bluuebunny/crossref_metadata_2025 huggingface dataset:
Note sur les implications de l'emploi privilégié de l'organe de la vue chez les Vezo et Mikea du sud-ouest de Madagascar
Authors: Koechlin Bernard
Published: September 2009

2) B. Koechlin, petugas riset dari Pusat Penjelidikan Ilmiah Nasional Perantjis telah tinggal (1968-1969) di-tengah2 masjarakat setengah nomad dipantai laut (Vezo) dan di-hutan2 (Mikea) dibarat-daja Malagasi. Penulis terutama tertarik akan kegunaan mempeladjari pemakaian pantja indera oleh beberapa masjarakat tertentu. Penulis membatasi diri untuk memberikan beberapa tjontoh dari kebiasaan dan tingkah laku dimana unsur2-nja, jang berasal dari penggunaan utama organ penglihatan njata menondjol; tjontoh2 ini meliputi sekaligus hubungan antara individu dan dunia luar maupun antara anggauta masjarakat sendiri. Misalnja: kura2 jang ditangkap oleh pelaut2 ini mendjadi milik orang jang pertama kali melihatnja dan bukan orang jang membunuhnja.
Voyageurs français dans l'Archipel insulindien, XVIIe, XVIIIe, XIXe siècles
Authors: Lombard Denys
Published: September 2009

3) Karena begitu pentingnja sumber2 dalam bahasa Belanda dan Inggris, kita sering melupakan bahwa ada djuga tjatatan2 perdja- lanan, ditulis oleh pengelana Perantjis dan dapat dipergunakan oleh para achli sedjarah Nusantara. Denys Lombard mentjatat perdjalanan2 jang paling menarik dengan memberi referensi2 biblio- grapik; Lombard menghidupkan kembali tokoh2 pemuka, kakak beradik Parmentier, Sieur Vincent Leblanc (abad ke 16), kemudian ekspedisi2 jang dilakukan oleh Laksamana de Beaulieu, tjerita2 dari Ta vernier dan Gervaise (abad ke 17). Abad ke 18 melihat lewat- nja terutama Poivre, kemudian Sonnerat, serta terdjemahan bebe- rapa karja penting ("Kehidupan para Gubernur Djenderal Hin- dia Timur" oleh Dubois, Den Haag 1763). Pada awal abad ke 19 tidak dapat disangkal lagi ditandai oleh datangnja Daendels, tetapi djuga kedatangannja beberapa perwira Perantjis, setelah bebas tugas pada achir perang Napoleon dan ditarik kedalam tentara Hindia Belanda. Penjatuan Negeri Belanda dan Belgia (1815-1830) menjebabkan pula terbitnja koleksi dalam Bahasa Perantjis tentang Nusantara. Tjerita dari Comte de Beauvoir jang muda, jang datang dipulau Djawa pada tahun 1866, ditjetak ulang beberapa kali. Dengan dibukanja terusan Suez (1869) ,,mendjadi dekatlah" ne- gara2 Hindia dan makin meningkatlah djumlah perdjalanan ke Timur (antara lain X. Brau de Saint-Pol Lias); pada tahun 1878, Pameran Internasional di Paris mempunjai satu bagian chusus tentang kepulauan Nusantara dan pada tahun berikutnja suatu kelompok kerdja ketjil jang terdiri dari achli2 negara Timur diba- wah pimpinan Cte Meyners d'Estrey menerbitkan "Les Annales d'Extrême-Orient" jang memberikan tempat jang besar bagi "Monde Malais" (dunia Melaju). Mendjelang achir abad ke 19, kita melihat adanja kemunduran dalam bidang pengetahuan ini: "Les Annales" terhenti setelah terbit selama delapan tahun, penje- lidikan ilmiah tentang ,,hukum" (perbandingan sistim kolonial) dan eksotisme timbul dengan datangnja para wisatawan jang pertama.
Chronique d'Indonésie (Janvier-Juillet 1971)
Authors: Genest Jules
Published: September 2009

I. 1. Jules Genest continues his Indonesian commentary with an account of the first six months of 1971 which were preoccupied with economic rehabilitation and the prospect of the general election (3 July). The official results were published in August and we append the most important ones.
Gama : portrait d'une université
Authors: Bonneff Marcel
Published: September 2009

3. Marcel Bonneff memberi gambaran tentang Universitas Gadjah Mada di Djogjakarta (GAMA) dimana dia telah mengadjar selama empat tahun. Universitas itu telah berdiri sedjak tahun 1946 dan selama beberapa waktu kuliah2 diberikan dalam ruangan2 keraton Kesultanan Djogjakarta. Sekarang Universitas ini memiliki gedung2 baru jang didirikan sedjak tahun 1951 dan terletak dibagian utara kota tersebut serta mempunjai 18 fakultas dengan 829 pengadjar tetap dan 15.000 mahasiswa. Disini penulis men- tjantumkan bagan dan statistik dalam lampiran tulisannja jang terutama menundjukkan pembagian mahasiswa dalam djenis kelamin dan agama, tempat asal serta lingkungan sosial mereka.
Note sur le Bugtong
Authors: Veslot Jean-Louis
Published: September 2009

2. Jean-Louis Veslot gives a short account of the bugtong, a sort of rhyming very popular among the Tagalog.
Chronique d'Indonésie
Authors: Genest Jules
Published: September 2009

I. 1. J. Genest continues his "Indonesian Chronicle", noting the

ciple events marking the first half of 1972.
Pangestu, suatu pandangan hidup Djawa
Authors: Indrakusuma J.
Published: September 2009

II. 1. J. Indrakusuma jang sedang menjelesaikan sebuah tesis tentang perkumpulan2 kebatinan Djawa di Institut Catholique Paris, da- lam nomer ini, menulis tentang perkumpulan "Pangestu" disertai dengan pendjelasan historis danphilisophis jang tjukup terperintji. Perkumpulaa "Pangestu" tersebut didirikan di Solo tahun 1949 dan telah berhasil mempunjai 82 tjabang dengan beberapa ribu pengikutnja dalam tahun 1965. Penulis memberikan hasil pene- laahannja dari teks2 teorik jang diterbitkan oleh "Pangestu" ter- utama Sasangka Djati, peladjaran dasar jang terdiri dari tudjuh bagian, jang telah diterima oleh pendiri perkumpulan tersebut, Bapak Sunarto, sebagai wahju dari Tuhan.
Les derniers moments de Chairil Anwar
Authors: Djamin Nasjah
Published: September 2009

2. In an article published in 1960, Nasjah Djamin describes his relationship with the great poet Chairil Anwar, from their first meeting in 1947 in Djogja, until Chairil's death in April of 1949 in Djakarta. M. Lajoubert has translated this very interesting text which not only draws an original portrait of the Hero of the "generation of 45" but also introduces us to the intellectual and artistic milieu of the time. Two short letters of Chairil Anwar to Jassin preserved in archives of the Lembaga Bahasa Nasional have been added.
La véritable histoire du suicide de Hadji Djala
Authors: Lubis Mochtar
Published: September 2009

3. H. Chambert-Loir menterdjemahkan salah satu dari tjerpen jang terbagus dari pengarang M. Lubis: Tjerita sebenarnja mengapa Hadji Djala gantung diri. Tjerpen tersebut terbit pada tahun 1956 dan mentjeritakan kesengsaraan jang diderita seorang penduduk kampung di Sumatra, sebagai korban program2 partai politik.
Note sur le Dewan Bahasa dan Pustaka de Brunei
Authors: L P.
Published: September 2009

(3) Three brief notes are devoted to the following: (a) to the Dewan Bahasa dan Pustaka of the Sultanat of Brunei, whose activities, parallel to those of the Dewan of Kuala Lumpur (cf Archipel 2, p. 23) concentrate above all on the publication of texts and lexicography, (b) to Sasterawan, a literary revue edited exclusively in Malay, whose first editions have just appeared in Singapore, (c) To Pustaka Djaya, a new publishing house that Ajip Rosidi has just started under the auspices of the Municipality of Djakarta, and whose aim is to give a taste of books and reading to a larger public.
Le Prince A.A. Djajadiningrat à Marseille.
Authors: L P.
Published: September 2009

Le Prince Aria Achmad Djajadiningrat est issu d'une grande et célèbre famille de Banten (ouest de Djakarta), qui, s'il faut en croire les propos du grand-oncle de l'auteur serait originaire du Pays Baduj. Son frère R.A. Dr. Hussein Djajadiningrat est également connu par ses travaux d'érudition et particulièrement son dictionnaire atjihais-hollan- dais. Le Prince était destiné par sa naissance à la carrière des honneurs qu'il accomplira fidèlement au service du gouvernement colonial. Il fait son éducation au pesantren de Karundang, puis à Batavia à la Hoogere Burger School. A 22 ans il est Secrétaire du Contrôleur de Serang, en 1900 Assistant Wedana à Bodjonegara, puis Régent de Serang (1906), de Bantam (1917), enfin de Batavia (1924). Il siège également au Volksraad. A sa retraite en 1929, il entreprend un voyage en Europe où il sera flatté de rencontrer la Reine {Sert Baginda Maharadja Ratoe) mais il comprendra mal l'agitation des étudiants indonésiens nationalistes qu'il tente en vain de sermoner, en bon partisan du "Groot Nederland".

Au retour, il écrit ses mémoires en hollandais (1936), qui seront traduits en indonésien et édités au Balai Pustaka. Le livre fourmille d'anecdotes extrêmement intéressantes et nous avons extrait un passage où l'auteur raconte son premier contact avec l'Europe, à Marseille justement.

Le Prince A.A. Djajadiningrat qui est assez imbu de son fang et de sa culture conserve à l'étranger une attitude condescendante mais polie. Nous versons son témoignage à notre dossier sur l'exotisme et les mentalités où les documents sont plus rares dans ce sens là.
La politique linguistique et ses problèmes dans une Indonésie en développement
Authors: Hoed Benny H.
Published: September 2009

2. B.H. Hoed of the University of Indonesia analyses the linguistic situation in Indonesia, particularly the relations between Indonesian and the regional languages on one hand, and foreign languages on the other hand, in order to propose the principles of a more ourposeful linguistic policy.
"Drames sociaux" et "ordre" contemporain
Authors: Labrousse P.
Published: September 2009

5. Didalam artikel ini, Pierre Labrousse, menguraikan suatu bagian dari produksi dewasa ini, yang digolongkan sebagai "drama so-

^ sial", untuk roenunjukkan hubungan yang erat dengan masyarakat kini.
La Censure cinématographique
Authors: Siagian Gajus
Published: September 2009

9. Gajus Siagian, a founder member of the Board of Film Censors, explains in detail the function of that institution, so often abused

/ but still indispensable for society to uphold its proper values.
Le film d'animation au service du "développement"
Authors: Sujadi
Published: September 2009

10. Suyadi, one of the few Indonesians to be well-versed in the technique of animated film, tells of his experience, which has been limited as yet to the service of national reconstruction.
Deux images pour un rêve: la bande dessinée et le cinéma indonésiens
Authors: Bonneff Marcel
Published: September 2009

Bonneff continues analysis of the ways of thinking a field with which he is very familiar, nairely of the relations between the comic strip and the cinema that seem to be at the moment.
P. Ramlee: portrait d'un artiste malais
Authors: Pelras Christian
Published: September 2009

15. Dengan buku kenang2an dari Ramlee, yang baru saja tutup usia, Christian Pelras, mengisahkan kembali riwayat hidup tentang salah satu bintang film yang terkenal di Malaysia dan Singapore.
La Recherche sur l'Asie du Sud-Est à Singapour. Institutions et ressources
Authors: Manguin Pierre-Yves
Published: September 2009

2. P-Y. Manguin (E.F.E.O., Paris) examines the different universities and institutions in Singapore involved in research on Southeast Asia and lists the reference libraries and major scientific publications.
Les études indonésiennes à l'Institut d'Orient de l'Académie des Sciences de l'URSS
Authors: Leclerc Jacques
Published: September 2009

3. J. Leclerc (C.NR.S., Paris) makes a parallel survey of Indonesian studies in the Soviet Union, mainly emphasizing the achievements of the Institute of Oriental Studies at the Moscow Academy of Sciences.
La conservation des manuscrits et de la parole parlée en Indonésie
Authors: Hooykaas Christiaan
Published: September 2009

II. 1. Dr. C. Hooykaas gives a French version of the lecture he delivered to the XXIXth, Congress of Orientalists, in which he explains the present lamentable condition of most traditional Balinese literature, and sets out the results of the restoration he attempted in Bali, with the help of a few concerned Balinese intellectuals.
Les manuscrits malais de la Bibliothèque Nationale de Paris
Authors: Voorhoeve P.
Published: September 2009

2. Dr. Voorhoeve publishes a revised catalogue of the Malay manuscripts of the Bibliothèque Nationale de Paris ; this enriched edition is a great improvement on the previous one by A. Cabaton (1912) now out of print.
Totale est maintenant ma douleur en ce monde
Authors: Zulidahlan
Published: September 2009

3. H. Chambert-Loir (E.F.E.O., Bandung) has translated a short story by the Indonesian writer Zulidahlan, who died prematurely ; it tells of the despair of a young villager who has been virtually isolated from his own community by political events.
La presse chinoise quotidienne de Singapour
Authors: Bure Jean-Rémy
Published: September 2009

4. J-R Bure akhirnya membeberkan secara umum dunia près Cina di Singapur, dengan mengangkat kembali masa2 sejarah yang pen- ting serta menekankan kecenderungan2 yang utama pada masa ini.
Quelques problèmes de la littérature indonésienne moderne
Authors: Budiman Arief
Published: September 2009

I. 1. Through three particular problems, Arief Budiman gives an analysis of the recent evolution of Indonesian literature.
L'histoire du Condor et du Mastodonte
Authors: Bonneff Marcel
Published: September 2009

2. Marcel Bonneff (C.N.R.S., Paris) expounds the theme and the background of W.S. Rendra's last play : The Mastodon and the Condor.
The London Colloquy on early South-East Asia
Authors: Glover Ian C.
Published: September 2009

3. I.C. Glover (University of London) memberikan dâftar judul - prasaran-prasaran yang dikemukakan di seminar tentang zaman purba Asia Tenggara yang berlangsung di London bulan September 1973.
Les chansons de Benjamin : un corpus du jakartanais
Authors: Soemargono Farida
Published: September 2009

3. Farida Soemargono edits twelve songs b\r popular song-writter Benjamin. These songs could prove a useful starting-point to a study of Jakartanese.
La documentation littéraire de H.B. Jassin
Authors: Chambert-Loir Henri
Published: September 2009

4. Henri Chambert-Loir (E.F.E.O., Bandung) memberikan gam- baran dari Dokumentasi Jassin di Jakarta yang merupakan doku- mentasi yang paling lengkap yang ada mengenai kesusastraan Indonesia modern.
Les éditions Nusa Indah
Authors: Chambert-Loir Henri
Published: September 2009

3. Henri Chambert-Loir (EFEO, Bandung) writes of the diverse activities of one of the most important publishers in Indonesia ; Nusa Indah, a catholic society, although it is located in the remote island of Flores, publishes books with an important circulation (800000 copies for one book of catechism, for example.)
Mythe de création Palawan. Analyse structurale d'un mythe et de ses rapports avec le chamanisme
Authors: Macdonald Charles
Published: September 2009

III. I. Ch. Macdonald (CNRS, Paris) analyse et compare plusieurs versions d'un mythe de création qu'il a recueillies dans l'île de Palawan (ouest des Philippines).
The Pawnshop Strikes of 1922 and the Indonesian Political Parties
Authors: Nagazumi Akira
Published: September 2009

5. Nagazumi Akira (Université de Tokyo) étudie en détail les aspects sociaux et politiques d'une des premières grèves dans les Indes néerlandaises, celle des employés des monts-de piété en 1922.
Le sixième Congrès des Historiens d'Asie, Yogyakarta, 26-30 août 1974
Authors: Lombard Denys
Published: September 2009

2. D. Lombard (EPHE, Paris) gives a brief summary of the meeting of about 200 historians at the Sixth Congress of Asian Historians, held in Yogyakarta during August 1974. At this Congress a large proportion of the papers under discussion dealt with Nusantara.
La Notion de double et la restauration de l'Unité
Authors: Randriamandimby Bar-Jaona
Published: September 2009

2. Bar-Jaona Randriamandimby (Malagasy University), theologian and anthropologist, writes on the problems faced by the first missionaries in translating the Christian idea of "soul" in the Malagasy language.
A propos de quelques stèles chinoises récemment retrouvées à Banten (Java ouest)
Authors: Lombard-Salmon Claudine , Lombard Denys
Published: September 2009

2. Mengenai batu-batu nisan Tionghoa yang ditemui di Banten ( Jawa- Barat), delapan diantaranya berasal dari abad ke XVIII, Claudine dan Denys Lombard mencoba untuk menerangkan peranan masyarakat Tionghoa di kota tersebut, yang mempunyai peranan penting selama masa Kesultanan Banten.
Exercice de l'autorité et éthique gouvernementale : maximes de sagesse d'hommes d'Etat bugis et makassar du XVe au XVIIe siècle
Authors: Zainal Abidin Farid Andi'
Published: September 2009

5) Masyarakat Bugis dan Makasar dari dulu mempunyai kesadaran besar akan arti hak dan kewajiban timbal-balik antara penguasa dan rakyat serta kewajiban untuk tunduk bersama pada hukum. Andi' Zainal Abidin (Fakultas Hukum, Universitas Hasanudin, Ujungpandang) menyampaikan disini pendapat sejumlah orang budiman yang hidup di Sulawesi-Selatan pada abad ke XV sampai dengan XVIII mengenai jabatan peme- rintah dan kehakiman, sifat-sifat yang harus dimiliki, syarat- syarat yang harus dipunyai dan hubungannya dengan Hukum Adat serta Keadilan. Meskipun sejarah telah menunjukkan bahwa prinsip-prinsip ini tidak selalu ditaati, ada pula baiknya untuk memperkenalkan kepada masyarakat Barat suatu tradisi "humanisme" yang sebenarnya, yang sangat tinggi nilainya dan yang lahir sebelum adanya pengaruh-pengaruh dari Barat.
Introduction à la littérature bugis
Authors: Pelras Christian
Published: September 2009

3) The literatures of the South Celebes have remained up till now hardly studied at all. Ch. Pelras (C.N.R.S., Paris) gives here an initial general presentation of the Bugis literature, the least unknown thanks to the studies of Matthes, Kern, Cense, and Noorduyn. There exists an important written literature, in manuscript form, and a still living oral literature whose principal genres are rapidly reviewed here. Following that a glimpse of the principal themes is given : myths (primarily concerning the cultural hero Sawérigading) , history, juridical wisdom, didactic or religious texts, stories and lyric poetry.
Une version orale du mythe de Sawérigading recueillie à Kandora, Méngkéndek, Pays Toraja
Authors: Salombe Cornelius
Published: September 2009

4) Bien qu'on ait pu qualifier ce héros de "personnification du peuple bugis", Sawérigading n'est pas inconnu du pays toraja. Cornélius Salombé' (Fakultas Sastra, Universitas Hasanuddin, Ujung Pandang) y a recueilli une version particulièment intéressante de sa visite aux enfers, à la recherche de Pindakati, la jeune épouse qu'il a perdue peu après leur mariage. Mais les morts ne peuvent retourner au monde des vivants, et, arrivée à sa frontière, elle se change en pierre. La seconde partie rapporte l'histoire de Jamallono, née de Sawérigading et de Pindakati peu avant la métamorphose de sa mère.

Le texte, que complète utilement une comparaison avec la version bugis, est particulièrement éclairant pour la connaissance des conceptions toraja concernant l'au-delà, et pour comprendre les idées qui sous-tendent le rituel funéraire et ses rapports avec la fécondité et le rituel agraire. C'est aussi un document de première importance qui atteste de l'étroite communauté culturelle ayant uni autrefois les Toraja et les anciens Bugis.
Ulu Leang Cave, Maros : A Preliminary Sequence of post-Pleistocene Cultural Development in South Sulawesi
Authors: Glover Ian C.
Published: September 2009

IV. 1. Ian C. Glover (Institute of Archaeology, London) supplies a detailed, illustrated, report on the excavations which he undertook in 1969 and 1973 in a cave near to Maros (South Sulawesi), bringing to light a lithic tool complex, fragments of pottery and bones emanating roughtly from a period stretching from 8000 to 3000 B.C. It is a site important for the study of the prehistory of Sulawesi and, in a wider sense, for the prehistory of the whole of Eastern Indonesia.
En mémoire de l'Abbé P. Favre
Authors: Lombard Denys
Published: September 2009

I. Denys Lombard rappelle d'abord quelle fut l'oeuvre de l'Abbé Pierre Favre, auteur d'une Grammaire de la langue malaise, parue en 1876 — il y a juste un siècle — , ainsi que de dictionnaires) malais- français et javanais-français. C'est à sa mémoire que sont dédiées aujourd'hui trois études concernant l'histoire et la lexicographie du malais-indonésien.
A propos de quelques tombes chinoises d'Indonésie des XVIIe et XVIIIe siècles
Authors: Lombard-Salmon Claudine
Published: September 2009

VI. Parmi les débats et comptes-rendus de ce numéro 12, il faut surtout retenir la réponse de Cl: Geertz au compte-rendu que C. Hooykaas avait fait de son livre Kinship in Bali et une analyse par M. Bonneff de récents ouvrages consacrés à la "mentalité" javanaise.
A propos d'une cuirasse en peau de pangolin conservée au musée de l'Homme de Paris
Authors: Léger Daniel
Published: September 2009

II. D. Léger menggambarkan berbagai macam trenggiling dan terutama Manis Javanica Desmaret, yaitu mengenai sebuah pelindung dada (pra- jurit perang) yang dilapisi sisik trenggiling, berasal dari Bornéo yang- disimpan di Musée de l'Homme Paris, perlengkapan perang tersebut ditemukan sejak akhir abad ke XVII.
Lawah-lawah merah ou "l'Araignée rouge": un "roman sino-malais" qui s'avère être la traduction d'un roman français
Authors: Lombard-Salmon Claudine
Published: September 2009

Gl. Salmon memberi ikhtisar dan penjelasan tentang sebuah roman terjemahan dalam bahasa Melayu, mungkin dari pastor p. Wiggers, judulnya : 'l'Araignée rouge". Ceriteranya berlangsung di Kanton pada abad keXIX. Terjemahan yang terbit di Batavia pada tahun 1875 tersebut ternyata bukanlah terjemahan roman Cina seperti yang diduga orang, akan tetapi sebuah karya seorang penulis roman populair Perancis dari abad yang lalu : Louis-René Delmas de Pont-Jest.
French Colonial Policy in seventeenth century Madagascar: François Martin's Account
Authors: Ray Aniruddha
Published: September 2009

III. Aniruddha Ray memaparkan konteks sejarah tentang François Martin waktu berada di Madagaskar dari tahun 1665 sampai 1668; sewaktu Compagnie Française des Indes mencoba untuk menjajah pulau tersebut yang ternyata mengalami kegagalan. Mémoires dari François Martin lebih-lebih lagi menarik karena penulisnya mengemukakan kritik atas pilihan politik pada waktu itu.
Karangjoso revisité: aux origines du christianisme à Java central
Authors: Guillot Claude
Published: September 2009

IV. C. Guillot menceritakan kunjungannya di desa Karangjoso (7 km. sebelah selatan Kutoarjo, Jawa Tengah) di mana dia dapat memper- oleh pelbagai data mengenai pribadi Kyai Sadrach, seorang Kristen- Jawa yang telah "membabad" daerah itu untuk menetap, disekitar tahun 1870. Waktu dia masih muda setelah menjadi murid pesantren di Jawa Timur lalu dibaptis di Batavia. Gereja Kristen Jawi Mardika yang didirikanya pernah menghebohkan para pastor Belanda, dengan pelajaran yang menjurus ke ngèlmu (kejawèn). Riwayat "Kyai" itu tentu tidak bisa lepas dari perubahan sosial-ekonomi yang terdapat pada waktu itu.
Un mémoire inédit de F.E. de Rosily sur l'île de Timor (1772)
Authors: Lombard-Jourdan Anne
Published: September 2009

Anne Lombard-Jourdan, An unpublished Note by F.E. de Rosily on the Island of Timor (1772).
A Note on the Panjunan Mosque in Cirebon
Authors: Brakel L.F. , Massarik Herta
Published: September 2009

L.F. Brakel & H. Massarik, A Note on the Panjunan Mosque in Cirebon.
Le Tombeau de "Sitti Nurbaya". Essai de lecture sociale.
Authors: Labrousse Pierre
Published: September 2009

Pierre Labrousse, The Tomb of Sitti Nurbaya: Essay social Reading
La communauté chinoise de Surabaya. Essai d'histoire, des origines à la crise de 1930
Authors: Lombard-Salmon Claudine
Published: September 2009

Claudine Salmon

Although a large body of literature has been produced on the Chinese of Java, there are very few studies of the history of their various settlements. We present here a detailed study of the Chinese community of Surabaya whose historical development appears to be specific to East Java. In the first part, we discuss the sources concerning the beginnings of the community and briefly allude to an early Islamisation process which allowed the settlers to intermingle with local society. In the second part, we single out three big Peranakan families (the Han, the Tjoa and the The), whose history (which lasts from the end of the 17th or the beginning of the 18th century to the early 1930s) may be regarded as representative of the different ways the Chinese and their descendants adapted themselves to the host society. In the third part, we put the attempts of the community to re-establish its Chinese roots into relation with political issues on the Mainland and in Java. The first attempt started in Surabaya in 1864 with the foundation of the Hokkien Kong Tik Soe or "Temple of the Merits of Fujian", which was aimed at reviving Chinese funeral and marriage customs and curbing the process of Islamisation. The second attempt, much broader in scope, was aimed at promoting Chinese education by the foundation of various private schools (one of them, the Hoo Tjiong Hak Tong, 1903, was closely linked with Mainland revolutionnaries), reviving Confucianism as a reaction against Westernization (foundation of a temple dedicated to Confucius in 1898), establishment of a Chinese Chamber of Commerce (1906) intended to help the local Chinese merchants to promote their enterprises both in the South Seas and in China. Since the last decades of the 19th century there has been a continuous stream of migrations from the Mainland that gradually modified the social and economic structure of the Chinese community and finally caused it to split up. In the fourth part we deal with the Totok (or newcomers) who started to organise themselves into a great number of smaller associations (on the basis of geography, profession or lineal descent) ; we also pay attention to the Peranakan who resented the competition of the newcomers decided to struggle separately. This restructuration was disrupted by the recession of the 1920s, the depression of 1930, which affected the Chinese of Java and especially of Surabaya, and was finally stopped with the occupation of the Dutch Indies by the Japanese.

The conclusion suggests that since Independence, the history of the Indonesians of Chinese descent in Surabaya cannot be dissociated from that of the city as a whole.
Mort à Sabang. Histoire d'une sépulture militaire française à Sumatra
Authors: Rocher Jean
Published: September 2009

Jean Rocher

In the ancient cemetery of Sabang (on the island of Weh in north Sumatra) is a

modest tombstone which constitutes the only French military « graveyard » in

Indonesia.

The author examines the strange history of this tomb. The story begins when the remains of two French soldiers are placed there. They were killed during the confrontation between the German cruiser Emden and the French anti- torpedo boat Mousquet (1914).

By considering the damage inflicted on this monument, one also can see the lively destiny of this little island positioned at the intersection of larger maritimes movements. However, a mystery enshrouds this tombstone. Will the reader be able to solve it ?
Retour en Malaisie de Henri Fauconnier
Authors: Labrousse Pierre
Published: September 2009

Pierre Labrousse

In 1930, Henri Fauconnier was awarded the Goncourt [Litererary] Prize for his novel, Malaisie. It takes place within the context of a Selangor plantation, which he himself had opened at the beginning of the century. This article draws upon his family archives to understand better the personal journey of a writer born to a bourgeois family in Charente.

An analysis of several critical reviews of his novel resituates his work within the literary context of the time. If his novel is known for its extreme sensitivity to the Soul of Malaya (the title of one of the English translations) and is considered one of the best French texts on the subject, the impressionistic picture the author paints of his Malasian experiences places this novel outside of history and the first breaks within the colonial empire.
Un danseur javanais en France : Raden Mas Jodjana (1893-1972)
Authors: Bonneff Marcel , Labrousse Pierre
Published: September 2009

Marcel Bonneff

Between the two world wars, the professional career of the Javanese danser, Raden Mas Jodjana, was known in all of Europe. Relying mainly on his family archives, this article follows his trail («From Yogyakarta to La Réole»); analyses the reasons for his success («The Triumph of Shiva»); his contacts with his own culture («Sangkan-paran») ; and his birthplace («The Meaning of Being an Exile»). The final section of this article («A French Destiny») focuses on the time he spent in France — with his wife, children and his disciple Roemahlaiselan. In southern France, he established an «International Cultural Centre» in 1934. It attracted numerous artists who wanted to learn his methods of corporal expression. His artistic destiny and that of his wife, Raden Ayou Jodjana, opened the way to a greater degree of cultural understanding [between the East and the West], which corresponded to the «orientalist» context that reigned during this epoch.
Louis-Charles Damais, un humaniste en Indonésie. Détails d'une vie à Java à travers sa correspondance
Authors: Elbaz Jean-Pascal
Published: September 2009

Jean-Pascal Elbaz

Through a reading of the excerpts of the unpublished correpondence of Louis- Charles Damais, stored in Jakarta, the author attempts to reconstitute the life of a researcher working in Indonesia at the crucial time when the country was making its transition from Dutch colonisation to independence. This short essay points up the problems, both professional and material, which Damais had to face in a country dislocated by the rapid succession of political changes. This article also considers the humanist view of a Westerner for a people trying to regain its dignity by struggling against a colonial system, which Damais himself held to be morally unjustified.
Communautés expatriées, entre France et Indonésie
Authors: Raillon François
Published: September 2009

François Raillon

To a large extent the relationship between France and Indonesia is determined by their respective expatriate communities, which in turn are affected by the state and evolution of the relationship. The French community in Indonesia (some 3000 people) is basically engaged in business activities. But the French expatriates find it difficult to expand due to a lack of continuity in France's strategy towards Indonesia despite a high priority given to the Archipelago. In France, the Indonesian community is even more limited (around 1000 people) ; its members are deeply involved in pursuing higher education and training in technological fields, within the framework of a number of doctoral programs between both countries.

Data about both communities are presented and discussed, as well as developments in the French-Indonesian relationship with its major emphasis on business and training ; however a large mental cultural gap remains between both communities, as their respective cultures and motives differ widely.
Bantayan : An Early Makassarese Kingdom, 1200-1600 A.D
Authors: Bougas Wayne
Published: September 2009

Wayne A. Bougas

This article describes the development of Bantayan (Bantaeng), a pre-Islamic,

Makassarese kingdom, on the south coast of South Sulawesi. The Nagara-

Kertagama, a count poem written in Majapahit Java in 1365 A. D., indicates

that Bantayan was one of the three most important centers in South Sulawesi at

that time.

The author uses four sources to explain Bantaeng' s rise : (1) an archaeological

field survey of Bantaeng (2) accounts of grave robbers who looted Bantaeng' s

major sites (3) myths describing the development of kingship in Bantaeng and

(4) pre-Islamic, religious beliefs and rites.

The author concludes that one of Bantaeng' s oldest kingdoms emerged along

the Biangkeke River at Gantarang Keke in eastern Bantaeng. This kingdom

may have traded with Majapahit. The expansion of wet rice agriculture and

increased trade in the 14th and 15th centuries A. D. saw the rise of another

powerful kingdom at Bissampole/Lembang Cina along the Calendu River in

central Bantaeng. A third center rose at Kaili in west Bantaeng. Lembang Cina

in central Bantaeng grew so powerful that it ultimately dominated the two

other centers to the east and west.

The article also explains how tomanurung veneration provided the religious

and ideological basis for kingship in Bantaeng. Dynasties there and elsewhere

in South Sulawesi were thought to have been founded by heavenly descended

beings known as tomanurung.

Finally, the paper concludes by providing some suggestions for Bantaeng' s

subsequent decline in the 16th century.
Personal Status and Ritualized Exchange in Majapahit Java
Authors: Hall Kenneth R.
Published: September 2009

Kenneth R. Hall

Durant la période des années 1200-1500, la mobilité dans l'échelle sociale javanaise s'explique par une richesse nouvelle et des opportunités de distinction de statut. La cour encouragea l'élite des communautés rurales à se penser comme partie d'un ordre royal hiérarchique basé sur les lignées et à participer à la vénération des ancêtres du roi. Une personne pouvait prendre place dans le réseau rituel royal et profiter d'une amélioration de son statut personnel en recevant un nouveau titre. Elle se soumettait ainsi au pouvoir du roi, de ses ancêtres et des dieux indiens avec lesquels ils se confondaient. Des familles étaient encouragées à rechercher richesse et statut et à développer la conscience du lignage, ce qui eut pour effet de donner un essor aux activités rurales. Les profits de l'économie rizicole javanaise largement excédentaires aux XIVe et XVe siècles permit à l'élite et aux aspirants à celle-ci (en compétition avec la vieille élite pour ses privilèges) de participer dans tout le royaume aux fêtes et célébrations fastueuses qui culminaient dans les cérémonies de cour dans lesquelles elle faisait montre de son succès matériel. En théorie, le roi contrôlait toutes les forces affectant la prospérité terrestre ainsi que le salut éternel, ce qui lui permettait d'incorporer ses sujets terrestres dans la société centrée sur la cour de Majapahit.
The Politics of Indonesian Football
Authors: Colombijn Freek
Published: September 2009

Freek Colombijn

Cet article retrace les grands traits de l'histoire du football indonésien pendant ce siècle. Le développement du football indonésien suit à un degré remarquable l'histoire récente de l'Indonésie. Les principaux points en sont : les intérêts financiers concernés, la rivalité entre associations de football nationalistes et hollandaises, les tentatives de modernisation du football par le gouvernement de l'Ordre Nouveau et les batailles rangées (entre camps adversaires qui changent selon les périodes).
A "Chinese" Mousedeer Goes to Paris
Authors: Proudfoot Ian
Published: September 2009

Ian Proudfoot, Australian National University, Asian Studies Faculty A " Chinese " Mousedeer Goes to Paris

Cet article retrace la «biographie» d'un manuscrit malais du XVIIe siècle, la plus ancienne version de l'histoire du cerf nain. D'un style très vivant, ce texte est plus court que les versions ultérieures. Il met aussi en question de façon plus significative la légitimité de l'autorité royale. Il a, sans aucun doute, été recopié à l'extérieur du palais par un groupe de trois copistes qui employaient des orthographes très diverses. Suite à une utilisation intense, des morceaux du manuscrit ont disparu. Il est ensuite passé entre les mains d'Européens. On en trouve les traces pour la dernière fois entre Batavia et Paris où l'on oublie son origine Sud-Est asiatique et où l'on croit pendant un certain temps qu'il s'agit d'un livre venant de Chine.
La dernière hikayat malaise
Authors: Goriaeva Lioubov
Published: September 2009

Lioubov Goriaeva

The Malay Hikayat Marakarma, as it is found (incomplete) in two manuscripts kept in Saint- Petersburg, is not the text we usually know by that name or that of Hikayat Si Miskin, but a continuation of it. Some evidence in the manuscripts seems to indicate that the text was written in the middle of the last century by an author close to the Fadli family, known for keeping a lending library in Batavia from the 1850s to 1912. This text was popular enough to be copied again around 1910. The author of this article analyses the story of this "new" Hikayat Marakarma according to Propp's algorithm. She shows that the proportion of the "ceremonial ornaments" compared with the "basic structure" of the story is far higher in this text than in traditional hikayat, including the Hikayat Si Miskin. These " ceremonial ornaments ", mainly related to the protocol visits that the royal families pay each other, occupy no less that a third of the text and make the story extremely slow and repetitive. The author concludes that in the course of time, the style of the Malay hikayat lost its dynamism and became increasingly weighed down by stereotypes: "The creative abilities of the hikayat as a genre were worn out".
Master scribes : Husin bin Ismail, Abdullah bin Abdulkadir Munsyi, their handwriting and the Hikayat Abdullah
Authors: Tol Roger
Published: September 2009

Roger Tol

Cet article traite de deux éminentes personnalités du monde des Lettres malaises, qui ont travaillé en étroite collaboration à Singapour, dans les années 1830 et 1840. Le premier, Abdullah bin Abdulkadir connut le succès comme la gloire dès le début de sa carrière. Son autobiographie, Hikayat Abdullah ainsi que ses autres œuvres sont toujours lues et appréciées à l'heure actuelle. Le second, le Bugis Husin Bin Ismail - sans doute le scribe le plus productif en manuscrits malais - demeure beaucoup moins connu. Un examen de leur graphies respectives pourrait conduire à résoudre l'énigme des «deux» Hikayat Abdullah conservées aujourd'hui en Nouvelle-Zélande.

Cet examen est basé sur une prometteuse technique d'analyse des graphies enjawi qui devrait apporter des éléments nouveaux dans le débat sur l'identification de celles-ci.
Variation in Bugis Manuscripts
Authors: Macknight C.C. , Caldwell I.A.
Published: September 2009

C.C. Macknight & LA. Caldwell

Les Bugis de Célèbes-Sud, de même que les Makassar et d'autres de leurs voisins, possèdent une tradition de l'écrit qui remonte aux environs de l'année 1300. Bien qu'apparentée à d'autres traditions lointainement dérivées, comme elles, d'un modèle indien, celle-ci s'en distingue par de nombreux détails, tant du point de vue de ses pratiques que de l'écriture utilisée ; par voie de conséquence, les méthodes philologiques qui ont été mises au point pour l'étude des manuscrits malais, javanais ou autres, ne peuvent pas être utilisées sans quelque esprit critique.

Notre intérêt pour les manuscrits Bugis et leur contenu nous a amenés à prendre en considération les différences existant entre les multiples versions manuscrites d'un même ouvrage. Nous donnons dans cet article la définition et des exemples de cinq niveaux de variation, liés aux particularités de l'écriture et du contexte culturel. Cette analyse met en lumière ce qu'est la pratique de l'écriture et son rôle dans le contexte bugis traditionnel. Il en résulte, pour la mise au point d'éditions imprimées modernes de telles œuvres, certaines implications, qui sont ici brièvement passées en revue.
Nayinar Kuniyappan. Un Tamoul, syahbandar de Samudera-Pasai au début du XVIe siècle
Authors: Dos Santos Alves Jorge
Published: September 2009

Jorge M. dos Santos Alves

This historical study describes the life and times of a Tamil merchant who played a role in the commercial and political life of the sultanates of Northern Sumatra and the Malay Peninsula at the beginning of the 16th century. Nayinar Kuniyappan is known from Portuguese sources as he chose to be the Portuguese ally on several occasions in the midst of the constant struggles for hegemony in the region. He was a wealthy merchant trading with Aceh, Kedah, Melacca and Pegu; he was also the powerful syahbandar (harbour master) of Samudera-Pasai and seems to have nourished political ambitions.

When the Portuguese had to flee Samudra-Pasai in 1523 he followed them to Goa but was back in Malacca the following year. He eventually died in a naval fight with another merchant. It was then discovered that he may have been a Muslim. Through this colourful life story the turbulent times of the early European expansion are depicted.
"A Watchful Eye" ; The Meccan Plot of 1881 and Changing Dutch Perceptions of Islam in Indonesia
Authors: Laffan Michael F.
Published: September 2009

Michael Laffan, HAS

Les rapports officiels hollandais (mailrapporten) envoyés de Batavia à La Haye à la fin du siècle dernier montrent comment la désinformation conduisit en 1881 à une véritable panique et un resserrement de la surveillance des musulmans des Indes. Les fonctionnaires néerlandais, aux Indes comme en Arabie, voyaient dans les musulmans des Indes des sujets passifs de la propagande pan-islamiste «des Arabes et des Turcs». Après l'échec d'un prétendu complot destiné à renverser les colonisateurs, ce regain d'attention engendra cependant une meilleure compréhension des liens de l'Indonésie avec le Hedjaz et plus particulièrement de l'activité croissante de la confrérie Naqshabandiyah.
Les Malais du Cap existent-ils ?
Authors: Germain Eric
Published: September 2009

Eric Germain

The Malay community of Cape Town has its origin in the slaves and political exiles sent there in the second half of the 17th c. Islam, the religion shared by the Malays and some Indian communities, was officially recognised only a century later and spread through new groups: Malagasi, Black people and mestizos. The unity, divisions and the denomination of this pluri- ethnic community have been conditioned ever since by political and economic choices coming from inside as well as outside its circle. The diachronic study of these various strategies offers an example of the way dynamics of identity are implemented.
La traversée des années 90 par les calembours (plesetan)
Authors: Labrousse Pierre
Published: September 2009

Pierre Labrousse

The term of plesetan describes several types of puns in the Javanese culture. It has to be defined as much by a linguistic typology as by its function of communication : rupture of conventions, surprise effect, triggering of laughter and the assertion of complicity between the group of laughers. In the 90s, this form of pun, combined to the traditional theatre (ketoprak plesetan), to the invention of anti-governmental abbreviations and postmodenists ideas, enables to fill, under cover of an adherence to the traditional Javanese culture, the space of subversive laughter. It will even experience with President Abdurrahman Wahid, famous for his jokes, a sort of self-destructive peak : making jokes about himself Gus Dur becomes self-destructive.
From New Order to National Disintegration. The Religious Factor between Reality, Manipulation, and Rationalization
Authors: Meuleman Johan H.
Published: September 2009

Johan H. Meuleman

Dans un cadre de plus longue durée et à travers une analyse de plusieurs conflits politiques et intercommunautaires récents, cet article cherche à répondre aux questions suivantes : dans quelle mesure le facteur religieux a-t-il été important dans les profondes transformations qui ont marqué l'évolution contemporaine de l'Indonésie et quel a été le rapport entre le facteur religieux et d'autres facteurs : sociaux, économiques, ethniques, etc.. Il conclut que la religion n'a jamais joué un rôle indépendant ou dominant, mais a souvent agi en combinaison avec différents facteurs. Dans ce cadre, la rationalisation de ces conflits dans plusieurs analyses indonésiennes et étrangères et la manipulation sociale et politique de l'élément religieux reçoivent une attention particulière.
Indonesian Traditionalist Islam's. Troubled Experience with Democracy (1999-2001)
Authors: Feillard Andrée
Published: September 2009

Andrée Feillard

Le premier président élu démocratiquement en Indonésie est issu des rangs de l'élite musulmane traditionaliste, le Nahdlatul Ulama. Derrière l'union de circonstance avec l'Islam réformiste se cachent de profondes divisions, et surtout des interrogations fondamentales sur la démocratie. L'article montre l'existence chez les oulémas du Nahdlatul Ulama de fortes réticences à la présidence d'Abdurrahman Wahid, petit-fils du fondateur du mouvement. Par ses nombreuses faiblesses face à une critique généralisée, la présidence de Wahid a provoqué de nouvelles tensions entre loyalistes, décidés à utiliser les moyens extra-parlementaires pour sauver l'honneur du président et celui du Nahdlatul Ulama, les oulémas cherchant dans Icfiqh (jurisprudence islamique) des réponses sages pour répondre à la dissidence politique. Cet article présente le regard de la plus grande organisation musulmane sur elle-même durant cette période clé, et son impact direct sur le contexte politico-religieux aujourd'hui.
Aceh et les lectures de l'histoire
Authors: Guillot Claude
Published: September 2009

Claude Guillot

Aceh's present critical situation has recently prompted the publication of a number of books. This short article endeavours to compare the memory of Aceh's past as preserved by the authors of these books with the history of the region as we know it. By pointing to the basic discrepancy between historical reality and its perception, this comparison may help to better understand the difficulties met by the people of Aceh when contemplating their own future in a concrete way.
Bali : crise en paradis
Authors: Couteau Jean
Published: September 2009

Jean Couteau

Bali has during the New Order being transformed from an agrarian society into a service economy based on tourism. Huge investments have poured in from Jakarta, and the Balinese have only retained control over those sectors of the economy where their grasp of " tradition " is needed. These alien investments have set off a wave of migration toward Bali. The Balinese are now squeezed between an "alien" bourgeoisie in control of capital at the top and an " alien " underclass at the bottom. This has generated an identity crisis which is slowly turning political. The first symptom was "cultural tourism". The scapegoating of the "Javanese" and the appearance of pecalang militias followed. The Saefuddin affair (1998) revealed the mass appeal of the movement, with the PDI paradoxically its main vehicle, Megawati being perceived as Balinese. Ethnic tensions are further accentuated by Islamic reformism, which emphasizes separation from the Hindu-Balinese, and the recent appearance of Islamic radicalism. However Balinese ethno-nationalism, although fed by a growing religious activism, remains largely under the surface. Many young intellectuals fear for the future.
Le dilemme de la décentralisation en Indonésie
Authors: Dormeier-Freire Alexandre , Maurer Jean-Luc
Published: September 2009

Alexandre Dormeier-Freire & Jean-Luc Maurer

In a context of political and economic turmoil, Indonesia initiated a decentralization process meant to restore some order through the introduction of a new administrative format. Going against a tradition of centralization ingrained in the Indonesian unitary state, the 1999 laws establishing regional autonomy have been prepared and implemented in an erratic way. Since then Indonesia has faced a crucial dilemma of adjusting the new bureaucratic setup in order to preserve national unity without excessively curtailing the new autonomy enjoyed by the troubled regions.

The two authors look into the various aspects of decentralization in Indonesia, its context, process and prospects.