The Dorset County Express and Agricultural Gazette.
Dorchester, Dorset, England, 1867-01-08 00:00:00

A
4

==OM

lEll HUNT AT WEYMOUTH.

This Waisted clergyman of the Church a England.
from Northimoor Green, gave • lecture at the A Numbly
Zooms, last Friday ...ale& before an audience of about
TO, conalsting entirely, we were told. of members of the
evangelical party and diteenters. Ills subject was"Catholio
rites' in the national church explainwl and defended."
A Mr. Fonda. we announced an chairman, but he did
not pre,-ent lime If. The rev lecturer proc.etled to the
platform shorOy &fn.,. eight o'cl,Kk. Ile is a middle-
egged man of average stature. with a body by im means
indicative of an •Peetie life, hut roher tending to
einh,moint. Ile has • countenance which is rather pre•
pccaessing, and his voice remitdeil us of the musical
toots of Dr. cumming. Hie style of addrere is attractive
and telling, while the I hot ough aequsinfianee he displays
with the anbj ot on which he treats, together with
controvervial at It, of no mean order, gives him &great
adv•ntue slit n any of Lie audience enter upon a dice
Caution with urn. Ili. ISM dress. d in the conventional
black suit common to become's. Ho much for t:ie man
new for his lecture.

were called ' wise men" who offered inosom loth. Lord
at that time yet in future age. all who offered income
were to be considered and denounced as fools? And lie
would oak them, the it clearly ascertained thet our
Lord him., If was metered to yestmenta? Comneter foe
• moment the e'en,o that took tame at the lest mime,.
They found he had on a prophet's robe, which he laid
aside when he washed the disciples' feet, sad resumed
I it after that ceremooy was over, and when he came le
stand before the Roman hoyeeneir and before Pileta
thyy put upon hien • puri Is robe. and St Luke told
them it DU • morbid robe; no doubt, it was died scarlet
, first and purple ofterwaid,,. to show that He was • king
as well itil is orieht--( loud laughter). Thus they maid
vestments should be me d when they offered up that
irrhetnal ascribe which they had to nary..
sent when they stood at His altar in
in the church-(ce ies of "no, no").-He had said that he
enfold give induotive proof that the ritual of the Jewiab
church was intended to be continued in the Chriatein
church, and he derimd it from this fact-that every
other point beside. those for which lie was contending had
been incorporated in the Gentile worship. They found
in the snb•armatolic age, everything that could be
borrowed front the Tabernacle worship wee introdosed
melons Christiana For instance, the polities, in which
the sacred buildings weme. erected, just the opposite to
what they held in the present day, and jam
Father HUNT said he boated that in the remarks belt. ria Peter'., at Rome. 'Wed now-Nest, hear, and
was about in make there would not fall from h, No :h ir,,,ioe, "Why dont you go there?')-Then
hHn e ~,,, a single uncliaritsble went inward. any of his ee an ition of the altar: it was not against the well
s now, but there was • space behind it
herthren I Indeed, he felt that he ought to offer some
'here the bishop could sit; elieisin WWI used in con.
aware lie byl
epplogy for his menthe •mongst them. but thew were
rotation, and bowing to the slum was borrowed from
einpd to a wheel in the Chutch of England ;
the Jew.; there were threeorders of minidennts-
been wwhich had been everywhere spoken ageithet-whithhnh
bi'sh prieets. and demons, answering to high•priest, , ielyly denounrei by the pre-e, WWI which had .
mot. and Lerite in the Jewish chnreh. The Jewish '
hem, held up by public opinion as Mannhe tim o the hest r.
interest. of the Church they were sworn to defend. ! lo'netivale hail their oonnterpart in Clirisinn Lathan.,
and to mention no other point, three oil Gregorian
Ilnhops end rletano,and reverend eandim.had not thought
it beneath them to p shoots-think you they wore composed by Gregory
rostitute their pulpits and to himself? No. y were the eery some not.. %my
degrade them into an arena of Alum againstthem (the to which David awl Asaph of old had strung
ritualist.). Perhaps they en clot be inclined hi sat - . .
a.e their tyres when they meg the praline of God. And
'Why
rneomtarerktaaltiaotethienfLthep44.rathThearn"theran? winhtyrodnoutea°°tnli-e-n; what they asked was, when everything elm they
a., could think of hat been introduced into Gentile
among
stren"r*. 'h."
It
ri. 9"' uncertain ...,."- °rant, why should the points for which they w.ere
melanins they will rheehritl •t 'When.' hek "e'm,
_Tun worship,
have been omited ? he meld think of no
were two objectious to that ciourse,
Ir.'', in t". "re' '"aaa. e p
resins, and, monedinely, he was in a position to rove
with them the sermon formed only a portion of the
Eneheristia °Mon, and the thoughts which gathered
that St. Paul himself wore a ch•sublsl-(loud laughter,
1 scot.. "Was it when he was shinwreehed r.) In
around that office were of so melting and humbling • .O."
x. Timothy iv., 13, they read, "The club. that I left at
sating. that neither their hearts nor minela were attuned , T
with certain. when then conies", brine with
at that time to controversy. Again it seemed to him I „ill's!? He dare say that some of them had read the
to he alcinat cowardly to introdece lapiss of that kind j"''
pemege • hundred time* without attaching any par.
therini'mpfuniferti7,terf7"...ehn th7r.°hteheeehan.""..‘. Urea arrythr"whentn7tu" 1 Terlollogrir meeaianing argument it'sibutilthiifmt.htehleys'm"ludstesostemre itontothae
anordc*"6"stonideridettntog*retilleher7 o"nultdhotat *moons. uliritc"lth'enn it "'den." of marry of the lathers, that the reeeni"e of
the word " aloha" was a chasuble. The word slob.
warmed to hien that the platform was the proper place
rred. five times ire the New Testament but on no
for the disoncion at that subject lamina which so often :
ooeanos save this wee the Greek word nirionen aced ; gathered much warmth Of foe ling.
Ibtahne lii the other instathes it was Mafia.. Phrithen en introduce it into the worship of t fmightr; 4thord
highest exercise in vrhish the hnman soul could he nal throisely the unto word as was employed
in all age" in the Greek ritual to signify a (Amebic.
imputed -flint which distinguished mankind from the
heel, creation, bused them above thin low and &Nee, he vestment f r the sacrificing priest. But,
earth, and placed them in holy idea and companionship further, lot them apply to the question
those common ssnee principle. which they would bring
with the blnersn spirits above. The best way a perform,
to bear on an. other mat,: if they took an atlas and
inx that service must be on inquiry upon which they
might never e ter with feelings of idlenes, or frivolity. traced the voyage from Ephesus to Roma where Si,
He •skeel that Got might s lemnize their hearts whils Paul was at the time, they would lied that Thnothe
' I red the ti j ot n that ' ti t
they 00fisli.e e s e nomission. e mast would have to Ito 1,300 miles out of his way to touch at
tell them it was his int •ntion to view the matter front Tram, and anima the garment was connected with very
hi. own point of view. He was a tonellotal clergyman
ndeariort • r iatann.-(1 ughte )-sould they imagine
of the Church of England, and therefore it beeeme him ;bat fit Paul would haze coiled an Timothy to make no
in the match to inquire what were the formulariee to j long a Journey in order to fetch • mere garment for
by protection against the coold-(" Oh; oh r. and laughter).
which h hbee,.head. bound-I, .-thwebratwowrdr.". whatth" "trete th. They came then to the book of the Revelations, which
tie the ',ten nearly a quarter of a century after the
chrnitierehni owyor.Ehnignianadnd. Now b :haat ninhainle.nwirieeni thebeYthhi.. Jewish temple and everything connected with it Was
destroyed, and there they found • system of altars,
First of all, the Hely Scriptures were with them
iments, and inseam, which would hems lath
the pemmount rule both of filith and worthip • 2neily, lights, yeet
daddy unintelligible to Sham to whom the book was
they hail the Primer Book; 3rd. the Balmiest; .4th, the P!
margined on any Puritanical principles. But that boot
entries. and (Ph, the same Act of Pailiament which
contained • double picture . • fir•t, it instruated in the
mimed the *Tilde. enjoined that nothing was to be on.•
method of worship that obtocins in h , and secondly,
.iderest heresy in the Church of Entlend which was not
determined to be by the Ae n the method of worship which was to obtain in Msirfirst tone general enuncils. on
on earth, and no impartial person "Quid deny that
The same-Convocation which first required subseripteon to
the articles enacted the name thing;
.... the rosin features of Christian worship, as the ritualists
while' what "T• washed to restore it, were there fully set forth. Then
more to their porno.,, the preface to the Prayer Book
they came to the four of the earliest canons framed
referred them he the godly dimipline and doctrines of
the primitive by Bishop Bsvoridge, who monad that they were
and undivided church, and set up the
role es entablis written by St. NUN own hand. in which they Unmet,
hani be them as the directorrof the WOesliin
of the °harsh of R Irian "Let it not be lawful to bring any nNertog to the alto.
& He shout, consider each
..,,,, bet oil for the lamps, end incise.s at the time of obis.
ekUnionolreiroltbeheitrurhnhodben.tabecifoeurst imihooeyetimblichorgboei4aeoh-et lion." Next, the apostolic oonstitutions. With the
them ot the outset. It was this :-Whst w samtion of Moshe= and another writer, none
an the *attributed them to a later date then the end of the
relation which Jewish ritual was intended to bear to
....""...),
or begin...ll
of the third ...wi. In them it
hear"). W
Christian riteal-(the Rev. E. Headland: 'hear,
s set forth that the widows and orphans should be
Was it intended that at the coininga de"' honoured es the altar, and the virgins es the csnsor,
the whetwoe the Jewillehritucl was to bee swept swat, le .
which
could t 0.... ....._,lde
...i._
unless
cn t iither Was it intended by the'Divine author of that those things were
....tie in tree'.
at the time ie.
which
ritual that it should he but the germ out of which the ''"
they were written. Hippolinn, in Ski, noted 5. one of
bud and Moment of Christian ritual should he developed?
th unit marks of the latter days, that no incense
He soil that inquiry was of the lost important...because
ahOuld he offered. Bteil, in 380, speaking of the 10th
tithe scriptures of the Old Testament were to be to
eh
persecution, said the houses of prayer should he pulled
D.
them nothing more thin an old almanack which was
down, the ahem overthrow°, and Mars be no obletiot it,
iis balled and passed away, then they would per.
.i
so „wen.. St. Ambrose eiremed his ma... that
•taiv • it would be only wasting their time to go back to the
Moe n angel stood by the asolyt• when the niter was
da rule and ritusl of wonhin. In order to settle the a
lineen-ed. St. Jerome spoke to the commoo use of lights
qn•••tran hr ner.t tell there that in the epistle. t° ra". and defended it against any charge of idolatry. If it
Gal hien' and Hebrews, where the argument of St. Paul
was said that those things were unknown in apostolic
Iv, elporly sufficiently involved and difileult, further
sad sultan tolic time., he at one. confronted them with
di:Ronny had hewn introduced by ignorance on the part
the catalogues of ohuril furniture recorded by &whiles,
t.°l .othe..tran.ala2Z7,C4.ha. very elementary written.l4a ;be who wrote that the church of Sert•-• small fishing
r-h."`"Tn. e''' ---1 """...."-"4-.'.-alt were
r `n town of on standing, had ten "ballets-two of gold, and
mimeo", en= Mite • sent •• seal " . • are not DOW
eight of silver, besides other gilste-a lint of which would
under the law but under grace," the conclusion drawn
entirely beggar the astelogue of any &saheb cathedral
was that the further they diverged from the law of
M
now, As soon as the apostles, and their immediate enc. osch the more they niust necessarily be under the
tremors established churches, their first care was to
rule and °revenant of Dieries grace. So Dr. Cumming .
upply them with • liturgy. St. Ambrose and St.
-argued. lint he climentad from such • 'ration. The elementary law to which Sant lived within the period defined by our church ae
he referred was thin -that the the limit, of the pure eni uudiridant church-they
'Circeb word unnma a law' when "en"""ni"d by "re were the very founders and restorers of chriiitian worship
article, meant a legal principle, thus -Do this •nd live. to whom they
turned as authorities in the meant day,
fail ti do it onel die. So that the text he bail quotedto
and lie !meted that not•ltbstmeding the scoffing and
simply meant that as Christiatm they had far higher
Jeering temper with which it wee evident some had mitered
inurement' to holiness than the Jews of elet, because that meeting, he should show they (the ritualist.) ware
not living under so a ye, a law, but rather under the
loyal subjecta of the Church of England-they did model
covenant of Divine mercy which provided pardon and their worship by the word of God-they did model it by
reconcilietion for the penitent. Thus they maw that the rules laid down by ths godly and ancient fathers of
telt and kindred ones had nothing to do with the sub.
the church. He could proceed to notice moms objections
ject in land. The ceremonial law, introduced by such
that might be rsis-d to hi. argument. They were aware
high and lofty sanctions as that of Moms certainly that lie was not altogether • novice in this dimension.
required equaY bill' and I°lte eanetinna beinre it °fluid He had the ratisfeation of meeting the etharnpion
be abothrhed or abrogated. Recollect that the ritual 01 the evangelical party, Dr. Blakeney, at Clifton,
law, as laid down in the Pentateuch, was that under
where in the item... et 2,000 people. they
which oar blamed Lord and his holy moonless offered
discussed the subject for four hours, and there
%lea worship to God, and therefore, lie mid th•t they
was the greatest Deviousness, saniestuess, and
should net lightly lay Laid. • law which had such
attention. What were the e.g...., brought
high suecticms Bmidee. they found that when
against him on that ocession? First, in reference to
the pusecmer was instituted, it was said to be a pawner
,
for ever, the priesthood was oonn one of the fundamental points with which ho started
ituted for ever, arid
via, that Christian ritual was but an advanced stage of
the mcrifien of atonement was to be everlasting. Om
blessed Lord himself said that "not one jot or tittle Jewish ritual
t' .
the law ie
e priesthood
Blehenet brought
being changed,
helot. him two
passages from the homilies in the first of which it was
should pass away till .11 be fulfilled." Let him sieh ho 4 ca,
them, had all been fulfilled? Why, in the verse in,.
.h. stated that"rd.,,,,, „, changed of cone,, it
... (set as. the
mediately preceding that one, Christ had been speaking
individual was theinged when the boy grew into the
of the great they of judgment, therefore they must man. With respect to the other quotation,at all events
interpret his words to mean that the ceremonial law,
it aintained • gross mis-interpretation il Scripture. Dr,
with only such modificatinne as time and place rendered Blakeney alleged. as a scriptural argument against his
neemeary was to be continued in the Christian Church. view of the question, the passage. "Th. lime's daughter
They had also divine teatime" to that In the °Pirtle t° I. all glorious within," but he ought in all fairness le
the Romans, xi . 17 and 18, where they read: "If some have continued, "Her clothing,, of wrought gold. she
of the brenehes be broken off, and thou, being shall be brought unto the king In rainiest of needle
a wild olive tree, went graffed in among them; work." With owtoct to Koieeci I. 11, which be had
and with them partake of the root and fatsraesa quoted as • prophesy of the M• 511, and asserting that
of the olive tree; 'man not against tire incense was to be used with it, Dr. BI- keney contended
'the branches. Rut if thou boast thou lwereet not the that the pmeage had nothing to do with the Lord's
riot, but the root thee." Dr. Dwight, a Presbyterian. Supper, and quoted Cranrner as an authority for so
commenting on those word., said it wee impossible for stating. But if the Doctor could give Co•nmer, he
any ',wreath which be amid amen re to be need in (Mr. Hunt) Gould bring • eaten. of the fathers of the
-order to elpress more distfnetly the close and int mate fourth century to confirm his view - amongst them
'connection which wee to exist between the Jewish •nel Inmates the disciple of Pnlyosep, who was himself •
Christian ritual. Therefore, they concluded, that the di.ciple ,4 St, John ; therefore the question was, whew
ritual of the Jewith church was recorded, like .11 other interpretation wee commit - Immo', who drank in
Scriptures.. for their instruction, and, to repeat the
wisdom from the lips of • disciple of fit. John, or
simile he heel just cried, was to be the stem out of Crimper, a great men though he wa. in hie own age?-
which the full germ and bud and blossom of Christian (voice: A martyr.) Then it was alleged that they (the
worship was to he evolved. He should give in the
ritualists) did not emery out the ritual of the Revelation
'course of his remarks most conclusive inductive - that there were many particulars in that Divine
argument on that point; but he trusted that he
eettern which they did not imitate, amongst them
bad said enough to mitimfy them that they (the ritn• being mpechohy now that recorded h. the Revelation.
lists) WIND not wrong in going to the records i., 13, "In the midst of the seven candlesticks was one
of the Old Tenement, and nothing out from like unto the Soo of man." That might he charged against
their principle. of divine worship and eorvice--(thieme a Puritan church, but when they (tbe ritulists) planed
"no, no".) Without Mopping to remark on the ...mac moon; the eendheetteba it wes morody a ha,
wonderful eamilaritv which appeared in the broad Out. argument.---(arse• of "idolatry.") Then it was said
'sine,. and features of the worship of the Egyptian. and that by wit, of ....jog, they ought to
..co.
Bitrrishilinsof old, and the Buddbista and ("bine'. of the animal scinfiess.-(boar, hem,) list it was forgotten
present day, he could not help laying they must have had that the alto. of ...ie. .., one utii, apart from the
litOWnenon orign and root,and were attributable to nothing altar of incense, and also that our Lord woos priest for
la couhl think of exeept the worship of God 55 it
ever after the order of Melchisedec Who was Mel.
obtained among the early patriarchs. As they chimed's'? Let them reconnect how Abram as he
descended the stream of time, they came to the insti- returned from the slaughter of the fire hinge paid him
Udine of the tabeimmils• That Wan bet before them in tithe.; and he offered the ...riboe of bread and wins;
Exodus tar. and five following chapters. It would Christ was • priest for ever alter the order of Melchises
be tedious to go through all the detail; but he might deo. Would they point out to him a peaces in OW
briefly gay, that in the ex.. there were very minute Revelations where it was said Christ offered breed and
directions concerning the Denser, the incense, and wins? They could not; therefore, they (the ritualist.)
'the haegings of the tabernacle, while in the said, that Christ only fulfilled that prophesy ash, stood
zihriii.• and exit. rimpters particular directions were by them his priests at the altar of maridce, and enabled
.given Ifer the gestures and for the vestments of Aaron, them to offer • morifiee of bnsad and wine well pleasing
'Theme vestments imagined of several parts. First, the in the sight of God.-(hieses and erim of "no, n 0..)
.slb of white linen reaching down to the feet', next, the He trusted they were movineed, they (the ritualists)
'embroideredgirdle •' shove it, a garment of blue linen were not wandering no very fear from the Bible and
-with 70 jewels in gold upon the shirts, and many other entignity in introducing the matters for which he con.
Mgarys; over that was the ephat ; then the mitre mirth ',walled into divine worship. They now came to the
which was blue lace; and also the breastplate, net with question of what was the law of the Church of Englatid
echains of cold. Here was an elaborate eysteni of vest. on the subject. They were aware that the piaot noon
moot, ordained to Aaron of old, and further, Abolish ehieh the whole Question turned, was a little rubric
wan inspired by God with chill, m that all those things in the prayer gook, ohmed immediately before
wore properly carried out With respect to ',maim,
they found nine verses occupied in giving directions how the order for morning prayer, vis., "Soot ornaments
they were to be lighted, and in the manner in which of the church and of the ministers thereof, at
all times of their ministration, shall he thinned, and he
they were to be need. Thus then, without detain.
in use, es were in this Church of England, by the
ing them shoat principles upon which they were authority Parliament, in the second year of the reign
all &turd-Hoed laughter and cries of "Oh I Oh" of King Edward the sixth. In the case of Westorton v.
and "Mistake.")-they had set before them the Liddel submitted to the Commissithers of the Privy
four points for which be was contending, rig., let. the Cooncil it yeas decided that the ornaments were to be
vestment.; 2nd, the light.; 3rd, the' ithense ; ape 4th, confined to those in sae in the first Prayer Book of King
the gestures of devotion to be used by the minister of Edward sixth. The commissioner' had no right to my fine
r/or-(voice : "Recollect yours-If, Pay"). Th...., wets beohjinstaid of second year. The second year of Edward
continued in the worship of ths temple. and JomPllns Vi. consluiad January 28, 1549, and the first Prayer
r irded that Solomon made 10,000 vartruenta for the Boob did not some into. sill wn,..5...10y.
Ism.
.0
priests and the officiants in the thole and when they that properly speaking the fitst prayer book was be; mid
came to the hook of Embus, which though an the purview of that rubric, but they were willing to
apochryphal honk, was rateable as historical evidence, accept the ioterpretetion of the commitsionem Bel it
they found thos, things were °optioned during that age could not be meant that the ornaments were robe con•
which twought them to the time of out blessed lewd- lined to those mentioned is that book, otherwise them
(cries of "Bosh, bosh"). The question was, were they would be excluded many things which in the present den
milieu ied to he observed also in the Gentile Church? were the ordinary accessorise of Divine worship, such as
Let him for one moment refer them to Isaiah es the crimp, the white linen cloth, the pulpit and
in,, 6. "The nenhitude of mniels shall corer thee. the lectern. Mr. Hunt entered at krigth into the legal
elreimedmiea of Midian and Ephah ; all they from Sheba ersnment, and concluded that the law as Ind down in
shall come •they shall bring gold and 1nc...., and they the 25 Hairy VIII. a. 8., ' with the ti of the hell,
shall show '
forth the praises of the Lord." There Gould candle, and pie, renderedunriecomel7ry by" thee older to
be no mistake as to the scope of that text, because it consume all the consecrated elsuts at.thealtar,anid
occurred in the chapter which began with the glorious chrism abolished at confirmation. .s si ee law .
an Epiphy anthem, " Arim, shine, for thy light Centime° existence how, quoting an support hi of e •..., temAnt the
telling how the 0 grids Church shoeld he developed from authority of Ailing the historian of the Rerorzrialiion,
the Jemeith Churn, : and, in the last honk of the Old p.m, Burnett, Stryps, Blackstone, Burn; co
T.'ent' Malachi I • 11, they rend, " From the and Sir John Dodson in the cue W r. Liddell.
"In
rising of ths Bun even unto the going down of the SUDS, he next hadosthaetyp.anrtyk.
particular epoch. In the
record that any such
my name ah• 11 be resit erimme the Gentile.;
and i.
oTrnaments
quwesetreionimed was
at
every place incense shall beoffered auto my name, and • year 1553 the mooed prayer hook of
.ffidward VI.. was
al to a minimum, and the
pure offering ; for my name shall be rest among the brought out reducing rite . that
heathen
.ssith the Lord ,4 h00t.... over and over again were nobility and gentry took ad V. otane or book.
.4.
the terms repeated, which *honed it must have refersesee the Aerobes of their accumulated
to the Gentile church. It was to be from the riei
should be ode of the
of the sun to the going down of the same." ie.. from it was ordained that inventories m
These
° - ng them% fore to moues to the church her valuable property
of the land. see
coat to west Gel', mime was to be elevated &moth the furniture of the principal churches Gentiles, and by them we, incense in he offered when were entered in the Reererd °Moe at oe-ltne Hide. they offered their holy oblation. As they canes to the on reference to that resord they found that in Elisabeth',
New Testunent, what was the bet fact that met them. rehe. slum were 3.000 church...high bad slhahlapolicandle;
Was it not the offering of ineense to the blemed Infant aod the closes.s whope wed than. Oust. ,
Jesus? and, if at the Incarnation of the Saviour all a them a. being widely used in els do. ra ut
there rites and ceremonial were to be done away with, A./reed the penetiee, and in • satirical point
WWI that not a most fitting time for the Holy Spirit to oeemced these um., which ohcboogb maim gonna him
Instinct them in th• tad, to MU thew that though they ~,,,,aki gaps C;-,

.41191 " Altars bleb they rein.
Aid waxes taws mut aped them blame.'

, Dr. Donne preached in St. Pears in 1682 in defence of
the prastioe, and warned hut hearers lest in ralsiog an
outcry arsinet these things they should be preaching
against the primitive church in her pur • and undi•oled
state, and not only so bet againat the principal
Protestant churches upon the oontinent. Ewen within
the memory of li•ing men incense was uw d in Elf
Vethedrali and vestments at Durham. and whenever it
should happen,though God grantrt might be ionised late,
iti•i our twiner° Queen he gathered LO i. I' rise.
the coronation ofil,• inost he olcbr•ted ou her •01110C4Or
by the A rol.hi.lsop ofgoiaiiiig in a cope and other vest-
mtliii— (ass. les;on, and cries of "No rio," yo., see
giving Us nil human authmity, where is 'our Divine
authority r). In placing the metier iu that light before
them, he was out depending on his own opinions. :
When this revival, as he shoes to call it, began to
assume formidable dimensions, the biyhops consulted
Ave lawyer. as to the legality of thou matters. A case -
was drawn up by • London clergyman who was no
situaliat who bad never seen • Denser nee worn a
chneuble, and no wooler the eau', no submitted, brought
out the opinions of the five lawyers that those things
were for the most part unlawful—(hear, hear). Bet
seeing the mistakes that bad been imported into the
case, the Catholic party revised it stated another cue,
and sohmitted it to nine of the moat eminent men they
could find at the bar. One of Maw, Sir Foamy Kelly,
haying been raised to the Bench, d. dined to give his
opinion, but 6411.11 he haul no hesitation in raying vest-
ment. were perfectly lawful. Thus the number was
re hued to right. Of them all declared that veitanenta
were laza!, six that lights were lawful, though all pro-
nounced spinet Mosul in • certain way, sod just as
Conwcartion did before them they offered no old ll ~ n
when it was used in • different forum and in a different
method. Thus they tut the opinion of nine men to
whom the most sceptical ought to bow, that the things
th-y (the ritualists) wished to import into the service. of
church was iteictly in emorrhincie with the law of the
land. Dr. Blskenny aintended et claw. that the maw
was lIN,D• root •nil branch, and therefore all the
neenespeniments of it ought to be abolirdted sis well.
Was it quite true that the mess was abolished? Let
them not be frightened by the word mass' it was • wary
unmeaning term being derived from the *lncluding
words of the Roman Catholic service it. anus em They
haul only to take the Prayer Book and) they would find
it said in the preface that there was nothing in the first
Prayer Bonk of Edward •1. that &godly man might not
use; it defeedel 15 1, every oolot Of view, and what was
the title rage of that book "The order of the Holy
(.:onimunion, snmmonly called the mean," an three
parts of our present °Mee were take, from the Old S trans
use, and this very important point which was mai*.
tamed by the primitive and undivided church was more
fully and beautifully expressed in our 'limey than in
any other liturgy in the world. King Jones called the
liturgy en ill-mcnibled men—(heer, hear, and laughter).
Another objection was that the word altar was removed
from the Prayer Book. It was removed for • significaot
pue
to history—(h ear.hetV cofioi hm . nltrarc"eiin. thAs n sway'"jas hte
pealed
accommtnimenta of Divine worship were swept out of
the charch—ea moon as people were instructed
that every man ma his own priest, and that
there was nothing supernatural in the priesthood
of the Christian church, people began to think there
was no use in going to church at all, and for his
part he perfectly agreed with them (laughter aid
nisses)—tsking the matter in their point of view, for if
religion was wholly objective—a thing that had only to
do with the enliebtment of the inward man, and riot
objective—the offering of a great act of worship and
homage to Almighty God, then he asserted man might
derive am much profit, iestraction, and comfort in
rending the eosins and a sermon at borne as he could by
joining the conawegation at eharch—(hear, hear, and • '
voice, "The Bible b•fore the sermon.") The churches
then were deserted end it bessme 'mummery that the
fact should be impressed on the peoply that it was • '
paramount duty on their part to go to church and
communicate, beaten they meld not communicate
without going to church, therefore everything that eat the
Milos before them in the matter of communion was
introduced into it, and that would at ono, sinlain why
the word table took the place of altar. The Greek
church held very high the doctrine of the Real Presence
of Christ in the Sacrament, yet the word altar
one* occurred in her Merge, sad both in the prophet
Faskiel end the apostle Paul the words table and altar
were turd interchangeably. Certainty St Paul asserted
they had an altar, and he would rather believe in the I
authority of St. Peel than in that of modern '
Protestantism. If the altar was not • true and real
one they were 'Greed to admit Christ was figurative aim. I
The next objection was that ritual destroyed spirituality. '
His answer Ira, very simple. If he were to ask
them who was the roost spiritually minded man in the
Old Testement, he thought they would all mention
David, and if he asked them to mention another, they
would probably give Nehemiah. Were they aware
how those holy men were educated, and what was the
spiritual insiruction the, received ? Were they not
brought up in the midst of the glories and beauties and
embellishments of the &utile ? in freriuent association
with tome elements of diein, worship, so that when
David was • stranger. like &partridge on the mountains,
geeing from his rebellions son Absalom, did he not cry '
out, "Let my prayer rise before thee so incense, and
the lifting up of my hands be IN the evening Bearlike."
Then again it we. urged ritual destroyed the
liberty of the clergy. It was said that clew-
men, at the time of their ordination, know nothing
whatever about chasubles, tenser% light.,
vestments, and things of that sort, therefore it washer,i
to bring them in like a flood in the present day. There
was nothing which they (the ritualist.) should look with
such • thrill of horror—nothing from which they should
so shrink with their whole souls, as to an evangelical
Merryman dressed in • chasuble—(a tremendous buret
of laughter followed this statement, and • voice, "We
should be very sorry tome it too.")—For • man to come
up to the altar an utter unbeliever in the doctrine of the
ucrifice, robed in the sacrificial vestments, what mold be
a more sickening sight I Therefore, until thou men
knew • little more of theology, of their Prayer Book,
and of primitive teaching, be most beg of them with all
the eartmetness he possessed, to continue with their
black souls as the emblem and type of mourning an
woe—(nstant of laughter). It wart objected further that
ritual .bridged the liberty of the people. That could
be wily avoided, by their leaving the old services in
their naked simplicity, and introuiucing ritual at an
extra service at an earlier hour of the day. Now let
them look at the matter in the light of history. He
supposed there was no Merryman present, whether
hie) and dry, broad and low, stiff Anglican or
whatever he chose to cell himself —(lauchter)—but
wool I confess that the missionary enterprises of the
Church of England were gigantic feiluree—(cries of "no,
no)—that the conversion of the Jew was an expulsive
luxury, costing LlO,OOO • year, while, when placed
beside the Romieb missions they sank into utter
insignificance both in the extent and breadth MUM'. '
results—(hiases and renewed cries of "no, no").—His
friend could say "no, so," but every officer or civil
servant in Icdia with whom he had disclaimed the
subject, whatever might be his private opinion, haul
freely confessed that the Romish church could surpass
the Protestants in rapidity of conversion, and that we
musk into otter insignificance when compared with
them—(laughter and grosos).—That was the opinion :
to which the late Bishop of Calcutta bad
deliberately cone, thongh he went out to his diude
with broad church prejudices; he saw it was absurd
and ridiculous to ask the Hinders and Buddhist to leave
their gorgeous ritual and forsake their beautiful services
--(hear, bear, and laughter)—to be present at services
of • cold unmeaning Calvinistic type. That was the
opinion of the Bishop of Calcutta, and it wu founded
upon strict historic *widener. (Voice: Where is the
opinion?) It was widely known. (Voice : Quote the
words.) How amid he nute them unless; he had them
before him. It was widely acknowledged. (The Rev.
T. Greece,: I never heard of it before.) It was
the mature and deliberate opinion the Bishop formed
as a matter of observation and experience, that the
main moue of the failure of one mimions was the &Wanes
of ritual observation& —(lnteruption and a voice," I
don't believe any such statement," and Mr. Groove&
" Tell ea where is the statement of the Bishop of Ca-
sette n It was made in the (Aiwa rinses, be moat
cookse he forget what. number. (Mr. Read :
I beg to Meares that the Gourd' Times is • very
poor authority at the beet of times.) He (Mr.
Hunt) thought it was ipite as good an authority
a. the Record, and, Indeed, infinitely niperior.
-Whether the Bishop nude the observation or not it
was founded on historic eviderme. He must recall
their attention to the time when Christendom wee
on the verge of becoming Arian. As soon as Arias
promoted the singing of jobiliant hymns and the
organization of proesesions with banners, Cbrysostrom
organised processions of snperior gorgeousnem and beauty
and thus turned the tide spinet Aries and metered
Chriotendons to the faith. When the Goths and Vandal.
overspread the continent they too were brought and
moulded into one eympatheti• mem by the same means,
and when St. Augustine came to this country to convert
it did he purses the 111010 mares as our missionary
societies, and send • cargo of the Bible Satiety's Bibles
to these shores ? No. He organised processions and
formed stately ranks of monks who walked through the
streets singing their litanies, and when they went
before king Etbelbert, knowing the great importance
of gaining him over to their aide, whet were the means
used ? They carried • picture of our SaMour painted
on • board in glowing colours of red and gold, and
repeated their litanies. (11 Voice: If you had him
painted in your heart you would not tell m that).
The Bev. /I HILDLAID: I wish to know whether
you suppose St. Peal pitied his victories by carrying a
pirate of the Saviour painted on a board or by reaching
the weed of life —(hear hew)
Mr. Howt—l have already given what I consider
sufficient proof that St. Paul was not opposed to

---.....—.
Mr. Hon : Thee you oeshi to be ashamed of yourrelf
for not knowing. It Wag •gitten by Gest, &shop of
Rochester.

Mr. READ: I Want an answer about the moveability
of the Communion table.

Mr. Hun?: lam talking about the 28th artiste. I
my that Bishop Ovst wrote di artide, sad an esplans-
lion of it, saying, his did not mom by anything he had
written there to signify that Christ was not received
savporrally, wholly, carnally, and sobstantially, and
that all he intended to signify by the article was, th.t
we shoold not hold that view with the grossness and
sensibility whieh modern Lumen authors had entered
Into it. He di•olainied entirely any intention of de-
nying we did not rewire the body of Christ corporeally.
carnally, and substantially That view I maintain—
(wive : " We know you now," ad interaption).
Mr. HIADLAMD: We have nothing to do with his
private explanation. We are bound to take the article
as it stands, amm_pting the liter.' meaning of the words.
Mr. Hun We are bound to see every means to
arrive at what was the meaning of the anther.
Rev. T. GIZA•Le Did you give your assent and
eeriest to the armee, having read this explanation'
Mr. Hun: Most dec:dedly.
. .

Mr. Mackin • And your aseent means that private
*animation of the aothor of the article.

--
Mr. HUNT :I could pot have wined them other-
1. hoe. _

Ganaugg: I think it Lithe unanimous opinion of
ail honest Illoglishmen that you made • great mistake
when you signed them at all.
Mr. Harr : Let uni ask in what sense you appended
your assertion of your belief in the liturgy, knowing it
contained then paasages. "The Liddy of our Lord JOBOI
Christ, which was given for thee, reserve thy body
sod soul enk, emfiLiting fife," and 'Tie blood of our
Lord Jesse Christ, which was shed for thee, preserve
thy body and soul unto eserlaating life," when you did
not believe it was the body and blood of our Lord Jesus
Christ, when you use these words perhaps fifty tinms
every Sunday you administer the Holy Saarament.
They are words stronger then any used in the /Lowish
missaL

Me. Riau: Whet is the explanation the article
glove?
Mr. Honr maid of mune the bread and wine remained
the same throughout. The vairrilloe consisted of two
parts, the outward and the inward. The Romanist,
took away the out•ard part, vi., the bread and wine,
and the ovangelleal party took away the inward part,
so that the serer of the Itamsnists was venial and
trifling, compared with the deadly and damnable
heresy of the evanplioal party.
Mr. °guys& : Who wrote the 29th article?

Mr. GRIAVIS : Dad he give any public or private ea•
planation of it ?
_ . -

- Harry mid tbe definition of a sacrament, according
to Crammer, woo ma effectual sign. They were no doubt
well aware Of 1.. tbeoleimal ddlerenee between eating
and partaking. The word partake woo derived from lb.
Latin Kuria* aspirate, which meant they took it wholly
and entirely, and 13t. Augustine said, that Jade* ate the
body and drank the blood of Christ, equally with St.
Peter.

Mr. HIIIADLAIrD : Did Bt. Paul carry a picture of
Christ painted ens board?
Mr. HUM?: W. have no resold that be did, but at the
same time we have no record that he did not.—(liceshter
and hisses). But they Gould hardly immine his utice.
diate followers would have need the practice if it was
not in harmony with the views of their greed teacher.
Mr. HIADLAJWD: We must go back to carrot+, ages
before ye can talk about preaching Christ painted on
board.

r.BOJT: If my friend bad rend Bambino he would
know It wig diatinotly stated thet St. John wore •
mitre, and fit. Jeinee wore other portions of Hi. reel.
mente for which we are contending. (Heroes, of the
audience held up • Bible and exelaiimed, this I, the book
by which we are guided.) He warn not there to consult
Hi. private opinion of any laity or gentleman preeent,
but to stand by the five fold rule of his own church.
—(A yobs,: "You say you are here to answer questions")
It wee a very great pisure to him to elicit opinion in
that way. and he did not oars how long they kept him
there. Re had a perfect right to go to antiquity and to
the legal authoritice of our church as one of her minietets.
If any dieenting teacher happened to be present be was
curry they were totally at inns as to what was the nil.
of faith. As • alerantan of the Osumi) of England he
had to ascertain and defend the rule of faith hid down,
and it had been his study to show the ritueleits were
in perfect harmony that rule, without insinuating
that others of their clerical bretheren were at discord
with such rule.

r. JOllini Dam : Where were the vestments when
the apostles weat out to teach the world, Lad were told
not lo take two met.? I suppose they went on ahead
in a portmantesu.--(laughter.)
Hr. HOirt.—We tout make allow/mos for thus and
alreuttutanoes. Hs bad alluded to the tenth persecution,

THE DORSET COUNTY EXPRESS AND AGRICULTURAL GAZETTE, TUESDAY, J ANVARY 8, 1887.

which showed nice West Won, gad b• wits free to
winter that oval incense taws not used in the early
R 003.11 church, but It was umd in the African church
widely, yet be had proof that aa soon 11. it could
possibly be introduced it was done, 001, o won, it woo
introdnced or not woe immatecial, because the principle
was laid down quiet plainly, that our church wag but •
develooment of the Jewish *hutch, and moreover, even
lin tub-a/install° times, thoae things were in use not in •
bole or corner, but widely diffused moue ail minim of
ehriettana. Then the amient liturgies all enjoined balite,
vestment., and incesee, and nut only no, but gave Oman,
Prryeta to he need by the acilytee when hindline the
Th-re were 120 Marti..o collected he the in.
duster of Dr. Nettle, which be deadged soder Stamina,
and they separeted for the enne• part early in ti. 3rd
century, thereenre, the points Is which they agreed
must hare been known befor•rehe 3rd century. Thoy
, retold And no record of say simatisiesl mantel of th•
church being held deter 04 death 0.-pre apostle.,
therefore, they had reamnebi• egad that'll)* Partinabm
p.tinta in which the Ave greet families of Uteri-Ma
agreed moot have been derived front the months
of the •int•ihtt themeelvea.L_ Now it was found
they agreed in the pointo he big been bringing before
them, and he had ovens conclusive argnment thst they
wee* in atrial harmony with most of the &prude,. This
Wel an argnment they maid not robot, and • camelusion
the. Gould not smarm.

Mr. RIAD said Mr. Hunt napped • great stahler for
the altar; of °ounce, being a sacrificing prien, he
required one. He declared lit,;?. carafe! to obnne
io the rubrics, and sae anxus • d.*ee—a am..)s
plan in the church for the altar. (Mr. Hunt : Yea)
' He then quote I the robrie ae is the po.ition of the
Cotamunion•table at the time oelAriting the office,
and pointed net that the teas we. niovvable. He
went on to say he had been a aborelterardrn, and
be should like to MI the &fine fibiller Mr. Hunt, for he
would h•ve the table hut §lp they middle of the
shone. U be bad an altar gp must have • stated
Pi••••
Mr. Flinn answered that ale. had said shoot the
altar being in any plan, sae t in primitive tinin it
was not planed against lb. , but there WY a mat
behind for the bi.hop.
Mr. RIUD observed that Mr. Hunt had said be crag •
strict follower of the rubric, and he bad endeavours.' to
explain the reason of the word altar being sheered to
table. A Wile might stand at any pert of the Atwell,
and bat he been • eberchwarin at Northmoor Ginn
he would have put it is the middle —(langhtivr).
Where did the cord alter neer is the Prayer Honk t
Mr. HUNT said it occurred In the Coronation office.
Mr. READ: We don't want sophistical esplanatioss
stick to feet+ —(spolau.e.)

_
Mr. HUNT tibissimod that his questioner had introdueed
two temp*, first that they had no sitar. It was only •
table, and teem& that the table wee to be moveable.
With respect to the first thole who ...ere familiar with
liturgical studies most know that the words peieot,
altar, sacrifice were correlative, for if they had ong
they mast have the other too—(Cries of " No, art."?
The cyan*e ical party said priest meant pr.bytar ; eould
anything he more wretched; the word presbyter did
not *gala. Ch. nction "f • sacrificing priest, and it
, only meitnt priest with another under him CO saint.
Mr. READ Kral, the spirit of the Reform... in nice'.
Mr HUNT 1 sui going to show that lam a sacrific-
ing p;iest, and mast have an altar.
Mr. RIAD : Stick to the arrlment ; t,lI in. the
mo•inine of the table being asove.ble.
Mr. Harr : I will, and I sue that I am • sacrificias
pH.* If you look at the 32nd article which treats of
the marriage of priest*, the heading originally wood.
anejtsgeo sererdo'un, which mesn.. stierfiiing priests, or
it could mean nothing at all—(Cries of "No, no.")
Mr. RIAD WE* i view does the article on the
Lord's Supper tab.? Is it simply • commemoration,
or is it • veritable offering of the Lord again
Mr. HUNT: It nap the Sacrament.o are eff octant signs.
Th. Rev, C. H ZADL AND asked the lecturer to read
the UM article, which Mr. Hunt did, and Mr. Read.
land then asked, where is your altar?
Mr. Beet: You have asked me • question ; allow me
to ask you one. Who penned that article?
•Mr HIA ULAN D : I don't know.
.. —

Mr. HOOT: No; and I am prepared to meet you on
that article, and he read the 29. h article.
A YOWL : Will yen be good esmagh to explain ant
sw.ti? •

II Kr. Mire: Suess Ins, I said not_hing of the kind'.
r yen are taking a leap from the PeNateueh to the;
Ervelstlons—froat one dispensation to another.
I Mr. °MAVEN : Then you give op association between
the two systems? You take thorn points that suit you,
and reject such ea do not—(applanse).
Mr. Rutty : Nothing of the sort.
Mr. GRBAYBO : I beg leave to may that I have listened
to the lecture of Mr. Rust, and I rejoice in one respect
' that he haa come here, hymen) he bee declared himself
plainly and to all intent. and purposes a Romanist—
(apples..). I lave been very anxious be should have a
hearing beesnae I consider that Mr. Hoot has a fan
sight to entertain whatever views be thinks It—be has•
perfect right to his own opinion.. But I stand up hers
aa the rector of this pariah and nay he has no right what-
ever maintaining those opinions to remain a minister
of the Church of England— applaoss). I beg leave to
more that the statements we have heard to night from
Mr. Hunt are rush as we entirely condemn, on the
ground of their being un-Protestant, un-Eaglish, and
entirelycoetrary lathe prineiplee of this Reformed Chorea'
of Itogland--(lood applause). I advise Mr. Hunt respeet-
fully to return to his affectionate look at Northerner
(ireen, and not transgress the sanntnands of his owe
bishop, by wandering about like a • mendicant friar
preaching views and sentiment. which we from our hearts
coedsnms.—(long and continued applause).
Mr. Ruse: I am sorry to see • clergyman exposing
himself in that way.
The Rev E. HICADLAND SetOnded the motion, sod
mid that as • Fellow formerly of Caine college,
Cambridge, and a clergyman of the Chafes of Itnirhuist. I
he protested against "this nonsense." which if it were I
snowed to go on, would be believed remelt in the I
destruction the church. Thorn gentlemen (the
ritualists) were trying to re-establish doctrines and
practicen for rejecting which the Reformere—Cranmer,
Ridley, Latimer, and other holy men *ere burnt. He
exho-te4 his hearers to stick to the old thatch, and not
to let her doctrine be corrupted--(apPlialthe)-
Mr. Guerin then pot the racolation to the ornetine, I
and it wee carried sow cos. The whole audience then
roie apparently to end the meeting.
Kr. HUNT : This is unfair altogether. It is most
unfair altogether. It is most unfair to make those
remarks without riving me an opportunity of replying—
(bison' and interruption.) It is totally unfair forth.
rector of the parish to come here with his "rut
End dried" nyeeeh and roseintion. I deny that his
doctrines are those of the Chiareb of England, and suer
that the dot:tripes which Dome laid down are the role
rule of faith In the Chong. of England. The doetvine
of the Reel Presence in arnertad in the Prayer Beek
over end ever scab. When I brought forward the
word, of the Liturgy, he (Mr. Greases) could IVA
answer me a word. Any In4ll in his scow knows that
if he does not believe that doctrine, whenever he uses
the words of the eucharistic dies they are • lc upon
hi, lips sad nothing else.- (nnen and interroPtits,
with cries of " Go home, go home," ha)
'Nome of the salience ihen went up 10th. plaOtocto to
,spent the testinents there displayed, and a running
Ire of co •troveray was kept up for worm minuton with
the lecturer. He was asked why be did not go to Itowit
and smartly retorted, why don't you so to Genies?
(Inc accused the lecturer of going shoot the country
swindling the people out of their money to bear him,
hut he quietly replied that they pleaeed themselves
whether or not they attended his lecture, Another,
turning over some of the yrntinenta, amongst
which was a chsenble, with • stick, inglired con
teniptunualy "Do you mean to 1•7 Ra peal scorn .
thing like this? I should as moo, believe At tucked a
gar( pipe I!" This ludiernua sally provoked great
leo:aster ; Father Hunt turned •way. Then a youth, who
aiwompisnierl the lecturer, was twitted about being the
candle Halted and snuffer, but he told them slier the
exhibition allay had made that night it waa evidael
that some light was wanted at Weymouth. At length
the trial of wit was brought to an end by the hill-ksepsr
commencing to turn out the lights, whereupon the
audience separated.

Mr. ROAD: Judiu did not eat at all.
Mr. HUNT: Why, he took the sop.
Mr. Dew remarked that Mr. Hunt seemed to hedge
himself in with ancient father. and Acts of Parliament.
He (Mr. Drew) had read a good deal of history, and be
found that the wisest men soinotiress did and rid stupid
things, arid Mr. Heat iseined to have taken the stupid
part —(lriughter and applause). HenryVllL, had Acta of
Parliament tomurder his wive., Mary to ken,
and Jame. to take up poor old woineo and burn them
as witehes. But mod of the old sited Parliament
were repealed.
Mr. Hog?: The site relating to the ritual for which
I am contending are Oct repealed: I have given a
arrears of the greatest authoritiee to show that they are
the law of the church of England at the present day.
Mr. Bsitunis : I admire your lettere very much, but
you had better sit down or yogi will make all the
churchmen tarn dimentsm.—(Applense, and • voiee,
" no, no, we shall tuna Hunt out.
Mr. DIP, said Mr Hunt renzioled him of a living
skeleton be used to see carried through the country,
having a barmaid vesture, but nothing but bones
beneath.

brr.-iirrirr: That's noneenee and mere dealarnation.—
(cries of "question, qaestion") H. woo pleased to meet
so umay intelligent people, and if they wield be
quiet be would munline biozoolf to soriptoro.
r. HIADIAND : Will you read the 314 artist's?
Mr. HUNT read the article and said the Bishop of
Brecon observed it was a most valuable article for them
(the ritualism).
Mr. : Do you offer Christ for the gab*
sad dead?
__

Mr. Hone: No Ido Poi repeat; I only re-preeent
the very same sacrifice He is carrying on in heaven. The
worship of the Church blow and thU of the Mush
above We one and the same, and without that fast there
I, no intelligible meaning to be applied to "the
communion of saints."
Mr. GRIAVIS remarked that Bt. Paul said Christ was
not now a sacrificing priest, he was not standing, but
wan sitting upon his throne.
Mr. MUST: You mean to say then, that Christ is no
longer • mediator in heaven.
Mr. Gnitiorge : I mean to any he is no longer a
sactificinsi priest there. The rev. gentleman asked Mr.
Hunt to lowa Hebrews x. 10th verse.
Mr. HtleT complied, and
Mr. °guess inquired bow Christ eould he • sacrile-
ing
priest.
Ur. Hurl. asked if because Christ was represented as
hawing eat down, he considered it excluded the notion
of His ever standing up to offer sacrifice.
Mr. Cliszaets : I do; it states as plainly as Icor/nage
can state that Christ has ceased to be • sacrificing
priest.
ish, Hein : Then you make the Epistle to the
Hebrew, coutradiet the Book of Revelations, because it
states there distinctly be is making an offering.
Mr. 011gATIM : Where? . . _

ROBEKT HOOD, JUL,

11•"`

STRAIIOg CitltAggElL-e.The siugater INIMIllet et a
man in the struts and ebershes at Beading has lately
attracted a good deal of attention In that neighbour-
hood. TM name of the individual Is question is Richard
Wyetb, formerly • carrier between Beading and oue of
the villain, and • roarried man with • family. Latterly
be has relinquished his carryine business, and appeared
at various times in the newts of Beading attired in Mack,
and wearing • white neckerchief. In me head he earn*,
• corm of the New Tortansrnt, while in the other he
hold@ a short pole, from the top of *MIAs is suspended •
Omani of large dimensions, and printed somewhat in
the following terms —"Richard Wyelb, sent from God.
called !Lulled of holy calling. Open to preach In any
chords." Hie principal Mu appears to be that he
should preach in some of the Marshes, as he has made
known hin willinessem to do so by Inserting adverbs-
meats to that effect In the local paper; Maidens which
he baa on several Sundays lately aleampledl
the congregations at two or three Amyl= eli dbwredliw
bonehead, but has been expelled by the elngrefinranfigne.
On a recent omission he manifested great care is ex-
hibiting himself and the placard opposite the Reeding
Town Hall, when the Bishop of Oxford and several
other dignitaries of the Church attended • meeting of
the Society for the Proosestion of the Gomel in Foreign
Parte. Now ard then Wyetis kftwee his holy calling
fin which he finds little encourapeneet from Moms who
know him) and endeavours to earn • livelihood for •
week or two by hawking oranges and other fruit round
the villages.
TWO ROMAN lIRMOIS have been allowed to die in
London from the effects of starvation and cold. In one
ease the Poor victim positively droot down in one of the
most crowded thoroughfares of the richest city in the
world from sheer exhaustion produced by mat of food
and cold. The unfortunate man's name in James Brooke*.
Some short limo before In death he appPed to a re-
lieving offieer in Northninheriandalley, Penchureb-
street, end the charity doled out to him has been
described an the "fourth part of half-qunetern loaf,
not ea large as a penny roll " Soon afterwards the
poor .in became so thoroughly exhausted that he had
he b. taken into • surgery and some stimolauts ad-
ministered to him but they were too lee. The etare
ing frost-bitten men, by means of a little brandy, was
revived mfficiently to infogn those around him that he
had no home, and thee lie expired. The medical
gentleman who attended Ihis man positively emmensd
hi• belief that if the dmellNid bad ben given • basin of
hot snap, or any deuriptioss of hot food, instead of the
Pennyworth of bn-arli, hi. life woralel hews been saved.
The jury mune to the conclusion Mali* mule &alb
was caused by want of food and cold, and they recom-
mend d that mune warm food should be given to the
floor applying for relief during cold weather.
In the second case the person starved to death
wee • boy seven years of acre. His mother, Rora
But harp., lived at • cheap lodgineshoum in
Sisitalfirlds. the was the wife a a commercial traveller
who hail &smarted her, and she, an the only mean, of
support lert after failing in selling " loader*, " went on
the streets% She was described as an honest *ober
woman, and it was aided Ilan although she was in the
streets night through her average earnings amounted
roe months past to only sit or seven shillinn a week,
out of which else said three shillings rent- One morn-
ing her child soccumhed to starvation, and a coroner •
inquiry Into the canoe of death found that it had
been 'inland by "want of food and otberneceesaries."
AIJUTAL or me Lona-row Ham ro THE Tints
inane FlatowITAOL —The Tschlarne family lions of
the most ancient among the landed gentry of Hants,
and was notable in the county before the Conquest, and
for many centuries has inherited the some land. Sir
James Feint& Doughty "lesbians*, But, of Ticbborne,
Rants, in 1784, suceeeded his brother as 10th baronet in
1853. He had at this time two sons, viz., Roger
Charles, horn 1829. "lost a. sea off tha coast of South
America, in the mring of 1854 ;" and Alfred Joseph,
horn 4th Sept.. ISI9, who married in 1861 Teresa Mary,
eldest daughter of Lord ArundelL There were of this I
family also two darichten. who died. Thus the eldest
son and heir. Roger Charles, was, whea hia father
became baronet in 1863, 24 years of age. and his younger
brother, Alfred Joseph, was 14 yeast old. In 1862 the
father died, but in the meantime the heir had gone
away in 1864. and was reported "lost at sea." So the
second or last surviving son took the title and estates.
However, be had no son to succeed him, and when he
died, r. few months ago, it was thought by many tint
.he title would he extinguished in that branch. But
his lady bore a posthumous child, and treat rejoicing ,
was made when this infant was formally declared heir
of the line. It ia at this point that it becomes Penman
to mention the smut extraordinary facts of this story.
In the simmer of last year some of the Australian
newspapers asserted that a man who had been for
years living at • place called Wagga.Wana, under the
name of Thomas de Castro, and keeping "a butchering
estaMishrnent" there, had avowed himself to be really
Roger Charles Ilchborne, who had been supposed by
all his family and friends to be " lost a. ma off the
oust of South America in the spring of 1864," as the
peerage* recorded. This gentlensan had married in his
Australian home the daughter of • labouring man. •
plasterer, who Inet his life by falling from a ladder
evilest a half finiohed house. It was said that Roger
Charles liehhourne had become aware when he first
reached Australia, slier some years of wandering in
America, that his younger brother, to whom he was
much ettached. had on the supposition of his dmth.
iincomded to the title and estates which he himelf
might have claimed, and that be determined not to
dicturb Ilia brother in the inheritance. He lived and
worked under the name of Thomas De Cutro in complete
obeaurity ; but when he heard from England that Sir
Alfred &snob Tiohborne, Bart, had died, he made
knout) his Molar neme and declared his intention of
proceeding to Rngianri. Intelligence was received in
London on Wednescley night to the effect that the
I Australian settler had arrived at Tichborne Park, near
Alreeford, Planta, had declared himself to be its master.
11.1 Wir Roger Charles Tiohborna Bart., and that directly
he arrived he was recognised and acknowledged by his
tenantry and those of the neighbourhood who knew bins
Till ALBEIT MgMOZIAL le Hype Neg.—TMn
cusnopy-roof, with its tower and spire, is not only • yen
great and a very important work, bet in all probability
is is the greatest and the moat important artistic work
in metal in existence in the world. The magnitude of
their undertaking was thoroughly appreciated by the
artists, when they resolved that it might be done, and
that it should be done. The first step wu to consider,
and finally to determine, the proportions of the whole
work, and of its component parts. The exceeding gnat
and beauty of pro-anion which charm:twine the whole
cannot be felt In all their power, until the canopy covers
the statue, and the spire crowns the canopy ; still from
what the work is as it now stands, a fair estimate may
he formed of the ex.:million of the eventual effect. In
these days of ironsiouilding, the framing of a structure in
that metal which shou'd combine absolute strength with
the utmost consistent lightness, would not present my
serious difficulties. Wrought-iron was employed for the
whole of the framework, and east-iron for the structure]
parts that were to he built upon this frunework. All
the more distinguished visible portions of the work, the
hue, and capitals of columns, the canine, creation,
finials, and other similardeteile, and with them the cross
that was to crown the entire edifice, were to be of a fine
bronze. Then was to be taken into consideration the
principle that was to govern the production of the
general surfueornamentatien, and with which the
mesa, to be employed for the protection of the iron-
work from the atmosphere was to be associated. Like
• true master of his art, Mr. Skidmore has converted
this grave difficulty into an element of his rumen Re
has envered with lead the whole of the iron-work thin
otherwise would be visible. and consequently would be
ripmed to atmupheric action. Lead and bronze are
the only viaible.and therefore the only assailable, metals.
The same lead•work in wrought into an elaborate Perna of
acqobite surface-desirrs, of which the leading motive is
to form/Winn for innumerable pines of Polished agates
onyx, jasper, Domains.% crystal, marble, granite, and
other richly-ooloured hard sob-tante% together with
inlays of enamels of various bun The noes, that
forme the finial of the memorial, is • work of great
diginity. executed in bronze, with inlays of stones and
nob gilding ;it is a Latin emu, lever* in outline. •hd
yet at Its head and other extremities, and also at the
intersection of it. limbs, • strict wmplicity of form is
not maintained. It stand. upon • highly enriched globe,
which, in its turn, rests upon the foliated capital of a
single cylindrical shaft, wreathed towards it. head with
spiral enrichment 'and, lower down, wrought to an
octagonal minion, haying four of it. fuss studded with I
gem-work, while a statue is placed in front of each of its
other four fame. Sixteen brume statues of various
hei‘hte, the four principal ones being eight feet high,
are grouped about the several stages of the spire, and
add greatly to the dignided beauty of the whole
oumposition."—A et Journal.

STARCH MASIMPACTURERS
TO H.R.H. TVIE 'PlaWcase OF WI
("ALENTIELD PATENT sTsficzr-"'
\A USED IN THE ROYAL LAUNDRY V5‘,.41.,
AND AWARDED THE PRIES MEDAL. ISM
Pold 11.• all Oroars Mosotho Is.. he.
WO"' R RIO p ION A On.. Owbanw. ioniGnorpnw

TEA CHEAPER THAN EVE&
• /THONG NAM TM Is. IL, S.W. U. •
TWIT I.ICII.IIXT MACK rit• to .... eel, 10. U. Po Tee"
pHILLIPS A 00., TEA MZROHANTS,
S. KING wriawg MDT. OTT. LONDON. 1.0.
am' cams outrun myna 10. AL POT POO"-
A MCI COIMITT MT MA. MAIO AT MAIM MM.
Wity 00. 10■4 Tllt_Oellauti agezgriami=
&BA IraTZTIOWTTATO KM.
T1=4,00„ Wear war orl as esaassoma 0111
COLORED FANCY SILKS. Pattara• Frew
ITIETZD DLL? DILLIK
Al MC AL SAT IT
OWN BUCK DILAY MYOSIN.
al
1* It 'MN JOHN LIMY sod bit NIDLL, 1.0.1101.,
500 PATTERNS SILKS, Post-fres.
OOLOVILEDIIO74OIII.I GAS 111 •
IFICHOLOON I ,ittoSY WI • ObalWar7- lia
*
Loris 'boor 'Mr for tr above Won Th
greeted
awl nor 000f•I larootlos of Irodg. liftadaaslef
-Mow JOHN 0011/11U. • Co. BOA NW
?low Work Oro nor ICI court. bord
tows to Er We to No
holy wrillor liggratleb rot rostono Or
I. No DOWS buo-so a rue la 0101 050. Tbo Wu
kw peso St Utio pro•lnillti of •yos ; It. at tie Offaoo74
WI So Ur orriotord Irbia Er W WO ••••••
°Wks
34Whilfilibilrotilita . Ho= croms ;
ardor. sad from Womble
weetsbUfty. ray be lasporad. Illow 80.
bar bass oopplord reborn to LEX SW Pilaw AL
CORDING'S GUINEA STORM 00AE
au IMIAND
rear La-s•• Loivom.
WAHING
//
:
iti0nt1VEL=.7.":42746%.11.1.ra/
m
Trrot • WWI., llooktr. bur TWIT dr - - N
AllOut=/%101.6/ adial=flagisolir / 0
- - - a 0 • no. 1 wrtastai WI
Sr
SHAM= • OCtraemaimirrorars. *olsl
P.*
• Hilt tENUST, a New ;
ilvaws
...,,,,, sa,‘ a, at
. ' - r •-,,....L.
_::.k.,.- : , _
•, lA. 9 's: :claim. rot eg or r . anon a
/Mar Brims Olt Embnibr Tor 11a. M. 111=40 le
bola• "worded cm to all Miro,
if 411'11****'' Zii.°Triregre% -wrill=
CORNS! A frequent exalematim
goo
atralnt="rolt•Tidiriesiaor ma Wo. willrenitS
1100. tri oarla. is box of
Husby pout for 401111. If Wart. War
gal VEI T A P A .
VI far
aexsivar
..Istl rtor
lad. is
...al; mod or otl=lcaor=tMeottgoastrS
....440fpMatatfoo futz... 1.7
sorra,. =twat IL::
_., Wren ''''-i Brace C. Ur bow
CALLUM is BEE'S Celebrated London
BI3TTER SCOTCH, apure and wholesome
atmetssest, N. a paCket. Bold MyCooralorn • Grooms;
—The PA C.AL CHAIR
VOR BRUSHING HAIR by MACHINERY.
-s- For Pros. W Partrunlarj•WysiaciM
sad lor lisWiwnoro, JOHN
Mr 111w.LcoLV•zboe.g.rz.or,7:fr7bov
NO /10/IFFESP BUILDINGS.

BOW

silßElikesiß7flnroom-
POSMONL-Dozny of Wood. eLee.4 linsk..tealL Dee
*rattans
mined. TffirmlLlClffkll.°o46/47,' Xi* VIP
amoral used upon tim stonework of Um arm
mums,. and Ike whole of that Dos root/weed wall
GRANITIC 00NPOSITION. The gilding
maw*/ oompantions have Mr
marcoratloo of St. Paul's Cathedra/ paill fee
sod work; at boats and broad.-Po, fall
IZEILI.LI4 KT & CO, [lug William
METALLIC SPRING irklEBS S.
no
cu.,
JACKSON & GRAHAM, have arranged with
the Patentele for tbs exclusive rig* to maautsoturs tame
Nattrands. and tn.,* inform Um mina lemma 05mewling
direct from the dlaig Department al *sir Mabbaskuseal. IL
Oxford !strew, London, or mous Mr. Prowarick Sos, Osiberiall
Street. balisbitanaX Mririlleaviezi..Dernisestor.
To-fitekoWia="l" .
P. 6 0.16 gunnu BOX 07 STATIONERY.
OW (limns. DM osiaant to say LAM* Statism la
50 QUIRES -orfroelleint Writing yaliff.:
Ea 1000 Good volo doe. bubo Pam, 4
I dos 5550*10.1latting400k. No M 5055 ft lOr Col.
PAM & GOTTOei & 0110KD STUNT, LONDON, VS
If yea wish tabs well sad buy welt take
nRAGG'S • finely livigatad VEGETABLE
Att.CHAROOLL gold through Clijla Is batten sals.la•
&St mob; & the maim', J. Lamm. WielsopontC. •
Wilt NEW PLTER.pr.LIN-
OIIMIL Templatbor, low** is %ha
from GOV .e ISM
Intilme. sad stowage vatic 005,5145. .5.14110
XCELSIOR" PRIZE MEDA .FAittrir
SWING sun 1110101DILST VAC:HINT* with
Stine:AP' ru LIM HOLI loarein.P44airiaZtlattnisbtZ.
WALKER'S CRYSTAL CASE WaTnnita
sra sapanotliag WI Wean os amount of their pm&
. Maw basis H
It Gotitt trollir
IL IH
• O Mt Dastaiplare OM.
Eon a emedi, nd guinea t
DAUM nasals or P
IDIABY LINEN in three or rat 1"IngII"M by
e rs• 1011
••••••.T. 0. YOUNG Waal Outittor
OIANOPORTMSaraM W PTO
multroottos.
ram* ftet 74. el.
ILLIARD LE CLO'la—
tad Darstr""Tablos Buss I.
ITCIINNIANT= COS..
Cloth Fair, Won graltheold Laigndon. B.C.E. . ?Wenn'
WHISKERS, Moturtachioe, Eyebrows.—
iamiwai of 11.1, 5. bald ;Waal guarantsad * • tow
make Bon* of du*. 14 Nampa Kam roqsllls.ange-0.
DOW L. J lootro-yard. Dash lape. London. KO.
NENIO El tly Perfiuned, Es per
&altos. DTZII6. SCO sad °LOTS CLSJIMIS
MU god UM gra-clam M. gram
Owyets, gill* (Noma Is, 1.. ATRIMIWand WS.
Dryealtorc Coltman Loados,
LAbCFLOUGHI3...'IRRETI SALINE ii.
knrwiiitc,Liotetuili Ulan
Headatase,
Lesirp:mPliel [Wont-car° alt9lir
TH zurnirriihumA oo
.W.talOtrtrtir.g.tratt.taiti
nimedy. Sold Ills, s embattle Om be 0.4.1 511
' ELLIMAN'S c
ROYAL EMBROCATION
for HOUR Wised Is CM 100.1 sad soon leadimetadst,
for morn carte. manta. 155555 Maws. over-swam tamped
tuna .1, 551115, and Maestro • Moo for Matsu lowas. Mt&
wounds, woo beaks and aboulbraleos, ewe throne sod
! talisman. Of MI thembna and am H. In Id-. sad M. ed.
riallE ALBERT VETERINARY OOLLEGE
41“1114•TZII,
.1•ONDON.
Prlldt-Ig (Isms 1110111 of
:-Psonsmosgrollanegg.
Dales to kad front the . IL Power*.
gUPE RIO R EDUCATION r the BAUGH-
Me of OILNTIZINZN. MW. of Imam. &lady of :soisay
cralsrlbainsos, has Larati...abathutar
.00151455001 boss.
amber
ma
with s to Moak. and a Itrelietoone ptal tor Mod/.
WM" a"." 5.5011.1 Fsolsls.ss
Azitrt
tua....Lnds t.-Astironer
'K
INLOOH'S CATALAS.—This Pure, Full-
waits LED WHIZ is of Port character & basalt las
stiles= propene... of Port .110001 Mat Prim la Wm!
mi-or maw Ma., including Mules. gold truly bid. KINWVH
000, lc lbargemrd Chow hem Iturtiorobary. London B.C. &we
bottle WS C. Melon. Ito. wpm* with trade mart
SEWIII
MACHINES. The FLORENCE.
It szenital lbs superior meaner WI klsdo of Inns* iner
nandrott la a Family. Nato four different etitobas. boo Patent
merslblo_find motion, fastens off It. seas .110001etopplup,
No war, ltochlar itss Woe laso hopooroorofe.fororlsich 511014
Nodal nee awarded by the Combine° on lawn* Ilarbima, at
the Late Exhibition of the Aaserkan Institute lie eenowasSoa
with doerjiloe.Uloopers.litocknw,..l3l.l .1115 w Ton Age
51
WC°l Copy
" a la: Agents Wenteg.
£DDIIOS:-71,011,1Nce Sewing riaciinas 00441117.
CHIAPSIDII. LONDON.
als As IS arm meta rainatte.rmar. aitacaseggla•
Lag flhadrafies le.
TO BOOT—A-NITal JUMEMY=
mem (Num Up Ituffs, solr Ma* rommiloil awl
_kneel
auk WI /Nicol, tido so linporket. Moo sower,' At sad en ether,
articles runsinad by tbe trade. MO le dwe11.... °air "0
Xtont Spam at I. H. "LAMM 1.00100.5.4 Cloosdli.m
Warathoun. tleptisast Dalifflom howingumbutte.
Country buyer. will mosrully save %Mir raw* ffeee 5150..
Is. Um sb_tn• warobown. Terns asak
till X ESN ab-16-11
10 5050 offettnally wavented sad trealal by las amillostiOn of
IAMGEE'S HOOF OINTMENT.
lampleTt ns sad Hoof Brash meat fres to aalrainnsktnera
grast Wawa rotetpt of Ivo shillitip In mange
HALDWICCK. UUZLIN. a Or,
V, Diabopwato Ogren Rabin. Idoseascl.o.
TILE GLYCERINE WHITE soy? SOAP.
i
_roe en IN &TABU* AND KKIINatt...
lLmipplltiba mo . t free to any .511.57
—ll-11710.111711T47171. &
W. Dlalsotsgats Street Wit Mt. Law%R.O.
—WWI • VIM"- A I I
CONCENTRATED Pare Malt VINEGAR
so sailjosi by Dr. Hama. fres frose Sulphur* Acid sal
ei other 4.1500.1005 mailar. To be bad 01 511 0,0001% I Italian
Warohoustantn. s 1 II maw par bon*. or of the mansitattarer
Chiatwin gastwnomret. Ifss"gai44l W..
Veryand
&ITER BROS., %, Moorgate-at.,...?1
VT are new nil Pim Pray Lek Caw% ti
Tem Moire darochooolMi!linfolirs'arrntasoortmout erns!!
Slack Tess from is. Pl. lota M ars for Pi Perth mut ear-
rings pad to WI pans of igloo& 14 Weise Sornlstal, S trolool.
AspEAVrit abokneo
OM' Nunn pw bee
CIROGGON A Co., MseamsANUFACTURERS,
.. lan Stretia I b."..
IN. Dread
Climpow. 1 bores Plegsm, Uverpoot
CLEANLINESS.
G. NIXEY'S Refined BLACK LEAD
• it, wawa,* Stores. M.. mu* to buralshad sleet The
Mrs/stags, of als elegant elimanwl emanation am gran
maim of time, clean haw* of application, sllisaileeee liooltittE
nopoirool, and the provolone's of wawa dust, sad IS. destrurtlM
..atwasucsa further. It ultimately produces spar. meow.
Coating of s high Mese of brtlllanty sad &arability. reaecting
both t*ln talks/ Sold svorywbers Is IL, 14.,00,5 Is
MINTING 1101111. 15, Iloilo MURIA LONDOI7"B.
111 Q a doa.-VadaCIONI: ka• AS' CAM INCI.VDES.
WO:41111111 NI Drabs Street.
CHARLES WA RD AND SON.
wig
wiliclllr
18So alicitOTALtkattlinnts-. LONDON.do. S. 18S.

I

PRACTICAL WATCH k CLOCK MAKER
JEWELLER, &a.,
SALISBURY STREET, BLANDFORD.
MEW and Second-band Lever Geneva, and
A. other Watches. English Clock, of every des-
wrlption ,and, to order. A great variety of American
and other Foreign Clocks always on ask Gold and
Silver Maine Wedding Rings, ke. Old Gold sad
Silver knight or talus in exchange. Tbs best attention
paid to repairs. Clocks almond lash. Coning/. A. well
selected stook of Spectacles to suit at eights. Baroin•
ten lad Tbanasesetors of Ms best make slaws oa isLe
Azad far the United Pariski Bisali

WV J. Collis lirowne's CHLOROD I 1.45.
noaChaeoletorUi V Pais Wool Mated Wolk!" hi (Mart
IM Dr. S. (Who arooraa vat atoloabt the waster of Me-
m that the whole glory of the Woman.% rIMPWI 11, as
marsh sad ha Netted to ray it hag loop won
to—Pal TI. TI Ja4.11.
ilk J. Collis Brownes CHLORODYNB
114barNmallaen'a agns bs"krirdeal4t. ta,°•11,7:
tio.
tb. rowdy of oat torviee abates
-deo Doh A laaa
UHLUIWDTN
h9Vh14161.-7rAteThinilhAP. 111.177 h Mourhei
grow wiren=r• Tine liar 1•04
rummies
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, •••••••••
_ NEWSPAPEIt
OTURIRS
Fl
Walink .y 9 'ON.III

CALENDAR.
Jan. B.—Tuendly.—Lactian, Priest mid Martyr, M.
9.—Wednesilsy.—Prinee Albert Victor ol Wales
born, 111114.
10.—Thanda7.
11. Friday.—lrdary term begins.
12.-13aterday.
13.-Buriday.—lst &sudsy after,Epiphany. Hilary.
Bishop and Confessor ; Cambridge tam
begina —Morning prayer : lit Leeson,
Leash 2nd Lesson, B. Matthew IL
Evening prayer let Lassoss, Isaiah ;
2nd Liman, Romans, xi.
14 —Mondsy.—Oxford. term begins.