num_pages: 327
description: But the point of Burke's work and the significance of his achievement is not that he points out that religion and language affect each other for this has been said before but that he proceeds to demonstrate how this is so by reference to a specific symbolic context. After a discussion 'On Words and The Word' he analysess verbal action in St. Augustine's Confessions. He then discusses the first three chapters of Genesis and ends with a brilliant and profound 'Prologue in Heaven' an imaginary dialogue between the Lord and Satan in which he proposes that we begin our study of human motives with complex theories of transcendence' rather than with terminologies developed in the use of simplified laboratory equipment. . . . Burke now feels after some forty years of search that he has created a model of the symbolic act which breaks through the rigidities of the 'sacred-secular' dichotomy and at the same time shows us how we get from secular and sacred realms of action over the bridge of language. . . . Religious systems are systems of action based on communication in society. They are great social dramas which are played out on earth before an ultimate audience God. But where theology confronts the developed cosmological drama in the 'grand style' that is as a fully developed cosmological drama for its religious content the 'logologer' can be further studied not directly as knowledge but as anecdotes that help reveal for us the quandaries of human governance. --Hugh Dalziel Duncan from Critical Responses to Kenneth Burke 1924 - 1966 edited by William H. Rueckert (Minneapolis: University of Minnesota Press 1969).
language: English
title: The Rhetoric of Religion: Studies in Logology
publisher: University of California Press