Dalit Literature
Authors: Nayar Pramod K. 
Published: January 2021

Dalit Literature is at once the expression of a “Dalit consciousness” about identity (both individual and communal), human rights and human dignity, and the community, as well as the discursive supplement to a ground-level sociopolitical movement that seeks redress for historically persistent oppression and social justice in the present. While its origins are often deemed to be coterminous with the movement dating back to the reformist campaigns in several parts of India during the 19th century, contemporary researchers have found precursors to both the Dalit consciousness and literary expressions in poets and thinkers of earlier eras, such as the saint-poets in the Punjab. Dalit literature’s later development has also run alongside political movements such as the Indian freedom struggle, even as B. R. Ambedkar’s campaign on behalf of what were then called the “depressed classes” intersected, sometimes fractiously, with the Indian National Congress, Mahatma Gandhi, and others in the struggle. Ambedkar’s own voluminous writings and speeches, tracts of various social and reformer organizations, debates, and letters also stimulated the literary. This bibliography includes primary texts in terms of foundational writings by B. R. Ambedkar, Jotirao Phule. and Periyar, followed by select examples of Dalit life writing, fiction, poetry, and anthologies that have brought together some of these texts. Later sections include critical-academic texts that cover some of the contexts, history, and development of Dalit literature. With more poetry, autobiographies, commentaries, anthologies, and compilations of Dalit texts appearing through the 20th century, the foundation for academic studies of the field of Dalit literature were also laid. Contextualizing Dalit texts in many cases, the essays and books listed here represent a wide variety of approaches. The contexts invariably involve the Dalit movement; the campaigns from the late 19th century; the various social, cultural, and political associations; the rise of Ambedkar and his influence; and other subjects. Many link Dalit narratives to other cultural productions, iconography, and practices. Others focus on the intersection of caste and class/political economy and capitalist modernity in the postcolonial state, or caste and patriarchy. And some others, working with Dalit literature from particular languages, offer a history of Dalit literature in that language. The role of this literature in shaping not only political mobilization but also the social imaginary of the Dalit communities and the public sphere are also key components of the protocols of reading and receiving Dalit texts engendered in the academic and cultural discussions around the domain. Aesthetics, politics, genre conventions, influences and the “voice” of resistance, anger, and despair are part of the discussion in many essays. Others offer comparative studies of Dalit texts. Read variously as the literature of protest, sympathy, solidarity, and resistance, Dalit literature thrives in Indian languages, and in multiple forms, although oral narratives and stories that are popular in gatherings and meetings remain largely uncollected. New forms such as the graphic novel have energized the field in recent years.