bgamers900/gotquestionsman300 huggingface dataset:
Question: Why does God allow natural disasters?

Why does God allow earthquakes, tornados, hurricanes, tsunamis, typhoons, cyclones, mudslides, wildfires, and other natural disasters? Tragedies like the 2023 earthquake in Turkey and Syria cause many people to question God’s goodness. It is distressing that natural disasters are often termed “acts of God” while no “credit” is given to God for years, decades, or even centuries of peaceful weather. God created the whole universe and the laws of nature (Genesis 1:1). Most natural disasters are a result of these laws at work. Hurricanes, typhoons, and tornados are the results of divergent weather patterns colliding. Earthquakes are the result of the earth’s plate structure shifting. A tsunami is caused by an underwater earthquake.The Bible proclaims that Jesus Christ holds all of nature together (Colossians 1:16-17). Could God prevent natural disasters? Absolutely! Does God sometimes influence the weather? Yes, as we see in Deuteronomy 11:17 and James 5:17. Numbers 16:30-34 shows us that God sometimes causes natural disasters as a judgment against sin. The book of Revelation describes many events which could definitely be described as natural disasters (Revelation chapters 6, 8, and 16). Is every natural disaster a punishment from God? Absolutely not.In much the same way that God allows evil people to commit evil acts, God allows the earth to reflect the consequences sin has had on creation. Romans 8:19-21 tells us, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” The fall of humanity into sin had effects on everything, including the world we inhabit. Everything in creation is subject to “frustration” and “decay.” Sin is the ultimate cause of natural disasters just as it is the cause of death, disease, and suffering.We can understand why natural disasters occur. What we do not understand is why God allows them to occur. Why did God allow a tsunami to kill over 225,000 people in Asia? Why does God allow hurricanes to destroy the homes of thousands of people? For one thing, such events shake our confidence in this life and force us to think about eternity. Churches are usually filled after disasters as people realize how tenuous their lives really are and how life can be taken away in an instant. What we do know is this: God is good! Many amazing miracles occurred during the course of natural disasters that prevented even greater loss of life. Natural disasters cause millions of people to reevaluate their priorities in life. Hundreds of millions of dollars in aid is sent to help the people who are suffering. Christian ministries have the opportunity to help, minister, counsel, pray, and lead people to saving faith in Christ! God can, and does, bring great good out of terrible tragedies (Romans 8:28).
Question: Where was God on September 11?

On September 11, 2001, God was exactly where He always is – in Heaven in total control of everything that happens in the universe. Why, then, would a good and loving God allow such a tragedy to happen? This is a more difficult question to answer. First, we must remember, “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts” (Isaiah 55:9). It is impossible for finite human beings to understand the ways of an infinite God (Romans 11:33-35). Second, we must realize that God is not responsible for the wicked acts of evil men. The Bible tells us that humanity is desperately wicked and sinful (Romans 3:10-18, 23). God allows human beings to commit sin for His own reasons and to fulfill His own purposes. Sometimes we think we understand why God is doing something, only to find out later that it was for a different purpose than we originally thought.God looks at things from an eternal perspective. We look at things from an earthly perspective. Why did God put man on earth, knowing that Adam and Eve would sin and therefore bring evil, death, and suffering on all mankind? Why didn’t He just create us all and leave us in Heaven where we would be perfect and without suffering? It must be remembered that the purpose for all creation and all creatures is to glorify God. God is glorified when His nature and attributes are on display. If there were no sin, God would have no opportunity to display His justice and wrath as He punishes sin. Nor would He have the opportunity to show His grace, His mercy, and His love to undeserving creatures. The ultimate display of God’s grace was at the Cross where Jesus died for our sins. Here was unselfishness and obedience displayed in His Son who knew no sin but was “made sin for us that we might become the righteousness of God in Him” (2 Corinthians 5:21). This was all to the “praise of His glory” (Ephesians 1:14).When thinking of September 11, we tend to forget the thousands of miracles that occurred on that day. Hundreds of people were able to flee the buildings just in the nick of time. A small handful of firemen and one civilian survived in a tiny space in a stairwell as the one of the towers collapsed around them. The passengers on Flight 93 defeating the terrorists was a miracle in and of itself. Yes, September 11 was a terrible day. Sin reared its ugly head and caused great devastation. However, God is still in control. His sovereignty is never to be doubted. Could God have prevented what happened on September 11? Of course He could, but He chose to allow the events to unfold exactly as they did. He prevented that day from being as bad as it could have been. Since September 11, how many lives have been changed for the better? How many people have placed their faith in Christ for salvation as a result of what happened? The words of Romans 8:28 should always be in our minds when we think of 9-11, “And we know that all things work together for good to those who love God, and are called according to His purpose.”
Question: Why does God allow birth defects?

The ultimate answer to this difficult question is that when Adam and Eve sinned (Genesis chapter 3), they brought evil, sickness, disease, and death into the world. Sin has been wreaking havoc on the human race ever since. Birth defects occur because of sin...not because of sins the parents or the baby have committed, but because of sin itself. The hard part of the question is why God allows people to be born with terrible birth defects and/or deformities. Why doesn’t God prevent birth defects from occurring?The book of Job deals with the issue of not understanding why God allows certain things to occur. God had allowed Satan to do everything he wanted to Job except kill him. What was Job’s reaction? “Though he slay me, yet will I hope in him” (Job 13:15). “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21). Job didn’t understand why God had allowed the things He did, but he knew that God was good and therefore continued to trust in Him. Ultimately, that should be our reaction as well. God is good, just, loving, and merciful. Often things happen to us that we simply cannot understand. However, instead of doubting God’s goodness, our reaction should be to trust Him. "Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight" (Proverbs 3:5-6).Ultimately, the answer to this question has to be “I don’t know.” We will never be able to fully understand God and His ways. It is wrong for us to question why God allows something to occur. We simply have to trust that He is loving, good, and merciful – just like Job did – even when the evidence seems to indicate the opposite. Sickness and disease are the result of sin. God provided the “cure” for sin in sending Jesus Christ to die for us (Romans 5:8). Once we are in heaven, we will be free from sickness, disease, and death. Until that day, we will have to deal with sin, its effects, and its consequences. We can praise God, though, that He can and will use birth defects and other tragedies for our good and His glory. John 9:2-3 declares, "His disciples asked Him, 'Rabbi, who sinned, this man or his parents, that he was born blind?' 'Neither this man nor his parents sinned,' said Jesus, 'but this happened so that the work of God might be displayed in his life.'"
Question: Why did God create mosquitoes?

When God created the world, He said it was good (Genesis 1:31). This amazing world was perfect; there was no sin, disease, crime, or suffering. In God’s perfect creation, the animals were given “every green plant for food” (verse 30). Mosquitoes were part of creation, but they were wholly vegetarian. There was no need for mosquitoes to bite humans or animals for blood.The need for mosquitoes to prey on humans resulted from the Fall and the curse that followed. The world changed drastically with the entrance of sin. Mosquitoes have become a vector for several diseases, aiding the spread of malaria, yellow and dengue fever, encephalitis, zika, and many other maladies.Why do mosquitoes bite? It’s interesting to note that not all mosquitoes bite people and animals. The male mosquito never consumes blood. It is only some females that need blood to aid them in egg production. All mosquitoes feed on plant nectar, and some entire species of mosquitoes—male and female—feed exclusively on plant juices.Since mosquitoes didn’t prey on humans and other mammals before the Fall, how did they survive? It is thought that female mosquitoes used plant nectar (or other non-animal sources of protein) for nutrients before the flood. Many creation scientists speculate that the mosquitoes that require blood are the results of post-Fall mutations, brought about by the impact sin has had on the entire world.The Bible says that all things were “very good” at creation, and that includes mosquitoes. Mosquitoes play an important part in various ecosystems. They are a valuable food source for fish and migratory birds. They also serve as pollinators for various plants, especially those with very small flowers. Scientists are split on how the wholesale eradication of mosquitoes would impact the ecosystem. Many think that eliminating mosquito-borne diseases would be worth risking a loss of some pollinators.God created mosquitoes as part of His intricate design for a perfect world. Unfortunately, when mankind—God’s divinely appointed caretakers of the world—rebelled against their Creator, they plunged the whole world into a state of misery and decay. The discomfort and disease caused by mosquitoes are part of the “groaning” that all creation experiences (Romans 8:22). The good news is that Jesus is coming back to liberate creation from its bondage and reveal the glory of the children of God (verses 18–21). Jesus will fix our broken planet. There will be no more hunger, disease, or blood-sucking mosquitoes.
Question: Is God a megalomaniac?

Megalomania is a mental disorder causing a person to hold exaggerated opinions about his power or abilities. Someone who thinks he is much more important, powerful, or capable than he really is, despite all evidence to the contrary, would be considered a megalomaniac. The same term would apply to a person who causes harm to himself and others because of an obsession with his power or image. Megalomania has two key components, neither of which applies to God: inaccuracy and injury.Megalomania involves delusion: what the megalomaniac thinks about himself is not, in fact, true. A megalomaniac is the mediocre chess player who accuses everyone who beats him of cheating, because he’s “too smart” to lose fair and square. Adolf Hitler bungled several decisions during World War II as a result of his megalomania. He refused to listen to the advice of his generals, being far too confident in his own abilities. God is not delusional. God’s self-assessment is true in that He is the only God and He possesses absolute power, sovereignty, and knowledge. So long as God’s claims about Himself are true, He is not expressing megalomania.A person who believes he is the tallest in a room and refuses to admit otherwise is not a megalomaniac, as long as he actually is taller than anyone else present. The current world record holder in the 100-meter dash is not megalomaniacal for saying he is the “fastest man on earth.” Likewise, when God claims traits such as omnipotence and omniscience, He’s not expressing megalomania—those are His true attributes. It would be fair to say that “megalomania in the biblical God” is a contradiction in terms, since it’s impossible to overstate God’s power and influence.Megalomania also involves harm. True megalomaniacs hurt themselves and others. Their disconnection from reality results in actions that are irrational, dangerous, or absurd. Consider again the example of Hitler’s over-estimating his own military genius. Or of a movie villain like Darth Vader who kills his subordinates for minor failures. God is not capricious or cruel. God’s actions toward humanity are explicitly intended for our benefit. A deity who submits Himself to humiliation and death as the means to forgive our willful sin is hardly harming us. That God expects us to appreciate and respond to this sacrifice is also not megalomaniacal; it’s common sense.So, the God of the Bible is not a narcissist or an egomaniac or a megalomaniac. God presents Himself exactly as He is and shows tremendous love and concern for us (Romans 5:8). Neither honesty nor love is characteristic of megalomania.
Question: Is God an egomaniac?

An egomaniac is a person who is obsessively self-centered. Calling someone an egomaniac is considered an insult, since no human being has the right to be self-centered. Typically, egomaniacs are seen as having some kind of deficiency or pathology that causes them to see life only from their perspective. This cannot be said of God, because He has no deficiencies or pathologies.Some claim Jesus was an egomaniac based on passages such as Matthew 10:37–39: “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.” Coming from a mortal with a sinful nature, this statement would indeed indicate an ego out of control. But coming from the perfect Son of Man, God Incarnate, it is perfectly appropriate.Others point to the fact that God demands worship or that He shows jealousy as evidence of His egomania. However, as Creator of the heavens and earth (Genesis 1:1), He owns it all. Since God is all-powerful, perfect, and worthy of all praise, there is nothing wrong in His saying we should focus our lives on worshiping Him, serving Him, and giving up everything to follow Him. As God, He is perfectly justified in demanding worship. The Great Commandment states, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment” (Matthew 22:37–38).Even in His “holy self-centeredness,” God shows love and care for others. God loved the world so much that He “gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). God showed the greatest love possible by sending His own Son to live, die, and rise again to give us the opportunity for eternal life. Jesus lived a selfless life of humbly helping others.Further, God is perfect and therefore lacks any deficiency (Matthew 5:48). His works are perfect (Deuteronomy 32:4; 2 Samuel 22:31), His knowledge is perfect (Job 36:4, 37:16), His words are perfect (Psalm 18:30), His laws are perfect (Psalm 19:7), His beauty is perfect (Psalm 50:2), His faithfulness is perfect (Isaiah 25:1), His will is perfect (Romans 12:2), and His love is perfect (1 John 4:18). There is no imperfection in Him or in any of His ways.Yes, God does have an “ego”; that is, He has an awareness of self. But He is no egomaniac; He is perfect in and of Himself. He alone is worthy of all praise, and humans who would try to usurp His authority or steal His glory are the true egomaniacs.
Question: Can God lie?

God is holy (Isaiah 6:3), and that quality makes it impossible for Him to lie. The holiness of God is His moral and ethical perfection, His absolute integrity that sets Him apart from all His creatures. God’s holiness is thus related to His transcendence. God does not conform to any standard of purity; He is the standard. God is absolutely holy with an infinite purity incapable of being changed. Because of His holiness, when God speaks, He will not and cannot lie. He never deceives; He never distorts or misrepresents what He says or does. Lying is against His nature.Because God cannot lie, God’s Word, the Bible, is completely trustworthy (1 Kings 8:56; Psalm 119:160). “Every word of God is flawless” (Proverbs 30:5). God’s character and the communications that proceed from His character are purer than anything this world can produce: “The words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times” (Psalm 12:6).The basis of God’s promise to Abraham in Genesis 12 was God’s own unchanging nature; that is, God’s rock-solid attribute of truth makes everything He says utterly trustworthy: “Since there was no one greater for him to swear by, he swore by himself, saying, ‘I will surely bless you and give you many descendants’” (Hebrews 6:13-14). The text continues with the statement that “it is impossible for God to lie” (Hebrews 6:18).If God could lie, He would not be transcendent; in fact, He would be just like us—humanity has a reputation for hiding, misrepresenting, and distorting truth. But “God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19).From the very beginning, God has rewarded faith in Him (Genesis 15:6; Hebrews 11:6). Faith, or trust, can only be a good thing if its object is worthy of trust. Faith in an unreliable person or thing is a disadvantage. If God could lie, then His words would be suspect, and He would be unworthy of our trust. But, as it is, He is wholly dependable: “The works of his hands are faithful and just; all his precepts are trustworthy” (Psalm 111:7).Jesus, who is “in very nature God” (Philippians 2:6), is “full of grace and truth” (John 1:14). Everything Jesus said and taught was the absolute truth. Everything He did reflected the truth. People such as Pilate will always be confused by the truth (John 18:38), but Jesus came “to testify to the truth” (verse 37). Jesus is, in fact, the Truth itself (John 14:6). Jesus cannot lie because God cannot lie, “and everyone who belongs to the truth knows [Jesus’] voice” (John 18:37, CEV).God, who cannot lie, is of transcendent moral purity. He wants moral purity in His children as well. God cannot lie, and the followers of Christ should not lie: “Each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body” (Ephesians 4:25). “With whom does God dwell?” the psalmist asks. The answer, in part, is that God dwells with “the one . . . who speaks the truth from their heart” (Psalm 15:2). May we love the truth as God does.
Question: Can God sin?

To answer this question, we must first consider who God is. The human mind, however, cannot adequately grasp who He is if it were not for the special revelations He has given us. One avenue of revelation is through God’s creation (Psalm 19:1-6). Creation’s complexity, design, and order lead us to acknowledge there is an awesome Being who brought it into existence and maintains it.Another avenue is through God’s written Word. From Scripture portions, we may ascertain the attributes, or qualities, that are inherent in God, thus giving us a glimpse of His character. One theologian states that His attributes are “His perfections.” Some of them are: His eternality (Psalm 90:2); His immutability, or unchanging quality (James 1:17); His love (1 John 4:8); His omnipotence, or being all powerful, the Almighty One (Revelation 1:8); His omnipresence, or being everywhere present at all times (Psalm 139:7-11); His holiness, absolute purity and separation from evil (Habakkuk 1:13); His righteousness, or justice (Psalm 11:7); and His truth (Titus 1:2).This is a brief picture of God who manifested Himself in three persons, Father, Son and Holy Spirit, and the attributes, or perfections, are true for each member of the Godhead. Because God is holy, righteous and true, and He can do nothing inconsistent with Himself, we come to the conclusion that God cannot sin. Since holiness, righteousness, and God’s other perfections are who God is, if God were to sin, He would cease to be God. The fact that God is "holy, holy, holy" prevents Him from doing anything that is unholy, i.e. sinful.We cannot close, however, without realizing the amazing fact that our holy God involved Himself in mankind’s sin. He sent His one and only Son to this earth to die to pay sin’s penalty. “For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God” (1 Peter 3:18). “He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed” (1 Peter 2:24). “All have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus. God presented Him as a sacrifice of atonement, through faith in His blood” (Romans 3:23-25).
Question: Does God tempt us to sin?

In Genesis 22:1, the Hebrew word translated “tempted” is the word nacah, and it means “to test, try, prove, tempt, assay, put to the proof or test.” Because it has so many possible synonyms, we must look to the context and compare it to other passages. As we read the account of the event, we note that God did not intend Abraham to complete the sacrifice of Isaac. However, Abraham did not know that and was willing to carry out God’s orders, knowing that if God did require this, He was able to raise Isaac up from the dead (Hebrews 11:17-19). This passage in Hebrews is better translated “Abraham was ‘tried,’” instead of saying he was “tempted.” So, the conclusion is that in Genesis 22:1 the Hebrew word translated “tempt” has to do with testing or evaluating something.James 1:13 gives a guiding principle: no one has the right to say that he has been tempted “of God.” The word “of” is essential to our understanding this statement, because it indicates the origin of something. Temptations to sin do not originate with God. James concludes: God cannot be tempted with evil, and God does not tempt anyone to sin.Another important word in this discussion is found in James 1:3—“My brethren, count it all joy when ye fall into various trials; Knowing that the testing of your faith produces patience.” The Greek word translated “trials” denotes trouble, or something that breaks the pattern of peace, comfort, joy and happiness in someone’s life. The verb form of this word means “to put someone or something to the test,” with the purpose of discovering that person’s nature or that thing’s quality. God brings such tests to prove—and increase—the strength and quality of one’s faith and to demonstrate its validity (vv. 2-12). So, according to James, when we face temptations, God’s purpose is to prove our faith and produce character. That is a high, good, noble motive.Are there temptations which are designed to make us fail? Yes, but they do not come from God—they come from Satan (Matthew 4:1), his evil angels (Ephesians 6:12), or from ourselves (Romans 13:14; Galatians 5:13). God allows us to experience them, and they are allowed for our benefit. God told Abraham to offer Isaac—the temptation was not intended to get Abraham to sin, but to test and prove his faith.
Question: Why does God create people when He knows they are going to go to hell?

Please understand that God does not cause anybody to go to hell. Rather, man chooses to go there on his own. You can see the progression of those who reject Christ in the first three chapters of the book of Romans. The wrath of God is revealed against the unrighteous because man rejects the Creator and worships the creation (Romans 1:18–20). Men profess to be wise in their own eyes (Romans 1:22) and exchange the glory of God for created things (Romans 1:23–25). These people then continue in a downward spiral of sin that is listed in Romans 1:28–31, sins to which all of us can relate. Not only do they participate in these sins, but they also approve of those who do them (Romans 1:32). Not only do humans have the creation of the world to see God’s power, but they also have their consciences convicting them of their sin (Romans 2:14–15). In the end, people are left without excuse. We deserve to die for our sins, and we stand condemned in front of God.Jesus Christ came in the flesh so that "you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name" (John 20:31). This is another witness to God’s existence and also stands to condemn those who choose to reject Christ as the Son of God. Because Christ came to pay the price of sin, and He came to make the Father known (John 1:18), people have no excuse for rejecting Him. People choose to go to hell because they reject Christ, not because God causes them to go there. God has paid the price, revealed Himself to all, and now humans are "without excuse" (Romans 1:20). God allows people to be born to give them the opportunity to believe, but it is a person’s responsibility to make that choice. What kind of God would He be if He did not give people the opportunity to place faith in the Lord?This is still a very difficult concept to grasp. We can only cling to what we know about God’s nature and character, trust that His sovereignty and mercy do not contradict one another, and believe that everything He does and/or allows will ultimately be for His glory. We submit ourselves to Him in worship and obedience and trust that He "works out everything in conformity with the purpose of his will" (Ephesians 1:11) and that His ways are perfect, even when we don’t understand them. "He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he" (Deuteronomy 32:4).
Question: Does God love Satan?

No, God does not love Satan, and neither should we. God cannot love that which is evil and unholy, and Satan embodies all of that. He is the enemy (1 Peter 5:8); the evil one (Matthew 6:13); the father of lies and a murderer (John 8:44); the accuser of God’s people (Revelation 12:10); the tempter (1 Thessalonians 3:5); proud, wicked and violent (Isaiah 14:12-15); a deceiver (Acts 13:10); a schemer (Ephesians 6:11); a thief (Luke 8:12); and many more evil things. He is, in fact, everything that God hates. The heart of Satan is fixed and confirmed in his hatred of God, his judgment is final, and his destruction is sure. Revelation 20 describes God’s future plan for Satan, and love for Satan has no part in it.Jesus’ command that we love our enemies (Matthew 5:44) is meant to govern interpersonal relationships in this world. We love God, and we love people (even our enemies), who are made in God’s image. Angels are not made in God’s image. We are never told to love the holy angels, and we are certainly never told to love the evil angels.Since Satan is everything that is antithetical to the God we love, we cannot love Satan. If we loved Satan, we would be forced to hate God, because holiness is the opposite of sin.God has already determined that there will be no forgiveness for Satan; we are the objects of God’s sacrificial love, shown on the cross. As God was lovingly redeeming mankind, He was putting Satan “to open shame” (Colossians 2:15). God’s judgment of Satan will be part of His great love for us.
Question: How can I believe in the goodness of God when there is so much evil in the world?

The evil in the world did not come from God. Adam and Eve were tempted by the devil and sinned. Immediately after that, Adam and Eve were just not on the same page with God anymore. God cannot tolerate sin and has no sin within Himself, so mankind hid from God in guilt and fear. One could perhaps blame Adam and Eve for the evil in the world, as they blamed each other and the serpent; however, “all have sinned and fall short of the glory of God” (Romans 3:23). It is safe to say that, had we been in the garden instead of Adam and Eve, we would have sinned in the same way.God is good in that He has a plan to redeem fallen mankind. The salvation Jesus provides attests to His goodness and love (Romans 5:8). The effect of the Fall is universal, but so also is the offer of divine grace (John 3:16). The Bible clearly indicates the devastating effects of sin upon man and the hopelessness of man in solving his own sin problem. The proper understanding of the doctrine of sin is essential to understanding God’s remedy for it. God is good in that He has sent His Son “to destroy the works of the devil” (1 John 3:8). Jesus called Satan “the ruler of this world” (John 12:31), which means Satan has been allowed a certain amount of authority over this earth. The blame for the evil in this world should be placed squarely upon Satan. Much is written about the devil—he comes only to kill, steal, and destroy (John 10:10). He is a fierce enemy (1 Peter 5:8). He is a liar and a murderer (John 8:44). By contrast, Jesus is the Good Shepherd who gives His life for the sheep (John 10:11). He is the Lamb of God, sacrificed for us (Revelation 5:6). He is the truth and the life (John 14:6). Jesus is the “seed of the woman” to crush the serpent’s head (Genesis 3:15). Jesus is Goodness incarnate.God is good in that He is implementing a plan to rid the universe of evil once and for all. He is the God of justice, and He will one day make all things right (Psalm 89:14; Revelation 21:5). Sin and evil will be dealt with in perfect judgment (Revelation 20:13). Because of Christ, we have the promise of Romans 16:20, “The God of peace will soon crush Satan under your feet.”God is good in that He provides for His children (Matthew 6:33). He gives life to all and upholds all things by His wisdom and power (Hebrews 1:3). He is patient with sinners, desiring them to come to repentance and find eternal life (2 Peter 3:9). God gives us eternal life and abundant life now, free from the death penalty of sin (Romans 6:23). He is “rich in mercy” because of “His great love for us” (Ephesians 2:4).Just picture the Sinless One who created everything, willfully hanging on a cross and spilling His blood for the sin of those who put their faith in Him. Who can charge Him with injustice (Romans 9:14)? Jesus proves God’s love. “Love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love” (1 John 4:7-8).
Question: Did God create evil?

At first it might seem that if God created all things, then evil must have been created by God. However, evil is not a “thing” like a rock or electricity. You cannot have a jar of evil. Evil has no existence of its own; it is really the absence of good. For example, holes are real but they only exist in something else. We call the absence of dirt a hole, but it cannot be separated from the dirt. So when God created, it is true that all He created was good. One of the good things God made was creatures who had the freedom to choose good. In order to have a real choice, God had to allow there to be something besides good to choose. So, God allowed these free angels and humans to choose good or reject good (evil). When a bad relationship exists between two good things we call that evil, but it does not become a “thing” that required God to create it.Perhaps a further illustration will help. If a person is asked, “Does cold exist?” the answer would likely be “yes.” However, this is incorrect. Cold does not exist. Cold is the absence of heat. Similarly, darkness does not exist; it is the absence of light. Evil is the absence of good, or better, evil is the absence of God. God did not have to create evil, but rather only allow for the absence of good.God did not create evil, but He does allow evil. If God had not allowed for the possibility of evil, both mankind and angels would be serving God out of obligation, not choice. He did not want “robots” that simply did what He wanted them to do because of their “programming.” God allowed for the possibility of evil so that we could genuinely have a free will and choose whether or not we wanted to serve Him.As finite human beings, we can never fully understand an infinite God (Romans 11:33-34). Sometimes we think we understand why God is doing something, only to find out later that it was for a different purpose than we originally thought. God looks at things from a holy, eternal perspective. We look at things from a sinful, earthly, and temporal perspective. Why did God put man on earth knowing that Adam and Eve would sin and therefore bring evil, death, and suffering on all mankind? Why didn’t He just create us all and leave us in heaven where we would be perfect and without suffering? These questions cannot be adequately answered this side of eternity. What we can know is whatever God does is holy and perfect and ultimately will glorify Him. God allowed for the possibility of evil in order to give us a true choice in regards to whether we worship Him. God did not create evil, but He allowed it. If He had not allowed evil, we would be worshiping Him out of obligation, not by a choice of our own will.
Question: What does it mean to have the fear of God?

For the unbeliever, the fear of God is the fear of the judgment of God and eternal death, which is eternal separation from God (Luke 12:5; Hebrews 10:31). For the believer, the fear of God is something much different. The believer’s fear is reverence of God. Hebrews 12:28-29 is a good description of this: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ’God is a consuming fire.’” This reverence and awe are exactly what the fear of God means for Christians. This is the motivating factor for us to surrender to the Creator of the Universe.Proverbs 1:7 declares, “The fear of the LORD is the beginning of knowledge.” Until we understand who God is and develop a reverential fear of Him, we cannot have true wisdom. True wisdom comes only from understanding who God is and that He is holy, just, and righteous. Deuteronomy 10:12, 20-21 records, “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes.” The fear of God is the basis for our walking in His ways, serving Him, and, yes, loving Him.Some redefine the fear of God for believers to “respecting” Him. While respect is definitely included in the concept of fearing God, there is more to it than that. A biblical fear of God, for the believer, includes understanding how much God hates sin and fearing His judgment on sin—even in the life of a believer. Hebrews 12:5-11 describes God’s discipline of the believer. While it is done in love (Hebrews 12:6), it is still a fearful thing. When we were children, our fear of discipline from our parents no doubt prevented some evil actions on our part. The same should be true in our relationship with God. We should fear His discipline, and therefore seek to live our lives in a way that pleases Him.Believers are not to be scared of God. We have no reason to be scared of Him. We have His promise that nothing can separate us from His love (Romans 8:38-39). We have His promise that He will never leave us or forsake us (Hebrews 13:5). Fearing God means having a reverence for Him that greatly impacts the way we live. The fear of God is respecting Him, obeying Him, submitting to His discipline, and worshiping Him in awe.
Question: What does it mean to bless God?

We are familiar with God’s blessings upon us, but what does it mean for us to bless the Lord? The phrases ‘bless the Lord’ and ‘bless God’ are found primarily in the Old Testament. The Psalms, especially, are filled with the psalmists’ blessings upon God. The King James Version uses ‘bless the Lord’ many times, but the more modern translations render it ‘praise the Lord.’ The Hebrew word translated ‘bless’ or ‘praise’ means literally ‘to kneel’, the implication being to kneel in worship.Therefore, to bless the Lord means to praise Him, exalt Him, and worship Him. The Psalms are filled with blessings upon God for His counsel (Psalm 16:7), His holiness (Psalm 103:1), His dominion over all things (Psalm 103:22), His honor and majesty (Psalm 104:1). We offer Him our praise and blessings because He deserves them. Unlike God’s blessings upon us, which are wholly undeserved and by His mercy and grace, our blessing God is done out of an understanding that He is the true praiseworthy Creator and our heavenly Father. God is glorified when we bless and praise and acknowledge Him. That acknowledgement comes in the form of praise, adoration, thanksgiving and love. That is what we were originally created for. However, no man can bless God in this way unless He is right with God for we read in Proverbs 28:9: 'If anyone turns a deaf ear to the Law, even his prayers are detestable.' It is only once we have been truly blessed by God in the heavenly realms (Ephesians 1:3) that we can bless God in return, in a manner that pleases Him.
Question: What does it mean to honor God?

Revelation 4:10–11 describes a scene in heaven: “The twenty-four elders fall down before him who sits on the throne and . . . lay their crowns before the throne and say: ‘You are worthy, our Lord and God, to receive glory and honor and power.’” The words translated “glory” and “honor” are closely related and often used interchangeably in the Bible. But there is a subtle difference between them. The word most often translated “glory” means “something that has inherent, intrinsic worth” while the word translated “honor” means “perceived value; to render or esteem glorious.”Glory is a quality inherent in the one being glorified. Glory can be thought of as a mirror that accurately reflects what is there. When we accurately reflect the character of God, we glorify Him. To glorify God is to honor Him for who He really is. God has glory because He is infinitely valuable. Human beings have glory because we are created in the image of the One who is all-glorious (Genesis 1:27). We glorify God when we demonstrate through word or action His glorious character or deeds. Modeling the character of Jesus is a way to glorify God, because we are showcasing His attributes. When we glorify God, we bring Him honor.Honor originates in our hearts and refers to the value we personally place on something or someone. Collectors hold certain items in higher esteem than non-collectors do. What others overlook may be highly valued by someone else and therefore honored. We honor other people to the degree that we consider their position and contributions significant. We are commanded to honor people because of their position, not necessarily their performance. We are commanded to honor our fathers and mothers (Deuteronomy 5:16; Mark 7:10), the elderly (Leviticus 19:32), and those who rule over us (1 Peter 2:17). When we honor God, we are demonstrating the high regard we have for Him. We are reflecting His glory back as praise and worship.The Bible shows many ways to honor and glorify God. We show Him high regard and reflect His character by being sexually pure (1 Corinthians 6:18–20), by giving of our income (Proverbs 3:9), and by living lives devoted to Him (Romans 14:8). It is not enough to merely honor Him outwardly. God desires honor that comes from our hearts. “The Lord says, ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me’” (Isaiah 29:13). When we delight in the Lord (Psalm 37:4), seek Him in everything we do (1 Chronicles 16:11; Isaiah 55:6), and make choices that reflect the place He has in our hearts, we bring Him the greatest honor.
Question: What does it mean to praise God?

Christians often speak of “praising God,” and the Bible commands all living creatures to praise the Lord (Psalm 150:6). One Hebrew word for “praise” is yadah, meaning “praise, give thanks, or confess.” A second word often translated “praise” in the Old Testament is zamar, “sing praise.” A third word translated “praise” is halal (the root of hallelujah), meaning “to praise, honor, or commend.” All three terms contain the idea of giving thanks and honor to one who is worthy of praise.The book of Psalms is a collection of songs filled with praises to God. Among them is Psalm 9, which says, “I will be glad and rejoice in you; I will sing the praises of your name, O Most High” (verse 2). Psalm 18:3 says God is “worthy of praise.” Psalm 21:13 praises God both for who He is and for His great power: “Be exalted in your strength, LORD; we will sing and praise your might.”Psalm 150 uses the term praise thirteen times in six verses. The first verse provides the “where” of praise—everywhere! “Praise God in his sanctuary; praise him in his mighty heavens.”- The next verse teaches “why” to praise the Lord: “Praise him for his acts of power; praise him for his surpassing greatness.”- Verses 3–6 note “how” to praise the Lord—with a variety of instruments, dance, and everything that has breath. Every means we have to make sound is to be used to praise the Lord!In the New Testament, there are examples of praise given to Jesus. Matthew 21:16 refers to those who praised Jesus as He rode a donkey into Jerusalem. Matthew 8:2 notes a leper who bowed before Jesus. In Matthew 28:17 the disciples of Jesus were said to worship Him after His resurrection. Jesus accepted praise as God.The early church often shared in times of praise. For example, the first church in Jerusalem included a focus on worship (Acts 2:42–43). The church leaders at Antioch prayed, worshiped, and fasted during the time Paul and Barnabas were called into missionary work (Acts 13:1–5). Many of Paul’s letters include extended sections of praise to the Lord (1 Timothy 3:14–16; Philippians 1:3–11).At the end of time, all of God’s people will join in eternal praise of God. “No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him” (Revelation 22:3). With the curse of sin removed, those who are with the Lord will forever praise the King of kings in perfection. It has been said that our worship of God on earth is simply preparation for the celebration of praise that will take place in eternity with the Lord.
Question: How do I get the image of God as imposing and angry out of my mind?

Perhaps it will help to consider one of the most profound statements in the Bible: “God is love” (1 John 4:8). Never was a more important declaration made than this—God is love. This is a profound statement. God doesn’t just love; He is love. His nature and essence are love. Love permeates His very being and infuses all His other attributes, even His wrath and anger. When we see God as angry, it might help to realize that His anger is filtered through His great love.It might also help to understand that God is never angry with His children, those who have come to Christ in faith for forgiveness of sin. All His anger was directed against His own Son on the cross, and He will never again be angry with those for whom Christ died. The Bible tells us that “God is angry with the wicked every day” (Psalm 7:11), but we who belong to Christ are not “the wicked.” We are perfect in God’s sight, because when He looks at us, He sees Jesus. “For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21). All God’s wrath against our sin was poured out on Jesus on the cross, and He simply will not be angry with us ever again if we have placed our faith in Christ. He did this out of His great love for His own.The fact that God is loving does not cancel out His holy requirement of perfection. However, because He is loving, He sent Christ to die on the cross in our place, and this completely satisfies God’s requirement of perfection. Because He is loving, God provided a way for man to be no longer separated from Him by sin, but to be able to enter into a relationship with Him as a welcome part of God’s family, placed in that family because of the finished work of Christ on the cross (John 1:12; 5:24).If, even knowing these things, we still see God as angry and imposing, it could be that we are not sure of our own relationship to Him. The Bible encourages us to “examine yourselves, whether you are in the faith” (2 Corinthians 13:5). If we doubt that we truly belong to Christ, we only need to repent and ask Him to save us. He will forgive us our sin and give us His Holy Spirit who will live in our hearts and assure us that we are His children. Once we are assured that we are His, we can draw close to Him by reading and studying His Word and by asking Him to show Himself to us as He truly is. God loves each of us and desires to know us in a personal relationship. He has assured us that, if we seek Him with all our hearts, we will surely find Him (Jeremiah 29:13). Then we will truly know Him, not as imposing and angry, but as a loving and gracious Father.