bluuebunny/crossref_metadata_2025 huggingface dataset:
Knyga kaip kultūrų konflikto taškas: šv. Adalberto misija Prūsuose
Authors: Ališauskas Vytautas
Published: January 2019

The first Prussians’ encounter with Christianity ended in the martyrdom of the missionary St. Adalbert; it took place on the 23rd of April, 997. What provoked his martyrdom is far from clear to this day. According to some hypotheses, the Prussians were provoked by St. Adalbert’s unfamiliar pontifical vestments that he put on to celebrate Mass, or simply by his unacceptable appearance. The present paper draws attention to the beginning of the conflict with the Prussians. Its cause is St. Adalbert’s unusual behaviour – reading prayers from a book. This could have been perceived as a way of communicating with the supernatural world which threatened the community, as a magic charm. It is important to note the day when St. Adalbert was martyred. According to the Christian calendar this is St. George’s day. In many countries of Central and Eastern Europe this is the day when working the fields symbolically begins. Later sources attest that the pagan Prussian festival of the rebirth of nature, the celebration of spring which was supposed to guarantee future harvest, coincided with this day. Christian missionary with his rituals, externally based on the reading of liturgical books, may have created a perception that his activities would harm future fertility of the earth and animals.
Moderniųjų jausmų sociogenezė: meilė ir draugystė Miguelio de Cervanteso “Don Kichote” ir Williamo Shakespeare’o “Romeo ir Džuljetoje”
Authors: Donskis Leonidas
Published: January 2019

William Shakespeare’s “Romeo and Juliet” reveals modern feelings – love and friendship – and their sociogenesis. Love and friendship emerge here as the feelings of a modern person. “Don Quixote of La Mancha”, the great novel by Miguel de Cervantes Saavedra, to this day keeps providing new insights and hot moral and philosophical issues for debate. “Don Quixote” is closely related to the great paradoxes of life: how to sustain our moral code in a world where morality is vanishing; how to sustain noble-mindedness and noble behaviour in a world that mocks and despises an individual precisely because he tries to sustain such behaviour. The novel depicts a dramatic crossroads of two epochs – the end of the Middle Ages and the beginning of modern times. In doing so, it offers philosophical, moral and political implications for societal existence: the loss of the moral code of chivalry and the end of medieval idealism. The psychogenesis and sociogenesis of the most intimate aspects of human exchanges – love and friendship – is approached, in the article, from the perspective of the history of consciousness.
Virginijos Woolf romano “Bangos” forma: polilogo dalyviai
Authors: Bartkuvienė Linara
Published: January 2019

The present article focuses on V.Woolf’s experimentation with narrative and ambitions to pursue a technique able to transgress the boundaries of socio-descriptive Victorian and Edwardian fiction, and to open a dialogue/polylogue for different participants, i.e., for different kinds of literature such as epic, lyric and drama. In the article the arguments are based on the formalist aesthetics of Roger Fry and Clive Bell whose theories had a crucial influence upon Woolf’s writing. Having set the novel within the framework of the postimpressionist paradigm, Woolf extracts the epic, lyric and dramatic elements out of their natural habitat, and misrepresents and distorts them, and employs the so-called “estrangement” method, i.e., Woolf adheres to the postimpressionistic tenets not to merely reproduce and copy the things seen: an artist is expected in some way or other to misrepresent and distort the visual world. Woolf synthesizes arts and achieves a form which encompasses the elements of painting and music altogether. Moreover, not only does “The Waves” enter the polylogue with different kinds of literature, it also resumes a dialogue with (Romantic) tradition and its preoccupation with the inner form as the form which best expresses the depth of spirit, the moments of being.
Dialogų tipai Piero Paolo Pasolinio romane “Teorema”
Authors: Klioštoraitytė Rasa
Published: January 2019

Nella vita e nell’opera di P. P. Pasolini i concetti di dialogo e di dialogicità sono fondamentali. Si può considerare tutta l’opera pasoliniana come ricerca di un dialogo nell’apertura al mondo, al tempo, alla storia, alla tradizione culturale e letteraria. Finora non sono stati ancora studiati i rapporti tra il pensiero pasoliniano e la filosofia del dialogo. In questo articolo, adottando il metodo del dialogo e della comunicazione letteraria, si vuole dimostrare che l’autore del “Teorema” attraverso i concetti di dialogo, di rapporti dialogici e d’incontro cerca di esprimere come l’avvento di una divinità misteriosa possa rivelare il significato dell’essere dell’uomo, l’assenza dell’autenticità e il trionfo dell’inautenticità nel mondo contemporaneo.
Pažadėtosios žemės motyvas Antonine’os Maillet romane “Pelaži vežėčios”
Authors: Bikulčius Vytautas
Published: January 2019

L’écrivaine du Canada Antonine Maillet (née en 1929) a obtenu la célébrité avec son roman «Pélagie-la-Charrette» qui en 1979 a reçu le plus prestigieux prix littéraire de France – le prix Goncourt. Dans le roman l’auteure se retourne au passé du Canada où en 1775 les troupes du roi George sont venues déloger de chez eux les Acadiens de la baie Française. Parmi les exilés il y avait une certaine Pélagie Bourg qui ayant passé plusieurs années de misère en exil, a acheté une charrette et une paire de boeufs et a commencé son retour à la baie Française. Comme ce voyage sort du cadre d’un héros ou d’une famille et se lie avec plusieurs Acadiens, il obtient un caractère universel et les liens du roman avec la Bible surgissent. Comme Pélagie devient initiatrice de ce retour, autour d’elle se rassemblent les Acadiens et elle rappelle le personnage Moïļse qui menait aussi son peuple à la Terre promise. A la fin du roman le motif de la Terre promise obtient un aspect imprévu parce que les gens qui sont revenus avec elle sont devenus comme un peuple.
Tapatybės virsmo istorija: Vaižganto Pragiedruliai ir 1918–1920 m. konfliktas dėl Vilniaus
Authors: Kvietkauskas Mindaugas
Published: January 2019

This article deals with the problem of representation of the Lithuanian national identity in the novel Pragiedruliai (Bright Spaces) by Juozas Tumas-Vaižgantas (1869–1933). The classical novel, which was planned to become an epos of the Lithuanian national revival, was published in three parts during 1918–1920 in Vilnius, at the height of political and military conflict between Lithuania and Poland over the possession of this multinational city. The author himself was one of the main Lithuanian combatants in the field of nationalist ideology and press as he edited the main Lithuanian dailies (Lietuvos Aidas, Nepriklausomoji Lietuva) in Vilnius in that period. In his numerous press articles, Vaižgantas discussed Lithuanian identity as a phenomenon born from the local spirit of nature, formed by the primeval forces of biosphere, and organically evolving into the modern state of national consciousness. By suggesting this model of “organically modern” and “naturally democratic” Lithuanian identity, Vaižgantas was creating an antithesis against the image of Lithuanians as uncivilized barbarians propagated by the Polish nationalist side. However, the novel Pragiedruliai reveals much more diverse and complicated process of conversion of the “natural” or “pantheist” Lithuanian consciousness into the modern national selfimage. While trying to elaborate the symbolic literary narrative of this identity transformation, Vaižgantas included intertextual references to Pan Tadeusz, a 19th century Polish epos about the Lithuanian Grand Duchy noblemen by Adam Mickiewicz, as well as symbols indicating the intricate link between the Lithuanian identity and the cultural history of the Grand Duchy. The original opening chapters of Vaduvų kraštas (The Land of Vaduvos), the second volume of the novel, presented an acute criticism of the Lithuanian “natural” consciousness from the perspective modern cultural liberalism. Thus the clear construction of identity used by Vaižgantas in his political rhetoric becomes complicated and in some cases is even undermined in the polysemantic literary texture of his novel.
Tautiškosios religinės tapatybės svarstymai literatūros teologijos aspektu
Authors: Čiočytė Dalia
Published: January 2019

The article sets to explore the theoretical principles of literary theology which is employed to discuss and interpret the works by Vincas Mykolaitis-Putinas – the classic writer of Lithuanian literature. It is assumed that several Putinas’ works represent different forms of Lithuanian religious identity: traditional Western Christianity and modern individualism. The latter is being interpreted in the context of the deistic notion of God. A hypothesis is being made that some strong emphases on such aspects of Lithuanian Christianity as the fear of God may have been influenced by the emergence of the deistic and atheistic concepts of the Deity.
Vilniaus krašto folkloras kaip tautinės tapatybės dėmuo
Authors: Matulevičienė Saulė
Published: January 2019

The article focuses on the movement at the end of the 19th and the beginning of the 20th centuries that manifested itself in the collecting, researching and publishing of Vilnius Region folklore. Saulė Matulevičienė speculates as to what degree this activity can be associated with conscious efforts to define and consolidate the limits of the historical and cultural indentity of the population of this Region. She also questions what, if any, ideological motivations this activity might have had.The discussion of the current affairs of the Vilnius Region is done in the background of more generalised reflections such as what role is attributed to the folklore when the symbols of the identity of a certain community are consciously brought forward or even created anew; which folklore text and how they gain symbolical significance and thus help to bring a community together. At the end of 19th century, linguistically diverse folklore texts of the Vilnius Region were written down and published and neither the ethnic background of their presenters nor the language of the actual texts were considered as important and distinguishing aspects of identity of the population of the Region.As of the establishment of the Lithuanian Society of Science at the beginning of the 20th century, the Lithuanian character of the Region was being promoted as a reaction to a rapid decline and intense extermination of the ethnic Lithuanian population. Thus, collecting and researching of the folklore develops a defensive character. Manuscript collections of the time reflect a diverse living tradition covering different stylistic modes attributed to different points in time. The selection of texts published in the folklore collections of the time becomes not only the symbolic consolidation of the Lithuanian identity of the inhabitants of the Vilnius Region, but also contributes to the construction of this identity.The political and historical circumstances of the 20th century did not favour the documentation of the old multilingual traditions present at the border regions. They were documented a lot later and have so far been little researched.
Lietuvių muzikos tautiškumo problema. Pietryčių Lietuvos liaudies melodijos XX a. I pusės fonografo įrašuose
Authors: Nakienė Austė
Published: January 2019

In this article, several issues are discussed and related, namely, the phonograph recordings that have recently started being released with Lithuanian folk music from the first half of the 20th century; the folk melodies of the South Eastern Lithuania and the impact from the melodies of the eastern neighbors observed; the formation of professional Lithuanian music, a considerable part of which comprised harmonized folksongs in the beginning of the 20th century. According to the author, the first sound documents were recorded at the turning point, when the centuries-long formation of the Lithuanian folk music dialects was over and the decline of the regional differences started. However, folk music dialects did not vanish without the trace, but were integrated into the professional music culture instead. The change of the Lithuanian music culture in the first half of the 20th century was not a spontaneous process, as the ethnologists and composers began influencing the continuation or break in the traditions. The article is based on the sound recordings, collections of the folk music, the ethno-musicological research, and the written heritage of Eduard Wolter, Aukusti Robert Niemi, Jonas Basanavičius, Mikalojus Konstantinas Čiurlionis, Jonas Balys and Zenonas Slaviūnas.
Tapatybės išgyvenimas: Julijono Lindės-Dobilo Blūdo analizė
Authors: Šmitienė Giedrė
Published: January 2019

The model of the exchangeable identity is widely spread out in the academic discourse as well as in the common thought. On the contrary this paper deals with the passive identity as the sameness that functions in the corporeality of senses or acts. The passive identity anchored in a flesh in question here is treated as a generator of the declared identity.The following considerations in the paper are based on the novel Blūdas by Julijonas Lindė-Dobilas. The considerations begin with the identity set from the outside; then they cross over to specific experiential fields in which the own incorporated identity is recognized and elucidated for self awareness. The novel Blūdas is interpreted as the text where the national self-consciousness unfolds.
Moteriškoji tapatybė Onos Pleirytės-Puidienės-Vaidilutės kultūrinėje laikysenoje ir kūryboje
Authors: Bleizgienė Ramunė
Published: January 2019

This paper analyses and discusses the problem of a feminine identity, as presented in the early works and the cultural position of Ona Pleirytė-Puidienė-Vaidilutė. The paper investigates the earliest writings of Vaidilutė, “Kada rauda siela” and her diary, where she wrote about her relationship with M. K. Čiurlionis. Woman presented here is active, mobile and searching for the purpose of life. The specific female experience, however, is not explicated. Man (brother, friend) is her traveling partner who helps her to search for the Truth. In her diary, man becomes the leader in their relationship and has the biggest influence on her, as she develops her identity as a writer. The reason for this change can be the change of the place where the relationship between woman and man conspire. The equal link is in the mythical place, but when it takes place in a concrete social situation, man always is a leader; he is the one showing the way to a woman. The list of the independent Lithuanians made by historian of culture V. Kavolis, which consists of more than thirty people, includes only two women. The paper states that the gender proportions in the list reinforces the idea that women were excluded from the history of culture twice; the first time, when they did not have the equal opportunity to participate in the official social life and the second time, when the cultural history itself was recorded.
Vydūnas ir jo dramos: tapatybės, lūžiai ir iškreiptos figūros
Authors: Karoblis Gediminas
Published: January 2019

In this research paper the play Probočių šešėliai [The Shadows of Forefathers] written by famous Lithuanian philosopher Vidunas is analysed in details. Besides classical critical analysis of the text, deconstruction as the method is used as well, making the meanings intended by the author reversible. The innovation of the research is the third methodical part of it – the hermeneutic-phenomenological protocol. The results and the process of the research are described concerning the dynamics of time and problem solving. What is most often left undisclosed in a real research – its temporal duration, findings and disappointments, here is very strongly put on the surface of the consciousness. The researcher in this way is disclosed as the embodied and the embedded agent in the process of research. Analysis of the direct object of the research – the play Probočių šešėliai – along these methodical lines of structural deconstruction and hermeneutic-phenomenological protocol clarifies the figure of Visuomis as a non empathic philosopher. This predicate might be projected to the whole spiritualistic philosophy of Vidunas. Much discussed philosophy of the body developed by Vidunas is strongly questioned, analysing a few examples from the life of Vidunas himself: the early childhood and the turningpoint event of his falling from the ship. The whole body of Vidunas in this event was shocked, as he describes himself, and Vidunas understood in the new light the relevance of the body in the experience of the world. Does this event might be considered as the “Lithuanian version” of the collision of God of the Philosophers and God of Abraham, Jacob and Isaac?
Pamaldus pilietis LDK Baroko laidotuvių pamoksluose
Authors: Vaitkevičiūtė Viktorija
Published: January 2019

Reflecting on the Baroque funeral sermons and using the topic of intrinsically precious origin, images of good citizen and warrior of the Christ, the article discloses the contemporary concept of the identity of the citizen of the Grand Duchy of Lithuania. These texts create an image of an ideal noble person, which has no freedom of choice, as by inheriting the nobleness the identity is given for granted. The noble person has to be a brave warrior-knight, fighting for freedom, justice, the homeland and the catholic faith. The character of the funeral sermons perfectly combines a brave warrior and a pious believer. The image of a pious citizen had to affect the feelings of contemporary listeners and readers, to awake the public spirit and to focus on certain ethical norms.
Православная традиция изображения человека в прозе И.Шмелева (идея преображения)
Authors: Макаров Денис
Published: January 2019

Straipsnyje analizuojama krikščioniškoji žmogaus atsimainymo idėja Ivano Šmeliovo kūryboje ir atskleidžiama, kad pagrindiniu idealaus herojaus vaizdavimo būdu rašytojas pasirenka personažo dvasinės šviesos raišką kaip atsimainymo idėjos įkūnijimą. Šmeliovas kaip orientuotas į krikščioniškąją tradiciją menininkas savo kūryboje sąmoningai naudoja atitinkančius pagrindines stačiatikių pasaulėjautos sampratas žmogaus vaizdavimo būdus.
Мировое древо в картине мира Бориса Пастернака: образ поезда (в проекции на этномифопоэтическую систему восточных славян)
Authors: Елисова Медина
Published: January 2019

Straipsnis skirtas “traukinio” įvaizdžio kaip autorinės B. Pasternako mitopoetinės sistemos dalies analizei. Šis įvaizdis nagrinėjamas kaip izomorfinis universaliam “pasaulio medžio” simboliui ir kitų “pasaulio medžių” izomorfų rytinių slavų etnomitopoetinės sistemos fone. Analizė susideda iš nuoseklios įvaizdžio trijuose loginėse semantinėse pozicijose identifikavimo: įprasminimo subjektas, gretinimo subjektas ir gretinimo objektas, išskiriant tiesioginius įvaizdžio deskriptorius (reikšmes), reversinius deskriptorius (motyvus) ir perprasminimo kodus. Tyrimo rezultatai patvirtina, kad mitopoetinių reikšmių dalis yra daug didesnė už enciklopedinių reikšmių dalį.
Charleso Martindale’io recepcijos teorija ir antikinė literatūra
Authors: Dikmonienė Jovita
Published: January 2019

This article in the descriptive style introduces with adaptation of hermeneutics of reception to Latin poetry in Charles Martindale’s book “Redeeming the text: Latin poetry and the hermeneutics of reception”. The following five ideas of Martindale’s reception theory are 1) a contingent and continuously supplemented understanding of the meaning of the text being read, 2) continuously (re)interpreted contexts, 3) history as intersubjective stories about the past, 4) doubting the radical canon criticism, and 5) a dialogue with classical texts.Martindale argues that the text does not have any fixed meaning given by the author. On this stance, he does not agree with Jauss and Gadamer. Martindale compares interpretation of a literary work to performance of a piece of music: each new reading of the same text becomes a new concretization” and differs from any other manner of reading.Martindale notes that when studying ancient literature we cannot approach the pure, non-interpreted facts. Different people interpret one and the same fact differently, depending on their values, experience, and interests.Martindale does not agree with Fish’s theory of interpretative communities, arguing that only the critic himself hides behind the “implied reader” construction. He agrees with theories of dialogue of Bakhtin and Gadamer, with Derridean deconstruction. Martindale suggests understanding reading as an acquaintance and dialogue with the author of the text, which is influenced by the différance. Such a dialogue actualises the ancient literary work and enables passing it on to future generations.
Cicerono Ketvirtoji Filipika: monologo virsmas dialogu
Authors: Kučinskienė Audronė
Published: January 2019

The publication consists of the first published translation of Cicero’s Fourth Philippic into Lithuanian, accompanied by an article which analyses the phenomenon of dialogicity in the rhetorical speech as a literary genre. The reaction of the audience, incorporated into the text of the speech, creates the semblance of a dialogue between the orator and his listeners. The Fourth Philippic is the best extant example of this phenomenon, as the reaction of the audience here functions not only in certain individual episodes of the speech, as is the case in other Cicero’s speeches, but becomes the principal rhetorical device on which the whole strategy of the speech is built. We argue that by emphatic interpretation of the audience’s reaction as full and unanimous assent to his statements, Cicero intends to theatrically convey the main message of the speech: the apparent consensus between the people and the senate, as well as his own role as the leader of the Roman people.
Kvintilianas apie iškalbos privalumus
Authors: Valienė Rasa
Published: January 2019

In the Institutio Oratoria of Quintilian we find a presentation of a theory of the virtues of eloquence: purity of language (latinitas), clarity (perspicuitas), appropriateness (aptum) and ornament (ornatus). All of them were originated by earlier Greek philosophers Aristotle and Theophrastus. Later this theory was taken on and elaborated by Roman rhetoricians – Cicero and Quintilian. Aristotle in his Rhetoric explicitly identified three of the four virtues (clarity, appropriateness and correctness). Theophrastus created a theory of four virtues of eloquence (correctness, clarity, appropriateness and ornament). His system was adopted by most of others. Dionysius, however, developed the most complex system of virtues. He presented a theory of virtues, which were divided into necessary (purity of language, appropriateness, lucidity and brevity) and accessory ones. The accessory virtues were further subdivided into another three groups. Rhetorica ad Herennium offered a three fold system: elegantia (including both correctness and clarity), compositio (similar to appropriateness) and diginitas (similar to ornament). Basically, in almost all aspects being closer to Cicero (who continues the tradition of Theophrastus), Quintilian is more focused on his theory of eloquence. He discusses the virtues of eloquence very widely and deeply, step by step, drawing a number of examples and including the educational process of an orator. Above all, although the theory of four virtues of Quintilian has been influenced by Ciceron, to some extent in general it does not claim originality and plays a paramount role in modern rhetorics, stylistic and pedagogy.
Humanitariniai mokslai jėzuitų švietimo sistemoje
Authors: Ulčinaitė Eugenija
Published: January 2019

The Jesuit order, officially titled Societas Jesu, was established in 1540. The order became the main prop, putting into effect the principal decrees formulated by the Tridentine church Council in the years between 1545 and 1563. The principal tasks of the activity of Societas Jesu became the fight against Protestant Reformation as well as the fight against the reform of the Catholic Church itself.The above mentioned tasks were to be put into effect with the help of the organizing of modern educational system, the establishing of new types of schools, i.e., colleges, as well as by the adequate preparation of teachers, and the writing and publishing of suitable textbooks.In a typical college comprised of five classes, where three classes were dedicated to the studies of grammar, poetics and rhetoric, the following subjects were taught: the Latin and Greek languages, the reading of Classical authors, the encouraging of independent creation, while following the best examples of Classical literature. The Jesuit educational system considered the humanities to form the basis for the advanced studies of philosophy and theology.A thoroughly designed educational structure as well as a good preparation of the pedagogues and the training of the creative abilities of pupils determined the popularity of Jesuit colleges, which significantly contributed to the fostering of the traditions of the humanities in Lithuania between the 16th and 18th centuries.
Ludwigo Tiecko komedija „Batuotas katinas“: romantinės ironijos pavidalai
Authors: Butkus Vigmantas
Published: January 2019

Am Anfang des vorliegenden Beitrags wird kurz der Begriff der romantischen Ironie und deren Einfluss auf die Wahrnehmung des literarischen Subjekts vorgestellt. Er beruht hauptsächlich auf den Arbeiten von Friedrich Schlegel, d. h. auf seine grundlegenden, chrestomathischen Maximen über die Ironie (z. B.: “Ironie ist klares Bewußtsein der ewigen Agilität, des unendlich vollen Chaos” u. a.). Es wird auch Rücksicht auf die Kritik genommen, die Georg Hegel und Sųren Kierkegaard gegenüber der romantischen Ironie geäußert haben. Im Hauptteil des vorliegenden Beitrags, in dem man sich direkt mit der Komödie bzw. mit dem Märchen “Der Gestiefelte Kater” (1797) von Ludwig Tieck befasst, wird zuerst darauf Aufmerksamkeit gemacht, dass die beiden Genres (Komödie und Märchen) in der Romantik als besonders frei, demokratisch und offen für das Neue betrachtet wurden. Ferner werden verschiedene Gestalten der romantischen Ironie und auch ihr Ausdruck im Drama “Der Gestiefelte Kater” interpretiert: herrschende Karnevalstimmung; Negation und Parodie, die den Eindruck der ästhetisch angenehm wirkenden “schönen Zerstörung” hervorrufen; metatextuelle Autoreflexion und Autoparodie; Dekonstruktion der Bühnenwirklichkeit; Vertauschen von Raum und Zeit auf der Bühne und “in der Wirklichkeit” u. a. Es wird angenommen, dass als adäquatester Ausdruck der romantischen Ironie das ästhetische Karnevalspiel in der Komödie zu betrachten sei, in dem die ständige Änderung von Spielregeln codiert ist.
Lietuvos įvaizdis Oskaro Milašiaus publicistikoje
Authors: Dručkutė Genovaitė
Published: January 2019

Le présent article propose une réflexion sur l’image de Lituanie développée par Milosz dans ses essais. Il s’agit des articles sur les chansons et l’art populaire lituanien, des préfaces des livres et des catalogues des expositions, des écrits politiques, publiés dans la presse française dans les années 1918–1927. L’écrivain crée une image idéalisée et romantique de Lituanie. A côté des mythes antique et biblique existant depuis très longtemps, Milosz en élabore un autre – un mythe lituanien dont la dominante est la vocation messianiste du pays. L’image miloszienne de Lituanie se révèle donc originale et complexe.
Сакральные гетеротопии Урала: от Биармии до Аркаима
Authors: Созина Елена
Published: January 2019

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О символической «гетеротопии» Фауста (На материале I части трагедии Гете)
Authors: Иваницкий Александр
Published: January 2019

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Физическое, юридическое, значительное лицо в гетеротопии власти (Шинель Гоголя в свете теорий Мишеля Фуко)
Authors: Марченков Артем , Соливетти Карла
Published: January 2019

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Ленинские горы как гетеротопный локус Культуры Два
Authors: Щукин Василий
Published: January 2019

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От окраины к центру: журнал Zeszyty Literackie и «триумвират поэтов» (Милош, Венцлова, Бродский)
Authors: Бараш Ольга
Published: January 2019

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Гетеротопия одного стихотворения («Пляска» Н. Асеева как балто-славянский текст)
Authors: Преображенский Сергей
Published: January 2019

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Гетеротопии национального поля литературы: теоретические проблемы исследования «других литератур» Литвы
Authors: Лаукконен Таисия
Published: January 2019

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Вильна – посттравматические нарративы
Authors: Лемперт Лара
Published: January 2019

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«Херсонский помещик»: другое пространство в Мертвых душах Гоголя
Authors: Кривонос Владислав
Published: January 2019

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Современные идиллии. Способы и функции обращения к идиллическому хронотопу в избранных произведениях новейшей русской литературы
Authors: Сыска Катажина
Published: January 2019

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The creative potential of the labor phenomenon
Authors: Brodetskaya Yu. Yu.
Published: January 2019

This article analyzes the fundamental conditions for solving problems of individual and social integrity. Status of cultural and spiritual crisis modern society and human potential deformation actualize the need to find the underlying factors solutions existential problems. In this context, the focus analysis research is transferred to one of the fundamental spiritual phenomena involved in solving these problems - creativity, creative work. To reveal the productive potential of the phenomenon, the author examines the conditions and mechanisms of creativity, and the main threat to its realization of personality. Such a threat is a modern system of total consumption, which was the culmination of the modern society development.
A man by Plato and Sophocles: the experience of comparative analysis
Authors: Shevtsov S. V.
Published: January 2019

Constitutive aspects of two ways of cognition are clarified: Apollonian way with its synthetic view of the world, that expressed in Plato’s myth of cave and Dionysian way with its tragic self-cognition and attitude to the world, that expressed in Sophocles’ Oedipusology. For implementation of comparative analysis the author defines the key formal and informative aspects, regarding which we can compare man of cave by Plato and Oedipus by Sophocles. Showed, that the first conceptual sign is understanding of fundamental incompleteness of human existence. Grasped that the second sign is a condition of total ignorance with some psychological and existential trials: being on the bottom of the cave by Plato and being of Oedipus in Corinth by Sophocles. Clarified that the third sign of comparative analysis is transforming conditions with pain, torture, anger, fear etc. A cave man realizes that subjects in new view are different from previous view. Oedipus has in this case some doubts, he goes to Delphi, then he runs to Thebes and comes to grip with Sphinx. Showed, that the fourth sign of comparative analysis is a character of opening of wisdom: a cave man carries linear sequential climbing from empirical knowledge to rational knowledge, from rational knowledge to speculative knowledge, and Oedipus carries by discrete way from esoteric knowledge to knowledge-power, from knowledge-power to knowledge-of-himself. Grasped that the fifth sign of comparative analysis is a condition after cognition of wisdom: a cave man comes back to the cave, tries to save other people and meets his destiny as violent death, in opposite of this Oedipus leaves Thebes forever, disappears mystically and comes spiritual patron of Athens.
Social risks of postmodernity: essence and classification
Authors: Kryvoshein V. V.
Published: January 2019

It is revealed that the concept of ‘social risk’ was formed in line with the creation of the theory of social state and the theory of welfare state. Social risk is defined as the probability of a person losing material resources to meet his basic needs, necessary for the preservation and reproduction of a full-fledged life as a member of society. These basic needs include food, clothing, housing, medical care and social services. It is proved that the objective basis of social risk is the antagonistic nature of social relations, structural features, the nature, growth of social exclusion, the violation of adaptive processes in society, as well as the widespread distribution of various kinds of deviations among the population.Particular attention is paid to the description of the modern model of social risk. It is established that a fundamentally new type of social risk is a global risk as a product of a post-industrial society. In conditions of globalization, a list of life circumstances that violate the normal livelihoods of the individual and which it can not overcome on its own, is expanding substantially. Such unconventional social risks include support for families with children, education and care for children, care for sick children and parents, assistance in housing construction and maintenance, maternity support for a period of interrupted vocational education of up to five years per child, poverty, etc.Trace the evolution of the content of social risks from the industrial society of the period of initial accumulation of capital to modern (post-industrial) society. If, at an early stage, social risks were generated by the production and distribution of goods, values, today they are produced by the production and distribution of the dangers (actually existing) and fears (subjectively existing), that is, social risks in the society of risk are self-replicating, and this production becomes expanded , that is, it involves the phases of self-production (reproduction), distribution and consumption of risks.
Problems and Prospects for Conflict Settlement in the East of Ukraine: Diplomatic Battles
Authors: Arabadgi Y. І.
Published: January 2019

In the first section of the work, the study of the beginning of armed aggression of the RF against Ukraine in 2014, which ended with the annexation of the Crimea by Russia, was conducted.The second chapter explores the further development of Russia’s large-scale intrusion into the territory of Ukraine in 2014-2015.In the third section of the work, attention is paid to the peculiarities of a complex negotiation process aimed at finding ways to resolve the conflict in the Donbass.The study of diplomatic battles allowed us to determine the prospects for the further development of relations between Ukraine and other leading countries of the world.
«Activism» as a specific form of civil society influence on the state power in modern Ukraine
Authors: Klyachin, Tit O.G. A. K.
Published: January 2019

The General characteristics of the concept of civil society, outlined its functions, the main features, institutions and forms of interaction with public authorities. The category «activism» is considered as a means of civil society to effectively implement and protect the interests of society. On the basis of the analysis of activity of public organizations the attempt of conditional allocation of varieties of «activism»is carried out. It is determined which form of «activism» has the most real ability to influence public authorities.
Electronic petition as an effective tool for political participation of citizens
Authors: Konstantynivska A. K.
Published: January 2019

In recent years, information and communication technologies have become a source for democratic innovations, for example, the submission of electronic petitions by citizens allows drawing the attention of the authorities to the problem issues in society. These tools of e-democracy allow us to improve defined forms of traditional democracy and to maintain a systematic dialogue between the authorities and society. Electronic petition is one of the most effective tools of e-democracy, because other electronic discussion platforms do not provide such fast and reliable results. Petitions allow us to express dissatisfaction with the law passed or proposed by parliament, administrative decisions of the executive power or absence of urgent actions; express views on the results of a separate state policy. The uniqueness of petitions lies in the fact that the initiative takes place from the «bottom» of civil society to the «up» of authorities, government should only provide a platform for this. The additional benefits of using electronic petitions are the stimulation of increased interest in various state issues; publicity of their consideration, which creates a sense of solidarity in the community during the execution of a civil obligation. This tool extends the powers of citizens, further legitimizes actions of state authorities by explaining the impact of government policy on public life, maintaining close interaction between citizens and elected officials, and increasing responsibility and accountability of the government. The main purpose of the study is to analyze tool of electronic petitions, to determine its efficiency and applicability, investigate general factors influencing on motivation of signing petitions. Article deals with the general characteristics of electronic petitions, their typology; also the influence of submitted electronic petitions on the state policy is determined; defined the conditions and criteria for a successful electronic petition and motivation of citizens to use the electronic petition tool.
Natural and scientific trends of concept formulation in political knowledge practices
Authors: Tretiak O. A.
Published: January 2019

The article explores political cognition, which can focus primarily on identifying events and phenomena that are of particular importance for a particular political situation or are relevant to the public concerned. It is emphasized that golytic knowledge of the postmodern age, liberation from value priorities, expediency of progress, public benefit, can broadly attract ordinary or unscientific expert assessments. Focused attention to the disclosure of new causal relationships between political facts and the prediction of political processes, often uses subjective or authoritarian terms, which have not found a statement in the broad scientific community. It is emphasized that in modern scientific knowledge the priority of terminological severity is shifted in favor of a projective study, which directs efforts to acquire new knowledge. It is argued that the transformation of science into a part of the production complex and, at the same time, on a social phenomenon determines a certain professional approach of political scientists and understanding their significance and responsibility for their scientific results. It is substantiated that political knowledge is embedded in the cultural continuum and is determined by the norms generated by the civilization development of society. The possibility of acquiring qualitatively new paradigm knowledge involves an analysis of the state of a political subject and his thinking in the conditions of new and new conditions of standardization considered.
Understanding of the features of political justice in the concept of John Rawls
Authors: Shulika A. A.
Published: January 2019

The article deals with the features of the interpretation of political justice in the concept of John Rawls. The emergence of the concept of justice by American researcher John Rawls would mark a new stage in the scientific study of the problem of justice. He raises the question of the lack of development of modern capitalism in terms of solving social, political and economic problems. According to Rawls’s concept, the future society should not only be effective, as the theorists and practices of industrial society have called for, but also fair. First of all, for the existence of justice, an unbiased system of ordering institutions is needed. The main subject of justice, according to Rawls, is the basic structure of society, under which he understands the whole set of the most important social, legal, political and economic institutions, the main function of which is the distribution of advantages and burdens arising from the social cooperation of members of the society. From Rawls’s point of view, justice issues are on the agenda when there is a need for a public assessment of the activities of the relevant institutions in order to balance legitimate competing interests and harassment of members of society. In other words, the problem of legitimacy arises when the legitimate rights of people come into contact with each other. Justice in the first place begins with the choice of the fundamental principle of the political, social and legal system of society, which should regulate all further institutional reforms. J. Rawls defines political justice as «the constitutionality of justice», that is, in his understanding, the validity of the functioning of the political sphere, the organization of public administration and the political regime.
Rede socioassistencial e sociedade civil na PNAS – sobre fragmentações do “público” e do “privado” na vida social / Social assistance network and civil society in PNAS - about the "public" and "private" dimension's fragmentation in social life
Authors: Pereira Tatiana Dahmer
Published: January 2019

O artigo propõe uma reflexão crítica sobre o “padrão” de territorialização da Política Nacional de Assistência Social, em curso desde 2004 no Brasil, tendo esta a estratégia central de constituição da rede socioassistencial como forma de assegurar a concepção sistêmica e universal de proteção social, bastante relacionada à lógica do desenvolvimento em país capitalista periférico. Reflete como a descentralização político-administrativa, a despeito dos princípios da Lei Orgânica de Assistência Social, tem se materializado no território a partir do estímulo à intensificação das relações de convênio para prestação de serviços de assistência social. Identificamos tal modelo como afirmação de determinada relação naturalizada entre o que se institui, no capitalismo como esferas “pública” e “privada”. Esta materializa-se de forma particular na formação social periférica do capitalismo – na gestão dos três níveis de governo no Brasil.
O desemprego e as tendências da contrarreforma no campo dos direitos sociais / Unemployment and counter-reform trends in the field of social rights
Authors: Medeiros Milena Gomes , Bezerra Angélica Luiza Silva
Published: January 2019

Procura-se apreender algumas determinações presentes na dinâmica atual da contrarreforma no campo dos direitos sociais no século XXI, no Brasil, dando destaque, sobretudo, à ressignificação jurídico-politica posta pela mediação da flexibilização e pela precarização das condições e relações de trabalho, aviltadas como resposta ao desemprego.
A intersetorialidade na implementação dos Centros de Referência da Cidadania LGBT no Rio de Janeiro / The intersectoriality on the implementation of LGBT Citizenship Reference Centers in Rio de Janeiro
Authors: Góis João Bôsco Hora , Da Silva Teixeira Kamila Cristina
Published: January 2019

Neste artigo examinamos os esforços desenvolvidos pelos Centros de Referência de Cidadania LGBT para implementar ações setoriais que envolvessem diferentes órgãos estatais. Dados para a pesquisa foram coletados, principalmente, através de entrevistas. Subsidiariamente, também utilizamos dados provenientes de material impresso e digital. Por um lado, os resultados dos esforços podem ser considerados positivos, pois experiências e diálogos relevantes foram estabelecidos entre os Centros e instituições como a polícia e as organizações de saúde. Por outro lado, vários obstáculos foram identificados, reforçando a percepção de que as práticas intersetoriais ainda são difíceis de serem implementadas no sistema brasileiro de proteção social.
Fator amazônico e cultura política na gestão do SUAS: as influências no processo de consolidação do SUAS no Estado do Pará / Amazonian factor and political culture in the management of SUAS: the influences on SUAS consolidation process in the State of Pará
Authors: Junior Severino Martins
Published: January 2019

O presente artigo traz elementos da Pesquisa Regional intitulada “Avaliando a implementação do Sistema Único de Assistência Social na região norte e nordeste: significado do SUAS para o enfrentamento à pobreza nas regiões mais pobres do Brasil”, que vislumbra o processo de consolidação do SUAS por meio da análise crítica dos fundamentos, da realidade da Política Nacional de Assistência Social e do processo de implementação do SUAS. As respostas preambulares apontam práticas antidemocráticas implícitas na gestão do SUAS em dois municípios do Estado do Pará, expressos no clientelismo, na subalternização e na servilidade da pobreza imputada aos usuários do SUAS, assim como na atualização do conservadorismo, relacionado ao “primeiro-damismo”, convalidando a ordem política, materializando a não política, sob a “pseudo” benesse do Estado.
Remanejamento, empobrecimento e mudanças no cotidiano familiar na cidade de Belém-PA / Relocation, impoverishment and changes in family daily life in the city of Belém-PA
Authors: Costa Eucicleia Dias da , Da Costa Solange Maria Gayoso
Published: January 2019

O artigo apresenta resultados de pesquisa que investiga os efeitos da perda da moradia na vida cotidiana de famílias que foram remanejadas e que estão em fase de transição – entre a casa de origem e a casa onde serão reassentadas pelo governo estadual. Para tanto, utilizou-se da pesquisa documental e de campo, com aplicação de formulário e inventário de rotina junto às famílias. Os resultados demonstraram mudanças significativas na vida cotidiana com priorização de atividades privativas da vida doméstica em detrimento das atividades de socialização comunitária. Conclui-se que a perda da casa de origem e a submissão das famílias à condição de locatárias agravou a condição de pobreza e marginalização que as famílias se encontram.
La elaboración de política pública en los países periféricos y su diálogo con los organismos internacionales y el conocimiento especializado. Notas para su discusión desde el caso uruguayo / The elaboration of public policy in peripheral countries and their dialogue with international organizations and the specialized knowledge. Notes for the discussion from the Uruguayan case
Authors: Carballo Yoana Paola
Published: January 2019

El artículo plantea notas sobre los procesos de elaboración de política pública en los países periféricos centrando la atención particularmente por un lado, en la participación de los organismos internacionales mediante lo que se denomina la asistencia internacional para el desarrollo, fenómeno que emerge luego de la segunda posguerra y se extiende hasta nuestros días; y por otro lado, en el papel relevante y sustantivo que el conocimiento especializado adquiere en los proceso de elaboración de política pública, donde las ciencias sociales ocupan un lugar destacado. De esta manera, trabajamos en este debate a partir del supuesto que la configuración de procesos de política pública significativos para los países periféricos se explica por una trama de relaciones entre actores nacionales e internacionales que lejos de ser lineal y simple es compleja y dinámica. Como tratamiento ilustrativo del debate esbozaremos algunas observaciones sobre el caso uruguayo y el proceso de reforma en el esquema de protección social en los últimos diez años mediante la implementación el Plan de Equidad Social (PES) a partir del 2008.
Serviço social e política social no Brasil: uma relação necessária / Social work and social policy in Brazil: a necessary relationship
Authors: Rizotti Maria Luiza Amaral , Nalesso Ana Patrícia Pires
Published: January 2019

O presente artigo é resultante de uma pesquisa que se dedicou a compreender o entrelaçamento entre o serviço social enquanto profissão a política social como lócus privilegiado de sua atuação. Nossa reflexão reconhece que ambos (serviço social e a política social) têm uma trajetória vinculada às contradições da realidade social e ganham complexidade transformada por suas trajetórias históricas. Desse modo, apresenta-se um fragmento do estudo realizado sobre a produção do serviço social acerca dos fundamentos explicativos da política social, trazendo luz às dimensões política e contraditória, marcadas pela inserção tanto do serviço social, como das políticas sociais na realidade social capitalista. Assim, destaca-se que o conteúdo aqui apresentado não tem a pretensão de esgotar o tema, mas busca ressaltar o enfoque das dimensões teóricas e cotidianas da profissão.