bluuebunny/crossref_metadata_2025 huggingface dataset:
PENGGUNAAN SARAD PADA UPACARA PANCA WALI KRAMA DI PURA SAMUAN TIGA DESA PAKRAMAN TAMAN BEDULU KABUPATEN GIANYAR (KAJIAN TEOLOGI HINDU)
Authors: Septiana Dewi Anak Agung Intan , Girinata I Made , Widya Sena I Gusti Made
Published: June 2020

Religious rituals of people in Hinduism in Bali, using ritual means of ceremony. The means in question are fruit, leaves, fire and so forth, among these facilities is Sarad which is always used in ceremony Panca Wali Krama in Pura Samuan Three District Blahbatuh Desa Pakraman Bedulu.

The results of this study consisted of the function and meaning of Sarad In Panca Wali Krama Ceremony In Pura Samuan Tiga Pakraman Bedulu Village Blahbatuh District Gianyar Regency. The function of Sarad are: 1) The Function of Offering, 2) Religious Function, 3) Social function, and 4) The Function of Cultural Preservation. The meanings contained in the Sarad, are: 1). The theological meaning contained in the Sarad can be seen from the concept of Nirguna Brahman and Saguna Brahmanl, 2). Cosmological significance contained in the Sarad can be seen from the use of symbols of the contents of the universe. The form of Sarad in Panca Wali Krama ceremony has a form in accordance with the content of the universe which includes the Bhur Loka realm containing Bhuta Sanga, Bvah Loka containing human, rejang and line, and Svah Loka contains the symbols of Acintya and Ongkara, Dewata Nawa Sangga.
UPACARA WEDAR HAYUNING PENATARAN DI CANDI PENATARAN DESA PENATARAN KECAMATAN NGLEGOK KABUPATEN BLITAR PROVINSI JAWA TIMUR (Perspektif Teologi Hindu)
Authors: Rahayu Devita Putri , Nerawati Ni Gusti Ayu Agung , Poniman .
Published: June 2020

Wedar Hayuning Penataran Ceremony in Penataran Temple, Penataran Village, Nglegok District, Blitar Regency, East Java Province is a unique and sacred ceremony, held annually at Penataran Temple. In the process of ceremony of Wedar Hayuning Penataran  there are reasons, purpose, and the nature of the ceremony, but in reality people do not know and understand about ceremony of Wedar Hayuning Penataran. This research is a qualitative research which in collecting data, this research use observation technique, interview, literature study and documentation.

From this research, the result of the ceremony of Wedar Hayuning Penataran started from the preparation of ceremonial facilities and infrastructures, matur piuning, Rakang Tawang ritual, worship of Ida Pandita and Sapta Rsi Tanah Java, pray together, Sapta Kawedar ritual, then the distribution of tirta to the community. Wedar Hayuning Penataran Ceremony This course aims to ask for salvation, peace and prosperity for people in this world. Ceremony Wedar Hayuning Penataran has functions include: (1) Religious Functions, (2) Social Economic Functions, (3) Cultural Conservation Function. The theological meaning of the ceremony of Wedar Hayuning Penataran as a form of unity between Lord Shiva and Goddess Parvati.
TOKOH BHIMA DALAM TEKS DEWA RUCI (Kajian Teologi Hindu)
Authors: Widiana I Komang , Juni Ngakan Ketut , Ningrat Jro Ayu
Published: June 2020

Dewa Ruci text tells of the Bhima character's journey in running his swadarma as a disciple of Master Drona to fulfill the task of seeking tirtha amerta pawitra. From the story contained in the Dewa Ruci’s Text has a different phenomenon or contradictions between Bhima-Drona with tirtha amerta pawitra. Thus a more in-depth study of the character, essence and religiosity of Bhima's characters on his journey in the literary works of the Dewa Ruci Text is required. Based on these descriptions, in this study Bhima figures on the Dewa Ruci Text as the object of research, with the title "Bhima In the Text of Dewa Ruci (Hindu Theological Studies). 

The results obtained in this study, that the structure that builds the Text of Dewa Ruci consists of synopsis, figure, incident, plot, background, theme and message. While the characters possessed by Bhima characters in Text of Dewa Ruci include obedient characters, ego and arrogant characters, strong character, honest character, unyielding character, knight character, wise character, and diligent character. The essence of Bhima's release in the Text of Dewa Ruci is contained in the discourse given by Hyang Dewa Ruci to Bhima, that all living beings must always be conscious of the self according to the way they choose based on karma (action), jnana (knowledge) and dharma. Thus, it will guide man to unite with the highest essence. The religiosity of the Bhima figures is reflected in Bhima journey which is a process of self-control and submission. In addition, the Bhima character's journey also reflects the holy journey that sanctifies itself so that he is able to meet with Hyang Dewa Ruci, in other words Bhima journey is a form of thirtayatra. As well as other theological teachings contained in the Text of Dewa Ruci is the existence of the concept of pramana as a concept that supports living things. By knowing this knowledge is expected Bhima as human depiction can reach moksartham jagadhitaya.
KONSEP ALAM KEHIDUPAN SETELAH MATI DALAM TEKS ATMA PRASANGSA (Studi Kasus Di Desa Munggu Kecamatan Mengwi Kabupaten Badung)
Authors: Sumartana I Putu , Redi I Wayan , Widya Sena I Gusti Made
Published: June 2020

In general, Hindus believe that the realm of life after death is true. But the phenomenon that occurs is almost most of them ignore it, which they understand is the concept of karmaphala only. Therefore, the author will review in depth about the nature of life after death in the Teks Atma Prasangsa.

The presentation of research results is a discussion of the formulation of the above problems. The first is discussed about the structure of Teks Atma Prasangsa, starting from the synopsis, plot, characterization, and background or place of an event in the story. After that, the second discussion about the nature of life after death. What is meant by the after-life world of the Teks Atma Prasangsa is the journey of the spirit to Swargaloka. In addition it is explained also about death, death by law, death by suicide, death by accident, entering the astral realm and the higher realms. Then in the third discussion that is the public perception of Munggu to the realm of life after death in Teks Atma Prasangsa. Generally the community believes in the existence of the realm of life after death but from different angles. There are based on Lontar, there is also based on Balian (Shaman) with the term Metuun.
PENGGUNAAN WAYANG KLUPAK TIYING PADA UPACARA NGULAPIN DI DESA PAKRAMAN JERO KUTA BATUBULAN KECAMATAN SUKAWATI KABUPATEN GIANYAR (Kajian Aksiologi)
Authors: Hendi Yasa I Wayan , Sugata I Made , Ningrat Jro Ayu
Published: June 2020

The ritual form of the use of wayang klupak tiying at the ceremony ngulapin implemented rikala there bad events, accidents or musih experienced by the people in the village Pakraman Jero Kuta. this ritual process begins from making a means of bebantenan and seek klupakan tiying which is used as means of wayang, time and place of ritual held where the event occurred or if someone is not aware where he experienced bad events, can ngacep from front lebuh yard, when the incident happened inside the yard of the house does not use the means of wayang klupak tiying, only using bebanten pras, penyeneng, tulung sayut.

The religious function of the ritual of wayang klupakan tiying in the ceremony of ngulapin has a very absolute function because the impact is directly felt or experienced by the people who run this ritual. While the puppet character of malen and merdah is symbolized kebiajksanaan, glory, and savior in understanding the philosophical meaning contained in these two puppet figures .

The axiology contained in the rituals of wayang klupak tiying in ceremonies ngulapin, has values that include ethics, aesthetics, and religious social. of that many life values taken and the demands contained in both puppet figures along with positive energies emitted during this ngulapin ceremony.
PEMENTASAN TARI GAMBUH DI DESA PAKRAMAN PADANGAJI KECAMATAN SELAT KABUPATEN KARANGASEM (Kajian Estetika Hindu)
Authors: Sawitri Komang Agus , Sumertini Ni Wayan , Wika I Made
Published: June 2020

Gambuh Dance in Pakraman Padangaji Village is interesting to be studied because it has unique and Hindu aesthetic value on the motion, clothing and makeup that is displayed. Dance Gambuh in Padangaji its appearance almost simultaneously with the establishment of the Village. Gambuh dance performance form is divided into Pategak, Paigelan, and Panyuud. The function of dance performances Gambuh include religious functions, social community, cultural preservation, entertainment, and safety. The aesthetic meaning of Hindu dance Gambuh contained elements of Satyam, Siwam, and Sundaram which can be seen from the dress, makeup and displayed. The conclusion of this research is that there are form, function and meaning in Gambuh dance performance in Desa Pakraman Padangaji.

 
PENGGUNAAN KIDANG DALAM UPACARA PIODALAN DI PURA DESA, DESA TINGGARSARI KECAMATAN BUSUNGBIU, KABUPATEN BULELENG
Authors: Karismayanti Komang Tari , Wisarja I Ketut , Wariati Ni Luh Gede
Published: June 2020

Hindu people always hold the teachings of  Tri Hita karana, is three sources that have been happening s a human relationship with Ida Sang Hyang Widhi Wasa called Parhyangan. human relationships with humans called Pawongan and human relationships with the so-called natural world Palemahan. the use of kings in Piodalan ceremony at Pura Desa, Desa Tinggarsari is one form of implementation of the teachings of  Tri hita Karana as a form sraddha and bhakti. niskala to prosperous nature from the influence of bhuta kala. the use of the field is carried out on the fifth full moon, which begins with the tradition of meboros to the forest to get a court. The results of the research obtained are as follows: (1) the procession of the use of the congregation in the ceremony of  Piodalan in Pura Desa, begins with the meboros tradition to the forest to get the deer, from preparation meboros to get a court for ceremonial facilities, and melasti carried out stream flow, 2) the function of the use of yakti religious function to increase sraddha and bhakti to god, the social function of strengthening the cord between all societies and the function of cultural preservation is to be able to preserve the use of the congregation that has long been a tradition. (3) the meaning of the use of the congregation is a form of respect for the god, as well as the importance of maintaining harmony and balance of nature and environment to achieve the welfare and prosperity of this universe.
METAFISIKA JAWA DALAM SERAT WIRID HIDAYAT JATI
Authors: Mintaningtyas Maretha Manik , Donder I Ketut , Widiana I Gusti Putu Gede
Published: June 2020

The development of philoshopy in Java begins with the question of who he really is (sapa ingsun), who is his God (sapa Gustiningsun), where he came from and where to return (sangkan paraning dumadi), and also how to achieve union with God (manunggaling kawula Gusti). Javanese people can be said as a religious people. This can be seen from the understanding of Javanese people towards the reality of the self dan the world as a full of mystery and in an effort to obtain the truth, the Javanese people prefer to reflect inside to the self. If philosophy in general is a search for wisdom however the Javanese society philosophy is an attempt to achieve the union with the Supreme Being. This research study aims to describe Java methaphysics in R. Ng. Ranggawarsita’s works Serat Wirid Hidayat Jati. Serat Wirid Hidayat Jati is one of Javanese literary works contains a view of the reality of self and the concept of the Javanese divinity which is Islam patterned. R. Ng. Ranggawarsita works dominantly talks about kejawen and tasawuf(Java and Islam enculturation)but on the contrary there are some points that suits Hindu’s value which are manunggaling Kawula Gusti, sangkan paraning dumadi, tumimbal lahir and etcetera. This study will look critically how Hindu metaphysics on Serat Wirid Hidayat Jati.
UPACARA MELASTI DI DESA PAKRAMAN BUDENG KECAMATAN JEMBRANA KABUPATEN JEMBRANA (Perspektif Teologi Hindu)
Authors: Miantari Ni Luh , Mandra I Wayan , Piartha I Nyoman
Published: June 2020

This study was done based on the writer’s interest on tradition of “Mundut Ida Bhatara Istri “ on “Melasti” ceremony in Budeng village, Jembrana District, Jembrana Regency.This tradition is the implementation of Hinduism framework that is tattwa, susila dan acara which is actualized through religion ceremony on Melasti ceremony. Tattwa Philosophy. “Mundut Ida Bhatara Istri” (Upholding Goddes) ceremony in Budeng village, Jembrana District, Jembrana Regency is one of the actualization of sradha (belief) and bhakti in sekala and niskala which is done one day before “tilem sasih kesanga” (death moon). This study was qualitative study. The findings on this study showed that: (1) the procession of Mundut Ida Bhatara Istri done on “Melasti” ceremony in Budeng village, Jembrana Regency was started by worshiping handled by the priest, praying together and continued by Mundut procession (Upholding Goddes). (2) The religion function of Mundut Ida Bhatara Istri done on “ Melasti” ceremony in Budeng village, Jembrana Regency was to increase sradha and bhakti to the Almighty God while the social function was to unite all the believers which then give certain influence to the woman’s duty on the society. (3) the meaning of Mundut Ida Bhatara Istri done on “Melasti” ceremony in Budeng village, Jembrana District, Jembrana Recency was as the actualization of bhakti (religious service) to the almighty god and the way keep the harmonious and balance between world and environment to reach the worl prosperous.
TRADISI PEMENTASAN TARI GANDRUNG TELAGA SAKTI DI DESA PAKRAMAN LIMO KECAMATAN NUSA PENIDA KABUPATEN KLUNGKUNG (KAJIAN BENTUK, FUNGSI, MAKNA)
Authors: Widiasih Ni Pande Made , Sumertini Ni Wayan , Poniman .
Published: June 2020

The Tradition of Gandrung Telaga Sakti Dance Performance in Pakraman Limo  village  Nusa  Penida   Sub-district  Klungkung  Regency  is  a  hereditary tradition recognized by the people of Pakraman  Limo village as a sacred tradition to complement the religious ceremony. The uniqueness of Gandrung Telaga Sakti Dance is when this dance will be staged performed a ritual process, such as the selection  process   of  dancers,   place  and  time  of  staging  and  the  series  of ceremonies  performed before the staging  of Gandrung  Telaga  Sakti Dance. The results of this study are as follows: 1). Shape Gandrung  Telaga Sakti Dance   including;   History   of  Gandrung   Telaga   Sakti  Dance   Performance, Conditions to Become Dancer  Gandrung  Telaga Sakti Dance, Gandrung  Telaga Sakti Dance Movement, Gandrung  Telaga Sakti Dance Performance,  Dance Performance   Gandrung   Telaga  Sakti,  Gandrung   Telaga  Sakti  Dance  Stage, Upakara  Gandrung Telaga Sakti Dance, and Supporting Equipment Gandrung Telaga  Sakti Dance. 2). The function of Gandrung  Telaga  Sakti dance performances  include art  function and  cultural  preservation,  religious  function and social function. 3). The meaning of staging of Gandrung  Telaga Sakti Dance is symbolic meaning, meaning of aesthetics and meaning of harmony and balance.
EKSISTENSI PURA LINGSAR DALAM DINAMIKA TOLERANSI ANTAR UMAT BERAGAMA DI NUSA TENGGARA BARAT (Perspektif Filsafat Hindu)
Authors: Ni Putu Ni Putu , Nerawati Ni Gusti Agung Ayu , Widiana I Gusti Putu Gede
Published: June 2020

The existence of Lingsar Temple in Lingsar Village, West Nusa Tenggara Province has been able to unite two different ethnic religious backgrounds namely the Sasak Islam Tribe Wetu Telu (Left Three) and the Hindu Balinese Tribe. The incident has occurred since the reign of King Karangasem in West Lombok. The establishment of Lingsar Temple is estimated to occur more or less in 1615 Saka by AA Anglurah Ketut Karangasem who ruled at that time and expanded again by his brother named AA Anglurah Made Karangasem approximately around the year 1720. The influence of King Karangasem has been able to bear tolerance for both tribes , so the two tribes are always together in performing ritual ceremonies and traditions at Lingsar Temple. But on the other hand no doubt will also happen a dynamics of tolerance.

This study aims to provide an understanding of the existence of Lingsar Temple in West Nusa Tenggara, as well as to raise public awareness in understanding and understanding tolerance among religious communities. In addition, to provide knowledge whether or not a dynamism of tolerance occurs. The method used in this study is a qualitative model of new ethnographic analysis with data collection techniques that use observation, ethnographic interview, literature study, documentation studies. Analytical techniques used are analysis domain, taxonomic analysis, component analysis, and theme analysis.

From the research conducted in the field in obtaining the result of the existence of Lingsar Temple founded by A.A Ketut Karangasem who get the revelation from God / Ida Sanghyang Widhi Wasa. standing lingsar temple aims to unite inwardly between the people of Sasak tribe with the Hindu Balinese society. For the year of the founding of Lingsar Temple can not be ascertained because there is no written source mentions.Mean contained in the tradition of Ketopat War that is integration, tolerance, and religious. Socio-Religious of Sasak Tribe with Hindu Communities have interrelationship so that the communication process between these two tribes and based on the perception of the two communities This tribe has a very high idealistic attitude in running the tradition of Ketopat War.
EKSISTENSI PURA DALEM DI DESA PAKRAMAN JULAH KECAMATAN TEJAKULA KABUPATEN BULELENG
Authors: Yasa Putu Dana , Redi I Wayan , Piartha I Nyoman
Published: June 2020

The temple is a holy place of Hindu religion to worship and connect to Ida Sang Hyang Widhi and all His manifestations. Pura Dalem in Desa Pakraman Julah is a group of Pura Kahyangan Tiga in Desa Pakraman Julah. Pura Dalem Julah has a uniqueness that is from the history of the founding of the temple which is believed to have existed long before Mpu Kuturan conduct pasamuan in Pura Samuan Tiga. Another uniqueness seen from the temple structure that does not use the concept of Tri Mandala and when the piodalan not use all kinds of types of facilities in rolling and piodalan activities should not be until the night. Based on the background of the problem can be formulated problems as follows: (1) How the existence of Pura Dalem in Pakraman Julah Village, Tejakula District, Buleleng District, (2) How Pura Dalem Function in Pakraman Julah Village (3) The Meaning of Pura Dalem in Pakraman Village Julah.

In this study using three theories, namely: (1) the theory of existentialism, (2) structural functional theory and (3) the theory of religion. This research is a qualitative field research. Data collection methods were conducted in three ways, namely (1) observation, (2) interview and (3) library study. This research is presented in the form of descriptive or narrative is creative and deep.

The results obtained are: Existence Pura Dalem in Pakraman Village Julah can not be separated from a very long history. The existence of Pura Dalem is believed by the Julah community to have a very important role to maintain the harmony of the Julah community. Pura Dalem is divided into three parts: Pura Dalem Kawitan, Pura Dalem Beneh / Bali, and Pura Dalem Jawa. Pura Dalem Julah has several functions namely social function, unifying function of ummah as well as religious function. The meaning contained in Pura Dalem is the meaning of ethics, aesthetics and the meaning of harmony. Pura Dalem has a very important role for the community Julah.

 
KONSEP KETUHANAN HINDU DALAM ĪŚĀ UPANIṢAD (Kajian Teologi Hindu)
Authors: Adnyana Putu Eka Sura , Dwitayasa I Made , Brahman I Made Adi
Published: June 2020

The book of Īśā Upaniṣad is upanisad which is quite unique and important. Īśā upaniṣad is the shortest and smallest upaniṣad of all 18 types of upaniṣad, but is the most important upaniṣad of all upaniṣad books in Hinduism. Īśā Upaniṣad is always associated with Veda Śruti, the Yajur Veda Putih (Śukla Yajur Veda). Īśā Upaniṣad is in addition to the notion of Īśā, as well as some of the teachings on which Hinduism is based.The results of this study can be described that the principles of the teachings contained in Īśā Upaniṣad, namely divinity, karma, the universe, vidyā and avidyā. God is called Īśā. The absolute Iśā, and the Impersonal. The universe and all its contents are either soul or soulless, controlled by Īśā. Therefore every living creature fights steadily with the karma and closer to God in his life. Furthermore, Hindu theological teachings contained in Iśā Upaniṣad, namely: God almighty, God can not be thought, God is the source of all, God is everywhere, ātman, sambhūti and asambhūti. God is called Īśā, essentially Esa, the source of everything that exists in the universe and becomes the place of the return of all things. The one, while still in place, does not move, but his speed exceeds the mind, preceding the velocity of the Gods. God is unthinkable, supernatural, pervading everything, everywhere.

 
MAKNA TEOLOGI UPAKARA NASI GEDE LANANG ISTRI DALAM RANGKAIAN HARI RAYA NYEPI DI DESA KALISADA KECAMATAN SERIRIT KABUPATEN BULELENG
Authors: Suardi Putu , Redi I Wayan , Piartha I Nyoman
Published: June 2020

Hinduism teaches many paths lead to God. Hindu people in Bali have a variety of religious rituals in an effort to get closer to the god and his manifestations. One of ritual is Upakara Nasi Gede Lanang Istri tradition which is implemented by the people of Desa Pakraman Kalisada, Seririt, Buleleng Regency. This ritual is a means of ceremony of Taur Agung by using rice that resembles human being as big as adult. This tradition is routinely carried out by the local community once a year which is closely related to Saka's New Year turn.The results that was obtained from this study about ritual of Upakara Nasi Gede Lanang Istri in Pakraman Village Kalisada is, it is a ritual on Tawur Kesanga (one day before Nyepi) by using unique Banten, that is the rice is shaped like a man and woman of the size of an adult which is usually called Nasi Gede Lanang Istri by the people of Kalisada Village and has the meaning as a human being willing to leave over and willing to sacrifice himself as an offering of reverence to God (Ida Sang Hyang Widhi Wasa); besides it also has a function as a neutralizing negative nature that causes the incidence of various diseases that can disturb tranquility and village harmony.
TRADISI SEDEKAH BUMI DI CANDI HINDU RAMBUT MONTE DESA KRISIK KECAMATAN GANDUSARI KABUPATEN BLITAR
Authors: Widiarti Ruly , Nerawati Ni Gusti Ayu Agung , Poniman .
Published: June 2020

The religiosity of agrarian society, especially in Java is closely related to the profession that is carried by the society. Public relations are very close to nature, because their survival depends on natural products, both in agriculture and livestock. This can be proved by the existence of some kind of ceremony of salvation conducted by the agrarian society to God Almighty, as a form of gratitude for His grace. Welfare is a gift from God, therefore it is deemed necessary to perform a ceremony of thanks or salvation to nature. Tradition of Sedekah Bumi is implemented by the people of Krisik Village as a form of homage to God Almighty and the ancestors who have opened the land which is accompanied by a folk feast enthusiastically followed by all the people of Krisik Village. Especially for Krisik hamlet held in the Hindu temple Rambut Monte. The existence of this Sedekah Bumi Tradition has a unique historical background that is interesting to study. The function of this tradition is social function, religious function, entertainment function and economic function. It also contains several meanings, namely cultural meaning, meaning sincerity, social meaning and the meaning of liberation.
 
TEOLOGI HARI: ANALISIS TEOLOGI KRITIS TERHADAP WAKTU DALAM LONTAR AJI SWAMAṆḌALA
Authors: Bhattacarya Wasudewa , Donder I Ketut , Redi I Wayan
Published: June 2020

This research was conducted on the interest of the writer of Wariga in Bali. Wariga is when adjusted to the Hindu Theological derivation is very compatible with Theology Day, because in it contains about God's involvement in any time or day that can affect human life. Nowadays, the understanding of Wariga and Hindu theology is still low, therefore it is important to describe and analyze critically the Theology Day that exist in manuscript, especially Lontar Aji Swamaṇḍala. The results of this research are the teachings contained in Lontar Aji Swamaṇḍala includes (1) Widhi, (2) Manusya, (3) Mukti, and (4) Wariga Concept. The functions of teaching includes (1) Religious Functions, (2) Function of Liberation, (3) Social Functions, and (4) Cultural Functions. Theological Meaning The Day includes (1) God Omnipresent (Wibhu Śakti), (2) God is All-powerfull (Prabhu Śakti), (3) God Omniscient (Jñāna Śakti), and (4) The God is All-creator (Kṛya Śakti).
STRATEGI KOMUNIKASI PRAJURU DESA DALAM PELESTARIAN DUA KAHYANGAN TIGA DI DESA ADAT TEGAL DARMASABA KECAMATAN ABIANSEMAL KABUPATEN BADUNG
Authors: Yogiswara Putu , Wastawa I Wayan , Wirta I Wayan
Published: June 2020

Hinduism is one of the world's oldest religions. Based on historical tracks it is estimated that Hinduism began to flourish in 5000 BC, located in the valley of the Sindhu River India. The development of Hinduism in India has been linked with the Aryan Nations traveling across Central Asia to India, settling in the territory of the Sindhu River, or more popularly known as the Indus area. In line with the progress of civilization Hindu religion also experienced the development or dissemination to some other countries outside the country of India. Indonesia is one of the countries that became the area of dissemination or development of Hinduism. Bali is one of the archipelago areas that became the central point of the development of Hindu religion in the archipelago. The development of Hinduism in Bali has a strong suggestion of local cultural systems and customs. Therefore, the teachings of Hinduism in Bali have their own characteristics when compared with the beliefs of Hinduism in other countries.

Based on this background, three problems can be formulated: (1) What are the backgrounds and factors inhibiting the maintenance and preservation of the three heavens in Tegal Darmasaba Traditional Village? (2) What is the communication strategy that should be done by village counselors in the preservation of the three heavens in Tegal Darmasaba Traditional Village? (3) What are the communication implications of indigenous village customs in the preservation of the three heavens in Tegal Darmasaba ?. The purpose of this study is to solve and find solutions to a problem, also has the potential and effective power in achieving the goals and support the success of research conducted. This type of research is qualitative research with data collection techniques used are observation, interview, literature and documentation. Data analysis is presented in descriptive qualitative.

This study aims to develop a concept or develop an understanding of an emperis phenomenon, in this case the phenomenon of preservation parhyangan, and the role of prajuru Desa Pakraman especially Tegal Darmasaba Village in preserving Dua Kahyangan Tiga. This research can be concluded to be 3 that is: 1) inhibiting factor in maintenance and preservation of three heavens in Tegal Darmasaba custom village in the form of burden of kahan, burden of cost, and difference of understanding. 2) communication strategy of customary village in the preservation of two heavens in Tegal Darmasaba traditional village of persuasive communication, interpersonal communication, group communication, organizational communication and mass communication. 3) The communication implications of customary village counselors in the preservation of the three divisions in Tegal Darmasaba customary village are the implications in the social field, the implications in the religious field and the implications in the field of village weakness.
PENGEMBANGAN VIRGIN BEACH SEBAGAI DAYA TARIK WISATA BAHARI DI DESA BUGBUG KARANGASEM
Authors: Darnita I Komang , Tary Puspa Ida Ayu , Arta Widana I Ketut
Published: June 2020

Research on Virgin Beach Development as a marine tourism attraction in Bugbug village Karangasem is related to the process of developing a marine tourism destination. Marine tourism is a potential form of tourism, including in "clean industry" activities. Because it utilizes coastal areas and oceans directly or indirectly. Direct activities include boating, swimming, snorkeling, diving, and fishing. Indirect activities such as beach sports activities, picnics, enjoy the ocean atmosphere. Virgin Beach is one of the beaches in Karangasem precisely in the village of Bugbug which has the potential to be developed into a marine tourism. This is because Virgin Beach provides its own uniqueness with beautiful nature, white sand is an atmosphere that is still natural so many tourists who visit marine activities on the beach.

The issues studied include: (1) What potentials does Virgin Beach have to develop as a marine tourism attraction in Bugbug village Karangasem? (2) How are the strengths, weaknesses, opportunities, and threats faced by the community in developing Virgin Beach as a marine tourism attraction in Bugbug village Karangasem? (3) How is the strategy of developing virgin beach as a tourist attraction in Bugbug village Karangasem. The above problems were studied with several theories. The theory used is the theory of planning and development theory of tourism area. In addition, in obtaining the data used several methods, namely the method of observation, interview and documentation and elaborated with descriptive method, so obtained a thorough conclusion. This type of research is which uses quantitative and and analyzed descritif qualitative, SWOT using External Factor Analysis Summary matrix and Internal Factor Analysis Summary.

The potential of Virgin Beach is its natural and cultural potential. The natural potential consists of natural beauty such as white sand, Kuhan island, cliffs surrounding it and cultural potentials such as the presence of gambelan and some preserved dances. From the potential gained then described the strengths, weaknesses, opportunities and threats encountered and developing Virgin Beach as a tourist attraction nautical. These strengths, weaknesses, opportunities and threats are analyzed by the External Factor Analysis Summary matrix and Internal Factor Analysis Summary to determine the development strategy for the next.The strategy chosen is the strategy of natural resource maintenance, human resource development strategy and market penetration.
RITUAL AGAMA HINDU SEBAGAI ATRAKSI BUDAYA TAMBAHAN DI KAWASAN WISATA MANDALA SUCI WENARA WANA KECAMATAN UBUD
Authors: Pariana I Ketut , Sumadi I Ketut , Wiwin I Wayan
Published: June 2020

Bali as a tourism area that still adheres to the policy of cultural tourism development. Tourism has had a profound impact on the development of Balinese culture. The concept of cultural tourism development is seen as very important and relevant considering tourism as a modern phenomenon contains a number of consequences on the culture of local communities or host. Mandala Tour Wenara Wana District or commonly referred to as the Mandala Suci Wenara Wana Ubud District, is one of the tourist areas in Gianyar Regency. Mandala Suci Wenara Wana Ubud District offers a region of authenticity of species and their habitat which in this case is monkeys. Uniqueness and authenticity of nature is what attracts many tourists to visit there.

Based on the background, can be formulated three problems that is (1) How the development of tourist areas Mandala Suci Wenara Wana Ubud District from start pioneered to this day? (2) How is the ritual form of Hinduism conducted as a tourist area in Mandala Suci Wenara Wana, Ubud District? (3) What is the meaning of Hindu religious ritual in the management of tourist attraction in Mandala Suci Wenara Wana Kecamatan Ubud?

In this study the goal to be achieved is to examine the problems associated with the management of a tourist area so that it can be used as input and consideration as well as to increase the repertoire of science, especially the science of tourism. The specific objective is to answer the three problems that have been formulated above, this study uses the theory of tourism development, the theory of cultural change, and the theory of adaptation. This type of research is qualitative research with data collection techniques used are: observation, wawacara, library study and documentation. Data analysis is presented in descriptive qualitative.

The findings of this research are 1) development of tourist area of Mandala Suci Wenara Wana Ubud subdistrict progressively developed and progressing (2) ritual form of Hinduism which carried out as tourist area in Mandala Suci Wenara Wana Kecamatan Ubud one of them is daily ritual (mebanten saiban ), the monthly full moon ritual tilem (3) ritual meaning of Hinduism in the management of tourist attraction in Mandala Suci Wenara Wana Ubud sub-district has a positive impact for tourists visiting tourist karaja Mandala Suci Wenara Wana Ubud District.
Penerapan Model Lesson Study Pada Pembelajaran Pendidikan Agama Hindu Di Smp Saraswati 1 Denpasar
Authors: Sri Diantary Putu Ayu Wulan
Published: June 2020

Learning activities are one of the activities that cannot be separated from education, especially learning Hinduism. In addition to teacher parents have an important role in developing the character of their students. It can be said that the purpose of education will be achieved if learning activities can take place well and maximally. The theory used to analyze the problem is the structural theory of functionalism by Artadi, structural functionalism theory by Nasikum, and structural functional theory by Triguna. Data collection methods are observation, interview, literature study, and documentation study. The collected data were analyzed using qualitative descriptive analysis method with steps of reduction, data presentation, and conclusion drawing. The results showed (1) the implementation of the action in stage II had run better compared to phase I. Some indicators that were lacking in achievement in class I could be improved, (2) weaknesses in the implementation of phase I lesson study the apparent weaknesses were in presenting learning, Model teachers still have very little to do with learning with the experience of everyday students and the use of the environment as a source of learning, stage II the ability of the model teacher to use various ways to generate enthusiasm for student learning (providing motivation). As far as possible students need to be encouraged to be able to organize their own learning and use interpersonal interactions with friends and teachers to develop cognitive / intellectual abilities and social abilities. This indicator gets less attention from the teacher, perhaps because in learning most of the students have shown activeness, (3) Factors that support the application of lesson study on the learning of Hindu Religion in Denpasar Saraswati 1 Middle School, namely 1) students learn actively; 2) innovative students; 3) creative students; 4) students who study effectively; 5) pleasant atmosphere; 6) teachers who teach; 7) the issuance of the Teacher and Lecturer Law; 8) collaborative arrangement of goals, attention to data collection about student learning, and agreements that provide opportunities for productive discussion on difficult issues.
Eksistensi Gamelan Gong Gede Saih Pitu Dalam Ritual Agama Hindu Di Banjar Kebon Singapadu ( Perspektif Teologi Hindu )
Authors: Darya I Wayan
Published: June 2020

Types of gamelan that exist in the earth comes from the voice of Genta Pinara Pitu which became the inspiration of the birth gamelan in the realms of the Gods, Rsi, and also on the nature of Bhuta Kala. Furthermore, humans are also inspired to create various types of gamelan, including gamelan Gong Gede Saih Pitu in Banjar Kebon Singapadu. Gamelan can be used as a ritual medium that essentially has a deep theological meaning. Tones of the gamelan are the nyasa (sacred symbols) of the ista dewata who control all directions which form a circle called the pemgider bhuana. Playing one tone means having direct contact with one of the gods. However, the understanding of the existence of Gamelan Gong Gede Saih Pitu about the concept of ideas, structure, barrel, patih / saih, and the type of tetabuhan that it uses, need to be studied further to deepen the existence of Gong Gede Saih Pitu gamelan in Hindu theological perspective hindu ritual. This research uses qualitative research method with theological approach. Problem solving using Structural Theory, Symbol Theory, and Structural Functional Theory to dissect the gamelan's theatrical structure, function, and meaning of Gong Gede Saih Pitu in Banjar Kebon Singapadu.

Data obtained from the text and obtained in the field through observation and interview, then processed and analyzed in accordance with the theory used with the method of theological approach, then obtained the result that the gamelan Gong Gede Saih Pitu as a form of art that developed today, has the theological concept derived from the sound of pale pent in the pangider bhuana circle, and its existence not only as an accompaniment of ritual procession and as a cultural development, but has a religious function and psychological function, and contains philosophical-theological meaning, aesthetic meaning, and grandeur, and dignity, which shows how great the concept of the gamelan is as the implementation of Hindu theological tones.

Through the results of this research will materialize the understanding of gamelan theology contained in the lontar Prakempa and Aji Gurnitha, and dismissed the notion of the use of gamelan in Hindu rituals as a tradition of mule keto which is identical with the euphoria of splendor to enliven the atmosphere of the ceremony.
Tradisi Ngusaba Lampuan Di Desa Pakraman Bayunggede Kecamatan Kintamani Kabupaten Bangli (Perspektif Pendidikan Agama Hindu)
Authors: Eka Yanti Ni Luh
Published: June 2020

The uniquenss of Lampuan Ceremony is held every four years which invoies the Daha (The Girl) and Truna (The Youngs) of Bayunggede Village. They must wear clotehes that are already prepaed by the elders of the Village. Based on the data analysis that was carried out, the reseacher knows that the first ceremony in the procession of Ngusaba Lampuan is Matur piuning/ Ngampuh (to offer on offering to God) in Penataran Bintak Temple, the second religious and ceremony is melasti/ Metirtaan (a Hindu Baliness purification ceremony and ritual) that is held in Pondokan Susut Temple, and the offerings that are offered is penyeneng/ peras pejati. The thrid ceremony is Matur Piuning in Puseh Pingit Temple by offering Banten Tamus, The fourth ceremony is Puncak Karya, the village pray together and the last ceremony called Penyindeban/ Pamuput Karya. This ceremony ends the procession of Ngusaba Lampuan ceremony of Desa Pakraman in Bayunggede Village tahat located in Kintamani Disctrict od Bangli Regency. There are four fungcion of Ngusaba Lampuan : (1) Religious (2) Social function (3) Ethical function (4) Ritual function. There are also three values of Ngusaba Lampuan tradition, they are (1) Tatwa value (2) Value of Moral (ethical) and (3) The value of Moral education (ethical) and (3) the value Education in religius ceremony (ritual).
Gambar Dalam Proses Pembelajaran Pendidikan Agama Hindu Di Sd Negeri 2 Dauh Peken Tabanan
Authors: Indri Sari I Gusti Ayu Kade , Mandra I Wayan , Adi Armini Ida Ayu
Published: June 2020

Image media is the result of hand painting that is printed or produced or the results of photography are poured in the form of images that have maximum appeal. In SD Negeri 2 Dauh Peken Tabanan in the process of learning Hindu education, the teacher tried to use picture media as a teaching aid because of the lack of student interest in Hindu religious education. The theory used to analyze problems is: Behavioristic Theory and motivation theory. This research approach is qualitative from primary data obtained through field research and secondary data obtained from several library documentation. To obtain data about the application of image media researchers applied data collection methods with methods of observation, interviews, literature and documentation. The collected data were analyzed using qualitative descriptive techniques with steps of reduction, data presentation, and conclusion drawing. The results of this study are (1) The application of image media in the learning process in this study took 4 stages, namely preparation, presentation, follow-up and closing. (2) Obstacles in the application of image media are indogeneous factors and exogeneous factors. (3) Efforts made in the application of image media are maximizing the making of image media, good classroom management and internal teacher and school policies.
Tradisi Ngusaba Gedebong Sebagai Media Penyuluhan Nilai-Nilai Tri Kerangka Dasar Agama Hindu Terhadap Masyarakat
Authors: Listriani Ni Ketut
Published: June 2020

The activities of community life in Bali have never been separated from a religious tradition. Disseminating knowledge about tradition requires a special method. Hinduism provides religious knowledge to its people by carrying out religious counseling programs, which are expected to provide more knowledge and can enlighten the people in need, considering that there are many people who do not understand the meanings contained in the traditions that exist in their respective regions. In addition to face-to-face or verbal methods, counseling or lighting can also be done through ceremonies as an extension media. One of them is through the implementation of tradition, namely the Ngusaba Gedebong tradition which is located in Ngis Village, Manggis District, Karangasem Regency. The Ngusaba Gedebong tradition has a meaning as an expression of gratitude to the goddess Sri as the goddess of fertility for her abundant natural gifts.

The problems discussed are the first regarding the process of implementing the Ngusaba Gedebong tradition in Pakraman Ngis Village, Manggis District, Karangasem Regency is dissected using religious theory, the results of the research include the history, time and place of implementation, means of upakara, and a series of Ngusaba Gedebong traditions. Second, the tri values of the basic framework of Hinduism in the Ngusaba Gedebong tradition in Pakraman Ngis Village, Manggis District, Karangasem Regency were dissected using value theory, the results showed that the Ngusaba Gedebong tradition contained tattwa values, moral values and programs that could lead people to do deeds. based on the teachings of Hinduism. Third, regarding the impact of the Ngusaba Gedebong tradition for the people of Pakraman Ngis Village, Manggis District, Karangasem Regency was dissected using effect communication theory, with the results of the discussion including cognitive impacts (changes in knowledge), affective effects such as changes in emotions and feelings, and related behavioral / psychomotor effects. on changes in community behavior.
Implementasi Nilai-Nilaiajaran Tri Kaya Parisuddha Pada Siswa Hindu Di SDN Balun 1 Lamongan Jawa Timur
Authors: Widya Dharma Tiara Krisna , Darna I Wayan , Wirahadi Kusuma I Made
Published: June 2020

SDN Balun 1 is a public elementary school (not SD Hindu) so students there have a homogeneous religion. Nevertheless Hinduism education still exists but is very minimal because indeed students who embrace Hinduism are also very few and Hindu Religious Education teachers also lack time to teach Hindu Religious Education as a whole. So that human behaviors that are contrary to the rules of religion seem to be caused by several factors. One of the anarchic movements in some areas, acts of drunkenness, brawls, use of alcohol and illegal drugs among the younger generation. In fostering human attitudes and behavior itself, there needs to be guidance through self-control both words, deeds and thoughts. The three teachings provide a guide so that humans in the movement of thoughts, words and deeds are always controlled and controlled for the sake of creating harmony in life. The theory used is cognitive learning theory, constructive learning theory and behavior change theory. This type of research is qualitative research, the type of data this research is qualitative data and data sources are primary data and secondary data. Data was collected with observation techniques, interview techniques, library techniques and documentation techniques. Furthermore, the data is analyzed by reducing data and drawing conclusions. Based on the data analysis, the results were obtained, among others, the pattern of learning Hinduism in Balun 1 Lamongan Elementary School is using the Sad Dharma method in its learning, the implementation of Tri Kaya Parisuddha teaching values carried out in the teaching and learning activities of Hinduism lessons, student discipline, habituation, implementation of environmental hygiene. So that the perceived benefits are changes in behavior perceived by students and the creation of religious harmony in schools and in the community.
Geguritan Begawan Dharma Swami (Kajian Nilai Pendidikan Agama Hindu)
Authors: Surya Pradnyana Gde Bagus Made , Sugita I Wayan , Mastini Gusti Nyoman
Published: June 2020

Geguritan is an ancient literary work which has an anonymous or classical literary characteristic which is anonymous, without the name of the author and writer. Geguritan was created to convey a message or safe about the values of life, religion, customs, and a legend. The mandate contained in the poem should be developed and disseminated to the community to enhance knowledge and also the devotion to the creator. Geguritan Begawan Dharma Swami is one of the geguritan which contains very high values of hindu religious education. A Phenomenon that has happened lately, where people are more inclined to lust or kama. We can see this in the example of behavior in society today, many still deviate from religious teachings. Therefore, it can be used as a guideline for the community on how to behave well in line with religious teachings and the researcher make the Geguritan of Dharma swami as an object of research. As for the issues to be discussed, among others : (1) How is the narrative structure of Geguritan Begawan Dharma Swami, (2) The values of any hindu religious education contained in Geguritan Begawan Dharma Swami. This study aims to, (1) Know the narrative structure of Geguritan Begawan Dharma Swami as a traditional literary work. (2) Uncovering the values of hindu religious education contained in Geguritan Begawan Dharma Swami.

The Theories used to analyze problem formulation are : structural theori, and value theori. The method used two methods are library and interview method. The data that has been collected is analyzed by qualitative descriptive method with steps of data reduction, data presentation, and conclusion drawing or verification. Based on the analysis carried out, the result of the research are : (1) The narrative structure of Geguritan Begawan Dharma Swami consists of : theme, characterization, incident, plot, setting, and mandate. (2) The values of hindu religious education contained in the Geguritan Begawan Dharma Swami namely : Tattwa values, Tri Hita Karana values, ethical values (Susila), and loyalty values.

 