user: 죠지 뮬러란 무엇인가요?

gpt: **죠지 뮬러**는 기독교 복음주의자였으며 영국 브리스톨의 애쉴리 도운 고아원의 원장이었다. 그는 플리머스 형제운동의 설립자 중 한명이었다. 형제교회는 그 후에 나뉘어졌으며 그가 속한 그룹은 개방적 형제교회로 불렸다.

그는 일생동안 10,024명의 고아들을 돌보았다. 그리고 영국사회의 자연적 신분체제 속에 가난한 자들을 양성한다는 비난을 감안하여 고아들에게 교육의 기회를 제공했다. 그는 117개의 학교를 설립하여 120,000명 이상에게 기독교 교육을 제공했다.

user: Orphanages는?

gpt: The work of Müller and his wife with orphans began in 1836, with the preparation of their own rented home at 6 Wilson Street, Bristol for the accommodation of thirty girls. Soon after, three more houses in Wilson Street were furnished, not only for girls but also for boys and younger children, eventually increasing the capacity for children who could be cared for to 130.

In 1845, as growth continued, the neighbours complained about the noise and disruption to the public utilities, so Müller decided that a separate building designed to house three hundred children was necessary, and in 1849, at Ashley Down, Bristol, the new home opened. The architect commissioned to draw up the plans asked if he might do so gratuitously.

Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost more than £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. Müller was in constant prayer that God touched the hearts of donors to make provisions for the orphans. For example, on one well-documented occasion, thanks was given for breakfast when all the children were sitting at the table even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart had broken down in front of the orphanage. In his autobiographical entry for February 12, 1842, he wrote:

Müller never sought donations from specific individuals and relied on the Almighty for all of his needs. He asked those who did support his work to give a name and address so that he could prepare a receipt. The receipts were printed with a request that the receipt be kept until the next annual report was issued so that the donor might confirm the amount reported with what he had given. The wording in the image reads: "Owing to the great increase of my work, I have found it necessary to authorize two of my assistants  to sign receipts for donations, if needful, in my stead. Donors are requested, kindly to keep the receipts and to compare them with the "Supplement" to the Report, which records every donation received, so that they may be satisfied that their donations have been properly applied.-The "Supplement" is sent with the Report to every ''Donor'' who furnishes me with his or her name and address.-I would earnestly request all Donors  to put it in my power to acknowledge their donations at the time they come to hand; and should any Donor, after having done this, not receive a printed receipt within a week, they would much oblige me by giving me information at once. This interval must, of course, be extended in the case of Donors who send from places out of the United Kingdom. George Müller". Every single gift was recorded, whether a single farthing, £3,000, or an old teaspoon.

Every morning after breakfast there was a time of Bible reading and prayer, and every child was given a Bible upon leaving the orphanage, together with a tin trunk containing two changes of clothing. The children were dressed well and educated – Müller even employed an inspector to maintain high standards. In fact, many claimed that nearby factories and mines were unable to obtain enough workers because of his efforts in securing apprenticeships, professional training, and domestic service positions for the children old enough to leave the orphanage.