en el espejo de la política y la emblemática
Authors: Witko Andrzej
Published: June 2021

The article discusses Las Meninas, a painting by Spanish artist Diego Velázquez. Painted in 1654, the work is kept in the Prado Museum in Madrid.
Siostry Barbary Żulińskiej CR wspomnienia o arcybiskupie Józefie Teodorowiczu
Authors: Wołczański Józef
Published: June 2021

4th August 2008, the fiftieth anniversary of the death of the head of the Armenian Catholic archdiocese in Lviv, archbishop Józef Teodorowicz, is an opportunity to take a closer look at his life and work through the eyes of witnesses. One of them is Barbara Żulińska of the Congregation of Sisters of Resurrection. She was close to the Armenian hierarch, both through her work in their shared socio-religious environment (Lviv), her deep fascination with his personality and public mission, as well as her function of a trusted secretary, or even the first critical reviewer of his literary works.
Polskie wydawnictwa prasowe w Piekarach pod Bytomiem w latach 1847-1939
Authors: Wycisło Janusz
Published: June 2021

The town Piekary played an important role in the years 1847-1939 as one of the first and thriving centres of Polish press in Upper Silesia.
Wystrój malarski kaplic kościoła Kamedułów na Bielanach i jego znaczenie dla sztuki Krakowa 1. połowy XVII w. (kaplice Królewska i Delpacowska)
Authors: Żmudziński Jerzy
Published: June 2021

Ogromne znaczenie eremu bielańskiego dla dziejów sztuki polskiej czasów przełomu manieryzmu i baroku jest od dawna należycie docenione. Dotyczy to jednak w pierwszym rzędzie architektury i jej wystroju (stiuków), a w znacznie mniejszym stopniu malarstwa. Wielokrotnie przywoływano w opracowaniach sztuki polskiej 1. połowy XVII w. malarski wystrój kaplic bielańskich, najczęściej jednak ograniczano się do stwierdzenia, że część tej dekoracji jest dziełem weneckiego malarza Tomasza Dolabelli i jego warsztatu(wystrój malarski kaplic Królewskiej i Delpacowskiej) i ilustruje proces niejako „degradacji” tego artysty, który przybywszy do Polski w ostatnich latach XVI w. z czasem zagubił osiągnięcia wielkiej szkoły weneckiej doby manieryzmu, zaniżył standardy wykonywanych dzieł i uległ swoistej „sarmatyzacji”, dostosowując się do gustów i oczekiwań miejscowych odbiorców. W malowidłach dwóch najważniejszych kaplic bielańskiego kościoła widziano dzieła jegosamego, jego uczniów i naśladowców. Teza o „sarmatyzacji” i obniżeniu się poziomu twórczości Dolabelli niedawno poddana została krytycznej analizie, przy okazji której przywołano i w pewien sposób „zrehabilitowano” źródłowo potwierdzone dzieła tego artysty z kaplicy Królewskiej.
Curriculum vitae of D. Mikuláš (Nicolas) Russnák Theologian and liturgist
Authors: Bohač Vojtech
Published: June 2021

University professor D. Mikuláš Russnák came from a clerical family. His father, Pavol Russnák was a Catholic priest o f the Byzantine rite. His mother Many, originally itemed Brinszky, came from Varhaftovce, and was a daughter of a priest. Mikuláš Russnák was bom on 30 April 1878 in Sopkovce. He received the sacrament o f baptism and confirmation in Sopkovce on 7 May 1878. He had threesiblings. His younger brother Pavol was a priest and doctor o f sacred theology. He was a vice-dean at the seminaiy in Prešov, and a canon and a parish priest in Zavadka. He died on 18 March 1943. Of his two sisters, Gizela was older and Etelka was younger than Mikuláš. Gizela married Viktor Leukanič, a Catholic priest o f the Byzantine rite in Klečenov. Etelka married Julius Szinyei-Merse, a lawyer. The children were brought up in file Catholic faith, as would be obvious for the family o f the Catholic priest. The family atmosphere o f devotion and catholicity remained an everlasting value for Mikuláš. His mother Jolana died on 7 June 1898 and his father Pavol died on 27 June 1921.
The History of the Greek-Catholic Church in Slovakia
Authors: Coranič Jaroslav
Published: June 2021

The Catholic Church of the Byzantine-Slavonic rite, that is the Greek-Catholic Church (but also Roman-Catholic Church), derives its presence in the territory of Slovakia from the activities of the Holy Brothers. Their arrival in the Great Moravian Empire in 863 strengthened the empire’s special position , which came from its geopolitical position on the frontier of two cultural and political worlds, western and eastern. Methodius, the archbishop, simply reflected and strengthened the special position of the empire where East met West. He did not become an exponent of Byzantine imperial policy. Although he was on the territory of Byzantine ideology he was also at the service of Rome.
Prace ks. Bolesława Przybyszewskiego dla diecezji krakowskiej
Authors: Murawiec Wiesław Franciszek
Published: June 2021

Artykuł omawia pracę ks. prof. Bolesława Przybyszewskiego dla diecezji krakowskiej.
Życiorys o. Benignusa Wanata OCD
Authors: Urban Jacek
Published: June 2021

A short biography of Father Beningus Wanat OCD.
Wykaz publikacji o. Benignusa Wanata OCD
Authors: Wanat Benignus
Published: June 2021

A list of publications by Father Benignus Wanat OCD.
Srebrny relikwiarz św. Sebastiana z 1499 r.
Authors: Adamska Magdalena , Nowacki Dariusz
Published: June 2021

Johannes Herman (ca 1435-1504), canon of the Wrocław Cathedral Chapter has been known so far from references included in the records of the Chapter’s meetings. An entry of September 16, 1502 reads that Herman presented the Cathedral with a beautifully embellished reliquary of St. Sebastian’s hand, made of gilded silver, with the intention of redeeming his soul and celebrating the Saint’s relics. Simultaneously, he was asking the Chapter to establish St. Sebastian’s feast (January 20) as dupliciter (with three readings), and proposed that the offering on that day be used to cover students’ scholarship expenses. Canons accepted the gift and promised to co-operate with bishop Johann Roth, whose duty was to establish the rite. At the Chapter’s meetings of December 22, 1503 and January 5, 1504, Herman followed up the cause. He confirmed his wish to support the students of the Cathedral School and finally stated that he would sell the reliquary to meet additional financial demands made by the Chapter. Both sides remained devided on the issue. The reason why there are no more records on the matter was Herman’s forthcoming death. The above-mentioned reliquary was kept in the Cathedral treasury; the fact mentioned in the records on the occasion of Maximilian II’ visit, then the Czech and Hungarian king, to Wrocław in December 1563. The monarch asked the Chapter to show the relics to his wife, Mary. Canons decided to show St. Jadwiga’s hand and St. Sebastian’s arm relics. In a letter of February 9, 1564 written by Wrocław bishop Caspar von Logau to the Chapter deans we read about Maximilian’s wish to purchase the relics. Other relics or a financial compensation were considered to pay for the transaction. There are no records on actual negotiations, the transaction, however, was completed as the reliquary of St. Sebastian was given by queen (later empress) Mary to Spain. Among ostensories presented by the empress as gifts and preserved at Monasterio de las Descalzas Reales in Madrid is a splendid hand reliquary in the late Gothic style which turns out to be identical with the one mentioned in the records of the Wrocław Chapter. The inscription bears the name Herman and date 1499. Cruz Valdovinos had already pointed at its two closest analogies preserved in the Cathedral treasury in Wrocław - St. Sebastian’s and St. John the Baptist’s hand reliquaries. The paper describes interdependencies of the three works of art and calls for further research, especially on tlie relation of the Silesian Gothic goldsmith’s work others primarily central European.
Niezrealizowana fundacja biskupa Konstantego Felicjana Szaniawskiego
Authors: Czyżewski Krzysztof
Published: June 2021

The article presents bishop Konstanty Felicjan Szaniawski's failed attempts to fund the Wawel Cathedral.
Początki kariery nauczycielskiej ks. J. Schindlera na Uniwersytecie Jagiellońskim w latach 1832 - 1836
Authors: Frankowska Ewa
Published: June 2021

Reverend Jan Schindler (1802-1890) was regarded as a controversial figure even during his lifetime and has been considered as such to this day, especially in the Cracow environment. During the period known as the Republic of Cracow (1815-1846) he managed to make a brilliant career in a short time, mostly due to his contacts with the Austrian government. The year 1832 was a breakthrough in his career. It was then that thanks to archbishop Ankwicz’s backing, he got permission to move to the Free City of Cracow. The main reason of Schindler’s coming was the nomination for a position of a professor at the Jagiellonian university to lecture on the Bible and eastern languages.
Róża męczeńska - herb imaginacyjny św. Wojciecha w polskiej i czeskiej tradycji
Authors: Godula Róża
Published: June 2021

An ideal of nation and freedom, characteristic of the 19th century, constituted the grounds for the patriotic image of St. Adalbert. In the circumstances of the loss of national independence, the first patron saint of the motherland managed to thrive as a potent symbol of independent Poland. An analysis of selected texts of patriotic and religious propaganda revealed its background. It is the language of myth that transforms the historic person of Wojciech (Adalbert) Slawnikowicz into a model hero, who makes a comeback to the glorious and commendable beginnings in the history of the nation possible in order to restore the religious and independent Poland.
Dzieje franciszkanów w Polsce prowincji św. Antoniego i bł. Jakuba Strzemię
Authors: Gogola Zdzisław
Published: June 2021

An attempt to show the history of the Franciscan Friars in Poland originated in the 13th century. The development o f the order in Slavonic territories, initiated by a provincial of Germany Jan of Pian del Carpini, was going through different organizational stages and experienced its ups and downs. Franciscan Friars arrived in Poland in 1234. From the start they witnessed and participated in consolidating Christianity in Poland; they were promoters of art and social development. Dialectic between continuity and up-dating their presence in the Polish socio-cultural and ecclesiastical context required constant verification of the way of experiencing their own identity as well as the criteria, owing to which they became a strong impulse in the evangelisation of the young Polish church and in the establishing new church structures in borderland areas. Since that time the borders have been changed many times and so has the organization of the order and the borders of the province. The growing importance o f Franciscan Friars resulted in taking up new pastoral and missionary initiatives. Franciscan Friars established Calvaries in Poland and Lithuania, introduced the tradition of Christmas crčches and penitential services. Last but not least, they evoked the cult of the Immaculate Virgin Mary. Since World Wbi* ÎĎ St. Anthony End the Blessed Jskub Strzemię Province hsts been developing steadily. A growing number of Franciscan Friars testifies to this development. In 1996 the Province had 423 professed monks, including 238 priests, 36 brothers, 28 clerics who have taken solemn vows. In St. Anthony and the Blessed Jakub Strzemię Province Franciscan monasteries are located in 24 places and 17 are abroad. The average age is slightly over 45 years. The Province of the Immaculate Virgin Mary, which is based in Warsaw, has also noted a steady growth and so has a new province that developed from it - St. Maximilian Maria Kolbe Province with the seat in Gdańsk. The Cracow Province entered the 21st century with the number of monks similar to that from its most thriving period, that is the times preceding the partition of Poland.
Odbicie idei krucjatowych w sztuce średniowiecznej w XII i XIII wieku ze szczególnym uwzględnieniem motywów w sztuce polskiej
Authors: Kabulak Katarzyna
Published: June 2021

Literary inheritance of the Middle Ages has always been an invaluable source for researchers o f this epoch. It is the most valuable word for us. It needs to be mentioned, however, that a medieval recipient of literature was doubtlessly a member of a small elite. Few could claim to possess the ability to read and write. What appealed to the masses was an image – the most influential carrier of ideas. Wall paintings, sculptures, portals at the entrance to churches, coins with iconography best appealed to imagination. Symbolic representations affected the senses. “Pictorial system of communication played a role much more important for societies of the past than contemporary Polish historical literature acknowledges.” Touching upon a subject as vast as the crusade movement and the idea of fighting for every piece o f the Holy Land, one cannot let any information that was engraved or painted go unnoticed. Art, along site historical information, shows us a huge amount of propaganda  material. Tiny details, the quality of outcome, the nicety of presentation are of no importance;what counts are the contents of depictions and the message. Art was therefore an educational factor used to show a certain model, in our considerations an ideal model, o f a Christ’s knight. The idea of crusades, both the Jerusalem crusade and the one broadly understood as a war against paganism, was also propagated through art.
Prowieniencja niektórych schematów ikonograficznych pasji Chrystusa w malarstwie ściennym średniowiecza na Słowacji i w Czechach
Authors: Kliś Zdzisław
Published: June 2021

In the depictions presented in the article the gesture of raised hands expresses either Mourning or the feelings connected with Entombing, whose image is supplemented by the gesture of raised hands from the scene of Mourning, among others. The main source of illustration in these works seems to be Italian art, present in Western European painting. Its basis are iconographic solutions of the Byzantine art.
Za Ojczyznę i Kościół - ks. Józef Bardel
Authors: Kudelka Jan
Published: June 2021

The article presents the profile of Rev. Józef Bardel.
Najstarsze spisy duchowieństwa archidiecezji krakowskiej
Authors: Szczepaniak Jan
Published: June 2021

Artykuł prezentuje najstarszy znany dzisiaj katalog parafii i duchowieństwa diecezji krakowskiej. Znajduje się on w 19 tomie Liber privilegiorum katedry wawelskiej. Publikowany tutaj elenchus składa się z dwóch części. W pierwszej umieszczono katalog parafii, proboszczów i wikariuszy, w drugim - spis prałatów i kanoników kapituły katedralnej i kapituł kolegiackich. Datowany on jest pomiędzy sierpniem 1751 a lutym 1752 r.
Treści i symbolika polichromii w kościele cystersów w Jędrzejowie (zarys problematyki)
Authors: Rotter Lucyna
Published: June 2021

A close theological and artistic co-operation has been observed in religious art since the Middle Ages. In the Baroque this co-operation was best revealed in monumental decorations inside churches. An example of it is the polychromy in the abbot church in Jędrzejów, whose author was Andrzej Radwański. Intention plan includes both theological content and issues connected with spirituality and activity of the Cistercian order. The history of the Jędrzejów Abbey was particularly emphasized and so was the person of the Blessed Wincenty Kadłubek, who was connected with it. A correlation between historical and symbolical depictions is very interesting; a method often used by Radwański in his monumental decorative painting.
Picta imago martyris: obrazy jako źródło inspiracji peristephanon IX i XI Prudencjusza
Authors: Stabryła Stanisław
Published: June 2021

The author deals with hymns IX and XI from the collection Peristephanon by Prudentius. On the basis o f a detailed analysis of these poems he has been able to establish that the real source of hymn IX, devoted to St. Cassianus’ death at Forum Cornelium, was a painting that showed his martyrdom. As far as hymn XI, devoted to St. Hippolytus’ martyrdom, is concerned it can be assumed that its original source was verbal tradition and the painting from the Roman tomb of the Saint constituted a complement for the poet.
Autonomiczny Kraków skarbnicą narodowych pamiątek
Authors: Wilk Bernadeta
Published: June 2021

Cracow, the old capital of Polish Kingdom, has always performed a particular role in the Polish history and culture. In the period of galician autonomy 1860-1914, Cracow became the spiritual capital of Poland for generations of Poles who lived in the partitioned country, which was ruled by the three foreign powers together. About this phenomenon decided not only the autonomy but also the old tradition, suburban folklore and the symbolism of this town. In the 19th century and before the First World War, Cracow was the most influential centre of the Polish national life.
Średniowieczne cykle przedstawieniowe życia, męczeństwa i cudów św. Stanisława, Biskupa
Authors: Kliś Zdzisław
Published: June 2021

The author has presented the state of research on the works existing in Poland as well as the ones connected with the country. Then he has compiled and discussed the same theme scenes. That compilation of cycles presenting the life and martyrdom of St. Stanislaus the Bishop and the miracles after his death shows typological similarities and differences in depicting the events recorded before and after the canonization of the Saint. Those examples do not represent any faithful imitation of some earlier work; one can only trace some similarities and concepts based on iconographie models already existing in depicting Christ and the saints.
Memoriał metropolity lwowskiego obrządku łacińskiego Józefa Bilczewskiego o relacjach ukraińsko-polskich w Galicji (Małopolsce) w latach 1914-1920
Authors: Wołczański Józef
Published: June 2021

The First World War and, towards the end of it, the armed conflict between Poland and Ukraine (1918/1919), as well as the Bolshevik invasion of Poland in 1920 created new challenges not only for the Polish raison d’état but also for the Polish Church. The situation was made even more complicated because of the accumulation of diverse (and frequently opposing) tendencies of various ethnic groups, socio-political doctrines and state-building concepts in the 1920s in Eastern Galicia (Lesser Poland). The phenomena caused considerable friction at the interface of the Polish society, which defended its own interest, and the Ukrainian nation, which hoped to create its own state. Since the stereotype of a Roman Catholic Pole vs. an Orthodox Ukrainian was deeply ingrained back then, obviously the priests and the faithful of both religious denominations became involved in the problems.
Plac Szczepański przez wieki
Authors: Zabielska Agnieszka
Published: June 2021

The history of the Szczepański Square is directly connected with several periods important for the city, and events which exerted particular influence on St Stephen's Church, from which the square derives its name. Undoubtedly, the place is related to Krakow history, and, like the city, has gone through different changes and regulations.
Stowarzyszenie Stanisławitów (1928-1955)
Authors: Marecki Józef
Published: June 2021

Diocesan Association of the Worshippers of the Virgin Mary, Queen of Peace, Helper of Spirits in Purgatory, under the Protection of this Mother of God and St. Stanislaus, Bishop and Martyr or "Stanisławie? was founded in 1928 in the Siedlce diocese. The first members of the association reverted to a monastic order called ‘Marianie’, annulled by Russian annexing authorities. They engaged in pastoral and charitable activity; they had their own farm. They popularised the worship of St. Stanislaus of Szczepanów and other Polish saints. In their lifestyle ‘Stanisławici’ resembled monks; they wore white frocks (cassocks) tied with a blue belt, assembled a few times a day to recite their breviary, meditate and for a service. They lived together and called their house a monastery. About 60 members of the association came to stay at some time oranother in the house at Janów Podlaski within 27 years of their activity. Despite considerable efforts and expenditures, new vocations and internal reforms, the Association did not manage to expand their activity and transplant the idea of a rebirth of the former Marian order. Finally, due to a decision of the Church authorities, the Association was dissolved in 1955.
Ks. Eugeniusz Hugon Edward Anders (1874-1924) proboszcz i pierwszy dziekan dekanatu piekarskiego
Authors: Wycisło Janusz
Published: June 2021

In numéro multorum Silesiae Superioris meritorum sacerdotum Eugenius Anders habetur, qui Anno Domini 1913 praepositus sanctuarii Beatae Mariae Virginis in Piekary prope civitatem Bytom siti, nominatus est. Eo parocho vix undecim annos residente primum bellum mundanum gerebatur nec non multae controversiae litesque Polonorum et Germanorum in Silesiae Superioris sortibus ortae sunt. Hie rebus factum est, ut trčs seditiones facerentur et pars harum terrarum Poloniae ingeretur. Dominus Anders quamvis morbis variis laborans inceptis negotiis praedecessorum suorum assiduam curam et operam dabat ac munera sacerdotalia summo studio adimplebat. Numerum celebrationum in sanctuario auxit, agmina peregrin at orum maiori simper in numéro affluentium ordinavit, cantum ad Festum Nativitatis Christi, cum homines ad cantandum convenire solebant, fovit atque sustentavit. Anno 1917 librum novum, qui de calvaria inscribitur. in lucem edidit. Oue omnia ab eo facta oblivioni venisse videntnr Ipse en im tamquam sanctuarii administrator, qui magistratus ac publicos ministros hospitio excipere solebat, plerumque memoratur. Exemplum singulare adversus Ecclesiam pietatis ac in afflictionibus perseverantiae vir ille nobis praebuit, tamen nomen eius a scriptoribus, sive Polonis sive Germanis, vitam, mores et facta virirum illustrium exponentibus omittitur.
Imię Stanisław w słowiańskiej tradycji onomastycznej
Authors: Sowa Franciszek
Published: June 2021

St. Stanislaus, bishop and martyr, is one of the few saints of the Church bearing a traditional Slavic name. It belongs to an Indo-European Anthroponomastic system as a compound name whose components represent a pattern inherited from the period of the Indo-European community. This is a fortune-telling name (a nomen-omen) given to a child on a wish of the parents, who wanted him to be famous (Polish ‘slawa’ means ‘fame’)- Today, in our Christian culture, in choosing a name for the child we considerthe following: 1) the child ‘brought’ his/her name (i.e. is given the name of the day’s patron; this is the gist of our ‘nameday’), 2) a family tradition, 3) respect for the grandfather or father  (grandmother, mother), 4) fashion. Today’s anthroponomastic system in Slavic languages (except Bulgarian) has grown cold leaving us unable to acquire precise understanding of the meaning of the name. Besides, nowadays names only denote, theydo not mean anything. Compound Slavic names refer in their structure to names from other groups of the Indo-European community and are closely linked with a nation’s spiritual culture and appropriate ultimate and instrumental values. In Indo-European languages a different number of lexical  components is used in names as their first or second part: in Old Indian - 865; in Old Persian and Median - 43; in Greek - 1015; in the Celtic group - 336; the German one - 1800 and in the Slavic group - 220. The most numerous in Old Polish anthroponomastics were names with the component slaw. As the first component - slaw appears in 4 names, and as the second, in 100. This component has appeared from times immemorial in Indian, Avestan, Greek and Illyrian names. Name Stanislaus is known in all Slavic countries, while its feminine form only in Polish, Bulgarian, Serb and Croatian. In Poland it has been in use since very old times up to now. Numerous surnames and names of places derive from it. The popularity of the name waned slightly in the 19th century, but it has never come into disuse as was the case with many Slavic names, which were ‘dug out’ in the 19th century, and not infrequently, erroneously read. A great number of  Indo-European names with the component - ‘slaw’ testifies to the fact that people who bore that name always wanted to be the bearers offame, good fame that is, such as St. Stanislaus, bishop and martyr, has enjoyed.
Troska kardynała Karola Wojtyły o godne uczczenie jubileuszu św. Stanisława (1972-1979)
Authors: Szczepaniak Jan
Published: June 2021

“Polish Christian tradition linked two bishops and martyrs - witnesses, so to speak, of our Christening and Confirmation. From the point of view of the history of redemption - a spiritual process progressing through the history of a nation - it is still verytelling. And it does not cease to be telling, just like in the life of each of us the dates of Christening and Confirmation do not cease to be telling, though we drift further and further apart from them with the passing away of the days of our life. We constantly realise that the dates of Christening and Confirmation were decisive for the coming of Christ into our life. That is why we come back to them. This is the reason why we will soon have to come back to the date 1079, remembering not only the day of the martyr’s death, but the whole seven years of the pastoral work of bishop Stanislaus (1072-1079) in Cracow. (...) If the meaning of St. Stanislaus in the history of redemption on our soil may be understood by analogy with developing of faith which takes place in man as well as in a given community or society, then the most adequate way of referring to the great personage after nine centuries would be working on such enrichment and deepening of faith as is required by our times.” In this way in 1970 Cracow Metropolitan, Cardinal Karol Wojtyła, justified the necessity of solemn celebrations in honour of St. Stanislaus and showed their ecclesiastical and pastoral character. In the history of the Cracow diocese there has never been a celebration more carefully prepared than the one in worship of St. Stanislaus. No other celebration has been so deeply set in the theological, historical and pastoral context. It is not easy to find other events whose general outline would be so meticulously thought over. Preparations started two years prior to the main ceremonies, thus allowing many initiatives which enabled not only experiencing the jubilee year in a proper way, but most of all, a spiritual  revitalisation of the faithful. Reading the addresses and sermons of Cardinal Karol Wojtyła we come across many trains of thoughts of St. Stanislaus. The patron saint was always present in the addresses of the Metropolitan. For the future generations it is important that owing to the initiatives of the Cardinal the cult of St. Stanislaus was revitalised.
„Jawne wyznawanie wiary jest obowiązkiem każdego chrześcijanina”. Kazanie ks. prof. Władysława Chotkowskiego wygłoszone w uroczystość św. Stanisława 8 V 1901 r. katedrze na Wawelu
Authors: Urban Jacek
Published: June 2021

Priest Wtadysla'w Chotkowski, professor at the Faculty of Theology of the Jagiellonian University, was one of the most outstanding Polish preachers at the turn of the 20th century. The article presents one of Chotkowski’s sermons on the feast day of St. Stanislaus, Bishop and Martyr, which was preached on May 8, 1901 in the Wawel Cathedral. The published material is meritorious for its up-to-date ecclesiology, open treatment of the subject of martyrdom of St. Stanislaus and excellent reference to the contemporary situation. The text of the sermon is included in the volume devoted to the history of the worship of St. Stanislaus, Bishop and Martyr.
Walory artystyczne i założenia ideowe obrazu św. Józefa z kościoła ss. karmelitanek w Dubnie. Rozwój jego kultu w XVIII i XIX w.
Authors: Wanat Benignus Józef
Published: June 2021

Miasto Dubno nad rzeką Ikwą w pobliżu Łucka na Wołyniu znanejest z rezydencji ordynatów Ostrogskich. Stanowiło ważny punkt strategiczny z silną twierdzą, broniącą wschodnich kresów przedrozbiorowej Polski. Po pierwszym rozbiorze Rzeczypospolitej przeniesiono tutaj sławne kontrakty lwowskie, ściągające rzesze ludzi. Miasto stało się centrum handlu dla całego Wołynia. Oprócz kościoła farnego pod wezwaniem Św. Jana Nepomucena, na początku XVII w. Ostrogscy ufundowali bernardynom klasztor z kościołem Niepokalanego Poczęcia NPM.  Za staraniem Teresy Baranowskiej, Marceliny Kobylińskiej i Benedykty Witkiewiczówny, karmelitanek dawnej obserwancji we Lwowie, powstała na ziemiach polskich ich druga fundacja w Dubnie.  Przywilejem wydanym w Lublinie, dnia 5 czerwca 1688 r. Józef Karol Lubomirski, koniuszy koronny, wraz z małżonką Teofilą Ludwiką, zapisali karmelitankom w swoim sadzie zamkowym plac pod kościół i klasztor, wraz z murami dawnej łaźni i figarni.
Wydział Teologiczny Głównej Szkoły Krakowskiej w dobie Księstwa Warszawskiego (1809-1815)
Authors: Kanior Marian
Published: June 2021

Artykuł omawia dzieje Wydziału Teologicznego Głównej Szkoły Krakowskiej w dobie Księstwa Warszawskiego.
Kongregacje Dzieci Maryi uczennic szkół średnich w diecezji tarnowskiej
Authors: Kabat Edward
Published: June 2021

Kongregacje Dzieci Maryi były stowarzyszeniami religijnymi ściślezłączonymi z Sodalicją Mariańską. Sodalicja powstała dzięki Towarzystwu Jezusowemu. Papież Grzegorz XIII, na prośbę generała jezuitów o. Klaudiusza Aquaviva, bullą Omnipotens Del Sahatoris nostri z dnia 1584 r., ustanowił przy kolegium rzymskim pierwszą Sodalicję pod wezwaniem Zwiastowania Najświętszej Maryi Panny.  W Tarnowie Kongregacja Dzieci Maryi powstała przy zakładzie Sióstr Urszulanek (1877), prowadzących szkoły średnie do 1939 roku.
Scena zaślubin w paryskich Dekretałach Grzegorza IX. Jej tradycja ikonograficzna i teologiczna
Authors: Kliś Zdzisław
Published: June 2021

Artykuł omawia ikonograficzną i teologiczną tradycję sceny zaślubin z miniatur w Dekretałach Grzegorza IX, na przykładzie egzempalarzy zachowanych w Gnieźnie i Krakowie.
Scena sakramentu pokuty w koronie drzewa sakramentów w Jasionej
Authors: Kliś Zdzisław
Published: June 2021

W kościele parafialnym p.w. Marii Magdaleny w Jasionej, na łuku tęczowym od strony dawnego chóru (obecnie w kaplicy bocznej kościoła), na przełomie XV i XVI w. namalowana została scena ukazująca drzewo rajskie i drzewo sakramentów. Artykuł omawia tematykę tego malowidła w szerokim kontekście symboliki, teologii, etc.
Źródła do dziejów Wawelu
Authors: Franaszek Antoni
Published: June 2021

Artykuł omawia niektóre źródła do dziejów Wawelu m.in. z archiwum Kapituły Metropolitalnej.
Stanisław Samostrzelnik jako iluminator dokumentów
Authors: Miodońska Barbara
Published: June 2021

Artykuł omawia działalność Stanisław Samostrzelnika jako iluminatora dokumentów,
Węgrzy na Jasnej Górze w pierwszej połowie XVI wieku
Authors: Zbrudniewek Janusz
Published: June 2021

Artykuł omawia mało znany aspekt obecności osób pochodzenia węgierskiego w klasztorze paulińskim na Jasnej Górze.
Piotr z Alkantary i popularyzacja w Polsce jego programu życia wewnętrznego w XVII i XVIII wieku
Authors: Murawiec Wiesław Franciszek
Published: June 2021

Piotr z Alkantary pochodził z miasta hiszpańskiego Alkantara, położonego w prowincji Estremadura, które było znane, jako siedziba zakonu rycerskiego pod tą samą nazwą („Alcantara”), założonego w XII w. Urodził się w 1499 r. w rodzinie burmistrza Alkantary, Piotra Garavita i matki Marii Vilela. W wieku szesnastu lat wstąpił do obserwanckiego zakonu Braci Mniejszych w miejscowości Los Majaretes (1515) w prowincji zakonnej św. Gabriela. W swojej działalności na rzecz reformy zakonu Piotr poparł zdecydowanie kierunek odnowy, zwany później od jego miejsca pochodzenia, alkantariańskim.
Lista obrazów w kościele parafialnym w Siemoni z drugiej połowy XVII wieku
Authors: Wolny Jerzy
Published: June 2021

Artykuł omawia inwentarz obrazów z kościoła w Siemoni, autorstwa ks. Franciszka Petrycego. Żaden z opisywanych obrazów nie zachował się do naszych czasów.
Perigrinatio Religiosa
Authors: Rożek Michał
Published: June 2021

Kraków nadal pełniący funkcje formalnej stolicy Rzeczypospolitej, miasto koronacyjne, nekropolia królewska, stanowił w roku 1683 ważny element przed kampanią wiedeńską. To tutaj nastąpiła koncentracja wojsk, tu wreszcie odbył Jan III Sobieski pielgrzymkę (peregrinatio religiosa) do świętych patronównarodowych, zanosząc modły o szczęśliwy finał kampanii przeciw niewiernym. Na Wawelu uzyskał błogosławieństwo papieskie na świętą wojnę z odwiecznymi wrogami chrześcijaństwa. Na kilka dni przed wymarszem król uczestniczył w licznych uroczystościach kościelnych, mających na celu uproszenie szczególnej łaski Opatrzności dla siebie, syna Jakuba i swych wojsk. Rozpoczynała się peregrinatio religiosa Jana III, na tę skalę niespotykana do tej pory w polskiej kulturze religijnej.
Nominacja arcybiskupa F.A. Symona na archiprezbitera infułata w Krakowie w świetle źródeł wiedeńskich
Authors: Kumor Bolesław
Published: June 2021

Stanowisko archiprezbitera infułata kościoła WniebowzięciaNajświętszej Maryi Panny w Krakowie należy do niezwykle prestiżowych. Artykuł omawia kulisy mianowania na to stanowisko arcybiskupa Franciszka Albina Symona, w świetle ustawy austriackiej z dnia 7 V 1874 r., regulującej zewnętrzne stosunki prawne Kościoła katolickiego.
W radości tworzenia i służby. Wspomnienie o prof. Janinie Bieniarzównie
Authors: Piech Stanisław
Published: June 2021

Wspomnienie prof. Janiny Bieniarzównej.
Apostołowie milczenia
Authors: Kozłowski Maksymilian
Published: June 2021

Artykuł przedstawia życie kamedułów w klasztorze na Bielanach w Krakowie.
Początki chrześcijańskiego szkolnictwa w Europie Zachodniej
Authors: Markowski Mieczysław
Published: June 2021

Artykuł omawia początki chrześcijańskiego szkolnictwa w Europie Zachodniej.
Marszalek funduje kamedułów
Authors: Kracik Jan
Published: June 2021

Artykuł prezentuje postać Mikołaja Wolskiego, fundatora klasztoru kamedulskiego na Bielanach w Krakowie.
Erem San Giorgio di Garda
Authors: Kanior Marian
Published: June 2021

Artykuł omawia początki życia monastycznego na Rocca di Garda.
Fundacja biskupa Stefana Wierzbowskiego dla Bernardynów w Górze Kalwarii koło Warszawy
Authors: Murawiec Wiesław Franciszek
Published: June 2021

Powstanie kościołów i kaplic Męki Pańskiej, czyli tzw. Nowej Jerozolimy w powiecie czerskim koło Warszawy w drugiej połowie XVII w., było dziełem biskupa poznańskiego Stefana Wierzbowskiego. Oddał on główny kościół i kilka kaplic dróżkowych w opiekę Zakonu Braci Mniejszych Prowincji Małopolskiej (popularnie: Bernardynów).
Kopiec Wyzwolenia. Geneza, historia, symbol tożsamości
Authors: Wycisło Janusz
Published: June 2021

Artykuł omawia historię powstania kopca wyzwolenia w Piekarach k. Bytomia, zbudowanego w 200 rocznicę bitwy pod Wiedniem, z inicjatywy Wawrzyńca Hajdy.
Architektura i wystrój eremów kamedulskich w świetle prawodastwa zakonnego
Authors: Rotter Lucyna
Published: June 2021

Niemal od początku swego istnienia kameduli wykształcili pewien zauważalny styl w sztuce, charakterystyczny dla wznoszonych przezeń eremów, w któ­rych konkretnym zasadom podlegała nie tylko sama architektura świątyni i klasztoru, ale i wyposażenie  wnętrza, malarstwo, rzeźba czy rzemiosło artystyczne. Cechy budownictwa kamedulskiego podkreślające duchowość i tradycję Zakonu Kamedułów dostrzec można we wszystkich eremach wzniesionych na ziemiach polskich.  Utrzymanie właściwie jednolitego stylu architektonicznego byłomożliwe nie tylko dzięki rygorystycznym przepisom, ale i żywej tradycji. Nie znaczy to oczywiście, że wszystkie eremy kamedulskie są identyczne. Owszem, posiadają charakterystyczne cechy wyróżniające na przykład  poszczególne kościoły, jednak tradycja wznoszenia zespołów klasztornych według „zwyczaju ojców kamedułów”, przetrwał w nich przez kolejne stulecia, dając w nich poczucie ciszy, spokoju i oderwania od wszystkiego co przyziemne. Ten klimat rozmodlenia i kontemplacji Boga, jakie dawało to przedziwne i organiczne wręcz połączenie pustelni i przyrody, jest  wyczuwalny nadal nawet w tych kamandolach, w któ­rych już od wielu lat nie słychać monotonnie recytowanych psalmów i szelestu kamedulskich habitów.
W kręgu wspomnień o ks. prof. Bolesławie Przybyszewskim (1908-2001)
Authors: Piech Stanisław
Published: June 2021

Wspomnienie o ks. prof. Bolesławie Przybyszewskim.
Twórczość malarza-kameduły o. Wincentego z Subbiaco w świetle najnowszych badań
Authors: Małkiewicz Adam
Published: June 2021

Artykuł przedstawia życie i twórczość malarza-kameduły o. Wincentego z Subbiaco w świetle najnowszych badań.  W ostatnich latach Wenanty z Subiaco został ponownie odkryty - głównie dzięki Lucilli Conigliello - jako malarz o raczej wyrazistym stylu, mieszczący się w nurcie włoskiego caravaggionizmu, jako artysta, który w ramach kontrreformacyjnej ikonografii opracował program dostosowany do celów i potrzeb zakonu pustelniczego.
Blahoslaveny biskup - mućenik Pavol Gojdić OSBM
Authors: Śturak Peter
Published: June 2021

Artykuł przedstawia postać bł. męczennika, bpa Pavola Gojdića.
​Geneza scen pasyjnych na kolumnie zwanej ​Boża Męka​ przed klasztorem kamedułów na Bielanach, czyli o popu​larności rycin ilustrujących ​Evangelicae Historiae Imagines ​Hieronymusa Natalisa
Authors: Frey-Stec Beata
Published: June 2021

Artykuł podejmuje próbę przedstawienia genezy scen pasyjnych na kolumnie zwanej Boża Męka znajdującej się przed klasztorem kamedułów na Bielanach, cw oparciu o  popularności rycin ilustrujących Evangelicae Historiae Imagines Hieronymusa Natalisa.
Walory edukacyjne ogrodów konwentu OO. Bernardynów na Stradomiu w Krakowie
Authors: Torowska Joanna
Published: June 2021

Artykuł omawia walory edukacyjne ogrodów konwentu OO. Bernardynów na Stradomiu w Krakowie.