Question: What is the hebrew name of the person in Musa Dagh

Context paragraphs:
Tammy (given name): Tammy is a feminine given name.  It can be a short form of the names Tamantha, Taimur, Tamsin, Thomasina, or Tamar, Tamara or Tabitha.  Tamsin and Thomasina are feminine versions of the name Thomas, a Greek form of the Aramaic name "Te'oma", meaning "twin."  Tamara is a Russian form of the Hebrew name Tamar, which means "palm tree."  In Israel "Tammy" (תמי) is commonly used as an abbreviation of the original Hebrew name.

Moses: Moses ( ) is a prophet in the Abrahamic religions.  According to the Hebrew Bible, he was adopted by an Egyptian princess, and later in life became the leader of the Israelites and lawgiver, to whom the authorship of the Torah, or acquisition of the Torah from Heaven is traditionally attributed.  Also called "Moshe Rabbenu" in Hebrew (מֹשֶׁה רַבֵּנוּ , "lit. " "Moses our Teacher"), he is the most important prophet in Judaism.  He is also an important prophet in Christianity, Islam, the Bahá'í Faith, and a number of other Abrahamic religions.

Musa Bigiev: Musa (Bigi) Bigeev (pen name "Musa Jarullah", Tatar: Муса Җаруллаһ Бигеев ) (موسى جارالله بيكييف) – a Tatar philosopher and theologian, publicist, one of the leaders of the Muslims’ progressive movement in Russia of the 20th century.  Musa Jarullah was also called in Arabic as Musa Jarullah ibn Fatima at-Turkistani al-Qazani at-Tatari ar-Rostofdoni ar-Rusi (موسى جار الله ابن فاطمة التركستاني القازانى التاتارى الروستوفدونى الروسى), Musa Jarullah ibn Fatima at-Turkistani ar-Rostofdoni ar-Rusi (موسى جار الله، ابن فاطمة، التركستاني الروستوفدوني الروسي), ibn Fatima ar-Rusi (ابن فاطمة الروسي), Musa bin Jarullah ibn Fatima at-Turkistani al-Qazani ar-Rusi (موسى بن جار الله ابن فاطمة التركستاني القازاني الروسي), Musa bin Jarullah at-Turkistani al-Qazani ar-Rusi (موسى بن جار الله التركستاني القازاني الروسي), or as Musa Effendi Jarullah ar-Rusi (موسى أفندي جار الله الروسي).

Noam: Noam (Hebrew: נועם‎ ‎ ) is a Hebrew name which means "pleasantness" and while started as the male version of the female "No'omi" — (English: "Naomi" or "Noemi") today it is a very common Hebrew name for both males and females alike.

Musa Dagh: Musa Dagh (Turkish: "Musa Dağı" ; Armenian: Մուսա լեռ , "Musa leṛ"; Arabic: جبل موسى‎ ‎ "Jebel Musa"; meaning "Moses Mountain") is a mountain in the Hatay province of Turkey.  In 1915 it was the location of a successful Armenian resistance to the Armenian Genocide, an event that inspired Franz Werfel to write the novel The Forty Days of Musa Dagh.

Franz Werfel: Franz Viktor Werfel (10 September 1890 – 26 August 1945) was an Austrian-Bohemian novelist, playwright, and poet whose career spanned World War I, the Interwar period, and World War II.  He is primarily known as the author of "The Forty Days of Musa Dagh" (1933, English tr.  1934, 2012), a novel based on events that took place during the Armenian Genocide of 1915, and "The Song of Bernadette" (1941), a novel about the life and visions of the French Catholic saint Bernadette Soubirous, which was made into a Hollywood film of the same name.

Vakıflı, Samandağ: Vakıflı Köyü (Armenian: Վաքըֆ Vak'ëf, ] ) is the only remaining Armenian village in Turkey.  Located on the slopes of Musa Dagh in the Samandağ district of Hatay Province, the village overlooks the Mediterranean Sea and is within eyesight of the Syrian border.  It is home to a community of about 130 Turkish-Armenians.  The local Western Armenian dialect is highly divergent and cannot be fully understood by other Western Armenians.

The Forty Days of Musa Dagh: The Forty Days of Musa Dagh (German: "Die vierzig Tage des Musa Dagh" ) is a 1933 novel by Austrian-Bohemian writer Franz Werfel based on true events that took place in 1915, during the second year of World War I and at the beginning of the Armenian Genocide.  The novel focuses on the self-defense by a small community of Armenians living near Musa Dagh, a mountain in Hatay Province in the Ottoman Empire—now part of southern Turkey, on the Mediterranean coast—as well the events in Istanbul and provincial capitals, where the Young Turk government orchestrated the deportations, concentration camps and massacres of the empire's Armenian citizens.  This policy, as well as who bore responsibility for it, has been controversial and contested since 1915.  Because of this or perhaps in spite of it, the facts and scope of the Armenian Genocide were little known until Werfel’s novel, which entailed voluminous research and is generally accepted as based on historical events.

Jewish response to The Forty Days of Musa Dagh: "The Forty Days of Musa Dagh" is a 1933 novel by the Austrian-Jewish author Franz Werfel.  Based on the events at Musa Dagh in 1915 during the Armenian Genocide in the Ottoman Empire, the book played a role in organizing the Jewish resistance under Nazi rule.  It was passed from hand to hand in Jewish ghettos in Nazi-occupied Europe, and it became an example and a symbol for the Jewish underground throughout Europe.  The Holocaust scholars Samuel Totten, Paul Bartrop and Steven L. Jacobs underline the importance of the book for many of the ghettos' Jews: "The book was read by many Jews during World War II and was viewed as an allegory of their own situation in the Nazi-established ghettos, and what they might do about it."

Hebrew name: Hebrew names are names that have a Hebrew language origin, classically from the Hebrew Bible.  They are mostly used by Jews and Christians, but many are also adapted to the Islamic world, particularly if a Hebrew name is mentioned in the Qur'an (example: "Ibrahim" is a common Arabic name from the Hebrew "Avraham").  A typical Hebrew name can have many different forms, having been adapted to the phonologies of many different languages.  A common Jewish practice worldwide is to give a Hebrew name to a child that is used religiously throughout his or her lifetime.

Supporting paragraphs: Musa Dagh Moses
Answer: Moshe Rabbenu