bluuebunny/crossref_metadata_2025 huggingface dataset:
Frances Ellen Watkins Harper’s Two-Body Problem
Authors: Zellinger Elissa
Published: January 2022

This chapter examines how Frances Ellen Watkins Harper deployed motherhood—in which the mother's body becomes "two" via her child—to advocate for African American women's equality. It concentrates on two complications in Watkins Harper's poetry which speak to how violent forces dismantle or differently assemble the individual: first, slaves were private possessions, not people; and, second, encumbered or extended by their children's bodies, mothers were forbidden the self-circumscription that constituted liberal selfhood. By reflecting how mothers' bodies and the children attached to those bodies were broken down into publicly saleable parts, Watkins Harper's poetry contravenes liberalism's notions of singular self-possession. Rather than focusing on the institution of slavery and its denial of such self-possession to African American women, this chapter dwells with Watkins Harper on how the connection between disembodiment and motherhood results in multi-bodied mothers who exceed the boundaries of a singular subject. By expanding the terms of liberalism's singular self-possession, Watkins Harper symbolically gathers up the maternal body and all the other bodies it supports into a sovereign whole through the "body" of the poem.
E. Pauline Johnson’s Poetics Acts
Authors: Zellinger Elissa
Published: January 2022

Chapter Five demonstrates how the Canadian Mohawk poet E. Pauline Johnson deployed her performance of "Indianness"—that is, a fantasy of Native identity that was dictated by and performed for white audiences—to prove that the seemingly sincere lyrical voice was a fiction. This chapter focuses on Johnson's performances on the Chautauqua tour in 1907. To her American audiences, Johnson appeared to be a real Indian princess. But her performance dress was a bricolage of accessories and garments modeled on Minnehaha, the iconic Indian princess in Henry Wadsworth Longfellow's The Song of Hiawatha. By adopting the tools of assimilation, Johnson's poetic acts exaggerated the idea of a Native "voice" to foreground the performativity of such a persona. But Johnson was following the imperatives of a cultural marketplace that had dissolved the distinctions between authenticity and performance. In so doing, Johnson proves that Native American selfhood was not subject to notions of fixed identity. Rather, Johnson created public space for a new embodied Indian presence, short-circuiting any easy equivalency between authentic Native subjectivity and white, Minnehaha-derived fantasies. By performing Indianness, Johnson insisted on the ongoing existence of Indians precisely because they could not be equated with these commercial figures.
Prologue
Authors: Lang Andrew F.
Published: January 2022

The prologue uses Abraham Lincoln’s 1838 address to the Springfield, Illinois Young Men’s Lyceum to establish the context of nineteenth-century American exceptionalist anxiety. Lincoln feared that the early republic’s growing distance from the founding generation had caused a public crisis of conscience. Citizens who had repudiated the restraints of law and succumbed to mob rule threatened to undo the United States’ claim as a restrained, constitutionally bound, self-governing society. That which Lincoln observed as a young orator came to fruition on the national scale when he rose to the presidency in 1861: the nation had split on the contentious issue of slavery, civil war loomed, and the American Union flirted with revolutionary collapse.
Causes
Authors: Lang Andrew F.
Published: January 2022

This chapter surveys the principal political events that contributed to the crisis of Union. Rather than portraying a sectional South vs. a nationalist North (an old historiographical trope long displaced by current scholarship), the chapter features slaveholders, antislavery activists, and multiracial abolitionists all laying claim to the American Union. Proponents of slavery considered the United States unique because most of the world by mid-century had abolished forms of unfree labor. Only in the Union, so went the thinking, could slavery thrive and expand. But antislavery critics argued that a slaveholding Union violated the spirit of the American founding, tarnishing the republic’s unique democracy. Competing claims to American exceptionalism rooted in irreconcilable debates about slavery gave voice to Lincoln’s belief that “a house divided against itself cannot stand.” The Union had to be either all slave or all free, a proposition that the political system strained to resolve.
Consequences
Authors: Lang Andrew F.
Published: January 2022

The first of two chapters in Part III, Chapter 7 investigates the period between 1865 and 1871. Reintegrating former Confederates equally into the postwar republic proved to be a great challenge. As they reconstructed their shattered society, former slaveholders also rebuilt a rigid racial and social hierarchy that resembled the antebellum South and other hemispheric post-emancipation societies. Suffocating restrictions on Black freedom enforced by devastating racial violence convinced myriad loyal citizens and Republicans that the Union remained unstable and retained an unscrupulous Old World aristocratic ruling class. To dismantle the lingering presence of slaveholding and racial privilege, Republicans and freedpeople engaged in a revolutionary alteration of American life through the 14th and 15th Amendments joined by the unprecedented transformations wrought by Black citizenship, voting rights, and office holding. By 1870-71, the Union appeared finally to have aligned with the founding ideals of liberty and equality for all.
The First Reconstruction
Authors: Gosse Van
Published: January 2022

It may be difficult to imagine that a consequential black electoral politics evolved in the United States before the Civil War, for as of 1860, the overwhelming majority of African Americans remained in bondage. Yet free black men, many of them escaped slaves, steadily increased their influence in electoral politics over the course of the early American republic. Despite efforts to disfranchise them, black men voted across much of the North, sometimes in numbers sufficient to swing elections. In this meticulously-researched book, Van Gosse offers a sweeping reappraisal of the formative era of American democracy from the Constitution's ratification through Abraham Lincoln’s election, chronicling the rise of an organized, visible black politics focused on the quest for citizenship, the vote, and power within the free states. Full of untold stories and thorough examinations of political battles, this book traces a First Reconstruction of black political activism following emancipation in the North. From Portland, Maine and New Bedford, Massachusetts to Brooklyn and Cleveland, black men operated as voting blocs, denouncing the notion that skin color could define citizenship.
Our Appeal for a Republican Birthright
Authors: Gosse Van
Published: January 2022

This chapter outlines the ideology of black republicanism, a form of citizenship politics focused on three arguments: the principle of birthright citizenship inherited from England; nativism (the claim to be “native-born” unlike immigrant Europeans); and military service, as veterans in the Revolution and the War of 1812. It begins with an 1840 “Address” by Henry Highland Garnet asserting “We are Americans,” and cites Frederick Douglass making the same claim. It brings in the American Colonization Society, which sought to remove African Americans to Africa, denying their possible citizenship. Finally, it suggests that racialism itself was sharply contested in the early republic via the trope of “complexion,” a mutable characteristic, versus “race” or “color.”
We Do Not Care How Black He Is
Authors: Gosse Van
Published: January 2022

Ohio’s 1802 constitution disfranchised black men, and a series of Black Laws passed soon after sharply regulated the legal status of African Americans. But an 1831 state supreme court decision, Polly Gray v. Ohio, established that anyone who could claim he or she was “preponderantly white” was legally white, and could vote if male. Beginning in the late 1830s, black men began pressing to overturn the Black Laws, and voted, aided by white allies like the attorney Salmon P. Chase, founder of the state’s Liberty Party, and the Whig congressman Joshua Giddings. By the 1850s, they were voting in large numbers, led by the lawyer John Mercer Langston, and helped elect Chase, now head of the Republican Party, as governor.
Conclusion
Authors: Gosse Van
Published: January 2022

From 1861 to 1865, the black political leadership was subsumed into the war to defeat the slaveholding Confederacy, led by Abraham Lincoln and the Republican Party. Their greatest achievement was through the United States Colored Troops, which played a major role in the Union victory.
Family Feuds
Authors: Inscoe John C.
Published: January 2022

Chapter 4 puts the infamous feuds of the late nineteenth century in family and community contexts. As the concept of Appalachian “otherness” began to take shape and solidify toward the end of the nineteenth and beginning of the twentieth century, feuding quickly came to the fore as one of its most pronounced and press-worthy components. These incidents inspired fictional treatments, sociological analyses, and many silent films that transformed the historical reality intro stereotypical contempt. Hollywood dramatizations of the feuding phenomenon have offered complex, emotionally charged, and even sympathetic versions of the feudists. At the turn of the century, Hollywood came to see Appalachian life and culture as prime fodder for the screen and produced nearly 500 “hillybilly films”—most short nickelodeons between 1904 and 1928. Films examined in this chapter include Tol’able David (1921), the sound version of The Trail of Lonesome Pine (1936), and 1949 film (Roseanna McCoy) and 2012 TV mini-series (Hatfields & McCoys) depictions of the Hatfields and the McCoys). The family unit is integral to all of these films, but in gendered and generational terms those relationships play out in a variety of ways.
Introduction
Authors: Foster B. Brian
Published: January 2022

This chapter considers what it means for Black residents of Clarksdale, Mississippi to not like the blues, even as they claim it as both a part of their lived experience and the property of Black southerners. Foster introduces the "backbeat" as an analytic device for making sense of this paradox, and argues for the broader utility of the backbeat concept for understanding Black identity and lived experience.
That’s for the White Folks
Authors: Foster B. Brian
Published: January 2022

This chapter documents the racial demographics of Clarksdale's blues scenes and explores the explanations that respondents offered to explain them. In short, respondents saw the blues scenes as "white spaces," what sociologist Wendy Moore defines as institutions that have historically and contemporarily catered to white sensibilities, and continue to reproduce notions of white supremacy and patterns of racial inequality. As such, avoiding local blues scenes allowed respondents to both critique the town's racial past and present, and protect their own selfhood by avoiding the possibility of racial discrimination and discomfort.
The Citizen Property Owner
Authors: Casimir Jean
Published: January 2022

The post-1804 Haitian state was shaped by a popular force conscientious of its differences and own objectives of freedom and black Jacobin urban leaders. While the urban sectors followed the dictates of the (recognized) heroes of the Haitian Revolution and sought to reproduced colonial society with only minor reforms, the population of workers organized themselves. Neither group could influence the other and each group was guided by its own particular logic. While they got closer over the nineteenth century, they never fused.
Introduction
Authors: Monod David
Published: January 2022

The introduction makes the case for vaudeville as the first “modern” entertainment. It defines this form of entertainment as national in scope, broadly inclusive, easily understood, designed to be taken everyday, centred on celebrities, consumer-oriented, and intended as a way of recovering from the stresses of life. Vaudeville strove to make audiences feel positive about modern life. It promoted an optimistic view of assimilation, consumerism, racism and the changes affecting individual identities. Vaudeville also imagined itself as therapeutic, a way of relaxing tired, overstimulated people with undemanding but engaging fun.
War on Crime in Vietnam’s Wake, 1969–1973
Authors: Sherry Michael S.
Published: January 2022

Richard Nixon’s politics and penchant for vengeance, rising agitation in and about America’s prisons, and conflict over the Vietnam War’s legacy (especially for veterans) fuelled Nixon’s destructive, though unsteady, war on crime and its focus on drugs. The rehabilitative ideal—the belief that imprisonment might redeem criminals—came under assault from many quarters, while the Attica Prison uprising in 1971 exposed conflicting currents of punishment and redemption.
The Triumph of Militarized Crime-Fighting, 1981–1993
Authors: Sherry Michael S.
Published: January 2022

Ronald Reagan and George H.W. Bush promoted the most decisive stage in the punitive turn, advancing militarized crime-fighting, mass incarceration, a war on drugs, and a political language of war and punishment. A passing fad for boot camps and a lasting embrace of S.W.A.T. policing were among the results. With little resistance from liberals, Republicans replaced the Cold War communist enemy with the criminal enemy.
Irregular Unions
Authors: Parry Tyler D.
Published: January 2022

This chapter examines how various communities throughout the British Isles, including Celtic populations, the British Romani, and English laborers employed the broomstick wedding in their matrimonial celebrations. It showcases how marriage ceremonies in Britain largely determined one’s class status, as elites throughout England mocked folk ceremonies and dismissed the broomstick rituals used by common people or marginalized ethnic groups. However, this chapter shows that its practitioners found significant value in the ceremony for many reasons and adjusted its forms in accordance to their own communal needs. Consequently, there was no single way to “jump the broom” throughout the British Isles, as it was done in accordance with the specific group using it. The first chapter concludes by postulating how British migrants retained their marriage customs as they migrated to North America, and contextualizes the circumstances under which the broomstick wedding was extended to an enslaved population of African descent by the nineteenth century.
No Expression as Prevalent
Authors: Parry Tyler D.
Published: January 2022

Chapter 6 revolves around the cultural impact of African American novelist Alex Haley’s Roots: The Saga of an American Family in the late-twentieth century. It specifically examines how the novel and miniseries built upon a pre-existing interest among Black Americans seeking to reconnect with their cultural heritage, though the widescale impact of Haley’s work produced a much more robust examination of slavery’s role in US history among readers and viewers of Roots, and it introduced a method through which descendants of the enslaved might approach that era of history. Ultimately, it argues that Roots’ widespread popularity secured its position in the popular culture of Black Americans and revived a number of discarded customs, including the broomstick wedding. This marital tradition was even highlighted in a controversial plagiarism case made against Haley by the novelist Margaret Walker, whose book Jubilee had also referenced the tradition a decade before. However, alongside Roots immense popularity, popular magazines like Ebony and Jet helped institute a rise in Afrocentric marital practices by the 1980s, and “jumping the broom” started to gain many different meanings and associations as it acquired a larger number of practitioners as Americans entered the 1990s.
Saving the Nation
Authors: Butler Anthea
Published: January 2022

By looking at the new evangelicalism through the lens of Billy Graham and his contemporaries, Butler illuminates the lines that evangelicals drew around racial, social, and political issues. They held on to their fundamentalist racial ideologies but, under the guise of “Americanist” culture and obedience to the law, updated them to soften the edges. While evangelicals and fundamentalists battled each other over theology and scripture, their cultural and social racism held them together. Racism could be acknowledged as a sin but one in which only Christ himself would intervene. Gradualism, not marches or legislation mandating integration, was the proper Christian way to effect change. At the same time, evangelicals also believed that their religious values, their “new evangelicalism,” should be drawn into governing in a kind of Christian nationalism—or, as it was called at the time, “Americanism.” At the center of this battle stood Billy Graham. He was the exemplar of the “new evangelicalism,” helping to establish the outlines of what would develop into a tight and ongoing relationship among evangelicals, politics, and the presidency.
Kindred Distress
Authors: Sell Zach
Published: January 2022

This chapter examines how famine in India’s North-Western Provinces and the Lancashire cotton famine were intertwined. Engaging with a long-standing and extensive historiographical debate over the so-called Lancashire cotton famine, the chapter foregrounds the composite social histories of Manchester goods—the textile commodities produced by workers in Britain’s factories—to argue that this crisis was bound to the social histories of colonial markets in India’s North-Western Provinces. The chapter argues that this famine must be understood as part of a racial and cultural logic of empire.
Conclusion
Authors: Sell Zach
Published: January 2022

The conclusion considers how the present—of ecological catastrophe, capitalist breakdown, state-sanctioned racial killing, new global land grabs, and pandemic—is very much a product of the world of slavery, capital, and empire that was built, dismantled, and remade in the mid-nineteenth century.
PRACTICE OF BUSINESS INTELLIGENCE BY SMEs IN BURKINA FASO
Authors: Ouedraogo Dr. Honore , Compaoré Dr Issa , Nassè Dr. Théophile Bindeouè
Published: January 2022

The integration of information technologies in business management is essential in the context of the globalization of trade and competition. Small and medium-sized enterprises (SMEs) in Burkina Faso do not escape this constraint with a view to improving productivity. Through an exploratory approach, the objective is to provide a better understanding of the appropriation of Business Intelligence by SMEs in Burkina Faso. Thanks to a mixed, quantitative and qualitative method, sixty SMEs were surveyed and three resource people were interviewed from February to April 2021. The descriptive statistics and the analysis grid led to the results according to which the practice of BI by SMEs in Burkina Faso is at an elementary level, despite its relevance for the organizational performance of SMEs. It should be noted that several myths are to be defied and to be able to adapt BI to the needs and realities of SMEs in Burkina Faso for its popularization.
 Keywords: Information System, Business Intelligence, Small and Medium Enterprises.
Local antibiotic treatment with calcium sulfate as carrier material improves the outcome of debridement, antibiotics, and implant retention procedures for periprosthetic joint infections after hip arthroplasty – a retrospective study
Authors: Reinisch Katharina , Schläppi Michel , Meier Christoph , Wahl Peter
Published: January 2022

Abstract. Purpose: Debridement, antibiotics, and implant retention (DAIR) is an established treatment modality in periprosthetic joint infections (PJIs), but success rates vary. This study compared the success of DAIR for PJIs after a total hip arthroplasty (THA), with or without local antibiotic delivery with CaSO4 as the carrier material.
Methods: A retrospective review of DAIR for PJIs after THA performed between 2010 and 2018, including 41 patients is conducted. A total of 27 patients were treated by DAIR with local antibiotics with CaSO4 as the carrier material, and 14 patients were treated by a standard DAIR. The endpoints were treatment failure, defined as the need for a reoperation, either a second DAIR or a prosthesis removal or exchange due to persistent or recurrent infection, the initiation of a long-term suppressive antibiotic treatment, or death related to infection.
Results: Considering any reoperation as an outcome, 11 of 14 cases treated without AB-CaSO4 (79 %) and 4 of the 27 cases treated with
AB-CaSO4 failed (15 %). Considering revision as an outcome, 9 out of 14 cases treated without AB-CaSO4 (64 %) and 4 of the 27 cases treated with AB-CaSO4 (15 %) failed. A Kaplan–Meier survival analysis showed that local antibiotic delivery with CaSO4 as the carrier material led to a significantly longer infection-free survival, considering any surgical revision (p<0.0001; hazard ratio 8.9 (95 % CI 2.8–28.2)) or revision with component exchange (p=0.0015; hazard ratio 5.6 (95 % CI 1.7–18.2)) as the endpoint.
Conclusion: The addition of local antibiotics with CaSO4 as the carrier material to DAIR for PJIs after THA significantly increases success rates, such as infection-free survival, any reoperation, and revision with component exchange in particular.
El republicanismo como terror femenino
Authors: Peláez Sol
Published: January 2022

Este ensayo lee Materialismo Salvaje de Jacques Lezra siguiendo la ética del terror que propone el autor en su pensamiento del republicanismo. Específicamente rastrea en el texto el terror del encuentro con la mujer. De acuerdo con Lezra, el concepto de Mujer es pivote para comprender cómo los conceptos (débiles) emergen. Repetidamente en su obra, el encuentro con la mujer corroe la fantasía del concepto fuerte y del soberano, y surge otra lógica republicana, no escatológica, no heroica, no sacrificial. Nos enfocaremos en el fracaso de la comunidad sadiana y en la emergencia de otra posible comunidad en María Zambrano. Así, este artículo propone una relectura feminista del trabajo de Lezra, rastreando el efecto corrosivo de la mujer en la construcción del concepto y concluye que la estructura de este evento republicano tal como lo piensa Lezra es femenina en términos de las fórmulas de sexuación de Jacques Lacan.
RESEARCH OF THE APPLICATION OF ITERATIVE OPERATIONS IN SCHOOL MATHEMATICS – ONE OF THE SPHERES OF THE ORGANIZATION OF SCIENTIFIC RESEARCH ACTIVITY OF STUDENTS
Authors: Sartabanov Zh. A. , Shaukenbaeva A. K. , Baiganova A. M.
Published: January 2022

The article draws attention to the emergence of new operator operations through the reuse of simple mathematical operations and their application in everyday life, scientific and technical processes. An example of this idea is the fact that arithmetic and geometric progressions known from school mathematics arise from the repetition of simple operations. In addition, noting that the concept of a higher order derivative is a derivative of the multiple use of the derivative method, the final part of the article considers the original problem for a differential equation to determine an unknown function given by a higher order product. Of course, the solution to this problem requires a large number of solving problems from the student, subtle cognitive abilities. For example, a function with an upper limit of a variable integral, the application of the partial integration method to such functions, and other transformations require a great deal of mastery of explanation on the part of the teacher and considerable preparation in mastering the mastery of the student. Note that the purpose of this article is to deepen differential equations and expand the field of application in high school. Therefore, the main task is to describe the methods of integrating differential equations in the pedagogical and methodological base of school mathematics.
Internal Locus of Control among the students of Delhi NCR
Authors: Yadav Manya , Makhija Charvi , Jain Shakuntla , Chawla Preeti
Published: January 2022

The study intended to explore the internal locus of control of male and female students of management institutes in Delhi, NCR, and a psychological social learning theory that is thoroughly investigated its implications on leadership abilities of an individual. The primary research strategy employed was the survey strategy. Respondents were requested to fill in a questionnaire that was intended to test their locus of control. The study surveyed 400 students who are pursuing management. The t test was applied to identify the relationship between gender and locus of control. The study aimed to explore the locus of control of management students. Hence, present study was carrying out to compare locus of control between female and male learners of management institutes in Delhi, NCR. The study was based on primary data, and participants were drawn from a pool of students seeking management education. The findings reveal that there is no statistically significant difference in locus of control between male and female students. The current study's findings can be used to contradict or support earlier studies on locus of control.
Hepatotoxicidad por talidomida: caso clínico y revisión de la literatura
Authors: Melo-Peñaloza Mauricio Alberto , Díaz-Pinzón Diva Stella
Published: January 2022

La talidomida fue desarrollada e introducida al mercado por los laboratorios Grünenthal en 1953, siendo usada principalmente como sedante y también para el tratamiento de las náuseas durante el embarazo. Los informes dan cuenta de aproximadamente 10.000 niños que nacieron con focomelia, dando lugar a la denominada “tragedia de la talidomida”, que obligó a su retiro del mercado en 1962. Luego de casi 60 años, es nuevamente utilizada en otros campos de la medicina, entre ellos, para el tratamiento de la lepra y del mieloma múltiple, debido a sus propiedades antinflamatorias, inmunomoduladoras y antiangiogénicas, con expresas advertencias sobre su utilización durante el embarazo; no obstante, con su nuevo uso han sido reportados múltiples efectos adversos, entre los que se encuentra la hepatitis aguda o crónica inducida por este fármaco. Se presenta el caso de una paciente de 34 años con lepra, que estaba en tratamiento con talidomida desde hacía 4 años para combatir las lesiones de piel asociadas a esta enfermedad. Presentó malestar general, vómito, pérdida de peso, artralgias, ictericia, edemas de miembros inferiores, ascitis, coluria y acolia. Se sospechó toxicidad por talidomida, por lo que se suspendió su uso, y se trató con ácido ursodesoxicólico y N-acetilcisteína con mejoría sintomática y de laboratorio, desde la primera semana hasta los 41 días de seguimiento. Las entidades clínicas para las cuales se aprobó talidomida en 1998, pueden traer nuevos problemas y desafíos clínicos. Este caso muestra hepatotoxicidad crónica por talidomida, situación que hasta el momento no se había reportado en la literatura.
Meningkatkan Kesadaran Kaum Muda dengan Memahami Penghasilan Tidak Kena Pajak bagi Siswa SMA Swasta Indonesia Membangun Medan
Authors: Hutabarat Metyria Imelda , Firmansyah Edy , Sitompul Saleh , Loo Petrus , Harahap Nirwana Dewi , Zai Febri Yanto
Published: January 2022

Kaum muda merupakan generasi bangsa yang memerlukan wawasan pajak. Kegiatan pengabdian masyarakat berupa workshop mengenai penghasilan tidak kena pajak. Banyaknya masyarakat di berbagai bidang yang belum mengetahui akan pemahaman penghasilan tidak kena pajak disebabkan belum disosialisasikan dengan masif kepada masyarakat, sehingga masih ada yang belum memahaminya. Sosialisasi yang dilakukan hanya berkisar kepada lembaga usaha dan orang pribadi yang bisa dijadikan objek pajak menurut Undang-Undang. Sosialisasi belum menyebar bagi kaum muda pada lembaga pendidikan seperti SMA, SMK maupun ke pihak Universitas agar mereka paham dan mengerti mengenai penghasilan tidak kena pajak dan perhitungannya. Pemahaman ini akan tertanam di benak siswa atau mahasiswa ketika mereka kelak sudah menjadi wajib pajak. Kegiatan workshop penghasilan tidak kena pajak telah dilaksanakan dengan baik, para peserta workshop yakni para siswa SMA Swasta Indonesia Membangun Medan antusias untuk mengikuti kegiatan ini. Dengan adanya kegiatan workshop para peserta memiliki pengetahuan, pemahaman dan mampu membuat tingkatan penghasilan tidak kena pajak, serta penghitungan  tentang kasus penghasilan tidak kena pajak, sehingga dapat dipraktekkan dan diaplikasikan di lingkungan sekitar.
Deshidratación osmótica en frutos de carambola (Averrhoa carambola) en Pucallpa
Authors: Garay Torres Erika Lizbeth , García Saavedra Edgardo , Leandro Laguna Caleb , Pari Quispe Dina , Tavera Arévalo Ynés del Carmen , Mamani Flores Manuel
Published: January 2022

The maturity behavior, the concentration of the osmotic agent and temperature in the kinetics of carambola osmodehydrated with sugar cane honey were evaluated, for which, the fruits were washed, disinfected, the edges and the peel were removed, leaving the pulp, to cut them into transverse slices, which were immersed in the cane honey treatments (pasteurized at 50 ° C and diluted at 40, 50 and 60 ° Brix), applying dehydration temperatures of 40 and 50 ° C, removing excess cane honey, and subjected to 85 ° C for 5 hours in an oven and then cooled and placed in containers with lids, storing them at room temperature. Sensory analysis was performed with the participation of thirty semi-trained panelists. A Completely randomized Block Design (DBC) with a 2 x 3 x 2 factorial arrangement, and a Tukey mean test at 0.05% significance, were applied, concluding that osmodehydrated carambola shows a decrease in acidity, and a significant increase in pH, ° Brix, ash and fiber, likewise, the Painted fruits show a greater gain in soluble solids, and the gain in soluble solids increases with increasing concentration of the osmotic solution used, and the gain in soluble solids it is directly proportional to the process temperature. All the treatments show the effectiveness of the osmodehydrated, finally, the studied treatments do not exert a significant effect on the general liking of the starch osmodehydrated and the results of the microbiological analysis show a count lower than 50 cfu / g for molds and yeasts.
INFLUENCE OF PRODUCT QUALITY AND BRAND TRUST ON CONSUMER SATISFACTION OF EMINA COSMETIC PRODUCTS
Authors: Jamilah Ratih Siti
Published: January 2022

The objective of this research was to determine the effect of product quality and brand trust on consumer satisfaction of Emina's cosmetic products on Emina consumers in Tanjung Morawa Village A Dusun II Deli Serdang Regency. This research used a quantitative descriptive approach. The population were 80 respondents in which the entire population was sampled with a sampling technique by using a saturated sampling technique. Based on the results of the research that has been done, get the simultaneous test (f test) of the two independent variables on the dependent variable. The results showed that the variables of product quality and brand trust had a significant effect on consumer satisfaction, it was seen from the value of fobserved (204.580) > ftable (3.12) with a significant value of 0.000 <0.05. With an R square value of 0.842. This means that the effect of variable X1 and variable X2 on variable Y is 84.2%, while the remaining 15.8% is affected by other variables.
Management of Fixed Rehabilitation of Single Implants in the Aesthetic Sector: A Systematic Review
Authors: M. Cobo Vázquez Carlos
Published: January 2022

Introduction When dental implants are installed and subjected to functional loads, marginal bone resorption is frequent, also in sites not affected by peri-implantitis, and it can be a critical factor that will affect the aesthetics and longevity of the implant because it is associated with an increased risk of peri-implantitis and soft tissue collapse. Objective To assess the peri-implant marginal bone loss and the survival percentage of implant restorations that present internal and external prosthetic connections. Material and methods A systematic review of the literature was carried out. Various information sources were consulted such as PubMed, Embase, Ovid, Scopus databases. For the search process, the methodology approved by the PRISMA Guide was followed. Results 5 articles were found that met the established criteria. In these articles, 2,866 patients rehabilitated by means of 6,455 implants were registered, of which 3,057 were restored with an external hexagonal prosthetic connection and 3,398 with an internal connection of the hexagonal or conometric type. The 3,057 implants prosthetized by connection to an external hexagon showed a mean peri-implant marginal bone loss of 0.986 ± 0.58mm. The 3,398 implants prosthetized by means of an internal hexagon or conometric type connection highlighted a mean peri-implant marginal bone loss of 0.86 + - 0.43mm. Conclusion Taking into consideration the individual characteristics of each patient and each situation, the literature seems to indicate that on the intensity of the mechanical stress and the tensions emitted to the peri-implant region, the conical connection and the cylindrical design of the implant transmit less stress to the cortical bone. Bone with respect to the external hexagonal connection and the conical design of the implant, which transmit less stress and tension to the trabecular bone and more to the cortical bone.
Intervento di Maria Laura Bergamaschi e Angelo Villa – 4 Febbraio 2021
Authors: Bergamaschi Maria Laura , Villa Angelo
Published: January 2022

Trascrizione dell'intervento di Maria Laura Bergamaschi e Angelo Villa all'interno del ciclo di seminari La disobbedienza civile 2020-2021.
Taʿlīm al-Naḥw bi Kitāb al-Naḥw al-Wāḍiḥ fī al-Barnāmij al-ʾIḍāfiy li Taʿlīm al-Lughah al-ʿArabiyyah Tābiʿ li ʾIdhāʿah Ṣaut al-ʾĪmān Surabaya
Authors: Santoso Nur Cholis Agus
Published: January 2022

Nahwu merupakan salah satu cabang dari ilmu bahasa Arab, nahwu berfungsi untuk menjaga pembelajar atau penutur bahasa Arab dari kesalahan berbahasa yang biasa disebut dengan laḥn, penyusunan ilmu nahwu sendiri dilatar belakang adanya laḥn yang dilakukan oleh beberapa orang Arab, setelah itu berkembanglah ilmu nahwu baik dari sisi penyusunan buku hingga metode pengajarannya. Di antara buku yang dijadikan pedoman untuk pembelajaran ilmu nahwu di Indonesia adalah buku al-Naḥw al-Wāḍiḥ, buku ini di dalam penyususnannya menggunakan metode istiqrāiyyah dengan memaparkan contoh-contoh yang berkaitan dengan kaidah kemudian ditarik kesimpulan tentang kaidah yang dibahas, penelitian ini akan menerangkan penerapan pembelajaran kitab al-Naḥw al-Wāḍiḥ di Kursus Bahasa Arab Al-Iman cabang Babatan Surabaya data-data yang digunakan dalam penelitian ini diambil dengan cara observasi, kemudian dianalisa dengan menggunakan metode reduksi data. Setelah penganalisaan ditemukan bahwa pembelajaran kitab al-Naḥw al-Wāḍiḥ di Kursus Bahasa Arab Al-Iman bertujuan untuk memberikan murid kemampuan membaca kitab Arab tanpa harakat, kemudian ada tiga metode yang digunakan yaitu: Istiqrāiyyah, Taḥlīl al-Jumlah dan metode al-ʾIʿrāb.
Listening for the Cry in a Consumer Culture
Authors: Alonso Antonio Eduardo
Published: January 2022

Informed by the work of Michel de Certeau and Walter Benjamin, this chapter develops a foundation from which to think theologically about consumer culture. An emphasis on cultural resistance in current theological literature on consumer culture uses Certeau’s notion of tactics to describe a mode of Christian resistance that can persist even without overthrowing the strategic grid of consumer culture. By situating tactics within the wider body of his work, this chapter argues that for Certeau tactics were not primarily signs of resistance but signs of absence: living realities that pulse within and against systems of strategies that can never quite contain them. Reading tactics through a hermeneutic of absence opens a space for a theological account of consumer culture that takes seriously the irreducibility of our experiences, even those on the contemporary marketplace. To extend Certeau’s insights into a consumer culture, this chapter further explores the commodity fetish, as Karl Marx first articulated it and as Walter Benjamin distinctively expanded it, to ground a theological account of consumer culture that recognizes not only its deceptions but also the traces of truth in its broken promises and fallen hopes.
Confession, Hope, and Justice in a Commodified World
Authors: Alonso Antonio Eduardo
Published: January 2022

Using Enrique Dussel’s prophetic narration of the Eucharistic conversion of Bartolomé de las Casas as a prism through which to consider Eucharistic practice shaped by the logic of late capitalism, this chapter offers an account of confession, hope, and justice in a consumer culture. It argues for the need to take seriously the profound materiality of Eucharistic practice in a way that avoids a temptation toward the denial of our contingent complicities on the one hand and our temptation toward despair at the seemingly totalizing forces of the market on the other. To accept the materiality of the Eucharist as the means of God’s presence means that, in a fallen world, the materiality of the Eucharist will always be enmeshed in the material of that world. But the promise of the Eucharist is paradoxically a hope that the ordinary and even the sinful materials of everyday life are made holy by a God who transcends even our most faithful efforts to mend the brokenness of the world. Eucharistic hope is not only located in our effective resistance of consumer culture, but is finally an eschatological hope that flourishes in and in spite of our ability to resist the market.
Epilogue
Authors: Bayne Brandon L.
Published: January 2022

The 1966 discovery of the bones of Father Eusebio Kino inaugurated a new moment in the memorialization of Jesuit sacrifice. For Kino supporters on both sides of the border, the find represented an extraordinary breakthrough that portended a new era. Almost exactly two hundred years after their expulsion from New Spain, the Jesuit logic of salvation through suffering sacrifice endured, now translated into a secular discourse of security, prosperity, and progress. The Jesuit missionary, as he was recovered and mobilized in the mid-twentieth century, came to embody both the US and Mexican governments’ ambitions of finally “civilizing” what they regarded as a still savage frontiers in the mid-twentieth century. Like the colonists, soldiers, and priests discussed throughout this book, they trusted that the missionaries’ sacrificial labors and material remains would stimulate the full settlement and development of the desert north. Like earlier martyrological idioms, this redemptive rhetoric proclaimed the advance of civilization and taming of savagery. The building of mausoleums, monuments, and statues joined wider spatial and material practices that inscribed European settler presence in the landscape, even as it erased Indigenous presence.
The Potencie of Text
Authors: Brandel Andrew
Published: January 2022

This chapters analyzes two moments in the history of anthropology where the desire to treat concepts as rules, which take the general form of a proposition, runs against their use in practice. In each of the episodes in question—Lévi-Strauss’s analysis of Oedipus and Griaule’s of Ogotommêli’s performance of Dogon cosmology—the anthropologists’ attempts to apply a definition of myth in new contexts are later determined to be ill fitting (after certain antimonies arise), and the counterpart concept reveals itself to be at work. One of the important consequences of this perspective is that it reveals how little mastery we have over our concepts, that we live with concepts that are in the world and that address themselves to us in any number of ways. Another is that the boundary between concepts like myth and literature, if drawn very sharply, is of extremely restricted anthropological use. The extension of concepts to new contexts through examples also transforms the concept (it doesn’t merely illustrate it).
In the Know
Authors: Segal Lotte Buch
Published: January 2022

Grappling with the longstanding philosophical question of how we might know the pain of the other, this essay sheds light on how knowledge of pain caused by violence marks our claims to community. The inquiry is based on ethnographic fieldwork among clinical staff in a torture rehabilitation clinic in Denmark and zooms in on the tangible as well as subtle ways in which their work with victims of torture comes to mark the sociality of the clinic. Ultimately, the chapter asks what it means to know the pain of, in, another body when that form of pain is born out of violence and what this means for the human form of life.
Christian Atonement Enlightened by a Buddhist Perspective on Craving
Authors: Courau Thierry-Marie
Published: January 2022

The Buddhist perspective on greed and its cessation can shed light on Christ’s work of redemption. Paul points to Christ’s obedience in contrast with Adam’s disobedience, which sends us back to the Genesis myth describing the starting point of the disrupting process of sin. The teachings of the two traditions point to different doctrinal systems, but for both, the renunciation of craving-grasping seems to be an anthropological necessity.
Political Theology as Ideology: A Deconstruction
Authors: Džalto Davor
Published: January 2022

In this chapter the author offers a critical examination of dominant, both traditional and contemporary, Orthodox theologies of the socio-political. The author points out that Orthodox theology has been employed to contextualize, justify, rationalize, and, when necessary, defend the dominant social and political order, so long as that order is not openly anti-Christian or anti-Orthodox (as in the cases of open persecutions of Christians). In these theological narratives, social, state, and church hierarchies are, thus, also defended either explicitly (“for the King, and the Fatherland,” “for the venerable cross and golden freedom”), or implicitly, by constructing narratives that would affirm “our” social and political context or call for “patriotism.”
Theology as a Critical Discourse?
Authors: Džalto Davor
Published: January 2022

In this chapter the author discusses the implications of the theological exploration of metaphysical/eschatological dimensions of human existence, developed in previous chapters, toward human existence in history and in concrete societies. The author reflects upon concrete questions, such as: What do we do in the present context? Since Christianity is primarily concerned with changing the mode of existence, rather than with ordering human societies, does this mean that Christians should essentially stay passive in the socio-political sphere? If yes, is this not an implicit affirmation of the status quo? Are Christians going only to criticize every exercise of power, without offering any concrete solutions, without engaging with the reality of human life and the socio-political structures that, in so many ways, influence the life on this planet? On the other hand, if Christians should engage with the manifold issues that the socio-political reality presents, what should this engagement look like?
Limitless Bounding
Authors: MacKendrick Karmen
Published: January 2022

Christianity is formed around a very strange figure: that of a god who is also an embodied human and whose function is to save or redeem humankind. This chapter focuses on the particular version of that figure developed in Valentinian Christianity. As in other modes of thought labelled gnostic, this figure redeems by teaching rather than by sacrifice. The chapter argues that this teaching can only be accomplished in the flesh. In Valentinian thought, Christ is always in complex relation to Limit (Horos), by which creation happens. The chapter traces the idea of limit as creative from its Platonic origins in the One and Unlimited Dyad. Limit plays a key role by making things different from one another and by giving form. Limit is a function of the redeemer, who teaches through physical presence and through the senses. What is taught is an understanding of the matter of the world as an always-moving divine image. Valentinian cosmogony and theology are always in movement, rather than reaching a static end. One way of understanding this particular movement, which is highly arithmetic, is to think of continued delimitation as something like the generation of fractals in contemporary geometry.
Glorious Return
Authors: MacKendrick Karmen
Published: January 2022

Both rabbinic and kabbalistic Judaism and gnostic and orthodox Christianities propose some version of resurrection. While these are not always resurrections of the body, bodily resurrection is the focus of this chapter. All versions of bodily resurrection find some evidence for its necessity in the process of creation. Following an overview of this evidence, the chapter lays out three versions of corporeal resurrection: imminent resurrection (as found in gnostic texts), multiple incarnations leading to a final, perfect restoration of the cosmos (particularly in Origen’s apokatastasis and in some Kabbalists), and a single resurrection of body-and-soul (in orthodox Christianity and many rabbinic sources). In different ways, each turns out to make the distinction between the material of an ensouled human body and the material of the world in general an impossible one. A final section turns to the role of beauty, which characterizes risen bodies in all of these versions, and draws on interpretations of Nietzsche’s eternal recurrence to suggest that the knowledge of time as well as space has to become very different in order to read the world as the kind of material interchange that creates such beauty.
Afterword
Authors: MacKendrick Karmen
Published: January 2022

This brief afterword focuses on the possibility of delight that emerges in each of the previous chapters. Delight as an assent of will parallels judgment as an assent of intellect, and both are important as different modes of relation and understanding. Two possible models of will and desire are put into contrast: the Hegelian version of desire as a negation of other things that expands the range of the self; and the contrasting desire that combines with care to work to sustain. The move away from anthropocentrism and into Wisdom demands the latter.
Introduction
Authors: Saria Vaibhav
Published: January 2022

Hijras are often translated as “transgenders” in the English media and the legal discourse of India. Referring to hijras as transgenders and not trans women encapsulates complexities that haunt queer studies and anthropology. Hijras are too often and too easily relegated to positions of marginality as if their lives can be fully contained within the imperatives of survival—with survival being narrowly defined in terms of not dying of AIDS.
Imaging the Church in the Age of Migration
Authors: Phan Peter C.
Published: January 2022

This chapter evaluates four themes: Avery Dulles's theological legacy, contemporary ecclesiology, global migration, and Asian Christianities. It explores how these four issues impact each other. At first glance, they seem to be remote from each other, especially given the fact that global migration and Asian Christianity were barely on Dulles's theological radar. However, in spite — perhaps because — of this lack of prima facie connections among these four themes, bringing them together may yield novel and surprising insights into ways to meet some of the challenges facing the Church today. The chapter begins with a brief summary of the key elements of Dulles's model ecclesiology. It then discusses how mass migrations have constituted the American Catholic Church and Christianity as a whole. Finally, the chapter outlines a model of the Church as the People of God on the Move, as a Migrant Church, as a Church of, by, and for migrants, and proposes it as a complement to Dullesian models of the Church.