bluuebunny/crossref_metadata_2025 huggingface dataset:
The Interrelations of Societies in History
Authors: Hodgson Marshall G. S.
Published: June 2009

It has been long pointed out that the destinies of the various sections of mankind began to be interrelated long before the twentieth century, with its global wars and cold wars; or even the nineteenth century, the century of European world hegemony. Here we will study certain of the historical ways in which these destinies were intertwined; in this way we may distinguish more valid modes of tracing large-scale history and of comparing the societies involved in it, from a number of popular but unsound modes of trying to do so. I shall speak mostly of the ages before modern times, noting only briefly at the end of the paper certain crucial ways in which modern interrelations among human societies have been different from earlier ones.
Louise Hartz, The Liberal Tradition in America: An Appraisal
Authors: Meyers Marvin
Published: June 2009

The Liberal Tradition in America, by Louis Hartz, appeared in 1955. Since then it has taken a place among those few recent essays interpreting the course of American political thought that deserve our serious consideration. One thinks of works by Hofstadter, Boorstin, and Rossiter as comparable examples of the genre. In examining Professor Hartz's book, or any of its counterparts, I cannot believe that it would be useful or proper to assume the solemn office of a high tribunal, weighing the merits of a candidate for immortality. Classics declare themselves in their own good time. To treat an interesting contemporary discussion as an established masterpiece would be to sink the book under a punitive burden.
The Consequences of Literacy
Authors: Goody Jack , Watt Ian
Published: June 2009

The accepted tripartite divisions of the formal study both of mankind's past and present are to a considerable extent based on man's development first of language and later of writing. Looked at in the perspective of time, man's biological evolution shades into prehistory when he becomes a language-using animal; add writing, and history proper begins. Looked at in a temporal perspective, man as animal is studied primarily by the zoologist, man as talking animal primarily by the anthropologist, and man as talking and writing animal primarily by the sociologist.
American Historiography and Comparative Analysis: Further Reflections
Authors: Hartz Louis
Published: June 2009

In the seventeenth century America escaped from the world, in the twentieth century it has been forced to return to it. This cycle contains the drama of the American historical consciousness which protected America's provincialism in the past but is bound now, in the age of the reverse migration, to serve as an instrument of its dissolution.
Political Parties in New African States: A Comment on Robert F. Gray's View of the Matter
Authors: Mair Lucy
Published: June 2009

Mr. Gray's argument, if I have understood it correctly, is that two-party political systems, which he equates with the register of a vote for any purpose, are culturally linked with a philosophy which sees true and false, right and wrong, as polar opposites and which springs from the claims of the Christian church to final authority in matters of truth and morals. He argues that we are moving away from such a philosophy in the light of recent discoveries in physics, notably Einstein's theory of relativity and presumably (though he does not mention this) Heisenberg's uncertainty principle. He draws support from Dr. Apter's statement of a generalization familiar to the student of politics, that in a successful two-party system both sides must court the “floating voter”, and this leads them to moderate their opposition rather than carry it to extremes. Mr. Gray does not accept this as a general proposition, but takes it as a description of a recent change in the attitudes of political parties, to be correlated with new trends in philosophy. Hence, he argues, the two-party system is not an essential element of democracy and there is no need to be distressed if it is not adopted in African states. African culture, he argues, is not based on our philosophical premises, and the evidence he advances is that Africans are free in some societies to choose between the cults of different deities.
Culture and Social Structure in the Caribbean: Some Recent Work on Family and Kinship Studies
Authors: Smith Raymond T.
Published: June 2009

The territories of the circum-Caribbean region contain some of the most complex societies in the world. Their complexity lies not in their size, degree of internal differentiation or technological development, but in the dependent and fragmented nature of their cultures, the ethnic diversity of their populations, the special nature of their dependent economies, the peculiarities of their political development and the apparent incoherence of their social institutions. It has been suggested that many Caribbean societies have no history of their own but should be viewed as an extension of Europe. Dr. Eric Williams, Prime Minister of Trinidad and Tobago, has recently written in reference to his country:

On August 31st 1962, a country will be free, a miniature state will be established, but a society and a nation will not have been formed.
Conflict in Irrigation
Authors: Fernea Robert A.
Published: June 2009

Recently, in this journal, René Millon and others discussed the results of their study of irrigation agriculture in the contemporary social setting of the Teotihuacan Valley, Central Mexico. In introducing their study, the authors briefly noted comparable investigations (including my own) and came to the general conclusion that “any system of irrigation agriculture creates its own distinctive potential for both cohesion and conflict, whatever may be the social system of the people who practice it.” Do social systems play as passive a role in determining the social effects of irrigation agriculture as the statement implies? I wish to suggest a distinction which may be important in seeking answers to this question and then to briefly compare certain aspects of Millon's Mexican example with my own study of irrigation agriculture and social organization in the Southern Euphrates Valley of Iraq.
Rulers and Priests: A Study in Cultural Control
Authors: Cohen Stephen P.
Published: June 2009

The purpose of this article is to shed some light on contemporary Indian problems of defense and civil-military relations through an examination of the role of the military in ancient Hindu society.
Economic Thought of Islam: Ibn Khaldūn
Authors: Spengler Joseph J.
Published: June 2009

This essay has to do mainly with the economics of Ibn Khaldūn (1332–1406), historian and statesman of prominent Arab descent and medieval Islam's greatest economist, who spent most of his stormy life in northwest Africa and Egypt, engaged either in scholarly undertakings or in judicial and other governmental activities. His economic opinions, apparently the most advanced of those expressed in medieval Islam, are to be found principally inThe Muqaddimah, originally intended as an introduction to his history (Kitāb al-‘Ibar) of the Arab and Muslim world and its pre-Islamic antecedents, though finally transformed into an exposition of the sources of historical change at work in that world.The Muqaddimah, initially completed in 1377, continued to be corrected or added to until shortly before the author's death; though manuscript copies were numerous, it was not issued in printed form until in the 1850's.
Worker Education in England and France, 1800–1914
Authors: Jefferson Carter
Published: June 2009

Professor J.F.C. Harrison's recently-published book, Learning and Living, 1790–1960, underscores the sometimes neglected fact that strikes, agitation and political action are not the only ways to change a society, even though they are usually the most spectacular. For nearly two centuries multitudes of Englishmen put some of their faith in a number of less direct processes, all of which may be categorized as adult education. The men and women who devoted themselves to this work had different aims and used different methods, but all of them sought to educate grown men, particularly factory workers, and all of them believed their efforts would somehow make England a better place. This movement was not unique; in France, for example, something similar took place. Unfortunately, no one has studied the French movement as Professor Harrison has the English. Enough information on the history of worker education in France is available, however, to make possible a comparison of the movements in the two countries and thus help to confirm or bring into question some accepted propositions concerning differences in their political and religious attitudes and climates of opinion.
The Advent of Populism in Buganda
Authors: Low D. A.
Published: June 2009

Is it quite certain that analysts of political forces in Africa are looking in all the right corners? We may perhaps recall that there have been critical lacunae before. After all African nationalism crept up unawares on a previous generation; and if, to take a wider example, one looks at studies of Indian politics before about 1950 there is hardly any analysis of the role of caste. It seems worthwhile, therefore, to go a-probing.
Some Theories of Universal History
Authors: Ghosh Oroon K.
Published: June 2009

It was David Hume who said that “a man acquainted with history may in some respect be said to have lived from the beginning of the world”. At the present juncture of time, when various civilizations are in the process of being more and more closely interlinked, it certainly seems desirable for all of us to “have lived from the beginning of the world”. From this springs the necessity for having a theory of universal history which is applicable to the main historical processes in our world. For without such a theory the facts become unmanageable in their complexity and enormous volume; no sort of intellectual comprehension is possible. A theory or philosophy of history has, of course, to be applicable in the same manner as a scientific hypothesis. That is to say, if it cannot explain important processes, it has to be discarded, either entirely, or partially. Unfortunately, this attitude has not prevailed among philosophers of history, who have thought of their theories in the spirit of quasi-religious revelations. The term “philosophy of history” is a fairly recent one, having apparently been introduced by Voltaire in 1756. But there have been philosophers of history of some sort or other from very much earlier times. In this essay one cannot consider all of them, of course.
The Philadelphia Bench and Bar, 1800–1861
Authors: Nash Gary B.
Published: June 2009

Americans have traditionally recognized social mobility as a valuable and characteristic feature of their society. Constant movement up and down the ladder of wealth and status, it is generally assumed, stems naturally from our healthy insistence on equality of opportunity, on careers “open to talent”. A corollary belief, embodied in a faith in such a system, is that an egalitarian society will necessarily produce the strongest and most stable institutions.
Political Elites in Coloninal Southeast Asia: an Historical Analysis
Authors: Benda Harry J.
Published: June 2009

Present-day political systems in the nation states of Southeast Asia can be classified in accordance with various criteria; they can, for example, be politically grouped on a spectrum ranging from parliamentary democracy to totalitarian dictatorship. The focus of the present inquiry is the sociology of political elites rather than the forms of polity which these elites have created or helped to create. It deals exclusively with the ruling “national” elites, leaving out of consideration secondary groups, such as territorially- or ethnicallybased local and regional elites, religious leaders, and other traditional elites. Two kinds of “national” elite can be discerned in contemporary Southeast Asia, which we shall call “intelligentsia elites” and “modernizing traditional elites”. Disregarding for the time being the constitutional frameworks and the degree of popular participation of each individual state, it may be said that both elites are in many respects oligarchies.
In Quest of New Law: The Perplexity of Legal Syncretism in Indonesia
Authors: Jaspan M. A.
Published: June 2009

When Dutch rule in Indonesia came to an end in 1950 the new Republic inherited a complex legal system whose main component parts were Dutch criminal and civil law, Adat or customary law and Islamic law. The Dutch legists had been divided in their ideas about what the proper content of “Indies” law should be. Until the latter part of the nineteenth century most jurists favoured the establishment of a positive, unified legal system throughout the Netherlands East Indies, based on modern Dutch law, modified where necessary to suit local conditions. It was anticipated that as education, effective administration and new legislation progressed the authority and operation of the “irregular” or non-Western legal systems would diminish. The non-Western systems of law encompassed regional and tribal customary law, often combined with Islamic law, and the legal usages and practices of the “foreign oriental” minorities, mainly Chinese and Indian.
David Low and the Sociology of Caricature
Authors: Streicher Lawrence H.
Published: June 2009

The recent and unfortunate death of Sir David Low (1891–1963), the eminent British political caricaturist, provides social researchers with another opportunity to inquire into the sociological relevance of political caricature. Political caricature is an effective way to create images and to inform the public of political figures and the meaning of events. Political caricature also tends to be universal and repetitive in Western society for about the last 400 years. Caricature for decades has also become for many newspapers and campaigns an important item. For the man in a rush or the reader of only the headlines or lead paragraphs the caricature is a way of catching at a glance the meaning of an event, a person in the news, or a pictorial summary of a current power constellation.
Comment on the Legal Situatuion in Indonesia
Authors: Stirling Paul
Published: June 2009

Indonesian law and judicial institutions raise almost every conceivable theoretical and practical problem. Professor Jaspan certainly conveys admirably the bewildering confusion of diversity of custom, judicial practices, arguments about theory and policy, and political pressures, describing dilemmas which, on sociological first principles, seem in the short (or even middle) run to be insoluble.
Usury in Early Mediaeval India (A.D. 400–1200)
Authors: Sharma R. S.
Published: June 2009

I. Attitudes towards Usury

In many ancient societies the very idea of taking interest was considered to be reprehensible and immoral. The term usury, which comes to be applied to lending at rates above the legal rates, has a tinge of something socially and religiously undesirable about it. In early and mediaeval Indian society it is not always possible to draw a precise line between usury and interest, and hence the subject can be best studied by examining the data on interest and money-lending.
The Nairobi City Council: A Study in Comparative Local Government
Authors: Werlin Herrbert H.
Published: June 2009

Charles Rubia's resignation from office as Mayor of Nairobi on September 15, 1964, set off a potentially dangerous political crisis in Kenya. Although Rubia subsequently returned to office the affair split the major political party, aroused considerable tribal passion, provoked the youth-wing into angry demonstrations and the Kikuyu women of Nairobi into their piercing “ululating” cry in front of the City Hall.
Urbanization and Family Structure in the Ivory Coast
Authors: Clignet Remi
Published: June 2009

Urbanization may be viewed as a particular manifestation of social change. As such, it is often defined as a process leading originally distinct social systems to a common destination. As an example, it is supposed to facilitate the universal emergence of a European type of nuclear family. In this perspective, many scholars have been eager to determine the extent to which African patterns of familial behavior lose their traditional specific properties. These researchers have in fact equated the problem of measuring urbanization with the problem of measuring the relative decline and persistence of traditional affiliations. Taking as examples the familial systems of two Ivory Coast peoples, the present paper intends to show some of the limitations of this type of analysis.
On Health and Economic Development: Some Problems, Methods, and Conclusions Reviewed in a Perusal of the Literature
Authors: Perlman Mark
Published: June 2009

Interest in the consequences for economic activity of the development of disease, preventive medicine, and of other public health problems is not exactly new. Professor Sigerist, in many ways the doyen of the subject, summarized our background quite well in 1941. “We are”, he wrote, “often inclined to believe that the economic approach to medical problems is new, that we inaugurated it. This is not the case …. Max von Pettenkofer in Munich, reasoned very much along the same lines as we do today” [18:2]. Thus, I have precedent for citing work done in this very city as the logical place to start my discussion. One could, as indeed Sigerist himself did, argue that von Pettenkofer (upon whose work I shall base this analysis) wrote with the knowledge of earlier writers like Chadwick, Simon, Snow, and Budd. But, I am inclined to accept Sigerist's assessment of von Pettenkofer's importance and use his two public lectures as the springboard from which to launch my discussion.
Commentary on Mark Perlman's Paper “On Health and Economic Development”
Authors: Barlow Robin
Published: June 2009

Professor Perlman's paper deals with most of the points which are important in discussing the relationship between health and economic development. I shall therefore confine myself to suggesting a few changes of emphasis and elaborating on some of the points which he mentions only in passing. I shall discuss first the nature of the questions which should be asked in this field, and then the return of the answers which are likely to be provided as a result of future study.
Welfare Associations and other Instruments of Accommodation in the Rhodesias between the World Wars
Authors: Hooker James R.
Published: June 2009

During the 1930's, especially in the early depression years, welfare associations of African intellectuals, for the most part Government clerks or mission employees, were formed in Northern Rhodesia. Originally conceived as guilds of conscious elites, what many Europeans of the period distastefully referred to as ”detribalized natives“, these associations quickly became, or were considered to have become, organs of wider significance. Many persons who later rose to prominence in politics and the trade union movement acquired their first organizational experience in these short-lived, rather underestimated protest bodies. As the name suggests, there were many resemblances to nineteenth-century British workmens' associations; certainly in the line of rail towns stretching from the Falls to Ndola, the Duke of Wellington's convictions were resurrected by Government a century later in another land. When Government directed its basilisk gaze at these associations in 1933, they quickly succumbed. Still, one is justified in studying them, if only because they serve to increase the number of Africans in African history.
Caudillo Politics: A Structural Analysis
Authors: Wolf Eric R. , Hansen Edward C.
Published: June 2009

The Latin-American Wars of Independence realized the long-standing hope of the criollo gentry to rid themselves of Spanish limitations on their economic and political activities. From the beginning of the New World colonies, the Spanish rulers had labored diligently to check the aspirations of the colonial gentry by limiting their access to both land and status. Grants of encomienda had yielded up to the colonists use rights to Indian labor and produce, but not the ownership of land. At the same time, the Crown had curtailed the ability of criollos to obtain titles of nobility. These limitations had been supported by the prowess of Spanish arms, effective perhaps even more in keeping potential competitors at bay in Europe than in exercising viable military control in the New World. The failure of this ultimate means of control during the Napoleonic wars finally called into question also continued Spanish dominance over the American colonies.
Ritual and Drama in Malay Spirit Mediumship
Authors: Firth Raymond
Published: June 2009

Phenomena identified as spirit mediumship seem to be world wide and to be recognizable from an early period in human society. Attention has been paid to them by writers of classical antiquity of whom, from an anthropological point of view, Jane Harrison was one of the most noteworthy. Influenced by Durkheim and by Rivers, she recognized the importance of collective elements in religion and of the need for a knowledge of the social structure to gain an understanding of any particular cult. Robustly she argued, “What a people does in relation to its gods must always be one clue, and perhaps the safest, to what it thinks.” Knowing that her attempt to build a bridge between anthropology and the classics was viewed sceptically in some quarters, she countered trenchantly “It is only a little anthropology that is a dangerous thing.”
Nikolal Alexandrovich Mel'gunov on the Reformation and the Work Ethic
Authors: Shaskho Philip
Published: June 2009

Nikolai Alexandrovich Mel'gunov, the son of a well-to-do landowner, was born in 1804 in the province of Orel, south-west of Moscow. He was educated largely at home by private tutors and was well read at an early age. When Mel'gunov was still a boy the family moved to Kharkov and soon thereafter their home became a center of intellectual and social life. Among those who participated in the gatherings at the Mel'gunovs were professors from the newly-established University of Kharkov as well as government officials.
Islam, Political Leadership and Economic Radicalism in Africa
Authors: Mazrui Ali A.
Published: June 2009

How conservative a force is Islam in Africa?

The experience of Northern Nigeria would seem to suggest that Islam is indeed basically conservative. Yet, if that is so, there are other factors on the African scene which need to be explained away. When a few years ago Africa was divided into the Casablanca and the Monrovia groups, the radicals were the Casablanca states. Yet of the six countries which constituted the Casablanca group, five were Muslim countries: Guinea, Mali, the United Arab Republic, Morocco and Algeria (then represented by a Government-in-exile). Nkrumah of Ghana was the odd man out at Casablanca.
Countries Far Away - Cognition at a Distance
Authors: den Hollander A. N. J.
Published: June 2009

Social reality which is remote in time or in space has a charm of its own. A desire to escape one's own time and environment, the longing for the exotic and bygone (a longing that, at times, is reinforced by the spirit of the time, as during the romantic movement), residual dreams of adolescence, the lure which distance offers to the freely roaming fantasy, the urge for new experience, the turning away from daily and trivial matters, the tendency to criticize oneself through the foreign — there are many and subtle motivations that make the distant and the foreign fascinating. Novalis did not only state that everything becomes romantic and poetic “when it is moved into remoteness”; he also spoke of the “dignity of the unknown”.
Forecasts of Warfare in Fiction 1803–1914
Authors: Clarke I. F.
Published: June 2009

Fifty years ago the dreadful slaughter of Verdun and the Somme revealed to the still unsuspecting nations of Europe that the applied science of the machine gun, barbed wire and heavy artillery had changed the nature of warfare. Later on, when writers as different as Winston Churchill, Field-Marshall Lord French, Herbert Read and William Faulkner attempted to explain the general sense of stupefaction at the unprecedented massacres of the First World War, they pointed to a catastrophic gap between what had been expected and what came to pass. According to Winston Churchill, “for a year after the war had begun hardly anyone understood how terrific, how almost inexhaustible were the resources in force, in substance, in virtue, behind every one of the combatants” The military explanation came from the Commander-in-Chief of the British forces: “No previous experience, no conclusion I had been able to draw from campaigns in which I had taken part, or from a close study of the new conditions in which the war of today is waged, had led me to anticipate a war of positions. All my thoughts, all my prospective plans, all my possible alternatives of action, were concentrated upon a war of movement and manoeuvre.”.
Egypt and the Myth of the New Middle Class: A Comparative Analysis
Authors: Perlmutter Amos
Published: June 2009

Authors in recent literature on developing polities have been searching for a middle class that could and, some even argue, should assume primary responsibility for all phases of development: social, economic, and political. This middle class has been identified as the New Middle Class (NMC). In contrast to the “old” middle class, the authors maintain, the NMC will create leaders; is more numerous; possesses organizational skills; is honest; develops forward-looking “new men”; in short, is shouldering, and should shoulder, social and political change.
Classes, Strata and Parties in West Germany and the United States
Authors: Segal David R.
Published: June 2009

As a major socio-political doctrine in the industrializing West, Marxism has had great impact on die research and theory of political sociology and behavioral political science. Particularly, a great deal of research energy has been expended on establishing the nature and degree of the relationship between social class and political partisanship in Western democracies.
Charisma, Social Structure and Social Change
Authors: Oommen T. K.
Published: June 2009

Notwithstanding the wide currency of the concept of charisma in contemporary social science, considerable confusion exists in regard to its employment. While some authors insist that the concept should be used in the Weberian sense, others advocate its emancipation from the ecclesiastical context in order to render it suitable for use in the modern secular context. I will argue that “charisma” is ultimately a product of social structure and hence its nature and content will undergo a transformation as the society itself changes.
The Rise of Nationalism in Colonial Africa: The Case of Colonial Malawi
Authors: Tangri Roger K.
Published: June 2009

The years of colonial rule in Malawi (formerly Nyasaland) were characterised by the imposition of a political and social system whereby a superior European authority attempted to exercise its will over a territory already populated by Africans. This enforced colonial relationship determined the pattern of political change within the Protectorate, so that any variation in the fundamentals of the relationship was bound to have important repercussions on the total colonial situation. From the earliest years of British rule in Malawi, Africans sought to modify or alter the colonial relationship and it is this sort of African sentiment and activity in reaction to alien control and domination that has come to be regarded as manifestations of nationalism not only in colonial Malawi but also in the other ex-colonial territories of Africa. Thomas Hodgkin, for example, has lumped under the general rubric of ‘nationalism’ “any organisation or group that explicitly asserts the rights, claims and aspirations of a given African society (from the level of the language-group to that of ‘Pan-Africa’) in opposition to European authority, whatever its institutional form and objectives”. Others, however, although appreciating the deep roots of nationalism have tended to confine the use of the term to the post-1945 period with its emergence of nation-wide movements seeking self-government and independence. They have argued that to include every social movement of protest against alien rule as a part of nationalism obscures the political meaning of the concept, blurs the important distinctions that can be made among African responses to the colonial situation, and makes comparative analysis difficult.
Notes on the Historical Study of Social Mobility
Authors: Thernstorm Stephan
Published: June 2009

In recent years sociological work in the field of stratification and social mobility has become, in at least one sense of the term, impressively cosmopolitan. National sample surveys which include data on inter-generational occupational mobility have been carried out in every major Western nation and in a good many non-Western societies as well, and those have inspired some ambitious comparative analyses of social mobility. This development, as S. M. Miller puts it, has had the virtue of making "the study of mobility one of the few fields of sociology which has overcome national parochialisms”. True as this is, however, it must be said that there are forms of parochialism other than national. Much contemporary research into social mobility suffers from one of these - a parochialism of time rather than of place, as it were, the parochialism of presentism. My purpose here is to suggest what is lost as a result of that parochialism, and to argue that a sense of the past, an ability to see his subject in historical depth, is not a luxury but a necessity for the student of social mobility.
Some Opinions on Exemption from Military Service in Nineteenth-Century Europe
Authors: de Bohigas Nuria Sales
Published: June 2009

In strong contrast with twentieth-century prevailing forms of military obligation (by which service, whenever exacted, is individual, uncommutable for money, untransferable, no social status or fortune providing a legal basis by itself for exemption), nineteenth-century standards as imposed for the first time in revolutionary France after 1792–1793, were based on principles such as those stated in 1776 in Massachusetts: “That no rank or station in life, employment or office … shall excuse or exempt any person from serving in arms for the defence of his country either by himself or some able-bodied effective man in his stead … or from paying the fine.” As the brokers who made it their business to provide substitutes put it, more crudely, “le conscrit paye sa dette de sa personne ou par celle de l'homme qu'il achete”. Whatever the reasons invoked to justify “rich man's money and poor man's blood”, “l'impôt de sang pour le pauvre, impôt d'argent pour le riche“ the basis for this bastard form of equality in face of military obligation, from a juridical point of view, could be defined as a transition between Old Regime frank inequality and post-1870 personl, uncommutable, untransferable obligation. It was best summed up in Napoleon's words: “Chez un peuple dont Pexistence repose sur l'inegalite des fortunes il faut laisser aux riches la faculte de se faire remplacer.”
The Passion Play in Maya Indian Communities
Authors: Nash June
Published: June 2009

The dramatic re-enactment of an event compresses in symbolic form psychological and social processes. For this reason, ritual dramas are useful events for the study of transmission of culture and reformulation of tradition. Dramatization as a communication strategy has a special importance for solidarity groups, as Young (1965:2) has pointed out. The potential for transforming given attitudes and values has not been explored by social scientists although playwriters, actors, and directors have consciously or unconsciously attempted this in dramaturgy.
White-Aboriginal Relations in Western Australia: An Overview
Authors: Biskup P.
Published: June 2009

This article is an attempt to survey, in a thematic fashion, the history of whiteaboriginal relations in Western Australia. Although it is based on research into the period from 1897 to 1954,1 the author believes that the more recent developments have not basically affected the validity of the comments here presented. He is also convinced that, speaking broadly, they are applicable to the Australian scene as a whole. The article should therefore be of interest to the students of white-aboriginal relations anywhere in Australia.
Varna Schemes and Ideological Integration in Indian Society
Authors: Fox Richard G.
Published: June 2009

Several decades ago, many studies of Indian caste equated this institution with the four-fold scriptural division of society called the varnas. At the present, however, most anthropologists agree that the jati or local endogamous group is the effective unit of caste. Although the varnas have little to do with the organization of caste groups, they do say something about the ideological integration of regions and sub-regions in traditional India. The term varna should not only be taken to refer to the literate, scriptural division. Rather it should mean any indigenous ideological scheme which merges castes into larger status categories or classifications. This paper suggests that such varna schemes are found throughout India, and that their individual distribution demarcates important cultural regions or nuclear areas. These schemes seem to function as ideological or ‘mechanical’ integrating mechanisms for areas which do not have stable and longstanding political and economic centricity (or ’organic’ cohesion). The ideas advanced below are in no sense final, but rather are intended mainly as suggestive of future research. They are tentative propositions aimed at a broader perspective on how regions in India were ideologically bounded by localized status categories of castes.
The Midi, Buwayhid Iraq, and Japan: Some Aspects of Comparative Feudalisms, A.D. 946–1055
Authors: Lewis Archibald R.
Published: June 2009

In the year 946, in three separate areas of the civilized world, certain changes took place which mark the beginning of a new era. In Iraq in this year a Daylamite Persian adventurer of Shiah persuasion, named Ahmad, seized control of Baghdad and the surrounding Iraqi plains and in so doing established a dynasty which was to last more than a hundred years. About a decade earlier in the French Midi two princes of the house of Toulouse and their Gascon ally and kinsman journeyed north to Auvergne to do homage for their vast holdings in Southern France to the weak Carolingian monarch, Louis IV, the last such homage scions of this house were to render to their Northern French overlords for more than two centuries. Finally, during the same year of 946, in distant Japan, an official of the central government of Kyoto, named Ono, after suppressing the dangerous pirate forces of a certain Sumitomo, issued an appeal against the use of private armies which was resulting in disorder and the inability of the central government to maintain peace and security.
Adoption in Cross-Cultural Perspective
Authors: Goody Jack
Published: June 2009

Adoption plays a major part in the traditional law of many Eurasian societies. It occupies a large portion of Mayne's Treatise on Hindu Law and Usage (1878). The Babylonian code of Hammu-rabi, the oldest comprehensive set of written laws, gives a prominent position to ‘Adoption and Wet-nursing’ (Driver and Miles, 1952: 383–406). And the institution receives the same kind of attention in the law of China, Greece and Ancient Rome. Theoretically it has been of central importance in the writings of Sir Henry Maine and Fustel de Coulanges, where it is linked to the perpetuation of corporations of agnates over time.
South Italian Agro-Towns
Authors: Blok Anton
Published: June 2009

It has been observed by various authors that peasant agglomerations, the so-called ‘agro-towns’ that may number several thousand inhabitants, are fairly common in southern Italy. This pattern, which geographically separates the people from their land, is not restricted to the south of Italy; it is typical for most countries along the Mediterranean.
Charisma and Cultural Change: The Case of the Jamaa Movement in Katanga (Congo Republic)
Authors: Fabian Johannes
Published: June 2009

Study of charismatic movements has become an increasingly large, complex, and rather confusing field. A recent bibliography on modern religious movements in Africa, to which these considerations will be restricted, lists 1,313 items.
Some Comments upon the Ritual of the Sanni Demons
Authors: Levy Jerrold E.
Published: June 2009

If I have understood Obeyesekere correctly, his paper on the ritual of the Sanni demons has two major concerns: to describe and interpret the dynamics of a dramatic healing ritual and to identify the symptoms represented symbolically by the Sanni demons. The ritual of the eighteen demons is presented as a dramatic confrontation between the forces of good, the gods, and those of evil, the disease-causing demons. The story line is provided by texts recounting original mythic encounters between the Buddhas and the demons. A degree of abreaction is achieved by the patient who is drawn into the drama as well as by the audience for whom the drama acts as an alleviator of tensions and reinforcer of religious values. After observing that each of the eighteen demons represents a discrete set of symptoms and that the system of Ayurvēdic medicine currently popular in Ceylon is a naturalistic one, Obeyesekere uses comparative linguistic and myth materials from other parts of India to demonstrate that the demons once represented physical rather than psychological symptoms and that psychological content has gradually come to replace an earlier set of organic, naturalistic representations.
The Dockworker Subculture and Some Problems in Cross-Cultural and Cross-Time Generalizations
Authors: Miller Raymond Charles
Published: June 2009

Following a few introductory comments on the concept ‘subculture’ and the likelihood of universally similar responses to the industrialization experience, some generalizations are offered here about a dockworker subculture and the conditions that create it. The generalizations are in the form of propositions, not operational hypotheses—certainly not verified generalizations. They are based primarily on written sources, though the author has conducted interviews in San Francisco and Karachi. In conclusion the problems involved in making this type of cross-culture, cross-time proposition into a verifiable hypothesis are briefly suggested.
The Modernizer as a Special Case: Japanese Factory Legislation, 1882–1911
Authors: Dore R. P.
Published: June 2009

The ‘modernizer’ is a special species of the genus ‘innovator’ and one which only in the last century has appeared in large numbers on the human scene. There have, to be sure, been groups and individuals at many moments in world history who would qualify under the definition of the modernizer which I propose to use: ‘one who seeks the transformation of his own society or segments of it in imitation of models drawn from another country or countries’. Those Japanese court officials of the seventh century who tried to remould their country on the model of T'ang China are a case in point, and one could probably find many examples on the fringes of the great empires of the past. But it is only in the last century of Western colonialism and rapid technological change that this has become a world-wide phenomenon. It is also only in the last century that the doctrine of human progress has achieved such implicit world-wide acceptance that the imitated models have been seen not simply as ‘superior’ but also as ‘more advanced’—further ahead, that is, in some imputed scale of linear progressive development. The consciousness of backwardness, the concept of underdevelopment, are relatively new.
The Neoteric Society
Authors: Gonzalez Nancie L.
Published: June 2009

In 1959, when struggling to characterize the Black Carib community in which I had recently done fieldwork, I coined the word ‘neoteric’ to refer to societies which are neither primitive nor peasant, in which traditions are absent or very shallow, and which may be said to have arisen only recently in time. I picked the word from Roget'sThesaurus, selecting it because it seemed a good, short, catchy synonym for ‘new’.
Mankind as a Type-Figure on the Popular Religious Stage: an Analysis of the Fifteenth-Century English Morality Plays
Authors: Wertz Dorothy
Published: June 2009

For the first and only time in dramatic history, ‘Man’ as a generalized type appears on the stage as the central character of the early fifteenth-century English morality plays. The morality play itself, in contrast to the earlier mystery plays, which presented the Biblical drama of world history, represents the story of the individual Christian from birth to death and final salvation.‘Mankind’ represents all social classes at their lowest common denominator, an emphasis reinforced by the marginal situation of the wandering players who performed these plays and who themselves belonged to no recognized class within the social order. The appearance of Mankind as central actor resulted partly from the individualist and voluntarist emphasis of nominalist thought and partly from the renewed emphasis on the individual associated with social changes of the time. In the earlier morality plays, Mankind was guided about the stage by overwhelming supernatural figures; in the later moralities, like Everyman, ‘Mankind’ lost his generalized characteristics after about 1530 and became a historical personage or a personification of only one social class. We shall attempt to describe some of the reasons for ‘Mankind's’ appearance at this point in dramatic history and his development as a character from 1420 to 1520.
On Religious Change: the Situational Analysis of Symbolic Action
Authors: Deshen Shlomo A.
Published: June 2009

In recent years I have been engaged in research in the social anthropology of religion. In the course of investigating the changing religious beliefs and practices of Jewish immigrants in Israel from rural Tunisia and Morocco I initially sought to conceptualize the phenomena encountered in terms of ‘secularization’. This study is a consequence of the problems that arose.
‘Exploitation’ in Rural Central Italy: Structure and Ideology in Stratification Study
Authors: Silverman Sydel F.
Published: June 2009

The agricultural organization that has long characterized the Central Italian hills, the mezzadria system of share-farming, is today ‘in crisis’. Overtly, the crisis is manifested in an increasing antagonism between landlords and peasants, large-scale withdrawal of peasants from the system, and political agitation directed towards it.
Morals and Backwardness
Authors: Davis J.
Published: June 2009

This paper has two aims. The first is to remark about a book: E. C. Banfield's The Moral Basis of a Backward Society; the second is to restate, with particular reference to Southern Italy, some common principles of social organization and structure. The success of Banfield's book is attributable to a number of factors. The author has a high reputation in the discipline of political science. For a long time it was the only sociological book about Southern Italy in English; in default of other works it has been taken up by American and British universities as an introduction to the sociology of South Italian peasantries. Finally, there is its appeal to practical men, such as social workers and community development experts, who find that the attempt to explain individual bits and pieces of behaviour sets up sympathetic harmonies in their hearts. The book is, however, subject to criticism on several grounds: first, on the basis of inadequate method; second, on the grounds of inadequacies of formal argument; finally, on the grounds of omissions and commissions in the presentation of the material itself.
The Cartoon in Egypt
Authors: Marsot Afaf Lutfi Al-Sayyid
Published: June 2009

The history of the pictorial cartoon is a very recent one in Egypt, dating from the late nineteenth century when the popular press was established. Like many newspapers founded at the time, the 1870s, the cartoon began as an expression of growing feelings of antagonism towards the ruler, in
the hands of a few men who formed the intelligentsia of the day. They set about to create and direct a public opinion which was then nonexistent, but which they hoped to mould into an instrument to use against a corrupt and autocratic administration. Very little work, if any at all, has been done on the sociology of the Egyptian cartoon, and I will not here undertake such a monumental task for which I am ill qualified; but within the limits of this article I can give the reader an historical background of the cartoon in Egypt.
Situations of Contested Legitimacy in Morocco: an Alternative Framework
Authors: Vinogradov Amal , Waterbury John
Published: June 2009

In its broadest sense, the theory of segmentation provides an analytic approach to the study of the interaction of political units under conditions of minimal or no regulation by a central authority. Under such circumstances, the groups that inhabit a given territory must devise alternative means of managing conflict within and among themselves, for allocating resources, selecting leaders, and for meeting outside threats. They can neither expect nor rely upon a state apparatus endowed with sufficient coercive means to enforce its decisions and to undertake the functions of regulation, allocation, and protection. Consequently, these functions must be performed through autonomous, internally generated mechanisms arising from the structures and interplay of the groups themselves. There is no need here to explore in detail the theory of segmentation as it has been presented by numerous anthropologists. Suffice it to say that we view segmentary tribal organization as a means of conflict and resource management in the absence of a strong central authority.1 The principles guiding its operation can be extended to analogous, albeit non-tribal, situations of political competition, and it is precisely this extension that we propose to make.
The Shape of Strikes in France, 1830–1960
Authors: Shorter Edward , Tilly Charles
Published: June 2009

Strikes became legal in France more than a century ago. Since their first partial legalization in 1864, the right to strike has waxed and waned, the great federations of labor have sprung from conflicts within France's modern industries and bureaucracies, and the proportion of strikes leading to shootings, beatings, sabotage or imprisonment has diminished. The strike has appeared to modernize, to take on new sophistication as a means of regulating conflict, to go from savage to civilized.
Theories of Revolution and Race Relations
Authors: Kuper Leo
Published: June 2009

Most contemporary theories of revolution are derived from the analysis of conflict between social classes in racially homogeneous societies, and they may not be very illuminating when applied to situations of revolutionary struggle between racial groups. This is the problem I discuss in the present paper, and my purpose, in general, is to raise some questions concerning the applicability of theories of class revolution to racial revolution.
Chinese Peasants and the Closed Community: An Open and Shut Case
Authors: Skinner G. William
Published: June 2009

Our repertoire of concepts and theories concerning peasantries has been built up through contributions from scholars working in many parts of the world. Latin Americanists and India-wallahs, in particular, have played a major role in the development of models, but we have also heard from specialists in Indonesia, Japan, Europe, the Mediterranean world, and even Africa. But where is China in all this ? Why are students of the world's largest peasantry silent? In part, it is because we are so few and too preoccupied with our own peasants to have time for anybody else's. More to the point, however, the whole body of inherited anthropological wisdom concerning peasantries seems somehow alien and irrelevant to students of Chinese society.