bluuebunny/crossref_metadata_2025 huggingface dataset:
Iron deficiency anaemia in infants attended at municipal primary health care centres in Rio de Janeiro – Brazil
Authors: Mena Alberico Ana Paula , Valeria da Veiga Glória , Ribeiro Baião Mirian , Antonieta de Souza Santos Marta Maria , Buongermino de Souza Sônia , Cornbluth Szarfarc Sophia
Published: March 2003

This study evaluated the prevalence of anaemia and its association with various risk factors in 500 infants attended at two municipal primary health care centres in Rio de Janeiro. Anaemia was assessed using a portable haemoglobinometer (HemoCue). Nutritional status was assessed via weight/age, weight/height and height/age indices. The cut off value –2 z score was used to define underweight, wasted and stunted children according to the National Centre for Health and Statistics – NCHS – curves. Socio‐economic and biological data were obtained from the child’s mother through the use of questionnaires. No association was corroborated between the prevalence of anaemia and the studied risk factors. Development of primary health care intervention is important as a means of reducing the incidence of anaemia in infants, especially in boys and children in the second semester of life, who demonstrated a higher risk.
The beneficial role of peanuts in the diet – Part 2
Authors: Higgs Jennette
Published: March 2003

This paper reviews the nutritional profile of peanuts and summarises recent evidence for their potential as a beneficial food for long‐term health. As such, a more constructive positioning for peanuts and peanut butter within the UK diet is proposed.
Executive development: meeting the needs of top teams and boards
Authors: Jackson Sheila , Farndale Elaine , Kakabadse Andrew
Published: March 2003

In a review of the literature, supported by six case studies, executive development for senior managers in public and private organisations is explored in depth. The study looks at the roles and responsibilities of the chairman, CEO, executive and non‐executive directors, the required capabilities to achieve successful performance, and the related executive development activity implemented to support these. Methods of delivery, development needs analysis and evaluation are explored in case organisations to ascertain current practice. A detailed review of the leadership and governance literatures is included to highlight the breadth of knowledge required at director level. Key findings of the study include the importance of focusing executive development on capability enhancement, to ensure that it is supporting organisational priorities, and on its thorough customisation to the corporate context. Deficiencies in current corporate practice are also identified.
Quality management in small manufacturing
Authors: Davig William , Brown Steve , Friel Terri , Tabibzadeh Kambiz
Published: March 2003

A survey of small businesses in Kentucky was conducted in the area of total quality management. The objective of the research was to determine the level of effort of small manufacturing firms in quality management and the degree to which their managers are currently guided by the TQM model as opposed to the economic conformance model. Preliminary results indicate the degree of penetration of the TQM philosophy and concepts among managers in small manufacturing firms. Also studied were the important elements in the operation and management of these firms that promote or discourage the successful implementation of TQM.
Development of software selection criteria for supply chain solutions
Authors: Sahay B.S. , Gupta A.K.
Published: March 2003

The thrust of this paper is to develop a comprehensive software selection criterion and view information technology related issues in supply chain management. This paper furnishes implicit details of decision support systems, software solutions and factors associated with selection of IT applications for supply chain management. It entails the components of decision support systems and evolution of supply chain management softwares. A brief discussion of the functioning of various modules of the supply chain package is presented. This paper also proposes the use of percentage based weighted Tree in order to choose appropriate supply chain solution(s).
An analytic study of XML database techniques
Authors: Seng Jia‐Lang , Lin Yu , Wang Jessie , Yu Jing
Published: March 2003

XML emerges and evolves quick and fast as Web and wireless technology penetrates more into the consumer marketplace. Database technology faces new challenges. It has to change to play the supportive role. Web and wireless applications master the technology paradigm shift. XML and database connectivity and transformation become critical. Heterogeneity and interoperability must be distinctly tackled. In this paper, we provide an in‐depth and technical review of XML and XML database technology. An analytic and comparative framework is developed. Storage method, mapping technique, and transformation paradigm formulate the framework. We collect and compile the IBM, Oracle, Sybase, and Microsoft XML database products. We use the framework and analyze each of these XML database techniques. The comparison and contrast aims to provide an insight into the structural and methodological paradigm shift in XML database technology.
Examining data accuracy and authenticity with leading digit frequency analysis
Authors: Hassan Bassam
Published: March 2003

This paper proposes and demonstrates that leading digit frequency analysis offers a potential framework to examine the accuracy and authenticity of data values in numerical data sets. Leading digit frequency analysis maintains that the frequencies of leading digits in an original and unmanipulated data set follow a predictable distribution as suggested by Benford’s law. The results of an experiment with random numbers revealed distinct differences between the observed leading digit distribution in the random numbers and the expected distribution as suggested by Benford’s law. This suggests that leading digit frequency analysis offers a useful procedure to evaluate data accuracy and authenticity and offers several useful managerial implications.
Gender, gender identity, and aspirations to top management
Authors: Powell Gary N. , Butterfield D. Anthony
Published: March 2003

Data gathered by the authors from undergraduate and part‐time graduate business students in 1976‐1977 suggested that men were more likely than women to aspire to top management and that, consistent with traditional stereotypes of males and managers, a gender identity consisting of high masculinity and low femininity was associated with aspirations to top management. As a result of gender‐related social changes, we expected the gender difference in aspirations to top management but not the importance of gender identity to have decreased over time. We collected data in 1999 from the same two populations to test these notions. In newly collected data, high masculinity (but not low femininity) was still associated with such aspirations, and men still aspired to top management positions more than women. However, the gender difference in aspirations to top management did not decrease over time.
Fashion innovativeness, fashion diffusion and brand sensitivity among adolescents
Authors: Beaudoin Pierre , Lachance Marie J. , Robitaille Jean
Published: March 2003

Using Rogers’ theory of diffusion of innovation, this paper reports the results of a study that had two objectives: the first objective was to compare the number of male and female adolescents in each of Rogers’ five categories of consumer adopters. The second, was to verify if there were differences among the five distinct categories of adopters with respect to brand sensitivity. Results show that, as with other market segments, there are more female than male adolescents in the categories “innovators” and “early adopters”, and more male than female adolescents in the categories “late majority” and “laggards”. Further, it appears that brand sensitivity is an increasing function of fashion “adoptiveness” among adolescents.
Supply chain market orientation in new product development in the UK
Authors: Redfern Robert , Davey Caroline L.
Published: March 2003

Textile industry supply chains take raw materials through several processes before reaching the consumer. At the start of a supply chain the consumer seems far away and the degree to which the raw material plays a part in the consumer product is difficult to gauge. This case presents details of market research for a new product development that aimed to give consumer focus for a manufacturer positioned at the start of the textile and clothing supply chain. The case uses an adaptation of the Kano model to help focus on consumers’ needs and expectations. The paper describes the development of the Kano model, the findings of the research and the implications for management in terms of new product development.
Generational buying motivations for fashion
Authors: Portolese Dias Laura
Published: March 2003

Understanding generational differences is basic to marketing fashion items to different generations. A company that can understand these differences will be able to create better products that speak to generations and learn how to better advertise and market to these generations. This paper represents findings of 453 surveys from members of Generation X and Generation Y, mall observation and industry interviews. It examines the motivations of each generation for purchasing fashion related items and concludes by explaining reasoning for these differences and gives suggestions to better reach these markets. Results indicate that marketers must learn the overall perception that each generation has of itself, and market based upon these views. In addition, results indicate that despite the different needs and wants a generation may have while they are young, every generation will eventually need and want the same kinds of items.
A statistical investigation of the changing apparel retailing environment in China
Authors: Kwan C.Y. , Yeung K.W. , Au K.F.
Published: March 2003

This paper presents a comprehensive statistical report on China’s current apparel retailing environment, including the macro‐ (demographic, economic, political, cultural, technological and natural factors) and micro‐ (sourcing, garment manufacturing, marketing intermediaries and consumers) environments affecting foreign investments in China’s apparel retailing market. With an examination of China’s demographic and economic indicators over the past 20 years, and the changing pattern of other macro‐factors having typically influenced the foreign investments in China’s apparel retailing sector, the paper also investigates the prevailing micro‐factors facing foreign investors. The future prospects of the China apparel retailing industry were also discussed.
Flexible working needs flexible space?
Authors: Gibson Virginia
Published: March 2003

There is considerable debate in both the management and property literature on how human and physical resources can become more flexible in order to be able to respond to the dynamic business environment. Often there is an implication that if staff are working in more flexible ways then the property must also be more flexible. However there are numerous sources of flexibility for both these resources. In terms of staff, flexibility can be defined in terms of contractual, time and location elements. For property, flexibility comes from the financial contracts, physical layout and functional opportunities. There is not necessarily a direct link between the flexibility requirements in these two resources. However, it is clear that the demand drivers for office space are changing. The increase in use of information and communications technology (ICT) has had a direct impact on the underlying business processes and thus the breadth and balance of activities which office space needs to support. ICT has also been key in facilitating the staff flexibility. Together these have led to the development of a new strategy for managing workplaces which differentiates between where the space is located, the way in which the space is designed and how it is used. The challenge for corporate real estate managers is to get beyond the rhetoric of flexibility and understand how space can best support ever‐changing business processes.
Office space requirements: comparing occupiers’ preferences with agents’ perceptions
Authors: Leishman C. , Dunse N.A. , Warren F.J. , Watkins C.
Published: March 2003

This paper reports the results from the first stage of a research project that examines changes in urban office occupiers’ space requirements and their impact on the structure of urban office markets. The specific objectives of the project are to compare occupiers’ trade‐offs and preferences between submarkets in the Edinburgh market and to look at the way in which agents influence the process by which occupiers are matched to space in particular submarkets. The results discussed are based on two surveys: first we analyse a detailed survey of office occupiers in two office submarkets in Edinburgh; and second, office agents are surveyed. This allows us to compare their perception of occupiers’ space requirements with those expressed by respondent occupiers. The results suggest that agents’ knowledge of occupier preferences vary across submarkets and that, in particular, they are less well informed about occupiers’ preferences in non‐traditional submarkets.
Value creation through the management of corporate real estate
Authors: Krumm Peter J.M.M. , de Vries Jackie
Published: March 2003

Traditionally performance of real estate portfolios is either measured by internal rates of return or to costs per square meter (or per FTE). An increasing number of corporations have during the last couple of years been focusing on introducing performance metrics based on shareholder value. Although the popularity of value based management changed the corporate metrics the contribution of real estate is still measured by cost reductions or capital minimisation. It is seldom that corporations proactively benefit from other, non‐financial, effects resulting out of professional real estate management. The objective of this paper is to highlight the value of managing corporate real estate and its contribution to the performance of a corporation both in a financial and non‐financial manner.
Stories and Theories: A Scientific Challenge to Theology
Authors: Kracher Alfred
Published: March 2003

Stories about the divine are meant to help our imagination cope with what is ultimately not fully imaginable. In the process we make use of metaphors that rely on quantitative relationships to express the qualitative difference between the reality accessible to us and the transcendent reality of God. For example, because we have no notion of what it would mean to “be outside of time,” eternity tends to be explained in terms of infinite temporality. With the increasingly bizarre and unimaginable worldview of contemporary physics, it is perhaps no longer clear what the difference is between the unknown and the unknowable, or even whether it is possible to articulate a meaningful difference. Science appears to have outrun theology in creating stories that engage our imagination. How to overcome the difficulties this raises, particularly with respect to a widening gulf between academic analysis and popular belief, is at present not clear. A “flight from metaphor” into formalized theory, although apparently valid in science, leads to a dead end in theology. A re‐thinking of many traditional concepts, such as immanence and transcendence, seems to be indicated.
Does God Cheat at Dice? Divine Action and Quantum Possibilities
Authors: Saunders Nicholas T.
Published: March 2003

The recent debates concerning divine action in the context of quantum mechanics are examined with particular reference to the work of William Pollard, Robert J. Russell, Thomas Tracy, Nancey Murphy, and Keith Ward. The concept of a quantum mechanical “event” is elucidated and shown to be at the center of this debate. An attempt is made to clarify the claims made by the protagonists of quantum mechanical divine action by considering the measurement process of quantum mechanics in detail. Four possibilities for divine influence on quantum mechanics are identified and the theological and scientific implications of each discussed. The conclusion reached is that quantum mechanics is not easily reconciled with the doctrine of divine action.
Religiopoiesis
Authors: Goodenough Ursula
Published: March 2003

Religiopoiesis describes the crafting of religion, a core activity of humankind. Each religion is grounded in its myth, and each myth includes a cosmology of origins and destiny. The scientific worldview coheres as such a myth and calls for a religiopoietic response. The difficulties, opportunities, and imperatives inherent in this call are explored, particularly as they impact the working scientist.
The Sacred Depths of Nature: Excerpts
Authors: Goodenough Ursula
Published: March 2003

This article is composed of excerpts from the author's 1998 book, The Sacred Depths of Nature. The aim of the book is to present an accessible account of our scientific understanding of nature and then suggest ways that this account can call forth appealing and abiding religious responsesan approach that can be called religious naturalism. If religious emotions can be elicited by natural reality, then the story of nature has the potential to serve as the cosmos for the global ethos that we need to articulate. The author recalls the religious journey that has enabled her to enter into the authentic religious faith that lives in the context of the ancient premises and symbols, and has led her to ask whether religion can emerge in the context of a fully modern, up‐to‐the‐minute understanding of nature. The book demonstrates how this can happen. The discussion in these excerpts focuses on sex and sexuality, in biological description of mechanisms and function and how these are related to multi‐cellularity, death, and immortality. Beyond the biological descriptions, the author includes reflections that point to the religious significance of the biological phenomena.
Religion Generalized and Naturalized
Authors: Rue Loyal
Published: March 2003

Much of contemporary scholarly opinion rejects the attempt to construct a general theory of religion (that is, its origin, structure, and functions). This view says that particular religious traditions are unique, sui generis, incommensurable, and cannot therefore be generalized. Much of contemporary opinion also rejects the attempt to explain religious phenomena using the categories and concepts of the natural and social sciences. This view says that the phenomena of religion cannot be understood apart from a recognition of “the sacred,” or some element of transcendence, implying that religion cannot be naturalized. This article begins to show how the phenomena of religion can be both generalized and naturalized.
Neuroscience, the Person, and God: An Emergentist Account
Authors: Clayton Philip
Published: March 2003

Strong forms of dualism and eliminative materialism block any significant dialogue between the neurosciences and theology. The present article thus challenges the Sufficiency Thesis, according to which neuroscientific explanations will finally be sufficient to fully explain human behavior. It then explores the various ways in which neuroscientific results and theological interpretations contribute to an overall theory of the person. Supervenience theories, which hold that mental events are dependent on their physical substrata but not reducible to them, are explained. Challenging the determinism of “strong” supervenience, I defend a version of “soft” supervenience that allows for genuine mental causation. This view gives rise in turn to an emergentist theory of the person. Still, I remain a monist: there are many types of properties encountered in the world, although it is only the one nature that bears all these properties. The resulting position, emergentist monism, allows for diversity within the context of the one world. This view is open at the top for theological applications and interpretations while retaining the close link to neuroscientific study and its results. Theology offers an interpretation of the whole world based on a yet higher order of emergence, although the notion of God moves beyond the natural order as a whole. It therefore supplements the natural scientific study of the world without negating it.
God, Freedom, and Evil: Perspectives from Religion and Science
Authors: Życínvski Joseph M.
Published: March 2003

This paper develops analogies concerning the evolution of dissipative structures in nonequilibrium thermodynamics to interpret irrational human behavior in which one finds a lack of correspondence between the invested means and the consequences observed. In an attempt to positively explain the process of cooperation between the free human person and interacting God, I use philosophical categories of Whitehead's process philosophy in an aesthetic model that opposes composition and performance in a musical symphony. Certainly, the essence of human freedom can be expressed in neither thermodynamical nor aesthetic terms. The models proposed can, however, facilitate our understanding of the mutual relations between God's action in the world and the drama of human free choice of moral evil.
Cosmological Singularity and the Creation of the Universe
Authors: Heller Michael
Published: March 2003

One of the most important and most frequently discussed theological problems related to cosmology is the creation problem. Unfortunately, it is usually considered in a context of a rather simplistic understanding of the initial singularity (often referred to as the Big Bang). This review of the initial singularity problem considers its evolution in twentieth‐century cosmology and develops methodological rules of its theological (and philosophical) interpretations. The recent work on the “noncommutative structure of singularities” suggests that on the fundamental level (below the Planck's scale) the concepts of space, time, and localization are meaningless and that there is no distinction between singular and nonsingular states of the universe. In spite of the fact that at this level there is no time, one can meaningfully speak about dynamics, albeit in a generalized sense. Space, time, and singularities appear only in the transition process to the macroscopic physics. This idea, explored here in more detail, clearly favors an atemporal understanding of creation.
Ralph Burhoe and Teilhard De Chardin: an Affinity in Mysticism?
Authors: Nelson James S.
Published: March 2003

Religious experience is conditioned and influenced by our understanding of reality, and scientific knowledge contributes to that understanding. Spirituality will be related to knowledge of nature in that experience of God will be mediated in and through a relation to the universe and out of the fulfillment of the creation. Thus a mystical knowledge of God is experienced in and out of a developing evolution of nature, society, and culture. Ralph Burhoe and Teilhard de Chardin share a vision of mystical unity with God as arising out of an integration involving the systems of nature and society.
On the Value of the Panentheistic Analogy: A Response to Willem Drees
Authors: Clayton Philip
Published: March 2003

The author expresses appreciation to Professor Drees for his careful and mostly accurate reading of God and Contemporary Science. The exchange provides the opportunity to step back from the specifics of the debate and clarify what it is that gives rise to the increasing talk of panentheism within religion‐science discussions today. What is the central challenge that the natural sciences raise for theistic belief? How far does panentheism go toward answering this challenge, and what work still needs to be done? Locating the book in this way clarifies questions of where the burden of proof lies, especially with regard to the relation of physical, mental, and spiritual qualities.
A Setback to the Dialogue: Response to Huston Smith
Authors: Goodenough Ursula
Published: March 2003

Huston Smith's book, Why Religion Matters, offers an eloquent evocation of mystical sensibility. Unfortunately, along the way, he offers a strongly negative and often inaccurate account of the scientific worldview, the claim being that the science is laying siege to the spiritual.
Huston Smith Replies to Barbour, Goodenough, and Peterson
Authors: Smith Huston
Published: March 2003

Responses and clarifications are given to the three respondents to my recent book, Why Religion Matters, in which I discuss what I see as the drawbacks and inconsistencies of Darwinism. While certain of their criticisms are understandable, others are based on a misreading of my work. Finally, my critics fail to show that my book is mistaken in its central claim that the modern loss of faith in transcendence, basic to the traditional/religious worldview, is unwarranted, because science has not been able to disprove the metaphysical claim that transcendence exists.
E. O. Wilson as Moralist
Authors: Pope Stephen J.
Published: March 2003

E. O. Wilson offers descriptive and normative analyses of morality. Regarding sciencee as the only proper basis for explaining and developing morality, he has not sufficiently accounted for the complexity of human conduct in this arena. Wilson's account of evolved proclivities, however, indicates important features of human nature that moral theorists ignore at their peril.
Understanding Religion: The Challenge of E. O. Wilson
Authors: Heffner Philip
Published: March 2003

E. O. Wilson's fundamental challenge is to bring knowledge and sensibility into an effective working relationship. Both ambivalence and opaqueness characterize his analysis of religion. Ambivalence refers to his conviction on the one hand that religion is essential for societal well‐being and genetically resourced and his prediction, on the other hand, that religion will be superseded by scientific reason; the opaqueness refers to his strange insistence that religion be subjected to tests of literal facticity, whereas, in contrast, the arts are exempted from this test, because they constitute a delivery system that impacts the sensibilities directly, with no particular concern for literalness. Wilson's analysis of religion should be brought into consonance with his view of the arts, thereby recognizing the importance of myth, symbol, metaphor, and analogy in religious formulations and their status as direct delivery systems to the sensibilities. Wilson's distinction between empiricist/materialist and transcendentaliist worldviews is reshaped by distinguishing between metaphysical and methodological transcendentalism. This reshaping enables us to recognize how the action required by human existence depends both on scientific knowledge and symbolic formulations that extend to human action, even though certain knowledge is lacking.
E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation
Authors: Wilson Edward O. , Pope Stephen J. , Hefner Philip
Published: March 2003

The following represents excerpts from a transcription of the informal discussion that ensued after Stephen Pope and Philip Hefner delivered the preceding papers at the annual meeting of the American Association for the Advancement of Science in Washington, D.C., 20 February 2000. These excerpts are presented with a minimum of editing, to preserve the extemporaneous, informal, oral character of the conversation. The excerpts end with a fragmentary comment by E. O. Wilson, conveying the spirit of the actual conversation, which was halted when the allotted time had elapsed and the sense of the group was that areas had been opened up for further conversation that could not be continued at this meeting.
Science and Religion: Original Unity and the Courage to Create
Authors: Carr Paul Henry
Published: March 2003

Paul Tillich noted the emergence of science by “demythologization” from its original unity with religion in antiquity. Demythologization can lead to conflict with accepted paradigms and therefore requires the “courage to create,” as exemplified by Galileo. Tillich's “God above God” as the ground of creativity and courage can, in this new millennium, enable religion to be reconciled with science. Religion is a source of the “courage to create,” which is essential for progress in scientific knowledge. Religion and science working together as complementary dimensions of the human spirit can lead us into a wider world and greater wisdom. Reconciliation and reunion characterize the New Being and Creation.
The Relevance of Tillich for the Theology and Science Dialogue
Authors: Russell Robert John
Published: March 2003

This paper explores the relevance of the theology of Paul Tillich for the contemporary dialogue with the natural sciences. The focus is on his Systematic Theology, volume I. First I discuss the general relevance of Tillich's methodology (namely, the method of correlation) for that dialogue, stressing that a genuine dialogue requires cognitive input from both sides and that both sides find “value added” according to their own criteria (or what I call the method of “mutual creative interaction”). Then I move specifically to a Tillichian theological analysis of twentieth‐century theoretical science and its empirical discoveries, including Big Bang, inflationary, and quantum cosmologies, quantum physics, thermodynamics, chaos and complexity, and molecular and evolutionary biology, suggesting how they relate to such Tillichian themes as finitude and the categories of being and knowing (time, space, causality, and substance) and to Tillich's understanding of such symbols as God, freedom and destiny, creation, and estrangement. In doing so, my intention is to provide a point of departure for further extended analyses of Tillich's theology in relation to contemporary natural science.
Re‐Conceiving God and Humanity in Light of Today's Evolutionary‐Ecological Consciousness
Authors: Kaufman Gordon D.
Published: March 2003

The anthropocentric orientation of traditional understandings of Christian faith and life, further accentuated by the existentialist terms in which theology was articulated in mid‐century by Tillich and others, produced theologies no longer appropriate in today's world of evolutionary and ecological thinking about human existence and its embeddedness in the web of life on planet Earth. This problem can be addressed with the help of several new concepts that enable us to understand both humanity‐in‐the‐world and God in ways in keeping with these present conceptions, thus providing a more intelligible and illuminating way of understanding Christian faith and life today.
Unholy Alliances: Religion, Science, and Environment
Authors: Carter Dee
Published: March 2003

Christianity's relationship with the environment is considered. From the seventeenth century, Christianity contributed to the legitimization of scientific developments that had injurious consequences for the environment. These developments were secularizing; hence the ecological crisis participates in the broader problems of secularization. Under secular hegemony, the normative model of the person as atomistic individual is integral to the problem itself as well as bereft of the spiritual resources to challenge abusive attitudes that profane God's creation. This paper proposes that responses to the ecological situation should be sought in a richer understanding of the human being: an anthropology that is not only part of the Christian legacy but also offered by contemporary sociobiology.
Genomes, Gould, and Emergence
Authors: Goodenough Ursula
Published: March 2003

The publication of the human genome has elicited commentary to the effect that, since fewer genes were identified than anticipated, it follows that genes are less important to human biology than anticipated. The flaws in this syllogism are explained in the context of a treatise on how genomes operate and evolve and how genes function to produce embryos and brains. Most of our most cherished human traits are the result of the emergence of new properties from preexisting genetically scripted ideas, offering countless opportunities to celebrate the evolutionary process.
Whither Panentheism?
Authors: Peterson Gregory R.
Published: March 2003

Panentheism has received widespread support among theologians involved in the religion‐science dialogue, due in no small part to the success with which panentheism addresses a range of issues. Nevertheless, panentheism as a theological premise needs continued development and elucidation. Panentheism is often presented as a theoretical model of the God‐world relationship, yet the supporting arguments rely on metaphors that are varied and open‐ended. Analogy from the mind‐body relationship leads to a “weak” panentheism that emphasizes the presence of God, while whole‐part analogies suggest a “strong” panentheism that emphasizes some level of identity between God and the world. In turn, these analogies and metaphors bear nontrivial similarities to early Trinitarian and Christological debates in their treatment of God and world as distinct substances. This similarity suggests the importance of panentheistic approaches. Nevertheless, panentheists need to further clarify the relation of theory and metaphor in their work, as well as more precisely develop the central claim that God is in the world.
Discerning the Limits of Religious Naturalism
Authors: Rottschaefer William A.
Published: March 2003

In response to my “How to Make Naturalism Safe for Supernaturalism: An Evaluation of Willem Drees's Supernaturalistic Naturalism” (Rottschaefer 2001), Willem Drees maintains that I have misunderstood his purpose and views and have failed to make the case against his view that naturalism is intrinsically limited. In this response, I comment on these concerns.
Putting the Mystical Mind Together
Authors: Newberg Andrew B.
Published: March 2003

This article reviews and responds to various issues that have been raised in critical analysis of our work studying the relationship between religion and the brain. An adequate response necessitates a discussion about the origins of this research, the potential pitfalls of doing empirical research in this field, and the complex requirements of interpreting the implications of such an approach. Through inquiry such as this, the study of the brain and its relation to religion and religious experience will continue to advance and uncover the many fascinating questions that await.
Spiritual Development: Han F. De Wit's and Stanislav Grof's Differing Approaches
Authors: Reich K. Helmut
Published: March 2003

For both Han F. de Wit and Stanislav Grof, spirituality constitutes an essential part of humaneness; a life built on materialism is deemed an impoverished life. For de Wit, spirituality yields courage, compassion, joy, clarity of mind, and consequently wisdom. For Grof, personal spiritual experiences gained during altered states of consciousness are of central interest. After defining spirituality, these views, built on long‐term personal experiences of the authors and those of others, are explicated in detail. Both authors describe their respective approaches to spiritual development. In either approach, third‐person knowledge and judgments (e.g., on humanness) have to be supplemented by first‐person knowledge and judgments arrived at appropriately (e.g., on humaneness).
Religion and Science: The Embodiment of the Conversation: A Postmodern Sociological Perspective
Authors: Strassberg Barbara Ann
Published: March 2003

In this paper I present a model of analysis of religion and science as forms of social construction of knowledge from the perspective of postmodern sociology. Numerous works have been recently published on the possible relations between religion and science. Most authors address this relationship from the perspectives of theology, philosophy, or selected disciplines of natural sciences (Ian Barbour, John Haught, John Polkinghorne). My goal is to add to that discussion a voice from the perspective of social sciences, specifically postmodern sociology. The model I propose brings the religion‐science conversation down to earth, that is, to the level of people who “live” religion and science on a daily basis. The theoretical frame‐work for my analysis of religion and science and of their relationship is constructed on the basis of selected works of leading postmodern sociologists Zygmunt Bauman, Anthony Giddens, and Piotr Sztompka. I begin with a brief summary of the basic ontological and methodological presuppositions of the postmodern approach to reality. This summary is followed by a clarification of meanings of certain concepts that are crucial for the understanding of my model. Then, I present the model of analysis of religion and science and, finally, make some suggestions for sociology of religion and sociology of science that might open new opportunities and challenges for future research of the interface between religion and science in the postmodern culture.
The Problem of Evil: A Solution From Science
Authors: Williams Patricia A.
Published: March 2003

In this essay, I attempt to solve the problem of the existence of evil in a world created by an omniscient, omnibenevolent, omnipotent God. I conclude that evil exists because God wanted to create moral creatures. Because choice is necessary for morality, God created creatures with enormous capacities for choice—and therefore enormous capacities for evil. Material creatures are subject to pain and death because, for such creatures, moral choices are deeply serious. The laws that underlie the material world and from which material life arises are such that, from their workings out on a planet that can support life, natural evils happen.
Mindful Virtue, Mindful Reverence
Authors: Goodenough Ursula , Woodruff Paul
Published: March 2003

How does one talk about moral thought and moral action as a religious naturalist? We explore this question by considering two human capacities: the capacity for mindfulness, and the capacity for virtue. We suggest that mindfulness is deeply enhanced by an understanding of the scientific worldview and that the four cardinal virtues—courage, fairmindedness, humaneness, and reverence—are rendered coherent by mindful reflection. We focus on the concept of mindful reverence and propose that the mindful reverence elicited by the evolutionary narrative is at the heart of religious naturalism. Religious education, we suggest, entails the cultivation of mindful virtue, in ourselves and in our children.
The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love
Authors: Bekoff Marc
Published: March 2003

My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness. It is when we take the life of another being in the ritual of compassionately euthanizing them (“putting them to sleep”) that who we are in the grand scheme of things comes to the fore. I end with a discussion of the importance of ethological studies, behavioral research in which a serious attempt is made to understand animals in their own worlds, inquiries in which it is asked, “What is it like to be another species?” Species other than nonhuman primates need to be studied. I plead for developing compassionate, heartfelt, and holistic science that allows for interdisciplinary talk about respect, grace, spirituality, religion, love, Earth, and God.
Evolution, Genes, and Behavior
Authors: Tattersall Ian
Published: March 2003

The pseudoscience of evolutionary psychology purports to explain human behaviors by reference to an ancestral environment (essentially, a hunting‐gathering way of life) in which we evolved. Contemporary human behaviors are allegedly governed directly by genes that reflect adaptation to this environment by natural selection. However, the evolutionary process is much more complex than this reductionist approach implies, and adaptation cannot involve the fine‐tuning of structures or behaviors within individuals or species: natural selection can only affect entire organisms, not their components. Similarly, genetic processes are too complex to admit this simplistic view. Instead, our flexible, complex human behaviors probably represent an emergent acquisition.
Cognitive Neuroscience, Temporal Ordering, and the Human Spirit
Authors: Teske John A.
Published: March 2003

Understanding purpose and intent requires attention to our experience of time. Cognitive neuroscientific research into the functional and neural substrates of higher cognitive functions have direct bearing on the experience of temporal ordering. Consciousness, located within the short span of working memory, is made cognitively possible and evolutionarily valuable by biological constraints in time. These constraints, including our longevity, make thought about more extended events both possible and useful. Such cognitive processes, rooted in the neurophysiology of cortical function, are a sine qua non for the construction of meaning, relationship, morality, and purposes that may extend beyond our mortality. Research in the cognitive neurosciences is overviewed, and implications are discussed for questions of mortality, design and intention, the reconstruction of meaning, and the experience of eternity.
Theism, Dualism, and the Scientific Image of Humanity
Authors: Schouten Maurice K. D.
Published: March 2003

Recently, some philosophers of religion have suggested that a reduction of the classical image of humanity may jeopardize classical theism. To obstruct reductionism, some theologians have argued for dualism on the basis of the argument of consciousness. In this essay, I argue that even consciousness must be considered a brain‐based phenomenon. This does not commit one to reductionism, however. Nonreductive physicalism appears to offer a promising alternative to either dualism or reductionism, without necessarily compromising more traditional views of humanity. I do suggest that a modification of the classical image of God may be inevitable.
Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea
Authors: Laughlin Charles D. , Throop C. Jason
Published: March 2003

There often appears to be a striking correspondence between mythic stories and aspects of reality. We will examine the processes of creative imagination within a neurobiological frame and suggest a theory that may explain the functions of myth in relation to the hidden aspects of reality. Myth is peppered with archetypal entities and interactions that operate to reveal hidden processes in reality that are relative to the human condition. The imagery in myths in a sense “sustains the true.” That is, mythopoetic imagery keeps the interpretive process in experience closer to the actual nature of reality than the rational faculties operating alone are able to do. Indeed, whereas rationalizing can easily lead us awry, genuine myth rarely does. Explanations of events offered by cultures around the world are frequently couched in terms of mythic themes and events. An important function of myth is to provide a “field of tropes” that in‐forms the lived experience of people. This paper focuses especially on those aspects of myth that represent facets of the quantum universe and give us clues as to the relationship between consciousness, symbolism, and reality.
Designer Theology: A Feminist Perspective
Authors: Hunt Mary E.
Published: March 2003

This is a critical look at the question of design from a feminist theological perspective. The author analyzes James Moore's 1995 Zygon article, “Cosmology and Theology: The Reemergence of Patriarchy.” Then she looks at the relationship between science and religion from a feminist perspective, focusing on the kyriarchal nature of theology itself in light of the myriad power issues at hand. Finally, she suggests that, instead of pondering the notion of design, scientists and theologians might more fruitfully look for new ground for dialogue since feminist scholars are asking very different questions, not just answering questions differently.
Religion and Science in Taiwan: Rethinking the Connection
Authors: Budenholzer Frank E.
Published: March 2003

The author draws upon his experience in teaching courses in religion and science in Taiwan, as well as more traditional sources in the history of Chinese religions and the history of science in China, to discuss the relationship of religion and science in contemporary Taiwan. Various aspects of Chinese and Taiwanese understandings of both science and religion are discussed. It is suggested that the nexus for the science‐religion dialogue does not lie in a doctrine of creation, which is noticeably absent in Buddhism and most Chinese religions, but rather in the human person who seeks personal health and wholeness, right relations with fellow human beings, and harmony with the cosmos. The author notes that many of these ideas are not unique to China and Taiwan and that in considering other cultures, our understanding of our own culture is enriched.
Barbour's Fourfold Way: Problems with His Taxonomy of Science‐religion Relationships
Authors: Cantor Geoffrey , Kenny Chris
Published: March 2003

In this paper several problems are raised concerning Ian Barbour's four ways of interrelating science and religion—Conflict, Independence, Dialogue, and Integration—as put forward in such publications as his highly influential Religion in an Age of Science (1990) and widely adopted by other writers in this field. The authors argue that this taxonomy is not very useful or analytically helpful, especially to historians seeking to understand past engagements between science and religion.
God as Spirit—and Natural Science
Authors: Cantor Geoffrey
Published: March 2003

The biblical sentence “God is Spirit” (John 4:24) occasioned the development of the Christian doctrine about God as Spirit. But since patristic times “spirit” was interpreted in the sense of Nus, which rather means “intellect.” The biblical concept of spirit (pneuma), however, has its root meaning in referring to “air in movement,” as in breath or storm. The similar concept of pneuma in Stoic philosophy has become the “immediate precursor” (Max Jammer) of the field concept in modern physics, so that the conclusion is suggested that God is spirit as something like a field of force rather than as intellect. This essay argues for such a conception by relating the divine eternity and immensity to the concepts of space and time, the basic requirements of any physical field. God's eternity and immensity are interpreted in terms of undivided infinite space (and time) which is presupposed in all concepts of parts of space or time (or space‐time), therefore in all mathematical and physical measurement.
Fields and Theology: A Response to Wolfhart Pannenberg
Authors: Polkinghorne John
Published: March 2003

In responding to Pannenberg's paper, “God as Spirit—and Natural Science,” Polkinghorne challenges the paper's interpretation of the scientific concept of field. He insists on its physical, material nature, elaborated by quantum theory, and asserts that Pannenberg's concept of field is immaterial or even in some sense “spiritual.” Polkinghorne also comments on how a physical theory may give rise to several differing, even contradictory, metaphysical interpretations.