bluuebunny/crossref_metadata_2025 huggingface dataset:
From semiosis to social policy: The less trodden path
Authors: Stables Andrew
Published: June 2021

The argument moves through three stages. In the first, the case is made for accepting ‘living is semiotic engagement’ as ‘a foundational statement for a postfoundational age’. This requires a thoroughgoing rejection of mind-body substance dualism, and a problematisation of humanism. In the second, the hazardous endeavour of applying the above perspective to social policy begins with a consideration of the sine qua non(s) underpinning such an application. These are posited as unpredictability of outcomes and blurring of the human/non-human boundary. In the third stage, the case is developed for a policy orientation that is both liberal-pragmatic (with some caveats relating to ‘liberal’) and post-humanist, and the paper concludes with some speculation concerning the precise policy outcomes of such an orientation.
The meaning of meaning in biology and cognitive science: A semiotic reconstruction
Authors: Sonesson Göran
Published: June 2021

The present essay aims at integrating different concepts of meaning developed in semiotics, biology, and cognitive science, in a way that permits the formulation of issues involving evolution and development. The concept of sign in semiotics, just like the notion of representation in cognitive science, have either been used too broadly, or outright rejected. My earlier work on the notions of iconicity and pictoriality has forced me to spell out the taken-forgranted meaning of the sign concept, both in the Saussurean and the Peircean tradition. My work with the evolution and development of semiotic resources such as language, gesture, and pictures has proved the need of having recourse to a more specified concept of sign. To define the sign, I take as point of departure the notion of semiotic function (by Piaget), and the notion of appresentation (by Husserl). In the first part of this essay, I compare cognitive science and semiotics, in particular as far as the parallel concepts of representation and sign are concerned. The second part is concerned with what is probably the most important attempt to integrate cognitive science and semiotics that has been presented so far, The Symbolic Species, by Terrence Deacon. I criticize Deacon’s use of notions such as iconicity, indexicality, and symbolicity. I choose to separate the sign concept from the notions of iconicity, indexicality, and symbolicity, which only in combination with the sign give rise to icons, indices, and symbols, but which, beyond that, have other, more elemental, uses in the world of perception. In the third part, I discuss some ideas about meaning in biosemiotics, which I show not to involve signs in the sense characterised earlier in the essay. Instead, they use meaning in the general sense of selection and organisation, which is a more elementary sense of meaning. Although I admit that there is a possible interpretation of Peirce, which could be taken to correspond to Uexküll’s idea of functional circle, and to meaning as function described by Emmeche and Hoffmeyer, I claim that this is a different sense of meaning than the one embodied in the sign concept. Finally, I suggest that more thresholds of meaning than proposed, for instance by Kull, are necessary to accommodate the differences between meaning (in the broad sense) and sign (as specified in the Piaget–Husserl tradition).
Foreword from the editors of this volume: On crossing perspectives
Authors: Taverna Licia , Montes Stefano
Published: June 2021

Foreword from the editors of this volume: On crossing perspectives
Semiotics, anthropology and the analysability of culture
Authors: Torop Peeter
Published: June 2021

For each culture-studying discipline, the problem of culture’s analysability stems from disciplinary identity. One half of analysability consists of the culture's attitude and the ability of the discipline's methods of description and analysis to render the culture analysable. The other half of analysability is shaped by the discipline’s own adaptation to the characteristics of culture as the object of study and the development of a suitable descriptive language. The ontologisation and epistemologisation of culture as the subject of analysis is present in each culture-studying discipline or discipline complex. Culture analysts are therefore scholars with double responsibilities. Their professionalism is measured on the basis of their analytical capability and the ability to construct (imagine, define) the object of study. The analytical capability and the ability to construct the object of study also determine the parameters of analysability. Be the analyst an anthropologist or a culture semiotician, the analysability of culture depends on how the analyst chooses to conduct the dialogue between him/herself and his/her object of study.
L’épreuve de l’autre — Testing the other
Authors: Landowski Eric
Published: June 2021

Testing the other. It is nowadays a commonplace of academic discourse on social sciences, especially when it comes to such disciplines as anthropology and semiotics, to oppose the old (and old-fashioned) methods of the “structuralists” to post-modern and post-structural epistemological attitudes. Structuralism, it is said, was based on the idea that it is possible to apprehend the meaning of cultural productions from an exterior and therefore objective standpoint, just by making explicit their immanent principles of organization. Today, on the contrary, a totally distinct approach of cultural productions would stem from the consciousness of a strict interdependence, or even of an identity in nature between subject and object at all levels of the process of knowledge, at least in the area of the humanities. However, such a crude opposition proves insufficient when one observes the effective practices of current research. The example here analysed is the account given by the American anthropologist Paul Rabinow of his first mission abroad: Reflections on Fieldwork in Morocco. The analysis, based on the use of a semiotic modelling of interaction, consists in exploring the variety of positions respectively adopted by the anthropologist and his informants according to circumstances and contexts. Four regimes are in principle distinguishable: programmation, based on regularity and predictability of the actors’ behaviour, manipulation, based on some kind of contractualization of their relationships, adjustment, based upon reciprocal sensitivity and various strategies permitting to both partners of the interaction to test one another, and a regime of consent to the unexpected or the unforeseeable. The main result of the analysis resides in the possibility of showing that at each of these styles of pragmatic interaction corresponds a specific regime at the cognitive level as well. This leads to stressing the complexity, if not heterogeneity, of the strategies of knowledge involved at various stages of anthropological research, from the collection of data to the cooperative production of new forms of understanding. Taking the risk of generalization, one might also consider the interactional device, which is here tested through the reading of P. Rabinow’s report as a metatheoretical model describing the various epistemological stances at work and at stake in the practices of research in social sciences at large.
Eric Wolf: A semiotic exploration of power
Authors: Portis-Winner Irene
Published: June 2021

This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In the new introduction to his 1964 monograph, thirty years later, he commented that such a synthesis had not occurred. Rather there were growing schisms in the field. In the preface to Envisioning Power, he held that human sciences were unable or unwilling to come to grips with how cultural configurations intertwine with considerations of power. In 1990 he had addressed the American Anthropological Society, holding that anthropologists favored a view of culture without power, while other social sciences have advanced a concept of ideology without culture. He wrote that his aim in his last book was to explore the connection of ideas and power observed in streams of behavior and recorded texts. Since minds interpose a selective screen between the organism and environment, ideas have content and functions that help bring people together or divide them. While ideas compose the entire range of mental constructs, Wolf understands ideology as configurations or unified schemes to underwrite or manifest power. Power is, according to Wolf, an aspect of all relations among people. Within this framework Wolf analyzes three cases, the Kwakiutl, the Aztecs, and Nazi Germany. The comparisons are very revealing, both the wide differences and similarities in power configurations and in the role of imagination.
Just a foreword? Malinowski, Geertz and the anthropologist as native
Authors: Montes Stefano
Published: June 2021

Read through semiotic analysis, the narrative intrigue of (the evenemential and cognitive dimension of) the anthropologist’s work reveals the epistemological configuration encasing some central and interrelated questions in anthropology: the communication-interaction between anthropologists and other inter-actants, their invention-application of some metalanguages and the subsequent intercultural translations of concepts and processes. To explore this configuration, I compare a foreword written by Malinowski and another one written by Geertz. In these forewords, they resort to refined stories to frame complex argumentations. In Malinowski’s foreword, two superposing stories are told: (1) a tale of a subject’s performance newly endowed with professional competences (the ethnologist) and a discipline possessing a more modern and positive knowledge (Functionalist ethnology) and (2) a symmetric tale of exchanged messages (with relative sanction and counter-sanction) between an enunciator (who has to lay the foundations of this science) and an addressee (who has to confirm the validity of messages). To lay these foundations, the enunciator implicitly proposes an epistemology based on some values (such as ‘penetration’, ‘progression’, and the ‘overcoming of limits’) privileging the metaphor of space and the cumulative aspect of process. As far as Geertz’s foreword is concerned, the enunciator has recourse to two different stories: (1) one concerning the interaction between Geertz and his editor (rather than with natives) to justify his hermeneutic position and (2) another one, larger and including, concerning the reversal of causality relationships to reaffirm the value of coincidence. If in Malinowski’s foreword, stories are used to redefine some programmatic principles (‘discontinuity’ and the combination of ‘three different oxymora’) through which ethnology can be given a scientific nature and a new foundation, in Geertz’s foreword, on the contrary, value is given to ‘coincidence’ and ‘writing’ in its multiple forms and (paradoxically, for an interpretativist) a binary discursive epistemology and a style of thought privileging the nonterminative and imperfective process have been combined.
How do histories of survival begin? The incipit as a strategic place of the inexpressible
Authors: Taverna Licia
Published: June 2021

I analyse here some histories of people who lived in concentration camps and told their experiences: De Gaulle Anthonioz (La Traversée de la nuit), Geoffroy (Au temps des crématoires…), Semprun (L’Écriture ou la vie). These histories represent the lives of survivors, but they are also a form of literary expression with a narrative structure that codifies a genre. More particularly, I focus the attention on the incipit, a strategic place in which some of the specific features of the global meaning and structural organization of the whole text can be seized. My hypothesis is that in histories of survival, already in the incipit, the authors strive to convey the emblematic value of their history: an extreme and traumatic experience which is difficult to express. The analysis of these incipit shows that experiences related to concentration camps, to be expressed, need an elaborated message and that an artistic aim can contribute to the representation of these experiences. From the structural viewpoint, histories of survival amplify a dichotomy existing in several literary genres and currents: ‘external reference’ and ‘internal organization’, mimetic ‘truth’ and narrative ‘structure’, ‘reality’ and ‘convention’, ‘experience’ and ‘narration’. In my opinion, histories of survival solve these oppositions by reconciling some contraries through the use of oxymora. Even narratives structures or key figures such as the author, the narrator, the observer, the witness and so on, tend to become oxymora. The study of these features (and combination) is pertinent for anthropology (by seizing facts thanks to elaborated ‘ways of uttering’ authors often redefine forms of humanity) and for semiotics (any form of expression, even if original, has to be collectively shared and based on a system of signs). In my opinion, a joint semiotic and anthropological approach can help analysing histories of survival as a ‘literary genre’ and as a ‘historical tragic phenomenon’.
The case of Robert Antelme
Authors: Jurgenson Luba
Published: June 2021

An analysis of the mnemonic mechanisms at work in the narrative of the concentration camp experience, based on the case of Robert Antelme. This survivor of the Buchenwald camp gave a first spoken version of what was to become his major work, l’Espèce humaine (The Human Species), to his friend Dionys Mascolo. Mascolo’s testimony concerning the narrative that was told to him and his reception, some time later, of the written narrative (with the transition between the two versions marked by forgetting), question the notion of loss — in particular, the loss of a “0” text which is the text of death. This postulate allows us to explore the notion of the ineffable and to reveal its cultural implications; in other words, to approach the concept of survival as a narrative category.
Toward a concept of pluralistic, inter-relational semiosis
Authors: Merrell Floyd
Published: June 2021

Brief consideration of (1) Peirce’s ‘logic of vagueness’, (2) his categories, and (3) the concepts of overdetermination and underdetermination, vagueness and generality, and inconsistency and incompleteness, along with (4) the abrogation of classical Aristotelian principles of logic, bear out the complexity of all relatively rich sign systems. Given this complexity, there is semiotic indeterminacy, which suggests sign limitations, and at the same time it promises semiotic freedom, giving rise to sign proliferation the yield of which is pluralistic, inter-relational semiosis. This proliferation of signs owes its perpetual flowing change in time to the inapplicability of classical logical principles, namely Non-Contradiction and Excluded-Middle, with respect to elements of vagueness and generality in all signs. Hempel’s ‘Inductivity Paradox’ and Goodman’s ‘New Riddle of Induction’ bear out the limitation and freedom of sign making and sign taking. A concrete cultural example, the Spaniards’ world including the Virgin of Guadalupe and the Aztecs world including their Goddess, Tonantzín, are given a Hempel-Goodman interpretation to reveal the ambiguous, vague, and complex nature of intercultural sign systems, further suggesting pluralism. In fact, when taking the ‘limitative theorems’ of Gödel, Turing, and Chaitin into account, pluralism becomes undeniable, in view of the inconsistency-incompleteness of complex systems. A model for embracing and coping with pluralism suggests itself in the form of contextualized novelty seeking relativism. This form of pluralism takes overdetermination, largely characteristic of Peirce’s Firstness, and underdetermination largely characteristic of Peirce’s Thirdness, into its embrace to reveal a global context capable of elucidating local contexts the collection of which is considerably less than that global view. The entirety of this global context is impossible to encompass, given our inevitable finitude and fallibilism. Yet, we usually manage to cope with processual pluralism, within the play of semiosis.
Time, change, and sociocultural communication: A chronemic perspective
Authors: Bruneau Thomas J.
Published: June 2021

The temporal orientations of any sociocultural grouping are major factors comprising its central identity. The manner in which the past (memories), the present (perception), and the future (anticipation/expectation) are commonly articulated also concern cultural identity. The identity of a cultural group is altered by developmental changes in time keeping and related objective, scientific temporalities. Three modes of temporality, objective, narrative, and transcendental, congruent with different kinds of brain processes, are common throughout our planet. Objective temporality tends to alter and replace traditional narrative and transcendental (spiritual) time, timing, and tempos. Objective temporality is concerned with what is transitory, modern and “progressive”. Objective time is not a traditional form of cultural time; it is a derived Westernized scientific imposition, rather than any cultural formation. This essay develops a new conception of how semiosis occurs. All information is essentially rhythmic, transduced through sensory systems as signals in a space-time domain, but deposited for use into a spectral thermodynamic domain in the human cortex. A “chronemic” perspective, (temporality as it is based in semiotic processes related to human communication) is assumed throughout. Such a perspective appears to be somewhat novel in both communication and semiotic studies.
On spatiality in Tartu–Moscow cultural semiotics: The semiotic subject
Authors: Randviir Anti
Published: June 2021

The article views the development of the Tartu–Moscow semiotic school from the analysis of texts to the study of spatial entities (semiosphere being most well known of them). It comes to light that ‘culture’ and ‘space’ have been such notions in Tartu–Moscow School to which, for instance, the ‘semiosphere’ does not add much. There are studied possibilities to join Uexküll’s and Lotman’s basic concepts (as certain grounds of Estonian semiotics) with Tartu–Moscow School’s treatment of culture and space through the notion of ‘semiotic subject’. Such an approach allows to see transdisciplinarity, which has come to issue only during the last decade, already in the first conceptions of Tartu–Moscow School where transdisciplinarity revealed itself in the symbiotic use of ‘culture’ and ‘space’.
The construction of the ‘we’-category: Political rhetoric in Soviet Estonia from June 1940 to July 1941
Authors: Ventsel Andreas
Published: June 2021

The article asks, how one of the basic notions of cultural-political identity — we — is constructed in mass media, viz. which kind of semiotic and linguistic facilities are used in constructing a political unity. The approach used in this article is based on Lotman’s semiotic theory of culture and on the analysis of pronouns in political texts, using Emil Benvenist’s theory of deixis. Our case study concentrates on the years 1940–1941 which mark one of the most crucial periods in Estonian nearest history. The source material of the analysis consists of speeches of new political elite in power, all of which were published in major daily newspapers at the time. In outline, first year of soviet power in Estonia can be divided in two periods. First period would be from June 21 to “July elections” in 1940. In political rhetoric, new political elite tried to create a monolithic subject, the unity between themselves and people (people’s will) by emphasizing activity and freedom of selfdetermination. Nevertheless, starting from “elections”, especially from the period after “accepting” Soviet Republic of Estonia as a full member of Soviet Union, a transition of we-concept from an active subject to mere passive recipient can be detected. From that time on, people’s will was envisaged as entirely determined by marxist-leninist ideology and “the Party”.
Introduction: Barthes’s relevance today
Authors: Veivo Harri
Published: June 2021

Introduction: Barthes’s relevance today
On myths and fashion: Barthes and cultural studies
Authors: Calefato Patrizia
Published: June 2021

Roland Barthes’s work has confronted contemporary culture with the question of what happens when an object turns into language. This question allowed Barthes to “construct” well known cultural objects — from novels to music, from images to classical rhetoric, from love to theatre — in an unthought way, and to create new, even more unknown ones — from contemporary myth to fashion, from Japan to food culture. In this paper, Barthes’s cultural criticism is considered alongside with the issues raised by Cultural Studies. More specifically, Barthes’s constant reflection on the myth undoubtedly entitles us to connect his cultural criticism to the work that, in those same years, was being produced by the English forge of Cultural Studies, namely the so-called “Birmingham school”. Even today, Barthes’s work makes it possible for semiotics to be, to use his expressions, both “the science of every imagined universe”, and a mathesis singularis, rather than universalis, that is to say a systematic way to approach the singularity of the objects of knowledge. On the basis of this “transcendental reduction”, we can therefore wish for a “second birth” and a transvaluation of linguistics and of semiotics, both to be applied through varied and disseminated forms of intellectual activism.
Voicing Le Neutre in the invisible choir in Richard Wagner’s Parsifal
Authors: Sivuoja-Gunaratnam Anne
Published: June 2021

Roland Barthes was suspicious about the ability of music and voice to signify, as revealed in many of his writings. However, his somewhat limited views on music and voice need not to restrain from profiting his semiotic theorising and his reasoning, which can be adapted for musical instances in ways not envisaged by Barthes. The Neutral (Le Neutre) is a recurrent topic in Barthes’s oeuvre from his first book, Writing Zero Degree (1953) up to his 1978 lecture series on The Neutral in Collège de France (published in 2002). This paper explores how Barthes’s Neutral may enhance a special kind of listening. The enigmatic sonorities emitted by the Invisible Choir in Richard Wagner’s Parsifal (1882) serve as the foil in this task, more precisely a phrase voiced by female altos and male tenors (“Nehmet hin meinen Leib [...]”, Act I). It is not its semantic content mediated by (written) language that is of interest here but how this phrase has been voiced, and furthermore, how Barthes’s Neutral may be heard in and beneath it. Several commercially available live recordings made in Bayreuth have offered playground for listening to and for The Neutral. As my analysis shows, the audible Neutral is not a separate entity but works in conjunction with other modes of signification: visual, textual, biographical, spatial.
L’effet de réel revisited: Barthes and the affective image
Authors: Knuuttila Sirkka
Published: June 2021

This article addresses Barthes’s development from a structuralist semiotician towards an affectively responding reader in terms of ‘postrational’ subjectivity. In light of his whole oeuvre, Barthes anticipates the understanding of emotion as an integral part of cognition presented in contemporary social neuroscience. To illustrate Barthes’s growing awareness of the importance of this epistemological move, the article starts from his textual ‘reality effect’ as a critical vehicle of realist representation. It then shifts to his attempt at conceptualising an affective reading which resists the universalising idea of one ideologically determined signified. Barthes’s progress towards embracing the actual reader’s embodied self-feeling is prompted by two conceptual milestones: the obtuse meaning found in cinematic stills, and the experience of punctum felt in photos. In light of his lectures in the Collège de France, Barthes substitutes the Husserlian disembodied method of introspection with the Chinese wu-wei as a reading practice. As a result, his Zen-Buddhist concentration on bodily feelings elicited by visual/verbal images becomes a method capable of creating a fruitful link between language and wordless cognition. Finally, the article proposes an idea of the ‘embodied reality effect’ by reading affectively two similar scenes interpreted by the early and late Barthes himself.
Vico and Lotman: poetic meaning creation and primary modelling
Authors: Raudla Tuuli
Published: June 2021

The article is based on theories of meaning creation and the concepts of archaic mind of Juri Lotman and Giambattista Vico. It compares the notions fantasia, ingegno, memoria and poetic logic by Vico with Lotman’s concepts of text, memory and modelling systems. Donald Phillip Verene’s and Marcel Danesi’s interpretations of Giambattista Vico’s work are also taken into consideration in the analysis. The article aims to bring out the characteristic features of archaic meaning creation. The archaic mind is considered to be fundamentally poetic. Its main mechanism of generating new meaning is metaphorical identification of two otherwise separate elements. The creativity of this act lies in the presumption that imagination is needed to bring these two elements together — they cannot be identified with each other by the means of syllogistic logic. The archaic mind does not operate mainly with generic concepts, as rational mind does. It forms imaginative universals instead, which are based on the sense of identity between objects or their parts, not on the sense of similarity/ dissimilarity of distinct features of objects. This process forms the basis of poetic modelling, which is primary in relation to verbal modelling.
Towards a semiotic theory of hegemony: Naming as hegemonic operation in Lotman and Laclau
Authors: Selg Peeter , Ventsel Andreas
Published: June 2021

The article concentrates on the possibilities of bringing into dialogue two different theoretical frameworks for conceptualising social reality and power: those proposed by Ernesto Laclau, one of the leading current theorists of hegemony, and Juri Lotman, a path breaking cultural theorist. We argue that these two models contain several concepts that despite their different verbal expressions play exactly the same functional role in both theories. In this article, however, we put special emphasis on the problem of naming for both theorists. We propose to see naming as one of the central translating strategies in the politico-hegemonic discourse. Our main thesis is that through substituting some central categories of Laclau’s theory with those of Lotman’s, it is possible to develop a model of hegemony that is a better tool for empirical study of power relations in given social formations than the model proposed by Laclau, who in his later works tends more and more to ground it in psychoanalytic ontology.
Roman Jakobson and the topic of translation: Reception in academic reference works
Authors: Sütiste Elin
Published: June 2021

The article describes and analyses connections established between Roman Jakobson’s scholarly legacy and the topic of translation in a selection of academic reference works. The aim in doing so is twofold: first, to look beyond the conventionalised image of Jakobson as an influential scholar for several disciplines, such as translation studies, linguistics and semiotics, and to provide an overview of the actual reception of his ideas on the level of general academic knowledge as presented by scholarly reference works in these fields. Another aim is to find out whether and how Jakobson’s ideas on translation are seen to relate to his other ideas concerning language and communication. It appears that — while there also exist some differences fieldwise as well as among individual reference works — the general reception of Jakobson is based predominantly on just two of his articles (out of his overall legacy of several hundred works) and to a large extent ignores the inner logic of Jakobson’s thought as it manifests in his different works (i.e. there are few connections made between his ideas expressed in his different works).
Jakobson: Translation as imputed similarity
Authors: Osimo Bruno
Published: June 2021

Jakobson, in his essays, has tried to insert Peirce’s typology of signs (icon, index, symbol) in his own binary logic, in which every feature of a text may be considered or dismissed either with a 0 or with a 1 (absent, present). In so doing, he used the features “similarity versus contiguity” and “imputed versus factual”, and discovered that the notion of “imputed similarity” was not covered by Peirce’s triad. Hence the search for it. In this article, whose ideological basis and quotations are mostly from Jakobson’s essays, the author tries to show that the notion of “translation” may be the missing link. Starting from Peirce’s main triad, and its initial incomprehension among Western scholars influenced by Saussure, the interpretant is then viewed as the subjective, affective component of sign and its interpretation. Syntax, considered in Peircean and Jakobsonian terms, is iconic. The evolution of meaning, characterizing all communication, is possible thanks to construction and thanks to metaphoric and metonymic connections. In the last part of the article, cultural implications of communication — and translation — are considered.
Jakobson and Peirce: Translational intersemiosis and symbiosis in opera
Authors: Gorlée Dinda L.
Published: June 2021

Metalinguistic operations signify understanding and translation, specified in Jakobson’s varieties of six language functions and his three types of translation. Both models were first presented in the 1950s. This article is rooted in Jakobson’s models in connection with Peirce’s three categories. Bühler’s three functions with qualitative difference anticipated, perhaps not accidentally, Jakobson’s distinctions indicating qualitative difference within literary forms and structures as well as other fine arts. The semiotic discovery, criticism and perspective of elements and code-units settle the numerical differences as well as the differences in realistic messages and conceptual codes. Jakobson’s intersemiotic translation is updated in vocal translation, which deals with the virtual reality of opera on stage, reaching a catharsis of the operatic mystique. The word-tone synthesis of opera (or semiosic symbiosis) will demonstrate the typological unification of verbal and nonverbal languages.
Translation as communication and auto-communication
Authors: Torop Peeter
Published: June 2021

If one wants to understand translation, it is necessary to look at all its aspects from the psychological to the ideological. And it is necessary to see the process of translation, on the one hand, as a complex of interlinguistic, intralinguistic, and intersemiotic translations, and on the other hand, as a complex of linguistic, cultural, economic, and ideological activities. Translators work at the boundaries of languages, cultures, and societies. They position themselves between the poles of specificity and adaptation in accordance with the strategies of their translational behaviour. They either preserve the otherness of the other or they transform the other into self. By the same token, they cease to be simple mediators, because in a semiotic sense they are capable of generating new languages for the description of a foreign language, text, or culture, and of renewing a culture or of having an influence on the dialogic capacity of a culture with other cultures as well as with itself. In this way, translators work not only with natural languages but also with metalanguages, languages of description. One of the missions of the translator is to increase the receptivity and dialogic capability of a culture, and through these also the internal variety of that culture. As mediators between languages, translators are important creators of new metalanguages.
О понятии «перевод» в трудах Юрия Лотмана [The notion of “translation” in the works of Juri Lotman]
Authors: Salupere Silvi
Published: June 2021

The notion of “translation” in the works of Juri Lotman. The present article deals with the concept of “translation“ and other related concepts (“re-codification”, “exact translation”, “adequate translation”, “equivalence”, “transformation”) in the works of Juri Lotman, demonstrating among other things possible relations with the ideas of Roman Jakobson and Louis Hjelmslev. Two main areas of research have been distinguished where the concept of “translation” clearly stands out. First are Juri Lotman’s works on structural poetics, where he discusses mainly the specifics of translating artistic texts. The other is his articles on the typology of cultures where translation is seen as a dialogue, the principal operational mechanism of culture.
From semiosis to semioethics: The full vista of the action of signs
Authors: Deely John
Published: June 2021

How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries later confirmed, the proper being of signs as signs lies in a relation, a relationship irreducibly unifying three distinct terms: a foreground term representing another than itself — the representamen or sign vehicle; the other represented — the significate or object signified; and the third term to or for whom the other-representation is made — the interpretant, which need not be a person and, indeed, need not even be mental. The action of signs then is the way signs influence the world, including the world of experience and knowledge, but extending even to the physical world of nature beyond the living. It is a question of what is the causality proper to signs in consequence of the being proper to them as signs, an indirect causality, just as relations are indirectly dependent upon the interactions of individuals making up the plurality of the universe; and a causality that models what could or might be in contrast to what is here and now. To associate this causality with final causality is correct insofar as signs are employed in shaping the interactions of individual things; but to equate this causality with “teleology” is a fundamental error into which the contemporary development of semiotics has been inclined to fall, largely through some published passages of Peirce from an essay within which he corrects this error but in passages so far left unpublished. By bringing these passages to light, in which Peirce points exactly in the direction earlier indicated by Poinsot, this essay attempts a kind of survey of the contemporary semiotic development in which the full vista of semiosis is laid out, and shown to be co-extensive with the boundaries of the universe itself, wherever they might fall. Precisely the indirect extrinsically specificative formal causality that signs exercise is what enables the “influence of the future” according to which semiosis changes the relevance of past to present in the interactions of Secondness. Understanding of this point (the causality proper to signs) also manifests the error of reducing the universe to signs, the error sometimes called “pansemiosis”.
Нескольковводныхслов [A few introductory words]
Authors: Lotman Juri
Published: June 2021

Нескольковводныхслов [A few introductory words]
Susan Petrilli named seventh Thomas A. Sebeok Fellow of the Semiotic Society of America
Authors: Nuessel Frank
Published: June 2021

Susan Petrilli named seventh Thomas A. Sebeok Fellow of the Semiotic Society of America
Colostomy irrigation (part 2): contraindications, barriers to uptake, adherence and nurse education
Authors: Page Hayley
Published: June 2021

Colostomy irrigation (CI) involves instillation of water via the stoma into the colon, where it stimulates peristalsis, causing expulsion of stool and water from the stoma. CI allows colostomates to regain controlled evacuation and faecal continence. The first article considered the impact of CI on colostomates' quality of life, including flatus, odour and peristomal skin health, as well as psychological wellbeing. This second article explores the potential barriers to successfully adopting CI. The uptake of CI in the UK remains relatively low. CI is contraindicated in active disease, and there is debate about whether it is suitable in colostomates with stoma-related complications and of different ages. Barriers to uptake among stoma care nurses include misconceptions about safety, physician consent and cost, as well as issues relating to commencement time and the setting and pace of postoperative education. For colostomates, barriers to adherence include short-term issues that can be resolved with nursing support, as well as the time taken to perform irrigation and changes related to older age. Many of these barriers could be overcome with robust education programmes.
A ARMADILHA DA TÉCNICA: ENTRE PENSAR E OBEDECER
Authors: Coimbra Leidiane
Published: June 2021

A instalação burocrática que caracteriza as estruturas sociais definindo as relações humanas na contemporaneidade põe em risco a liberdade do homem em decidir sobre a sua vida e a sua existência, na medida em que não tem autonomia para agir livremente apartado das interferências exteriores. A esse nível de existência se interpõem questões que se referem ao modo como a época se apresenta, qual seja, tecnológica. Para alguns, a técnica é sinal de progresso e de organização da vida, sobretudo, quando como sinal dela é possível um autogerenciamento da rotina e das relações interpessoais. No entanto, à composição da técnica pertence uma ordenação do mundo, em que este e os homens tornam-se, em referência a ela, meros disponíveis. Sendo assim, o homem disponível à técnica é o que obedece ao gerenciamento proposto por ela, seja nas estruturas sociais a que pertence, seja de modo tão íntimo a determinar o modo como ele pensa e age. A técnica atua com dispositivos de controle, antecipação e rigor que determinam previamente o modo como tudo se dispõe. Nesse sentido, a atuação do homem contemporâneo fica restrita à obediência dessa dinâmica e seu pensamento atua a partir do que é disposto para ele pela técnica. Como esta atua através de cálculos e determinações prévias, o tipo de pensamento que obedece à sua dinâmica é o que calcula. O pensamento que calcula, no entanto, funciona a partir do que é dado, do que está à mão, sem abrir espaço para a surpresa. Ao contrário dele, o pensamento que medita atém-se ao mistério presente na surpresa e na novidade, acolhendo-os como morada e nele encontrando serenidade para se relacionar com o mundo e com os outros homens, abrindo-se para o desconhecido que neles existe.
A NOÇÃO DE PROBLEMA EM FILOSOFIA
Authors: Bréhier Émile , De Almeida Pedro Jonas
Published: June 2021

O manuscrito original encontra-se em: Études de philosophie antique. Paris: P.U.F., 1955. P. 10-16.
O RESGATE DE PAULO FREIRE PARA O PROJETO-LIBERTAÇÃO DE ENRIQUE DUSSEL
Authors: Lima João Paulo Araújo Pimentel , Chagas Eduardo Ferreira
Published: June 2021

O presente artigo objetiva expor a apropriação do filósofo Enrique Dussel das ideias pedagógicas de Paulo Freire. Apresentaremos o itinerário da Ética da Libertação referente ao nível moral-formal crítico na superação da Ética do Discurso em vista do projeto-libertação. Neste sentido, o pensamento de Paulo Freire possibilita o avanço para um critério de validade consensual anti-hegemônico mediante a formação das comunidades de vítimas. Dussel, acolhe, portanto, o processo de conscientização e a ação dialógica propostos por Freire como elementos fundamentais da Ética da Libertação.
CAMINHOS DA PSICOLOGIA LATINO-AMERICANA COMO PRÁXIS DE LIBERTAÇÃO
Authors: Costa José Fernando Andrade , Barros Carlos César
Published: June 2021

O artigo trata do movimento de pensamento social crítico desenvolvido na América Latina na segunda metade do século XX, tomando como foco a chamada Psicologia da Libertação. São apresentadas as condições históricas e o contexto intelectual em que emerge a possibilidade de uma ciência psicológica contra-hegemônica e comprometida com os povos latino-americanos. Destaca-se o pensamento de Ignácio Martín-Baró, buscando estabelecer as bases para um diálogo interdisciplinar em torno da categoria “libertação”. Por fim, são apresentados exemplos da psicologia crítica brasileira como práxis de libertação em diferentes contextos.
FILOSOFIA DA ANCESTRALIDADE: DIÁLOGO ENTRE A FILOSOFIA DA LIBERTAÇÃO E A FILOSOFIA AFRICANA
Authors: Oliveira Eduardo , Ferreira Luís Carlos
Published: June 2021

Entrevista realizada em Salvador, onde o filósofo, educador, antropólogo e poeta Eduardo Oliveira apresenta, a partir de sua experiência como ativista, intelectual e artista, a filosofia da ancestralidade. Uma filosofia que tem o solo latino-americano e a forma africana, reinventada no Brasil, como móbile de construção do paradigma ético-estético subjacente ao filosofar encantado.
Few-mode elastomeric optical fibers
Authors: Llera Miguel , Flahaut Frédéric , Bergerat Sylvain , Benoit Justin , Lüthi Rowan , Mathez Frédéric , Le Floch Sébastien , Salvadé Yves
Published: June 2021

We present a new approach for producing elastomeric optical fibers with an optical behaviour corresponding to a few-mode optical fiber. Different fibers have been produced by first fabricating thermoplastic polyurethane preforms and subsequently drawing them. The fiber attenuation has been measured by the cut-back technique and the fiber bending transmission tolerance evaluated. The fiber potential has been assessed through two basic experiments in order to highlight the benefits of elasticity and a reduced core diameter. Future potential of the proposed fiber is discussed and shows a very auspicious path towards new and unexplored applications.
Spatio-spectral characterization of ultrashort laser pulses with a birefringent delay line
Authors: Jolly Spencer W. , Gobert Olivier , Quéré Fabien
Published: June 2021

We utilize a birefringent delay line to perform spatially-resolved Fourier transform spectroscopy at multiple planes around the focus of an ultrashort laser pulse. Combining these measurements at multiple planes with phase-retrieval, i.e. the INSIGHT technique, allows for the determination of the three-dimensional laser field, in both amplitude and phase, lacking only the knowledge of a spatially-uniform spectral phase. We use the device to simultaneously measure two low-order spatio-temporal couplings resulting from a misaligned chromatic lens doublet. Besides being a new implementation of spatio-spectral characterization of ultrashort pulses, this technique allows for more accuracy and stability in spatio-spectral characterization and a push to shorter wavelengths, and may ultimately enable sparse measurements.
Syndrome of inappropriate secretion of antidiuretic hormone in the practice of endocrinologist
Authors: Dzagaxova Agunda V. , Katamadze Nino N. , Pigarova Ekaterina A.
Published: June 2021

Hyponatremia is the most common disorder of water and electrolyte balance encountered in clinical practice. Conditions associated with hyponatremia require hospitalization in 15–20% of cases. Hyponatremia is a predictor of poor outcome in a wide range of diseases and therefore requires an interdisciplinary approach. This problem leads to an increase in complications and the length of hospital stay and mortality. The review focuses on the syndrome of inappropriate secretion of antidiuretic hormone (SIADH), which accounts for approximately one third of all cases of hyponatremia and is more common in endocrinology than other fluid and electrolyte disorders along with central diabetes insipidus. The article presents modern approaches to the treatment of SIADH based on international clinical guidelines.
Experience of using vacuum fine-needle aspiration biopsy under ultrasound control in patients with focal thyroid pathology
Authors: Borsukov Alexey V. , Tagil Anton O.
Published: June 2021

Background: Due to its availability, high information content and harmlessness, ultrasound is an extremely effective method of differential diagnosis of thyroid pathology. Despite the sufficient arsenal of diagnostic methods, thyroid biopsy with cytological examination is the «gold» standard in diagnostic algorithms. Most often, fine — needle aspiration biopsy is carried out using disposable syringes of different capacities (5, 10, 20 ml3). The procedure is performed in most cases according to the «Free hand» method, this leads to several problems associated with the peculiarity of the study, primarily with the low vacuum created in the syringe and insufficient collection of cytological material, as well as insufficient practical experience for a novice specialist.

Aim: Determination of the range of the possibility of using vacuum aspiration fine needle biopsy under the control of ultrasound navigation in patients with focal thyroid pathology.

Materials and methods: On the basis of the Problem Research Laboratory «Diagnostic studies and minimally invasive technologies» of the Smolensk State Medical University, a device for vacuum fine — needle aspiration biopsy was developed. In the period 2019–2020, 780 vacuum fine — needle aspiration biopsy was performed under the control of ultrasound navigation in patients with thyroid nodules. The level of vacuum in the syringe during sampling of the material was — 0,5 bar (- 50 kPa).

Results: A comparative analysis of the cytological results obtained with the help of vacuum fine — needle aspiration biopsy and the «Free hand» method shows a decrease in obtaining the category of Bethesda 1 by 3.3% and Bethesda 3 by 10.2%.

Conclusion: This indicates the effectiveness and in formativeness of the use of vacuum fine — needle aspiration biopsy in patients with focal thyroid pathology in comparison with the standard «Free hand» method, as well as with vacuum fine — needle aspiration biopsy due to constant visual monitoring and the lack of movement of the syringe piston to create a discharge when taking cytological material, the probability of needle deviation from the biopsy zone is reduced, which increases the effectiveness of the study and facilitates the work of a novice specialist.
Laparoscopic removal of a large pheochromocytoma-paraganglioma of the Zuckerkandl organ
Authors: Demin Dmitriy B. , Miroshnikov Sergey V.
Published: June 2021

Paragangliomas represent 15 to 20% of all chromaffin tissue tumors. Most often, paragangliomas are located in the abdominal cavity along the large vessels — in the para-aortic region from the diaphragm to the aortic bifurcation. One of the most common extra-adrenal pheochromocytomas is the Zuckerkandl tumor, originating from the para-aortic accumulation of sympathetic tissue located in the area of the inferior mesenteric artery’s origine or in the zone of the aortic bifurcation itself. Due to the technical difficulty in performing laparoscopic removal of paragangliomas, conversion to laparotomy is frequent and reaches 80%. The article describes a clinical case of a patient suffering from this type of neoplasm, with diagnosis details and treatment by a successful radical laparoscopic intervention with a large chromaffinnoma located in a difficult anatomical zone removal.