user: 원인 없는 유익한 과보의 마음이 무엇인가?

gpt: **원인 없는 유익한 과보의 마음**
Mehm Tin Mon . The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.38.
ROOTLESS MORAL RESULTANT CONSCIOUSNESS
Bhikkhu Bodhi & Allan R. Bomhard . A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.35.


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8. Eye-consciousness accompanied by equanimity; as are
9. Ear-consciousness;
10. Nose-consciousness;
11. Tongue-consciousness;
12. Body-consciousness accompanied by pleasure;
13. Receiving consciousness accompanied by equanimity;
14. Investigating consciousness accompanied by joy;
15. Investigating consciousness accompanied by equanimity.
Bhikkhu Bodhi & Allan R. Bomhard . A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. pp.35~36.

The eight types of consciousness in this category are results of wholesome kamma. In the
designation of the previous class, the word , “rootless,” was not included because
all unwholesome-resultants are rootless; there are no unwholesome-resultants that are
accompanied by roots. However, as will be seen later, wholesome-resultants can be
accompanied by roots, namely, by beautiful roots that are karmically indeterminate
. To distinguish the wholesome-resultants that are rootless from those with
roots, the word  is included in their class designation.
Seven of these types of consciousness correspond to the unwholesome-resultants.
But, whereas the unwholesome-resultants arise in regard to an undesirable object, the
wholesome-resultants arise in regard to an object that is desirable  or extremely
desirable . The first four sense consciousnesses here, like their counterparts, are
associated with equanimity, that is, neutral feeling; but since the impact of the object on
the body is strong, the feeling associated with wholesome-resultant body-consciousness
is that of bodily pleasure .
The rootless wholesome-resultants include one type of consciousness without a
counterpart among the unwholesome-resultants. This is the investigating consciousness
accompanied by joy . Whereas the investigating consciousness resulting
from unwholesome kamma is always accompanied by neutral feeling, that resulting from
wholesome

불교에 따르면, 무탐무진무치의 3선근 또는 탐진치의 3불선근과 함께하는 마음만이 새로운 선업이나 악업을 만들 힘 즉 뿌리를 가진다. 고수낙수희수우수사수의 5수 그 자체는 새로운 선업이나 악업을 만들 힘을 가진 것이 아니다. 다만, 고수와 우수에는 3불선근이, 낙수와 희수에는 3선근이 부가적으로 작용하여 새로운 악업 또는 선업을 쌓을 가능성이 클 뿐이다.

원인 없는 유익한 과보의 마음은 다음의 분류 또는 체계에 속한다.

user: 원인 없는 마음에 대해서도 설명해 줘.

gpt: **원인 없는 유익한 과보의 마음**에서
'원인 없는 마음'이란 아무런 원인도 없이 우연히 생겨난 마음을 뜻하는 것이 아니며, 다음 두 가지를 뜻한다.Bhikkhu Bodhi & Allan R. Bomhard . A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.34.
 The first
category of rootless consciousness  comprises the seven types of
consciousness that result from unwholesome . These types of consciousness are
not themselves unwholesome but karmically indeterminate . The word
“unwholesome”  produced by
unwholesome ; the word qualifies, not these states of consciousness themselves,
but the Bhikkhu Bodhi & Allan R. Bomhard . A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.34.
 The word ahetuka means “without
roots” and qualifies those types of consciousness that are devoid of the mental factors
called , “roots.” These types, eighteen in number, do not contain any of the three
unwholesome roots — greed  — nor do they
contain the three bright roots — non-greed , and nondelusion
 —, which may be either wholesome or indeterminate. Since a root is a
factor that helps to establish stability in a  that lack roots are weaker than
those that possess them. The eighteen Mehm Tin Mon . The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. pp.36~37.
ROOTLESS CONSCIOUSNESS 
Hetu: mūla : cause or root-condition.
Akusala-hetu : immoral roots 
Kusala-hetu : moral roots 
Consciousnesses without roots are known as ahetuka cittas whereas
consciousnesses with roots are called sahetuka cittas.
There are 18 ahetuka cittas. They may be classified into three
groups as follows:
1 Akusala-vipāka cittas — 7
Immoral resultant consciousnesses that arise as the inevitable
results of past immoral kammas
2 Ahetuka kusala vipāka cittas — 8
Rootless moral resultant consciousnesses that arise as the
inevitable results of past moral kammas
3 Ahetuka kiriya cittas — 3
Rootless functional consciousnesses.
Note: Vipāka : kamma-result
Kiriya : kriya: functional

 인과법칙에 따라 생겨난 결과로서의 마음들은 그것이 좋은 것이건 나쁜 것이건 좋지도 나쁘지도 않은 것이건 결과로서만 존재할 뿐 그 자체로서는 새로운 결과를 낳는 원인인 업을 쌓는 힘을 가지지 않는다.

달리 말해, 과보로서의 마음들은 '뿌리' 즉 탐진치의 3불선근이나 무탐무진무치의 3선근을 가지지 않는다.


욕계색계무색계의 3계 중 욕계는 선불선무기의 세 가지가 모두 있으며, 색계와 무색계에는 선과 무기만 존재한다.