**색계 작용만 하는 마음**은 특히 상좌부의 교학과 아비담마 그리고 수행에서 사용하는 용어로, 붓다를 포함한 아라한만이 가지는 무탐무진무치의 3선근 모두와 함께하는 다음 5가지 색계에서의 마음을 말한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. pp.46~47.







 functional consciousness together with initial application, sustained
application, zest, happiness, and one-pointedness.
 functional consciousness together with sustained application, zest,
happiness, and one-pointedness.
 functional consciousness together with zest, happiness, and onepointedness.
 functional consciousness together with happiness and one-pointedness.
 functional consciousness together with equanimity and one-pointedness.
These are the five types of fine-material-sphere functional consciousness.
Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.35.
Guide to §§18—20
 This sphere of
consciousness includes all the  that “move about in” or pertain to the fine-material
plane of existence (rūpabhūmi), the realms in which gross matter is absent and only a
subtle residue of matter remains. Rebirth into these realms is achieved by the attainment
of the meditative states called  high attainments in the development of
concentration (). The states of consciousness that “frequent” this plane,
inasmuch as they are qualitatively connected to it, are called “fine-material-sphere
consciousness.”
 fall into this category — five wholesome, five resultants, and five
functional. The wholesome fine-material-sphere  are experienced by worldlings
(puthujjana) and trainees (sekha) who develop the  within this life itself. Their
corresponding results () arise only in the fine-material world, in the beings who
have been reborn there as a consequence of developing the . The five functional
(.
, “fine-material absorptions,” to distinguish them from the
Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.43.

Whereas the eight wholesome sense-sphere cittas arise in worldlings
(), they do not arise in Buddhas and Arahants, who have
transcended the cycle of  and future becoming in the realms of rebirth. However,
in Buddhas and Arahants, there arise eight types of consciousness that are their exact
counterparts. These are called “,” because they
merely perform their functions without leaving any karmic deposit. Because a Buddha or
an Arahant has eradicated all traces of ignorance (), the causes
of rebirth, there is no way his good actions could generate future results. They merely
arise, accomplish some function, and then fall away without residue.
, “functional consciousness” or “karmically inoperative consciousness,” is the name
for such states of consciousness that are neither karmically wholesome (), nor unwholesome
(. Thus are also called
all those worldly mental states in the Arahant that are accompanied by two or three noble roots , being karmically neutral in an Arahant and corresponding to the karmically
wholesome states of a non-Arahant, as well as the rootless joy-producing () mindconsciousness-
element of an Arahant; further, that mind-element () that performs the function
of adverting () that
performs the function of deciding () and adverting to the mental object. The last-named two
elements, of course, occur in all beings.
), it belongs to the group of “karmically
neutral consciousness” ( (fourth revised edition [1980]), pp. 103—104.
<!--

-->Mehm Tin Mon (2015). The Essence of Buddha Abhidhamma. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
)
and noble persons with the exception of  perform meritorious
deeds such as  (meditation).

of past lives. They function as  (rebirth consciousness),
 (death
consciousness) in human beings and devas in their present lives.
 arise in arahants when they perform meritorious
deeds.  have no attachment to anything. They expect no
rewards from their wholesome deeds. So their  are just
functional and will not bear any 

이 5가지 색계 마음은 초선제2선제3선제4선의 4선 또는 4선정 체계가 아닌 초선제2선제3선제4선제5선의 5선 또는 5선정 체계에 따른 것이다.

또한 위의 각각의 항목에서 '지혜와 함께한다'는 표현이 없지만 욕계에서 색계 초선으로, 즉, 더 상위의 계로 들어가기 위해서는 지혜(인과에 대한 이해와 그 이해에 의거한 노력)가 없이는 불가능하다. 욕계를 제외한 모든 계 즉 색계무색계출세간의 마음은 무탐무진무치의 3선근 모두와 함께한다.Bhikkhu Bodhi & Allan R. Bomhard (2007). A Comprehensive Manual of Abhidhamma. Charleston Buddhist Fellowship. p.51.

, as
resultants, and as functionals. Each  of the same level is defined by the same
set of factors, whether wholesome ( /
) are associated with knowledge
( factor, is not mentioned
in the formulas. Thus, all the fine-material-sphere cittas have three roots: (1) non-greed
(

색계 작용만 하는 마음은 다음의 분류 또는 체계에 속한다.