bluuebunny/crossref_metadata_2025 huggingface dataset:
Some Preliminary Findings on Hong Kong Business Cycles
Authors: Leung Chi Fai , Suen Wing
Published: March 2003

This paper presents some preliminary quantitative findings on the characteristics of business cycles in Hong Kong. The recently developed “approximate bandpass filter” is used to extract the fluctuations at business cycle frequencies (8 to 32 quarters) of macroeconomic time series. Based on the filtered time series, the paper identifies the cyclical turning points, describes the pattern of output fluctuations, and examines the co‐movement of various macroeconomic variables.
Introduction to special section in honor of Professor Amartya Sen. Fairness and welfare: An introduction
Authors: Ng Yew‐Kwang
Published: March 2003

After a very brief review of Sen and his contributions, Sen’s views on capability egalitarianism are discussed. At the ultimate level, equality in welfare weights (the utilitarian objective of maximizing the equally weighted sum of individual welfares) is the morally right objective. Ultimately, everyone wants to have high welfare, not equal welfare with others. Capability and welfare egalitarianisms may lead to very low welfare levels for all and hence be unacceptable. However, Sen’s capability egalitarianism may be very useful at the practical level, as a means to promote harmony and ultimately high levels of welfare. Other contributions (including one from Sen himself) to this volume are summarized and commented on.
Implications of Singapore’s CPF Scheme on Consumption Choices and Retirement Incomes
Authors: Lim Kim‐Lian
Published: March 2003

Singapore has a unique policy of allowing the use of mandatory social security contributions to finance homeownership. An intertemporal model of housing demand is employed to demonstrate analytically that the CPF scheme can distort an individual’s intertemporal and intratemporal consumption choices, and induce Singaporeans to demand more housing than they would otherwise. The withdrawals for housing have also affected the adequacy of CPF balances for financing retirement. Pegging the rate of return on CPF balances to a long‐term rate is the long‐term solution to curbing excessive withdrawals for housing, and ensuring the adequacy of CPF savings for financing retirement.
The Impacts of WTO Membership on Economic/Trade Relations Among the Three Chinese Economies: China, Hong Kong and Taiwan
Authors: Chow Peter , Tuan Francis , Wang Zhi
Published: March 2003

Based on CGE model simulations, the present study examines the impacts on the growth of GDP, social welfare, the terms of trade, the volume of trade and trade dependence, under alternative scenarios of a WTO with and without the membership of China and Taiwan. In general, the three Chinese economies, China, Hong Kong and Taiwan, will be benefited by China and Taiwan’s WTO memberships. The world trade will increase by more than $130 billions in real terms ($63.6 billions of exports and $66.5 billions of imports). Among them, more than 60 percent will be shared by China, and 10 percent shared by Taiwan. The intermediate role of Hong Kong in trade and investment relations across the Taiwan Strait will diminish, Taiwan’s trade dependence on China will increase, but China’s trade dependence on Taiwan will decrease. However, trade flows across the Taiwan Strait will focus more on intra‐industry trade.
Doing without Desert
Authors: Kelly Erin
Published: March 2003

The idea of ‘moral responsibility’ is typically linked with praise and blame, and with the notion of ‘the voluntary’. It is often thought that if we are free, in the relevant sense, we may “deserve” praise or blame; otherwise, we do not. But when we look at whether and why we need the notions of praise and blame, we find that they are not as intimately connected with desert as many philosophers have thought. In particular, this paper challenges the idea that forms of evaluation and behavior tied to our “reactive attitudes” (especially resentment) best further morality’s aims, properly understood.
The Permeability of Causal Criteria of Identity for Universals
Authors: Durham Jr. James M.
Published: March 2003

To analyze the concept of a human merely in terms of the concept of a primate is to let all kinds of monkeys and apes into a category reserved for humans. Criteria of identity for universal attributes formulated merely in terms of causal roles associated with universals involve a similar permeability, since they cannot distinguish universals from non‐universal attributes. Without appealing to the existence of noncausal universals or resorting to charges of circularity, I will show that causal criteria of identity for universals are insufficiently informative because they cannot capture a distinctive feature of universals.
Color Eliminativism and Color Experience
Authors: Holman Emmett L.
Published: March 2003

Anyone who is a color eliminativist‐i.e., believes that the physical world is colorless‐must explain how our sense experience of color can be so systematically illusory. As it turns out, it is difficult to do this without committing oneself to dualism. In this paper I explore the options available to the color eliminativist in this regard, and argue that his/her prospects are more promising, though still far from certain, if s/he adopts the position that sense experience is strictly intentional.
Quality Assessment, Student Need, and Pastoral Care at the University of Strathclyde
Authors: Johnston Bill , McLean Lin
Published: March 2003

For young people moving from school to higher education, the continued provision of high quality pastoral care should be an important consideration. However, though all institutions provide some sort of service, its quality can vary significantly. Even where provision has been good, it has normally been seen as a ‘bolt‐on’ extra, rather than something central to the student’s experience. At the University of Strathclyde, a key element in the creation of a more effective and integrated approach has been the development of the personal tutor role into that of the more clearly defined and structured one of Academic Counsellor.
Research into the Social Purposes of Schooling: Personal and Social Education in Secondary Schools in England and Wales
Authors: Murray Louis
Published: March 2003

Though the term ‘PSE’ is used in most secondary schools, it refers to a wide variety of programmes and practices. This is in part inevitable but the situation has been exacerbated by PSE’s diverse origins and lack of clarity regarding its relationship to the National Curriculum. Having discussed the expectations of PSE in relation to social issues and the ‘anxieties, sensitivities and controversy’ that underlie this, the writer goes on to describe a piece of research which sought to survey a number of aspects of PSE nationally. The picture of existing practice, issues and problems of PSE in secondary schools is an illuminating one and provides a clear picture of current practice.
Careers Education in a Primary School
Authors: Gothard W. P.
Published: March 2003

It is frequently argued that work relating to key areas of pupils’ personal and social education starts too late, that it takes place after crucial attitudes, perceptions and understandings have already been developed by pupils. Generally the problem is that work does not start until the secondary stage. This paper describes an evaluation of careers work undertaken with Year 4 pupils in a primary school. In this school, a yearly careers week was held when structured activities were organized around talks about their work given by parents. The researcher found that 5 months after the careers work, the Year 4 pupils remembered much of significance. These findings are then related to a number of theories of career development which support such work early in pupils’ careers. The paper concludes by outlining the benefits that careers work in the primary school offers.
Oxfam ‘Developing Rights’: Towards a Maximalist Conception of Citizenship
Authors: Calvert Mike , Harding Sheila , Unwin Rob
Published: March 2003

The concept of citizenship is open to a wide range of interpretations and, although it has a long history at the margins of education in the UK, it has never had an established tradition. Arguably, citizenship should occupy a central position in the curriculum since a broad interpretation of it underpins many of the skills, values and attitudes which we would want to promote. As part of Oxfam’s promotion of global citizenship, a pack of teaching materials was commissioned and developed by teachers, with the aim of promoting basic rights from local, national and global perspectives. This paper describes this pack and the rationale for it.
Re‐engineering the Horizontally Challenged Pastoral System
Authors: Rose Derek , Pelleschi Alun
Published: March 2003

The writers, as Section Manager and head of an inner‐city school under Special Measures, describe the school’s approach to the re‐engineering of its pastoral system from a horizontal, year‐based system, to a semi‐vertical ‘family’ system. The article explores the reasons for the change, the planning process and the outcomes and suggests ways of implementing successful change over a short time‐frame.
Pastoral Leader Standards
Authors: NAPCE National Executive
Published: March 2003

This is to announce a new NAPCE publication which aims to support pastoral work in current times.
Peer Education in Mainstream Secondary Education: Using ‘Buddying’ to Address Social and Behavioural Issues
Authors: Rider Louise
Published: March 2003

Having discussed Peer Education and some aspects of provision for pupils with special educational needs, this paper goes on to describe a specific buddying system which involves aspects of both. In this well‐structured and planned scheme the focus is on the social and emotional dimension. The potential benefits of this for both older and younger pupils involved is illustrated through a case study.
New Guidance Documents in Child Protection:New Messages for Schools
Authors: Adams Steve
Published: March 2003

Since 1999, government guidance in child protection has been issued which embodies a shift in practice and philosophy, sometimes expressed in the word ‘refocusing’. School staff have never found child protection easy, but these shifts in policy and practice put particular demands on them. Steve Adams identifies these demands and the ways in which they differ from previous child protection expectations on schools. He sees real problems for schools in the new guidance, but also suggests ways in which they may work positively with at least some of the changes.
Constraints to Pastoral Care for Distressed Children: Opinions of Head Teachers
Authors: Nelson Elizabth , While David
Published: March 2003

Although initially focusing on the parental diagnosis of cancer, the findings reported in this paper have a much wider significance for pastoral care. Earlier research suggested that parental disclosure of diagnosis was not handled sensitively by some secondary schools. The earlier research dealt with the responses of parents and pupils, whilst this research focuses on the perceptions of head teachers. Using unstructured interviews, three key areas were investigated: the recommended procedures for parental contact with the school in relation to confidential issues; the policies or procedures which help or constrain staff from helping distressed children on an individual basis; the needs and concerns of headteachers and staff related to pastoral care in schools. The data provide important insights into the perceptions and issues concerning pastoral care in the current climate.
The Aesthetics of Western Art Music
Authors: Hamilton Andy , Scruton Roger
Published: March 2003

Book reviewed in this article:

Roger Scruton, The Aesthetics of Music
From Theonomy to Autonomy
Authors: Mautner Thomas
Published: March 2003

Book reviewed in this article:

J.B. Schneewind, The Invention of Autonomy: A History of Modern Moral Philosophy
The Wasted Costs Jurisdiction
Authors: Evans Hugh
Published: March 2003

The wasted costs jurisdiction is flawed for six reasons, based on an analysis of all reported cases in the last nine years and five years of statistics provided by the Bar Mutual Insurance Fund Limited, and despite the guidance laid down by the Court of Appeal in Ridehalgh v Horsefield [1994] Ch 205. First, it is very costly proportionate to the amount recovered. Secondly, judges can initiate a wasted costs enquiry, which is unfair and even more disproportionately costly. Thirdly, it is procedurally complex. Fourthly, it is unpredictable whether the client will waive privilege, and what the consequences will be whether or not privilege is waived. Fifthly, it is not possible for solicitors and barristers to make contribution claims against each other. Sixthly, it is mostly used against lawyers representing legally aided litigants from whom costs cannot be recovered.
Multiple Wrongdoing and Offence Structure: A Plea for Consistency and Fair Labelling
Authors: Mitchell Barry
Published: March 2003

Crimes come in all shapes and sizes, but relatively little work has been done on offence structure – Robinson’s recent functional analysis is perhaps the one obvious exception. This article concentrates on incidents of multiple wrongdoing and suggests that the current substantive law is both inconsistent and confusing. Burglary, for example, is unnecessarily narrowly defined and should be expanded to include broadly similar scenarios. The law is confusing because it conflates qualitatively very different incidents under the same umbrella – serial killers, for example, commit the same crimes as those who kill multiple victims by one act. Not only does the law fly in the face of common sense but it conflicts with the principle of fair labelling – that crimes be defined to reflect their wrongfulness and severity – which seeks to fulfil some important functions in the criminal justice system.
Authority, Meaning and Inclusive Legal Positivism
Authors: Smith Dale
Published: March 2003

Book reviewed in this article:

Jules Coleman, The Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory
Liability for the Escape of GM Seeds: Pursuing the ‘Victim’?
Authors: Lee Maria , Burrell Robert
Published: March 2003

The widespread commercial cultivation of GM crops in the EU and the UK is getting closer. Intense concerns about the uncertain health and environmental effects of GM farming have been the subject of high profile debate. The effects of GM farming on existing forms of agriculture, raised by the prospect of cross–pollination by GM seed, provoke similarly polarised views. However, whilst regulatory developments have been strongly influenced by environmental and health concerns, the socio–economic impact of GM agriculture is relatively neglected in current regulatory approaches. The authors examine various possible legal responses to unwanted cross–pollination by GM seed, and contend that the law is likely to struggle to cope with the conflicts that may arise.
From Criminal Law to Legal Theory: The Mysterious Case of the Reasonable Glue Sniffer
Authors: Norrie Alan
Published: March 2003

The modern idea of criminal justice is organised around a series of antinomies which include the formal and the substantive, the universal and the particular, the individual and the social. This paper examines the place of these antinomies in four different but connected settings: the plight of the humane judge, the classical enlightenment theory of retributive punishment, the judgment of provoked killing, and the critique of orthodox subjectivism in the Anglo–American law. The play of the universal and the particular and the formal and substantive within law reflects and embodies the underlying antinomy of the individual and the social – even where it does not mention it.

The qualitative moment is preserved in all quantification, as the substrate of that which is to be quantified.
The Protection of Freedom of Expression in the Public Service Media in Southern Africa: a Botswana Perspective
Authors: Fombad Charles Manga
Published: March 2003

This paper critically examines the public service media (PSM) in Southern Africa with particular emphasis on Botswana. The PSM, which is considered to be one of the key institutions that needs to be strengthened if the current transition to democracy and the building of an open and accountable system in Africa is to take root, faces many challenges due to its vulnerability to state control and manipulation. After an analysis of the PSM concept and an examination of how the public service media was introduced into and has evolved in the region, particularly in Botswana, it concludes that this medium of communication, on account of its reach, remains the most important means of disseminating information, education and entertainment for the foreseeable future. Nevertheless, it is argued that for it to effectively accomplish these objectives certain important reforms must be carried out designed to disentangle it from the state and make it more independent and accountable. It is made clear that the new PSM model neither requires a public monopoly or public sector control nor that the state should be totally cut off, but rather a new redefined role for the state. The new model is built around at least five fundamental principles that should be crafted into any new media legislation dealing with the public media which will ensure public accountability, independence from partisan manipulation and a level playing field for all political actors.
Liturgy: Divine and Human Service
Authors: Purcell Michael
Published: March 2003

Liturgy has been the forum for the enactment of a diverse range of theologies, at times stressing the human, at times the divine. Following Emmanuel Levinas, this article understands the meaning of liturgy as ‘a movement of the Same towards the Other which never returns to the Same.’ Whether directed towards God, or expressive of human longing, the structure of liturgy is essentially ‘for‐the‐Other.’ This movement out of self is seen when one considers liturgy as the ‘work of the people,’ where ‘work’ is understood as Œuvre rather than travail. To say that liturgy is œuvre is to situate its significance not in the activity of the subject who has a concern to achieve or realise something through his own effort, but in the Other who inspires the work. The activism of travail finds its counter in the essential passivity of œuvre. By recognising this the horizontal and vertical elements within divine liturgy can be brought together in a mutually indispensable way. As essentially ‘for‐the‐Other,’ responsible service, which is at one and the same time divine service and human service, is at the heart of the liturgy. In liturgy we are drawn out of ourselves in a ‘movement of the Same towards the Other which never returns to the Same’ and which is positively experienced as responsibility. It is not that we first worship and then are called unto service in a movement out of self towards the Otherness of God and thereafter towards the Otherness of the other person. The movement out of self – liturgy – is at one and the same time worship and ethics, an ethical worship, in which justice is rendered both to God and to the other person.
On Art and Intention
Authors: Farrelly‐Jackson Steven
Published: March 2003

The author discusses a puzzle about the place of intention in art, a puzzle first articulated by Richard Wollheim in his well‐known lecture ‘On Drawing an Object’. The puzzle arises if we try to hold jointly three commonly‐held claims, viz. (1) Art is intentional; (2) The artist, in making a work of art, needs to observe what he has done, in order to know what he has done; (3) A necessary condition of intentional action is that when an agent acts intentionally then he knows what he is (intentionally) doing without observation, or any need for it. Prima facie it would appear that we cannot hold all these claims together.

The author spells out the problem, discusses Wollheim’s own solution to it (which he rejects) and seeks to dispel the puzzle by closer attention to intention and action in relation to artistic production.
Wisdom as Parental Teaching in Proverbs 1–9
Authors: Moss Alan
Published: March 2003

It is the contention of this article that Proverbs chs. 1–9 is a literary unity in which wisdom has the denotation of the parental household teaching. Teachings which have other contexts in other parts of the Old Testament have in Pr. 1–9 a parental teaching context. Besides denoting the parental teaching, personified speaking Wisdom has the personal features of a teacher. Both Wisdom’s features and her message serve to reinforce the parental teaching. Personified Wisdom also denotes the teaching of the entire Book of Proverbs. Through the device of personified Wisdom, the wisdom of Solomon enshrined in the Book of Proverbs is re‐located from the royal court to the individual Israelite household. This is evident in the literary design of the book. It also reflects the situation of the book’s redaction in post‐exilic Judaism.
A Wittgensteinian Philosophy of Religion – or A Philosophy of Wittgensteinian Religion?
Authors: Insole Christopher
Published: March 2003

I evaluate the plausibility of how broadly ‘Wittgensteinian’ approaches to the philosophy of religion: looking in the first half of the essay at the account such approaches give of the meaning of religious utterances, and in the second half at the account given of the required justification for believing such utterances. As regards the meaning of religious utterances I distinguish weak and strong Wittgensteinian theses, supporting the former but refuting the latter. Turning to Wittgensteinian approaches to the justification of religious beliefs I argue that although some beliefs are ‘groundless’ in a way that makes them an unquestionable feature of our conceptual landscape, anything as interesting as a religious belief can not be ‘groundless’ in the relevant sense (of being invulnerable to attack). Finally I argue that only Wittgensteinian approaches can capture the meaning and justificatory requirements of religious beliefs for a minority of ‘believers’: but that this minority is important.
George Steiner's Wager On Transcendence
Authors: Phillips Peter
Published: March 2003

The paper seeks to explore the roots of Steiner's thought and particularly the theme of transcendence understood in terms of the mystery of immanence he expresses in terms of real presence. Steiner sees a significant breaking of the classic covenant between word and world occurring in the later nineteenth century. This insight, I suggest, is reinforced by a consideration of the distinction between such thinkers as Ruskin and Nietzsche and a way out of the dilemma is plotted by the linguistic philosophy which takes its cue from the work of Frege. One of the significant influences on the work of Steiner seems to be Heidegger. His study of Heidegger leads him to a consideration of language and an attempt to offer an argument for transcendence from a linguistic context. This paper suggests that Steiner offers a late twentieth‐century, linguistic version of Aquinas's Five Ways, a movement from the agnosticism of ‘I do not know’ to the affirmation ‘there is an Unknown’. Steiner argues that we come to a sense of this transcendence in the mystery of human creativity. This is a discovery made in the midst of the ordinary business of human living. It is significant, however, that the sense of Being that we encounter as we mediate on the act of artistic creation seems not to be an attempt to argue for a restatement of the ontological argument. Nietzsche's lesson has to be learnt: God cannot be talked of as an object, his presence cannot be indicated by way of ostensive definition. Steiner offers a context which allows for an encounter with the mystery of God but this encounter remains purely gratuitous.
Stanislas Breton's Use of Neoplatonism to Interpret the Cross in a Postmodern Setting
Authors: Porter Jacquelyn
Published: March 2003

In the aftermath of the debate between Derrida and Levinas on Hebraism and Hellenism, Christian thought that retains a place for philosophy is often regarded as “Graeco‐Christian”, a monolithic system with an unfortunate history. The work of the French philosopher Stansilas Breton suggests that the reality is more complex. In Le Verbe et la croix (Paris, Desclee, 1981), he examines the function of the term logos staurou in Paul, arguing that this untranslatable term stands as a question mark in a world of language that could only speak “Jew” or “Greek”. Far from being a sign of Christian superiority, the cross signals an imperative for dispossession intrinsic to Christian language. In its “nothingness” the cross functions as a principle of critique that makes innovation and engagement possible. Thus while the cross involves negation it moves beyond negative theology. Drawing upon neoplatonist philosophy, Breton delineates the way in which the cross makes possible “the writing of the self in the world”. This paper draws upon Breton's understanding of the function of the cross to argue that the heritage of Athens endures and must be re‐thought, always recognizing the limits of all human language. After examining Breton's understanding of the logos staurou, it relates this notion to his broader understanding of revelation as “writing”. Finally it shows how Breton appeals to neoplatonist meonotology to speak in more universal terms of the need for a principle of dispossession at the heart of all religious language. For Christians the cross is this principle, enabling human beings to be causes of themselves who engender new being.
‘Kierkegaard’: A Reasonable Fideist?
Authors: Insole Christopher
Published: March 2003

The task I set myself is to identify whether Climacus is an extreme or moderate fideist, and to go on to evaluate how convincing or persuasive I find Climacus' position. Separating metaphysical and epistemological fideism, I spend the first section of the article denying that Climacus is a ‘metaphysical fideist’. This involves looking at the notion of ‘truth as subjectivity’. I will claim that in expounding this notorious maxim Climacus can be seen as expressing something almost trivially obvious and/or something substantially wrong. I will further argue that even the obvious version of the maxim needs to be heavily qualified before it can be a sufficient account of ‘religious truth’.

In the second section of the article I argue that Climacus should be understood as a moderate fideist, who considers that reason should assent to its own limitations. Although I will approve of reason‐exhausting projects, I will complain that the paradox which is supposed to so exhaust my reason does not perplex me in the relevant sense.
Towards a New Religious Dialogue: Buddhism and Postmodern Theology
Authors: Hyman Gavin
Published: March 2003

This paper proffers an example of a new form of religious dialogue. It subverts, rather than assumes the philosophical tradition of universal reason, upon which religious dialogue has traditionally proceeded. To this end, I call into question the frequently perceived affinity between Buddhism and radical postmodern a/theology. Whereas the latter works within a framework of oppositions inherited from the modern philosophical tradition, Buddhism is innocent of such a framework, and jettisons its ‘either‐or’ antinomies. In this respect, I argue that there is a striking ‘coincidence in outlook’ between Buddhism and conservative postmodern theology, which also seeks to subvert the modern philosophical framework which it regards as being essentially secular. I suggest that this ‘coincidence in outlook’, which contrasts with the modern outlook, opens the way for a religious dialogue based on a mutual affirmation of difference, rather than on the distorting universalist quest for affinity at all costs.
Historical Judgement, Transcendent Perspective and ‘Resurrection Appearances’
Authors: Baxter Anthony
Published: March 2003

Suppose one judges as a historian that after Jesus' death there was an occurrence during the careers of various individuals in which: they took it that Jesus was appearing, raised by God to Life; and a concept worked in their minds, ‘Already, Jesus has been raised to Life’.

Assume also that before one are fuller statements proposed now as to what happened. Some themselves cite just inner‐worldly, non‐transcendent factors – delusion and so on. The ‘Encountered’ statement however runs: ‘A transcendent reality, Jesus raised by God to Life, was encountered by the individuals.’

At first glance it might seem that in principle one could say: ‘Whereas I have not been convinced by the statements citing inner‐worldly factors alone, I do by contrast find the Encountered statement convincing and elucidatory.’ But on closer scrutiny, would it indeed be possible for one maturely to say that? Some commentators voice a quick ‘Yes’– an apologetic argument thus. On the other hand some press challenges that a priori one may never fittingly say that.

We should be content neither with a swift ‘Yes’ nor with swift dismissiveness. How you think directly about ‘resurrection appearances’ depends much on your analysis apropos of a wide range of epistemological and other matters.

Some challenges are that the Encountered statement is as such flawed. But these claims rest on premises which arguably we should judge misguided.

Some challenges (Humean and Barthian) concern how one is placed when the Encountered statement lies adjacent to ‘inner‐worldly’ statements. Now we should maintain a standpoint on which a person can reach, apart from regard to Jesus, a theistic outlook: yet not by ‘natural theology’. Where that person is oneself, no a priori obstacles prevent one's maturely saying, ‘The Encountered statement for me elucidates, in contrast to the others’. These points can be put without talk of ‘probability estimates’ or ‘explanation’.
Luther's Eight Sermons at Wittenberg: the Credo of a Gentle Reformer
Authors: Mosig Jörg M. Gereon
Published: March 2003

This article develops an understanding of Luther which runs counter to the classic Roman Catholic image of him as zealotic iconoclast. In Luther's life these discourses mark the zenith of his influence and spiritual authority. The experience of the radical movement in Wittenberg (1521–22) decisively formed Luther's reforming activities; in the area of the reorganization of the Mass, where the safety of conscience and Christian liberty were involved, he became cautious and slowed the development rather than pushed it forward. Furthermore, the pluralistic arrangements of the Lutheran orders of service are ultimately the unavoidable consequence of those theological principles as contained in this series of sermons.
Von Balthasar's Aims In His Theological Aesthetics
Authors: Nichols Aidan
Published: March 2003

The volume and diversity of Balthasar's output makes it hard to grasp his theological purpose. This article considers the aims of Herrlichkeit in particular. To take the beautiful seriously is ontologically important but evangelically more urgent still. The Gospel requires sensitivity to the form of Jesus Christ. If the anxieties of those who fear the aesthetic will displace the ethical and even the religious can be overcome, this approach permits a wonderful integration of apologetics and dogma, fundamental and systematic theology. This primary aim of Herrlichkeit is supported by showing it is not unknown to the history of Christian thought. To gain a proper idea of its scope, however, requires exploration of pre‐Christian paganism's estimate of the beauty of being, and of the human capacity to register it. then, under the impact of revelation, it is possible to locate the climax of ontological thinking about beauty in the work of Aquinas—which integrated revealed and natural sources in an account of being as glorious because given away: supremely on the Cross, in self‐diffusion of the Trinitarian life. Balthasar's purpose now shifts. He will show how Western metaphysics declined from this high‐point of perception—but in such a way that the glory of being took refuge in the holy folly of the saints. Finally, he aims to show how re‐reading Scripture in the light of the above can generate the conviction that the message of the Bible is ultimately about the self‐giving divine glory as universal foundation of history and the world.
A Joint Declaration?: Justification as Theosis in Aquinas and Luther
Authors: Cavanaugh William T.
Published: March 2003

In the wake of the Lutheran‐Catholic Joint Declaration on Justification, this essay attempts to explore ecumenical convergences in the writings of Thomas Aquinas and Martin Luther on the question of justification. Specifically, this essay takes the recent Finnish uncovering of the theme of theosis in Luther's work and probes Aquinas' Summa Theologiae for similar themes of ontological participation of the human in the divine. I first display Aquinas' doctrine of God and show how human participation in the Trinitarian life is written into the structure of his account of God. I then show how Aquinas' understanding of participation informs his analysis of the virtues. Finally, I present some of the Finns' findings on Luther and examine covergences with Aquinas. Overall, I suggest that language of participation can help overcome the overdrawn contrast between Aquinas' account of the virtues and the forensic interpretation of Luther.
Illocutionary Acts and the Uncanny: on Nicholas Wolterstorff's Idea of Divine Discourse
Authors: Asiedu F. B. A.
Published: March 2003

Nicholas Wolterstorff's Divine Discourse attempts to give philosophical warrant to the claim that ‘God speaks’. While Wolterstorff's argument depends largely on his appropriation of J.L. Austin's speech act theory, he also uses two narratives that for him demonstrate how ‘God speaks’. The first is the story of Augustine's conversion in the Confessions and the second is a story that Wolterstorff recounts about a certain ‘Virginia’. This study argues that what Wolterstorff claims to derive from Augustine's narrative for his view of divine discourse is not fully supported by the Confessions, and that Augustine's interpretation of the words ‘tolle lege, tolle lege’, can be construed as a useful interpretation of an ambiguous sign. This is consistent with Augustine's understanding of the interpretation of texts in both the De doctrina christiana and the Confessions. In short, Augustine is far more open to the ambiguity of signs than Wolterstorffs's account suggests.
The Influence of Social Critical Theory on Edward Schillebeeckx's Theology of Suffering for Others
Authors: Tillar Elizabeth K.
Published: March 2003

Edward Schillebeeckx has consolidated the theoretical and practical dimensions of the Christian approach to human suffering in his theological method, specifically his theology of suffering for others. The various elements and sources of his method can be gleaned from his later writings, especially those published during the 1970s and 1980s. Schillebeeckx's theology is anchored in (1) the Thomist‐phenomenological approach of Flemish philosopher Dominic De Petter; (2) the historical‐experiential theology of Marie‐Dominique Chenu; and (3) the social theory of the Frankfurt School. De Petter's perspective on Aquinas integrated a Thomist epistemology with the phenomenological notion that concepts cannot ultimately capture the reality of human experience. From Chenu, Schillebeeckx acquired his commitment to both solid historical research and engagement with socio‐political problems facing church and world.

The problem of suffering, which constitutes an essential dimension of Schillebeeckx's theological ethics with its dual emphasis on theory and praxis, raises the question of human responsibility in the face of unjust and needless suffering. His theoretical‐practical approach to the alleviation of human suffering evolved within the framework of social critical theory, specifically: (a) Schillebeeckx's theological integration of Theodor Adorno's negative dialectics into his own method of correlation, which promotes various forms of critical resistance to socio‐political injustice rather than a single program; and (b) the unification of theory and praxis, a priority of Jürgen Habermas's ‘new’ critical theory that Schillebeeckx endorses. Both principles of critical theory — negative dialectics and the union of theory and praxis — inform Schillebeeckx's eschatological orientation and his conception of liturgy as a form of social ethics.
More Than Just a Ticklish Subject: History, Postmodernity and God
Authors: Hemming Laurence Paul
Published: March 2003

The paper begins by tracing the development of the understanding of truth as adjunct to the self in postmodernity. It then proceeds to ask what history is in postmodernity in the light of the reconfiguration of truth, and what kinds of response Christianity, and especially Catholic Christianity might develop to the postmodern situation. Using a critique of Habermas’ speech “Modernity – an incomplete project” it develops a notion of postmodernity as an extreme interpretation of modernity, solely through reference to the self. By analysing the concept of the universal horizon in Habermas and in Hegel it shows how postmodernity both produces and deflects the notion of modernity, so that prior to the postmodern, neither modernity nor postmodernity can really be said to be thought at all.

The paper suggests that postmodernity is not really ‘thought’ at all, but rather thinks for us, so that we take it for granted. It then takes a sketch of Nietzsche’s critique of the death of God as a springboard to ask what arenas a thoughtless theological response might be tempted into – especially that of conceiving the world purely and baldly as “sacramental” in structure. Finally it concludes by asking what possibilities postmodernity opens up through a thoughtful discernment of how it constitutes us at all
The Basic Goods Theory and Revisionism: A Methodological Comparison on the Use of Reason and Experience as Sources of Moral Knowledge
Authors: Salzman Todd A.
Published: March 2003

In Roman Catholic moral theology there is an ongoing debate between the proportionalist or revisionist school and the traditionalist school that has developed what is referred to as the ‘New Natural Law Theory’ or ‘Basic Goods Theory’ (BGT). The stakes in this debate have been raised with Pope John Paul II's encyclical Veritatis Splendor (1993) on fundamental moral theology that condemned ‘proportionalism’ or ‘teleologism’ as an ethical theory while utilizing many of the ideas, concepts, and terminology of the BGT, thereby implicitly endorsing that ethical theory. While absolute norms and intrinsically evil acts have frequently been the focus of debate between these two schools, what is it that divides them fundamentally, on the level of ethical method? It is the role and function of reason and experience as two sources of moral knowledge, in part, that distinguish these two versions of natural law on the most basic level. While the BGT has a strict hierarchy of the sources of moral knowledge that posits the hierarchical magisterium as the definitive interpreter of reason and experience, revisionists posit a more dialogical relationship between reason, experience, and the magisterium. On certain ethical issues (e.g., artificial birth control), the experience of the faithful as well as the rational arguments developed by revisionist Catholic moral theologians challenge some of the normative claims of the magisterium. This paper investigates the methodological use of reason and experience in each theory's interpretation of natural law and how and why these two sources of moral knowledge lead to fundamentally divergent normative claims on particular ethical issues.
Different fragments, different vases: a Neoplatonic commentary on Benjamin’s ‘The Task of the Translator’
Authors: Almond Ian
Published: March 2003

This article re‐examines a familiar essay of Benjamin’s, ‘The Task of the Translator’, from a Neoplatonic point of view. Beginning with a brief survey of various other Neoplatonic moments in Benjamin’s work (where a greater totality or wholeness is referred to), ‘The Task of the Translator’ is considered as a collection of metaphors on the act of translation – the translation as the ghost of the original, or its blossom, or its mantle. Drawing on varied examples from a diverse canon of Neoplatonists – Plotinus, Pseudo‐Dionysius, Eckhart, Nicholas of Cusa, Ibn ‘Arabi – the article shows not just how each of Benjamin’s metaphors has an unexpectedly esoteric genealogy, but also how they conflict with one another to produce a surprisingly apophatic conclusion on the difficulty of translation.
Augustine’s Christian–Platonist Account of Goodness: A Reconsideration
Authors: Asiedu F.B.A.
Published: March 2003

Augustine’s metaphysics is a subject little studied, but often much criticized. Among the recent studies of Augustine’s metaphysics, Scott MacDonald’s interpretation of Augustine’s notion of goodness claims that Augustine’s account is incoherent. This suggests a reading of Augustine that is somewhat problematic. This article argues that much of the difficulty that MacDonald claims rests on a misunderstanding of Augustine’s views about the goodness of creation and existence and the corruptibility of created things. Augustine’s position takes for granted an understanding of existence (or being) as a good and the participation of all things in the pre–eminent good, that is God.
The Relational–Linguistic Spiral: A Model of Language for Theology
Authors: Crutcher Timothy J.
Published: March 2003

This article attempts to sketch out a view of language as a relational–linguistic spiral by discussing some implications of the thought of Ludwig Wittgenstein for language in general. Language is cast as a spiral which revolves around a center of ‘human relationality’ that anchors all our speech and concepts but which revolves in an ever–widening way into an arena of meaning we call language. Language creates linguistic space for experience and invites one into these new experiences. The borders of our language are thus not the absolute limits of our world but the admitted limits of our experience. Because the enterprise of language is inherently open, there must be a space for theological language and for the possibility at least of the kind of experiences described therein. Tracing the relational ‘vectors’ involved in language can also provide a platform for theological and even inter–religious dialogue.
Race, empire and British wartime national identity, 1939–45*
Authors: Rose Sonya O.
Published: March 2003

Britain's self-portrait as a democratic and paternalistic imperial nation was persistently undermined by the contradictory repercussions of racial divisiveness. The consequences of racism in both the metropole and in the colonies threatened the metropole-colonial relations so fundamental to British imperial sensibilities. Thus, government officials were involved throughout the war in repairing Britain's reputation with its imperial subjects. Using evidence from Colonial Office and Ministry of Information files, this article contributes to historical understanding of the empire's place in British national identity in the World War II years. It suggests the extent to which racism at “home” and in the colonies destabilized British efforts to bolster imperial loyalties that would persist into the post-war future.
Fashioning victims: Dr. Henry Jones and the plight of Irish Protestants, 1642
Authors: Cope Joseph
Published: March 2003

This article explores Dr. Henry Jones's work in conveying first-hand testimony on the Irish rising to English audiences in 1642. It compares Jones's Remonstrance of Diverse Remarkable Passages Concerning the Church and Kingdom of Ireland with the archival materials from which he drew his information. In order to persuade the English parliament and the English people to support charitable projects for Ireland's poor, Jones needed to portray the victims of the rising in a positive light. The resulting image of deserving war victims was broadly sympathetic but in fact reflected a distorted view of the experiences of those despoiled in the rebellion.
Methodism, the Clergy, and the Popular Belief in Witchcraft and Magic
Authors: Davies Owen
Published: March 2003

During the second half of the eighteenth century and the early nineteenth century, there was growing concern that the popular belief in witchcraft and magic was still widespread. It had generally been supposed that the spread of rational thought and scientific progress had somehow filtered down to the labouring classes. Since this was not happening, it was assumed that some other force was at work frustrating the enlightenment of the masses. During the same period, the growing popularity of Methodism was also worrying the Anglican establishment. With the likes of John Wesley openly expressing their belief in witchcraft, possession, and divine intervention and retribution, it was not surprising, perhaps, that Anglicans sought to blame Methodism for the continued, pernicious ‘superstitious’ state of the masses. While Anglican clergymen accused Methodists of propagating ‘superstition’ in their parishes, it was, in fact, the rites and the fabric of the churches and churchyards of the Anglican faith which continued to act as a powerful focus of popular magic.
James I, Gondomar and the Dissolution of the Parliament of 1621
Authors: Pursell Brennan C.
Published: March 2003

Letters written by Count Gondomar reveal that King James I devised a secret plan to dissolve the parliament of 1621 before it was recalled for a second session. Because of the escalating war in the Holy Roman Empire, James faced a belligerent parliament in England which pressured him to mount an effective defence of the Lower Palatinate against Spanish and imperial forces. James resisted and decided instead to maintain his rapport with Spain, and therefore it became necessary to sacrifice the parliament of 1621. Motivated by a genuine desire for peace, the king provoked a confrontation with the House of Commons in order to give him a pretext for dissolving parliament.
Parenting Was for Life, Not Just for Childhood: The Role of Parents in the Married Lives of their Children in Early Modern England
Authors: Foyster Elizabeth
Published: March 2003

Marriage is a false dividing line to impose on our understanding of childhood, adulthood and parenting in the past. In early modern England neither the dependency which has been associated with childhood, nor the supervision of parents in the lives of their children, ceased with wedding bells. An examination of the parent‐child bond beyond marriage within the middle and upper ranks can provide new and important insights into the intergenerational relationships of the early modern past. While parents could contribute to the smooth running of their children's marriages, they could also have a role as instigators of, commentators upon, and arbitrators of the discord which could result in their children's marriages. Motives for parental involvement could be complex, but parents could share in both the sorrows and the joys of their children's marriages. The emotional and financial repercussions of marriage breakdown could have painful effects for parents as well as for the married couple.