bluuebunny/crossref_metadata_2025 huggingface dataset:
The kingdom of God and modern society
Authors: De Jong J.A.
Published: August 2012

The kingdom of God implies God’s rule in the regenerated heart. Consideration of the kingdom and modern society should be understood ecclesiologically. Herman Ridderbos’ notion of the relation of church and kingdom (sign, first-fruits, and instrument) is helpful, but must be applied in the context of nine realities of modern society. Corporate, modern discipleship is created when the church institute attends to all the features of its calling. This includes imparting biblical principles and giving general direction for modern social programmes and practices, but refraining from expressing itself on the specifics of complex programmes.
Verklarende prediking. Basisteoretiese elemente uit Hebreërs
Authors: Venter C.J.H.
Published: August 2012

Expository preaching. Basis-theoretical elements from Hebrews This article specifically focuses on basis-theoretical elements in the Letter to the Hebrews – a New Testament book that can actually be regarded as a sermon. In the introduction the point of departure, that is the focus on bais-theoretical elements, is justified. Furthermore, attention is paid to specific elements of preaching implied in this “sermon” in the Letter to the Hebrews: elements applicable to the practice of expository preaching, the structure in an expository sermon, that is the introduction, the body, and the conclusion. The purpose of the sermon is also touched upon. Issues like the spirituality of the preacher, his ministry of equipping by means of expository preaching, and his relationship to the congregation are also investigated, followed by final conclusions.
Names of Jesus in Mark’s story
Authors: Dreyer Y.
Published: August 2012

Mark as narrator treats the concept “Messiah” as a description of Jesus’ identity, but this alone does not suffice: the title “Son of God” is added in order to describe Jesus’ identity more fully. According to Mark it is not the Twelve but some of the other followers who praise Jesus with the title of the “Blessed One who comes in the name of the Kyrios”. “Messiah” is the title the disciples give to Jesus, but the “narrated Jesus” subordinates the title “Messiah” to the title “Kyrios”. The aim of this article is to focus on Mark as narrative. The article argues that all events are presented from one perspective, that is the perspective of Jesus. This perspective is narrated by using names of Jesus. The article focuses on these names as used in the Gospel of Mark.
Voorzienigheid en verantwoordelijkheid
Authors: Van de Beek A.
Published: August 2012

Providence and responsibility Providence is usually regarded as a theological concept that sets human hearts at rest. God rules our lives, and in particular those of Christians. Modern people often have problems with this idea. How can a good God rule a world with diseases and disasters? And can we actually imagine such an all-controlling power? Nevertheless, these are not the real issues concerning the concept of providence. The existential problem is that providence in the Bible has to do with responsibility: God takes responsibility for his world. This responsibility is total; it even implies responsibility and punishment for sin. Thus providence and atonement are not two separated fields of theology, but coincide. The chapter in the Bible to which the concept is originally related makes this plain: Genesis 22, and verse 8 in particular, states, “God himself will provide the lamb for the burnt offering, my son”. (The Vulgate reads: “the victim for the holocaust”.) In Genesis 16-22 the word “to provide”, literally “to see” (r’h), turns out to be a key concept. Who sees? The Lord sees, Abraham sees and Hagar sees – and it is always in a situation of life and death in which they are called to responsibility to save lives. But actually these are lives that have already been sacrificed. Thus providence demands the ultimate from human beings, as it asks the ultimate from their God. Noordmans highlights this in a meditation on Matthew 6:34: “Jesus does not say this in order to lay worries to rest but in order to raise worries”. If you search for the kingship of God, all things that are needed will be given to you – such as feet to walk the second mile.
Die betekenis en retoriese funksie van Galasiërs 3:10
Authors: Tolmie D.F.
Published: August 2012

The meaning and rhetorical function of Galatians 3:10 The interpretation of Galatians 3:10 is one of the exegetical dilemmas in the Letter to the Galatians. In this article the various ways in which scholars explain the meaning of this verse are classified in terms of three aspects. In each instance the author summarises the various possibilities and justifies his own choice. The rhetorical function of Galatians 3:10 within the pericope 3:6-14 is discussed and it is argued that it is used rhetorically, both for the vilification (of the opponents) and as a rhetorical threat (to the readers).
Literêre genre van die Daniëlverhale
Authors: Nel M.
Published: August 2012

Literary genre of the stories in die Book of Daniel The literary genre of the stories in the book of Daniel has acquired a central position in modern research. Most researchers agree that the stories contain material that is older than the visions contained in Daniel 7-12. Corresponding to the narrative of Daniel and his three friends the following can be listed: the biblical stories of Joseph and Esther; the Assyrian story of Ahikar; the stories of Tobit and Judith; Daniel and Susannah; Daniel, Bel and the Snake; and the story in 1 Esdras 3:1-4:63. The issue regarding the genre of these narratives thus should be addressed. The article proposes that the Daniel stories be read as wisdom literature. Furthermore, the different opinions of the following researchers are discussed: W.L. Humphreys, J.J. Collins, R.R. Wilson, P.R. Davies, G.W.E. Nickelsburg, as well as S. Niditch and R. Doran. The conclusion arrived at is that no consensus on the classification of the genre of the stories exists and that the lack of a standardised system in the classification of genre hampers the discussion.
Lofliedere – basisteoretiese elemente uit Efesiërs 1:3-14
Authors: De Klerk B.
Published: August 2012

Songs of praise – Basis-theoretical elements from Ephesians 1:3-14 The singing of new songs of praise is frequently introduced into the worship service without evaluating the contents of the songs properly. In this article Ephesians 1:3-14 is highlighted in an effort to ascertain whether basis-theoretical elements (measures for creating and evaluating) emerge from this pericope, and if they do, what these elements are. The structure and contents of Ephesians 1:13- 14 are studied to determine what basis-theoretical elements of the song of praise can be inferred from this pericope. Subsequently it is determined in what way the relation between dogma and doxa clarifies the investigation. The praise and worship movement is evaluated and an effort is made to summarize the basis-theoretical elements implied in Ephesians 1:13-14. In creating and evaluating praise songs a well-planned structure is necessary in considering elements like the refrain and the repetition of the most important themes. The praise song should celebrate the beauty of the Triune God and his great deeds. The praise song ought to have its origin in revelation and should interact with dogmatical elements. The praise song still plays an important role in the conservation and growth of the church. The praise song ought to be born from the struggle, pain and triumph of the church and not from motives of sentimentality and rabble-rousing.
Die strategiese funksie van die Christus-himne in Kolossense 1:13-20
Authors: Viljoen F.P.
Published: August 2012

The strategic function of the Christ hymn in Colossians 1:13-20 The author of the letter to the Colossians positions and utilizes a Christ hymn in a strategic and functional way in his writing. This hymn forms a pivotal point in his letter and mentions the crucial theological issues that are at stake. The Colossians were threatened by false teachings according to which they were subject to different powers. Christ is, however, exalted and praised as superior to all these powers. As such the hymn lays the basis for the argumentation of the letter. The hymn describes the significance of Christ: He is the mediator of creation, the reconciler of the world, the head of the church. Dependence upon Christ sets one free from ties to all the proposed powers. The author assumes that his readers would also associate with the contents of the hymn regarding the supremacy of Christ. If so, the author actually wins his argument. He, therefore, does not need to convince them of his theological viewpoint anew, but can immediately continue warning them about the dangers of false teachings threatening their community.
Pneuma en nous in die gereformeerde kerklied: Perspektiewe uit 1 Korintiërs 14:15 en die tradisie, toegespits op die musiek en poësie van die kerklied
Authors: De Klerk B.J. , Smit E.J.
Published: August 2012

Pneuma and nous in Reformed hymns: A perspective from 1 Corinthians 14:15 and the tradition, with specific reference to music and poetry Scripture does not supply us with particular prescriptions regarding worship singing. Certain broad principles can, however, be distinguished. In 1 Corinthians 14:15 the church is called upon to sing with both spirit and mind. Through the ages it has become clear that music and poetry have a profound effect on the spirit as well as on the mind of man. In a time of continued renewal and change it is imperative for the church to fully utilize this combined power of music and poetry in worship and to ensure that it continues to affect both spirit and mind in a positive way.
Die Psalms: soorte, funksie, aard en die omdigting van Psalm 131
Authors: Vos C.J.A.
Published: August 2012

Psalms: types, function, character and the versification of Psalm 131 The publishing of Liedboek van die kerk (2001) has emphasised the importance of the Psalms for the liturgy and the hymnology. This article considers the following aspects: the bridge function of the psalms; the significance and function of the psalms as an open hymnbook and as an anthology; and the literary types found in the psalms. The structure and form of Psalm 131 are analysed in greater detail. This analysis leads in conclusion to a literary evaluation of its versification by T.T. Cloete.
Die verhouding tussen dogmatiek en etiek in die teologie van J.A. Heyns
Authors: Strauss S.A.
Published: August 2012

The relationship between dogmatics and ethics in the theology of J.A. Heyns The relationship between Amie van Wyk and Johan Heyns was characterized by congeniality. To honour Van Wyk, a central theme from the theology of Heyns is examined. The investigation covers both the aspects of Heyns’ theoretical reflection on, as well as the practical application of the relationship between dogmatics and ethics. This investigation leads to the conclusion that Heyns’ theology needs to be supplemented in this regard. A few examples of the possibilities that could extend Heyns’ theology are suggested.
Transformasieteologie of Skrifteologie? Kerklike verskuiwings ten opsigte van volkereverhoudings
Authors: Potgieter P.
Published: August 2012

Transformation theology or Biblical theology? Ecclesiastical shifts with regard to race relations Changes that recently took place in the race relations policy of South Africa’s largest Reformed church raise the question whether it was the result of a shift in theological paradigm, or rather caused by external factors or current political notions. By investigating historical developments in this regard, the author argues that a thorough application of sound Reformed hermeneutical principles was indeed a determinant in recent theological reflection, rather than ideological motives. For the church this change in a sense indeed provided a new model for theological thought. Together with these changes which led to the rejection of apartheid, not only in its application, but also in its fundamental nature, came a better understanding of the truth that theological statements will always be provisional. Thus church and theology will profit by a better understanding of God’s truth, not only as far as race relations are concerned, but indeed for human society at large.
Uitverkiesing en etiek
Authors: Theron P.F.
Published: August 2012

Election and ethics The doctrine of election is of fundamental importance in the Reformed tradition. During the past century much theological labour was focused on this dogma by leading theologians – theological research that unfortunately was hardly ever noticed by preachers and lay people. In this article special attention is paid to the theology of Oepke Noordmans in this regard. God’s chosen people are the pick of the bunch (1 Cor. 1:26-29), because the doctrine of election rather proclaims that God is not fastidious at all. His choice is motivated merely by our misery. It is argued that dogmatics and ethics (respectively: faith and life) are intimately related. The transition from doctrine to ethics that occurs at the beginning of Romans 12 is taken as point of departure. The well-known Reformed adage, soli Deo gloria is identified as the very heart of both Reformed dogmatics and ethics.
Liturgiese verdieping van die erediens op grond van kinders se deelname
Authors: De Klerk B.
Published: August 2012

Liturgical deepening of worship service as a result of children’s participation What kind of deepening can be brought about for the congregation by children participating in worship service? Liturgical deepening can be stimulated by adults implementing new ways by which children can contribute to worship service. The presence of children should have an effect on the content and structuring of the liturgy, in the same way as the presence of the elderly and other adults ought to have. Children participating in worship service can contribute to discover a fresh, childlike sincerity in spirituality. For this reason children should not to be entertained; to the contrary, the affective, emotional and rational aspects of the entire congregation’s listening to the Word, appropriating it to themselves and responding to God, gain in depth by children’s participation. Another aspect of the liturgy by which children’s participation can heighten adults’ sensitivity is non-verbal communication. Furthermore, the preacher accommodating children in addition to adults in his preaching, is compelled to take his congregation on an exploring trip by which the admiration and worship of God will be the final results.
Does dogma have a future?
Authors: Wethmar C.J.
Published: August 2012

This article deals with the question whether the negative connotation that the term dogma has developed in its present-day usage poses a threat to the future validity and relevance of doctrine in the church. In an attempt to answer this question an analysis is made of the development of the notion of dogma since its initial appearance in Greek thinking up to its function in the contemporary ecclesiastical context. The conclusion drawn from this analysis is that the negative connotation currently attached to this notion can be ascribed to its reduction either to intellectualism or to legalism. This reduction can be obviated by rediscovering the integrative character of dogma that characterised the praesymbola in the New Testament and is furthermore implied by the Reformed doctrine of the clarity of Holy Scripture.
Die prediker as toeruster van die gemeente: basisteoretiese perspektiewe vanuit Hebreërs
Authors: Kruger F.P. , Venter C.J.H.
Published: August 2012

The preacher and his task of equipping the congregation: Basis-theoretical perspectives from the Hebrews sermon In this article an attempt is made to indicate that preachers should be conscious of their task of equipping the congregation. Expressions in which the preacher, his conduct, his relation to other people and his spirituality are stated explicitly are investigated. The authors deal with basis-theoretical material taken from Hebrews. In the Hebrews sermon the preacher is indicated as therapist, leader, minister and shepherd. The preacher is also perceived of as servant and mouthpiece in the liturgy of the congregation. This exposition is followed by perspectives for the praxis of equipment in ministering the Word to the congregation.
Stol ons 'kerklike' godsdiensbeoefening in die historiese Jesus?
Authors: Spoelstra B.
Published: August 2012

Does ecclesiastical religion fixate on the historical Jesus? In this article the question is posed whether the kingship of Jesus within modern Reformed ecclesiastical religious practice, and especially within the GKSA, is adequately recognized. It is argued that since Karl Barth, the practice of religion in Reformed churches has in essence focused mainly on the aspect of justification brought about by faith in the atonement on the cross. Another aspect also stressed in Barths’ theology, and still prevalent today, is his rejection of God’s so-called general revelation in creation and history. Since Barth a biblicistic trend has developed in which the kingship of the risen and glorified Christ has been overwhelmingly neglected. The result is that Jesus is mainly commemorated for his atonement in history and is not experienced as the living and reigning Christ in the present. Present-day faith and worship thus relate directly to the history of Jesus on earth, leaving the impression that no revelation has occurred during the past 2000 years. History has become an embarrassment to present-day preachers. It is asserted that the influence of rationalism and humanism on Reformed worship may have caused a lack of appreciation for the aspect of communion with the glorified Christ. In the GKSA the Lord’s Supper is a central event in congregational worship. The Formulary presents the sacrament as a meal to commemorate the death of Christ and does not adequately testify to His kingship here and now. It is apparent that the GKSA inherited many of Zwingli’s ideas from the Reformed churches in the Netherlands and did not fully grasp Calvin’s emphasis on actual communion with the living and reigning Christ.
Die mens wik maar God beskik? In gesprek met Adrio König oor sy eskatologiese, verbondsmatige voorsienigheidsleer
Authors: Van Wyk J.H.
Published: August 2012

Man proposes but God disposes? In discussion with Adrio König’s eschatological, covenantal doctrine of providence In this article the author attempts to describe and evaluate Adrio König’s new draft on the providence of God. In the first place the author gives a description of what König rejects: a deterministic approach to providence as found in the thoughts of Calvin and Arminius. This overview is followed by an exposition of what König recommends: an eschatological, covenantal explanation of God’s providence. In the last section an attempt is made to evaluate König’s proposal – an evaluation in which both appreciation as well as criticism is expressed. It is very clear that this new proposal of König will precipitate an intense theological debate.
Doel van 1 en 2 Tessalonicenzen: Meer overeenkomst dan verschil
Authors: Visser D. , Viljoen F.P. , Van Rensburg F.J.
Published: August 2012

Purpose of 1 and 2 Thessalonians. More similarities than differences This article examines the purpose of 1 and 2 Thessalonians. In the first half of both letters Paul thanks God for the faith, love and hope of the Thessalonians. In 1 Thessalonians Paul expresses his love for the readers with the purpose of strengthening his relationship with them. In 2 Thessalonians, written shortly after 1 Thessalonians, he seemingly do not regard it as necessary to repeat the nature of this relationship with the Thessalonians. In his first letter he calls the Thessalonians to a life of sanctification. In 2 Thessalonians he did likewise in his exhortation to the busy bodies (3:11). In both letters Paul writes repeatedly and extensively about the parousia, especially in 1 Thessalonians 4:13-18; 5:1-11, and in 2 Thessalonians 1:5-10 and 2:1-12. However, Paul’s intention in writing these passages is not to explain the nature of the parousia, but to emphasize the aspect of paraclesis from the perspective of the parousia.
Anomalieë in die Gereformeerde standpunt oor die rol van die vrou in die kerk
Authors: Vergeer W.C.
Published: August 2012

Anomalies in the Reformed understanding of Scripture concerning the role of women in the church Theories of T.S. Kuhn on the progress of science are applied in this study of the changing position of women in the Reformed Churches in South Africa (RCSA). From this perspective, the resolutions and appendices of the 1988 Synod of the RCSA concerning the issue of women in office, are seen as a “governing paradigm” on the status and role of women in the church. This paradigm has, however, in recent times been increasingly challenged by a number of anomalies that can no longer be adequately explained. Anomalies in ecumenical, hermeneutic and exegetic levels, as well as anomalies in the application of Scripture are pointed out and discussed. These anomalies are seen as evidence of an era of revolution concerning the views on women in the RCSA. According to the theories of Kuhn, this revolution will continue until a new paradigm capable of explaining all the relevant phenomena, becomes prominent.
Women in church and society: Report of research done by a research team at the PU vir CHO
Authors: Van Rensburg F.J.
Published: August 2012

The research project “Women in Church and Society” was conducted under the auspices of one of the focus areas for research and postgraduate education at the Potchefstroomse Universiteit vir Christelike Hoër Onderwys: “Reformed Theology and the Development of the South African Society”. This focus area is based in the Faculty of Theology (PU vir CHO) and is directed by Herrie van Rooy. Project 2 of this focus area is “The socio-historic context of the Bible and its implications for the development of South African Society” and is under the leadership of Fika J. van Rensburg. The first sub-project of Project 2 to be completed is “Women in Church and Society”. It commenced in 2000 and had its fourth and final workshop in September 2002. It was managed by a five-person executive committee and had the following categories of collaborators: 16 PU vir CHO researchers, 10 researchers from other South African universities, 6 international researchers, 19 masters’ and doctoral students, and 21 researchers with special expertise in relevant areas. In total 48 papers1 were read and discussed at the four workshops; and most of them have either been published or are in the process of being published as articles in accredited journals. This article is a report on the activities and outcome of the research project.
Editorial
Authors: Krüger P.
Published: August 2012

Aan die einde van 2002 het prof. Fika Janse van Rensburg die tuig as redakteur van In die Skriflig neergelê. Hierdie uitgawe word ingelei deur ’n kort waarderingswoord. Dankie aan Fika dat hy In die Skriflig uitgebou het tot ’n tydskrif om op trots te wees.
Die plek van jeugbediening binne gemeenteopbou
Authors: Erasmus J.A. , De Klerk B.J.
Published: August 2012

The place of youth ministry within congregation building In this article perspectives on the unique subject, object, aim and nature of youth ministry and of Reformed congregation building are given. By comparing and integrating different perspectives it is determined what place youth ministry should occupy in the process of congregation building.
Veni, veni, o Oriens... die erediens as kommunikatiewe handeling gerig op oriëntering, uitdrukking, verandering en verbintenis
Authors: Kloppers E.
Published: August 2012

Veni, veni, o Oriens... the worship service as communicative action aimed at orientation, expression, change and commitment Through symbolic communication the experience of faith can be brought about and the Christian tradition actively transmitted in a worship service. In this article it is argued that in the worship service faith is communicated through various communicative actions by means of which symbolic communication on all levels is established. The worship service itself is an encompassing communicative action aimed at orientation, expression, change and commitment. The Triune God is the foundation of the worship service and the point of orientation. The love and presence of Jesus Christ through the working of the Holy Spirit are the conditions under which the expression of faith takes place and all communicative actions become performative. Through these actions commitment is brought about, participants come to a new understanding of faith, and fundamental change is experienced.
’n Etiese perspektief op godsdiensvryheid
Authors: Vorster J.M.
Published: August 2012

An ethical perspective on religious freedom This article investigates the concept of religious freedom from a Christian-ethical perspective. In view of the current reality of religious fundamentalism in a growing heterogeneous world community, the concept of theocracy as justification of religious intolerance is investigated. A survey of the concept of theocracy in the Old and New Testament reveals that the official identification of the state with one particular religion, and the state thus giving prominence to that particular religion, cannot be founded on Christian-ethical principles. This practice is also detrimental to the execution of the principle of religious freedom. The conclusion is that the separation of church and state is the most suitable way to uphold the principle of religious freedom.
Die erediensgebed en MIV/vigs
Authors: De Klerk B.J.
Published: August 2012

Prayers in the worship service and HIV/Aids It seems as if most churches are still – to a great extent – not seriously involved in the problems of the HIV/Aids pandemic, and that prayers in the worship service for people suffering from HIV/Aids are few or even totally absent. The extent of the pandemic is overwhelming, especially in Sub-Saharan Africa. The needs and the suffering of Aids patients in terms of the physical, psychological and social aspects of their lives are likewise radical. The stigmatisation of Aids is far-reaching among all the population groups and forms the source of degradation and loneliness experienced by HIV-positive people. Churches should thus bring this suffering before God in prayer. Prayer is a communicative action in the worship service, but it is much more than communication; it is communion with the almighty God. In his communion with people praying to Him, God gives them strength to bring about a change of heart and attitude towards those for whom they are praying. Guidelines are suggested for focusing on HIV/Aids too in the elements of doxology, thanksgiving, humbling and prayers during the worship service. The conclusion arrived at implies that occasional worship-service prayers focusing on HIV/Aids can have a definite influence on the congregation’s attitude towards, their involvement with, and their active care for people suffering from HIV/Aids.
The Gospel of Matthew and women
Authors: Botha P.J.J.
Published: August 2012

Matthew obviously reveals no concern with gender roles and issues about female leadership. This Gospel simply perceives such issues from the perspective of conventional patriarchal terms within the Roman household ideology, at best believing “collegiality” to be proper for his community. In order to avoid biblicistic and/or fundamentalistic theological reflection these issues should be acknowledged in our “wrestling” with Scripture. At the same time Matthew’s vision of God and the abundant righteousness demanded allow us to go beyond Matthew’s treatment of women and radicalise not only the implicit call to equity in our tradition but even our own context’s emphasis on equality.
Die gelowige ouer as geloofsvoorbeeld: Prakties-teologiese perspektiewe op toerusting
Authors: Van Wyk G. , Venter C.J.H.
Published: August 2012

The believing parent as an example of faith: Practical-theological perspectives on equipping This article focuses on the unintentional process of learning that takes place in a child, especially with regard to the influence of the religious example of parents and peer groups. Firstly, applicable basis-theoretical material from Scripture regarding the necessity of an example in faith is analysed. Secondly, the processes of socialization and modelling are explained sociologically. Finally, some practical perspectives are suggested with regard to the minister’s task of equipping parents to realise the necessity of their practical example of faith.
350 jaar gereformeerd: gestaltes en uitdagings – ’n blik vanuit die Gereformeerde Kerke in Suid-Afrika (GKSA)
Authors: Van Wyk J.H.
Published: August 2012

350 years reformed: Configurations and challenges – a perspective from the GKSA In this presentation the author aims at an explanation and evaluation of the contribution the GKSA has made over a period of more than 100 years. Positive as well as negative configurations are examined, followed by an elaboration of the great challenges facing the church of Christ today. The author concludes with a reminder that the church can only function meaningfully and fulfil its call in South Africa if this is done within the broad paradigm of the kingdom of God.
Romeine 1:18-25 binne die openbaringshistoriese raamwerk van die Skrifgetuienis aangaande God se openbaring
Authors: Jordaan G.J.C.
Published: August 2012

Romans 1:18-25 within the revelational-historical framework of Scriptural evidence about God’s revelation In this article the central issue investigated is whether – since the time of creation – man has been able to know God sufficiently in order to receive His saving faith. For this purpose a revelationalhistorical study of Romans 1:18-25 is undertaken in an attempt to contribute to this debate. Central themes from Romans 1:18-25 are also analysed and related to passages with a similar content elsewhere in Romans and also throughout the entire Bible. In this process not only the immediate context of each passage is taken into account, but also its place and meaning within the growing line of God’s revelation in Scripture. The conclusion arrived at is that God’s revelation in creation as such is sufficient to bring man to a saving faith. However, man’s perception and understanding are so corrupted by sin that it is impossible for any human being to receive saving faith only by perceiving and interpreting God’s revelation in creation. Therefore God has given His revelation in Scripture to bring mankind to saving faith.
Die getuienis van Romeine 1:18-32 oor God se openbaring: ’n sintaktiese, stilistiese en gedagte-strukturele ontleding van die teks
Authors: Viljoen F.P.
Published: August 2012

The evidence from Romans 1:18-32 about God’s revelation. A syntactical, stylistical and thought-structural analysis of the text The question at stake in this article is to what extent people who have not heard the Gospel of Jesus can know God – according to Romans 1:18-32. In the ensuing argumentation the evidence from syntactical, stylistical and thought-structural analyses is investigated in search of answers to this issue. It becomes clear that it is crucial to take into consideration the function of this pericope within Paul’s wider argumentation in attempting to interpret it. Before Paul can indicate that salvation is equally available to Jews and Gentiles, he must prove that all people are equally in need of it. His purpose is thus to draw up the indictment that everyone, non-Jews (Rom. 1:18/19-32) and Jews (Rom. 2:1-3:8) alike, are in the power of sin and subject to God’s judgement. Paul marshals the evidence against everyone. The way in which Paul demonstrates this is by dividing the human race into two sections and accusing every one of them. He begins by reminding each group of their knowledge of God and His goodness. He then confronts them with the fact that they have not lived in accordance with their knowledge of God. Instead, they have deliberately suppressed it by continuing to live in unrighteousness. They are therefore inexcusably guilty. Nobody can plead ignorance. To interpret Paul as if it would be possible to attain saving faith without the Gospel demonstrates a misunderstanding of Paul’s argumentation.
Insufficientia? In gesprek met die Reformatoriese tradisie en M.A. Kruger oor die (on-)genoegsaamheid van die Godsopenbaring in die skepping, onderhouding en regering
Authors: Van Wyk J.H.
Published: August 2012

Insufficientia? In discussion with the Reformed tradition and M.A. Kruger on the (in-)suffiency of God’s revelation in creation, preservation and government In this article the author investigates the issue of the meaning and suffiency of the revelation in creation. Reformed churches confess in Article 2 of the Belgic Confession that we know God by “two means”, first by “the creation, preservation and government of the universe”, and secondly, “more clearly and fully”, by His holy and divine Word. The question considered in this article is the following: Is God’s revelation in creation sufficient for man to obtain saving faith? Regarding this issue the author reflects on answers given by some influential theologians, deals with confessional and theological considerations, and ends with a description and assessment of the views of M.A. Kruger. The article concludes with a recapitulation of the ideas explored.
’n Ondersoek na godsdiens-inklusivisme en godsdienspluralisme by M.A. Kruger
Authors: Breed D.G.
Published: August 2012

An investigation into religious inclusivism and religious pluralism in the work of M.A. Kruger In his exegesis of Romans M.A. Kruger arrives at the conclusion that there can be people who do not know the Scriptures or have not heard the contents of Scripture but still have true faith. Kruger’s conclusion indicates similarities with several writers who reject the religious-exclusive view that only those who know Jesus Christ and believe in Him are saved. This article explores the question to what extent Kruger’s views correspond with two ways of theological thought, that is, religious inclusivism and religious pluralism.
Editorial
Authors: Krüger P.
Published: August 2012

In die Skriflig word deur die Gereformeerde Teologiese Vereniging uitgegee en is as sodanig nie die blad van ’n bepaalde universiteit of teologiese fakulteit nie. Daar is egter ’n besondere band met die teologiese fakulteit en universiteit op Potchefstroom en die kantore van die tydskrif is ook in Potchefstroom gesetel. In die Skriflig het dus belang by die samesmeling van enkele hoër opvoedkundige inrigtings op 1 Januarie 2004 waaruit die Noordwes-Universiteit gebore is. Hierdie uitgawe is die eerste uitgawe waar bydraes van navorsers in Potchefstroom nie meer onder die vaandel van die PU vir CHO (Potchefstroomse Universiteit vir Christelike Hoër Onderwys) geplaas word nie, maar onder die vaandel van die Potchefstroomkampus van die Noordwes-Universiteit.
Kerklike bediening aan die postmoderne stadsmens
Authors: Olivier I.J. , Van Deventer H.J.M.
Published: August 2012

Church ministry to post-modern city dwellers The world today is characterised by postmodernism and urbanisation. Both these processes have a serious impact on the world as we know it – on social life, and also on the ministry of the church. Working from a practical-theological foundation, the church is defined as a “called community of believers”. The issue, however, is how this community should effectively and practically live out their faith in an urbanised post-modern world. This issue is investigated and suggestions in this regard are made.
Why Augustine – now? An African perspective
Authors: Van Wyk J.H.
Published: August 2012

It is a fascinating fact that interest in Augustine’s theology has never waned and that Protestant as well as Catholic theologians have time and again involved themselves in a study of Augustine’s views. The question is: why? In this article the author attempts to formulate an answer to this intriguing question, writing from an African and a Reformed perspective. He considers five possible answers and specifically highlights Augustine’s emphasis on the kingdom of God as an overriding concept in theology. The author argues that it is precisely this message of the kingdom of God, and not messages of secular utopias, that white and black Christians in South Africa need to hear today – more than anything else.
The development and evaluation of a Biblically-based therapy programme for a congregation
Authors: Joubert N.L. , Venter C.A. , Venter C.J.H.
Published: August 2012

The aim of the research underlying this article was to develop a Biblically-based therapy programme for a congregation and to evaluate its impact. The aim of the programme was to enhance participants’ acceptance of self, their acceptance of others and their ability to have a meaningful relationship with God. A preand post-test design that included an experimental group (n = 27) and a control group (n = 23) was used. The programme consisted of six weekly individual therapy sessions that were conducted by one of the researchers, and a support and prayer group that supported the experimental group. The impact of the programme presentation was assessed by nine measuring instruments. Results obtained indicated that the participants in the experimental group experienced significant growth in almost all the psychological and spiritual dimensions that had been assessed. It was concluded that a Biblically-based therapy programme could be used to enhance individuals’ intra-psychic, interpersonal and, ultimately, spiritual growth.
’n Beperkte empiriese ondersoek van kreatiewe prediking in die Gereformeerde Kerke in Suid-Afrika
Authors: De Klerk B.J. , Nagel C.J.
Published: August 2012

A limited empirical research project on creative preaching in the Gereformeerde Kerke in Suid-Afrika (Reformed Churches in South Africa; GKSA) The aim of this article is to highlight the importance of creative preaching and to investigate this aspect of preaching as practised in the Gereformeerde Kerke in Suid-Afrika. For this purpose an empirical research project in the field of Practical Theology was undertaken, and certain conclusions were drawn after the responses had been analysed. Guidelines of the Likert Scale were applied as measuring instrument to gauge the level and success rate of creative preaching in the GKSA, and to indicate possible new perspectives in this regard. The outcome of this research project was, however, that only an unsatisfactory percentage of the respondents experienced the verbal expressions used by preachers as clear, plain and communicative. Respondents indicated that complicated facts of faith are not always explained satisfactorily and in a concrete way by making use of metaphors and figurative language. Consequently, these respondents experienced a lack of meaning in public worship, and inter alia ascribed it to the use of sometimes incomprehensible language that does not carry sufficient clarity of expression. In this regard a serious rift can develop between the preacher and members of the congregation as far as dialogue (interaction) in the worship service is concerned.
Die pneumatologiese lied: basisteoretiese perspektiewe (uit Romeine 8:1-27) en empiriese gegewens
Authors: De Klerk B.J.
Published: August 2012

Pneumatological hymns: Basis-theoretical perspectives (according to Romans 8:1-21) and empirical facts In this article Romans 8:1-27 is investigated in order to trace basis-theoretical perspectives on pneumatological hymns and to determine empirically the scope and nature of pneumatological hymns in Psalmboek, Liedboek van die Kerk and Psalter Hymnal. The basis-theoretical investigation reveals that there is a pressing need for appropriate Scriptural hymns on the Person and work of the Holy Spirit. Characteristics and functions of the Spirit that are essential to the church and her creeds are not found in current versifications of certain parts of Scripture. New hymns on the Person and work of the Spirit can preserve and breathe new life into creeds on the Holy Spirit, protect the congregation against fallacies and touch the hearts of doubters and unbelievers in a unique way. From the empirical facts an idea is formed of the state of affairs regarding the hymnology on the Person and work of the Holy Spirit. An investigation into themes on the Person and work of the Spirit not present in current Scriptural hymns also leads to the conclusion that there is scope for new Scriptural hymns.
Ontwikkeling – die illusie van die twintigste eeu?
Authors: Van der Walt B.J.
Published: August 2012

Development – the illusion of the twentieth century? Extensive research during especially the last decade has indicated inter alia that development has not been the success story so often portrayed; that the concept itself is not as clear as it was supposed to be and that the current kind of development is not necessarily the only way to advance human well-being. The question has even been asked whether development was not the great(est) illusion of the past fifty years. Christians and the various South African denominations which, because of the poverty in society, are getting involved in all kinds of development projects, should take cognisance of these scientific results about development. To prevent ultimate disappointment the aim of this article is not to reject the alleviation of poverty through development. An overview of the massive amount of available material intends to contribute towards more critical insight. By way of a brief historical overview this article first traces the origin and ideal of development. Without ignoring the successful projects, it then draws attention to the general failure of development. This is followed by a more detailed investigation into the possible reasons for its failure. In conclusion the alternative of a Christian perspective on development is considered.
’n Moontlike interpretasie van Psalm 40: Gerald H. Wilson se navorsing oor die samehang van die Psalmbundel
Authors: Styger P. , Human D.J.
Published: August 2012

A possible interpretation of Psalm 40: Gerald Wilson’s research on the coherence of the Psalter A paradigm shift in the study of the Bible has been evident since the 1970s. Biblical texts are currently being examined as literary and canonical units. This approach resulted in the Psalter being studied as a coherent unit. Wilson’s pioneering research laid the foundation for the study of the Psalter as a book. In this article a brief discussion of the results of Wilson’s research will be given. It will also be indicated how Psalm 40 can possibly be interpreted according to Wilson’s findings. Psalm 40 is a unique psalm in the sense that it presents the contents of the Psalter in a nutshell. The contents of Psalm 40 imply the following: the poet experienced deliverance and salvation by doing the will of God and praying persistently. Likewise, everyone identifying with the distress related in Book One of the Psalter will experience God’s deliverance. The aim of the intended message communicated by Psalm 40 is not merely to describe the poet’s suffering, but rather to offer encouragement to the oppressed or distressed by explaining that God indeed answers prayers in difficult times – a thought also expressed in other psalms.
Violence in post-apartheid South Africa and the role of church and theology
Authors: Coetzee C.F.C.
Published: August 2012

South Africa is known as one of the most violent countries in the world. Since the seventeenth century, violence has been part of our history. Violence also played a significant role during the years of apartheid and the revolutionary struggle against apartheid. It was widely expected that violence would decrease in a post-apartheid democratic South Africa, but on the contrary, violence has increased in most cases. Even the TRC did not succeed in its goal to achieve reconciliation. In this paper it is argued that theology and the church have a great and significant role to play. Churches and church leaders who supported revolutionary violence against the apartheid system on Biblical “grounds”, should confess their unbiblical hermeneutical approach and reject the option of violence. The church also has a calling in the education of young people, the pastoral care of criminals and victims, in proclaiming the true Gospel to the government and in creating an ethos of human rights.
Editorial
Authors: Krüger P.
Published: August 2012

In die Skriflig is ’n algemene teologiese blad in die sin dat artikels uit die wye spektrum van die teologie in die blad verskyn. Hierdie uitgawe bevat drie artikels uit die Bybelwetenskappe, twee uit die veld van Praktiese Teologie en een uit die Kerkwetenskappe.
Die kontekstualisering van die Nuwe Testament binne ’n postmodernistiese paradigma: die skep van betekenis of die toepas van betekenis?
Authors: Van der Walt S.P. , Jordaan G.J.C.
Published: August 2012

Contextualisation of the New Testament within a postmodern paradigm: Creation of meaning or application of meaning? Owing to a largely postmodernist paradigm new emphasis on preaching the Bible in a modern-day context has emerged over the last few decades. Scholars operating within the sphere of this new paradigm are committed to the deconstructionist views of text and meaning. Rejecting the notion of “the meaning” of a text, their idea of contextualisation is to create a new meaning for a text for each new context. Consequently, a number of “contextual theologies” have arisen in which the context of the reader has become a determinant for the meaning of the text. In this article, however, the contextualisation of the Biblical message is argued from a Reformed viewpoint. Based on the conviction that the Bible, as Word of God, is not time-bound but time-addressed, it is argued that although the Biblical text originated within the context of the first readers, it is not restricted to the context of the first readers. The Biblical text also addresses the context of the readers of all times. Hence contextualisation does not imply creating a new meaning for every new context, but rather finding the link between original context and contemporary context. The hermeneutical process identifying and applying this link is known as hermeneusis.
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Authors: Branch R.G.
Published: August 2012

This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil.
Op soek na ’n weg uit fundamentalisme, rasionalisme en relatiwisme
Authors: Vorster N.
Published: August 2012

Looking for a way out of fundamentalism, rationalism and relativism The question this article poses is how the extremes of theological fundamentalism, rationalism and relativism can be avoided without compromising the authority of Scripture. The central theoretical argument of this article is that theological extremism can be avoided, should a plurality of methods be used – i.c. methods which are author, text and reader orien-tated. An acceptable theological framework should also be created to enable the theologian to interpret the Bible in such a way that conclusions arrived at can be checked and one-sidedness be avoided. Such a framework should take into account the relational scope of Scripture, the contours of Scripture itself and the historical nature of biblical material. A balanced relation between the divine and the human nature of Scripture should be maintained and Scripture should be approached from the perspective of the covenant. In its con-textualisation Scripture should not be seen as a document providing instant solutions to every problem, but as a para-digmatic document outlining basic contours according to which contemporary problems can be approached.