Question: What indigenous people in Western Canada named Lake of the Little Fishes?

Context paragraphs:
Cross Lake First Nation: Cross Lake First Nation (Cree: "Pimicikamāk Nīhithawī" , 'Cree of the Lake that lies Athwart' or "Nikikonakos " 'Otter People') is a band of Cree First Nations people in Canada governed under the Indian Act.  Its members occupy several reserves within the town of Cross Lake situated on the east shore of Cross Lake in the province of Manitoba.  In October, 2008, its recorded registered membership was 6,969, of which 4,953 people of this First Nation lived on their reserve.  Cross Lake is the principal community of the Pimicikamak indigenous people that made treaty with the British Crown in 1875.  Its indigenous language is Woods Cree.  Cross Lake was the site of a residential school operated under Canada's assimilation policy.  In 2008, Prime Minister Stephen Harper apologized for the damage caused by this policy.

InterAct Ministries: InterAct Ministries is an interdenominational missionary agency that focuses on church planting among indigenous people of eastern Russia, Alaska, and western Canada—an area it calls the "North Pacific Crescent."  The mission's U.S. headquarters is located in Boring, Oregon, a suburb of Portland, Oregon, and the Canada office is located in Crossfield, Alberta, 50km north of Calgary.  The ministry employs approximately 130 staff members worldwide.

Indigenous feminism: Indigenous feminism is a theory and practice of feminism that seeks sovereignty for Indigenous people.  This branch of feminism explains the oppression of Indigenous people as the result of a racist, patriarchal colonization.  It is a branch of feminist theory that developed out of a need to define the complexities Indigenous women face as a result of the intersections of race, ethnicity, and gender.  Indigenous feminism has grown from postcolonial feminism as it acknowledges the devastating consequences of colonization on Indigenous peoples, and the importance of decolonization in dismantling oppressive systems.  Indigenous feminism may go by other (geographically specific) names such as: Native American feminism and Tribal feminism in the United States and Canada, or Aboriginal feminism in Australia, but each of these regionally-adapted terms fall under the broad rubric of Indigenous feminism.  Differentiating between mainstream white feminism and/or liberal feminism and Indigenous feminism is important because "white feminist tend to focus on gender oppression, and overlook racial issues."  The term Indigenous feminism can refer to either to the academic or activist aspect of this practice "that both address sexism and promotes indigenous sovereignty."

Indigenous peoples of Yukon: The indigenous peoples of Yukon were the sole inhabitants of the Arctic coastal territories prior to arrival of Europeans.  The indigenous people of Yukon are part of the Aboriginal people of Canada.  Traditionally, the Yukon indigenous peoples are hunters and gatherers with close connections to the land, the rivers and the seasons.  Their history is recorded and passed down generations in an oral tradition.  European contact brought many changes to the indigenous people of Yukon including land loss and non-traditional governance and education.  However, the Yukon indigenous peoples continue their connections with the land in seasonal wage labour such as fishing and trapping.  In Yukon First Nation organisations the people are aim for maintenance and development of indigenous education, language, culture, spirituality and Aboriginal rights.

Indigenous peoples in Venezuela: Indigenous peoples in Venezuela, or Native Venezuelans, form about 2% of the total population of Venezuela, although many Venezuelans share some indigenous ancestry.  Indigenous peoples are concentrated in the southern Amazon rainforest state of Amazonas, where they make up nearly 50% of the population, and in the Andes of the western state of Zulia.  The most numerous indigenous people, at about 200,000, is the Venezuelan part of the Wayuu (or Guajiro) people who primarily live in Zulia between Lake Maracaibo and the Colombian border.  Another 100,000 or so indigenous people live in the sparsely populated southeastern states of Amazonas, Bolívar, and Delta Amacuro.  There are at least 26 indigenous groups in Venezuela, including the Ya̧nomamö, Pemon, Warao people, Baniwa people, Kali'na people, Motilone Barí, Ye'kuana, and Yaruro.

Indigenous people in video gaming: Indigenous people have a long history of collaborating on the creation of video games.  It has only been with the release of Never Alone though that broad media attention has been paid to these projects.  There have been a growing number of game gatherings and community organizing around indigenous games happening in the United States and Canada.  Indigenous creators of video games have been featured in the DIGITAL MEDIA ART+CADE as part of imagineNATIVE and in "Memories of the Future/Souvenirs du futur" at SAW Video Media Art Centre in Ottawa.  Many early video games that depicted native people were often racist and perpetuated negative stereotypes (see Custer's Revenge).  Video games created by indigenous people allow the creators to self-determine how they are represented and they allow indigenous people to picture themselves in the future.

Lake Louise (Alberta): Lake Louise, named Lake of the Little Fishes by the Stoney Nakota First Nations people, is a glacial lake within Banff National Park in Alberta, Canada.  It is located 5 km west of the Hamlet of Lake Louise and the Trans-Canada Highway (Highway 1).

Nakoda (Stoney): The Nakoda (also known as Stoney or Îyârhe Nakoda) are an indigenous people in Western Canada and, originally, the United States.

Kedatuan of Dapitan: The Kedatuan of Dapitan was an ancient Philippine polity once based at Bohol at Tagbilaran Strait.  Bohol's first indigenous people settled in the Anda peninsula.  These people came from northeast Mindanao.  These people were responsible for the Anda petrographs which are one of the most important indigenous rock writing in the country.  Around the 12th century, a group of people from Northern Mindanao settled in the strait between mainland Bohol and the island of Panglao.  Those people came from a nation in northern Mindanao called Lutao (probably the animist kingdom of what will soon be the Islamic Lanao).  Those people established the Kedatuan of Dapitan in western Bohol because the true indigenous people of Bohol in the Anda peninsula and nearby areas were not open to them, forcing them to establish settlement in the western part of the island.  The kedatuan was first built with hardwood on the soft seabed.  It engaged it trade with nearby areas and some Chinese merchants.  The Jesuit Alcina tells tales about a rich nation he called the 'Venice of the Visayas', pointing to the Kedatuan of Dapitan at that time.  The Jesuit also tells of a princess named Bugbung Hamusanum, whose beauty caused her suitor, Datu Sumangga, to raid parts of southern China to win her hand.  By 1563, before the full Spanish colonization agenda came to Bohol, the Kedatuan of Dapitan was at war with the Sultanate of Ternate in the Moluccas (who were also raiding the Rajahnate of Butuan).  At the time, Dapitan was ruled by two brothers named Dalisan and Pagbuaya.  The Ternateans at the time were allied to the Portuguese.  Dapitan was destroyed and Datu Dalisan was killed in battle.  His brother, Datu Pagbuaya, together with his people fled back to Mindanao and established a new Dapitan in the northern coast of the Zamboanga peninsula.  The new Dapitan eventually was incorporated by the Spanish.  Pagbuaya's son, Manooc was among those who sided with the Spanish.  He converted to Christianity and aided the Spaniards in the conquest of Islamic Manila and the Camarines area in Luzon.  The people of Dapitan also assisted the Spanish in the conquest of Northern Mindanao.  Eventually, the Dapitans took their vengeance against the Ternateans when Manooc's cousin, Laria, guided the Spanish in their invasion of the Moluccas (Ternate).

Marion Ironquill Meadmore: Marion Ironquill Meadmore (born 1936) Ojibwa-Cree Canadian was the first woman of the First Nations to attain a law degree in Canada.  She founded the first Indian and Métis Friendship Centre in Canada to assist indigenous people who had relocated to urban areas with adjustments to their new communities.  She edited the native newspaper "The Prairie Call", bringing cultural events as well as socio-economic challenges into discussion for native communities.  She was the only woman on the Temporary Committee of the National Indian Council, which would later become the Assembly of First Nations, and would become the secretary-treasurer of the organization when it was formalized.  She was one of the women involved in the launch of the Kinew Housing project, to bring affordable, safe housing to indigenous urban dwellers and a founder of the Indigenous Bar Association of Canada.  She has received the Order of Canada as well as many other honors for her activism on behalf of indigenous people.  She was a founder and currently serves on the National Indigenous Council of Elders.

Supporting paragraphs: Lake Louise (Alberta) Nakoda (Stoney)
Answer: Nakoda