The Dorset County Express and Agricultural Gazette.
Dorchester, Dorset, England, 1867-03-26 00:00:00

STARCH bLtNUFACTTRIRS

TO H.R.H. THR PRINCESS 0 WALE,.
tILINFIELD PATKNT STARCH
ki USIID IN THE ROYAL LAUNDRY.

The Ladies are respeatfully informed that this Starch
is exclusively arid la the Royal Laisaftry, awl Her
Majesty's Lamaism lam that altboilo die has Pies
Wheaten. Rios, aod °Wm. Powder MSNINO, AA had
found none of thaw equal to the GUINTHILD, widish
Is the Finest Nara the has over wed.

WOTHERMON k Co., °Lugo* Asa Losing.

A OHIMNLAN 8,4011•111 INT AND AN
ANIVNIBIgnAN BACIDIFICI.

This wee lee eabiese el am *deem delleseed by the
gam K W. Nem L,motor sif et. Peter's, at the
Dorshester, an fletarday evade& Netwith•
...a" a. ..propitious state of the weather, wide
no dumb' deterred =say from attending, woo
fair number prepaid at It. oommeneement a the pro.
endings, and in the spume of the nest half hour other.
ar dyed...keg a goodly andienea, eouieting, with one
...soon, we believe, of church people, residing in the
neighboarkeed, and of position and inenesmie.
The ststements made by the Rev. R. W. Pears
oapported by widens, from the writings of the ritualists
threassews, will no doubt waste ninnies and provoke
inquiry autonpt those who have hitherto lightly regarded
the question of ritualism.

After a few iatnehnotory remarks by the Maim,
The Be,. B. W. PUY said: Mlee be first ender-
book to aftme them some few weeks age, be felt quite
erten there was a 'my wide-greed feeliag moat Use
people of Darer generally to lire • little mote Inform-
Sion as to the inoceatims shish VMS being introdosed
Mao our church, and he scow knew he was quits right in
Ms sappartion. Tits larger taken is this quotiole
most sot ben/awl by the Durban there ea that race
.on: he looked epos the armiesse as • very remark
able mime that people were in saner cm the mho
Je6l wises each bad weather as that bad not kept them
from brag resist ; and, If they win eenteet to sit in
• competitively 111-Mled room, he was quite mese' to
peak to tban, because be knew they were is earned—
(Mar, bear). On the previous mores be spoke of the
=7;l--of Christian Kristen and Anti-Cluistims
oow • priest was sonde; Wise be had get •
searlei to now,
and he *aid negation, go en with
that safer, and show whet • Tina* permed Solo
as • pities, and, LIM *ear at Arm • mese
rarer di nm It had • very great
infirm epos the they
of mew's mindr, which would
abow itself towards them., to their children if it he not
stopped. They might lake it that the certain rule of tree
and spiritual worship was simple worship, berm it
was the simple rem of the seal to God who is • spirit,
an/ therefore all unneemary ceremonies and forms,
vestments and performances, were sot of or belargireg
I. Christian worship, awl wherever they saw them in-
troduced in whole or In part, there they Wahl look with
suspicion at the presiple wkieh led to their Intreduce
non. l the next place. If they looked through the
whole wend, they wooM dad that every Mad crsopolr-
odltoo—ln China, In India, is South Ameba. in Ise-
lash,
al:aienoLoart
id. the world, had had been inteedneed
CT!: crleS °a
of the people upr the sleeks aid over ;he beads oi.
their fellow losers; sad, that whatever they paw
superstitious observing', they might be quite sere •
prt was at the bream alit, and the sorer he was
got eat of it the bener—(hear, bear). Tile very centre
of en this ritualism (as it was mined) was this caerilles
whirl its primes profess to offee, go he would as ohm*
as possible that eming, bring Wen them, ento of all,
era the Christian 13aomment Is ; sad thee, from the
ritualists' own words, not his; thew nom what their
(the riteensee) similes Ii; sad, lisaßh mit Mao if
they went catbird with It, asd that their children
should he brought up to believe sash abominable
nonsense. With regard to the Christian aresinent
they could all reed what its institution was. It
was as simple as poesible. Then was not a
angle form whatever laid down by which its
commemoration was to be bald—that is, they had no
precepts on the tnatter. There was the breakieg of bread
sod the dividing. It was intesded as a mentemoration,
sad an • moral oornmensonnoo. It was not meant for
or man to observe by Manson, though they could and
ina as res it, built was • moms of Waging the
retch together end uniting them in the beads of
Christian love. So that, although they mid hold
communion Nakeidually by themselves In slam, yet,
Ii • large body of nervous were to commemorate on
thing at orbs, something moat be said and done to
concentrate all their feelings and khooghts 00th. thing
ocememorated ; and thus the °edam.. of the Lord's
trapper was simplicity itself, and our church In Its
ensnare had carried out that simplicity. The bread
vows to be broken Whore the eyes of the people. It was
not intended to be done by • per.co with his beck
turned to the people, but that M
tion the Minister as the head of the famil everyaic=
the bread that they might is it, and should repeat or
Lord's own weeds, that as they looked and he
sheen be mended of the aeries whets It waslaait3
and of the great smiles of whirs it was simply and solely
the oommemoratiou. Tt..e with regard tithe receiv-
ing ei IL Our Church end us. In the homily emen-
ing the naerameet, that Use Lced's Sapper was regehred
reply and solely by faith. He read from the botany
ou the necessity of "a sure and constant firth that
Christ hath made upon his cross • full and sellleleall
eacrifice for thee, • perfect Massing if thy sins, so that
thou sake° eledgir no other Barone Bedeemon
Mediator, Advocate, Intreemor but Christ only; and
that thou mayeet say with the Amite, that he loved
thee, and gave Israeli for thee. For this is to stick
fast to Christ's promise made in his institution, to
make Christ thy own, and apply his merle Kato thy-
self. Benin thou rider no other man's help, no other
semillei or oblation, no morillaing pried, no num, ao
means established by man's inviaticr" That, be
continued, was the Manage of the Church of
which every Bishop and Minister clear Chicestesi
declared in the most solemn manses to be "godly and
wholesome doctrine," which. as be rid them before,
Indeed it was. Well then—the eserament was received
marry by faith, enlist them remember title as It would
beer on whir he was nip' to my—lt Was Instituted
In the evening. and they toted the earliest days of
the Christian Churoh, evening Woo km when it was
celebrated--the usual time to take sipper. In the 20th
chapter of the Acts they reed that' upon the first day
of the week, when the disciples eras together
to break bread, Paul preached unto them . .
and continued hie /peach until midnight" Now,
If the disciples bad come to "early communion"
It WU certain that Paul could sot have continued
preaching until midnight, so they might be quite aus
they assembled in the evening, and that was the orris
of the early Cluirian Church, and then was no
amities whatever. In the history of the varly;ehorsh
as the fell away from the simplieity of the gospel,
t.
to rah the flasruneet and thee Ice
Iha, themesiese. assuming a supernatural power
latish they maid they received from the prier
who oonsecrated them; and, gradually, they began
to sell the aserament 'a samilles, but they won
saw there was an absurdity in their pronedings, They
law that lobe,, • great lot of Were with a meat
number of acolyte., • great deal of inessee, • pest
many veatosente, esaat deal of musk, in • splendid
temple, with a very meguilkent altar and lots of Sena
to offer a malice, was an absurdity when they had
cooly to offer up a piece of bread. So they invented
something to make it mom Marble. They established
the notioa of • 'miles by oonneetine with the Sara-
meet the fearful fable of transubstantiation, namely,
that by the very words spoken by the priest the
bread remained so longer bread but was the whole body,
and Godhead, and manhood of the Lord Jesus Christ—
they absolutely professed to offer the very Soo of God 1
That was • very fearful doluien—that was the
Anti-Cheistien sacriliceMi whlelt ha was about to speak
—(hear, bear). %IWO prorediee he wished to tell
thole attention to the Maine of our Church. The
ritualists called the. "bad Churchmen," and be liked
to give them plenty of the Church's doctrines, for the
ritualists were only "good Churchmee" so keg as it
suited their purposes—(bear, hear). In the 25th
article al religion, they found "The Saaraments were
wet enalead cif Christ to be paid upon or to be carried
ghost, but that we should duly use them" but be
should show them that those " toed Churchmen'
wished the Satrarneuts to be samba shoat and sued
upon, and Mara that they did about as meek good to
those who eased upon them as to thane who partook ci
them; and with regard to transubstantiation they won
lan by the Church that It is "Feoulnant to the plain
words ef Sort/Aare, ovestisroweth the Wars of •
Sacrament, and bath eine 01110•114011 to may raper-
etition" With regard to the lISCTOIOBII Wismar the '
Church declared they were "blasphemous fables wed
demerits' deceits." But he should thew them from
the very words of the men who are Introducing these
things into our Church that they ere Ming in direr
opposition to the plain words he had quoted, and that
their practice. had given tise to " may superstition.,"
and, having rions that, he thought they wenn agree
with him it was high time they took some aternres
to stop them —(s polarise). Be had before him a
mambos of books—all " Astaire theology." and ear a
let of rubbish he had nem bad Whoa From them he
would show that the ritualists pretended to offer a
saarillee, that it had trim rise to many superstilior,
that it had lowered their spirituality or taken it entirely
away, that it had Introdred • rearm of lir and lying
amain all who supported it, and that it was iron-
street with loyalty to or Church, to our
noraniitTra to
m to
a Queen, sad to our Savioer. First, with
the arrillee. When Aeon be err look for ? Be
would take them to "Hyman Arlen% and Modern,"
and when they remembered who arranged these and the
object they had in view, they maid not be surprised V
they found a great deal that was had in them, the whole
system being one of mousibility rather than of sense,
fond of poetry eepeclally If it was sulicleatly senti-
mental and doggr.l, and they had Interred a 'Term
of poetry Nato ear language which was • diagnose to it.
end they word re what the deans* was. He then
quoted from the 84th hymn:—