The Dorset County Express and Agricultural Gazette.
Dorchester, Dorset, England, 1872-11-26 00:00:00

lOUNFY EXPRESS AND AGRICULTURAL GAZETTE, TUESDAY, NOVEMBER 26, 1872

tion of the Lott' Oar trillada Mae. NMI, WM that
nods: lailavelisa is aU that enidem need, ner thee=
denusedu rellgiese salter' in the brie on which all
IsiwUliOe is le be heal They regard the two 'hinge as
aiwggby ; thy each uegis have IS Own clam and Its own
leacher. but net both ought to be aneeded to, and to be '
carried oa at the lame lime. theme' It might be ta gigarigg
lomilliee and by digenat neon." (The Wash Oohed •
=yr 1.,. T.: Bygggy, Pope 11th, ha) no mush for Mr
d.k.o. of ; each • defence less art =
from me who would none to take my advantage an
mry. And after whin we hope to hear no more from nem
croakers se to our follerlng • iodises ethecatioa. Let me
further my, that Mr ninon ha. so tally, elemintly, end
powerfully AMU our objecakes, that poitlven he h hingigy
set ebleto.newerthem;aedllheleeot,hswosldbea
dune man who would try. Owe other manor end them I
done. We e, charged with tangier* with the reillgelle
liberty of the schoolmaster. Let so remember this, that as
net principle.. the MU engage. with the teacher to do es
much secular work, and ;during the boon of were monde' ell
other sett}eM. Is there any interfensien with religiose liberty
bore? Weald lt be m leteriersece with the rili
of hie shopmen If a tredeman le to. town, wutrus ti
tog=
nem boun to forbid Meg bootleg &notional oureise ?Mould
It be an interference with the redglou. liberty el your cook U
you refused to allow her to nay prayers In her bedroom when
she ought to be minding the pie? or with your germs teacher.
U you rinsed to allow him dung the hour of the Osman
Immo to expound the divinity daunt, or the docdrlne of
the atonement? And what greeter Interference Is there with
the religious liberty ol the ecisoolusseer mee be Is weaned
to swalsr teaching, with perfect liberty to teach Magner
religion be Una out of sobool hour,? And about thla religiose
liberty of the schoolmaster: are you prepared to gin lalm
that liberty? Are you prepared to Meg him le teach religion
uhe understand. II? Are yes delesMersaieSMSll lingered
to allow him to leach the doliadi IlddimindesenAice
I. oat tam 1 That ememnestel musk sad Annuals' suconeke,
are mere Speen. That the Methodic lay preacher is e•
mutes called by Oad I. poach the reseal as Bishop. or Qom-
use Lee You primed to mot him thi• liberty? Or dose
your llboddlikddiat imply te UM, to •liow tb• sehoolarmer
to umeh es you underetand it, and ea you proseribe II
to him? he what you mem by TOW... liberty? then I
my that limminede of them mem will thank you from to. iotiom
cithuirbeseWl pa. will.l:ll4..thest to get deliverance from
them mad And we an you
now helm Is wart. We = glad of your mist.
anon, bid US MlusiSaMalriy, that without It we Mall men
00 to ddlia. Ma weedy notary.
Mr. BMW the motion, =prong his opines
that &don't:46lMß prlselpies ef the League wee the only way
out of the dilMoulty.
Mr. J. r said—l am escewlingly lorry to Mir
Iron our cadonsd chairman, and also our dear Mood Mr.
Near.; and regret that some me more competent to deal
with the Najd* bre not came lanyard. As to • !Sheol
Board la Dorchester .being likely to be eMbliehed, 1
from the moult of enamor likely to be Imerred, media
t lowan of ralea that will not Ottebre'
7imarMihould he so, I ler myself and oo of may
ethers, *sperm Me monks that we led there is so dew d
alarm on 'MINN cd the religious Marectiou likely to be
Imparted. Os refer to the mid Act lied the lolitildeg—
.ln the sobs* shed by the liebool Beane sad sup-
Z.a.t,t; the WI $e 111•140.• Meriden a e Miriam
which IS Miernetlys of soy partieslar lionsealaw
goo man be Isodki." I tiesniere linek the BIOS Mould be
stained In the dm shoot& I lad en Marring lo sletinise
that in Darchederaccolimodatles is required ler LW*
children; of Ude number 1 prome about or MN naive
Imenstion In gunny ebeele, N the BIM. were to be with-
drawn, Mat anipleal homing" would the raw/Lang de
get? Apia it the children receive religketa imtrwelles
altar, will sot the Uendey 'Moot lefaceer had the. better
Steed to receive minting tostreetion on the Sabbath.
Mr. Balmy medal hIS rimmed that the seen bee
nothing lode with teaching Miens and he Soled that the
achoolamier's monition in lionfo'd were and "axiom be
rid thumbs, of the duty of leasidngreligion, and named
• reeentioe to rein the eausbehe of the Sew, end the
Interlines, of demema min whams. ha reee know-
Mr/ gain pointed out the League did not wish the IN
citlidren in Donning', who It was mid did not staged • goa-
ds wsod, to be without religion education, but that it
should be gins by the mlnkilen and people of the denomina-
tion, to whcm they belonged, sod Sand Moue the mule/
education.

hr. Bunn objorand to the minion of the Mbar from
U.. ordinary day tobools, and aho to the astabilehoont al a
School Board. Ha proposed that this nuoting having board
Quit Us* policy or the Iltratinehan Education brogue la to
noted' the able from the day atheola, ranolvas to to.. no
ronneatios 'diatom with that body."
Igr• !PAU!" m•res.d.

Fro. head. wen land up tae the amaidatest, and about two
dean la 1 avow el the orlenal tentutlow, whin wee thin-
tore tonna

--ibtr co;oforitoot cdfood with a foto of Murata to Oa &pa-
tot.loo.

• I.7rsoolt ot Qs Logos Is ban Imola lo Dorohootor, Ike
Lim T. MeV, ocomost Di to be toorotory pro Una.

iryos with seen is °pettiest, whom peseMer tars of
min, whin however may be mon his undertone them
his faalk Wade him to the merits or imeeliensise if his
to. Then are oess sr two trifling manses ea
2:rranesties to whin as nould Ike 5 sill the
ettentin of " A. IC," imd en whin evidently Is is.. set
yet allieleaUy swanned. Will he toll se for ensapie„
or whit grated it Is pessible for any gennmeat to
foster • " Denomiaation•l lideentin," width Atli sot
In a &deg tontine sad wren to many peenas Is
the state who are oesisiestinelp=esd Ile Ii? Will
es
he further till as what • goverenseet is
jadeite la lailleting /Winne sod polinsal dtssisWthoos
enellilarablie meths if the immunity fee the mks
of ewetkor Of wane I shill 11414 is. in.
pertiant 15 imams own gym leonine on the part
of " ALL* et to tattgine that be der net ham, It ow
greet as bleeds, sod wren the Lit of 1571 Winked
ea Its maeskomee of the Weessoeformists They mike
no vendee so monopoly if oneelesee, but they ore
enlightened esough to as 'troop the gross fraud sod
im pinnies whin elairehmen under the anise of
conniones are seeking to proolne on them Is appro-
priating the monies of the state or of rates
to support their detembatiesal sad sectarian lesehlag,
• dimities this, In whin eheramea's 00111411•0110 save
had • auras/ teudesey t 0,... It greatly ands
" s.'s • nominee. Wenn I refuse to pay no his
degrees, and object to the Blete's dein eo also. bash a
itersesiene is gristly to be pined. But to retsina bay
question, for ' may ma well newer • number
whets he is shout it Will he further tell ul Os what
✓oan.' of equity or faitbsy the Oovernineat are
sanded to eanotiou toe ls g of mtes for the support
of dogmatic teaching ill he (either tell ne what
Injustke is den to • private body of wheel managers
whoa thee are said to support their neallar dogma.
it their own expeonsed not at the *nom of the r No-
payers ? Will is. further tell no what nista', Is dome
to the ochoolmatter, what abridgement of his religion
liberty In 'offers. when, having entrusted to do so
man etscalar sorb, he is forbiddeo duriog the hours
oorapied with it, to give religion lastraisties ? Will he
tell us in what mere be sullen any greater loos of
religiose liberty thee would "L. L'.° cook, if her lips
were sealed from saylag prayer@ Is her bedroom when
she ought to be atiag to the pie: or the night
watchmen who is hindmost by the watch mutinies
from bolding • prayer assottag In las district when he
ought to be iselag his rotted; or the German tuner
who I. prevented from prowl's' the divieity of Owlet,
or the donate of the obseement, whoa he ought to be
sanding to his German 'nu he farther tell is
wherein it woald be • anent eta for On leather to In
-
part alOttlaz lastraotion without pr.failsg It with
religions nerenee, than, to um his own iU.stzitlos, It
scald he for • menu to build, or t groom to sell hie Is.
sad sugar, withent mediae to their eaetemer the Bible
or Wing • religious IOW*? Lad thee ea to the liberty
width Is gives nester masons tad groom "to speak •
word la moos awl est if meson " while it Is denied to
the poor solseoloager, wbla sem, very herd 'tend—
lances and greens, at work Is since tad oat of semen;
tad yM asiteelmselers, having • navy had epee their
mouths, whes tho arms if Jame is bombing is their
lips I retily the Meng is siseekleg ; bat let the manse
mama aid the grew woe to ''L.K.'s • pasinet for •
rate to pay the eapease of thehr aalsortallieme, la mem
tad out ef a 5..., what weall " A.K." my I Jest
what people of " SMARM WOOD" weeld my ; altsad to
your Mose tad lime, your tea aid sugar. or If they per-
sisted It their ochartaticias, peed* he might eves
nature to hint be them is the Welehmta did to Ids ma,
of whom exhort* powers naiad mais hod mime doubt,
" Well, if you wM prank take year bit int of this
Apoeraplus, bad sin noel the pare word of Ged.• New
sir, inn "LA." has easwered nem few simple
question, I dare my I shell be inn to peters to this
question sad solemn to mast mare fully lit. It. In
the mention I would naggest to year sornapeadest
the important if maths other people with as good
Inteations as Mama, sad Mat raking oduestin Is
poseibly most, la the Imagine of sash person se these
with wheat I hippos to eseeslate sad set la this ques-
tion, te with is, neonate, set inieludlag son a slalom
tad pion gentleness is "LK." hienif. lie*erto
get further light on the ealdelet, sad Matting that the
dinusion may be wisely and intellttly madman,
I am, One Nuys.
Doyens Is,, 196 Nov., 1872.

Daly allerastive being the IlelabSalad Char& er
"absolute beathealems
Dees Mr. Bingham knew hew may rural parishes is
Dsflat sad the naireleat mead's hem bad the
livings erqsartrated through the debts of their Merv?
Deer he not know that 110•1111 sash parishes ham im-
posed on them Maiden who by their spate have
misdated for sash livings oa payment ef Emmy to
the Miring eiergymen oc their erediton Does he
"4 know of villages, milker few nor far between.
where it may be sell of the attenditehe at the parish
church, 'The henry sheep look up, sad are not fed :s
where the antic. and paatomisee of Bombili Mem
homes are performed. and where the eilleacy of Sam.
mule sad positive Priories ore the very body, soul,
and spirit of a I the learning which the poor dupes,
the villiegers, reedy*? Nor le this all. This same
Cherish of Ragland le the greatest stembling-hloek
la the way of teething the,. homer. 0 Mr. filogham.
In mob ems mil not the Church of Rolland a blessing I
If yna know not such mem lake rest for • few weeks.
and joarney round, sad ...and hear for yourself and
doubt net your love of the papa end of truth will
omelrein yoa to soden* the worie of yoar otoediss
brother. Mr. Bird—" the imam of Christ is not the
cause of the Chareh of Ragland."
Then for Mr. Mecham to MU, as he dose, as though
she C 2,1.1.1114 Bugledwas the only means of preserv-
ing TAY country from &mirk AmMeeinee 0 Kr.
Bingham, Mr. Bingham '' Where hest thou been glom-
leg Imday r oat la the fields of history, eertanly ;
in the Aelde of Revelation, mare eartainly. It mast be
Ii Goes arra incogrnia,rniene nehmen land, sad Magi-
al4lo4 kw. euPolled the feota
How did Christianity wia Its Stet triamplia ? What
aid from istablisherninte Of Bedowmeate bad the AM
prombers of the Croft Who monad the world amide
down? were they benefie..d eiorgymas ? How teem
Mode to have the Gospel? What will Mr. Bingham
say of the Halted Sterne of Americo? have they
absolute heathenism there? Aid do all the exertions
of the nasedowed and uspetrealsed secitions of the
Saviour's om Marsh min for nothiag is Mr- illingkawo
somant Amid whet shall be mid of all oar foreign
Miaow ? What tale de the South Sea Wands, sod
Madam/ear, sad 11111411410,111 other porn of the world
tell Titineolowrd sad permuted Mistime have emeed
heathenism to retire abashed, and the.. and kindred
vietorrne have been woe, sad are being me. by" The
sword of the Lord, sad of (lidera." " Not by ntlghli.
nor by power," net by say earned weapons, but My
Spirit, smith the lewd."
No Marsh is to lie valued save ea she le faithful be
the truth se It is la Jesus. Lad MO the &mimes
personal ministry had no tediums' to withstand It so
adverse as those of the fiseerdotal 0f,.., the Priests,
the Seribes,aed the Pteariesem, so now there la no quarter
fora whist' Ragland and Chrletlasity hes so mach be
fear es from se-selled Priests, whelk's • the Ohara of
Rom sr the Chan* of Beglaad.
It is greatly to be deplored, nod is maws el sere
diseouragement, that the Evangelical Nablus gad
members of the Ohara of Beglead seem is IMAM to
eadontsed, end so little to be wed by "The sligas 01
the times." _

Ix /harms V10T011.14