bluuebunny/crossref_metadata_2025 huggingface dataset:
Opportunity and Challenges to Integrate Zakat Into Indonesian Fiscal System in The Light of Siyasah Shariyyah
Authors: Akbar Nashr , Kayadibi Saim
Published: January 2018

Nowadays, the idea of integrating zakat into fiscal system has arisen in Muslim countries including Indonesia. It is argued that zakat, in history, has played a significant role to create welfare among societies. It is proven at the time of Caliph 'Umar ibn 'Abdul 'Aziz that zakat has alleviated poverty at that time alongside tax. Having considered such achievement, some scholars argued that zakat should be reintegrated into current fiscal system. This paper, therefore, attempts to study the feasibility of integrating zakat into Indonesian fiscal system. Employing descriptive analysis based on Siyasah Shariyyah (high objectives of the Shariah). Therefore, the objectives of the study are set with these following points: 1) to address the strength and the weakness of the implementation of this idea, 2) to assess its opportunity as well as its threat, 3) to examine whether the integration of zakat will secure maslahah (benefit) or create mafsadah (harm). The result shows that the integration of zakat into current fiscal system is in line with the Siyasah Shariyyah. Hence, the strong willingness and commitment of government is strongly required to applicate it. The proper model of integration should also be planned well. Moreover, nurturing the understanding to all parties, especially to the nonMuslims and secularists, that this idea is really beneficial and not discriminatory should be promoted.
Pengembangan Framework Pelaporan Cyber Crime
Authors: Daryono Daryono , Sugiantoro Bambang
Published: January 2018

In the era of globalization, technological development is very rapid, Information and Communication Technology (ICT) has become part of human life that can not be separated. where ICTs make our lives easier and more enjoyable. But ICTs can also be used for the crime. cybercrime is a criminal offense which is done by using computer technology as a major crime.From the information above there are many communities that use the gadget Ranging from Mobile, Smartphones, Tablets, Laptops and PCs are already connected to the Internet, there are still many people who experience crime Cybercrime ignorance of knowledge. Indonesian people themselves to report kepihak responsible for dealing with cases of cyber crimes and their reluctance to report for dikepolisian procedures are so complicated and for reporting model that still konvensional.Maka here the author makes a framework for reporting cybercrime police kepihak so that people easily and quickly in report, if there are victims of crime cyber.penelitian was conducted in this study Surakarta.metode city Mapolresta menggembangkan from a previous study conducted by Shin Yong-dalNew models for cyber crime investigation Procedure, namely the framework stages of handling cases of cyber crime.hasil development that the writers are making cybercrime reporting framework using informasi.dengan system information system cybercrime report, then the public will quickly and easily in the report, if it becomes a victim of cyber , as well as the police was quick to respond and when a report from society.
Evaluasi Manajemen Keselamatan pada Pusat Data (Studi Kasus Perguruan Tinggi XYZ)
Authors: Ulfah Aniq Noviciatie , Winarno Wing Wahyu
Published: January 2018

Data center was developed related to data security as one of the assets of the organization in addressing the data management for operational purposes as secondary storage media and data distribution. Safety management is part of the framework of the data center that should be assessed by the manager to determine whether compliance with the standards so as to minimize the likelihood of the risk of adverse effects on the organization. This prompted the University XYZ to evaluate the safety management to determine the extent of the implementation of safety management in the data center in their environtment. In evaluating the safety management of the data center in the University XYZ is using the standard ISO 22301: 2012. ISO 22301 is a standard that specifically to plan, establish, implement, operate, monitor, review, maintain and improve a documented management system to protect or reduce the possibility of the risk, be on the alert, handle and recover the time of the incident. The sources of data was obtained from 9 respondents who are heads / staff from each division in the data center University XYZ. The data that have been obtained will be used to measure the maturity level of each clause of the ISO 22301: 2012 and as an evaluation tools. The results obtained in this study indicate that the University XYZ has been implementing safety management in the data center with a value for each clause 5, 6, 7, 8, and 9 are sequential ie 2:42, 2:41, 1:21, 1.67, and 1.65.
Sistem Pakar Rekomendasi Profesi Berdasarkan Multiple Intelligences Menggunakan Teorema Bayesian
Authors: Muhsina Elvanisa Ayu , Nurochman Nurochman
Published: January 2018

Intelligence is perhaps to be the one of the most logical way to determine how smart people is.  That fact has always been a problem at job because there are number of job that attract people but require a high GPA for them. Employee with high GPA doesn’t always fit in his skill and work role. They unable to understand and maintain their performance. This expert system is a necessary for recommend job using Intelligence. This research use a Bayesian theorem calculation to find out probability value and job recommendation. The value of MI (Multiple Intelligences)’s user, MI probability to a job and job probability to previous result without any evidence produce a Calculation Variable.Result of the test shows output recommendation as expert system to 81.25% match with expert recommendation. 100% users statistically states the system running well. Expert system usability test shows 80% users strongly agree, 15.7% users agree and 4.3% users are neutral.Keywords: Multiple Intelligences, Profession, Bayesian theorem
Verifikasi Plagiarisme dalam Repository Tulisan Ilmiah
Authors: Muhajirin Adi , Adiguna Mochamad Adhari
Published: January 2018

Plagiarisme merupakan pembajakan berupa fakta, penjelasan ungkapan dan kalimat orang lain secara tidak sah. Bahkan Menurut Hartanto, bahwa perilaku plagiat adalah perilaku yang biasa dijumpai dalam dunia pendidikan. Hampir semua mahasiswa mengetahui atau pernah melakukannya. Plagiarisme terjadi bukan hanya di Indonesia, pada penelitian Gaspar Pizarro V. dan Juan D. Velásquez bahwa sekitar lima puluh persen siswa di Chili telah mengambil informasi dari sumber eksternal tanpa  kutipan. Mudahnya  mengakses informasi dari internet merupakan salah satu penyebab utama dari kegiatan plagiarisme. Tujuan dari perancangan aplikasi verifikasi plagiarisme ini untuk meminimalisir tingkat plagiarisme di pendidikan tinggi. Metode yang digunakan adalah perancangan alur proses dan pengujian terhadap data serta implementasi menggunakan bahasa pemrograman berbasis web, seperti php,html dan jquery. Kesimpulan setelah dilakukan pengujian pada penelitian ini yaitu tingkat persentase terbesar 94,37% dari data testing/data yang diujikan terhadap karya ilmiah yang   ada   pada   repository,   sehingga   aplikasi   verifikasi   plagiarisme   ini   memungkinkan   dipakai   untuk meminimalisir tingkat plagiarisme di pendidikan tinggi
Meta Analisis:Sifat Mengikuti Kata Hati dan Kinerja dalam Penjelasan Sufisme
Authors: Sa'adah Nurus
Published: January 2018

This article examined the relationship between conscientiousness and job performance. The author used Sufism perspective to explained the dynamic on research findings of this metaanalytic. The meta-analytic consisted of 48 studiesfrom 20 articles. Summary analysis provided support for the hypothesis that conscientiousness had a correlation on job performance. The result indicated that conscientiousness positively influenced people’s job performance.Keywords: Conscientiousness, Job Performance, Sufism
GELIAT ORGANISASI PEMUDA LINGKUNGAN (OPL) DALAM RANAH GERAKAN LINGKUNGAN DI YOGYAKARTA
Authors: Nugroho Adityo
Published: January 2018

Gerakan sosial telah bertransformasi menjadi Gerakan Sosial Baru (GSB), salah satunya adalah gerakan lingkungan. Gerakan lingkungan merupakan salah satu bentuk kegelisahan umat manusia atas berbagai permasalahan lingkungan. Salah satu aktor penggerak dalam upaya gerakan lingkungan adalah Organisasi Pemuda Lingkungan (OPL). OPL tumbuh dan berkembang di Indonesia untuk turut berperanserta aktif dalam kepedulian terhadap lingkungan. Berbagai kharakteristik unik dimiliki oleh OPL membedakannya dengan organisasi pemuda ataupun organisasi lingkungan lain.Yogyakarta menjadi salah satu kota di Indonesia yang memiliki populasi OPL terbesar. Tercatat ada 21 OPL aktif berkegiatan di kota ini, dengan segala keterbatasan sekaligus kelebihannya. Berbagai cara dilakukan OPL di Yogyakartauntuk dapat ikut berkontribusi dalam gerakan lingkungan, mulai dari sekedar pengkreator konsep, agen perubahan, ataupun pelaksana aksi di lapangan. Target grup dari aksi lingkungan OPL di Yogyakarta beragam dari anak-anak, kaum muda, komunitas, hingga publik.Kata Kunci: Gerakan Lingkungan, Organisasi Pemuda Lingkungan (OPL), Yogyakarta
Islam di Indonesia atau Islam Indonesia (Studi Pergulatan Definisi dan Jatidiri )
Authors: Abdullah M. Amin
Published: January 2018

This article seeks to discuss the problem of culturalacculturation, assimilation and adaptation in human life,particularly in its socio-cultural aspect of definition andidentity. One of the issues denoted hybrid culture and itsrelation to the perspective of multiculturalism related toIslam and Indonesia. Queries include how to differentiateeither the concept of Islam in Indonesia or Indonesian Islam,the construction of Indonesian Islam and lesson learned fromthe concept of Indonesian Islam. The study shows that thesocial and cultural modality served as the ultimate strengthof Indonesian Islam. This includes religion and its connectionwith socio-cultural adaptation. The socio-cultural processbears some significant cultural aspects of literature, localsongs, i.e., tembang, and architecture, i.e. joglo. Thosecultural instances signified the adaptation agencies amongMuslims in Indonesian context. In general, the notionbetween religion and its adaptation also occurred for someMuslims in the global context and experience.Key words: Identity, Indonesia, Islam, Cultural, Adaptation
Islam, Ruang Publik dan Kerukunan Antar Umat Beragama (Studi Tradisi Ngebag Kolaboratif di Karangjati Wetan)
Authors: Ulinnuha Roma
Published: January 2018

This article explores how the intersection of religion,religiosity and public segment is more likely manifest in oureveryday life. The background of terror and conflicts occurredin the grass roots enacted the social agents to create a moredemocratic space that is accessible to people, as JurgenHabermas stated, with diverse setting of religion, ethnicity,social class, education, tribes and other socio-cultural markers.In a sociology-anthropological view, queries include the aspectsof religious tolerance in Islam for diverse faiths, the significanceof public sphere related to socio-religious entity and thecontribution of Ngebag tradition for the model of harmony forinter-religious encounter in Indonesia. The study shows thatthe creativity of Ngebag tradition served as the arena amongthe members of sub-urban community in Karangjati Wetan interms of the actualization of Islamic values. At the same time,the participation of Karangjati people within the traditionaccentuated the open access for everyone in a social relation.The tradition contributes to abridge the religious pole and thesocial one in that people acquire a mode of learning andinspiration such as the hospitality to guests, charity andsocialization. Those instances of inspiration can be carried outin the proportional form of everyday social practices in theirown situations and contexts.Keywords: Islam, Ngebag, Tradition, Public-Sphere, Conflicts,Harmony
Pelajar Papua dalam Kuasa Simbolik (Studi Terhadap Reproduksi Kelas Sosial di SMK Negeri 1 Obaa, Mappi, Papua)
Authors: Mua Marianus Muharli
Published: January 2018

In this study shown that at SMK Negeri 1 Obaa located inMappi, Papua turns performing two roles namely the role ofproduction and reproduction of social classes. Social classreproduction occurs because internelization of habitus, culture,taste and mindset of classes conducted by both the school andthe students themselves. Through regulations and disciplineimposed by the school has established habitus students andinteraction among students as a means of hegemony students tofollow habitus, tastes, culture and mindset of the social upperclass. This school serves as a structure that perpetuates violenceand symbolic power of the lower classes. At the school becamethe battle arena and fight to maintain the existing capital ieeconomic capital, social capital, cultural capital and symboliccapital. Through mastery of existing capital, schools producingand reproducing social classes. For the lower social classes it isa production that will raise the social status while the upperclass it is a top-class reproduction and dominance. However,the impact of symbolic domination that occurred in this schoolmakes the lower class who do not have the capital to beeliminated. In addition, the school culture is the culture of thedominant class so delivers lower classes in Mappi are stilldominated by hunting and gathering are not able to adapt toschool culture into pressure and not as important in their lives.Keywords: Schools, Gaps, Reproduction, Social Class, Strategy,Attorney Symbolic
KRISIS EKOLOGI GLOBAL DALAM PERSPEKTIF ISLAM
Authors: Syamsudin Muh.
Published: January 2018

This paper discusses the most essential aspect in developing environment, which is the preservation of equilibrium between natural and social environments. This balance can be achieved through rising an awareness toward equilibrium principles and avoiding destructive attitudes. For Muslim, there is an excellent teaching from the Quran: “But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters”. The appreciation of Muslim attitudes upon this verse opens up the possibility to create awareness among them on the important of preserving environments. This implies that those who practices the teachings of Islam should have a more sense of ecological crisis than to those who do not enough understanding of the teachings of Islam.Dalam tulisan ini digambarkan bahwa hakikat pokok dalam pengembangan lingkungan hidup adalah terpeliharanya keseimbangan alam dan keseimbangan lingkungan hidup sosial.Ini bisa tercapai jika akal dan nafsu terkendali megindahkan azas keseimbangan dan terhindar sikap merusak (destruktif). Petunjuk lain bagi umat Islam adalah Surat al-Qashash ayat 77, “Dan carilah pada apa yang telah dianugerahkan Allah kepadamu (kebahagiaan) negeri akhirat dan janganlah kamu melupakan kebahagiaaanmu dari (kenikmatan) duniawi dan berbuat baiklah (kepada orang lain) sebagaimana Allah telah berbuat baik kepadamu dan janganlah kamu berbuat kerusakan di (muka) bumi. Sesungguhnya Allah tidak menyukai orang-orang yang berbuat kerusakan”. Penghayatan sikap Muslim ini membuka kemungkinan bagi sikap hidup memelihara kelestarian lingkungan hidup. Selain itu, “Telah nampak kerusakan di darat dan laut disebabkan karena perbuatan tangan manusia, supaya Allah merasakan kepada mereka, agar mereka kembali (jalan yang benar)” (QS. Ar. Ruum, 41).Bahkan lebih lanjut, masyarakat yang memiliki sikap hidup Muslim ini harus lebih peka terhadap penanggulangan krisis ekologi dibandingkan dengan masyarakat yang kurang menghayati agama.Keywords: ecological crisis, globalization, and Islamic teachings.
PENTINGNYA MEMAHAMI HADIS DENGAN MEMPERTIMBANGKAN SETTING HISTORIS PERSPEKTIF YŪSUF AL-QARAḌAWĪ
Authors: Suryadi Suryadi
Published: January 2018

Yusuf al-Qaradhawi is one of scholars who considered historical seting as acompulsory in understanding Hadith. He set into three categories of classification: Understanding Hadith based on the cause and its specific background; understanding Hadith by considering the purposefulness and judiciousness of the Prophet, as well understanding hadith by taking temporal customs of the Prophet era into account. Thus historicity as an approach in Hadith studies is a useful insight in the study chronological condition when hadith were transmitted and disseminated. Numbers of questions such as why Prophet had said such hadith, to what extent of socio-cultural condition and situation as well as it’s political circumstance had the Prophet declared and stated that Hadith, as well as exploration on what type of factors which entailed such kind of matan Hadith had existed; those are parts of analytical aspects of a historical approach in Hadith Studies.
Otoritas Teks Sebagai Pusat dari Praktik Umat Islam
Authors: Dewi Subkhani Kusuma
Published: January 2018

Anthropologically speaking, interrelation between text and several practices of muslim community in Indonesia (that prove their obedience to the Islamic norms and official doctrine), is in fact heterodox. This premise verifies various elements of the local culture that always interweave and work together in dialogue through rituals and symbols. In shaping this new perspective of Anthropology of Islam, some Islamisists made claim the major tasks of ethnographers to depicts Islam with diverse expressions of meaning, emotion, as well feeling, as practiced by Muslims, whom are the object of authority and the text. This point of view shows the importance of the study of the texts in a broader ethnographic process. The role of the latter study is to strengthen the cultural anthropology of the Muslim community and at the same time discover the power and authority of the text as an interpretive resources and practices for muslim communities.
ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis)
Authors: Muhlis Alis , Norkholis Norkholis
Published: January 2018

The tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherently practiced. Second, the affective action shows that the people are emotionallyboundedto the ulama’ figures (salafu as-shalih) and the timing (Rajab). Third, instrumental rationally the pointed out that people at At-Taqwa are capable of practicing the tradition due to the capacity on both human resource and finance. Fourth, on value rationality they are encouraged to achieve barokah by following and preserving the tradition of salafus shalih.
IMPLIKASI SHALAT DALAM MEMBENTUK KEPRIBADIAN PEREMPUAN
Authors: ‘Ulya Fina
Published: January 2018

The subject of women and the shalat is riddled with debate. In fiqh, certain arrangements are made that are subjective to men and women, the criteria for the imam or the placements of the rows for the prayer itself are such examples. Some feel that this is discriminatory towards women, while others feel that it is irrelevant to such cause. This article however, focuses more on the tasawuf aspect of shalat, which does not concern itself with matters practical or legal. It talks more on the essence, of how the shalat shapes, forms and ultimately influences one’s personality, this case the one being women in general.
REINTREPERTRASI PEMAKNAAN HADIS TENTANG I’TIKAf PEREMPUAN
Authors: Munawir M. Fajrul
Published: January 2018

Hadis i’tikaf perempuan riwayat al-Bukhari memiliki dua proses hukum.  Pertama, kebolehan i’tikaf, kedua, larangan i’tikaf karena terdapat illat hukum yang menyebabkan dilarangnya i’tikaf (keamanan [sic], riya, ujub). Lalu hadis yang kedua yang mengkomparasi hadis pertama kembali membolehkan i’tikaf setelah tidak ada illat hukumnya. Jadi dengan demikian hukum asal i’tikaf adalah boleh bagi perempuan (tidak ada diskriminasi). Hasil ini kemudian menjadi semacam indikasi bahwa sesungguhnya persoalan i’tikaf perempuan dan kajian-kajian hadis missogini tidak terletak pada soal kualitas kesahihan sanadnya, tetapi justru fokus pada soal bagaimana memaknai kembali (remeaning) soal tekstual dan kontekstualnya, oleh karena itu pada sesi inilah sebenarnya penajaman analisis dan pengkayaan pandangan musti dilakukan, meskipun kinerja kritik sanad selalu menjadi menu yang tidak bisa terlewatkan pada setiap kegiatan penelitian kualitas hadis.
BANGUNAN MASJID PADA MASA NABI DAN IMPLIKASINYA TERHADAP JAMAAH MASJID PEREMPUAN
Authors: Syafi M.
Published: January 2018

In this article, the writer focuses on a mosque built in the time of Mohammad,  and analyses the implications of its construction towards the way that women worship in it. Some of its implications are shown in such sayings and hadiths that seem decidedly misogynic, such as “The worst place in prayer for women at the forefront” or “A woman can break the legitimacy of a prayer”, as well as “The best place for a women to pray is at home” or that “Women should only go to the mosque with their husbands”. The understanding of such hadiths is explored by the writer contextually to reduce or allay gender bias in the interaction between men and women in the mosque. Based on contextual analysis, it is found that cultural, geographical, and structural and even the condition of local facilities are all deciding factors that influence the design and layout of mosques, which in turn influences the position and interaction between the mosque as a place and women as its users. With this in mind, a call to rethink the meaning of such discriminative hadiths is certainly in order.
MEMBINA KELUARGA MUSLIM DI ERA GLOBAL: Pergumulan antara Tradisi dan Modernitas
Authors: Suharto Toto
Published: January 2018

This article talks about the patterns of Muslims in raising families with respect to the modern era. The Muslim family often faces forms of identity crises, faced in the global era with the need to hold on to tradition, while at the same time conforming to modernity. The best way to face such a conflict would be to engage in dialogue traditions and modernity. In that context, it needs to be pointed out that Islam does not always give the answers hoped for by its believers with respect to socio-cultural realities. This fact is related to the transcendent nature of Islam, in the form of normative-dogmatic requirements. This ground has led to theological conflicts between the need to hold on to normative doctrine and the desire to give new perpectives towards the doctrine as to be interpreted historically. This conflict has often sparked theological, intellectual and social conflicts within Muslims as a whole. Therefore, the Islamic conception that aims to establish an economically independent, traditionally rich and emotionally sensitive family, needs to be discussed, so that Muslim families can continue to survive in the midst of the global realities.
PERKAWINAN BEDA AGAMA DAN KEBEBASAN INDIVIDUAL MANUSIA DALAM ISLAM: Perspektif “Teori Naskh” Mahmoud Muhammad Thaha
Authors: Mustafid Fuad
Published: January 2018

This article is part of an effort to empower families with respect to the issue of interreligious marriage. Until this time, Indonesia still adopts a legal system of internal religious marriage. Therefore, interreligious marriage has not been accommodated in Indonesia, in spite of widespread practice. This is because  Islamic ulama(s) do not condone such marriages; as marriages are only seen to be valid if done within the same religion, a view adopted by the majority of Muslims. However, there are other views that allow for interreligious marriage. The reason being, that the prohibition of the Quran has temporal and conditional aspects, and that the application itself is not substantive in nature.  Therefore, the verse that prohibits such marriages arenaskh-ed (abrogated) by another allowing it. This allowance is in line with the freedom exercised by humans in religion. If humans have the freedom of religion, then they are also free to choose their life partners, and so goes the argument constructed by Mahmoud Mohammad Thaha, the philosopher from Sudan.
BOOK REVIEW PERAN ORMAS PEREMPUAN TERHADAP KEBANGKITAN PERADABAN ISLAM
Authors: Septi Cahya Wahyu
Published: January 2018

Judul : Citra Perempuan dalam Islam: Pandangan Ormas KeagamaanPenulis   : JamhariPenerbit  : Gramedia Pustaka UtamaCetakan  : April 2003Jumlah Halaman : 175halaman  Al-Qur’an telah menegaskan bahwa kedudukan semua manusia di hadapan Allah adalah sama, baik itu laki-laki maupun perempuan, baik itu kaya maupun miskin, baik itu pejabat atau rakyat jelata sekalipun, baik itu tua maupun muda dan seterusnya. Lalu dimanakah perbedanaanya? Hanya ketaqwaannyalah yang membedakan antara manusia yang satu dengan manusia yang lainnya, termasuk dalam hal ini adalah antara laki-laki maupun perempuan. Segala sesuatu yang bisa dilakukan oleh laki-laki bisa dilakukan oleh perempuan, kecuali membuahi. Begitupun sebaliknya, segala sesuatu yang bisa dilakukan oleh perempuan bisa dilakukan oleh laki-laki, kecuali menyusui dan melahirkan. Islam menyeterakan kedudukan antara laki-laki dan perempuan dalam segala hal, termasuk dalam ranah politik sekalipun
POLITIK HUKUM KESETARAAN KAUM PEREMPUAN DALAM ORGANISASI MASYARAKAT ISLAM DI INDONESIA
Authors: Asnawi Habib Shulton
Published: January 2018

In the normative level, generally all agreed to place women are equal to men, that is the position as humans, as well as the servant of Allah. Women are recognized to have a number of rights and freedoms, including the right to engage in politics, especially in the organization of the Islamic society. To strengthen the protection of women's rights, the government of Indonesia to make a policy or legislation (political law), both to improve policies of national legislation and policies ratified international law. However, when the policy (political law) or a pattern of gender relations between men and women drawn into operational a practical level, it appears that a long debate and a serious problem occurs. The rights of women experiencing prolonged discrimination, discrimination and marginalization occurs at the level of political rights and policies in the organization of Islamic society. In Indonesia, the rights of women in Islamic society organization, still have enough depth concerns. The pro and contra related to gender equality in Indonesia, particularly in the field of Islamic society organizations would affect the wheels of government in Indonesia, particularly in relation to the State of trademark law is the protection and freedom of human rights. Therefore, policies need to be related to equality between men and women both fair and legal.
ARGUMENTASI ISLAM DALAM POLEMIK UNDANG‐ UNDANG KESETARAAN GENDER DI INDONESIA
Authors: Marhumah Ema
Published: January 2018

In the substantive understanding of religion, there is no differentiation between man and woman. The Al-Quran enshrines the principles of justice, equality, democracy and muasyarahbilma’ruf(humanizing actions). This manner of interpretation must become the basis in understanding the connection between religious teachings and the Draft Law on Gender Equality. To see Islam in a theological light, indeed there are several religious texts which directly differentiate man and woman, but what we must realize is that the Quran which was bestowed upon the Prophet not only contained provisions on how to life one’s life, but also the method to organize life itself. Understanding Islam depends greatly on our manner of interpretation. If a patriarchal reading of Islam were to be fostered, then the result will be rejection of the draft law on the pretenses of religious desecration. However, if we were to understand religion on the basis of equality, then a solution to the existing problem will surely be found.
KESETARAAN GENDER SEBAGAI PEMENUHAN KONSTITUSI
Authors: Sodik Mochamad
Published: January 2018

The drafting of the Draft Law on Gender Equality has brought criticism, many  of which based on reactionary-ideological grounds unsuitable to productive discussion, and it is indeed regrettable that such responses against the draft law were not made in an academic framework and in accordance with the principle of proportionality. In a democratic state, gender equality is a fundamental part rooted deeply in human rights, similar to racial, ethnic, class, special-needs and religious equality. Thus as a democratic nation state, Indonesia is obliged to fulfill the basic rights of each of its citizens without regard to origin or gender. Such rights encompass a variety of aspects: the right to life, security, health, education, economic, political and socio-cultural rights. All basic rights must be fulfilled equally to avoid discrimination. Thus, normatively, the 1945 Constitution of the Republic of Indonesia has guaranteed equality of all citizens, whether male or female.  In a global context, Indonesia has also ratified the CEDAW (Convention on the Elimination of all forms of Discrimination Against Women) through Law No. 7 of 1984. Indonesia’s commitment to improve gender equality is also written down in the MDGs (Millennium Development Goals). Therefore, through a philosophical-juridical-sociological viewpoint, gender equality (enshrined in law) is both a constitutional mandate and a contemporary demand
MENAKAR RUU KKG DARI PERSPEKTIF KAJIAN HUKUM ISLAM
Authors: Najib Agus Moh.
Published: January 2018

The Draft Law on Gender Equality is an early draft at the socialization stage, still to receive inputs from the society. However, there have been many negative responses and many Islamic groups reject it wholesale. Their argument interalia, is that the draft law is secular in nature and is thus contradictory to fundamentalist Islamic teachings and law. This article will attempt to discuss and position the draft law within the ambit of Islamic law. The general conclusion is that while most of the ideas contained within the draft law is much in line with the principles of Islamic law, several articles which conflict with Islamic law need to be revised and changed. The shortcomings and errors within the draft law are indeed in need of criticism, but it should not be a reason to reject the entire draft law
RANCANGAN UNDANG‐UNDANG KESETARAAN DAN KEADILAN GENDER (RUU KKG) DALAM TINJAUAN MAQASHID ASY‐SYARI’AH
Authors: Amilia Fatma
Published: January 2018

Maqashid Asy-Syari’ah is an extraordinary method to view and develop Islamic ideas and spirit in many circumstances. It is often used as an analytical knife to solve problems and the application of Islamic law. This Article will attempt to read and analyze the Draft Law on Gender Equality through this method. The existence of this yet unsanctioned law has raised controversy. But such controversies should instead be used as materials to revise and perfect the draft law instead of a reason to reject it outright. The result of the analysis of the draft law shows that it generally contains the values of Islamic law. However, it is undeniable that there are several mistakes and errors which must be discussed to be perfected. The decision  whether to issue the law should depend on a costbenefit analysis.
REVIEW BUKU: DISIPLIN HUKUM YANG MEWUJUDKAN KESETARAAN DAN KEADILAN GENDER
Authors: Qibtiyah Alimatul
Published: January 2018

Judul : Disiplin Hukum yang Mewujudkan Kesetaraan dan Keadilan GenderPenulis : L.M. Gandhi LapianPenerbit : Yayasan Pustaka Obor IndonesiaCetakan : 2012Jumlah Halaman : 249
PENCATATAN SEBAGAI SYARAT ATAU RUKUN PERKAWINAN: Kajian Perpaduan Tematik dan Holistik
Authors: Nasution Khoiruddin
Published: January 2018

This paper aims to prove that the registration of marriages is one of the requirements  of marriage, which means unregistered marriagesare illegal. The basic reasonsfor this conclusion is two-fold. First, the Prophet Muhammad had commanded public notices of marriage (walimahan, iklan). The purpose of this public notice is to secure the rights of spouses so that couples can achieve the purpose of marriage: a harmonious family. In fact, public notices are means to achieve this. Thus a contextual change is possible to changes the legal form as a mean to achieve the objectives of the marriage. Registration of marriage (marriage certificate) is a kind of contextualization of the command for the public notice of marriage. This contextualization is necessary because it is more effective and efficient to guarantee the achievement of a harmonious family as the ultimate goal of marriage. Second, Indonesian citizens must obey the rules of registration of marriage as set out and defined in the Act no. 1 of 1974 on Marriage [Marriage Act], as it is an implication of the obligation to obey the government (uli al-amr). Therefore, Indonesian citizens  who do not comply with the contents of Marriage Act is disobeying the government.  Furthermore, the Indonesian government has the right to make rules for creating welfare for the community (mashlah), being Indonesian citizens. Consequently, citizens are required to obey rules set by the Indonesian government for the whole welfare of community, and it is clear that the purpose of registration of marriage is for welfare of Indonesian citizens
NEGOTIATING WITH MODERNITY: Veiling in the Early Twentieth Century of Indonesia
Authors: Sunesti Yuyun
Published: January 2018

Meski praktek jilbab sudah dikenal di Indonesia sejak abad 17, sejarah mencatat jilbab mulai dikenal lebih  luas sejak awal abad 20 bersamaan dengan masuknya modernisasi dan Islamisasi di Nusantara. Modernisasi yang dikenalkan bersamaan dengan kebijakan politik Etis kolonial Belanda memberi peluang lebih luas bagi perempuan untuk mendapatkan akses pendidikan di sekolah. Pada saat yang sama, revivalisme Islam yang dimotori oleh Muhammadiyah juga turut mendorong perempuan untuk terlibat aktif mengenyam pendidikan. Namun, dorongan bagi perempuan untuk terlibat dalam aktifitas publik melalui pendidikan juga dibarengi dengan seruan untuk menutup aurat mereka di ruang publik sebagaimana ajaran Islam dan diikuti dengan segregasi di beberapa aktifitas perempuan. Artikel ini berusaha melihat kompleksitas praktek jilbab di masa akhir kolonialisme Belanda sebagai bentuk negosiasi perempuan muslim dimana wacana modernisasi, revivalisme Islam dan nasionalisme berjalin kelindan turut mempengaruhi praktek tersebut.
JILBAB DALAM KONSTRUKSI PEMBACAAN KONTEMPORER MUHAMMAD SYAHRÛR
Authors: Najitama Fikria
Published: January 2018

This article will discuss the thoughts of Muhammad Syahrur  on the hijab. For Muhammad Syahrur, the  veil is a matter of shame and embarrassment in custom, not a question of halal and haram. In his view, women should dress in accordance with the conditions, situations and local customs, so heavoided considering interference from either natural or social factors. This view is certainly different from that of the majority of commentators (mufassir) who think the veil is part of God’s commands associated with the issues of halal and haram. This study offers the thought of Muhammad Syahrur as an alternative in relation to the concept of the veil in the context of Indonesian society.
PEREMPUAN DAN KEARIFAN LOKAL: Performativitas Perempuan Dalam Ritual Adat Sunda
Authors: Rohmana Jajang A , Ernawati Mrs.
Published: January 2018

Mengkaji konstruksi identitas gender dalam komunitas adat dengan kearifan lokalnya ibarat pisau bermata  dua. Ia bisa mendominasi atau sebaliknya membebaskan. Salah satu kecenderungan positif bagi pembebasan perempuan adalah performativitas perempuan dalam ritual adat Sunda. Kajian ini memfokuskan pada masalah performativitas perempuan dalam ritual mapag (menyambut) Dewi Sri di komunitas adat Kampung Banceuy di Kabupaten Subang, Jawa Barat. Studi dilakukan dengan pendekatan etnografi feminis dengan menggunakan analisis Butler tentang performativitas. Hasil penelitian menunjukkan bahwa terdapat dua sudut peran perempuan yang menonjol dilihat dari struktur ritual serta atribut pakaian dan penampilan. Secara struktur, perempuan lebih banyak memegang peranan dari sejak acara persiapan ritual hingga pasca ritual. Dewi Sri sebagai simbol kehidupan dianggap menjadi penanda utama gender acts yang membentuk identitasnya dalam wilayah gagasan keperempuanan yang serba simbolis (padi). Selain itu, dimensi atribut dan penampilan dalam ritual juga memegang peranan signifikan seperti tampak pada rias wajah dan pakaian penuh warna. Namun, penampilan feminin sepanjang ritual pada dasarnya bukan produk dari identitas feminin, sebaliknya, identitas feminin itu diperoleh karena perempuan menampilkan atribut pakaian, tarian dengan menggerakkan tubuh dan bertingkah feminin secara berulang-ulang. Performativitas dalam atribut dan penampilannya itu lebih disebabkan aturan adat yang hegemonik dan memaksa dirinya agar mendapatkan pengakuan secara sosial di masyarakat. Meski terjadi negosiasi dalam penerimaannya, perempuan melalui pakaian dan gerakan itu kemudian berusaha menampilkan dirinya sebagai perempuan yang dibayangkan  secara ideal oleh komunitas adat tersebut.
PEREMPUAN MADURA SEBAGAI SIMBOL PRESTISE DAN PELAKU TRADISI PERJODOHAN
Authors: Mardhatillah Masyithah
Published: January 2018

Maduranesse women are generally considered as prestige symbol of society, family, even a man. By this reason,  they are treated as well as possible to keep the prestige stable even higher. However in some degree, the treatment seems not totally advantageous for women in the sense that they have limited access to make various important decisions for their lives especially in choosing the spouse. Maduranesse society still tend to choose arranged marriage for their daughters that the daughters don’t have significant role in making any decision related with arranged marriage, engagement, even marriadge itself. As the prestige maintainer, Maduraness female teenagers are also supposed to be in an engagement or marriadge relationship as soon as they get the first menstruation. They all are the common tradition of Maduranesse people which is also strengthened by some local wisdom well-alive in the society. In the other hand, this common ryhtm of arranged marriadge is in fact able to create a long-lasting marriage which is good for both, especially for women.
The English Peak District (as a potential geopark): mining geoheritage and historical geotourism
Authors: Hose Thomas A.
Published: January 2018

The Peak District is an upland region in central Britain with a rich mining geoheritage. It was established as the UK’s first National Park in 1951. It was the region, due to its widespread loss quarries and mines sites to inappropriate remedial measures, which led to the recognition and promotion of the modern geotourism paradigm. It is the birthplace of British geotourism with the earliest recorded instances of leisure travellers purposefully choosing to visit mines and caves. Metalliferous mining in the region can be traced back to the Bronze Age. Gangue minerals, especially fluorspar and barites, later became significant primary extraction activities and underpinned a small-scale semi-precious stone industry. It is home to the World Heritage inscribed site of the Derwent Mills, significant in the development of early Industrial Revolution textile technology and manufacturing practices. The almost equally significant mining geoheritage has yet to be similarly recognised and, indeed, its survival is still threatened because most tourism and many mining geoheritage stakeholders have a limited understanding of geo-history and the geo-interpretive significance of the individuals and geosites that shaped historical geotourism and geological exploration in the Peak District; their exploits and the legacy of their publications, alongside its superbly exposed and well researched geology and associated mining geoheritage, could underpin a bid for the region’s recognition as a geopark. Hence, this introductory paper summarises the key aspects of the region’s geology and major mining geoheritage sites, together with the major works and influence of some key individuals that should be included as a very minimum in such a bid.
Geoheritage and geotourism potential of the Homolje area (eastern Serbia)
Authors: Antić Aleksandar , Tomić Nemanja
Published: January 2018

The region of Homolje in Eastern Serbia represents an area rich with numerous geological and geomorphological features, especially karst formations which are excellent representatives of this area’s geodiversity. However, the geotourism potential of these geosites still remains fully unrevealed. In this paper we analyzed the most representative ones based mainly on their aesthetic value as well as their geotourism potential. The aim of this paper is to emphasize the geotourism potential of Homolje and to determine its strengths, weaknesses, opportunities and threats as well as interactions between them when it comes to tourism development. The results of the SWOT and TOWS analysis indicate that Homolje as a tourist destination possesses immense geotourism potential but is still in the exploration phase according to the Butler tourist cycle of destination evolution. Research results also identify four different strategies which can be applied as solutions for current problems and for further tourism development.
“LANDSCApp”: a friendly way to share the Italian geo-heritage
Authors: Lugeri Francesca R. , Farabollini Piero , Lugeri Nicola , Amadio Vittorio , Baiocco Fabio
Published: January 2018

The geological landscape is an excellent topic for a better enhancement of the sustainable tourism. Considering Landscape as the result of the endogenous and exogenous activities that form the Earth's surface, and/or as the result of the interaction of many natural and cultural components, it is almost mandatory the use of such a theme as an informative vector in Environment Sciences popularization. Modern technology offers new powerful tools to reach and share a complete knowledge on the territory (intended as the integration between natural and cultural components). The overlay of thematic maps (geological, geomorphological, physiographic maps) as well as the integration of collected data allows us to identify the areas of greater natural and cultural value. The outdoor sports, expecially cycling and ski, give us an opportunity to talk about the territory, referring to its natural and cultural history; GIS and 3D modelling, are flexible and friendly tools in educational plans as well as in territorial promotion, fitting for the purpose of a twinning with TV sport transmission, as confirmed by the GeoloGiro experience (Geology at the Giro d’Italia 2013/14/15/16). The prototypical App here proposed, will show the landscape where the sports are played, through the visualisation of thematic maps and correlated images (3D modelling, animation, cartoons) integrating information on local environment and culture: the “LandscApp”. We argue that special attention should be devoted to the link between landscapes, wine tourism and sports, and that this new field would spur new actions to promote sustainable development in Italy, as well as a more sensible culture of responsible wine consumption.
High Performance Computing Applications
Authors: Blaheta Radim , Georgiev Ivan , Georgiev Krassimir , Jakl Ondrej , Kohut Roman , Margenov Svetozar , Starý Jiry
Published: January 2018

High Performance Computing (HPC) is required for many important applications in chemistry, computational fluid dynamics, etc., see, e.g., an overview in [1]. In this paper we shortly describe an application (a multiscale material design problem) that requires HPC for several reasons. The problem of interest is analysis of the fiber-reinforced concrete and we focus on modelling of stiffness through numerical homogenization and computing local material properties by inverse analysis. Both problems require a repeated solution of large-scale finite element problems up to 200 million degrees of freedom and therefore the importance of HPC computing is evident.
Scalability Issues for Wind Simulation Using OpenFOAM
Authors: Frasheri Neki , Atanassov Emanouil
Published: January 2018

The use of the OpenFOAM software for wind simulation over rugged terrain is studied in the paper. OpenFOAM requirements for runtime, virtual memory and disk space are considered using small and medium resolution Digital Elevation Models (DEM) models for single-process and multi-process cases when running on local workstation and small parallel systems. Based on obtained data, extrapolation of requirements for relatively high resolution models are made and issues concerning the scalability are discussed.
Cloud Service for Numerical Calculations and Visualizations of Photonic Dissipative Systems
Authors: Grigoryan Hayk , Astsatryan Hrachya , Gevorgyan Tigran , Manukyan Vahe
Published: January 2018

Nowadays quantum physics is crucial for several scientific applications, where it is no longer possible to neglect the environmental interaction, like dissipation and decoherence. In these cases, the quantum systems are usually treated as open systems and their time-evolution is described by a density matrix in frames of the master equation, instead of the Hilbert-space vector and the Schrodinger equation. The visualization of such quantum systems allows users to calculate and study the sensitivity of the parameters, like excitation photon numbers or photonnumber distribution functions or Wigner functions. In this paper, a cloud service for numerical calculations and visualization of photonic dissipative systems is presented, which enables numerical simulations and visualizations of a wide variety of Hamiltonians, including those with arbitrary time-dependences widely used in many physics applications. The service allows creating graphics and charts for interacting complex systems and simulating their time evolution with many available timeevolution drivers.
The blue pill (sildenafil) and its descendants: an overview
Authors: Krzanowski Tomasz , Dabkowska Lila , Wujec Monika , Kedzierska Ewa
Published: January 2018

An increasing number of men around the world suffer from erectile dysfunction (ED). Indeed, according to the sexuality study conducted by Professor Izdebski, 1 out of 10 men in Poland suffers from ED. The problem is found among men of any age, however, 60% of all patients are between 40 and 60 years old, thus in their prime, and who still want to fully enjoy life. Not only do the effects of ED affect a man, but they have influence on his relationship and partner as well. In spite of a growing awareness within society, the problem remains perceived as embarrassing, which leads patients to treat themselves on their own, delaying a visit to their doctors. Meanwhile, in many cases, ED may be the first symptom of more serious diseases, such as diabetes, or result from the sideeffects of applied drugs. A breakthrough in the oral medication treatment of ED was observed when a new phosphodiesterase type 5 inhibitor (PDE-5-inhibitor) - sildenafil citrate (Viagra®) - was introduced. Nowadays, 5 active substances from this group are being applied. The current medical guidelines recommend PDE-5 inhibitors as the firstline therapy for most men with ED, irrespective of the cause and severity of the disease. Recently, sildenafil at the dose of 25 mg came into the market without prescription. This paper presents an overview and update of the PDE-5 inhibitors.