bluuebunny/crossref_metadata_2025 huggingface dataset:
O que revelam os artigos citados nas teses e dissertações em educação indígena?
Authors: Maroldi Alexandre Masson , Lima Luis Fernando Maia , Hayashi Carlos Roberto Massao , Hayashi Maria Cristina Piumbato Innocentini
Published: May 2018

Na longa trajetória desde as primeiras ações catequéticas dos jesuítas, na segunda metade do século XVI, até os dias atuais, a educação dos povos indígenas que habitam o território brasileiro tem sido alvo de controvérsias e discussões nos níveis governamental e acadêmico, o que tem gerado inúmeros estudos. O objetivo deste trabalho é, a partir da análise de citações, verificar como se configura a produtividade e a frente de pesquisa dos autores, bem como identificar quais são os periódicos, os idiomas e as tipologias das autorias dos artigos citados em teses e dissertações sobre educação indígena. Para tanto, foram elaborados indicadores bibliométricos de análise de citações presentes nas teses e dissertações sobre educação indígena disponíveis na Biblioteca Brasileira de Teses e Dissertações (BDTD). Os resultados revelaram que os autores que publicam com a temática desta pesquisa são oriundos de várias áreas de conhecimento, o que denota interdisciplinaridade na constituição desse campo.
As políticas de educação e o Plano Nacional de Educação (2014-2024): análise da materialização das propostas do plano
Authors: Voss Duarte Juliana Calabresi , Magre Mendes Claudinei Magno
Published: May 2018

O artigo apresenta reflexões acerca do atual Plano Nacional de Educação. Esse Plano configura-se como um documento resultante de uma política de Estado. As reflexões propostas buscam apresentar um panorama do processo de materialização de suas metas considerando os três primeiros anos de sua vigência. O Plano em estudo passou por um longo processo de estudos e reflexões, e uma das suas marcas foi a participação da sociedade civil na Conferência Nacional de Educação (CONAE) ocorrida em 2010. Essa Conferência, além de possibilitar um espaço de grande participação da sociedade política e civil, foi um momento de debate democrático que proporcionou a discussão dos rumos da educação brasileira. Pautado em pesquisas, documentos e autores, o estudo exibe uma breve análise dos principais marcos legais que contribuíram para o processo de elaboração da Lei 13.005/2014. Destaca ainda algumas fragilidades, limites e desafios do documento que norteia as ações destinadas ao campo da educação que prevê metas e estratégias a todos os níveis da educação brasileira. Nas análises, identifica-se a dificuldade de o plano avançar conforme previsto nas datas estabelecidas. Completado três anos de vigência da Lei supracitada, verifica-se que o proposto não se efetiva de acordo com as expectativas elencadas no documento.
Pedro Alfonso y la iconografia religiosa europea
Authors: VIVIENTE MATEU Jose L.
Published: May 2018

A biography of Pedro Alfonso is proposed from the information today known. There is reproduced our mathematical deduction of the icon Trinitario of a parchment of Chartres of the XIIIth century from a figure precabalística introduced in 1110 by Pedro Alfonso of Huesca and it is presented three other materializations of the «alternated link of three rings any two not linked».
Una muestra de kalam cristiano: Abu Qurra en la sección novena del Kitab muyadalat ma' al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma'mun
Authors: MONFERRER SALA Juan Pedro
Published: May 2018

In this paper, we translate and study the 9th section of the Kitab muyadalat ma' al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma'mun, atributed to Theodorus Abo Qurrah (c. 750-820), a Melkite from Edessa and later Bishop of Harran. This section includes a «debate» that occured between Abu Qurrah and the Caliph al-Ma'mun concerning the crucifixion of the Messiah, in which the Christian polemist applies and develops a series of apologetic and polemic discursive resources through he defends against the attacks of the Muslim author.
La misericordia de Dios en el Islam
Authors: VALDIVIA VALOR Jose
Published: May 2018

The Mercy of God includes all His creation. The Divine Qualities refered to the Compassionate and the Merciful are reflected in the names Ar-Rahman and Ar-Rahim. The first one is an exclusive quality of God and it is refered to the supernatural Grace and the second one to the natural Grace. As for the servant of the Compassionate epitomises this name and is a mercy to all the world in general. 'Abd Ar-Rahim, the servant of the Merciful exemplifies the pious that bestows his mercy particularly upon those with whom God is pleased.
Damascio y el cierre de la escuela neoplatónica de Atenas
Authors: ZAMORA José M.
Published: May 2018

In 529, Justinian, seeing the unity of the Christian Empire threatened, orders the closing of Athens'Neoplatonic School, which had recently been restored by Damascius. The last diadochus and their followers go then to exile in Persia, where the political regime of King Chosroes guarantees them liberty of conscience. However, soon disappointed by a political reality very different from the one they had expected to find, some of them go back to their homeland, while some others scatter all over the Byzantine Empire.
La enseñanza de la historia de la filosofía medieval. Una experiencia de veinticinco años
Authors: UDINA Josep Manuel
Published: May 2018

According to the mood of the present volume -homage and personal gratitude for a celebrated medievalist-, this article is strictly personal but its contents are still very academic. It gathers up the experience of the autor in his 25 years as professor of «History of medieval Philosophy». He started the dedication a bit by chance in 1978, with students of the first years after the ending of Franco national-catholicism, whose attitude was of allergy and prevention from everything christian or religious. Since several years, on the contrary, the students attitude towards medieval things shows an interest and curiosity inconceivable 25 years ago. The autor acknowledges that these changes have not made him alter the contents of his teaching (they are always the same and must be given) but he explains the different way of explaining the subject along the years arose from the diverse sociocultural situation and the consequent students attitude.
Ramón Llull frente a la critica actual. Al dialogo interreligioso: el arte luliana como propuesta para una «Filosofía de las Religiones»
Authors: FIDORA Alexander
Published: May 2018

During the last few years several criticisms concerning the possibility of an authentic interreligious dialogue within the traditional doctrine of the Church have emerged under the title of a Pluralistic Theology of Religions. The present paper tries to show how many of the problems pointed at by the pluralistic theologians, as for instance John Hick, can be solved by Ramon Llull 's concept of apologetics without abandoning the universal truth-claims that characterize each religion. To this end, first the actual criticisms concerning the interreligious dialogue will be analized, secondly the most distinctive features of the lullian approach will be presented, i.e. doubt and philosophy, and finally a Philosophy of Religions inspired by Llull and current theology will be proposed.
Persona y conciencia en Santo Tomás de Aquino
Authors: FERMENT Eudaldo
Published: May 2018

The fundamental constituent of the person, according to Saint Thomas, is the being. The personal is the being of the spirit. Therefore, the person expresses the most individual or isolated thing. The moral sense is characteristic of the person. The discursive process of the moral sense assumes the personal individuality. Nevertheless, the personalist moral sense of the Aquinist establishes neither an individualist nor a subjectivist ethics.
Materia prima y privación en el Comentario tomista a la Física de Aristóteles
Authors: PÉREZ-ESTÉVEZ Antonio
Published: May 2018

Thomas Aquinas in the text of his Commentary to Aristotle's Physics tries to point out the distinction between prime matter and privation. Prime matter is the subject of any substantial change; privation is the Jack of a form affecting a subject of change, either a natural substance or prime matter. Both -prime matter and privation- are non-beings, that is, both are outside the scope of formal being or of being in act. But, if prime matter is in potency, privation simply is not. Prime matter owns a confused entity, located in between being in act or formal being and non-being; it belongs to the sphere of being in potency. Privation simply is not and, so, it is only a being of reason, built by human intellect with basement in reality. Prime matter with its being in potency is the ontological background of continuous change in the world and of the essential temporality of any individual substance.
El hombre, «propiedad de Ia libertad»: la Metafísica de la libertad-del Maestro Eckhart
Authors: QUERO SÁNCHEZ Andrés
Published: May 2018

Master Eckhart's metaphysics can be interpreted as a metaphysics of freedom. He doesn't understand freedom, however, as what comes about by fulfilment of the particulare being of man (esse proprium ), but as the contrary: What in a proper sense is the being of man (esse proprie), i.e. absolute being, comes about only insofar as man is not any more what he was as a creature. This is a conception which caracterizes any idealistic metaphysics, presenting essential analogies with post-Kantian systems and against which the bull In agro dominico (1329) reacted, mantaining a realistic metaphysical point of view.
La libertad en Pedro Abelardo
Authors: RAÑA DAFONTE César
Published: May 2018

Peter Abaelard is a very original author of the XII century. His originality especially made explicit in his treatment of the topic of liberty or free will. That is what is shown in this paper.
Analogía poética de Alfarabi
Authors: LÓPEZ-FARJEAT Luis X.
Published: May 2018

The aim of this paper is to show that for Alfarabi argumentative flexibility derived from aristotelian logic, bind to stoic logical innovations, gives place to «poetical syllogism». This argumentative flexibility is obtained from the mixture of all syllogisms, namely «mixed forms of syllogism», that allow the inclusion of analogy, which is poetical syllogism way of reasoning.
A doutrina cosmológico/soteriológica ontológico/materialista dualista maniqueísta
Authors: NUNES COSTA Marcos R.
Published: May 2018

Founded in Asia, in the third century, by Mani, manicheism constituted, by itself, in a doctrinal viewpoint, in a gnosis that mixed oriental principles of sects/religions, specially from Zoroastrism and Budism, Greek-Roman Philosophy and Christianism. His basic thesis consisted of statement of two ontological principles: Good or Light, presented by the sun, and Evil or Darkness, personified in matter. From this ontological Dualism arose a cosmology/soteriology that presented the salvation history of world in three moments: the first-one, initial, embodies the two principles cosmic origins and their first conflicts. The second-one, medial, is the mixture time is characterized by the downfall of one the Light parts in the matter, as well as it is the universe being creation time. At last, the third-one, final, marks the liberation of all Light particles, imbricated in the matter, meaning the Light return to Father's kingdom and the matter's definitive downfall into the hell.
Persona, naturaleza y personalitas en Domingo Báñez
Authors: GARCÍA CUADRADO José A.
Published: May 2018

Domingo Báñez proposes the distinction between personalitas, individualized nature and act of being in order to resolve the christological problem of the hypostatic union. Those notions can be applied to every man, and so it makes evident the distinction between individual and person, while it shows the radical dependence from the creating free act of God.
Corrector et médicus. La ética altomedieval a la luz de los penitenciales
Authors: RAÑA DAFONTE César
Published: May 2018

This paper intends to show the evolution of Ethics on the High Middle Ages. The penitential books written in this period are taken as a basis for the reflection (Regino ofPrüm, Burchard of Worms and Alan of Lille).
Dos modos del método escolástico en Tomás de Aquino / Two Ways of the Scholastic Method in Thomas Aquinas
Authors: LÉRTORA MENDOZA Celina A.
Published: May 2018

Thomas Aquinas is rightly considered as one of the best exponents of the scholastic method´s ri - gorous application, with regard to the disputing form (the quaestio) as well as the systematic organization of the theoretical material. But Thomas´ work also includes his important comments, especially upon Aristotles´s, which are an important part of his philosophical and theological work. Therefore the expositive method is quite various and deserves a specific analysis. In the article two examples of both ways of his theoretical productions´ method are taken: the summa and the expositio, having in hand the Summa contra Gentes and Expositio in Octo Libros Physicorum Aristotelis. It´s intended to show the structural lines of two different forms and eventually complementary: the derivative way and the analytic way, respectively, and also in what sense they are integrated in the disputative method.
Algunas técnicas modernas de traducción en un texto árabe del siglo XI: un pasaje del Kitâb al-hayawân of al-Yâhiz al-Basrî / Some Modern Translation Techniques Reflected in an Arabic Text From the Ninth Century: A Passage From the Kitâb al-hayawân of al-Yâhiz al-Basrî
Authors: LLAMAS FRAGA Laura , RAMÓN GUERRERO Rafael
Published: May 2018

After a biographical sketch of the author and his works, the translation of a passage from the Book of Animals in which al-Ŷâhiz alludes to the fact of translating from one language to another is included and some questions raised by the modern theories of translation are discussed in relation to this text.
La influencia del poeta Lucano en Otloh de San Emeramo / The Influence of the Poet Lucano in Otloh San Emeramo
Authors: VIOLANTE Susana B.
Published: May 2018

We would like to share a possible comprehention concluded of what Otloh Saint Emmeram, Benedictine monk of the 11th century, should thought of a reading of the piece Farsalia de Lucano. Therefore, the selection we did of the only work of the poet we could reach. it’s arbitrary and focused on the issues that pertubed Otloh. The relations we stablished for the same arbitrariness, in relation to the course of our conjecture.
San Alberto Magno y el Idealismo Alemán de la Edad Media tardía (Maestro Eckhart y Teodorico de Freiberg) / Albert the Great and the German Idealism of the Late Middle Ages (Master Eckhart and Theodoric of Freiberg)
Authors: QUERO SÁNCHEZ Andrés
Published: May 2018

This paper shows that the interpretation of the ‘Bochumer Schule’, which sees a fundamental continuity from the philosophy of Averroes and Albert the Great to that of Theodoric of Freiberg and Master Eckhart, is not right, both from a merely historical and a strictly philosophical point of view.
Escotismo y tomismo en la interpretación suareciana del entendimiento como potencia / Scotism and Thomism in Suarez’s Interpretation of Intellect as Potency
Authors: GONZÁLEZ-AYESTA Cruz
Published: May 2018

This article describes the intellect as a kind of potency according to F. Suarez’s teaching. Specifically, it aims the question whether the intellect is an active or passive potency, on the one hand; and a rational or irrational potency, on the other. To do so, it clarifies the exact meaning of these terms in suarezian thought. Suarez builds his account of intellect as potency on eclectic basis, which is made up of thomistic and scotistic elements. As a consequence, although he uses thomistic terminology, the content of this theory is deeply scotistic. Only keeping this in mind it is possible to understand that Suarez’s statement: «the intellect is a passive potency» means in fact that is a quasi-active potency, and to understand how he claims both that the intellect is an essentially rational potency but it is not free. The aim of the article is to show the scotistic background of Suarez’s account on the topic.
Introducción a lebendiger Geist en el Duns Escoto de Martin Heidegger / Introduction to lebendiger Geist in Heidegger’s Duns Scotus
Authors: MANTAS ESPAÑA Pedro
Published: May 2018

In early Heidegger works and philosophical training, his connection to medieval and Scholastic thought —and the context in which he pretend a chair at the University of Freiburg— encouraged him to choose a research on Duns Scotus as the subject matter for his habilitation. It is particularly interesting how in his interpretation on Scotus (Thomas of Erfurt) Heidegger is able to place some of the Doctor Subtilis’ most important thesis into the contemporary philosophical debate, in which Heidegger outlines some key concepts of his later Hermeneutics. Lebendiger Geist (living spirit) is one of those.
La omnipotencia del Absoluto en Suárez: la necesidad de una perfección infinita / God’s Omnipotence in Suárez. The Need of Absolute Perfection
Authors: FERNÁNDEZ GARCÍA María S.
Published: May 2018

In this paper I study the attribute of God ́s omnipotence in Francisco Suárez. The need, perfection and infinity of the divine essence qualify this attribute crucially; potence belongs to God himself, who –as an infinite being- contains all possible perfection. God contains all by its nature, because He contains every possibility, which is infinite. Thus, undestanding Himself, God understands everything, because He contains all in its essence.
La estructura escolástica en el Tractatus de legibus et legislatore Deo / The Scholastic Structure in Tractatus de legibus et legislatore Deo
Authors: BELTRAMO Olga
Published: May 2018

Francisco Suárez was a Jesuit priest who lived between the mid 16th century and the begining of the 17th century, in Spain when it was governed bay the kings of the Austria House. His writings are mainly theological, but he also wrote about politics. In fact, proof of that can be found in De legibus et legislatore Deo and in the Defensio fidei catholicae adversus anglicanae sectae errores. In De legibus, a treatise which consists of ten books, he develops the topic of the law by using the scholastic method of his time. That’s why, before expressing his point of view and giving his necessary reasons, he analises, compares and makes the critic of phylosophers who dealt with the topic. His erudiction was very vast, because he mentions texts and authors before him, not only medieval but also Greek thinkers.
Breves consideraciones sobre el método de Duns Scoto, a partir de sus Quaestiones sobre la Isagoge de Porfirio / Little Explanations About Duns Scotus Method Starting From his Quaestiones of Porphyri’s Isagoge
Authors: VILLALBA Ricardo
Published: May 2018

This paper makes two considerations about Duns Scotus’s method from their Quaestiones Librum Porphyrii Isagoge: 1) the presence and use of other authors in the mentioned Scotus’s work; 2) the approach to the content of the mentioned work. Regarding the former, it is shown that the most used author is Aristotle. Regarding the second, that Scotus extends the content covered in the Isagoge and aiso exposes, develops and articulates such content in light of their own points of view.
Amistad y filosofía: A. De Rievaulx / Friendship and Philosophy: A. of Rievaulx
Authors: RAÑA DAFONTE César
Published: May 2018

This article focuses on the theme friendship and philosophy in the twelfth century writer, Aelred of Rievaulx. In order to analyze the issue, it was especially convenient to allude to Cicero and Christianity. Plato, Aristotle, St. Jerome and St. Augustine are also mentioned.
La Consignificatio verbal(peri hermeneias 16b 8-10): Ammonio, Boecio y Tomás de Aquino / The Consignificatio of Verb (Peri hermeneias16b 8 -10): Ammonius, Boethius and Aquinas
Authors: GARCÍA CUADRADO José A.
Published: May 2018

variants the distinction between nouns and verbs. For both, the difference is that the verb consignificat (or “signifies with”) time and is always predicated of another. However, the notion of consignificatio is equivocal: sometimes, it indicates an added significance (like the verb, which in addition to its own meaning, signifies with time); sometimes it becomes equal to the meaning of the syncategorematic term (ie. it needs other terms to acquire meaning). Aquinas interprets consignificatio in an inequivocal way, providing an original explanation with metaphysical depth.
Patriotismo y legitimación monárquica en el pensamiento de Alonso de Cartagena: los escritos de Basilea / Patriotism and Monarchical Legitimation in the Thought of Alonso de Cartagena: Basel’s writings
Authors: CASTILLA URBANO Francisco
Published: May 2018

Alonso de Cartagena’s (1385-1456) thought is representative of a group of elite lawyers who put their university education at the service of centralized political power, which is going to be provided with great part of the features that had been identified with the Church along the Middle Media. This concept would be developed in most part of Europe, but in Castilla is going to adopt peculiar features. Indeed, the Castilian scholars will endeavor to show that their kingdom is independent of the Empire by virtue of its Goth origins, and will assign a unitary character, with the intention of representing not only Castilla but the whole of Spain. What the Bishop of Burgos wrote during his stay in the Council of Basle perfectly represents this trend.
Consideraciones sobre la interpretación de Tomás de Aquino acerca de la universalidad de lo justo natural / Reflexions on Thomas Aquinas' Interpretation About the Universality of Natural Law
Authors: DE BLASSI Fernando M.
Published: May 2018

This paper will study the universality of natural law that Thomas Aquinas explains in Sententia Libri EthicorumV. In the 5th book of the Nicomachean Ethics, Aristotle tells the difference between natural law and positive law in the context of politic law. This reference point raises the question about the naturalness of the justice rules within the political society. Especially when it comes to the variability inherent in practical matters. Thomas, by contrast, appeals the first principles recognized by practical intellect in order to support the universality of natural law. The comparison among the Aristotelian and Thomistic position on the universality of the natural law, would reflect doctrinal overcomings, continuities or ruptures between different authors that examine, however, a common topic.
Sun and Light, or On the Agent Intellect
Authors: MARTÍNEZ-MILLÁN Hernán
Published: May 2018

This paper examines some passages in the Treatise on Human Nature in which Thomas Aquinas, following Themistius, refers to Plato’s analogies between the sun and the soul in order to prove that the agent intellect is something that belongs to the soul. It also analyzes the analogy between the light and the soul that Aquinas mentions, which is taken from Aristotle. The main task at hand will be to revisit the question of how Aquinas interprets Plato and Aristotle in this particular section of the Treatise on Human Nature.
Los escritos electorales de Ramon Llull: Una nueva teoría de la votación en la segunda mitad del s. xiii / Ramon Llull’s Electoral Writings: A New Theory of Voting in the Second Half of 13th Century
Authors: BARENSTEIN Julián
Published: May 2018

In this paper, we offer the spanish translation with notes of three treatises of Ramon Llull (1232-1316): Artificium electionis personarum, the chapter XXIV of book II from Llibre d’Evast, d’Aloma e de Blaquerna named «En qual manera Natana fo eleta a abadessa» and De arte electionis. These three texts show a new election technique supported on the Ars magna methods. The translations are preceded by a short introduction explaining the place that such texts occupy in the whole lullian opus and the advances of recents investigations.
Henry Corbin y su «Histoire de la philosophie islamique» / H. Corbin’s «Histoire de la philosophie islamique»
Authors: RAMÓN GUERRERO Rafael
Published: May 2018

This paper reviews briefly the reception of the Arabic philosophy in the Latin West and it analyzes the work of Henri Corbin entitled Histoire de la philosophie islamique, in which the author identifies the philosophy realized in the Arab world with the Islamic religion, offering a very personal and particular vision of that philosophy.
La verdad de las cosas desde la expresión y la causalidad del Logos divino / The Truth of Things as Understood from the Expression and Causality of the Divine Logos
Authors: HERRERA Juan J.
Published: May 2018

This paper addresses the relationship between the divine Word and the creatures uttered eternally with it, and attempts to unravel the consequences of this relationship particularly from the perspective of the verum, so that one can glimpse not only the origin of creation in the Word but also the truth of things considered in and from the Logos.
Divine Logos in the Heart of Boethius’s Path Toward Summum Bonum
Authors: KIJEWSKA Agnieszka
Published: May 2018

This paper presents an outline of the way Boethius conceived the human path to the Supreme Good (Summum bonum). In order to achieve this goal one has first to specify the way he construed this Supreme Good, and this discussion is naturally related to the much-discussed problem concerning the Christian identity of Boethius: was he indeed a Christian? does his Consolation, from which any overt allusions to Christian faith are absent, provide us with any clue as to whether the Supreme Good of Boethius can be identified with the God of the Gospel? In the course of the analysis we propound a hypothesis that the message that Boethius puts forward through the means of his Consolation and the utterances he puts in the mouth of his dame Philosophy are not far removed from the advice offered by Fulgentius to Proba. She, too, was encouraged to acknowledge her own weakness and lack of sufficiency, to be contrite, and to have humble trust in wisdom and guidance of God, who is the best of all doctors. Is dame Philosophy’s message not very similar? did not Alcuin, who regarded himself as a faithful «disciple» of Boethius, share a conception of philosophy as being the «teacher of virtues» and wisdom, as the one who leads man along the path of wisdom towards the divine light?
El Verbo de Dios en la teología de la creación de Thierry de Chartres / The Word of God in the Theology of Creation of Thierry of Chartres
Authors: REINHARDT Elisabeth
Published: May 2018

The purpose of this essay is to identify the theological comprehension of the Word as Creator in the action of the Trinity, which Thierry of Chartres (12th century) offers in his Tractatus de sex dierum operibus. In his brief and synthetic explanation, he makes coincide the findings of human reason with biblical notions, such as Figure and splendor, Wisdom, Truth, Word, not as a mere sequence but in their deep and relational meaning. Thierry’s rational method is deductive-mathematical, whereas the philosophical premise is the rerum universitas articulated in levels of necessity and possibility. All this allows creation to be considered as explication of the complicatio—or multiplicity produced by unity— which is typical of the chartrian neoplatonism, with the characteristic seal of Thierry.
Visio artis, Simbolismo, Analogía y Ontología en el Arte de Ramon Llull / Visio artis, Symbolism, Analogy and Ontology in the Art of Ramon Llull
Authors: SIDERA CASAS Jordi
Published: May 2018

This article analyses the original core of the ‘Art’ of Ramon Llull, which, according to the author, was the result of a vision on Mount Randa. We start from the paradoxical fact that Llull describes his Art as a result of an immediate revelation, but throughout his life constantly reworked the artistic structure, in both formal and procedural aspects. We thus take a hermeneutical approach to the ontology, logic and symbolism of Llull’s Art to define as precisely as possible what remained constant through the changes. We conclude that the so-called ‘illumination of Randa’ was actually a mystical vision of the cosmos and its internal relations, but not the argumentative process of the Art, which Llull clarified over the course of his life.
Experiencia Religiosa y Conocimiento de Dios: de John Wycliffe a Nicolás de Cusa / Religious Experience and Knowledge of God: From John Wycliffe to Nicholas of Cusa
Authors: GRAU ARAU Andreu
Published: May 2018

For Nicholas of Cusa, excellence, worship, law and discipline are not the ways to arrive at divine wisdom and eternal life; instead, virtuous life, keeping the commandments, sensible devotion, mortification of the flesh, scorning the world, and everything that shows love and fear of God are the true ways. These points, which were considered essential to strengthening the religious experience for church members and leading the soul to knowledge of God, had been insisted upon already by thinkers before Cusanus, from Wycliffe to Hus, and including the authors of Devotio Moderna..
Cicero’s Lists of Topics From Antiquity to the Early Middle Ages
Authors: MAGNANO Fiorella
Published: May 2018

Beginning with the Ciceronian divisions of rhetorical and dialectical topics as found, respectively, in the De inventione (84 BC), the De oratore (55 BC), the Partitiones oratoriae (54 BC) and the Topica (44 BC), the purpose of this study is to collect all the lists that have been transmitted from Antiquity to the early Middle Ages in order to observe — mainly through the help of several diagrams put in the appendix — their alteration, as well as their preservation.
Petrarca lector de Abelardo. Transcripción y estudio hermenéutico de las notas marginales al epistolario / Petrarch Reader of Abelard. Transcription and Study of the Marginalia to his Letters
Authors: JAKUBECKI Natalia
Published: May 2018

Manuscript Paris Bib. Nat. lat. 2923 contains, among other texts, the letters of Abelard and Heloise, with notes by Francesco Petrarca. Although these texts have been the object of study by many researchers, especially philologists, none has ever published the complete marginal notes or done a thorough exegesis of them. In general, with the exception of the work of Pierre de Nolhac and Peter Dronke, and certain paragraphs that Constant Mews devotes to the subject, descriptions and other references to these notes are framed primarily in Abelardian studies. Therefore, in the hope of expanding the studies that will bring Abelard and Petrarch closer, we have decided to produce the first complete edition of all of Petrarch’s marginal notes, with a view to future hermeneutical analysis. It is, after all, much more than letters that Abelard and Petrarch have in common. This first part of the article contains the marginal notes, each with its corresponding codicological description and ratio edendi.
Manuscritos Filosóficos Coloniales conservados en el Archivo Nacional Histórico de Santiago de Chile / Colonial Philosophical Manuscripts Preserved in the National Historical Archive of Santiago de Chile. Abel Aravena Zamora
Authors: ARAVENA ZAMORA Abel
Published: May 2018

Our knowledge about colonial philosophical manuscripts preserved in the «Fondo Antiguo» and «Fondo Varios» at the National Historical Archive is limited almost exclusively to its listing and location. In some cases, there is a very brief description of the contents, identification of their philosophical tendency and some information about their authors. In order to expand our knowledge about them, we have tried here, on the one hand, to provide a more detailed description of the contents of the works, and, on the other hand, to systematise the information provided by different catalogues. For this work, the contents of the original manuscripts and the corresponding microfiche have been revised and described. Thus, we have been able to correct some errors concerning location and content. We therefore hope to contribute, even minimally, to the construction of the history of philosophy in Chile.
Propuestas utópicas e insuficiencias políticas: Erasmo y el cuerpo místico de Cristo / Utopian Proposals and Political Shortcomings: Erasmus and the Mystical Body of Christ
Authors: CASTILLA URBANO Francisco
Published: May 2018

TThe Pauline metaphor of corpus Christi, used abundantly by Erasmus in his writings, has had an enormous influence on Spanish sixteenth-century thought, giving rise to different interpretations of the corpus mysticum. However, what has has not been studied to this extent is its scope and meaning in the Dutch humanist, who makes a use of it which is more loaded with utopianism than what we see in the thinking of his Hispanic followers. The result is a difficulty in its political implementation, on the one hand increasing the autonomy of Spanish Erasmism from its inspirer, and, on the other, allowing us to explain the eclipse of Erasmism after the death of its founder.
La ética, naturalmente derivada de la ontología en Tomás de Aquino / Ethics, Naturally Derived From Ontology in Thomas Aquinas
Authors: TRUJILLO WERNER Augusto
Published: May 2018

This article explains how Aquinas understood: a) apprehension of the first intellectual concepts ens, verum et bonum simpliciter; b)establishment of the first and second commandments of natural law in a person, genuinely human or rational; and c) ethics as essentially derived from ontology.Metaphysically understood, Ens is a compound of human nature and act of being; d) therefore, natural law only makes sense from a metaphysical point of view, not a physical or material one.
Meister Eckhart's Treatise on Being, What Is, and Nothing, and the Relationship Between His Commentaries on Genesis (Expositio on Genesis and Book of the Parables of Genesis)
Authors: QUERO SÁNCHEZ Andrés
Published: May 2018

This article shows firs that the text hitherto known as the Prologue to the Works of Propositions by Meister Eckhart is in fact his treatise On Being, What is, and Nothing, to which he himself refers in his Sermons and Lectures on the Twenty-fourth Chapter of «Ecclesiasticus». The article also analyses the relationship between the two extant commentaries on Genesis by Eckhart: the Expositio on Genesis and the Book of the Parables of Genesis.
El Manipulus Curatorum, "Summa" de Moral Pastoral del Siglo XIV
Authors: PLUMED ALLUEVA Andrés
Published: May 2018

Manipulus Curatorwn is an Enquiridion or Summa Sacramental Ethics, writen in 1313 by Guido Monroquer, priest belonging to the area of Teruel's Archdeacon, Kingdom of Aragon. The author writes his book imitating other medieval Summa in order to teach inexperienced parish priests and for own guidance. The book constitutes a Survey of pastoral rules revising all the Sacraments of Church, especially those Then Commandments and the lord's Prayer. During the XV century it obteined more than sixty incunable editions.
Escritores eclesiásticos del siglo VII: Braulio y Tajón de Zaragoza
Authors: AYALA Jorge M.
Published: May 2018

Two ecclesiastical writers of 7th century: Braulio and Tajon of Zaragoza. Among the great religious writers of the Visigothic Spain (7th century) two bishops of Zaragoza are distinguished: Saint Braulio and Samuel Tajon. The first maintained a special friendship with Saint Isidore of Seville whom he encouraged to conclude the book Origenes sive Etymologiae; the second is considered as a precursor of the theological "Summae" in the History of the Theology.
La pérdida del carácter transcendente de la belleza en el De Pulchro de Agostino Nifo
Authors: FERNÁNDEZ GARCÍA María Socorro
Published: May 2018

The loss of the transcendental character of beauty in Agostino Nifo's "De puchro". This article studies the transformation of the concept of Beauty in Nifo's work. For that purpose the most relevant thesis of his work De pulchro are being compared with the most significant writings of the work of Thomas d' Aquino. The results of this study lead us to the following conclusion: In Nifo's work we find the elements related to Beauty, that are present in the Tradition, but empty of content. As Beauty is reduced to the sensitive ambitus, it losses its transcendental character.
Lógica, Ciencia y Filosofía en Vicente Muñoz Delgado (1922-1995)
Authors: FUENTES HERREROS José L.
Published: May 2018

Our aim is to offer an approach to the work of Vicente Muñoz Delgado. The different stages of the production of his work and thought, as well as the nuclei and keystones on which it is structured.
La Biblia, los Padres y la exégesis de los ridículo
Authors: DÍAZ DE BUSTAMANTE José M.
Published: May 2018

The expression "any that pisseth against the wall" is the turning-point of a research upon the exegetical system of the Fathers and later Church writers who must face unknown idioms and apparently ridiculous sentences in the Bible.
El asclepio hermético y la filosofía cristiana. Influencias en el pensamiento y la teoría de la belleza medievales.
Authors: GARCÍA BAZÁN Francisco
Published: May 2018

This paper researches the important role that the reading of the Hermetic Asclepius had to the Chartres School's members and specially for the Cosmological, Anthropological and Aesthetics conception of Bernard Silvester. To reach this result it is exposed the history of the relations between the Latin Asclepius and the Christian Thought since II to XII century and it is proved the interest of the Nag Hammadi Coptic Library Codex VI, to understand these relations.
La musica ebraica tra permessi e divieti nei commentari medievali
Authors: FUBINI Enrico
Published: May 2018

In the history of the Hebrew Thought there are some points about the value of music and chant wich can seem contradictory. Generally speaking, the rationalistic thought tends to forbid music, especially in profane uses because of its lascivious character. On the contrary, mystical thought tends to considerer music and chant as a way of spiritual rising. The Zohar, the great book of the Hebrew medieval mysticism, considers music as an esoteric thing related wich mysticism and prophecy.
Fronteras estéticas de la analogía medieval. Del adorno retórico a la belleza del verbo
Authors: ARAGÜÉS ALDAZ José
Published: May 2018

The reflection about analogy and simile invaded all the fields of the medieval thought. Rhetoric and Theology shared a unic terminology, but these disciplines showed different expositions concerning aesthetic basis of similitudo. Rhetoric defined all the forms of the simile like instruments for elocutio. On the contrary, the scholastic teologians, beginning with the analogy between God and his creatures, discovered in the universe the way for a reflection about the divine pulcritudo. The evident opportunity of a conciliation between these disciplines was not taken in the Middle Ages, with rare exceptions.
La Physica de Walter Burley: su teoría sobre el número de los principios de la generación
Authors: LARRE Olga L.
Published: May 2018

The Walter Burley's physics: his theory about the number of principles of generation. In terms of originality and influence, the Doctor Planus et Perspicuus was one of the most significant thinkers of the fourteenth century. In this article, I offer an introduction to the Burley's physical thinking restricted to his theory of matter and privation. Burley replaces a nominal interpretation for a real one of privation. In fact, the Burley's theory is a direct attack on Ockham's views expressed in this Expositio librorwn Physico rum. Burley answer each argument proposed by Ockham, concerning the identification of matter and privation; and he defends the view of an exaggerated realism.
Secundus entre las flores del Vergel
Authors: LAGE COTOS María E.
Published: May 2018

This paper aims at studying the survival of Secundus (known as «The Taciturn», a contemporary of Hadrian) in the Viridiarium consolationis of Jacobus of Benevento (d. circa 1271). The Viridiarium, first published in 1880 taking the 1Sth-Century Montecassino 207 manuscript as its basis, mentions Secundus's opinions with regard to women and to friendship and proves that, in some cases, there is hesitation regarding the identification of the author as Secundus. References to the philosopher in the Romance versions of the Viridiarium (Spanish, Portuguese, Italian, and the Vaudois language) are also examined.
Reading God´s will in the stars. Petrus Alfonsi and Raymond de Marseille defend the new Arabic Astrology
Authors: TOLAN John
Published: May 2018

Petrus Alfonsi and Raymond of Marseille both attempt to justify the theory and practice of astrology in the face of considerable skepticism and opposition. They aggressively defend the art of celestial divination, affirming that it is part of God's rational plan for the universe. They attack their opponents (both practitioners of inferior astrology and clerical opponents of astrology) as (inter alia) blind, perverse, irrational beasts. Their polemics shed light on the reception of Arabic, science in Latin Europe in the first half of the twelfth century and on the invocation of "reason" (ratio) as an increasingly popular rhetorical weapon.
Luces y sombras en el siglo X. Gerberto de Aurillac. Año Mil
Authors: BRASA DÍEZ Mariano
Published: May 2018

Going through Gerbert's of Aurillac biography we discover fairly the man who joined the mind and the action; the good life and the good say; the trivium and the qudrivium; the teaching and the politic; the divine and the human. Gramatic's scholar in Aurillac and Mathemathic's in the Hispanic Mark with the bishop Atton as his teacher, we have to associate alsso to Otto II, and especially to Otto III his tutors and friend. In the philosophic of the controversy with Otricus we have to see also the theologian of the De Corpore te Sanguine Domini.
Autoconciencia y ser en santo Tomás
Authors: FORMENT Eudaldo
Published: May 2018

The conscience allows Saint Thomas to prove the existence and the nature of soul. Thanks to the conscience, the soul is present in an intelective manner, but existencial and it can be connected to the singulars in thein individuality and in thein existence. Besides, without the own being's conscience, it would be impossible to attribute the being to the things or to their inmaterial presence or even to know something of God.
La memoria como "autoconocimiento" y "amor de sí"
Authors: TOMAR ROMERO Francisco
Published: May 2018

This work proposes a synthesis of the Augustinian Trinitarian conception of Mens with the dual theory of intentional relationships and the genres of the power of the sole that are true to the Aristotelian tradition. To this end, we will analyse the theory of the existential and essential sole of Saint Augustine, the duplex cognitio of Saint Thomas Aquinas, as well as other important aspects of the Jaime Bofill's Thomistic Augustinism which are relative to his theory of «memoria de sí» (self memory) or «Sentimiento fundamental» (essential feeling).
La materia en Enrique de Gante
Authors: PÉREZ-ESTÉVEZ Antonio
Published: May 2018

For Henry of Ghent, prime matter, against Thomas Aquinas and Aegidius Romanus opinion, is something substantial owning an essence and an essential being coming directly from God. Matter receives being in act from form in the compound. In fact, matter in any composed substance owns a triple three being: the simple being as creature, the being capable of receiving forms that comes from its essence and the being in act coming from form. God, by means of a miraculous action giving an special subsistence to the essential being, could make prime matter to exist without any form. Matter, though simple, encloses in its essence a double reason: the reason of substance (esse per se) and the reason of reference (ad aliud). Matter in itself does not own any active power or seminal reason capable of becoming substantial forms; seminal reasons are in the form of the agent that prepares the previous informed matter and introduces in it a new substantial form.
Averroes y el entendimiento
Authors: PUIG MONTADA Josep
Published: May 2018

In its reading of Aristotle's book On the Soul, Averroes was not only interested in the knowledge acquired by the intellect but also in the sensationary and post-sensationary stages of our cognitive process. The paper attempts at an interpretation of Averroes' Long Commentary On the Soul as an analysis of how man elaborates the different kinds of cognition, as well as it enquiries on the metaphysical foundations of Averroes'theory of knowledge.
La iluminación y el entendimiento agente en san Buenaventura
Authors: MUÑIZ Vicente
Published: May 2018

The author analizes saint Bonaventure's theory of illirnination and the active intellect. The Franciscan saint considers that illumination is a metaphysical doctrine, and the active intellect is not God, but it is the light of the human soul.
El intelecto en Guillero de Ockham
Authors: FORTUNY Francesç
Published: May 2018

The ontological theory about the two aristotelical intellects, created in the 13th century, finishes finally its itinerary with Ockham's epistemological theory. The realistic-propositionalist Ockham's epistemological theory reduces the intellect to a connotation: intellect denotes the soul, or better, the thinking subject whole and one; but connotes the man's cognitival function. The man is essentially free and directs his knowledge to its object, it is life and activity; but the denoted acognitival function is passive.
Maimónides y Leibniz
Authors: RÍOS BORJAS Antonio
Published: May 2018

The aim of this writing is to show the similarities between the philosophy of a modern author, like Leibniz, and the philosophy of a medieval jewish author, like Maimonides. I am going to write about the concept of "substance" in both authors, looking into the similarity between the "monad" of Leibniz and the idea of "angel" of Maimonides. Both of them, "monad" and "angel", settle, not only the concept of "substance", but also the concept of "Structure of living" besides some more interesting cognitive notions which I am going to inguire into.
Mateo Mimbela (1663-1736), el maestro aragonés que enseñó filosofía y teología en el nuevo reino de Granada
Authors: MARQUÍNEZ ARGOTE Germán
Published: May 2018

The jesuite Mateo Mimbella contributet to renew the scholastic tradition in Colombia. On his short treatise of Astronomy he contains the moderns ideas that changed the old image of the world.
A Study on the Activation Plan of Tea Quality Control through GAP Certification System
Authors:   Association for International Tea Culture, Lee Jin su
Published: May 2018

The tea producers are proud of the best quality by producing and selling products in small scale by setting each tea manufacture law and quality control standard. However, it has a difference with the quality recognized by consumers who have distrust for the quality due to cases of residual pesticide and so on.
Local governments in tea growing areas are actively introducing logistics quality certification system, geographical indication system, international organic certification system and environment-friendly agricultural products certification system for the quality control.
However, for securing the safety of agricultural products, there is little use of GAP certification system that manages hazardous substances such as pesticides, heavy metals or harmful organisms that may remain in the agricultural environment such as soil·water quality and agricultural products, from the production stage to the post-harvest packaging stage. Among 1,088,542 farms currently got GAP certifications, only four farms are certified as GAP certified tea leaves.
In order to secure the safety of agricultural products and secure our competitiveness, it is necessary to activate GAP certification system not only in tea farms but also in local governments.