bgamers900/gotquestionsman300 huggingface dataset:
Question: What does it mean to be in the presence of God?

Adam and Eve had intimate fellowship in the presence of God before the fall (Genesis 3:8). Since that time, sin has prevented our ability to be in the physical presence of God (Exodus 33:20). Now only the holy, sinless angels are in the physical presence of God (Luke 1:19). But Christians have the presence of God within us by virtue of His indwelling Holy Spirit (John 14:23; 15:4), and that indwelling presence comes only through faith in the Lord Jesus Christ.We are aware of the reality of this presence from our obedience to His Word. “We are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praise of Him who called you out of darkness into His wonderful light” (1 Peter 2:9). Note that Peter says that “we are chosen people . . . belonging to God.” If we belong to Him, will He not be present among us? We never lose the reality of God’s presence, no matter how badly we fail; we never sin so much as to lose our salvation; we never sink so far as to banish the Holy Spirit. We can anger God because of our sin, but true believers never lose the presence of the Holy Spirit. While we will never lose the reality of God’s presence, we might lose the “sense” of His presence.Every child of God invariably goes through this feeling of losing God’s presence from time to time, like a landlord who has left his house and gone away on business for a while. He has not left the house completely empty, for, if he had, he would have taken all his belongings with him. But because he has left all his furniture and belongings in that house, does it not mean that he will return once again? Any believer knows that there are times of spiritual leanness when perhaps the Lord determines to test our faith. Does He not push us through the winnowing flames of affliction that we might be all the more pure (Job 23:10; 1 Peter 1:7)?But the practical result of being in God’s presence is joy! Many Christians seem gloomy and dejected because they lack this sense of God’s presence. The fellowship is sweet for those who walk with the Lord in obedience and faith. But the sweet fellowship that comes from obedience and trust in the Lord is not a passing feeling. It sustains us, especially during trials, for “the joy of the Lord shall be your strength” (Nehemiah 8:10). James, the Lord’s brother, writes, “Consider it pure joy, my brothers, whenever you face trials of many kinds” (James 1:2) because trials produce faith and develop perseverance. When we persevere through trials, proving to ourselves and to others that our faith is real, our sense of God’s presence increases, as does our joy.David speaks of a joy that only the righteous can know (Psalm 16:11)—a joy that is but a foretaste of a far greater and everlasting joy when we see the Lord’s face in the glory to come.
Question: How should I understand the concept of the Father God?

“See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know Him” (1 John 3:1). This passage begins with a command: “See.” John wants us to observe the manifestations of the Father’s love. He has introduced the subject of God’s love in the preceding chapter (1 John 2:5, 15), briefly discusses it here, and fully explains it in the fourth chapter. John’s purpose is to describe the kind of love the Father gives His children, “what great love.” The Greek word translated “what great” is found only six times in the New Testament and always implies astonishment and admiration.What is interesting to note here is that John does not say, “The Father loves us.” In doing so, he would be describing a condition. Instead, he tells us that the Father has “lavished” His love on us, and this, in turn, portrays an action and the extent of God’s love. It is also interesting to note that John has chosen the word “Father” purposely. That word implies the father-child relationship. However, God did not become Father when He adopted us as children. God’s fatherhood is eternal. He is eternally the Father of Jesus Christ, and through Jesus He is our Father. Through Jesus we receive the Father’s love and are called “children of God.”What an honor it is that God calls us His children and gives us the assurance that as His children we are heirs and co-heirs with Christ (Romans 8:17). In his Gospel, John also tells us that God gives the right to become children of God to all who in faith have received Christ as Lord and Savior (John 1:12). God extends His love to His Son Jesus Christ and, through Him, to all His adopted children.When John then tells us “that is what we are!” he declares the reality of our status. Right now, at this very moment, we are His children. In other words, this is not a promise which God will fulfill in the future. No, the truth is we are already God’s children. We enjoy all the rights and privileges our adoption entails, because we have come to know God as our Father. As His children we experience His love. As His children we acknowledge Him as our Father, for we have an experiential knowledge of God. We put our trust and faith in Him who loves us, provides for us, and protects us as our earthly fathers should. Also as earthly fathers should, God disciplines His children when they disobey or ignore His commands. He does this for our benefit, so “that we may share in His holiness” (Hebrews 12:10).There are many ways the Scriptures describe those who love God and obey Him. We are heirs of God and co-heirs with Christ (Romans 8:17); we are holy priests (1 Peter 2:5); we are new creations (2 Corinthians 5:17); and we are partakers of the divine nature (2 Peter 1:4). But more than any of the above—more significant than any title or position—is the simple fact that we are God’s children and He is our heavenly Father.
Question: What does it mean to find God?

To “find God” is a rather nebulous expression that can mean different things to different people. For some, the phrase find God is synonymous with getting religion, whatever religion that may be. For others, to “find God” means to “clean up one’s life,” usually with the help of a higher power. It is sometimes used derogatorily to describe a spiritual transformation of questionable authenticity. In any case, to “find God” involves a change in someone’s attitude and/or behavior.There are several people in Scripture who earnestly sought to find God. In his distress, Job cried out, “If only I knew where to find God, I would go to his court” in order to argue his case before the Judge of the universe (Job 23:3). The sons of Korah expressed their desire to find God: “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?” (Psalm 42:1–2).Biblically speaking, to find God means to accept Jesus Christ as Lord and Savior. It is only through Jesus that anyone can come to God (John 14:6), and receiving Christ results in a spiritual transformation (2 Corinthians 5:17). Therefore, to find God is to recognize one’s need of salvation and exercise faith in Christ. The result of finding God is living the Christian life.The Bible says that we do not naturally seek God (Psalm 14:2–3). God commands us to forsake our sin and seek Him (Isaiah 55:6–7). Those who seek and find God receive mercy and goodness (Psalm 9:10; 22:26). The Israelites had God’s promise that, if in the midst of their exile they sought to find God, they would surely find Him (Deuteronomy 4:29).God wants to be found. He delights in mercy and forgiveness, and He is close to all who would call on Him. As Paul taught, “God [deals with us] so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us” (Acts 17:27).
Question: What does it mean that God is our sustainer?

Throughout Scripture, God is described as the one who sustains all things (Hebrews 1:3). To sustain something means to give it strength, protection, encouragement, and comfort. God’s sustainment is a holding together with a power that surpasses that of any human.When a person accepts the free gift of salvation through Jesus Christ, he or she becomes a child of God as one adopted into His family (Romans 8:15). God sustains His children through difficult times, as Psalm 54:4 says, “Surely God is my help; the Lord is the one who sustains me.” He strengthens, protects, encourages, and comforts. Our strength will eventually fail us, and God is the only one who can shore up our strength to endure (Psalm 18:39).Humans are finite, meaning we only have so much strength and energy on our own. God is without limit, infinite (Psalm 90:2), and that means His strength is also without end (1 Corinthians 1:25).Many psalmists recorded their dependency on God. They expressed a need for God to sustain them, often in times of weariness or distress. For example, in Psalm 63:1 David writes of his enemies trying to kill him “in a dry and parched land where there is no water,” but he finds that the Lord sustains him: “I cling to you; your right hand upholds me” (verse 8). See also Psalm 18:35, Psalm 41:12, and Psalm 89:21.We may try to gain strength from things in this world, but these things will always disappoint and leave us emptier and wearier than we started. Nothing created can sustain itself, let alone the rest of creation. Only the Creator can do that: “In [Christ] all things hold together” (Colossians 1:17).When we feel we are falling apart or have nothing left to give, we must turn to the only source of unending, sustaining strength. God is the sustainer, and He wants us to come to Him for help (Psalm 55:22). God does not give begrudgingly but lavishly (Ephesians 1:18–19).Not only does God sustain us as individuals in times of distress, but He also sustains all things in the universe (Hebrews 1:3). The physical laws that hold matter together, keep planets in their positions, and bind people to the earth are all sustained in and through Jesus (Colossians 1:17). The same God who keeps the planets aligned also holds you in His hands. When life is too much for you to take on by yourself, trust in the Lord. We are part of His creation, which means God knows exactly how to hold us together, too.
Question: Is it really true that all things are possible with God?

While God can do anything He wishes to do, God will not do things that would be against His holy will or contradictory to His purposes. He can commit no sinful act, for example, for He is completely holy, and sinning is not in His character.Some will still ask, shouldn’t anything be possible for an omnipotent deity? An example may help: “Can God make a stone so heavy He can’t lift it?” This question contains a paradox: if the Lord is so powerful He can make a stone of infinite weight, how would it not be possible, given His mighty power, for Him to lift it? Yet, since the stone is of infinite weight, how would it be possible for Him to lift it? The answer is that God will not deny Himself, which is the case here. It seems He would not even consider such an idea, for He would be pitting Himself against Himself, a foolish act having no value in His kingdom purposes.It is worth noting that we see throughout the Bible that God is omnipotent—all-powerful—not equaled or surpassed by anyone or anything. In discussing God’s making a dry path in the mighty Jordan River to allow the safe passage of His people, Joshua 4:24 says, “He did this so that all the peoples of the earth might know that the hand of the LORD is powerful and so that you might always fear the LORD your God.” Similarly, Jeremiah 32:26-27 relates, “Then the word of the Lord came to Jeremiah: ‘I am the LORD, the God of all mankind. Is anything too hard for me?’” Continuing, in Hebrews 1:3, we see, “The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word.” These verses and others show that all things within God’s will are possible for Him.The angel in Luke 1:36-37 said to Mary, “Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.” Some ask that, if "nothing is impossible with God," does that mean I can run faster than a car or leap a tall building in a single bound? It is perfectly within God’s power to make those things possible, but there is nothing in Scripture that indicates it is God’s desire to make them possible. Something being possible for God does not obligate Him to actually do it. We must be thoroughly familiar with Scripture so that we can know what is God’s desire and what He has promised, and thereby know what God will make possible in our lives.When we consider all of our heavenly Father’s mighty supernatural works throughout the Bible, we see that He indeed is capable of moving human events along the continuum of time, in spite of things seemingly impossible, all for His glorious purposes.
Question: Why is God a jealous God?

It is important to understand how the word “jealous” is used. Its use in Exodus 20:5 to describe God is different from how it is used to describe the sin of jealousy (Galatians 5:20). When we use the word “jealous,” we use it in the sense of being envious of someone who has something we do not have. A person might be jealous or envious of another person because he or she has a nice car or home (possessions). Or a person might be jealous or envious of another person because of some ability or skill that other person has (such as athletic ability). Another example would be that one person might be jealous or envious of another because of his or her beauty.In Exodus 20:5, it is not that God is jealous or envious because someone has something He wants or needs. Exodus 20:4-5 says, “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God...” Notice that God is jealous when someone gives to another something that rightly belongs to Him. In these verses, God is speaking of people making idols and bowing down and worshiping those idols instead of giving God the worship that belongs to Him alone. God is possessive of the worship and service that belong to Him. It is a sin (as God points out in this commandment) to worship or serve anything other than God. It is a sin when we desire, or we are envious, or we are jealous of someone because he has something that we do not have. It is a different use of the word “jealous” when God says He is jealous. What He is jealous of belongs to Him; worship and service belong to Him alone, and are to be given to Him alone.Perhaps a practical example will help us understand the difference. If a husband sees another man flirting with his wife, he is right to be jealous, for only he has the right to flirt with his wife. This type of jealousy is not sinful. Rather, it is entirely appropriate. Being jealous for something that God declares to belong to you is good and appropriate. Jealousy is a sin when it is a desire for something that does not belong to you. Worship, praise, honor, and adoration belong to God alone, for only He is truly worthy of it. Therefore, God is rightly jealous when worship, praise, honor, or adoration is given to idols. This is precisely the jealousy the apostle Paul described in 2 Corinthians 11:2, “I am jealous for you with a godly jealousy...”
Question: Does God still speak to us today?

The Bible records God speaking audibly to people many times (Exodus 3:14; Joshua 1:1; Judges 6:18; 1 Samuel 3:11; 2 Samuel 2:1; Job 40:1; Isaiah 7:3; Jeremiah 1:7; Acts 8:26; 9:15—this is just a small sampling). There is no biblical reason why God could not speak to a person audibly today. With the hundreds of times the Bible records God speaking, we have to remember that they occur over the course of 4,000 years of human history. God speaking audibly is the exception, not the rule. Even in the biblically recorded instances of God speaking, it is not always clear whether it was an audible voice, an inner voice, or a mental impression.God does speak to people today. First, God speaks to us through His Word (2 Timothy 3:16–17). Isaiah 55:11 tells us, “So is my word that goes out from my mouth: it will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” The Bible is God’s Word, and it contains everything we need to know in order to be saved and live the Christian life. Second Peter 1:3 declares, “His divine power has given us everything we need for life and godliness through our knowledge of Him who called us by his own glory and goodness.”God can also “speak” to us through events—i.e., He can guide us through arranging our circumstances. And God helps us to discern right from wrong through our consciences (1 Timothy 1:5; 1 Peter 3:16). God is in the process of conforming our minds to think His thoughts (Romans 12:2). God allows events to occur in our lives to direct us, change us, and help us to grow spiritually (James 1:2–5; Hebrews 12:5–11). First Peter 1:6–7 reminds us, “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.”God may sometimes speak audibly to people. It is highly doubtful, though, that this occurs as often as some people claim it does. Again, even in the Bible, God speaking audibly is the exception, not the ordinary. If anyone claims that God has spoken to him or her, always compare what is said with what the Bible says. If God were to speak today, His words would be in full agreement with what He has said in the Bible (2 Timothy 3:16–17). God does not contradict Himself.
Question: What does it mean that God is with us?

It is good to know that God is omnipresent (everywhere at one time)—it is one of His attributes. Coinciding with His omnipresence are the attributes of omniscience (all knowledge) and omnipotence (all power). These concepts are a bit much for us humans to comprehend, but God knows that, too (Isaiah 55:8). God fills His creation and is universally present in person, in understanding, and in power at all times. “He is not far from any one of us” (Acts 17:27).On a more personal level, God is with all believers today in that His Holy Spirit indwells us. This indwelling can only happen if one is born again (John 3:3). First John 5:11-12 tells us it is Jesus who indwells us: “This is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” And Jesus said the Father comes to abide with us: “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them” (John 14:23).In Galatians 2:20 Paul says, “Christ lives in me.” Then in 3:5 he says that God has given us His Spirit. In verses 26-27, he says that believers are “baptized into Christ” and are “clothed” with Christ. (God is as close as our clothing!) Galatians 5 then discusses the fruit of the Spirit and states in verse 25, “Since we live by the Spirit, let us keep in step with the Spirit.” With many such verses as these, it is clear that God is in three Persons and that all Three dwell in all born-again believers—at all times (Matthew 28:20).One of Jesus’ titles is “Immanuel,” which means “God with us” (Matthew 1:23). When Jesus came into this world, He was truly, literally “God with us.” Because God is with us, we know that we will never be separated from His love (Romans 8:38-39). God’s presence assures us that we can accomplish His will for us (1 Chronicles 22:17-19). God’s presence overcomes our fear, worry, and dissatisfaction (Hebrews 13:5).The Holy Spirit in us is always praying for us (Romans 8:26). We are told to pray without ceasing (1 Thessalonians 5:17), which means we should maintain an attitude of prayer and receptiveness in order to verbalize prayer to God whenever He leads. He is near to His children, attentive to their cry (Psalm 34:15).We should verify that we are indeed walking with the Lord our God by often consulting His Word, fellowshipping with other believers, and seeking godly counsel from pastors, Christian counselors, and Christian friends. We should have the attitude that we are at all times in ministry with the Lord. The Holy Spirit will lead us. We will see God at work. God is alive, and He is near. He wants to communicate and commune with us. That is the joy of the Christian life.
Question: Does God really forget our sins?

There are several passages in the Bible that indicate that God forgives and forgets our sin. Isaiah 43:25 says, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” Hebrews 10 explains how Jesus’ sacrifice on the cross for sin was a once-and-for-all sacrifice. Unlike the sacrificial system of the Old Testament, in which sacrifices were continually made for sin, Jesus paid for sin once. His payment was complete. Hebrews 10:14–18 says, “For by one sacrifice he has made perfect forever those who are being made holy. The Holy Spirit also testifies to us about this. First he says: ‘This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.’ Then he adds: ‘Their sins and lawless acts I will remember no more.’ And where these have been forgiven, sacrifice for sin is no longer necessary.” These passages make it evident that God does not remember our sins. However, God’s “not remembering” is not what we usually think of as forgetfulness. God is omniscient. He knows everything, and He forgets nothing. However, He can choose not to remember something. In human relationships, we can choose to remember the offenses someone has committed against us, or we can choose to forget. To forgive someone, we must often put painful memories out of our minds. We don’t actually forget the sin, and it’s not that we are unable to recall the offense, but we choose to overlook it. Forgiveness prevents us from dwelling on past troubles. Rather than treating us as our sins deserve, God removes our sins from us “as far as the east is from the west”—an immeasurable distance (Psalm 103:12). Think of travelling around the globe. When does one stop going east and start going west? It is impossible to say. When we are saved, our sins are completely forgiven. This is what the writer of Hebrews is talking about—Jesus made a one-time sacrifice that completely removes our sin. In Christ, we are justified (declared righteous) before God. Romans 8:1 tells us there is no condemnation for those who are in Christ. Romans 8:31–39 is a beautiful discourse on our security in Christ. Sin has no say in our standing with God. We are fully accepted and declared righteous in Him. God does not remember our sins in the way He treats us. Instead, He treats us as righteous. Second Corinthians 5:21 says, “God made him who had no sin [Jesus] to be sin for us, so that in him we might become the righteousness of God.” In this way, God “forgets” our sins.Even as Christians, we sin, but we know that God is faithful to forgive (1 John 1:9). God cleanses, and then He moves on. He does not hold our sins over us. Instead, He frees us from the slavery of sin and sets us free to experience a new life. Knowing the complete forgiveness of God in Christ, we can join King Hezekiah in praising our Redeemer: “You have put all my sins behind your back” (Isaiah 38:17). Like Paul, we can forget what is behind and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus” (Philippians 3:13).
Question: Why does God love us?

This short question is among the most profound questions ever asked. And no human would ever be able to answer it sufficiently. One thing is certain, however. God does not love us because we are lovable or because we deserve His love. If anything, the opposite is true. The state of mankind since the fall is one of rebellion and disobedience. Jeremiah 17:9 describes man’s inner condition: “The heart is deceitful and desperately wicked. Who can know it?” Our innermost beings are so corrupted by sin that even we don’t realize the extent to which sin has tainted us. In our natural state, we do not seek God; we do not love God; we do not desire God. Romans 3:10-12 clearly presents the state of the natural, unregenerate person: “There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” How then is it possible for a holy, righteous, and perfect God to love such creatures? To understand this we must understand something of the nature and character of God.First John 4:8 and 16 tell us that “God is love.” Never was a more important declaration made than this—God is love. This is a profound statement. God doesn’t just love; He is love. His nature and essence are love. Love permeates His very being and infuses all His other attributes, even His wrath and anger. Because God’s very nature is love, He must demonstrate love, just as He must demonstrate all His attributes because doing so glorifies Him. Glorifying God is the highest, the best, and the most noble of all acts, so, naturally, glorifying Himself is what He must do, because He is the highest and the best, and He deserves all glory.Since it is God’s essential nature to love, He demonstrates His love by lavishing it on undeserving people who are in rebellion against Him. God’s love is not a sappy, sentimental, romantic feeling. Rather, it is agape love, the love of self-sacrifice. He demonstrates this sacrificial love by sending His Son to the cross to pay the penalty for our sin (1 John 4:10), by drawing us to Himself (John 6:44), by forgiving us of our rebellion against Him, and by sending His Holy Spirit to dwell within us, thereby enabling us to love as He loves. He did this in spite of the fact that we did not deserve it. "But God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8).God’s love is personal. He knows each of us individually and loves us personally. His is a mighty love that has no beginning and no end. It is this experiencing of God’s love that distinguishes Christianity from all other religions. Why does God love us? It is because of who He is: "God is love."
Question: What does it mean to be the apple of God’s eye?

Several verses in the Bible mention “the apple of the eye.” This ancient metaphor is a reference to the “pupil” of the eye, which is exactly how some Bible translations render it. Here are three Old Testament uses of the phrase the apple of the eye:The wise father says to his son, “Keep my commands and you will live; guard my teachings as the apple of your eye” (Proverbs 7:2).The psalmist prays, “Keep me as the apple of your eye; hide me in the shadow of your wings” (Psalm 17:8).And in Deuteronomy 32:10 Moses relates a poetic description of God’s care for Israel: “In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye.”At the risk of getting a little word-nerdy, let’s look at some of the Hebrew behind the phrase. The “apple” in the apple of the eye is a translation of the Hebrew word for “apple,” ishon, which is related to the word ish, meaning “man.” Etymologically, the ishon of the eye is “the little man of the eye.” Have you ever looked someone in the eye and seen your own reflection in their pupil? That’s the “little man,” right in the center of the eye.The apple of one’s eye is a very sensitive place and therefore very protected. Think about your own eye for a moment. What happens if something flies in it or toward it? Your eyelids reflexively close, your head turns, and your hands position themselves to ward off the threat. Our eyesight is valuable, and our body naturally protects that vulnerable spot to prevent injury.So, the instruction in Proverbs 7:2 is to hold godly wisdom in high regard as the valuable thing it is. The prayer in Psalm 17:8 is for God to keep guard over us as He would the pupil of His own eye. And the description of God’s care for His people in Deuteronomy 32:10 emphasizes Israel’s vulnerability and God’s tender, loving affection. God provided complete protection; His people were a priority. In the “howling wilderness,” God provided manna for them to eat, water from a rock, and safety from their enemies. His care was as automatic as if He were guarding the center of His eye from harm. What a loving God we serve.God held the Israelites as the apple of His eye, rebellious and stiff-necked though they were in the wilderness. Being the apple of His eye, they were most cherished. And God’s care for His people has not diminished with time. He holds His children close, and He can protect us as easily as our eyelids protect our pupils. He does this because He loves us in Christ. He has a parental, protective love for us, and the biblical descriptions of His love are eye-opening, to say the least.
Question: Does God care about the little things that happen in our lives?

Of course, God cares about the little things in our lives, because everything is “little” compared to God! Luke 12:7 says, “Indeed, the very hairs of your head are all numbered. don’t be afraid; you are worth more than many sparrows.” God takes the time to keep up with how many hairs we have—now that’s a God of detail!Throughout Scripture, we see that God is interested in more than just the highlights of our lives as His children. He cares about every aspect of who we are, because we are His creation made in His image (see Genesis 1:27). He cares for all of His creations, including plants, animals, and the environment. Matthew 6:26 says, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” If God even meets the needs of birds who are not made in His image, who have no will to choose Him or reject Him, how much more will He care for our needs in detail? Because of God’s care, we can trust Him:  “Your Father knows what you need before you ask him” (Matthew 6:8).Throughout Jesus’ earthly ministry, we see that He was interested in the specifics of people’s lives. Jesus has always been more interested in quality than quantity. Jesus was sent to save the lost and bridge the gap between man and God since the fall, but He still took the time to meet the immediate needs of people He encountered. In Matthew 14:18–21 we see a clear picture of Jesus’ compassion on the hungry crowds. One meal in the lives of so many is but a detail, yet we have an amazing account of His earnestness in providing a heaven-sent meal for over 5,000 men, women, and children.Children are “little things” and might seem to get in the way of the more “important” things. In fact, once when people brought their children to Jesus, the disciples rebuked them with the thought of sending them away. “When Jesus saw this, he was indignant. He said to them, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these’” (Mark 10:14). Jesus is not too “big” or too busy to bless the children.God does indeed care about the “little things” in our lives, because He cares about us. Compared to Him and His glory, our whole lives are made up of those “little things.” Psalm 139:17–18 says, “How precious to me are your thoughts, O God! How vast is the sum of them, Were I to count them, they would outnumber the grains of sand. When I am awake, I am still with you.”
Question: Does God hear / answer the prayers of a sinner / unbeliever?

John 9:31 declares, “We know that God does not listen to sinners. He listens to the godly man who does his will.” It has also been said that “the only prayer that God hears from a sinner is the prayer for salvation.” As a result, some believe that God does not hear and/or will never answer the prayers of an unbeliever. In context, though, John 9:31 is saying that God does not perform miracles through an unbeliever. First John 5:14-15 tells us that God answers prayers based on whether they are asked according to His will. This principle, perhaps, applies to unbelievers. If an unbeliever asks a prayer of God that is according to His will, nothing prevents God from answering such a prayer—according to His will.Some Scriptures describe God hearing and answering the prayers of unbelievers. In most of these cases, prayer was involved. In one or two, God responded to the cry of the heart (it is not stated whether that cry was directed toward God). In some of these cases, the prayer seems to be combined with repentance. But in other cases, the prayer was simply for an earthly need or blessing, and God responded either out of compassion or in response to the genuine seeking or the faith of the person. Here are some passages dealing with prayer by an unbeliever:The people of Nineveh prayed that Nineveh might be spared (Jonah 3:5-10). God answered this prayer and did not destroy the city of Nineveh as He had threatened.Hagar asked God to protect her son Ishmael (Genesis 21:14-19). God not only protected Ishmael, God blessed him exceedingly.In 1 Kings 21:17-29, especially verses 27-29, Ahab fasts and mourns over Elijah’s prophecy concerning his posterity. God responds by not bringing about the calamity in Ahab’s time.The Gentile woman from the Tyre and Sidon area prayed that Jesus would deliver her daughter from a demon (Mark 7:24-30). Jesus cast the demon out of the woman’s daughter.Cornelius, the Roman centurion in Acts 10, had the apostle Peter sent to him in response to Cornelius being a righteous man. Acts 10:2 tells us that Cornelius “prayed to God regularly.” God does make promises that are applicable to all (saved and unsaved alike) such as Jeremiah 29:13: “You will seek me and find me when you seek me with all your heart.” This was the case for Cornelius in Acts 10:1-6. But there are many promises that, according to the context of the passages, are for Christians alone. Because Christians have received Jesus as the Savior, they are encouraged to come boldly to the throne of grace to find help in time of need (Hebrews 4:14-16). We are told that when we ask for anything according to God’s will, He hears and gives us what we ask for (1 John 5:14-15). There are many other promises for Christians concerning prayer (Matthew 21:22; John 14:13, 15:7). So, yes, there are instances in which God does not answer the prayers of an unbeliever. At the same time, in His grace and mercy, God can intervene in the lives of unbelievers in response to their prayers.
Question: Why does God allow people to mock Him?

Every day, in every part of the world, there are people who mock God. Many go out of their way to blaspheme, to ridicule, and to shake their fist at their Creator. The amount of mockery is disheartening, and its audacity is often breathtaking. God sees all this, and surely He could do something about it. Why does He allow it to continue?God created mankind with free will. Revelation 4:11 reads, “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created” (KJV). The Almighty created us for His glory and pleasure, and what greater pleasure could there be than being loved by someone willingly and joyously and without being forced to love? God did not create mindless drones that would simply do His bidding. He wanted children, similar to the way that human parents want children, not as servants but thinking individuals, complete with their own quirks and personalities. God wanted to have fellowship with us, a relationship with us. True, genuine love is voluntary.And because God created mankind this way—of course, He did not have to, but chose to—we have the free will to disobey Him, blaspheme Him, and, yes, even mock Him. But we are warned in Galatians 6:7 that God will not always be mocked. The blasphemy and derision are temporary. There will be a day of reckoning, and, ultimately, a man reaps what he sows.We have the ability to choose good or evil, right or wrong. God also gave us a solution, a way out of sin and into eternal life. Jesus Christ has provided the means of restoring a loving relationship with God, through His sacrifice on the cross.
Question: Does God love everyone or just Christians?

There is a sense in which God loves everyone in the whole world (John 3:16; 1 John 2:2; Romans 5:8). This love is not conditional—it is rooted in God’s character and based on the fact that He is a God of love (1 John 4:8, 16). God’s love for everyone could be thought of as His “merciful love,” since it results in the fact that God does not immediately punish people for their sins (Romans 3:23; 6:23). “Your Father in heaven . . . causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45). This is another example of God’s love for everyone—His merciful love, His benevolence extended to everyone, not just to Christians.God’s merciful love for the world is also manifested in that God gives people the opportunity to repent: “The Lord is not slow in keeping his promise. . . . Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God’s unconditional love is related to His general call to salvation and what is often called His permissive or perfect will—that aspect of God’s will that reveals His attitude and defines what is pleasing to Him.However, God’s love for everyone does not mean that everyone will be saved (see Matthew 25:46). God will not ignore sin, for He is a God of justice (2 Thessalonians 1:6). Sin cannot go unpunished forever (Romans 3:25–26). If God simply disregarded sin and allowed it to continue to wreak havoc in creation forever, then He would not be love. To ignore God’s merciful love, to reject Christ, or to deny the Savior who bought us (2 Peter 2:1) is to subject ourselves to God’s wrath for eternity (Romans 1:18), not His love. The love of God that justifies sinners is not extended to everyone, only to those who have faith in Jesus Christ (Romans 5:1). The love of God that brings people into intimacy with Himself is not extended to everyone, only to those who love the Son of God (John 14:21). This love could be thought of as God’s “covenant love,” and it is conditional, given only to those who place their faith in Jesus for salvation (John 3:36). Those who believe in the Lord Jesus Christ are loved unconditionally, securely, forever.Does God love everyone? Yes, He shows mercy and kindness to all. Does God love Christians more than He loves non-Christians? No, not in regards to His merciful love. Does God love Christians in a different way than He loves non-Christians? Yes; because believers have exercised faith in God’s Son, they are saved. God has a unique relationship with Christians in that only Christians have forgiveness based on God’s eternal grace. The unconditional, merciful love God has for everyone should bring us to faith, receiving with gratefulness the conditional, covenant love He grants those who receive Jesus Christ as Savior.
Question: God helps those who help themselves - is it in the Bible?

"God helps those who help themselves" is probably the most often quoted phrase that is not found in the Bible. This saying is usually attributed to Ben Franklin, quoted in Poor Richard’s Almanac in 1757. In actuality, it originated from Algernon Sydney in 1698 in an article titled Discourses Concerning Government. Whatever the original source of this saying, the Bible teaches the opposite. God helps the helpless! Isaiah 25:4 declares, "For You have been a defense for the helpless, a defense for the needy in his distress, a refuge from the storm, a shade from the heat..." Romans 5:6 tells us, "For while we were still helpless, at the right time Christ died for the ungodly."In terms of salvation, we are all utterly helpless. We are all infected by sin (Romans 3:23), and condemned as a result of that sin (Romans 6:23). Nothing we can do on our own can remedy this situation (Isaiah 64:6). Thankfully, God is the helper of the helpless. While we were still sinners, Jesus died for us (Romans 5:8). Jesus paid the penalty that we were incapable of paying (2 Corinthians 5:21). God provided the "help" that we need precisely because we could not help ourselves.Apart from salvation, there is perhaps a way that the concept "God helps those who help themselves" is correct. As an example, if you asked me to help you move a piece of furniture, but then just watched me as I moved the furniture for you, I was not actually helping you. I would be doing the work for you. Many Christians fall into the trap of inactivity. Many Christians ask God for help, but then expect God to do everything Himself. They excuse this by pointing to the fact that God will provide according to His will and in His timing. However, this is not a reason for inactivity. As a specific example, if you are in need of a job, ask the Lord to help you find a job - but then be active in actually looking for a job. While it is in His power to do so, it is highly unlikely that God will cause employers to come looking for you!
Question: Does God know our thoughts?

Thoughts are the most private parts of our human experience. No one else can know our thoughts unless we communicate them, so we tend to imagine that anything we think is safe, as long as it stays in our minds. But there is one Person who always knows what we are thinking; God knows everything about us, and He also knows our thoughts.God knows our thoughts no matter who or where we are. Psalm 139 begins this way: “O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar” (verses 1–2). God searches the hearts and minds of people, seeking those whose hearts are turned toward Him (Jeremiah 12:3; 1 Chronicles 29:17; Acts 15:8). Two of the Ten Commandments deal with our thoughts. The first commandment is to have no other gods before the Lord (Exodus 20:3). That is a heart matter. The tenth commandment warns us not to covet what others have (Exodus 20:17). Coveting is also a sin of our thoughts. When Jesus walked the earth, He knew people’s thoughts and answered before they even verbalized their questions (Matthew 9:4; 12:25; Luke 9:47; 11:17). In this way, Jesus exhibited the divine trait of omniscience.It can be intimidating to realize that God knows our thoughts. He knows the angry thoughts, lustful thoughts, vengeful ideas, secret greed, and hidden coveting. God also knows about those secret longings, hopeful desires, and private dreams. And He understands. First John 3:20 assures us that “if our hearts condemn us, we know that God is greater than our hearts, and he knows everything.” Sometimes we are harder on ourselves than God is. He knows we are frail humans made from dirt and born with a sin nature (Psalm 103:14).If we have given our lives to Christ, then we should find comfort in remembering that our loving Father knows us better than we know ourselves. God knows our desire to please Him (Psalm 37:23), even though we stumble at it. Within that loving relationship, we have confidence to cry, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (Psalm 139:23–24). We don’t have to be afraid of being vulnerable to our Creator. And there’s no sense in trying to hide things from Him. Whatever the issue, He already knows about it and wants us to feel safe enough to confess our thoughts to Him (Psalm 50:15; 91:15; 1 John 5:14–15). God knows our thoughts, and He helps us to know ourselves better when we talk them over with Him.
Question: Does God have a wife?

No, God does not have a wife or consort. Some historians have attempted to support the position that the God of the Bible had a wife, and that the Old Testament was redacted to omit the idea, but the truth is there is no evidence to support such a stance. The most common assertion is that God and Asherah (a mother goddess found in ancient Semitic religions) were originally a couple in the religion of Israel, but, as time passed, Asherah was removed as God’s companion.In looking at the Old Testament manuscripts, we find absolutely no evidence of manipulation that would delete Asherah as God’s wife; however, we do find plenty of evidence showing the opposite—that the God of the Bible never had a wife and never needed a wife. The Bible clearly presents marriage as something temporarily instituted by God for humankind alone.The origins of marriage are found in Genesis 2: “The LORD God said, ‘It is not good for the man to be alone. I will make a helper suitable for him’” (verse 18). From man, God formed woman as his mate and instituted marriage as the physical and spiritual union between husband and wife.Unlike man, God has never been alone. Because God is a triune being consisting of the Father, Son, and Holy Spirit, He already has union with Himself and has always existed in a loving relationship. Therefore, there is no need for God to have a wife or companion.Further, there is biblical evidence that speaks to the fact that, in the eternal state, marriage will become obsolete. When Jesus answered a hypothetical question from the Sadducees about marriage in the next life, Jesus said, “At the resurrection people will neither marry nor be given in marriage” (Matthew 22:30).The pagan religions often portrayed their false gods as having wives, consorts, and love interests, but the One True God is unlike the “worthless idols” of paganism (see Jeremiah 2:11). There is no evidence to suggest that the God of the Bible has ever been portrayed as having a wife, and, moreover, the Scriptures demonstrate why God has no need of marriage and that marriage itself is something designed by God for human beings in this life alone.