**욕계 아름다운 마음** 또는 **욕계의 아름다운 마음**은 특히 상좌부의 교학과 아비담마에서 사용하는 용어로, 무탐무진무치의 3선근이 함께하는 다음의 3종류의 총 24가지의 욕계 마음을 말한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.39.
Sense-Sphere Beautiful Consciousness — 24
Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. pp.43-44.
§16. Summary of Sense-Sphere Beautiful Consciousness

) — understood as wholesome,
resultant, and functional — becomes twenty-four by classification according to feeling
().

),
resultant (), and each of these divides into eight
through permutation by way of feeling — either joyful or neutral; by way of presence or
absence of knowledge; and by way of spontaneity or prompting. Thus, there are twentyfour
types of consciousness altogether — the twelve connected with knowledge having
three roots, the other twelve having two roots. These three groups are often referred to as
the ,” “the
great resultant ” — though teachers give different
explanations of the prefix Mehm Tin Mon (2015). The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. pp.40~41.
SENSE-SPHERE BEAUTIFUL CONSCIOUSNESS
)
. They are divided into three
classes.
 — 8
Sense-sphere moral consciousnesses or Great moral
consciousnesses
 — 8
Sense-sphere resultant consciousnesses or Great resultant
consciousnesses


욕계 유익한 마음과 욕계 과보의 마음은 범부와 수다원(예류)사다함(일래)아나함(불환)의 성자가 가지는 마음이고, 욕계 작용만 하는 마음은 붓다를 포함한 아라한만이 가지는 마음이다. 즉, 아라한의 마음은 후유를 낳을 어떠한 단서 즉 어떠한 집착 또는 욕망도 없기 때문에 선한(유익한) 작용만 할 뿐 선업도 쌓지 않아 후유를 낳지 않는다.Mehm Tin Mon (2015). The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
)
and noble persons with the exception of  perform meritorious
deeds such as  (meditation).

of past lives. They function as  (rebirth consciousness),
 (death
consciousness) in human beings and devas in their present lives.
 arise in arahants when they perform meritorious
deeds.  have no attachment to anything. They expect no
rewards from their wholesome deeds. So their  are just
functional and will not bear any  다만, 진여의 무분별지를 발현할 뿐이다.

욕계 아름다운 마음은 다음의 분류 또는 체계에 속한다.

)

Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.39.
 Beautiful consciousness includes all
cittas “excluding those that are evil,” that is, the twelve types of unwholesome
consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This
type of consciousness is called “beautiful” because it is accompanied by beautiful mental
factors .
) has a wider range than the
wholesome (, but it also includes
resultant and functional  are
not wholesome but karmically indeterminate (). The beautiful comprises the
twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere
cittas, immaterial-sphere , and supramundane cittas. Those cittas other than
the beautiful are called asobhana, “non-beautiful.”
 are obtained thus:
twenty-four sense-sphere  plus twelve
immaterial-sphere  is
obtained by dividing the supramundane

## 목록
욕계 아름다운 마음 一 24가지

	욕계 유익한 마음 一 8가지
			
				
				
				
				
				
				
				
				
	
	욕계 과보의 마음 一 8가지
			
				
				
				
				
				
				
				
				
	
	욕계 작용만 하는 마음 一 8가지

## 아름다운 마음
'아름다운'이란 원인이 있는 것, 즉, 뿌리가 있는 것, 즉 무탐무진무치의 3선근의 일부 또는 모두와 함께하는 마음을 말한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.39.
 Beautiful consciousness includes all
cittas “excluding those that are evil,” that is, the twelve types of unwholesome
consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This
type of consciousness is called “beautiful” because it is accompanied by beautiful mental
factors .
) has a wider range than the
wholesome (, but it also includes
resultant and functional  are
not wholesome but karmically indeterminate (). The beautiful comprises the
twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere
cittas, immaterial-sphere , and supramundane cittas. Those cittas other than
the beautiful are called asobhana, “non-beautiful.”
 are obtained thus:
twenty-four sense-sphere  plus twelve
immaterial-sphere  is
obtained by dividing the supramundane Mehm Tin Mon (2015). The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
 yield good qualities and they associate with beautiful roots such
as 

아름다운 마음에는 욕계색계무색계출세간에 속한 총 89가지 마음 또는 121가지 마음 가운데 첫째, 새로운 선한(유익한) 업을 쌓는 유익한 마음들이 모두 포함되며, 둘째, 과보의 마음으로서 그 자체로는 인과 측면에서 무기이지만 무탐무진무치의 마음작용(마음부수)과 함께하여 선한(유익한) 것으로 귀속시킬 수 있는 마음들, 즉, 잠재적인 선(유익함)을 가지고 있는 마음들이 포함되며, 셋째, 업을 쌓지 않고 무루의 지혜를 발현하는 출세간의 마음도 포함된다.

달리 말하면, 아름다운 마음은 모든 89가지 마음 또는 121가지 마음에서 12가지 해로운 마음과 18가지 원인 없는 마음의 총 30가지를 제외한 나머지 모든 마음을 말한다.Mehm Tin Mon (2015). The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.40.
 The 12 immoral consciousnesses and the 18 rootless
consciousnesses are collectively called 30  = not
beautiful consciousnesses. All the remaining consciousnesses
are called  이 30가지를 아름답지 않은 마음이라 한다.