bluuebunny/crossref_metadata_2025 huggingface dataset:
Óscar Zanetti Lecuona, Esplendor y decadencia del azúcar en las Antillas hispanas, La Habana, Editorial de Ciencias Sociales/Ruth Casa Editorial, 2013, 504 pp.
Authors: Santamaría García Antonio
Published: November 2015

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La infraestructura y la logística en la historia económica: una contribución a partir de los casos de Chile y México, ca. 1850-1970
Authors: Guajardo Soto Guillermo
Published: November 2015

Se presenta un artículo sobre las relaciones entre infraestructuras y sistemas sociotécnicos del transporte en los siglos XIX y XX, para comprender las bases materiales del actual proceso de globalización y la relevancia que tiene la historia de los procesos logísticos y de las cadenas de bienes. Si bien en la historia económica se le ha dado una atención mayor a la producción de materias primas exportables y bienes industriales, en este texto analizaremos en los casos de Chile y México, entre 1850 y 1970, la movilidad de factores, su distribución y la coordinación de equipos, normas, rutinas y personal que conformaron una cadena de transformación que integró desde las materias primas al bien final. Se plantea que las infraestructuras establecieron un patrón fijo y perdurable de flujos territoriales, de larga duración, de las llamadas cadenas de movimiento.
Grupos empresariales en la España contemporánea: El Grupo Urquijo, 1851-1982
Authors: Puig Raposo Núria , Torres Villanueva Eugenio
Published: November 2015

En este artículo se examina la trayectoria histórica del grupo Urquijo, uno de los grupos empresariales más importantes de España en el siglo XX. Se trata de un ejemplo representativo del modelo de grupos empresariales creados por algunos bancos mixtos en España entre finales del siglo XIX y principios del XX. El trabajo enfatiza la importancia de este tipo de organización económica en el desarrollo industrial del país, al promover la creación de empresas y garantizar su crecimiento a largo plazo mediante el aporte de tres recursos esenciales: financiación permanente, capacidad tecnológica procedente del exterior y capital humano cualificado (técnicosy directivos).
Miguel Suárez Bosa (ed.), Atlantic Ports and the First Globalisation, c.1857-1929
Authors: González Morales Alejandro
Published: November 2015

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Banca. "Presentación".
Authors: América Latina ALHE
Published: November 2015

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Fontes para a história dos bancos no Brasil (o caso de São Paulo: 1850-1930)
Authors: Azevedo Marques de Saes Flávio
Published: November 2015

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Notas sobre fontes para a história econômica do Brasil
Authors: Cole Libby Douglas
Published: November 2015

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Manufactura e industria textil. "Presentación"
Authors: América Latina ALHE
Published: November 2015

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A indústria têxtil no Brasil. Estudo de caso de uma empresa do Rio de Janeiro. Fontes documentais
Authors: Weid Elisabeth von der
Published: November 2015

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La industria textil del valle de Orizaba y sus trabajadores: fuentes locales para su estudio
Authors: Gómez Galvarriato Aurora , García Díaz Bernardo
Published: November 2015

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Empresarios y empresas en México (1840-1930). Jabonera de La Laguna: un recuento historiográfico a partir de su archivo
Authors: Cerutti Mario , Barragán Juan Ignacio
Published: November 2015

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Entrevista a Manuel Miño Grijalva”, por Carlos Marichal
Authors: Miño Grijalva Manuel
Published: November 2015

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Prices as a tool of historical analysis
Authors: Engerman Stanley L. , Klein Herbert S.
Published: November 2015

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El estudio de la historia de los precios en la América española colonial: metodología y oportunidades
Authors: Brown Kendall W.
Published: November 2015

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Los términos del intercambio en una economía colonial. El caso de Chile en los siglos XVII-XVIII
Authors: Larrain José Manuel
Published: November 2015

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Costo de vida y salarios en Uruguay, 1880-1936
Authors: Camou María M.
Published: November 2015

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Del crédito tradicional colonial al crédito moderno. Perspectivas y fuentes. Chile: el crédito en la periferia
Authors: Cavieres Eduardo
Published: November 2015

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Historiografía y fuentes sobre la deuda interna novohispana
Authors: Valle Pavón Guillermina del
Published: November 2015

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Problemas y fuentes para el estudio del financiamiento de la formación del Estado en Argentina. Buenos Aires en 1850-1860
Authors: Irigoin María Alejandra
Published: November 2015

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Expansão do crédito e industrialização no Brasil: 1930-1945
Authors: Beauclair Mendes de Oliveira Geraldo de
Published: November 2015

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Sumário da historiografia econômica recente do Brasil republicano
Authors: Szmrecsányi Tamás
Published: November 2015

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Finanzas municipales. "Presentación"
Authors: América Latina ALHE
Published: November 2015

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As propiedades públicas no Rio de Janeiro
Authors: Fridman Fania
Published: November 2015

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La historia empresarial en España. Orígenes, desarrollo y controversias respecto a una nueva disciplina
Authors: Valdaliso Jesús Ma.
Published: November 2015

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Industria eléctrica.
Authors: América Latina ALHE
Published: November 2015

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Notas para la reconstrucción histórica de la industria eléctrica mexicana
Authors: Trujillo Bolio Mario
Published: November 2015

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A formação do grupo Light: apontamentos para a sua história administrativa
Authors: Soares Luzia M. A.
Published: November 2015

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La iluminación y el alumbrado públicos
Authors: Rojas Nieto José Antonio
Published: November 2015

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Casas comerciales. Presentación
Authors: ALHE Editor
Published: November 2015

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Españoles y empresariado en el norte de México: Los papeles del vasco José San Román
Authors: Cerutti Mario
Published: November 2015

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Expansión del capitalismo periférico en el Pacífico sur, siglo XIX. Crecimiento económico dependiente
Authors: Cavieres Eduardo
Published: November 2015

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Fontes para a história do comércio da cidade do Rio de Janeiro
Authors: Lahmeyer Lobo Eulália Maria
Published: November 2015

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Um programa de pesquisa em história da agricultura brasileira no Rio de Janeiro. Fontes e tendencias
Authors: Yedda Linhares Maria
Published: November 2015

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Estado e política agrícola no Brasil (1909-1930)
Authors: Mendonça Sonia Regina de
Published: November 2015

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Fuentes para el estudio de los ferrocarriles durante el porfiriato
Authors: Kuntz Ficker Sandra
Published: November 2015

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El acervo gráfico del Archivo General del Estado de Veracruz: documentos para la historia económica de la entidad
Authors: Martínez Alarcón Juana
Published: November 2015

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Empresas. "Presentación"
Authors: América Latina ALHE
Published: November 2015

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Fontes para a história empresarial no Brasil: o caso de Minas Gerais
Authors: Oliveira Birchal Sérgio de , Cole Libby Douglas
Published: November 2015

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Empresarios y empresa industrial en el Uruguay (1875-1930): una perspectiva desde la investigación
Authors: Beretta Curi Alcides
Published: November 2015

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La tierra en Argentina, de la colonia a la organización nacional. Producción historiográfica y fuentes para su estudio
Authors: Ferreyra Ana Inés
Published: November 2015

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Fuentes para el estudio del arrendamiento de las tierras agustinas en el obispado de Michoacán durante la época novohispana
Authors: González Eduardo
Published: November 2015

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Consulados y comercio. "Presentación"
Authors: Valle Pavón Guillermina del
Published: November 2015

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El Consulado colonial de Guatemala: fuentes para su historia
Authors: Bertrand Michel
Published: November 2015

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La contabilidad consular del comercio: una fuente para la historia institucional de la economía colonial
Authors: Ibarra Antonio
Published: November 2015

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El comercio exterior del Uruguay hasta 1940. Problemas de medición, alternativas y resultados
Authors: Tajam Héctor
Published: November 2015

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Novel technique for treating multiple wounds with NPWT
Authors: Walczak Dominik Andrzej , Jaguśik Rajmund , Ptasińska Karolina , Wojtyniak Michał , Trzeciak Piotr Wojciech
Published: November 2015

Treatment of separate wounds on the same patient with one NPWT device may be challenging. We present novel, cost-effective technique for multiple wounds management.
SUNDA WIWITAN BADUY: Agama Penjaga Alam Lindung di Desa Kanekes Banten
Authors: Wahid Masykur
Published: November 2015

Baduy-style Islamic is pronounced with syahadat and practiced with tapa to maintain and preserve the natural heritage, karuhun. Tapa of Baduy is working in the fields to plant rice as a form to practice Islamic teachings, by mating the goddess of rice to the earth. Baduy’s action was guided by the pikukuh, custom, following the buyut, taboo. Religious teachings, tapa, pikukuh and buyut have shaped simple personalities Baduy people in maintaining the Kanekes natural conservation. Thus, welfare and peace can be felt by mankind.
What are Sunda Wiwitan beliefs? How does Sunda Wiwitan practice their religious ritual? This paper attempts to answer the previous questions in religious studies that describe the system of religion and religious rituals Sunda Wiwitan. In the perspective of religion phenomenology issue, the phenomena are studied using direct observation method and in-depth interviews.
One of the finding illustrated that the Baduy people’s faith and obedience to God appears in their actions in taking care of forests, rivers and mountain to life in harmony. Their faith is not in the form of memorizing or interpreting old religious scripture. Furthermore, worship rituals are practiced by working in the fields under custom rules guidance and abiding the taboo to have successful harvest and prosperous people. Worship is not intended to become a respected man or benefactor. This is the Sunda Wiwitan people with life perspective of maintaining the Kanekes natural conservation.

Key words: Baduy, Sunda Wiwitan, syncretism, religious rituals
¬ISLAM DAN PERADABAN SPANYOL: Catatan Kritis Beberapa Faktor Penyebab Kesuksesan Islam Spanyol
Authors: Sudirman Sudirman
Published: November 2015

Born in the East, Islam was successfully expanded to Spain, a strong Christianity based country in the West. The civilization of this nation has encouraged the development of Europe in many ways, especially in the area of science and technology. The development of culture and civilization in Europe was undeniably connected to the existence of Islamic government in Spain. When Muslims rule this country many Europeans tempted to learn and study in Spain. At this classical period, Islam reached their golden era. Spain had become the central of Islamic civilization. From this fact, there are several important questions arise worth discussed in this essay, firstly, the background of the Islamic expansion to Spain and the dynamic development of Islam in this country that resulted in a great success.
In this article, the writer applies historical approach using historical data from various history literature sources. In general, there are two conclusions. First of all, the expansion of Islamic government to Spain was motivated by the development of Islamic government in North Africa. Therefore, the expansion to Europe through Spain was unavoidable. Furthermore, Spain is the nearest region to North Africa and the power of Gothic Kingdom ruled this region was weakened. Second, the development of Islam in Spain was about 500 years and had reached its peak of supremacy when it was under the Abdurrahman III command. Although Islam, finally, was expelled from Spain after the fall of Islamic government, the Islamic culture has triggered European society renaissance.

Key words: Islam, Spain, culture, civilization.
POTRET NILAI KESUFIAN DALAM KEHIDUPAN BERMASYARAKAT
Authors: Hilmi Danial
Published: November 2015

The value of Sufism has appeared since the time of Prophet Muhammad SAW, so it is not difficult to trace when the seeds of Sufism began to emerge. In fact, the adherents of Sufism are regarded as the ancient society that is antipathy to the modernization and staying away from the life of the world. In fact, this assumption is wrong and far from the values of the truth of Sufism, because the actual teachings of Sufism in the community is to contribute the development of the society into a better society.

Keywords: Value if Sufism, Life, Society
DAKWAH KULTURAL MUHAMMADIYAH ANTARA PEMBARUAN DAN PEMBAURAN
Authors: Suparto Suparto
Published: November 2015

Muhammadiyah has long been recognized as a movement of dakwah (Islamic promulgation), tajdid (religious renewal), and social empowerment, and has been recorded by the history as the point of departure toward the resurrection of Muslim community in Indonesia.  A dakwah activity with a social touch through educational efforts and social services has made this organization as an icon of a distinct Islamic modernization. Due to the increasing challenges faced by the dakwah activity, Muhammadiyah has to dovetail its movement with the sensitivity of cultural rooms located in the heart of Indonesian communities. Therefore, in this modern juncture, Muhammadiyah cannot be conceived as a movement without cultural sensitivity; a movement that tends to banish local cultural elements. This necessitates Muhammadiyah to acknowledge a spotlight where cultures have been well flourishing in such a colorful country.
KEBEBASAN BERAGAMA DAN DEMOKRATISASI DI INDONESIA
Authors: Zainuddin M.
Published: November 2015

The objective of this research is to understand the religious freedom and the process of democratization in Indonesia. The result of this research shows that the religious freedom in Indonesia is regulated by the law. In this sense, religious freedom means freedom to choose and believe in certain religion, it does not mean that people have freedom to be atheism. In fact, the religious freedom in Indonesia has not run well since there is a religion banned by claiming it as a wrong and deviate religion. Furthermore, the violence by a religion to another religion is common in social life.
ISLAM DI SICILIA: Asal-usul, Kemajuan dan Kehancuran
Authors: Munawir M. Fajrul
Published: November 2015

Islam authority in Sicilia was being parts of history of Islamic civilization in Europe. The aim of this article is tried to explain background, progression and decline of Islam in Sicilia. Glory of Islam in Sicilia had started in Bani Aghlab period. Bani Aghlab period had already been shaping the important civilization of spreading Islam in Europe 184 H/800 M. Sicilia become center of science and Islamic culture in Europe. Great Land is epithet of prosperity in Sicilia. Decline of Sicilia had appeared when reformation authority from Aghlabiyah to Fatimiyah. Christian Romawi succeeded dominate Sicilia in 871 M until 1090 M. Finally, Sicilia had been formed golden history and spreading Islamic civilization in Europe.
ISLAM DI SPANYOL: Kemunduran dan Kehancuran
Authors: Firdaus Firdaus
Published: November 2015

Islam in Spain had an important role in many areas, especially science and culture. The history reveals that Islam reached its peak in the era of Abd al Rahman III (912-961 AD) when Cordova became the center of Islamic civilization in Western World, and one of the centers of world civilization (Hitti, no year: 165). After reaching its peak, Islam domination declined due to the change of political structure. Decline and destruction of Islam in Spain were caused by some factors, both internal and external, that is, the attack from the Christians who directly destroyed Islam, but the most dominant factor was the internal factor of Islam itself.
KONSEP SENI ISLAM SAYYID HUSEIN NASR
Authors: Soleh Khudori
Published: November 2015

Sayyid Husein Nasr divided art into three parts: pure art, traditional art
and religious art. Islamic art included on pure art, relates to the principle of cosmos unity and principle of individual life unity and society. Because of that, according to Nasr, thinking about Islamic art is not based on material and social political experience that scope on inner reality of al Quran. In other hand, Islamic art also based on wisdom or knowledge that inspired of spiritual values, therefore Islamic art can be made as a result of khazain al ghaib. Because of that, Islamic art always reflected on religious values and explained of spiritual qualities. Actually, there are four functions which carry out by Islamic art. (1) Aims a blessed as cause of spiritual relation with Islamic spiritual dimension; (2) Remembering presence of the God in everywhere peoples are; (3) As criteria to evaluate social movement, cultural or politic that really Islamic or not; (4) to determined step of intellectual relation and religious of society.
ANEKA RAGAM SPIRITUALITAS DALAM KEBUDAYAAN KONTEMPORER
Authors: Naim Ngainun
Published: November 2015

Spiritualism is an inseparable part of human existence. The reduction of this dimension will effect negatively for human existence. This causes the emergence of new phenomenon, or even culture, in the life of modern society. The phenomenon is the increase of their interest in spiritualism. Even though, spiritualism in this context is not always identical with religion. Even, this phenomenon cannot be separated from capitalism. Therefore, the spiritualism that develops recently has various forms, that is, (1) Spiritualism Secularization, (2) Spiritualism Immanence, (3) Spiritualism Libidinalisation, (4) Schizo-spiritualism, (5) Hybridspiritualism, and (6) Techno-spiritualism. Furthermore, there is also another expression of spiritualism, that is, the emergence of new religion or quasi-religion movement. The emergence of this movement is influenced by the effort to release from religious countercultures. Other manifestation of this spiritualism is in the form of fundamentalism movement. In extreme point, this movement can be seen from the emergence of extreme cult, such as those that teach tragic way of death.
KEARIFAN LOKAL PELA-GANDONG DI LUMBUNG KONFLIK
Authors: Tualeka Zn Hamzah
Published: November 2015

Revitalization of pela-gandong has become urgent to shade a light in the misunderstanding surrounding this concept. This research is aimed at answering three questions: (1) how does the conflict happened in Ambon-Lease, (2) what are the root of the conflict, and (3) what are the best solution according to Ambonesse - Lease people perspective. This research is a field study which is also supported by library research. This research used qualitative method. Finding of this research has a theoretical implication concerning the concept of conflict and integration conflict based on the Lewis A. Coser and Karl Marx theory. This paper believes that there is a close relation between the concept of pela-gandong and the two theories. Findings of the research are expected to inspire other researchers conducting a dialectical theory analysis among Lewis A. Coser, Karl Marx theory and pela-gandong concept which, therefore, can be constructed as theoretical concept related to multi-dimensional conflict.

Key words: conflict, integration, pela-gandong,
SEDEKAH BUMI DUSUN CISAMPIH (Studi kasus di Dusun Cisampih Desa Kutabima Kecamatan Cimanggu-Cilacap-Jawa Tengah)
Authors: Abidin Zainal
Published: November 2015

Sedekah Bumi (earth’s alms) is an ethnic ritual to show their high regard to the earth as a place to live in. People depend on earth as it is a place where they do farming, get drink and food, and do other activities. For this reason, they feel that there should be any ceremony that shows their gratitude to the earth. Besides that, sedekah bumi also reflects thankfulness for people’s walfare and fortune and it is also believed to bring abundant crops. In Islamic perspective, the ritual of Sedekah Bumi accords to some Islamic principles, however, some ideas are also contradicted.
Gaya Busana Kerja MusliMah indonesia dalaM PersPeKtif funGsi dan syariah islaM
Authors: Indrianti Pingki
Published: November 2015

The phenomenon of hijab trend in Indonesia runs concurrently with the increasing number of working women who wear hijab particularly at a number of offices in major cities, both private and state agencies. However, the formal Muslimah’s work clothes currently follow the trend with no regard to the suitability of the function of the work clothes and Islamic shari’a. This study aims at obtaining the criteria for Muslimah’s work clothes, in terms of silhouette and materials used. The research method employed is literature review on the criteria, as well as the analysis of a number of Muslimah’s work clothes images obtained from personal documentation, magazines, and online shops. The finding shows three groups of Muslimah work clothes: closed to shari’a criteria, to basic concept of work clothes, and to both groups. The perspective of modernist Islamic in Indonesia, regarding the forms of hijab is used as a benchmark for analyzing the Islamic shari’a criteria. Work clothes in accordance with the Islamic criteria, work functions and trends, are expected to help Muslimah workers dressed in syar’i, professional, and trendy hijabs.
TRADISI SASTRA DIKILI DALAM PELAKSANAAN UPACARA ADAT MAULIDAN DI GORONTALO
Authors: Baruadi Moh. Karmin
Published: November 2015

This article intent to reveal extent dikili's activity performing that terminological custom tradition/Gorontalo's culture. Assessment did by sosio-cultural's approaching passes through search empirik's literature and watch to its performing at any given custom scene about dikili  that. Study result points out that matter-of-fact social and tribal society culture Gorontalo places dikili as something that important and contains religious point in manage society life behaviour. Islamic aesthetical norms constitute translations symbolically to trusts and grasps to God that most formula deep mirror recitation. Assess dominant Islamic teaching obeyed by that Gorontalo's islamic community constitute basis source that bear artistry as modikili. Such thing this is too causative Gorontalo's society really price traditions especially that gets islami's nuance that all along maintained regular and is kept up. That islami's point was braced motto thru or slogan that becomes Gorontalo's culture reflection that identic with islam which is ‘ adati hula hula’a. to sara’a., sara’a. hula hula’a. to kuru’ani ’ or custom based on al Quran (kitab Allah).
KEPERCAYAAN KEPADA KEKUATAN GAIB DALAM MANTRA MASYARAKAT MUSLIM BANTEN
Authors: Humaeni Ayatullah
Published: November 2015

This article discusses various forms, functions, and meanings of mantra (magical formula) of Bantenese. How Bantenese understands mantra, what kinds of mantra used, and how Bantenese make use of various kinds of mantra in their life become three main focuses. It is the result of a field research using ethnographic method with the descriptive qualitative design based on anthropological perspective. To analyze the data, structural-functional approach is employed. Library research, participant-observation, and in depth interview are used to collect the data. The mantra tradition in Banten is a part of verbal folklore. Mantra is a tribal sacred prayer containing supernatural powers. The Bantenese mantra is a cultural product of the syncretic elements between local belief and religious traditions. For Bantenese, mantra is one of  oral tradition treasures integrated to other cultural treasures. Its existence is still needed by Bantenese up to the present. In certain cases, the tradition of Bantenese mantra is an alternative of the traditional social institution when the formal institution is no longer able to accommodate their interests and practical needs. The use mantra for various purposes becomes a portrait of the pragmatical life style of Bantenese who still believe in magical powers.
KORELASI ANTARA PENGUASAAN KOSAKATA, MINAT BACA, DAN KEMAMPUAN MERESEPSI CERPEN SUFISTIK: Survei Pada Siswa Madrasah Tsanawiyah Kampung Jawa Tondano Minahasa
Authors: Djojosuroto Kinayati
Published: November 2015

At Madrasah Tsanawiyah (MTs), literature is a part of Indonesian Letters and Language class. Literature can refine manners, enrich aesthetic experience, and improve the knowledge of students. Literature teaching increases their ability in understanding, enjoying, loving, and appreciating literary work, and also to help their development of psychological aspects towards shaping their character as a whole. Regarding reading interest, students were helped in understanding and comprehending sufi short story when they mastered the adequate vocabulary. The sufi short story as a work of literature is rich of life values, either local or spiritual ones. Sufi value  belongs to spiritual value  assessed to develop a person’s spiritual state. This study used the survey method with correlation technique. The respondents were tested on vocabulary mastery, given quiz for reading interest, and also taken essay test for the ability to comprehend sufi short story. It was done in MTs Kampung Jawa, Tondano, Minahasa.  Based on the analysis of the hypothesis test, all of the alternative hypothesizes (H1) given in this research were accepted. This means that the ability to comprehend sufi short story (Y) can be improved by developing the mastery of vocabulary (X1) and reading interest (X2).
PAHAM QADARIYAH DAN JABARIYAH PADA PELAKU PASAR PELELANGAN IKAN BAJOE KABUPATEN BONE PROPINSI SULAWESI SELATAN
Authors: Hasbi Muhammad
Published: November 2015

This article discusses the thoughts of fish auction market in Bajoe on Qadariyah and Jabariyah and the role of Qadariyah and Jabariyah theology on the fish auction market of Bajoe. The methodology used for this research is a descriptive method, to explain the problem, events, and any recent phenomenon. In Islamic thoughts, human activities are interpreted in two mainstreams of thoughts. Firstly, the interpretation that human is a free to will, that human activities are created by his self. Secondly, human actions are not created by man, but by God. For this group, a human is not strong enough to do anything, God controls everything. The first stream, in Islamic thought known as Qadariyah, while the second is called Jabariyah. Several people in the community of fish auction market of Bajoe agree on the opinions of Qadariyah and Jabariyah, while some others disagree. Similarly, most of them are affected by Qadariyah  and partly influenced by Jabariyah.
BURUH TANI WANITA PANGGILAN DAN EKSISTENSINYA MENURUT ADAT MINANGKABAU
Authors: Helfi Helfi
Published: November 2015

Women farm workers in groups are not common in Minangkabau, especially those who earn wages once a year. The wages are used as an alternative income by allocating them as a capital for other ‘business’ in solving economic household problems. Minangkabau implement matrilineal system which respect women called as bundo kanduang. A local proverb for the system is “limpapeh rumah nan gadang, amban puruak pagangan kunci, sumarak dalam nagari”. Discussions about women have not been finished yet.  The highest reward toward women in Minangkabau custom is not well-implemented in the real life. The Minang ‘queens’ are allowed to compete in economic sector without any gender consideration.
MANUSIA INDONESIA DAN KETERPUTUSAN BUDAYA
Authors: Anas Muhammad
Published: November 2015

Culture becomes the core and the starting point as well in building a great civilization. It includes various thinking system, cultural characteristics, social wishes, and cultural products. Ibn Khalduns concept of culture includes many more elements. Umran (culture) as human creation has a historical dimension. According to Khaldun, culture is not only a heritage from the previous culture, but also umran in becoming. Then, the principle of infisal (discontinue) becomes typical characteristics of society because the principle of separation or discontinuity views that all elements in universe are unrelated to each other. The principle of discontinuity is based on the influence of geographical condition. Besides, some sociological and cultural characteristics also influence rural and urban social lives. For Khaldun, culture is not only the heritage of the previous culture, but also umran in becoming. That is a finding of the concept of culture in designing Islamic culture in the future by considering historical aspects and factors supporting social change in Islam. This concept can be used as a reference in discussing the characteristics of Moslem society in the future and a progressive dimension of change in Islam.
DAMPAK LIBERALISASI EKONOMI TERHADAP HUKUM PERTANAHAN DI INDONESIA
Authors: Herry Musleh
Published: November 2015

The developmental program of the government creates delicate issues concerning the proper allocation of land. While the government program of welfare necessitates the availability of land to build housings, roads, factories and business centers, the plight of society displaced from their land should not be overlooked. Liberalist approach on managing land proves to bring more problem than solution to the society at large. Through the strong capital and wide network in executive and legislative bodies, the liberalist proponents manage to seize huge amounts of land at the expense of the original owners, mostly villagers who lack of apprehension about the price of land. The vague regulation concerning land also contributes to the handover of huge acres of land from the villagers to the capital owners. Without government intervention on the land market, it is worried that the process of land acquisition by the capital owner will run out of control.Program pembangunan pemerintah memunculkan masalah seputar penguasaan tanah. Sementara di sisi lain program pemerintah untuk kesejahteraan membutuhkan ketersediaan tanah untuk membangun perumahan, jalan, pabrik pusat -pusat bisnis. Persoalan berat kepemilikan tanah yang dihadapi masyarakat harus mendapat perhatian.Pendekatan  kelompok liberal terhadap pengaturan penguasaan tanah menimbulkan banyak persoalan bagi masyarakat secara luas. dengan menggunakan modal yang besar dan  jaringan yang kuat di lembaga eksekutif dan legislatif, pendukung kelompok liberal mengambil alih kepemilikan tanah secara besar-besaran terutama dari penduduk desa yang tidak mengetahui harga tanah yang semestinya. Peraturan yang masih belum jelas berkaitan dengan tanah juga menyebabkan pindah kepemilikan dari petani ke pemilik modal. Tanpa intervensi dan kontrol dari pemerintah terhadap pemasaran tanah, dikhawatirkan persoalan penguasaan tanah oleh pemilik modal akan lepas kontrol.Keywords: Liberalisasi Ekonomi, Penguasaan Tanah, Hak Milik
KETAATAN TERHADAP ULU AL-AMR DALAM TINJAUAN HUKUM ISLAM
Authors: Seff Syaugi Mubarak
Published: November 2015

In the Qur'an there are several verses that teach obedience to the leader (ulu al-amr) as one of the principles value in social life. Obedience to the leader (ulu al-amri) has not been stood alone, but one frame with the obedience to God and His Messenger, in which contains two terms, namely obedience to the commandment of God and obedience to the ordinance of His Messenger (Rasulllah). Obedience to the ulu al-amr has two connotations functional concepts. The two concepts are; first, ulu al-amr as the holders of political power and Moslems as an object of political power.Di dalam al-Qur’an terdapat  beberapa ayat yang mengajarkan ketaatan terhadap pemimpin (ulu al-amr) sebagai salah satu dari prinsip yang diperlukan dalam kehidupan bermasyarakat. Ketaatan terhadap ulu al-amr tidaklah berdiri sendiri, tetapi berada dalam bingkai ketaatan terhadap Allah dan Rasul-Nya yang didalamnya mengandung dua pengertian, yaitu ketaatan terhadap apa yang disyari’atkan oleh Allah dan ketaatan tehadap ijtihad Rasulllah. Ketaatan terhadap ulu al-amr memiliki dua konsep yang berkonotasi fungsional. Kedua konsep tersebut ialah ulu al-amr sebagai pemegang kekuasaan politik dan orang-orang mukmin sebagai obyek kekuasaan politik.Keywords: ketaatan, ulu al-amr, dan kekuasaan politik
RELEVANSI TEORI MASLAHAT DENGAN UU PEMBERANTASAN KORUPSI
Authors: Asmawi Asmawi
Published: November 2015

Aiming at protection of religion, soul, intelligence, wealth and progeny, the theory of maslahah permeates the norms of Corruption Eradication Law in Indonesia. The adoption of Islamic criminal law through the theory of maslahah into the system of national law means the transformation and objectivication of the former into the latter, which in turn reflects the integration of Islamic law into national law. The article argues that the application of the theory of maslahah on the criminalization of corruption, the formulation of sanctions on corruption, the concept of responsibility for corruption committted by the corporate, strongly indicates the process of islamization on special criminal law in Indonesia.Bertujuan melindungi agama, jiwa, akal, harta dan keturunan, teori maslahah telah menjiwai norma yang terkandung dalam Undang-undang Pemberantasan Korupsi. Aplikasi hukum pidana Islam melalui teori maslahah dalam sistem hukum nasional mengimplikasikan adanya transformasi dan objektifikasi sistem hukum pertama ke dalam sistem hukum kedua, yang pada gilirannya mencerminkan integrasi keduanya. Artikel ini berargumen bahwa melalui penerapan teori maslahah dalam kriminalisasi korupsi, formulasi sanksi pidana korupsi, dan konsep pertanggungjawaban pidana korporasi jelas menunjukkan terjadinya proses islamisasi dalam perundang-undangan pidana khusus di Indonesia.
INTERRELATEDNESS OF LEGAL VERSES IN SURAH AL-BAQARAH
Authors: Jamilah Jamilah
Published: November 2015

This paper will examine the interrelatedness of the Quranic verses, and how every verse is put in a well logical arrangement. The approach used in this examination is what the Quranic science calls ‘Ilm al-Munâsabah. This specific Quranic science aims to find the relation between one verse with the other which precedes and follows it. Different issues, styles, time and occasions of revelation in one chapter are not a hindrance to find the correlation between the verses of the same chapter. Due to its various legal contents, surah al-Baqarah will be the focus of the discussion.Artikel ini meneliti keterkaitan antar ayat al-Quran dan bagaimana setiap ayat diposisikan dalam urutan yang logis. Pendekatan yang digunakan dalam tulisan ini adalah apa yang dikenal sebagai ilm munasabah al-ayat. Ilmu al-Quran ini berupaya menemukan keterkaitan antara satu ayat dengan ayat sebelum dan sesudahnya. Ragam tema, gaya, waktu dan asbab al-nuzul dalam sebuah surat tidak menjadi hambatan untuk menemukan hubungan antarayat dalam surat yang sama. Karena kandungan ayat hukumnya yang beragam, surat al-Baqarah menjadi fokus kajian dalam artikel ini.
PERLINDUNGAN HUKUM ATAS MEREK TERKENAL
Authors: Marwiyah Siti
Published: November 2015

Lamanya waktu yang dibutuhkan untuk dapat menjadikan suatu merek menjadi terkenal secara luas dan dipergunakan oleh masyarakat luas, menjadikan beberapa produsen melakukan jalan pintas dengan menjalankan perilaku bisnis curang yaitu dengan melakukan “pembajakan” atau peniruan dari merek yang telah lama beredar di pasaran, atau dapat juga disebut sebagai merek yang sudah terkenal. Pelanggaran merek juga mengkedepan dalam issue pararelimport dimana barang-barang diperoleh dari luar negeri secara sah, kemudian dibawa masuk ke Indonesia untuk tujuan komersil tanpa sepengetahuan dan persetujuan pemegang lisensi atas merek tersebut di Indonesia. Dalam hal ini tidak ada pemalsuan merek, tetapi hal ini melanggar hak-hak penerima lisensi, karena merusak pangsa pasar pemegang lisensi. Adanya praktik curang ini, tidak hanya perusahaan pemilik merek terkenal yang dirugikan akan tetapi masyarakat sebagai konsumen dan negara juga dirugikan. Bagi  pemilik merek kerugian yang dirasakan adalah menurunnya pendapatan, dan apabila kualitas dari barang dan jasa yang ditiru lebih rendah, maka akan menurunkan citra produk tersebut di mata konsumen. Bagi konsumen kerugian yang dideritanya adalah mutu barang yang rendah, sedangkan bagi negara kerugian yang timbul adalah berkurangnya penerimaan pajak. Perlindungan hukum yang memadai terhadap merek-merek terkenal, yang kebanyakan adalah merek terkenal dari luar negeri muntlak diperlukan, tanpa mengurangi hak pengusaha pribumi yang memiliki merek yang sama dengan merek terkenal tersebut yang menggunakannya dengan itikad baik. Namun demikian untuk menjaga keseimbangan hak dari pemilik merek terkenal dalam dan luar negeri, perlu juga kiranya dirumuskan kriteria merek terkenal “lokal”, yaitu merek terkenal yang berkembang pada suatu daerah atau wilayah tertentu atau merek terkenal yang berada dalam suatu negara
PRINSIP-PRINSIP EPISTEMOLOGI IMAM SYAFI’I DAN IMPLIKASINYA PADA PERKEMBANGAN EPISTEMOLOGI HUKUM ISLAM
Authors: Hamidah, M.Ag. Dr. Dra. Tutik
Published: November 2015

Pemenuhan nafkah istri bukan hanya ketika ikatan perkawinan masih terjalin, namun pasca perceraian nafkah istri juga harus dipenuhi. Agama sangat jelas mengatur dan menjembatani hal-hal yang berkaitan dengan pemenuhan nafkah istri. Problem seputar  nafkah istri pasca perceraian sering kali menjadi kasus yang tak kunjung usai, karena banyak terjadi dari pihak mantan suami lalai memenuhi kewajibannya terhadap mantan istrinya, akibatnya pihak istri sering kali dirugikan. Kasus yang sering mencuat ke permukaan masyarakat  adalah disebabkan banyaknya istri yang awam hukum diselesaikan begitu saja, sementara hak- haknya diabaikan. Hal tersebut disebabkan karena masih banyak masyarakat yang belum melek hukum, terutama yang berkaitan dengan hukum-hukum agama. Di sisi lain suami masih cenderung menyepelekan kewajiban karena dianggap persoalan  sudah selesai seiring dengan putusan cerai, sehingga banyak yang tak memenuhi kewajibannya seperti: memberi nafkah selama iddah, pembagian harta bersama (gono gini), melunasi mahar yang terutang dan  memberikan biaya hadhanah kepada anak- anaknya.Maintenance is not only the right of  wife in the bond of  marriage but also after the divorce. However, women mostly denied the right of  maintenance after the dissolution of marriage. This denial is partly resulted from the women’s ignorance of  their legal right and partly due to the negligence of the men to carry out their duty of  maintenance falsely considering that the duty has ended by the termination of marriage. Maintenance during the waiting period (iddah), distribution of  estates (gono gini), giving the unpaid dower, and widow right of  retention are among the perplexing issues following the dissolution of  marriage. Sanction against the violation of  these rulings should be enacted and implemented.
KEPASTIAN HUKUM HUKUM PEMENUHAN NAFKAH ISTRI PASCA PERCERAIAN
Authors: Jannah Hasanatul
Published: November 2015

Pemenuhan nafkah istri bukan hanya ketika ikatan perkawinan masih terjalin, namun pasca perceraian nafkah istri juga harus dipenuhi. Agama sangat jelas mengatur dan menjembatani hal-hal yang berkaitan dengan pemenuhan nafkah istri. Problem seputar  nafkah istri pasca perceraian sering kali menjadi kasus yang tak kunjung usai, karena banyak terjadi dari pihak mantan suami lalai memenuhi kewajibannya terhadap mantan istrinya, akibatnya pihak istri sering kali dirugikan. Kasus yang sering mencuat ke permukaan masyarakat  adalah disebabkan banyaknya istri yang awam hukum diselesaikan begitu saja, sementara hak- haknya diabaikan. Hal tersebut disebabkan karena masih banyak masyarakat yang belum melek hukum, terutama yang berkaitan dengan hukum-hukum agama. Di sisi lain suami masih cenderung menyepelekan kewajiban karena dianggap persoalan  sudah selesai seiring dengan putusan cerai, sehingga banyak yang tak memenuhi kewajibannya seperti: memberi nafkah selama iddah, pembagian harta bersama (gono gini), melunasi mahar yang terutang dan  memberikan biaya hadhanah kepada anak- anaknya.Maintenance is not only the right of  wife in the bond of  marriage but also after the divorce. However, women mostly denied the right of  maintenance after the dissolution of marriage. This denial is partly resulted from the women’s ignorance of  their legal right and partly due to the negligence of the men to carry out their duty of  maintenance falsely considering that the duty has ended by the termination of marriage. Maintenance during the waiting period (iddah), distribution of  estates (gono gini), giving the unpaid dower, and widow right of  retention are among the perplexing issues following the dissolution of  marriage. Sanction against the violation of  these rulings should be enacted and implemented.
MAQASID SHARI’AH SEBAGAI PENDEKATAN SISTEM DALAM HUKUM ISLAM
Authors: Nasrulloh Nasrulloh
Published: November 2015

Fiqh is not God’s regulation that must be obeyed because it is faqih’s (the expert of fiqh) understanding on Qur’an and Sunnah. Therefore, this understanding product may be different one another since it has the possibility to be valid or invalid as human’s thinking. Jaseer offers Maqasid Shari’ah as a systematical approach in Islamic law to get valid fiqh product based on universal meaning of these two Islamic doctrine sources. In this writing, there are five concepts contributing by Jasser to formulate and to understand shariah to be fiqh product namely validating all-cognition, holism, openness and self-renewal, multi-dimensionality dan purposefulness. Fiqh  bukanlah  aturan  Tuhan  yang  mesti  harus  ditaati,  karena  fiqh  hanyalah  hasil  produk seorang faqih dalam memahami al-Qur’an dan al-Sunnah, maka hasil produk satu faqih dengan yang lainnya pastilah berbeda, karena ia sekali lagi adalah hasil pemikiran manusia yang bisa mempunyai kemungkinan benar dan salah. Jaseer menawarkan Maqasid Shari’ah Sebagai Pendekatan Sistem Dalam Hukum Islam, guna mencapai produk fiqh yang benar-benar sesuai dengan makna universal yang dikandung oleh al-Qur’an dan al-sunnah. Dalam tulisan ini, ada lima konsep yang disumbangkan oleh Jaseer untuk mengolah dan memahami Shari’ah sebelum ia menjadi produk fiqh, yaitu validating all-cognition, holism, openness and self-renewal, multidimensionality dan purposefulness.
OTORITARIANISME ULAMA (Analisis atas MUI dengan Pemikiran Khaled Abou El Fadhl)
Authors: Purnomo Agus
Published: November 2015

Since its emergence in 70st MUI has been signaled by some parties as a an institution which is intendedly bias and political-based interest although its founded for solving socio-religious problems.  It  can  be  seen  from  its  fluctuative  movement.  There  is  a  radicalization  symptom within the body of this institution after the affiliation of DDII exponents into its organizational structure in 90st. the phenomenon has been strengthen by the affliation of some radical oraganization into Moslem Forum. Besides, its fatwas tend to ignore the plurality of school of thoughts. In this context, using Khaled Abou ElFadhl’ theory, MUI is authoritarian because it does not give chance to other arguments particularly in pluralism legal status and Ahmadiayah sect cases. Sejak kelahirannya di tahun 70-an, MUI disinyalir oleh beberapa pihak sebagai institusi yang cenderung bias dan sarat dengan kepentingan politik meski tujuan awal pendiriannya adalah memberikan solusi atas persoalan sosial-keagamaan. Hal ini terbukti dalam dinamika perjalanan intitusi ulama tersebut yang demikian fluktuatif. Di antaranya dapat dilihat gejala adanya radikalisasi di tubuh MUI ini setelah banyaknya eksponen DDII yang masuk dalam struktur  kepengurusan  pada  tahun  90-an.  Hal  tersebut  semakin  kuat  pada  tahun  1998-an  sejak bergabungnya sejumlah organisasi Islam radikal dalam wadah Forum Umat Islam (FUI). Di samping itu, juga dapat dilihat pada fatwa-fatwanya yang cenderung kurang mempertimbangkan pluralitas madzhab dan pemikiran. Dalam konteks inilah, tampaknya jika dilihat dengan teori yang digagas Khaled Abou ElFadhl, bahwa MUI dinilai otoriter karena tidak memberi peluang kepada pendapat lain, seperti dalam kasus pengharaman pluralisme dan sesatnya aliran Ahmadiyah.
PERUBAHAN UNDANG-UNDANG DASAR 1945: SEBUAH KENISCAYAAN
Authors: Darnela Lindra
Published: November 2015

The  1945  Constitution  of  Indonesian  Republic  (UUD  1945)  has  been  a  set  of  sacred  norm and national administration reference for four decades. However, since the reform era Indonesian people are now able to review, discuss, and criticize its content consistent with recent national progress. Amendment of the 1945 Constitution becomes a new momentum to improve the state’s management, which has apparently deviated from the country’s foremost objectives written in the national philosophy of “Pancasila”. In response to the amendment, there are three diverse perspectives that highlight its process. First, there are people who wish to keep the ori ginality of the 1945 Constitution. Second, there are individuals who agree with the last amendment of the 1945 Constitution. Lastly, there is a public view which supports the continuous amendment process of the 1945 Constitution until it achieves the supreme mandate of the country and the people. This paper will focus on the third perspective as the main issue of discussion. UUD 1945 telah menjadi norma yang sakral dan referensi administrasi nasional selama empat dekade ini.Akan tetapi, sejak era reformasi masayarakat Indonesia mampu mereview, endiskusikan dan mengkritik isi dari UUD 1945 seiring dengan keajuan bangsa saat ini. Perubahan UUD 1945 menjadi momentum untuk meningkatkan manajemen Negara yang nampaknya menyimpang dari tujuan Negara pada awalnya yang tercantum dalam pancasila. Dalam menyikapi perubahan UUD 1945 tersebut, ada tiga pendapat yang berbeda yang menggarisbawahi proses tersebut. Yang pertama, sebagian masyarakat menginginkan keaslian dari UUD 1945. Yang kedua, sebagian masayarakat menginginkan perubahan terkhir dari UUD 1945. Yang  terakhir,  ada  pendapat  publik  yang  mendukung  keberlanjutan  dari  proses  perubahan UUD 1945 hingga mencapai mandat tertinggi dari Negara dan rakyat. Tulisan ini secara fokus akan mendiskusikan isu dari pendapat yang terakhir dari amandemen UUD 1945
PEREMPUAN PERSPEKTIF TAFSIR KLASIK DAN KONTEMPORER
Authors: Anam Khoirul
Published: November 2015

Al-Qur’an is a written text of God which is revealed to dignify  human  from all kinds  of subordination and violence.  Working  is  an  obligation  for  human  regarless  women  to  fulfill their primary need. This research describes and analizes women’s position in relation with annisa  verse  by  classic  and  contemporer  interpretation.  er by Ath-Thabari  represented  classic interpretation with his atomistic method, Abduh and Mahmud Syaltut represented  modern interpretation by thematic method, while Fazlurrahman and al-Faruqi represented neo-modern interpretation  with  holistic,  thematic,  and histories  methods.  The  result  reveals  that  clasic interpretation argued women are not the same with men, modern interpretation assumed that women mostly the same with men, while neo-modern interpretation assumed that women and men are the same and equal. Al-Qur’an  adalah  kalamullah  yang  berbentuk  teks,  diturunkan  untuk  mengangkat  harkat dan  martabat  manusia  dari  segala  bentuk  penindasan  dan  kedhaliman.  Usaha  dan  bekerja merupakan kewajiban manusia, tak terkecuali kaum perempuan dalam rangka memenuhi hajat hidupnya. Kajian ini bertujuan untuk mengetahui posisi kaum perempuan dalam pemikiran tafsir  klasik  dan  kontemporer. Ath-Thabari  mewakili  tafsir  klasik  dengan  metode Atomistik, Abduh  dan  Mahmud  Syaltut  mewakili  tafsir  modern  dengan  metode  tematik, sedangkan Fazlurrahman  dan  Al-Faruqi  mewakili  tafsir  neo  modern  dengan  metode  holistik,  tematik, historis. Hasil kajian ini menunjukkan bahwa, tafsir klasik memandang perempuan tidak sama dengan laki-laki, tafsir modern memandang perempan hampir sama dengan laki-laki dan tafsir neo modern memandang kedudukan perempuan sama dan sejajar dengan laki-laki