bluuebunny/crossref_metadata_2025 huggingface dataset:
Soluble triggering receptor expressed on myeloid cells 1 (sTREM-1) and polymorphic variants of TREM-1 in the development of multiple organ dysfunction syndrome after coronary artery bypass grafting
Authors: Khutornya M. V. , Ponasenko A. V. , Tsepokina A. V. , Radivilko A. S. , Zhidkova I. I. , Kutikhin A. G. , Krutitsky S. S. , Golovkin A. S. , Grigoriev E. V.
Published: July 2019

The onset of critical complications (multiple organ dysfunction syndrome, MODS) after coronary artery bypass grafting is the result of severe stress response. The key etiopathological factor of the induction phase of the complex pathological process, which ultimately leads to dysfunction of organs and systems, is the dysfunction of the immune response. The characteristics of reactions of the immune system in a particular individual are genetically determined and realized through innate immunity activation. 

Aim. To determine the role of TREM-1 gene polymorphism through the changes of sTREM serum levels and their contribution to the development of multiple organ dysfunction syndrome after coronary artery bypass grafting.

Materials and Methods. 132 patients with coronary atherosclerosis who had undergone coronary artery bypass grafting were included in the study. Of them, 30 patients had multiple organ dysfunction syndrome in the early postoperative period. sTREM serum levels were measured using enzyme immunoassay. Genotyping of polymorphic loci of the TREM-1 gene was performed with real-time allele-speciﬁc PCR using TaqMan system.

Results. Signiﬁcant diﬀerences in sTREM levels among patients with and without MODS were found. sTREM levels depend on the carriage of certain allelic variants in the three polymorphic loci of the TREM-1 gene (rs1817537, rs2234246, rs3804277)

Conclusion. The relationships of the levels of the circulating soluble form of TREM-1 and the polymorphic variants of the coding TREM-1 gene with the severity of MODS were determined in coronary artery disease patients after coronary artery bypass grafting.
Screening Criteria for Multiple Organ Dysfunction after Abdominal Surgery (Clinical Research)
Authors: Tachyla S. A. , Marochkov A. V. , Livinskaya V. A.
Published: July 2019

Objective:to determine the feasibility of using C-reactive protein (CRP) and cholesterol levels as biochemical screening markers for multiple organ dysfunction syndrome (MODS) in patients after abdominal surgery.Materials and methods.A prospective case-control study was performed in 192 patients who receivedtreatment at the Intensive Care Unit (ICU) after abdominal surgery. Patients were classified into two groups: Group 1 (n=95) of patients without MODS and Group 2 (n=97) of patients with MODS. The signs of MODS were identified based on 2001 SCCM/ACCP consensus conference criteria. During the first three post-operative days, total cholesterol and CRP levels were measured, and severity was assessed using prognostic scoring systems (SOFA and Apache III). Logistic regression analysis was used to evaluate five MODS prediction models based on total cholesterol levels, CRP levels, a combination of cholesterol and CRP levels as well as SOFA and Apache III scores.

Results.Cholesterol levels in Group 2 were found to be significantly lower than those in Group 1 (3.13 (2.6–3.74) mmol/l vs 4.09 (3.26–5.01) mmol/l;P0.05). Significantly increased CRP levels in Group 2 compared to Group 1 were found (168.7 (90.2–247.2) mg/l vs 85.9 (35.6–172.6) mg/l;P0.05). AUC, sensitivity, and specificity values were determined for the study models and scales based on total cholesterol levels (AUC 0.679; 95% confidence interval (CI) 0.625–0.732), CRP levels (AUC 0.67; 95% CI 0.6–0.74), a combination of cholesterol and CRP levels (AUC 0.819; 95% CI 0.721–0.917), SOFA score (AUC 0.786; 95% CI 0.744–0.829), and Apache III score (AUC 0.631; 95% CI 0.582–0.68). The optimal threshold was 3.4 mmol/l and 96.5 mg/l for cholesterol and CRP levels, respectively.Conclusion.Total cholesterol and CRP monitoring revealed them as screening biomarkers informative for predicting MODS within the first three days after abdominal surgery. Using all these models, the probability of MODS development in a patient can be calculated as a function of the numerical value of the biomarker.
Neuroprotective Eﬀect of Lithium Chloride in Rat Model of Cardiac Arrest
Authors: Ostrova I. V. , Grebenchikov O. A. , Golubeva N. V.
Published: July 2019

Lithium chloride, which is used for the treatment of bipolar disorders, has a neuroprotective eﬀect in conditions associated with acute and chronic circulatory disorders.

The purpose of the study: to investigate the eﬃcacy of lithium chloride for the prevention of post-resuscitation death of hippocampal neurons during the post-resuscitation period.

Material and methods. Cardiac arrest for 10 minutes was evoked in mature male rats by intrathoracic clumping of the vascular bundle of the heart, followed by resuscitation. 40 mg/kg or 20 mg/kg of 4,2% lithium chloride (LiCl) was injected intraperitoneally 1 hour before cardiac arrest, on the 1st and 2nd day after resuscitation (n=9). Untreated animals received equivalent doses of saline (n=9). Rats after a sham surgery served as a reference group (n=10). The number of viable neurons in the CA1 and CA3/CA4 ﬁelds of the hippocampus was estimated in slides stained with cresyl violet by day 6 or 7 postresuscitation. In a separate series of experiments, at the same terms, we studied the eﬀect of lithium chloride on the protein content of GSK3β (glycogen synthase kinase) in brain tissue using Western-Blot analysis.

Results. Histological assay showed that a 10-minute cardiac arrest resulted in a decrease in the number of viable neurons in the hippocampal CA1 ﬁeld — by 37.5% (P0.001), in the CA3/CA4 ﬁeld — by 12.9% (P0.05) vs. the reference group. Lithium treatment increased the number of viable neurons in resuscitated rats — in the CA1 ﬁeld by 37% (P<0.01), in the CA3/CA4 ﬁeld — by 11.5% (P0.1) vs. the untreated animals. It was found that lithium caused an increase in phosphorylated form of GSK3β: by 180% vs. the reference group (P[1]0.05), and by 150% vs. the untreated animals (P0.05).

Conclusion. Lithium treatment leads to a pronounced neuroprotection in the neuronal populations of the hippocampus post-resuscitation. This eﬀect may be due to an increase in the content of the phosphorylated form of GSK3β protein. The results indicate a high potential of lithium for the prevention and treatment of neurodegenerative disorders caused by a temporary arrest of blood circulation.
Perioperative Myocardial Damage and Heart Failure in Noncardiac Surgery. Part 2. Reduction of the Risk of Perioperative Cardiac Complications by Pharmacological Measures and Optimization of Anesthetic and Critical Care Support (Review)
Authors: Kozlov I. A. , Ovezov A. M. , Petrovskaya E. L.
Published: July 2019

The second part of the overview presents and analyzes the current data on the methods of adjuvant pharmacological cardioprotection and possibilities of optimizing the anesthetic support and perioperative monitoring in high cardiac risk patients. Amendments made in international guidelines for the last 2–3 years on the basis of conclusive studies and meta-analyses have been examined. Cardioprotection mechanisms and information about its implementation in real clinical practice have been analysed. It has been shown that by no means all drugs under discussion can be widely used for prophytlactic purposes. Contemporary evidencebased recommendations concerning the optimization of anesthetic support and perioperative monitoring are given. A conclusion has been made that practical implementation of a comprehensive strategy aimed at reduction of the risk of cardiac complications might ensure decrease of both the incidence of severe cardiac complications and mortality due to them.
Az elhízás jelenlegi és prognosztizált betegségterhe a magyarországi romák körében I.
Authors: Kiss Anna , Andó Réka , Fritz Péter , Lakner Zoltán
Published: July 2019

Abstract:

Introduction: The Roma population rapidly gains in importance in the social structure of Hungary. An adverse consequence of the multiple disadvantageous position of this minority is the unhealthy nutrition, which leads to obesity and high prevalence of its co-diseases. Aim: Based on primer anthropometric data collection, we will determine the nutritional status of the Hungarian Roma population, then on the basis of official statistical data, an estimation and prognoses will be prepared on the disease burden of obesity according to genders and age. Method: A long-range forecast of the population size of the Roma minority’s prognosis has been prepared on the basis of official statistics and time-series by Spectrum 5.0 demographic software. On this basis, applying the Dynamic Modeling for Health Impact Assessment software, we have prepared a forecast for the incidence and prevalence of the most important diseases attributable to obesity. Results: In the next decades, the number of the Roma population will be doubled, but there is a high level of uncertainty of different forecasts. The nutritional status of the Hungarian roma population is less favorable, than the indicators, characterizing the Hungarian population as a whole. In the next half a century, the prevalence of co-morbidities of obesity will be increasing from 6 thousand up to 26 thousand in the case of women, while in the case of men from nearly 6 thousand up to 17 thousand. Conclusions: The rapidly increasing number of the Roma population is an increasing challenge for the Hungarian healthcare system, which highlights the importance of evidence-based prevention and intervention programs. Orv Hetil. 2019; 160(28): 1097–1104.
A B9-vitamin élettani és kórélettani jelentősége. Összegzés a folsav táplálékkiegészítőként történő alkalmazásának 30. évfordulójára
Authors: Zsigrai Sára , Kalmár Alexandra , Valcz Gábor , Szigeti Krisztina Andrea , Barták Barbara Kinga , Nagy Zsófia Brigitta , Igaz Péter , Tulassay Zsolt , Molnár Béla
Published: July 2019

Abstract:

Vitamin B9, also known as folate, can be found in natural and synthetic forms, mostly in vegetables or folic acid containing food supplements. By participating in the proper cell development and division, its presence is indispensable for certain basic metabolic processes. The decreased folate level of the body, mainly caused by environmental and hereditary factors as well as aging, can lead to genetic, epigenetic and metabolic changes. It can be related to the development of megaloblastic anemia, various cardiovascular diseases (such as atherosclerosis, stroke) obstetrical complications (such as abruption of the placentae, spontaneous abortion, preterm delivery, neural tube defect), neuropsychiatric diseases (such as Alzheimer’s disease, Parkinson’s disease, depression) and tumors. The vitamin has a preventive effect in all the above-mentioned diseases, however, in the case of tumor existence, its therapeutic use requires great care, as it may promote the progression of certain precancerous lesions. Food fortification with folic acid is currently being carried out in more than 60 countries in order to ensure a minimum vitamin B9 requirement for the population and therefore to prevent the development of the diseases that are connected to folic acid deficiency. Due to its assumable role in carcinogenesis, an initial concern had taken place when fortification was implemented (1998), however, the present statistical data do not confirm such adverse health effects. On the other hand, several beneficial properties can be connected to the vitamin, that can be the reason why more and more countries are considering to join this program. Besides the fact that folic acid is a widely used food supplement, it is also applied in oncological medicine (leucovorin) to increase the effectiveness of certain chemotherapeutical drugs (e.g. methotrexate, 5-fluorouracil). Orv Hetil. 2019; 160(28): 1087–1096.
Az érsérülések ellátásának fejlődése napjainkig
Authors: Nagy Imre
Published: July 2019

Abstract:

The healing of vascular injuries goes hand in hand with the healing of scars, which means we can search for various methods from centuries ago. The different ages, with or without wars, showed and show a huge variety of injuries, up until this day. The healers have always tried their best to come up with the best possible methods taking care of the injured body parts, and help the patients survive. This article is aiming to show the main changes in vascular healing, in an enjoyable and colourful way. While focusing on the past few decades of quality development and having a look at Hungarian literature, the reader shall learn that Hungarian vascular surgery and traumatology is on a very high level and is keeping up with the international stage, as using modern techniques. The treatment of vascular injuries has been around for thousands of years. The Ebers Papyrus gave a professional guidance in the treatment of wounds. Hippocrates recommended compressing dressing. Later on, Ambroise Paré performed ligatures. War injuries serve with numerous experiences. In the begining of the 20th century, autolog veins are used more and more often. The amputation rate of DeBakey is 49%, of Hughes is 7–22%, and of Rich is 12.7%. Thanks to surgical technique, antibiotics and the use of transfusion, the rate of amputation has been decreasing. The wars of Iraq and Afganistan – between 2003 and 2011 – left the injured with more serious explosive and gunshot wounds than ever before. The challanges of nowadays are the injuries caused by accidents and violent acts. Also, endovascular interventions are widespread. Orv Hetil. 2019; 160(28): 1112–1119.
Penggunaan Ekstrak Daun Jambu Biji (Psidium guajava L.) sebagai Ovisida Keong Mas (Pomacea canaliculata L.)
Authors: Satiyarti Rina Budi , Yana Yuli , Fatimatuzzahra Fatimatuzzahra
Published: July 2019

Keong mas adalah hama bagi tanaman padi. Hama keong mas akan memakan batang padi dalam waktu yang relatif singkat, sehingga kehadiran keong mas pada tanaman padi dapat menggagalkan panen. Penggunaan pestisida sintetik dalam penanggulanan telur dan keong mas dewasa tubuh telah diketahui dapat mencemari lingkungan sekitar. Terlebih lagi, pestisida sintetik dapat menyebabkan resistensi vektor. Penggunaan pestisida nabati hanya dapat mematikan keong mas dewasa tubuh, tetapi tidak untuk telurnya. Oleh karena itu, dibutuhkan pestisida nabati yang dapat mematikan keong mas sejak tahap menjadi telur. Daun jambu biji (Psidium guajava L.) mempunyai senyawa yang mengandung saponin, flavonoid, tanin, terpenoid dan alkaloid yang diperkirakan dapat menghambat daya tetas telur (ovisida). Penelitian ini termasuk ke dalam penelitian eksperimental. Desain penelitian ini menggunakan Rancangan Acak Lengkap (RAL). Konsentrasi daun jambu yag digunakan adalah  1%, 1,5%, 2%, 2,5%, 3% . Kontrol positif  menggunakan bentan dengan total telur sebanyak 21 telur keong mas. Pengamatan dilakukan selama 14 hari. Hasil penelitian yaitu telur yang tidak menetas diuji dengan menggunakan One Way ANOVA dan dilanjutkan dengan uji lanjutan yaitu uji LSD (Least Significant Difference). Hasil penelitian ini menunjukkan bahwa ekstrak daun jambu biji (Psidium guajava L.) dapat digunakan sebagai ovisida keong mas (Pomacea canaliculata L.). Konsentrasi ekstrak daun jambu biji 1% ternyata sudah dapat mematikan keong mas.
Studi Penurunan Kadar Ion-ion Logam (Cr3+, Cu2+, dan Pb2+) dengan Metode Elektrokoagulasi Menggunakan Elektroda Aluminium dan Karbon
Authors: Koharruddin Ahmad , Amalia Vina , Sudiarti Tety
Published: July 2019

Elektrokoagulasi pada prinsipnya berdasarkan pada proses sel elektrolisis. Penelitian ini dilakukan untuk mengetahui dan mempelajari penurunan kadar ion-ion logam (Cr3+, Cu2+, dan Pb2+) sebelum dan sesudah elektrokoagulasi, serta untuk mengetahui dan mempelajari penurunan kadar ion-ion logam (Cr3+, Cu2+,dan Pb2+) terhadap variasi waktu pada setiap jenis elektroda aluminium dan karbon. Metode pada penelitian  ini, 100 mL limbah logam buatan ditambah 10 mL larutan NaCl 1% dielektrokoagulasi dengan menggunakan dua jenis elektroda aluminium dan karbon dengan jarak antar elektroda 3 cm dan dialiri arus listrik searah (DC) sebesar 2 ampere, setiap penggunaan jenis elektroda menggunakan variasi waktu 0, 15, 45, 60, 90 menit. Larutan dari setiap waktu disaring dan dianalisis kadar logamnya menggunakan instrumen Spektrofotometer Serapan Atom (SSA). Penurunan kadar dari ketiga ion logam yang sangat baik, yaitu pada penggunaan elektroda aluminium dengan penurunan ion logam Cr3+ 99,85%; Cu2+ 98,76%; dan Pb2+ 99,85% pada waktu 90 menit. Hal tersebut disebabkan tereduksinya sebagian besar ion-ion logam membentuk logamnya, serta terbentuknya Al(OH)3 yang bereaksi lebih lanjut membentuk ion Al(OH)4- yang akan mengikat sebagian kecil ion-ion logam (Cr3+, Cu2+, dan Pb2+). Penurunan kadar ion-ion logam (Cr3+, Cu2+, dan Pb2+) pada penggunaan elektroda karbon, selain tereduksinya sebagian besar ion-ion logam membentuk logamnya, terbentuk pula ion OH- di anoda yang akan bereaksi dengan ion-ion logam membentuk hidroksi logamnya. Hasil penelitian menunjukkan bahwa pada elektroda aluminium dan karbon semakin lama waktu saat elektrokoagulasi semakin banyak pula penurunan ion-ion logam. Hal tersebut terbukti pada interval waktu 30 menit (15-45 menit dan 60-90 menit), mengalami penurunan hampir dua kali lipat dari interval waktu 15 menit (0-15 menit dan 45-60 menit).
Analisis Wacana Pesan Komunikasi Dakwah Ali Syari’ati
Authors: Rustandi Dudi
Published: July 2019

The purpose of this study is to explore the hidden message in the message of communication (da'wah) and the rhetoric conveyed by someone is a response from the social reality of the community that surrounds a Muballigh who shows his attitude and character. This gave birth to a distinctive character, different from other people's messages. It also refers to the social, political, economic, social and cultural context in which a person lives. This can be found from the preaching messages of Ali Shariati. Using the Teo A. Van Dijk model discourse analysis method, the researcher described the da'wah message based on the framework of the discourse elements; first, macro structure, Second; superstructure, third; micro structure. The use of the Discourse model is intended to interpret the latent intent of the message. The results of the study concluded that Ali Shari'ati's message of preaching emphasized a lot of aspects of aqeedah and morals, with the following characteristics; (1) The content of Shari'ati's message of preaching uses the historical sociological analysis methodology using reasoning or logic of comparison, (2) Tawhid becomes the basis of every content of Shari'ati's message, (3) The message is always progressive, this is characterized by new interpretations and meanings, (4) have a commitment to the culture and traditions of the local community, (5) Islam must be the basis of movement and side with the weak, (6) More emphasis on moral character.AbstrakTujuan penelitian ini adalah untuk mengeksplorasi pesan tersembunyi di dalam pesan komunikasi (dakwah) dan retorika yang disampaikan seseorang  merupakan respon dari realitas sosial masyarakat yang melingkupi seorang Muballigh yang menunjukan sikap dan karakternya. Hal tersebut melahirkan karakter pesan yang khas, berbeda dari pesan orang lain. Hal tersebut merujuk pula pada konteks sosial politik, ekonomi, sosial, dan budaya dimana seseorang hidup. Hal ini dapat ditemukan dari pesan-pesan dakwah Ali Syariati. Dengan menggunakan metode analisis wacana model Teo A. Van Dijk, peneliti menguraikan pesan dakwah berdasarkan kerangka elemen-elemen wacana; pertama, struktur makro, Kedua; superstruktur, ketiga ; struktur mikro. Penggunaan model Wacana dimaksudkan untuk menafsirkan maksud laten dari pesannya. Hasil penelitian dapat disimpulkan bahwa pesan dakwah Ali Syari’ati banyak menekankan aspek akidah dan akhlak, dengan ciri-ciri sebagai berikut; (1) Isi pesan dakwah Syari’ati menggunakan metodologi analisis sosiologi sejarah  dengan menggunakan penalaran atau logika komparasi, (2)Tauhid menjadi basis dalam setiap isi pesan dakwah Syari’ati, (3) Isi pesannya selalu menggungah dan progresif, hal ini dicirikan dengan penafsiran dan pemaknaan baru, (4) mempunyai komitmen terhadap budaya dan tradisi masyarakat setempat, (5) Islam harus menjadi basis pergerakan dan memihak kaum lemah, (6) Lebih menekankan aspek akidah akhlak.
Pengorganisasian Pesan Dakwah Da’i Selebriti Ustad Al Habsy
Authors: Ariyanto Budi
Published: July 2019

Indonesian society is currently experiencing changes in the context of the missionary movement. A da’i celebrity in her missionary activities has not been oriented towards the resulting impact. Research on organizing da’i's da'wah message has the purpose of knowing the organization of messages in preaching. Based on the theme raised in this study formulate a problem about how to construct da'wah messages, how to form Al Habsyi's da'wah messages. Relevant to the objectives, this study uses qualitative methods with  a case study approach. Da'wah messages conveyed by cleric Al Habsyi namely mubasyaroh. Organizing messages by increasing the attention  of mad’u,  through nasyid,  the needs of mad’u,  fulfillment of the  material of  mad’u preaching on religious messages, describes the contents of the message of da'wah, through stories. Utilizing stories and taking actions with persuasive communication, namely by carrying out the Sunnah.AbstrakMasyarakat Indonesia saat ini mengalami perubahan dalam konteks gerakan dakwah. Seorang da’i selebriti dalam kegiatan dakwahnya belum berorientasi pada dampak yang dihasilkan. Penelitian tentang pengorganisasian pesan dakwah da’i selebriti ini memiliki tujuan untuk mengetahui pengorganisasian pesan dalam berdakwah. Berdasarkan tema yang diangkat dalam penelitian ini merumuskan masalah tentang bagaimana konstruk pesan dakwah, bagaimana merumuskan pesan dakwah Al Habsyi. Relevan dengan tujuan, penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus. Pesan dakwah yang disampaikan ustad Al Habsyi yaitu secara mubasyaroh. Pengorganisasian pesan dengan meningkatkan perhatian mad’u, melalui nasyid, kebutuhan mad’u, pemenuhan materi dakwah mad’u atas pesan agama, menggambarkan isi pesan dakwah, melalui kisah. Pemanfaatan kisah  dan melakukan tindakan dengan komunikasi yang bersifat persuasif, yaitu dengan menjalankan sunnahnya..
Dakwah Kelompok dalam Komunitas Pejuang Mahar
Authors: Nurjanah Titin , Fatoni Uwes
Published: July 2019

This research is to study about da'wah in the community of dowry fighters. How is the process of preaching the dowry fighting community in influencing mad'u. This study uses qualitative methods with the methodology of feomenology. The technique of collecting data in this research is observation and interviews. This study uses the theory of trusted communication with the input process output method, namely by incorporating da'wah material into the target mad'u with the process of studies and then obtaining its output in the form of successful da'wah with a decision full of mad'u's confidence in emigrating. The theory makes the results of this study with the introduction of religious problems in the community, especially young men in courtship, which then held an approach to the reasons for the behavior of madu using the productivity of the dowry fighters community by motivating madu to solve the shari 'provisions. at Islam which then made the mad'u run according to what was suggested by the missionary community.AbstrakPenelitian ini mengkaji dakwah kelompok dalam komunitas pejuang mahar khususnya proses komunikasi dalam dakwah komunitas pejuang mahar untuk memotivasi jamaahnya menghindari pacaran. Penelitian ini menggunkan metode kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data dalam penelitin ini dengan obervasi dan wawancara.  Penelitian ini menggunakan teori komunikasi kelompok terpercaya dengan input-proses-output. Hasil penelitian ini menemukan alur pengenalan masalah keagamaan masyarakat terutama pemuda dalam maraknya pacaran. yaitu memasukan bahan dakwah ke dalam sasaran mad’u dengan proses kajian-kajian lalu mendapatkan outputnya berupa keberhasilan dakwah dengan keputusan penuh keyakinan mad’u dalam berhijrah. proses pendekatan dilakukan dengan melihat alasan dari prilaku mad’u. komunitas pejuang mahar memotivasi mad’u menemukan jalan keluar yang sesuai dengan ketentuan syari’at Islam.
Komunikasi Dakwah Pada Masyarakat Adat Kampung Dukuh Garut
Authors: Sihabudin Dede
Published: July 2019

The Dukuh traditional village community is a strong community with the principle of holding ancestral traditions based on Islamic values. The purpose of this study was to describe the experiences, understandings, and meanings of the da'is in Dukuh village and to describe the effectiveness of his da'wah communication. The research method used is the phenomenology method with Harold Lasswell's communication theory which assumes 5 elements of communication. The results of this study indicate that da'i cannot impose heavy material because the majority of the livelihoods of the residents are farmers; each da'i understands that preaching must be carried out by everyone in the village of Hamlet with their respective abilities; the meaning of da'wah according to the preachers in the village of Hamlet is 5T, namely the purpose of inhaling (khaufullāh and rahmatullāh), the task of inhaling (worship), the procedure of hrup (by being obedient to Allāh, apostles and government), inhaled challenges (must be strong against trials) , and Tuntung breathes (always expresses himself to face death by worship). Da'wah in the Dukuh Customary village environment has run quite effectively because the community generally adheres to the 5T principle which has been maintained for generations. AbstrakMasyarakat kampung adat Dukuh merupakan masyarakat yang teguh berprinsip memegang tradisi leluhur berasas nilai-nilai Islam. Tujuan penelitian ini adalah untuk mendeskripsikan pengalaman,  pemahaman, dan pemaknaan para da’i yang ada di kampung Dukuh serta menggambarkan keefektifan komunikasi dakwahnya. Metode penelitian yang diguanakn adalah metode fenomenologi dengan teori komunikasi Harold Lasswell yang mengasumsikan 5 unsur komunikasi. Hasil penelitian ini menunjukan bahwa da’i tidak bisa memaksakan materi yang berat karena mayoritas mata pencaharian penduduknya adalah petani; setiap da’i memahami bahwa dakwah wajib dilakukan setiap orang di kampung Dukuh dengan kemampuannya masing-masing; makna dakwah menurut para da’i di kampung Dukuh adalah 5T, yaitu Tujuan hirup(khaufullāh dan rahmatullāh), Tugas hirup (ibadah), Tata cara hrup (dengan taat kepada Allāh, rasul dan pemerintah), Tantangan hirup (harus kuat menghadapi cobaan), dan Tuntung hirup (selalu memperispkan diri untuk menghadapi kematian dengan ibadah). Dakwah di lingkungan kampung Adat Dukuh telah berjalan cukup efektif karena masyarakatnya secara umum memegang teguh prinsip 5T yang telah dijaga secara turun-temurun.
Analisis Perubahan Persepsi Jamaah Dakwah Ustadz Evie Effendi Di Kota Bandung
Authors: Kusindriani Nadhillah , Lestari Martha Tri
Published: July 2019

Ustadz Evie Effendi was a public figure who is known by the public as a modern ustadz that use the Sundanese language when do Da’wah. The perceptions given by the society particularly of ustadz Evie Effendi Da'wah pilgrims are positive until ultimately ustadz Evie exposed "misinterpretation" case in August 2018 when he misinterpreted a verse in the Sura in the Quran. The occurrence of a case of "misinterpretation" had a significant impact for ustadz Evie Effendi, one of them is a lot of pilgrims from ustadz Evie Effendi in Bandung which is no longer a loyal following lectures activities conducted by him. The existence of the impact that occurs from the "misinterpretation" case encourages researchers to see how the changes in perception that occurred in ustadz Evie Effendi Da'wah worshipers in Bandung. This study used a qualitative approach through the case study method uses the concept of Yin (2015). The results of this research show that changes in perception that occurred in Ustadz Evie Effendi Da'wah worshipers in Bandung is different for adult ages (40 – 50 years) and adolescents (20 years) as well as temporary caused culture society Indonesia which is permissive.AbstrakUstadz Evie Effendi merupakan seorang publik figur yang dikenal oleh masyarakat sebagai ustadz kekinian yang menggunakan bahasa Sunda ketika ceramah. Persepsi yang diberikan masyarakat khususnya jamaah dakwah ustadz Evie Effendi positif sampai pada akhirnya ustadz Evie terkena kasus “salah tafsir” pada bulan Agustus 2018 ketika ia salah menfasirkan ayat dalam suatu surat di Al-Quran. Terjadinya kasus “salah tafsir” memberikan dampak yang cukup besar bagi ustadz Evie Effendi salah satunya adalah banyak dari jamaah dakwah ustadz Evie Effendi di Kota Bandung yang tidak lagi setia mengikuti kegiatan ceramah yang dilakukan ustadz Evie Effendi. Adanya dampak yang terjadi dari kasus “salah tafsir” mendorong peneliti untuk melihat bagaimana perubahan persepsi yang terjadi pada jamaah dakwah ustadz Evie Effendi di Kota Bandung. Penelitian ini menggunakan pendekatan kualitatif melalui metode studi kasus menggunakan konsep Yin (2015). Hasil penelitian ini menunjukkan bahwa perubahan persepsi yang terjadi pada jamaah dakwah ustadz Evie Effendi di Kota Bandung berbeda untuk kalangan usia dewasa (40 – 50 tahun) dan remaja (20 tahun) serta bersifat sementara yang disebabkan kultur masyarakat Indonesia yang permisif.
Dakwah Islam Multikultural Pada Komunitas Sunda, Arab Alawi dan Arab Irsyadi
Authors: Sambas Sukriadi , Rahmawaty Indira Sabet , Dewi Ratna
Published: July 2019

The characteristics of Islam as a religion of da’wa makes Islam capable of crossing the walls of diversity in society, creating harmony, providing solutions to diversity and even conflict. This multicultural aspect can be seen in the meeting of the elements of da’wa: da'i, mad'u, messages and media of da’wa. The multiculturalist aspect is examined qualitatively descriptive in the process of dakwah in the Sundanese community, Alawi Arabs and Irsyadi Arabs. The Sundanese, Arab Alawi and Arab Irsyadi communities are qualified as competent da'i. Scientific competence is symbolized in the title carried by da'i. This title is one of the important factors in the image of da'i. The da'i title is Kyai, Ajengan and the teacher for the Sundanese community; Habib, Syarif and Sayid for the Arab Alawi community; and an academic degree for the Irsyadi Arab community. If all communities appreciate the differences shown by the respective communities. Mad'u  from three communities mingled at the same time and place in certain da’wa events, and parted ways in a typical community events. Da’wa messages delivered by the three communities are the same and some are unique. But the source of the message is the same, namely Al-Quran and As-Sunnah. For the Irsyadi Arab community Ijma and qiyas were not added except for the Sundanese and Alawi Arabs. Wasilah (media) propaganda is the same except the Irsyadi Arab community does not use media in its opinion including bid'ah and khurafat. AbstrakKarakteristik Islam sebagai agama dakwah membuat Islam mampu melintasi dinding-dinding keragaman masyarakat, mewujudkan keharmonisan, memberi solusi atas keragaman bahkan konflik. Aspek multikultural ini terlihat dalam pertemuan unsur-unsur dakwah: da’i, mad’u, pesan dan wasilah dakwah. Aspek multikulturalis diteliti secara kualitatif deskriptif dalam proses dakwah di komunitas Sunda, Arab Alawi, dan Arab Irsyadi. Da’i komunitas Sunda, Arab Alawi, dan Arab Irsyadi memiliki kualifikasi sebagai da’i yang kompeten. Kompetensi keilmuan disimbolkan dalam gelar yang disandang da’i. Gelar ini menjadi salah satu faktor penting citra da’i. Gelar da’i yaitu Kyai, Ajengan dan pak guru bagi da’i komunitas Sunda; Habib, Syarif dan Sayid bagi da’i komunitas Arab Alawi; dan gelar akademik bagi da’i komunitas Arab Irsyadi. Da’i semua komunitas menghargai perbedaan yang ditunjukan uruf masing-masing komunitas. Mad’u dakwah dari tiga komunitas berbaur pada waktu dan tempat yang sama dalam event-event dakwah tertentu, dan berpisah dalam event dakwah khas perkomunitas. Pesan dakwah yang disampaikan da’i ketiga komunitas ada yang sama dan ada yang khas. Namun sumber pesannya sama, yaitu Al-Quran dan As-Sunah. Bagi komunitas Arab Irsyadi tidak ditambah ijma dan qiyas kecuali bagi komunitas Sunda dan Arab Alawi. Wasilah (media) dakwahpun sama kecuali komunitas Arab Irsyadi tidak menggunakan media yang dalam pendapatnya termasuk bid’ah dan khurafat.
Kebijakan Redaksional MQTV Bandung dalam Penyiaran Berita
Authors: Darissalam Adib
Published: July 2019

The religious life is experiencing rapid development in conjunction with the revolutionary changes in the media. At the stage of modernization, entered the twentieth century, the development of the media is an industry with a wide range of cultures that make it up. But when the religious interests collide with culture media system, there was friction that easily trigger sensitivity. Harmonization of religion and culture media, which never happened in the centuries to write the media triumph, now it is often disturbed and provoked by the dynamics posed by culture media. In the context of the relationship between religion and culture of this media, one major question that deserves to be answered in this paper is; how to bridge the interests of religion (as something divine, sacred and ceremonial) with the media culture as an industrial capitalist. What implications arise and which will result from this relationship. Will a positive effect on the religious or otherwise.
Komunikasi Ustadz-Santri dalam Meningkatkan Spiritualitas Keagamaan Mahasiswa
Authors: Fatonah Annisa Dewi
Published: July 2019

Penelitian ini bertujuan: (1) menemukan kondisi spiritualitas keagamaan ustadz-santri di Ma’had Al-Jami’ah UIN SGD Bandung, (2)  menemukan pesan komunikasi Ustadz-Santri dalam meningkatkan spiritualitas keagamaan mahasiswa, (3) menemukan bentuk komunikasi Ustadz-santri dalam meningkatkan spiritualitas keagamaan mahasiswa, (4) menemukan teknik komunikasi ustadz-santri dalam meningkatkan spiritualitas keagamaan mahasiswa, (5) menemukan komunikasi ustadz santri dalam meningkatkan spiritualitas keagmaan mahasiswa. Metode yang digunakan dalam penelitian ini adalah fenomenologi. Penelitian ini menyimpulkan bahwa: (1) kondisi spiritualitas keagamaan Ustadz-Santri diketahui dari aspek beribadah kepada Allah SWT. secara vertikal dan hubungan antar sesama dari aspek horizontal, (2) pesan komunikasi ustadz-santri diketahui dari cara santri dalam menerima dan menolak pesan  sehingga pemahaman keagamaan santri lebih baik lagi dari sebelumnya, (3) adanya berbagai bentuk komunikasi (interpersonal, kelompok besar, kelompok kecil) sehingga ustadz-santri dapat memperbaiki kondisi keagamaan menjadi lebih baik, (4) berbagai teknik komunikasi (informatif, persuasif dan human relations, koersif) sehingga para ustadz-santri dapat memperbaiki kondisi keagamaan menjadi lebih baik, (5) melalui pesan, bentuk, dan teknik komunikasi disimpulkan bahwa spiritualitas keagamaan santri menjadi lebih baik daripada sebelumnya, baik dalam ibadah kepada Allah secara vertikal ataupun kepada sesama manusia secara horizontal. This study aims to: (1) find the condition of religious spirituality of ustadz-santri in Ma'had Al-Jami'ah UIN SGD Bandung, (2) find communication message of Ustadz-Santri in improving religious spirituality of students, (3) find communication form Ustadz- santri in improving the religious spirituality of the students, (4) finding communication techniques of ustadz-santri in improving the religious spirituality of students, (5) finding communication of ustadz santri in improving the spirituality of students' keagmaan. The method used in this research is phenomenology. This study concludes that: (1) the condition of religious spirituality Ustadz-Santri is known from the aspect of worship to Allah SWT. (2) communication messages of ustadz-santri is known from the way santri in accepting and rejecting the message so that the religious understanding of santri is better than before, (3) the existence of various forms of communication (interpersonal, large group, (4) various communication techniques (informative, persuasive and human relations, coercive) so that the religious teachers can improve religious conditions for the better, (5) through the message, form, and communication techniques concluded that the religious spirituality of santri becomes better than before, whether in worship to God vertically or to human beings horizontally.
Komunikasi Nonverbal Jamaah Tabligh
Authors: Rosyidi Imron , Dulwahab Encep
Published: July 2019

One organization that is fast and has a large number of worshipers is the Tabligh worshipers. Tabligh congregation when communicating not only verbally, but also nonverbally is a characteristic and identity, both in the form of clothes, caps, beards and perfumes. It also includes ways to eat and shake hands that have their own characteristics and are different from other worshipers. This study uses a qualitative approach to the phenomenology tradition, and this study aims to find out how the Jama'at Tabligh nonverbal communication. The results of this study indicate that Jamaat Tabligh nonverbal communication has a charge of nonverbal messages that are so attached to each activity and their interactions with fellow worshipers or the community in general. These nonverbal messages are at the same time as a confirmation of a Muslim's identity, which functions as self-control, as a medium to strengthen the brotherhood of fellow Muslims (Ukhuwah Islamiyah), and as a form of glorifying one's fellow Muslims (Ikramul Muslimin). And nonverbal nonverbal communication is a manifestation of his belief as a Muslim who must practice the teachings of Islam and his love for the Prophet.Salah satu organisasi yang cepat dan memiliki jumlah jamaah yang cukup banyak adalah jamaah tabligh. Jamaah Tabligh ketika berkomunikasi tidak hanya verbal, tetapi juga nonverbal yang menjadi ciri khas dan identitasnya, baik dalam bentuk pakaian, peci, jenggot, dan parfum. Termasuk juga cara makan dan cara bersalaman yang memiliki ciri tersendiri dan berbeda dengan jamaah lainnya. Penelitian ini menggunakan pendekatan kualitatif dengan tradisi fenomenologi, dan penelitian ini bertujuan untuk mengetahui bagaimana komunikasi nonverbal Jamaah Tabligh. Hasil penelitian ini menunjukkan bahwa komunikasi nonverbal Jamaah Tabligh memiliki muatan pesan-pesan nonverbal yang begitu melekat pada setiap aktivitas dan interaksinya dengan sesama jamaah atau masyarakat pada umumnya. Pesan-pesan nonverbal ini sekaligus sebagai penegas identitas seorang muslim, yang berfungsi sebagai kontrol diri, sebagai media untuk mempererat persaudaraan sesama umat muslim (Ukhuwah Islamiyah), dan sebagai bentuk sikap memuliakan kepada sesama muslim (Ikramul Muslimin). Dan komunikasi nonverbal nonverbal tersebut merupakan manifestasi akan keyakinannya sebagai muslim yang harus mengamalkan ajaran agama Islam dan kecintaannya pada Rasulullah saw.
Resepsi Khalayak Mengenai Tarhim
Authors: Panshaiskpradi Panshaiskpradi
Published: July 2019

This research is to find out how the audience reception about tarhim is carried out at dawn and what factors can influence the reception of the audience in interpreting tarhim. The method used in this study is Stuart Hall's reception analysis with a qualitative approach. The results of the study indicate that there are differences in reception in the community. The seven informants in this study came into three positions, namely 2 people as preferred / dominant reading; 3 people as negotiated reading; and 2 people as opposition reading. The difference in reception is caused by factors found in the context of communication, namely environmental, temporal, and psychological-social conditions in society.Penelitian ini untuk mengetahui resepsi khalayak mengenai tarhim yang dilaksanakan pada waktu dini hari dan faktor-faktor apa saja yang dapat mempengaruhi resepsi khalayak dalam memaknai tarhim. Metode yang digunakan dalam penelitian ini adalah analisis resepsi dari Stuart Hall dengan pendekatan kualitatif. Hasil penelitian menunjukkan terdapatnya perbedaan resepsi di masyarakat. Tujuh orang informan dalam penelitian ini terbadi ke dalam tiga posisi, yaitu 2 orang sebagai preferred/dominant reading; 3 orang sebagai negotiated reading; dan 2 orang sebagai opposition reading. Perbedaan resepsi tersebut disebabkan oleh faktor-faktor yang terdapat dalam konteks komunikasi, yaitu faktor lingkungan, temporal, dan kondisi psikologis-sosial pada masyarakat.
Persebaya dan Bonek: Simbol-Simbol Komunikasi Supporter Sepakbola Komunitas “Syndicate Bonek Keputih (SBK)”
Authors: Alamsyah Muhammad Iqbal , Prasetyo Iwan Joko
Published: July 2019

As social beings, humans will not be separated from its name a symbol of communication. Therefore, the purpose and objective of the research is to find out the symbols of communication and the meaning and message of using symbols of support communication for the persebaya among the SBK supporters community. In giving their support, this community mostly expresses it through certain symbols with their own meanings and messages. So the type of research used is descriptive qualitative using the Symbolic interactionism theory approach. Data obtained through interviews and direct observation in the field. From the results of the data obtained, it was concluded that the symbols of communication that happens or is done within the community to support SBK there are two symbols of verbal and non-verbal. Verbal symbols are used in the form of yells, songs or chants that they have created and always sung throughout the game. While non-verbal symbols there are three, namely, in the form of apparel / clothing made and worn every game. Certain facial expressions that appear or occur. And body movements that are intentionally done or occur accidentally.Sebagai makhluk sosial, manusia tidak akan terlepas dari namanya simbol komunikasi. Sebab itu, Maksud dan tujuan penelitian adalah untuk mengetahui simbol komunikasi serta makna dan pesan dari penggunaan simbol-simbol komunikasi dukungan pada persebaya dikalangan komunitas suporter SBK. Dalam memberikan dukungannya, komunitas ini kebanyakan mengungkapkannya melalui simbol tertentu dengan makna dan pesan tersendiri. Sehingga tipe penelitian yang digunakan adalah deskriptif kualitatif dengan menggunakan pendekatan teori Interaksionisme Simbolik. Data diperoleh melalui wawancara dan observasi langsung dilapangan. Dari hasil data yang diperoleh, disimpulkan bahwa simbol-simbol komunikasi yang terjadi atau dilakukan kalangan komunitas SBK dalam mendukung ada dua yaitu simbol verbal dan non verbal. Simbol verbal yang digunakan berupa yel-yel, nyanyian atau chant yang diciptakan dan selalu dinyanyikan mereka sepanjang pertandingan. Sedangkan simbol non verbal ada tiga yaitu, berupa pakaian/busana yang dibuat dan dikenakan setiap pertandingan. Ekspresi wajah tertentu yang muncul atau terjadi. Dan gerakan tubuh yang sengaja dilakukan atau terjadi secara tidak sengaja.
Analisis Framing Pemberitaan Pilgub Jawa Timur 2018 pada Situs Berita Daring Indonesia
Authors: Zulaikha Nur Hamidah
Published: July 2019

This study aims to analyze and determine how to frame the news media between governor candidates during the election campaign in the 2018 East Java Governor JawaPos.com, Surya.co.id & Tempo.co using text analytics case study method through framing analysis model of Robert Entman , This study shows that every news portal provides a similar viewpoint to the East Java Governor Election 2018. The existence of viewpoints about the same or not much different will then also give a slightly different view of the news has been conveyed, moral judgment and settlement of different problems also. After in-depth analysis, it turns out it is influenced by the gatekeeper. Gatekeeper customize their news with matters related to the company looks at news events of East Java Governor Election 2018 by JawaPos.com objectively, providing insight and knowledge. Meanwhile, for the message written by Surya.co.id as the latest national news portal also gives detailed information on the activities of each candidate in East Java Governor Election 2018. Unlike the news written by Tempo.co. On this news portal, East Java Governor Election 2018 which focuses on reporting the results of the debate on April 10th 2018 without giving frills about the activities of each candidate Governor of East Java in 2018.Penelitian ini bertujuan untuk menganalisis serta mengetahui bagaimana media membingkai pemberitaan antar pasangan calon gubernur selama masa kampanye pemilihan Gubernur Jawa Timur 2018 di JawaPos.com, Surya.co.id & Tempo.co dengan menggunakan metode studi kasus analisis teks melalui analisis framing model Robert Entman. Penelitian ini menunjukkan bahwa setiap portal berita memberikan sudut pandang yang hampir sama terhadap Pemilihan Gubenur Jawa Timur 2018.  Adanya sudut pandang yang  hampir sama atau tidak jauh berbeda tersebut selanjutnya juga memberikan pandangan yang sedikit berbeda terhadap berita yang tersampaikan, keputusan moral dan penyelesaian masalah yang berbeda pula. Setelah dilakukan analisis secara mendalam, ternyata hal tersebut dipengaruhi dengan adanya gatekeeper. Adanya gatekeeper yang menyesuaikan berita dengan hal-hal terkait perusahaan terlihat pada peristiwa pemberitaan tentang Pemilihan Gubenur Jawa Timur 2018. JawaPos.com dengan objektif, memberikan wawasan dan pengetahuan. Sementara, untuk pemberitaan yang ditulis oleh Surya.co.id sebagai portal berita nasional terkini juga memberikan informasi detail mengenai kegiatan masing-masing kandidat pada Pemilihan Gubenur Jawa Timur 2018. Berbeda dengan berita yang ditulis oleh Tempo.co. Pada portal berita ini, Pemilihan Gubenur Jawa Timur 2018 yang berfokus pada pemberitaan hasil debat pada tanggal 10 April 2018 saja tanpa memberi embel-embel tentang kegiatan masing-masing kandidat Gubenur Jawa Timur 2018.