bluuebunny/crossref_metadata_2025 huggingface dataset:
The Counterculture of the 1960s and 1970s
Authors: Slonecker Blake
Published: September 2017

In the decade after 1965, radicals responded to the alienating features of America’s technocratic society by developing alternative cultures that emphasized authenticity, individualism, and community. The counterculture emerged from a handful of 1950s bohemian enclaves, most notably the Beat subcultures in the Bay Area and Greenwich Village. But new influences shaped an eclectic and decentralized counterculture after 1965, first in San Francisco’s Haight-Ashbury district, then in urban areas and college towns, and, by the 1970s, on communes and in myriad counter-institutions. The psychedelic drug cultures around Timothy Leary and Ken Kesey gave rise to a mystical bent in some branches of the counterculture and influenced counterculture style in countless ways: acid rock redefined popular music; tie dye, long hair, repurposed clothes, and hip argot established a new style; and sexual mores loosened. Yet the counterculture’s reactionary elements were strong. In many counterculture communities, gender roles mirrored those of mainstream society, and aggressive male sexuality inhibited feminist spins on the sexual revolution. Entrepreneurs and corporate America refashioned the counterculture aesthetic into a marketable commodity, ignoring the counterculture’s incisive critique of capitalism. Yet the counterculture became the basis of authentic “right livelihoods” for others. Meanwhile, the politics of the counterculture defy ready categorization. The popular imagination often conflates hippies with radical peace activists. But New Leftists frequently excoriated the counterculture for rejecting political engagement in favor of hedonistic escapism or libertarian individualism. Both views miss the most important political aspects of the counterculture, which centered on the embodiment of a decentralized anarchist bent, expressed in the formation of counter-institutions like underground newspapers, urban and rural communes, head shops, and food co-ops. As the counterculture faded after 1975, its legacies became apparent in the redefinition of the American family, the advent of the personal computer, an increasing ecological and culinary consciousness, and the marijuana legalization movement.
Public Lands and Their Administration
Authors: Sowards Adam M.
Published: September 2017

For more than a century after the republic’s founding in the 1780s, American law reflected the ideal that the commons—the public domain—should be turned into private property. As Americans became concerned about resource scarcity, waste, and monopolies at the end of the 19th century, reform-minded bureaucrats and scientists convinced Congress to maintain in perpetuity some of the nation’s land as public. This shift offered a measure of protection and an alternative to private property regimes. The federal agencies that primarily manage these lands today—U.S. Forest Service (USFS), National Park Service (NPS), U.S. Fish and Wildlife Service (USFWS), and Bureau of Land Management (BLM)—have worked since their origins in the early decades of the 20th century to fulfill their diverse, competing, evolving missions. Meanwhile, the public and Congress have continually demanded new and different goals as the land itself has functioned and responded in interdependent ways. In the mid-20th century, the agencies intensified their management, hoping they could satisfy the rising—and often conflicting—demands American citizens placed on the public lands. This intensification often worsened public lands’ ecology and increased political conflict, resulting in a series of new laws in the 1960s and 1970s. Those laws strengthened the role of science and the public in influencing agency practices while providing more opportunities for litigation. Predictably, since the late 1970s, these developments have polarized public lands’ politics. The economies, but also the identities, of many Americans remain entwined with the public lands, making political standoffs—over endangered species, oil production, privatizing land, and more—common and increasingly intractable. Because the public lands are national in scope but used by local people for all manner of economic and recreational activities, they have been and remain microcosms of the federal democratic system and all its conflicted nature.
Philippines-US Relations
Authors: Abinales Patricio N.
Published: September 2017

An enduring resilience characterizes Philippine–American relationship for several reasons. For one, there is an unusual colonial relationship wherein the United States took control of the Philippines from the Spanish and then shared power with an emergent Filipino elite, introduced suffrage, implemented public education, and promised eventual national independence. A shared experience fighting the Japanese in World War II and defeating a postwar communist rebellion further cemented the “special relationship” between the two countries. The United States took advantage of this partnership to compel the Philippines to sign an economic and military treaty that favored American businesses and the military, respectively. Filipino leaders not only accepted the realities of this strategic game and exploited every opening to assert national interests but also benefitted from American largesse. Under the dictatorship of President Ferdinand Marcos, this mutual cadging was at its most brazen. As a result, the military alliance suffered when the Philippines terminated the agreement, and the United States considerably reduced its support to the country. But the estrangement did not last long, and both countries rekindled the “special relationship” in response to the U.S. “Global War on Terror” and, of late, Chinese military aggression in the West Philippine Sea.
The Philosophical Works and Influence of Dignāga and Dharmakīrti
Authors: Arnold Dan
Published: September 2017

The Indian Buddhist philosophers Dignāga (c. 480–540 ce) and Dharmakīrti (c. 600–660 ce) decisively influenced the course not only of Buddhist philosophy, but of Indian philosophy more generally. Having inherited an earlier philosophical tradition (the one advanced in the Buddhist Abhidharma literature) that had been largely intramural in character, Dignāga and Dharmakīrti fundamentally transformed Buddhist philosophy by advancing basically similar commitments with arguments meant to be persuasive across party lines. In doing this, they influentially theorized a family of concepts largely shared by all Indian philosophers writing in Sanskrit—a family centering on the concept of pramāṇa, which denotes a reliable way of knowing or epistemic “criterion” (as one might translate the word)—in ways that facilitated an unprecedented extent of debate among Indian philosophers of all sorts. The resultant growth in the sophistication of philosophical traditions is one of the most salient features of the mature period of classical Indian philosophy. Though there are significant differences between them, Dignāga and Dharmakīrti commonly argued in terms of a broadly empiricist sort of epistemology; this was advantageous insofar as that involves premises to which they might readily win assent, while nonetheless being conducive to the philosophical idealism they both finally upheld. Committed as they were to the basically empiricist notion that only perceptibles are finally real, both thinkers affirmed versions of the innovative sort of nominalism first introduced by Dignāga (and significantly revised by Dharmakīrti): the elusive apoha (“exclusion”) theory of meaning, which represents one of the Buddhist tradition’s signal contributions to the history of Indian philosophy. While some of Dignāga’s works were translated into Chinese and thus became influential in East Asia, none of Dharmakīrti’s was; in both India and Tibet, however, Dharmakīrti effectively eclipsed his predecessor. For generations of subsequent Indian philosophers, Dharmakīrti practically epitomized “the Buddhist position” in matters philosophical, and his works figure to this day as central to most Tibetan monastic curricula.
The Revival of Yoga in Contemporary India
Authors: Newcombe Suzanne
Published: September 2017

The word yoga refers to a multifaceted array of beliefs and practices. Yoga is twinned with sāṃkhya as one of the six orthodox darshanas (worldviews) of Hindu philosophy, with Patañjali’s Yogaśāstra having been codified by around the 5th century of the Common Era. A distinct body of texts known as the haṭhayoga corpus appears around the 11th century and emphasizes physical practices most likely used by ascetic communities. The ultimate aim of yoga is described by various words (e.g., kaivalya, samādhi, mokṣa, etc.); it is often described as an experience of an individual soul’s uniting with the divine, and/or becoming liberated from the material world. These historical precedents have continuities with contemporary yoga practices, and for many Indians today, yoga is understood as the essence of Indian spirituality.

Yoga, however, took on new meanings in the late colonial period, becoming a mental, physical, and ethical discipline to aid in the struggle for an independent Indian nation state; a scientific, evidence-based practice to improve health and well-being; and a template for the evolution of an individual as well as humanity as a whole. At the same time, yoga kept an association with liberation and the realization of the ultimate nature of reality.

In the early 21st century, all these meanings remain current in the Indian context, where yoga is continuing to experience a revival. In India, yoga is understood as a unique and valuable cultural resource that has the potential to revitalize both an individual’s health and the Indian nation-state, being an exemplar of the unique insights that Indian traditions can give to the rest of the world. Despite a notable shift in what is understood by yoga in the modern period, yoga continues to be a multivalent and increasingly popular practice in contemporary India.
Ideas of the Afterlife in American Religion
Authors: Lum Kathryn Gin
Published: September 2017

Heaven and hell have survived in the United States beyond scientific critiques of the supernatural. For many Americans, the promise of eternal rewards and the threat of everlasting punishments shaped how they lived their lives in the here-and-now, and how they interacted with others. Oppressed groups used the afterlife to turn the tables on their oppressors, while others used the threat of the afterlife to try to keep people in line.

The afterlife, after all, was never just after life. Heaven, hell, and their inhabitants could impinge on this life. Time and again, Americans have labeled various places or situations as hells on earth, from America itself (in the eyes of European colonizers), to the slaveholding South, to the battlefields of the Civil War, to the inner city. Reformers have sought to bring heaven to earth, even while hoping for heaven in the life to come.

Meanwhile, discomfort with predestinarian teachings on salvation and damnation led to theological innovations and revisions of traditional Christian teachings on hell. Over time, the stark hell and theocentric heaven of the early colonists waned in many pulpits, with the symbols and figures of the afterlife migrating to fill the pages and TV screens of American popular culture productions. That said, the driving threat of hell remains significant in conservative American Christianity as a political tool in the early 21st century, just as in times past.
Urban Space and Religion in the United States
Authors: Day Katie
Published: September 2017

Religion has always been a contextually based phenomenon, particularly in urban space. Cities of every size, in every period, and in every region of the country have been defined by the towers and spires of faith traditions. They have mapped cities, providing anchors to religionists who worship there, and contributing to the construction of civil society and a sense of place. Communities of faith have drawn migrants and immigrants to settle in a particular place and provided resources for adaptation and integration. Houses of worship have often defined neighborhood identities and become progenitors of social capital beyond their walls. Increasingly the physical and social forms of religion are becoming more diverse—different accents, practices, music, dress, and even scents pour into and out of houses of worship that may not be grand old structures but more modest structures built for other purposes, blending into the cityscape. Still, religion is influential in shaping its context both spatially and socially.

But the relationship is reciprocal, as context acts on the questions, meanings, and practices of faith groups as well. The city has occupied the religious imaginations of many traditions as an ambivalent symbol, seen as both the locus of depravity and of redemption. Out of these imaginaries religious questions, meanings, practices, and forms of engagement have been shaped. Further, the economic, political, social, and institutional dynamics of the urban space impact the practice and understanding of religion, and how it is expressed and lived out in everyday life.

The interaction of religions and urban space—what can be described as a dynamic synapse in a human ecology—is emerging as a focus of exploration in understanding how cities work. Although religion is often overlooked by many urban theorists, researchers, planners, developers, and governments, it is gaining fresh attention by scholars. Drawing on major schools of urban theory—particularly the modernist Chicago School and the postmodern L.A. School of Urbanism—the spatial dimension of urban religion is being analyzed in research projects from a growing number of contexts. Theoretical and empiric work is enabling a deeper understanding of the relationship of religion and cities; they cannot be considered in isolation. Religious agency cannot be exaggerated or romanticized but should be considered as what two researchers have called “one of the ensemble of forces creating the new American metropolis” (Numrich, Paul D., and Elfriede Wedam. Religion and Community in the New Urban America. New York: Oxford University Press, 2015.). In the same way, faith groups of all traditions and dimensions do not exist in isolation of their context as bubbles in city space. The intersection of space and urban religion is complex, especially as both religion and cities are in the midst of great change in the 21st century.
Ministry of Communications and Public Works (Secretaría de Comunicaciones y Obras Públicas)
Authors: Robles Sonia
Published: September 2017

The Ministry of Communications and Public Works, the Secretaría de Comunicaciones y Obras Públicas, or SCOP, was a powerful institution that accompanied Mexico along important historic eras: the Porfiriato, or rule by Porfirio Díaz; the Mexican Revolution; the reconstruction decades of the 1920s and 1930s; World War II; and the subsequent decades of economic, demographic, and political growth. SCOP responded to global and political crises by helping defend and protect the nation in a unique way: by ensuring that Mexico had strong and stable buildings, rivers, causeways, etc. SCOP also unified Mexico from the inside, quite literary. Since 1861, when the Ministry was established, to 1958, when it dissolved and became the Secretaría de Comunicaciones y Transportes, progress was measured in the number of kilometers of paved roads and telegraph and telephone lines, in the number of bridges, damns, tunnels, canals, and radio stations in operation, as well as in the state of new or restored government offices, hospitals, post offices, telegraph buildings, schools, and other public structures it was commanded to construct.

The Ministry was responsible for constructing and maintaining a wide range of public services, from the telegraph to the drainage system, to canal and tunnel construction, to the management of ports and building government schools. Understanding its impact, then, requires bringing together the role that art, architecture, local and regional political forces, international events, and new advances in technology and mass communication had on Mexican society. In a more deliberate way than other government bodies, SCOP was in a perpetual state of revision and renewal; the word most frequently used to describe new and existing projects was transformation. Every action the Ministry took was intended to integrate and unify the nation, both symbolically and factually. SCOP leaders always looked to the future and worked to ensure that as a nation Mexico was well connected and prepared for what was to come.
Environmental History of Coffee in Latin America
Authors: McCook Stuart
Published: September 2017

Coffee has played complex and diverse roles in shaping livelihoods and landscapes in Latin America. This tropical understory tree has been profitably cultivated on large estates, on peasant smallholdings, and at many scales in between. Coffee exports have fueled the economies of many parts of Latin America. At first, coffee farmers cleared and burned tropical forests to make way for their farms and increase production. Early farms benefited from the humus accumulated over centuries. In Brazil, farmers treated these tropical soils as nonrenewable resources and abandoned their farms once the soils were exhausted. In smaller coffee farms along the Cordillera—from Peru up to Mexico—coffee farming was not quite as wasteful of forests and soils. In the mid-20th century, scientific innovation in coffee farming became more widespread, especially in established coffee zones that were struggling with decreasing soil fertility, increasing soil erosion, and new diseases and pests. In the 1970s, national and international organizations promoted large-scale programs to “renovate” coffee production. These programs sought to dramatically increase productivity on coffee farms by eliminating shade, cultivating high-yielding coffee cultivars, and using chemical fertilizers and pesticides. Renovation brought tremendous gains in productivity over the short term, but at the cost of added economic and environmental vulnerability over the longer term. Since the end of the International Coffee Agreement in 1989, the global coffee market has become much more volatile. New coffee pioneer fronts are opening up in Brazil, Peru, and Honduras, while elsewhere coffee production is shrinking. NGOs and coffee farmers have promoted new forms of coffee production, especially Fair Trade and certified organic coffee. Still, most coffee farms in Latin America remain “conventional” farms, using a hybrid of modern and traditional tools. Economic and environmental sustainability remain elusive goals for many coffee farmers, and the threat is likely to increase as they grapple with the effects of climate change.
Alfred Métraux: Between Ethnography and Applied Knowledge
Authors: Bulamah Rodrigo
Published: September 2017

Alfred Métraux was part of a prolific moment in which French sociology and ethnology were enlarging their scientific scope and advancing toward new fields. Following the colonial expansion of France, Métraux participated in establishing ethnographic methods for codifying social life, material culture, and artistic forms. Through his own transatlantic voyages and personal exchanges, Métraux left personal documents in different parts of the world. Consequently, many are the archives that hold parts of his personal collections, letters, and published or unpublished materials. In addition, because of Métraux’s own cosmopolitanism, studies on the ethnologist’s life and works can be found in different languages. Métraux meticulously collected artifacts and documents from different cultures, and these items are now part of collections in museums in Argentina, France, and the United States. The multiplicity of themes Métraux dedicated himself to during his life reveal logics and developments of his work, as well as the importance of fieldwork to his making as an anthropologist, or a “man of the field,” as he used to describe himself. His intense and long-term relationship with Haitian Vodou was central in his career as it arose from his early interest in vanishing civilizations, religious systems, and material culture, and defined his personal agenda for future research.
Railroads and the Mexican Imagination during the Porfiriato and Revolution
Authors: Matthews Michael
Published: September 2017

Throughout the 19th and early 20th century, the Mexican populace demonstrated a fascination with the nation’s railroads. Newspapers, literature, poetry, music, and art focused their attention on the symbolic power of the locomotive, revealing its capacity to reshape people’s social and cultural worlds. As the most potent symbol of progress and civilization, the arrival of the iron horse offered both powerholders and ordinary individuals the opportunity to imagine new possibilities for their nation and themselves, musings that could be highly optimistic or dreadfully distrustful. The locomotive emerged as a ubiquitous symbol throughout the restored republic (1867–1876), the Porfiriato (1876–1911), and the Mexican Revolution (1910–1920) that inspired individuals to reflect on the meaning of an array of issues: modernization, cosmopolitanism, citizenship, sovereignty, and national identity. During the restored republic and Porfiriato, government officials and the press celebrated the railway as the dawning of new age of peace and prosperity, discourses that often sought to legitimize and justify sitting presidents and their policymaking. At the same time, popular and opposition groups used the symbolic power of the railway to question the decision-making of the elite that had resulted in extreme social inequality and foreign economic domination. These divisions were a portent of the conflicts that would spark the 1910 Revolution, a popular struggle where railroads and railway workers played principal protagonists. As such, the railroad emerged in a new context as a symbol to represent the heroism, violence, and disorder of those years.
freedmen/freedwomen, Greek
Authors: Lewis David M. , Zanovello Sara
Published: September 2017

In the Greek world, manumission, which spelt the end of an individual’s life in slavery, was achieved in a variety of ways, but it often entailed legal obligations to remain (paramenein) as a free servant for a fixed period of time. In some cases, freedmen and freedwomen subject to paramone obligations were able to “buy out” of this condition (apolysis). Manumission documents, which have been found in many parts of the Greek world, particularly in northern Greece (especially Delphi), reveal the legal position of slaves and how it differed from the legal position of freedpersons. Unlike in Rome, freedpersons in the Greek world did not automatically become citizens of their ex-owner’s polis (although some freed slaves did manage to achieve naturalization in return for benefactions bestowed on the community). In Athens, they held a legal position almost identical to that of resident foreigners (metoikoi), with some minor differences. Manumission was usually a private act, but in some cases the polis manumitted privately owned slaves, and in Sparta, helots could only be manumitted by the state. The frequency of manumission in the Greek world remains a debated topic, but recent work has raised the possibility that its use as an incentive for slaves was probably targeted mainly at slaves working in skilled, “care-intensive” roles, and also for slaves (including hetairai) with whom individuals conceived sexual attachments.
Inflectional Morphology
Authors: Stump Gregory
Published: September 2017

Inflection is the systematic relation between words’ morphosyntactic content and their morphological form; as such, the phenomenon of inflection raises fundamental questions about the nature of morphology itself and about its interfaces. Within the domain of morphology proper, it is essential to establish how (or whether) inflection differs from other kinds of morphology and to identify the ways in which morphosyntactic content can be encoded morphologically. A number of different approaches to modeling inflectional morphology have been proposed; these tend to cluster into two main groups, those that are morpheme-based and those that are lexeme-based. Morpheme-based theories tend to treat inflectional morphology as fundamentally concatenative; they tend to represent an inflected word’s morphosyntactic content as a compositional summing of its morphemes’ content; they tend to attribute an inflected word’s internal structure to syntactic principles; and they tend to minimize the theoretical significance of inflectional paradigms. Lexeme-based theories, by contrast, tend to accord concatenative and nonconcatenative morphology essentially equal status as marks of inflection; they tend to represent an inflected word’s morphosyntactic content as a property set intrinsically associated with that word’s paradigm cell; they tend to assume that an inflected word’s internal morphology is neither accessible to nor defined by syntactic principles; and they tend to treat inflection as the morphological realization of a paradigm’s cells. Four important issues for approaches of either sort are the nature of nonconcatenative morphology, the incidence of extended exponence, the underdetermination of a word’s morphosyntactic content by its inflectional form, and the nature of word forms’ internal structure. The structure of a word’s inventory of inflected forms—its paradigm—is the locus of considerable cross-linguistic variation. In particular, the canonical relation of content to form in an inflectional paradigm is subject to a wide array of deviations, including inflection-class distinctions, morphomic properties, defectiveness, deponency, metaconjugation, and syncretism; these deviations pose important challenges for understanding the interfaces of inflectional morphology, and a theory’s resolution of these challenges depends squarely on whether that theory is morpheme-based or lexeme-based.
Cyclicity in Syntax
Authors: Freidin Robert
Published: September 2017

Cyclicity in syntax constitutes a property of derivations in which syntactic operations apply bottom-up in the production of ever larger constituents. The formulation of a principle of grammar that guarantees cyclicity depends on whether structure is built top-down with phrase structure rules or bottom-up with a transformation Merge. Considerations of minimal and efficient computation motivate the latter, as well as the formulation of the cyclic principle as a No Tampering Condition on structure-building operations (Section 3.3) without any reference to special cyclic domains in which operations apply (as in the formulation of the Strict Cycle Condition (Section 2) and its predecessors (Section 1)) or any reference to extending a phrase marker (the Extension Condition (Section 3)). Ultimately, the empirical effects of a No Tampering Condition on structure building, which conform to strict cyclicity, follow from the formulation of the Merge operation as strictly binary. This leaves as open questions whether displacement (movement) must involve covert intermediate steps (successive cyclic movement) and whether derivations of the two separate interface representations (Phonetic Form and Logical Form) occur in parallel as a single cycle.
Noam Chomsky
Authors: Lasnik Howard , Lohndal Terje
Published: September 2017

Noam Avram Chomsky is one of the central figures of modern linguistics. He was born in Philadelphia, Pennsylvania on December 7, 1928. In 1945, Chomsky enrolled in the University of Pennsylvania, where he met Zellig Harris (1909–1992), a leading Structuralist, through their shared political interests. His first encounter with Harris’s work was when he proof-read Harris’s book Methods in Structural Linguistics, published in 1951 but completed already in 1947. Chomsky grew dissatisfied with Structuralism and started to develop his own major idea that syntax and phonology are in part matters of abstract representations. This was soon combined with a psychobiological view of language as a unique part of the mind/brain.

Chomsky spent 1951–1955 as a Junior Fellow of the Harvard Society of Fellows, after which he joined the faculty at MIT under the sponsorship of Morris Halle. He was promoted to full professor of Foreign Languages and Linguistics in 1961, appointed Ferrari Ward Professor of Linguistics in 1966, and Institute Professor in 1976, retiring in 2002. Chomsky is still remarkably active, publishing, teaching, and lecturing across the world.

In 1967, both the University of Chicago and the University of London awarded him honorary degrees, and since then he has been the recipient of scores of honors and awards. In 1988, he was awarded the Kyoto Prize in basic science, created in 1984 in order to recognize work in areas not included among the Nobel Prizes. These honors are all a testimony to Chomsky’s influence and impact in linguistics and cognitive science more generally over the past 60 years. His contributions have of course also been heavily criticized, but nevertheless remain crucial to investigations of language.

Chomsky’s work has always centered around the same basic questions and assumptions, especially that human language is an inherent property of the human mind. The technical part of his research has continuously been revised and updated. In the 1960s phrase structure grammars were developed into what is known as the Standard Theory, which transformed into the Extended Standard Theory and X-bar theory in the 1970s. A major transition occurred at the end of the 1970s, when the Principles and Parameters Theory emerged. This theory provides a new understanding of the human language faculty, focusing on the invariant principles common to all human languages and the points of variation known as parameters. Its recent variant, the Minimalist Program, pushes the approach even further in asking why grammars are structured the way they are.
Ferdinand de Saussure
Authors: Joseph John E.
Published: September 2017

Ferdinand de Saussure (1857–1913), the founding figure of modern linguistics, made his mark on the field with a book he published a month after his 21st birthday, in which he proposed a radical rethinking of the original system of vowels in Proto-Indo-European. A year later, he submitted his doctoral thesis on a morpho-syntactic topic, the genitive absolute in Sanskrit, to the University of Leipzig. He went to Paris intending to do a second, French doctorate, but instead he was given responsibility for courses on Gothic and Old High Gerrman at the École Pratique des Hautes Études, and for managing the publications of the Société de Linguistique de Paris. He abandoned more than one large publication project of his own during the decade he spent in Paris. In 1891 he returned to his native Geneva, where the University created a chair in Sanskrit and the history and comparison of languages for him. He produced some significant work on Lithuanian during this period, connected to his early book on the Indo-European vowel system, and yielding Saussure’s Law, concerning the placement of stress in Lithuanian. He undertook writing projects about the general nature of language, but again abandoned them. In 1907, 1908–1909, and 1910–1911, he gave three courses in general linguistics at the University of Geneva, in which he developed an approach to languages as systems of signs, each sign consisting of a signifier (sound pattern) and a signified (concept), both of them mental rather than physical in nature, and conjoined arbitrarily and inseparably. The socially shared language system, or langue, makes possible the production and comprehension of parole, utterances, by individual speakers and hearers. Each signifier and signified is a value generated by its difference from all the other signifiers or signifieds with which it coexists on an associative (or paradigmatic) axis, and affected as well by its syntagmatic axis. Shortly after Saussure’s death at 55, two of his colleagues, Bally and Sechehaye, gathered together students’ notes from the three courses, as well as manuscript notes by Saussure, and from them constructed the Cours de linguistique générale, published in 1916. Over the course of the next several decades, this book became the basis for the structuralist approach, initially within linguistics, and later adapted to other fields. Saussure left behind a large quantity of manuscript material that has gradually been published over the last few decades, and continues to be published, shedding new light on his thought.
Physical Resilience in Cities
Authors: Bozza Anna , Asprone Domenico , Manfredi Gaetano
Published: September 2017

In the early 21st century, achieving the sustainability of urban environments while coping with increasingly occurring natural disasters is a very ambitious challenge for contemporary communities. In this context, urban resilience is a comprehensive objective that communities can follow to ensure future sustainable cities able to cope with the risks to which they are exposed.

Researchers have developed different definitions of resilience as this concept has been applied to diverse topics and issues in recent decades. Essentially, resilience is defined as the capability of a system to withstand major unexpected events and recover in a functional and efficient manner. When dealing with urban environments, the efficiency of the recovery can be related to multiple aspects, many of which are often hard to control. Mainly it is quantified in terms of the restoration of urban economy, population, and built form (Davoudi et al., 2012). In this article, engineering resilience is defined in relation to cities’ capability to be sustainable in the phase of an extreme event occurrence while reconfiguring their physical configuration. In this view, a city is resilient if it is sustainable in the occurrence of a hazardous event.

Accordingly, in an urban context, a wide range of nonhomogeneous factors and intrinsic dynamics have to be accounted for, which requires a multi-scale approach, from the single building level to the urban and, ultimately, the global environmental scale. As a consequence, cities can be understood as physical systems assessed through engineering metrics. Hence, the physical dimension represents a starting point from which to approach resilience. When shifting the focus from the single structure to the city scale, human behavior is revealed to be a critical factor because social actors behave and make choices every day in an unpredictable and unorganized manner, which affects city functioning. According to the ecosystem theory, urban complexity can be addressed through the ecosystem theory approach, which accounts for interrelations between physical and human components.
Economics of Reforestation and Afforestation
Authors: Zhang Daowei
Published: September 2017

Reforestation is the natural or intentional restocking of existing forests and woodlands that have been harvested or depleted, and afforestation is the establishing of a forest in an area where there were no trees. For economic and practical purposes, reforestation and afforestation have similar goals and processes and thus can be treated as identical activities. Although reforestation and afforestation have a long history, large-scale reforestation and afforestation activities started with industrialization, which caused scarcity in timber and forest-based ecosystem services. In a unified economic model of reforestation and afforestation, factors influencing investments in reforestation and in afforestation on private and public lands include timber prices, unit reforestation cost, interest rate, the responsiveness of tree growth to silviculture, and the value of nontimber benefits, such as ecosystem services. Market and public policies may facilitate, enhance, or hinder reforestation and afforestation activities, and nontimber benefits are an increasingly important motive for reforestation and, especially, afforestation efforts around the world.
Temperate Forest Economics
Authors: Sedjo Roger
Published: September 2017

The world’s forest cover is approximately 4 billion hectares (10 billion acres). Of this total, approximately one-half is temperate forests. These range from the subtropics to roughly 65 degrees in latitude. As we move toward the equator, the forests would generally be considered tropical or subtropical, while forest above the 65th latitude might be considered boreal. Only a relatively small fraction of the forests that are temperate are managed in any significant manner. The major types of management can vary from serious forest protection to selective harvesting, with considerations for regeneration. Intensive forestry exists in the form of plantation forestry and is similar to agricultural cropping. Seedlings are planted, and the trees are managed in various ways while growing (e.g. fertilizers, herbicides, thinnings) and then harvested at a mature age. Typically, the cycle of planting and management then begins anew.

Approximately 200 million hectares of forests are managed beyond simply minimal protection and natural regeneration. Recent estimates suggest that over 100 million hectares globally are intensively managed planted forests. The largest representatives of these forests are found in the Northern Hemisphere (e.g., the United States), China, and various countries of Europe, especially the Nordic countries. However, Brazil, Chile, New Zealand, and Australia are important producers while being in the Southern Hemisphere. A high percentage of managed forests are designed to produce industrial wood for construction and for pulp and paper production.

Finally, in some countries like China, planted forests are intended to replace forests destroyed decades and even centuries ago. Many of these planted forests are intended to provide environmental services, including water capture and control, erosion control and soil protection, flood control, and habitat for wild life. Recently, forests are being considered as a vehicle to help control global warming. In addition, afforestation and/or reforestation may help address damages after a disturbance such as a fire. In China, the “green wall” has been established to prevent shoreline erosion in major coastal areas.
Community Healing and Reconciliation
Authors: Kirven Joshua , Jacinto George
Published: September 2017

Community healing and reconciliation have been a focus of many nations in response to civil war, genocide, and other conflicts. There also has been an increase in the number of high-profile murders of young African Americans at the hands of law enforcement in the United States. In 2020 this problem was even more real and growing with the killings of George Floyd, Breonna Taylor, Rayshard Brooks, and Ahmaud Arbery. These tragic incidents have led to public outcry, civil unrest, and police protests for social change moving from a threshold of peaceful assemblies to violent confrontations across the United States causing the world to take notice and posit the question, “do Black lives really matter?” To answer this question a critical overview of gun violence, a reflective aftermath of the killings of two African American youths in Sanford, Florida and Cleveland, Ohio, and the community’s voice and reaction and the community’s resiliency towards healing and reconciliation are examined. Community model initiatives are introduced of the two cities affected in bridging police-community relations through acknowledging and addressing historical injustices with police and systematic racism and how they attempted to bring positive change, healing and reconciliation.
Special Immigrant Juvenile Status
Authors: Schmidt Susan
Published: September 2017

Special Immigrant Juvenile Status (SIJS) is an immigration classification that provides a pathway to lawful permanent residency for non-citizen immigrant children in the United States who have experienced abuse, neglect, abandonment, or similar basis under state law; who cannot reunify with one or both parents; who are under state court jurisdiction; and for whom it is not in their best interests to be returned to their country of nationality or prior residence. Social workers have played a significant role in the development of SIJS, and they have an ongoing role in the identification and referral of potentially eligible children as well as in the refinement of SIJS policies. Social workers’ roles with SIJS represent the profession’s multifaceted capacity, including support and referral with individual children, advocacy across multiple systems, and policy practice in the creation and continued improvement of this protective status.
Improving Spatial Coordination Rates under the Agglomeration Bonus Scheme: A Laboratory Experiment with a Pecuniary and a Non‐Pecuniary Mechanism (NUDGE)
Authors: Banerjee Simanti
Published: September 2017

The Agglomeration Bonus is a Payment for Ecosystem Services scheme that focuses on achieving spatially‐coordinated land use across neighboring, privately‐owned agricultural properties. In this article, I use a laboratory experiment to examine the role of two mechanisms in incentivizing spatially‐coordinated land uses under the Agglomeration Bonus scheme on a geographical landscape resembling a local circular network. The first mechanism is pecuniary in format and varies the payoffs associated with coordination, while the second is a non‐pecuniary mechanism that varies the amount of information participants have about the land use choices of other participants, specifically of those from another community. The payoff variation is implemented as a within‐subject treatment and the information treatment in a between‐subject format. The results indicate that the coordination rates are higher if payments associated with coordination are higher. Also, having information about outcomes of the Agglomeration Bonus scheme from another community improves spatial coordination rates in both communities.
Impact of Free Trade Agreement Use on Import Prices
Authors: Hayakawa Kazunobu , Laksanapanyakul Nuttawut , Mukunoki Hiroshi , Urata Shujiro
Published: September 2017

We examine the impact of free trade agreement (FTA) use on import prices. For this analysis, we employ establishment-level import data with information on tariff schemes, that is, the FTA and most-favored-nation schemes used for importing. Unlike previous studies, we estimate the effects of FTA use on prices by controlling for differences in importing-firm characteristics. There are three main findings. First, the effect of FTA use is overestimated when not controlling for importing firm-related fixed effects. Second, on average, firms’ FTA use reduces tariffs by 12 percentage points and raises import prices by 3.6–6.7 percent. Third, in general, we do not find a price rise resulting from the costs of complying with rules of origin.
Bolstering your armamentarium with SGLT2 inhibitors
Authors: Novak Lucia M. , Kruger Davida F.
Published: September 2017

Sodium-glucose cotransporter-2 inhibitors have a unique mechanism of action in the kidneys that causes glucosuria, which lowers plasma glucose. They are also associated with reduced body weight and BP, and a low incidence of hypoglycemia. This article reviews the pharmacologic profiles and clinical implications of canagliflozin, dapagliflozin, and empagliflozin.
A randomized, multicenter, double-blind study to evaluate the safety and efficacy of estradiol vaginal cream 0.003% in postmenopausal women with dyspareunia as the most bothersome symptom
Authors: Kroll Robin , Archer David F. , Lin Yuhua , Sniukiene Vilma , Liu James H.
Published: September 2017

Objective:

Vulvovaginal atrophy (VVA) is characterized by vaginal changes, dyspareunia, and itching/irritation. Efficacy and safety of a lower-dose estradiol vaginal cream (0.003%) were evaluated in postmenopausal women with VVA-related dyspareunia.

Methods:

This was a phase 3, randomized, double-blind, placebo-controlled study. Sexually active postmenopausal women with moderate–severe dyspareunia as the most bothersome symptom, ≤5% vaginal superficial cells, and vaginal pH >5.0 were randomized (1:1) to 0.003% estradiol vaginal cream (15 μg estradiol; 0.5 g cream) or placebo (0.5 g cream) applied daily for 2 weeks followed by three applications/week for 10 weeks. Coprimary outcomes were changes in dyspareunia severity, vaginal cytology, and vaginal pH from baseline to final assessment. Additional efficacy outcomes and safety were assessed.

Results:

A total of 550 participants (average age, 58 y) were randomized. Compared with placebo, estradiol reduced dyspareunia severity (mean change from baseline ± SD: −1.5 ± 1.0 estradiol vs −1.2 ± 0.9 placebo), decreased vaginal pH (−1.36 ± 0.89 vs −0.53 ± 0.92), and improved vaginal cytology (percentage superficial and parabasal cells 10.1 ± 16.7 vs 1.4 ± 6.1 and −48.5 ± 45.1 vs −14.6 ± 39.6; P < 0.001, all) at the final assessment. In addition, estradiol decreased dyspareunia severity at weeks 8 and 12, vaginal/vulvar irritation/itching at weeks 4 and 12, and dryness at week 12 versus placebo (P < 0.01, all). VVA severity, pH, and cytology improved at week 12 with estradiol versus placebo (P < 0.001, all). Vulvovaginal mycotic infections were more frequent with estradiol. One serious event leading to discontinuation occurred with estradiol. No deaths occurred.

Conclusions:

Lower-dose estradiol vaginal cream (0.003%) dosed three applications/week is an effective and well-tolerated treatment for VVA-related dyspareunia.
Alcohol and Drug Use Before and During the First Year After Traumatic Brain Injury
Authors: Beaulieu-Bonneau Simon , St-Onge Frédéric , Blackburn Marie-Claude , Banville Andrée , Paradis-Giroux Andrée-Anne , Ouellet Marie-Christine
Published: September 2017

Objectives:

To compare individuals with mild and moderate/severe traumatic brain injury (TBI) on alcohol and drug use and substance use disorders before and in the first year post-TBI; to explore sociodemographic and injury-related variables associated with substance use disorders.

Participants:

A total of 225 adults hospitalized in a level I trauma center after TBI.

Design:

Observational cohort study with retrospective (pre-TBI) and prospective (4, 8, and 12 months post-TBI) assessments.

Main measures:

Mini International Neuropsychiatric Interview for Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition (DSM-IV).

Results:

The percentage of participants using alcohol or drug declined shortly after the injury (4 months) but increased closer to preinjury levels by the end of the first year. Post-TBI alcohol use was higher after mild than moderate/severe TBI, but drug use was similar. About 11% of participants met criteria for a substance use disorder in the first year after TBI. Younger age, not being in a relationship, and suspected substance intoxication at the time of TBI were associated with the presence of a post-TBI substance use disorder.

Conclusion:

Individuals with milder injuries return to alcohol use earlier than those with more severe injuries. Given that substance use may alter recovery, preventive recommendations and systematic follow-ups are warranted regardless of injury severity and access to rehabilitation.