bluuebunny/crossref_metadata_2025 huggingface dataset:
La feminidad en el cine colombiano de 2011 y 2012
Authors: Oliveros Aya César , Gómez Ramírez Carlos Andrés
Published: November 2015

Este documento aborda tres aspectos: el primero, alude a describir de manera general los diversos escenarios en los cuales, paulatinamente, la mujer ha ido logrando espacios de reconocimiento de su individualidad; el segundo, se centra en la necesidad de profundizar en estudios con perspectiva de género, en especial la tarea que le asiste al Derecho como instrumento de integración y orden social; finalmente, el tercero, aborda una descripción básica de la filmografía colombiana, realizada entre 2011 y 2012 en torno al rol, al lugar dado a la mujer en narraciones que pretenden instaurarse como referentes culturales. Ello conduce a establecer que esta cinematografía ha empezado a recabar en argumentos que promueven la defensa de los derechos femeninos, tratando de hacer visible en términos didácticos, una problemática inserta en la cultura social, política y jurídica.
Elementos doctrinales para el estudio de la argumentación como eje del control judicial
Authors: Vargas-Chaves Iván
Published: November 2015

En el presente artículo se examinan varias propuestas que abordan la argumentación como un ejercicio válido y necesario de control judicial; ello, a través del estudio de diversos elementos doctrinales, como lo son la representación democrática argumentativa, la interpretación previa y la debida justificación de las decisiones, así como la ponderación y la aplicación de los principios, entre otros. Al margen de lo anterior, nuestra intención no es otra sino la de presentar una descripción del estado del arte de dichas cuestiones, el cual es presentado en un repaso detallado en varios planteamientos teóricos que, directa o indirectamente, evalúan el papel de la argumentación como eje del control judicial. 
El neoconstitucionalismo principialista en la Asamblea Nacional Constituyente de 1991
Authors: Estrada Vélez Sergio
Published: November 2015

A partir de una observación a la enseñanza y práctica del derecho, se advierte que aún no se ha desarrollado una teoría de principios acorde al contexto nacional. Un sector de la doctrina los asume como principal paradigma normativo, con funciones políticas (criterios de legitimación racional), axiológicas (concreción de valores) y jurídicas (criterios de validez material); otro, indica que son criterios auxiliares de la actividad judicial. Esa confusión repercute negativamente en el razonamiento jurídico requerido, para una recta y eficaz administración de justicia en el marco del Estado social, y justifica un estudio detallado de la noción de principios asumida por la Asamblea Nacional Constituyente de Colombia de 1991. De otro lado, la escasa doctrina nacional se ha limitado, en términos generales, a reproducir las ideas de importantes filósofos del derecho escritas al margen de los requerimientos que impone el modelo político colombiano. Confusión y descontextualización justifican el objetivo principal de este artículo: facilitar la comprensión de la naturaleza y funciones de los principios jurídicos en nuestro Estado social de derecho a través de la indagación de la voluntad del constituyente. Esto ayudará a superar la contradictoria jurisprudencia sobre el tema y la errada comprensión que se ha tenido del artículo 230 de la Constitución Política. Para lograr ese propósito, se acudió a un método de investigación documental de las gacetas de la Asamblea Nacional Constituyente de 1991, los rollos de microfilmación que reposan en el Archivo General de la Nación y a entrevistas realizadas a algunos ex constituyentes.
Derecho de los “profesionales del sexo” en Brasil: análisis del proyecto de ley 4.211 de 2014
Authors: Munhoz Iriana , Nader Marta Taís
Published: November 2015

La prostitución se alinea entre los más complejos temas de un conjunto de conocimientosespecíficos que tienen por centro al ser humano. En este artículo se reflexiona sobrela posibilidad legal de los trabajadores del sexo obtener derecho al trabajo, al igual que cualquier otro profesional, tal como propone un proyecto de ley radicado ante el Congreso Nacional por el diputado carioca Jean Wyllys em 2012. Es un tema que nos lleva a una gran reflexión, porque no se trata sólo un procedimiento legal, por el contrario, la prostitución es rechazada por los valores religiosos y morales arraigados desde el principio de los tiempos, por lo que será difícil para la sociedad brasileña a aceptar su legalización, pues tal apoyo sería a contramano de los valores morales católicos.
La paradoja del derecho de autor en el entorno de la industria musical frente a las nuevas tecnologías
Authors: Woolcott Olenka , Flórez Germán
Published: November 2015

Las nuevas tecnologías de la información y especialmente Internet, han impactado en las formas de explotación de las obras musicales, y con ello en la aplicación de las normas de derecho de autor. El artículo aborda la problemática de los derechos de autor en la industria musical frente al entorno digital desde una perspectiva legislativa, jurisprudencial y de la industria misma. Es decir, se trata de indagar sobre las respuestas que ofrece el legislador, nacional e internacional, para la protección efectiva del derecho de autor en la industria musical, afectada por el entorno digital, y la posición que surge en el escenario jurisprudencial en otros sistemas jurídicos para brindar una solución a este problema. La metodología que se emplea consiste en la revisión de la legislación y doctrina nacionales e internacionales, implementando la comparación jurídica, con el fin de identificar arreglos desde otros sistemas jurídicos a este inconveniente.
La invasión notarial y su justificación penal como mecanismo de protección notarial: estudio de la legislación local de Jalisco, México
Authors: Barba Álvarez Rogelio
Published: November 2015

La fe pública en México está depositada en la función del notario, Jalisco como los demás estados del país, cuenta con una legislación local para regular la actividad del notariado, es decir, existen 32 leyes. La cuestión es que como reglamentación especial, ninguna contempla una solución a la invasión notarial de un estado a otro. Quizá resolver el problema con la amenaza penal sea un exceso, sin embargo, en este estudio el objetivo es demostrar su viabilidad.Se propone diseñar un tipo penal autónomo, que detenga la invasión notarial, toda vez que ocasiona, como delito pluriofensivo, distintas afectaciones a bienes jurídicos, el primero de ellos la credibilidad de la fe pública. La creación del tipo penal invasión notarial se sustenta en la teoría del principio personalístico, para fundar un delito que es necesario en una sociedad en evolución respecto al derecho notarial democrático.
Aproximación a los aspectos probatorios del procedimiento sancionatorio ambiental
Authors: Arcila Salazar Beatriz , Castellanos Juan Camilo
Published: November 2015

El procedimiento sancionatorio ambiental se caracteriza por tener una estructura particular en la que no está presente un tercero que tome una decisión imparcial, sino que es la misma administración la que ejerce control y posteriormente asume una función correctiva que le faculta para investigar y sancionar a los infractores de las normas ambientales. Esto exige que haya unos elementos procesales que deben respetarse para evitar violación de garantías fundamentales. Por ello, este artículo pretende analizarla forma en que la ley 1333/2009 regula la administración de la prueba en cuanto a su decreto, práctica y valoración en concordancia con los principios del debido proceso probatorio, para lo cual se emplea una metodología cualitativa con un enfoque teórico-analítico, concluyendo que la ley consagra múltiples prerrogativas en favor de la autoridad ambiental que comprometen el derecho de defensa de los presuntos infractores.
Régimen constitucional de los tratados de derechos humanos en el derecho comparado latinoamericano
Authors: Añaños Bedriñana Karen G.
Published: November 2015

El presente artículo aborda el estudio de la problemática constitucional actual, sobre la primacía de los tratados de derechos humanos en el derecho interno de los Estados latinoamericanos. Se analiza, comparativamente, una serie de cláusulas sobre el carácter (supraconstitucional, constitucional, supralegal o legal) que conceden las constituciones a los tratados, frente a su propia legislación, cuando se incorporan en su derecho interno. Por último, se pretende que los tratados de derechos humanos se consideren un instrumento conceptual y operacional de todas las personas que están inmersas en este proceso, dentro de la función pública estatal. Y, en este contexto, se pueda superar la inexistencia, o la ambigüedad de las cláusulas constitucionales, que puede ocasionar conflictos en la aplicación de un tratado en el derecho interno.
¿Cuál es la naturaleza del órgano que genera pleito pendiente internacional ante la Comisión Interamericana de Derechos Humanos?
Authors: González Serrano Andrés
Published: November 2015

El artículo describe lo que la Comisión Interamericana de Derechos Humanos entiende por la expresión “otro organismo internacional gubernamental”, al analizar la admisibilidad de una petición individual en relación con la existencia o no de pleito pendiente internacional. A partir de una investigación básica, descriptiva y deductiva se aborda la pregunta ¿cuál es la calidad del órgano que genera pleito pendiente internacional ante la Comisión Interamericana de Derechos Humanos? El objetivo general es identificar las líneas de argumentación de la Comisión cuando un Estado propone la inadmisibilidad de una petición por la existencia de pleito pendiente internacional. Se concluye que se está en presencia de pleito pendiente internacional cuando se tramita de forma conjunta una petición ante otro órgano de protección de derechos humanos al cual el Estado haya concedido competencia, considerando además que el mandato de dicho órgano debe ser convencional y el procedimiento seguido por él adjudicativo, contencioso y contradictorio.
Fiscalização Cidadã: da Construção do Conceito de Cidadania à Efetivação de seu Exercício por Meio da Fiscalização de Infrações Ambientais
Authors: Agostini Andréia Mendonça , Ferreira Heline Sivini
Published: November 2015

Inicialmente o presente artigo analisa a construção do conceito de ‘cidadania ambiental’ como vertente inseparável do Estado de Direito Ambiental e ferramenta indispensável à efetivação do direito fundamental ao meio ambiente ecologicamente equilibrado previsto no caput do artigo 225, da Constituição Federal de 1988. Em seguida, visando estabelecer uma relação entre teoria e prática, propõe-se a examinar o exercício efetivo da ‘cidadania ambiental’ por meio da fiscalização das infrações ambientais, promovendo uma leitura conjunta entre a Constituição Federal de 1988 e a Lei n. 9.605, de 12 de fevereiro de 1998
Pachamama e o Direito à Vida: Uma Reflexão na Perspectiva do Novo Constitucionalismo Latino Americano
Authors: Tolentino Zelma Tomaz , Oliveira Liziane Paixão S.
Published: November 2015

O artigo traz uma reflexão sobre a Pachamama como instrumento para garantia do direito à vida, na nova sistemática constitucional latina americana.As Constituições do Equador, da Bolívia são instrumentos que viabilizam a sustentabilidade plural, que reconhecem a natureza como sujeito de direito, o multiculturalismo, o plurinacionalismo, conferindo-lhes direitos até então relegados. A Constituição do Brasil busca pela integração dos povos indígenas e quilombolas, porém impasses legais impedem a aplicação desses direitos, a exemplo do acesso à terra e o exercício da proteçãoao meio ambiente como comunidade tradicional. Por fim, conclui-se que a proteção dada à Pachamama promove o equilíbrio, a sobrevivência das espécies e da vida humana. Na elaboração do artigo utilizou-se o método descritivo/qualitativo, mediante pesquisa bibliográfica, utilizando-se fontes primárias e secundárias.
A Responsabilidade Civil por Atividade de Risco e o Paradigma da Solidariedade Social
Authors: Santiago Mariana Ribeiro , Campello Livia Gaigher Bósio
Published: November 2015

O presente artigo visa analisa a ampliação do âmbito da responsabilidade objetiva no direito civil brasileiro, em face do exercício de atividade de risco, inovação materializada no art. 927, parágrafo único, do Código Civil, tendo por contexto a solidariedade social, preconizada na Constituição Federal. Nesse intuito, são investigados o conceito e a extensão do termo “risco”, a regra geral da responsabilidade civil no ordenamento pátrio, as hipóteses de sua flexibilização, a repercussão de tais exceções em matéria de segurança jurídica e os pontos de convergência entre os temas responsabilidade civil por atividade de risco e solidariedade social. Em conclusão, apontamos novas diretrizes para a aplicação mais justa e eficaz do instituto em tela.
Estado, Constituição e Globalização: a Retomada do Social e a Construção do Ambiental
Authors: Saraiva Bruno Cozza , Veras Neto Francisco Quintanilha
Published: November 2015

O presente trabalho tem como escopo discorrer acerca da ocidentalização da humanidade, da globalização cultural e da cultura da globalização. Também, discutir-se-á no texto sobre a construção e a efetivação de um Estado global e fundamentalmente de um constitucionalismo cooperativo que considere o Social e o Ambiental como representação dos direitos humanos e como condição de possibilidade à existência do futuro. Ademais, explicitar-se-á, à medida em que há a necessidade de ressurgimento do Estado, de modo que este, inserido em um contexto transnacional, seja a representação da retomada da promessa Social bem como também e principalmente da edificação do Ambiental como garantia prioritária da vida e da continuidade do Planeta.
O Federalismo Ambiental na Austrália e na Índia
Authors: Sampaio José Adércio Leite , Pinto João Batista Moreira
Published: November 2015

O presente artigo objetiva analisar o federalismo ambiental na Austrália e na Índia com suas configurações e particularidades, resultantes de dados populacionais e culturais e dos processos históricos de criação de cada Estado federal. Adotou-se como metodologia a ampla revisão bibliográfica sobre o tema. Como resultado observou-se que a maior ou menor centralização é resultado de uma série de fatores que passam do processo de formação do Estado às tensões internas geradas pela própria dinâmica política, econômica e social do país. Na Índia, nota-se uma tendência de centralização da competência ambiental, seja por meio legislativo, por interpretação judicial ou ainda pela criação de agências federais com atribuições sobre o meio ambiente. Na Austrália, a Constituição não dispõe sobre competências federativas ambientais, o que, diferentemente da regra constitucional indiana, seria de atribuição dos Estados. Entretanto, o ativismo judicial no tema do meio ambiente é um traço comum aos dois países analisados.
MENATA RUMAH YANG ISLAMI
Authors: Tarranita Kusumadewi Hafidz Zamroni Zien,
Published: November 2015

Prophet Muhammad in a hadith reveals that there are four things making people happy:  having shalihah  wife, spacious houses, comfortable vehicles, and good neighbors. A house as the inhabited buildings working as the activity base is one of the ways to form a society and Islam civilization. An Islamic house must be able to have two functions in life. First, the welfare of the world including: a sense of compassion (mawadah warahmah), ensuring children's education, creating hospitality (ukhuwah Islamiyah), forming the Muslim individual, supporting successful careers, and having health condition. Second, the welfare of the afterlife including: easy to implement the mahdah worship, muamalah process and able to keep its inhabitants from the things forbidden and makruh.
An Islamic house is not always designed like mosques or houses which are full of Islamic ornaments, such as calligraphy, and more. An Islamic house is an efficient house which can be used to  dhikr to Allah, and to remember death. The house is not always facing the Qibla or the lavatory was not facing Mecca. An Islamic house is a house that allows occupants to stay and interact with others. Besides, the privacy of each person can also be maintained in it. It is then becoming the task of the architects to make Islamic houses. However, the most important thing of an Islamic house is that it does not isolate the occupants from the outside world. Further, it could create a better interaction and social relationship with its surroundings and neighbors.

Key words: Islamic House, rules, adab
The LocaL Tradition of Magical Practices in Banten society
Authors: Humaeni Ayatullah
Published: November 2015

This article aims to discuss the cultural phenomenon of magical practices in the Muslim society of Banten which still exists up to the present. It is a part of my MA thesis research that has been combined with my recent field research using ethnography method based on the anthropological approach. Magical practices becomes cultural identity for Bantenese society.  Several sources on Banten mention that Banten as a central spot for magical sciences, besides it is also well- known as a religious area. The magical practices are still regarded important for Bantenese people, especially who live in the villages to solve their practical problems in their social life. Magic is a socio-religious phenomenon which has long, well-established roots in Banten society. It  is  traceable from many literatures that describes the uniqueness of Bantenese’s culture. Besides other magical practices debus is the most noticeable appearance of the magical tradition in Banten since the sultanate period until nowadays. The existence of debus Banten and other kinds of magical practices in Banten has strengthened the reputation of Banten as if ‘a haven of magical sciences’.

 

Tulisan ini mencoba mendiskusikan tentang fenomena kultural mengenai praktek magis pada masyarakat Muslim Banten yang masih ada hingga saat ini. Artikel ini merupakan bagian dari tesis Master saya yang sudah dikombinasikan dengan penelitian lapangan baru-baru ini dengan menggunakan metode etnografi berdasarkan pendekatan antropologis. Praktek magis sudah menjadi identitas kultural bagi masyarakat Banten. Beberapa sumber menyebut Banten sebagai pusat ilmu-ilmu gaib, di samping dikenal sebagai daerah yang religius. Praktek magis masih dianggap penting bagi masyarakat Banten, khususnya yang tinggal di pedesaan untuk menyelesaikan masalah-masalah praktis dalam kehidupan sosial mereka. Magis adalah sebuah fenomena sosio-kultural yang memiliki akar yang cukup lama dan sudah berakar kuat dalam masyarakat Banten. Hal ini bisa dilacak dari banyak literatur yang menjelaskan keunikan dari budaya Banten. Debus adalah bukti paling kongkrit dari tradisi magis di Banten sejak periode kesultanan hingga saat ini, disamping beragam praktek magis yang lainnya. keberadaan debus Banten dan berbagai jenis praktek magis yang lainnya di Banten telah memperkuat reputasi Banten sebagai ‘tempat bersemayamnya ilmu-ilmu magis’.

 
Pola Interaksi Harmonis antara Mitos, Sakral, dan Kearifan Lokal Masyarakat Pasuruan
Authors: Fitri Agus Zaenul
Published: November 2015

The charges with co ver t mission in t erms of local wisdom such as mysticism, sacralization, Javanese and ancestor gods are exaggerated perspective. Through Anthropological studies of sacred, mythology and local wisdom is elaborated on the meaning and relevance to the public ritual actions in Pasuruan Regency with the attempt to build harmony and interaction between local culture and Islam. This study focused on the dynamical of relationship between religion and social religious culture interactions among groups in society through religious symbols system. Every religious tradition includes sacred symbols with which the person conducting a series of measures to shed beliefs in the form of ritual, reverence and servitude. Hindu communities in the mountains Pasuruan region have been driven to assimilate with Muslim population. But the religion which is embraced by the majority of the population are nominal Muslims, but confounds the Tengger and Javanese-style ritual, because the vast majority of Muslims there refused to form a more strict Islamic piety is identified with a culture that does not fit to the culture of Java, in contrast to Muslims Pasuruan in the lowlands because much dominated by the descendants of Madura, the Islamization can continue to do without having to harm the local culture, which in turn would foster against-Islam movement.

 

Tuduhan terhadap misi terselubung dalam istilah kearifan lokal seperti mistisisme, sakralisasi, kejawen, dan sesembahan lelulur merupakan cara pandang yang berlebihan. Melalui studi Antropologi tentang sakralisasi, mitologi, dan kearifan lokal ini dipaparkan makna dan relevansinya terhadap tindakan ritual masyarakat kabupaten Pasuruan dengan upaya membangun wajah dalam harmoni dan interaksi antara budaya lokal dan Islam. Kajian ini menitikberatkan pada dinamika hubungan antara agama dan berbagai kelompok sosio religio kultural melalui interaksi antar kelompok di dalam masyarakat melalui simbol-simbol religius. Setiap tradisi keagamaan memuat simbol-simbol suci yang dengannya orang melakukan serangkaian tindakan untuk menumpahkan keyakinan dalam bentuk melakukan ritual, penghormatan dan penghambaan. Masyarakat Hindu di wilayah Pasuruan pegunungan telah terdorong untuk berasimilasi dengan penduduk muslim. Namun agama Islam yang dipeluk oleh sebagian besar penduduk adalah Islam nominal namun mencampur adukkan gaya ritual Tengger dan Kejawen, karena mayoritas Muslim di sana menolak bentuk kesalehan Islam yang lebih ketat yang diidentifikasi dengan kebudayaan yang tidak njawani, berbeda dengan muslim pasuruan di dataran rendah karena banyak didominasi oleh keturunan Madura, maka Islamisasi dapat terus dilakukan tanpa harus mencederai kebudayaan lokal yang pada akhirnya justru menyuburkan gerakan anti-Islam.

 
PUSAT PERADABAN ISLAM ABAD PERTENGAHAN: Kasus Bayt al Hikmah
Authors: Fahruddin M. Mukhlis
Published: November 2015

Science had gotten progression rapidly in Abbasiyah period, it showed by practiced of books translating activity in many languages, out of arabic language and emergence Bayt al-Hikmah as center of civilization and progression in science. Bayt al-Hikmah had formed not only as library but also as translating center, discussion center, and research center. All progression in Abbasiyah period is not far from possessor support and high appreciation which they give to any master in the way to developed science. Because of that, there were various science and specialist present and it makes intellectual tradition in development of Abbasiyah period significant and dynamic.
MENYINGKAP PERADABAN ISLAM KONTEMPORER DI ANAK BENUA INDIA
Authors: Asrori Mohammad
Published: November 2015

Civilization and culture in the arm of the continent of India had
undergone the rise and fall since the colonialism era until the
independence day. It can be illustrated by the domination of political map which had existed since the arrival of foreign nation, especially England until they got their indepence. The condition of Indian society at that time was full of contradiction, religion coflicts, quarrelling, robbery, various race, certain group interest dominating, and etc. From this condition, it born many great islamic political figures like Syeh Ahmad Sirhindi, Shah Waliyullah and the next generation, Sayyid Ahmad Khan and the next generation, Indian Moslem League. Which finally made India and Pakistan Independence (1947 M) and Bangladesh’s (1971M). Next, these three countries, which are
the same in term of historical country have also various dynamic and sophisticated improvement of Islam.
ARSITEKTUR ISLAM: Seni Ruang dalam Peradaban Islam
Authors: Fikriarini Aulia
Published: November 2015

Human being as a caliph, here related to the function of architect, has
responsibility for the environment. Hence, in doing their activities in this world, they have to cope with the nature considering the principal of balance and harmony. Architecture as one of the sciences should also go along with the Islamic values. The values based on the Quran should certainly be the foundation for all efforts of developing any sciences, including architectur. The application of Islam values will produce works of “Islamic architecture” that comprise a combination of culture and humans’ submission to their God, which characterizes the harmony of the human beings, environment, and their  Creator. Islamic architecture suggests a complex geometrical relation, hierarchy of shapes and ornaments, and deep symbolic meaning. This writing describes the fact that works of Islamic architectures in over the world that is based on Islamic ethical values and manners do not represent a single and identical shape. However, the varieties and wealth of shapes are unfield by one purpose, that is, as a medium of devoting to God. The varieties create a multitude of Islamic architecture products within Islamic civilization, which lead human beings to rahmatan lil alamiin.
BUDAYA BERHUNI KAUM SUFISTIK BORJUIS: Kontestasi Simbolik dalam Konstruksi Rumah Adat Kudus
Authors: Said Nur
Published: November 2015

Omah, Javanese term for house, is not only as a place to protect from hot and cold weather, importantly, as a place for Javanese people to actualize themselves both personally and socially. This is interesting to expose as its existence represents the symbolic fight of negotiation process between cultures happened in its period. The relationship between the house and its occupant symbolizes the cultural apprenticeship which is expressed in the use of the room. The house also represents the substance and material aspect, even the first one still becomes the main concern. The substance aspect can be seen in the ornament which sometimes still has animal picture, as Sunan Kudus is someone who has high tolerance. The material aspect expresses the strategy to defense the existence and dignity. As a whole, the house represents the face of Islam which is substantive-esoteric, and still considers existentialist-symbolic aspect as another important aspect.
Interaksi Islam degan Budaya Barasandi dan Aktifitas Sosial Keagamaan Orang Tolaki di Sulawesi Tenggara
Authors: Melamba Basrin
Published: November 2015

This research aimed to describe the interaction between Islam and Tolaki
tradition in South East Sulawesi. The interaction between Tolaki and Islam
has two formulations, the first, Islam contaminated, changed and reformed local
culture, Tolaki. This kind of formulation produced the reality of religious social
life like barasandi (bersanji/aqiqah), a marriage procession (mowindahako), a
celebration of circumcision (maggilo), a celebration such a praying for being saved
from any problem of life, a celebration of  Prophet of  Muhammad birth (maulu
Nabi), religious activities, an art and literature like kinoho agama (religious
poems), Taenango langgai saranani (the history of heroic in Islamic spreading or
proselytization in Tolaki region), religious social life like how someone performed or
pilgrimaged to Mecca  (hadi kobaraka), and the dynamics of social organization
life. The second, Islam was contaminated by several local traditions. This case
produced the process of Islam localizing in the the dynamics of Tolaki religious
social community. There had been an interaction form and acculturation between
Islam and Tolaki culture in Southeast Sulawesi.
Pengaruh Islam dalam Kebudayaan Lokal di Button: Satu Kajian Berdasarkan Teks Sarana Wolio
Authors: Niampe La
Published: November 2015

This study aimed to describe how far the moslem teaching has given influence
to the local culture in Wolio (Buton). This study researched a classic script text,
therefore used a filology and Heuristic methode. filology methode was used to
purify text and make text be readable by the citizen, whereas heuristic methode
was used to find out the substantial of the text. The result of this study showed
that Islamic teaching influenced toward local culture in Buton since Sultan
Mobolina Pauna administration. When he arranged the constitution of Buton
verbally called as “Martabat Tujuh “ or Sarana Wolio is like influenced by
his intuition or his sufism perspective. That   influence could be seen through
the culture which was arranged like Martabat Tujuh,  determining of sultan’s
number and sapati which was symbolized by sifat dua puluh, determining of
minister number was symbolized like thirty of juz alqur’an and determining
number of points refused by culture were symbolized by “itikad yang tujuh
puluh dua kaum”
Ritual Alo Pada Masyarakat Cia-Cia Burangasi Kabupaten Buton
Authors: Janu La
Published: November 2015

This research examined alo ritual in Cia-Cia community Burangasi Buton,
South East Celebes Province. This research is conducted to identify answers for
the concerning problems described of its present the importance of alo ritual in
even the whole community. This study used a qualitative research method with
participal observation and in depth interview as data collecting method. While
data analysis, was done through ethnographic analysis technique. Alo ritual was
carried out by reason of mental pressure or mental crisis caused by the death in
family member. They concern about safety of spirit of the death given that the
spirit has to experience a long and dangerous passage. They believe that this
spiritually dangerous crisis time is not about the death only but covering up the
whole family and even the whole community. In general, alo ritual had a purpose
to normalize the unstable life condition of the family because of a death through
deconstructing the existing life condition and reconstructing it into the brand new
one at the same time. In such condition of brand new life, daily activities seem
harmonious and normal without any fears, distress, depressed and so on.
SEDEKAH BUMI DUSUN CISAMPIH CILACAP
Authors: Hidayatulloh Furqon Syarief
Published: November 2015

This study analyzes Islamic perspective in the ritual Sedekah Bumi (earth’s alms) at Dusun Cisampih, Kutabima village in Cimanggu district, at Cilacap Central Java. The method used is descriptive qualitative to describe the facts on the culture of this ritual. The finding shows that Sedekah Bumi is an ethnic ritual to show the people’s high regard to the earth as a place to live in. People depend on earth as it is a place where they do farming, get food and water, and do other activities. For this reason, they feel that there should be any ceremony that shows their gratitude to the earth. Besides that, such ritual also reflects thankfulness for people’s welfare and fortune and it is also believed to bring abundant crops. In Islamic perspective, this ritual accords to some Islamic principles, although some ideas are also contradicted.
Penelitian ini mengkaji perspektif Islam terhadap pelaksanaan sedekah bumi di Dusun Cisampih Desa Kutabima Kecamatan Cimanggu, Cilacap, Jawa Tengah. Metode yang digunakan yaitu deskriptif kualitatif untuk menggambarkan fakta-fakta tentang budaya perayaan sedekah bumi. Hasil temuan menunjukkan bahwa sedekah bumi menjadi perayaan adat sebagai wujud rasa syukur masyarakat Dusun Cisampih kepada Pencipta bumi karena mereka tinggal di bumi dengan anugerah-Nya. Mereka sangat bergantung kepada bumi untuk bercocok tanam, mendapatkan makanan dan minuman, serta melakukan aktifitas lainnya. Karena itu mereka merasa perlu melakukan sedekah bumi sebagai bentuk rasa terima kasih mereka kepada bumi. Selain itu, sedekah bumi juga sebagai bentuk rasa syukur atas keselamatan dan rezeki yang diterima masyarakat dan diyakini dapat mendatangkan keselamatan bagi sawah dan ladang mereka agar hasilnya melimpah. Dalam perspektif Islam, pelaksanaan upacara sedekah bumi ini ada yang bertentangan.
KONTRIBUSI “PEMMALI” TANAH BUGIS BAGI PEMBENTUKAN AKHLAK
Authors: Rusli Muhammah , Rakhmawati Rakhmawati
Published: November 2015

Pemmali culture has firmly staked in Bugis cultural traditions through speech and is believed to shape children’s morals to anticipate the negative effect of the surroundings. Parents introduced pemmali to their children from an early age before they get formal education. Selection of appropriate phrases or sentences easily understood by younger children is the key for parenting success in transmitting noble values. An easy word, for instance, ulcers, worms, bad luck, insurgent, hit by something or kidnapped by demon, lack of sustenance, orphaned, struck by lightning, do not get a mate, and the other can affect children’s way of thinking so that they accept their parent’s advice. The consequence of pemmali is very effective in influencing the thinking and behavior of Bugis children to adulthood. Pemmali reflects noble values inherited from generation to generation. It contains the value of prudence warns for the children to act, customary manners in daily life; appreciating parents, teachers, and human beings; managing time, building mental and physical health and creativity of the children, and others. The concept of pemmali is a main choice for Bugis parents to anticipate the negative effects of globalization era. It expresses the local values as part of national culture.

Budaya pemmali telah mengakar dalam tradisi suku Bugis melalui budaya tutur dan diyakini mampu membentuk akhlak anak serta mengantisipasi pengaruh negatif lingkungannya. Pemmali diperkenalkan orang tua Bugis kepada anak-anaknya sejak dini sebelum mereka mengenal dunia pendidikan formal. Pemilihan kata atau kalimat yang pas dan mudah dipahami anak usia dini merupakan kunci kesuksesan orang tua Bugis dalam mewariskan nilai-nilai luhur dan akhlak yang baik kepada anak-anaknya. Kata bisulan, cacingan, celaka, durhaka, ditabrak atau diculik setan, kurang rezeki, orang tua meninggal, disambar petir, tidak mendapatkan jodoh, dan lainnya merupakan kata yang
mudah mempengaruhi cara berpikir mereka sehingga mau menerima nasehat orang tuanya. Konsekuensi pemmali sangat efektif mempengaruhi cara berpikir dan perilaku anak Bugis sampai dewasa. Sebagai budaya, pemmali syarat akan nilai-nilai luhur yang diwariskan secara turun temurun. Di dalamnya terkandung nilai kehati-hatian bagi anak dalam bertindak, adat sopan santun dalam menjalani kehidupan sehari-hari; penghargaan kepada orang tua, guru, dan sesama manusia; manajemen waktu, membangun kesehatan mental, fisik dan kreatifitas anak, dan lainnya. Kini konsep pemmali menjadi pilihan utama orang tua Bugis dalam mengantisipasi derasnya pengaruh negatif era globalisasi pada anaknya. Ini merupakan ekspresi kearifan lokal sebagai bagian budaya nasional.
SETING PERILAKU DAN TERITORIALITAS RUANG SEBAGAI PERWUJUDAN ADAB DI MASJID GADING PESANTREN KOTA MALANG
Authors: Eka Putrie Yulia , Maslucha Luluk
Published: November 2015

This study concerns behavior setting and territoriality in Masjid Gading Pesantren as a part of the broader research on community based mosques and social interaction within them. The purpose is to identify some unique behavior patterns of the users of Masjid Gading Pesantren from the perspective of behavioral based research in architecture. The methods employed in this research are place-centered mapping, architectural documenting, and informal interview. The finding shows some specific behavioral pattern of the mosque’s users derived from the courtesy toward the mosque and the leader of the mosque as well as the pesantren. The behaviors form pattern as they become the tradition or local custom deriving into unique courtesy. Furthermore, this behavioral pattern also shapes the specific territories in the mosque, namely mihrab as a primary territory ‘owned’ by the kyai and legitimated by the santris. Such unique behavioral pattern belongs to local value which is largely accepted in Islam as long as it does not contradict with syariah.
IKON TRADISI BA’DO KATUPAT SEBAGAI REFLEKSI KEBUDAYAAN MASYARAKAT JATON DI SULAWESI UTARA
Authors: Djojosuroto Kinayati
Published: November 2015

Ba’do Katupat celebration is a tradition of Jawa Tondano (Jaton) village hold annually. It has a deep meaning to strengthen the relationship, forgive each other, as well as be grateful  for the success of fasting for the whole month. No wonder the celebration is always crowded with thousands of people from different areas, ages and beliefs, and carried out for the whole day. Ba’do Ketupat is an inherited tradition from Diponegoro, Kiai Mojo, and his followers. This Javanese tradition heritage can be found in Tondano, Minahasa as a ceremonial event held annually by people in Jaton village one week after Eid  Ba’do Ketupat contains cultural values   that include local and cultural values, as the icon and identity of  Jaton in Minahasa, as well as the acculturation resulting in solidarity and tolerance. This culture unites the minority of Jaton people with the majority of Minahasa people. The religious ritual performed by Jaton people and other Muslim accomplishes religious obligations in order to increase devotion towards Allah SWT and not to create difference.
ANALISIS TUTURAN DIREKTIF DAN NILAI BUDAYA PADA BUKU AL’ARABIYAH BAYNA YADAYKA
Authors: Tatang Tatang , Syihabuddin Syihabuddin
Published: November 2015

This article examines the types of directive speech act in the book Al’arabiyah Bayna Yadayka, and its values of Arabic culture. This study was motivated by the lack of students’ understanding of Arabic culture, whereas they are prospecting to be Arabic teachers. To examine this issue we used a descriptive method with critical discourse analysis, comparative analysis, and pragmatic analysis which is based on Grice’s and Leech’s theories. The data analysis found that in the Al’Arabiyyah Yadayka Baina there are 93 types of questions using directive speech, 8 of solicitation, 9 of petition, 9 of offers, 2 of rejection, and 1 of prohibition.  The directive speech contains the traditions and values of Arab and Islamic cultures, i.e the Arabic speech system which is directive, assertive, and straightforward, the use of insya Allah phrase, the holiday traditions, the worships, the tradition of similar speech opponents, the factual topics, and the topics in the Islamic laws. This tradition constitutes the principle of cooperation and politeness. This Arabic communication and the Islamic values must be taught to the Arabic students to improve their multicultural competence and the Islamic values.
Tradisi Meugang dalam Masyarakat Aceh: Sebuah Tafsir Agama dalam Budaya
Authors: Marzuki Marzuki
Published: November 2015

Meugang is a tradition preserved by the people of Aceh to date. It is hold to welcome Ramadan, Idul Fitri and Eid al-Adha. It is a manifestation of a religious interpretation practiced in a form of Acehnese culture. How is meugang tradition in the society? Why this culture is believed to be part of the religion and operates as religious interpretation in people’s life? This study answers them by analyzing the tradition shape through direct observation, because the researcher is an active participant as native Acehnese and live among them. Furthermore, document review is done on the tradition. The results showed that meugang is one of the practices of values existing in Islam. This tradition is used as a means of religious teaching practice, such as anyone who likes to welcome Ramadan will be prevented from the fire of hell. This is indicated by eating meat as a form of pleasure of Acehnese people, as well as holding a feast expecting reward from food or alms. This tradition has been inherent in Aceh, so this tradition is like recommended in religion, it operates as a part of  religion, and as if it is a compulsory ordered by religion.
Teologi Universal: Solusi Mencegah Kekerasan Berlatar Agama
Authors: Firdausi M. Anwar
Published: November 2015

No religion teaches the ugliness and the violence. All religions are
expecting goodness and peace for all people. Even no text (Scriptures)
allow people to do crime or violence to another religious community. The
Phenomenon in Indonesia that mutual tolerance towards all religions
(Islam, Christianity, Buddhism, Hinduism, Christianity and Catholicism
in Chinese) was an example that religion could give benefction and
make soul people peace. But, to achieve that goal was not easy. The
Differenciations in the perception, a shallow understanding of doctrine
and narrow understanding were the triggers of violence based on religion,
because of each group has their own truth claim. One of the way to
make them peace and more sympathy was through contextualization of
a plural society.
Tidaklah ada agama yang mengajarkan keburukan dan kekerasan.
Semua agama mengharapkan kebaikan dan kedamaian bagi seluruh
umat manusia. Bahkan dalam teks (Kitab Suci) tidak ada satupun
ayat yang menghalalkan untuk berbuat  kejahatan apalagi  kekerasan
antar kelompok yang berlatar agama. Fenomena di Indonesia yang saling
toleransi terhadap semua agama (Islam, Kristen, Budha, Hindu, Kristen
Katolik dan Tionghoa)  adalah contoh bahwa agama sesungguhnya bisa
menjadikan dasar jiwa manusia untuk selalu berbuat kebajikan demi
mencapai kedamaian. Namun untuk mencapai tujuan luhur tersebut
tidaklah mudah. Perbedaan persepsi,  doktrin, dan pemahaman yang
dangkal dianggap sebagai pemicu terjadinya kekerasan yang berlatar
agama, sebab masing-masing kelompok memiliki klaim kebenaran.
Klaim kebenaran sangatlah melekat kuat pada semua agama. Untuk mendamaikan
klaim kebenaran tersebut adalah dengan cara menempatkannya dalam
konteks masyarakat yang plural.
ROLE OF ISLAM AND ITS TOLERANCE IN CONSTRAINING TERROR
Authors: Medon Mohamed Omar Moftah , Aneba Ali Mohamed
Published: November 2015

The tolerance in Islam springs from Sharia in both its primary and secondary sources.  There are abundance evidences found in the Qur'an and Sunnah which order people to tolerate and avoid terror. Qur'an and Sunnah as a  primary sources of Sharia do not accept terror, but invite people to have a sense of tolerance and kindness and non-extremism in Islamic dealings. Islam unrecognized a differentiation among people, except the quality of their taqwa. That is why  there is no different between Arabs and non-Arabs. Therefore, the primary sources of Islam have no any relation with terror and killing of the innocent. Such an example, killing the innocent is done toward a certain direction, side, group, doctrine, political thought, or sect that are the reasons of terror and enmity which increase force within communities.
SPIRITUALITAS KHIDIR (MORALITAS ISLAM DALAM TINDAKAN SOSIAL)
Authors: Kholil Ahmad
Published: November 2015

this sophisticated technology era, the western morality which is based on individual freedom has spread quickly. According to its followers, the morality is a freedom measured by ability to develop and fulfill human desire without giving attention to its psychological and social effect. This view has dragged human into weakness and darkness of culture as the result of zero separation between right (allowed) and wrong (harm). On the other hand, in Islamic view, morality cannot be separated from the purpose of human creation that is based on the spirit of devotion to God and nature. So, every activity will have a positive value if it appropriates with His command. In this case, noble activity cannot be measured by honor from others because of its appropriateness to the others view, but certain activity which has strong relation with divinity external source.
PERGULATAN AGAMA DALAM PERUBAHAN BUDAYA: Merespon Perubahan Budaya Interaksi Masyarakat melalui Situs Jejaring Sosial
Authors: Bashith Abdul
Published: November 2015

The present reality of modern life mainstreaming of information and interaction as a source of capitalization of the search values, like maintaining a fire. If the use is quite proportional, then the technology and information into one medium that can deliver the deep nature of human life. But on the other hand, information technology and human interaction can be bamboozling in understanding the reality of what happened. The phenomenon that is now implicated in the use of social networking. Regardless of what people do routine, always expressed, reflected and internalized into the social networking site. The existence of increasingly affirms the social networking site to meet the desires of the way humans interact, but not infrequently social networking is also capable of carrying humans to the space that is "gray" zone between private and public sectors.
PEDAGOGI USUL AL FIQH BERBASIS PENDIDIKAN PERDAMAIAN DI ERA MULTIKULTURAL
Authors: Rusli Rusli
Published: November 2015

This article discusses the role of usul al fiqh in constructing humanist values ​​and principles to build ‘peace education’ in the current multicultural era. Usul al fiqh is considered as the source of value and change, and has played a significant role to start reforms in legal and social institutions because of the pressures of context and religious integrity. The values ​​contained in the sources of Islamic law, such as al Quran, Sunnah, ijma', qiyas, istislah, istihsan, sadd al dhara'i, and also maqasid al shari'ah, are translated into the community and are wholly implemented in the educational institutions. These values ​​are transmitted to the learners through methods such as dialogue, cooperation, problem solving and the democratic limit creation. In transferring knowledge and values​​, an educator must be grounded on two important approaches: first, encouraging respect to the diversity based on the concept that education as a mirror, window, and conversation; second, doing class activity which is more cooperative based on the principle of justice and equality.
Antara Makkah, Basrah dan Kemerdekaan Studi Konstruksi Historis Pendidikan Islam Era Klasik hingga Modern
Authors: Mujab M.
Published: November 2015

Islamic Education at first period was showed its superiority. It was proved by the emergency of superior, dinamic and creative generation. The generation from companions of the prophet, tabi’in and tabi’it tabiin are a sturdy generation, have a high comitment for moral values of Islam. Whereas on the pre-modern, Islam was suffered a decrease. Its quite alarming setback. Its period of deteriorate. This periode was identified as time of the demise of the Islamic struggle. So, education was not incised achievement then previous generations.
MAPPING FIQH SIYASI: Islamis Versus Sekularis Dan Khilafah Versus Nation States
Authors: Toriquddin Moh.
Published: November 2015

The current discussions of Fiqh siyasah are still interesting topic tobe discussed. These debate using a comparative method such as Islamic politic theories which are “vis to vis”secularand khilafah of vis to vis nation states. Surely, it is hoped, may open the character and unique of Fiqh siyasah itself. Islamic thoughts globallyare based on the politic theories such as:   religious obligation which was done by Rasulullah Saw. Then, God (Allah) should be the only sovereignty and obey the ruler is necessary as well.Secular thoughts, however, are basedon the politic theories such as: ratio.Furthermore, shape of nation can determine anything, the people hold the power, and the president have responsible for people.
 The system of Islamic politic is a system of khilafah which is exists since the period of Muhammad SAWleaving for Madinah until the downfall of khilafah in Turki. After that, many Moslems Nations graduallyadopt democration as their government system.