bluuebunny/crossref_metadata_2025 huggingface dataset:
POSISI PEREMPUAN DALAM TRADISI BUKA MEJA (Studi Di Desa Cikeusal Lor, Kecamatan Ketanggungan, Kabupaten Brebes)
Authors: Fadhilah Iman
Published: January 2018

Berbicara soal budaya, memang sangat unik dan menarik; unik karena membahas satu kesatuan yang integral dalam suatu masyarakat, akan tetapi selalu ada kekhasan didalamnya, yang itu membedakan antara lokus yang satu dengan yang lain. Menarik karena bahasan budaya selalu memantik para ilmuwan untuk selalu mendalami budaya secara detail yang terkait dengan cita rasa dan kompleksitas masyarakat. Ada hal yang menarik terkait dengan Budaya buka meja yang dilakukan secara kontinyu di masyarakat Desa Cikeusal, Ketanggungan, Brebes. Pemilihan Desa Cikeusal, karena tradisi di Desa ini unik, berbeda dengan Desa-Desa pada umumnya di Kecamata Ketanggungan, Desa Cikeusal mengunakan bahasa sunda, padahal sekitarnya berbahasa Jawa, juga dengan tradisi perbatasan Sunda-Jawa. Ada relasi yang tidak imbang antara perempuan dan laki-laki dalam tradisi buka meja. Laki-laki menjadi subjek "yang berkuasa" atas perempuan
TRADISI NGUTANG DI PASAR TRADISIONAL (Studi di Pasar Tradisional Gunungpati)
Authors: Baidhowi Baidhowi
Published: January 2018

The traditional market is an important place in the life of the Java community. For society, the market not only as a meeting place for sellers and buyers, but also as a forum for social interaction and representation of traditional values indicated by market actors (traders, buyers and banks thithil / renten). The actors in offering their goods prioritizing personal approach and familial / social networking. Established market atmosphere is not just a formal relationship of buying and selling between sellers and buyers, but more than that, that they greet each other and chat. So for the people shopping at a crowded market and not too clean it into the enjoyment of life of its own. Capital constraints for traders to be one of a phenomenon that is addressed to "ngutang". On the other hand not a few traders in traditional markets by way of its trading strategy are debted. What is interesting how the tradition owe both by traders and buyers as well to whom they debt.This is Qualitative research with phenomenological approach. Collect data with interview techniques. The results showed that the tradition of debt for the traditional market actors Gunungpati done with some motive or model. First group owe a shopper to traders in the market. In this group, in fact the buyer does not merely want to owe. Debt settlement, the traders wait for repayment by the buyer. The second group, the debt carried by traders to moneylenders / bank thithil. Capital constraints often encourage traders to seek additional capital. Their interest in debt to loan sharks, although the excess returns occur because of several motives, among other things, increase business capital, join friends / tempted by the offer attractive, need urgent funds for other purposes. While the model of the solution is the moneylenders who seized merchandise, no patient by giving time. Instead models of debt repayment by merchants a variety of characters, there is the discipline to pay any bank thithil paramedics came. There are “endo”/ evoid with unsold merchandise reason. Finally been booked to trust banks thithil real customers also remedy immediately pay off, not rare bicker.
HANTU PEREMPUAN JAWA DALAM ALAMING LELEMBUT SEBAGAI REPRESENTASI FEMME FATALE
Authors: Halimah Umi
Published: January 2018

This research entitled “The Javanese Female Ghost in “Panjebar Semangat” as a Representation of Femme Fatale”aims to show the feminist value in Javanese horror stories with female ghost as a villain and men as most of their victims. This research uses feminism as a main approach and femme fatale theory as the specific approach theory. This research shows that there are three kinds of of female ghost, they are female ghosts who experienced a miserable life before her death, sensual women and women whose background is not known. For the three kinds of women it can be revealed the causes of the female spirits to become evil spirits, the modes of female ghosts to ensnare and trap victims, the female ghost‟s harmful effects to men, and the solutions as the anti-climac in the story
TRADISI MUNGGAH MOLO DI PEKALONGAN
Authors: ULA MIFTAHUL
Published: January 2018

This study will attempt to uncover the tradition of munggah molo in Pekalongan to explore its forms of language; meanings embodied in symbols of munggah molo tradition; and the relationship between the function symbols in munggah molo tradition with social values and religious in Pekalongan.This study uses anthropology of linguistic approach looking through the prism of the core concepts of anthropology, culture, and look for the hidden meaning behind the use or misuse of language in different forms, namely registers and style.In the tradition of munggah molo performed by the Java community in Pekalongan are forms of language in the form of a special lexicon commonly used in munggah molo tradition. Likewise, in this tradition contain the symbolic languages that contain the values of life like munggah, molo, blandar, uwat-uwat, bengking, Gendero, kembang setaman (flower setaman), banan Sepet, basin, money nickels, canticles, coconut, umbrellas, golden spikes, rays, juwadah pasar, and so forth.The symbols contained in molo munggah tradition means and intent that is hope. These symbolic meanings in some ways, a myth or public trust Pekalongan in understanding life. It occurs in hereditary and implemented to date in spite of the shift even a change in the procession and implementation.The tradition of munggah molo in Pekalongan has a very important social function, especially in establishing social harmony in the society of Pekalongan. This harmony is not only applied for the Java community alone, but also the impact of this harmony can also be perceived by others as Chinese and Arabic ethnic.
NILAI-NILAI DAN MAKNA SIMBOLIK TRADISI NGANGGUNG DI DESA PETALING PROPINSI KEPULAUAN BANGKA BELITUNG
Authors: Waluyo Muhamad Edy
Published: January 2018

The tradition of Nganggung in Petaling Bangka, Province of Bangka Belitung Islands is a tradition that‘s been rooted in its community. Although the origins of this tradition being searches up to now has not been scrapped, when and who to become pioneers of this tradition.This research reveal about values and symbolic meanings of the Nganggung tradition in the village of Petaling in which in the tradition have these values: a. Spiritual, b. Economical, c. Mutual cooperation and togetherness and d. Politically. And in the other side also has a symbolic meaning, we can see it at Nganggung attributes ―tudung saji‖ represent the preservation of the indigenous plants of pandanus forest, as well as means of preserving of lofty values of its ancestors; from its shape, which resembles a parabole represents the tradition of Nganggung as a shelter for all; red, as dominant color of ―tudung saji‖ symbolizes courage and high work ethic; cords symbolizes the fastener with a diversity of community and a sense of belonging; a round pan (talam) shape symbolizes the dynamic attitude and flexibility of its inhabitants
TENTANG KONSEP KEBUDAYAAN
Authors: Kistanto Nurdien Harry
Published: January 2018

Human consciousness towards the experience encouraged him composing formulation, definitions, and theories about the ways of his life, into the conception about culture. Consciousness thus commenced from the gift of reason, his human instincts and feelings, which are not owned by other beings, such as animals. Leslie White (1973), defined the conception of culture that includes "beliefs, ideologies, social organization, and technology (the use of tools)." In the second half of the 19th century Sir Edward Burnett Tylor, conducted a study of "primitive societies," which functions as the foundation for putting together the concept of culture: "Culture or Civilization ... is that complex which includes knowledge, belief, art, morals, law, custom, and many other capabilities and habits acquired by man as a member of society.” Three quarters of a century later, Ralph Linton (1945), offers a formula about the culture that emphasized on the factor of integration achieved through a learning behavior: "A culture is the configuration of learned behavior and results of behavior whose component elements are shared and transmitted by the members of a particular society." While according to Koentjaraningrat (1974), elements of culture include (1) social organization systems; (2) systems of religion and religious ceremonies; (3) livelihood systems; (4) science and knowledge systems; (5) technology and equipment systems; (6) language systems; and (7) arts. Meanwhile, Anthony Giddens (1991), conceptualized culture by referring to the whole way of life of the members of a society. With the concepts of culture, background and multi-cultural experiences, in the communities of nation of Indonesia there can be arranged Indonesian socio-cultural systems.
SIMBOL DAN AKIDAH ISLAMAnalisis Semiotik terhadap Serat Darmasonya Karya KPH Suryaningrat
Authors: Rohmah Nurul Baiti
Published: January 2018

Serat Darmasonya written by KPH Suryaningrat was a manuscript using Javanese language and letter, and also in the form of tembang macapat. In its development, Serat Darmasonya was transliterated into the Latin letter and translated into Indonesian language by Suratmin in 1981 and published by Proyek Penerbitan Buku Sastra Indonesia dan Daerah. Transliteration and translation of the manuscript aimed to help the readers especially and the manuscript researchers generally to comprehend its content. Serat Darmasonya contains akidah (beliefs) based on rukun iman in Islam (the five Islam pillars). Islam belief is to believe in the singleness of Allah, the Only One God and the difference between Allah as the Creator and His creatures; the positions, jobs, and form of His angels; the existence of His holy books that are Taurat, Zabur, Injil, and Al-Quran; the prophets as His messengers; the Day of Resurrection; and both good and bad things which happen as His will. The purpose of this study is to reveal the symbols of Islam beliefs contained in Serat Darmasonya. Finding the answer of the research problems, semiotics approach based on Riffaterre’s semiotics theory was used. Basically, this study is a library research. The research data were obtained from the textual sources related to the research object. The result study showed that Serat Darmasonya written by KPH Suryaningrat used the elements of indirection, both as displacing, distorting, and creating meaning. According to heuristics and hermeneutics reading and interpretation, matrics identification, model, variance, and hypogram, it can be concluded that Islam beliefs in Serat Darmasonya manuscript is believing in Allah, His angels, His holy books, His messengers, the Judgement day, and His will (predestination)
DEKONSTRUKSI BUDAYA KEKUASAAN DALAM CA BAU KAN KARYA REMY SYLADO
Authors: Asmarani Ratna
Published: January 2018

The focus of analysis in this paper is about how the power of the powerful is deconstructed by people in the peripheral sphere. The male protagonist, Tan Peng Liang, is a peripheral Chinese man who does not only deconstruct the central power controlled by powerful ruler of different race, but he also deconstructs the power of the Chinese committee officially established by the colonizer. On the other side, Tinung, ca bau kan Jodo River, is a poor, illiterate Javanese woman who deconstructs Tan Peng Liang’s power. Using Derridean deconstructive approach towards the text, it can also be known that the deconstructive attempts applied by Tan Peng Liang tend to be deliberate, full of calculated power, using all means, with the purpose of gaining profit and power. On the other side, Tinung’s deconstructive attempts tend to be accidental, soft and natural, based on the power of the powerless, but have no purpose of gaining profit or power for herself.
Hantu Perempuan Jawa dalam Alaming Lelembut Sebagai Representasi Femme Fatale
Authors: Halimah Umi
Published: January 2018

This study entitled “The Javanese Female Ghost in „Alaming Lelembut‟ as a Representation of Femme Fatale”aims to show the feminist value in Javanese horror stories with female ghost as a villain and men as most of their victims. This study uses feminism as a main approach and femme fatale theory as the specific approach theory. This study shows that there are three kinds of of female ghost, they are female ghosts who experienced a miserable life before her death, sensual women and women whose background is not known. For the three kinds of women it can be revealed the causes of the female spirits to become evil spirits, the modes of female ghosts to ensnare and trap victims, the female ghost‟s harmful effects to men, and the solutions as the anti-climac in the story.
TANIAN LANJANG Pola Tata Ruang dan Kekerabatan Masyarakat Madura
Authors: Sattar Abdul
Published: January 2018

This study is intended to describe the meaning of the architectural pattern and family relationship among Madurese society. There are three points that will be discussed in this article. The first, the meaning behind Madurese choice in building their home in tanian lanjang. The second, the vital role of kobhung on the pattern of tanian lanjang. The third, the metamorphosis of tanian lanjang: changable and unchangable pattern. To describe all of these aspects and to know what is really meant by Madurese society, it is extremely needed to be part of this society; living with them for a temporal time is a must. The result of this research consists of three important points. The first, the meaning of house building in tanian lanjang is to present the seniority of the inhabitants. The oldest always stays in the west position and the youngest always stay in the east position. A house also becomes a private place for women and kids. Women are also the inhabitants and the owners of houses. The second, kobhung has a vital role in tanian lanjang. It is used to become the centre of all activities done by men. The third, the existence of tongghuh and kobhung is one of unchangable pattern of tanian lanjang.
NILAI-NILAI DAN MAKNA SIMBOLIK TRADISI NGANGGUNG
Authors: Waluyo Muhammad Edy
Published: January 2018

The tradition of Nganggung in Petaling Bangka, Province of Bangka Belitung Islands is a tradition that has been rooted in its community. This study reveals about values and symbolic meanings of the Nganggung tradition in the village of Petaling in which in the tradition have these values of 1) spiritual, 2) economical, 3) mutual cooperation and togetherness and 4) political. This tradition also has a symbolic meaning, we can see it at Nganggung attributes such as tudung saji that represents the preservation of the indigenous plants of pandanus forest, as well as means of preserving of lofty values of its ancestors; from its shape, tudung saji resembles a parabole that represents the tradition of Nganggung as a shelter for all; red, as a dominant color of tudung saji symbolizes courage and high work ethic; cord symbolizes the fastener with a diversity of community and a sense of belonging; while talam, a round pan, shape symbolizes the dynamic attitude and flexibility of its inhabitants.
BUDAYA BAHARI DAM TRADISI NELAYAN DI INDONESIA
Authors: Yunandar Yunandar
Published: January 2018

There are at least five phenomena which mark the complexity of maritime culture and fisherman tradition in Indonesia; social group of the maritime society, the development of economic sectors concerning sea products, social hierarchy in the daily maritime activities, the relationship between the elements of maritime culture and life sectors of the society, and the continuation and alteration of maritime culture's elements. In order to acquire a deep study on the complexity of maritime culture, there are several concepts used in this paper: Koentjaraningrat's concept of "three forms of culture", Sanjek's concept of "the dynamic culture and creation", and Vadya's concept of "contextual progressive explanatory method". The forms of maritime culture include the system of culture, belief, institution, and production technology. Meanwhile, the dynamics of maritime culture and fisherman tradition is determined not only by the internal factors but also the external forces, such as, innovation on technology, government policy, university interventions, nongovernmental organizations, donor institution, and regional, national, and even global market. Apparently, those external forces have brought negative impacts on the life of maritime society, marked by the decrease of economic prosperity, natural resources and sea environment. The negative impacts can be avoided by applying community-based management in the development of maritime culture
BAHASA DAN IDENTITAS BUDAYA
Authors: Santoso Budi
Published: January 2018

Language is an arbitrary system of sound used by members of a social group to cooperate, communicate, and identify one self. The paper discusses the use of language to identify personal identity, social class, ethnicity, and nationality. Language can determine the identity of an individual and a group. Language is also used to identify or to show the personal identity of a person. Furthermore, language shows the social class of a person. A person who comes from the low level class has a different language style from those of the higher level class. As ethnic identity, language can be used to denote ethnicity or the membership of a person or group in a certain ethnic group. Language can also become the national identity as well. Thus, every country has its own national language
PEMBAURAIN KOMUINITAS TIOINGHOA MUSLIM DI KUDUS 1961 - 1998
Authors: Santoso Budi , Puguh Dhanang Respati
Published: January 2018

This research discusses the assimilation process of Chinese moslem community in Kudus in the year 1961-1998 by using historical method. There are four factors which formed Chinese moslem community in Kudus, namely environment, education, marriage, and willingness. There are two unique typologies owned by Chinese moslem community, first, 'abangan'Chinese moslem and second, 'putihan' Chinese moslem. Behavioral configurations of social religiousness of abangan Chinese moslem still entangle ancestor's traditional procedures, such as doing worshiping to ancestor, celebrating Imiek, and installing to 'rajah' (tatto) Chinese. On the contrary, putihan Chinese moslem configurations have eliminated all ancestor's traditional procedures and they are active in running Islam teaching, like conducting shalat five times a day, holy fasting in ramadlan, zakat, and haji. The logical consequence from the assimilation process between Chinese moslem and native moslem is the decreasing orientation to ancestor's culture. The reduction orientation of the ancestor's culture can be seen from assimilation channels, such as name changing, marriage, communication and language, education, and earn living
SISTEM SOSIAL-BUDAYA DI INDONESIA
Authors: Kistanto Nurdien H.
Published: January 2018

Human creature and culture together build a socio-cultural life, patterned and systematically referred to a socio-cultural system. Systematization through adjustments with the socio-cultural thoughts and practices in norms, ideas, values, aesthetics, tradition, all of which can be realized through cultural elements, at one time was the cultural content. Socio-cultural systems can be understood as the bowl of developing cultural elements as the embodiment of cultural contents which are intertwined. Five Indonesian socio-cultural systems, which are formed by cultural background and experiences from period to period, can be considered as the fruits of civilization and nation experiences perpetually moving and growing.
SERAT PAMORING KAWULA GUSTI Perwujudan Islam Kejawen
Authors: Barowi Ahmad
Published: January 2018

Serat Pamoring Kawula-Gusti is a form of elements of Java Islamic mysticism. The book contains points of doctrine of Islamic mysticism or Sufism processed and adapted to the Javanese thoughts. The book is often called suluk when in the form of poetry and called wirid when in the form of prose. The largest and richest book of suluk with elements of Sufism, namely Serat Centhini, while the books of famous wirid Serat Wirid Hidayat Jati and Kitab Kunci Swargo. The books are the books of Java sufism enriched and refined with elements of mysticism and the teachings of nobility. Serat Pamoring Kawula-Gusti is a crowning invaluable achievement of Javanese culture. Javanese culture is progressing brilliantly during its rise since the kingdom of Kartasura. Main ideas taught by R. Ng. Ranggawarsita in the book is an expression of the basics of Islam to the Java language and lifestyle in accordance with the teachings of Islamic mysticism (Sufism). Mystical teaching of Islam expressed in the language and lifestyle of Java is that life in this world is not a destination, but a journey towards a more perfect life to the afterlife or in union with God again.
MAKNA MITOLOGIS LEGENDA JAKA POLENG
Authors: DEVI WIKA SOVIANA
Published: January 2018

Jaka Poleng legend is a folklore with several versions developed in the northern coastal area of Brebes. Comparing the oral and written versions of Jaka Poleng story resulted in some differences in the transformation of Jaka Poleng into a snake. The public response of the mythological meaning of the Jaka Poleng story is the reaction toward the existence of Jaka Poleng figure. This figure is believed to remain exist in one room in the Pendopo Kabupaten of Brebes. Some believe that Jaka Poleng is the guardian of Brebes people.
PERAN SITUS DAN TRADISI RITUAL KEAGAMAAN di Pulau-Pulau Kecil di Jepara
Authors: Sahri Achmad
Published: January 2018

Jepara Regency possesses 29 small islands; two islands are located near the mainland, these are Pulau Panjang and Pulau Mandalika. Both those islands having religious sites such as ulama graves and religious ritual traditions retained by surrounding society. The existence of religious sites and ritual traditions of these islands is effective in maintaining existing natural resources against the overexploitation, thus damages of natural resources can be avoided.
KEARIFAN LOKAL DALAM PENGELOLAAN SUMBER DAYA PESISIR DAN LAUT Hukum Adat Laot dan Lembaga Panglima Laot di Nanggroe Aceh Darussalam
Authors: Puspita Maya
Published: January 2018

The fisherman communities of Aceh Nangroe Darussalam has been aware to manage their potential resources, their coast and seas for centuries equipped with local indigenous values tradition and culture, so-called „traditional wisdom.‟ The traditional wisdom implied in this region includes the authority ground of Panglima Laot, fishing time determination and the system of marine management cooperated with local government. The sanction is also applied as a consequence of its violation. They respect the nature a lot and believe if they “treat” the nature wisely and gently, it will give them something in return. They well manage between the local indigenous values tradition and culture and management of coastal and marine resources in order to maintain the sustainability of the resources. Primarily, after the tsunami, the fishermen society became more cautious and aware to preserve the ocean along with the resources.
DUDUK SAMA RENDAH, BERDIRI SAMA TINGGI Nilai-Nilai Budaya Nelayan & Petambak di Sambas, Kalimantan Barat
Authors: Pridaningsih Deliana R.
Published: January 2018

Until now, the traditional fishermen and fish farmers of Sambas still uphold traditional values as implemented as hereditary greet, such as drink coffee together and Saprahan meal which are small things for people of other communities. For these fishermen and fish farmers these daily activities mean a lot to tighten the brotherhood. In the midst of their life pressure, they kept alive these simple cultural values.
UPACARA ADAT SEDEKAH LAUT di Pantai Cilacap
Authors: Suryanti Ani
Published: January 2018

The Ceremony of Sedekah Laut is a traditional event held annually in Syura or Muharram month on Javanese calendar Tuesday or Friday Kliwon by fisherman community in Cilacap of Central Java to thank God for His blessings. This paper describes the practice of Sedekah Laut and its function for the Cilacap people. The data are taken through participatory observation in the Sedekah Laut event. The result shows that the ritual has several functions for the society covering social, cultural, economic, as well as religious dimensions. Special functions of the ceremony are as to express gratitude to God the Almighty for His generosity of blesssing the community with abunndant of fish subsistence and as to pray for life safety.
SALAT DALAM TRADISI ISLAM KEJAWEN
Authors: Khalim Samidi
Published: January 2018

Islam Kejawen here is meant as Islam as practiced in the Kingdom of Java. A reflection of Islam Kejawen can be seen in the works of literature written by the kingdom poets. This paper raises thoughts of Kraton Surakarta poet, Ngabehi Sastrawijaya, who lived during the reign of Paku Buwana III and Paku Buwana IV. The works of Sastrawijaya analyzed are Suluk Sajatining Salat and Suluk Salat Sarengat Tarekat Hakekat Makripat stored in the library of the Kingdom of Surakarta Museum, Museum Sasana Pustaka. This article analyzes the text to reveal both the meaning and function of the suluk for Islam Kejawen practice.
TRADISI ZIARAH DI JAWA TENGAH
Authors: Hartatik Endah Sri
Published: January 2018

This article discusses the ceremony khol in the community in some areas in Central Java, which the Islamic Mataram period covered in the territory of Negara Agung, Mancanegara, and Pasisiran. Khol tradition in this region is associated with the sacred figures deemed instrumental in the spread of Islam and became an important tool in the preservation of the values associated with harmony and mutual cooperation as the cornerstone to developing social solidarity.
DINAMIKA KEBIJAKAN TENTANG PERIKANAN DAN TRANSFORMASI BUDAYA NELAYAN PANTAI UTARA JAWA
Authors: Widodo Sutejo K.
Published: January 2018

Rice and fish could be complementing each other as human primary needs for nutrition. However, both these commodities have a history with the opposite. Although Java island is surrounded by the waters of the sea, in the past the population in meeting the needs of fish, mainly marine fish, mostly done by the fishermen who brought in fish catches from other areas or imported, in the form of salted fish and dried fish, since the Dutch colonial government and gradually began to set the political self-sufficient self-reliance in the 1960s. This article discusses the dynamics of policy on fishing in the north coast of Java, with a historical approach with a span of years 1900 to 2000.
PENGARUH TRADISI TABOB TERHADAP PENYU BELIMBING DI KEPULAUAN KEI, MALUKU TENGGARA
Authors: Retawimbi Aditano Yani
Published: January 2018

One of the traditions of the society of Nu Fit The Kei, Southeast Maluku, which is Tabob to perform a ritual to hunt and consume the meat of the species of leatherbacks Dermochelys coriacea (leatherback turtle). More recently, the tradition of tabob examined became one of the causes of the declining population of leatherbacks, so this turtle species need protection to keep it from extinction. In this article in question is, does the ritual of tabob significantly affect a decrease in the number of population of leatherbacks.
TABOT Upacara Tradisi Masyarakat Pesisir Bengkulu
Authors: Renta Person Pesona
Published: January 2018

The traditional ceremony of Tabot in Bengkulu is basically to commemorate the suicide of Hassan and Hussein, the grandson of the Prophet Muhammad as martyrs in the field of Karbala. Ceremony of Tabot in Bengkulu was brought by Muslims from India who were working to build the Port of Marlborough in the 17th century AD. Tabot laden with religious rituals, ranging from the preparation, implementation until the end of the ceremony. Tabot is also laden with religious symbols that contain the meaning within. Although not an original culture, Tabot in Bengkulu has become a tradition that does not conflict with the local culture, so that it can be accepted by the community. Ceremony of Tabot in Bengkulu is a tradition held annually by the family descendants of the Tabot from date 1 to date 10 Muharram in Hijri and ends with "Tabot tebuang" in Karbela at Padang Jati area, Bengkulu.
PENGARUH PARIWISATA TERHADAP KEHIDUPAN SOSIAL BUDAYA PESISIR di Kawasan Taman Nasional Bali Barat dan Taman Wisata Pulau Menjangan
Authors: Ernawati Ni Made
Published: January 2018

Province of Bali is the main destination for foreign tourists to Indonesia. Bali's tourism sector is most developed with diverse attractions such as the natural attractions of West Bali National Park and Menjangan Island Marine Park. Development of Tourism in West Bali National Park and Menjangan Island Marine Park has positive and negative impacts which are not significant to the economy and socio-cultural life of the local community because most people are not dependent on the tourism sector.
PERANG OBOR Upacara Tradisi di Tegal Sambi, Tahunan, Jepara
Authors: Aristanto Zaenal
Published: January 2018

Torch war is a traditional attraction that must be preserved as a local grateful expression to God on post-harvest favor. This article discusses a ceremony procession with symbolic meaning as practiced in Tegal Sambi village, Tahunan, Jepara, where communities believe that this ceremony of torch war can avoid misfortune and calamities to the village and villagers.
ETNIS MARITIM DAN PERMASALAHANNYA
Authors: Susilowati Endang
Published: January 2018

As a maritime country with vast territorial waters and abundant marine resources, Indonesia, a country with diverse ethnics and peculiarities, has a chance to become a great nation. Its natural and human resources are the basis capital to build the nation abreast with other nations in the world. Indonesia was once also known as a victorious maritime country with strong influence to the neighboring countries. Hence, it is an ironic that the maritime ethnic as the “guardian of the sea” has to live in backwardness, deterioration, social and economic adversity, and even social and cultural decline. Support and aid both from the government and the people with commitment toward the advancement of this maritime ethnic are greatly needed. Forcing the maritime ethnic like Suku Bajo or “the Sea People” to stay away from the sea is a futile act. In fact, it will only lead to prolonged conflict. Conversely, involving them in such a program of preserving the sea and its biota is not something that is impossible, even though it is also not easy. Along with recent changes and demands, the “Sea People” or Suku Bajo eventually has to live more open and have the ability to interact with modern life.
TRADISI WIWITAN - Kajian Simbolik-Hermeneutik terhadap Masyarakat Desa Jetak, Kecamatan Wedung, Demak, Jawa Tengah
Authors: Tajrid Amir
Published: January 2018

Wiwitan tradition of Jetak villagers, Wedung district, Demak Regency, is a value system in a society which is expressed through symbols. These symbols can be viewed as ritual representation containing confidence, sacrifice and hope of peace, balancing between the physical and the spiritual, and fusion of Hindu-Budha elements and Islamic values. Besides, symbols used in stages and processes of wiwitan tradition were means of expressive communication delivered to mean to convey our hopes to God the Almighty.
HUBUNGAN PATRON-CLIENT DAN RITUAL PETIK LAUT - Studi Kasus Masyarakat Desa Tanjung Luar, Kabupaten Lombok Timur, Nusa Tenggara Barat
Authors: Rahmi Nurbayu Sutiya
Published: January 2018

Tanjung Luar village, located in East Lombok regency, is around 222 km2 and has good potential fishery. Continual exploitation at Tanjung Luar village with using of inefficient fishing capture would decrease the existing resource abundance. Patron-client in Tanjung Luar village society forms a community group called “Kelompok Masyarakat Pengelola Laut” that manages the fishery resource. Tradition existence “Petik laut” also can help the fishery resource management at Tanjung Luar village, East Lombok Regency.
KESENIAN & MATA PENCAHARIAN - Upaya Seniman Tradisional & Populer dalam Pemenuhan Nafkah
Authors: Kistanto Nurdien Harry
Published: January 2018

The traditional and popular artists have their fans, who are associated with levels of society and socio-economic conditions of the artists. Most artists appreciate the arts as a forum for the fulfillment of subsistence and some other artists treat art not merely as the main work in making a living, but as self-actualization and calling in life. Democratization, way of life & lifestyle have encouraged and accelerated development of new traditions in the arts; industrialization that took place since the early 1970s emphasized the political, policy and strategy choices of economy, trade and commercial business and service-based industries, which are very influential on the lives of the type, variety and artistic tastes. Deployment mode of art with industry and trade system applies to the popular performing arts, both departing from the tradition of Java and the growing management and modern technology, which supported the creation and innovation. With such developments, the traditional artists tend to be marginalized and subsistence efforts to meet with arts performances tend to be unprofitable, while popular artists through the art of business and trade industries tend to prosper. This research, among others, find authentic evidence from the field to confirm the truth of these allegations carefully, so that building theory and the concept of "the efforts of traditional and popular artists in the fulfillment of living life" is a field-based, not based on theory and concepts of the social and cultural sciences - called grand theory. In addition to utilizing the resources of media such as newspapers, magazines and internet websites, techniques of field observation and interviews, as well as in-depth interviews, which are commonly used in qualitative research, the mainstay of this research data collection.
LAMUT DAN MADIHIN Kesenian Tradisional Banjar di Tengah Arus Modernisasi
Authors: Jahdiah Jahdiah
Published: January 2018

There are various types of Banjar traditional arts flourishing in South Kalimantan. Among others are rare types of traditional arts that are feared to be extinct. Lamut is one of those rare types of traditional arts, while Madihin seems to have significant progress. In performing Lamut, a big tambourine is played as an interlude by a palamutan, while Madihin is performed by a madihin artist called pemadihinan who also plays a tambourine. The tambourine is played by using two hands beating the tambourine in stomping rhythm of the opening, content and the act of performing rhyming quatrains.
NILAI-NILAI ETIKA DALAM SERAT WURUK RESPATI
Authors: Sumiyardana Kustri
Published: January 2018

Serat Wuruk Respati is one text inherited from traditional Java ancestors containing about moral didactic. One is about ethics. However, as of old works the text using archaic language so inclined elusive. To solve the problems analysis can use literary hermeneutic theory. Having performed the interpretation of this text, it may be known that kind of ethics taught is on encountering leader, social ethics, domestic ethics, ethics encountering brothers, parents, and teachers, as well as ethics in science and ethics to be a rich man. All these ethics contain two kinds of principles, these are harmony principles and respect principles.
KEPERCAYAAN BUBUHAN KUMAI terhadap Tuhan dan Makhluk Halus
Authors: Al-Kumayi Sulaiman
Published: January 2018

One important part of the belief system is a belief which covers trust in God the Almighty and trust regarding the presence of supernatural being. In relation to Bubuhan Kumai, this community has built a system of belief which reflects their understanding and interpretation of Islam religious devotion which they embrace. Islam religion is not immediately able to remove local beliefs deeply rooted in the memory of Bubuhan Kumai communities. This article describes about the belief system of Bubuhan Kumai which covers the belief to the God the Almighty and belief of the presence of the supernatural being, employing experiences of the participants of the culture studied.
BUDAYAKEMISKINAN NELAYAN DI MANGUNHARJO SEMARANG
Authors: Setyorini Heny Budi
Published: January 2018

Mangunharjo is an isolated area located in Northern Coast of Java. where most residents are fishermen. There are various dimensions of poverty of the residents, among others are social, economic cultural and institutional. Several factors which contribute to She poverty are natural conditions, technology (fishing gears), education level, pattern of life, marketing and government programs which do not favor them. There are four integrations to solve this problem namely infersectors, expertise and knowledge, multi problem solving and also location integration.
KEPERCAYAAN GAIB DAN KEJAWEN Studi Kasus pada Masyarakat Pesisir Kabupaten Rembang Ikha Safitrf Perencanaan dan Pengelolaan Sumberdaya Kelautan Program Magister Manajemen Suniberdaya Pantai Universitas Diponegoro Abstract
Authors: Safitrf Ikha
Published: January 2018

This paper discusses supernatural belief and Kejawen (the Javanese teaching), a case study on coastal society in Rembang Regency, Central Java. The people in the society believe in supernatural creatures possessing the power to do particular works intended to help, or even to disturb and to hurt other people. The people embrace Kejawen Islam, which is a mixed belief of the native Javanese religious custom (animism and dynamism) and Buddhist-Hindu in the era ofMajapahit Kingdom and the influence of Islam m the era of Demak Kingdom.
MULTIKULTURALISME SEBAGAI MODEL INTEGRASI ETNIS TIONGHOA Dl INDONESIA
Authors: Hendro Eko Putro
Published: January 2018

The politics of ethnic assimilation and discrimination, especially one which was directed toward Tionghoa ethnic during the Old Order as well as the New Order, has resulted in social conflicts which threatens the process of national integration. Multiculturalism approach is a strategic offer to support the emergence of new social institutions to support the effort of developing civil society in Indonesia. Through the multiculturalism approach, recent stereotypical views, which have triggered conflicts, can be eliminated and the existence of Tionghoa ethnic group, including their presence as citizens, can be appreciated and respected. In that manner, the conflicts can be eliminated and altered into a mutualistic-simbiosist relation,
NILAI BUDAYA DALAM PERIBAHASA JEPANG
Authors: Trahutann Sri Wahyu Istana
Published: January 2018

Universally every language in the -world has proverbs. Proverb is one of language elements that inclines to be steady and not experiencing a change both from structure and meaning sides. Proverb is inherited hereditary. Proverb contains social wisdom of the owner. Not only that, proverb also becomes guidance to do and has a long lasting endurance. In the other worlds, Japanese proverbs are used to comm unicate every cultural elements that Japanese has.
NILAI-NILAI KARAKTER DALAM PEMBELAJARAN APRESIASI SENI BERBASIS MULTIKULTURAL
Authors: Sugiarto Eko
Published: January 2018

Cultural values in accordance with the substance a/education which is to educate the nation as a whole, have changed direction into a value-and-job oriented human beings. Going to school or college, a person is only to get the predicate of "pass" with apiece of evident "certificate", instead of becoming an educated intelligent man intellectually, emotionally, and spiritually. Such reality raises various concerns among education observers. Indonesia is gradually losing its national character. The issue of national character is a question of culture. Therefore, the character education should also be multiculturally based, -which is implicitly inherent in "learning about the arts ", "learning the arts ", and "learning through the arts ". Art education has a strategic position, so it has the potential to implement the national character education. The development of the implementation of art education leading more greatly to multicultural-based character value that requires conceptual contribution of all parties is needed. In general this paper discusses the implementation of art learning in order to manifest multicultural-based character education as a response to the road map for arts-education, Unesco.
PEMAKNAAN SLOGAN KOTA "SEMARANG SETARA" DALAM PERSPEKTIF MULTIKULTURALISME
Authors: Subekti Slamet
Published: January 2018

A slogan is made to support the image of the organization or personal identity, as well as the city. The study was based on literature sources lhat have been used to investigate the meaning of the slogan "Semarang Setara" according to the stakeholders. Meaning has been officially determined by the local government which means that Semarang will be able to place themselves equal to the other metropolitan cities in Indonesia. There is also an acronym SEmarang koTA sejahfeRA (Semarang Welfare City). Many responses come from academics who want to built the city of Semarang as Renaissance city on the one hand, and others expect the city ofSemarangs built based on environment al base for suslainable development paradigm. Meanwhile, there are many negative responses comparing semarang with other cities that face profanity. Based on the background conditions of mulliculturalism in Indonesia in general, then I propose the perspective of multiculluralism in the slogan "Semarang Setara". The proposed model is autonomous and critical multiculluralism as a frame of reference for stakeholders to make Semarang as a place for people to live is humanistic and harmonious environment.
PEMANFAATAN BUDAYA LOKAL TERHADAP TEKNOLOGI PENANGKAPAN IKAN PADA MASYARAKAT NELAYAN Studi Kasus Di Kabupaten Pidie Jaya, Provinsi Aeeh
Authors: Faisal Teuku Muhammad
Published: January 2018

In fishing communities, fishing activities are strongly influenced by local culture. The communities use {heir hiowledge of local, social, cultural, religious system to labor at seas. The knowledge involves the use of technology, including charts and fishing boats which have been used for generations to survive households from poverty and vulnerability.
SEKE DAN IKAN MALALUGIS di Desa Bebalang, Kabupaten Kepulauan Sangihe, Sulawesi Utara
Authors: Ratmaya Widya
Published: January 2018

Coastal society is a group of indigenous people or local people who reside or live in coastal regions and have particular custom in managing its surroundings/row generation to generation. The people manage their coastal resource traditionally and locally; their social structure and activities are still simple. The people have their local wisdom, namely Hak Ulayat Laut, which can conceptually be translated into sea tenure. Hak Ulayat Laut is a form of communal marine resource management. The traditional local wisdom can be manifested in social values, custom norms, ethics, system of belief, traditional site planning, as well as tools and environment-friendly simple technology. The fishing community of Bebalang Village, Sangihe Islands Regency, is a group of indigenous people who have their local wisdom in maintaining and using marine resource. The local wisdom is manifested in a traditional institution which manages the usage of the available natural resources. In the institution there are a number of rules concerning the usage of marine resource as well as the applicable technology and territorial-operating borders. Besides that, the people of Bebalang Village uphold the law regulating the catching of malalugis, a species of kite fish. They catch malalugis by using seke, bamboo-woven traps. The traps appear like bubu, but they have bigger sizes.
The Evaluation of the Concentration of Bivalent Basic Cations in Surface Water of the National Nature Reserve Čičov Oxbow
Authors: Noskovič Jaroslav , Babošová Mária , Porhajašová Jana Ivanič
Published: January 2018

During the years 2013–2014, the concentrations of bivalent basic cations Ca2+ and Mg2+ were evaluated in the water of the Čičov tributary, which belongs to the National Nature Reserve of the basin of the river Danube. On the basis of the results obtained, it can be stated that the average concentration of calcium for the whole reference period was 59.63 mg.dm−3. Minimum average concentration depending on the time of sampling was found in November (48.42 mg.dm−3) and maximum in July (70.73 mg.dm−3). We assume that this above average concentrations in the summer could be due to the lower surface of the water due to higher evaporation. Depending on the places of sampling points, the lowest average concentration (58.10 mg.dm−3) for the whole reference period was at the mouth of the Čilizian brook and the top (60.32 mg.dm−3) in the first side shoulder. The analysis of variance detected highly statistically significant effect of the year and month of collection on changes in the concentration of calcium. The average concentration of magnesium for the whole reference period was 14.54 mg.dm−3. As for the time of collection, the highest average concentrations for the entire observation period were found during the summer, with the maximum average concentration in July (16.94 mg.dm−3) and minimum in February (10.81 mg.dm−3). The lowest average magnesium concentration for the entire reference period, regarding to the sampling points, was measured in the north-eastern part of the nature reserve (14.28 mg.dm−3) and the highest one at the mouth of the Čilizian brook into the National Nature Reserve (14.72 mg.dm−3).
The Possibility of Using Digital Images in Assessment of Plant Canopy Development and Weed Spread
Authors: Kondrlová Elena , Horák Ján , Igaz Dušan , Dobiašová Dagmar
Published: January 2018

Nowadays, there are various methods of plant biomass assessment available for the purposes of plant growth analysis. Visual plant coverage assessment is often subjective; the other methods are destructive or require purchasing some special devices. This paper presents the assessment of the possibilities and limitations of using digital images made by conventional digital cameras for the purposes of monitoring of the plant canopy development and weed distribution during a vegetation period using the example from the field experiment established on agricultural land in Malanta at the experimental site of the Slovak University of Agriculture. The study is focused on assessment of the effect of biochar application on gas emission, hydrophysical soil properties as well as plant response and yields and it was established in the spring of 2014. Downward images of corn (Zea maysL.) were taken during four sampling campaigns in the vegetation season 2015. Images were analysed by the BreedPix software that could estimate the portion of green fraction (count of green pixels) and thus the image-derived vegetation index (IDVI). According to the image analysis of photos taken during different sampling dates, it could be concluded that biochar addition had a positive effect on the plant growth (above ground biomass) since all treatments resulted in higher IDVIs at the end of the vegetative growth in comparison to control. Further, we assume that the increasing trend in the crop canopy growth was partially limited by competitive presence of weeds at the beginning of the study. According to our experience, we can recommend the software for temporal and spatial monitoring of agricultural crops development. The usage is limited to early growth stages. Moreover, it can be also used for assessment of the weed coverage.