bluuebunny/crossref_metadata_2025 huggingface dataset:
Lapita Migrants in the Pacific's Oldest Cemetery: Isotopic Analysis at Teouma, Vanuatu
Authors: Bentley R. Alexander , Buckley Hallie R. , Spriggs Matthew , Bedford Stuart , Ottley Chris J. , Nowell Geoff M. , Macpherson Colin G. , Pearson D. Graham
Published: May 2010

Teouma, an archaeological site on Efate Island, Vanuatu, features the earliest cemetery yet discovered of the colonizers of Remote Oceania, from the late second millennium B.C. In order to investigate potential migration of seventeen human individuals, we measured isotopes of strontium (87Sr/86Sr), oxygen (δ18O), and carbon (δ13C), as well as barium (Ba) and strontium (Sr) concentrations, in tooth enamel from skeletons excavated in the first two field seasons. The majority of individuals cluster with similar isotope and Ba/Sr ratios, consistent with a diet of marine resources supplemented with plants grown on the local basaltic soils. Four outliers, with distinctive 87Sr/86Sr and δ18O, are probably immigrants, three of which were buried in a distinctive position (supine, with the head to the south) with higher Ba/Sr and δ13C, consistent with a terrestrial, nonlocal diet. Among the probable immigrants was a male buried with the crania of three of the locally raised individuals on his chest.
Opportunistic Whale Hunting on the Southern Northwest Coast: Ancient DNA, Artifact, and Ethnographic Evidence
Authors: Losey Robert J. , Yang Dongya Y.
Published: May 2010

Two modes of whale use have been documented on the Northwest Coast of North America, namely systematic whale hunting and whale scavenging. Ethnographically, systematic hunting was practiced only by Native groups of southwestern Vancouver Island and the northern Olympic Peninsula of Washington State. This hunting was undertaken with technology specifically designed for the task. Other groups on the Northwest Coast reportedly did not hunt whales but did utilize beached animals. Here we present archaeological evidence of whaling from the northern Oregon coast site of Par-Tee in the form of a bone point lodged in a whale phalange. This hunting likely occurred 1,300 to 1,600 years ago. Ancient DNA extracted from the phalange proves it to be a humpback whale (Megaptera novaeangliae). DNA recovered from the bone point indicates that it is made from elk (Cervus elaphus) bone, and the point's DNA sequence is identical to that from unmodified elk bone from Par-Tee, suggesting the whale was locally hunted. We present ethnohistoric data from the southern Northwest Coast describing opportunistic whale hunting with a variety of technologies. We argue that many groups along the west coast of North America likely occasionally hunted whales in the past and that this hunting occurred using nonspecialized technologies.
Life Histories of Pots and Potters: Situating the Individual in Archaeology
Authors: Crown Patricia L.
Published: May 2010

Archaeologists often implicitly assume that individual ceramic objects were the work of a single individual artisan. Ethnographic and archaeological data suggest that this assumption should be questioned. Ceramics from the Greater American Southwest demonstrate that multiple hands contribute to the finished products in two ways. Two artisans may collaborate on vessels in various combinations of task differentiation. Alternatively, some vessels are modified over time, with artisans adding new features to existing vessels in diachronic collaboration. Such collaborative vessels have implications for understanding labor demands, learning and teaching frameworks, specialized production, and the life histories of ceramics.
Radiocarbon Dating and Dietary Stable Isotope Analysis of Kwaday Dän Ts'inchí
Authors: Richards Michael P. , Greer Sheila , Corr Lorna T. , Beattie Owen , Mackie Alexander , Evershed Richard P. , Finster Al von , Southon John
Published: May 2010

We report here on the results of AMS dating and isotopic analysis of the frozen human remains named Kwaday Dän Ts'inchí and associated materials recovered from a glacier located in Northwest British Columbia, Canada in 1999. The isotopic analysis of bone collagen (bulk and single amino acids) from the individual indicates a strongly marine diet, which was unexpected given the location of this find, more than 100 km inland eroding out of a high elevation glacier; however, bulk hair and bone cholesterol isotopic values indicate a shift in diet to include more terrestrial foods in the year before death. The radiocarbon dating is not straightforward, as there are difficulties in determining the appropriate marine correction for the human remains, and the spread of dates on the associated artifacts clearly indicates that this was not a single use site. By combining the most recent date on a robe worn by Kwaday Dän Ts'inchi with direct bone collagen dates we conclude that the individual likely dates to between cal A.D. 1670 to 1850, which is in the pre-(or early) European contact period for this region.
Do Regions Make Theory? Comments on Mitchell's Discussion of the Legacy of the Missouri Basin Project
Authors: Bleed Peter
Published: May 2010

Mark Mitchell’s (Mitchell 2006) assessment of the theoretical legacy of the Smithsonian Institution’s Missouri Basin Project does not show that research in the Great Plains has made a particularly small contribution to archeological theory. The sparse population, dispersed professional community, and paucity of graduate archeology programs in the region contribute to its archeological research patterns.
The Effect of the Direct Historical Approach on the Development of Theory in Plains Archaeology: A Comment on Mitchell's Analysis of the MBP Legacy
Authors: Roper Donna C.
Published: May 2010

Mark Mitchell's analysis of the legacy of the Missouri Basin Project (MBP) identified the direct historical approach as one discourse that shaped the MBP legacy. While that identification is certainly correct, the discussion is too limited in two ways. First, the use of the direct historical approach for tracing ethnicity was more limited than is generally recognized. Second, and more seriously, the rich documentary and ethnographic record of the Plains Village lifeway became a too readily used source of specific analogies for reading the archaeological record. Theory became irrelevant. Some of the numerous inaccuracies this produced are only recently being corrected.
Island Rhythms: The Web of Social Relationships and Interaction Networks in the Lesser Antillean Archipelago between 400 B.C. and A.D. 1492
Authors: Hofman Corinne L. , Bright Alistair J. , Boomert Arie , Knippenberg Sebastiaan
Published: May 2010

The precolonial communities of the Caribbean archipelago were not insular. The discontinuous natural resource distribution, the maritime orientation of the Caribbean Amerindians, and the complexities of regional social interaction ensured that the precolonial Caribbean islandscape was dynamic and highly interconnected. This report explores the socicultural behavior and intercommunity exchange relationships of the inhabitants of the Lesser Antilles. It combines related archaeological case studies encompassing the procurement and exchange of: (1) raw materials and utilitarian goods with a wide spatial and social distribution, (2) goods with high stylistic visibility and presumed social function as markers of identity or status, and (3) prestige goods with profound ceremonial value. The study of these objects reveals overarching social and ideological dimensions to Caribbean life. Data suggest that social relationships manifest themselves at different levels and through distinct rhythms while taking on various material guises during the Ceramic age Amerindian occupation of the Caribbean islands (400 B.C. to A.D. 1492). While there is great potential in unraveling interaction networks through the careful study of distribution patterns, the incorporation of ethnohistoric and ethnographic information is imperative to elucidate the web of social relationships underlying these material manifestations.
Warriors, Nobles, Commoners and Beasts: Figurines from Elite Buildings at Aguateca, Guatemala
Authors: Triadan Daniela
Published: May 2010

Figurines and figurine fragments excavated at Aguateca, Petén, Guatemala, have unprecedented contextual information. Because the site's epicenter was rapidly abandoned, we have recovered whole and reconstructible figurines from floor contexts in elite residences. In contrast to most Maya sites, these figurines are part of assemblages that were in use or storage when the structures were abandoned, providing a unique opportunity to investigate their function and use. In addition, numerous figurine fragments were recovered from middens associated with these structures. In conjunction with the figurines found on floors, these fragments point to a domestic use of the figurines. The distributions of the in situ figurines in the elite residences suggest that they were used and possibly made by the women of these households. The study of this data set contributes to our understanding of Late Classic elite household activities and social and gender roles. A preponderance of male figurines, many of them warriors, may be related to this center's frequent engagements in warfare.
Sometimes a “Stove”is“Just a Stove”: A Context-Based Reconsideration of Three-Prong “Incense Burners” from the Western Belize Valley
Authors: Ball Joseph W. , Taschek Jennifer T.
Published: May 2010

Among the most ubiquitous “functionally identifiable” archaeological artifacts found in the Belize Valley are so-called ceramic “censer horns” or “three-prong incensarios,” sometimes glossed in the literature as “chile mashers” or “pestles.” Since their original identifications in the 1920s, they generally have been regarded as incensarios—or ceremonial objects—and used regularly as indicators of private or public ritual activities. The authors have examined many of these sherds and the restorable vessels represented; adhering residues; the reported depositional contexts; and their functional contextual associations, and submit that the vessels, sherds, and formal types represented had little if anything to do with ceremonial activities, public or private, but were in fact portable domestic braziers or braseros, and are primarily indicative of household or personal domestic activities rather than personal, familial, or corporate ritual observances. In actuality, two distinct classes of three-horned burner stands do exist and can be distinguished by appearance, intactness, and context. We describe and discuss both classes, and reiterate that although previously used to identify household shrines, religious activities, or other ideo-ritual observances, the majority of these vessels had little or nothing to do with anything other than warming beanpots, beans, or hands, or keeping away biting insects.
Cold War Americanism: Business, Pageantry, and Antiunionism in Weirton, West Virginia
Authors: Fones-Wolf Elizabeth , Fones-Wolf Ken
Published: May 2010

After World War II, Weirton Steel remained a critical barrier to the unionization of the steel industry. Weirton kept unions at bay through a plan of high wages, welfare, and company unionism, which it combined with an authoritarian style of management. Forbidden from using intimidation by the federal courts, Weirton substituted a celebration of Americanism that associated freedom with limited government and an absence of unionism. Foreseeing a union drive in 1950, Weirton staged a pageant to dramatize its version of patriotism. The steelworkers countered with a competing version that stressed trade unionism as a way to give workers a democratic voice. This article reveals how postwar patriotic pageantry was rooted in the struggle between labor and capital.
The Rise and Fall of an Ancient Maya Petty Royal Court
Authors: Iannone Gyles
Published: May 2010

The Maya “collapse” began shortly after A.D. 750, and the events associated with this transition period would play out over the next three centuries. Many factors contributed to the collapse, not the least of which was the trend toward widespread power sharing that began in the eighth century, when lesser nobles, particularly the lords of secondary centers, began to acquire more wealth and political autonomy. The examination of secondary centers, particularly in frontier zones farthest from the polity capitals, offers an advantageous perspective from which to document the events leading up to the collapse and to explore the nature of the collapse itself. Sometime near the beginning of the eighth century, Minanha, one of these secondary centers, emerged as a petty royal court in the frontier between the contracting Naranjo and Caracol polities. After a century of apparent sociopolitical and socioeconomic success, Minanha’s royal residential compound was willfully buried, some of its most important facades and stelae were destroyed, and the center went into rapid decline. The rise and fall of Minanha are discussed with respect to regional politics, as well as the broader ninth-century “collapse” of the southern Maya lowlands.
Distant Colonies and Explosive Collapse: The Two Stages of the Tiwanaku Diaspora in the Osmore Drainage
Authors: Owen Bruce D.
Published: May 2010

The geographic expansion of Tiwanaku people and culture (cal A.D. 500–1150) in the south-central Andes can be viewed as a two-staged diaspora. This article defines and categorizes diasporas, suggests archaeological correlates and theoretical implications, and reconstructs the Tiwanaku diaspora. The first stage was a colonizing diaspora in the context of the functioning Tiwanaku state, limited to a few mid-elevation places such as the middle Osmore drainage near Moquegua and probably Cochabamba. The second stage was a much more extensive victim/refugee diaspora driven by the violent disintegration of the colonies around A.D. 1000, in conjunction with either the collapse of Tiwanaku or its radical reorientation by a militaristic elite. Second-stage diaspora populations that settled in sparsely populated areas such as the upper Osmore drainage or the Carumas–Calacoa region established dispersed, small, defensible villages. Those that settled among a larger or more established host population such as the Chiribaya in the coastal Osmore Valley integrated as a marked, lower-status minority. This explosive collapse suggests that Tiwanaku was composed of multiple groups whose differing interests could not be contained. Supporting evidence is drawn primarily from the Osmore drainage, especially the coastal segment.
How Can Spin, Ply, and Knot Direction Contribute to Understanding the Quipu Code?
Authors: Ascher Marcia
Published: May 2010

Essential to quipu analysis is identification of the logical structure of the quipu and the internal relationships of the data within that structure. The identification process relies on examining, in detail, the colors, placement, and spacing of the quipu cords, and the knot types and positions on the cords. Spin, ply, and knot directionality have recently become available for 59 otherwise well-described quipus. Here, I examine this additional information in the context of the logic of the quipus. Analysis shows that for these quipus, except for three in which the main cord differs from the other cords, spin and ply are uniform for all the cords on a quipu. For the large majority of the quipus (about 81 percent), knot directionality is also uniform throughout. The 19 percent for which knot directionality is mixed are presented and discussed individually. On them, knot directionality conforms to, and plays a role in, the overall logic of the quipu. It is clear that spin, ply, and knot directionality are not chosen by the quipu-maker on a cord-by-cord basis and they do not serve to distinguish between quantitative and non-quantitative data.
The Utilization of Grooved Human Bones: A Reanalysis of Artificially Modified Human Bones Excavated by Carl Lumholtz at Zacapu, Michoacán, Mexico
Authors: Pereira Grégory
Published: May 2010

This study reports a detailed analysis of artificial modifications observed on a collection of human bone artifacts from Carl Lumholtz’s nineteenth-century excavations at El Palacio, Michoacán. The data obtained confirm that they were used as musical rasps calledomichicahuaztliin Nahuatl and also provide new interpretations of their acquisition, manufacture, and abandonment processes. Cut marks indicate that the bones were taken from fresh cadavers of at least eight individuals, possibly sacrificial victims. Regarding manufacture and use of these instruments, important variations are observed and suggest that different persons could have manipulated them. Finally, it is possible to demonstrate that most of the instruments were broken intentionally prior to being buried with numerous individuals. Regarding the context in which theomichicahuaztliwere used, it is interesting to point out some characteristics of the associated skeletons. Among male skulls, the high incidence of traumatic lesions that may have occurred in warlike context strongly suggests that many of the buried individuals were warriors. This association may indicate that Tarascanomichicahuaztli, similar to those of the Aztec!, were used in funerary ceremonies dedicated to dead warriors.
Production Characteristics of Postclassic Maya Pottery from Caye Coco, Northern Belize
Authors: Masson Marilyn A. , Rosenswig Robert M.
Published: May 2010

This analysis of production variability of Postclassic Maya pottery from consumer contexts at Caye Coco implies that household pottery making varied and that products destined for different social and functional use contexts were made with differing degrees of standardization. New chronological and typological information from the Terminal Classic and Early Postclassic Periods at Caye Coco provide data important to the study of long-term interregional affiliations leading up to the Late Postclassic. Our attribute analysis of major type and form classes of Postclassic Period vessels quantifies the relative diversity and homogeneity of products made for Caye Coco consumers. Greater standardization is found in serving dishes and other slipped vessel forms as opposed to unslipped storage and food preparation containers within the site’s assemblage, and evidence for regional scale similarities in dish attributes is also found. High levels of serving dish standardization likely reflect conditions of open social and economic boundaries and perhaps the direct exchange of some vessels. Minimally, stylistic templates were broadly shared due to the widespread use of highly visible serving dishes at regional feasts and religious celebrations.
Wild or Domesticated? Camelids in Early Formative Rock Art of the Atacama Desert (Northern Chile)
Authors: Gallardo Francisco , Yacobaccio Hugo
Published: May 2010

The absence of suitable methodologies to distinguish between wild and domesticated camelids in rock art has limited the interpretation of visual preferences of Andean prehispanic cultures. Although rock art’s contextual information may provide some indications that help to differentiate between wild and domesticated animals, uncertainty prevails because the relation to camelid forms is indirect. Zoological and zooarchaeological knowledge of South American camelid morphology is used as a means of comparison and identification in Atacama Desert rock art attributed to the Initial Pastoral phase (1500–500 B.C., Early Formative period, northern Chile). Based on this analysis, there are strong arguments for a distinctive graphic representation of wild as opposed to domesticated camelids, as well as a correspondence of these representations to two different modes of subsistence—one of hunters and the other of husbandry-pastoralist societies—which would have coexisted during this transitional period.
Planting the Bones: Hunting Ceremonialism at Contemporary and Nineteenth-Century Shrines in the Guatemalan Highlands
Authors: Brown Linda A.
Published: May 2010

From the Classic period to the present, scholars have documented the widespread Maya belief in a supernatural guardian of the animals who must be appeased in hunting rituals. Despite this resilience, features and deposits entering the archaeological record as a result of hunting ceremonies remain largely unknown. I describe several contemporary and nineteenth-century shrines used for hunting rites in the Maya highlands of Guatemala. These sites contain a unique feature, a ritual fauna cache, which consists of animal remains secondarily deposited during hunting ceremonies. The formation of these caches is informed by two beliefs with historical time depth: (1) the belief in a guardian of animals and (2) the symbolic conflation of bone and regeneration. The unique life history of remains in hunting-related ritual fauna caches suggests a hypothesis for puzzling deposits of mammal remains recovered archaeologically in lowland Maya caves. These may have functioned in hunting rites designed to placate the animal guardian and ensure the regeneration of the species via ceremonies that incorporated the secondary discard of skeletal remains. A review of the ethnographic literature from the Lenca, Huichol, Nahua, Tlapanec, and Mixe areas reveals similar hunting rites indicating a broader Mesoamerican ritual practice.
Did the Maya Build Architectural Cosmograms?
Authors: Smith Michael E.
Published: May 2010

I criticize recent applications of the “cosmogram” concept to ancient Maya architecture and cities. Although cosmograms—graphic representations of aspects of the cosmos—are known from Late Postclassic and early colonial Aztec and Maya sources, there is no textual suggestion that buildings or cities were viewed as cosmograms. Numerous authors, however, assert confidently that architectural cosmograms abounded in Classic Maya cities. I examine known cosmograms, describe recent studies of architectural cosmograms, and discuss problems that occur when highly speculative interpretations are phrased as confident empirical findings.
Reconsidering Spatial and Temporal Aspects of Prehistoric Cultural Identity: A Case Study from the American Southwest
Authors: Bernardini Wesley
Published: May 2010

Archaeologists have tended to overemphasize spatial and temporal boundaries between social groups at the expense of crosscutting and historical links. This bias is rooted in ethnographic conceptions of cultural identity and fails to make use of the time depth that is archaeology's primary advantage in the study of human behavior. An emphasis on synchronic, bounded spatial units like culture areas has obscured diachronic dimensions of identity, especially linear and historical constructs that are common among many indigenous groups. Incorporating these indigenous perspectives into archaeological research is a productive means of advancing archaeological theory and practice regarding identity. A case study from the American Southwest illustrates this approach.
Does Size Matter? Body Size, Mass Collecting, and Their Implications for Understanding Prehistoric Foraging Behavior
Authors: Ugan Andrew
Published: May 2010

Zooarchaeologists regularly assume a positive relationship between body size and energetic return rates among animal taxa. Some researchers question the validity of this assumption, suggesting that small animals collected in mass can provide high returns and pose interpretive problems for methods relying on a clear correlation. A review of empirical data shows that while large fish and invertebrates can provide high returns, those for most small animals remain very low. Differences appear to result from disparities in the relative energetic value of various taxa, costs associated with mass collection, and the efficiency with which resources are handled once acquired. Mass collection is unlikely to pose an interpretive problem under most circumstances, and the low returns for mass collecting many small animals have interesting implications for interpreting changes in their relative frequencies.
The Emerging Archaeology of Glaciers and Ice Patches: Examples from Alaska's Wrangell-St. Elias National Park and Preserve
Authors: Dixon E. James , Manley William F. , Lee Craig M.
Published: May 2010

Melting and retreating glaciers and ice patches (aniuvat) have revealed frozen archaeological remains on several continents, including North America. Artifacts from these sites provide information about high-latitude and high-altitude human adaptations and unique insights into prehistoric material culture. A Geographic Information System (GIS) model, “Modeling Archaeological Potential of Ice and Snow,” or MAPIS, is being developed to focus aerial reconnaissance and pedestrian survey for archaeological and paleontological site discovery over vast areas containing glaciers and ice patches. Two field surveys in Alaska's Wrangell-St. Elias National Park and Preserve refined the MAPIS model and documented historic and prehistoric artifacts on the surface of recently melted glaciers and aniuvat. Because thawed and exposed organic artifacts decompose or are destroyed soon after exposure, there is an urgent need to locate and preserve them before they are lost forever.
Socialization and Feasting at Çatalhöyük: A Response to Adams
Authors: Hodder Ian
Published: May 2010

This response to Adams’ comment regarding the interpretation of Çatalhöyük, a 9000 year old tell site in central Turkey, notes some important differences between Neolithic Çatalhöyük and the Indonesian societies described by Adams. Ritual was closely linked to daily practices in all houses at Çatalhöyük. While it is argued that socialization through daily routines in houses was a main mechanism for creating and maintaining social relationships at Çatalhöyük, it is also accepted that feasting was a very central part of social and political strategies. However the role of feasting needs to be situated within specific sets of historical meanings. Similarly, a contextual analysis of the circulation of human heads suggests that those at Çatalhöyük were more likely ancestral heads than victim or enemy heads.
Re-Representing African Pasts through Historical Archaeology
Authors: Schmidt Peter R. , Walz Jonathan R.
Published: May 2010

Historical archaeology in Africa has long privileged issues framed in terms of European sources and the impact of imperialism and colonialism on African peoples. With its emphasis on modernity, historical archaeology of this persuasion overlooks historical archaeologies concerned with revising metanarratives that misrepresent African pasts. We argue that historical archaeologists need to listen to local histories, often held in oral form, and that the appropriate task of historical archaeology is making histories that include, not exclude, local historicities. A critical historical archaeology in Africa is illustrated by cases in which oral traditions play a central role in unveiling the historical significance of archaeological remains as well as circumstances in which careful readings of archaeology and local histories subvert standard histories based on outsiders' interpretations and observations. We draw case studies from the Swahili Coast, Great Zimbabwe, the Kalahari, and the Cwezi period of the Great Lakes. Our approach accepts that if archaeologists employ materiality—regardless of its chronological age—to transform historical representation, then such historical revision creates a more comprehensive practice for historical archaeology, a matter of vital interest for both history and anthropology.
The Devil Is in the Details: The Cascade Model of Invention Processes
Authors: Schiffer Michael Brian
Published: May 2010

I propose that archaeologists, in pursuing a renewed interest in studying technological change, construct general theories and models of invention processes. As an example, this paper presents the “cascade” model for investigating invention processes in the context of “complex technological systems.” Building on the recognition that the vision of a new complex technological system is often obvious, the cascade model asserts that the hard work of invention takes place in a series of invention “cascades,” as people strive to achieve acceptable values of a new technology's core or critical performance characteristics during life-history processes (i.e., fashioning a prototype, replication or manufacture, use, and maintenance). The cascade model is illustrated by means of the nineteenth-century electromagnetic telegraph, and implications are drawn for studying invention processes in the complex technological systems of small-scale societies.
Evidence of Early Paleoindian Bone Modification and Use at the Sheriden Cave Site (33WY252), Wyandot County, Ohio
Authors: Redmond Brian G. , Tankersley Kenneth B.
Published: May 2010

The analysis of osseous (bone, antler, or ivory) beveled shafts or “rods” has become an important focus in the study of early Paleoindian tool technology. Since 1995 two carved and beveled bone rods have been recovered from Sheriden Cave in northwest Ohio in depositional strata that are radiocarbon dated to between 11,060 and 10,400 radiocarbon years B.P. These strata also contained a small, reworked, Gainey-style fluted point; cut and burned animal bone; and the remains of flat-headed peccary, caribou, giant beaver, and other taxa. The tapered tips and overall morphology of the bone rods demonstrate that they served as projectile points as opposed to other functional types such as foreshafts. Microscopic and radiographic examinations of the bone points reveal that they were manufactured from split sections of mega-mammal bone. These artifacts resemble bone and ivory points found at early Paleoindian sites in western North America and northern Florida but also bear significant morphological similarities to bone sagaie or javelin tips known from Upper Paleolithic sites in Europe. The close spatial and temporal associations between the Sheriden Cave artifacts suggest that they represent the remains of an early Paleoindian tool cache within a small resource extraction campsite.
The Measurement and Interpretation of Cortex in Lithic Assemblages
Authors: Dibble Harold L. , Schurmans Utsav A. , Iovita Radu P. , McLaughlin Michael V.
Published: May 2010

Cortex is often used as an indicator of core reduction and transport, but current measures to evaluate the observed amount of cortex in a lithic assemblage with what might be expected under particular conditions are still ambiguous. The purpose of the present study is to develop and evaluate an alternative method based on solid geometry. This method is evaluated with an experimentally produced assemblage, and implications of its application to archaeological assemblages are presented and discussed.
No More Theory Wars: A Response to Moss
Authors: Hegmon Michelle
Published: May 2010

There is a gap between discussions of theory and of practice in North American archaeology. More political engagement by archaeologists would be desirable. Regarding these and other issues, Moss and I agree. However, I also believe that the open-mindedness and dearth of theoretical schisms characteristic of Processual-plus archaeology is desirable. Critical perspectives such as Marxist and feminist approaches can be included in this broad perspective, and can thus contribute to both the advancement of knowledge and political agendas. More consideration and analysis of the linkages between theory and practice would be fruitful.
Late Pleistocene Horse Hunting at the Wally's Beach Site (DhPg-8), Canada
Authors: Kooyman B. , Hills L. V. , McNeil P. , Tolman S.
Published: May 2010

Evidence from the Wally's Beach site in southwestern Alberta indicates Pleistocene horses were hunted by Clovis age peoples. A number of artifacts are associated with a horse skeleton, including a cut-marked hyoid indicative of butchering and a flake projecting below one of the vertebrae that establishes the archaeological material is not intrusive. A large unmodified cobble apparently was used to mark the kill or anchor the cache. Six other finds of horse remains also have associated lithic artifacts. Horse behavior is explored to speculate on hunting strategy. It is concluded that humans and climate change probably contributed to the late Pleistocene extinction of North American horses.
Dating and Explaining Soapstone Vessels: A Comment on Truncer
Authors: Sassaman Kenneth E.
Published: May 2010

A recent paper by Truncer (2004) perpetuates the recalcitrant misconception that soapstone vessel technology uniformly predates the inception of pottery across eastern North America. Whereas soapstone vessels indeed preceded the local adoption of pottery in limited areas, the bulk of stratigraphic and independent radiometric data supports the conclusion that soapstone vessels either accompanied or postdated the inception of pottery in many parts of the Eastern Woodlands. I reiterate here my criticism of benchmark studies that have been uncritically accepted to support the greater antiquity of soapstone. Given the coincidence of pottery and soapstone in many areas of the Eastern Woodlands, any explanation for the use of soapstone vessels must consider the relative costs and benefits of alternative container technology. Moreover, evidence for use of soapstone vessels in mortuary contexts, caches, and in locations far from geological sources of soapstone suggests that their significance resided not simply in the domestic economy of nut processing, as suggested by Truncer, but in the political economy of group formation and alliance.
Effigy Pipes, Diplomacy, and Myth: Exploring Interaction between St. Lawrence Iroquoians and Eastern Iroquois in New York State
Authors: Wonderley Anthony
Published: May 2010

This article relates an archaeological “culture” of northern New York to the Eastern Iroquois nations through the evidence of ceramic smoking pipes that are about 500 years old. After categorizing the objects on the basis of distinctive but thematically related imagery, I observe that their distribution is suggestive of an interaction sphere linking the St. Lawrence Iroquoians of Jefferson County with the Mohawks, Oneidas, and Onondagas elsewhere in present Upstate New York. Later historic descriptions imply that these pipes were connected with diplomatic ritual conducted by male representatives of those communities. The resulting geographical occurrence might be the archaeological footprint of alliances antedating the famous League of the Iroquois. Bearing remarkably elaborate designs, these objects are among the most iconographically complex compositions preserved in the Northeast. All depict themes of emergence, and some may illustrate a more extensive myth asserting the common origins of several groups. Fragments of similar stories survive to this day and are among the oldest oral narratives documented among the Iroquois. My interpretations of both the behavioral/social correlates and the meaning(s) of these pipes derive from applications of the direct historical method, an approach tapping the unsurpassed richness of the Iroquoian ethnographic and historic record.
Climate Change and Culture Change on the Southern Coast of British Columbia 2400-1200 Cal. B.P.: An Hypothesis
Authors: Lepofsky Dana , Lertzman Ken , Hallett Douglas , Mathewes Rolf
Published: May 2010

The Marpole phase of the Gulf of Georgia, SW British Columbia (2400–1200 cal B.P.) is recognized by many archaeologists as a significant period of culture change. Concurrent with this cultural phase is a climatic regime characterized by a substantial increase in forest fires associated with persistent summer drought: the Fraser Valley Fire Period (FVFP). Culturally, the Marpole phase is characterized by the widespread appearance of large houses, standardized art forms, and elaborate burials. Interactions among people of this region intensified and were, as today, economically, socially, and ideologically linked to the lower Fraser River system. Ecologically, the FVFP likely resulted in a regional decline in salmon abundance and/or predictability, especially in small streams and offshore areas, but also more berries and wildlife, and easier overland access via trail networks. The ecological diversity of the lower Fraser region, both terrestrial and riverine, resulted in both more abundant and more predictable resources than surrounding areas during this period of changing climate. We hypothesize that social and economic networks throughout the Gulf of Georgia were solidified during the Marpole phase to ensure access to Fraser resources and allow social buffering of resource uncertainty. We suggest that the differential availability of resources also allowed and encouraged individuals who had access to Fraser Valley resources to gain relatively greater prestige.
A Case of Historic Cannibalism in the American West: Implications for Southwestern Archaeology
Authors: Rautman Alison E. , Fenton Todd W.
Published: May 2010

Discoveries of concentrated deposits of fragmentary human bone and their interpretation as evidence of cannibalism in the pre-Hispanic American Southwest have engaged archaeologists in a continuing debate. Forensic study of the victims in the historic Alferd [sic] Packer case from southern Colorado in the 1870s contributes to this discussion by providing detailed data regarding perimortem trauma, cut marks, and butchering patterns in a well-accepted case of mass murder and survival cannibalism. In particular, postmortem cut marks record a butchering strategy focused on filleting muscle tissue for immediate consumption; patterning of cut marks was structured by anatomy and also by cultural values. Contrasts between this historic case and the archaeological assemblages highlights the need for a more nuanced discussion of the cultural context and meaning of the archaeological cases. Interpretations of human skeletal remains arguably must begin with the view of “the body as artifact” and from a theoretical perspective defined largely by osteology and in comparison with zooarchaeological assemblages under various ecological conditions. At this point, however, the debate regarding Anasazi cannibalism would benefit from the addition of other anthropological perspectives, particularly those concerning the human body as a vehicle for the expression of cultural ideas and values.
The Watercraft of Isla Cedros, Baja California: Variability and Capabilities of Indigenous Seafaring Technology along the Pacific Coast of North America
Authors: Lauriers Matthew R. Des
Published: May 2010

Many of the discussions addressing the issue of the capabilities and significance of early watercraft forms or a regionally specific evolutionary sequence for craft such as the Southern California plank canoe have limited their range of analogies to those forms present among the ethnohistorically documented groups of Southern California. However, this article attempts to demonstrate the existence of at least one additional form of watercraft present on the Pacific coast of Baja California, as well as call attention to the greatly underrepresented capabilities of some long-recognized forms of watercraft. Inference, historic documents, contemporary environmental conditions, and archaeological data are used in an attempt to reconstruct a meaningful picture of Isla Cedros watercraft and their place within the repertoire of indigenous maritime culture and society. It is suggested that modern political boundaries have resulted in the exclusion of Baja California from discussions of North American archaeology. This discussion attempts to be a contribution to concepts of indigenous watercraft along the Pacific coast of North America and a vehicle to expand the research horizons of North American archaeology to include the underinvestigated regions of Baja California and northwestern Mexico.
Morphological Observations on Recently Recovered Early Agricultural Period Maize Cob Fragments from Southern Arizona
Authors: Diehl Michael W.
Published: May 2010

Metric analyses of recently excavated maize (Zea mays, L.) cupules and cob fragments from Early Agricultural period (2000 B. C.-A.D. 50) sites in southern Arizona indicate that early maize cultivars produced small cobs with small cupules. Although it is risky to generalize about the yield potential of a plant that may have no compelling modern analogues, this work provides further support for the claim that ancient Tucson Basin maize plants provided relatively low yields as compared with more recent varieties.
Credit Where Credit Is Due: The History of the Chumash Oceangoing Plank Canoe
Authors: Arnold Jeanne E.
Published: May 2010

Recent publications debate the origins of the Chumash plank canoe (tomol) of southern California. The timing of its appearance is of considerable scholarly interest because of its significant role in the evolution of sociopolitical complexity among the coastal Chumash, who were among the world's most complex hunter-gatherers. This paper closely considers: (a) what constitutes reliable empirical evidence for canoe making and maintenance; (b) the most current estimate for the date of origin of this sophisticated watercraft (and the empirical foundations for such an estimate); (c) a scenario for the development of the tomol as a complex technological system (CTS) and why credit is appropriately assigned to the coastal Chumash for its development; and (d) the impacts of this technological system on Chumash sociopolitical evolution.
Man the Showoff? Or the Ascendance of a Just-so-Story: A Comment on Recent Applications of Costly Signaling Theory in American Archaeology
Authors: Codding Brian F. , Jones Terry L.
Published: May 2010

In several recent, and highly provocative papers, McGuire and Hildebrandt (Hildebrandt and McGuire 2002, 2003; McGuire and Hildebrandt 2005) have helped introduce costly signaling theory into American archaeology. While their efforts are commendable, we feel that their reinterpretations of western North American prehistory overstate the likely influence of costly signaling on the archaeological record. Only by overlooking a considerable body of ethnographic literature that indicates a more limited role for signaling are they able to characterize Great Basin and California hunters as motivated more by the pursuit of prestige than provisioning. We offer three specific challenges to their models: (1) while McGuire and Hildebrandt treat the issue as decided, the relationships among foraging, provisioning, prestige, and fitness is still actively contested among researchers; (2) while ethnographic studies suggest that some types of hunting and low-return, high-risk activities may indeed represent attempts by males to signal costly behavior, these activities contribute very little to the faunal and other residues that accumulate in the archaeological record; and (3) the theoretical underpinnings of costly signaling explicitly preclude the type of runaway positive feedback loops that Hildebrandt and McGuire implicate as the driving force behind an apparent cultural collapse in the Great Basin at the end of the Middle Archaic.
Gender, Technology, and Evolution: Cultural Inheritance Theory and Prehistoric Potters in Valencia, Spain
Authors: McClure Sarah B.
Published: May 2010

In this paper I explore the potential of cultural inheritance theory to address the specific social contexts of craft production in prehistoric societies. Proponents of agency theory have criticized the “techno-science” approach of scholars working with other theoretical paradigms and their unwillingness or inability to focus on human behavior instead of material remains. By emphasizing the social and contextual nature of technological practices, the critique has successfully high-lighted the need to engender prehistoric technological practices. Cultural inheritance theory, one of several complementary currents in evolutionary archaeology, is particularly well suited to identify specific social contexts of craft production and provides a well-grounded framework for engendering prehistoric technological practices. Neolithic ceramic technology from Valencia, Spain provides a case study.
Place of Origin of Prehistoric Inhabitants of Aztalan, Jefferson Co., Wisconsin
Authors: Price T. Douglas , Burton James H. , Stoltman James B.
Published: May 2010

The archaeological site of Aztalan in southeastern Wisconsin is a large, palisaded complex of mounds and other structures along the banks of the Crawfish River in Jefferson County. The unusual nature of this settlement has been noted for many years and the origin of the inhabitants has been the subject of considerable debate. The similarities between the materials at Aztalan and other Mississippian period sites to the south in Illinois have long been noted. The largest center of the Mississippian culture at Cahokia near East St. Louis, Illinois, has often been cited as the likely home of the founders of Aztalan. Using strontium isotopes in human teeth and bone we examine the question of migration and the possibility of nonlocal individuals among the skeletal remains from Aztalan. Our results suggest that there were a number of foreign individuals among the locals. The isotopic signal for some of the foreigners matches values from Cahokia, but does not prove that this was their place of origin.
Extending the Phytolith Evidence for Early Maize (Zea mays ssp. mays) and Squash (Cucurbita sp.) in Central New York
Authors: Hart John P. , Brumbach Hetty Jo , Lusteck Robert
Published: May 2010

The timing of the adoptions of maize and squash across eastern North America has been a topic of long-standing interest among archaeologists and paleoethnobotanists. The use of flotation for macrobotanical remains beginning in the 1960s and 1970s coupled with the application of accelerator mass spectrometry dating beginning in the 1980s has led to substantial revisions of knowledge about the history of these crops in the region. A complementary source of evidence for the crops' histories in the eastern North America comes from opal phytoliths. Analysis of phytolith assemblages recovered from charred food residues has shown that maize and squash were being used in central New York well before the macrobotanical record indicates. In combination with previously analyzed samples, 16 additional residue assemblages help to clarify the history of maize and squash in central New York. The results indicate that maize and squash were being used in New York by 2270 B.P. and 2945 B.P., respectively.
On Bonfire Shelter (Texas) as a Paleoindian Bison Jump: An Assessment Using GIS and Zooarchaeology
Authors: Byerly Ryan M. , Cooper Judith R. , Meltzer David J. , Hill Matthew E. , LaBelle Jason M.
Published: May 2010

The Plainview/Folsom-aged bison Bonebed 2 at Bonfire Shelter, originally excavated in the 1960s, is argued to be the earliest North American bison jump (Dibble 1970; Dibble and Lorrain 1968). Yet, it is far older than all other known jumps, and well south of where the great majority of these sites are found. Dibble (1970) reasonably argued that its age and location was not compelling evidence against it being a bison jump. However, Binford (1978) observed that the skeletal composition of Bonebed 2 did not resemble a kill. To assess whether Bonfire Shelter could have been utilized as a jump and whether it was, we explore two lines of evidence bearing on the issue, a GIS analysis of the site and upland topography, and zooarchaeological analysis of the recovered bison remains. Although our GIS analysis indicates that Bonfire Shelter meets many of the criteria of a jump locality, our reanalysis of the faunal remains suggests this was not the primary kill locus, but instead a processing area to which high-utility portions of at least 24 bison were transported and butchered. Where the bison were killed, and how, is not known.