num_pages: 304
description: In contemporary political discourse it is common to denounce violent acts as terroristic. But this reflexive denunciation is a surprisingly recent development. In A Genealogy of Terror in Eighteenth-Century France Ronald Schechter tells the story of the terms evolution in Western thought examining a neglected yet crucial chapter of our complicated romance with terror. For centuries prior to the French Revolution the word terror had largely positive connotations. Subjects flattered monarchs with the label terror of his enemies. Lawyers invoked the terror of the laws. Theater critics praised tragedies that imparted terror and pity. By August 1794 however terror had lost its positive valence. As revolutionaries sought to rid France of its enemies terror became associated with surveillance committees tribunals and the guillotine. By unearthing the tradition that associated terror with justice magnificence and health Schechter helps us understand how the revolutionary call to make terror the order of the day could inspire such fervent loyalty in the first placeeven as the gratuitous violence of the revolution eventually transformed it into the dreadful term we would recognize today. Most important perhaps Schechter proposes that terror is not an import to Western civilizationas contemporary discourse often suggestsbut rather a domestic product with a long and consequential tradition. 
language: English
title: A Genealogy of Terror in Eighteenth-Century France
publisher: University of Chicago Press