bluuebunny/crossref_metadata_2025 huggingface dataset:
Federalism to Centralism in Mexico: The Conservative Case for Change, 1834-1835
Authors: Costeloe Michael P.
Published: July 2006

In the summer of 1835 Mexico chose to abandon the federal form of government instituted a decade earlier in 1824 and to replace it with a centralized republic. The dismantling of federal laws and institutions and the enactment of those designed to replace them occupied the next eighteen months until on December 30, 1836 the process of change to the new system culminated in the publication of a new constitution, the so-called Constitutión de las Siete Leyes. This fundamental change in the political structure of the nation was not achieved without considerable dissent and the protracted transitional period permitted many groups who opposed the new order of things to air their views and in some cases, notably in Zacatecas and Texas, to attempt military resistance. The supporters of centralism found themselves, therefore, obliged to make and justify their case for change and to convince themselves as well as their opponents that their proposals represented the popular will. It is with this centralist case for change, or manifesto, that this article is primarily concerned.
The Picture Postcard as Historical Evidence: Veracruz, 1914
Authors: Vanderwood Paul J.
Published: July 2006

When you look at these picture postcards, you sense how they felt — these invading U.S. sailors and marines at war with Mexican soldiers and civilians defending their territory. These photos are not the work of professionals, although a number of salaried photojournalists in 1914 recorded the American landing at Veracruz for their respective publications. Instead, these are, by and large, simple snapshots, unplanned, some unfocused, taken at a moment's opportunity by the participants themselves. They picture the way in which common combatants hoped to remember the event, and how they wanted others to view it. All the more so, because these are not simply photographs, but also postcards, the images reinforced with handwritten messages and mailed elsewhere to share the experience of Veracruz and to indicate how they felt about it. Americans full of bombast and arrogance in their display of Old Glory, disdain the enemy. Mexicans, returning the fight (some of it in posed pictures), eager to display the destruction caused by the foreign intervention and to mourn their dead. Picture postcards such as these beg analysis, yield insights, raise questions; they are a new and fascinating piece to be fitted into the puzzle of history.
Land, Labor and Violence in Highland Guatemala: San Juan Ixcoy(Huehuetenango), 1893-1945
Authors: McCreery David
Published: July 2006

“ A few days ago,” reported the newspaper El Bien Público (Quezaltenango), “in the town of San Juan Ixcoy…the Indians rose up, killing the ladinos, including several habilitadores (labor recruiters)”. As first news of this soon-to-be famous massacre filtered out of the Cuchumatán mountains, it became clear that some of the country's highland Indians had struck back, as many ladinos long had feared they might, against the intrusions of the rapidly expanding coffee economy. The sanjuaneros' tumulto was, in fact, simply a particularly dramatic instance of a struggle played out in various forms throughout the western highlands of Guatemala in the one hundred years after 1850. With the onset of the new crop of coffee, export monoculture threatened the integrity of Indian peasant agriculture as no crop before had done. If, in this case, the immediate target of the Indians' wrath was a hapless group of habilitadores, the more serious underlying problem for the indigenous population was access to and control of land. It is on land, and particularly on the land of San Juan Ixcoy as an example of the struggle, that this paper will concentrate.
The Unfinished Republic
Authors: de Carvalho José Murilo
Published: July 2006

The celebration of the centennial of the Brazilian Republic (1889-1989) was marked by a few events of academic or civic nature and no enthusiasm whatsoever. It has been observed that the bicentennial of the French Revolution aroused more interest in the people of Brazil. The reasons for this are not difficult to understand. Two seem to have particular relevance. First, is the recent memory of a military regime (1964-1985) in the minds of the people. The proclamation of the Republic on 15 November 1889 is generally held to be the making of the Brazilian military; it would be somewhat embarrassing to celebrate the actions of yesterday's enemies.

The second reason relates to the disappointment felt among the populace with the New Republic—the name given to the civilian government inaugurated in 1985. The New Republic rode in on the crest of huge mass demonstrations, the most impressive ever to take place in the country. These people called for the end of military rule and the direct election of a civilian president. In 1985 a civilian president took over, although not chosen by direct election, and a constituent assembly drafted a new constitution. Freedom of the press was restored and the people lived in great hope that a new era had finally dawned for the nation. Four years later, in 1989, a new constitution was in effect, and the fundamental precepts of a democratic system—the executive, the legislature, and the judiciary branches of government; a free press; multiple political parties; and a politicized populace—were all in place.
A Liberal Embraces Monarchy: Joaquim Nabuco and Conservative Historiography
Authors: Needell Jeffrey D.
Published: July 2006

Joaquim Nabuco (1849-1910) is known to most students of Brazilian history as an abolitionist, a member of the Second Reign's Liberal opposition and, perhaps, as the first Brazilian ambassador to the United States. Some of us, however, note that Nabuco was also an important spokesman for the monarchist reaction against the early Republic and an outstanding historian and apologist for the Monarchy. He thus suggests something of both the range, contradictions, and limits of elite political thought in the latter half of the nineteenth century.

This presentation will attempt to go beyond the commonplace solution to the apparent contradiction in Nabuco—his liberal monarchism—to suggest the nature of his socio-political assumptions as they evolved from his more radical youth to his rather conservative maturity. It will also attempt, as an integral part of this, to identify Nabuco's role in clarifying and promoting elite conservative social thought through the use and interpretation of Brazil's national history.
Brazil's Bourgeois Revolution?
Authors: Topik Steven C.
Published: July 2006

The centennial of the founding of the Brazilian Republic, which coincides with the bicentennial of France's republican revolution of 1789, has not aroused the same debates as the French Revolution. The extent to which France's eruption represented a bourgeois revolution has been much questioned. Indeed, bourgeois revolutions everywhere have been subject to greater scrutiny and skepticism. This debate has excited much less passion in Brazil.

Most historians have viewed the Brazilian Republic's birth as a rather unimportant event—and a failure. It was neither bourgeois nor a revolution. Rather, the overthrow of the Emperor on November 15, 1889 was a palace coup that replaced one authoritarian rural regime with another. According to this interpretation, no social change occurred as the population stood by “beastlike.” Historians often argue that although the army, which launched the coup, was able to maintain some autonomy in policy formulation for five years, it soon succumbed to the revived agrarian export elite, leaving behind few positive achievements. Yet at the time, the London Statesman declared that the overthrow of the Brazilian monarchy to be the world's most significant event in a very busy 1889. Historians are now starting to echo this sentiment, reasserting the importance of the early 1890s. Décio Saes, for instance, asserts that the 1889-1891 period marked the advent of the “bourgeois state” which confirmed on the political level the transformation set into motion by the emancipation of slaves in 1888.
Church-State Relations on the Colombian Frontier: The National Intendancy of Meta, 1909-1930
Authors: Rausch Jane M.
Published: July 2006

On November 27, 1902 Colombia signed an agreement with the Vatican that established parameters for the evolution of the mission as a frontier institution in the twentieth century. Renewed in 1928 and again in 1953, the Convenio sobre Misiones granted to religious orders chosen by the Vatican absolute authority to govern, police, educate, and control the Indians in the peripheral regions of the republic, which at that time accounted for sixty-five percent of the national domain but only two percent of the population. An exchange for substantial state subsidies, the orders were to carry out such government functions as administering a rudimentary judicial apparatus, providing primary education for whites as well as Indians, and promoting colonization through unlimited access to public lands. Another provision assured the ascendancy of the religious over civilian authorities by granting the former the right to reject nominees for positions in civil government if they regarded the candidates as unsuitable or as threatening to the Indians or the missionaries. Under these terms, the Augustinian Recoletos (Candelarios) in Casanare and the Capuchins in Putumayo expanded their operations, while between 1903 and 1918 the Montfort Fathers, Lazarists, Claretians, Carmelites, and Jesuits took control of apostolic prefectures and vicariates in other parts of the country.
On the Trail of Voodoo: African Christianity in Africa and the Americas
Authors: Thornton John K.
Published: July 2006

Scholars have long taken interest in the conversion of African slaves to Christianity in the New World which have mixed, to one degree or another, African religious forms with Christianity. The process has been studied in greatest depth by sociologists, such as Roger Bastide, anthropologists like Melville Herskovitts or art historians such as Robert Farris Thompson. Although the most devoted of the scholars concerned with this have not been historians, and much of the basic research has been in current practices rather than historic origins of African and Afro-New World religions, all scholars share some vision of the historical process. In this vision African and European religions and world views meshed in a past which is far beyond the memory of modern informants and probably dates back to the early days of Afro-European contacts.
The Economic Impact of the Bourbon Reforms and the Late Colonial Crisis of Empire at the Local Level: The Case of Saltillo, 1777-1817
Authors: Cuello José
Published: July 2006

The massive efforts of the Bourbon monarchs of the late colonial period to give their Spanish-American empire a modern state apparatus, extract more revenues from it, and defend it effectively from foreign interlopers involved an unprecedented assertion of royal authority at all levels of government, including the local one. Municipal government throughout the Americas became both an object of reform and one of the chief instruments of Bourbon reorganization at ground level. All the major activities and changes that required direct contact with the general population, from the taking of censuses and the establishment of militia units to the imposition of new taxes and the reorganization of the colonial financial structure, depended on municipal governments for their effective implementation. When the world wars for empires among Britain, France, and Spain reached a crisis stage for the Bourbons with Napoleon's invasion of Spain in 1808, the municipal governments became even more vital to the maintenance of the viceroyalties and the survival of the Spanish monarchy.
The Ordenanza del Patronazgo in New Spain, 1574-1600
Authors: Schwaller John Frederick
Published: July 2006

The history of the Church in Mexico has seen an ongoing confrontation between the secular and the regular clergy. During various periods one or the other side would achieve ascendency, only to decline at a later date. The religious orders have chronicled the exploits of their brothers and friars, yet to this day the activities of the secular clergy have remained largely unknown. One critical period in the development and expansion of the secular clergy occurred between the promulgation of the Ordenanza del Patronazgo in 1574 and the end of the sixteenth century. In this quarter century many of the basic institutions of the diocesan establishment came into being, and in general the whole ecclesiastical hierarchy felt the changes. This essay specifically will focus on the implementation of the Ordenanza del Patronazgo and its effect on the secular clergy.
Francisco I. Madero and the 1911 Interim Governorship in Puebla
Authors: LaFrance David G.
Published: July 2006

Upon the fall of the long-time Mexican dictator Porfirio Díaz in May 1911, the Madero-ledrevolutionary movement found itself with the first opportunity in more than thirty-five years to create a broad-based democratic movement in Mexico. Although his victory was made possible by wide support from the lower class and parts of the middle, Madero proved himself to be philosophically unable to accede to the substantive socio-economic and political reforms they demanded. This attitude, clearly demonstrated during the 1911 interim, led to great dissatisfaction and even outright rebellion. The resulting disillusionment with Madero during these few months severely undermined the viability of his presidency which was eventually cut short by Victoriano Huerta.
The Church and Business Practices in Late Sixteenth Century Mexico
Authors: Cummins Victoria Hennessey
Published: July 2006

Historians have long been interested in shedding light on the numerous, habitual transactions that constitute economic life at its basic level. Yet, questions about how men transact business as individuals, and how they feel about it are largely unanswered by traditional political and bureaucratic records, perhaps because these activities were so commonplace to the society, so well-known and unremarkable to contemporaries as to obviate remark in the records. A study of the extensive records of the Roman Catholic Church, however, can shed light on this, and many other aspects of Spanish colonial society in Mexico.
Vagabundaje and Settlement Patterns in Colonial Northern Sonora
Authors: Stern Peter , Jackson Robert
Published: July 2006

Frontiers are, by definition, unsettled and wild places; populations are shifting and mobile, social conditions are in state of constant flux, and governmental authority is generally weak. Frontier populations tend to be resentful of any type of control, and are often engaged in entreprenurial activities whose degree of legality varies widely. In frontier conditions, people the state defines as vagabonds and marginal tend to flourish. Their tenure as frontiersmen is usually brief, for they depend on the very conditions of instability which exist in areas with underdeveloped economies, weak authority, and sparse and spatially dispersed populations. Nevertheless, they can have an effect out of proportion to their numbers in a frontier society.
Tenant Mobilization and the 1907 Rent Strike in Buenos Aires
Authors: Baer James A.
Published: July 2006

In September of 1907, the residents of a largeconventillo, or tenement house, in Buenos Aires protested a 47 percent rent increase by striking against their landlord and refusing to pay. The strikers called on the residents of other rental buildings to join with them and organized a central committee. The strike spread quickly. By October 1 tenants from more than 750 buildings had joined in the strike. That number increased to nearly 2,000 buildings before the end of 1907. Neighborhood and building committees arose throughout the city as nearly one tenth of the total population of Buenos Aires, and tenants in several other major cities as well, joined the strike in one of the largest and most unusual forms of working-class collective action in early twentieth-century Argentina.
God and Revolution: Protestant Missions in Revolutionary Guatemala, 1944-1954
Authors: Burnett Virginia Garrard
Published: July 2006

“Our institutions,” remarked a North American Protestant missionary in Guatemala in 1910 referring to his denomination's missions, schools and clinics, “can do more than gunboats.” From the time of the Liberal reform of Justo Rufino Barrios, most of Guatemala's Liberal rulers had agreed. Valued by nineteenth century Liberal rulers for their development projects, their usefulness in the struggle against Catholic clericalism, and, most importantly, for the packaging of North American values, beliefs and culture in which they wrapped the Word of God, Protestant missionaries worked in Guatemala with the blessing and encouragement of the government from the late nineteenth century until 1944. That year, the “last caudillo”—the old Liberal dictator Jorge Ubico —was ousted from power and replaced by a reformist junta, marking the beginning of Guatemala's decade-long flirtation with progressive revolutionary government.
The Intellectual Infrastructure of Modernization in El Salvador, 1870-1900
Authors: Burns E. Bradford
Published: July 2006

The pursuit of economic and political progress engaged many of the Salvadoran elite during the last decades of the nineteenth century. The intellectuals were no less energetic in the chase. Travelers to El Salvador at the turn of the century commented favorably on the progress they perceived. Marie Robinson Wright, who visited the country in 1893, wrote euphorically of “modern improvement,” “progress,” and “development.” “Salvador flourishes,” she rhapsodized, “a glorious example of good discipline and government.” Percy F. Martin wrote in 1911 a long, sober account of his visit. He concluded, “The present condition of her civilization, of her arts and her commerce is eminently encouraging.” He also characterized the Salvadorans as “the most developed and most intellectual” of the Central Americans. These assessments inferred that the progress El Salvador demonstrated drew on North Atlantic models, and to the degree the Salvadorans adopted those models they were judged favorably by foreigners.
Rubén Darío's “Dinamita”: The Advent of Left-wing Terrorism in the Americas
Authors: O'keeffe Richard B.
Published: July 2006

We Americans cannot complain: Our civilization is European. We have been copying from Europe from the French Revolution on, even to importing the Cafe chantant. So far, we have lacked the application of chemistry to our social order, the end-of-the century use of explosives. Now, even this is on the way here; at least the seed of the tree is among us. It would seem that the corner bootblack, and the sweeper down the street have not yet realized that all the capital of Pereira's is really their capital. The hungry of Europe bring us the contagion of rage stored up for centuries, to our blessed lands, where only the man who doesn't want to, fails to put in his pot the chicken which the goodhearted Henri IV2 wished for the soup pots of his subjects.
The Context, Content, and Credibility ofLa Florida del Ynca
Authors: Henige David
Published: July 2006

Even if the narrative is ornate, elegant, and copious of wordsEven if persons, places, and times are conveniently displayedEven if the shape of towns and the site and order of battles are fully describedEven if the mind of the reader is artfully attracted to the materialIf the truth is missing it can never be called history.

The historical writings of Garcilaso Inca de la Vega (1539-1616) have evoked varying responses since they appeared. Consideration of his work has concerned its historical value rather less than it has examined Garcilaso's literary style, indigenist perspective, ambicultural dilemma, and irrepressible imagination. In turn most of this commentary has concentrated on Garcilaso's account of Inca history and customs as embodied in theComentarios reales. Garcilaso's integrated, coherent, and circumstantial account was long regarded as the orthodox version of Inca matters, if only because it so congenially mirrored European ideas of what historical writing should be all about. Of late, however, it has come under fire as it becomes increasingly apparent that the weight of archeological, ethno-historical, and cultural evidence fails to sustain Garcilaso's projection of imperial status, utopian social norms, and quasi-Christian habits to the very beginnings of the Inca polity.
Persistence of Native Values: The Inquisition and the Indians of Colonial Mexico
Authors: Greenleaf Richard E.
Published: July 2006

The Holy Office of the Inquisition in colonial Mexico had as its purpose the defense of Spanish religion and Spanish-Catholic culture against individuals who held heretical views and people who showed lack of respect for religious principles. Inquisition trials of Indians suggest that a prime concern of the Mexican Church in the sixteenth century was recurrent idolatry and religious syncretism. During the remainder of the colonial period and until 1818, the Holy Office of the Inquisition continued to investigate Indian transgressions against orthodoxy as well as provide the modern researcher with unique documentation for the study of mixture of religious beliefs. The “procesos de indios” and other subsidiary documentation from Inquisition archives present crucial data for the ethnologist and ethnohistorian, preserving a view of native religion at the time of Spanish contact, eyewitness accounts of post-conquest idolatry and sacrifice, burial rites, native dances and ceremonies as well as data on genealogy, social organization, political intrigues, and cultural dislocation as the Iberian and Mesoamerican civilizations collided. As “culture shock” continued to reverberate across the seventeenth and eighteenth centuries, Inquisition manuscripts reveal the extent of Indian resistance or accommodation to Spanish Catholic culture.
Father José María Luis Mora, Liberalism, and the British and Foreign Bible Society in Nineteenth-Century Mexico
Authors: Schroeder Susan
Published: July 2006

Father José María Luis Mora, infamous as an advocate for political liberalism during inchoate Mexico’s struggle for nationhood, worked through a myriad of channels to bring about change in his country. Educated and ordained as a secular priest, he was both professor and librarian at the prestigious Colegio de San Ildefonso in Mexico City, but found time to author five volumes of collected essays and edit three periodicals. His national acclaim rests with his career as lawyer, politician, and political theorist. Not all of his contemporaries recognized that he also became a Bible merchant during the second quarter of the nineteenth century.
Women and the Great Rebellion in Peru, 1780-1783
Authors: Campbell Leon G.
Published: July 2006

“Who will find a strong woman? She is worth more than pearls.”

Proverbs31: 10

“The wife of the Cacique of Tinta manifests a supermasculine will.”

Archivo General de las Indias: Audiencia de Lima Legajo 1042, Report of Father Juan de Ruis Pacheco, Cuzco, January 10, 1781

Research on women in colonial Latin America is a complex and often frustrating task, in part because the data base is narrow, especially as one descends the social ladder, which often restricts the subject to women from the elite sectors in urban settings. Too often writing on colonial women is based on a “Great Woman” approach to history in which modern concerns about feminism and women's liberation are imposed on traditional, patriarchical historical epochs where these precepts have little meaning or application. There are indications, however, that this orientation is changing. A recent collection of studies about women in colonial societies, for example, compares the economic, political, and social roles of women in twelve different colonial situations, including Peru and New Spain, and considers the changes wrought by European civilization. From an anthropological and historical perspective, the authors compare the position of women in various premodern societies prior to the emergence of the world capitalist system in an effort to determine the historic origins of inequality and subordination.
Rural Educational Reform in Yucatán: From the Porfiriato to the Era of Salvador Alvarado, 1910-1918
Authors: Chacón Ramón D.
Published: July 2006

The majority of leaders who participated in the 1910 Mexican Revolution agreed that educational reform was essential if the laboring classes were to be assimilated into Mexican society. Despite these deepfelt concerns, in the arena of social reform, education during the years 1910-1920 played a tertiary role behind agrarian and labor reform, issues which received the greatest national attention. Thus, at the national level education failed to attract serious reform until the 1920s. There were, however, other reasons that explain the lack of support for educational change. The political instability that existed due to revolutionary internecine warfare, the shortage of revenues, and the lack of a national education policy further obstructed an educational reform movement. The shortcomings in governmental direction were compounded even more because in 1914 the central government adopted an educational policy of decentralization that gave the states control over education. This experiment in decentralization, lasting from 1914 to 1920, was a fiasco and left little doubt that the national government should assume control over education.
Medieval Ideas of Apocalyptic Mission and the Early Franciscans in Mexico
Authors: West Delno C.
Published: July 2006

On June 18, 1539, at Tlaxcala, New Spain, Indians recently converted to Christianity performed a pageant written and directed by the Franciscan missionaries. The play titled “The Conquest of Jerusalem” featured the final siege of the Holy City led by combined armies from Spain and New Spain aided by forces from France and Hungary. The drama unfolds with the army from New Spain, protected by angels and St. Hippolytus, showing the most valor. Huddled to one side of the battlefield are the Pope and his court offering prayers for a Christian victory. After several attacks, each of which ends in a miracle saving the Christian armies, the Moslems capitulate and convert to the true faith. In the final scene, the Pope causes all the new converts to be baptized after which the Sultan and his soldiers bow before Charles V and proclaim him to be “God's Captain” for all the earth. The pageant commemorated the Truce of Nice concluded on June 17, 1538, between Charles V and Francis I at the urging and coordination of Pope Paul III who wanted to free Charles V to attack the Turks and capture Jerusalem. Celebrating the Truce of Nice was a natural choice for the friars because it reflected commonly held theories of apocalypticism. The pageant exhibited salient themes of the apocalyptic conversion of non-believers and infidels, the recapture of Jerusalem, and the recognition of a “last world ruler.” Toribio de Benavente (Motolinía), who recorded the pageant, prefaced the drama by praying that this prophesied victory would soon happen and he assigned an unprecedented role to the peoples of the New World in the victory.
The Unionist Experiment in Guatemala, 1920-1921: Conciliation, Disintegration, and the Liberal Junta
Authors: Kit Wade
Published: July 2006

During the presidency of Manuel Estrada Cabrera (1898-1920), the exploitative and exclusive nature of Guatemalan society became increasingly obvious. Instead of real development, what emerged was a landed oligarchy, engaged primarily in the production of coffee, who utilized their economic might to construct a state that protected their dominant social and political status. Although economic growth and modernization proceeded at a moderate pace in the first two decades of this century, political and social problems associated with increased economic activity and the altered fabric of Guatemalan society arose. Significant among these were the rapid growth of the capital's middle sectors, the emergence of incipient labor organizations, and a vocal and politically conscious student population; all of which were refused a forum for political expression, not to mention an equitable share in the profits of the republic's lucrative coffee industry. The cumulative effect of these forces, augmented by the extremely repressive nature of Estrada Cabrera's Administration, presented the republic with a rare opportunity to implement real and significant reform.
Governor Ribera and the War of Oranges on Paraguay's Frontiers
Authors: Frakes Mark A.
Published: July 2006

The great economic and political changes in the Río de la Plata of the late 1700s penetrated not only Buenos Aires and the interior of present-day Argentina, but upriver the hitherto neglected province of Paraguay shared the reforms of the Intendant system and economic liberalization. Those changes, along with the expulsion of the Jesuits, produced a shift in the economy of this region from the Paraná-Tebicuary area to the northern frontier of that province. The impelling economic motive for that shift was the north's greater ability to meet the demand for Paraguay's primary export, yerba mate. By the 1780s, northern Paraguay experienced a greater exploitation of yerbales, both to the benefit of independent entrepreneurs and government revenues.
Oceanic Commerce and Platine Merchants, 1796-1806: The Challenge of War
Authors: Cooney Jerry W.
Published: July 2006

The creation of the Viceroyalty of the Río de la Plata in 1776 by Charles III of Spain and his Edict of Free Commerce two years later brought unprecedented commercial prosperity to the port cities of Buenos Aires and Montevideo. Unlimited trade was now allowed between this region of South America and Spain. Exports—mainly silver from Alto Perú and pastoral products from the pampas—flowed in ever greater volume to the Iberian Peninsula. In return, merchants of the estuary received from Spanish commercial houses European manufactures and luxury items. This trade which spanned the South Atlantic depended upon a complex web of credit and merchant associations between the Old World and the New, and also upon the unobstructed traffic of Spain's merchant marine. In the 1780s and early 1790s with the Empire at peace Platine commerce contributed to both government revenues and the growth of a dynamic immigrant merchant community recently arrived from northern Spain. By 1794 the booming trade of the new viceroyalty justified the creation of the Real Consulado de Buenos Aires, essentially an official merchants guild to regulate the business affairs of this region.
A Marginal Man: Luis of Saric and the Pima Revolt of 1751
Authors: Salmón Roberto Mario
Published: July 2006

The history of colonial Latin America can be told in terms of the relations between Spaniards, mixed blood frontiersmen, and Indians. In Mexico, Indians figured as significantly as did political and geographical factors in determining the nature and direction of Spanish-Mexican advance and settlement. The Spaniards were ever desirous to learn more about the Indians, especially if they had cultures and economies worth exploiting. But the Indians seldom submitted peacefully to these strange men who spoke of God and king and insisted on a new way of life. Indian chieftains only reluctantly gave up positions of tribal control and they remained prepared to foment sedition and rebellion against the Spanish and Mexican colonizers. This rebellion occurred often on the fringes of Spanish America.
Land Tenure Patterns in Northern New Spain
Authors: Deeds Susan M.
Published: July 2006

The evolution of the historical literature on land tenure in northern New Spain has closely paralleled general historiographical trends of New Spain's far northern frontier. For many years, “borderlands” history focused almost exclusively upon the study of those institutions which have been stereotyped as peculiar to the frontier, the mission and the presidio; upon political and administrative history; or upon biographies of notable figures. These studies laid important foundations, but, in general, borderlands historians were slow to adopt the social science methodologies of the new social and economic history which became popular in the 1960s in most fields of historical inquiry. Well after both its Anglo and Hispanic progenitors began to be studied from a perspective which emphasized social and economic structures and relationships, did the geographical area which corresponds to the Provincias Internas (all of today's border states plus Sinaloa, Durango and Baja California) begin to receive similar attention. Thus, our understanding of the social and economic history of the region is still rudimentary, and this is nowhere more evident than in the area of landholding patterns and agrarian development.
Demographic Change in Northwestern New Spain
Authors: Jackson Robert H.
Published: July 2006

The process of Spanish colonization in Northwestern New Spain, here roughly defined as Sonora and the Californias, set into motion a complex set of factors that contributed to demographic change; absolute population decline among the Indian groups involved, the growth of a largely mestizo settler population, and a number of different types of social and economic interactions between the two populations. Scholars in recent years have debated the causes and the nature of change. Alfred Crosby established a framework for the debate in his provocative book entitledThe Columbian Exchange, which discusses, as the sub-title implies, the consequences of interaction between the Old and New Worlds after 1492. In a recent study Henry Dobyns elaborated on one of Crosby's principal themes, the introduction and impact of Euro-Asiatic diseases, and prepared a chronology of epidemics between the sixteenth and early twentieth centuries that affected Native American populations. Dobyns applied his “epidemic mortality” model to Florida and calculated both a high contact population and the rate of population loss due to each of the major epidemics. The model when applied to all of North America has major implications for our understanding of the course of Native American history. In a recent bibliographic article historical demographer Shelia Johansson cast doubt on the high contact population estimates and the degree of demographic collapse.
European Impact on the California Indians, 1530-1830
Authors: Kelsey Harry
Published: July 2006

When the first European visitors arrived on the shores of California, they found the Indians to be poor and the country sparsely settled. The natives lived in semi-permanent villages of brush shelters and huts. Though hunters and gatherers, they sometimes practiced a form of protoagriculture. Social groups were fragmented by complex language differences. Often extremely hostile and suspicious of strangers, they were nonetheless attracted to the culture brought in by the newcomers.

In most cases the Europeans discovered that the Indians fit their own preconceptions. Missionaries found them eager for conversion. Sophisticates saw them as ignorant and brutish. Kindly people considered them to be warm and friendly. To soldiers they seemed fierce and hostile. Catholic visitors to the missions were frequently impressed with their piety. Protestants often thought their faith was but a thin veneer overlying an undiminished paganism. It is nearly impossible to generalize about the observations of Europeans. Indians in the same place were often described in totally contradictory ways by successive parties of visitors. And this same diversity of opinion exists among historians today.
If Junípero Serra Were Alive: Missiological-Anthropological Theory Today
Authors: Luzbetak Louis J.
Published: July 2006

The missionary effort of the Church has been sometimes judged rather harshly and often quite unfairly. This is not to deny that missionaries have somehow always shared with their contemporaries not only the human goodness, idealism, and heroism of their times but also the ignorance, paternalism, racism, and imperialism that happened to be a part of the age itself. Above all, missionaries have been repeatedly caught in the questionable marriage between Church and State. It is, of course, easy to pass judgment on past mistakes in light of our present-day knowledge, attitudes, opportunities, and general cultural and social context and to forget that a generation or two from now it will be our turn to be similarly criticized and condemned for what is impossible for us to know or to appreciate in our times. Junípero Serra, despite the shortcomings that might be pointed out regarding his missionary methods, was certainly one of the greatest frontiersmen the Americas have ever seen, one of the greatest friends the American Indians have ever known, and one of the greatest missionary saints the Church has ever produced.
Prophets and Populists: Liberation Theology, 1968-1988
Authors: Klaiber Jeffrey L.
Published: July 2006

Although liberation theology may still be considered a “current event,” nevertheless, given its very evident and widespread impact on Latin American Christianity and elsewhere, it seems fairly safe to state that it is the most important theological movement which has emerged in Latin America in the four centuries since evangelization. Many authors would further contend that liberation theology symbolizes the coming of age of the Latin American church: from a peripheral, somewhat dormant and intellectually dependent church to one which actively contributes to Catholic and Protestant thought throughout the world. For this reason alone, without mentioning the many political ramifications of liberation theology, it merits attention as one of the key themes in Latin American church history. The aim of this article is threefold: to briefly outline the origins and development of liberation theology; to examine the different ecclesial, social and political factors which influenced its development, and finally, to indicate what direction liberation theology seems to be taking currently.
Jews in the Tropics: Bahian Jews in the Early Twentieth Century
Authors: Largman Esther Regina , Levine Robert M.
Published: July 2006

A monarchy based on the slave plantation labor of Africans until the late nineteenth century, vast Brazil offered little appeal to European immigrants except in the far south of the country, where smaller plots of arable land became available as the coffee frontier expanded. Facing shortages in slave supply after mid-century, when the British forced the Brazilians to end the trans-Atlantic slave trade, provincial governments attempted to lure European immigrants by granting subsidies to pay for transport and for initial costs of settlements. In 1881, the Imperial government joined in the effort to recruit immigrants who, in addition to providing a replenished work force, could also be counted on to “whiten” the population. Germans predominated among immigrants until 1886, followed by Italians, Poles, and some Japanese until the 1930's, when rising xenophobia led Brazilian officials to curtail immigration and to install a restrictive quota system.
America's Cuban Obsession: A Case Study in Diplomacy and Psycho-History
Authors: Cuddy Edward
Published: July 2006

No more Cubas!” For a quarter of a century, that slogan has propelled American intervention into Latin America. President Kennedy's Alliance for Progress was designed to head off more Castro-type revolutions in the region. In 1965, President Johnson crushed a revolution in the Dominican Republic, declaring that “another Cuba in this hemisphere would be unacceptable.” And the Nixon plan for subverting the Chilean government in the early 1970s was motivated, in Henry Kissinger's words, by fear of Allende's “patent intention to create another Cuba.”
Woodrow Wilson, Victoriano Huerta, and the Recognition Issue in Mexico
Authors: Henderson Peter V. N.
Published: July 2006

I. The Evolution of the Law of Recognition until 1913

To state that the United States imperialistically meddled in Mexican internal affairs in 1913 would scarcely surprise the scholarly community. The theme of United States imperialism in Latin America has been the subject of dispassionate scholarship and patriotic diatribes. Regardless of their perspective, writers have generally focused upon the political, social, strategic, and economic aspects of intervention. Considerably less attention has been given the United States' creative use of international law to affect the internal stability of Latin American nations. This article will contribute to bridging this gap by analyzing the manner in which Woodrow Wilson used the law of recognition to unseat Mexico's dictator, Victoriano Huerta; a man Wilson considered unfit to govern.
(Re) Creating Ethnicity: Middle Eastern Immigration to Brazil
Authors: Lesser Jeffrey
Published: July 2006

There once was a group of peddlers who sold their wares in the interior of Espírito Santos, going from place to place by mule. One of the peddlers was named Aziz and his wife, Marat, was considered the leader of the women who stayed behind as the men went out to sell their goods. These women went out every day to wash clothes in a place called the “Turkish bath” (bacia das turcas). Over time, the town that grew up around the place where the women washed their clothes came to be called Marataize in honor of the wife (Marat) of Aziz.

In Brazil hyphenated identities are very real in spite of the fact that elite culture aggressively rejects such social constructions. Thus, while there are no linguistic categories that acknowledge hyphenated ethnicity (a third generation Brazilian of Japanese descent remains “Japanese” while a fourth generation Brazilian of Lebanese descent may become a “turco,” an “árabe,” a “sírio” or a “sírio-libanese”), in fact immigrant communities aggressively tried to negotiate a status that allowed for both Brazilian nationality and ethnic difference. Immigrant groups in Brazil often did this by claiming a more “original” or “authentic” Brazilianess than members of the European descended elite, often via active constructions of social myths specific to the Brazilian milieu (see “The Legend of the Town of Marataize” above). This is possible since immigrant ethnicity is not some “immutable primordial indentit(ies)” but rather, as Anthony Cohen and others have suggested, a self-conscious and symbolic means by which boundaries were built.
Phoenicians of the Pacific: Lebanese and Other Middle Easterners in Ecuador
Authors: Almeida Mónica
Published: July 2006

“In Ecuador, the streets are paved with money. All you have to do is go there and pick it up.”

It was this rumor that lured Gabriel Manzur and Juan Adum into trying their luck in such a far-away, unknown land. Little did it matter that this meant a month-and-half journey by sea from Beirut with a stopover in Marseilles, then a train ride across Panama to get from the Caribbean to the Pacific because the Panama Canal did not yet exist. A sailor took pity on them and bought them a pineapple in one of the ports of call, and to Manzur and Adum, this strange fruit tasted like an orange.
The Armenian Renaissance in Brazil
Authors: Grün Roberto
Published: July 2006

The “Armenian renaissance” in Brazil is a process of the simultaneous establishment of a network of community entities, the diffusion of the Armenian language and religion, and the creation of a nucleus of entrepreneurs of Armenian origin in the shoe industry in São Paulo. My central argument is that not one of these three processes can be understood in isolation, since the economic activities only exist when rooted in a cultural substrate which gives them meaning. The production of Armenian identity on Brazilian soil is a collective project, where each individual included in the identification of “Armenian” has an interest in being included—an interest inextricably emotive, cultural, religious and economic—in the collectivity of the Brazilian Armenian community. The convergence of the individual interests of the “average” Armenian with those of the diverse leadership of the community, who extract their strength precisely from their position as spokesmen, provides the elements for the “production of identities.”
Sexual Positions: Caveats and Second Thoughts on “Categories”
Authors: Lancaster Roger N.
Published: July 2006

I am deeply honored to be asked to address the Conference on Latin American History, especially on the topic of gay/lesbian studies. As a way of discussing gay studies in Latin America, let me reflect on my ethnographic research on gender and sexuality in Nicaragua. Because I am an anthropologist, I will focus on problems of ethnographic representation. But ultimately and, I think, logically, these problems open to historical questions as well. First, then, a brief reprise of my arguments about male same-sex relations, as developed inLife is Hardand elsewhere.
“A Chosen People”: Religious Discourse and the Making of the Republic of Guatemala, 1821-1871
Authors: Sullivan-González Douglass
Published: July 2006

No clearer testimony evidenced the social upheaval and shifting political landscape in Guatemala in February 1838 than the graphic narrative by the traveling United States' diplomat, John Lloyd Stephens. Recently arrived in the capital for the first time, Stephens witnessed the insurrectionary triumph of the military caudillo, Rafael Carrera, and his “tumultuous mass of half-naked savages, men, women, and children, estimated at ten or twelve thousand.” Stephens described how Carrera's indigenous followers, upon entering the abandoned plaza and within earshot of the terrified white elite shouted “Long live religion and death to foreigners!” Carrera's political uprising incited by religious concerns had laid siege to the power structure inherited from colonial times.
“Sewing” Civilization: Cuban Female Education in the Context of Africanization, 1800-1860
Authors: Childs Matt D.
Published: July 2006

At the turn of the nineteenth century, the Spanish Crown issued aReal Cédula(Royal Decree) authorizing the administration of public education in Cuba to an elite Creole group of twenty-seven large landholders known as theSociedad Económica de Amigos del País. TheReal Cédulaprovided for the expansion and secularization of primary education in Cuba. TheSociedadembodied the elite planter Creole class whose influence had increased in Cuba steadily during the second half of the eighteenth century with the initial development of a slave-labor plantation economy. During the nineteenth century, their power and strength grew rapidly with the proliferation of sugar cultivation, culminating in the 1840s when Cuba became the world's primary producer. TheReal Cédulaentrusting theSociedadwith education recognized the emergence of the Creole planter class as a major influence in Cuban society. Just as the Creoles increasingly wielded more influence economically and politically in determining the future of the island, their control over the administration of public education allowed them to articulate their vision for the cultural and intellectual development of Cuba. The promotion of public education provided an essential medium to express theSociedad'svision ofCubanidad(Cubanness), precisely at the time when the racial composition of the population was changing dramatically through the massive importation of African slave labor.
Conjuring the Body Politic From the Corpus Mysticum: The Post-Independent Pursuit of Public Opinion in Mexico, 1821-1854
Authors: Connaughton Brian F.
Published: July 2006

Political theory, consensus and participation have often had deeply religious motivations and inspirations driving them. And however peculiar to theology the concept of corpus mysticum may seem to us today, it has often been used in association with politics. In the late Middle Ages, the notions of political office as against personalism, continuity of sovereignty in spite of the unexpected and politically perilous deaths of monarchs, unity over factionalism, the relationship between authority and the law, and that between authority and the people, were persuasively addressed through this religious metaphor.