bluuebunny/crossref_metadata_2025 huggingface dataset:
Neo-transcendentalism in the New Left Counter-culture: A Vision of the Future Looking Back
Authors: Schiff Martin
Published: June 2009

The student movement of the 1960s has been characterized as the dawn of a new national consciousness and a new counter-culture, ‘the passionate revolution of creative intelligence’, and ‘the saving vision our endangered civilization required’. The New Left spokesmen for the movement have proclaimed themselves the vanguard of a unique cultural and political rebellion against what they consider the evils of capitalist-pluralist America. They present their arguments in Hegelian terms as a new and profound synthesis of the progressive elements embodied in America's political and intellectual history. Yet a more probing analysis of American history indicates that the values inherent in the New Left counter-culture are not very new at all. In fact, apart from their rhetoric, the New Left cultural and political attitudes bear a striking similarity to certain nineteenth-century Utopian outlooks. The most direct antecedent of the modern counter-culture appears to be the New England transcendental- ist movement which emerged in the 1840s. This relationship between a New Left counter-culture, credited by its supporters with messianic characteristics for national salvation, and a nineteenth-century utopianism that made no significant impact on the unfolding of history raises many questions about the credibility and future of the counter-culture.
Modernization Theory and the Comparative Study of National Societies: A Critical Perspective
Authors: Tipps Dean C.
Published: June 2009

Use of the term ‘modernization’ in its present connotations is of relatively recent origin, becoming an accepted part of the vocabulary of American, if not international, social science only in the decade of the 1960s. Despite its relatively rapid rise to currency, the popularity of the term does not appear to be matched by any widespread consensus concerning its precise meaning. The proliferation of alternative definitions has been such, in fact, that the ratio of those using the term to alternative definitions would appear to approach unity. The popularity of the notion of modernization must be sought not in its clarity and precision as a vehicle of scholarly communication, but rather in its ability to evoke vague and generalized images which serve to summarize all the various transformations of social life attendant upon the rise of industrialization and the nation-state in the late eighteenth and nineteenth centuries. These images have proven so powerful, indeed, that the existence of some phenomenon usefully termed ‘modernization’ has gone virtually unchallenged. While individuals may differ on how precisely this phenomenon should be conceptualized and a number of critics have addressed themselves to the relative merits of alternative conceptualizations, both critics and advocates alike tend to assume the basic utility of the idea of modernization itself, treating only the manner of its conceptualization as problematic.
The Egalitarian Waltz
Authors: Katz Ruth
Published: June 2009

One need not be an anthropologist or a cultural historian to remark that social dancing these days seems to isolate the individual in a trance-like self-absorption which virtually disconnects him from the world and even from his partner. Indeed, the dance of the day—like other art forms—is often a good reflection of the values of a given time and place. Today's developments, both in the dance and in society, provide more than the usual scholarly justification for looking back to one of the earliest manifestations of individualism and escape in the dance and its association with the values of liberty, equality and uncertainty which followed upon the French Revolution. The dance was the waltz; the dancers, at first, were the middle classes, soon to be joined by both upper and lower classes; the time and place are Central Europe, and soon the whole Western world, at the beginning of the nineteenth century.
Social Relations in the Trans-Saharan and Western Sudanese Trade: an Overview
Authors: Perinbam B. Marie
Published: June 2009

In summarizing, the evidence suggests that during the greater part of the second millenium A.D., the trans-Saharan and western Sudanese trade was embedded in societal frameworks and integrated into existing social structures. It was a socio-economic function which benefited the entire community. Although no fixed national boundaries existed, there were created semi-permanent trading blocks or market networks, which corresponded to the area under de facto ownership or control of a dominant ethnic group or state.
Social Classification and History
Authors: Brown D. E.
Published: June 2009

This paper explores certain regularities between social-structural and historical particulars. The particulars are drawn from the society and history of Brunei, an ancient Malay state in northwest Borneo. Since the center of my attention is theory, I shall merely refer the reader to my more extensive summary of the particulars in question.
Charisma and Integration: an Eighteenth-century North American Case
Authors: Stewart Gordon
Published: June 2009

The renewed interest in the phenomenon of charisma, which was first given coherent conceptual form by Max Weber, shows little sign of abating. It is probably the most easily comprehensible, possibly the most popular and certainly the most dramatic model which can be utilized in interdisciplinary studies. Moreover, the theory has the apparent attractiveness of enabling students to intensively study one leader and his movement and then draw more general conclusions about that leader's impact on the society in which he operated. In an article written in 1966, Claude Ake gave a timely warning to practitioners who made grandiose deductions from evidence about one leader and then drew firm conclusions about his total society. In particular, Ake, at one stage in his critique, pointed out the fallacy of assuming that charisma usually implies integration of a previously decentralized, regionalized or fragmented society. As Ake correctly noted, this is unenlightening, unanalytical reasoning since ‘the theory seeks to explain how solidarity may be forged [by a charismatic leader]; but it does so by means of a concept which assumes the existence of solidarity’, thus producing ‘a circular explanation of integration’.
Theory and Political Charisma
Authors: Schweitzer Arthur
Published: June 2009

Of the many contributions of Max Weber to the social sciences, his theory of charisma has received the greatest attention. It has been applied to Hitler and the Nazi Party, to Lenin and the Bolshevik Party, to presidents in democracy, and to rulers of dictatorial parties in newly formed nations. In addition, the scope of the term charisma has been widened considerably. Charisma should not be limited to supernatural powers but include any kind of human genius and creative activity. Nor need personal and institutional charisma always follow each other but can run concurrently during the reign of the charismatic leader.
Beauty and Charisma: A Comment on A. Schweitzer's ‘Theory of Political Charisma’
Authors: Sanders Joseph
Published: June 2009

A charismatic leader is like a beautiful woman. Taken as a whole and looked on from afar we can all agree as to the extraordinary nature of the creature. Yet once we begin a detailed analysis of each part we find we have difficulty pointing to exactly those elements that produce the effect. Clinical descriptions may incline us to lust or disgust, but they may fail to inform us as to the ephemeral nature of the phenomenon. For that we often engage, as here, in metaphor.
Comparison of Histories: The Contribution of Henry Maine
Authors: Bock Kenneth E.
Published: June 2009

The mid-nineteenth-century renaissance of interest in historical and comparative social and cultural studies issued in a rich variety of work ranging through religion, law, myth, language, kinship, art, politics—indeed, the whole sweep of human institutions. We see it as an intellectual movement given unity by a common resolve to bring time and space dimensions to humanistic inquiry, to replace analysis of abstract categories with explication of specified conditions of human affairs as outcomes of processes operating through time. Revolutionary zeal that encouraged an immediate reconstruction of society based on deduction from reasoned, timeless principle was countered with a view that the setting of human group life is always a going concern, shaped variously by temporal forces, and understandable only in its concrete forms. From this perspective the Austinian search for legal forms and the dry calculations of Benthamite utilitarianism had painted a false picture that did not get at the real stuff of social life.
The Rise and Future Demise of the World Capitalist System: Concepts for Comparative Analysis
Authors: Wallerstein Immanuel
Published: June 2009

The growth within the capitalist world-economy of the industrial sector of production, the so-called ‘industrial revolution’, was accompanied by a very strong current of thought which denned this change as both a process of organic development and of progress. There were those who considered these economic developments and the concomitant changes in social organization to be some penultimate stage of world development whose final working-out was but a matter of time. These included such diverse thinkers as Saint-Simon, Comte, Hegel, Weber, Durkheim. And then there were the critics, most notably Marx, who argued, if you will, that the nineteenth-century present was only an antepenultimate stage of development, that the capitalist world was to know a cataclysmic political revolution which would then lead in the fullness of time to a final societal form, in this case the classless society.
Trends and Patterns of Latin American Urbanization, 1750–1920
Authors: Morse Richard M.
Published: June 2009

This paper finds its point of departure in population figures for 8 Latin American countries and 61 cities during the period 1750 to 1920 (Tables 2–9, pp. 435–43). This span is a convenient one for the study of Latin American urban development. Prior to the mid-eighteenth century, population statistics, at least those available from printed sources, become sparse and unreliable, and one begins to get totals of householders rather than head counts. Moreover, the wide swings in current estimates of regional populations for the sixteenth and seventeenth centuries make relative urbanization rates problematical even when one has good data for towns. For the time being, the functional scale for urban places proposed by Hardoy and Aranovich (1969; 1970) seems a more appropriate index for the Hapsburg and early Bourbon periods than a purely quantitative one. After 1920, when more frequent and modern national censuses facilitate data collection, a new era in Latin American urban development commences, marked by economic nationalism, broadened political participation, centralized economic planning, import substitution, the politicoeconomic ascendancy of the United States, and massive internal migrations.
Rulers, Merchants and Other Groups in the City-States of Saurashtra, India, around 1800
Authors: Spodek Howard
Published: June 2009

During the past twenty years the major thrust of Indian historiography has expanded from its earlier concerns with imperial politics and sought to uncover the full range of actors within Indian political life and to identify the arenas in which they were active: local, regional, and national. One group of scholars has called particular attention to the diversity of elite groups, their interactions, and often their struggles for power. Their studies usually call explicitly for a broader understanding of ‘political’ activity outside the official levels of administration.
Ethnic and Class Stratification in Soviet Kazakhstan, 1917–39
Authors: Lane David
Published: June 2009

In the sociological literature, the study of inter-ethnic relations has been dominated either by the problem of the black-white conflict in the U.S.A. or by the controversy over whether social relations in colonial and excolonial countries are ‘pluralistic’. The history of the Soviet Union provides quite a different context in which various ethnic groups, each with peculiar traditions and languages and at various levels of social, political and economic development, have interacted one with another. Study of the Soviet Union enables one to compare the role of Marxist-Leninist ideology in an ethnically mixed community with the usual examples of the impact of religious and ‘imperialist’ belief systems, and it may help to clarify whether ‘ethnic group’ is a useful analytical category or whether ‘ethnic relations’ can be explained in terms of the more traditional classifications of class, status and power.
Buddhist Karma and Social Control
Authors: Gombrich Richard
Published: June 2009

The contents of sacred texts are not simply reproduced in the doctrines of the religions which venerate them; there must be interpretation and selective emphasis. This is most obviously true when the corpus of sacred literature is large, as in Christianity and Buddhism. Historians of these religions may therefore ask why certain doctrines and certain scriptures have been emphasized at the expense of others.
Of Corporate Groups and Vanishing Development: A Reply to Schneider, Schneider and Hansen
Authors: Pi-Sunyer Oriol
Published: June 2009

I suggest that the reader sufficiently interested in our debate on Catalonia consult the two original essays; in this reply to a reply, I will cover only so much of the old ground as is necessary for a rejoinder. ‘From Autonomous Development to Dependent Modernization …’ badly misrepresents some of my observations, essentially denies some of the statements made by Hansen and the Schneiders in their initial essay, injects new elements into the discussion, and is replete with ad hominem arguments. I will do my best to set the record straight.
The Brazilian Frontier in Comparative Perspective
Authors: Katzman Martin T.
Published: June 2009

Beyond influencing generations of scholarship in American history, the paradigm of Frederick Jackson Turner has stimulated a series of monographs and articles on the role of the frontier in the formation of other societies. A synthesis of this comparative research on these frontier societies has been ably undertaken by Gerhard and Mikesell. While there have been numerous articles in both English and Portuguese on the Brazilian frontier, these largely descriptive studies have not been systematically integrated into any conceptual framework, much less the comparative tradition inspired by the Turner thesis. In this essay, I propose to test the robustness of the frontier paradigm against some Brazilian frontier experiences
Institutionalization and Political Development: A Conceptual and Theoretical Analysis
Authors: Ben-Dor Gabriel
Published: June 2009

In recent years, institutionalization has become one of the key concepts in comparative politics in general, and in the study of political development in particular. This elegant and almost geometrically tidy theory of political order best articulated by Huntington has been acclaimed as a major new school, one that will be able perhaps to narrow what La Palombara called the ‘widening chasm’ between ‘macrotheories and microapplications in comparative politics’. Indeed, Huntington in his book attempted to apply his theoretical tenets to the analysis of such important phenomena as military intervention in politics, corruption and violence, all this via the usage of a few major variables. In the notoriously slippery field of theorizing in comparative politics, this constituted a welcome influx of fresh air. No wonder, then, that Huntington's theory and concepts have been widely prevalent and frequently referred to—again a relative innovation in the easy-come-easy-go world of theories in the study of political development.
Education and National Development in the European Socialist States: A Model for the Third World?
Authors: Connor Walter D.
Published: June 2009

The problems created by rapid expansion of educational systems in the underdeveloped states of Asia, Africa and South America are the subject of a large and diverse literature.1 Familiar to even the most cursory student of this literature are several themes: (1) the ‘devaluation’ of elementary education, which no longer affords entry into white-collar positions as it did in the late colonial periods; (2) the persistent and diffuse ‘elite’ connotations of higher (and even secondary) education, the supply of which, while increasing, remains relatively short; (3) the skewed distribution, within higher education, toward ‘traditional’ disciplines—notably law and the humanities—reflecting the values of the colonial system and running against perceived needs for technological skills; and finally, the concern over the ‘destabilizing’ consequences of a growth in educational access and aspirations disproportionate to the economy's ability to ‘fit’ much of tne-educated-manpower into the system.
Non-Revolutionary Peasants: Oaxaca compared to Morelos in the Mexican Revolution
Authors: Waterbury Ronald
Published: June 2009

Regionalism has always been an important component of the social structure and history of Mexico. Fortunately for the scholar interested in developing theories about peasant rebellions, regionalism facilitates the method of controlled comparison. This paper will contrast the role of the peasants of Oaxaca and of Morelos in the Mexican Revolution of 1910–20.
Governmental Bureaucratization: General Processes and an Anomalous Case
Authors: Markoff John
Published: June 2009

If only everybody meant the same thing by ‘bureaucracy’—or ‘feudalism’, ‘Old Regime’, ‘capitalism’, and so on, ad nauseam. If we all agreed on what these terms meant a good deal of paper might be saved. Since this is not even remotely the case, I had better begin by saying something about how the term ‘bureaucracy’ is to be used in the pages that follow. A government shall be said to be bureaucratized to the extent that it has come to resemble the organizational portrait drawn by Max Weber in Economy and Society. Weber's so-called definition is a list (or lists) of characteristics whose relative importance and relation to one another have stirred much debate.
Technological Determinism: A Critique of Convergence Theory
Authors: Skinner Reinhard John
Published: June 2009

Convergence theorists enjoy an almost unique intellectual position: they are supported by both academics and non-academics without really having been subject to a comprehensive analytical examination. Theirs is an hypothesis encompassing many, if not all, spheres of so-ciology, and applicable to the whole of the industrialised world. By implication it also involves the future of all the industrialising nations. It is this very breadth of scope which has denied it the enquiry it deserves.
Sources of Leadership in the Yugoslav Revolution: A Local-Level Study
Authors: Denich Bette S.
Published: June 2009

‘Peasant revolution’ is an anomalous concept. The oppressed in past class societies have been predominantly peasant,1 and this situation continues in the contemporary world, if the definition of ‘peasant’ includes the dependent agricultural producers of the Third World. However, the distinction between humanistic sympathies and political realities led Marx, and subsequent theorists, to a negative view of the capacity of peasants to carry out successful revolutions. According to this reasoning, the parochialism of peasant life precludes the scope of comprehension, organization, and program required to overthrow the existing class structure. These limitations have led, over and over, to abortive revolts, to the impossibility of purely peasant revolution.
Rural/Urban Relations and Peasant Radicalism: A Preliminary Statement
Authors: Ferguson D. Frances
Published: June 2009

A historical survey of social scientific literature would undoubtedly disclose a tendency (analogous, perhaps, to that evident in popular fiction) toward faddishness. From time to time certain topics enjoy great popularity and seem to attract more than their share of investigation and debate. Such is the case with the study of revolution, which is currently deemed a quite ‘fashionable’ object of scientific research.
France, Russia, China: A Structural Analysis of Social Revolutions
Authors: Skocpol Theda
Published: June 2009

'A revolution', writes Samuel P. Huntington in Political Order in Changing Societies, 'is a rapid, fundamental, and violent domestic change in the dominant values arfd myths of a society, in its political institutions, social structure, leadership, and government activities and policies'.1 In The Two Tactics of Social Democracy in the Democratic Revolution, Lenin provides a different, but complementary perspective: 'Revolutions', he says, 'are the festivals of the oppressed and the exploited. At no other time are the masses of the people in a position to come forward so actively as creators of a new social order'.
Contraception and the Working Classes: The Social Ideology of the English Birth Control Movement in its Early Years
Authors: McLaren Angus
Published: June 2009

A host of social movements which had as their goal the improvement of the living conditions of the working classes emerged in England in the 1820s and 1830s. Owenism and Chartism come first to mind, but historians have recently acknowledged the social significance of a number of less well-known groups that proclaimed the benefits of temperance or mechanics' institutes or phrenology or infidel missions. The birth control movement in its early years has as yet received little attention from the historians of the English working classes. A possible reason is that the opposition of the 'pauper press' to the movement has led later observers to adopt the view that it was simply a middle-class Malthusian crusade which set out to convince the poor that the only escape from poverty lay in individual self-help. In what follows I shall sketch out the general lines of argument advanced by the advocates of birth control and their antagonists in the working-class movement. The purpose of the paper is not to provide yet another history of the first neo-Malthusians, but to use the arguments their activities elicited to gain a better understanding of nineteenth-century working-class culture.
Violent Death in Fourteenth- and Early Fifteenth-Century England
Authors: Hanawalt Barbara A.
Published: June 2009

Murder has both an attractive and a repellent quality. The tingling, fearfully pleasurable sensation of reading or hearing about murders makes them popular in literature and in the media. George Orwell perceptively sums up this human reaction when he says of one of his characters, “Mother preferred the News of the World which she considered had more murders in it.” The fascination with split heads, spilled brains and dismembered bodies was a dominant theme of medieval as well as of modern literature.
The Ujamaa Village in Tanzania: A Comparison with Chinese, Soviet and Mexican Experiences in Collectivization
Authors: McHenry Dean E.
Published: June 2009

The Mexican ejido, the Soviet kolkhoz, the Chinese commune and the Tanzanian Ujamaa village have all been encouraged by governments as a means of reorganizing the countryside on a communal basis. Few policies have had so profound an effect on people's lives as have those associated with the collectivization of agriculture. It is the purpose of this paper to examine the degree of similarity in the collectivization experiences.
Morality in Religious Reformations
Authors: Shapiro Sheldon
Published: June 2009

Religious reformations are normal historical occurrences. Some stress salvation by faith or through love of the deity. Others have stressed morality either as the primary obligation of the believer or as one of the primary obligations. An examination of a number of such reformations should further our understanding of the historic pattern of religions. A complete survey of the subject is not possible here, but a preliminary investigation is a necessary first step and does produce significant conclusions. The concern here is not with the mere presence in religions of morality, which all the historic religions exhibit. Rather the interest is in those movements that have laid a particular stress on morality and the absolute necessity of moral behavior.
Religious Movements in Central Africa: A Theoretical Study
Authors: De Craemer Willy , Vansina Jan , Fox Renée C.
Published: June 2009

A shared sense of discovery and frustration prompts us to write this article. Independently, from our anthropological, historical and sociological research in Zaire over a period of many years, we have been impressed with the pivotal role of religion and magic in that society. The recurrence and development of religious movements in Zaire throughout its known history is an archetypical expression of that predominance. In our view, these movements are an integral dimension of the cultures common to most parts of Zaire and to contiguous areas in Central Africa. A systemic feature of these cultures is that they are conducive to the emergence and evolution of movements with distinctive symbols, rites, beliefs and values. In turn, these movements constantly enrich the underlying cultures from which they emanate.
″Day was of sudden turned into night″: On the Use of Eclipses for Dating Oral History
Authors: Henige David
Published: June 2009

Recently attention has been devoted to the use of apparent eclipse references in African oral traditions for dating at least a few remembered events with some certainty and precision. Unquestionably the few such references in these sources could be invaluable in charting islands of absoluteness in a sea of relativity. In fact their very importance demands that their study should, from the very beginning, be undertaken as carefully as possible, following the example set in refining the paths of African eclipses. One way in which a higher level of critical analysis can be attained is by bringing the rich comparative data to bear on the problems associated with the interpretation of historical eclipse references. This paper attempts to initiate this process by discussing some results of research into eclipse references preserved in oral historical sources and by scontemporaneous chroniclers and observers.
Guerrilla War in Western Missouri, 1862–1865: Historical Extensions of the Relative Deprivation Hypothesis
Authors: Bowen Don R.
Published: June 2009

In the winter of 1861–62 there was a guerrilla uprising in WesternMissouri, directed in main against the Union Army and against localpro-Union sympathizers. The number of active participants was smallby more recent standards. At any given time the guerrillas in questionprobably numbered no more than 200 individuals. They had, however, an impact beyond that suggested by their size. In the ensuing three years the guerrillas managed to tie up more than 40,000 Union troops on stationary occupation duty. As in almost all classic cases of guerrilla warfare, the Union forces were rendered relatively immobile by the necessity to protect fixed points such as urban areas, supply depots, and lines of communication. In addition to their military effect, the guerrillas have become over time a fairly well known part of American folklore. Their leader through most of the period was William Quantrill. From their ranks came at least two of the more famous bandit gangs of frontier history—the James brothers and the Younger brothers. Their most famous exploit, the raid on Lawrence, Kansas, has been the subject of film and other commercial treatment.
Colonials, Marginals and Immigrants: Contributions to a Theory of Ethnic Stratification
Authors: Wilkie Mary E.
Published: June 2009

Overt ethnic conflict is frequently accompanied by the observation that the conflict is not essentially rooted in ethnic differences but is primarilyeconomic in origin. Examples are not hard to come by; it has been madein regard to the American Negro situation, the Catholics in NorthernIreland and the Ugandan Asians, to name but three instances. The claim that economic differences underlie ethnic conflict raises the questions of whether all interethnic conflict can be accounted for within the framework of a conflict theory of social stratification, and this in turn raises the broader question of whether all types of interethnic relations, of conflict and harmony, assimilation, integration, separatism and segregation can be subsumed under a more general theory of stratification.
Boxer Muhammad Ali and Soldier Idi Amin As International Political Symbols: The Bioeconomics of Sport and War
Authors: Mazrui Ali A.
Published: June 2009

Did Idi Amin join the army because of a lack of alternative economic opportunities for uneducated Kakwa in colonial Uganda? Or was he helped by the prior attractiveness of “tall African specimens” to those who were recruiting for the King's African Rifles?

Why have black people performed better by world standards in athletics than in most other sports and games? Does the explanation lie in the low economic status of blacks? Or is it partly a question of the physical attributes of some black “athletic specimens?”

Did the food culture of the Gurkhas and Punjabis help to make them “martial people” suitable for recruitment into the Indian army? Or were there primarily economic differences between them and the less martial communities of India like, say, the Gujerati?
Urbanization and Political Change: The Impact of Foreign Rule
Authors: Migdal Joel S.
Published: June 2009

With the continuing rapid growth of cities in Asia, Africa, and Latin America, social scientists have expected a clear shift of political power from rural to urban-based groups. The usual assumption is that this shift would stem from the process of urban economic growth which would lead to political centralization and political integration, both centered in the city. Such assumptions are found most explicitly in many ofthe theories of modernization developed in the 1950s and 1960s. Such theories were often derived from a so-called “Western” or European model.
Ideology and Social Structure in Indonesia
Authors: Kahn Joel S.
Published: June 2009

In this article I want to discuss a number of issues that have arisen out of my research into the structures of underdevelopment in Indonesia. First, some concepts that have been used in the analysis of Indonesian social structure will be examined. I shall show that these concepts, used in many cases as analytical tools are, in fact, aspects of peasant ideology. As such they should be objects of analysis rather than tools for analysis. The three concepts discussed in the first section of this paper are: the aliran, or vertical alliances described by Geertz and other members of the Modjokuto research team; ethnicity; and patron–clientage.
The Long Cycle of Global Politics and the Nation-State
Authors: Modelski George
Published: June 2009

Let us define a cycle as a recurrent pattern in the life (or functioning) of a system. The concept implies that over a certain period of time the system, in some meaningful sense, returns to its starting point, that it regains a state occupied at an earlier stage. If such behavior is demonstrably regular and if recurrence takes place in a pattern that is potentially predictable, such behavior may appropriately be called cyclical or periodic. Cycles are commonly distinguished from trends.
A Comparative Study of the Assimilation of the Chinese in New York City and Lima, Peru
Authors: Wong Bernard
Published: June 2009

A comparative study of assimilation like the present one has shown that the structural or environmental factors in the larger society are principally responsible for the differential rates of assimilation. Historically, the United States has been racist in its treatment of nearly all immigrants. Eastern and Southern Europeans were judged inferior along ethnic/racist lines (Gordon 1964), let alone those with more pronounced physical characteristics such as blacks, Latins or Asians. The legal structure erected in the United States, which includes the historical anti-ethnic legisla- tion, discriminatory immigration policies and racist miscegenation laws, reflects the attitudes and perceptions of the host society. The long years of unfair policies and discriminatory practices implemented against the Chinese produced feelings of rejection among them. In Lima, by contrast, the Hispanic cultural tradition does not emphasize racial differences. Although therere is a subtle racism in Lima, there is no miscegenation law, and children born of marriages between Chinese and Peruvians become important factors in the assimilation of the Chinese.
Europe, the Middle East and the Shift in Power: Reflections on a Theme by Marshall Hodgson
Authors: Issawi Charles
Published: June 2009

Suppose there are two lines on a graph, close together and moving in thesame general direction and that at one point one of them begins to divergefrom the other. After some time the gap between them will have widenedvery considerably. This simple image would command general agreementas an illustration of the different paths taken by Western and MiddleEastern or Islamic civilizations in the course of the last thousand years.
Sex and Society: A Research Note from Social History and Anthropology
Authors: Ross Ellen , Rapp Rayna
Published: June 2009

“The personal is political” was a central insight of the wave of feminism which gathered momentum in the 1960s.Within that phrase is condensed the understanding that the seemingly most intimate details of private existence are actually structured by larger social relations. Attention to the personal politics of intimate life soon focused on sexuality, and many canons of sexual meaning were challenged. The discovery of erotic art and symbols as malecentered, the redefinition of lesbian sexuality as positive and life-affirming, and the dismantling of the two-orgasm theory as a transparently male perception of the female body were among the products of this critique.
Ideologies of Catholic Missionary Practice in a Postcolonial Era
Authors: Shapiro Judith
Published: June 2009

In recent years, a number of anthropologists have come to recognize that missionaries, who play a central role in many of the social systems that anthropologists study, have yet to receive the ethnographic and theoretical attention they deserve. Often, when anthropologists discussed missionaries at all, they treated them as part of the setting, much like rainfall and elevation: matters one felt obliged to mention, but peripheral to the real object of social anthropological description and analysis. There were, to be sure, exceptions, notably the body of anthropological literature that has dealt with the effects of missionaries on various areas of native life.
The Muslim Judge and Municipal Politics in Colonial Algeria and Senegal
Authors: Christelow Allan
Published: June 2009

Theqadi, or Muslim judge, strikes one as an anomalous figure in the contexts of colonial Algeria and Senegal, areas better known for theirmahdi-like resistance leaders, quietist Sufishaikhs, and strongly assimilationist colonial regimes. In both cases, there were in fact attempts to eliminate the Muslim courts–in Algeria in the 1880s, and in the communes of Senegal in the early 1900s.While the two court systems were rather different, it is striking that the eventual crises had similar dynamics and that both occurred just as indigenous urban elites were beginning to seek an active role in politics. A comparative study of the two cases should not only help to put the problem of Islamic law in colonial settings into wider perspective, but also shed light on the antecedents of some well-known twentieth-century political developments.
Dutch Burghers and Portuguese Mechanics: Eurasian Ethnicity in Sri Lanka
Authors: McGilvray Dennis B.
Published: June 2009

Historians and anthropologists in Sri Lanka have tended to migrate in opposite directions, but away from the multiethnic confusion of the port cities. Typi- cally, the heterogeneous, semi-Westernized, postcolonial urban society of Colombo and the larger towns has been only a transit point on intellectual journeys outbound to European archives or inbound to “traditional culture.” This was certainly my viewpoint as I arrived “inbound” in Sri Lanka for my first anthropological fieldwork. I took only passing notice of the clerks of mixed European and Sri Lankan descent who sold me stationery supplies at Cargill's and mosquito nets at Carvalho's. These people are given the official designation of Burghers in the government census: they are the racially mixed descendants of the Portuguese, Dutch, and British personnel who occupied the island during four and a half centuries of colonial rule.
Rice Cultivation and the Ethnic Division of Labor in British Malaya
Authors: Kratoska Paul H.
Published: June 2009

The idea that the British colonial administration of Malaya systematically excluded non-Malays from rice cultivation has gained some currency in writings on Malaysian history and has become an important part of a model of colonial exploitation. According to this model, the British administration of Malaya undertook to maximize revenue and to serve the needs of British capital by pursuing a policy of ethnic division of labor, with Chinese working in the mines and Indians on the estates of Malaya and with the indigenous Malay population producing food for the mine and estate workers. Immigrant labor, the argument continues, was denied the opportunity to build an economic base in Malaya in order to keep wages low, while the indigenous Malay population was discouraged from growing export produce (particularly rubber) in order to stimulate rice cultivation, thereby creating a cheap supply of food. This model is attractive but in several particulars it is wrong, and taken as a whole it oversimplifies and seriously distorts the situation in colonial Malaya.
Origins of States: The Case of Archaic 351–377 Greece
Authors: Runciman W. G.
Published: June 2009

The plurals in my title carry two implications, neither of which I take to be controversial, if they ever were: first, that there is more than one kind of “original” state; second, that there is more than one way in which states originate. There is, admittedly, continuing controversy over the definition of “state.” But for the purposes of this article, I assume that there are four necessary and jointly sufficient conditions for the emergence of a state from nonstate or stateless forms of social organization: specialization of governmental roles; centralization of enforceable authority; permanence, or at least more than ephemeral stability, of structure; and emancipation from real or fictive kinship as the basis of relations between the occupants of governmental roles and those whom they govern. All four admit of differences of degree. But they furnish an adequate framework within which the different processes by which different states have come into being can be analyzed and compared.
The Sense of Time, the Social Construction of Reality, and the Foundations of Nationhood in Dominica and the Faroe Islands
Authors: Wylie Jonathan
Published: June 2009

Dominica is the northernmost of the Windward Islands in the Lesser Antilles. Its capital is Roseau. The official language is English, but for most of the island's predominantly Negro population of about 80,000 the language of everyday life is a French-based Creole called patois. Dominica was granted full independence from Britain on 3 November 1978. From November 1977 to December 1978, I lived there in a fishing village called Casse. Casse has about 800 inhabitants.
The Naked Science: Psychoanalysis in Spain, 1914–1948
Authors: Glick Thomas F.
Published: June 2009

The effort to implant secular science in Spain was stymied throughout the nineteenth century by a ruling conservative elite which held that “science without religion is blind” and viewed the practice of science divorced from an explicitly Catholic, Thomist philosophical framework as being the equivalent of civil subversion. Medical doctors, in particular, were held to be subversive; in the aftermath of the conservative overthrow of the liberal government in 1824 all professors of the Madrid Medical College were either imprisoned or removed from their chairs. The liberal revolution of 1868, which briefly overthrew the Bourbons and their conservative supporters and installed the short-lived First Republic, was universally regarded by Spanish scientists as having opened the door to new ideas. Chief among these was Darwinism, anathema to Catholic conservatives because of its challenge to Biblical dogma. There had been virtually no discussion of this heretical idea before the revolution, and it was freely discussed in its wake.
The Reception of Psychoanalysis in Germany
Authors: Decker Hannah S.
Published: June 2009

This essay deals mainly with the factors influencing the reception of psychoanalysis in Germany. However, I will preface my discussion with two brief sections describing the events of the reception. Please note that as used here, Germany refers specifically to the state, and not to the German-speaking areas of central Europe.
The Reception of Psychoanalysis in Western Cultures: An Afterword on Its Comparative History
Authors: Burnham John C.
Published: June 2009

The foregoing histories of the reception of psychoanalysis in Germany, the Netherlands, and Spain offer illuminating comparisons not only with each other but with the well-known histories of psychoanalysis in Austria, the United States, and, known to a lesser extent, England. Both parallels and divergences appear, suggesting cultural variation as well as some underlying commonalities in all of Western culture.
Corsets and Conception: Fashion and Demographic Trends in the Nineteenth Century
Authors: Davies Mel
Published: June 2009

It is generally accepted that declining birth rates in most Western countries after the late 1870s2were preceded by declining marital fertility among the middle classes. Though some scholars have suggested that the general decline was due partly to the working classes' later emulation of the middleclass family size “ideal,” no hypothesis has been presented to explain satisfactorily the downward trend in middle-class fertility. The most widely accepted explanation is that the “great depression” of 1873–96 lowered the middle-class standard of living, which in turn led to a concomitant decline in the birth rate as middle-class couples tried to retain or improve levels of consumption and status. However, recent research indicates that the great depression may not have been anywhere near as severe as earlier scholars have implied. But even if the middle classes believed that they were experiencing a declining standard of living, surely many years of supposed deprivation would have been necessary to jolt their class psyche to the realization that the future was to remain forever gloomy. And when some authorities who promoted the great depression hypothesis also claim that the middle-class fertility decline commenced in the early 1870s, before the onset of the great depression, then the argument becomes even more suspect. If the work of other authorities, who have received less coverage in demographic literature, is considered, then it is not the great depression but the 1850s and 1860s—the period of mid-Victorian prosperity—that should be supported as heralding the decline in fertility.
What Was a Nomadic Tribe?
Authors: Lindner Rudi Paul
Published: June 2009

Historians dislike nomads. This feeling is perhaps understandable, since our sedentary habits keep us from a full comprehension of people whose prosperity depended so much on continual movement and opportunistic raiding. The primary historical sources reinforce this dislike with their universally pejorative attitude: their authors were sedentary beings also who saw nomads as predators and described them from a safe distance. Why should we impeach these witnesses in the absence of an alternative body of sources containing the nomadic perspective? It is ironic that the very practices which led to the nomads' success have doomed them to ignominy in our modern eyes. Why should mounted archers have preserved archives? Paper, always heavy, would restrict mobility, range, and speed of horses. In short, travelling light gave military advantages to the nomads, but it also gave their history into the hands of their settled prey.
The Formation of Capitalist Agriculture in Latin America and Its Relationship to Political Power and the State
Authors: Winson Anthony
Published: June 2009

Among the various weaknesses that characterize much of the literature concerning political phenomena in Latin America, there are a few that appear to be fundamental. One serious criticism that could be made concerns the marked ahistoricity of many studies, exemplified by the tendency to take certain social structural features as given in this context, such as the existence of an oligarchy, a more or less undifferentiated impoverished mass, and a weak and politically insignificant middle class. This static and ahistorical consideration of structural phenomenon is directly related to a further weakness of such literature, this being the tendency to isolate political processes from what is in fact a dynamic socioeconomic reality, and thereby reduce the former to the interplay of more or less circumstantial factors.
Transformation of a “Revolution from Below”–Bolivia and International Capital
Authors: Eckstein Susan
Published: June 2009

A nationalist coalition with middle-class leadership seized control of the Bolivian state in 1952. Uprisings immediately broke out in the countryside, and peasants seized lands previously held in large estates. In response to pressure from below, the new government in 1953 initiated an agrarian reform that destroyed the economic base of the landed oligarchy. It also reorganized old agrarian institutions and created new ones to serve the rural poor. Yet government policies a short while after the revolution ceased to favor the peasantry.
The Ideology and Praxis of Shi'ism in the Iranian Revolution
Authors: Akhavi Shahrough
Published: June 2009

The Iranian revolution of 1979 presents a case in which religion has stimulated profound social change, rather than serving only as a basis for social integration. Although scholars have recently been reminded of the revolutionary potential of religious commitments, the view that religion tends to inhibit large-scale social change continues to enjoy currency. It may be that, in the light of events in Iran in the last five years, observers of Islamic societies will now be tempted to overstress the revolutionary tendencies of that great world religion. Yet it is difficult to exaggerate the force and depth of feeling which Shi'i belief and practice has generated in Iran for the purpose of the structural transformation of society.
Dissident Sectarian Movements, the Catholic Church, and Social Class in Mexico
Authors: Finkler Kaja
Published: June 2009

The prevalence and attraction of dissident sectarian movements today raises anumber of significant questions about both their participants and their role incontemporary society. The present study examines one such group, the Spiritualistsof Mexico, who form not only a dissident religious movement butalso provide an important health care delivery system (Finkler 1980b, 1981a,1981c, 1983). While the Mexican example is the focus of our attention, the discussion has broader implications because movements of the Spiritualist type exist in many cultures (e.g., Berger 1969; Burridge.1969; LaBarre 1971; Lanternari 1963, 1974; Lewis 1971; Wilson 1963).