bluuebunny/crossref_metadata_2025 huggingface dataset:
Apartheid's ‘Testing Ground’: Urban ‘Native Policy’ and African Politics in Brakpan, South Africa, 1943–1948
Authors: Sapire Hilary
Published: January 2009

Although studies of both state ‘urban native’ policy and African life on the Witwatersrand in the 1940s have increased in volume and sophistication over the last decade, these two themes have generally been treated discretely in the literature. While a regional focus has yielded a complex and differentiated picture of urban African politics and culture, studies of the state still tend to miss this complexity by focusing on the ‘view from above’, from the vantage point of central state institutions.

This article draws together these two separate historiographical threads to examine state policy from the perspective of local state officials, those individuals most intimately concerned with day-to-day administration of urban African communities in the rapidly industrialising Witwatersrand of the 1940s. Through the narrative of a deep personal antagonism between an African politician in the Witwatersrand location of Brakpan and a white administrator, the article explores the intersection of two microcosms: the world of the Afrikaner intellectual, educated in the tradition of ‘volkekunde’ and thereby claiming expert knowledge of the African, and the real worlds of the Africans the expert claimed to know—themselves shaped by new, radical currents in the changing wartime urban context. Using the Brakpan case study, the article also shows that in contrast to the national government's fumbling indecision in the face of the urban crisis, it was the municipalities which agitated for state control over all Africans, tighter influx and efflux controls and the more efficient distribution of African labour between different economic sectors. In voicing their discontent with state policy and in their policy improvizations, local officials anticipated much in the apartheid order of the 1950s.
Anglo-Saxon Attitudes: The Algerian War of Independence in Retrospect
Authors: Brett Michael
Published: January 2009

The English-language literature on Algeria generated by the Algerian war of independence and continuing down to the present forms an intellectual as well as linguistic tradition apart from the much more voluminous literature in French. Despite the involvement of French and North African writers who have published in English, it is largely the creation of outsiders looking at the country from British and North American points of view, according to current fashions. The war of independence remains central to its concerns as the great transformer of a colonial into a national society, however that transformation is to be understood. The qualified approval of the nationalist cause by Alistair Horne contrasts sharply with Elie Kedourie's denunciation. Most judgements have been based on the outcome, the political, social and economic performance of the regime, considered as good or bad. Since the death of Boumedienne in 1978, they have tended to be unfavourable. Their largely secular analyses, however, have been called in question since 1988 by the rise of political Islam, which has called for a reappraisal of the whole subject of the war and its consequences. Such a reappraisal is still in the future. Meanwhile Ernest Gellner, in dispute with Edward Said over the question of Orientalism, has raised the matter of the role of Islam in the history of Algeria to a high level of generalization, at which the war itself may, paradoxically, return to the forefront of international scholarly concern.
A Town Called Dakajalan: The Sunjata Tradition and the Question of Ancient Mali's Capital
Authors: Conrad Davind C.
Published: January 2009

When combined, evidence from oral tradition, Arabic texts and archaeological sites indicates that ancient Mali's seat of government changed more than once during its imperial period from the twelfth to the sixteenth century. According to oral tradition, the town in which Sunjata spent his early years, and to which he returned from exile, was Dakajalan. Thismansaduguor ‘king's town’ served as Sunjata's base of operations for his campaign against Sumanguru and may have continued for a time as both spiritual and military headquarters during the struggle for unification following the defeat of Soso. As Mande's core territory expanded into the beginnings of empire, themansaduguwas probably moved north-eastward, down the River Niger to take advantage of widening commercial opportunities and to govern an expanded population of imperial subjects who included large numbers of Muslims from the former Soninke territories. Niani was one of the oldest and most important cities of Mali, especially notable for its iron industry. If it served also as a political capital this would most likely have been in the sixteenth century under Niani Mansa Mamadu, a descendant of Sunjata's royal lineage.
Of Origins and Colonial Order: Southern Nigerian Historians and the ‘Hamitic Hypothesis’c.1870–1970
Authors: Zachernuk Philip S.
Published: January 2009

The professional Nigerian nationalist historiography which emerged in reaction against the imperialist Hamitic Hypothesis – the assertion that Africa's history had been made only by foreigners – is rooted in a complex West African tradition of critical dialogue with European ideas. From the mid-nineteenth century, western-educated Africans have re-worked European ideas into distinctive Hamitic Hypotheses suited to their colonial location. This account developed within the constraints set by changing European and African-American ideas about West African origins and the evolving character of the Nigerian intelligentsia. West Africans first identified themselves not as victims of Hamitic invasion but as the degenerate heirs of classical civilizations, to establish their potential to create a modern, Christian society. At the turn of the century various authors argued for past development within West Africa rather than mere degeneration. Edward Blyden appropriated African-American thought to posit a distinct racial history. Samuel Johnson elaborated on Yoruba traditions of a golden age. Inter-war writers such as J. O. Lucas and Ladipo Solanke built on both arguments, but as race science declined they again invoked universal historical patterns. Facing the arrival of Nigeria as a nation-state, later writers such as S. O. Biobaku developed these ideas to argue that Hamitic invasions had created Nigeria's proto-national culture. In the heightened identity politics of the 1950s, local historians adopted Hamites to compete for historical primacy among Nigerian communities. The Hamitic Hypothesis declined in post-colonial conditions, in part because the concern to define ultimate identities along a colonial axis was displaced by the need to understand identity politics within the Nigerian sphere. The Nigerian Hamitic Hypothesis had a complex career, promoting élite ambitions, Christian identities, Nigerian nationalism and communal rivalries. New treatments of African colonial historiography – and intellectual history – must incorporate the complexities illus-trated here.
Ethiopian Source Material and Colonial Rule in the Nineteenth Century: The Letter to Menilek (1899) By Blatta Gäbrä Egzi'abehēr
Authors: Taddia Irma
Published: January 2009

Despite his important political and literary activities, Blatta Gäbrä Egzi'-abehēr is almost unknown to scholars of Menilek's Ethiopia. This historical period is not particularly well researched, and the author stands out as one of the few Ethiopian intellectuals to have written such an important number of literary works focused on nationalistic and anti-Italian feelings. The Amharic/Ge'ez text under discussion, his letter to Menilek written in 1899, is a remarkable document from this point of view because it reveals a strong opposition to colonialism and the Italian occupation of Eritrea. This document is one of the first Ethiopian sources to testify to the growing nationalism and the growth of concepts of unity and independence. It allows us to consider more carefully the beginning of an Ethiopian secular ideology of the modern state. And such an ideology must be placed in the colonial context. The letter to Menilek raises some important questions regarding the new source material in the late nineteenth century available to historians of modern Ethiopia. A translation of the text is given as well as a comment on its historical significance.
Belief, Legitimacy and theKpojito: An Institutional History of the ‘Queen Mother’ in Precolonial Dahomey
Authors: Bay Edna G.
Published: January 2009

This article traces chronologically the rise and fall of the office of thekpojito, the female reign-mate to the kings of Dahomey. The women who becamekpojitoin the eighteenth century were central to the efforts of the kings to establish legitimacy and assert control over the kingdom's expanding territory. The office reached its zenith in mid-century whenKpojitoHwanjile and King Tegbesu gained office and effectively ruled in tandem, thereby solidifying an ideological model that persisted to the end of the kingdom. The model posited a balance of power between male and female, royal and commoner. Subsequently, powerful women of the king's household worked with ambitious princes to build coalitions to seize power at times of royal succession. When their efforts succeeded, the prince was installed as king and the woman askpojito. By the nineteenth century, princes began to find alternative sources of support in their struggles for the kingship and alternative sources of guidance once enthroned. The royal family became more central in the state as princes and princesses replaced commoners in high offices. Even though alliances between princes and their fathers' wives continued, non-royal women within the palace were more constrained in their ability to wield power and the influence of thekpojitofell into steep decline.

The institutional history of thekpojitois discerned through an analysis of religious change in Dahomey. Because the hierarchy of the gods was manipulated by the monarchy to reflect its changing conceptions of the nature of power, the history of religion represents an intellectual history of the ruling class. Central among the religious changes and cultural influences that had a probable impact on the office of thekpojito, and more broadly on the ability of women to exercise power in the state, were contacts with Europe and with Yoruba-speaking peoples. Those influences were associated with cultural and religious visions that promoted the individual, the male, and the royal.
Sanga: New Excavations, More Data, and Some Related Problems
Authors: de Maret Pierre
Published: January 2009

Le site de Sanga, très important aussi bien du point de vue archéologique que linguistique, historique ou géographique, avait fait l'objet de fouilles en 1957 et 1958. Ces travaux avaient montré l'existence de trois ‘cultures’: Kisalienne, Mulongo et Red Slip, successives ou partiellement contemporaines et datées du VIII–IXe siècle. De nouvelles fouilles en 1974. ont permis d'établir la chronologie du cimetière dont l'utilisation s'étend au moins du VIII au XVIIIe siècle, avec une tradition kisalienne ancienne du VIII au Xe siècle, une tradition kisalienne classique du XI au XIVe siècle et une tradition Kabambienne (Mulongo+Red Slip) du XV au XVIIIe siècle; séquence confirmée par la datation du proche cimetière de Katongo. En 1974 la fouille de trois nouveaux sites, Kamilamba, Kikulu et Malemba Nkulu, a permis de mettre en évidence un âge du fer plus ancien que le kisalien ancien et permettra d'établir la séquence générale de l'âge du fer dans la région; une carte de répartition de plus de quarante sites a pu être dressée. Ces travaux reposent le problème de la localisation du noyau protobantou secondaire qu'une nouvelle et très intéressante théorie linguistique de Coupez, Evrard Ct Vansina fait s'étendre du nord de la zone interlacustre vers le sud. Cette théorie semble compatible avec nos connaissances actuelles pour l'archéologie et l'anthropologie. La nouvelle chronologie archéologique établie pour Sanga doit aussi étre mise en rapport avec les données de l'ethnohistoire relatives à l'origine de la royauté luba, origine que l'on faisait remonter à la période 1500–1600, mais qui pourrait être antérieure au XIIIe siècle. Différentes corrélations seraient alors possibles, mais il est jugé préférable d'attendre la fin des recherches en cours pour se prononcer plus avant.
The Import of Firearms into West Africa 1750–1807: a quantitative analysis
Authors: Inikori J. E.
Published: January 2009

A series of articles on firearms in Africa published in the Journal of African History in 1971 raised a number of questions which have not been given adequate attention since those articles appeared. In the present paper an attempt is therefore made to shed some light on some of these questions in relation to West Africa in the second half of the eighteenth century. On the basis of import figures from England total imports during this period was estimated to be between 283,000 and 394,000 guns per annum, excluding imports into the Congo–Loango area which Phyllis Martin estimated to be about 50,000 yearly at this time. These guns went largely to the major slave exporting regions of West Africa, especially the Bonny trading area. The sellers of slaves showed a very strong preference for firearms, which is an indication of a strong connexion between guns and the acquisition of slaves. This reinforces the gun-slave cycle thesis. The evidence fails to support the idea that firearms were used primarily for crop protection in West Africa in the eighteenth century. If this were so it should have been reflected in the European goods demanded by sellers of agricultural commodities. It is likely, however, that the use to which firearms were put in West Africa changed after 1900. While the quality of firearms imported into West Africa during the period of this study was generally low, it would seem that those firearms largely served the purposes for which the African buyers purchased them.
New Light on Early Food-Production in the Central Sudan
Authors: Krzyzaniak Lech
Published: January 2009

The excavations in the Central Sudanese Neolithic settlement at Kadero resulted in the discovery of a large amount of skeletal remains of domestic animals: cattle, sheep, goats and dogs. Cattle pastoralism was of great economic importance for the Kadero population and it was supplemented by the herding of sheep and goats; the presence of dogs is closely associated with this pastoralism. Preliminary examination of plant impressions on potsherds reveals the presence almost exclusively of sorghum and two kinds of millet, which were most probably cultivated. This may explain the large number of grindstones found in the Kadero settlement. The pastoralism and possible cultivation at Kadero point to a much more developed food-producing economy practised by the Central Sudanese Neolithic population, compared to that of the Esh Shaheinab settlement. Food-production at Kadero was supplemented by food-gathering activities, among which the collecting of molluscs predominated, with hunting and fishing playing a less significant role.

The data yielded by the burial ground at Kadero, where the heavily prognathous inhabitants of the local settlement were buried, seem to indicate that the Neolithic Kadero population was an autochthonous one on the Upper (main) Nile. It is assumed that the domestic animals and, perhaps, also the cultivated cereals of the Neolithic Kaderans, as well as of other Central Sudanese populations, were adopted by the local food-gathering human groups following contact with other and alien peoples.
The Torodbe Clerisy: A Social View
Authors: Willis John Ralph
Published: January 2009

It is a salient feature of the great jihāds of the western Sudan that the leadership for these wars of religious fervour should have sprung forth from a single source, the Torodbe clerisy. It was the Torodbe ʿulamā’ who sustained the jihāds in Futas Bundu, Toro and Jallon in the seventeenth and eighteenth centuries and prefigured the jihāds of Usumān dan Fodio and al-Hājj ʿUmar b. Saʿīd, perhaps the most illustrious leaders thrown up by Torodbe Islam.

We have long viewed these Islamic revolutions as ‘Fulani jihads’—as consummate examples of the way in which ‘Fulani’ skilfully orchestrated the people in favour of their own views. But it would now appear that those Muslims we have been calling ‘Fulani’ deserved this designation in language and culture only—that they were drawn from diverse strains of Sūdānī society—that Turudiyya suggests a métier and not an ethnic category.

The Torodbe clerisy evolved out of that mass of rootless peoples who perceived in Islam a source of cultural identity. Bound in a new persuasion—linked by a common oppression—they shook the sense of ethnic difference and sought to stimulate a counter trend of a levelling nature. Yet, having habitually recruited from all levels, and most notably from the submerged levels of society, the Turudiyya became an increasingly closed world, discoloured of their levelling intentions. This tendency was manifest in Futas Toro and Bundu especially. In these new communities, the Turudiyya took shape as a hereditary ruling class—succession to the imāmiyya became the special preserve of a select few families. The position of slaves in the new order progressively hardened; the ranks of the Turudiyya remained closed to artisans who continued to pursue their traditional crafts.

The levelling tendency of the Turudiyya movement seems to have reached its apogee in the ʿUmarian Jamāʿa. Though it is said that al-Hājj ʿUmar b. Saʿid did not extend freedom to his slaves, the ties of Islam and the community of faith came to supplant the old threads of allegiance. Among believers, superiority in the faith or stricter observance of its precepts presented a new passport to honoured status.
Factions and Fissions: Transvaal/Swazi Politics in the Mid-Nineteenth Century
Authors: Bonner Philip
Published: January 2009

The writing of South African history has yet to catch up with many of the historiographical advances made north of the Limpopo. This is especially obvious in the tendency to view white and black states confronting one another in the pre-conquest era as irreconcilably hostile monolithic blocks. This essay attempts to examine the reality of that interaction by focusing on the eastern Transvaal republics and the Swazi in the mid-nineteenth century. The Swazi, it suggests, were not the integrated society that is often assumed, and were forced to enlist the support of Boer factions in the eastern Transvaal to survive internal dissensions and Zulu attack. The Transvaal republics themselves were similarly divided along constitutional, political and economic lines, with access to African resources, whether for labour, for hunting, or for military assistance, constituting a crucial determinant of political power. As a result a shifting kaleidoscope of factional relationships grew up, characterized by changing political alliances and by fissions from both parties concerned. Only once they were freed from the fear of Zulu invasion after 1852 were the Swazi able to proceed undisturbed with the process of internal consolidation, and to present a more unified front to their neighbours. For the Transvaal (by then the South African Republic) that process was postponed even longer, until after the civil wars of the early 1860s, and the discovery of gold a decade after that. Only then can one talk of the South African Republic or the Swazi as being states in any meaningful way.
Islam and Trade in the Bilād AL-Sūdān, Tenth-Eleventh Century A.D.
Authors: Brett Michael
Published: January 2009

Two fatwā-s or legal opinions of the jurist al-Qābisī at Qayrawān about the year A.D. 1000 show the way in which the Law of Islam was used to protect the Muslim against the hazards of trans-Saharan trade with the Bilād al-Sūdan. Trade was to be conducted as far as possible in accordance with the Law, and approval was given to the establishment of Muslim communities in the Bilād al-Sūdān under the authority of a nāzir or ‘watchman’, with the consent of the pagan king of the country. The formation of Muslim communities on this legal basis, and their incorporation into the pattern of West African society, were important for the subsequent character of Islam in West Africa. Meanwhile, among the ‘stateless’ Berber peoples of the Western Sahara, the doctrines of the Malikite school were subject to a different interpretation by Ibn Yasln, which came into open conflict with the views of al-Qābisī when the Almoravids sacked the Muslim city of Awdaghast for submitting to the pagan king of Ghana. This conflict of attitudes to paganism remained a feature of West African Islam down to the twentieth century.
The Basle Mission Trading Company and British Colonial Policy in the Gold Coast, 1918–1928
Authors: Gannon Margaret
Published: January 2009

In February 1918 the Gold Coast Government, on orders from the British Colonial Office, seized the holdings of the Basle Mission Trading Company, a Swiss-based firm suspected of promoting pro-German sentiment and actions within the Colony. As a result of the growing sentiment towards trusteeship and the continuing resistance to non-British activities in the Gold Coast, the properties of the company were entrusted to the Commonwealth Trust Ltd, a British firm created for this purpose. The firm was committed to providing a portion of its profits to promoting philanthropic activities among the indigenous populations. The resources of the Trading Company, valued at £558,017 in the Gold Coast and £254,383 in India, were transferred to the Commonwealth Trust at no expense whatever to the latter.

For a decade the Swiss Government protested against the confiscation of the Company as a violation of the rights of a neutral nation. In the same years the Commonwealth Trust encountered such financial difficulties that it was unable to supply any support at all for its philanthropic commitments.

By 1928 continuing international pressure, including a Swiss threat to submit their claim for arbitration before the League of Nations, led the British to restore the properties to the Trading Company owners, compensating them with £250,000 for losses suffered during the decade. The Commonwealth Trust was also reimbursed for the surrender of the properties, bringing the total cost of the restoration to £305,000.

The irony of the entire episode is that the total cost of the resolution was assigned to the Gold Coast colonial treasury, absorbing one-fourth of the total Gold Coast reserve fund. Gold Coast Council members protested that the original decision and its reversal were made by the British Government, and their consequences ought not to become burdens on the Gold Coast. Such protests were unavailing. Thus the project undertaken on the principle of trusteeship resulted in no benefit whatsoever to the indigenous population; rather the colony paid dearly for the privilege of being the object of trusteeship policy.
Commerce, Christianity and the Origins of the ‘Creoles’ of Fernando Po
Authors: Lynn Martin
Published: January 2009

During the early and middle years of the nineteenth century a Creole elite emerged on the island of Fernando Po. The origins of this lay in the fact that for the thirty years after 1827 the island was at the centre of European political and economic interests in the Gulf of Guinea. The short-lived British occupation of Fernando Po, 1827–34, established the town of Clarence and brought to the island a number of settlers, and in particular ‘liberated Africans’, freed from slave ships captured by the Royal Navy. The situation they faced in Clarence and the treatment they received, not least once the British government withdrew and a succession of British traders attempted to run the town, led to the emergence of a homogeneous society out of the various ethnic groups they comprised. This society was to be transformed by the development of a palm oil trade on the island, particularly during the 1840s. This led to the emergence of a group of middlemen between the Bubi producers of the interior and the European traders who collected oil from Clarence, and concurrently, to the stratification of Clarence society into a trading elite and a group of labourers and servants. This trading elite was attracted to the work of the Baptist Mission in Clarence after 1841, and in particular saw the value of the Mission in giving itself a distinct identity. Over time this elite and the Baptists drew apart, but this was not before the interrelation of social stratification with the work of the Mission had produced a class of Creoles whose descendants – the Fernandinos – still survive as a distinct group in Equatorial Guinea today.
Archaeology in Eastern Africa: Recent Developments and More Dates
Authors: Robertshaw Peter
Published: January 2009

Obsidian hydration dating has been successfully applied to East African archaeological sites. Chemical sourcing of obsidian artefacts has documented long-distance movement of obsidian from the Central Rift valley. A date in the ninth or eighth century b.c. has been obtained for iron objects in the Er Renk District of the Southern Sudan. Tentative culture-historical sequences are available from excavations around the Sudd and in the Lake Besaka region of Ethiopia. Archaeological research has begun in the interior of Somalia. In northern Kenya, claims that Namoratunga II is an archaeo-astronomical site have been challenged. Excavations at Mumba-Höhle and Nasera have shed new light on the transition from the Middle to Later Stone Age in northern Tanzania perhaps 20,000 to 30,000 years ago. Knowledge of the Elmenteitan Tradition has been considerably advanced by excavations in south-western Kenya. Iron-smelting furnaces with finger-decorated bricks have been discovered in south-eastern Kenya, though not yet dated. New dates falling in the last few centuries have caused first millennium a.d. dates obtained previously for Engaruka to be rejected. Excavations at several sites on the East African coast indicate that the beginnings of coastal occupation from the Lamu archipelago to Mozambique fall in the ninth century a.d. In Malawi the Shire Highlands seem to have been settled around the tenth century a.d. Investigations of large smelting-furnaces in central Malawi indicate that they were used as concentrators of poor-quality iron ore. Excavations in rock-shelters on the southern edge of the Copperbelt have produced a culture-historical sequence spanning the last 18,000 years. The western stream of the Early Iron Age was established in the Upper Zambezi valley by about the mid fifth century a.d.
‘Morts Pour La France’; The African Soldier in France during the Second World War
Authors: Echenberg Myron
Published: January 2009

The involvement of African combatants in France from 1939 to 1945 probably surpassed the large mobilization of an earlier generation during the First World War. Carefully prepared ideologically and well received by the French public, Africans nevertheless paid a heavy price in lives and suffering as soldiers during the Battle of France and as prisoners of the Germans. Liberation brought a new set of tribulations, including discriminatory treatment from French authorities. These hardships culminated in a wave of African soldiers' protests in 1944–5, mainly in France, but including the most serious rising, the so-called mutiny at Thiaroye, outside Dakar, where thirty-five African soldiers were killed.

The war's impact was ambiguous. Tragedies like Thiaroye sent shock waves throughout French West Africa, delegitimizing naked force as a political instrument in post-war politics and sweeping away an older form of paternalism. Yet while a militant minority were attracted to more radical forms of political and trade-union organization, most African veterans reaffirmed their loyalties to the French State, which ultimately paid their pensions.
Judicial Regulation and Administrative Control: Customary Law and the Nuer, 1898–1954
Authors: Johnson Douglas H.
Published: January 2009

Administrative commitment to customary law among the Nuer wavered under British rule. Its value was first briefly appreciated as a means of obtaining the effective submission of the people to government authority. By igio dissatisfaction with the rate of progress of submission led provincial officials to abandon active involvement in the settlement of internal disputes among the Nuer, but in doing so they ceased to have any real contact with the peoples they tried to govern. Withdrawal from settlement of internal cases made it impossible for administrators to arbitrate external disputes between the Nuer and their neighbours. In the 1920s government supervision of the settlement of disputes once again became a central part of administrative policy, and by the end of that decade customary law and leaders were subordinated to government control. Innovations from the 1920s to the 1940s were concerned mainly with procedure and enforcement. By the last decade of Anglo-Egyptian rule in the Sudan the administration of law had become the main function of Nuer administration, and reforms in the legal procedure meant reforms in the administrative structure.
War and Economic Development: Settlers in Kenya, 1914–1918
Authors: Overto John
Published: January 2009

The First World War is perhaps the least studied period in the historiography of European settlement in Kenya. This paper reverses the previously held view of settler economic decline and disarray. Despite apparent problems of shipping shortages, closure of markets and loss of white manpower, settler products were grown and exported in ever-increasing quantities during the war years. The grain and livestock industries were stimulated by new wartime markets whilst plantation crops, chiefly sisal and coffee, continued the impetus of pre-war activity and substantial new planting took place. Prosperity and development, not reversal and decline, were the keynotes of the settler wartime economy. With this new evidence and understanding, it is possible to re-interpret much of the early history of colonial Kenya. The fundamental vulnerability and stuttering growth of white settlement before 1914 gave way to the gradual assertion of the settler economy over the African, with state support, during and after the war. But this assertion and growth was founded upon abnormal economic circumstances: on cheap and available labour, insatiable markets and a pre-occupied colonial state. The post-war crises of labour and market contraction, and the pre-eminence of the settler sector after 1920, therefore must be traced to this accelerated and artificial growth in the settler economy in 1914–18.
Coercion and Control in Nyasaland: Aspects of the History of a Colonial Police Force
Authors: McCracken John
Published: January 2009

This article examines the changing function of the Nyasaland police force between the 1890s and 1962. Initially, the police consisted of small groups of armed ex-soldiers, totally untrained in conventional police duties and employed by district officers in pressing labour and enforcing the payment of hut tax. In 1920, however, the authorities responded to the threat seemingly posed by the emergence of ‘dangerous classes’ – particularly labour migrants returned from the south – by forming a trained, centralized force, commanded in the Shire Highlands, though not elsewhere, by European police-officers. In the reorganized districts the police succeeded in protecting urban property. But so limited was the size of the force that the prevention and detection of crime was hardly attempted over the greater part of the country, while campaigns such as that against the Mchape witchcraft eradication movement foundered in the face of popular opposition.

Substantial changes began in the mid-1940s in response to urbanization and the increasing complexity of police duties, coming to a climax in the 1950s as the colonial government struggled to maintain authority. At first the emphasis was on raising educational standards and improving conditions of service. But following the crisis of 1953, it switched to expanding police numbers and increasing the coercive power of the force; this process was accelerated in the aftermath of the 1959 emergency.

Recruitment policies were influenced by the technical requirements of the authorities and by the ethnic stereotypes they evolved – a combination which resulted in the recruitment of a disproportionate number of Yao policemen in the first few decades and of more Lomwe and Chewa later. Policemen were attracted less by the rates of pay than by the privileges on offer. An inner corps of policemen spent their lives upholding colonial authority, but most could not be placed in a distinctive category of ‘collaborator’.
Of Slaves, and Souls of Men
Authors: Fisher H. J.
Published: January 2009

These two volumes are the long-awaited results of a conference on ‘Islamic Africa: slavery and related institutions’, held at Princeton in 1977. Of the ten papers in the first volume, four are geographically located in Africa, while the others relate to Africa and Africans in various ways: in the second volume, all nine papers are specifically about Africa. Rather than listing the papers here, I shall try to say something about each in the following discussion.
The Role of the Brithish Administration in the Appointment of the Emirs of Northern Nigeria, 1901–1931: The Case of Sokoto Province
Authors: Tibenderana Peter Kazenga
Published: January 2009

Existing works on the colonial history of Northern Nigeria are generally agreed that the emirs who reigned during the colonial era were selected by traditional methods, that is to say, by kingmakers. This article attempts to show that in the case of Sokoto Province the emirs who were appointed during the period 1903–30, though they had traditional claims to their position, were chosen by the British and not by the kingmakers. It is suggested that during this period the British were so pre-occupied with the security of their rule that they would not leave the important function of selecting emirs to the kingmakers whom they still suspected could select anti-British princes as emirs. It is argued that this policy was largely dictated by the Administration's fear of Mahdism which, up to the end of the 1920s was seen as a real danger to British rule. Thus only overtly loyal princes were elevated to emirships, regardless of whether they had the kingmakers' support or not. The British were able to do this without causing serious political unrest because the emirates were basically ‘competitive monarchies’ which left the British room for manipulation. Finally, the article suggests that, as a result of increased confidence in the security of their rule and owing to the fact that unpopular chiefs had proved to be a liability to the government, in the early 1930s the British restored the kingmakers' right to elect emirs without overdue interference by administrative officers.
The Zimba and the Lundu State in the Late Sixteenth and Early Seventeenth Centuries
Authors: Schoffeleers Matthew
Published: January 2009

This article is a partial answer to M. D. D. Newitt, who proposed that settled Maravi states were established only as a result of the rise of Muzura in the first half of the seventeenth century (cf.J. Afr. Hist., 1982, ii). Newitt thereby challenged the more orthodox view that a formal Maravi state system existed already by the middle of the sixteenth century, if not earlier. It is argued here that the orthodox view is still valid in the case of the Lundu state in the lower Shire valley, and perhaps also in the case of some of the neighbouring states. It is shown that around 1590 the then Lundu incumbent embarked on a course of strong state centralisation during which he appropriated the power of the traditional rain priests and thus became both the secular and the ritual leader of the country. It is also argued that this unusual degree of centralisation was achieved and could for a time be maintained with the help of the Zimba, an army of fugitives from the south bank of the Zambezi. However, the present article challenges Malawian historiographical orthodoxy on a very different point, by maintaining that Muzura is not to be identified with the Kalonga dynasty on the south-western shores of Lake Malawi, but with a separate state system in the western Shire Highlands, which gained prominence well before the Kalongas came to the fore.
Fishing and the Colonial Economy: the Case of Malawi
Authors: McCracken John
Published: January 2009

Despite the evident importance of fishing in Malawi, its role in the territorial colonial economy has been largely ignored. This paper focuses on the evolution of fishing and fish-trading at the south end of Lake Nyasa (Lake Malawi), emphasising the interaction between ecological change and changes in market opportunity. During the late nineteenth century, fishing played an important role in the economy of the Mang'anja people alongside agricultural production. Communual tasks such as the setting of nets or building of canoes were conducted by male members of anmbumbaor matrilineage group who traded fish with the agriculturally productive highland regions nearby in exchange for maize and beans. Little changed initially with the estalishment of colonial rule, though some labour previously employed in fishing may have been diverted into cotton-growing which the Government encouraged in the Upper Shire Valley. The establishment of military camps during the First World War, combined with the sudden drying up of Lake Chilwa, the major source of fish in the Shire Highlands, created the opportunity for enterprising fishermen to start a regular trade in dried fish to Blantyre and Zomba from about 1917. This was stimulated in the 1920s by the steady rise of water levels on the Shire River which brought cotton production virtually to a halt making fishing an attractive alternative.

The advent in the 1930s of non-African commercial fishermen who used lorries to transport fresh fish to Blantyre and dried fish to Salisbury did not prevent a further expansion of African fishing and fish-trading, many of the traders using bicycles to extend their sales into the southern Malawian hinterland. Officials tended to side with African fishermen when their interests clashed with those of incomers, notably the Greek Yiannakis brothers. But they had little success in introducing new techniques to improve productivity and fell back in the 1950s On the prohibition of exports to the Rhodesias, a policy aimed at ensuring a regular supply of fish to workers on European estates within Malawi.

By the 1950s, European companies were recorded as being responsible for over half the fish caught in Malawi. African fishing had been affected by the emergence of a small group of capitalist entrepreneurs, most of them former labour migrants, who had invested their savings in imported nets and boats and employed labour on a regular basis. Mang'anja fishermen now faced competition from Tonga migrants using new technical and organisational methods. In contrast to under-development sterotypes, the indigenous industry continued to expand, with migrant workers playing an important role in the development of fishing.
Myth and/or History: a Reply to Christopher Wrigley
Authors: Schoffeleers Matthew
Published: January 2009

Christopher Wrigley's objections, in ‘The River God’, to my historical interpretation of some Mbona stories do not differ substantially from those of Luc de Heusch against Vansina. In essence, the allegation is that the historical information I think can be derived from those stories finds little support in the historical facts insofar as they are known to us. Or, put somewhat more mildly, even if my historical interpretation of the Mbona stories were correct, there is no way to ‘prove’ its correctness, not even to the lawyer's standard, ‘beyond reasonable doubt’, that Wrigley claims for his own exegesis. More concretely, he holds with M. D. D. Newitt, my earlier discussion partner, that there is little or no evidence for the existence of a Lundu kingdom at the time of the Zimba raids, just before A.D. 1600. He further maintains that the few seventeenth-century references known to us do not suggest that the Lundus were different in kind from other regional power-holders, whereas I claimed — and still claim — that between the 1580s and 1622 the Lundus managed — initially with the help of the Zimba — to organize a state system, which differed from neighbouring systems in that it was considerably more centralized and repressive.
Popularizing History: the Case of Gustav Preller
Authors: Hofmeyr Isabel
Published: January 2009

Gustav Preller (1875–1943), a prolific and popular South African historian, is the man largely responsible for shaping many of the key myths of Afrikaner nationalism. One of these is the concept of the Great Trek, an interpretation of the nineteenth-century movement of Boers into the interior. It is Preller's written and visual version of this social movement that has been the dominant one for the last seven decades. Preller worked with a variety of media including books, newspapers, magazines, drama and film, and always produced works that sold in significant numbers. Yet despite his obvious impact and importance, Preller has been the subject of little research. This article attempts to assess Preller's work in relation to questions concerning the cultural fabrication of nationalisms. It asks how Preller did his popularizing work: what techniques, conventions, narrative formulas and social languages did he deploy in his work and whence did he derive these cultural resources? For Preller, one of the most crucial themes in his work had to do with how people recalled the past and more importantly how one could get them to ‘enact’ this memory in their own lives. Much of his work can be read as a search to find strategies of storing the past in forms which would make popular sense. He relied heavily on oral history and he also familiarized himself with popular forms of both oral and written storytelling which in turn inform his work. In 1916 he became involved in filming De Voortrekkers and these visual skills became a key ingredient in all of his ventures. His interest in the visual also informed his frequent use of the physical objects of the past as vehicles for popularizing his views. Another tactic that Preller followed was to explore and ‘colonize’ the institutions of popular leisure which he then remoulded in his nationalist enterprises. The article concludes with a detailed consideration of one of Preller's historical short stories.
Sex Ratio, Age and Ethnicity in the Atlantic Slave Trade: data from French shipping and plantation records
Authors: Geggus David
Published: January 2009

This article examines the age and sex composition of the Atlantic slave trade in the belief it was of considerable significance in shaping black society in both Africa and the Americas. Focusing on the French slave trade, two main samples are analysed. One is composed of 177,000 slaves transported in French ships during the years 1714–92, which is taken from theRépertoire des expéditions négrièresof Jean Mettas and Serge Daget. The other, derived from nearly 400 estate inventories, consists of more than 13,300 Africans who lived on Saint Domingue plantations in the period 1721–97. The results are compared with existing knowledge of the demo-graphic composition of the Atlantic slave trade to show the range of variation that existed through time between different importing and exporting regions, and to shed light on the forces of supply and demand that determined the proportions of men, women and children who were sold as slaves across the ocean. Significant and consistent contrasts are found between different ethnic groups in Africa and different slaveholding societies in the New World, many of them thus far unnoticed in the scholarly literature.
Slave-Raiders and Middlemen, Monopolists and Free-Traders: the supply of slaves for the Atlantic trade in Dahomeyc. 1715–1850
Authors: Law Robin
Published: January 2009

This article, which extends and modifies the analysis offered in an earlier article in this journal (1977), examines what is known of the organization of the supply of slaves for the trans-Atlantic trade in Dahomey, with particular emphasis on the relative importance of local slave-raiding and the purchase of slaves from the interior, and on the evolution of a group of private merchants within Dahomey. It is argued that initially the kings of Dahomey sought to operate the slave trade as a royal monopoly, and relied exclusively upon slave-raiding rather than purchasing slaves from the interior. From the mid-eighteenth century, however, Dahomey did seek to operate as a ‘ middleman’ in the supply of slaves from the interior, and since its kings did not normally attempt to control this aspect of the trade this involved the emergence of a private sector in the slave trade. Although merchants in Dahomey were in origin state officials, licensed to trade on behalf of the king or ‘caboceers’ (chiefs), they subsequently acquired the right to trade on their own account also and thus became in some measure independent of the state structure. The autonomy and wealth of the merchant community in Dahomey were further enhanced by the transition from slave to palm oil exports in the nineteenth century, when leading merchants moved into large-scale oil production, using slave labour supplied by the king. There were recurrent tensions between the monarchy and the merchants over commercial policy and over the monarchy's expropriatory fiscal practices, and the conflict of interests between the two was exacerbated by the development of the oil trade, undermining the solidarity of Dahomey in the face of the European imperialism of the late nineteenth century.
Slavery, Emancipation and Labour Migration in West Africa: the case of the Soninke
Authors: Manchuelle François
Published: January 2009

L'etude des conséquences de l'émancipation des esclaves est d'une grande importance pour la comprehension de l'histoire du travail en Afrique occidentale. Le système social des Soninké de la haute vallée du Sénégal, comme pour beaucoup de peuples sahéliens à l'époque précoloniale, reposait largement sur l'esclavage. L'apparition des migrations de travail chez les Soninké, cependant, s'explique beaucoup moins par l'abolition de l'esclavage que par la disparition progressive du commerce esclavagiste en Sénégambie au dix-neuvième siècle. En effet, c'est alors que furent substitutés à la traite intérieure les migrations saisonnières des jeunes Soninké. Ces migrations, traditionnellement orientées vers le commerce en Gambie, furent détournées vers la production d'arachide dans cette même région, probablement sous l'influence des trafiquants d'esclaves Soninké. Quant à l'émancipation, elle ne créa nullement un exode chez les esclaves nouvellement libérés mais elle permit leur entrée dans la courant des migrations saisonnières. Dans ce sens, l'abolition de l'esclavage fut un phénomêne important dans l'histoire du travail en Afrique occidentale. De plus, elle suscita des transformations dans 1'organisation du travail familial chez les Soninké, qui résultèrent en un surcroît de migrants.

En conclusion, l'histoire des Soninké illustre l'importance de la question des migrations traditionnelles pour la compréhension des migrations modernes en Afrique occidentale, rappelant en cela l'histoire des migrations de travail en Europe, qui furent elles aussi les héritières de courants plus anciens de mobilité géographique.