bluuebunny/crossref_metadata_2025 huggingface dataset:
Analisis Hukum Pidana terhadap Mahar Politik
Authors: KHasanah Lusiana Al Vionita, Uswatul
Published: April 2024

Pembaruan hukum pidana yakni berupa suatu usaha untuk membuat peraturan pidana menuju yang lebih baik, tidak hanya melakukan pengaturan tingkah laku masyarakat, namun juga menciptakan masyarakat yang sejahtera sesuai dengan keadaan dan situasi pada suatu saat. Untuk itulah dalam Undang-Undang No. 7 tahun 2017 Pemilu dan Undang-Undang No. 2 tahun 2008 Partai Politik perlu direvisi untuk ketentuan-ketentuan masalah mahar politik serta bentuk pertanggungjawaban pidana praktik mahar politik yang dilakukan dalam pemilu. Penelitian ini bertujuan untuk menganalisis tentang pembaharuan hukum pidana dalam Undang-Undang No. 7 tahun 2017 tentang Pemilu dan Undang-Undang No. 2 tahun 2008 tentang Partai Politik terhadap praktik mahar politik. Jenis penelitian ini, merupakan penelitian kualitatif dengan pendekatan literatur dan peraturan perundang-undangan, dengan analisis data secara deduktif. Berdasarkan hasil penelitian pembahuruan hukum pidana harus segera dilakukan terhadap Undang-Undang No. 7 tahun 2017 Pemilu dan Undang-Undang No. 2 tahun 2008 tentang Partai Politik oleh pembuat kebijakan agar praktik mahar politik yang dilakukan oleh partai politik dan calonnya dalam pemilu tidak terulang kembali, karena akan mencederai dan merusak nilai-nilai demokrasi serta kehawatiran akan timbulnya praktik KKN *
Penyelesaian Perkara Pidana Melalui Mekanisme Mediasi
Authors: Hatta Muhammad
Published: April 2024

In the Indonesian legal aspect, mediation can be applied to all civil cases, even before the judge checks the lawsuit in court, the judge must direct the disputing parties to take part in the mediation session. On the contrary, mediation cannot be applied to criminal cases because it is not regulated in criminal procedural law. In Islamic criminal law, cases that can be resolved through mediation are qisas, diyat and ta`zir. Qisas and diyat known as penalties that have been determined by the nash which violate human rights (individuals) so that victims or their heirs can forgive the perpetrators. To get forgiveness from the victim's heirs, the perpetrator can ask someone, organization or government as a mediator to consult so that the victim's heirs will forgive the perpetrator's mistake. Furthermore, taâ€™zir is fully handed over to government policy (ulil amri), including the material law and procedural law. The government can make regulations that adopt mediation mechanisms to resolve conflicts that occur in the community.
Pemikiran Abdullah Ahmed An-Na'im tentang Hak Asasi Manusia
Authors: Sakirman Sakirman
Published: April 2024

Hak Asasi Manusia adalah hak-hak kudrati yang melekat dalam diri, sebagai manusia, sejak dilahirkan. Dalam perkembangannya, perlindungan atas hak-hak ini telah disepakati bersama dalam Declaration Universal Of Human Right. Di dalamnya telah diatur standart-standart universal kemanusiaan yang harus ditaati oleh seluruh negara di dunia, atau negara-negata regional dalam hubungannya dengan dokumen regional. Dalam konteks keislaman, ditemukan beberapa ketidaksesuaian dengan Declaration Universal Of Human Right, seperti perbudakan, dan diskriminasi berdasarkan agama dan gender. Hal ini disebabkan karena para para pakar hukum perintis dalam menginterpretasikan sebagian ayat Al-Qurâ€™an dan sunnah tidak mengidentifikasi adanya upaya penghapusan diskriminasi dalam kedua sumber tersebut, sebagaimana ketika menginterpretasikan ayat 47:4. Oleh sebab itu, agar keduanya tetap sejalan, maka An-Naâ€™in berupaya melakukan sebuah trobosan baru untuk pembaharuan hukum hukum Islam dengan caranya radikal. Menurutnya pendekatan yang efektif untuk mencapai pembaharuan yang memadai dan tepat sasaran adalah dengan pendekatan evolusi (nasakh), yang diawali degan menyebutkan sumber Al-Qurâ€™an dan sunnah yang tidak sesuai dengan hak asasi manusia kemudian menjelaskannya dalam konteks historis. Dari sini titik ambivalensi antara HAM dan Syariâ€™ah ditemukan, kemudian dijadikan pisau analisis untuk mencari relevansi dan merekonsiliasi kedua sistem yang awalnya sulit disatukan itu.
Perlindungan Hukum Terhadap Tenaga Kerja Wanita Ilegal di Malaysia
Authors: Muwahid Muwahid , Syafa'at Abdul Kholiq
Published: April 2024

The research on legal protection of illegal female labors in Malaysia aims; knowing the implementation of legal protection against illegal female labors in Malaysia; knowing the factors that influence the implementation of legal protection against illegal female labors; and looking for solutions to optimize the implementation of legal protection against illegal female labors in Malaysia. The results of this study indicate that legal protection for illegal female labors in Malaysia is not optimally, because they lose their rights before the law, and are exacerbated by the majority working in the informal sector so that they are not reached by labor law. Of course this is not in accordance with the principle of the rule of law adopted by Indonesia,  as contained in the 1945 Constitution of the Republic of Indonesia. The absence of a mechanism to protect illegal female workers is a state's neglect of the protection of human rights for all citizens, which is one of the main elements of the rule of law.
Tinjauan Filsafat Hukum Islam terhadap Sanksi Pidana Delik Kondermoord Pasal 342 KUHP
Authors: Latifah Nani
Published: April 2024

The article discusses a review of Islamic legal philosophy towards offense sanctions in the form of the Article 342 of the Criminal Code ". Kindermoord criminal sanctions Article 342 of the Criminal Code, namely murder carried out by a mother intentionally planning her intentions for a child / baby who will or not be born soon because of fear of being found out by another person, imprisoned for a maximum of nine years. In Islamic law the criminal sanctions of deliberate murder are qisas. However, in the offense of the victims' kind is the biological child of the offender, the sanctions imposed depend on the fulfillment of the conditions. In Islamic criminal law, qi??? punishment can be erased if the one who kills the victim's parents. If the basic sentence cannot be dropped, then instead it includes the ta'zir sentence whose form of punishment is fully handed over to Ulul ul Amri or the ruler with a record in the interest of the community. In the philosophy of Islamic law, the sanctions for the kindermoord offense include jar?mah ta'zir. Where the sentence is relevant to the legal objectives, namely the attainment of the benefit of the people, as a punishment that can give a deterrent effect to the perpetrators, so as to bring goodness to the community as a whole and preventive functioning of the possibility of repetition of the same type of crime, and repressively educating the perpetrators the good and realize the mistake. So that a judge in taking policy in punishment is adjusted to the benefit of the people based on the value of justice
Penegakan Hukum Pidana Lingkungan di Indonesia
Authors: Mubarok Mafi'
Published: April 2024

The definition of environmental crime is to pollute and damage the environment, as stipulated in 98-115 UUPPLH. In UUPPLH there are two principles in the use of criminal law facilities, namely as ulmitimum remedium and remedium premium. Whereas in its formulation, there are formal criminal and material criminal acts, even formal and material ones, namely Article 98 paragraph (2), (3) and article 99 paragraph (2), (3) UUPPLH. Criminal Law Subjects in UUPPLH are individuals, legal entities and environmental officials. Enforcement of criminal law in the field of environment in Indonesia is currently not in line with community expectations. Judging from the legal structure, because (1) judicial products are not sensitive to environmental crisis and sense of justice, (2) weakness in terms of law enforcement infrastructure, (3) environmental officials who commit environmental crimes in various forms, and (4) failure of government bureaucracy because it is insensitive to ecological premises. As for the substance of the law, because horizontally there are many policies that overlap and do not take sides with the interests of the environment, both in formulation and in its application. For legal culture, because (1) there are perceptions from law enforcement officials that environmental cases are ordinary cases, (2) still poor legal culture, (3) lack of socialization to the public regarding environmental law, and (4) economic downturn
Pandangan Masyarakat Islam Surabaya terhadap Kriminalisasi Nikah Sirri dalam Reformasi Hukum Keluarga di Indonesia
Authors: Masruhan Masruhan
Published: April 2024

The people who committed unregistered marriage as criminal and penalized by imprisonment has created some problems. Marriage in Islam is considered as worship so it is not supposed to be criminalized. On the other hand, most leaders and figures in Surabaya opprove to criminalize who committed sirri marriage and polygamy as criminal and punished by imprisonment has created as worship so it is not supposed to be criminalized. On the other hand, most leaders and figures in Surabaya approve to criminalize sirri marriage. Furthermore, a husband who refuses to take responsibility, someone who acts as a trustee but entitled to do it and divorce which was not conducted by the judicial court can also be considered as criminal acts.
Tindakan US yang Melakukan Penadahan Hasil Usaha Perkebunan Ditinjau dari Undang-undang Republik Indonesia Nomor 39 Tahun 2014 Tentang Perkebunan
Authors: Amaliasari Rosida
Published: April 2024

The objective of the study is to be the partial fulfillment of the requirement for the degree of Bachelor of Law attained from Faculty of Law, University of Surabaya. he purpose of writing this scientific article is to find out and analyze the extent to which Based on Article 111 of the Civil Code Which states that every person who holds the results of plantation Business obtained from looting and/or theft as referred to in article 78 shall be sentenced to a maximum of 7 (seven) years imprisonment and a maximum fine of Rp.7,000,000,000.00 (seven billion rupiahs). This research analyzes the actions taken by the perpetrators (US), namely those who contarct plantation product in terms of law No.39 of 2014 concerning plantation. It can be started that in the case of the United States conducting extraction of plantation product is one form of imposition so that US can be subject to article 111 of law No.39 of 2014 concerning plantation.
Kriminalisasi Kelalaian dalam Perbuatan Persiapan Tindak Pidana Terorisme di Indonesia
Authors: Situmorang Yoppy Kurniawan
Published: April 2024

The research topic follows the absence of law regarding criminal provisions over preparation for criminal terrorism seen as negligence. Based on the issue mentioned, this research is focused on whether conducts due to negligence are punishable by law and on the formulation of regulation over the negligence regarding the preparation to prevent criminal terrorism in Indonesia. This research employed normative legal method along with statute, conceptual, and comparative approaches, while the legal research comprised both primary and secondary materials, both of which were analysed with systematic, grammatical, teleological, and futuristic interpretation.The research learns that 1) conducts seen as negligence in criminal terrorism are still considered as threatening, thus early punishment should be delivered for early prevention. The threat that becomes concern is linked to the network of terrorist organisation although it only begins with negligence. 2) Looking at policy in criminal cases and comparing Indonesia and Australia, the author proposes the following content of Article: anyone who, due to negligence, joins pre-military and military training, or other forms of training linked to terrorist organisations both in the state and overseas, directly and indirectly, and is aware of the situation that his/her act is considered as part of preparation for terrorism, he/she is sentenced to ten-year imprisonment.
Tinjauan Hukum Pidana Islam terhadap Kejahatan Korporasi dalam Lingkungan Hidup
Authors: Imaduddin Ahmad
Published: April 2024

Corporate crime is indeed significant to discuss, because it cannot be denied that the role of the corporation is now very important. In this case there needs to be strict criminal liability, so that corporations do not pollute rivers, beaches or endanger the lives of workers or the public or others. Also so that the corporation does not become a fertile ground for corruption. This paper comes with the aim of wanting to know the review of Islamic criminal law against corporate crime. At the end of the paper, it is concluded that: (1) corporate crime in Law No. 23/1997 concerning Environmental Management is an action taken by a company, union, foundation or other organization that results in environmental pollution and / or damage, while sanctions for perpetrators of pollution and/or environmental damage are in the form of fines (ranging from Rp. 100,000. 000.00 to IDR 750,000,000.00) and / or imprisonment (ranging from 3 years to 15 years). And (2) that corporate crime and sanctions are in line and not in conflict with Islamic criminal law, which is included in the category jarimah ta'zir.

 

Abstrak: Kejahatan korporasi memang signifikan untuk dibahas, karena tidak bisa dipungkiri bahwa peran korporasi saat ini menjadi sangat penting. Dalam hal ini perlu ada pertanggungjawaban pidana secara tegas, agar korporasi tidak mencemari sungai, pantai atau membahayakan jiwa pekerja atau publik atau lainnya. Juga agar korporasi tidak menjadi tempat tumbuh suburnya tempat korupsi. Tulisan ini hadir dengan tujuan ingin mengetahui tinjauan hukum pidana Islam terhadap kejahatan korporasi. Di akhir tulisan disimpulkan, bahwa: (1) kejahatan korporasi dalam UU No. 23/1997 tentang Pengelolaan Lingkungan Hidup merupakan tindakan yang dilakukan oleh perseroan, perserikatan, yayasan atau organisasi lain yang mengakibatkan pencemaran dan/atau perusakan lingkungan hidup, sedangkan sanksi bagi pelaku pencemaran dan/atau perusakan lingkungan adalah berupa denda (berkisar antara Rp. 100.000.000,00 sampai dengan Rp. 750.000.000,00) dan/atau pidana penjara (berkisar antara 3 tahunsampai dengan 15 tahun). Dan (2) bahwa kejahatan korporasi dan sanksinya tersebut sejalan dan tidak bertentangan dengan hukum pidana Islam, di mana termasuk dalam kategori jarimah ta'zir.
Mahkamah Syar'iyah dalam Perspektif Politik Hukum Indonesia
Authors: Idris Yurnal
Published: April 2024

The Law of Judicial Power, applies equally to all citizens in the Judicial process, but for the Province of Aceh it is treated differently. The indication is the existence of the Syar'iyah Court (Special Court for Muslims) based on Law Number 18 Year 2001, whereas in Aceh Province there are very many citizens who are Catholic, Protestant and Other, so that it seems disharmony in the judicial power system in Indonesia. The results showed that the establishment of the Syar'iyah Court was part of a strategy in special autonomy in Aceh Province, so that most of the people in the Province of Aceh turned out to support and not contradict the existence of the Syar'iyah Court Institute, since it was established and formalized on March 3, 2003 by the Chief Justice Supreme Republic of Indonesia. The Syar'iyah Court stands in existence, side by side with the General (State) Judiciary, the State Administrative and Military Courts which apply equally to all Acehnese citizens. Granting special autonomy to the Province of Aceh in line with the Decree of the Prime Minister of the Republic of Indonesia number; 1 / Mission / 1959 signed by Mr. Hardi as Deputy Prime Minister / Chairperson of the Central Government (Jakarta) delegation to Aceh Province.

 

Abstrak: Undang-undang tentang Kekuaasaan Kehakiman memberlakukan sama semua warga Negara dalam proses Peradilan, akan tetapi untuk Provinsi Aceh diberlakukan berbeda. Indikasinya adanya Mahkamah Syar’iyah (Peradilan khusus bagi orang Islam) berdasarkan Undang-undang Nomor 18 Tahun 2001. Padahal di Provinsi Aceh sangat banyak warga negara yang beragama Khatolik, Protesten dan beragama Lain, sehingga terkesan disharmoni dalam system kekuasaan kehakiman di Indonesia. Hasil penelitian menunjukan bahwa pendirian Mahkamah Syar’iyah ini adalah sebagian strategi dalam otonomi khusus di Provinsi Aceh, sehingga sebagian besar masyarakat di Provinsi Aceh ternyata mendukung dan tidak mempertentangkan keberadaan Lembaga Mahkamah Syar’iyah, sejak didirikan dan diresmikan tanggal 03 Maret 2003 oleh Ketua Mahkamah Agung Republik Indonesia. Mahkamah Syar’iyah berdiri eksis, berdampingan dengan Lembaga Peradilan Umum (Negeri), Peradilan Tata Usaha Negara dan Peradilan Militer yang berlaku sama bagi semua warga masyarakat Aceh. Pemberian otonomi khusus kepada Provinsi Aceh sejalan dengan Keputusan Perdana Menteri Republik Indonesia Nomor: 1/Missi/1959 yang ditandatangani oleh Mr. Hardi selaku Wakil Perdana Menteri / Ketua utusan Pemerintah Pusat (Jakarta) ke   Provinsi Aceh.
Esensi Hukum Pidana Islam dalam Sistem Hukum Nasional Indonesia
Authors: Farida Anis
Published: April 2024

Most of the Criminal Laws implemented in Indonesia come from the provisions contained in the Penal Code inherited from the Netherlands with some amendments. Although its coverage, several criminal laws are regulated outside the Penal Code. It was often heard that there are efforts to revise the Penal Code through the Criminal Code Bill, however, Indonesia has not yet succeeded in passing the Criminal Code Bill. One input in the reform of the Criminal Code Bill is its adaptation to the development of the community, its adjustment with the norms of community that is derived from religious teachings. In the Criminal Code Bill aside from being a codification of all rules related to crime, it is also expected to further strengthen the existence of Islamic criminal law through the values ??of justice, equality, and utility. These values ??are the essence of Islamic Criminal Law through understanding the concept of "qat'iy and dhanny". Even though the guidelines and references used are a positive legal system, the essence contained is in accord with the values ??of Islamic Criminal Law.

 

Abstrak: Sebagian besar Hukum Pidana yang berlaku di Indonesia berasal dari ketentuan yang ada di dalam KUHP yang merupakan hukum pidana warisan Belanda dengan beberapa perubahan ketentuannya, meskipun begitu ada beberapa ketentuan pidana yang berlaku di Indonesia yang diatur diluar KUHP. Sering terdengar bagi kita bahwa terdapat upaya untuk merevisi KUHP melalui RUU KUHP, Akan tetapi Indonesia sampai saat ini belum berhasil mengesahkan RUU KUHP tersebut. Salah satu masukan dalam penyempurnaan RUU KUHP tersebut adalah dengan menyesuaikannya terhadap perkembangan kondisi masyarakat serta memasukkan norma-norma yang berkembang dan berlaku dimasyarakat, dimana sebagian besar norma-norma tersebut berasal dari nilai ajaran agama. Dalam RUU KUHP disamping sebagai kodifikasi seluruh aturan terkait dengan pidana juga diharapkan semakin memperkuat eksistensi hukum pidana Islam melalui nilai-nilai keadilan, kesetaraan, persamaan serta kemaslahatan. Nilai-nilai tersebut merupakan esensi dari Hukum Pidana Islam melalui pemahaman konsep “qat’iy dan dhanny”. Sehingga meskipun pedoman/acuan yang dipakai dalam system hukum nasional di Indonesia merupakan hukum positif perundang-undangan, akan tetapi didalamnya terdapat esensi nilai-nilai Hukum Pidana Islam.
Pembedaan Kebebasan Beragama dan Penodaan Agama
Authors: Tobroni Faiq
Published: April 2024

In examining cases relating to blasphemy, one of challenges is to distinguish between blasphemy and religious freedom. Case Number 69/Pid.B/2012/PN.Spg provides an interesting story about the importance of legal reasoning by judges to distinguish it. This research has the following problem formulation. How do judges use their legal reasoning to distinguish between religious freedom and blasphemy? and how is the legal reasoning viewed from the perspective of Human Rights? By using qualitative research methods, this study finds the following conclusions. As long as the religious opinion does not touch to question the authenticity of something sacred in a religion (such as the Scriptures), it is still safe to say as a difference in interpretation. But when the opinion has been touched to assess the authenticity or falsity of something sacred in a religion (such as the Scriptures), this opinion is vulnerable to be categorized as blasphemy because it can be considered as an expression that deliberately brings hostility or blasphemy against religion. This reasoning is in accordance with the division of two forums on religious freedom, namely the internal and external forums.

 

 

Abstrak: Dalam pemeriksaan perkara berkaitan dengan penodaan agama, salah satu tantangan terbesar adalah membedakan antara penodaan agama dengan kebebasan beragama. Perkara Nomor 69/Pid.B/2012/PN.Spg menyediakan cerita yang menarik mengenai pentingnya penalaran hukum oleh hakim untuk membedakan kebebasan beragama dan penodaan agama. Penelitian ini mempunyai rumusan masalah sebagai berikut. Bagaimana hakim menggunakan penalaran hukumnya untuk membedakan antara kebebasan beragama dan penodaan agama? serta bagaimana penalaran hukum tersebut ditinjau dari perspektif Hak Asasi Manusia (HAM)? Dengan menggunakan metode penelitian kualitatif, penelitian ini menemukan kesimpulan sebagai berikut. Sepanjang pendapat keagamaan tersebut tidak sampai menyentuh untuk mempertanyakan keaslian sesuatu yang sakral dalam suatu gama (seperti kitab suci), pendapat keagamaan tersebut masih aman dikatakan sebagai perbedaan penafsiran. Tetapi ketika pendapat tersebut telah menyentuh untuk menilai keaslian atau kepalsuan sesuatu yang sakral dalam agama (seperti Kitab Suci), pendapat ini rentan dikategorikan sebagai penodaan agama karena bisa dianggap sebagai ungkapan yang sengaja membawa permusuhan atau penodaan terhadap agama. Penalaran seperti ini sesuai dengan pembagian dua forum kebebasan beragama, yakni forum internum dan eksternum.
Analisis Hukum Pidana Islam terhadap Orang yang Membantu Aborsi
Authors: Faisol Faisol , Malik Arif Jamaludin
Published: April 2024

Abortion as a crime has a long story and many people do not realize that abortion is related to the public wellbeing issue. Within the Islamic's perspective, fetus removal is prohibited because it kills the fetus (human candidate) which is glorified by Allah SWT. Ironically, abortion is supported by some groups. The impact is that there are an estimated 2,000,000 cases of abortion that occur each year in Indonesia. This paper concludes that the punishment received by the perpetrators who are indirect actors comes below the term of ta'zir offense. Where the form, the amount, and the way of its sentence being carried out are under the judge's discretion. It is demanded that the authorities should be bolder and more resolute in punishing offenders so that the harsher the punishment is given, the more likely it would deter. The public is demanded to be cautious against any persuasion efforts, incitement, and other forms of influencing that made them a party in a crime.
Eksistensi dan Kewenangan Mahkamah Syar’iyah dalam Mengadili Tindak Jinayah di Provinsi Nanggroe Aceh Darussalam
Authors: Abror Nashihul
Published: April 2024

The existence of the Syar'iyah Court in Aceh Darussalam Province is very appealing. Particularly related to (1) the State of Indonesia which is not an Islamic State, and (2) its enforcement from the perspective of fiqh siyasah. The conclusion of this paper inferred that firstly; the background of the Syar'iyah Court in DI Province of Aceh, which has existed since the Japanese era, is not only a gift from the central government to the people of Aceh through the Regional Autonomy Law and the existence of Law No. 44 of 1999 alone, but is more of a return to the rights of the Aceh people that have been lost. Secondly: the Syar'iyah Court has the authority to work and examine, decide, and settle cases at the first level, in the fields of ahwal al-syakhshiyah, Mu'amalah, and Jinayah. Thirdly: the existence of the Mahkmah Syar'iyah is a demand from every Muslim community to resolve various problems that occur as practiced by the Prophet, as well as based on QS al-Nisa '(4) 105, and manifested by the Shari'iyah Court in NAD whose main task is the implementation of Islamic law.
Keberlakuan KUHP dan Qanun Jinayat terhadap Tindak Pidana Pencabulan di Aceh (Studi Putusan Nomor: 417/Pid.B/2018/Pn.Jth)
Authors: Perdana Andry Bhakti
Published: April 2024

Penal Code is a material law applicable to any person who commits a crime in the state. Meanwhile, the criminal law of Aceh (Qanun Jinayat Aceh) is material law applies specifically to every person who is Muslim and who has committed a crime within the jurisdiction of the Aceh Province. In Decision Number 417 / Pid.B / 2018 / PN.Jth the defendant was sentenced by the judge to imprisonment for the indecent acts against the victim under Article 289 of the Criminal Code, the case also comes under Article 46 of the criminal law of Aceh (Qanun Jinayat Aceh). Thus, this paper aims to analyze the defendant's actions under Article 289 of the Penal Code of Indonesia and Article 46 of the criminal law of Aceh (Qanun Jinayat Aceh), as well as the court's decision. It concluded that: First, the defendant's actions are more under Article 46 of the criminal law of Aceh (Qanun Jinayat Aceh) regarding sexual harassment. Secondly, applying the case under the Penal Code is inappropriate because the public prosecutor overlook the principle of criminal law, namely; lex specialis derogate legi Generali in formulating a criminal act.
Implementasi Undang-undang Pornografi terhadap Penyanyi Dangdut dalam Prespektif Hukum Islam
Authors: Amin Achmad Agus
Published: April 2024

Dangdut music is one type of music genre found in Indonesia. It is the most loved music by the majority public. However, dangdut music is often misrepresented lately by individuals as the source of pornography. This paper aims to find out how the implementation of prescriptions and constraints of pornography on dangdut singers in the view of the Pornography Law, and Fiqh Siyâsah ideas. The study determined that the prohibitions and restrictions on pornography contained in Law Number 44 of the Year 2008 have not been fully implemented. The Law is applicable only if certain events occur and dangdut singers have violated the restrictions. So it is clear that there is a lacuna between the prevailing rules and the existing phenomena. In terms of Islamic law, the pornographic acts committed by dangdut singers are considered as prohibitory deeds and against Islamic law. It comes under ta'z?r punishment.
Komparasi Jinayat dengan Hukum Pidana Nasional dalam Penjatuhan Sanksi terhadap Pelaku Tindak Pidana
Authors: Isnin Harum , Cahyani Indah Fitri
Published: April 2024

Abstract: Islamic law was accepted and developed in Indonesian society long before the arrival of western law by foreign invaders who controlled Indonesia. Most Indonesian Muslim people place Islamic law into the Indonesian legal system, which consists of Western criminal law, customary law, and Islamic legal systems. This article analyses the comparison between Islamic criminal law and Indonesian criminal law in determining sanctions providing a deterrent effect for criminals. Based on empirical legal research methods, it is found that there are similarities between Islamic criminal law and Indonesian criminal law in the form of purposes and principles. The crime conditions in Islamic criminal law are also the same as the offence contained in the national criminal code. The differences between the two laws are in the sources of law, the sanctions attached to each different offence, and the historical evolution that shape the criminal law. This research intends not to compare which crime is better but to find the ideal of criminal law for its betterment in human life.
Konsepsi Fiqh Jinayah dalam Merumuskan Sanksi Hukum Pembunuhan Mutilasi
Authors: Ropei Ahmad
Published: April 2024

Among the serious problems facing society is murder accompanied by mutilation. This paper aims to describe the jinayah fiqh conception of mutilation and its legal sanctions. The results of this paper indicate that mutilation is murder which is followed by dismembering the limb of the victim. In positive criminal law, mutilation is charged under Article 340 of the Criminal Code with the threat of alternative sanctions, namely the death penalty or life imprisonment, or for a specified period of up to twenty years. Murder of mutilation in the concept of jinayah fiqh is classified as deliberate killing (qatl al-'amd), this is based on the existence of an element of intentional intention (intention) as a key element for determining the radius of deliberate killing (qatl al-'amd). The punishment formulated for the perpetrator of deliberate murder is qisas, which is the death penalty as retribution for the perpetrator.
Implikasi Kedudukan KPK Sebagai Rumpun Kekuasaan Eksekutif Berdasarkan Undang-undang Nomor 19 Tahun 2019
Authors: Habibi Miftakhur Rokhman
Published: April 2024

The development of modern state administration constitutes new branches of power outside the Legislative, Executive and Judicial power, as well-known in the concept of “trias politica”. This branch of power is an Independent power with the emergence of a number of independent State commissions. In Indonesia, one such institution is the Corruption Eradication Commission (KPK). However, Law Number 19 of 2019 changed the KPK to become part of the executive power. So that, in this paper will discuss about the position of independent state institutions in a constitutional perspective and the implications of establishing the KPK as an executive body. This research is a normative research with the type of doctrinal research. The approach uses statutory approach and a conceptual approach. The results show that independent power does exist in the modern constitutional perspective. However, the establishment of the KPK as an independent institution in the executive clump has several implications, including the transfer of KPK's responsibility to the President, the executive forming the Supervisory Board which regulates the work procedures of the KPK and the KPK becomes the object of the DPR's inquiry rights.
Pemidanaan Kepala Daerah yang Terduga Korupsi Akibat Operasi Tangkap Tangan oleh Komisi Pemberantasan Korupsi
Authors: Tutik Titik Triwulan
Published: April 2024

The Hand Arrest Operation (OTT) against Regional Heads suspected of committing criminal acts of corruption is a juridical authority given to the KPK in the context of efforts to eradicate corruption. OTT by the KPK can only be carried out with the following conditions: First, as long as there is “preliminary evidence”, “sufficient preliminary evidence”, and “sufficient evidence”. Second, continue to uphold human rights to the suspect. The prosecution of regional heads who are suspected of committing criminal acts of corruption through the KPK's Hand Arrest Operation (OTT) is carried out in three forms. First, the death penalty as regulated in Article 2 paragraph (2) of the 1999 PTPK Law in conjunction with the Corruption Act 2001. Second, imprisonment and fines, which are regulated in Article 5, Article 6, Article 7, Article 8, Article 9, Article 10, Article 11 and Article 12 of the Corruption Act 1999 in conjunction with the Corruption Act 2001. Apart from that, it is also provided for in Article 55 Paragraph 1 to 1 of the Criminal Code. Third, the additional penalty for substitute money is regulated in the Supreme Court Regulation Number 5 of 2014 concerning the additional penalty for Corruption Crimes. Given that corruption is an extraordinary crime and its prevention requires special steps. Therefore, it is necessary to synchronize the rule of law between the Criminal Procedure Code and the Corruption Act in supporting the existing legal system to be more effective.
Tindak Pidana Contempt of Court Perspektif Hukum Islam
Authors: Musyafaah Nur Lailatul , Warjiyati Sri , Syafaq Hammis
Published: April 2024

The court is a place to seek justice. It is a place that must be respected. However, there are still many cases of contempt of court.  This is contrary to the Criminal Code and Islamic law.  This study examines the contempt of court perspective of Islamic law. This research is a library and qualitative research. Data collection is carried out through literature studies derived from laws, books, and journals. The collected data is described for deductive analysis using Islamic law. The results of the study mentioned that in Indonesia there is no specific law on Contempt of court.  Contempt of court is based on criminal code articles 210, 2lindung16, 217, 221, 222, 223, 224, 225, 242, 222, 231, 232, 233, 317, 417, 552.  In Islamic law, contempt of court is a prohibited act as described in the Qur'an and hadith. The sentence is in accordance with the form of the contempt of the court perpetrator's actions and the consequences they cause. If the terms of his sentence are not mentioned in the Qur'an and hadith, then the judge can decide based on his ijtihad called ta'zir.
Konsep Miranda Rule dalam Hukum Pidana di Indonesia Perspektif Maqasid al-Shari’ah
Authors: Handoko Priyo , Farida Anis
Published: April 2024

This article examines the application of the Miranda rule concept in Criminal Procedure Law in Indonesia which is viewed from the perspective of maqa>s}id ash-syari>'ah. The research method used in this research is normative law which is described in an explorative-qualitative manner. The results of the study explain that the existence of The Miranda Rule concept in the Criminal Procedure Code in Indonesia is not entirely included. It is limited only to Article 52 of the Criminal Code which gives freedom to suspects or defendants in giving information. The right to remain silent is not justified in the Criminal Procedure Code as in Mirnada Right. This is because in some cases there was coercion by the authorities which then led to an inaccurate decision by the court. So maqa>s}id ash-syari>'ah views the concept of the miranda rule of benefit to be applied in criminal law in Indonesia, especially the Criminal Procedure Code as a form of safeguarding human dignity and human rights. Mistakes or harm should be minimized or even eliminated when dealing with human life or human dignity. So the author concludes that it is necessary for lawmakers or in this case the legislature and the government to carry out legal reforms to the existence of the rights of suspects or defendants in procedural law in accordance with the objectives or benefits of a law.
Pendekatan Spiritual Religius Tindak Pidana Kekerasan Fisik terhadap Anak dan Perempuan dalam Rumah Tangga
Authors: Ibrahim Aji Lukman , Kusuma Aditama Candra , Rahmawati Putri
Published: April 2024

The purpose of this study was to determine the permissibility of hitting children who do not pray and a nuzyus wife in Islamic law and to find out that violence against children and women in the household is associated with the values ​​contained in Pancasila. The results showed that although hitting children who do not pray and wives who are nuzyus in Islam is permissible, the Prophet SAW taught to treat children and wives with respect, compassion, and gentleness. Not by hitting arbitrarily when the wife and children make mistakes. Because in Islam, if you are going to hit you must pay attention to the conditions for hitting in Islam, it cannot be done arbitrarily. Domestic violence which is increasingly cruel day by day does not at all reflect the human values ​​contained in Pancasila, Some Indonesian people no longer understand the philosophical values ​​that should be a guide in social life and also guidelines for behavior, so that domestic violence that often occurs today does not reflect the real Indonesian people according to the ideals of the ancestors.
Kepastian Hukum, Kemanfaatan dan Keadilan Pemidanaan Kejahatan Asal Usul Perkawinan (Analisis Putusan No. 387/Pid.B/2021/PN.Jmb)
Authors: Kurniawan Ardian , Rafikah Rafikah , Fitrihabi Nuraida
Published: April 2024

Abstract: The essence of the purpose of law to realize certainty, expediency, and justice. The rule of law is created not only of juridical value, but also of philosophical and sociological value. This study examines the decision of the Jambi Disterict Court No. 387/Pid.B/2021/PN.Jmb which imposes imprisonment on polygamous perpetrators without the wife's and court's permission. The typology of research is in the form of normative legal research on the object of the study of legal principles with a case approach. This decision implies a conflict of legal certainty with the principle of justice and the usefulness of the law in relation to the position of the convict. Ideally, the punishment of the accused is accompanied by restitution by considering restorative justice, which is not only concerned with punishment and deterrence but also considers the protection of the victim’s family.
Keywords: Legal Principles, Court Decisions, Marriage Crime, Illegal Polygamy.
Ijtihad Progresif Mahmud Syaltut tentang Hukum Pidana Islam dan Perbandingannya dengan Madzhab-Madzhab Fiqih
Authors: Ghufron Muhammad , Sanusi Ahmad
Published: April 2024

Tulisan ini akan menganalisis ijtihad Mahmud Syaltut tentang hukum pidana Islam serta perbandinganya dengan ulama-ulama madzhab fiqih lainnya. Metode yang digunakan dalam penelitian ini adalah comparative analysis di mana penulis akan menganalisis ijtihad Mahmud Syaltut tentang hukum pidana Islam lalu membandingkannya dengan ijtihad ulama -ulam madzhab fiqih lainnya. Untuk menganalisis ijtihad Mahmud syaltut penulis akan menggunakan buku-buku karangan Mahmud Sylatut yang berbahasa Arab di antaranya: mintaujihaat al Islam, al Islam Aqidah Wasyariah, al fatawa, Tafsir al Quranul Karim dan lain-lain, Adapun untuk menganalisis ijtihad ulama-ulama madzhab fiqih penulis menggunakan rujukan asli berbahasa Arab seperti: Fathul Qodir, Al Mughni li Ibnu Qudamah, Bada’iu Shonaii dan Mughnil Muhtaj. Kesimpulan dari penelitian ini adalah bahwa ijtihad Mahmud Syaltut dalam bidang hukum pidana lebih erat mendudukan pidana dengan Sad dzariah di mana hal itu agar tercapai tujuan Syariah Islam atau Maqoshid Syariah, selain itu agar terwujudnya kemaslahatan hidup dan kehidupan manusia baik di dunia maupun di akhirat. adapun persamaannya adalah sama-sama berpegang pada nash-nash al quran dan hadis, sedangkan perbedaanya adalah Ijtihad Mahmud Syaltut lebih banyak mengaitkan masalah pidana dengan masa sekarang serta selalu berpegang pada maqoshid Syariah, sedangkan ulama-ulama Fiqih lebih pada teksnya tanpa memperhatikan kondisi zaman perbuatan pidan itu dilakukan. Selain itu ada perbedaan yang mencolok dalam hukuman pidana bagi had riddah (murtad) di mana Syaltut berpendapat bahwa hukuman mati bagi pelaku riddah atau murtad yang difatwakan para ulama madzhab adalah hukuman yang salah dan Islam tidak mengenal hukuman tersebut menurutnya, oleh karena itu hukuman itu harus dibatalkan.
Pengecekan Handphone dalam Pengaturan Penggeledahan Badan oleh Penyidik Kepolisian
Authors: Febriyani Rahmawati Sri , Ibrahim Aji Lukman
Published: April 2024

Penggeledahan adalah salah satu otoritas penyidik kepolisian yang dibenarkan dalam Undang-undang, sesuai pada Pasal 33 Ayat (1) KUHAP. Tindakan penggeledahan dibagi menjadi dua yakni penggeledahan rumah dan penggeledahan badan atau penggeledahan terhadap pakaian seseorang. Penggeledahan badan merupakan tindakan penyidik guna memeriksa badan dan pakaian tersangka guna menemukan benda yang disinyalir keras ada pada badannya, lantas jika seseorang membawa handphone dan diduga kuat ada hubungannya dengan tindak pidana, maka dapat diperiksa. Namun, pemeriksaan handphone harus dilakukan sesuai prosedur. Dalam Pasal 32 Ayat 2 Peraturan Kapolri Nomor 8 Tahun 2009 tentang Implementasi Prinsip dan Standar Hak Asasi Manusia dalam Penyelenggaraan Tugas Polri, polisi dilarang melakukan penggeledahan secara berlebihan yang berakibat pada terganggunya hak privasi yang digeledah. Penelitian ini bertujuan untuk menganalisis peraturan terkait penggeledahan badan mengenai pengecekan handphone yang dilakukan oleh penyidik kepolisian dan untuk mengetahui pengaturan ideal maupun sebaiknya prosedur penggeledahan badan dalam hal pengecekan handphone yang dilakukan oleh penyidik kepolisian. Penelitian ini menerapkan  penelitian hukum yuridis normatif melalui pendekatan perundang-undangan (statute approach) serta pendekatan konsep (conceptual approach). Hasil penelitian ini yakni penegak hukum khususnya penyidik dalam melakukan penggeledahan badan khususnya pada saat mengecek “paksa” alat komunikasi berupa handphone seseorang tidak bisa semena-mena hal tersebut bisa berakibat pada terganggunya privasi orang yang sedang digeledah, namun pelaksanaan penggeledahan tersebut hendaklah dilandasi oleh suatu peraturan perundang- undangan yang berlaku.
Criminal Law Reform in Indonesia : The Perspective on Freedom of Expression and Opinion
Authors: Fadhil Moh.
Published: April 2024

This article aims to discuss several criminal acts in the Indonesian Criminal Code that directly correlate with the right to freedom of expression and opinion. The analysis of these crimes employs the perspective of international human rights norms to assess the extent to which the mission of criminal law reform has been implemented in the reformulation process. This research uses a normative legal approach with statutory and conceptual approaches. The results of this study reveal that several criminal acts raise concerns regarding democratization and decolonization missions. These acts include the crime of attacking the dignity of the President and Vice President, the crime of participating in demonstrations, the crime of defaming the government and public control, the crime of defamation, and the crime of spreading disinformation. Although the crime of blasphemy has undergone significant transformation, it still possesses punitive potential if not restricted to material offenses. Moreover, the criminal act of disinformation requires further harmonization with the ITE Law. The incompatibility with the above missions confirms that some of these offences are disproportionate and potentially threaten freedom of expression and opinion.
Sanksi Catcalling Menurut Hukum Positif dan Hukum Islam
Authors: Ridha Muhammad , Permata Dhea , Aryati Rika , Andriyaldi Andriyaldi
Published: April 2024

Adapun maksud dari artikel ini adalah untuk mengetahui Pandangan Hukum Positif dan Hukum Pidana Islam terkait dengan tindakan catcalling serta sanksi dari perbuatan tindak pidana catcalling menurut hukum positif dan hukum islam. Motivasi penulis untuk membahas permasalahan ini ialah dilatarbelakangi dengan banyaknya masyarakat yang menjadi korban catcalling tetapi mereka tidak melaporkan ke pihak yang berwajib di karenakan mereka tidak mengetahui sanksi yang telah di tetapkan oleh pemerintah. Mereka juga menganggap hal itu biasa saja bahkan ada beberapa yang merasa bangga dengan godaan catcaller. Metode penlitian dalam artikel ini menggunakan penelitian empiris dan teknik analisa data menggunakan pendekatan kualitatif. Data yang diperoleh dari dokumen kemudian ditinjau dengan referensi dari buku, jurnal, artikel hukum positif dan hukum islam.  Setelah dilakukan penelitian ini dapat diambil kesimpulan bahwasannya catcalling dalam hukum positif merupakan suatu tindak pidana pelecehan seksuak secara verbal dengan hukuman yang telah diatur dalam UU Nomor 12 Tahin 2022 tentang Tindak Pidana Kekerasan Seksual (TPKS) yang terdapat pada pasal 5. Sedangkan didalam hukum Islam catcalling disebut juga sebagai penghinaan karena di dalam penghinaan terdapat unsur-unsur catcalling yang dihukum dengan hukuman takzir yaitu hukuman ditentukan oleh penguasa/ hakim
The Strategic Role of Qiyas Theory on Elasticity of Islamic Law in Solving Contemporary Issues
Authors: Sanuri Sanuri
Published: April 2024

This study highlights the role of qiyas in the elasticity of Islamic law in resolving contemporary issues of Muslims which do not have clear legal provisions in the nass, both in al-Qur'an and al-Sunnah. This is a qualitative research and the data collected through documentary in the form of texts directly related to qiyas theory. Furthermore, the data was analyzed using content analysis technique. To parse this theme, there are several important points, namely: (1) Al-Qur'an and al-Sunnah as revealed shari'ah; (2) Islamic law: between religious humanism and liberal humanism; (3) Qiyas in the lens of Ash'ariyyah and Mu'tazilah scholars; and (4) Qiyas and elasticity of Islamic law. The result of this study is that qiyas has enormous potential in proving and embodying the elastic character of Islamic law in providing answers to various contemporary problems of Muslims. However, the notes for qiyas, as offered by the madhhab scholars, currently need to continue to be developed, with an attitude of openness, to accept various scientific and technological developments that continue to experience very rapid leaps.
Pemenuhan Hak Pendidikan pada Anak Binaan di LPKA Blitar pada Masa Pandemi COVID-19
Authors: Mubarok Nafi , Sulthon M.
Published: April 2024

This article intended to discover and analyze the fulfillment of the educational rights of assisted children at LKPA Blitar during the COVID-19 pandemic and the obstacles to fulfilling the educational rights of assisted children at LKPA Blitar during the COVID-19 pandemic. Two significant findings can be elaborated from the research. Firstly, the educational rights of children at LPKA Class I Blitar during the Covid-19 pandemic have been fulfilled and have been implemented by LPKA Class I Blitar by existing provisions, namely Law no. 23 of 2002 concerning Child Protection, Law no. 11 of 2012 concerning the Juvenile Criminal Justice System and Law no. 20 of 2003 concerning the National Education System. Secondly, there are several obstacles in implementing education for students at LPKA Class I Blitar during the COVID-19 pandemic related to several problems. The limited educational and coaching facilities, the level of education and motivation of correctional students, and factors changing the methods used in the learning process hindered the successful fulfillment of educational rights to the children.
Studi Popularitas, Akseptabilitas, dan Elektabilitas Muhaimin Iskandar pada Pilpres 2024 di Kalangan Alumni Pesantren Mamba’ul Ma’arif Denanyar Jombang
Authors: Umma Syafiatul , Holilah Holilah
Published: April 2024

This research is motivated by the news of the progress of KH. Muhaimin Iskandar in the 2024 presidential election which received positive and negative comments among the public, including from alumni of the Mamba'ul Ma'arif Denanyar Islamic boarding school, Jombang. Santri alumni are considered to have different thoughts about the world of politics compared to when they were still students who were known for their obedience to the Kiai. Alumni have been influenced by various factors which ultimately shape new thinking about social and political issues. This study aims to determine how big the level of popularity, acceptability, and electability of KH. Muhaimin Iskandar in the 2024 presidential election among alumni of the Mamba'ul Ma'arif Islamic boarding school students, Denanyar, Jombang. This study uses the concept of popularity, acceptability, and electability theory. The type of research used in this research is descriptive quantitative research method. This study used a sample of 98 respondents which was carried out by random sampling technique. Data collection techniques are observation, questionnaires, and documentation. While the data analysis used percentage descriptive analysis with the SPSS application. The results of this study indicate the level of popularity of Muhaimin Iskandar in the 2024 presidential election among alumni of Mamba'ul Ma'arif Denanyar Islamic boarding school students by 84.7%, acceptability by 73.5% and electability by 65.3%. Total electability of KH. Muhaimin Iskandar is rated lower than the sum of his popularity and acceptability. This shows that there are alumni of Mamba'ul Ma'arif Denanyar Jombang Islamic boarding school students who only know or accept, not choose KH. Muhaimin Iskandar as president in 2024. Alumni of the Mamba'ul Ma'arif Islamic boarding school Denanyar Jombang are also multi-party, but the party with the highest electability is the National Awakening Party (PKB).