The Dorset County Express and Agricultural Gazette.
Dorchester, Dorset, England, 1867-02-12 00:00:00

.TURA.I. GAZETTE, TUESDAY, _ FEBRUARY 12, 1867.

drell friese their offes was marked out to them to ho
'eassmegers, watchmen and stewards la the Lord;
to Omsk and be premoniali, to feed and provide for the
lA"sr. 111014 to Peek for his sharp that are dispersed
abroad, and for his children who are in the midst of
this 'mashy world, that they may be saved through
Christ for ever." There was not a word about Cana-
loonisi °awl, or that nosier Oat tit ' fooli•od f"t
that great work. They were simply t .id what their
°Sae was, and that vary Scripturally. Ti. neat groat
paragraph showed the importance of the charge sow-
arittsd to them ; "consider the end of your atinfslrY
towards the ebildren of God, towards the spottee and
body of Christ." Apia, as theirs was so difficult an
offor, they were to beware against giving any 'Fence,
or being the omission of others /fending. And it was
said "11 ...belt, es cannot have • mind and will thereto
of yourselves, for that will and ability is given of God
alone, therefore ye ought to have need to pray
earnestly for his Holy Spirit. And seeing thst you cannot
byway other means empties the doi nar of so weighty • work
pertaining to the salvation of man. but with doctrine and
schonation taken out of the Holy Scriptures, sad with
a life egreeable to the same tionsister how studious ye
ought to be in reading and learning the Scriptoria, and
I. framing the manners both of younelm s and of them
that specially ptrtain unto you, noording to the role of
the same Scriptures." Were they to ask these men
(the ritualise) what their chief study was, they would
and they spent many more hones in studying the
Diretariow AlleiioOWWW %as in nodying the Scriptoria,
although the latter was declared to be the principal
thing. In the coorboling sentence, the Bishop mid he
bed good hope the person ordateed would °notionally
pray to the Father for the assistance of the Holy Ghost,
that by daily reading and weighing of the Scriptures, he
might wag riper and stonier in his ministry. So the
whole of it really get before them that the church con.
eidered the great, the principal, the highed Aka of the
Christian minister was the preaching of the word of God
to the people, and teaching it to them; end if they
looked at the prayers lath. Prayer Book hieing referentse
to abase things they wnold find it the same. There
were two prayers for limbic week (when men were ad-
mitted into the ministry of the church), and there they
prayed "ghetto thorsetwhich shall be ordained to any,holy
tonotion God will rive his frace and h
I, buneallu-
Sic., that both by their life and doctrine they
may set forth be glory, and set forward the
nalvation et all men." There was not a single
word in the prayers contained in that book
with regard to the Saeramente, except in one place, and
that wet in the prayer for the chords militant, where
they asked that bishops end curates might set forth
to trait and lively word,and rightly WI duly administer
Goffs holy ikurasseets. He did not dishonour the
aniemermaii, but he maieteined the d mingoehing
ohareelerinis ofVia Christian minnister as set forth in
the Bible and Prayer Book was that they knew God's
word,stadied is, preyed over it for the trashing of God's
Soirit, and bight it sad it only to the people—(laud
applause). Thai wee the denaripticie Moen of the
Christian misister by our church, and it was neensary
to know It, for men had walled themselves ehnnibmen,
and charehmen, and obareirmen (whik at the same time
like Judas they betrayed the thumb with • kiss) until
men began to think such were really 'earthmen.
Bet there was sot • word in the Prayer Boeok wblet
they amid WOO &I • WWI to hang their spotter* upon
(applause), Is order to meet tb• question as to the
novelties being introdared into our church, it was
nearrwary for him to refer to • tenor lately written by
the Bishop of this diorite in 40111 WIS to Lord Sydney
Godolphin Osborne, and one paragraph would furnish
him with a lie* of argument, and 'bow the tendency of
this new &make. He should be sorry to judge harshly
of the Bishop's letter, which was written hastily and
at • little o.ass in Wales far away from his lord-
ship's nutty, but t had never been retreated, and, in
addition to that, it had been endorsed by Dr. Posse,
sad • memorial to the Bishop bad been put in the
papers as signed by "a 'ergo body of priesta,"thaoking
niss for mast. bar khorrh prinalph e He spoke of it
not so math as the Bishop of Sidiebary's private opinion
on the subject, hut as the motto as it were of the whole
party. It was quite true his lordship lied lately said he
made so limitation to what he Mated as onnearning the
powers of the priests, hat mid be should at no distant
time have an opportunity ot doing so, end he might
possibly than think it desirable to avail himself of it.
Now mark, the whole ding& was to wait until his lord-
ship me It to tell them about it; they were not to be
anxious at sere shout it, hut rather to wait till he mw
It to tell them whether he meant Protestantism or
Popery, truth or error, loyalty or apostaey— (applause).
Hi a lordship meet at some future time to std. whet
limitations he wished to pat upon his statement. But
U they, the laymen of England, knew their power and
saw the danger surrounding thin, they would nye
him lordship the trouble—they would set the
aad ray that the ministers of their church
should be nothing bat ministers- that they should be
minister' as their ditty WY eat forth plainly in the whole
of the formalarles of the Church of England
Let them turn to the protest they had heard net the
Church of Rome. The Bishop in his letter 8.0.0.
out away no small portion of the ground on which the
Church of &gland rested her protest against the ex-
clusive claims of the Church of Rome. Twenty-five
years ago certain me. et Oxford said they were the only
men who had found out the only way to resist the claims
of the Chunk of Rome. Where were they now? Where
he wished rill Sc. rest of the party ware—they had sub-
sided into the Church of home. They were all gone,
with the exception of a few, and though lost to sight
they were not to recounry very eserppiaass and
laughter). The Bishop intimated that t wished for
free-trade in the priesieraft, and had as perfect • right
to impose on tiiu people of Ragland as the Church of
Route had on those of France and other gauntries. Let
them cos whet the Church of Ragland sail; and here he
begged to say that in speaking of thee things he hivi
aways maintained that a member of the Church of Rome
had a goriest Hight to think as be *and ; he did not
Sod fault with seek • one for a mosnest. What he
iN eramerned In wee, that there were min belonging to
our church profindiag to be ministers of it, taking ad-
'anises of tU peados the Chunk of lieglead gave
them, be nedermiso her very fosandatimm end endea-
vour to beim, her into the hands of the ermiagt
(applause). So that if ho read to them pemeges whisk
seemed to he harsh, be was obliged to do so, beotase
they were in %shook of homilies as to 'Mob earth of times
men before he was ordained was obliged to my that be
believed it motained nothing bat " godly and whole-
some icietrine," and it was gmoommonly wholesome,
especially at present.t He then quoted from
the homily for Whit-Sti (allows t—" We may
well oriselede, recording to rule of Arigustine, that
the Bishops of Rom* and their adherent/I ere not the
tree *harsh of Christ, mesh lase tin-a to be taken
as obis( heeds and ralers of the same." He
ed to say that entitle the last few months a
y of Retaliate elergrama kid been trying to
Ftsdttrtilhorch of Rome, the Marsh of Greece, and
the Church of Ragland. How were they met? With
that coatemptuour repine. sash Matters ought ite meet.
The Church of Rome at least had sea respect for its
own dignity, and would not bow down to meet the
wishes of men it despirld in its beart—(apffleasel.
There was another spossmon of the protest of the
English March touching the &monition of churches
in the homily against peril of idolatry. "Nov
tencerning atiressive dashing of haws and Idols
with painting, gildine, Moraine with presiciao vesture,
pearl, and ations, what LI it else, but for the further pro-
voottion and entiamitent to spiritual fornication, to deck
spiritual twins most ere* sad wantosly, which the
idoistroue thumb underaisadelS web onoeffb. Poe she
being indeed sot only an harlot (as the Seripeare
bar) hat also • foal, Salty, old withered harlot, (e.r.
I. Indeed of ancient yearn) and andernandiag her
kr* of maaral sad Me heasty,and greet ketheeemone
whki of hereon she hulk, cloth, after the ~tom of
such harlots, paint hermit and desk earl lire Wesel:
with gold, pearl, stone, and all kiods of presioue jewels,
that the, shining with the outward beauty and dairy of
them may plaass the foolish fantasy of fond lovers, sad
an satire them to *Algal forniestion with her,"
if he were to reed that from his pelpit—aad It was pur-
posely written for him to read if he lied no time to pre-
pare • sermon—ho had no doubt but many ansequaisted
with its soarer weak! say, "What • sheaths( badi
churchman he is I"—(langhter). De gained it to show
the different* between the protest oi. the Bishop of
fialisbety and the Bishop Referesme, Arehhishop
&mays said, "The Popish chard, bath neither the true
foundation, nor yet the right marks of the Church of
God: her focusdatices is man / her marks an blasphemy
idolatry, mid asporndtion." Sandys would not have hose
made in Arebbithop had be thud in them days t he
*veld have renasised • steak as long as he lived—
(lshelffier). The Bishop of Salisbury said, "The pomible
effort of ysur (R G.O.'s) letter may be to Masted many
thoughtful and still attached mamba" of our church.
who have rightly bothered that u the Church of
Ragland no her bishops wham they admit deacons
to the order to use %nes SIOWISSOUS
words of which I have alnedy reminded you, she
justifies those who have been so ordained in believing
that they have bad eommitted to them theism. powers
which the priests of the rest of the Catholics &nth,
both in the east and west, have ever &dined as their
inherikees, and to which the literal and plain
meaniag of the words paints." The words mid
by the bishop at the imposition of heads in
the °Weds' of pries*, to while his lordship
alluded, were, "whom sine Woe dosi forgive, they are
forgiven' and whose sins thou dust retain, they are
retained." On the strength of that Dr. Pussy said so
ling as these words remain, an long will there be
eoefeseen in the eltareh of England, and their
removal *sold break that Aurelia to aii--e(tse wished
with all his bean it was tried)—but it would not
diminish oonfessios ; for the same persons would con-
fess, only they would do it elsewhere." Why did they
not confess elsewhere now? But be wished to show
there the °hams of thorns Anti-Christi= priests. In
the Ain plasm they claimed what was called apostolic:al
sescession. If they looked into the Roman Catholic)
book, thervwold Ind that every Weil priest most be
ordained a bishop ho w was himself lawfully ordained
by three other bishops mob lawfully ordained by thee.:
• rather dins:mit pedigree to make ost—.(larqahtsr). It
same to this, that ff their salnition, or lIIS, depeeded
upon a lawfully ordained priest, there was not ow
epee earth who could prove ho was lardelly ordaked—
**humph They mast become like the Jewish nation,
be without a seerillim, because they had no priest who
weld offer it. It was priestly absurd to talk about
apostelkal estemeion, yet that was at the TOWS of the
wilds matter. Our forefathers laughed at it, but it
was very mask spoken of now. He once beard
a Rant Dean resell a visitation Nernams„ isad
sermons on such sessions were often shoat miters

cumerning everybody except elargyisen-47bierT::
and the Newel Dees premised about the ammo ormilitt.
the Nero "they rend reallremsider some of thew
us (ts is,"-whiek was very kind of hi. "Imaiese some
of tivir churches were I. ended by elergymen duly
semainted in apostolic succession and es they were
Claristims, though in an imperfect elmose—flootht.s).
The Rural Dien did not say they meet eeknowied(e
time as Oirletieue hewne they exhibited the work of
the NAN; or boom= they knew • good deal about the
Bible-1m never thought of that—but ginaph bemuse
at some mysterious time • dews= of the Church of
England happened to be the founder of that portioular
met, whatever it night hem been—Near beer, arid
lauOter).—& friend of his in Norfolk Tsies:ll, MI Mien
in Her llaisety's Government, told hint OM •et qu-
alm IMMO to the omelet eetabliehment—he might to
ham Mee hang; but the nominee was • reolly good
ehurchmenon he gm the alerted convict • tienet-of -
leave, end tossissioneg h=enamigid the other
soaviske I N the is and the eenviet ship
had heed to maw gift los=
bin so & Wool : he Nay woolod tho in so le

(hear, hear). it was • curious last that there wan ir,ot
• ward said *bat this natter in all the form eerie* ntiL
*oath of Welland. and, if the selyatton .1 the thereb
lepaded goon it, could it be believed that the men
• wesenee of bishops where there is ea eboreh, bet if ye
isleth?""Pcohosiml potraw%ttih.tbo:ssnmn.. ob,Fottkshetricheumul'almt;:rOnteourhnidtvbe'eTs:utan:eltaandy *bet
pet to ineeesdon of hiihops woceeion a &canoe withal
it is good. proof" Bradford, smother of the martyrs,
aid " The noinisteling of God's word and ministers be
as elation.] point, but to translate this to the ont oat
gclioo•iriparons
saderceseedo.,
T. :inn... of bitshaliotneemryis &beat;
aneedmkoY.
prii..,,"
and those who succeeded the.. roamed all lho id"
and leaning of the Holy Ghost to rile the church of
Chriet, as their godly predecouors did, would he to
believe that the Holy Ghost wee captive ard beadomen
to bishops' sees and palsies." Porkies. who warm of
the shiest men at the University of Cambridge
at the
sad of the 16th and beginning of the 17th watery, mid
"If in Turkey, or America or elsewhere the gore'
should be received of men by the ciouneel and perplllos.4ooof private persona, they shall not need to sad into
Europe for comerated minister, but they have Pow"
to chow their own ministers from within them
-
alma, became where God gives ths word he
gives the power du." But to some down to the
pn.ssnt moment. Alford in his Greek Testament, eats:
" This gift belonp to the church in all ages, not by
succession or del.ption trots the apostles,. of which
fiction I Ind is the so Testament no trees. se the,
saw plainly enough he thought that if men were iusti-
led when ordained in claiming apostolic secoseet„,,,
they were justified In claiming what the chant of Rug-
lend did not oatmeal.* at all. The nest thing the priors
of the redden church darted cua power to offer
writhe both for the Ilvtig and the de d. He then
1
quoted the form of ordination of priests in the gtee,;„h
shank and said they meat ant therefore geared with
the Routh priest who pretend to do that because he
believed It; but when they found the sheath of Ragland
in her articles declared thaw very rearilless"blasphemous
table," and "dangerous deals," and when they found
that every minister of the thumb of Ragland we'
obliged to si s tbo e artiel s and dna, he believed
theta it Fumed very strong* to him that the Hi nap
who ordained them said he gave thew thole power.,
when he had celled on theta led before to declare them
" blasphemous fables" and "dangerous dente" He
could not curies by what proses, of smameetation the
Bishop brought himself to believe th.t. It might
be said he did not mean than But be had
given no limitation to it yet, sod they did
slot know when he would, and there were
men in the church teaching It. A " book of worship"
was put into tbe buds of chorister boys, by thole men,
and in 00. of Ob. prayers was the folletrtna paw,. :
"Oh, Holy Trinity, let this scarifier which I have joined
with thy priest in offering, be pleating to thee, and
profitable be NW and ell Outran souls living and deed."
Those men professed to be "bushman, and be was to be
branded me shad churchman bemuse be said they had
no business in the church of &lewd. They were
' teaching man as true that which they had swore, if
there wee cm oath upon earth, was a bhuipbensous fable,
and • dangerous dent—(base, hur),—and the Bishop of
ffelisbury mid they were justified in doing it. They
also claimed the pour of changing bread and wine into
the body ead blood ot our Saviour —(hiase). Be bad •
book palled the "Altar Manual," edited by • am-
mitre of 20 elergymati, in which that doctrine was
I plainly and openly taught, and the same thing was er
I tortb in the Directorate 4splicasent. Oar church
said pithily it was repugnant to the word of God and
overthrew the nature of • sacrament. If words coati
bind a man, the Prayer Book would, but it did not those
who had learnt the lemon of tract No. 90, which was
intoned to show they might twist words any way they
pleased. He erne then to absolution, implying as Dr.
Poesy had kindly told them, confusion Here it was
where some of them, the laymen, were touched.
When they found priests corning between men
sad their daughters, they did not like to hear
of it. It some to this, the ehereb of
Rome taught that the priest bad Power to fort; sins. The t.counel of Trentideolared, "Hi any one s deny
chet surementaleonfession was antuted, or Is necemay
by divas tight, to salvation; or shall say that the
aeries of private confession to • rein is foreign from
the institution sue atoms id of lb,* and la only •
Masse invention, let hint be emir ed." Baas said
'This kind of doctrine isa greet defamingot God's glory,
red throweto many lute great danger, (auna& as
they look for that at the hard of man which only in
Mat Off of God; Ha II eneourageb sot a few to Lc e
dissolutely and without the fear of God, meths they are
persuaded that if the pin 1 .yeth his hands ones upon
their bead and say Ego abate° is, they are quite
delivered of their spiritual burden, and though they
return straightways to their eltby vomit, what .1 111.1
It? Ego obebiro to will dispatch altogether. If any maa
sitteth in the temple of God boarding Massif as God,
surely they dolt which take moo them the office of
God, tit, to remit and forgive ulna." Old Wiener, in
the same wey, showed what it 1310111 i. What did con.
fee-ion eons* of? They miebt think it perhera
foohsh tot a boy or girl to be pomaded logo to • priest
to confer • little evil temper or forgetfulness
of day, but the principle of "confession was thin
--that the priest was to question them, and not
to be ended with what they told him- and, for
tar the priest bad not sufficient dasher to mediae
than thoroughly. books were prepared-61th, beyond
all deeriotion or thought, one mans end beep of
abomination—so that the prier who undertook to be
onifuor, if knowledge of sin were do, us on. of the
most wicked run upon earth--iapplause). He pitied
from his very soul the men who were brought up to be
wafering pried. —(applause). There bad lately age
peered a letter is the newspaper from a married lady,
in which she Wolfe of the bunt she received from coo.
hosing to Dr. Busy, and she gave ash a delightful
description of the effects of it that he really began to
think there were some married men ia the country who
wain be tor persuading their wives to ge to weteeires
toe--(biegista). Bet they should understand that there
was not mach advantage to be gained by it. The lady
he had referred to as writing in the Tian was kind
enough to ampere 8.6.0. to Sera I If ladies would
go into gostroverey and us bard words, they must not
be surprised that their remarks sbeeld be placed nide by
aide with others which might appear rather harsh too.
thgeori, in regard to the *rotenone], asked. "Can no
admires§ deny adultery to bet husband, enderranding
that she may reveal it unto him?" and answered, "She
is able to avert equivocally that she did not break the
i bond of matrimony which truly remains, and, if seem-
mentally she coontased adultery, she cen answer • I am
innocent of this Oli,DO,' because by oenfseion it was
tau away." So be dvised dorn not to be in • hurry
in their resnomendatinue until they had read iliguaer.
But the portage be had given sr • mere spook in the
blackout of that book, and he merely quoted it for fear
of the effect of that beautiful letter he had alluded to—
(hear, bear). The results of the system on the priests
turneelvet were most fearful. la that very Inch pro-
vision us made and drums were granted for the
most degrading demoralisation man was auble
of, as the conseminese of coated= upon the oedema.
Let them look at Dr. Poesy. There was an English
gentleman, forty years ago he wee an amiable petite
manly maa, where word anybody would have alien, but
what raid they now when they saw him shuffling and
twisting under 8.(1.0.'s hen, and yet unable to deny
than be had stood between • dauber and ben mute,
and had been • piety to her tables as unlawful vow?
Let them Imagine at other poor mention in
the Tema at confeerion, aid at sent into a son.
vent I she wee misereble there ran away, lett Dr.
Pussy nun her conferiee till she came back again'
he held ber valaly esdesvotuing to bee* these
bens and when she thought she we, free, he
dragged her hook again, and sonsigned her to
that miserable bole tril every fens( of natural '
affection eye rushed out nf her, and elm became •
pan, h tool in the bonds ef es anserupedoos
(lon applana). He maintained that that r4nliblaragen-
Memo would
deceradailou if it had not been for the eine of that
very contagion which be advocated (beer beer).
Yet that was On. of the powers which in the Billow of
lialisbary's letter mg declared to belong to the MIMI tie
their inheritance. Why was it their htheritaree ?
Berm (it was said) by the words used at their ordina-
nce, they had emmitted to the. the same powers pa
the priests both of the Romigh aid Giesh daub.
That form of words was not nerd in the Greek Church
at all, anger in the Roguish Churl tan after the
prince wets ordained. It was a distrait form of ordin-
ation adopted at the Reformation, and a part of the
Romisb ordination movies which was nod emential, but
whirl the Church of Englandlhad made use of ; yet, on
alintodi:tnhprwqestwertinitlidaltiwto.hizu t:hogairmledb4;:jutersintenpersonic:
whom the words used in the ordination were
originally addressed. If they turned to the gam* of
8. Luke and S. John, they would lied by impa-
les them that there were aertainly only tee apostles
pram* (not Thomas), but there an have beed the
two digitate" who eau Mem Emmaus, and probably the
omen also. Therefore, any reel power riven was not
gives to the elergy, butte the eletreh itself. Nor was
singular in that optnios, beams_ they would dud
some of the Reformero thoroughly believed and entered
Into it. Hooper said, "I believe that the power to
hied sad loose, to excommunicate and to ve, that
us wencisly celled • the kels of the ebureit,' Is gives
of God not to one or two, but to the whole shwa, that
Is to say, to all the faithful belleven In Christ, not to
destroy, undo, and oa.l away, but to edify and arum
all. And therefore, I say and canteen, that exoonimun-
. laden and absolution ought not, neither can be, gm
, at the lust sad pleasure oicome partiftlarly, but by all
the Ann* or at lead by the green or more woad '
pert of the same, when they he congregated together
6 the se.. of Christ, and the WOW to be dose with
eou:P4l±eeeirboc...iwY"antrdenni:Tbereutite.wa.nimgr w::iroGlellileanvpoisineYy4:ll.l:7lomtiabnialiposianivis.4°lnnking°l,aaththedo..• AffPaYoudoseirayeTtttint of
sheolutiou in the shillalas of the risk. Polka odd,
only for them that feel their soonest* troubled with
any weighty matter, that they may receive counsel and
comfort by the minider who bath authority is the
name of God to remit din, not only to the, that be
slob, but also to them that be whole, sad daily doth
pronounce the absolution loth's that acknowledge lisli
widen their sloe before God. But hereof it follows*
not that this weloodon le • meramout, for, by preach-
hi; the taut elieve are absolved from
It des 4421:min b
istry of the preacher." Thu they
had the whole question met by noes of authority in our
own church. Now. he thought he had thou them
what wee the deeeriptics of the work and dike of the
Christian minister as gun in the Bible an =
. Book •' he had no shown what the slant of •
' of she clergy wets, and that they had no place la our
'burgh whatever, but wen aliened, and eepported, and
exereised in deluge of and In dicer to the
plainest words the Mid of sae cosegive—faP
I pause). The distiudea berme ose sad the other
1 wae—a miner was the DOIMPOIII at the aura, who
set himself but Jews Christ our Lord, cued
=ebirl
, their servant, far the Lord's make ; a priest
=I to be lord of the church , and eves—it was a
be God himself. He thee
_quoted from the
aiminel the Cowin of Trent to this effer, "It is
that the priers diet is mit that so pear no,
coeseived, wherefore, they an desereally beemered
net aely as urn HO SIO God, beenue they hue the
power red will of God ansongel ma. Why? Bereft
lthey hoe the power to nuke an aerie. 01 ill, 1/447
roed bkod of Jesse Obrith" If • mu eat in the *meek
f Gal showtag himself as God was he not owe of the
Asehatzbee foreheld 1 Wee be net ea Aati,Chgloih&

priest, instead of a Christian minister ?SU.* them look
rek to ese how they atteitred that position. In the
!el eastsry the church hod synods, to whir the
bishops Irst went as Metres, and Aft as masters of
their doek.. In the 3rd sad 4th eentarles tiny sew a
keepim b tak of the word of God. sad • potting fens,
of the Saeranganta, which they grist all married, sad
then multiplied. Then they fonad out perestai I. which
ma the beet investment ever made. Whee he paw
the splendid eativednis at home and abroad they meg
him so pleasure. bees, a h• kn.w they weni reared ay
sow* extorted through the* delusion. They pea pun
forward the doctrine of tremulmtentiation, and this
game confer on. But, let there observe, that all them
things had helen. objeet— the elevating of the pike .
hood at the gamer of the people; end if they
found men in the Church of England treading In th,g,
same steps they might be quite sere they bad the same
object too, nod that man was • fool who ellir hie emit
to it --(applause). Twenty year age those deserter
were preched openly, bet the people westW eiet have
th,m, mod es ere by ow their prowarsra salieldol late
the Chetah of Rome sod wen feepeldes ; but them
were some era? tier men who rural briar' who dr ant
want to Ire their position, but to wia titewhole retch
to themselves. Bo they sald "Let us keep these
doctrines her, mei begin is another way—by drooratiog
our sherries, by Improvise our resisal asrviest, sad
metres aereinonials, and tbs detainees will tame in 0110
mon., without being found out. This mon aed
worms had bees induced to beam rid be or those
things, until by and by. they road no; de
without them, and they would litre to rything • re
said if he only tamed his bar to theta while be said it,
and if be would sing —(boar, boar, and laughter). Ha
was cites said to be uncharitable, but it was Imes.
be knew what these thine' meant, and would tell it
--(hoer, beer.) Twelve hositod Yam re when ttie
somaresutell theory was lest introduced lab the therch,
ppeaddrag was pat aside, sad te bear sorting
but • remittas of the same words are the agnices
eery dell, so they asegitt to make them is.., attractive,
and Pope Gregory said, "That. is of late • vary mil
pistons risen up In the holy Marsh of ROOD., ILO
orrbeinapply thrE: aria for the ministry of the _ ,alter
he., and aired rates the miss whir shrill
go presslikle. sod se it mirth to pass
that while they study fee a pleurae miss they airier •
good life, sad a raging minister *era( the mope
with his mice offeadeth God with his waste, wherefore,
ordain, that the araislisee of the altar aboard bet pm..
For one, he eras radioed to become • Papist, and Qui
Pope Gregory as his authority. Thus they saw the
mischief was introdweed hsto the Charge of Rome
by murder sarviese. Sight hundred years ego the
March of Ireland was the meet lloarishier remit in
the world, sad mesa west to Irehred to be tategit et the
large universities then, but new they were ail ger:
How comae it to pass? They WM • singing bishop sad hp
ruined 'IL " (Bishop Makehi) busied hiredf to
establishing In all the sliurelies the tmetoins of the
holy Church of Roma, and bases it wee that at thiir
try there wee gloat* and siagiag la them ilsecitseat
the erenisal boars remedial{ to the gesayeer of the
whale earth, for heretofore this vie not does seen is.
the city iteelr —(Bersiorits Lib rof Maisiati)._ They bad
ewe Ireland borsht from the 14E64 onnthli pdrilep
to perdition, and Old Latimer mid, "Lad when u„or
arr in right living, how... the people but err la loyal;
rid be all of the new fashion. to Ilia distracter, thart
Leafleted his persios, and taught theta their kind or
loving, whirl Is now turned into pipiar playing, u.a.
earipus singing, which will be reformed, I brow, but by
the strong band of God." Bishops Greodal and Rowe
also spoke spinet chanting. Be thought he me
,jtasillied in wanting moats *slur moral senior,
when be saw the Church of Home had boo mined by
it in
_years gone by, that the Church if Ireland me
Tared by it, and that the Chunk of England tem is
danger of being raised by it. At the Refonnatioe it was.
on. of the drat thing. they had to get rid of, sad that
party in the Church of England to whir be had alluded
Audios they did not carry the people with there 20'
years ago began hitrodurnag mashial stirrer He had
seen this: one of the newlardsioned priers seining into er
tows at Christmas, began to decorate his rani, sad
Invited all the young ladies of the ectsmegation Wars% is
it. They liked to be busy with their liagers,aed when they,
want to chards to help, what • beerifel **ornery
it waa far the priest to explain the meanings ri the
verbs, emblems, and of the holiness of the altar I
must not decorate the altar—b• must do it himself; sad,
while thus engaged be instilled into their mind* • hire
of the doctrine of treasabelautiation. gave than ar-
"Altar Manuel," whir would explain the triers they
were to bow down to ; and chat a nice thing it woolda
bell they were to come to coafessioo I but they mart sot
tell their fathers or mothers, and for fear they might
have nothing to sonfesa, be would provide them with
a book which would (IVO them something. That w• 11
what was going on every day, sad whetieesr they maw a
singing and intoning priest, they saw a mut who would
act in that manner. What did he me in a newspaper
the other dap? A pore tarter baying to go to Claydon
with 90 men to tweak epa. • ananery, to get out his
daughter. And suppose they should have it in Dor-
chester The plan he had was married oot
for some time, till they found the preag lady tented a
non, or • aide of ninny or orate sub rubbish. People.
ware so blind and fooliki that they mistook smear
gratilleatioe for *rhea worthip. Bemuse they saw a
church prettily deer-red am, thought that was
the best plass to go for the good of their souls. How
was the oriels to be met? It was hi vela to upset thee
Bishop, to Warfare. He did sot haw- mush of wand.
history, bet he never beard of a peroct witting of its
own tall in • et of self hamilierou —(lamehter)—nor
most they espied the ergo to do it, for le was not
every ran who could bear the abase and roar those
men bad be beer who skied up in this roarer. It was
nothing, they said, whsa re got red to it, but no as.
liked to get use Is it. He could sews them that
there were Melly i.e lideatial letters being trartnittoli
through the sealmilastisal world intended to brat men's
characters sad rule their prespesta report
teas so slight
matter (bear, Mier,)—therefore. mast tot peet
the rosily to take aetive reps at is time. But lit.
them dolt Uremia...a. Every greed reformatios of the
thumb bad been eroded by the laity sad not by the
perste ; it was so at the great Beformatiee and when.
Archbishop Lend tried to play the Same trick as some
were trying to do sow they Irmo what lb* people of
Raglaad did fir Lim. Tye hatched yea,, ego ore a
similar crisis roamed us yeoman sad the goo roma
arose as one man and turned the whole pea of them,
net of the high places in the country—(applastro)—
Lit the. remember the law of Nome said, "If a
house be adored with leprosy you mast serape I'
well, they soaped it twenty years ape: "wad, if the
lemon in.. out rein. they, must Wog away as.. of
the roses ;" sad they mar do that very quietly :sad ado
Mr thing in regard to sash • bones was " he pall it
down r bat he did not helloes that word be aressare-
' He believed that if they arose ag they eaglet to do sad
supported mai like Lord Bhaftesbary (whosa be hoped.
they should hear shortly) they would be able to pall owl
those stooge without the house coming dove—
(applause). Some thirty years ago • brother
of his was a Benteasat ea board re of Her
Majesty's brigs; they had bra rannisg before •
the gals for some boom, and as was used at
mob times, the warm had turned I. and gone to deeps
but the time mum when they weld ran no leagor, sod
his brother eat down to say so. The order was given
to" pot ber about." That was eerie mid We doss;
one mistake sad all must go to the bottom. All birds
were galled up, every man to his pima,' and all the
Melding was kept elem. Then the tor held tin it
breath when the order was gives "About skip," but
the met moment she come round like a dad 4
sad so she roes over the rut wave they telt Ur
all were saved—(Applaam). " That, said Mr.
Pears," is • visitant of ear shirrs. ihe Ise
itraskii.Zdri for years before priestly preferions lad
s foppery, and NW drive no ; we
mud " pat her about" whatever the risk may
grill not go down Mr will stead all the rankle sod
buffers( of the storm as she has stood It brew Mr
is thorough Protestant oak, every Unable of her, end if
we all lead a hand round she will go, and when her bead
I. when it ought to be, la direr oppiwitioa to gaper-
: station and prlestsrafl cd every kind and noses, than
we may hope that the great Captain himself will some
down and stead upon her desk, and my to the wind and
waves, 'Pee., be rig' and there will be a gear Wm'
—(load app'ause).
• vote of thrills wa• pared to the Bev. E. W. Polo;
as the motion of the Rev. W. T. Swipe, seeender blv
the Bev. H. Moe* sad reported by the Mew. I.
Illearnen. The lirmatt wee also thanked for pride
is sad the meeting separated.